4809
too set vp the kingdome of God: and too preach saluation vntoo men.
too Set up the Kingdom of God: and too preach salvation unto men.
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(63) exposition (DIV2)
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Behold, héere at the request of a yong wenche was put too death that noble personage,
Behold, Here At the request of a young wench was put too death that noble personage,
vvb, av p-acp dt n1 pp-f dt j n1 vbds vvn av n1 cst j n1,
(139) exposition (DIV2)
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hée vpbraideth them with vnthankfulnesse, for that they would neither receiue the benefite that was offered them,
he upbraideth them with unthankfulness, for that they would neither receive the benefit that was offered them,
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(15) exposition (DIV2)
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nor had any regarde of their owne welfare, and much lesse would acknowledge the liberalitie of their benefactor,
nor had any regard of their own welfare, and much less would acknowledge the liberality of their benefactor,
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(15) exposition (DIV2)
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or be thankful too him for it.
or be thankful too him for it.
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(15) exposition (DIV2)
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the cause and ground of this gladnesse.
the cause and ground of this gladness.
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(13) exposition (DIV2)
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and too return too the woorks of our vocation.
and too return too the works of our vocation.
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(13) exposition (DIV2)
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and at length enioy euerlasting life.
and At length enjoy everlasting life.
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(61) exposition (DIV2)
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In many hée defileth both life and doctrine.
In many he Defileth both life and Doctrine.
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(63) exposition (DIV2)
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and by kéeping of the Sa•othes.
and by keeping of the Sa•othes.
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(83) exposition (DIV2)
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& wrapped themselues in many sorows.
& wrapped themselves in many sorrows.
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(113) exposition (DIV2)
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and specially vpon suche as in their pouertie are also godly.
and specially upon such as in their poverty Are also godly.
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(85) exposition (DIV2)
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The fyrst Sunday in Aduent. ¶ The Gospell. Math. xxj. AND WHEN THEY drevve nigh vntoo Ierusalem, and vvere come vntoo Bethphage vntoo mount Oliuete,
The fyrst Sunday in Advent. ¶ The Gospel. Math. xxj. AND WHEN THEY drew High unto Ierusalem, and were come unto Bethphage unto mount Olivete,
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(4) part (DIV1)
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then sent IESVS tvvoo of his disciples, saying vntoo them:
then sent JESUS tvvoo of his Disciples, saying unto them:
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(4) part (DIV1)
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Go intoo the tovvne that lieth ouer againste you, and anon yee shall finde an Asse bound,
Go into the town that lies over against you, and anon ye shall find an Ass bound,
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(4) part (DIV1)
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and hir colte vvith hir, loose them and bring them vntoo mee.
and his colt with his, lose them and bring them unto me.
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And if any man saye avvght vntoo you, say yee the Lorde hath neede of them,
And if any man say avvght unto you, say ye the Lord hath need of them,
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and straight vvay hee vvill let them go.
and straight Way he will let them go.
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(4) part (DIV1)
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All this vvas doone, that it might bee fulfilled vvhich vvas spoken by the Prophet, saying:
All this was done, that it might be fulfilled which was spoken by the Prophet, saying:
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(4) part (DIV1)
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Tell yee the daughter of Sion:
Tell ye the daughter of Sion:
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(4) part (DIV1)
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beholde thy King commeth vntoo thee meeke, sitting vpon an Asse and a colte, the foale of an Asse vsed vntoo the yoke.
behold thy King comes unto thee meek, sitting upon an Ass and a colt, the foal of an Ass used unto the yoke.
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(4) part (DIV1)
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The disciples vvent and did as Iesus commaūded them, and brought the Asse and the colte,
The Disciples went and did as Iesus commanded them, and brought the Ass and the colt,
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(4) part (DIV1)
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and put on their clothes, and sette him thereon. And many of the people spred their garments in the vvay.
and put on their clothes, and Set him thereon. And many of the people spread their garments in the Way.
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(4) part (DIV1)
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Other cut dovvne braunches from the trees, and stravved them in the vvay. Moreouer the people that vvent before, and they also that came after, cryed, saying:
Other Cut down branches from the trees, and strawed them in the Way. Moreover the people that went before, and they also that Come After, cried, saying:
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(4) part (DIV1)
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Hosanna too the sonne of Dauid: Blissed is he that commeth in the name of the Lord: Hosanna in the highest.Hosanna too the son of David: Blessed is he that comes in the name of the Lord: Hosanna in the highest.
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(4) part (DIV1)
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The exposition of the Text.
The exposition of the Text.
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(5) exposition (DIV2)
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FORASMVCH AS this feast (of Aduent or) of the comming of our Lorde, is the first of all in order, which is solemnized in the church:FORASMUCH AS this feast (of Advent or) of the coming of our Lord, is the First of all in order, which is solemnized in the Church:
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(5) exposition (DIV2)
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It is necessarie that wée bée put in minde what things are too bée considered in euery seuerall feast,
It is necessary that we been put in mind what things Are to been considered in every several feast,
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(5) exposition (DIV2)
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least either with the wicked and Heathenish world we abuse them too the dishonor of God:
lest either with the wicked and Heathenish world we abuse them too the dishonour of God:
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(5) exposition (DIV2)
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or else solemnize them with lesse deuotion than it béecommeth vs, not without the offence of many.
or Else solemnize them with less devotion than it Becometh us, not without the offence of many.
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(5) exposition (DIV2)
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In generall, there are thrée things too bée considered in euery feast. The storie, which is the foundation of the feast:
In general, there Are thrée things too been considered in every feast. The story, which is the Foundation of the feast:
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(5) exposition (DIV2)
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the benefite, whereof the storie maketh mention: and the true and lawfull vse of the feast.
the benefit, whereof the story makes mention: and the true and lawful use of the feast.
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(5) exposition (DIV2)
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For as the storie instructeth the mind:
For as the story Instructeth the mind:
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(5) exposition (DIV2)
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So the benefite of God, (the remembrance wherof the storie stablisheth) dooth nourish and strengthen Faith.
So the benefit of God, (the remembrance whereof the story stablisheth) doth nourish and strengthen Faith.
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(5) exposition (DIV2)
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Out of which Faith issueth thankfulnesse, which praiseth God for the benefite receiued, with mind, with voyce, with confession and with behauior:
Out of which Faith issueth thankfulness, which Praiseth God for the benefit received, with mind, with voice, with Confessi and with behaviour:
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(5) exposition (DIV2)
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In which thankfulnesse the true vse of the Feast is too bée séene. These thrée things are too bée applied vntoo all feastes.
In which thankfulness the true use of the Feast is to been seen. These thrée things Are to been applied unto all feasts.
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(5) exposition (DIV2)
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Wherfore inasmuch as this feast is instituted concerning the comming of our Lord, the storie of his comming, which perteineth too the Conception, birth, doctrine,
Wherefore inasmuch as this feast is instituted Concerning the coming of our Lord, the story of his coming, which pertaineth too the Conception, birth, Doctrine,
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(5) exposition (DIV2)
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and dooings of Christ, (which are the chéef Articles of our beléef,) is too bée lerned.
and doings of christ, (which Are the chief Articles of our belief,) is to been learned.
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(5) exposition (DIV2)
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The benefite of God, (which is to saue the lost shéepe by the sacrifise propiciatorie,) is too bée recorded in remembrance.
The benefit of God, (which is to save the lost sheep by the sacrifice propitiatory,) is to been recorded in remembrance.
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(5) exposition (DIV2)
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With the first the mind is too bée instructed, & with this latter, Fayth is too bée cherrished and strengthened:
With the First the mind is to been instructed, & with this latter, Faith is to been cherished and strengthened:
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(5) exposition (DIV2)
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too thentent that theruppon may spring thankfulnesse of mind, wherby wée both with mind, voice, confession and behauior ▪ set out the glory of God whoo hath voutchsaued to giue his sonne for vs. Now too the entent this present feast may become the more behoouefull, bothe too the glory of God,
too thentent that thereupon may spring thankfulness of mind, whereby we both with mind, voice, Confessi and behaviour ▪ Set out the glory of God who hath voutchsaued to give his son for us Now too the intent this present feast may become the more behooveful, both too the glory of God,
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(5) exposition (DIV2)
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and too the instruction of our selues:
and too the instruction of our selves:
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(5) exposition (DIV2)
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I will entreat of thrée places in order, which are these. 1 Of the comming of the Lord. 2 The description of Christ our king,
I will entreat of thrée places in order, which Are these. 1 Of the coming of the Lord. 2 The description of christ our King,
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(5) exposition (DIV2)
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& of his kingdome. 3 Of the Citizens of this king, of their duetie, and in conclusion of the true vse,
& of his Kingdom. 3 Of the Citizens of this King, of their duty, and in conclusion of the true use,
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and healthful meditation of the Lordes comming. ¶ Of the first.
and healthful meditation of the lords coming. ¶ Of the First.
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(5) exposition (DIV2)
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TO the intent wée may the better & certeinlier be instructed of the cōming of our Lord Iesus Christ, too the praise of God and the helthful edifiyng of our selues:
TO the intent we may the better & certeinlier be instructed of the coming of our Lord Iesus christ, too the praise of God and the healthful edifying of our selves:
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(5) exposition (DIV2)
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Let vs with S. Bernard propound sixe circumstances to bée weyed in it, whiche are these. Whoo hée is that commeth: from whence: whither: too what purpose: when: and what way.
Let us with S. Bernard propound sixe Circumstances to been weighed in it, which Are these. Who he is that comes: from whence: whither: too what purpose: when: and what Way.
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(5) exposition (DIV2)
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1 He that commeth is (according to the testimony of Gabriel) the sonne of the highest, equall too the moste high Father in true Godhead.
1 He that comes is (according to the testimony of Gabriel) the son of the highest, equal too the most high Father in true Godhead.
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(5) exposition (DIV2)
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Heereby we may learne how great is his maiestie, dignitie & power.
Hereby we may Learn how great is his majesty, dignity & power.
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(5) exposition (DIV2)
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Hée that commeth is the séede of the woman, very man of the séed of Abraham and Dauid, according too the oracles of the Prophets,
He that comes is the seed of the woman, very man of the seed of Abraham and David, according too the oracles of the prophets,
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(5) exposition (DIV2)
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& the testimonies of the Apostles: lesse than ye father as touching his very māhood.
& the testimonies of the Apostles: less than you father as touching his very manhood.
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(5) exposition (DIV2)
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Whereby wée may lerne, with what societie of nature hée is alyed vntoo vs, so as we néed not too bée afraid too come vntoo him.
Whereby we may Learn, with what society of nature he is allied unto us, so as we need not too been afraid too come unto him.
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(5) exposition (DIV2)
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It is Christ then that commeth: whoo is bothe very God and very man: béeing one persone in twoo natures:
It is christ then that comes: who is both very God and very man: being one person in twoo nature's:
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(5) exposition (DIV2)
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whoo is bothe able too saue, bicause hée is God:
who is both able too save, Because he is God:
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(5) exposition (DIV2)
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For when hée sayeth, loose yée and bring vnto mée: and ageine, the Lord hath néed of them:
For when he Saith, lose the and bring unto me: and again, the Lord hath need of them:
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(5) exposition (DIV2)
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and wil saue, bicause hée hath taken our nature vppon him, that he might bée made a sacrifice for vs. 2 From whence commeth hée? he commeth from heauen:
and will save, Because he hath taken our nature upon him, that he might been made a sacrifice for us 2 From whence comes he? he comes from heaven:
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(5) exposition (DIV2)
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hée commeth out of the bosome of the father, whoo filleth all things, and is inuisible euery where.
he comes out of the bosom of the father, who fills all things, and is invisible every where.
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(5) exposition (DIV2)
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Also, he commeth in the virgins womb, conceiued by the woorking of the holy ghost. Hée is nourished with the virgins bloud: hée is borne: hée is brought vp: hée is circumcised.
Also, he comes in the Virgins womb, conceived by the working of the holy ghost. He is nourished with the Virgins blood: he is born: he is brought up: he is circumcised.
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(5) exposition (DIV2)
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3 Whither commeth hée? Hée commeth intoo the world, which was made by him. He commeth intoo his owne, & his owne receiued him not.
3 Whither comes he? He comes into the world, which was made by him. He comes into his own, & his own received him not.
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(5) exposition (DIV2)
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Hée came intoo the lower partes of the earthe.
He Come into the lower parts of the earth.
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(5) exposition (DIV2)
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And out of all dout, this is that great misterie wherof the Apostle speaketh. 1. Tim. 3. God was shewed openly in the fleshe, iustified in the spirit, beholden of the Angels, preached of vntoo the Gentiles, beléeued vppon in the world, and receiued vp intoo glorye.
And out of all doubt, this is that great mystery whereof the Apostle speaks. 1. Tim. 3. God was showed openly in the Flesh, justified in the Spirit, beholden of the Angels, preached of unto the Gentiles, believed upon in the world, and received up into glory.
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(5) exposition (DIV2)
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4 Too what purpose came hée? The causes of the Lordes comming intoo the world, the voyce of God foretelleth: the Types prefigurate:
4 Too what purpose Come he? The Causes of the lords coming into the world, the voice of God foretelleth: the Types prefigurate:
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(5) exposition (DIV2)
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the sayings of the Prophets proclaime: the woordes and woorkes of the Lord being come, doo proue:
the sayings of the prophets proclaim: the words and works of the Lord being come, do prove:
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(5) exposition (DIV2)
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the writyngs and Preachings of the Apostles witnesse: and the ioyfull congregation of all Sainctes confesseth.
the writings and Preachings of the Apostles witness: and the joyful congregation of all Saints Confesses.
dt n2 cc n2-vvg pp-f dt n2 vvi: cc dt j n1 pp-f d n2 vvz.
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God sayd too the Serpent Gen. 3. The séede of the woman shall tread downe thy head.
God said too the Serpent Gen. 3. The seed of the woman shall tread down thy head.
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Which text the Apostle expounding sayth: Christ appéered too destroy ye woorks of the diuel.
Which text the Apostle expounding say: christ appeared too destroy you works of the Devil.
r-crq n1 dt n1 vvg vvz: np1 vvd av vvi pn22 n2 pp-f dt n1.
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The same god did oftētimes beat the méening of this saying intoo the holy Fathers heades, and specially intoo Abrahams, saying:
The same god did oftentimes beatrice the meaning of this saying into the holy Father's Heads, and specially into Abrahams, saying:
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In thy séed shal all natiōs bée blissed. By these things then it is too bée vnderstād, that Christ came for twoo causes.
In thy seed shall all Nations been Blessed. By these things then it is to been understand, that christ Come for twoo Causes.
p-acp po21 n1 vmb d n2 vbi vvn. p-acp d n2 cs pn31 vbz pc-acp vbi vvb, cst np1 vvd p-acp crd n2.
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The first is to destroy the works of the diuel:
The First is to destroy the works of the Devil:
dt ord vbz pc-acp vvi dt n2 pp-f dt n1:
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and the other, too bring the blissyng vpon the children of Abraham, yt is too say, vpon all that shall receiue Christ by fayth, as Abraham did.
and the other, too bring the blissing upon the children of Abraham, that is too say, upon all that shall receive christ by faith, as Abraham did.
cc dt n-jn, av vvb dt n-vvg p-acp dt n2 pp-f np1, pn31 vbz av vvb, p-acp d cst vmb vvi np1 p-acp n1, c-acp np1 vdd.
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For when Adam had by his fall yéelded him selfe and all his ofspring bondslaues vnder the Tirannie of Sathan,
For when Adam had by his fallen yielded him self and all his offspring bondslaves under the Tyranny of Sathan,
p-acp c-crq np1 vhd p-acp po31 n1 vvn pno31 n1 cc d po31 n1 n2 p-acp dt n1 pp-f np1,
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and cast them intoo deserued curse:
and cast them into deserved curse:
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the rightuousnesse of God required, that either wée should suffer due deserued punishmēt, or else that some of mankinde should satisfie Gods iustice.
the righteousness of God required, that either we should suffer due deserved punishment, or Else that Some of mankind should satisfy God's Justice.
dt n1 pp-f np1 vvd, cst d pns12 vmd vvi j-jn j-vvn n1, cc av cst d pp-f n1 vmd vvi npg1 n1.
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Now forasmuch as no meane power was able too vanquish the diuell and pacifie Gods wrath:
Now forasmuch as no mean power was able too vanquish the Devil and pacify God's wrath:
av av c-acp dx j n1 vbds j av vvi dt n1 cc vvi npg1 n1:
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the sonne of God cōmeth foorth of his secret dwelling place: he cōmeth intoo ye world: he becomes man:
the son of God comes forth of his secret Dwelling place: he comes into you world: he becomes man:
dt n1 pp-f np1 vvz av pp-f po31 j-jn n1 n1: pns31 vvz p-acp pn22 n1: pns31 vvz n1:
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he taketh our case vpon him:
he Takes our case upon him:
pns31 vvz po12 n1 p-acp pno31:
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he ouerthroweth the kingdome of the deuill, and pacifieth his Fathers wrath being made vntoo vs both our sacrifice and our préest.
he Overthroweth the Kingdom of the Devil, and pacifieth his Father's wrath being made unto us both our sacrifice and our priest.
pns31 vvz dt n1 pp-f dt n1, cc vvz po31 ng1 n1 vbg vvn p-acp pno12 d po12 n1 cc po12 n1.
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This selfe same thing doo many types figurate:
This self same thing do many types figurate:
d n1 d n1 vdi d n2 j:
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as the sacrifices of the Fathers, the pascall Lambe, the sprinklyng of the red cowes blood vpon the people and moreouer the Arke of couenant,
as the Sacrifices of the Father's, the Pascal Lamb, the sprinkling of the read cows blood upon the people and moreover the Ark of Covenant,
c-acp dt n2 pp-f dt n2, dt n1 n1, dt vvg pp-f dt j-jn ng1 n1 p-acp dt n1 cc av dt n1 pp-f n1,
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and all the Aaronical sacrifice with all the rites and ceremonies thereof.
and all the Aaronical sacrifice with all the Rites and ceremonies thereof.
cc d dt j n1 p-acp d dt n2 cc n2 av.
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Innumerable sayings of the Prophetes doo declare these selfe same causes of the Lordes commyng with agréeable consent:
Innumerable sayings of the prophets do declare these self same Causes of the lords coming with agreeable consent:
j n2-vvg pp-f dt n2 vdi vvi d n1 d n2 pp-f dt n2 vvg p-acp j n1:
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as Esay. 53. He suffered our diseases, and bare our sorowes in déede, he was wounded for our transgressiōs and was torne for our iniquities.
as Isaiah. 53. He suffered our diseases, and bore our sorrows in deed, he was wounded for our transgressions and was torn for our iniquities.
c-acp np1. crd pns31 vvd po12 n2, cc vvd po12 n2 p-acp n1, pns31 vbds vvn p-acp po12 n2 cc vbds vvn p-acp po12 n2.
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The Lord did take vpon him the iniquities of vs al. Many such testimonies as these, are in the Prophets, which for bréefnesse sake I omit.
The Lord did take upon him the iniquities of us all Many such testimonies as these, Are in the prophets, which for bréefnesse sake I omit.
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The woordes and woorkes of Chryst at his comming, doo proue the same thing: Come vntoo mée (sayth he) all yée that labour, and are heauie loden, and I will refresh you.
The words and works of Christ At his coming, do prove the same thing: Come unto me (say he) all the that labour, and Are heavy laden, and I will refresh you.
dt n2 cc n2 pp-f np1 p-acp po31 n-vvg, vdb vvi dt d n1: vvb p-acp pno11 (vvz pns31) d dt d n1, cc vbr av-j vvn, cc pns11 vmb vvi pn22.
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Also, he that beléeueth in mée shall not perishe, but haue life euerlasting. Also:
Also, he that Believeth in me shall not perish, but have life everlasting. Also:
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For these do I sanctifie my self, that is to say, I offer my selfe a sacrifice too God the father for the purgyng of their sinnes.
For these do I sanctify my self, that is to say, I offer my self a sacrifice too God the father for the purging of their Sins.
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Which thing, not onely the great numbre of miracles that he did, and by which he destroyed the woorkes of the diuell, doo assuredly proue:
Which thing, not only the great numbered of Miracles that he did, and by which he destroyed the works of the Devil, do assuredly prove:
r-crq n1, xx av-j dt j j-vvn pp-f n2 cst pns31 vdd, cc p-acp r-crq pns31 vvd dt n2 pp-f dt n1, vdi av-vvn vvi:
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but also his very death, and his glorious victorie ensuing the same.
but also his very death, and his glorious victory ensuing the same.
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The testimonies of the Apostles, who is able to numbre? Paule sayth, He dyed for our sinnes,
The testimonies of the Apostles, who is able to numbered? Paul say, He died for our Sins,
dt n2 pp-f dt n2, r-crq vbz j p-acp j-vvn? np1 vvz, pns31 vvd p-acp po12 n2,
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and rose ageine for our iustification. The same man wryteth thus:
and rose again for our justification. The same man writes thus:
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Him that knewe no sinne, hée made sinne, too the intent that wée might bée made the rightuousnesse of god in him. Iohn Baptist cryeth out:
Him that knew no sin, he made sin, too the intent that we might been made the righteousness of god in him. John Baptist Cries out:
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Behold the Lamb of God, that taketh away the sinnes of the worlde. Iohn the Apostle:
Behold the Lamb of God, that Takes away the Sins of the world. John the Apostle:
vvb dt n1 pp-f np1, cst vvz av dt n2 pp-f dt n1. np1 dt n1:
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Iesus Chryst clenseth vs from al our iniquitie. The same apostle making a bréefe summe of Christes benefites, writeth:
Iesus Christ Cleanseth us from all our iniquity. The same apostle making a brief sum of Christ's benefits, Writeth:
np1 np1 vvz pno12 p-acp d po12 n1. dt d n1 vvg dt j n1 pp-f npg1 n2, vvz:
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Christ appéered too destroy the diuels woorkes.
christ appeared too destroy the Devils works.
np1 vvd av vvi dt ng1 n2.
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Finally, the whole Churche of Christ ioyfully through Christes spirit confesseth these selfe same causes of Christes cōming, singing thus:
Finally, the Whole Church of christ joyfully through Christ's Spirit Confesses these self same Causes of Christ's coming, singing thus:
av-j, dt j-jn n1 pp-f np1 av-j p-acp npg1 n1 vvz d n1 d n2 pp-f npg1 n-vvg, vvg av:
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Thou taking vpon thée to deliuer mā didst not abhorre the virgins wombe.
Thou taking upon thee to deliver man didst not abhor the Virgins womb.
pns21 vvg p-acp pno21 pc-acp vvi n1 vdd2 xx vvi dt ng1 n1.
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Thou when thou haddest ouercome the sharpnes of death, didst set open the kingdome of heauen to all beléeuers.
Thou when thou Hadst overcome the sharpness of death, didst Set open the Kingdom of heaven to all believers.
pns21 c-crq pns21 vhd2 vvn dt n1 pp-f n1, vdd2 vvi j dt n1 pp-f n1 p-acp d n2.
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Now if yée demaund the time of his cōming, the Apostle Paul answereth:
Now if the demand the time of his coming, the Apostle Paul Answers:
av cs pn22 vvb dt n1 pp-f po31 n-vvg, dt n1 np1 vvz:
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After that the fulnesse of time was come, God sent out his sonne borne of woman, boūd vnder ye law, too the intent he should redéeme them that were giltie of the law, that wée might receiue the adoption of childrē.
After that the fullness of time was come, God sent out his son born of woman, bound under you law, too the intent he should Redeem them that were guilty of the law, that we might receive the adoption of children.
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He came therfore neither later nor slowlyer than hée ought too come. Concerning this time of the Lords comming, the Prophets Iacob and Daniell spake before.
He Come Therefore neither later nor slowlyer than he ought too come. Concerning this time of the lords coming, the prophets Iacob and Daniell spoke before.
pns31 vvd av av-dx jc ccx jc cs pns31 vmd av vvi. vvg d n1 pp-f dt n2 vvg, dt ng1 np1 cc np1 vvd a-acp.
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Of which thing more shalbée spoken in the day of the Lordes birth. One thing more is yet behind:
Of which thing more shall spoken in the day of the lords birth. One thing more is yet behind:
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namely the way by which hée commeth. This also is too bée sought out diligently, that wée may méet him rightly.
namely the Way by which he comes. This also is to been sought out diligently, that we may meet him rightly.
av dt n1 p-acp r-crq pns31 vvz. np1 av vbz pc-acp vbi vvn av av-j, cst pns12 vmb vvi pno31 av-jn.
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Therfore like as too our saluatiō he came once in the flesh visible, so too saue eche mans soule, wheresoeuer his woord is thought vpon, red,
Therefore like as too our salvation he Come once in the Flesh visible, so too save eke men soul, wheresoever his word is Thought upon, read,
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or preached, hée commeth daily in spirit and inuisible: yea rather hée is there alwayes present according too his promise:
or preached, he comes daily in Spirit and invisible: yea rather he is there always present according too his promise:
cc vvd, pns31 vvz av-j p-acp n1 cc j: uh av-c pns31 vbz a-acp av j vvg av po31 n1:
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I will bée with you vntoo the end of the world.
I will been with you unto the end of the world.
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And then againe shal hée appéere visible too iudge the quick & the dead, too the intent that they which héertofore held scorne too take him for their phisitian and sauyour, shall then féele him a most iust iudge and punisher of their wickednesse.
And then again shall he appear visible too judge the quick & the dead, too the intent that they which heretofore held scorn too take him for their Physician and Saviour, shall then feel him a most just judge and punisher of their wickedness.
cc av av vmb pns31 vvi j av vvi dt j cc dt j, av dt n1 cst pns32 r-crq av vvd n1 av vvi pno31 p-acp po32 n1 cc n1, vmb av vvi pno31 dt av-ds j n1 cc n1 pp-f po32 n1.
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Of which comming wée shall héere more the next Sunday. And thus much bréefly concerning the comming of the Lord. ¶ Of the seconde.
Of which coming we shall Here more the next Sunday. And thus much briefly Concerning the coming of the Lord. ¶ Of the seconde.
pp-f r-crq vvg pns12 vmb av dc dt ord np1. cc av av-d av-j vvg dt n-vvg pp-f dt n1. ¶ pp-f dt ord.
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THe second place which the text of the Gospel conteineth, importeth the description of Christ our king, and of his kingdom.
THe second place which the text of the Gospel Containeth, imports the description of christ our King, and of his Kingdom.
dt ord n1 r-crq dt n1 pp-f dt n1 vvz, vvz dt n1 pp-f np1 po12 n1, cc pp-f po31 n1.
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Which description is confirmed by the testimonie of Zacharie: which the Euangelist alledgeth that wée may vnderstand, how this pomp was not instituted rashly,
Which description is confirmed by the testimony of Zacharias: which the Evangelist allegeth that we may understand, how this pomp was not instituted rashly,
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but foreshewed long before, according too the wil of God and the secrete counsell of the Trinitie.
but foreshowed long before, according too the will of God and the secret counsel of the Trinity.
cc-acp vvd av-j a-acp, vvg av dt n1 pp-f np1 cc dt j-jn n1 pp-f dt np1.
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For this pomp teacheth vs many things, of the state of Christ our king and of his kingdome.
For this pomp Teaches us many things, of the state of christ our King and of his Kingdom.
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First this pomp of Chrystes riding intoo Hierusalem, maketh a difference betwéen Christ our king and the kings of the world,
First this pomp of Christ's riding into Jerusalem, makes a difference between christ our King and the Kings of the world,
ord d n1 pp-f npg1 vvg p-acp np1, vv2 dt n1 p-acp np1 po12 n1 cc dt n2 pp-f dt n1,
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and sheweth the diuersitie of their kingdomes.
and shows the diversity of their kingdoms.
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For this base pompe dooth sufficiently argue, that neyther Chryst is a worldly king, nor the administration of his kingdom worldly.
For this base pomp doth sufficiently argue, that neither Christ is a worldly King, nor the administration of his Kingdom worldly.
p-acp d j n1 vdz av-j vvi, cst dx np1 vbz dt j n1, ccx dt n1 pp-f po31 n1 j.
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For worldly kings (to the intēt they may bée counted honorable of their people,) are gorgeously apparelled.
For worldly Kings (to the intent they may been counted honourable of their people,) Are gorgeously appareled.
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In likewyse the administration of worldly kingdomes requireth gorgeousnesse, and sumptuous furniture.
In likewise the administration of worldly kingdoms requires gorgeousness, and sumptuous furniture.
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Secondly this storie teacheth yt vnder this base pompe, lieth hid a certeine almightinesse & godhead.
Secondly this story Teaches that under this base pomp, lies hid a certain almightiness & godhead.
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and also, he shall by and by let them go:
and also, he shall by and by let them go:
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Christ our king giueth vs too vnderstand, that by his heauenly power hée is able too bring too passe what hée listeth:
christ our King gives us too understand, that by his heavenly power he is able too bring too pass what he lists:
np1 po12 n1 vvz pno12 av vvi, cst p-acp po31 j n1 pns31 vbz j av vvi av vvi r-crq pns31 vvz:
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yea and that hée hath the hartes and willes of men in his hand. Therefore although the kingdome of Christ séem dispisable in this world:
yea and that he hath the hearts and wills of men in his hand. Therefore although the Kingdom of christ seem dispisable in this world:
uh cc cst pns31 vhz dt n2 cc n2 pp-f n2 p-acp po31 n1. av cs dt n1 pp-f np1 vvb vvb p-acp d n1:
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yet notwithstanding if a man look vpon ye power & diuinitie of ye king, nothing is more stately: nothing is more mightie:
yet notwithstanding if a man look upon you power & divinity of the King, nothing is more stately: nothing is more mighty:
av c-acp cs dt n1 vvb p-acp pn22 n1 cc n1 pp-f dt n1, pix vbz av-dc j: pix vbz av-dc j:
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nothing finally is more glorious, than it. Moreouer the prophecy of the Prophete conteyneth thrée things.
nothing finally is more glorious, than it. Moreover the prophecy of the Prophet Containeth thrée things.
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First an exhortation too the churche, at that time cast downe and vtterly vnder foot. Be glad (saith he) and leap for ioy thou daughter of Sion.
First an exhortation too the Church, At that time cast down and utterly under foot. Be glad (Says he) and leap for joy thou daughter of Sion.
np1 dt n1 av dt n1, p-acp d n1 vvd a-acp cc av-j p-acp n1. vbb j (vvz pns31) cc vvb p-acp n1 pns21 n1 pp-f np1.
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Héereby wée are taught that the Gospel perteyneth too them that are cast down & vnder foot, and altoogither broken in spirit.
Hereby we Are taught that the Gospel pertaineth too them that Are cast down & under foot, and altoogither broken in Spirit.
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Secondly this prophecie coteyneth a cōmaundement from God, that wée should doo homage too this king,
Secondly this prophecy coteyneth a Commandment from God, that we should do homage too this King,
ord d n1 vvz dt n1 p-acp np1, cst pns12 vmd vdi n1 av d n1,
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like as ye second Psalme exhorteth wher it sayeth, kisse the sonne. Thirdly this prophecy conteineth a description of the person of Christ:
like as you second Psalm exhorteth where it Saith, kiss the son. Thirdly this prophecy Containeth a description of the person of christ:
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namely that he is ye king that was promised too the church. Beholde (saith it) thy king cōmeth.
namely that he is the King that was promised too the Church. Behold (Says it) thy King comes.
av cst pns31 vbz dt n1 cst vbds vvn av dt n1. vvb (vvz pn31) po21 n1 vvz.
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As if he should haue said, héer is at length that king that was promised thée, of whom are written so many testimonies, which shall restore the kingdome of God, that the diuel hath inuaded & destroyed through sinne.
As if he should have said, Here is At length that King that was promised thee, of whom Are written so many testimonies, which shall restore the Kingdom of God, that the Devil hath invaded & destroyed through sin.
p-acp cs pns31 vmd vhi vvn, av vbz p-acp n1 cst n1 cst vbds vvn pno21, pp-f r-crq vbr vvn av d n2, r-crq vmb vvi dt n1 pp-f np1, cst dt n1 vhz vvn cc vvn p-acp n1.
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He saieth, that this king is gentle & méek, too the intent we should not shu• him as a cruell Tirant,
He Saith, that this King is gentle & meek, too the intent we should not shu• him as a cruel Tyrant,
pns31 vvz, cst d n1 vbz j cc j, av dt n1 pns12 vmd xx n1 pno31 p-acp dt j n1,
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but rather come vntoo him with full confidence, and demaund of him the saluation promised.
but rather come unto him with full confidence, and demand of him the salvation promised.
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And wheras hée setteth him foorth poore, that is too bée referred too the state of this present life.
And whereas he sets him forth poor, that is to been referred too the state of this present life.
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Whoose will it was too bée poor for this purpose, that he might with his spirit enrich vs that are poore,
Whose will it was to been poor for this purpose, that he might with his Spirit enrich us that Are poor,
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and make vs blissed for euer. ¶ Of the thirde.
and make us Blessed for ever. ¶ Of the Third.
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THe Citizens of this King are described vnder the persons of Christes disciples, and of the people, whoose example wée must followe,
THe Citizens of this King Are described under the Persons of Christ's Disciples, and of the people, whose Exampl we must follow,
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if wée wil bée reckened among the Citizens of Christes kingdome. First therefore, let vs with Chrystes disciples bring the Asse vntoo him.
if we will been reckoned among the Citizens of Christ's Kingdom. First Therefore, let us with Christ's Disciples bring the Ass unto him.
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That is to say, let vs too whom the ministration of the woord is committed, doo all things that are appointed vs, too the glorie of Christe,
That is to say, let us too whom the ministration of the word is committed, do all things that Are appointed us, too the glory of Christ,
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and the enlarging of his kingdome. Secondly let vs lay our clothes vpon the Asse:
and the enlarging of his Kingdom. Secondly let us lay our clothes upon the Ass:
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whiche thing wée shall then rightly doo, when wée employ all oure power and abilities too the preseruation of the Ministerie.
which thing we shall then rightly do, when we employ all our power and abilities too the preservation of the Ministry.
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Also wée must cut downe bowes from the trées, & cast them before Christe, that is too say, wée must preache Christe,
Also we must Cut down bows from the trees, & cast them before Christ, that is too say, we must preach Christ,
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and acknowledge him too bée the eternall king, whose kingdome wée shall wishe too flourish for euer like the Palme trée, that it may not sinck downe vnder the burthens of the miseries of this world.
and acknowledge him too been the Eternal King, whose Kingdom we shall wish too flourish for ever like the Palm tree, that it may not sink down under the burdens of the misery's of this world.
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Wée must cry Hosanna, that is too say, wée must call vpon him with faith,
We must cry Hosanna, that is too say, we must call upon him with faith,
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and confesse him too bée our King, assuring our selues that his kingdome is blissed in the highest.
and confess him too been our King, assuring our selves that his Kingdom is Blessed in the highest.
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And héerevpon wée may bréefly gather, what is the right vse and helthfull meditation of this feast, concerning the helthful comming of Christe.
And hereupon we may briefly gather, what is the right use and healtful meditation of this feast, Concerning the healthful coming of Christ.
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The first vse therfore is, to endeuour that this king may come vntoo vs. And how shall that bée brought too passe? He is called too vs by true repentance, kept by substanciall faith, and delighted by pure worshipping.
The First use Therefore is, to endeavour that this King may come unto us And how shall that been brought too pass? He is called too us by true Repentance, kept by substantial faith, and delighted by pure worshipping.
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The second is too put vs in minde of thankfulnes, that wée glorifie him with heart, voice, confession and behauiour.
The second is too put us in mind of thankfulness, that we Glorify him with heart, voice, Confessi and behaviour.
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Whoo for our sakes came vntoo vs:
Who for our sakes Come unto us:
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who béeing made man, gaue him selfe for our sinnes, too deliuer vs out of this present euil world, according too the wil of God our father, too whom bée glorie for euer and euer. Amen.
who being made man, gave him self for our Sins, too deliver us out of this present evil world, according too the will of God our father, too whom been glory for ever and ever. Amen.
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The ij. Sunday in Aduent. ¶ The Gospell. Luke. xxj. THere shall bee signes in the Sunne and in the Moone, and in the Starres:
The ij. Sunday in Advent. ¶ The Gospel. Luke. xxj. THere shall be Signs in the Sun and in the Moon, and in the Stars:
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and in the earthe the people shall bee at their vvits end, thorovv dispaire. The Sea and the vvater shall roare, and mennes heartes shall fayle them for feare,
and in the earth the people shall be At their wits end, thorough despair. The Sea and the water shall roar, and men's hearts shall fail them for Fear,
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and for looking after those things vvhiche shal come on the earth: For the povvers of Heauen shal moue:
and for looking After those things which shall come on the earth: For the Powers of Heaven shall move:
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And then shall they see the Sonne of man come in a Cloude, vvith povver and great glorie.
And then shall they see the Son of man come in a Cloud, with power and great glory.
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VVhen these things begin to come to passe, then look vppe, and lift vp your heades, for your redemtion dravveth nie.
When these things begin to come to pass, then look up, and lift up your Heads, for your redemption draweth High.
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And he shevved them a similitude: Beholde the Fig tree, and all other trees:
And he showed them a similitude: Behold the Fig tree, and all other trees:
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vvhen they shoot foorth their buddes, yee see and knovve of your ovvne selues, that Sommer then is nigh at hand.
when they shoot forth their buds, ye see and know of your own selves, that Summer then is High At hand.
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So likevvise yee also (vvhen yee see these things come too passe) bee sure that the kingdome of GOD is nie. Verely I say vntoo you:
So likewise ye also (when ye see these things come too pass) be sure that the Kingdom of GOD is High. Verily I say unto you:
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this generation shall not passe, til all be fulfilled. Heauen and earth shall passe, but my vvoordes shall not passe.
this generation shall not pass, till all be fulfilled. Heaven and earth shall pass, but my words shall not pass.
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Take heed vntoo your selues therefore, least at any time youre hartes bee ouercome vvith surfetting and dronkennesse,
Take heed unto your selves Therefore, lest At any time your hearts be overcome with surfeiting and Drunkenness,
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and cares of this lyfe, and that that day come on you vnvvares.
and Cares of this life, and that that day come on you unwares.
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For as a snare shall it come on all them that sit on the face of the vvhole earth.
For as a snare shall it come on all them that fit on the face of the Whole earth.
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VVatche therefore continually and pray, that yee may obtaine grace too flee all this that shall come,
VVatche Therefore continually and pray, that ye may obtain grace too flee all this that shall come,
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and that yee may stand before the sonne of man.
and that ye may stand before the son of man.
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The exposition of the text.
The exposition of the text.
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LIke as the last Sunday the church celebrated the remembrance of Christs comming in the fleshe:
LIke as the last Sunday the Church celebrated the remembrance of Christ coming in the Flesh:
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so this lesson of the Gospell entreateth of his second coming, and belongeth too that Article of our faith, wherin wée confesse with hart and mouth, that the same Lorde whiche came héeretoofore too bée a mediator and Sauior of them that beléeue in him, shall come héereafter too iudge the quick and the dead:
so this Lesson of the Gospel entreateth of his second coming, and belongeth too that Article of our faith, wherein we confess with heart and Mouth, that the same Lord which Come héeretoofore too been a Mediator and Saviour of them that believe in him, shall come hereafter too judge the quick and the dead:
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that they which in this life haue receiued Christe, and acknowledged him too bée their sauior, should bée raysed ageine in their bodies,
that they which in this life have received Christ, and acknowledged him too been their Saviour, should been raised again in their bodies,
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& be rewarded with euerlasting life:
& be rewarded with everlasting life:
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and that those whiche haue despised him, in following their owne affections too the dishonor of God, should bée punished euerlastingly with deserued torments.
and that those which have despised him, in following their own affections too the dishonour of God, should been punished everlastingly with deserved torments.
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Of this Euangelical lesson, let there bée made thrée places. 1 Of Christes comming too iudgement. 2 The vse & frute of the forewarning of ye same comming 3 Christes exhortation too his Disciples, that they should bée ready without let. ¶ Of the first.
Of this Evangelical Lesson, let there been made thrée places. 1 Of Christ's coming too judgement. 2 The use & fruit of the forewarning of you same coming 3 Christ's exhortation too his Disciples, that they should been ready without let. ¶ Of the First.
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OCcasion of this sermon concerning Christes comming, arose vpon the talke betwéene Christe and his disciples in the Temple of Ierusalem.
OCcasion of this sermon Concerning Christ's coming, arose upon the talk between Christ and his Disciples in the Temple of Ierusalem.
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For when the disciples woondred at the sumptuousnesse of the Temple:
For when the Disciples wondered At the sumptuousness of the Temple:
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the Lorde him selfe answered, that the time would come, it shoulde bée so wasted one day, that one stone should not bée left vpon another.
the Lord him self answered, that the time would come, it should been so wasted one day, that one stone should not been left upon Another.
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His disciples hearing this, demaunded him of the time.
His Disciples hearing this, demanded him of the time.
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Too whom hée answering, declared the tokens that should go before the destruction of Hierusalem, strengthning them leaste they shoulde bée discouraged in their mindes,
Too whom he answering, declared the tokens that should go before the destruction of Jerusalem, strengthening them jest they should been discouraged in their minds,
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for the euils that were at hand.
for the evils that were At hand.
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Héerevpon taking occasion, hée passeth on too the vniuersall and last iudgement, and reckeneth vp the signes that shall goe before it.
Hereupon taking occasion, he passes on too the universal and last judgement, and Reckoneth up the Signs that shall go before it.
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Howbéeit, too the intent al things may become the cléerer vntoo vs, first wée will examine fiue circumstaunces whiche the text comprehendeth.
Howbeit, too the intent all things may become the clearer unto us, First we will examine fiue Circumstances which the text comprehendeth.
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And afterward wée wil describe the iudgement it selfe according to the Scriptures.
And afterwards we will describe the judgement it self according to the Scriptures.
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The first of the circumstances therfore, is concerning the time ▪ For he sheweth the time by signes,
The First of the Circumstances Therefore, is Concerning the time ▪ For he shows the time by Signs,
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& cōfirmeth ye same by comparison.
& confirmeth you same by comparison.
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And there are many kindes of signes whiche go before the comming of the Lord vnto iudgement.
And there Are many Kinds of Signs which go before the coming of the Lord unto judgement.
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The first signe is séene in the Sunne and the Moone, and the starres:
The First Signen is seen in the Sun and the Moon, and the Stars:
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which what maner of one it shall bée, Marke in his.xiij. chapter vttereth in these woords.
which what manner of one it shall been, Mark in his xiij chapter uttereth in these words.
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The Sunne shalbe darkned, yt is too say, there shal be many Eclipses of ye sunne.
The Sun shall darkened, that is too say, there shall be many Eclipses of the sun.
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And ye moone shal not yéeld foorth hir light, namely while she also suffreth eclipse. And ye starres shal fal frō heauen, yt is too wit, shal séeme too fal.
And you moon shall not yield forth his Light, namely while she also suffers eclipse. And you Stars shall fall from heaven, that is too wit, shall seem too fall.
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That many of this kinde of signes are alredy past, our present age beareth witnesse. For there neuer hapned so many eclipses, either of the sun or of ye Moone.
That many of this kind of Signs Are already past, our present age bears witness. For there never happened so many Eclipses, either of the sun or of the Moon.
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The second signe of the iudgemēt at hand, is the perplexitie of people through despaire:
The second Signen of the judgement At hand, is the perplexity of people through despair:
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the méening whereof is (as Mathew and Marke interprete it:) that nation shall rise against nation,
the meaning whereof is (as Matthew and Mark interpret it:) that Nation shall rise against Nation,
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and kingdom against kingdom, and no place shall bée frée from warres. And doth not these dayes testifie the world too bée full of such signes?
and Kingdom against Kingdom, and no place shall been free from wars. And does not these days testify the world too been full of such Signs?
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The thirde kinde of signes, are of the sea, of flouds, of the aire, of tempests, of horrible tumultes,
The Third kind of Signs, Are of the sea, of floods, of the air, of tempests, of horrible tumults,
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and of certaine vnaccustomed and vehement windes. And hathe not our age séene very many signes of this sort?
and of certain unaccustomed and vehement winds. And hath not our age seen very many Signs of this sort?
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The fourth kind of signes issueth out of the second & third, which is a pining away for feare,
The fourth kind of Signs issueth out of the second & third, which is a pining away for Fear,
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and for looking after those things that shall come vpon the whole world. The fifth sort is:
and for looking After those things that shall come upon the Whole world. The fifth sort is:
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that the powers of heauen shall bée moued, that is too say, there shalbée vnwoonted sights in heauē, and earthquakes in the earth.
that the Powers of heaven shall been moved, that is too say, there shall unwonted sights in heaven, and earthquakes in the earth.
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Too bée short, both heauen and earth shall (after a sort) resemble the countenaunce of the angry iudge, that sinners béeing moued by these tokens of Gods wrath, should repent and turne vntoo the Lord.
Too been short, both heaven and earth shall (After a sort) resemble the countenance of the angry judge, that Sinners being moved by these tokens of God's wrath, should Repent and turn unto the Lord.
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These signes doth the Lord apply in this wise too the last iudgement. Behold the Figtrée, & all other trées:
These Signs does the Lord apply in this wise too the last judgement. Behold the Fig tree, & all other trees:
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when they haue shot foorth their buddes, yée séeing it, doo know of your selues, that sommer is nye at hand.
when they have shot forth their buds, the seeing it, do know of your selves, that summer is High At hand.
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So likewise when yée sée these things come too passe, vnderstand yée that the kingdom of god is nye.
So likewise when the see these things come too pass, understand the that the Kingdom of god is High.
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For these signes out of all creatures which are caried vp & downe, shal bée as it were messengers, by whose mouth such men shal bée summoned to appéere at yt dreadful iudgement seat,
For these Signs out of all creatures which Are carried up & down, shall been as it were messengers, by whose Mouth such men shall been summoned to appear At that dreadful judgement seat,
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as running at ryot héere in this world haue neglected their owne saluation, and like dronken men haue despised Christ, the author of saluation.
as running At riot Here in this world have neglected their own salvation, and like drunken men have despised christ, the author of salvation.
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Besydes these fiue sortes of signes, whereof the text maketh mention, there are others also.
Besides these fiue sorts of Signs, whereof the text makes mention, there Are Others also.
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Math. 24. Marke. 13. 2. Thes. 2. Daniel. 2. &. 7. Apoc. 17. all which are as it were certaine visible sermons of repentance, by which god forewarneth men too flée too his sonne our Lord Iesus Chryste, in whom only is saluation.
Math. 24. Mark. 13. 2. Thebes 2. daniel. 2. &. 7. Apocalypse 17. all which Are as it were certain visible Sermons of Repentance, by which god forewarneth men too flee too his son our Lord Iesus Christ, in whom only is salvation.
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The second circumstance is, that he which is the sonne of God, and man, Iesus Christ, shalbée a iudge.
The second circumstance is, that he which is the son of God, and man, Iesus christ, shall a judge.
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Wherin bothe the godly and vngodly haue to learne.
Wherein both the godly and ungodly have to Learn.
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The godly, too knowe that hée shall bée their iudge, who had promised eternall life too all that beléeue in him, adding an othe:
The godly, too know that he shall been their judge, who had promised Eternal life too all that believe in him, adding an other:
dt j, av vvb cst pns31 vmb vbi po32 n1, r-crq vhd vvn j n1 av d cst vvb p-acp pno31, vvg dt n1:
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Uerely I say vntoo you, all that beléeue in mée, shall not perishe, but haue life euerlasting.
Verily I say unto you, all that believe in me, shall not perish, but have life everlasting.
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This promis confirmed with an othe, cannot by any meanes fayle.
This promise confirmed with an other, cannot by any means fail.
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And the vngodly haue too lerne, either too repent and forsake the rable of the wicked,
And the ungodly have too Learn, either too Repent and forsake the rabble of the wicked,
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and so too enioy their saluation purchased by Chryst:
and so too enjoy their salvation purchased by Christ:
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or else too remember that he whom they haue refused too bée theyr Sauyoure, shal adiudge them to endlesse paines:
or Else too Remember that he whom they have refused to been their Saviour, shall adjudge them to endless pains:
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that then at least wise, they may (too their great miserie) learne, howe horrible a thing it is, too fall intoo the hands of the liuing God.
that then At least wise, they may (too their great misery) Learn, how horrible a thing it is, too fallen into the hands of the living God.
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The third circumstance is, that hée shall come in the clouds, glorious and terrible, not a seruaunt as before, but a Lord:
The third circumstance is, that he shall come in the Clouds, glorious and terrible, not a servant as before, but a Lord:
dt ord n1 vbz, cst pns31 vmb vvi p-acp dt n2, j cc j, xx dt n1 c-acp a-acp, cc-acp dt n1:
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not too bée iudged, but too iudge: not now too allure men too repentance, but too punish vnrepentant persones with eternall paines:
not too been judged, but too judge: not now too allure men too Repentance, but too Punish unrepentant Persons with Eternal pains:
xx av vbi vvn, cc-acp av vvi: xx av av vvi n2 av n1, cc-acp av vvi j n2 p-acp j n2:
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and that as a righteous iudge. The fourth circumstance is, that he shall come mightie, with power and great glorie:
and that as a righteous judge. The fourth circumstance is, that he shall come mighty, with power and great glory:
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wherby it is too bée learned, that he can bothe damne the rebellious, & is able too rewarde the beléeuers with eternall life.
whereby it is to been learned, that he can both damn the rebellious, & is able too reward the believers with Eternal life.
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The fifth circumstance expresseth the cause of Chrystes comming vntoo iudgement, so farre forth as it perteineth too the godly. Your redemption is at hād.
The fifth circumstance Expresses the cause of Christ's coming unto judgement, so Far forth as it pertaineth too the godly. Your redemption is At hand.
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By which saying, like as Christ sheweth that his Churche shall not bée wel at ease in this world (for before that day, it can not be deliuered frō the vanitie of the world) so he dooeth too vnderstand, that the accomplishment of Chrystes benefits towards his Churche, is the ful deliuerance from all euils:
By which saying, like as christ shows that his Church shall not been well At ease in this world (for before that day, it can not be Delivered from the vanity of the world) so he doth too understand, that the accomplishment of Christ's benefits towards his Church, is the full deliverance from all evils:
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wherwith is ioyned the perfect fruition of the eternall God, with euerlasting ioy. These things therfore perteine too the comfort of the godly.
wherewith is joined the perfect fruition of the Eternal God, with everlasting joy. These things Therefore pertain too the Comfort of the godly.
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But as touching the vngodly, this day of the Lordes comming, shall bée a day of wrathe and sorrowe and not of deliuerance:
But as touching the ungodly, this day of the lords coming, shall been a day of wrath and sorrow and not of deliverance:
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a day of mist and darknesse and not of light: a day of moorning, and not of mirth:
a day of missed and darkness and not of Light: a day of morning, and not of mirth:
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a day of destruction, and not of saluation. And the maner of the iudgement is described in the.25. of Mathew by these words.
a day of destruction, and not of salvation. And the manner of the judgement is described in the.25. of Matthew by these words.
dt n1 pp-f n1, cc xx pp-f n1. cc dt n1 pp-f dt n1 vbz vvn p-acp dt crd. pp-f np1 p-acp d n2.
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When the sonne of man shal come in his maiestie and all the Angels with him:
When the son of man shall come in his majesty and all the Angels with him:
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then shall he sit vppon the throne of maiestie, and all nations shalbée gathered toogither before him,
then shall he fit upon the throne of majesty, and all Nations shall gathered together before him,
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and he shal seperate them a sunder, as a shepeherd putteth his shéepe a side from the Gotes,
and he shall separate them a sunder, as a shepherd putteth his sheep a side from the Goats,
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and shall set the shéepe on his right hand, and the Gotes on his left. Then shal the king say too them on his right hand:
and shall Set the sheep on his right hand, and the Goats on his left. Then shall the King say too them on his right hand:
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come yée blissed of my Father, and possesse you the kingdome prepared for you from the beginning of the world.
come the Blessed of my Father, and possess you the Kingdom prepared for you from the beginning of the world.
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For I was hungry and yée gaue mée too eate. &c. And vntoo them on his left hand he shal say:
For I was hungry and the gave me too eat. etc. And unto them on his left hand he shall say:
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Away from mée yée cursed intoo euerlasting fyre which is prepared for the Diuell and his Angels.
Away from me the cursed into everlasting fire which is prepared for the devil and his Angels.
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For I was hungry and yée gaue mée no meat. &c. And so the vngodly shall go intoo euerlasting punishment,
For I was hungry and the gave me no meat. etc. And so the ungodly shall go into everlasting punishment,
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but the rightuous intoo euerlasting life. And in the Apocalipse. 20. chapt.
but the righteous into everlasting life. And in the Apocalypse. 20. Chapter.
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Hée shall sit vppon a great white throne, at whose looke the heauen and earth shal flée away,
He shall fit upon a great white throne, At whose look the heaven and earth shall flee away,
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and the dead both great and small shall stand in the sight of his throne:
and the dead both great and small shall stand in the sighed of his throne:
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and then shalbée opened the booke of life and the bookes of consciences, & they shall bée iudged by those things that are written in those bookes, according too their woorks.
and then shall opened the book of life and the books of Consciences, & they shall been judged by those things that Are written in those books, according too their works.
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They that haue doon good, shal go intoo euerlasting life: and they that haue doone euill, intoo euerlasting fire.
They that have done good, shall go into everlasting life: and they that have done evil, into everlasting fire.
pns32 cst vhb vdn j, vmb vvi p-acp j n1: cc pns32 cst vhb vdn n-jn, p-acp j n1.
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Now in the sentence of iudgement, twoo things are too be considered. On Gods behalfe, blissing: on mennes behalfe, good woorks.
Now in the sentence of judgement, twoo things Are to be considered. On God's behalf, blissing: on men's behalf, good works.
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When he sayth, come yée blissed of my Father, he méeneth that they are fréely saued through Iesus Chryst, whom they haue receiued by Faith.
When he say, come the Blessed of my Father, he méeneth that they Are freely saved through Iesus Christ, whom they have received by Faith.
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For in Chryst only are men blissed, receiued intoo Gods fauor, & fréely iustified.
For in Christ only Are men Blessed, received into God's favour, & freely justified.
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But when he calleth foorth too good woorks, the Lord dooth it, not for that they are causes of saluation, but for other respectes.
But when he calls forth too good works, the Lord doth it, not for that they Are Causes of salvation, but for other respects.
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Namely, for that they are witnesses of true fayth & the feare of God:
Namely, for that they Are Witnesses of true faith & the Fear of God:
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and moreouer, that by setting before them a recompence of the miseries which they abide in this life, hée may the more stirre them vp too godly and holy conuersation. ¶ Of the seconde.
and moreover, that by setting before them a recompense of the misery's which they abide in this life, he may the more stir them up too godly and holy Conversation. ¶ Of the seconde.
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WHy Christ forewarned his disciples of his cōming too iudgement, he declareth, when he sayth:
WHy christ forewarned his Disciples of his coming too judgement, he Declareth, when he say:
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When these things begin too come too passe, looke vp and lift vppe your heads. &c. All these things wil put vs in minde of a certaine continuall repentaunce in this life.When these things begin too come too pass, look up and lift up your Heads. etc. All these things will put us in mind of a certain continual Repentance in this life.
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But what doo wée? wée sée the last day redy too light in our necks,
But what do we? we see the last day ready too Light in our necks,
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and yet neuerthelesse wée delay too repent, and féede our owne fansies.
and yet nevertheless we Delay too Repent, and feed our own fancies.
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What doo noble men? What doo princes? what doo learned men? what doo vnlearned men? what doo townes men? what doo countrey folke? and too bée short, what doo (in maner) al men? What is hée that earnestly myndeth this forewarnyng of Christes? Wée make more accompt of a ferme in the countrey,
What do noble men? What do Princes? what do learned men? what do unlearned men? what do Towns men? what do country folk? and too been short, what do (in manner) all men? What is he that earnestly mindeth this forewarning of Christ's? We make more account of a ferme in the country,
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than of the kyngdome of GOD.
than of the Kingdom of GOD.
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Yea rather who is hée that preferreth not the commodities of this life (bée they neuer so slender) before the health of his soule? ¶ Of the thirde.
Yea rather who is he that preferreth not the commodities of this life (been they never so slender) before the health of his soul? ¶ Of the Third.
uh av-c r-crq vbz pns31 cst vvz xx dt n2 pp-f d n1 (vbi pns32 av av j) p-acp dt n1 pp-f po31 n1? ¶ pp-f dt ord.
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BIcause Chryst foresaw with what euils the world should ouerflow about the time of his comming, hée framed an exhortation, partly to the intent they shuld eschue the things which at that time should exclude the greatest part of the world from the promised saluation:
Because Christ foresaw with what evils the world should overflow about the time of his coming, he framed an exhortation, partly to the intent they should eschew the things which At that time should exclude the greatest part of the world from the promised salvation:
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and chiefly too the intent they should shewe them selues stout souldiers, too fight with watching and Prayer against this world, vnder the standarde of only Iesus Chryst. And too the intent they may bée the readyer vntoo bothe, hée alledgeth reasons too persuade them.
and chiefly too the intent they should show them selves stout Soldiers, too fight with watching and Prayer against this world, under the standard of only Iesus Christ And too the intent they may been the Readier unto both, he allegeth Reasons too persuade them.
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For hée both telles them that that day shall come vpon the sodain:
For he both tells them that that day shall come upon the sudden:
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and also declareth plainly, that by this meanes they shall bée quite rid from all euils,
and also Declareth plainly, that by this means they shall been quite rid from all evils,
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and bée set in the presence of the sonne of God. Therfore he sayth:
and been Set in the presence of the son of God. Therefore he say:
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Take héede too your selues that your harts bée not at any tyme ouerloden wyth surfettyng and droonkennesse,
Take heed too your selves that your hearts been not At any time overloaden with surfeiting and Drunkenness,
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and the cares of this worlde. These then are the thyngs that are too bée eschued, that is too say:
and the Cares of this world. These then Are the things that Are to been Eschewed, that is too say:
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surfetting, dronkennesse, and the care of this world: namely vngodly and Heathenish care, which quencheth the faith of Christ.
surfeiting, Drunkenness, and the care of this world: namely ungodly and Heathenish care, which quenches the faith of christ.
vvg, n1, cc dt n1 pp-f d n1: av j cc j n1, r-crq vvz dt n1 pp-f np1.
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In as muche as it is most manifest, that all estates of the worlde are wrapped and snarled in these euils:
In as much as it is most manifest, that all estates of the world Are wrapped and snarled in these evils:
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so much the more ought this exhortation of Chrystes too bée in our sight, least wée perishe béeing deceiued with the euill trades of this world.
so much the more ought this exhortation of Christ's too been in our sighed, lest we perish being deceived with the evil trades of this world.
av d dt av-dc vmd d n1 pp-f npg1 av vbi p-acp po12 n1, cs pns12 vvi vbg vvn p-acp dt j-jn n2 pp-f d n1.
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Furthermore, where as the Lorde addeth:
Furthermore, where as the Lord adds:
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Watche yee continually in Prayer, hée teacheth with what things it béehoueth those too bée occupied, ye couet too escape the euils that are too come.Watch ye continually in Prayer, he Teaches with what things it béehoueth those to been occupied, you covet too escape the evils that Are too come.
vvb pn22 av-j p-acp n1, pns31 vvz p-acp r-crq n2 pn31 vvz d pc-acp vbi vvn, pn22 vvb av vvi dt n2-jn cst vbr av vvn.
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In that summe he requireth, the shunning of euill things, and the earnest folowing of good things.
In that sum he requires, the shunning of evil things, and the earnest following of good things.
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Bothe these the Apostle ioyneth toogither in his Epistle vntoo Titus, writing:
Both these the Apostle Joineth together in his Epistle unto Titus, writing:
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Renouncing all vngodlinesse & worldly lusts, let vs liue sobrely, vprightly, and godlily in this world, looking for the blissed hope,
Renouncing all ungodliness & worldly Lustiest, let us live soberly, uprightly, and godlily in this world, looking for the Blessed hope,
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and the coming of the glorie of the great GOD, too whome bée praise, soueraintie and glorie world without end. Amen.
and the coming of the glory of the great GOD, too whom been praise, sovereignty and glory world without end. Amen.
cc dt n-vvg pp-f dt n1 pp-f dt j np1, av r-crq vbn n1, n1 cc n1 n1 p-acp n1. uh-n.
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The thirde Sunday in Aduent. ¶ The Gospell. Luke. xj.
The Third Sunday in Advent. ¶ The Gospel. Luke. xj.
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WHen Iohn being in pryson heard the vvorkes of Christ, he sent tvvo of his disciples, and said vntoo him:
WHen John being in prison herd the works of christ, he sent tvvo of his Disciples, and said unto him:
c-crq np1 vbg p-acp n1 vvd dt n2 pp-f np1, pns31 vvd crd pp-f po31 n2, cc vvd p-acp pno31:
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Art thou hee that shall come, or doo vvee looke for an other? Iesus ansvvered and sayd vntoo them:
Art thou he that shall come, or do we look for an other? Iesus answered and said unto them:
vb2r pns21 pns31 cst vmb vvi, cc vdb pns12 vvb p-acp dt n-jn? np1 vvd cc vvd p-acp pno32:
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Go and shevv Iohn ageine vvhat yee haue hearde and seene.
Go and show John again what ye have heard and seen.
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The blinde receiue their sight, the lame vvalk, the leapres are clensed, and the deafe heare, the deade are raised vp,
The blind receive their sighed, the lame walk, the leapres Are cleansed, and the deaf hear, the dead Are raised up,
dt j vvi po32 n1, dt j vvb, dt n1 vbr vvd, cc dt j n1, dt j vbr vvn a-acp,
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and the poore receiue the glad tidings of the Gospell, and happie is he that is not offended by mee.
and the poor receive the glad tidings of the Gospel, and happy is he that is not offended by me.
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And as they departed, Iesus begā too say vntoo the people cōcerning Iohn:
And as they departed, Iesus began too say unto the people Concerning John:
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VVhat vvent ye out intoo the vvildernesse too see? A reede that is shaken vvith the vvind? or vvhat vvent yee out for to see? A man clothed in soft rayment? beholde, they that vveare soft clothing, are in kings houses.
What went you out into the Wilderness too see? A reed that is shaken with the wind? or what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing, Are in Kings houses.
q-crq vvd pn22 av p-acp dt n1 av vvi? dt n1 cst vbz vvn p-acp dt n1? cc q-crq vvd pn22 av c-acp pc-acp vvi? dt n1 vvn p-acp j n1? vvb, pns32 cst vbdr j n1, vbr p-acp n2 n2.
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But vvhat vvent yee out for to see, a Prophet? verily I say vntoo you more than a Prophet.
But what went ye out for to see, a Prophet? verily I say unto you more than a Prophet.
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For this is he of vvhome it is vvritten: Beholde, I sende my messanger before thy face, vvhich shall prepare thy vvay before thee.
For this is he of whom it is written: Behold, I send my Messenger before thy face, which shall prepare thy Way before thee.
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The exposition of the text.
The exposition of the text.
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THis gospel describeth vntoo vs the kingdom of Chryst, and peinteth it out in his proper colours:
THis gospel Describeth unto us the Kingdom of Christ, and peinteth it out in his proper colours:
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so much at least wise as perteyneth too the outward appéerance therof, which is séene with outwarde eyes.
so much At least wise as pertaineth too the outward appearance thereof, which is seen with outward eyes.
av av-d p-acp ds j c-acp vvz av dt j n1 av, r-crq vbz vvn p-acp j n2.
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For if yée regard his secrete power with the eyes of faith, it is a most bright & a most glorious thing.
For if the regard his secret power with the eyes of faith, it is a most bright & a most glorious thing.
p-acp cs pn22 vvb po31 j-jn n1 p-acp dt n2 pp-f n1, pn31 vbz dt av-ds j cc dt av-ds j n1.
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In this place therefore is intreated only of his outward shape. The forerūner lieth in prison.
In this place Therefore is entreated only of his outward shape. The forerunner lies in prison.
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Wherby wée are warned y• Christes kingdome is put vnder the crosse. The disciples being in doute, are sent foorth: howbeit vntoo Chryst only.
Whereby we Are warned y• Christ's Kingdom is put under the cross. The Disciples being in doubt, Are sent forth: howbeit unto Christ only.
c-crq pns12 vbr vvn n1 npg1 n1 vbz vvn p-acp dt n1. dt n2 vbg p-acp n1, vbr vvn av: a-acp p-acp np1 av-j.
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Chryst the king himself is conuersant among the poore, the blind, the deafe, and the leapres.
Christ the King himself is conversant among the poor, the blind, the deaf, and the leapres.
np1 dt n1 px31 vbz j p-acp dt j, dt j, dt j, cc dt n1.
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These are healed and receiue the glad tydings of saluation, which things the mighty, noble and wise men of the world despise.
These Are healed and receive the glad tidings of salvation, which things the mighty, noble and wise men of the world despise.
d vbr vvn cc vvi dt j n2 pp-f n1, r-crq n2 dt j, j cc j n2 pp-f dt n1 vvb.
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In fewe woords, as this Gospel peynteth out the Kingdome of Chryst:
In few words, as this Gospel peynteth out the Kingdom of Christ:
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so it confirmeth the mynistery of Iohn, & by assured arguments proueth, that Christ is the true Messias, that was promised to the fathers.
so it confirmeth the mynistery of John, & by assured Arguments Proves, that christ is the true Messias, that was promised to the Father's.
av pn31 vvz dt n1 pp-f np1, cc p-acp j-vvn n2 vvz, cst np1 vbz dt j np1, cst vbds vvn p-acp dt n2.
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Notwithstanding, for more plentiful doctrines sake, let this Gospell bée distributed intoo foure parts which are these. 1 Is shewed bothe the lot and office of the ministers of the woorde. 2 The question of Iohn. 3 The aunswere of Chryst. 4 The commendation and praise of Iohn. ¶ Of the first.
Notwithstanding, for more plentiful doctrines sake, let this Gospel been distributed into foure parts which Are these. 1 Is showed both the lot and office of the Ministers of the word. 2 The question of John. 3 The answer of Christ 4 The commendation and praise of John. ¶ Of the First.
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ANd vvhē Iohn being in prison, heard the vvorks of Christ, he sent tvvoo of his Disciples vntoo him. ANd when John being in prison, herd the works of christ, he sent tvvoo of his Disciples unto him.
cc c-crq np1 vbg p-acp n1, vvd dt n2 pp-f np1, pns31 vvd crd pp-f po31 n2 p-acp pno31.
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Iohn béeing bound in gyues, teacheth by his owne example what is the lot of the ministers of the word.
John being bound in gives, Teaches by his own Exampl what is the lot of the Ministers of the word.
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And the same Iohn by sending his disciples vnto Chryst, sheweth the true dutie of the ministers of the worde.
And the same John by sending his Disciples unto Christ, shows the true duty of the Ministers of the word.
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I will therfore speake of either of them in order, and first of their state in this lyfe.
I will Therefore speak of either of them in order, and First of their state in this life.
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Iohn exhorteth men to repentance, and findeth fault with their wickednesse.
John exhorteth men to Repentance, and finds fault with their wickedness.
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And what happens to him for it? that doth the storie tell Math. 14. for there it is shewed, that bycause Iohn reproued Herode,
And what happens to him for it? that does the story tell Math. 14. for there it is showed, that Because John reproved Herod,
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and told him it was not lawfull for him to haue his brothers wife, he was cast in prison,
and told him it was not lawful for him to have his Brother's wife, he was cast in prison,
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and at lengthe lost his heade. This rewarde receiued the holy Baptist at the vngodly tyrantes hande.
and At length lost his head. This reward received the holy Baptist At the ungodly Tyrants hand.
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For as a Surgion if he touch the wound of a mad man, and go about too cure it, can looke for none other thyng,
For as a Surgeon if he touch the wound of a mad man, and go about too cure it, can look for none other thing,
p-acp p-acp dt n1 cs pns31 vvb dt n1 pp-f dt j n1, cc vvb a-acp av vvi pn31, vmb vvi p-acp pix j-jn n1,
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but that the mad man should fall vpon him, and render euil for good:
but that the mad man should fallen upon him, and render evil for good:
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euen so if the minister of Gods woorde reproue the sinne of any vngodly man (& especially of any tyrāt) to the intent he should repēt and hée heled of the wound of sin:
even so if the minister of God's word reprove the sin of any ungodly man (& especially of any tyrant) to the intent he should Repent and he heled of the wound of since:
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let him loke for none other than threats, reuilyngs, and death.
let him look for none other than Treats, revilings, and death.
vvb pno31 vvi p-acp pi n-jn cs n2, n2-vvg, cc n1.
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How true thys is, not only Iohns example techeth, but also the storie of the whole Churche,
How true this is, not only Iohns Exampl teacheth, but also the story of the Whole Church,
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and the storie bothe of the olde and newe Testament. For this haue so many béen famous through martyrdom:
and the story both of the old and new Testament. For this have so many been famous through martyrdom:
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For this haue so many Prophets béen put to death: for this were the apostles persecuted:
For this have so many prophets been put to death: for this were the Apostles persecuted:
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for this was Paul murthered, Peter crucified, & diuers others diuersly tormented:
for this was Paul murdered, Peter Crucified, & diverse Others diversely tormented:
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which things doo put vs in mynd of the lot of the sain•tes in this life.
which things do put us in mind of the lot of the sain•tes in this life.
r-crq n2 vdi vvi pno12 p-acp n1 pp-f dt n1 pp-f dt n2 p-acp d n1.
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But happy is ye Crosse which Chryst auoucheth too bée noble.
But happy is the Cross which Christ avoucheth too been noble.
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Blissed is the Crosse, whiche is the waye too true and euerlasting victorie by Chryst Iesus.
Blessed is the Cross, which is the Way too true and everlasting victory by Christ Iesus.
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And therfore the mynisters of the Gospell must not bée slack in their dutie bycause of persecution:
And Therefore the Ministers of the Gospel must not been slack in their duty Because of persecution:
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but béeing stirred vp by the example of Iohn, they must doe theyr duetie manfully, which consisteth chéefly in these poynts:
but being stirred up by the Exampl of John, they must do their duty manfully, which Consisteth chiefly in these points:
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First, let them preache Chryst, and shewe the Lambe that taketh away the sinnes of the world. Then let them rebuke sinne.
First, let them preach Christ, and show the Lamb that Takes away the Sins of the world. Then let them rebuke sin.
ord, vvb pno32 vvi np1, cc vvi dt n1 cst vvz av dt n2 pp-f dt n1. av vvb pno32 vvi n1.
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For they are the instrumēts of the holy Gost, who by them reproueth the world of sinne, as wée sée in Iohn.
For they Are the Instruments of the holy Ghost, who by them Reproveth the world of sin, as we see in John.
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Thirdly let them beautifie their mynisterie by their holy and godly life.
Thirdly let them beautify their mynisterie by their holy and godly life.
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Fourthly let them despise the threatnings of the world as Iohn did, putting them selues in a redynesse too suffer any tormēts rather thā to séeme slack in their office.
Fourthly let them despise the threatenings of the world as John did, putting them selves in a redynesse too suffer any torments rather than to seem slack in their office.
ord vvb pno32 vvi dt n2-vvg pp-f dt n1 c-acp np1 vdd, vvg pno32 n2 p-acp dt n1 av vvi d n2 av-c cs pc-acp vvi j p-acp po32 n1.
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Fifthly, if it happen them too bée cast intoo prison, and too bée put too torture for performing their dutie accordingly, what shall they then doo? Shall they denie Chryst? in no wyse.
Fifthly, if it happen them too been cast into prison, and too been put too torture for performing their duty accordingly, what shall they then do? Shall they deny Christ? in no wise.
ord, cs pn31 vvb pno32 av vbi vvn p-acp n1, cc av vbi vvn av n1 p-acp vvg po32 n1 av-vvg, r-crq vmb pns32 av vdb? vmb pns32 vvi np1? p-acp dx n1.
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But they shall sende theyr Disciples vntoo Chryst: not fearing them that an doo no more but kil the body:
But they shall send their Disciples unto Christ: not fearing them that an do no more but kill the body:
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but him rather, who as hée can destroy bothe body and soule, so also can hée saue them bothe.
but him rather, who as he can destroy both body and soul, so also can he save them both.
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Thus much is spoken bréefly concernyng the first place. ¶ Of the second.
Thus much is spoken briefly Concerning the First place. ¶ Of the second.
av d vbz vvn av-j vvg dt ord n1. ¶ pp-f dt ord.
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ARt thou hee that shall come, or doo vvee looke for an other? The errour of Iohns disciples con•erning ye Messias, gaue occasion of this message and demaunde.ARt thou he that shall come, or do we look for an other? The error of Iohns Disciples con•erning you Messias, gave occasion of this message and demand.
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For they béeing partly offended at the outward appéerance of Chryst (as it appereth by the Lords answer) and partly béeing begiled through affection too theyr maister, mystooke Iohn too haue béen the Messias. Iohn too the intent too rid his disciples of this errrour, sendeth them too Chryst, too enquire of hym whether hée were the very Messias, or whether some other were styll too bée looked for:
For they being partly offended At the outward appearance of Christ (as it appeareth by the lords answer) and partly being beguiled through affection too their master, mystooke John too have been the Messias. John too the intent too rid his Disciples of this errrour, sends them too Christ, too inquire of him whither he were the very Messias, or whither Some other were still too been looked for:
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that by this meanes they myght bothe by words and déedes of Chryste himselfe, bée more fully instructed concernyng Chryste, that he was the true Messias and not Iohn.
that by this means they might both by words and Deeds of Christ himself, been more Fully instructed Concerning Christ, that he was the true Messias and not John.
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Iohn then sendeth not his disciples to Chryst, for that he himselfe douted of Chryst: but too procure the saluation of his douting disciples.
John then sends not his Disciples to Christ, for that he himself doubted of Christ: but too procure the salvation of his doubting Disciples.
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Let vs therefore learne of Iohn, too haue a lowly opinion of our selues, that wée take not any thing vppon vs arrogantly.
Let us Therefore Learn of John, too have a lowly opinion of our selves, that we take not any thing upon us arrogantly.
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And let vs learne of his disciples, to performe obedience too our superiours:
And let us Learn of his Disciples, to perform Obedience too our superiors:
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and specially too them that by woorde and lyfe doo send vs the right way to Chryst. ¶ Of the third.
and specially too them that by word and life do send us the right Way to Christ ¶ Of the third.
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BUt what aunswereth Chryst? Go and beare Iohn vvoord vvhat ye heare and see.
BUt what Answers Christ? Go and bear John word what you hear and see.
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Where he sayeth that the poore receiue the glad tydings of the Gospell, he sheweth to whom the Gospel belongeth:
Where he Saith that the poor receive the glad tidings of the Gospel, he shows to whom the Gospel belongeth:
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The blinde see, the lame vvalke, the lepres are clensed, the deafe heare, the dead rise ageyne, the poore receyue the glad tydings of the Gospell,
The blind see, the lame walk, the Lepers Are cleansed, the deaf hear, the dead rise again, the poor receive the glad tidings of the Gospel,
dt j vvi, dt j vvi, dt n1 vbr vvd, dt j n1, dt j vvi av, dt j vvi dt j n2 pp-f dt n1,
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and blissed is he that is not offended at mee. This answer conteineth foure things: signes vndoutedly shewing the true Messias :and Blessed is he that is not offended At me. This answer Containeth foure things: Signs undoubtedly showing the true Messias:
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the image of the Churche in thys life: to whome the Gospell perteyneth:
the image of the Church in this life: to whom the Gospel pertaineth:
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and an admonition that no man should bée offended at the outwarde appéerance of Chryst and his Church.
and an admonition that no man should been offended At the outward appearance of Christ and his Church.
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The proofe that Iesus himselfe is the very Messias is this. Whosoeuer by his owne power, giueth sight too the blinde:
The proof that Iesus himself is the very Messias is this. Whosoever by his own power, gives sighed too the blind:
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to the criples, ablenesse too go vpright: to the lepres, helth: too the deafe, hearing: to the dead, lyfe:
to the cripples, ableness too go upright: to the Lepers, health: too the deaf, hearing: to the dead, life:
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and preacheth the glad tydings of the gospel too the poore, (that is to say) too the consciences that are broken and sorowful with the féeling of sinne:) Hée out of all doubte is the true Messias. For Esay prophesieth of the Messias in these:
and Preacheth the glad tidings of the gospel too the poor, (that is to say) too the Consciences that Are broken and sorrowful with the feeling of sin:) He out of all doubt is the true Messias. For Isaiah Prophesieth of the Messias in these:
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Ye weake hearted bée of good comfort, feare not: Behold your God shall bring a discharge of vengeance.
You weak hearted been of good Comfort, Fear not: Behold your God shall bring a discharge of vengeance.
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God himself shall come, and saue vs: Wherby shal we know him? the Prophet answereth:
God himself shall come, and save us: Whereby shall we know him? the Prophet Answers:
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Then shall the eyes of the blinde bée opened: and the eares of the deafe shall heare:
Then shall the eyes of the blind been opened: and the ears of the deaf shall hear:
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and the lame shall leape as a hart: and the toongs of many shalbe loosened. And the same prophet sayth:
and the lame shall leap as a heart: and the tongues of many shall loosened. And the same Prophet say:
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The spirit of ye Lord is vpon mée, bicause he hath annointed mée to preach glad tidings to the poore, that I should remedie them that are broken in heart,
The Spirit of you Lord is upon me, Because he hath anointed me to preach glad tidings to the poor, that I should remedy them that Are broken in heart,
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and preach libertie too prisoners, and let them out that are shut vp.
and preach liberty too Prisoners, and let them out that Are shut up.
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In as much then as yée sée mée (according too the foresayings of the Prophets) too perfourme these things by mine owne power:
In as much then as the see me (according too the forsayings of the prophets) too perform these things by mine own power:
p-acp a-acp av-d av c-acp pn22 vvb pno11 (vvg av dt n2 pp-f dt n2) av vvi d n2 p-acp png11 d n1:
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why doo yée not acknowlege mée to be the Messias? And so Christ by this demonstration proueth himselfe to be the true Messias, and teacheth that it is his office too giue aide too the miserable and afflicted.
why do the not acknowledge me to be the Messias? And so christ by this demonstration Proves himself to be the true Messias, and Teaches that it is his office too give aid too the miserable and afflicted.
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Furthermore, ye image of the church & kingdom of Christ is séene héere to be despised before the world.
Furthermore, you image of the Church & Kingdom of christ is seen Here to be despised before the world.
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The hearers of Christ, are, the poore, the sick, and the despised in the sight of the world:
The hearers of christ, Are, the poor, the sick, and the despised in the sighed of the world:
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vnto these doth Christ preach ye way of saluation, and healeth their diseases. And like as he did then heale the diseases of the body:
unto these does christ preach you Way of salvation, and heals their diseases. And like as he did then heal the diseases of the body:
p-acp d vdz np1 vvi pn22 n1 pp-f n1, cc vvz po32 n2. cc av-j c-acp pns31 vdd av vvi dt n2 pp-f dt n1:
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euen so at this day healeth he the cōsciences of sinners woūded with sin, & bringeth spiritual gladnesse to their hartes:
even so At this day heals he the Consciences of Sinners wounded with since, & brings spiritual gladness to their hearts:
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whiche thing they féele in very déede which in true inuocation doo heare the voice of the Gospel.
which thing they feel in very deed which in true invocation do hear the voice of the Gospel.
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namely to the poore, that is to say, to the broken in hart for the filthynesse of their sinnes.
namely to the poor, that is to say, to the broken in heart for the filthiness of their Sins.
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Whereupon it is sayd in the psalme. A sacrifice too god is a troubled spirite: a contrite and humbled hart, O God, shalt thou not despise. And an other Psalme:
Whereupon it is said in the psalm. A sacrifice too god is a troubled Spirit: a contrite and humbled heart, Oh God, shalt thou not despise. And an other Psalm:
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Whiche healeth them that be of a broken harte. And Esaye the.57. GOD dwelleth with the broken and lowly spirite, too quicken the spirite of the lowly,
Which heals them that be of a broken heart. And Isaiah the.57. GOD dwells with the broken and lowly Spirit, too quicken the Spirit of the lowly,
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and too quicken the heart of the broken.
and too quicken the heart of the broken.
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The Gospell then perteineth only too such as féeling their owne sinnes, are sorie for them,
The Gospel then pertaineth only too such as feeling their own Sins, Are sorry for them,
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and are afrayde of Gods iudgement, and cast away purpose of sinning any more.
and Are afraid of God's judgement, and cast away purpose of sinning any more.
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The Gospell therfore is a ioyfull tydings of the forgiuenesse of sinnes, and a comfort in the heart through the woord and the holy ghost, which belongeth vntoo them only that repent and beléeue the Gospell, receyue remission of theyr sinnes, are endued with the rightuousnesse of Chryst (which béeing imputed too them for theyr owne, they appéere as ryghtuous in the sight of God) are endued with the holy Ghost,
The Gospel Therefore is a joyful tidings of the forgiveness of Sins, and a Comfort in the heart through the word and the holy ghost, which belongeth unto them only that Repent and believe the Gospel, receive remission of their Sins, Are endued with the righteousness of Christ (which being imputed too them for their own, they appear as righteous in the sighed of God) Are endued with the holy Ghost,
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and being now made a newe creature in Chryst, beginne too obey Chryst through Faith, and endeuer daily too abounde in all knowledge and vnderstanding. Philip. j.
and being now made a new creature in Christ, begin too obey Christ through Faith, and endeavour daily too abound in all knowledge and understanding. Philip. j.
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The Lords admonishment, Blissed is hee that is not offended at mee, giueth an inckling héere,
The lords admonishment, Blessed is he that is not offended At me, gives an inkling Here,
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first that Iohns Disciples were offended at the person of Christ:
First that Iohns Disciples were offended At the person of christ:
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secondly it warneth all men in generall, not too bée offended at the outward appéerance of Chrystes kingdome:
secondly it warneth all men in general, not too been offended At the outward appearance of Christ's Kingdom:
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so as they should eyther not receiue the Gospell at all, or else hauing receiued it, should reiect it:
so as they should either not receive the Gospel At all, or Else having received it, should reject it:
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after which sort many are in all times offended, Cicero in his time was so offended at the bondage of Gods people, that hée would not receiue the Doctrine of the Churche.
After which sort many Are in all times offended, Cicero in his time was so offended At the bondage of God's people, that he would not receive the Doctrine of the Church.
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Euery citie (sayth hée too Laelius ) hath his peculiar religion, and wée haue ours.
Every City (say he too Laelius) hath his peculiar Religion, and we have ours.
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Though Hierusalem were in prosperitie, and that the Iewes were in quietnesse: yet notwithstanding should wée for the glory of our Empyre, the maiestie of our name,
Though Jerusalem were in Prosperity, and that the Iewes were in quietness: yet notwithstanding should we for the glory of our Empire, the majesty of our name,
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and the traditions and customes of our auncetors, holde scorne of the superstitions of their religion:
and the traditions and customs of our Ancestors, hold scorn of the superstitions of their Religion:
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and now much more, bicause that nation hath shewed what good wil it beareth to our empire, by warres,
and now much more, Because that Nation hath showed what good will it bears to our empire, by wars,
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and how déere it is too the Gods immortall, in that it is subdued and let out too ferme. &c.
and how dear it is too the God's immortal, in that it is subdued and let out too ferme. etc.
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These foure things doo the Papistes also boast of at this day, Glorie, maiestie of name, traditions of elders, & Lordship.
These foure things do the Papists also boast of At this day, Glory, majesty of name, traditions of Elders, & Lordship.
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But Christ in this place biddeth vs take héede, that wée suffer not our selues too be deceiued with such ghosts:
But christ in this place bids us take heed, that we suffer not our selves too be deceived with such Ghosts:
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but rather that we should ioyne our selues with the litle and despised flock, which heareth the voice of the shepherd Christ.
but rather that we should join our selves with the little and despised flock, which hears the voice of the shepherd christ.
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For it is more wisedom too enter intoo the Arke with Noe and a fewe other,
For it is more Wisdom too enter into the Ark with Noah and a few other,
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and too bée saued from the daunger of the floud, than with the greatest and most florishing part of the world to perish.
and too been saved from the danger of the flood, than with the greatest and most flourishing part of the world to perish.
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It is better too reioice with Lazarus full of biles in Abrahams bosome, than with the riche glutton too bée punished with the torments of hell. ¶ Of the fourth.
It is better too rejoice with Lazarus full of biles in Abrahams bosom, than with the rich glutton too been punished with the torments of hell. ¶ Of the fourth.
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AS they departed, Iesus began too speake to the people concerning Iohn. AS they departed, Iesus began too speak to the people Concerning John.
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VVhat vvent yee out intoo the vvildernesse too see? &c. This commendation of Iohn serueth too this end, yt the people should highly estéeme the ministery of Iohn & beléeue his voice, as that which was heauenly.What went ye out into the Wilderness too see? etc. This commendation of John serveth too this end, that the people should highly esteem the Ministry of John & believe his voice, as that which was heavenly.
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And Christ in this cōmendation, ioyneth toogither al the things that béecome a right Apostle, and he praiseth him for foure vertues:
And christ in this commendation, Joineth together all the things that become a right Apostle, and he Praiseth him for foure Virtues:
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first for constancie, for he compareth him too an immoueable rock, which is not shaken of the windes as a réede.
First for constancy, for he compareth him too an immovable rock, which is not shaken of the winds as a reed.
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VVent ye out too see a reede shaken vvith the vvind? as if hée shold haue sayd, Iohn is no such mā:Went you out too see a reed shaken with the wind? as if he should have said, John is no such man:
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but rather like a firm rocke, which yéeldeth too no tempestes nor waues.
but rather like a firm rock, which yieldeth too no tempests nor waves.
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The true preacher of the Gospell therfore must neither for feare of men, nor for fauour, swarue from the truthe:
The true preacher of the Gospel Therefore must neither for Fear of men, nor for favour, swerve from the truth:
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Which thing (alas for sorow) too many doo now adayes.
Which thing (alas for sorrow) too many do now adays.
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Secondly, he commendeth Iohn for his kinde of life, that is too wit, for that hée liued not a nice life, as the flattering courtiers:
Secondly, he commends John for his kind of life, that is too wit, for that he lived not a Nicaenae life, as the flattering courtiers:
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nor sought estimation, as they that hunt for the fauor of men:
nor sought estimation, as they that hunt for the favour of men:
ccx vvd n1, c-acp pns32 cst vvb p-acp dt n1 pp-f n2:
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but led a life méete for his office and calling, suche as neither hindred the seruice of God,
but led a life meet for his office and calling, such as neither hindered the service of God,
cc-acp vvd dt n1 vvb p-acp po31 n1 cc n1, d c-acp dx vvd dt n1 pp-f np1,
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nor made him slouthful in executing his duetie. This generally perteineth also too all the ministers of Gods woorde:
nor made him slothful in executing his duty. This generally pertaineth also too all the Ministers of God's word:
ccx vvd pno31 j p-acp vvg po31 n1. np1 av-j vvz av av d dt n2 pp-f npg1 n1:
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Namely that they should liue in suche wise, as neither nicenesse may be séene in their behauiour,
Namely that they should live in such wise, as neither niceness may be seen in their behaviour,
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(9) exposition (DIV2)
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nor they them selues bée by other vaine things hindred too doo their dutie.
nor they them selves been by other vain things hindered to do their duty.
ccx pns32 pno32 n2 vbi p-acp j-jn j n2 vvd pc-acp vdi po32 n1.
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Thirdly hée commendeth Iohn for the excellentnesse of his Prophecie, for hée preferreth him before all other Prophets.
Thirdly he commends John for the excellentnesse of his Prophecy, for he preferreth him before all other prophets.
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Fourthly hée commendeth him for the message that hée commeth of. For this is hée of whom it is said:
Fourthly he commends him for the message that he comes of. For this is he of whom it is said:
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after whiche there is none other too bée looked for:
After which there is none other too been looked for:
p-acp r-crq a-acp vbz pix j-jn av vbi vvn p-acp:
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Beholde I sende my messenger before thy face, whiche shall prepare thy way béefore thée.
Behold I send my Messenger before thy face, which shall prepare thy Way before thee.
vvb pns11 vvb po11 n1 p-acp po21 n1, r-crq vmb vvi po21 n1 p-acp pno21.
(9) exposition (DIV2)
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Therfore is Iohn the ambassador of Messias, & the forerūner that maketh way for the king cōming after, by preaching of repentance.
Therefore is John the ambassador of Messias, & the forerunner that makes Way for the King coming After, by preaching of Repentance.
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This mans example must the ministers of the Gospell (after a certaine maner of theirs) followe.
This men Exampl must the Ministers of the Gospel (After a certain manner of theirs) follow.
d ng1 n1 vmb dt n2 pp-f dt n1 (c-acp dt j n1 pp-f png32) vvi.
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They must prepare the way vntoo Christe: they muste bring men vntoo Christe. They muste shew the only way vnto saluation, Christ Iesus:
They must prepare the Way unto Christ: they must bring men unto Christ. They must show the only Way unto salvation, christ Iesus:
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Too whom bée honour and glorie for euer. So bée it.
Too whom been honour and glory for ever. So been it.
av r-crq vbn n1 cc n1 p-acp av. av vbi pn31.
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The fourth Sunday in Aduent. ¶ The Gospell. Iohn. j. THis is the recorde of Iohn:
The fourth Sunday in Advent. ¶ The Gospel. John. j. THis is the record of John:
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vvhen the Ievves sent Preestes and Leuites from Ierusalem, too aske him: vvhat art thou? And he confessed and denied not, & sayde plainly: I am not Christe. And they asked him:
when the Jewish sent Priests and Levites from Ierusalem, too ask him: what art thou? And he confessed and denied not, & said plainly: I am not Christ. And they asked him:
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vvhat then, arte thou Helias? and he saythe: I am not art thou the Prophet? and he ansvvered, no. Then sayd they vntoo him:
what then, art thou Elias? and he say: I am not art thou the Prophet? and he answered, no. Then said they unto him:
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VVhat art thou that vvee may giue an ansvvere vntoo them that sente vs? vvhat sayest thou of thy self? he said:
What art thou that we may give an answer unto them that sent us? what Sayest thou of thy self? he said:
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I am the voice of a cryer in the vvildernesse: make streight the vvaye of the Lorde, as sayde the Prophet Esay.
I am the voice of a crier in the Wilderness: make straight the Way of the Lord, as said the Prophet Isaiah.
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And they vvhiche vvere sent, vvere of the Phariseys: and they asked him, and sayd vntoo him:
And they which were sent, were of the Pharisees: and they asked him, and said unto him:
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vvhy baptisest thou then, if thou bee not Christe, nor Helias, neyther that Prophete? Iohn aunsvvered them, saying:
why baptisest thou then, if thou be not Christ, nor Elias, neither that Prophet? John answered them, saying:
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I doo Baptise vvith vvater, but ther standeth one among you, vvhom you knovve not, he it is, vvhiche though he came after me, vvas before mee, vvhoose shoo la••het I am not vvorthy too vnloose.
I do Baptise with water, but there Stands one among you, whom you know not, he it is, which though he Come After me, was before me, whose shoo la••het I am not worthy too unloose.
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These things vvere doone at Bethabara, beyond Iordan vvhere Iohn did baptise.
These things were done At Bethabara, beyond Iordan where John did baptise.
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(10) part (DIV1)
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The exposition of the text. THe occasion of this Gospell was this:
The exposition of the text. THe occasion of this Gospel was this:
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(11) exposition (DIV2)
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The Phariseys had heard how that Iohn set vppe a new manner of doctrine, and broughte in new ceremonies:
The Pharisees had herd how that John Set up a new manner of Doctrine, and brought in new ceremonies:
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and that without authoritie from the Bishops: As how hée •ad men prepare the way of the Lorde:
and that without Authority from the Bishops: As how he •ad men prepare the Way of the Lord:
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how he receyued all Iewrie vntoo baptisme: how he cryed yt the promised king and Messias was at hand.
how he received all Jewry unto Baptism: how he cried that the promised King and Messias was At hand.
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The Phariseis being moued at the reporte of these things, sent messengers too him intoo the wildernesse too demaunde of him by what authoritie hée did those things.
The Pharisees being moved At the report of these things, sent messengers too him into the Wilderness too demand of him by what Authority he did those things.
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This they did, not for that they were desirous to giue eare too his doctrine: but rather that they might destroye bothe Christe and him:
This they did, not for that they were desirous to give ear too his Doctrine: but rather that they might destroy both Christ and him:
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that they might kéepe styll their owne gainful ceremonies:
that they might keep still their own gainful ceremonies:
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and that (without any regarde had too the welfare of the people committed too their charge) they might mainteine their owne authoritie.
and that (without any regard had too the welfare of the people committed too their charge) they might maintain their own Authority.
cc d (p-acp d n1 vhd av dt n1 pp-f dt n1 vvn av po32 n1) pns32 vmd vvi po32 d n1.
(11) exposition (DIV2)
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The example of whom our Papists doo lay before them selues & folow it stoutly inough. The summe therof is this:
The Exampl of whom our Papists do lay before them selves & follow it stoutly enough. The sum thereof is this:
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(11) exposition (DIV2)
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that they enquire of Iohn whether hée bée Christe: and that Iohn (as a true seruaunt of Christ) beareth record vntoo Christ,
that they inquire of John whither he been Christ: and that John (as a true servant of christ) bears record unto christ,
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(11) exposition (DIV2)
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and biddeth them make streight the way of the Lord: couertly confirming his own vocation too bée heauenly.
and bids them make straight the Way of the Lord: covertly confirming his own vocation too been heavenly.
cc vvz pno32 vvi av-j dt n1 pp-f dt n1: av-j vvg po31 d n1 av vbi j.
(11) exposition (DIV2)
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For instruction sake let this Gospel bée deuided intoo thrée places. 1 Iohns recorde concerning Christe. 2 The description of Iohn:
For instruction sake let this Gospel been divided into thrée places. 1 Iohns record Concerning Christ. 2 The description of John:
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and in him of all godly ministers of Gods woord. 3 What it is too prepare the way of the Lord. ¶ Of the first.
and in him of all godly Ministers of God's word. 3 What it is too prepare the Way of the Lord. ¶ Of the First.
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IN the record of Iohn, six things are too be considered. First whoo are sent, and why they are sent.
IN the record of John, six things Are to be considered. First who Are sent, and why they Are sent.
p-acp dt n1 pp-f np1, crd n2 vbr pc-acp vbi vvn. ord q-crq vbr vvn, cc c-crq pns32 vbr vvn.
(11) exposition (DIV2)
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Those that are sent, are Pharisies, and they are sent from Pharisies: moste holy men (too outward appéerance) from moste holy men:
Those that Are sent, Are Pharisees, and they Are sent from Pharisees: most holy men (too outward appearance) from most holy men:
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(11) exposition (DIV2)
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whiche séemed too them selues the pillers of Gods church which had prerogatiue of succession: whiche chalenged too them selues alone the title of the churche.
which seemed too them selves the pillars of God's Church which had prerogative of succession: which challenged too them selves alone the title of the Church.
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But beholde, they that séemed too bée the heads of the church, are enemies of Christ.
But behold, they that seemed to been the Heads of the Church, Are enemies of christ.
cc-acp vvb, pns32 cst vvd pc-acp vbi dt n2 pp-f dt n1, vbr n2 pp-f np1.
(11) exposition (DIV2)
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Wherby we may lerne, that credit is too bée giuen neither to titles nor too successions, but only vntoo Gods woord.
Whereby we may Learn, that credit is to been given neither to titles nor too successions, but only unto God's word.
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Also we may mark the craft of Sathan, which these Pharisies had lerned of their master Sathan.
Also we may mark the craft of Sathan, which these Pharisees had learned of their master Sathan.
av pns12 vmb vvi dt n1 pp-f np1, r-crq d np1 vhd vvn pp-f po32 n1 np1.
(11) exposition (DIV2)
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For they enquire héere, not bicause they fauoured eyther Christ or Iohn (as they would séem to haue doone):
For they inquire Here, not Because they favoured either christ or John (as they would seem to have done):
p-acp pns32 vvi av, xx c-acp pns32 vvd d np1 cc np1 (c-acp pns32 vmd vvi pc-acp vhi vdn):
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but too the intent too haue destroyed them both, as did the Serpent in Paradice. 2 Too whome is recorde borne? vntoo Christe. Whoo beareth record? Iohn. By this, lerne twoo things.
but too the intent too have destroyed them both, as did the Serpent in Paradise. 2 Too whom is record born? unto Christ. Who bears record? John. By this, Learn twoo things.
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(11) exposition (DIV2)
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First, that the ministerie of the woorde must shoote at the marke, that is, too beare recorde vntoo Christ.
First, that the Ministry of the word must shoot At the mark, that is, too bear record unto christ.
ord, cst dt n1 pp-f dt n1 vmb vvi p-acp dt n1, cst vbz, av vvb n1 p-acp np1.
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Secondly, that it is the arte of a Christian, too stay him self vpō the pure confession of Christ, ageinst the crafts of Sathan.
Secondly, that it is the art of a Christian, too stay him self upon the pure Confessi of christ, against the crafts of Sathan.
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3 Before whom is recorde borne? Before the world and Christes enemies. Wherby it is too bée lerned:
3 Before whom is record born? Before the world and Christ's enemies. Whereby it is to been learned:
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that the godly mā must confesse Christ before all the whole world, with the perill of his estimation, his goodes,
that the godly man must confess christ before all the Whole world, with the peril of his estimation, his goods,
cst dt j n1 vmb vvi np1 p-acp d dt j-jn n1, p-acp dt n1 pp-f po31 n1, po31 n2-j,
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and his life, whereuntoo, partly the promise, and partly the threatning will prouoke vs. The promise is this:
and his life, whereunto, partly the promise, and partly the threatening will provoke us The promise is this:
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whoosoeuer shall confesse mée before men, him also will I confesse before my heauenly father. The threatning is this:
whoosoeuer shall confess me before men, him also will I confess before my heavenly father. The threatening is this:
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whoosoeuer shall bée ashamed of mée before men, of him also will I bée ashamed before my heauenly father.
whoosoeuer shall been ashamed of me before men, of him also will I been ashamed before my heavenly father.
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4 The summe of Iohns record cōcerning Christ, is this. That Christe is very man, very God, the true Messias, and the forgiuer of sinnes.
4 The sum of Iohns record Concerning christ, is this. That Christ is very man, very God, the true Messias, and the forgiver of Sins.
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For when hée sayeth, he it is that vvas too come after mee hée sheweth his true manhood:
For when he Saith, he it is that was too come After me he shows his true manhood:
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(11) exposition (DIV2)
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and wher he addeth, and yet vvas before me, hée confesseth his godhead.
and where he adds, and yet was before me, he Confesses his godhead.
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But wheras hée sayeth, and hee standeth among you, vvhome you knovve not, he answereth too their question,
But whereas he Saith, and he Stands among you, whom you know not, he Answers too their question,
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(11) exposition (DIV2)
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& pronounceth Iesus too bee the Messias.
& pronounceth Iesus too be the Messias.
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The lauer of baptism dooth opēly declare, yt it is thoffice of the Messias to forgiue sinnes.
The laver of Baptism doth openly declare, that it is intent of the Messias to forgive Sins.
dt n1 pp-f n1 vdz av-j vvi, pn31 pn31 vbz n1 pp-f dt np1 pc-acp vvi n2.
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5 The vse and frute of this recorde is, that wée ought too beléeue the witnesse of Iohn,
5 The use and fruit of this record is, that we ought too believe the witness of John,
crd dt n1 cc n1 pp-f d n1 vbz, cst pns12 vmd av vvi dt n1 pp-f np1,
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and embrace Christe the true forgiuer of sinnes, whoo hath washed vs from all our sinnes with his owne blood:
and embrace Christ the true forgiver of Sins, who hath washed us from all our Sins with his own blood:
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whereof hée hath deliuered vntoo vs an effectuall signe, namely Baptisme, of whiche wée wil intreat else where.
whereof he hath Delivered unto us an effectual Signen, namely Baptism, of which we will entreat Else where.
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6 The Phariseis are an Image of disguised Christians, (that is too say, hipocrites) which cannot away with the doctrine of true godlinesse:
6 The Pharisees Are an Image of disguised Christians, (that is too say, Hypocrites) which cannot away with the Doctrine of true godliness:
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but feine them selues godly in outward behauior, and pretend too bée most holy, whereas they beare another persone inwardlye:
but feign them selves godly in outward behaviour, and pretend too been most holy, whereas they bear Another person inwardly:
cc-acp vvb pno32 n2 j p-acp j n1, cc vvb av vbi av-ds j, cs pns32 vvb j-jn n1 av-j:
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and thereupon it is, that such are called hypocrites.
and thereupon it is, that such Are called Hypocrites.
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For like as they are hypocrites in Enterludes, which in apparel and outward gesture represēt persons absent:
For like as they Are Hypocrites in Interludes, which in apparel and outward gesture represent Persons absent:
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Euen so the Pharisies set foorth as it were but onely a visor of godlinesse which is farre from them, for men to looke vpon:
Even so the Pharisees Set forth as it were but only a visor of godliness which is Far from them, for men to look upon:
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where vpon they are called Hypocrites, as whoo (althoughe in very déede they bée vngodly in their hearts:
where upon they Are called Hypocrites, as who (although in very deed they been ungodly in their hearts:
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yet) doo séeme outwardly moste holy. ¶ Of the seconde. I Am the voice of a cryer in the desert.
yet) do seem outwardly most holy. ¶ Of the seconde. I Am the voice of a crier in the desert.
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First Iohn defineth all Prophets, Apostles, and ministers of Gods woord that they are a voice.
First John defineth all prophets, Apostles, and Ministers of God's word that they Are a voice.
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Secondly that they are not a vain voice, but ye voice of a cryer, that is to say of a preacher.
Secondly that they Are not a vain voice, but you voice of a crier, that is to say of a preacher.
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Thirdly, in the desert, that is too say in the whole world.
Thirdly, in the desert, that is too say in the Whole world.
ord, p-acp dt n1, cst vbz av vvb p-acp dt j-jn n1.
(11) exposition (DIV2)
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Fourthly the hearers are doon to vnderstand of the woorthinesse of the voice, for it is not the voice of man,
Fourthly the hearers Are done to understand of the worthiness of the voice, for it is not the voice of man,
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(11) exposition (DIV2)
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but of God, that cryeth. &c. Fiftly, that Iohn alledgeth the testimonie of Esay. For the godly preacher must auouch nothing without the testimonie of the holy scriptures.
but of God, that Cries. etc. Fifty, that John allegeth the testimony of Isaiah. For the godly preacher must avouch nothing without the testimony of the holy Scriptures.
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In the couenaunt of the Bridegroome there are thrée things.
In the Covenant of the Bridegroom there Are thrée things.
p-acp dt n1 pp-f dt n1 pc-acp vbr crd n2.
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This present testimonie is taken out of the.40. Chapter. Sixthly, the preachers also are warned, that they father not another mannes voyce vppon God, than his owne.
This present testimony is taken out of the.40. Chapter. Sixthly, the Preachers also Are warned, that they father not Another Man's voice upon God, than his own.
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For such as doo so, are not the ministers of God, but the bellowes of the Deuil, which kind of men wée ought to flée no lesse than woolues. ¶ Of the third.
For such as do so, Are not the Ministers of God, but the bellows of the devil, which kind of men we ought to flee no less than wolves. ¶ Of the third.
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TOo make way too the lord, is (by the witnesse of the same Iohn Baptist,) too woorke repentance.
TOo make Way too the lord, is (by the witness of the same John Baptist,) too work Repentance.
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(11) exposition (DIV2)
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And not without great cause did Iohn vse this figure of spéech, which properly perteineth vntoo worldly kingdomes.
And not without great cause did John use this figure of speech, which properly pertaineth unto worldly kingdoms.
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For the wayes where kings shall passe, are woont too bée prepared or made leuel ageinst their cōming, too the intēt they may go without peril and stumbling.
For the ways where Kings shall pass, Are wont too been prepared or made level against their coming, too the intent they may go without peril and stumbling.
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This dooth Esay expound, when he sayth.
This doth Isaiah expound, when he say.
d vdz np1 vvi, c-crq pns31 vvz.
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Euery vally shall bée raised, and euery mountaine and hil shal bée made leuel, and the crooked wayes shalbée made streight,
Every valley shall been raised, and every mountain and hill shall been made level, and the crooked ways shall made straight,
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(11) exposition (DIV2)
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and the rough places shalbée made smoothe.
and the rough places shall made smooth.
cc dt j n2 vmb vvn vvi.
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These things are too bée vnderstoode spiritually, concerning all impedimentes bothe inward & outward, which may hinder the comming of Christ our king vnto vs. Inward impediments are lacke of the knowledge of God, lustes, leudnesse, foolish boldnesse and such like.
These things Are to been understood spiritually, Concerning all impediments both inward & outward, which may hinder the coming of christ our King unto us Inward impediments Are lack of the knowledge of God, lusts, Lewdness, foolish boldness and such like.
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Outward impediments are, all stumbling blockes which Sathan casteth in our wayes, in doctrine, in the Sacraments, & in cōuersation.
Outward impediments Are, all stumbling blocks which Sathan Cast in our ways, in Doctrine, in the Sacraments, & in Conversation.
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And (too speake the matter in few woords,) the mountains (that is to say, whatsoeuer is high in ye world) are to be cast down by ye preaching of the law.
And (too speak the matter in few words,) the Mountains (that is to say, whatsoever is high in you world) Are to be cast down by you preaching of the law.
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The vallies, (that is too say, such as are broken in spirit) are •o be raised vp by preching of ye gospel.
The valleys, (that is too say, such as Are broken in Spirit) Are •o be raised up by preaching of the gospel.
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Bréers (yt is to say, euil life & leud affections,) are too bée stubbed vp by new obedience,
Breers (that is to say, evil life & lewd affections,) Are to been stubbed up by new Obedience,
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& with an earnest desire too frame the life according to goddes woord.
& with an earnest desire too frame the life according to God's word.
cc p-acp dt n1 vvb av vvi dt n1 vvg p-acp ng1 n1.
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And too thentent that that may bée doon, it is required first, yt there bée criers in ye desert.
And too thentent that that may been done, it is required First, that there been criers in you desert.
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Secondly there is néede of wholsom doctrine, which is ye lāpe of them yt prepare ye way.
Secondly there is need of wholesome Doctrine, which is the lamp of them that prepare you Way.
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Thirdly it is requisite, that when the Lord commeth, (that is too say, when the grace of God shyneth in our hearts) wée yéeld our selues obedient through true repentance,
Thirdly it is requisite, that when the Lord comes, (that is too say, when the grace of God shineth in our hearts) we yield our selves obedient through true Repentance,
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and shew our selues too bée gods people, by dooing homage vnto Christ our Lord.
and show our selves too been God's people, by doing homage unto christ our Lord.
cc vvi po12 n2 av vbi n2 n1, p-acp vdg n1 p-acp np1 po12 n1.
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Lastly it behooueth vs too offer vntoo him gifts and the sacrifice of our lips, that is too say, too acknowledge him, both with mind, voice, confession, and conuersation.
Lastly it behooveth us too offer unto him Gifts and the sacrifice of our lips, that is too say, too acknowledge him, both with mind, voice, Confessi, and Conversation.
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Behold the bountifulnesse of this king.
Behold the bountifulness of this King.
vvb dt n1 pp-f d n1.
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Howbéeit in as much as these things cannot bée vnderstood without applying of examples: We wil bréefly declare the méening of Iohn and of the Prophet by examples.
Howbeit in as much as these things cannot been understood without applying of Examples: We will briefly declare the meaning of John and of the Prophet by Examples.
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The summe of Iohns sermon was this: Doe penance, and beleue the Gospell:
The sum of Iohns sermon was this: Do penance, and believe the Gospel:
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which is all one with that which he sayeth out of Esay, prepare the way of the Lord.
which is all one with that which he Saith out of Isaiah, prepare the Way of the Lord.
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How did hée that? He did beate downe the hilles:
How did he that? He did beat down the hills:
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For when he saw many of the Pharisies and Saduces come vntoo his Baptim, hée sayd vntoo them.
For when he saw many of the Pharisees and Sadducees come unto his Baptism, he said unto them.
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Yée generation of Uipers, whoo taught you to flée from the wrath that is too come? Say not within your selues wée haue Abraham too our Father.
The generation of Vipers, who taught you to flee from the wrath that is too come? Say not within your selves we have Abraham too our Father.
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For I say vntoo you, that god is able, euen out of these stones, too raise vp children vntoo Abraham,
For I say unto you, that god is able, even out of these stones, too raise up children unto Abraham,
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for now is the axe layd too the roote of the trée. Euery trée that yéeldeth not good frute, shalbée hewen down and cast intoo the fire.
for now is the axe laid too the root of the tree. Every tree that yieldeth not good fruit, shall hewn down and cast into the fire.
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Sée héere, how Iohn maketh the moūtaines lowe.
See Here, how John makes the Mountains low.
vvb av, c-crq np1 vvz dt n2 av-j.
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First when hée calleth them the generation of Uipers, he findeth fault with their leud hart, which was desirous of blood, and vnthankful.
First when he calls them the generation of Vipers, he finds fault with their lewd heart, which was desirous of blood, and unthankful.
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Secōdly he taketh away the cause of their chéefe boasting. For they had a pride in themselues, bycause they were the children of Abraham.
Secōdly he Takes away the cause of their chief boasting. For they had a pride in themselves, Because they were the children of Abraham.
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(11) exposition (DIV2)
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But hée telleth them, that this auaileth them nothing. For GOD is not an accepter of persones.
But he Telleth them, that this avails them nothing. For GOD is not an accepter of Persons.
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Neither are those by and by the children of Abraham, which are borne of the fleshly séede of Abraham:
Neither Are those by and by the children of Abraham, which Are born of the fleshly seed of Abraham:
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(11) exposition (DIV2)
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but those are Abrahams children, which followe Abraham in faith and obedience, like as Christ beareth witnesse in the Gospell of S. Iohn, calling them the children of the Deuill, which boasted themselues too bée the children of Abraham.
but those Are Abrahams children, which follow Abraham in faith and Obedience, like as christ bears witness in the Gospel of S. John, calling them the children of the devil, which boasted themselves too been the children of Abraham.
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Thirdly hée addeth a threatning, vnlesse they amend, The ax (sayth he) is layd too the roote of the trée.
Thirdly he adds a threatening, unless they amend, The ax (say he) is laid too the root of the tree.
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(11) exposition (DIV2)
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That is to say, Gods vengeance is not farre of, that euery euil trée may be cut downe, and cast into the fire.
That is to say, God's vengeance is not Far of, that every evil tree may be Cut down, and cast into the fire.
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(11) exposition (DIV2)
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In likewise must other ministers of Gods word dig downe the mountaines, by telling men their faultes, by taking away the cause of boasting,
In likewise must other Ministers of God's word dig down the Mountains, by telling men their Faults, by taking away the cause of boasting,
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and by laying before them the punishmēts, which rest vpon all them that amend not. Then shal they also raise vp the vallies:
and by laying before them the punishments, which rest upon all them that amend not. Then shall they also raise up the valleys:
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and how? Euen as Iohn did in shewing Chryst, when he sayd: behold the Lamb of god that taketh away the sinnes of the world.
and how? Eve as John did in showing Christ, when he said: behold the Lamb of god that Takes away the Sins of the world.
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When he sayth, behold, he allureth them to faith.
When he say, behold, he Allureth them to faith.
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For when he sayth, how often wold I haue gathered thée toogither:
For when he say, how often would I have gathered thee together:
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(15) exposition (DIV2)
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When he addeth, the Lamb of God which taketh away the sinnes of the world, he expresseth the ground of reconciliation.
When he adds, the Lamb of God which Takes away the Sins of the world, he Expresses the ground of reconciliation.
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(11) exposition (DIV2)
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Thirdly he cutteth vp the bréers, whē he sayth: bring yée forth fruts worthy of repentance.
Thirdly he cutteth up the breers, when he say: bring the forth fruts worthy of Repentance.
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(11) exposition (DIV2)
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A like example haue wée in the Prophet Nathan. First he did cast downe the mountaine, that is to say, the hipocrisie in Dauid:
A like Exampl have we in the Prophet Nathan. First he did cast down the mountain, that is to say, the hypocrisy in David:
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who hauing cōmmmitted aduoutry and murder, liued carelesse as though he had done very well.
who having commmmitted aduoutry and murder, lived careless as though he had done very well.
r-crq vhg vvn n1 cc n1, vvd j c-acp cs pns31 vhd vdn av av.
(11) exposition (DIV2)
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And this did he by propounding a parable of twoo men, of whome the one was poore and the other rich.
And this did he by propounding a parable of twoo men, of whom the one was poor and the other rich.
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The rich man had many Oxen and shéepe, & the poore man had nothing but only one shéepe, which he had bought and nourished,
The rich man had many Oxen and sheep, & the poor man had nothing but only one sheep, which he had bought and nourished,
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and which had growen vp in his house among his owne children, eating with hym of his bread,
and which had grown up in his house among his own children, eating with him of his bred,
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and drinking of his cuppe, and sléeping in his bosome, and was to him as his daughter.
and drinking of his cup, and sleeping in his bosom, and was to him as his daughter.
cc vvg pp-f po31 n1, cc j-vvg p-acp po31 n1, cc vbds p-acp pno31 c-acp po31 n1.
(11) exposition (DIV2)
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But when a strāger came to the rich mans, the riche man tooke this poore mannes shéepe,
But when a stranger Come to the rich men, the rich man took this poor Man's sheep,
p-acp c-crq dt n1 vvd p-acp dt j ng1, dt j n1 vvd d j ng1 n1,
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and set it on the table for his guest, sparing his owne. When Dauid heard this, he was sore displeased, saying:
and Set it on the table for his guest, sparing his own. When David herd this, he was soar displeased, saying:
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he is the child of death that hath done this déede. Nathan aunswered, thou art the same man.
he is the child of death that hath done this deed. Nathan answered, thou art the same man.
pns31 vbz dt n1 pp-f n1 cst vhz vdn d n1. np1 vvd, pns21 vb2r dt d n1.
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482
Thou hast slaine Urias the Hethite with the sword, and hast taken his wife too bée thy wife.
Thou hast slain Urias the Hittite with the sword, and hast taken his wife too been thy wife.
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(11) exposition (DIV2)
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Behold (sayth the Lord) I wil raise vp mischief ageinst thée.
Behold (say the Lord) I will raise up mischief against thee.
vvb (vvz dt n1) pns11 vmb vvi a-acp n1 p-acp pno21.
(11) exposition (DIV2)
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Sée how Nathan chargeth Dauid with his sin, taketh away the matter of boasting, least he should think he ought not too bée punished bycause he was a king:
See how Nathan charges David with his since, Takes away the matter of boasting, lest he should think he ought not too been punished Because he was a King:
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(11) exposition (DIV2)
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and he threatneth punishmēt vntoo him. Héere is that great mountaine and hipocrisie beaten downe.
and he threatens punishment unto him. Here is that great mountain and hypocrisy beaten down.
cc pns31 vvz n1 p-acp pno31. av vbz d j n1 cc n1 vvn a-acp.
(11) exposition (DIV2)
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But when Nathan saw Dauid cast downe & vnder foote, in so much that he sayd with a great outcry, I haue sinned ageinst the Lord:
But when Nathan saw David cast down & under foot, in so much that he said with a great outcry, I have sinned against the Lord:
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(11) exposition (DIV2)
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hée raiseth vp this vallie, saying: the Lord hath taken away thy sinne, thou shalt not dye.
he Raiseth up this valley, saying: the Lord hath taken away thy sin, thou shalt not die.
pns31 vvz a-acp d n1, vvg: dt n1 vhz vvn av po21 n1, pns21 vm2 xx vvi.
(11) exposition (DIV2)
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Afterward also he cutteth vp the Bréers, when by prophecying the death of his sonne for a punishment, hée kéepeth him in his dutie.
Afterwards also he cutteth up the Breers, when by prophesying the death of his son for a punishment, he Keepeth him in his duty.
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(11) exposition (DIV2)
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After the same sort, Peter in the Actes of the Apostles, first by preaching the law, cutteth the combes of the Iewes, and maketh low their mountaines.
After the same sort, Peter in the Acts of the Apostles, First by preaching the law, cutteth the combes of the Iewes, and makes low their Mountains.
p-acp dt d n1, np1 p-acp dt n2 pp-f dt n2, ord p-acp vvg dt n1, vvz dt n2 pp-f dt np2, cc vv2 j po32 n2.
(11) exposition (DIV2)
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He chargeth them with their sinnes:
He charges them with their Sins:
pns31 vvz pno32 p-acp po32 n2:
(11) exposition (DIV2)
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he telleth them it bootes them nothing at all too bée of the posteritie of Abraham,
he Telleth them it boots them nothing At all too been of the posterity of Abraham,
pns31 vvz pno32 pn31 vvz pno32 pix p-acp d av vbn pp-f dt n1 pp-f np1,
(11) exposition (DIV2)
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and he layeth before them the threatnings of punishments vnlesse they amend.
and he Layeth before them the threatenings of punishments unless they amend.
cc pns31 vvz p-acp pno32 dt n2-vvg pp-f n2 cs pns32 vvb.
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so must the godly folowe Christ in life, in persecution, and in glorie:
so must the godly follow christ in life, in persecution, and in glory:
av vmb dt j vvb np1 p-acp n1, p-acp n1, cc p-acp n1:
(17) exposition (DIV2)
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By and by after, when he héereth how they are stricken too the hart, and cast downe with consideration of their sinne, he rayseth them vp, by offering Chryst vntoo them.
By and by After, when he heareth how they Are stricken too the heart, and cast down with consideration of their sin, he raises them up, by offering Christ unto them.
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He biddeth them repent and bée baptised in the name of Chryst. And finally he taketh héede that no Bréers grow vp, by promising them the holy Ghoste.
He bids them Repent and been baptised in the name of Christ And finally he Takes heed that no Breers grow up, by promising them the holy Ghost.
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(11) exposition (DIV2)
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These examples are notable, and agree to the conuersion of the first mā. Adam by folowing his new schoolemaster the Deuil, wexed proud.
These Examples Are notable, and agree to the conversion of the First man. Adam by following his new Schoolmaster the devil, waxed proud.
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(11) exposition (DIV2)
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Him dooth God first cast downe too the ground by rebuking him, in setting before his eyes the greatnesse of his sinne.
Him doth God First cast down too the ground by rebuking him, in setting before his eyes the greatness of his sin.
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(11) exposition (DIV2)
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Anon after, he raiseth him vp ageine, by giuing him a promis of the séede that should tread downe the Serpents head.
Anon After, he Raiseth him up again, by giving him a promise of the seed that should tread down the Serpents head.
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(11) exposition (DIV2)
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Likewise the Lorde abaseth the proude Pharisies, and raiseth vp the troubled Mary Magdalene, whom he encourageth too godly and holy lyfe, saying:
Likewise the Lord abaseth the proud Pharisees, and Raiseth up the troubled Mary Magdalene, whom he Encourageth too godly and holy life, saying:
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(11) exposition (DIV2)
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499
Thy faith hath made thee whole, goe in peace.
Thy faith hath made thee Whole, go in peace.
po21 n1 vhz vvn pno21 j-jn, vvb p-acp n1.
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But as for those ministers of the woord, which after this sort do neither beate downe the mountaines,
But as for those Ministers of the word, which After this sort do neither beat down the Mountains,
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(11) exposition (DIV2)
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nor raise vp the vallies, nor cut vp the brambles: they de•e not like the seruants of God, but like the bondslaues of the Deuil, and of their owne bellye.
nor raise up the valleys, nor Cut up the brambles: they de•e not like the Servants of God, but like the bondslaves of the devil, and of their own belly.
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(11) exposition (DIV2)
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502
Many make outcries in generall termes ageinst whordome, incest, vsurie, and other vices: but there are few that wil chardge a man with his faults too his face,
Many make Outcries in general terms against whoredom, Incest, Usury, and other vices: but there Are few that will charge a man with his Faults too his face,
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(11) exposition (DIV2)
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as Iohn did Herod, the Pharisies and hypocrites: as Chryst did to his héerers: as Ambrose did to Theodosius.
as John did Herod, the Pharisees and Hypocrites: as Christ did to his hearers: as Ambrose did to Theodosius.
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(11) exposition (DIV2)
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And why doo they not so? Partly bicause they wey not earnestly whose roome they supply:
And why do they not so? Partly Because they weigh not earnestly whose room they supply:
cc q-crq vdb pns32 xx av? av c-acp pns32 vvb xx av-j r-crq n1 pns32 vvb:
(11) exposition (DIV2)
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and partly bycause they feare hazarde of their life and goodes.
and partly Because they Fear hazard of their life and goods.
cc av c-acp pns32 vvb n1 pp-f po32 n1 cc n2-j.
(11) exposition (DIV2)
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But let them ageinst this blindnesse and fearfulnesse, set the commaundement of their calling, & the promis whereby Chryst hath assured his seruaunts that he wil be present with them,
But let them against this blindness and fearfulness, Set the Commandment of their calling, & the promise whereby Christ hath assured his Servants that he will be present with them,
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(11) exposition (DIV2)
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and that he imputeth doone vntoo himselfe whatsoeuer is doone vnto his ministers.
and that he imputeth done unto himself whatsoever is done unto his Ministers.
cc cst pns31 vvz vdi p-acp px31 r-crq vbz vdn p-acp po31 n2.
(11) exposition (DIV2)
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Furthermore they must cōfirme themselues by the stedfastnesse and example of Iohn & of other holy ministers,
Furthermore they must confirm themselves by the steadfastness and Exampl of John & of other holy Ministers,
np1 pns32 vmb vvi px32 p-acp dt n1 cc n1 pp-f np1 cc pp-f j-jn j n2,
(11) exposition (DIV2)
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509
& they must from tyme to time pray vnto god, to giue them corage, that they may bée bolde too doo those things which may make too the furtherance of his glorie, too whom bée honor world without end. Amen.
& they must from time to time pray unto god, to give them courage, that they may been bold to do those things which may make too the furtherance of his glory, too whom been honour world without end. Amen.
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(11) exposition (DIV2)
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510
The feast of Christes birth. ¶ The Gospell. Luke. ij. THere vvent out a commaundement from Augustus the Emperour that all the vvorlde should be taxed.
The feast of Christ's birth. ¶ The Gospel. Luke. ij. THere went out a Commandment from Augustus the Emperor that all the world should be taxed.
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(12) part (DIV1)
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And in one wéeke shall he stablish his couenant with many, and in halfe a wéeke shall he make the Sacrifise too cease.
And in one Week shall he establish his Covenant with many, and in half a Week shall he make the Sacrifice too cease.
cc p-acp crd n1 vmb pns31 vvi po31 n1 p-acp d, cc p-acp j-jn dt n1 vmb pns31 vvi dt n1 av vvi.
(13) exposition (DIV2)
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511
And this first taxing vvas made, vvhen Cyrenius vvas liuetenannt in Syria. And euery ▪ man vvent vntoo his ovvne Citie too bee taxed.
And this First taxing was made, when Cyrenius was liuetenannt in Syria. And every ▪ man went unto his own city too be taxed.
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(12) part (DIV1)
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And Ioseph also ascended from Galylie, out of a Citie called Nazareth intoo Ievvrye vntoo the Citie of Dauid vvhich is called Bethleem,
And Ioseph also ascended from Galilee, out of a city called Nazareth into Every unto the city of David which is called Bethlehem,
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(12) part (DIV1)
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bycause he vvas of the house and linage of Dauid, too bee taxed vvith Mary his spoused vvife, vvhich vvas vvith child.
Because he was of the house and lineage of David, too be taxed with Marry his spoused wife, which was with child.
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(12) part (DIV1)
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And it fortuned vvhyle they vvere there, hir tyme vvas come that she should bee deliuered,
And it fortuned while they were there, his time was come that she should be Delivered,
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(12) part (DIV1)
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and shee brought foorth hir first begotten sonne, and vvrapped him in svvadling clothes and layd him in a maunger,
and she brought forth his First begotten son, and wrapped him in swaddling clothes and laid him in a manger,
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(12) part (DIV1)
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bycause there vvas no roome for them vvithin the Inne.
Because there was no room for them within the Inn.
c-acp pc-acp vbds dx n1 p-acp pno32 p-acp dt n1.
(12) part (DIV1)
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And there vvere in the same region shepherds abyding in the feeld, and vvatching their flocke by night.
And there were in the same region shepherd's abiding in the field, and watching their flock by night.
cc a-acp vbdr p-acp dt d n1 n2 vvg p-acp dt n1, cc vvg po32 n1 p-acp n1.
(12) part (DIV1)
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And loe, the Angel of the Lorde stoode hard by them, and the brightnesse of the Lord shone round about them, & they vvere sore afrayd.
And lo, the Angel of the Lord stood hard by them, and the brightness of the Lord shone round about them, & they were soar afraid.
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(12) part (DIV1)
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But the Angel sayd vntoo them, Bee not afrayd. For behold I bring you tydings of great ioy, that shall come too all people.
But the Angel said unto them, be not afraid. For behold I bring you tidings of great joy, that shall come too all people.
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(12) part (DIV1)
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For vntoo you is borne this day in the Citie of Dauid a sauior, vvich is Chryst the Lorde.
For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
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(12) part (DIV1)
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And take this for a signe: ye shall find the child svvadled and layd in a maunger.
And take this for a Signen: you shall find the child swaddled and laid in a manger.
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(12) part (DIV1)
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And streight vvay there vvas vvith the Angel a multitude of heauenly souldiers lauding God and saying.
And straight Way there was with the Angel a multitude of heavenly Soldiers lauding God and saying.
cc av n1 a-acp vbds p-acp dt n1 dt n1 pp-f j n2 vvg np1 cc vvg.
(12) part (DIV1)
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Glorie too God on high, and peace on the earth, and vntoo men good vvil.
Glory too God on high, and peace on the earth, and unto men good will.
n1 av np1 p-acp j, cc n1 p-acp dt n1, cc p-acp n2 j vmb.
(12) part (DIV1)
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The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(13) exposition (DIV2)
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525
THYS Storie is a confirmation of the Article of oure beléefe, Whiche was borne of the Uirgin Marie.THIS Story is a confirmation of the Article of our belief, Which was born of the Virgae Marry.
d n1 vbz dt n1 pp-f dt n1 pp-f po12 n1, r-crq vbds vvn pp-f dt n1 uh.
(13) exposition (DIV2)
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Which Article setteth forth vntoo vs hys newe byrth, whiche sanctifieth the olde, Adamish and corrupte byrth, in all them that take holde vppon this CHRISTE by Fayth:
Which Article sets forth unto us his new birth, which Sanctifieth the old, Adamish and corrupt birth, in all them that take hold upon this CHRIST by Faith:
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(13) exposition (DIV2)
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And albeit that this Article of Chrystes birth oughte too bée throughly knowne, euen vntoo the children of the Chrystians:
And albeit that this Article of Christ's birth ought too been thoroughly known, even unto the children of the Christians:
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(13) exposition (DIV2)
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yet notwithstandyng, the Church for great causes hath appointed a certeine Feast thereuntoo: verely that the Storie thereof, with his circumstaunces, may bée set foorth and learned:
yet notwithstanding, the Church for great Causes hath appointed a certain Feast thereunto: verily that the Story thereof, with his Circumstances, may been Set forth and learned:
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(13) exposition (DIV2)
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not onely that wée might bée delighted with the declaration of this most goodlie storie:
not only that we might been delighted with the declaration of this most goodly story:
xx j cst pns12 vmd vbi vvn p-acp dt n1 pp-f d av-ds j n1:
(13) exposition (DIV2)
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but rather much more that the vse and profite of this most high Article, may bée séen in strengthening and raising vp of mens consciences.
but rather much more that the use and profit of this most high Article, may been seen in strengthening and raising up of men's Consciences.
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(13) exposition (DIV2)
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531
For the holy stories are not too bée red as the stories of men, but too the intent wée should continually thinke vppon them,
For the holy stories Are not too been read as the stories of men, but too the intent we should continually think upon them,
p-acp dt j n2 vbr xx av vbi vvn p-acp dt n2 pp-f n2, cc-acp av dt n1 pns12 vmd av-j vvi p-acp pno32,
(13) exposition (DIV2)
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886
beholding hys lyfe as a rule too leade their life by, bearing his Crosse through pacience,
beholding his life as a Rule too lead their life by, bearing his Cross through patience,
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(17) exposition (DIV2)
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and exercise our selues in them, for our teaching, instruction, and comfort, and too the intent that by reading the scriptures, wée may haue hope.
and exercise our selves in them, for our teaching, instruction, and Comfort, and too the intent that by reading the Scriptures, we may have hope.
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(13) exposition (DIV2)
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533
Hereof wée wil make but twoo places, wherin lie hid many other as shall appéere:
Hereof we will make but twoo places, wherein lie hid many other as shall appear:
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(13) exposition (DIV2)
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and these they bée. 1 The storie of Christes birth with his circumstances and members. 2 The vse and practise of this storie. ¶ Of the first.
and these they been. 1 The story of Christ's birth with his Circumstances and members. 2 The use and practice of this story. ¶ Of the First.
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(13) exposition (DIV2)
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535
IN the Storie let vs consider nine members: whereof the first is concerning the time. Christe was borne after the building of Rome, the 751. yéere:
IN the Story let us Consider nine members: whereof the First is Concerning the time. Christ was born After the building of Room, the 751. year:
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(13) exposition (DIV2)
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536
after the creation of ye world the.3963. yéere. the 42. yéere of the reigne of the Emperor Augustus.
After the creation of the world the.3963. year. the 42. year of the Reign of the Emperor Augustus.
c-acp dt n1 pp-f dt n1 dt crd. n1. dt crd n1 pp-f dt n1 pp-f dt n1 np1.
(13) exposition (DIV2)
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537
From the birth of Christe vntoo this present day, are fulfilled.1560. yéeres.
From the birth of Christ unto this present day, Are fulfilled.1560. Years.
p-acp dt n1 pp-f np1 p-acp d j n1, vbr vvn crd. n2.
(13) exposition (DIV2)
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538
But why dooth the Euangelist make mention so euidently of the time, of the Emperoures commaundement,
But why doth the Evangelist make mention so evidently of the time, of the emperors Commandment,
p-acp q-crq vdz dt np1 vvb n1 av av-j pp-f dt n1, pp-f dt n2 n1,
(13) exposition (DIV2)
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539
and of the léeuetenant Cyrenius? There are thrée causes. The first is, the foresayings of the Prophets.
and of the léeuetenant Cyrenius? There Are thrée Causes. The First is, the forsayings of the prophets.
cc pp-f dt n1 np1? pc-acp vbr crd n2. dt ord vbz, dt n2 pp-f dt n2.
(13) exposition (DIV2)
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The Prophecies of Christes comming, are of twoo sortes. For some doo simply declare that Messias should come, with out foreappoynting any certeine time: Of which sorte are these:
The Prophecies of Christ's coming, Are of twoo sorts. For Some do simply declare that Messias should come, with out foreappoynting any certain time: Of which sort Are these:
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The séede of the woman shall treade downe the Serpents head. Also, in thy séede shall all nations be blissed.
The seed of the woman shall tread down the Serpents head. Also, in thy seed shall all Nations be Blessed.
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And Esay. 7. Behold a mayd shall conceiue. &c. Also Dauid:
And Isaiah. 7. Behold a maid shall conceive. etc. Also David:
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The Lord sayd vntoo my Lord. &c. And Balaam, there shall ryse a Starre out of Iacob.
The Lord said unto my Lord. etc. And balaam, there shall rise a Star out of Iacob.
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Other Prophecies foretell the time and yéere of Christes passion, and of his reigne. Iacob:
Other Prophecies foretell the time and year of Christ's passion, and of his Reign. Iacob:
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The Scepter shall not bée taken from Iuda, vntill Zilo come, that is too say, hir sonne,
The Sceptre shall not been taken from Iuda, until Zilo come, that is too say, his son,
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namely the sonne of the woman.
namely the son of the woman.
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As if he had sayde, the séede of the woman that is promised, too destroye the woorkes of the Deuill, shall then come,
As if he had said, the seed of the woman that is promised, too destroy the works of the devil, shall then come,
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when the Scepter shall bée taken from Iuda.
when the Sceptre shall been taken from Iuda.
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Therefore when as Luke maketh mention of Augustus, of the tribute, and of the foreine gouernour, he meaneth that euen then the time was come, wherein it behoued Chryst to bée borne, according to the Prophecie of Iacob.
Therefore when as Luke makes mention of Augustus, of the tribute, and of the foreign governor, he means that even then the time was come, wherein it behooved Christ to been born, according to the Prophecy of Iacob.
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Danyell also expressed in his ninthe Chapter the yéere of Christes crucifying and resurrection, in this wyse.
Daniel also expressed in his ninthe Chapter the year of Christ's crucifying and resurrection, in this wise.
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Know thou and vnderstande, that from the end of this talke of the leading backe of the people,
Know thou and understand, that from the end of this talk of the leading back of the people,
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and building ageine of Hierusalem, vntoo Chryst the Capteine, there shall bée seuen wéekes, and thrée score and twoo wéekes.
and building again of Jerusalem, unto Christ the Captain, there shall been seuen weeks, and thrée score and twoo weeks.
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And after thrée score and two wéekes Christ shalbée slaine.
And After thrée score and two weeks christ shall slain.
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Héere dooth Daniell foretell plainely the time of Christes deathe. But thrée thinges are too bée marked héere. What a wéeke is:
Here doth Daniell foretell plainly the time of Christ's death. But thrée things Are to been marked Here. What a Week is:
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when the account is to bée begonne: and why he disposeth the thrée score and tenne wéekes intoo thrée sortes.
when the account is to been begun: and why he Disposeth the thrée score and tenne weeks into thrée sorts.
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A wéeke in this place is not too bée taken for a wéeke of dayes, but of yéeres, as in Leuit. 25. so that a wéeke may conteine seuen yéeres,
A Week in this place is not too been taken for a Week of days, but of Years, as in Levites 25. so that a Week may contain seuen Years,
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and seuentie wéeks, foure hundred, foure score and ten yeares.
and seuentie weeks, foure hundred, foure score and ten Years.
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But from what tyme must wée begin too account them? from the end of the talke.
But from what time must we begin too account them? from the end of the talk.
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This end of the talke, diuers men vnderstand diuersly.
This end of the talk, diverse men understand diversely.
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Some referre it to the decrée of Cyrus, who after the accomplishment of the thrée score and ten yéeres of the Captiuitie, graunted the Iewes leaue too returne and build the temple of Hierusalem. How bée it for as much as the building of it was letted by their neighbors the space of fortie and two yéeres,
some refer it to the Decree of Cyrus, who After the accomplishment of the thrée score and ten Years of the Captivity, granted the Iewes leave too return and built the temple of Jerusalem. How been it for as much as the building of it was letted by their neighbours the Molle of fortie and two Years,
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vntill Artaxerxes with the long hands, graunted new licence ageine, at which time Haggeus and Zacharias also prophecied of the building of the Temple, that it should goe foreward:
until Artaxerxes with the long hands, granted new licence again, At which time Haggai and Zacharias also prophesied of the building of the Temple, that it should go forward:
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there are that begin too recken from the second yéere of Longhand.
there Are that begin too reckon from the second year of Longhand.
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If wée folow the first reckening, there sha•• bée thrée score and ten wéekes of yéeres vntoo the birth of Christ.
If we follow the First reckoning, there sha•• been thrée score and ten weeks of Years unto the birth of christ.
cs pns12 vvi dt ord n-vvg, a-acp n1 vbi crd n1 cc crd n2 pp-f n2 p-acp dt n1 pp-f np1.
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If we follow the latter, there shall bée thrée score and ten wéekes of yéeres,
If we follow the latter, there shall been thrée score and ten weeks of Years,
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vntoo the baptim of Christe, sauing halfe a wéeke, that is too say, thrée yéeres and a halfe, in which time Christe stablished his Testament, according to the saying of Daniell.
unto the Baptism of Christ, Saving half a Week, that is too say, thrée Years and a half, in which time Christ established his Testament, according to the saying of Daniell.
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If yée conferre these thinges with the storyes, yée shall finde that Luke noted the time of Christes birth according to this reckening.
If the confer these things with the stories, the shall find that Lycia noted the time of Christ's birth according to this reckoning.
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The second cause, is that the Iewes may be confuted whiche looke still for a Messias,
The second cause, is that the Iewes may be confuted which look still for a Messias,
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now after that the common weale of Moyses hath béene vtterly extinguished many hundred yéeres ago.
now After that the Common weal of Moses hath been utterly extinguished many hundred Years ago.
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The third cause is that we should bée assured, that Christe is borne and giuen vnto vs in very déed already, whom God long agoe promised too bée the deliuerer of mankinde out of the chappes of the serpent.
The third cause is that we should been assured, that Christ is born and given unto us in very deed already, whom God long ago promised to been the deliverer of mankind out of the chaps of the serpent.
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The second is of the place. Hée is borne in Bethléem, and in wayfaring.
The second is of the place. He is born in Bethléem, and in wayfaring.
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In Bethléem, for too fulfill the Prophecie of Micheas whiche Mathew alledgeth in his second Chapiter, out of the fifth of Micheas:
In Bethléem, for too fulfil the Prophecy of Micheas which Matthew allegeth in his second Chapter, out of the fifth of Micheas:
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And in wayfaring, too giue vs too vnderstand, that Christes Churche shall in this world continue in wayfarings,
And in wayfaring, too give us too understand, that Christ's Church shall in this world continue in wayfarings,
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and that not without contempt and persecution. The same thing dooth Iohn declare, by his thryce repeating of one sentence. The darknesse comprehended him not: the world knew him not: his owne receyued him not.
and that not without contempt and persecution. The same thing doth John declare, by his thrice repeating of one sentence. The darkness comprehended him not: the world knew him not: his own received him not.
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And these things doo argue that Christes kingdome is not worldly. The third is of his parents.
And these things do argue that Christ's Kingdom is not worldly. The third is of his Parents.
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According too his manhoode, hée is borne in wedlocke truely: but of a mayden: of which thing there are right weightie causes. The first is, promisse.
According too his manhood, he is born in wedlock truly: but of a maiden: of which thing there Are right weighty Causes. The First is, promise.
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The séede of the woman shall treade downe the Serpentes heade. Also: Beholde a maide shall bréede childe and bring foorth a sonne. The second is necessitie:
The seed of the woman shall tread down the Serpents head. Also: Behold a maid shall breed child and bring forth a son. The second is necessity:
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for no manne that is borne according too the course of nature, is without spot and sinne.
for no man that is born according too the course of nature, is without spot and sin.
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Therfore was it of necessitie, that the Messias should by the holy Ghost bée conceiued of the séede of a mayd, without the séede of man, too the intent he might bée cleane from all spot of sinne,
Therefore was it of necessity, that the Messias should by the holy Ghost been conceived of the seed of a maid, without the seed of man, too the intent he might been clean from all spot of sin,
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as it became the true Emanuell God and man too bée.
as it became the true Emmanuel God and man too been.
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The fourth for that Christe is very God and verye man, I must out of the first Chapiter of Iohn speake of the Godhead of Christe,
The fourth for that Christ is very God and very man, I must out of the First Chapter of John speak of the Godhead of Christ,
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and declare the circumstances of time, maner, matter, place, déede, and cause. Therefore if thou demaunde when Christe was as touching his Godhead? Iohn answereth.
and declare the Circumstances of time, manner, matter, place, deed, and cause. Therefore if thou demand when Christ was as touching his Godhead? John Answers.
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In the beginning was the woorde, that is to say, the woord was before the beginning of all things that were created. Christe then is no creature.
In the beginning was the word, that is to say, the word was before the beginning of all things that were created. Christ then is no creature.
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If thou aske how hée was? Iohn answereth, and the woorde was with God: Ergo he is another person than God the father.
If thou ask how he was? John Answers, and the word was with God: Ergo he is Another person than God the father.
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If thou enquire what he was? He answereth & the woord was God: by which saying is mente, that the substaunce of the Godhead is all one.
If thou inquire what he was? He Answers & the word was God: by which saying is mente, that the substance of the Godhead is all one.
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If thou demaunde what hée did? Hée answereth, all thinges were made by him.
If thou demand what he did? He Answers, all things were made by him.
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If thou aske what hée doeth? He answereth, hee lightneth euery man that commeth intoo this worlde.
If thou ask what he doth? He Answers, he lighteneth every man that comes into this world.
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If thou aske whether hée came? He answereth, intoo this worlde he came, intoo his owne hée came.
If thou ask whither he Come? He Answers, into this world he Come, into his own he Come.
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If thou aske in what manner hée came? Hée answereth, the woorde became fleshe.
If thou ask in what manner he Come? He Answers, the word became Flesh.
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If thou demaunde wherefore he came? He answereth that he myght giue power too as many as beléeue in him, too bée made the sonnes of GOD.
If thou demand Wherefore he Come? He Answers that he might give power too as many as believe in him, too been made the Sons of GOD.
cs pns21 vvi c-crq pns31 vvd? pns31 vvz cst pns31 vmd vvi n1 av c-acp d c-acp vvb p-acp pno31, av vbi vvn dt n2 pp-f np1.
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If thou aske when hée came? He answereth, there was a man sente from GOD whoose name was Iohn. &c. These things I thought good too touche bréeflye concerning the Godhead of Chryst.
If thou ask when he Come? He Answers, there was a man sent from GOD whose name was John. etc. These things I Thought good too touch bréeflye Concerning the Godhead of Christ
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Fourthly for that it is spirituall, perteyning too the saluation of the whole man. The third point is:
Fourthly for that it is spiritual, pertaining too the salvation of the Whole man. The third point is:
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The fifth is of the Cradle of Chryst, whiche signifieth nothing else than contempt of the worlde and vtter pouertie, whiche pouertie it was Christes will too taste of, too the intent hée might make vs riche.
The fifth is of the Cradle of Christ, which signifies nothing Else than contempt of the world and utter poverty, which poverty it was Christ's will too taste of, too the intent he might make us rich.
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Let proude folkes looke intoo this Cradle, and lay downe their loftinesse.
Let proud folks look into this Cradle, and lay down their loftiness.
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Let poore men looke into it, and cease to despaire, as though they were despised for their pouertie.
Let poor men look into it, and cease to despair, as though they were despised for their poverty.
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Héere is too bée noted the abuse of all things created by God. Bethléem serueth for lucre, & the Inne for guests:
Here is to been noted the abuse of all things created by God. Bethléem serveth for lucre, & the Inn for guests:
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& Christe the King and Lorde of all things is thrust out intoo a stable.
& Christ the King and Lord of all things is thrust out into a stable.
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So also at this day, the Church is despised, while the vngodly flowe in riches, honor and power.
So also At this day, the Church is despised, while the ungodly flow in riches, honour and power.
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The sixth is of the appéering of the angels, whoo first testifie that the Lord is come:
The sixth is of the appearing of the Angels, who First testify that the Lord is come:
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and secondly shewe by their very brightnesse, what maner of king the new born Christ shuld bée:
and secondly show by their very brightness, what manner of King the new born christ should been:
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and thirdly they declare by their himne, what maner of benefits he shall bestow, and what maner of glory is yéelded therby vntoo God.
and Thirdly they declare by their Hymn, what manner of benefits he shall bestow, and what manner of glory is yielded thereby unto God.
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The seuenth is of the preaching of the Angels vntoo the shepeherds.
The Seventh is of the preaching of the Angels unto the shepherds.
dt ord vbz pp-f dt vvg pp-f dt n2 p-acp dt n2.
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Feare not: for beholde I bring you glad tidings of greate ioye that shalbee among all people, fear not: for behold I bring you glad tidings of great joy that shalbe among all people,
vvb xx: p-acp vvi pns11 vvb pn22 j n2 pp-f j n1 cst vmb p-acp d n1,
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bycause there is borne vntoo you this day a Sauiour (vvhich is Christ the Lord) in the Citie of Dauid.
Because there is born unto you this day a Saviour (which is christ the Lord) in the city of David.
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And this shalbee a signe vntoo you: you shall finde the childe vvrapped in svvadling clothes, and layd in a maunger. And this shalbe a Signen unto you: you shall find the child wrapped in swaddling clothes, and laid in a manger.
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(13) exposition (DIV2)
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This Sermon is the excellentest of all Sermons that euer were made in the worlde before, wherof there are many partes.
This Sermon is the excellentest of all Sermons that ever were made in the world before, whereof there Are many parts.
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First the Angels forbid the shepherds too bée afraid:
First the Angels forbid the shepherd's too been afraid:
ord dt n2 vvb dt n2 av vbi j:
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wherby they shew that Christ came too take away the curse of the law, and sinne,
whereby they show that christ Come too take away the curse of the law, and sin,
c-crq pns32 vvb cst np1 vvd av vvi av dt n1 pp-f dt n1, cc n1,
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for which the curse came vpon men. The second is the preaching of glad tidings: I bring you tidings of great gladnesse.
for which the curse Come upon men. The second is the preaching of glad tidings: I bring you tidings of great gladness.
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(13) exposition (DIV2)
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When hée saith greate, hée putteth a difference betwéen it, and the ioy of the world, which la•teth but a shorte time,
When he Says great, he putteth a difference between it, and the joy of the world, which la•teth but a short time,
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and is grounded vppon a weake foundation. But this ioy whiche the Angels bring tidings of, is called greate for foure causes.
and is grounded upon a weak Foundation. But this joy which the Angels bring tidings of, is called great for foure Causes.
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First for the matter or substaunce of it, whiche is great: namely the reconciling of vs vntoo GOD.
First for the matter or substance of it, which is great: namely the reconciling of us unto GOD.
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Secondly for the continuance and stedfastnesse of it, for it endureth for euer, and it abideth constant.
Secondly for the Continuance and steadfastness of it, for it Endureth for ever, and it Abideth constant.
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Thirdly for that it dooth not perteine too a few only, but vntoo all men that by faith receiue this tidings of the gladnesse.
Thirdly for that it doth not pertain too a few only, but unto all men that by faith receive this tidings of the gladness.
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(13) exposition (DIV2)
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Bicause (saith hée) this day is borne vntoo you a Sauioure whiche is Christe the Lord. The fourth: he sheweth the place.
Because (Says he) this day is born unto you a Saviour which is Christ the Lord. The fourth: he shows the place.
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(13) exposition (DIV2)
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In the Citie of Dauid (saith hée) that is too wéete, Bethléem. The fifth:
In the city of David (Says he) that is too wéete, Bethléem. The fifth:
p-acp dt n1 pp-f np1 (vvz pns31) cst vbz av j, vvb. dt ord:
(13) exposition (DIV2)
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a signe is added too the woord. For hée sayeth: this shall bée a signe vntoo you.
a Signen is added too the word. For he Saith: this shall been a Signen unto you.
dt n1 vbz vvn av dt n1. p-acp pns31 vvz: d vmb vbi dt n1 p-acp pn22.
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Yée shall finde the childe lapped vp in clothes, and layed in a maunger. This signe dooth twoo things.
The shall find the child lapped up in clothes, and laid in a manger. This Signen doth twoo things.
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First it leadeth them the right way vntoo the Childe, least in séeking him they should mistake him.
First it leads them the right Way unto the Child, lest in seeking him they should mistake him.
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For albéeit that all moothers doo wrappe their children in swadling cloutes, yet they lay them not in maungers.
For albeit that all mothers do wrap their children in swaddling clouts, yet they lay them not in mangers.
p-acp cs cst d n2 vdi vvi po32 n2 p-acp j-vvg n2, av pns32 vvd pno32 xx p-acp n2.
(13) exposition (DIV2)
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Secondly it putteth a difference betwéene the kingdome of this childe, and the kingdoms of this world.
Secondly it putteth a difference between the Kingdom of this child, and the kingdoms of this world.
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(13) exposition (DIV2)
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For the worldly kingdoms haue outward gloriousnesse. And these are the partes of the Angels sermon.
For the worldly kingdoms have outward gloriousness. And these Are the parts of the Angels sermon.
p-acp dt j n2 vhb j n1. cc d vbr dt n2 pp-f dt ng1 n1.
(13) exposition (DIV2)
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The eyght is of Christes birth. First hée is reuealed vntoo the Shepeheardes. Whereby twoo things are too bée learned.
The eyght is of Christ's birth. First he is revealed unto the Shepherds. Whereby twoo things Are to been learned.
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One, that Christes kingdome is not worldely. Another, that Christes kingdome belongeth too the poore: according too this saying, the poore receiue the glad tidinges of the Gospell.
One, that Christ's Kingdom is not worldly. another, that Christ's Kingdom belongeth too the poor: according too this saying, the poor receive the glad tidings of the Gospel.
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(13) exposition (DIV2)
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The ninthe is of the song of the Angelles: whiche is:
The ninthe is of the song of the Angels: which is:
dt ord vbz pp-f dt n1 pp-f dt n2: r-crq vbz:
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Glorye vntoo God on high, in earth peace, and too men good vvill? This song dooth in a meruelous bréefnesse, comprehend the frute of the Lords birth, which consisteth in thrée things.Glory unto God on high, in earth peace, and too men good will? This song doth in a marvelous bréefnesse, comprehend the fruit of the lords birth, which Consisteth in thrée things.
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(13) exposition (DIV2)
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For first, glorie is attributed vntoo God. Secondly peace is made vntoo men. And thirdly is shewed the good will of God towardes men.
For First, glory is attributed unto God. Secondly peace is made unto men. And Thirdly is showed the good will of God towards men.
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First therefore when the Angelles say, Glorye vntoo God on high.
First Therefore when the Angels say, Glory unto God on high.
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(13) exposition (DIV2)
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Their meaning is, that no man can yéelde true glorie vntoo GOD, without the true knoweledge of Chryste.
Their meaning is, that no man can yield true glory unto GOD, without the true knowledge of Christ.
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Uerely man was created vntoo this ende, that hée should glorifie his creator.
Verily man was created unto this end, that he should Glorify his creator.
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But through the fall of our first parentes it came too passe, that neyther hee knew GOD aryght, nor glorified him aright.
But through the fallen of our First Parents it Come too pass, that neither he knew GOD aright, nor glorified him aright.
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(13) exposition (DIV2)
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If thou demaund what it is too giue glorie vntoo God? too giue glorie vntoo any bodye:
If thou demand what it is too give glory unto God? too give glory unto any body:
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is nothing else but too attribute true vertue vntoo him. As when some king dealeth iustly, wisely, valiantly, and mercifully, his subiectes yéelde him glorie:
is nothing Else but too attribute true virtue unto him. As when Some King deals justly, wisely, valiantly, and mercifully, his Subjects yield him glory:
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that is too say, his subiectes like well of his doings, and wyth singular good will doo blaze them abrode.
that is too say, his Subjects like well of his doings, and with singular good will do blaze them abroad.
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And in like wise is glorie giuen vntoo God, when his vertues are rightly acknowledged and felt,
And in like wise is glory given unto God, when his Virtues Are rightly acknowledged and felt,
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as his wisdome, his rightuousnesse, his puissance, his mercifulnesse, his truth, and suche others.
as his Wisdom, his righteousness, his puissance, his mercifulness, his truth, and such Others.
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The wisdome of God is séene in this, that he repaireth ageine man whom he had created too his glory:
The Wisdom of God is seen in this, that he repaireth again man whom he had created too his glory:
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so as he might by his sonne borne of a virgin, recouer ageine the Image of God which he had lost through sinne,
so as he might by his son born of a Virgae, recover again the Image of God which he had lost through sin,
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and so giue glorie too the wisdome of God.
and so give glory too the Wisdom of God.
cc av vvb n1 av dt n1 pp-f np1.
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His rightuousenesse is séene by this, that hée would not receiue intoo fauour man that had sinned, without amendes made for the wrong that hée had done.
His rightuousenesse is seen by this, that he would not receive into favour man that had sinned, without amends made for the wrong that he had done.
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For whereas it was of necessitie, that eyther man muste haue perished euerlastingly for his sinne,
For whereas it was of necessity, that either man must have perished everlastingly for his sin,
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or else that some one of mankynd must haue made satisfaction vntoo God, by abyding punishment for all mankind, God gaue his owne sonne, whoo taking manhood vppon him, hath in the same satisfied the rightuousenesse of God:
or Else that Some one of mankind must have made satisfaction unto God, by abiding punishment for all mankind, God gave his own son, who taking manhood upon him, hath in the same satisfied the rightuousenesse of God:
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and therefore is the praise of rightuousnesse worthily too bée attributed too God, for the birthe of Chryst our Lord.
and Therefore is the praise of righteousness worthily too been attributed too God, for the birth of Christ our Lord.
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His puissance is commended, in that hée hathe through Chryst ouercome the Serpent and his séede,
His puissance is commended, in that he hath through Christ overcome the Serpent and his seed,
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yea and rooted out his kingdome, so farre foorthe as pertayneth vntoo all them that take holde by fayth vppon thys Iesus that is borne.
yea and rooted out his Kingdom, so Far forth as pertaineth unto all them that take hold by faith upon this Iesus that is born.
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(13) exposition (DIV2)
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His mercyfulnesse shineth in this, that by his sonne and for his Sonnes sake, hée taketh ageyne intoo fauoure Mankinde forlorne and oppressed by the tyrannie of the Deuyll,
His mercyfulnesse shines in this, that by his son and for his Sons sake, he Takes again into favour Mankind forlorn and oppressed by the tyranny of the devil,
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and ouerwhelmed wyth excéedyng great myseries, calamities, death, hell, and damnation.
and overwhelmed with exceeding great miseries, calamities, death, hell, and damnation.
cc vvn p-acp vvg j n2, n2, n1, n1, cc n1.
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Thys mercyfulnesse of God excéedeth all the woorkes of God, whych both the good Angels and the elect men shall set out euerlastingly,
This mercyfulnesse of God exceedeth all the works of God, which both the good Angels and the elect men shall Set out everlastingly,
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yea and the verye Deuyls shall acknowledge, though against theyr willes.
yea and the very Devils shall acknowledge, though against their wills.
uh cc dt j n2 vmb vvi, cs p-acp po32 n2.
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His truth is made manifest in this, that bearing in minde his promises of olde time, hée performeth that which hée had promised long agoe.
His truth is made manifest in this, that bearing in mind his promises of old time, he Performeth that which he had promised long ago.
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For at such time as our first parents fell intoo sinne, hée promysed them the séede of the woman, which should treade downe the head of the Serpent:
For At such time as our First Parents fell into sin, he promised them the seed of the woman, which should tread down the head of the Serpent:
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and this promise hée fulfilleth now in giuing vs his sonne.
and this promise he fulfilleth now in giving us his son.
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For these vertues therfore, glorie is too bée giuen too God, and that specially by those that féele his benefites.
For these Virtues Therefore, glory is to been given too God, and that specially by those that feel his benefits.
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This glorie is then rightly yéelded vntoo him, first as soone as wée acknowledge this woonderful benefit of God:
This glory is then rightly yielded unto him, First as soon as we acknowledge this wondered benefit of God:
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Secondly, when we imbrace his sonne by fayth: Thirdly, whē we praise God with minde, with voyce, with confession, and with behauiour:
Secondly, when we embrace his son by faith: Thirdly, when we praise God with mind, with voice, with Confessi, and with behaviour:
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(13) exposition (DIV2)
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And fourthly when wée allure as many as wée can too the knowledging of him.
And fourthly when we allure as many as we can too the knowledging of him.
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as the which doo instruct vs in the knowledge of God, & in true godlinesse.
as the which do instruct us in the knowledge of God, & in true godliness.
c-acp dt r-crq vdb vvi pno12 p-acp dt n1 pp-f np1, cc p-acp j n1.
(25) exposition (DIV2)
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Afterwarde, when the Angels say, Peace on earth, there is noted the chéefe benefite of Chryst,
Afterward, when the Angels say, Peace on earth, there is noted the chief benefit of Christ,
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for which hée came intoo the worlde, namely that peace might bée made betwéene GOD and man.
for which he Come into the world, namely that peace might been made between GOD and man.
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(13) exposition (DIV2)
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Thys peace is the mutuall consent of God and men. Of GOD receyuing men intoo his fauoure for hys sonnes sake:
This peace is the mutual consent of God and men. Of GOD receiving men into his favour for his Sons sake:
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And of men receyuing through fayth the benefite offered, wyth rendryng of thankes and continuall thankfulnesse of minde.
And of men receiving through faith the benefit offered, with rendering of thanks and continual thankfulness of mind.
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Most swéete are the frutes of this peace:
Most sweet Are the fruits of this peace:
ds j vbr dt n2 pp-f d n1:
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that is to say, accesse vnto God, ioyfulnesse of spirite, a good conscience, and gladsome passage out of this lyfe.
that is to say, access unto God, joyfulness of Spirit, a good conscience, and gladsome passage out of this life.
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(13) exposition (DIV2)
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The things that breake this peace, are sinnes doone against conscience, carelessenesse, and neglecting of the woorde.
The things that break this peace, Are Sins done against conscience, carelessness, and neglecting of the word.
dt n2 cst vvb d n1, vbr n2 vdn p-acp n1, n1, cc vvg pp-f dt n1.
(13) exposition (DIV2)
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And therfore they are too bée shunned no lesse than plagues. In the last place they adde: And too men good vvill. That is too wéet:
And Therefore they Are to been shunned no less than plagues. In the last place they add: And too men good will. That is too wéet:
cc av pns32 vbr pc-acp vbi vvn av-dx av-dc cs n2. p-acp dt ord n1 pns32 vvb: cc av n2 j n1. cst vbz av fw-mi:
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As soone as God is reconciled vntoo men through Christ, hée fauoreth and embraceth them with a true and fatherly affection,
As soon as God is reconciled unto men through christ, he favoureth and Embraceth them with a true and fatherly affection,
c-acp av c-acp np1 vbz vvn p-acp n2 p-acp np1, pns31 vvz cc vvz pno32 p-acp dt j cc j n1,
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as moste déerely beloued children, whom hée holdeth right déere, as adopted in Christe. Of this good will speaketh Dauid also in his fifth Psalme.
as most dearly Beloved children, whom he holds right dear, as adopted in Christ. Of this good will speaks David also in his fifth Psalm.
c-acp ds av-jn j-vvn n2, ro-crq pns31 vvz av-jn j-jn, c-acp vvn p-acp np1. pp-f d j n1 vvz np1 av p-acp po31 ord n1.
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Bicause thou shalt blisse the righteous, O Lorde, thou defendest him with thy good wil as with a shéelde.
Because thou shalt bliss the righteous, Oh Lord, thou defendest him with thy good will as with a shield.
c-acp pns21 vm2 n1 dt j, uh n1, pns21 vv2 pno31 p-acp po21 j n1 c-acp p-acp dt n1.
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When as Dauid in this place compareth Gods good will too a shéeld, he sheweth the true vse and frute thereof.
When as David in this place compareth God's good will too a shield, he shows the true use and fruit thereof.
c-crq p-acp np1 p-acp d n1 vvz n2 j vmb av dt n1, pns31 vvz dt j n1 cc n1 av.
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For hée meaneth, that Gods fauoure is too vs in stéede of a buckler, wherewith wée are defended against the weapons of them that assault vs. The deuil brandisheth his fiery dartes at vs:
For he means, that God's favour is too us in steed of a buckler, wherewith we Are defended against the weapons of them that assault us The Devil Brandishes his fiery darts At us:
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but this shéeld kéepeth vs safe. And so of all others. ¶ Of the seconde. THe vse of it is double.
but this shield Keepeth us safe. And so of all Others. ¶ Of the seconde. THe use of it is double.
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Generall, which is deriued of the whole historie: and Speciall, which is deriued of the seuerall parts.
General, which is derived of the Whole history: and Special, which is derived of the several parts.
n1, r-crq vbz vvn pp-f dt j-jn n1: cc j, r-crq vbz vvn pp-f dt j n2.
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The generall vse therefore, is that wée should learne to receiue and embrace our true Sauiour God & man borne of the virgin, by setting him against all our miseries, sinne, death, curse, Gods wrath, and hell:
The general use Therefore, is that we should Learn to receive and embrace our true Saviour God & man born of the Virgae, by setting him against all our misery's, sin, death, curse, God's wrath, and hell:
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assuring our selues that this sonne of God and Mary (is according vnto the prophecie of Esay) borne too vs, and giuen too vs:
assuring our selves that this son of God and Mary (is according unto the prophecy of Isaiah) born too us, and given too us:
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yea and that, too the intent hée shoulde bée righteousnesse and saluation too all that beléeue in him.
yea and that, too the intent he should been righteousness and salvation too all that believe in him.
uh cc d, av dt n1 pns31 vmd vbi n1 cc n1 av d cst vvb p-acp pno31.
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The speciall vse of it is manifolde: First that wée should learne of Christs parents, too bée obedient too magistrates.
The special use of it is manifold: First that we should Learn of Christ Parents, too been obedient too Magistrates.
dt j n1 pp-f pn31 vbz j: ord cst pns12 vmd vvi pp-f npg1 n2, av vbi j av n2.
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Secondly, that wée should lerne of the shepherds, to giue credite to ye testimonies cōcerning Christ: too séek Christ:
Secondly, that we should Learn of the shepherd's, to give credit to you testimonies Concerning christ: too seek christ:
ord, cst pns12 vmd vvi pp-f dt n2, pc-acp vvi n1 p-acp pn22 n2 vvg np1: av vvb np1:
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Thirdly that we should learn of the Angels, first too preache Christe too them that are vnknowen:
Thirdly that we should Learn of the Angels, First too preach Christ too them that Are unknown:
ord cst pns12 vmd vvi pp-f dt n2, ord av vvi np1 av pno32 cst vbr j:
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wherby all the godly ministers of Gods woord may comforte them selues in their ministerie, for that they teache the same thing that was deliuered béefore by so princely spirites.
whereby all the godly Ministers of God's word may Comfort them selves in their Ministry, for that they teach the same thing that was Delivered before by so princely spirits.
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Moreouer, wée may learn of the Angels and shepherds togither, too confesse this Christ.
Moreover, we may Learn of the Angels and shepherd's together, too confess this christ.
av, pns12 vmb vvi pp-f dt n2 cc n2 av, av vvb d np1.
(13) exposition (DIV2)
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Finally wée may learne too glorifie God, and too sing with the angels, Glory be to God on high, too whom bée honour and praise world without end. Amen.
Finally we may Learn too Glorify God, and too sing with the Angels, Glory be to God on high, too whom been honour and praise world without end. Amen.
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(13) exposition (DIV2)
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The second holyday in Christmas called S. Stephens day. ¶ The Gospell. Math. xxiij. BEholde, I sende vntoo you Prophets and vvise men and Scribes, and some of them yee shal kil and crucifie:
The second holiday in Christmas called S. Stephen's day. ¶ The Gospel. Math. xxiij. Behold, I send unto you prophets and wise men and Scribes, and Some of them ye shall kill and crucify:
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and some of them shal ye scourge in your Synagoges, and persecute them from citie too citie:
and Some of them shall you scourge in your Synagogues, and persecute them from City too City:
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that vpon you may come all the rightuous blood vvhich hath been shed vppon the earth, from the blood of righteous Abell,
that upon you may come all the righteous blood which hath been shed upon the earth, from the blood of righteous Abel,
cst p-acp pn22 vmb vvi d dt j n1 r-crq vhz vbn vvn p-acp dt n1, p-acp dt n1 pp-f j np1,
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vntoo the blood of Zacharias, the sonne of Barachias, vvhome yee slevv betvveene the Temple and the aultare. Verely I say vntoo you:
unto the blood of Zacharias, the son of Barachiah, whom ye slew between the Temple and the altar. Verily I say unto you:
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(14) part (DIV1)
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all these things shall come vppon this generation.
all these things shall come upon this generation.
d d n2 vmb vvi p-acp d n1.
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O Ierusalem, Ierusalem, thou that killest the prophets, and stonest them vvhich are sent vntoo thee,
O Ierusalem, Ierusalem, thou that Killest the Prophets, and Stonest them which Are sent unto thee,
sy np1, np1, pns21 cst vv2 dt n2, cc js-jn pno32 r-crq vbr vvn p-acp pno21,
(14) part (DIV1)
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hovve often vvoulde I haue gathered thy children toogither, euen as the henne gathereth hir chickens vnder hir vvings,
how often would I have gathered thy children together, even as the hen gathereth his chickens under his wings,
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and ye vvould not? Behold, your house is left vnto you desolate. For I say vntoo you:
and you would not? Behold, your house is left unto you desolate. For I say unto you:
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Yee shall not see mee hencefoorth, til that yee say: Blissed is hee that commeth in the name of the Lord.
Ye shall not see me henceforth, till that ye say: Blessed is he that comes in the name of the Lord.
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The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(15) exposition (DIV2)
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BEFORE wée goe in hande with the Exposition of the Text, bicause this day is dedicated to Saint Steuen, I will declare why the feastes of saincts are woont too bée halowed in the church of God;BEFORE we go in hand with the Exposition of the Text, Because this day is dedicated to Saint Stephen, I will declare why the feasts of Saints Are wont too been hallowed in the Church of God;
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(15) exposition (DIV2)
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and what wée ought too marke in the example of Saint Stephen.
and what we ought too mark in the Exampl of Saint Stephen.
cc r-crq pns12 vmd av vvi p-acp dt n1 pp-f n1 np1.
(15) exposition (DIV2)
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Dayes are kept holy in the Churche of GOD, not after the maner of the heathen,
Days Are kept holy in the Church of GOD, not After the manner of the heathen,
n2 vbr vvn j p-acp dt n1 pp-f np1, xx p-acp dt n1 pp-f dt j-jn,
(15) exposition (DIV2)
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as is woont too bee among the Papists, that wée should cal vpon the saints as patrons & intercessors:
as is wont too be among the Papists, that we should call upon the Saints as Patrons & intercessors:
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(15) exposition (DIV2)
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which thing cannot be doon wtout horrible sacriledge & cōtempt of ye son of god:
which thing cannot be done without horrible sacrilege & contempt of the son of god:
r-crq n1 vmbx vbi vdn p-acp j n1 cc n1 pp-f dt n1 pp-f n1:
(15) exposition (DIV2)
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but there are many right weighty causes why it is profitable that the feasts of certeine saints, should bée reteyned in our Churches, & they bée chéefly sixe.
but there Are many right weighty Causes why it is profitable that the feasts of certain Saints, should been retained in our Churches, & they been chiefly sixe.
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The first cause is, yt the continual historie of ye church may bée alwayes before our eyes, which must bée vnto vs both a rule to liue by,
The First cause is, that the continual history of the Church may been always before our eyes, which must been unto us both a Rule to live by,
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& a mean to put vs in mind of gods prouidēce For if it bée a pleasure too reade the histories of heathē men, in whō apéered a visor of some vertue:
& a mean to put us in mind of God's providence For if it been a pleasure too read the histories of heathen men, in whom apéered a visor of Some virtue:
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(15) exposition (DIV2)
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vndoutedly it wil bée much more pleasure to read ye histories of those in whō shoon bright ye liuely images of true vertues,
undoubtedly it will been much more pleasure to read you histories of those in whom shoes bright the lively Images of true Virtues,
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as in Paule, Péeter, Mary, Stephen, Magdalen, the théefe, and many others.
as in Paul, Péeter, Marry, Stephen, Magdalen, the thief, and many Others.
c-acp p-acp np1, np1, uh, np1, np1, dt n1, cc d n2-jn.
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The second is, that the testimonies of the doctrine, of the ministerie of teaching, and of the Church, might bée considered.
The second is, that the testimonies of the Doctrine, of the Ministry of teaching, and of the Church, might been considered.
dt ord vbz, cst dt n2 pp-f dt n1, pp-f dt n1 pp-f vvg, cc pp-f dt n1, vmd vbi vvn.
(15) exposition (DIV2)
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For there were miracles doone, there were woonderfull callings too the ministerie of the Churche, and the doctrine was set open throughe the whole Churche.
For there were Miracles done, there were wondered callings too the Ministry of the Church, and the Doctrine was Set open through the Whole Church.
p-acp a-acp vbdr n2 vdn, pc-acp vbdr j-vvn n2 av dt n1 pp-f dt n1, cc dt n1 vbds vvn j p-acp dt j-jn n1.
(15) exposition (DIV2)
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In these testimonies it is a moste beautifull sight, too behold the continuall consent of the true Churche, in the writings of the Prophets and Apostles,
In these testimonies it is a most beautiful sighed, too behold the continual consent of the true Church, in the writings of the prophets and Apostles,
p-acp d n2 pn31 vbz dt av-ds j n1, av vvb dt j n1 pp-f dt j n1, p-acp dt n2 pp-f dt n2 cc n2,
(15) exposition (DIV2)
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and in the groundes or chéefe articles of the faith, and too discerne the true doctrine of the Churche from the corruptions, lies, and deceits of all ages.
and in the grounds or chief Articles of the faith, and too discern the true Doctrine of the Church from the corruptions, lies, and Deceits of all ages.
cc p-acp dt n2 cc j-jn n2 pp-f dt n1, cc av vvi dt j n1 pp-f dt n1 p-acp dt n2, n2, cc n2 pp-f d n2.
(15) exposition (DIV2)
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The third is, that GOD should bée glorified, and thanks yéelded vntoo him, for opening him selfe vntoo vs,
The third is, that GOD should been glorified, and thanks yielded unto him, for opening him self unto us,
dt ord vbz, cst np1 vmd vbi vvn, cc n2 vvn p-acp pno31, p-acp vvg pno31 n1 p-acp pno12,
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for delyuering vs his doctrine, for shewing his presence in the churche, & for making vs frée Denizens of that company, whiche is witnessed too bée his true Churche, and true woorshippers of him.
for delivering us his Doctrine, for showing his presence in the Church, & for making us free Denizens of that company, which is witnessed to been his true Church, and true worshippers of him.
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(15) exposition (DIV2)
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709
The fourth is, that the examples may strengthē our faith when wée reade that their prayers were hearde,
The fourth is, that the Examples may strengthen our faith when we read that their Prayers were heard,
dt ord vbz, cst dt n2 vmb vvi po12 n1 c-crq pns12 vvb d po32 n2 vbdr vvn,
(15) exposition (DIV2)
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and that they were helped from heauen, as it is sayde in the.xxxiij. psalme: This poore man cried vntoo the Lord, and the Lorde heard him:
and that they were helped from heaven, as it is said in the xxxiij psalm: This poor man cried unto the Lord, and the Lord herd him:
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(15) exposition (DIV2)
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711
we conceiue assured hope, that hée will likewise helpe vs when wée call vpon him. Let euery one of vs therfore determine and reason with him selfe in this wise:
we conceive assured hope, that he will likewise help us when we call upon him. Let every one of us Therefore determine and reason with him self in this wise:
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(15) exposition (DIV2)
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God receiued Magdalene, the Théefe, and Paule intoo fauor vppon repentance, notwithstanding their excéeding great sinnes, wherwith they had offended God before.
God received Magdalene, the Thief, and Paul into favour upon Repentance, notwithstanding their exceeding great Sins, wherewith they had offended God before.
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(15) exposition (DIV2)
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Therfore wil I flée vntoo the same Lorde God, that hée may take mée intoo fauour also.
Therefore will I flee unto the same Lord God, that he may take me into favour also.
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(15) exposition (DIV2)
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714
Hée vouchsafed to pardon Péeter after his horrible fall: and therfore though I bée falne, I wil not dispair:
He vouchsafed to pardon Péeter After his horrible fallen: and Therefore though I been fallen, I will not despair:
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(15) exposition (DIV2)
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715
for hée is alwayes stable in him self, and euermore like him selfe, and there is no respect of persons with him.
for he is always stable in him self, and evermore like him self, and there is no respect of Persons with him.
c-acp pns31 vbz av j p-acp pno31 n1, cc av av-j pno31 n1, cc pc-acp vbz dx n1 pp-f n2 p-acp pno31.
(15) exposition (DIV2)
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716
The fifth is, that euery one of vs should follow the example of the Saincts in our vocation.
The fifth is, that every one of us should follow the Exampl of the Saints in our vocation.
dt ord vbz, cst d crd pp-f pno12 vmd vvi dt n1 pp-f dt n2 p-acp po12 n1.
(15) exposition (DIV2)
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717
Paule was not quayled with the hugenesse of persecutions, but taught the Gospell constantly. His example let the ministers of Gods woord folow.
Paul was not quailed with the hugeness of persecutions, but taught the Gospel constantly. His Exampl let the Ministers of God's word follow.
np1 vbds xx vvn p-acp dt n1 pp-f n2, cc-acp vvd dt n1 av-j. po31 n1 vvb dt n2 pp-f npg1 n1 vvi.
(15) exposition (DIV2)
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718
Iohn feared not the threats of Herod:
John feared not the Treats of Herod:
np1 vvd xx dt n2 pp-f np1:
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therefore let the godlye preacher learne by his example, too set lighte hy the woodnesse of the world.
Therefore let the godly preacher Learn by his Exampl, too Set Light high the woodness of the world.
av vvb dt j n1 vvi p-acp po31 n1, av vvd av-j av-j dt n1 pp-f dt n1.
(15) exposition (DIV2)
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720
Abraham through faith trayned vp his house holylie in the true feare of God, and in calling vpon him.
Abraham through faith trained up his house holily in the true Fear of God, and in calling upon him.
np1 p-acp n1 vvn a-acp po31 n1 av-j p-acp dt j n1 pp-f np1, cc p-acp vvg p-acp pno31.
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Therfore let all godly housholders lern at his hād, and so let all other examples bée applyed.
Therefore let all godly householders lern At his hand, and so let all other Examples been applied.
av vvb d j n2 zz p-acp po31 n1, cc av vvb d j-jn n2 vbi vvd.
(15) exposition (DIV2)
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722
The sixt is, that the memoriall of Saincts may bée pleasant vntoo vs, and their vertue bée commended,
The sixt is, that the memorial of Saints may been pleasant unto us, and their virtue been commended,
dt ord vbz, cst dt n1 pp-f n2 vmb vbi j p-acp pno12, cc po32 n1 vbi vvn,
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for that they vsed well the gifts of GOD, for that they are Gods houses and witnesses of him,
for that they used well the Gifts of GOD, for that they Are God's houses and Witnesses of him,
c-acp cst pns32 vvd av dt n2 pp-f np1, c-acp cst pns32 vbr n2 n2 cc n2 pp-f pno31,
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for that they are garnished with great vertues, and for that they are vntoo vs, liuely examples of conuersion, faith, repentaunce, stedfastnesse, pacience, and other vertues.
for that they Are garnished with great Virtues, and for that they Are unto us, lively Examples of conversion, faith, Repentance, steadfastness, patience, and other Virtues.
c-acp cst pns32 vbr vvn p-acp j n2, cc p-acp cst pns32 vbr p-acp pno12, j n2 pp-f n1, n1, n1, n1, n1, cc j-jn n2.
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These sixe causes are the weightiest, for whiche bothe the memoriall of the Sainctes (according too the example of the auncient Churche) is reteyned, and their feasts halowed:
These sixe Causes Are the Weightiest, for which both the memorial of the Saints (according too the Exampl of the ancient Church) is retained, and their feasts hallowed:
d crd n2 vbr dt js, p-acp r-crq d dt n1 pp-f dt n2 (vvg av dt n1 pp-f dt j-jn n1) vbz vvn, cc po32 n2 vvn:
(15) exposition (DIV2)
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726
which points béeing rightly obserued, all things turn too the glory of God, and too the welfare of our selues.
which points being rightly observed, all things turn too the glory of God, and too the welfare of our selves.
r-crq vvz vbg av-jn vvn, d n2 vvb av dt n1 pp-f np1, cc av dt n1 pp-f po12 n2.
(15) exposition (DIV2)
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727
Now must I speak a litle concerning Stephen, in whose storie let vs consider these circumstances:
Now must I speak a little Concerning Stephen, in whose story let us Consider these Circumstances:
av vmb pns11 vvi dt j vvg np1, p-acp rg-crq n1 vvb pno12 vvi d n2:
(15) exposition (DIV2)
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728
his religion, his office in the Church, the defence of his religion, his constancie in confessing it, his calling vppon Chryste, his comforte,
his Religion, his office in the Church, the defence of his Religion, his constancy in confessing it, his calling upon Christ, his Comfort,
po31 n1, po31 n1 p-acp dt n1, dt n1 pp-f po31 n1, po31 n1 p-acp vvg pn31, po31 n-vvg p-acp np1, po31 n1,
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729
and the ende of his life. The religion of Stephen.
and the end of his life. The Religion of Stephen.
cc dt n1 pp-f po31 n1. dt n1 pp-f np1.
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730
Stephen was a christian, a man full of faith and the holy ghoste, full of grace and manlinesse.
Stephen was a christian, a man full of faith and the holy ghost, full of grace and manliness.
np1 vbds dt njp, dt n1 j pp-f n1 cc dt j n1, j pp-f n1 cc n1.
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731
For where as is true faithe there is the holye Ghoste.
For where as is true faith there is the holy Ghost.
p-acp c-crq c-acp vbz j n1 a-acp vbz dt j n1.
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732
The greater encreasment that faith taketh so muche the more dooth the holy Ghoste witnesse him self too bée present, kindling motions in mens heartes agréeable with the lawe of God.
The greater encreasment that faith Takes so much the more doth the holy Ghost witness him self too been present, kindling motions in men's hearts agreeable with the law of God.
dt jc n1 cst n1 vvz av av-d dt av-dc vdz dt j n1 vvi pno31 n1 av vbi j, vvg n2 p-acp ng2 n2 j p-acp dt n1 pp-f np1.
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733
Contrarywise, where the holy Ghoste is not felt effectuall, there also it is manifest that true faith is away.
Contrariwise, where the holy Ghost is not felt effectual, there also it is manifest that true faith is away.
av, c-crq dt j n1 vbz xx vvn j, a-acp av pn31 vbz j cst j n1 vbz av.
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734
Wée haue héere therfore that which we may followe in Stephen, that is too wéete, an effectuall faith, whervntoo the holy ghost beareth witnesse.
We have Here Therefore that which we may follow in Stephen, that is too wéete, an effectual faith, whervntoo the holy ghost bears witness.
pns12 vhb av av cst r-crq pns12 vmb vvi p-acp np1, cst vbz av j, dt j n1, av dt j n1 vvz n1.
(15) exposition (DIV2)
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735
Those men followe not Stephens faith, which haue it in their mouth, and yet therewithall wallowe in wicked lustes,
Those men follow not Stephen's faith, which have it in their Mouth, and yet therewithal wallow in wicked lusts,
d n2 vvb xx np1 n1, r-crq vhb pn31 p-acp po32 n1, cc av av vvb p-acp j n2,
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736
and runne headlong whither soeuer their blinde affections leade them.
and run headlong whither soever their blind affections lead them.
cc vvi av-j c-crq av po32 j n2 vvi pno32.
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737
Stephens office in the church, was too minister too ye poore and too kéepe the treasure of the church too the vse of the poore sainctes:
Stephen's office in the Church, was too minister too you poor and too keep the treasure of the Church too the use of the poor Saints:
np1 n1 p-acp dt n1, vbds av n1 av pn22 j cc av vvb dt n1 pp-f dt n1 av dt n1 pp-f dt j n2:
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738
in whiche office no dout but hée was diligent.
in which office no doubt but he was diligent.
p-acp r-crq n1 dx n1 cc-acp pns31 vbds j.
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739
For he had the holy ghoste his gouerner, and true faith and charitie as a rule too woorke by.
For he had the holy ghost his governor, and true faith and charity as a Rule too work by.
p-acp pns31 vhd dt j n1 po31 n1, cc j n1 cc n1 p-acp dt n1 av vvi p-acp.
(15) exposition (DIV2)
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740
Let maisters of Hospitalles and Deacons then set thys man before their faces.
Let masters of Hospitals and Deacons then Set this man before their faces.
vvb n2 pp-f n2 cc n2 av vvn d n1 p-acp po32 n2.
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741
Firste let them bring faith with them, without whiche no charge nor office can be executed as it ought for to bée.
First let them bring faith with them, without which no charge nor office can be executed as it ought for to been.
ord vvb pno32 vvi n1 p-acp pno32, p-acp r-crq dx n1 ccx n1 vmb vbi vvn c-acp pn31 vmd p-acp pc-acp vbi.
(15) exposition (DIV2)
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742
Secondly in the execution, let them shew them selues too bée gouerned by the holy ghoste, that they doo not eyther deale too hardly with the poore,
Secondly in the execution, let them show them selves too been governed by the holy ghost, that they do not either deal too hardly with the poor,
ord p-acp dt n1, vvb pno32 vvi pno32 n2 av vbi vvn p-acp dt j n1, cst pns32 vdb xx d n1 av av p-acp dt j,
(15) exposition (DIV2)
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743
or laye out the goodes at other mennes pleasure, or bée slacke in their dutie,
or say out the goods At other men's pleasure, or been slack in their duty,
cc vvd av dt n2-j p-acp j-jn ng2 n1, cc vbi j p-acp po32 n1,
(15) exposition (DIV2)
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744
or purloyne it away them selues, or els bestowe that vppon others whiche of right belongeth vntoo the poore:
or purloin it away them selves, or Else bestow that upon Others which of right belongeth unto the poor:
cc vvi pn31 av pno32 n2, cc av vvi cst p-acp n2-jn r-crq pp-f j-jn vvz p-acp dt j:
(15) exposition (DIV2)
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745
but let them performe all faithfulnesse in their office, bearing in minde, that God is a looker vppon their dealing:
but let them perform all faithfulness in their office, bearing in mind, that God is a looker upon their dealing:
cc-acp vvb pno32 vvi d n1 p-acp po32 n1, vvg p-acp n1, cst np1 vbz dt n1 p-acp po32 n-vvg:
(15) exposition (DIV2)
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746
assuring them selues, that those of whom they haue the chardge, are the membres of Christe:
assuring them selves, that those of whom they have the charge, Are the members of Christ:
vvg pno32 n2, cst d pp-f r-crq pns32 vhb dt n1, vbr dt n2 pp-f np1:
(15) exposition (DIV2)
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747
and beléeuing verily, that they ouer whome they are set, are the temples of God,
and believing verily, that they over whom they Are Set, Are the Temples of God,
cc vvg av-j, cst pns32 p-acp ro-crq pns32 vbr vvn, vbr dt n2 pp-f np1,
(15) exposition (DIV2)
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748
how muche soeuer they bée brought vnder foote with pouertie, diseases, and store of biles and botches.
how much soever they been brought under foot with poverty, diseases, and store of biles and botches.
c-crq d av pns32 vbn vvn p-acp n1 p-acp n1, n2, cc n1 pp-f fw-la cc n2.
(15) exposition (DIV2)
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749
How Stephen defended the religion that hée professed, hée sheweth in the sixt and seuenth chapters of the Acts. He dooth not in daunger forsake his profession:
How Stephen defended the Religion that he professed, he shows in the sixt and Seventh Chapters of the Acts. He doth not in danger forsake his profession:
c-crq np1 vvd dt n1 cst pns31 vvd, pns31 vvz p-acp dt ord cc ord n2 pp-f dt n2 pns31 vdz xx p-acp n1 vvi po31 n1:
(15) exposition (DIV2)
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750
hée cloketh it not, as many doo. But hée is a constant and manfull defender of his religion.
he cloaketh it not, as many do. But he is a constant and manful defender of his Religion.
pns31 vvz pn31 xx, c-acp d vdi. p-acp pns31 vbz dt j cc j n1 pp-f po31 n1.
(15) exposition (DIV2)
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751
The multitude of sects whiche at that time swarmed, hindred him not at all. Hée was not abashed at the authoritie of the Phariseys and great men in Iewry.
The multitude of Sects which At that time swarmed, hindered him not At all. He was not abashed At the Authority of the Pharisees and great men in Iewry.
dt n1 pp-f n2 r-crq p-acp d n1 vvd, vvd pno31 xx p-acp d. pns31 vbds xx vvn p-acp dt n1 pp-f dt np2 cc j n2 p-acp np1.
(15) exposition (DIV2)
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752
But setting him self manfully against sects, he susteyneth the brunt of the people alone, and defendeth his religion with a long oration:
But setting him self manfully against Sects, he sustaineth the brunt of the people alone, and defendeth his Religion with a long oration:
p-acp vvg pno31 n1 av-j p-acp n2, pns31 vvz dt n1 pp-f dt n1 av-j, cc vvz po31 n1 p-acp dt j n1:
(15) exposition (DIV2)
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753
whiche example let vs followe also. His constancie in his confession appéereth héereby, that he is not feared from his confession,
which Exampl let us follow also. His constancy in his Confessi appeareth hereby, that he is not feared from his Confessi,
r-crq n1 vvb pno12 vvi av. po31 n1 p-acp po31 n1 vvz av, cst pns31 vbz xx vvn p-acp po31 n1,
(15) exposition (DIV2)
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754
neyther by threatnings, nor by excommunication, nor by stoning:
neither by threatenings, nor by excommunication, nor by stoning:
av-dx p-acp n2-vvg, ccx p-acp n1, ccx p-acp j-vvg:
(15) exposition (DIV2)
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755
but as (an inuincible Souldiour) holdeth faste his Confession, euen in the myddes of peryls.
but as (an invincible Soldier) holds fast his Confessi, even in the mids of perils.
cc-acp c-acp (dt j n1) vvz j po31 n1, av p-acp dt n2-jn pp-f n2.
(15) exposition (DIV2)
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756
This also is set foorth as an example too vs.
This also is Set forth as an Exampl too us
np1 av vbz vvn av p-acp dt n1 av pno12
(15) exposition (DIV2)
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757
His calling vpon Christe, at suche tyme as hée lay ouerwhelmed with stones, bothe sheweth hys fayth,
His calling upon Christ, At such time as he lay overwhelmed with stones, both shows his faith,
po31 n-vvg p-acp np1, p-acp d n1 c-acp pns31 vvd vvn p-acp n2, d vvz po31 n1,
(15) exposition (DIV2)
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758
and also beareth recorde of the charitie of this man.
and also bears record of the charity of this man.
cc av vvz n1 pp-f dt n1 pp-f d n1.
(15) exposition (DIV2)
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759
For hée made intercession for them that put him too death, and he made not intercession for them in vain.
For he made Intercession for them that put him too death, and he made not Intercession for them in vain.
p-acp pns31 vvd n1 p-acp pno32 cst vvd pno31 av n1, cc pns31 vvd xx n1 p-acp pno32 p-acp j.
(15) exposition (DIV2)
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760
For Paule whoo was the kéeper of their garmentes that stoned Stephen, was afterward conuerted. Comfort is founde in thys inuocation.
For Paul who was the keeper of their garments that stoned Stephen, was afterwards converted. Comfort is found in this invocation.
p-acp np1 r-crq vbds dt n1 pp-f po32 n2 d vvn np1, vbds av vvn. n1 vbz vvn p-acp d n1.
(15) exposition (DIV2)
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761
For he sawe the sonne of God (for whose sake he suffred these things) standing at the right hand of GOD,
For he saw the son of God (for whose sake he suffered these things) standing At the right hand of GOD,
p-acp pns31 vvd dt n1 pp-f np1 (p-acp rg-crq n1 pns31 vvd d n2) vvg p-acp dt j-jn n1 pp-f np1,
(15) exposition (DIV2)
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762
and making intercession for him, through which consolation the bitternesse of his punishment, was not a little asswaged.
and making Intercession for him, through which consolation the bitterness of his punishment, was not a little assuaged.
cc vvg n1 p-acp pno31, p-acp r-crq n1 dt n1 pp-f po31 n1, vbds xx dt j vvn.
(15) exposition (DIV2)
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763
If wée therfore followe the example of this man in our Crosse or persecution, wée shall assuredly féele the present help of GOD, comforting vs with his holy spirite.
If we Therefore follow the Exampl of this man in our Cross or persecution, we shall assuredly feel the present help of GOD, comforting us with his holy Spirit.
cs pns12 av vvi dt n1 pp-f d n1 p-acp po12 n1 cc n1, pns12 vmb av-vvn vvi dt j n1 pp-f np1, vvg pno12 p-acp po31 j n1.
(15) exposition (DIV2)
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764
The end of his life was moste ioyfull.
The end of his life was most joyful.
dt n1 pp-f po31 n1 vbds av-ds j.
(15) exposition (DIV2)
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765
For in this prayer Lorde Iesu receyue my soule, he yéelded vp his ghoste, and fell a sléepe in the Lorde.
For in this prayer Lord Iesu receive my soul, he yielded up his ghost, and fell a sleep in the Lord.
p-acp p-acp d n1 n1 np1 vvi po11 n1, pns31 vvn a-acp po31 n1, cc vvd dt n1 p-acp dt n1.
(15) exposition (DIV2)
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766
And so hée bothe finished his race, and kept his faith, and also (as a stout conqueror) obteined a garland with glory.
And so he both finished his raze, and kept his faith, and also (as a stout conqueror) obtained a garland with glory.
cc av pns31 av-d vvd po31 n1, cc vvd po31 n1, cc av (c-acp dt j n1) vvd dt n1 p-acp n1.
(15) exposition (DIV2)
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767
Let vs therfore at the time of our death also, set him for an example before our eyes.
Let us Therefore At the time of our death also, Set him for an Exampl before our eyes.
vvb pno12 av p-acp dt n1 pp-f po12 n1 av, vvb pno31 p-acp dt n1 p-acp po12 n2.
(15) exposition (DIV2)
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768
Now let vs looke vpon the text of the Gospel, the summe wherof is this:
Now let us look upon the text of the Gospel, the sum whereof is this:
av vvb pno12 vvi p-acp dt n1 pp-f dt n1, dt n1 c-crq vbz d:
(15) exposition (DIV2)
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769
Christ foretelleth the daungers of the ministers of Gods woord, and threatneth punishment too their persecuters.
christ foretelleth the dangers of the Ministers of God's word, and threatens punishment too their persecuters.
np1 vvz dt n2 pp-f dt n2 pp-f npg1 n1, cc vvz n1 av po32 n2.
(15) exposition (DIV2)
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770
Wée for instruction sake, will entreat of foure places which are these. 1 The foretelling of the persecutions of the ministers of Gods woord. 2 The aggrauating of the sinne of the persecuters. 3 The threatning of punishment. 4 The vpbraiding of the vnthankfulnesse of them that refuse Christ,
We for instruction sake, will entreat of foure places which Are these. 1 The foretelling of the persecutions of the Ministers of God's word. 2 The aggravating of the sin of the persecuters. 3 The threatening of punishment. 4 The upbraiding of the unthankfulness of them that refuse christ,
pns12 p-acp n1 n1, vmb vvi pp-f crd n2 r-crq vbr d. crd dt n-vvg pp-f dt n2 pp-f dt n2 pp-f npg1 n1. crd av vvg pp-f dt n1 pp-f dt n2. crd dt j-vvg pp-f n1. crd av vvg pp-f dt n1 pp-f pno32 cst vvb np1,
(15) exposition (DIV2)
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771
when hée allureth them too repentaunce. ¶ Of the first.
when he Allureth them too Repentance. ¶ Of the First.
c-crq pns31 vvz pno32 av n1. ¶ pp-f dt ord.
(15) exposition (DIV2)
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772
BEhold I send vntoo you prophets and vvise men, and scribes, and of them some yee shall kill and crucifie, BEhold I send unto you Prophets and wise men, and Scribes, and of them Some ye shall kill and crucify,
vvb pns11 vvb p-acp pn22 n2 cc j n2, cc n2, cc pp-f pno32 d pn22 vmb vvi cc vvi,
(15) exposition (DIV2)
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773
and some of them you shall vvhip in your synagoges, and yee shall persecute them from Citie too Citie. and Some of them you shall whip in your Synagogues, and ye shall persecute them from city too city.
cc d pp-f pno32 pn22 vmb vvb p-acp po22 n2, cc pn22 vmb vvi pno32 p-acp n1 av n1.
(15) exposition (DIV2)
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774
Thys speaketh Christ too the Iewes, who séemed at that time too bée the very churche of GOD,
This speaks christ too the Iewes, who seemed At that time too been the very Church of GOD,
d vvz np1 av dt np2, r-crq vvd p-acp d n1 av vbi dt j n1 pp-f np1,
(15) exposition (DIV2)
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775
and dooth them too vnderstand with howe greate outrage they shoulde in time too come, persecute his Ambassadors the Prophets and Apostles.
and doth them to understand with how great outrage they should in time too come, persecute his ambassadors the prophets and Apostles.
cc vdz pno32 pc-acp vvi p-acp c-crq j n1 pns32 vmd p-acp n1 av vvn, vvi po31 n2 dt n2 cc n2.
(15) exposition (DIV2)
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776
Uerily God sendeth his woord, too the intent that such as receiue his woorde and beléeue it, might bée saued.
Verily God sends his word, too the intent that such as receive his word and believe it, might been saved.
av-j np1 vvz po31 n1, av dt n1 cst d c-acp vvi po31 n1 cc vvb pn31, vmd vbi vvn.
(15) exposition (DIV2)
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777
Nowe that some by meanes therof become worser, it is not too bée imputed vntoo God,
Now that Some by means thereof become Worse, it is not too been imputed unto God,
av cst d p-acp n2 av vvi av-jc, pn31 vbz xx av vbi vvn p-acp np1,
(15) exposition (DIV2)
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778
but too the malice of men, which will not followe God that draweth thē by his woord.
but too the malice of men, which will not follow God that draws them by his word.
cc-acp av dt n1 pp-f n2, r-crq vmb xx vvi np1 cst vvz pno32 p-acp po31 n1.
(15) exposition (DIV2)
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779
Why the vngodly shall persecute the apostles, the Lord sheweth plainly in the tenth of Mathew, where he sayeth:
Why the ungodly shall persecute the Apostles, the Lord shows plainly in the tenth of Matthew, where he Saith:
q-crq dt j vmb vvi dt n2, dt n1 vvz av-j p-acp dt ord pp-f np1, c-crq pns31 vvz:
(15) exposition (DIV2)
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780
And yée shall bée hated of all man for my names sake.
And the shall been hated of all man for my names sake.
cc pn22 vmb vbi vvn pp-f d n1 p-acp po11 ng1 n1.
(15) exposition (DIV2)
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781
Iohn the.xvj. And the houre commeth, that vvhosoeuer sleaeth you, shall think he doth God hye seruice.
John the xvj And the hour comes, that whosoever sleaeth you, shall think he does God high service.
np1 dt crd cc dt n1 vvz, cst r-crq vvz pn22, vmb vvi pns31 vdz np1 vvi n1.
(15) exposition (DIV2)
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782
And these things shall they doo too you, bycause they knovv not the father nor mee. And these things shall they do too you, Because they know not the father nor me.
cc d n2 vmb pns32 vdi av pn22, c-acp pns32 vvb xx dt n1 ccx pno11.
(15) exposition (DIV2)
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783
Héere hée alledgeth the cause, why the vngodly are so mad vppon the godly, that is to say: bicause they knowe not God:
Here he allegeth the cause, why the ungodly Are so mad upon the godly, that is to say: Because they know not God:
av pns31 vvz dt n1, q-crq dt j vbr av j p-acp dt j, cst vbz pc-acp vvi: c-acp pns32 vvb xx np1:
(15) exposition (DIV2)
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905
For according too the common prouerb. It dooth a man good too haue company in shipwreck.
For according too the Common proverb. It doth a man good too have company in shipwreck.
p-acp vvg av dt j n1. pn31 vdz dt n1 j av vhi n1 p-acp n1.
(17) exposition (DIV2)
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784
which want of knowing God bringeth too passe, that the murtherers them selues doo think they offer holy sacrifices vnto God,
which want of knowing God brings too pass, that the murderers them selves do think they offer holy Sacrifices unto God,
r-crq n1 pp-f vvg np1 vvz av vvi, cst dt n2 pno32 n2 vdb vvi pns32 vvb j n2 p-acp np1,
(15) exposition (DIV2)
130
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785
when they put the faithfull too death.
when they put the faithful too death.
c-crq pns32 vvd dt j av n1.
(15) exposition (DIV2)
130
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786
Yea and they that knowe not God, runne hedlong into hipocrisie, and out of hipocrisie intoo murther,
Yea and they that know not God, run headlong into hypocrisy, and out of hypocrisy into murder,
uh cc pns32 cst vvb xx np1, vvb av-j p-acp n1, cc av pp-f n1 p-acp n1,
(15) exposition (DIV2)
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787
vntill they haue filled vp the measure of their wickednesse. What then dooth Christ? He commeth too the sicke.
until they have filled up the measure of their wickedness. What then doth christ? He comes too the sick.
c-acp pns32 vhb vvn a-acp dt n1 pp-f po32 n1. q-crq av vdz np1? pns31 vvz av dt j.
(15) exposition (DIV2)
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788
But they as folke out of their wittes, set them selues against Christe, whom they couet too dispatch out of the world.
But they as folk out of their wits, Set them selves against Christ, whom they covet too dispatch out of the world.
p-acp pns32 p-acp n1 av pp-f po32 n2, vvd pno32 n2 p-acp np1, ro-crq pns32 vvb av vvi av pp-f dt n1.
(15) exposition (DIV2)
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789
He by his ministers sheweth them their disease. They on the other side, will be knowen of no disease:
He by his Ministers shows them their disease. They on the other side, will be known of no disease:
pns31 p-acp po31 n2 vvz pno32 po32 n1. pns32 p-acp dt j-jn n1, vmb vbi vvn pp-f dx n1:
(15) exposition (DIV2)
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790
and therfore they bothe dispise the Phisitian and persecute his messengers. ¶ Of the seconde.
and Therefore they both despise the physician and persecute his messengers. ¶ Of the seconde.
cc av pns32 d vvb dt n1 cc vvi po31 n2. ¶ pp-f dt ord.
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791
THat vppon you may come all the righteous blood that is shed vpon the earth, from the blood of righteous Abel. &c. How sore the persecuters of the church doo sinne, he sheweth héere.THat upon you may come all the righteous blood that is shed upon the earth, from the blood of righteous Abel. etc. How soar the persecuters of the Church do sin, he shows Here.
cst p-acp pn22 vmb vvi d dt j n1 cst vbz vvn p-acp dt n1, p-acp dt n1 pp-f j np1. av c-crq av-j dt n2 pp-f dt n1 vdi vvi, pns31 vvz av.
(15) exposition (DIV2)
132
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792
For hée sayth that they shall bée giltie of all the blood of the Sainctes that euer was shed, no lesse than if they wyth their owne hands had slaine all the godly men and sainctes, yea and Christ him selfe.
For he say that they shall been guilty of all the blood of the Saints that ever was shed, no less than if they with their own hands had slain all the godly men and Saints, yea and christ him self.
p-acp pns31 vvz cst pns32 vmb vbi j pp-f d dt n1 pp-f dt n2 cst av vbds vvn, av-dx av-dc cs cs pns32 p-acp po32 d n2 vhd vvn d dt j n2 cc n2, uh cc np1 pno31 n1.
(15) exposition (DIV2)
132
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793
For amongst all the vngodly, there is a certeine alyance of vngodlynesse, whiche maketh their punishementes a lyke gréeuous,
For among all the ungodly, there is a certain alyance of ungodliness, which makes their punishments a like grievous,
p-acp p-acp d dt j, pc-acp vbz dt j n1 pp-f n1, r-crq vvz po32 n2 dt av-j j,
(15) exposition (DIV2)
132
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794
and their giltinesse a lyke equall. ¶ Of the thirde. VErely I say vntoo you, all these thinges shall come vppon this generation.
and their guiltiness a like equal. ¶ Of the Third. Verily I say unto you, all these things shall come upon this generation.
cc po32 n1 dt av-j j-jn. ¶ pp-f dt ord. av-j pns11 vvb p-acp pn22, d d n2 vmb vvi p-acp d n1.
(15) exposition (DIV2)
132
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795
Althoughe these things are peculiarlye spoken of the Iewes béeing persecuters: yet generally they perteine to all persecuters of the Church.
Although these things Are peculiarly spoken of the Iewes being persecuters: yet generally they pertain to all persecuters of the Church.
cs d n2 vbr av-j vvn pp-f dt np2 vbg n2: av av-j pns32 vvi p-acp d n2 pp-f dt n1.
(15) exposition (DIV2)
133
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796
The othe that the Lorde addeth, teacheth vs two things.
The other that the Lord adds, Teaches us two things.
dt n1 cst dt n1 vvz, vvz pno12 crd n2.
(15) exposition (DIV2)
133
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797
First that the vngodly shall one day in déede bée caried too punishment, how long so euer hée séeme too delay their iudgement.
First that the ungodly shall one day in deed been carried too punishment, how long so ever he seem too Delay their judgement.
ord d dt j vmb crd n1 p-acp n1 vbi vvn av n1, c-crq av-j av av pns31 vvb av vvi po32 n1.
(15) exposition (DIV2)
133
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798
And secondly, that the godly which suffer persecution, shal one day bée gloriously deliuered, and their ennimies bée put too euerlasting torments.
And secondly, that the godly which suffer persecution, shall one day been gloriously Delivered, and their enemies been put too everlasting torments.
cc ord, cst dt j r-crq vvb n1, vmb crd n1 vbn av-j vvn, cc po32 n2 vbi vvn av j n2.
(15) exposition (DIV2)
133
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799
Whereby the godly may learne, not too grudge at the vngodly persecuters, but rather too bée moued with compassion for their assured damnation,
Whereby the godly may Learn, not too grudge At the ungodly persecuters, but rather too been moved with compassion for their assured damnation,
c-crq dt j vmb vvi, xx av vvi p-acp dt j n2, cc-acp av-c av vbi vvn p-acp n1 p-acp po32 j-vvn n1,
(15) exposition (DIV2)
133
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800
and too make intercession for them, that the Lord will turne them, that they bée not al damned, according as Stephan did, as wée haue heard before. ¶ Of the fourth.
and too make Intercession for them, that the Lord will turn them, that they been not all damned, according as Stephen did, as we have herd before. ¶ Of the fourth.
cc av vvb n1 p-acp pno32, cst dt n1 vmb vvi pno32, cst pns32 vbn xx d j-vvn, vvg p-acp np1 vdd, c-acp pns12 vhb vvn a-acp. ¶ pp-f dt ord.
(15) exposition (DIV2)
133
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801
O Hierusalem, Hierusalem, vvhich sleaest the Prophets. &c. These woordes of Christ calling vppon Hierusalem by name, conteine first an vpbraiding.Oh Jerusalem, Jerusalem, which sleaest the prophets. etc. These words of christ calling upon Jerusalem by name, contain First an upbraiding.
uh np1, np1, r-crq vvn dt n2. av d n2 pp-f np1 vvg p-acp np1 p-acp n1, vvi ord dt vvg.
(15) exposition (DIV2)
134
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802
Secondly, they declare Christes affection towardes them. Thirdly, they doo vs too vnderstand, that they perish through their owne default: and lastly they threaten punishment.
Secondly, they declare Christ's affection towards them. Thirdly, they do us too understand, that they perish through their own default: and lastly they threaten punishment.
ord, pns32 vvb npg1 n1 p-acp pno32. ord, pns32 vdi pno12 av vvi, cst pns32 vvb p-acp po32 d n1: cc ord pns32 vvi n1.
(15) exposition (DIV2)
134
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807
Would God that a number of them that heare the Gospell at this day were not like them, which thing verily they shew by their frutes.
Would God that a number of them that hear the Gospel At this day were not like them, which thing verily they show by their fruits.
vmd np1 cst dt n1 pp-f pno32 cst vvb dt n1 p-acp d n1 vbdr xx av-j pno32, r-crq n1 av-j pns32 vvb p-acp po32 n2.
(15) exposition (DIV2)
135
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808
The Lord declareth his affection towards them, when he compareth himself too a hen, which loueth hir chickens most entierly,
The Lord Declareth his affection towards them, when he compareth himself too a hen, which loves his chickens most entirely,
dt n1 vvz po31 n1 p-acp pno32, c-crq pns31 vvz px31 av dt n1, r-crq vvz png31 n2 av-ds av-j,
(15) exposition (DIV2)
136
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809
and doth al that shée is able too doo, too the intent shée may kéepe them from the foules that are ennimies too them.
and does all that she is able to do, too the intent she may keep them from the fowls that Are enemies too them.
cc vdz d d pns31 vbz j pc-acp vdi, av dt n1 pns31 vmb vvi pno32 p-acp dt n2 cst vbr n2 av pno32.
(15) exposition (DIV2)
136
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810
God forbid that it should enter intoo any godly hart, too think that Christ determined otherwise with him self concerning the Iewes by some secrete wil,
God forbid that it should enter into any godly heart, too think that christ determined otherwise with him self Concerning the Iewes by Some secret will,
np1 vvb cst pn31 vmd vvi p-acp d j n1, av vvb cst np1 vvd av p-acp pno31 n1 vvg dt np2 p-acp d j-jn n1,
(15) exposition (DIV2)
136
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811
than he pretended by his teares and by his spéech.
than he pretended by his tears and by his speech.
cs pns31 vvd p-acp po31 n2 cc p-acp po31 n1.
(15) exposition (DIV2)
136
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812
For it is a horrible thing too think, that there are contrary willes in Chryst, who himselfe condemneth a double heart.
For it is a horrible thing too think, that there Are contrary wills in Christ, who himself Condemneth a double heart.
p-acp pn31 vbz dt j n1 av vvi, cst a-acp vbr j-jn n2 p-acp np1, r-crq px31 vvz dt j-jn n1.
(15) exposition (DIV2)
136
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813
Therefore hée willed their saluation in déede, according too the saying of the Prophet: I will not the death of a sinner:
Therefore he willed their salvation in deed, according too the saying of the Prophet: I will not the death of a sinner:
av pns31 vvd po32 n1 p-acp n1, vvg av dt n-vvg pp-f dt n1: pns11 vmb xx dt n1 pp-f dt n1:
(15) exposition (DIV2)
136
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814
but that hée should conuert and liue.
but that he should convert and live.
cc-acp cst pns31 vmd vvi cc vvi.
(15) exposition (DIV2)
136
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815
In the third place, when the Lord sayth, And thou vvouldest not ▪ he opēly testifieth, that the Iewes peryshed through their owne default,
In the third place, when the Lord say, And thou Wouldst not ▪ he openly Testifieth, that the Iewes perished through their own default,
p-acp dt ord n1, c-crq dt n1 vvz, cc pns21 vmd2 xx ▪ pns31 av-j vvz, cst dt np2 vvd p-acp po32 d n1,
(15) exposition (DIV2)
137
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816
and that of their owne malice they striued against Christ, who offered them saluation.
and that of their own malice they strived against christ, who offered them salvation.
cc d pp-f po32 d n1 pns32 vvd p-acp np1, r-crq vvd pno32 n1.
(15) exposition (DIV2)
137
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817
Hée sayeth not, And God vvould not receiue thee intoo fauoure but, thou vvouldest not. Wherfore wée may learne twoo things héereby:
He Saith not, And God would not receive thee into favour but, thou Wouldst not. Wherefore we may Learn twoo things hereby:
pns31 vvz xx, cc np1 vmd xx vvi pno21 p-acp n1 p-acp, pns21 vmd2 xx. c-crq pns12 vmb vvi crd n2 av:
(15) exposition (DIV2)
137
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818
One is, that béeing made warer by the harme of the Iewes, wée giue eare too Gods woorde,
One is, that being made warer by the harm of the Iewes, we give ear too God's word,
pi vbz, cst vbg vvn n1 p-acp dt n1 pp-f dt np2, pns12 vvb n1 av npg1 n1,
(15) exposition (DIV2)
137
Page 25
819
and yéeld our selues obediēt too Christ, when he allureth vs, & that wée striue not against the holy Ghost, who stirreth vp the witts of al men, that héere the Gospell.
and yield our selves obedient too christ, when he Allureth us, & that we strive not against the holy Ghost, who stirs up the wits of all men, that Here the Gospel.
cc vvi po12 n2 j av np1, c-crq pns31 vvz pno12, cc cst pns12 vvb xx p-acp dt j n1, r-crq vvz a-acp dt n2 pp-f d n2, cst av dt n1.
(15) exposition (DIV2)
137
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820
An other is, that whosoeuer héere the woord & obey it not, doo perishe through their owne fault.
an other is, that whosoever Here the word & obey it not, do perish through their own fault.
dt n-jn vbz, cst r-crq av dt n1 cc vvi pn31 xx, vdb vvi p-acp po32 d n1.
(15) exposition (DIV2)
137
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821
Whose destruction and damnation is not too bée ascribed too any destinie or secrete will of God,
Whose destruction and damnation is not too been ascribed too any destiny or secret will of God,
rg-crq n1 cc n1 vbz xx av vbi vvn av d n1 cc j-jn n1 pp-f np1,
(15) exposition (DIV2)
137
Page 25
822
as thoughe there were some whom hée would not haue saued. Fourthly when he addeth, And your house shall bee left desolate vnto you:
as though there were Some whom he would not have saved. Fourthly when he adds, And your house shall be left desolate unto you:
c-acp cs pc-acp vbdr d r-crq pns31 vmd xx vhi vvn. ord c-crq pns31 vvz, cc po22 n1 vmb vbi vvn j p-acp pn22:
(15) exposition (DIV2)
137
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823
Although this threatning of punishment perteine in speciall too the Iewes that were persecuters, too whom he threatneth the vtter ouerthrow of their religion, common weale, and priuate state:
Although this threatening of punishment pertain in special too the Iewes that were persecuters, too whom he threatens the utter overthrow of their Religion, Common weal, and private state:
cs d n-vvg pp-f n1 vvi p-acp j av dt np2 cst vbdr n2, av r-crq pns31 vvz dt j n1 pp-f po32 n1, j n1, cc j n1:
(15) exposition (DIV2)
138
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864
The minister applyeth the woorde outwardely, and the spirite of Chryste inwardly ioyneth fayth too the preaching.
The minister Applieth the word outwardly, and the Spirit of Christ inwardly Joineth faith too the preaching.
dt n1 vvz dt n1 av-j, cc dt n1 pp-f np1 av-j vvz n1 av dt vvg.
(17) exposition (DIV2)
144
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824
yet in generall, it perteyneth too al persecuters of the gospell. And he thretneth them, that at least wise some of them shoulde amende.
yet in general, it pertaineth too all persecuters of the gospel. And he threateneth them, that At least wise Some of them should amend.
av p-acp n1, pn31 vvz av d n2 pp-f dt n1. cc pns31 vvz pno32, cst p-acp ds j d pp-f pno32 vmd vvi.
(15) exposition (DIV2)
138
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825
For all the thretnings of the prophets haue a couert condition, namely vnlesse yée repent:
For all the threatenings of the Prophets have a covert condition, namely unless the Repent:
p-acp d dt n2-vvg pp-f dt n2 vhb dt j n1, av cs pn22 vvb:
(15) exposition (DIV2)
138
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826
like as wée sée in the Niniuites, and as wée héere Chryst witnessing in these woords:
like as we see in the Niniuites, and as we Here Christ witnessing in these words:
av-j c-acp pns12 vvb p-acp dt fw-la, cc c-acp pns12 av np1 vvg p-acp d n2:
(15) exposition (DIV2)
138
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827
Unlesse yée repent, yée shall perish all toogither. Luke. xiij.
Unless the Repent, the shall perish all together. Luke. xiij.
cs pn22 vvb, pn22 vmb vvi d av. np1. crd.
(15) exposition (DIV2)
138
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828
Let vs then bée warned by this threatning (if wée minde too scape the wrath of God) too repent vs in good earnest,
Let us then been warned by this threatening (if we mind too escape the wrath of God) too Repent us in good earnest,
vvb pno12 av vbi vvn p-acp d j-vvg (cs pns12 vvi av vvi dt n1 pp-f np1) av vvb pno12 p-acp j n1,
(15) exposition (DIV2)
139
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829
and too call vpon Chryst our sauiour with true gronings, that he may kéepe vs in true faith and inuocation:
and too call upon Christ our Saviour with true groanings, that he may keep us in true faith and invocation:
cc av vvb p-acp np1 po12 n1 p-acp j n2-vvg, cst pns31 vmb vvi pno12 p-acp j n1 cc n1:
(15) exposition (DIV2)
139
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830
Too whom with GOD the father and the holy Ghost bée praise, honour, and glorie for euer and euer. Amen.
Too whom with GOD the father and the holy Ghost been praise, honour, and glory for ever and ever. Amen.
av r-crq p-acp np1 dt n1 cc dt j n1 vbi n1, n1, cc n1 p-acp av cc av. uh-n.
(15) exposition (DIV2)
139
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831
The third holiday in Christmas, commonly called S. Iohn the Euangelists day. ¶ The Gospell. Iohn. xxj. IEsus sayd vntoo Peter: Folovv thou mee.
The third holiday in Christmas, commonly called S. John the Evangelists day. ¶ The Gospel. John. xxj. IEsus said unto Peter: Follow thou me.
dt ord n1 p-acp np1, av-j vvn n1 np1 dt n2 n1. ¶ dt n1. np1. crd. np1 vvd p-acp np1: vvb pns21 pno11.
(16) part (DIV1)
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832
Peter turned about, and savv the Disciple vvhom Iesus loued folovving (vvhiche also leaned on his brest at Supper) and sayd, Lorde, vvhiche is hee that betrayeth thee? VVhen Peter therefore savv him, hee sayde vntoo Iesus:
Peter turned about, and saw the Disciple whom Iesus loved following (which also leaned on his breast At Supper) and said, Lord, which is he that betrayeth thee? When Peter Therefore saw him, he said unto Iesus:
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(16) part (DIV1)
140
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833
Lorde, vvhat shall hee heere doo? Iesus sayde vntoo him:
Lord, what shall he Here do? Iesus said unto him:
n1, r-crq vmb pns31 av vdi? np1 vvd p-acp pno31:
(16) part (DIV1)
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834
If I vvill haue him too tarrie till I come, vvhat is that too thee? Follovv thou mee.
If I will have him too tarry till I come, what is that too thee? Follow thou me.
cs pns11 vmb vhi pno31 av vvi c-acp pns11 vvb, r-crq vbz d av pno21? vvb pns21 pno11.
(16) part (DIV1)
140
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835
Then vvent this saying abroade among the brethren, that that Disciple should not die. Yet Iesus sayed not too him, hee shall not die:
Then went this saying abroad among the brothers, that that Disciple should not die. Yet Iesus said not to him, he shall not die:
av vvd d vvg av p-acp dt n2, cst d n1 vmd xx vvi. av np1 vvd xx a-acp pno31, pns31 vmb xx vvi:
(16) part (DIV1)
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836
but if I vvill that he tary til I come, vvhat is that too thee? The same Disciple is he vvhich testifieth of these things: and vvrote of these things:
but if I will that he tarry till I come, what is that too thee? The same Disciple is he which Testifieth of these things: and wrote of these things:
cc-acp cs pns11 vmb cst pns31 vvb c-acp pns11 vvb, r-crq vbz d av pno21? dt d n1 vbz pns31 r-crq vvz pp-f d n2: cc vvd pp-f d n2:
(16) part (DIV1)
140
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837
and vvee knovve that his testimonie is true.
and we know that his testimony is true.
cc pns12 vvb cst po31 n1 vbz j.
(16) part (DIV1)
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838
There are also many other things vvhiche Iesus did, the vvhiche if they should bee vvritten euery one, I suppose the vvorlde could nor conteine the bookes that should bee vvritten.
There Are also many other things which Iesus did, the which if they should be written every one, I suppose the world could nor contain the books that should be written.
pc-acp vbr av d j-jn n2 r-crq np1 vdd, dt r-crq cs pns32 vmd vbi vvn d crd, pns11 vvb dt n1 vmd ccx vvi dt n2 cst vmd vbi vvn.
(16) part (DIV1)
140
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839
The exposition of the text. THe summe of the Gospell.
The exposition of the text. THe sum of the Gospel.
dt n1 pp-f dt n1. dt n1 pp-f dt n1.
(17) exposition (DIV2)
140
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840
After that Christe had asked Peter thrice, whether hée looued him, hée commaunded him too followe him:
After that Christ had asked Peter thrice, whither he loved him, he commanded him too follow him:
p-acp cst np1 vhd vvn np1 av, cs pns31 vvd pno31, pns31 vvd pno31 av vvi pno31:
(17) exposition (DIV2)
141
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841
meaning thereby, that he should glorifie him by his death. Furthermore, by correcting Peters errour, the Euangelist correcteth the opinion of the other disciples:
meaning thereby, that he should Glorify him by his death. Furthermore, by correcting Peter's error, the Evangelist Correcteth the opinion of the other Disciples:
vvg av, cst pns31 vmd vvi pno31 p-acp po31 n1. np1, p-acp vvg npg1 n1, dt np1 vvz dt n1 pp-f dt j-jn n2:
(17) exposition (DIV2)
141
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842
who misvnderstanding the Lordes woordes, were in a wrong opinion, that Iohn should not die. Last of al he auoucheth, that the Gospel whiche Iohn wrate concerning Christe is true.
who misunderstanding the lords words, were in a wrong opinion, that John should not die. Last of all he avoucheth, that the Gospel which John wrote Concerning Christ is true.
r-crq n1 dt ng1 n2, vbdr p-acp dt n-jn n1, cst np1 vmd xx vvi. ord pp-f d pns31 vvz, cst dt n1 r-crq np1 vvd vvg np1 vbz j.
(17) exposition (DIV2)
141
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843
And of this Gospel let vs make foure places:
And of this Gospel let us make foure places:
cc pp-f d n1 vvb pno12 vvi crd n2:
(17) exposition (DIV2)
141
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884
The thirde cause is, for that like as shéepe followe their owne shepherde whither so euer he goeth:
The Third cause is, for that like as sheep follow their own shepherd whither so ever he Goes:
dt ord n1 vbz, c-acp cst av-j c-acp n1 vvi po32 d n1 c-crq av av pns31 vvz:
(17) exposition (DIV2)
148
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844
whiche are these. 1 The talke betwéene Christ and Peter, & Christs commaundement that he should folow him. 2 As euery mans vocation is commended too him: so is curiousnesse condemned.
which Are these. 1 The talk between christ and Peter, & Christ Commandment that he should follow him. 2 As every men vocation is commended too him: so is curiousness condemned.
r-crq vbr d. crd dt n1 p-acp np1 cc np1, cc npg1 n1 cst pns31 vmd vvi pno31. crd p-acp d ng1 n1 vbz vvn av pno31: av vbz n1 vvn.
(17) exposition (DIV2)
141
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845
3 The correcting of the errour of Christes disciples risen of the mistaking of the Lordes woordes. 4 A commendation of the Gospel written by Iohn. ¶ Of the first.
3 The correcting of the error of Christ's Disciples risen of the mistaking of the lords words. 4 A commendation of the Gospel written by John. ¶ Of the First.
crd av vvg pp-f dt n1 pp-f npg1 n2 vvn pp-f dt n-vvg pp-f dt ng1 n2. crd dt n1 pp-f dt n1 vvn p-acp np1. ¶ pp-f dt ord.
(17) exposition (DIV2)
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846
ANd vvhen he had sayd so, he said vntoo Peter, folovve mee. ANd when he had said so, he said unto Peter, follow me.
cc c-crq pns31 vhd vvn av, pns31 vvd p-acp np1, vvb pno11.
(17) exposition (DIV2)
142
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847
Bicause Peter had denied Christ thrice, it was the Lordes wil to restore him too his former estate and Apostleship, by his thrice confessing him.
Because Peter had denied christ thrice, it was the lords will to restore him too his former estate and Apostleship, by his thrice confessing him.
c-acp np1 vhd vvn np1 av, pn31 vbds dt ng1 n1 pc-acp vvi pno31 av po31 j n1 cc n1, p-acp po31 av vvg pno31.
(17) exposition (DIV2)
142
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848
For it was méete that hée whiche had so often denied his Lord and maister, should by this meane (and as it were by this discipline) bée chastised and tried,
For it was meet that he which had so often denied his Lord and master, should by this mean (and as it were by this discipline) been chastised and tried,
p-acp pn31 vbds j cst pns31 r-crq vhd av av vvn po31 n1 cc n1, vmd p-acp d j (cc c-acp pn31 vbdr p-acp d n1) vbi vvn cc vvn,
(17) exposition (DIV2)
142
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849
and that his conuersion should bée made knowen. There are thrée things whiche Christ dooth héer with Peter.
and that his conversion should been made known. There Are thrée things which christ doth Here with Peter.
cc cst po31 n1 vmd vbi vvn vvn. pc-acp vbr crd n2 r-crq np1 vdz av p-acp np1.
(17) exposition (DIV2)
142
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850
First, hée asketh him thrée times whither hée looueth him:
First, he asks him thrée times whither he looueth him:
ord, pns31 vvz pno31 crd n2 c-crq pns31 vvz pno31:
(17) exposition (DIV2)
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851
Too whom Péeter answereth thrice also, that by this thrée times confessing, hée might washe away his thrice denying of him,
Too whom Péeter Answers thrice also, that by this thrée times confessing, he might wash away his thrice denying of him,
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(17) exposition (DIV2)
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and so bée restored into his place againe. Secondlye hée commendeth vntoo him the office of Apostleship thrice, saying:
and so been restored into his place again. Secondly he commends unto him the office of Apostleship thrice, saying:
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(17) exposition (DIV2)
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Féed my shéepe, that is too say, bée my Apostle too gather my shéepe vntoo me, by the doctrine of the Gospell, by my sacramentes, and by holy life.
Feed my sheep, that is too say, been my Apostle too gather my sheep unto me, by the Doctrine of the Gospel, by my Sacraments, and by holy life.
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(17) exposition (DIV2)
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Here it is giuen vs too vnderstand, that the duetie of the Apostleship (yea and of all ministers of Gods woord) is too féede Christes shéepe.
Here it is given us too understand, that the duty of the Apostleship (yea and of all Ministers of God's word) is too feed Christ's sheep.
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(17) exposition (DIV2)
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Besides this, by the metaphor of Shéepe, is signified what maner a companie of men that shall bée, whiche is figured vnder the name of shéepe.
Beside this, by the metaphor of Sheep, is signified what manner a company of men that shall been, which is figured under the name of sheep.
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First therefore somewhat must bée sayde héere of the manner of féeding, and secondlye of the Shéepe.
First Therefore somewhat must been said Here of the manner of feeding, and Secondly of the Sheep.
np1 av av vmb vbi vvn av pp-f dt n1 pp-f n-vvg, cc ord pp-f dt n1.
(17) exposition (DIV2)
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Christ féedeth, and the apostles and other ministers of the woorde, féede: but the manner of them all is not alike.
christ feedeth, and the Apostles and other Ministers of the word, feed: but the manner of them all is not alike.
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(17) exposition (DIV2)
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For Christ féedeth as owner and shepherde of the shéep: the apostles féede as his seruantes. Christe inwardly by his spirite:
For christ feedeth as owner and shepherd of the sheep: the Apostles feed as his Servants. Christ inwardly by his Spirit:
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(17) exposition (DIV2)
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the Apostles, by their outwarde ministerie. For suche as in crueltie of cōditiōs were Beares or Lions:
the Apostles, by their outward Ministry. For such as in cruelty of conditions were Bears or Lions:
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they make tame through the Lordes woorking inwardly by his holy spirite.
they make tame through the lords working inwardly by his holy Spirit.
pns32 vvb j p-acp dt n2 vvg av-j p-acp po31 j n1.
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And so they bring them intoo the shéepfolde of Christ, that is too say, Christes kingdome:
And so they bring them into the sheepfold of christ, that is too say, Christ's Kingdom:
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(17) exposition (DIV2)
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and this they doo by putting too the keys of Christes churche, giuen them of Chryst the true shepeheard.
and this they do by putting too the keys of Christ's Church, given them of Christ the true shepherd.
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(17) exposition (DIV2)
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Nothing else are these keys than the woord and Faith.
Nothing Else Are these keys than the word and Faith.
pix av vbr d n2 cs dt n1 cc n1.
(17) exposition (DIV2)
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and bring foorth a Sonne, that should bée the sauiour of the worlde.
and bring forth a Son, that should been the Saviour of the world.
cc vvi av dt n1, cst vmd vbi dt n1 pp-f dt n1.
(137) exposition (DIV2)
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For the preaching of Gods woorde concerning the forgiuenesse of sinnes too bée obteyned through Christ, is the onely key too open the kingdome of heauen.
For the preaching of God's word Concerning the forgiveness of Sins too been obtained through christ, is the only key too open the Kingdom of heaven.
p-acp dt vvg pp-f npg1 n1 vvg dt n1 pp-f n2 av vbi vvn p-acp np1, vbz dt j n1 av j dt n1 pp-f n1.
(17) exposition (DIV2)
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Now, if he that heareth, ioyneth also thervnto true faith, and do verily agrée vnto the Gospell:
Now, if he that hears, Joineth also thereunto true faith, and do verily agree unto the Gospel:
av, cs pns31 cst vvz, vvz av av j n1, cc vdb av-j vvi p-acp dt n1:
(17) exposition (DIV2)
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then commeth also the other key. With these two keis is the kingdom of heuen opened, and forgiuenesse of sinnes obteined.
then comes also the other key. With these two keis is the Kingdom of heaven opened, and forgiveness of Sins obtained.
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(17) exposition (DIV2)
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That is too say, the Ambassage of Chryst sheweth, wherein that which is spoken figuratiuely vnder the name of keyes, is expressed in cléere and plaine meanyng woordes. When hée sayth:
That is too say, the Ambassage of Christ shows, wherein that which is spoken figuratively under the name of keys, is expressed in clear and plain meaning words. When he say:
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(17) exposition (DIV2)
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Go and preach the gospell too all creatures: Behold, héere haue you the firste key. And when hée addeth, hee that beleeueth, shall bee saued. Hée sheweth the other key.Go and preach the gospel too all creatures: Behold, Here have you the First key. And when he adds, he that Believeth, shall be saved. He shows the other key.
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(17) exposition (DIV2)
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The woord and fayth therfore are the twoo keys wherewith the kingdome of heauen is opened.
The word and faith Therefore Are the twoo keys wherewith the Kingdom of heaven is opened.
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(17) exposition (DIV2)
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The woorde is applyed outwardly by the Minister, which béeing receyued by the vertue of the spirite, engendreth Faythe, wherethrough men enter intoo the shéepefolde of Chryst.
The word is applied outwardly by the Minister, which being received by the virtue of the Spirit, engendereth Faith, wherethrough men enter into the shéepefolde of Christ
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(17) exposition (DIV2)
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And when the shepherds haue let in the shéepe into Christes shéepfolde, they must féede them with the woord, and with his Sacraments.
And when the shepherd's have let in the sheep into Christ's sheepfold, they must feed them with the word, and with his Sacraments.
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(17) exposition (DIV2)
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When any stray from the shéepfold, they must fetch them backe againe wyth theyr shéepehookes: that is too say, with rebuking them.
When any stray from the sheepfold, they must fetch them back again with their shéepehookes: that is too say, with rebuking them.
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(17) exposition (DIV2)
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If any bée weake and sickely, they must refresh them with chéerfull comforte.
If any been weak and sickly, they must refresh them with cheerful Comfort.
cs d vbi j cc j, pns32 vmb vvi pno32 p-acp j n1.
(17) exposition (DIV2)
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And they must alwayes kéep watche about their flock, least wolues come and breake vp the folde, and scatter the shéepe.
And they must always keep watch about their flock, least wolves come and break up the fold, and scatter the sheep.
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(17) exposition (DIV2)
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All these things the Lorde committed too Peter, and the other Apostles, or rather too all the ministers of the Gospell, when hée sayd too Peter: féede my shéepe.
All these things the Lord committed too Peter, and the other Apostles, or rather too all the Ministers of the Gospel, when he said too Peter: feed my sheep.
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(17) exposition (DIV2)
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But why calleth he them shéep whom the apostles bring vntoo Chryst? I finde specially thrée causes.
But why calls he them sheep whom the Apostles bring unto Christ? I find specially thrée Causes.
cc-acp q-crq vvz pns31 pno32 n1 ro-crq dt n2 vvb p-acp np1? pns11 vvb av-j crd n2.
(17) exposition (DIV2)
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878
Wherof the first is, for that it behoueth them too bée méeke which professe Chryste, or will bée named Christians.
Whereof the First is, for that it behooves them too been meek which profess Christ, or will been nam Christians.
c-crq dt ord vbz, c-acp cst pn31 vvz pno32 av vbi j r-crq vvb np1, cc vmb vbi vvn np1.
(17) exposition (DIV2)
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For it becommeth not them that will bée registred intoo Chrystes houshold, too bée cruel like Lions, rauening like Wolues, wylie like foxes lecherous like Goats, filthy like swine,
For it becomes not them that will been registered into Christ's household, too been cruel like Lions, ravening like Wolves, wily like foxes lecherous like Goats, filthy like Swine,
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(17) exposition (DIV2)
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or too shewe them selues in affections like too other wilde beastes.
or too show them selves in affections like too other wild beasts.
cc av vvi pno32 n2 p-acp n2 av-j av j-jn j n2.
(17) exposition (DIV2)
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The second cause is, for that like as shéepe doo know the voyce of their owne shepeherde, and flée from a straunger:
The second cause is, for that like as sheep do know the voice of their own shepherd, and flee from a stranger:
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(17) exposition (DIV2)
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so the godly acknowledge Chryste onely for their teacher, and will héere those onely that vtter his woord, and not any other:
so the godly acknowledge Christ only for their teacher, and will Here those only that utter his word, and not any other:
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(17) exposition (DIV2)
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how greatly renoumed so euer they bée: no thoughe they were Angels from heauen.
how greatly renowned so ever they been: no though they were Angels from heaven.
c-crq av-j j-vvn av av pns32 vbn: uh-x cs pns32 vbdr n2 p-acp n1.
(17) exposition (DIV2)
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That this messenger was sent from God.
That this Messenger was sent from God.
cst d n1 vbds vvn p-acp np1.
(137) exposition (DIV2)
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as often as néede shall require, and afterwarde becomming partakers of his glorie, whose companions they had bene in persecution: according as Paule sayth:
as often as need shall require, and afterward becoming partakers of his glory, whose Sodales they had be in persecution: according as Paul say:
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(17) exposition (DIV2)
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If wée suffer with him, wée shall also bée glorified with him. Hereby therfore may the godly ministers of ye woord learne too féede Christes flock.
If we suffer with him, we shall also been glorified with him. Hereby Therefore may the godly Ministers of you word Learn too feed Christ's flock.
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(17) exposition (DIV2)
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And let the shéepe bée méeke, let them héere the voyce of their shepherd only: and let them folowe him in life, in crosse, and in glorie.
And let the sheep been meek, let them Here the voice of their shepherd only: and let them follow him in life, in cross, and in glory.
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(17) exposition (DIV2)
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The thirde thing that Christ dooth héere, is that he doothe Peter too vnderstand with what kinde of death, hée shoulde glorifie God, when he sayth:
The Third thing that christ doth Here, is that he doth Peter too understand with what kind of death, he should Glorify God, when he say:
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(17) exposition (DIV2)
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VVhen thou vvert yong, thou diddest girde thy selfe, and vventest vvhither thou vvoldest: When thou wert young, thou didst gird thy self, and wentest whither thou Wouldst:
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(17) exposition (DIV2)
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but vvhen thou art olde, thou shalte stretche out thy hande, and an other shall girde thee and leade thee vvhither thou vvoldest not. but when thou art old, thou shalt stretch out thy hand, and an other shall gird thee and lead thee whither thou Wouldst not.
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(17) exposition (DIV2)
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It is ment by these woordes, that Peter for confessing Christ, should one day be crucified:
It is meant by these words, that Peter for confessing christ, should one day be Crucified:
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(17) exposition (DIV2)
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which thing Irenaeus and diuers of the auncient writers testifie too haue béene done at Rome, in the reigne of Nero.
which thing Irnaeus and diverse of the ancient writers testify too have been done At Rome, in the Reign of Nero.
r-crq n1 np1 cc j pp-f dt j-jn n2 vvi av vhb vbn vdn p-acp np1, p-acp dt n1 pp-f np1.
(17) exposition (DIV2)
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Herevntoo Christ addeth his commaundement vntoo Peter, and bids him folow him, & not deny him any more, as he had heretofore done:
Hereunto christ adds his Commandment unto Peter, and bids him follow him, & not deny him any more, as he had heretofore done:
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(17) exposition (DIV2)
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but too shew him self stoutly an inuincible souldier of Christ euen vntoo death. And let euery one of vs think the same too bée spoken too him selfe. ¶ Of the second.
but too show him self stoutly an invincible soldier of christ even unto death. And let every one of us think the same to been spoken too him self. ¶ Of the second.
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(17) exposition (DIV2)
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897
PEter turning about, savve the disciple vvhom Iesus loued, folovving, vvho also leaned vpon his breast at the Supper: and vvhen hee savv him. Peter sayde vntoo Iesus: PEter turning about, saw the disciple whom Iesus loved, following, who also leaned upon his breast At the Supper: and when he saw him. Peter said unto Iesus:
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(17) exposition (DIV2)
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Lorde, and vvhat shall he doo? too vvhom Iesus ansvvered:
Lord, and what shall he do? too whom Iesus answered:
n1, cc r-crq vmb pns31 vdi? av r-crq np1 vvd:
(17) exposition (DIV2)
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If I vvil haue him tarie till I come, vvhat is that too thee? folovv thou mee. If I will have him tarry till I come, what is that too thee? follow thou me.
cs pns11 vmb vhi pno31 vvi c-acp pns11 vvb, r-crq vbz d av pno21? vvb pns21 pno11.
(17) exposition (DIV2)
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Peter hearing of the Lorde that hée shoulde one day suffer sharpe punishement for Christes sake, considereth not so muche what was too bée doone on his owne parte,
Peter hearing of the Lord that he should one day suffer sharp punishment for Christ's sake, Considereth not so much what was to been done on his own part,
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(17) exposition (DIV2)
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as hée is carefull what shall become of others. Hée is ready too beare the crosse for Christes sake:
as he is careful what shall become of Others. He is ready too bear the cross for Christ's sake:
c-acp pns31 vbz j r-crq vmb vvi pp-f n2-jn. pns31 vbz j av vvi dt n1 p-acp npg1 n1:
(17) exposition (DIV2)
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but by the way throughe weaknesse of the flesh there cōmeth vpon him a certeine curiousnesse whiche maketh him inquisitiue of those things that belong not vnto him self.
but by the Way through weakness of the Flesh there comes upon him a certain curiousness which makes him inquisitive of those things that belong not unto him self.
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(17) exposition (DIV2)
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903
For, so great is the frailtie of man, yt always in our own aduersities, wée haue an eye too the happines of others:
For, so great is the frailty of man, that always in our own adversities, we have an eye too the happiness of Others:
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wherby wée make our crosse more bitter and harder too our selues. Wée would with a good wil that none should be happier than ourselues.
whereby we make our cross more bitter and harder too our selves. We would with a good will that none should be Happier than ourselves.
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(17) exposition (DIV2)
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and therfore of the Apostolike Churche, this day is called the Lords day.
and Therefore of the Apostolic Church, this day is called the lords day.
cc av pp-f dt jp n1, d n1 vbz vvn dt n2 n1.
(25) exposition (DIV2)
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906
But whē as the Lord rebuketh this curiousnesse in Peter, wée ought too knowe, that this reproofe perteyneth too vs also.
But when as the Lord Rebuketh this curiousness in Peter, we ought too know, that this reproof pertaineth too us also.
p-acp c-crq c-acp dt n1 vvz d n1 p-acp np1, pns12 vmd av vvi, cst d n1 vvz av pno12 av.
(17) exposition (DIV2)
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907
And too the intent too correcte this faulte in the Apostle, he sayth, VVhat is that too thee? follovve thou mee. As if hée had sayde.
And too the intent too correct this fault in the Apostle, he say, What is that too thee? follow thou me. As if he had said.
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(17) exposition (DIV2)
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Looke not thou vpon the happinesse of other men, but rather sée too this, that thou doo thine owne duetie,
Look not thou upon the happiness of other men, but rather see too this, that thou do thine own duty,
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(17) exposition (DIV2)
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and that thou beare what so euer the Lorde shall lay vppon thée too beare.
and that thou bear what so ever the Lord shall lay upon thee too bear.
cc cst pns21 vvb r-crq av av dt n1 vmb vvi p-acp pno21 av vvi.
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So is it the Lordes will that wée shoulde take héede too our owne vocation, in the feare of GOD.
So is it the lords will that we should take heed too our own vocation, in the Fear of GOD.
np1 vbz pn31 dt n2 vmb cst pns12 vmd vvi n1 av po12 d n1, p-acp dt n1 pp-f np1.
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Hée will not that wée shoulde thinke oure selues the more vnhappie, though other séeme too bée in better case.
He will not that we should think our selves the more unhappy, though other seem too been in better case.
pns31 vmb xx cst pns12 vmd vvi po12 n2 dt av-dc j, cs n-jn vvb av vbi p-acp jc n1.
(17) exposition (DIV2)
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For euery vocation hath his crosse annexed thervntoo, whiche is to be born with a quiet minde.
For every vocation hath his cross annexed thervntoo, which is to be born with a quiet mind.
p-acp d n1 vhz po31 n1 vvn av, r-crq vbz pc-acp vbi vvn p-acp dt j-jn n1.
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All (sayeth Paule) that will liue godlily in Christ, shall suffer persecution. No man therefore (so hée bée godly) shalbe exempted from the Crosse.
All (Saith Paul) that will live godlily in christ, shall suffer persecution. No man Therefore (so he been godly) shall exempted from the Cross.
av-d (vvz np1) cst vmb vvi av-j p-acp np1, vmb vvi n1. dx n1 av (av pns31 vbi j) vmb vvn p-acp dt n1.
(17) exposition (DIV2)
152
Page 28
914
Wherefore casting away heathenishe curiositie, let euery man abide in the vocation that hée is called vntoo.
Wherefore casting away Heathenish curiosity, let every man abide in the vocation that he is called unto.
c-crq vvg av j n1, vvb d n1 vvi p-acp dt n1 cst pns31 vbz vvn p-acp.
(17) exposition (DIV2)
152
Page 28
915
Let him bée quiet, and meddle with his owne matters, according too Paules counsell.
Let him been quiet, and meddle with his own matters, according too Paul's counsel.
vvb pno31 vbi j-jn, cc vvi p-acp po31 d n2, vvg av npg1 n1.
(17) exposition (DIV2)
152
Page 28
916
Hée willeth vs too bée quiet, that wée bée not busied in other mēs matters as wicked men bée:
He wills us too been quiet, that we been not busied in other men's matters as wicked men been:
pns31 vvz pno12 av vbi j-jn, cst pns12 vbn xx vvn p-acp j-jn ng2 n2 c-acp j n2 vbi:
(17) exposition (DIV2)
152
Page 28
917
and as many bée now a dayes.
and as many been now a days.
cc c-acp d vbi av dt n2.
(17) exposition (DIV2)
152
Page 28
918
Hée wil haue vs too meddle with our owne matters, that is too say, hée wil haue euery one of vs too looke too the thinges that pertaine too his owne calling.
He will have us too meddle with our own matters, that is too say, he will have every one of us too look too the things that pertain too his own calling.
pns31 vmb vhi pno12 av vvi p-acp po12 d n2, cst vbz av vvb, pns31 vmb vhi d crd pp-f pno12 av vvi av dt n2 cst vvi av po31 d n-vvg.
(17) exposition (DIV2)
152
Page 28
919
And too the intent that may bée doone, there are fiue things too bée regarded in euery vocation.
And too the intent that may been done, there Are fiue things too been regarded in every vocation.
cc av dt n1 cst vmb vbi vdn, pc-acp vbr crd n2 av vbi vvn p-acp d n1.
(17) exposition (DIV2)
152
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920
First the calling or vocation muste bée lawful.
First the calling or vocation must been lawful.
np1 dt n-vvg cc n1 vmb vbi j.
(17) exposition (DIV2)
152
Page 28
921
Secondly faith and charitie must bée the rulers too direct our dooings by in our vocation.
Secondly faith and charity must been the Rulers too Direct our doings by in our vocation.
ord n1 cc n1 vmb vbi dt n2 av vvi po12 n2-vdg p-acp p-acp po12 n1.
(17) exposition (DIV2)
152
Page 28
922
Thirdly, if any thing chaunce amisse in our vocation, a man must comforte him self in that his conscience assureth him that his vocation is lawful.
Thirdly, if any thing chance amiss in our vocation, a man must Comfort him self in that his conscience assureth him that his vocation is lawful.
ord, cs d n1 n1 av p-acp po12 n1, dt n1 vmb vvi pno31 n1 p-acp d po31 n1 vvz pno31 cst po31 n1 vbz j.
(17) exposition (DIV2)
152
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923
Fourthly, a man must employ his vocation too the glorie of God and the profite of Christes churche.
Fourthly, a man must employ his vocation too the glory of God and the profit of Christ's Church.
ord, dt n1 vmb vvi po31 n1 av dt n1 pp-f np1 cc dt n1 pp-f npg1 n1.
(17) exposition (DIV2)
152
Page 28
924
Lastly forasmuche as nothing hath luckie successe in a mans vocation, without Gods blissing: hée must pray too God too put too his helping hande.
Lastly forasmuch as nothing hath lucky success in a men vocation, without God's blissing: he must pray too God too put too his helping hand.
ord av p-acp pix vhz j n1 p-acp dt ng1 n1, p-acp ng1 n1: pns31 vmb vvi av np1 av vvd av po31 j-vvg n1.
(17) exposition (DIV2)
152
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925
If a man doo this in the true feare of God, verelye hée shall finde, that his vocation shall not bée vnprofitable vntoo the Churche of God. ¶ Of the third.
If a man do this in the true Fear of God, verily he shall find, that his vocation shall not been unprofitable unto the Church of God. ¶ Of the third.
cs dt n1 vdi d p-acp dt j n1 pp-f np1, av-j pns31 vmb vvi, cst po31 n1 vmb xx vbi j-u p-acp dt n1 pp-f np1. ¶ pp-f dt ord.
(17) exposition (DIV2)
152
Page 28
926
THere vvent a saying among the brethern; that that Disciple should not die. THere went a saying among the brother; that that Disciple should not die.
a-acp vvd dt vvg p-acp dt n2; cst d n1 vmd xx vvi.
(17) exposition (DIV2)
153
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947
And this vvidovve being almoste foure score yeeres of age, departed not out of the Temple,
And this widow being almost foure score Years of age, departed not out of the Temple,
cc d n1 vbg av crd n1 n2 pp-f n1, vvd xx av pp-f dt n1,
(18) part (DIV1)
155
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2133
and (according too the saying of the Prophet) bée conuerted too the Lord, bicause hée is readie too forgiue. In this readinesse nothing wanteth:
and (according too the saying of the Prophet) been converted too the Lord, Because he is ready too forgive. In this readiness nothing Wants:
cc (vvg av dt n-vvg pp-f dt n1) vbi vvn av dt n1, c-acp pns31 vbz j av vvi. p-acp d n1 pix vvz:
(33) exposition (DIV2)
369
Page 65
927
Sée how easely men slip intoo errour, Christe sayth, if I wil haue him tary, what is that too thée? and his disciples tooke it as thoughe he sayde, I will that hée shall tarie and not die til I come.
See how Easily men slip into error, Christ say, if I will have him tarry, what is that too thee? and his Disciples took it as though he said, I will that he shall tarry and not die till I come.
vvb c-crq av-j n2 vvi p-acp n1, np1 vvz, cs pns11 vmb vhi pno31 vvi, q-crq vbz d av pno21? cc po31 n2 vvd pn31 c-acp cs pns31 vvd, pns11 vmb cst pns31 vmb vvi cc xx vvi c-acp pns11 vvb.
(17) exposition (DIV2)
153
Page 28
928
Héere therfore wée are admonished too take good héed in the reading of holy scripture, that wée builde not therevppon any other things than are spoken.
Here Therefore we Are admonished too take good heed in the reading of holy scripture, that we build not thereupon any other things than Are spoken.
av av pns12 vbr vvn av vvi j n1 p-acp dt n-vvg pp-f j n1, cst pns12 vvi xx av d j-jn n2 cs vbr vvn.
(17) exposition (DIV2)
153
Page 29
929
Then let vs embrace those things that are cléer and euident: Such things as are spoken with condition or darkly, let vs confer with playner places:
Then let us embrace those things that Are clear and evident: Such things as Are spoken with condition or darkly, let us confer with plainer places:
av vvb pno12 vvi d n2 cst vbr j cc j: d n2 c-acp vbr vvn p-acp n1 cc av-j, vvb pno12 vvi p-acp jc n2:
(17) exposition (DIV2)
153
Page 29
930
& let vs call vpon God too giue vs the key of true knoweledge, that wée may vnderstand without error, such things as perteine too our saluation.
& let us call upon God too give us the key of true knowledge, that we may understand without error, such things as pertain too our salvation.
cc vvb pno12 vvi p-acp np1 av vvb pno12 dt n1 pp-f j n1, cst pns12 vmb vvi p-acp n1, d n2 p-acp vvi av po12 n1.
(17) exposition (DIV2)
153
Page 29
931
From vnprofitable questions, (such as make nothing too edification,) let vs absteine: knowing that God liketh wel this simplicitie, according too this saying:
From unprofitable questions, (such as make nothing too edification,) let us abstain: knowing that God liketh well this simplicity, according too this saying:
p-acp j n2, (d c-acp vvi pix av n1,) vvb pno12 vvi: vvg cst np1 vvz av d n1, vvg av d vvg:
(17) exposition (DIV2)
153
Page 29
932
Séek not for things that are aboue thy reache. ¶ Of the fourth. THe Euangelist him selfe closeth vp his Gospel, saying:
Seek not for things that Are above thy reach. ¶ Of the fourth. THe Evangelist him self closeth up his Gospel, saying:
vvb xx p-acp n2 cst vbr p-acp po21 n1. ¶ pp-f dt ord. dt np1 pno31 n1 vvz a-acp po31 n1, vvg:
(17) exposition (DIV2)
153
Page 29
933
This is the same disciple vvhich beareth vvitnesse of these things and vvrate them. And vvee knovve that his vvitnesse is true. This is the same disciple which bears witness of these things and vvrate them. And we know that his witness is true.
d vbz dt d n1 r-crq vvz vvi pp-f d n2 cc vvi pno32. cc pns12 vvb cst po31 vvi vbz j.
(17) exposition (DIV2)
154
Page 29
934
This is as it were a sealing vp of the Gospel yt Iohn wrate. When hée saith vve knovve, he meaneth that the Gospell is certeine, true, and infallible.
This is as it were a sealing up of the Gospel that John wrote. When he Says we know, he means that the Gospel is certain, true, and infallible.
d vbz c-acp pn31 vbdr dt vvg a-acp pp-f dt n1 pn31 np1 vvd. c-crq pns31 vvz pns12 vvb, pns31 vvz cst dt n1 vbz j, j, cc j.
(17) exposition (DIV2)
154
Page 29
935
This Gospell hée calleth a witnesse, bicause it beareth witnesse of Christe and his benefits.
This Gospel he calls a witness, Because it bears witness of Christ and his benefits.
d n1 pns31 vvz dt n1, c-acp pn31 vvz n1 pp-f np1 cc po31 n2.
(17) exposition (DIV2)
154
Page 29
936
Too what end Iohn wrate his Gospel, hée him self declareth in the end of the xx. chapter, where hée saith:
Too what end John wrote his Gospel, he him self Declareth in the end of the xx. chapter, where he Says:
av q-crq n1 np1 vvd po31 n1, pns31 pno31 n1 vvz p-acp dt n1 pp-f dt n1. n1, c-crq pns31 vvz:
(17) exposition (DIV2)
154
Page 29
937
And these things are vvritten, that yee may beleue that Iesus is Christ the sonne of God, And these things Are written, that ye may believe that Iesus is christ the son of God,
cc d n2 vbr vvn, cst pn22 vmb vvi cst np1 vbz np1 dt n1 pp-f np1,
(17) exposition (DIV2)
154
Page 29
938
and that by beleeuing yee may haue life throughe his name. There are therfore twoo ends of the Gospel:and that by believing ye may have life through his name. There Are Therefore twoo ends of the Gospel:
cc cst p-acp vvg pn22 vmb vhi n1 p-acp po31 n1. pc-acp vbr av crd n2 pp-f dt n1:
(17) exposition (DIV2)
154
Page 29
939
namely, the knowledge of Iesus Christ: and saluation through trust in him, too whom bée glory for euermore. Amen.
namely, the knowledge of Iesus christ: and salvation through trust in him, too whom been glory for evermore. Amen.
av, dt n1 pp-f np1 np1: cc n1 p-acp n1 p-acp pno31, av r-crq vbn n1 p-acp av. uh-n.
(17) exposition (DIV2)
154
Page 29
940
The Sunday within Crristmas weeke. ¶ The Gospell. Luke. ij. ANd his Father and Mother marueyled at those things that vvere spoken of him.
The Sunday within Crristmas Week. ¶ The Gospel. Luke. ij. ANd his Father and Mother marveled At those things that were spoken of him.
dt np1 p-acp np1 n1. ¶ dt n1. np1. crd. cc po31 n1 cc n1 vvd p-acp d n2 cst vbdr vvn pp-f pno31.
(18) part (DIV1)
154
Page 29
941
And Simeon blissed them, and sayde vntoo Mary his Moother.
And Simeon Blessed them, and said unto Marry his Mother.
cc np1 vvd pno32, cc vvd p-acp vvi po31 n1.
(18) part (DIV1)
155
Page 29
942
Beholde he is set for many too fall vpon, and too raise vp many in Israell,
Behold he is Set for many too fallen upon, and too raise up many in Israel,
vvb pns31 vbz vvn p-acp d av vvi p-acp, cc av vvb a-acp d p-acp np1,
(18) part (DIV1)
155
Page 29
943
& for a signe that is spoken agaynst.
& for a Signen that is spoken against.
cc p-acp dt n1 cst vbz vvn p-acp.
(18) part (DIV1)
155
Page 29
944
Moreouer the svvoord shall passe through thy soule, that the thoughtes may bee discouered out of many hartes.
Moreover the sword shall pass through thy soul, that the thoughts may be discovered out of many hearts.
av dt n1 vmb vvi p-acp po21 n1, cst dt n2 vmb vbi vvn av pp-f d n2.
(18) part (DIV1)
155
Page 29
945
And there vvas Anne a Prophe•isse the daughter of Phanuell of the tribe of Aser.
And there was Anne a Prophe•isse the daughter of Phanuel of the tribe of Aser.
cc a-acp vbds np1 dt n1 dt n1 pp-f np1 pp-f dt n1 pp-f n1.
(18) part (DIV1)
155
Page 29
946
Shee vvas grovven very olde, and had lyued vvith a husband seauen yeeres from hir virginitie.
Shee was grown very old, and had lived with a husband seauen Years from his virginity.
np1 vbds vvn av j, cc vhd vvd p-acp dt n1 crd n2 p-acp png31 n1.
(18) part (DIV1)
155
Page 29
948
but serued in fasting and prayer day and nighte.
but served in fasting and prayer day and night.
cc-acp vvd p-acp vvg cc n1 n1 cc n1.
(18) part (DIV1)
155
Page 29
949
And shee comming in the same houre, in likevvise confessed vntoo the Lorde, and spake of him vntoo all that looked for redemption at Hierusalem.
And she coming in the same hour, in likewise confessed unto the Lord, and spoke of him unto all that looked for redemption At Jerusalem.
cc pns31 vvg p-acp dt d n1, p-acp av vvn p-acp dt n1, cc vvd pp-f pno31 p-acp d cst vvd p-acp n1 p-acp np1.
(18) part (DIV1)
155
Page 29
950
And after that they had made an ende of all things according too the lavve of the Lord, they returned intoo Galilee intoo their ovvne Cittie Nazareth.
And After that they had made an end of all things according too the law of the Lord, they returned into Galilee into their own city Nazareth.
cc c-acp cst pns32 vhd vvn dt n1 pp-f d n2 vvg av dt n1 pp-f dt n1, pns32 vvd p-acp np1 p-acp po32 d n1 np1.
(18) part (DIV1)
155
Page 29
951
And the Child grevv vp and vvexed strong in spirit, and hee vvas filled vvith vvisdome,
And the Child grew up and wexed strong in Spirit, and he was filled with Wisdom,
cc dt n1 vvd a-acp cc vvd j p-acp n1, cc pns31 vbds vvn p-acp n1,
(18) part (DIV1)
155
Page 29
952
and the grace of GOD vvas vpon him.
and the grace of GOD was upon him.
cc dt n1 pp-f np1 vbds p-acp pno31.
(18) part (DIV1)
155
Page 29
953
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(19) exposition (DIV2)
155
Page 29
954
THis Gospel is a part of the things that were doone in the temple vpon the day of the purifying of the blissed virgin,
THis Gospel is a part of the things that were done in the temple upon the day of the purifying of the Blessed Virgae,
d n1 vbz dt n1 pp-f dt n2 cst vbdr vdn p-acp dt n1 p-acp dt n1 pp-f dt n-vvg pp-f dt j-vvn n1,
(19) exposition (DIV2)
156
Page 29
955
after that the Parents of Iesus, according too the law of Moyses, had offred vp & set the Childe before the Lord.
After that the Parents of Iesus, according too the law of Moses, had offered up & Set the Child before the Lord.
c-acp cst dt n2 pp-f np1, vvg av dt n1 pp-f np1, vhd vvn a-acp cc vvi dt n1 p-acp dt n1.
(19) exposition (DIV2)
156
Page 29
956
The summe of this part is, that Simeon and Anne giue witnesse vntoo Christe, and acknowledge him too bée their king & Messias that was promised, against whome the wicked worlde shall set it selfe too his owne destruction:
The sum of this part is, that Simeon and Anne give witness unto Christ, and acknowledge him too been their King & Messias that was promised, against whom the wicked world shall Set it self too his own destruction:
dt n1 pp-f d n1 vbz, cst np1 cc np1 vvb n1 p-acp np1, cc vvi pno31 av vbi po32 n1 cc np1 cst vbds vvn, p-acp ro-crq dt j n1 vmb vvi pn31 n1 av po31 d n1:
(19) exposition (DIV2)
156
Page 29
957
but the godly shall embrace him too them selues too their resurrection and saluation.
but the godly shall embrace him too them selves too their resurrection and salvation.
cc-acp dt j vmb vvi pno31 av pno32 n2 av po32 n1 cc n1.
(19) exposition (DIV2)
156
Page 29
958
Let vs make héereof thrée places, whiche are these. 1 The maruelling of Christes parents. 2 The witnesse of Simeon & Anne, concerning Christe. 3 The proofe of Christes manhood. ¶ Of the first.
Let us make hereof thrée places, which Are these. 1 The marvelling of Christ's Parents. 2 The witness of Simeon & Anne, Concerning Christ. 3 The proof of Christ's manhood. ¶ Of the First.
vvb pno12 vvi av crd n2, r-crq vbr d. crd dt vvg pp-f npg1 n2. crd dt n1 pp-f np1 cc np1, vvg np1. crd dt n1 pp-f npg1 n1. ¶ pp-f dt ord.
(19) exposition (DIV2)
156
Page 29
959
THe maruelling of Christes parents, sheweth that reason perceiueth nothing of heauenly matters.
THe marvelling of Christ's Parents, shows that reason perceives nothing of heavenly matters.
dt vvg pp-f npg1 n2, vvz d n1 vvz pix pp-f j n2.
(19) exposition (DIV2)
157
Page 29
960
We must therfore beléeue the voice of God, and maruell at it rather than deny it, or renounce it.
We must Therefore believe the voice of God, and marvel At it rather than deny it, or renounce it.
pns12 vmb av vvb dt n1 pp-f np1, cc vvb p-acp pn31 av-c cs vvi pn31, cc vvb pn31.
(19) exposition (DIV2)
157
Page 30
961
They woonder that God (now according too his eternall and secret purpose,) hath sent the Messias, whom so many Prophets, Patriarkes and kings looked for.
They wonder that God (now according too his Eternal and secret purpose,) hath sent the Messias, whom so many prophets, Patriarchs and Kings looked for.
pns32 vvb cst np1 (av vvg av po31 j cc j-jn n1,) vhz vvn dt np1, ro-crq av d n2, n2 cc n2 vvn p-acp.
(19) exposition (DIV2)
157
Page 30
962
They wonder at the testimonie of the angel.
They wonder At the testimony of the angel.
pns32 vvb p-acp dt n1 pp-f dt n1.
(19) exposition (DIV2)
157
Page 30
963
They wonder at old Simeons saying, whereby they are also confirmed the more substancially in the fayth.
They wonder At old Simeons saying, whereby they Are also confirmed the more substantially in the faith.
pns32 vvb p-acp j npg1 vvg, c-crq pns32 vbr av vvn dt av-dc av-j p-acp dt n1.
(19) exposition (DIV2)
157
Page 30
964
This woonderment is a certein holy bethinking of themselues, wherethrough they reuerently consider and embrace the prophecie of the holy Ghost, whereby they profite more and more in the knowledge of Chryst. This also is too bée set before our eyes for an example.
This wonderment is a certain holy bethinking of themselves, wherethrough they reverently Consider and embrace the prophecy of the holy Ghost, whereby they profit more and more in the knowledge of Christ This also is to been Set before our eyes for an Exampl.
d n1 vbz dt j j vvg pp-f px32, c-crq pns32 av-j vvi cc vvi dt n1 pp-f dt j n1, c-crq pns32 vvb av-dc cc av-dc p-acp dt n1 pp-f np1 np1 av vbz pc-acp vbi vvn p-acp po12 n2 p-acp dt n1.
(19) exposition (DIV2)
158
Page 30
965
For we wil by and by shake of those things that reason comprehēdeth not. But wée must with holy woonderment embrace the heauenly Oracles:
For we will by and by shake of those things that reason comprehendeth not. But we must with holy wonderment embrace the heavenly Oracles:
c-acp pns12 vmb p-acp cc p-acp n1 pp-f d n2 cst n1 vvz xx. cc-acp pns12 vmb p-acp j n1 vvi dt j n2:
(19) exposition (DIV2)
158
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966
and too the intent our Faythe may take new encreasement, wée must gather toogither all the helpes that may bée out of the prophecies, out of miracles, out of examples,
and too the intent our Faith may take new encreasement, we must gather together all the helps that may been out of the prophecies, out of Miracles, out of Examples,
cc av dt n1 po12 n1 vmb vvi j n1, pns12 vmb vvi av d dt n2 cst vmb vbi av pp-f dt n2, av pp-f n2, av pp-f n2,
(19) exposition (DIV2)
158
Page 30
967
and finally out of all things, too our greater admiration.
and finally out of all things, too our greater admiration.
cc av-j av pp-f d n2, av po12 jc n1.
(19) exposition (DIV2)
158
Page 30
968
For he is like too profit best in Chrystes schoole, which with the encreasement of his faith, woondereth daily more and more.
For he is like too profit best in Christ's school, which with the encreasement of his faith, woondereth daily more and more.
p-acp pns31 vbz av-j av vvi js p-acp npg1 n1, r-crq p-acp dt n1 pp-f po31 n1, vvz av-j av-dc cc av-dc.
(19) exposition (DIV2)
158
Page 30
969
Furthermore, Ioseph is héere called the father of Chryst, bicause Marie was maryed vntoo him, and bicause Ioseph by Gods commaundement, had the charge of the childe and his moother,
Furthermore, Ioseph is Here called the father of Christ, Because Marie was married unto him, and Because Ioseph by God's Commandment, had the charge of the child and his mother,
av, np1 vbz av vvn dt n1 pp-f np1, c-acp np1 vbds vvn p-acp pno31, cc c-acp np1 p-acp npg1 n1, vhd dt n1 pp-f dt n1 cc po31 n1,
(19) exposition (DIV2)
159
Page 30
970
and bicause he was commōly thought too bée the father of Chryst. Paule sayeth too the Hebrues that Chryst is fatherlesse and motherlesse.
and Because he was commonly Thought too been the father of Christ Paul Saith too the Hebrews that Christ is fatherless and motherless.
cc c-acp pns31 vbds av-j vvn av vbi dt n1 pp-f np1 np1 vvz av dt njp2 cst np1 vbz j cc j.
(19) exposition (DIV2)
159
Page 30
971
Fatherlesse in respect of his fleshly birth:
Fatherless in respect of his fleshly birth:
j p-acp n1 pp-f po31 j n1:
(19) exposition (DIV2)
159
Page 30
972
and motherlesse in respect of that woonderfull and eternall birth of his, wherby he is borne the sonne of God, begotten of the father without moother from euerlasting:
and motherless in respect of that wondered and Eternal birth of his, whereby he is born the son of God, begotten of the father without mother from everlasting:
cc j p-acp n1 pp-f cst j-vvn cc j n1 pp-f png31, c-crq pns31 vbz vvn dt n1 pp-f np1, vvn pp-f dt n1 p-acp n1 p-acp j:
(19) exposition (DIV2)
159
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973
Of which birth the beginning of S. Iohns Gospel preacheth, as wée haue heard of late. ¶ Of the second.
Of which birth the beginning of S. Iohns Gospel Preacheth, as we have herd of late. ¶ Of the second.
pp-f r-crq n1 dt n1 pp-f n1 npg1 n1 vvz, c-acp pns12 vhb vvn pp-f av-j. ¶ pp-f dt ord.
(19) exposition (DIV2)
159
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974
IN the testimonie of Simeon foure things are too bée considered. First he blisseth them. By which dooing Simeon declareth his affection towardes Christe and his kingdome:
IN the testimony of Simeon foure things Are to been considered. First he blisseth them. By which doing Simeon Declareth his affection towards Christ and his Kingdom:
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namely that hée wisheth well too the newe kingdome of this new king:
namely that he wishes well too the new Kingdom of this new King:
av cst pns31 vvz av av dt j n1 pp-f d j n1:
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and this did Simeon according to the custome of the holy Patriarkes, which being olde were wont too wishe well too the yonger.
and this did Simeon according to the custom of the holy Patriarchs, which being old were wont too wish well too the younger.
cc d vdd np1 p-acp p-acp dt n1 pp-f dt j n2, r-crq vbg j vbdr vvn av vvi av av dt jc.
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977
For, too blisse, is in the Hebrew maner of spéeche, nothing else but too wish one happy successe,
For, too bliss, is in the Hebrew manner of speech, nothing Else but too wish one happy success,
p-acp, av n1, vbz p-acp dt njp n1 pp-f n1, pix av cc-acp av vvb crd j n1,
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978
and to desire good things for him.
and to desire good things for him.
cc pc-acp vvi j n2 p-acp pno31.
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979
Héerby euery one of vs may lern, first too confesse Chryst, & then too wish wel too his kingdom:
Hereby every one of us may lern, First too confess Christ, & then too wish well too his Kingdom:
av d crd pp-f pno12 vmb zz, ord av vvi np1, cc av av vvi av av po31 n1:
(19) exposition (DIV2)
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980
which thing perteineth too the second commaundement, and too the second petition. One thing that is too bée considered in Simeons testimonie, is his prophesie: which comprehendeth two things.
which thing pertaineth too the second Commandment, and too the second petition. One thing that is to been considered in Simeons testimony, is his prophesy: which comprehendeth two things.
r-crq n1 vvz av dt ord n1, cc av dt ord n1. crd n1 cst vbz pc-acp vbi vvn p-acp npg1 n1, vbz po31 vvb: r-crq vvz crd n2.
(19) exposition (DIV2)
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981
First that Christ shall bée vntoo many an occasion of falling, that many dashing against him, may stomble and not perish:
First that christ shall been unto many an occasion of falling, that many dashing against him, may Stumble and not perish:
ord cst np1 vmb vbi p-acp d dt n1 pp-f vvg, cst d vvg p-acp pno31, vmb vvi cc xx vvi:
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not through his fault, but through their owne, for that they will not embrace this Chryst. But some man wil demaund how Chryst is put too bée a fall too the vnbeléeuers, which are already cast away. The vngodly perish twice.
not through his fault, but through their own, for that they will not embrace this Christ But Some man will demand how Christ is put too been a fallen too the unbelievers, which Are already cast away. The ungodly perish twice.
xx p-acp po31 n1, cc-acp p-acp po32 d, c-acp cst pns32 vmb xx vvi d np1 p-acp d n1 vmb vvi c-crq np1 vbz vvn av vbi dt n1 av dt n2, r-crq vbr av vvn av. dt j vvi av.
(19) exposition (DIV2)
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983
First they are lost through their owne vnbeléefe: and secondly for that they wilfully depriue themselues of the saluation that is offered them.
First they Are lost through their own unbelief: and secondly for that they wilfully deprive themselves of the salvation that is offered them.
ord pns32 vbr vvn p-acp po32 d n1: cc ord p-acp cst pns32 av-j vvi px32 pp-f dt n1 cst vbz vvn pno32.
(19) exposition (DIV2)
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984
For they deale in like wise, as if a man being once already condemned too death for theft, should afterward spit at the kings sonne that sueth for his pardon,
For they deal in like wise, as if a man being once already condemned too death for theft, should afterwards spit At the Kings son that sues for his pardon,
p-acp pns32 vvb p-acp av-j j, c-acp cs dt n1 vbg a-acp av vvn av n1 p-acp n1, vmd av vvi p-acp dt ng1 n1 cst vvz p-acp po31 n1,
(19) exposition (DIV2)
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985
and despise the deliuerance offered by him. Such a one may woorthily bée called twice cast away:
and despise the deliverance offered by him. Such a one may worthily been called twice cast away:
cc vvi dt n1 vvd p-acp pno31. d dt pi vmb av-j vbi vvn av vvn av:
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partly for his owne theft, but more bycause hée holdeth skorne of his deliuerer, too his greater punishment.
partly for his own theft, but more Because he holds scorn of his deliverer, too his greater punishment.
av p-acp po31 d n1, cc-acp av-dc c-acp pns31 vvz n1 pp-f po31 n1, av po31 jc n1.
(19) exposition (DIV2)
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987
Therefore although that all the vngodly which haue not heard of Christes name, are assured of perdition for their vnbeléefe:
Therefore although that all the ungodly which have not herd of Christ's name, Are assured of perdition for their unbelief:
av cs cst d dt j r-crq vhb xx vvn pp-f npg1 n1, vbr vvn pp-f n1 p-acp po32 n1:
(19) exposition (DIV2)
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988
yet notwithstanding, those that wittingly & willingly refuse Christ, shal féele the second fall, and receiue gréeuouser punishment.
yet notwithstanding, those that wittingly & willingly refuse christ, shall feel the second fallen, and receive gréeuouser punishment.
av a-acp, d cst av-j cc av-j vvi np1, vmb vvi dt ord n1, cc vvi jc n1.
(19) exposition (DIV2)
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989
For the seruaunt that knowes his masters will, and doeth it not, shall bée beaten with many stripes.
For the servant that knows his Masters will, and doth it not, shall been beaten with many stripes.
p-acp dt n1 cst vvz po31 n2 vmb, cc vdz pn31 xx, vmb vbi vvn p-acp d n2.
(19) exposition (DIV2)
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990
Therfore the Turks and heathen men shalbée more gently delt withal in the last day, than they: vnlesse they repent.
Therefore the Turks and heathen men shall more gently dealt withal in the last day, than they: unless they Repent.
av dt n2 cc j-jn n2 vmb av-dc av-j vvd av p-acp dt ord n1, cs pns32: cs pns32 vvb.
(19) exposition (DIV2)
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991
An other thing is, that the same Christ shall bée the rising ageine of many in Israel:
an other thing is, that the same christ shall been the rising again of many in Israel:
dt j-jn n1 vbz, cst dt d np1 vmb vbi dt j-vvg av pp-f d p-acp np1:
(19) exposition (DIV2)
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992
that is too say, their deliuerāce from sinne, their rewarde of righteousnesse, their resurrection from death,
that is too say, their deliverance from sin, their reward of righteousness, their resurrection from death,
cst vbz av vvb, po32 n1 p-acp n1, po32 n1 pp-f n1, po32 n1 p-acp n1,
(19) exposition (DIV2)
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993
and their heritage of all good things.
and their heritage of all good things.
cc po32 n1 pp-f d j n2.
(19) exposition (DIV2)
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994
The third thing that is too bée considered in Simeons testimonie, is the turning of his talke vntoo the virgin Christes moother, too whō he prophecieth crosse & persecution, saying:
The third thing that is to been considered in Simeons testimony, is the turning of his talk unto the Virgae Christ's mother, too whom he Prophesieth cross & persecution, saying:
dt ord n1 cst vbz pc-acp vbi vvn p-acp npg1 n1, vbz dt n-vvg pp-f po31 n1 p-acp dt n1 npg1 n1, av ro-crq pns31 vvz j cc n1, vvg:
(19) exposition (DIV2)
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995
And through thy soule shall the svvoord passe. Although these woords pertaine properly to Mary: yet they are too bée referred too the whole churche, wherof Mary bare a figure.And through thy soul shall the sword pass. Although these words pertain properly to Marry: yet they Are to been referred too the Whole Church, whereof Mary bore a figure.
cc p-acp po21 n1 vmb dt n1 vvi. cs d n2 vvi av-j pc-acp vvi: av pns32 vbr pc-acp vbi vvn av dt j-jn n1, c-crq np1 vvd dt n1.
(19) exposition (DIV2)
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996
Mary néeded this admonishment in twoo respects.
Mary needed this admonishment in twoo respects.
np1 vvd d n1 p-acp crd n2.
(19) exposition (DIV2)
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997
First that being warned by this Oracle of the holy ghost, shée should settle hir selfe too beare the sorowfull aduentures that were too come,
First that being warned by this Oracle of the holy ghost, she should settle his self too bear the sorrowful adventures that were too come,
ord d vbg vvn p-acp d n1 pp-f dt j n1, pns31 vmd vvi png31 n1 av vvi dt j n2 cst vbdr av vvn,
(19) exposition (DIV2)
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998
when she should sée hir sōne euil entreated of his owne coūtrie folk, & at the length hanged vpon the crosse.
when she should see his son evil entreated of his own country folk, & At the length hanged upon the cross.
c-crq pns31 vmd vvi png31 n1 j-jn vvn pp-f po31 d n1 n1, cc p-acp dt n1 vvn p-acp dt n1.
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999
And secōdly that béeing so fensed against the assaults that were too come, shée should neuerthelesse reioyce through assured confidence,
And secōdly that being so fenced against the assaults that were too come, she should nevertheless rejoice through assured confidence,
cc ord cst vbg av vvn p-acp dt n2 cst vbdr av vvn, pns31 vmd av vvi p-acp j-vvn n1,
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1000
for yt in the end hir sonne should become conqueror of his enemies.
for that in the end his son should become conqueror of his enemies.
c-acp pn31 p-acp dt n1 png31 n1 vmd vvi n1 pp-f po31 n2.
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1001
Therfore being stablished with this confidence, shée stood by his crosse, looking for his triumphe with a stout courage.
Therefore being established with this confidence, she stood by his cross, looking for his triumph with a stout courage.
av vbg vvn p-acp d n1, pns31 vvd p-acp po31 n1, vvg p-acp po31 n1 p-acp dt j n1.
(19) exposition (DIV2)
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1002
Also these woords perteine too the whole Churche.
Also these words pertain too the Whole Church.
av d n2 vvi av dt j-jn n1.
(19) exposition (DIV2)
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1003
For by this Prophecie is shewed, that the churche it selfe in this world shalbée vnder the crosse, whiche after the example of ye virgin, must raise vp it selfe with hope of the glory too come.
For by this Prophecy is showed, that the Church it self in this world shall under the cross, which After the Exampl of the Virgae, must raise up it self with hope of the glory too come.
p-acp p-acp d n1 vbz vvn, cst dt n1 pn31 n1 p-acp d n1 vmb p-acp dt n1, r-crq p-acp dt n1 pp-f dt n1, vmb vvi a-acp pn31 n1 p-acp n1 pp-f dt n1 av vvn.
(19) exposition (DIV2)
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1004
The fourth thing that is too be considered in this testimonie of Simeons, is that Simeon sayeth that the thoughtes shalbée disclosed out of ye harts of many.
The fourth thing that is to be considered in this testimony of Simeons, is that Simeon Saith that the thoughts shall disclosed out of the hearts of many.
dt ord n1 cst vbz pc-acp vbi vvn p-acp d n1 pp-f npg1, vbz d np1 vvz cst dt n2 vmb vvn av pp-f dt n2 pp-f d.
(19) exposition (DIV2)
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1005
By which spéeche he signifieth, there shall bée many that shall shewe them selues openly too bée Christes enemies,
By which speech he signifies, there shall been many that shall show them selves openly too been Christ's enemies,
p-acp r-crq n1 pns31 vvz, pc-acp vmb vbi d cst vmb vvi pno32 n2 av-j av vbi npg1 n2,
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1006
and many ageine that shall confesse Christ, yea and that euen with vtter perill and sheding of their bloud.
and many again that shall confess christ, yea and that even with utter peril and shedding of their blood.
cc d av cst vmb vvi np1, uh cc cst av-j p-acp j n1 cc vvg pp-f po32 n1.
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1007
The one serueth too comforte vs against the offence or stumbling block of the crosse, the other to nourishe our trust or faith.
The one serveth too Comfort us against the offence or stumbling block of the cross, the other to nourish our trust or faith.
dt pi vvz av vvi pno12 p-acp dt n1 cc j-vvg n1 pp-f dt n1, dt j-jn pc-acp vvi po12 n1 cc n1.
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1008
In the testimonie of Anne, twoo things are too bée considered.
In the testimony of Anne, twoo things Are to been considered.
p-acp dt n1 pp-f np1, crd n2 vbr pc-acp vbi vvn.
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1009
First the description of the persone of Anne, whome hée cōmendeth for the spirite of Prophecie, that is too say,
First the description of the person of Anne, whom he commends for the Spirit of Prophecy, that is too say,
np1 dt n1 pp-f dt n1 pp-f np1, ro-crq pns31 vvz p-acp dt n1 pp-f n1, cst vbz av vvb,
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1010
for hir knowledge of spirituall things, or of the kingdom of Christ: for hir parents: for hir age: for hir chastitie:
for his knowledge of spiritual things, or of the Kingdom of christ: for his Parents: for his age: for his chastity:
c-acp png31 n1 pp-f j n2, cc pp-f dt n1 pp-f np1: c-acp png31 n2: c-acp png31 n1: c-acp png31 n1:
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1011
and for hir earnestnesse in praying.
and for his earnestness in praying.
cc p-acp png31 n1 p-acp vvg.
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1012
These things tend too the end too purchace greater credite too that moste holy matrone, too the intent wée should more beléeue one holy matrone,
These things tend too the end too purchase greater credit too that most holy matron, too the intent we should more believe one holy matron,
d n2 vvb av dt n1 av vvi jc n1 av cst av-ds j n1, av dt n1 pns12 vmd av-dc vvi crd j n1,
(19) exposition (DIV2)
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1013
than all the pack of the Pharisies and priests, which acknowledge not this Christe.
than all the pack of the Pharisees and Priests, which acknowledge not this Christ.
cs d dt n1 pp-f dt np2 cc n2, r-crq vvb xx d np1.
(19) exposition (DIV2)
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1014
Let vs therfore rather folow the example of a few godly, thā an innumerable multitude of the vngodly which persecute the Gospel.
Let us Therefore rather follow the Exampl of a few godly, than an innumerable multitude of the ungodly which persecute the Gospel.
vvb pno12 av av-c vvi dt n1 pp-f dt d j, cs dt j n1 pp-f dt j q-crq vvi dt n1.
(19) exposition (DIV2)
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1015
Also wée may here beholde the Image of Christes Churche, whiche is a small flocke,
Also we may Here behold the Image of Christ's Church, which is a small flock,
av pns12 vmb av vvi dt n1 pp-f npg1 n1, r-crq vbz dt j n1,
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1016
and sheweth no countenaunce of glistering too the worlde, but the Cresset of Gods heauenly woorde.
and shows no countenance of glistering too the world, but the Cresset of God's heavenly word.
cc vvz dx n1 pp-f vvg av dt n1, cc-acp dt n1 pp-f npg1 j n1.
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1017
The other is Annes confession, whiche conteyneth thrée things.
The other is Annes Confessi, which Containeth thrée things.
dt n-jn vbz n2 n1, r-crq vvz crd n2.
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1018
One is, that with Simeon shée confessed Christ, and ioyntly toogither with him did set foorthe Christe with some kinde of melody:
One is, that with Simeon she confessed christ, and jointly together with him did Set forth Christ with Some kind of melody:
pi vbz, cst p-acp np1 pns31 vvd np1, cc av-j av p-acp pno31 vdd vvi av np1 p-acp d n1 pp-f n1:
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1019
wherby the godly may lerne too encourage one another, too set forth and too vtter the praise of God.
whereby the godly may Learn too encourage one Another, too Set forth and too utter the praise of God.
c-crq dt j vmb vvi av vvi pi j-jn, av vvn av cc av j dt n1 pp-f np1.
(19) exposition (DIV2)
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1020
Another is, that shée teacheth the people.
another is, that she Teaches the people.
j-jn vbz, cst pns31 vvz dt n1.
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1021
For when as the Scribes & Pharisies ceased, a holy woman commeth forth & speaketh of him vnto all ye looked for redemptiō in Ierusalē.
For when as the Scribes & Pharisees ceased, a holy woman comes forth & speaks of him unto all you looked for redemption in Ierusalē.
p-acp c-crq c-acp dt n2 cc np2 vvd, dt j n1 vvz av cc vvz pp-f pno31 p-acp d pn22 vvd p-acp n1 p-acp np1.
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1022
The third is, that shée openly acknowledgeth Christe too bée the Sauiour and redéemer.
The third is, that she openly acknowledgeth Christ too been the Saviour and redeemer.
dt ord vbz, cst pns31 av-j vvz np1 av vbi dt n1 cc n1.
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1023
For shée vnderstoode that this babe was the promised séed, that should tread down the serpents head,
For she understood that this babe was the promised seed, that should tread down the Serpents head,
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1024
and so deliuer man that was lost, out of the Deuils tiranny. ¶ Of the third.
and so deliver man that was lost, out of the Devils tyranny. ¶ Of the third.
cc av vvi n1 cst vbds vvn, av pp-f dt ng1 n1. ¶ pp-f dt ord.
(19) exposition (DIV2)
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1025
ANd the Childe did grovve, and vvas strengthned in spirite, and vvas filled vvith vvisdome, and the grace of God vvas vvith him. ANd the Child did grow, and was strengthened in Spirit, and was filled with Wisdom, and the grace of God was with him.
cc dt n1 vdd vvi, cc vbds vvn p-acp n1, cc vbds vvn p-acp n1, cc dt n1 pp-f np1 vbds p-acp pno31.
(19) exposition (DIV2)
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1026
This is as much too say, as, according as the childe Iesus grew in age,
This is as much too say, as, according as the child Iesus grew in age,
d vbz p-acp av-d av vvb, c-acp, vvg p-acp dt n1 np1 vvd p-acp n1,
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1027
so the diuine nature vttered it selfe in him, and he profited from day too day more and more in wisdome,
so the divine nature uttered it self in him, and he profited from day too day more and more in Wisdom,
av dt j-jn n1 vvd pn31 n1 p-acp pno31, cc pns31 vvd p-acp n1 av n1 av-dc cc av-dc p-acp n1,
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1028
and toogither with his age encreased also the giftes of mind in him.
and together with his age increased also the Gifts of mind in him.
cc av p-acp po31 n1 vvd av dt n2 pp-f n1 p-acp pno31.
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1029
How bée it in as much as the Godhead can by no meanes bée increased, it is manifest that these things perteine too his manhode.
How been it in as much as the Godhead can by no means been increased, it is manifest that these things pertain too his manhood.
uh-crq vbi pn31 p-acp c-acp d c-acp dt n1 vmb p-acp dx n2 vbi vvn, pn31 vbz j cst d n2 vvi av po31 n1.
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1030
For as he grew vp by little and little in his body:
For as he grew up by little and little in his body:
p-acp c-acp pns31 vvd a-acp p-acp j cc j p-acp po31 n1:
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1031
so (in respect of his soule,) the giftes of the mind encreased daily more and more.
so (in respect of his soul,) the Gifts of the mind increased daily more and more.
av (p-acp n1 pp-f po31 n1,) dt n2 pp-f dt n1 vvd av-j av-dc cc av-dc.
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1073
Lastly, the vse consisteth in these things:
Lastly, the use Consisteth in these things:
ord, dt n1 vvz p-acp d n2:
(21) exposition (DIV2)
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11222
and too their owne most certein damnation.
and too their own most certain damnation.
cc av po32 d av-ds j n1.
(137) exposition (DIV2)
1532
Page 326
1032
Neither is this a straunge thing in Chryst, whoo for our sakes tooke vppon him the shape of a seruant, wherein he was also abased.
Neither is this a strange thing in Christ, who for our sakes took upon him the shape of a servant, wherein he was also abased.
av-d vbz d dt j n1 p-acp np1, r-crq p-acp po12 n2 vvd p-acp pno31 dt n1 pp-f dt n1, c-crq pns31 vbds av vvd.
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1033
For like as he was abased for our sake:
For like as he was abased for our sake:
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1034
so also grew he ageine by little and little, vntill that by his resurrection he entered ageine intoo his glorye.
so also grew he again by little and little, until that by his resurrection he entered again into his glory.
av av vvd pns31 av p-acp j cc j, c-acp cst p-acp po31 n1 pns31 vvd av p-acp po31 n1.
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1035
Neither was this doone without a lesson and warning vntoo vs. For wée are taught that the cause why he grew, was for that we should out of his fulnesse receiue grace for grace.
Neither was this done without a Lesson and warning unto us For we Are taught that the cause why he grew, was for that we should out of his fullness receive grace for grace.
av-d vbds d vdn p-acp dt n1 cc n1 p-acp pno12 c-acp pns12 vbr vvn cst dt n1 c-crq pns31 vvd, vbds p-acp cst pns12 vmd av pp-f po31 n1 vvi n1 p-acp n1.
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1036
Wée also are admonished by the example of the sonne of God, too endeuer our selues continually too encrease, that wée may daily more and more abound in the true knowledge of God, and all vnderstanding:
We also Are admonished by the Exampl of the son of God, too endeavour our selves continually too increase, that we may daily more and more abound in the true knowledge of God, and all understanding:
pns12 av vbr vvn p-acp dt n1 pp-f dt n1 pp-f np1, av n1 po12 n2 av-j av vvi, cst pns12 vmb av-j av-dc cc av-dc vvi p-acp dt j n1 pp-f np1, cc d n1:
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1037
and that wée should with an vpright iudgement and affection, try what things are godly, holy,
and that we should with an upright judgement and affection, try what things Are godly, holy,
cc cst pns12 vmd p-acp dt av-j n1 cc n1, vvb r-crq n2 vbr j, j,
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1038
and honest, and daily bring foorth the true fruites of faith:
and honest, and daily bring forth the true fruits of faith:
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(19) exposition (DIV2)
170
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1039
and that in such wise that the day folowing may surmount the day that went before.
and that in such wise that the day following may surmount the day that went before.
cc cst p-acp d j cst dt n1 vvg vmb vvi dt n1 cst vvd a-acp.
(19) exposition (DIV2)
170
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1040
For he that goeth not still forward in the knowledge of GOD, and vnderstanding of godlinesse: goeth backeward.
For he that Goes not still forward in the knowledge of GOD, and understanding of godliness: Goes backward.
p-acp pns31 cst vvz xx av av-j p-acp dt n1 pp-f np1, cc vvg pp-f n1: vvz av-j.
(19) exposition (DIV2)
170
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1041
For by little and little, fayth is quenched in him, and Chryst is buried ageine in his heart, whereby it commeth too passe, that he falleth againe intoo sinne against his conscience.
For by little and little, faith is quenched in him, and Christ is buried again in his heart, whereby it comes too pass, that he falls again into sin against his conscience.
p-acp p-acp j cc j, n1 vbz vvn p-acp pno31, cc np1 vbz vvn av p-acp po31 n1, c-crq pn31 vvz av vvi, cst pns31 vvz av p-acp n1 p-acp po31 n1.
(19) exposition (DIV2)
170
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1042
Héereof wée haue example in Dauid.
Hereof we have Exampl in David.
av pns12 vhb n1 p-acp np1.
(19) exposition (DIV2)
170
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1043
For he had profited in Ghostly wisdome, aboue al the men of his time, and the grace of God was wt him.
For he had profited in Ghostly Wisdom, above all the men of his time, and the grace of God was with him.
p-acp pns31 vhd vvn p-acp j n1, p-acp d dt n2 pp-f po31 n1, cc dt n1 pp-f np1 vbds p-acp pno31.
(19) exposition (DIV2)
170
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1044
But what came too passe? By sitting still in his Princely throne, he became somewhat faint.
But what Come too pass? By sitting still in his Princely throne, he became somewhat faint.
p-acp q-crq vvd av vvi? p-acp vvg av p-acp po31 j n1, pns31 vvd av j.
(19) exposition (DIV2)
170
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1045
That glowing zeale of Gods glory which was in him, when he fought ageinst Golias & ouercame him,
That glowing zeal of God's glory which was in him, when he fought against Goliath & overcame him,
d j-vvg n1 pp-f npg1 n1 r-crq vbds p-acp pno31, c-crq pns31 vvd p-acp np1 cc vvd pno31,
(19) exposition (DIV2)
170
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1046
& which was in him when he was in perill through the daily persecution of Saule, was by little and little alayed.
& which was in him when he was in peril through the daily persecution of Saule, was by little and little allayed.
cc r-crq vbds p-acp pno31 c-crq pns31 vbds p-acp n1 p-acp dt j n1 pp-f np1, vbds p-acp j cc av-j vvn.
(19) exposition (DIV2)
170
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1047
And what ensued theruppon? There came in hys sight a faire and beautifull woman, and his lustes were stirred vp without any let.
And what ensued thereupon? There Come in his sighed a fair and beautiful woman, and his lusts were stirred up without any let.
cc q-crq vvd av? a-acp vvd p-acp po31 n1 dt j cc j n1, cc po31 n2 vbdr vvn a-acp p-acp d vvb.
(19) exposition (DIV2)
170
Page 32
1048
For the heate of the spirit was then become starke cold. Wil giueth place too affection:
For the heat of the Spirit was then become stark cold. Wil gives place too affection:
p-acp dt n1 pp-f dt n1 vbds av vvn av-j j-jn. np1 vvz n1 av n1:
(19) exposition (DIV2)
170
Page 32
1049
and by & by he falleth into sinne ageinst conscience, by committing aduoutrie: wheruntoo within a while after, he addeth the murder of one of his best subiects:
and by & by he falls into sin against conscience, by committing adultery: wheruntoo within a while After, he adds the murder of one of his best Subjects:
cc p-acp cc a-acp pns31 vvz p-acp n1 p-acp n1, p-acp vvg n1: av p-acp dt n1 a-acp, pns31 vvz dt n1 pp-f crd pp-f po31 js n2-jn:
(19) exposition (DIV2)
170
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1050
which wickednesses he afterward recouered with hipocrisie, by ye space of a whole yéere:
which Wickednesses he afterwards recovered with hypocrisy, by the Molle of a Whole year:
r-crq n2 pns31 av vvd p-acp n1, p-acp dt n1 pp-f dt j-jn n1:
(19) exposition (DIV2)
170
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1051
although in the meane while, he pretended godlinesse, which notwithstanding was banished from him, as long as Gods spirit was not with him.
although in the mean while, he pretended godliness, which notwithstanding was banished from him, as long as God's Spirit was not with him.
cs p-acp dt j n1, pns31 vvd n1, r-crq a-acp vbds vvn p-acp pno31, c-acp av-j c-acp npg1 n1 vbds xx p-acp pno31.
(19) exposition (DIV2)
170
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1074
that knowing the benefite, wée may bée thanckfull too God, confirming our fayth by this déede,
that knowing the benefit, we may been thanckfull too God, confirming our faith by this deed,
cst vvg dt n1, pns12 vmb vbi j av np1, vvg po12 n1 p-acp d n1,
(21) exposition (DIV2)
177
Page 33
1052
There are many other suche examples, which admonishe vs too folow herein the example of the childe Iesus, that wée fall not from the state of grace.
There Are many other such Examples, which admonish us too follow herein the Exampl of the child Iesus, that we fallen not from the state of grace.
pc-acp vbr d j-jn d n2, r-crq vvi pno12 av vvi av dt n1 pp-f dt n1 np1, cst pns12 vvb xx p-acp dt n1 pp-f n1.
(19) exposition (DIV2)
171
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1053
Therfore like as he grew in wisdome, and the grace of God was vpon him:
Therefore like as he grew in Wisdom, and the grace of God was upon him:
av av-j c-acp pns31 vvd p-acp n1, cc dt n1 pp-f np1 vbds p-acp pno31:
(19) exposition (DIV2)
171
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1054
so let vs also grow in wholsome wisdome, and let vs pray too Iesus the fountaine of wisdome, that he will giue vnto vs abundantly of his fulnesse.
so let us also grow in wholesome Wisdom, and let us pray too Iesus the fountain of Wisdom, that he will give unto us abundantly of his fullness.
av vvb pno12 av vvi p-acp j n1, cc vvb pno12 vvi av np1 dt n1 pp-f n1, cst pns31 vmb vvi p-acp pno12 av-j pp-f po31 n1.
(19) exposition (DIV2)
171
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1055
Which thing if wée doo, it will come too passe that the grace of God which wée obteine by Chryst,
Which thing if we do, it will come too pass that the grace of God which we obtain by Christ,
r-crq n1 cs pns12 vdi, pn31 vmb vvi av vvi cst dt n1 pp-f np1 r-crq pns12 vvi p-acp np1,
(19) exposition (DIV2)
171
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1056
and for Chrystes sake, shal abide vppon vs. For as the only grace of God is the cause of our daily procéeding and furtherance in spirituall giftes:
and for Christ's sake, shall abide upon us For as the only grace of God is the cause of our daily proceeding and furtherance in spiritual Gifts:
cc p-acp npg1 n1, vmb vvi p-acp pno12 p-acp p-acp dt j n1 pp-f np1 vbz dt n1 pp-f po12 j vvg cc n1 p-acp j n2:
(19) exposition (DIV2)
171
Page 32
1057
so grace is reteined and abideth, when wée are not drowsie, but worke lustely, so as wée may not séeme too haue receiued grace in vaine.
so grace is retained and Abideth, when we Are not drowsy, but work lustily, so as we may not seem too have received grace in vain.
av n1 vbz vvn cc vvz, c-crq pns12 vbr xx j, cc-acp vvb av-j, av c-acp pns12 vmb xx vvi av vhb vvn n1 p-acp j.
(19) exposition (DIV2)
171
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1058
Too this purpose maketh ye saying of ye Apostle. Yée are made partakers of Christ: if wée hold stedfast vntoo the end, the faith that is begon in vs. Too this purpose also maketh this sentence of Paule. Quenche not the spirit.
Too this purpose makes the saying of the Apostle. The Are made partakers of christ: if we hold steadfast unto the end, the faith that is begun in us Too this purpose also makes this sentence of Paul. Quench not the Spirit.
av d n1 vvz dt n-vvg pp-f dt n1. dt vbr vvn n2 pp-f np1: cs pns12 vvb j p-acp dt n1, dt n1 cst vbz vvn p-acp pno12 av d n1 av vvz d n1 pp-f np1. vvb xx dt n1.
(19) exposition (DIV2)
171
Page 32
1059
Gods gifts therfore must bée chéered vp with continuall exercise, that wée may profit daily more and more, too the glory of God the father, the sonne, and the holy Ghost.
God's Gifts Therefore must been cheered up with continual exercise, that we may profit daily more and more, too the glory of God the father, the son, and the holy Ghost.
npg1 n2 av vmb vbi vvn a-acp p-acp j n1, cst pns12 vmb vvi av-j av-dc cc av-dc, av dt n1 pp-f np1 dt n1, dt n1, cc dt j n1.
(19) exposition (DIV2)
172
Page 32
1060
Too which onely God bée honor and glory for euermore. Amen.
Too which only God been honour and glory for evermore. Amen.
av r-crq av-j np1 vbi n1 cc n1 p-acp av. uh-n.
(19) exposition (DIV2)
172
Page 32
1061
The day of the Circumcision of the Lord, commonly called Newyeeres day. ¶ The Gospell. Luke. ij.
The day of the Circumcision of the Lord, commonly called Newyeeres day. ¶ The Gospel. Luke. ij.
dt n1 pp-f dt n1 pp-f dt n1, av-j vvd ng2 n1. ¶ dt n1. np1. crd.
(20) part (DIV1)
172
Page 32
1062
ANd after that eight dayes vvere finished, that the childe should bee circumcised, his name vvas called Iesus, according as he vvas named by the Angel,
ANd After that eight days were finished, that the child should be circumcised, his name was called Iesus, according as he was nam by the Angel,
cc p-acp d crd n2 vbdr vvn, cst dt n1 vmd vbi vvn, po31 n1 vbds vvn np1, vvg c-acp pns31 vbds vvn p-acp dt n1,
(20) part (DIV1)
173
Page 32
1063
before he vvas conceiued in his moothets vvombe.
before he was conceived in his moothets womb.
c-acp pns31 vbds vvn p-acp po31 ng1 n1.
(20) part (DIV1)
173
Page 32
1064
The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(21) exposition (DIV2)
173
Page 33
1065
THis feast of the Circumcision of the Lord, is solemnized in the Churche for thrée causes.
THis feast of the Circumcision of the Lord, is solemnized in the Church for thrée Causes.
d n1 pp-f dt n1 pp-f dt n1, vbz vvn p-acp dt n1 p-acp crd n2.
(21) exposition (DIV2)
174
Page 33
1066
Of which the first is, that the storie may bée knowen.
Of which the First is, that the story may been known.
pp-f r-crq dt ord vbz, cst dt n1 vmb vbi vvn.
(21) exposition (DIV2)
174
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1067
The second is, that the benefite of God toward mankinde (which the storie setteth out) may bée vnderstoode.
The second is, that the benefit of God towards mankind (which the story sets out) may been understood.
dt ord vbz, cst dt n1 pp-f np1 p-acp n1 (r-crq dt n1 vvz av) vmb vbi vvd.
(21) exposition (DIV2)
174
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1068
The third is, yt we may vse the benefit of God aright, both too the glory of god,
The third is, that we may use the benefit of God aright, both too the glory of god,
dt ord vbz, pn31 pns12 vmb vvi dt n1 pp-f np1 av, d av dt n1 pp-f n1,
(21) exposition (DIV2)
174
Page 33
1069
& also too our owne saluation and the edifying of others.
& also too our own salvation and the edifying of Others.
cc av av po12 d n1 cc dt n-vvg pp-f n2-jn.
(21) exposition (DIV2)
174
Page 33
1070
The storie is, that our Lord Chryste the eyghte day after his carnall birth, was circumcised according too the Law of Moses, that the name was giuen him, which was foretolde by the Angell, and he was called Iesus.
The story is, that our Lord Christ the eyghte day After his carnal birth, was circumcised according too the Law of Moses, that the name was given him, which was foretold by the Angel, and he was called Iesus.
dt n1 vbz, cst po12 n1 np1 dt crd n1 p-acp po31 j n1, vbds vvn vvg av dt n1 pp-f np1, cst dt n1 vbds vvn pno31, r-crq vbds vvd p-acp dt n1, cc pns31 vbds vvn np1.
(21) exposition (DIV2)
175
Page 33
1071
The benefit which the storie setteth out, is that that was done for our sake, according as Paule teacheth:
The benefit which the story sets out, is that that was done for our sake, according as Paul Teaches:
dt n1 r-crq dt n1 vvz av, vbz d cst vbds vdn p-acp po12 n1, vvg p-acp np1 vvz:
(21) exposition (DIV2)
176
Page 33
1072
He was made subiect too the Lawe, too the intent he might redéeme them that were vnder the Lawe.
He was made Subject too the Law, too the intent he might Redeem them that were under the Law.
pns31 vbds vvn j-jn av dt n1, av dt n1 pns31 vmd vvi pno32 cst vbdr p-acp dt n1.
(21) exposition (DIV2)
176
Page 33
1075
and (after the example of God the father and his Sonne Iesus Chryst) endeuer too deserue well towards al men.
and (After the Exampl of God the father and his Son Iesus Christ) endeavour too deserve well towards all men.
cc (c-acp dt n1 pp-f np1 dt n1 cc po31 n1 np1 np1) n1 av vvi av p-acp d n2.
(21) exposition (DIV2)
177
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1076
And too the intent these things may serue the more effectually too informe vs of this benefite, I will handle twoo places, which are. 1 Of the Circumcision. 2 Of the most swéete name Iesus. ¶ Of the first.
And too the intent these things may serve the more effectually too inform us of this benefit, I will handle twoo places, which Are. 1 Of the Circumcision. 2 Of the most sweet name Iesus. ¶ Of the First.
cc av dt n1 d n2 vmb vvi dt av-dc av-j av vvb pno12 pp-f d n1, pns11 vmb vvi crd n2, r-crq vbr. crd pp-f dt n1. crd pp-f dt av-ds j n1 np1. ¶ pp-f dt ord.
(21) exposition (DIV2)
177
Page 33
1077
TOo the intent wée may the more distinctly vnderstande this doctrine of the circumcision: these are the things that séeme méete too bée expounded in order.
TOo the intent we may the more distinctly understand this Doctrine of the circumcision: these Are the things that seem meet too been expounded in order.
av dt n1 pns12 vmb dt av-dc av-j vvi d n1 pp-f dt n1: d vbr dt n2 cst vvb vvi av vbi vvn p-acp n1.
(21) exposition (DIV2)
178
Page 33
1078
Howe God is woont too instruct man of his will:
Howe God is wont too instruct man of his will:
np1 np1 vbz vvn av vvi n1 pp-f po31 n1:
(21) exposition (DIV2)
178
Page 33
1079
what maner a thing that Circūcision of the flesh was, and what things are too bée marked in it:
what manner a thing that Circumcision of the Flesh was, and what things Are to been marked in it:
r-crq n1 dt n1 cst n1 pp-f dt n1 vbds, cc r-crq n2 vbr pc-acp vbi vvn p-acp pn31:
(21) exposition (DIV2)
178
Page 33
1080
whereupon shall bée grounded the order of the Sacramentes, both of the old Testament and of the newe: Why Christ was circumcised:
whereupon shall been grounded the order of the Sacraments, both of the old Testament and of the new: Why christ was circumcised:
c-crq vmb vbi vvn dt n1 pp-f dt n2, d pp-f dt j n1 cc pp-f dt j: c-crq np1 vbds vvn:
(21) exposition (DIV2)
178
Page 33
1081
and which is the spirituall circumcision, without which, saluation neuer falleth too any man.
and which is the spiritual circumcision, without which, salvation never falls too any man.
cc r-crq vbz dt j n1, p-acp r-crq, n1 av-x vvz av d n1.
(21) exposition (DIV2)
178
Page 33
1082
God, bothe before mannes fall, and after his fall, before the law and vnder the law,
God, both before Man's fallen, and After his fallen, before the law and under the law,
np1, av-d p-acp ng1 n1, cc p-acp po31 n1, p-acp dt n1 cc p-acp dt n1,
(21) exposition (DIV2)
179
Page 33
1083
and after Christ is sent vntoo vs, is alwayes woont too certifie man of his wil, by twoo things.
and After christ is sent unto us, is always wont too certify man of his will, by twoo things.
cc p-acp np1 vbz vvn p-acp pno12, vbz av vvn av vvi n1 pp-f po31 n1, p-acp crd n2.
(21) exposition (DIV2)
179
Page 33
1084
The one is by a perceiuing minde, the other by perceiuing sense:
The one is by a perceiving mind, the other by perceiving sense:
dt pi vbz p-acp dt vvg n1, dt j-jn p-acp vvg n1:
(21) exposition (DIV2)
179
Page 33
1085
that that thing which is offered too the mind too vnderstand, may after a sort bée perceiued by the outwarde senses.
that that thing which is offered too the mind too understand, may After a sort been perceived by the outward Senses.
cst d n1 r-crq vbz vvn av dt n1 av vvi, vmb p-acp dt n1 vbi vvn p-acp dt j n2.
(21) exposition (DIV2)
179
Page 33
1086
For so liked it God (whoo is most mercifull,) too prouide for mannes weakenesse.
For so liked it God (who is most merciful,) too provide for Man's weakness.
p-acp av vvd pn31 n1 (r-crq vbz av-ds j,) av vvi p-acp ng1 n1.
(21) exposition (DIV2)
179
Page 33
1087
Untoo the mynd he offereth his woord, whereby he discloseth his will vntoo man.
Unto the mind he Offereth his word, whereby he discloseth his will unto man.
p-acp dt n1 pns31 vvz po31 n1, c-crq pns31 vvz po31 n1 p-acp n1.
(21) exposition (DIV2)
180
Page 33
1088
Untoo the senses he offereth visible signes, which teach the same things visibly, that the woordes sound and offer to the mind.
Unto the Senses he Offereth visible Signs, which teach the same things visibly, that the words found and offer to the mind.
p-acp dt n2 pns31 vvz j n2, r-crq vvb dt d n2 av-j, cst dt n2 j cc vvi p-acp dt n1.
(21) exposition (DIV2)
180
Page 33
1089
When God had created man, he put him in Paradise, and gaue him his woord as a witnesse of his wil.
When God had created man, he put him in Paradise, and gave him his word as a witness of his will.
c-crq np1 vhd vvn n1, pns31 vvd pno31 p-acp n1, cc vvd pno31 po31 n1 p-acp dt n1 pp-f po31 n1.
(21) exposition (DIV2)
180
Page 33
1090
Unto the woord he added a double outward signe: namely the trée of life, and the trée of knowledge of good & il.
Unto the word he added a double outward Signen: namely the tree of life, and the tree of knowledge of good & ill.
p-acp dt n1 pns31 vvd dt j-jn j n1: av dt n1 pp-f n1, cc dt n1 pp-f n1 pp-f j cc j-jn.
(21) exposition (DIV2)
180
Page 33
1091
After mannes fall, he gaue him a promise of the séede: wherunto he added outward signes, which were sacrifices.
After Man's fallen, he gave him a promise of the seed: whereunto he added outward Signs, which were Sacrifices.
p-acp ng1 n1, pns31 vvd pno31 dt n1 pp-f dt n1: c-crq pns31 vvd j n2, r-crq vbdr n2.
(21) exposition (DIV2)
180
Page 33
1092
When ye fl••d was ouerpast, he made a promise by woord of mouth, and made the Rainbow a signe of the same.
When you fl••d was overpassed, he made a promise by word of Mouth, and made the Rainbow a Signen of the same.
c-crq pn22 vvd vbds vvn, pns31 vvd dt n1 p-acp n1 pp-f n1, cc vvd dt n1 dt n1 pp-f dt d.
(21) exposition (DIV2)
180
Page 33
1093
Untoo Abraham is made a promise of the séede, and vntoo the same promise he added the signe of circumcision, in perpetuall remembrance of the thing.
Unto Abraham is made a promise of the seed, and unto the same promise he added the Signen of circumcision, in perpetual remembrance of the thing.
p-acp np1 vbz vvn dt n1 pp-f dt n1, cc p-acp dt d n1 pns31 vvd dt n1 pp-f n1, p-acp j n1 pp-f dt n1.
(21) exposition (DIV2)
180
Page 33
1094
He promised deliuerance from the bondage of Egipt, which he performed also: but he sealed this promise with the paschal Lamb.
He promised deliverance from the bondage of Egypt, which he performed also: but he sealed this promise with the paschal Lamb.
pns31 vvd n1 p-acp dt n1 pp-f np1, r-crq pns31 vvd av: cc-acp pns31 vvd d n1 p-acp dt n1 n1.
(21) exposition (DIV2)
180
Page 33
1095
He betooke a promise to Moyses:
He betook a promise to Moses:
pns31 vvd dt n1 p-acp np1:
(21) exposition (DIV2)
180
Page 33
1096
but he did as it were signe it and seale it with the blood of a red Cow.
but he did as it were Signen it and seal it with the blood of a read Cow.
cc-acp pns31 vdd c-acp pn31 vbdr n1 pn31 cc vvi pn31 p-acp dt n1 pp-f dt j-jn n1.
(21) exposition (DIV2)
180
Page 33
1097
At length God giueth his own sonne, and by him promiseth euerlasting life too them that beléeue:
At length God gives his own son, and by him promises everlasting life too them that believe:
p-acp n1 np1 vvz po31 d n1, cc p-acp pno31 vvz j n1 av pno32 cst vvb:
(21) exposition (DIV2)
180
Page 33
1098
which promisse he confirmeth with the two most royall sacraments of Baptim and of the Lords supper.
which promise he confirmeth with the two most royal Sacraments of Baptism and of the lords supper.
r-crq n1 pns31 vvz p-acp dt crd av-ds j n2 pp-f n1 cc pp-f dt n2 n1.
(21) exposition (DIV2)
180
Page 33
1099
Too be short, the Lord is woont alwayes to adde some outward testimonie or other, too his word, too the intent that both with mind and with sense wée may as it were féele what his will is towards vs. For whatsoeuer is perceiued by man, that is doone either with minde, or with sense, or with both toogither.
Too be short, the Lord is wont always to add Some outward testimony or other, too his word, too the intent that both with mind and with sense we may as it were feel what his will is towards us For whatsoever is perceived by man, that is done either with mind, or with sense, or with both together.
av vbb j, dt n1 vbz vvn av pc-acp vvi d j n1 cc n-jn, av po31 n1, av dt n1 cst d p-acp n1 cc p-acp n1 pns12 vmb p-acp pn31 vbdr vvi r-crq po31 n1 vbz p-acp pno12 p-acp r-crq vbz vvn p-acp n1, cst vbz vdn d p-acp n1, cc p-acp n1, cc p-acp d av.
(21) exposition (DIV2)
180
Page 34
1100
Now God (too the intēt wée may bée assured of our saluatiō) setteth his woord before the minde,
Now God (too the intent we may been assured of our salvation) sets his word before the mind,
av np1 (av dt n1 pns12 vmb vbi vvn pp-f po12 n1) vvz po31 n1 p-acp dt n1,
(21) exposition (DIV2)
180
Page 34
1101
and an outward signe before the sense, & leaueth nothing vndoon which he thinketh may turn too our salua•iō.
and an outward Signen before the sense, & Leaveth nothing undone which he Thinketh may turn too our salua•ion.
cc dt j n1 p-acp dt n1, cc vvz pix vvn r-crq pns31 vvz vmb vvi av po12 n1.
(21) exposition (DIV2)
180
Page 34
1102
And after this sort is God woont too instruct man of his wil.
And After this sort is God wont too instruct man of his will.
cc p-acp d n1 vbz np1 vvn av vvi n1 pp-f po31 n1.
(21) exposition (DIV2)
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1103
This foundation béeing layde, it is easie too bée vnderstood what maner a signe that carnall and visible circumcision is:
This Foundation being laid, it is easy too been understood what manner a Signen that carnal and visible circumcision is:
d n1 vbg vvn, pn31 vbz j av vbi vvn r-crq n1 dt n1 cst j cc j n1 vbz:
(21) exposition (DIV2)
181
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1104
so that wée set before vs the woorde wherevntoo this signe is added.
so that we Set before us the word whereunto this Signen is added.
av cst pns12 vvb p-acp pno12 dt n1 c-crq d n1 vbz vvn.
(21) exposition (DIV2)
181
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1105
For the signe is nothing else than a certeine effectuall assurance and lawful sealing vp of the promise.
For the Signen is nothing Else than a certain effectual assurance and lawful sealing up of the promise.
p-acp dt n1 vbz pix av av dt j j n1 cc j vvg a-acp pp-f dt n1.
(21) exposition (DIV2)
181
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1106
What then is the woord wheruntoo circumcision is added? The Lord in the.9. of Genesis promiseth that he wil bée the God of Abraham, and of his séede:
What then is the word wheruntoo circumcision is added? The Lord in the.9. of Genesis promises that he will been the God of Abraham, and of his seed:
q-crq av vbz dt n1 av n1 vbz vvn? dt n1 p-acp dt crd. pp-f n1 vvz cst pns31 vmb vbi dt n1 pp-f np1, cc pp-f po31 n1:
(21) exposition (DIV2)
182
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1107
he requireth of Abraham, that he should beléeue this promis. He commaundeth him to walke before him, & too be perfect:
he requires of Abraham, that he should believe this promise. He commandeth him to walk before him, & too be perfect:
pns31 vvz pp-f np1, cst pns31 vmd vvi d n1. pns31 vvz pno31 pc-acp vvi p-acp pno31, cc av vbi j:
(21) exposition (DIV2)
182
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1108
that is too say, too prefer the obedience of him before all thinges, and too kéepe fayth and a good conscience.
that is too say, too prefer the Obedience of him before all things, and too keep faith and a good conscience.
cst vbz av vvb, av vvb dt n1 pp-f pno31 p-acp d n2, cc av vvb n1 cc dt j n1.
(21) exposition (DIV2)
182
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1109
Untoo this promis & couenāt betwixt them, God him self added outward circumcision, too the intent that there shoulde bée in Abrahams fleshe, a witnesse of the couenant betwéene God and Abraham. For the Lord saith:
Unto this promise & Covenant betwixt them, God him self added outward circumcision, too the intent that there should been in Abrahams Flesh, a witness of the Covenant between God and Abraham. For the Lord Says:
p-acp d n1 cc n1 p-acp pno32, np1 pno31 n1 vvd j n1, av dt n1 cst a-acp vmd vbi p-acp npg1 n1, dt n1 pp-f dt n1 p-acp np1 cc np1. p-acp dt n1 vvz:
(21) exposition (DIV2)
182
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1110
This is the couenant that thou shalt obserue betwéene mée & thée, and thy séede after thée.
This is the Covenant that thou shalt observe between me & thee, and thy seed After thee.
d vbz dt n1 cst pns21 vm2 vvi p-acp pno11 cc pno21, cc po21 n1 p-acp pno21.
(21) exposition (DIV2)
182
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1111
Euery male childe among you shalbe Circumcised, & yée shall cut of the foreskin of your priuities, that it may bée a signe betwixt mée and you. &c. Wée sée héere how the promis goeth before, and the commaundemēt of the signe foloweth after:
Every male child among you shall Circumcised, & the shall Cut of the foreskin of your privities, that it may been a Signen betwixt me and you. etc. We see Here how the promise Goes before, and the Commandment of the Signen Followeth After:
d j-jn n1 p-acp pn22 vmb j-vvn, cc pn22 vmb vvi pp-f dt n1 pp-f po22 n2, cst pn31 vmb vbi dt n1 p-acp pno11 cc pn22. av pns12 vvb av c-crq dt n1 vvz a-acp, cc dt n1 pp-f dt n1 vvz a-acp:
(21) exposition (DIV2)
182
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1112
how the sign is prescribed, & the beléefe of the promise exacted, according too the forme of the couenant.
how the Signen is prescribed, & the belief of the promise exacted, according too the Form of the Covenant.
c-crq dt n1 vbz vvn, cc dt n1 pp-f dt n1 vvn, vvg av dt n1 pp-f dt n1.
(21) exposition (DIV2)
183
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1113
Wheruppon it is gathered, that there are foure things in circumcisiō.
Whereupon it is gathered, that there Are foure things in circumcision.
c-crq pn31 vbz vvn, cst a-acp vbr crd n2 p-acp n1.
(21) exposition (DIV2)
183
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1114
That is to wit, the promis, the commaūdement of God, the visible signe, and the beléefe of the promis, which the promis requireth of necessitie.
That is to wit, the promise, the Commandment of God, the visible Signen, and the belief of the promise, which the promise requires of necessity.
cst vbz p-acp n1, dt n1, dt n1 pp-f np1, dt j n1, cc dt n1 pp-f dt n1, r-crq dt n1 vvz pp-f n1.
(21) exposition (DIV2)
183
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1136
namely the séede of the woman, which is Christ our Lorde borne of the most pure blood of the virgin.
namely the seed of the woman, which is christ our Lord born of the most pure blood of the Virgae.
av dt n1 pp-f dt n1, r-crq vbz np1 po12 n1 vvn pp-f dt av-ds j n1 pp-f dt n1.
(21) exposition (DIV2)
185
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1115
And these foure thinges are too bée looked vntoo in Circumcision, which must be included in the definition therof in this wise.
And these foure things Are to been looked unto in Circumcision, which must be included in the definition thereof in this wise.
cc d crd n2 vbr pc-acp vbi vvn p-acp p-acp n1, r-crq vmb vbi vvd p-acp dt n1 av p-acp d n1.
(21) exposition (DIV2)
183
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1116
The circumcision of the flesh cōmaunded by god, is a cutting off of the foreskin of a mannes priuities, wherby God confirmeth his couenant made with man,
The circumcision of the Flesh commanded by god, is a cutting off of the foreskin of a Man's privities, whereby God confirmeth his Covenant made with man,
dt n1 pp-f dt n1 vvn p-acp n1, vbz dt n-vvg a-acp pp-f dt n1 pp-f dt ng1 n2, c-crq np1 vvz po31 n1 vvn p-acp n1,
(21) exposition (DIV2)
183
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1117
& man on the other side beeing warrāted by this record of gods fauor, raiseth vp him self with liuely faith.
& man on the other side being warranted by this record of God's favour, Raiseth up him self with lively faith.
cc n1 p-acp dt j-jn n1 vbg vvn p-acp d n1 pp-f ng1 n1, vvz a-acp pno31 n1 p-acp j n1.
(21) exposition (DIV2)
183
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1118
Therfore dooth Paule in the iiij. too the Romaines call circumcision, the seale of the righteousnes that is by faith.
Therefore doth Paul in the iiij. too the Romans call circumcision, the seal of the righteousness that is by faith.
av vdz np1 p-acp dt crd. av dt njp2 vvb n1, dt n1 pp-f dt n1 cst vbz p-acp n1.
(21) exposition (DIV2)
183
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1119
For it is (as it were) an outward sealing vp of ye promise of Gods frée fauour.
For it is (as it were) an outward sealing up of you promise of God's free favour.
p-acp pn31 vbz (c-acp pn31 vbdr) dt j vvg a-acp pp-f pn22 vvb pp-f npg1 j n1.
(21) exposition (DIV2)
183
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1120
For the same cause Stephen in the actes of the Apostles termeth Circumcision by the name of a Testament.
For the same cause Stephen in the acts of the Apostles termeth Circumcision by the name of a Testament.
p-acp dt d n1 np1 p-acp dt n2 pp-f dt n2 vvz n1 p-acp dt n1 pp-f dt n1.
(21) exposition (DIV2)
183
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1121
Then for asmuche as the promise goeth of necessitie before, & faith foloweth after whiche hathe an eye too the promise:
Then for asmuch as the promise Goes of necessity before, & faith Followeth After which hath an eye too the promise:
av c-acp av c-acp dt n1 vvz pp-f n1 a-acp, cc n1 vvz p-acp r-crq vhz dt n1 av dt n1:
(21) exposition (DIV2)
183
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1122
the couenant runneth indifferently on both sides.
the Covenant Runneth indifferently on both sides.
dt n1 vvz av-j p-acp d n2.
(21) exposition (DIV2)
183
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1123
Circumcision is on the partie of God that promiseth, & on the partie of man that receyueth the promised grace by faith:
Circumcision is on the party of God that promises, & on the party of man that receiveth the promised grace by faith:
n1 vbz p-acp dt n1 pp-f np1 cst vvz, cc p-acp dt n1 pp-f n1 cst vvz dt j-vvn n1 p-acp n1:
(21) exposition (DIV2)
183
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1124
which faith of the promise is confirmed by an outward signe. And this is the true meaning of Circumcision.
which faith of the promise is confirmed by an outward Signen. And this is the true meaning of Circumcision.
r-crq n1 pp-f dt n1 vbz vvn p-acp dt j n1. cc d vbz dt j n1 pp-f n1.
(21) exposition (DIV2)
183
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1125
Nowe are twoo other things of necessitie too bée added.
Now Are twoo other things of necessity too been added.
av vbr crd j-jn n2 pp-f n1 av vbi vvn.
(21) exposition (DIV2)
183
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1126
The one is, why the Lords wil was to haue that signe in the member of generation.
The one is, why the lords will was to have that Signen in the member of generation.
dt pi vbz, c-crq dt n2 n1 vbds pc-acp vhi d n1 p-acp dt n1 pp-f n1.
(21) exposition (DIV2)
183
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1127
The other is, why the same continueth not now also, séeing the promise is euerlasting.
The other is, why the same Continueth not now also, seeing the promise is everlasting.
dt n-jn vbz, c-crq dt d vvz xx av av, vvg dt n1 vbz j.
(21) exposition (DIV2)
183
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1128
The cutting of the foreskin of that member whiche is the instrument of generation, signifieth first, that our whole nature, (as it issueth frō Adam,) is altoogither corrupted.
The cutting of the foreskin of that member which is the Instrument of generation, signifies First, that our Whole nature, (as it issueth from Adam,) is altoogither corrupted.
dt n-vvg pp-f dt n1 pp-f d n1 r-crq vbz dt n1 pp-f n1, vvz ord, cst po12 j-jn n1, (c-acp pn31 vvz p-acp np1,) vbz av vvn.
(21) exposition (DIV2)
184
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1129
Secondly it signifieth, that the same is too bée shredded and cut of. For flesh & bloud cannot enter intoo the kingdome of heauen.
Secondly it signifies, that the same is to been shredded and Cut of. For Flesh & blood cannot enter into the Kingdom of heaven.
ord pn31 vvz, cst dt d vbz pc-acp vbi j-vvn cc vvn pp-f. p-acp n1 cc n1 vmbx vvi p-acp dt n1 pp-f n1.
(21) exposition (DIV2)
184
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1130
Thirdly it signifieth, that the promised séed should come whiche should bring a new birthe, wherein men should bée borne the children of God.
Thirdly it signifies, that the promised seed should come which should bring a new birth, wherein men should been born the children of God.
ord pn31 vvz, cst dt j-vvn n1 vmd vvi r-crq vmd vvi dt j n1, c-crq n2 vmd vbi vvn dt n2 pp-f np1.
(21) exposition (DIV2)
184
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1131
And so if yée looke vpon the generall reason of Circumcision: it is a testimonie and sealing vp of grace.
And so if the look upon the general reason of Circumcision: it is a testimony and sealing up of grace.
cc av cs pn22 vvb p-acp dt j n1 pp-f n1: pn31 vbz dt n1 cc vvg a-acp pp-f n1.
(21) exposition (DIV2)
184
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1132
If yée looke vpon the meaning:
If the look upon the meaning:
cs pn22 vvb p-acp dt n1:
(21) exposition (DIV2)
184
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1133
it is a mark wherby wée are put in minde of our nature, whiche is corrupted and too bée clensed.
it is a mark whereby we Are put in mind of our nature, which is corrupted and too been cleansed.
pn31 vbz dt n1 c-crq pns12 vbr vvn p-acp n1 pp-f po12 n1, r-crq vbz vvn cc av vbi vvd.
(21) exposition (DIV2)
184
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1134
If yée look vpon the outward societie or felowship of men: it is a badge or cognizance, wherby the Churche is discerned from heathenish assemblies.
If the look upon the outward society or fellowship of men: it is a badge or cognizance, whereby the Church is discerned from Heathenish assemblies.
cs pn22 vvb p-acp dt j n1 cc n1 pp-f n2: pn31 vbz dt n1 cc n1, c-crq dt n1 vbz vvn p-acp j n2.
(21) exposition (DIV2)
184
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1135
But why continueth not Circumcision stil now also, sith the promise is not yet ceased? Bicause that by Circumcision was signified that one thing was too bée performed which is now performed,
But why Continueth not Circumcision still now also, sith the promise is not yet ceased? Because that by Circumcision was signified that one thing was to been performed which is now performed,
cc-acp q-crq vvz xx n1 av av av, c-acp dt n1 vbz xx av vvn? c-acp cst p-acp n1 vbds vvn cst crd n1 vbds pc-acp vbi vvn r-crq vbz av vvn,
(21) exposition (DIV2)
185
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1137
Wherfore albeit that the thing it selfe which was promised doo continue: yet Circumcision the signe therof is chaunged intoo Baptim:
Wherefore albeit that the thing it self which was promised do continue: yet Circumcision the Signen thereof is changed into Baptism:
q-crq cs d dt n1 pn31 n1 q-crq vbds vvd vdb vvi: av n1 dt n1 av vbz vvn p-acp n1:
(21) exposition (DIV2)
185
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1138
that like as Circumcision was a figure of Christ too come: so Baptim is a witnesse that he is come.
that like as Circumcision was a figure of christ too come: so Baptism is a witness that he is come.
cst av-j c-acp n1 vbds dt n1 pp-f np1 av vvn: av n1 vbz dt n1 cst pns31 vbz vvn.
(21) exposition (DIV2)
185
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1139
He therefore that will still bée circumcised, looketh for Chryst too come, and beléeueth not that he is come alredy.
He Therefore that will still been circumcised, looks for Christ too come, and Believeth not that he is come already.
pns31 av cst vmb av vbi vvn, vvz p-acp np1 av vvn, cc vvz xx cst pns31 vbz vvn av.
(21) exposition (DIV2)
185
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1140
By these things which I haue nowe spoken of Circumcision, it is easie too iudge what is the méening of the Sacramentes,
By these things which I have now spoken of Circumcision, it is easy too judge what is the meaning of the Sacraments,
p-acp d n2 r-crq pns11 vhb av vvn pp-f n1, pn31 vbz j av vvi r-crq vbz dt n1 pp-f dt n2,
(21) exposition (DIV2)
186
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1141
as well of the newe Testament as of the olde.
as well of the new Testament as of the old.
c-acp av pp-f dt j n1 c-acp pp-f dt j.
(21) exposition (DIV2)
186
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1142
For like as in Circūcision there méete foure things, viz. promis, commaundement of the signe, the vse of the signe,
For like as in Circumcision there meet foure things, viz. promise, Commandment of the Signen, the use of the Signen,
p-acp av-j c-acp p-acp n1 pc-acp vvi crd n2, n1 n1, n1 pp-f dt n1, dt n1 pp-f dt n1,
(21) exposition (DIV2)
186
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1143
and the beléefe of the promis: So in the méening of euery sacramēt, the same things must of necessitie méete:
and the belief of the promise: So in the meaning of every sacrament, the same things must of necessity meet:
cc dt n1 pp-f dt n1: av p-acp dt n1 pp-f d n1, dt d n2 vmb pp-f n1 vvi:
(21) exposition (DIV2)
186
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1144
namely that a godly Sacrament bée a visible signe commaunded and ordained by God: wherby like as God heareth recorde of his promis vnto men:
namely that a godly Sacrament been a visible Signen commanded and ordained by God: whereby like as God hears record of his promise unto men:
av cst dt j n1 vbi dt j n1 vvd cc vvn p-acp np1: c-crq av-j c-acp np1 vvz n1 pp-f po31 n1 p-acp n2:
(21) exposition (DIV2)
186
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1145
so man accepting the signe, doth on the other side professe his faith towardes GOD, and confirmeth the same with the vse of the signe and by thinking vpon it.
so man accepting the Signen, does on the other side profess his faith towards GOD, and confirmeth the same with the use of the Signen and by thinking upon it.
av n1 vvg dt n1, vdz p-acp dt j-jn n1 vvi po31 n1 p-acp np1, cc vvz dt d p-acp dt n1 pp-f dt n1 cc p-acp vvg p-acp pn31.
(21) exposition (DIV2)
186
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1146
How bée it in euery signe, the singular likelinesse of the signes vnto the thing signified by them, is too bée considered. For example:
How been it in every Signen, the singular likeliness of the Signs unto the thing signified by them, is to been considered. For Exampl:
uh-crq vbi pn31 p-acp d n1, dt j n1 pp-f dt n2 p-acp dt n1 vvd p-acp pno32, vbz pc-acp vbi vvn. p-acp n1:
(21) exposition (DIV2)
186
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1147
the likelinesse of water in Baptim vntoo the thing signifyed therby, is this. Like as water washeth a mā outwardly frō outward filth:
the likeliness of water in Baptism unto the thing signified thereby, is this. Like as water washes a man outwardly from outward filth:
dt n1 pp-f n1 p-acp n1 p-acp dt n1 vvd av, vbz d. j c-acp n1 vvz dt n1 av-j p-acp j n1:
(21) exposition (DIV2)
186
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1148
so the blood of Christ washeth our consciences inwardly frō deadly woorks. And so of all other sacraments.
so the blood of christ washes our Consciences inwardly from deadly works. And so of all other Sacraments.
av dt n1 pp-f np1 vvz po12 n2 av-j p-acp j n2. cc av pp-f d j-jn n2.
(21) exposition (DIV2)
186
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1149
But why was Chryste circumcised, séeing he is exempted from the number of sinners? This doth Paule expound too the Galathians, when he sayth:
But why was Christ circumcised, seeing he is exempted from the number of Sinners? This does Paul expound too the Galatians, when he say:
cc-acp q-crq vbds np1 vvn, vvg pns31 vbz vvn p-acp dt n1 pp-f n2? d vdz np1 vvi av dt np2, c-crq pns31 vvz:
(21) exposition (DIV2)
187
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1150
when the fulnesse of time was come, God sent his sonne borne of a woman made subiect too the Lawe, that he might redéeme those that were vnder the Lawe.
when the fullness of time was come, God sent his son born of a woman made Subject too the Law, that he might Redeem those that were under the Law.
c-crq dt n1 pp-f n1 vbds vvn, np1 vvd po31 n1 vvn pp-f dt n1 vvd n-jn av dt n1, cst pns31 vmd vvi d cst vbdr p-acp dt n1.
(21) exposition (DIV2)
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1151
Wherefore as he was borne for vs, so also was he circumcised for vs. Neither was it his wil too abolish circumcision,
Wherefore as he was born for us, so also was he circumcised for us Neither was it his will too Abolah circumcision,
c-crq c-acp pns31 vbds vvn p-acp pno12, av av vbds pns31 vvn p-acp pno12 d vbds pn31 po31 n1 av vvi n1,
(21) exposition (DIV2)
187
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1152
before he had made his perfect sacrifice vpō the altare of the Crosse: by which doing, he bare witnesse that Circumcision was a sacrament ordeyned by God.
before he had made his perfect sacrifice upon the altar of the Cross: by which doing, he bore witness that Circumcision was a sacrament ordained by God.
c-acp pns31 vhd vvn po31 j n1 p-acp dt n1 pp-f dt n1: p-acp r-crq vdg, pns31 vvd n1 cst n1 vbds dt n1 vvn p-acp np1.
(21) exposition (DIV2)
187
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1153
Now are a few things too bée added concerning spirituall Circumcision, which in the scripture is called the Circumcision of the hart, made in spirit and not by hand, which is signified by the outward Circumcision,
Now Are a few things too been added Concerning spiritual Circumcision, which in the scripture is called the Circumcision of the heart, made in Spirit and not by hand, which is signified by the outward Circumcision,
av vbr dt d n2 av vbi vvn vvg j n1, r-crq p-acp dt n1 vbz vvn dt n1 pp-f dt n1, vvn p-acp n1 cc xx p-acp n1, r-crq vbz vvn p-acp dt j n1,
(21) exposition (DIV2)
188
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1154
as a thing inuisible by a thing visible. Of this the Lord giueth commaundement in the tenth of Deuteronomy.
as a thing invisible by a thing visible. Of this the Lord gives Commandment in the tenth of Deuteronomy.
c-acp dt n1 j p-acp dt n1 j. pp-f d dt n1 vvz n1 p-acp dt ord pp-f np1.
(21) exposition (DIV2)
188
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1155
Cut of the forskin of your harts, and harden not your necks any more.
cut of the forskin of your hearts, and harden not your necks any more.
n1 pp-f dt n1 pp-f po22 n2, cc vvb xx po22 n2 d dc.
(21) exposition (DIV2)
188
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1156
But in the third to the Phillippians Paule most plainly of al defineth this spirituall Circumcision, where he sayeth:
But in the third to the Philippians Paul most plainly of all defineth this spiritual Circumcision, where he Saith:
p-acp p-acp dt ord p-acp dt njp2 np1 av-ds av-j pp-f d vvz d j n1, c-crq pns31 vvz:
(21) exposition (DIV2)
188
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1157
wée are the Circumcision which woorship God in spirit and bost of Christ, and put not our trust in flesh.
we Are the Circumcision which worship God in Spirit and boast of christ, and put not our trust in Flesh.
pns12 vbr dt n1 r-crq n1 np1 p-acp n1 cc n1 pp-f np1, cc vvd xx po12 n1 p-acp n1.
(21) exposition (DIV2)
188
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1158
In these woordes of Paule, twoo things are too bée considered. The cause and the effect, or the actiue Circumcision, and the passiue Circumcision. The cause is Christ himselfe:
In these words of Paul, twoo things Are to been considered. The cause and the Effect, or the active Circumcision, and the passive Circumcision. The cause is christ himself:
p-acp d n2 pp-f np1, crd n2 vbr pc-acp vbi vvn. dt n1 cc dt n1, cc dt j n1, cc dt j n1. dt n1 vbz np1 px31:
(21) exposition (DIV2)
188
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1159
and consequently the actiue Circumcision, is that whereby the sonne of God cutteth of, whatsoeuer sinne and cursednesse is in vs:
and consequently the active Circumcision, is that whereby the son of God cutteth of, whatsoever sin and cursedness is in us:
cc av-j dt j n1, vbz d c-crq dt n1 pp-f np1 vvz pp-f, r-crq n1 cc n1 vbz p-acp pno12:
(21) exposition (DIV2)
188
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1160
which Circumcision is felt in all the godly sort of all ages.
which Circumcision is felt in all the godly sort of all ages.
r-crq n1 vbz vvn p-acp d dt j n1 pp-f d n2.
(21) exposition (DIV2)
188
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1161
The effect or passiue circūcision, is that whereby the regenerate sorte doo daily more and more cutte of the relikes of sinne,
The Effect or passive circumcision, is that whereby the regenerate sort do daily more and more Cut of the Relics of sin,
dt n1 cc j n1, vbz d c-crq dt j-vvn n1 vdb av-j n1 cc av-dc vvn pp-f dt n2 pp-f n1,
(21) exposition (DIV2)
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and giue themselues too newnesse of life, shredding of all vices as much as may bée.
and give themselves too newness of life, shredding of all vices as much as may been.
cc vvi px32 av n1 pp-f n1, vvg pp-f d n2 c-acp d c-acp vmb vbi.
(21) exposition (DIV2)
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But Paule in most goodly order distributeth the effectes, & maketh thrée sortes of them. One is that wée worship God in spirite:
But Paul in most goodly order distributeth the effects, & makes thrée sorts of them. One is that we worship God in Spirit:
p-acp np1 p-acp av-ds j n1 vvz dt n2, cc vv2 crd n2 pp-f pno32. pi vbz d pns12 vvb np1 p-acp n1:
(21) exposition (DIV2)
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another is that wée boast in Chryst: The third is that wée cast away the trust in fleshe, by denying our selues.
Another is that we boast in Christ: The third is that we cast away the trust in Flesh, by denying our selves.
n-jn vbz d pns12 vvb p-acp np1: dt ord vbz cst pns12 vvd av dt n1 p-acp n1, p-acp vvg po12 n2.
(21) exposition (DIV2)
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The effect that is set last in place, is the first in order of consequence, next which foloweth the second,
The Effect that is Set last in place, is the First in order of consequence, next which Followeth the second,
dt n1 cst vbz vvn ord p-acp n1, vbz dt ord p-acp n1 pp-f n1, ord r-crq vvz dt ord,
(21) exposition (DIV2)
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and lastly that which was set in the first place. Therefore wée must circumcise all our members as wel inward as outward.
and lastly that which was Set in the First place. Therefore we must circumcise all our members as well inward as outward.
cc ord cst r-crq vbds vvn p-acp dt ord n1. av pns12 vmb vvi d po12 n2 c-acp av j c-acp j.
(21) exposition (DIV2)
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Inward, as the mind, the hart, the will.
Inward, as the mind, the heart, the will.
j, c-acp dt n1, dt n1, dt n1.
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The mind is too bée circumcised by casting away of erroure, and by getting the true knowledge of God.
The mind is to been circumcised by casting away of error, and by getting the true knowledge of God.
dt n1 vbz pc-acp vbi vvn p-acp vvg av pp-f n1, cc p-acp vvg dt j n1 pp-f np1.
(21) exposition (DIV2)
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From the heart must all sinful thoughts bée cut of. The wil must bée circumcised, by conuerting vnto God.
From the heart must all sinful thoughts been Cut of. The will must been circumcised, by converting unto God.
p-acp dt n1 vmb d j n2 vbi vvn pp-f. dt n1 vmb vbi vvn, p-acp vvg p-acp np1.
(21) exposition (DIV2)
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The outward, such as are the eares, the eyes, the lippes, the nose. &c. So as now they may no more yéelde obedience vntoo corrupted nature,
The outward, such as Are the ears, the eyes, the lips, the nose. etc. So as now they may no more yield Obedience unto corrupted nature,
dt j, d c-acp vbr dt n2, dt n2, dt n2, dt n1. av av c-acp av pns32 vmb av-dx av-dc vvi n1 p-acp j-vvn n1,
(21) exposition (DIV2)
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but obey the spirit of regeneration. ¶ Of the second.
but obey the Spirit of regeneration. ¶ Of the second.
cc-acp vvb dt n1 pp-f n1. ¶ pp-f dt ord.
(21) exposition (DIV2)
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CHildren were woont to haue their names giuen them in their Circumcision, as they haue them now giuen them in their baptism.
CHildren were wont to have their names given them in their Circumcision, as they have them now given them in their Baptism.
n2 vbdr vvn pc-acp vhi po32 n2 vvn pno32 p-acp po32 n1, c-acp pns32 vhb pno32 av vvn pno32 p-acp po32 n1.
(21) exposition (DIV2)
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Then too the entent they might bee witnesses of their circumcision, and now too the intent they may bée signes of the baptism bestowed vpon them.
Then too the intent they might be Witnesses of their circumcision, and now too the intent they may been Signs of the Baptism bestowed upon them.
av av dt n1 pns32 vmd vbi n2 pp-f po32 n1, cc av av dt n1 pns32 vmb vbi n2 pp-f dt n1 vvn p-acp pno32.
(21) exposition (DIV2)
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And therfore as often as wée hear our selues named, wée must call too minde the couenant that wée haue made with God in our baptism.
And Therefore as often as we hear our selves nam, we must call too mind the Covenant that we have made with God in our Baptism.
cc av c-acp av c-acp pns12 vvb po12 n2 vvn, pns12 vmb vvi av n1 dt n1 cst pns12 vhb vvn p-acp np1 p-acp po12 n1.
(21) exposition (DIV2)
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And so after the maner of other children, Christs name was giuen him in his baptism, and hée was called Iesus.
And so After the manner of other children, Christ name was given him in his Baptism, and he was called Iesus.
cc av p-acp dt n1 pp-f j-jn n2, npg1 n1 vbds vvn pno31 p-acp po31 n1, cc pns31 vbds vvn np1.
(21) exposition (DIV2)
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Names were woont to bée giuen too children, either at the pleasure of men:
Names were wont to been given too children, either At the pleasure of men:
n2 vbdr vvn pc-acp vbi vvn av n2, av-d p-acp dt n1 pp-f n2:
(21) exposition (DIV2)
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and that was sometimes by meanes of kinred and aliance, sometime for the vertue of noble men, sometime vpon chaunce, sometime vpon affection:
and that was sometime by means of kindred and alliance, sometime for the virtue of noble men, sometime upon chance, sometime upon affection:
cc cst vbds av p-acp n2 pp-f n1 cc n1, av p-acp dt n1 pp-f j n2, av p-acp n1, av p-acp n1:
(21) exposition (DIV2)
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or at the commaundement of God: and that not without some representation of a thing eyther past or too come.
or At the Commandment of God: and that not without Some representation of a thing either past or too come.
cc p-acp dt n1 pp-f np1: cc cst xx p-acp d n1 pp-f dt n1 d j cc av vvb.
(21) exposition (DIV2)
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For God whoo cannot bée deceyued, dooth not giue names too things without cause why.
For God who cannot been deceived, doth not give names too things without cause why.
p-acp np1 r-crq vmbx vbi vvn, vdz xx vvi n2 av n2 p-acp n1 q-crq.
(21) exposition (DIV2)
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Why then was the Sonne of the virgin named Iesus? For the office sake which he should haue in the worlde.
Why then was the Son of the Virgae nam Iesus? For the office sake which he should have in the world.
q-crq av vbds dt n1 pp-f dt n1 vvn np1? p-acp dt n1 n1 r-crq pns31 vmd vhi p-acp dt n1.
(21) exposition (DIV2)
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For thus sayth the Angel by the commaundement of God in the firste of Mathew. Thou shalt call his name Iesus, bycause hée shall delyuer his people from their sinnes.
For thus say the Angel by the Commandment of God in the First of Matthew. Thou shalt call his name Iesus, Because he shall deliver his people from their Sins.
p-acp av vvz dt n1 p-acp dt n1 pp-f np1 p-acp dt ord pp-f np1. pns21 vm2 vvi po31 n1 np1, c-acp pns31 vmb vvi po31 n1 p-acp po32 n2.
(21) exposition (DIV2)
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For Iesus is as much too say, as, Sauiour. The Angel added the kinde of saluation, namely from sinne:
For Iesus is as much too say, as, Saviour. The Angel added the kind of salvation, namely from sin:
p-acp np1 vbz p-acp av-d av vvb, c-acp, n1. dt n1 vvd dt n1 pp-f n1, av p-acp n1:
(21) exposition (DIV2)
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and so consequentlye from death, damnation, Gods wrath and hel. Wherevpon it must néedes folowe that hée pacifieth the Father, restoreth the Image of God,
and so consequently from death, damnation, God's wrath and hell. Whereupon it must needs follow that he pacifieth the Father, restoreth the Image of God,
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(21) exposition (DIV2)
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and rewardeth the beléeuers with eternal life. For all these things are ioyned with forgiuenesse of sinne.
and Rewardeth the believers with Eternal life. For all these things Are joined with forgiveness of sin.
cc vvz dt n2 p-acp j n1. p-acp d d n2 vbr vvn p-acp n1 pp-f n1.
(21) exposition (DIV2)
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How bée it too the intent wée may more certainlye kéepe in minde the vse of this name Iesus, I wil reduce it intoo foure respectes.
How been it too the intent we may more Certainly keep in mind the use of this name Iesus, I will reduce it into foure respects.
uh-crq vbi pn31 av dt n1 pns12 vmb av-dc av-j vvi p-acp n1 dt n1 pp-f d n1 np1, pns11 vmb vvi pn31 p-acp crd n2.
(21) exposition (DIV2)
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The first is, that it putteth vs in minde, that wée are forlorne if it were not for this Iesus, that is too say, this Sauiour.
The First is, that it putteth us in mind, that we Are forlorn if it were not for this Iesus, that is too say, this Saviour.
dt ord vbz, cst pn31 vvz pno12 p-acp n1, cst pns12 vbr vvn cs pn31 vbdr xx p-acp d np1, cst vbz av vvb, d n1.
(21) exposition (DIV2)
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And therfore it putteth vs in minde of our sinne, and of repentance. The second is, that it pointeth vs too the fountaine of saluation.
And Therefore it putteth us in mind of our sin, and of Repentance. The second is, that it pointeth us too the fountain of salvation.
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(21) exposition (DIV2)
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For hée that wil bée saued, must néedes draw out of this wel. And so wée are admonished therby too beléeue vpon this Sauiour.
For he that will been saved, must needs draw out of this well. And so we Are admonished thereby too believe upon this Saviour.
p-acp pns31 cst vmb vbi vvn, vmb av vvi av pp-f d av. cc av pns12 vbr vvn av av vvi p-acp d n1.
(21) exposition (DIV2)
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1189
The third is, that it is our comfort ageinst dispair, ageinst the greatnesse of sinne, ageinst repining, ageinst particularitie,
The third is, that it is our Comfort against despair, against the greatness of sin, against repining, against particularity,
dt ord vbz, cst pn31 vbz po12 n1 p-acp n1, p-acp dt n1 pp-f n1, p-acp vvg, p-acp n1,
(21) exposition (DIV2)
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and ageinst the power & strength of the Deuil. And herevpon groweth the ground or establishment of faith.
and against the power & strength of the devil. And hereupon grows the ground or establishment of faith.
cc p-acp dt n1 cc n1 pp-f dt n1. cc av vvz dt n1 cc n1 pp-f n1.
(21) exposition (DIV2)
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1191
The fourth is, that it putteth vs in mind of obedience and thankfulnesse, that throughe our owne default wée fall not from the saluation purchased for vs by Christ, too whom bée glory for euer and euer. Amen.
The fourth is, that it putteth us in mind of Obedience and thankfulness, that through our own default we fallen not from the salvation purchased for us by christ, too whom been glory for ever and ever. Amen.
dt ord vbz, cst pn31 vvz pno12 p-acp n1 pp-f n1 cc n1, cst p-acp po12 d n1 pns12 vvb xx p-acp dt n1 vvd p-acp pno12 p-acp np1, av r-crq vbn n1 p-acp av cc av. uh-n.
(21) exposition (DIV2)
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The Gospell on the day of Epiphanie. commonly called Twelfth day. ¶ The Gospell. Math. ij. WHen Iesus vvas borne in Bethleem a Cittie of Ievvrye, in the time of Herode the King:
The Gospel on the day of Epiphany. commonly called Twelfth day. ¶ The Gospel. Math. ij. WHen Iesus was born in Bethlehem a city of Every, in the time of Herod the King:
dt n1 p-acp dt n1 pp-f np1. av-j vvn ord n1. ¶ dt n1. np1 crd. c-crq np1 vbds vvn p-acp np1 dt n1 pp-f np1, p-acp dt n1 pp-f np1 dt n1:
(22) part (DIV1)
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Beholde there came vvise men from the East too Hierusalem, saying:
Behold there Come wise men from the East too Jerusalem, saying:
vvb a-acp vvd j n2 p-acp dt n1 av np1, vvg:
(22) part (DIV1)
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vvhere is hee that is borne King of the Ievves? For vve haue seene his Starre in the East,
where is he that is born King of the Jewish? For we have seen his Star in the East,
c-crq vbz pns31 cst vbz vvn n1 pp-f dt np2? c-acp pns12 vhb vvn po31 n1 p-acp dt n1,
(22) part (DIV1)
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and are come too vvoorship him.
and Are come too worship him.
cc vbr vvn av n1 pno31.
(22) part (DIV1)
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VVhen Herode the King had heard these things, hee vvas troubled and all the Citie of Hierusalem vvith him.
When Herod the King had herd these things, he was troubled and all the city of Jerusalem with him.
c-crq np1 dt n1 vhd vvn d n2, pns31 vbds vvn cc d dt n1 pp-f np1 p-acp pno31.
(22) part (DIV1)
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And vvhen hee had gathered all the cheefe Preests and Scribes of the people toogether, hee demaunded of them vvhere Christe shoulde bee borne. And they sayed vntoo him:
And when he had gathered all the chief Priests and Scribes of the people together, he demanded of them where Christ should be born. And they said unto him:
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(22) part (DIV1)
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at Bethleem in Ievvrie ▪ For thus it is vvritten by the Prophete.
At Bethlehem in Jewry ▪ For thus it is written by the Prophet.
p-acp np1 p-acp np1 ▪ c-acp av pn31 vbz vvn p-acp dt n1.
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And thou Bethleem in the land of Ievvry, art not the least among the Princes of Iuda:
And thou Bethlehem in the land of Jewry, art not the least among the Princes of Iuda:
cc pns21 np1 p-acp dt n1 pp-f np1, vb2r xx dt ds p-acp dt n2 pp-f np1:
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for out of thee shall come too mee the Captaine that shall gouerne my people Israel.
for out of thee shall come too me the Captain that shall govern my people Israel.
c-acp av pp-f pno21 vmb vvi av pno11 dt n1 cst vmb vvi po11 n1 np1.
(22) part (DIV1)
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Then Herod (vvhen he had priuily called the vvise men) enquired of them diligently vvhat time the Starre appeered:
Then Herod (when he had privily called the wise men) inquired of them diligently what time the Star appeared:
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(22) part (DIV1)
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& he bad them go to Bethleem, and sayd: Go your vvay thither, & search diligently for the child.
& he bade them go to Bethlehem, and said: Go your Way thither, & search diligently for the child.
cc pns31 vvd pno32 vvi p-acp np1, cc vvd: vvb po22 n1 av, cc vvi av-j p-acp dt n1.
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And vvhen yee haue found him, bring me vvoord ageyn, that I may come & vvorship him also.
And when ye have found him, bring me word again, that I may come & worship him also.
cc c-crq pn22 vhb vvn pno31, vvb pno11 n1 av, cst pns11 vmb vvi cc vvb pno31 av.
(22) part (DIV1)
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VVhē they had heard the King, they departed:
When they had herd the King, they departed:
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(22) part (DIV1)
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and loe, the Starre vvhiche they savv in the East, vvent before them til it came and stoode ouer the place vvherein the Childe vvas.
and lo, the Star which they saw in the East, went before them till it Come and stood over the place wherein the Child was.
cc uh, dt n1 r-crq pns32 vvd p-acp dt n1, vvd p-acp pno32 p-acp pn31 vvd cc vvd p-acp dt n1 c-crq dt n1 vbds.
(22) part (DIV1)
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VVhen they savv the Starre, they vvere exceeding glad, and vvent intoo the house, & found the Childe vvith Mary his moother,
When they saw the Star, they were exceeding glad, and went into the house, & found the Child with Marry his mother,
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(22) part (DIV1)
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and fel dovvne flat, and vvoorshipped him, and opened their treasures, and offered vntoo him giftes: Golde Frankincense, and Mirre.
and fell down flat, and worshipped him, and opened their treasures, and offered unto him Gifts: Gold Frankincense, and Myrrh.
cc vvd a-acp av-j, cc vvd pno31, cc vvd po32 n2, cc vvd p-acp pno31 n2: n1 n1, cc n1.
(22) part (DIV1)
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And after they vvere vvarned of God in sleep (that they should not go ageyn too Herode) they returned intoo their ovvne countrie another vvay.
And After they were warned of God in sleep (that they should not go again too Herod) they returned into their own country Another Way.
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(22) part (DIV1)
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The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(23) exposition (DIV2)
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THis feast is called in the Churche, the Epiphanie of the Lorde, that is too saye, the appéering of the Lorde.
THis feast is called in the Church, the Epiphany of the Lord, that is too say, the appearing of the Lord.
d n1 vbz vvn p-acp dt n1, dt np1 pp-f dt n1, cst vbz av vvb, dt vvg pp-f dt n1.
(23) exposition (DIV2)
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1211
For after that the feastes of the comming and birth of the Lorde were celebrated by the Churche, it séemed good vntoo the holy Fathers, too put too this feast also, that they might instruct the Churche of the sundry sortes of the Lords appéering in the fleshe.
For After that the feasts of the coming and birth of the Lord were celebrated by the Church, it seemed good unto the holy Father's, too put too this feast also, that they might instruct the Church of the sundry sorts of the lords appearing in the Flesh.
p-acp p-acp d dt n2 pp-f dt n-vvg cc n1 pp-f dt n1 vbdr vvn p-acp dt n1, pn31 vvd j p-acp dt j n2, av vvd av d n1 av, cst pns32 vmd vvi dt n1 pp-f dt j n2 pp-f dt n2 vvg p-acp dt n1.
(23) exposition (DIV2)
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And they alledge foure reasons why they call this feast Epiphanie.
And they allege foure Reasons why they call this feast Epiphany.
cc pns32 vvb crd n2 c-crq pns32 vvb d n1 np1.
(23) exposition (DIV2)
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1213
Whereof the first is, that as this day Christ appéered too the wise men that sought him by the leading of a Starre.
Whereof the First is, that as this day christ appeared too the wise men that sought him by the leading of a Star.
c-crq dt ord vbz, cst p-acp d n1 np1 vvd av dt j n2 cst vvd pno31 p-acp dt n-vvg pp-f dt n1.
(23) exposition (DIV2)
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The seconde is, for that as vppon this day nine and twentie yéeres after his birth, his glorie appéered in Baptisme by the witnesse of the father speaking frō heauen in this wise: This is my beloued sonne:
The seconde is, for that as upon this day nine and twentie Years After his birth, his glory appeared in Baptism by the witness of the father speaking from heaven in this wise: This is my Beloved son:
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(23) exposition (DIV2)
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and by the visible appéering of the holy Ghoste vpon him.
and by the visible appearing of the holy Ghost upon him.
cc p-acp dt j vvg pp-f dt j n1 p-acp pno31.
(23) exposition (DIV2)
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The thirde is, for that the same day twelue moneth after his baptisme, his glorie appéered at the mariage, by turning water intoo wine.
The Third is, for that the same day twelue Monn After his Baptism, his glory appeared At the marriage, by turning water into wine.
dt ord vbz, c-acp cst dt d n1 crd n1 p-acp po31 n1, po31 n1 vvd p-acp dt n1, p-acp vvg n1 p-acp n1.
(23) exposition (DIV2)
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Some men demaunde héere what maner a Starre that was? And diuers men déeme diuersly. But thys is manyfest:
some men demand Here what manner a Star that was? And diverse men deem diversely. But this is manifest:
d n2 vvi av q-crq n1 dt n1 cst vbds? cc j n2 vvb av-j. p-acp d vbz j:
(23) exposition (DIV2)
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The fourth is, for that in the.xxxj. yéere of his age, his glorie appéered ageyne in féeding fiue thousande men with seuen loues of bread.
The fourth is, for that in the xxxj year of his age, his glory appeared again in feeding fiue thousande men with seuen loves of bred.
dt ord vbz, c-acp cst p-acp dt crd n1 pp-f po31 n1, po31 n1 vvd av p-acp n-vvg crd crd n2 p-acp crd n2 pp-f n1.
(23) exposition (DIV2)
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1218
All these appéerings make too this end, both too prooue Christ too be the true Messias and sauior of them that beléeue in him,
All these appéerings make too this end, both too prove christ too be the true Messias and Saviour of them that believe in him,
av-d d n2 vvb av d n1, d av vvi np1 av vbi dt j np1 cc n1 pp-f pno32 cst vvb p-acp pno31,
(23) exposition (DIV2)
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1219
& too stablish assured faith in vs, that wée should certainly assure oure selues too obtaine saluation through him.
& too establish assured faith in us, that we should Certainly assure our selves too obtain salvation through him.
cc av vvi j-vvn n1 p-acp pno12, cst pns12 vmd av-j vvi po12 n2 av vvi n1 p-acp pno31.
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And thus muche concerning the cause of the feast.
And thus much Concerning the cause of the feast.
cc av av-d vvg dt n1 pp-f dt n1.
(23) exposition (DIV2)
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Now let vs go in hande with the Gospel it selfe, whiche conteyneth the storie of the firste kinde of Christes appéerings:
Now let us go in hand with the Gospel it self, which Containeth the story of the First kind of Christ's appéerings:
av vvb pno12 vvi p-acp n1 p-acp dt n1 pn31 n1, r-crq vvz dt n1 pp-f dt ord n1 pp-f npg1 n2:
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namely howe hée appeered too the wise men, that is too say, too the Heathen, too the intente we may know that Christe with his benefits belongeth also too the Heathen.
namely how he appeared too the wise men, that is too say, too the Heathen, too the intent we may know that Christ with his benefits belongeth also too the Heathen.
av c-crq pns31 vvd av dt j n2, cst vbz av vvb, av dt j-jn, av dt n1 pns12 vmb vvi cst np1 p-acp po31 n2 vvz av av dt j-jn.
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The summe of the exposition of this Gospell, is that the wise men came too Hierusalem too séeke the new borne King:
The sum of the exposition of this Gospel, is that the wise men Come too Jerusalem too seek the new born King:
dt n1 pp-f dt n1 pp-f d n1, vbz d dt j n2 vvd av np1 av vvi dt j vvn n1:
(23) exposition (DIV2)
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and that when they found him not there, they kept on their way, folowing the guidance of the Starre which went before them, til they came in Bethleem, where they finding the Childe, honored him, and offered him gifts.
and that when they found him not there, they kept on their Way, following the guidance of the Star which went before them, till they Come in Bethlehem, where they finding the Child, honoured him, and offered him Gifts.
cc cst c-crq pns32 vvd pno31 xx a-acp, pns32 vvd p-acp po32 n1, vvg dt n1 pp-f dt n1 r-crq vvd p-acp pno32, c-acp pns32 vvd p-acp np1, c-crq pns32 vvg dt n1, vvd pno31, cc vvd pno31 n2.
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1225
After the dooing whereof, at the warning of God they returned intoo their cuntrie by another way.
After the doing whereof, At the warning of God they returned into their country by Another Way.
p-acp dt vdg c-crq, p-acp dt n-vvg pp-f np1 pns32 vvd p-acp po32 n1 p-acp j-jn n1.
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1226
In this Gospell wée wil intreat of two places:
In this Gospel we will entreat of two places:
p-acp d n1 pns12 vmb vvi pp-f crd n2:
(23) exposition (DIV2)
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whiche are. 1 The storie with his circumstances and lessons whiche are many. 2 The vse of the storie,
which Are. 1 The story with his Circumstances and Lessons which Are many. 2 The use of the story,
r-crq vbr. crd dt n1 p-acp po31 n2 cc n2 r-crq vbr d. crd dt n1 pp-f dt n1,
(23) exposition (DIV2)
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1228
and the spirituall signification of the wise mens offerings. ¶ Of the first.
and the spiritual signification of the wise men's offerings. ¶ Of the First.
cc dt j n1 pp-f dt j ng2 n2. ¶ pp-f dt ord.
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1229
MAny are the circumstances of this presēt story of which euery one conteyneth peculiar doctrines and instructions.
MAny Are the Circumstances of this present story of which every one Containeth peculiar doctrines and instructions.
d vbr dt n2 pp-f d j n1 pp-f r-crq d pi vvz j n2 cc n2.
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1230
When Christe was borne in Bethleem in the time of Herode, the wise men came from the Easte too woorship the new borne king.
When Christ was born in Bethlehem in the time of Herod, the wise men Come from the East too worship the new born King.
c-crq np1 vbds vvn p-acp np1 p-acp dt n1 pp-f np1, dt j n2 vvd p-acp dt n1 av n1 dt j vvn n1.
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1231
Héer come thrée things too bée weyed. The time, the state of the wise men, and the ende for whiche they came.
Here come thrée things too been weighed. The time, the state of the wise men, and the end for which they Come.
av vvb crd n2 av vbi vvn. dt n1, dt n1 pp-f dt j n2, cc dt n1 p-acp r-crq pns32 vvd.
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1232
The time is expressed, when it is sayde, in the time of Herode.
The time is expressed, when it is said, in the time of Herod.
dt n1 vbz vvn, c-crq pn31 vbz vvn, p-acp dt n1 pp-f np1.
(23) exposition (DIV2)
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1233
For the Scepter had ceased from Iud•, (and accordyng too the Prophesies) Chryste was too bée borne.
For the Sceptre had ceased from Iud•, (and according too the prophecies) Christ was to been born.
p-acp dt n1 vhd vvn p-acp np1, (cc vvg av dt n2) np1 vbds pc-acp vbi vvn.
(23) exposition (DIV2)
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1234
Thys conferring of the prophesies concernyng the birth of Chryst and the tyme wherein hée was borne,
This conferring of the prophecies Concerning the birth of Christ and the time wherein he was born,
d vvg pp-f dt n2 vvg dt n1 pp-f np1 cc dt n1 c-crq pns31 vbds vvn,
(23) exposition (DIV2)
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1235
as it confuteth the Iewes which looke for him still too come:
as it confuteth the Iewes which look for him still too come:
c-acp pn31 vvz dt np2 r-crq n1 p-acp pno31 av av vvn:
(23) exposition (DIV2)
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1236
so it confirmeth the Faythe of the godly, that they may assure them selues, that this same whome the wise men séeke, is the verie Messias. The second is, the state of the wise men, that they were not of the Iewes, but of the Gentiles.
so it confirmeth the Faith of the godly, that they may assure them selves, that this same whom the wise men seek, is the very Messias. The second is, the state of the wise men, that they were not of the Iewes, but of the Gentiles.
av pn31 vvz dt n1 pp-f dt j, cst pns32 vmb vvi pno32 n2, cst d d r-crq dt j n2 vvi, vbz dt j np1. dt ord vbz, dt n1 pp-f dt j n2, cst pns32 vbdr xx pp-f dt np2, cc-acp pp-f dt n2-j.
(23) exposition (DIV2)
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1300
howbéeit suche a way as they them selues walke not in:
howbeit such a Way as they them selves walk not in:
cs d dt n1 c-acp pns32 pno32 n2 vvb xx a-acp:
(23) exposition (DIV2)
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1237
Wherby wée learne that this new king borne in Bethleem, perteineth also too the Gentiles, who by the example of the wise men, are admonished too séeke and too woorship Chryst.
Whereby we Learn that this new King born in Bethlehem, pertaineth also too the Gentiles, who by the Exampl of the wise men, Are admonished too seek and too worship Christ
c-crq pns12 vvb cst d j n1 vvn p-acp np1, vvz av av dt n2-j, r-crq p-acp dt n1 pp-f dt j n2, vbr vvn av vvi cc av n1 np1
(23) exposition (DIV2)
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1238
Moreouer, these wise men were called Magi: by which terme is signified the excellencie of their dignitie and office.
Moreover, these wise men were called Magi: by which term is signified the excellency of their dignity and office.
av, d j n2 vbdr vvn n2: p-acp r-crq n1 vbz vvn dt n1 pp-f po32 n1 cc n1.
(23) exposition (DIV2)
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1239
For Magus is an Hebrue woord, and taketh his name of considering and teaching: Which twoo things perteined chéefly too Kings and Préestes:
For Magus is an Hebrew word, and Takes his name of considering and teaching: Which twoo things pertained chiefly too Kings and Priests:
p-acp np1 vbz dt njp n1, cc vvz po31 n1 pp-f vvg cc vvg: r-crq crd n2 vvd av-jn av n2 cc n2:
(23) exposition (DIV2)
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1240
whereupon the Persians called their Kyngs and Préestes, Magi. What are wée taught héereby? Chryst lyeth in the maunger despised of his owne people:
whereupon the Persians called their Kings and Priests, Magi. What Are we taught hereby? Christ lies in the manger despised of his own people:
c-crq dt npg1 vvd po32 n2 cc n2, n2. q-crq vbr pns12 vvn av? np1 vvz p-acp dt n1 vvn pp-f po31 d n1:
(23) exposition (DIV2)
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1241
and the Magies béeing Heathen men borne, come too worship him. Whereby is signified, that although Chrystes kingdome bée not of the world:
and the Magies being Heathen men born, come too worship him. Whereby is signified, that although Christ's Kingdom been not of the world:
cc dt n2 vbg j-jn n2 vvn, vvb av n1 pno31. c-crq vbz vvn, cst cs npg1 n1 vbi xx pp-f dt n1:
(23) exposition (DIV2)
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1242
yet is it a mightie and glorious kingdome, or rather a heauenly kingdome, which many shall acknowledge,
yet is it a mighty and glorious Kingdom, or rather a heavenly Kingdom, which many shall acknowledge,
av vbz pn31 dt j cc j n1, cc av-c dt j n1, r-crq d vmb vvi,
(23) exposition (DIV2)
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1243
and not bée offended at the base countenance thereof too the outward shew in the world.
and not been offended At the base countenance thereof too the outward show in the world.
cc xx vbi vvn p-acp dt j n1 av av dt j n1 p-acp dt n1.
(23) exposition (DIV2)
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1244
The second circumstaunce is, that the wyse men come too Hierusalem, and there séeke for Chryst that was newly borne.
The second circumstance is, that the wise men come too Jerusalem, and there seek for Christ that was newly born.
dt ord n1 vbz, cst dt j n2 vvb av np1, cc pc-acp vvi p-acp np1 cst vbds av-j vvn.
(23) exposition (DIV2)
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1245
The Iewes which had the bookes of the Prophets in their handes, and vntoo whome the woorde of God was committed, stoode still carelesse and neuer sought for Chryst. And in ye mean while ▪ those sought him who (by their iudgement) perteined not too the Church.
The Iewes which had the books of the prophets in their hands, and unto whom the word of God was committed, stood still careless and never sought for Christ And in you mean while ▪ those sought him who (by their judgement) pertained not too the Church.
dt np2 r-crq vhd dt n2 pp-f dt n2 p-acp po32 n2, cc p-acp ro-crq dt n1 pp-f np1 vbds vvn, vvd av j cc av-x vvd p-acp np1 cc p-acp pn22 vvb n1 ▪ d vvd pno31 r-crq (p-acp po32 n1) vvd xx av dt n1.
(23) exposition (DIV2)
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1246
But where sought they him? In the princely citie Hierusalem.
But where sought they him? In the princely City Jerusalem.
p-acp q-crq vvd pns32 pno31? p-acp dt j n1 np1.
(23) exposition (DIV2)
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1247
Whither when they came & heard nothing of this king, their faith was not a litle shaken:
Whither when they Come & herd nothing of this King, their faith was not a little shaken:
c-crq c-crq pns32 vvd cc vvd pix pp-f d n1, po32 n1 vbds xx dt j vvn:
(23) exposition (DIV2)
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1248
but yet neuerthelesse they raysed vp them selues by the signe. For they sayd: Wée haue séene hys starre.
but yet nevertheless they raised up them selves by the Signen. For they said: We have seen his star.
cc-acp av av pns32 vvd p-acp pno32 n2 p-acp dt n1. p-acp pns32 vvd: pns12 vhb vvn po31 n1.
(23) exposition (DIV2)
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1249
Doutlesse they had learned out of the Relickes of Daniels schoole, that when Chryst should bée borne,
Doubtless they had learned out of the Relics of Daniel's school, that when Christ should been born,
av-j pns32 vhd vvn av pp-f dt n2 pp-f np1 n1, cst c-crq np1 vmd vbi vvn,
(23) exposition (DIV2)
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1250
then should such a starre shew the time that hée was borne. The thirde circumstance is too bée considered with héede:
then should such a star show the time that he was born. The Third circumstance is to been considered with heed:
av vmd d dt n1 vvi dt n1 cst pns31 vbds vvn. dt ord n1 vbz pc-acp vbi vvn p-acp n1:
(23) exposition (DIV2)
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1251
for it sheweth what maner a Kyng Christe is.
for it shows what manner a King Christ is.
c-acp pn31 vvz r-crq n1 dt n1 np1 vbz.
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1252
For as the maunger in which he lay, argueth that his kingdome is not of this world:
For as the manger in which he lay, argue that his Kingdom is not of this world:
p-acp p-acp dt n1 p-acp r-crq pns31 vvd, vvz cst po31 n1 vbz xx pp-f d n1:
(23) exposition (DIV2)
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1253
so the starre appearyng from heauen, declareth him too bée a heauenly King.
so the star appearing from heaven, Declareth him too been a heavenly King.
av dt n1 vvg p-acp n1, vvz pno31 av vbi dt j n1.
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1254
And like as the Maunger sheweth him too bée base in the sight of the worlde:
And like as the Manger shows him too been base in the sighed of the world:
cc av-j c-acp dt n1 vvz pno31 av vbi j p-acp dt n1 pp-f dt n1:
(23) exposition (DIV2)
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1255
euen so the Starre setteth out the maiestie of his kyngdome for vs too beholde, to the furtherance of our faith,
even so the Star sets out the majesty of his Kingdom for us too behold, to the furtherance of our faith,
av av dt n1 vvz av dt n1 pp-f po31 n1 p-acp pno12 av vvi, p-acp dt n1 pp-f po12 n1,
(23) exposition (DIV2)
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1256
least he should become despisable vnto vs through the leud and malicious disdaine of his owne countrey folke, which continuing still in their ignorance, doo persecute Chryst vntoo this day.
lest he should become despisable unto us through the lewd and malicious disdain of his own country folk, which Continuing still in their ignorance, do persecute Christ unto this day.
cs pns31 vmd vvi j p-acp pno12 p-acp dt j cc j n1 pp-f po31 d n1 n1, r-crq vvg av p-acp po32 n1, vdb vvi np1 p-acp d n1.
(23) exposition (DIV2)
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1258
that it differeth in thrée propreties from other continuing starres: that is to say, in place, in mouyng, & in brightnesse.
that it differeth in thrée proprieties from other Continuing Stars: that is to say, in place, in moving, & in brightness.
cst pn31 vvz p-acp crd n2 p-acp j-jn j-vvg n2: cst vbz pc-acp vvi, p-acp n1, p-acp vvg, cc p-acp n1.
(23) exposition (DIV2)
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1259
In place, for that it was the lowest parte of the aire:
In place, for that it was the lowest part of the air:
p-acp n1, c-acp cst pn31 vbds dt js n1 pp-f dt n1:
(23) exposition (DIV2)
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1260
for otherwise it coulde not haue shewed the directe way too them that trauailed by it. In mouyng:
for otherwise it could not have showed the Direct Way too them that travailed by it. In moving:
c-acp av pn31 vmd xx vhi vvn dt j n1 av pno32 d vvn p-acp pn31. p-acp vvg:
(23) exposition (DIV2)
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1261
for that it moued not circlewise, but went right forwarde, as a guide of the way, none otherwyse than the cloude and piller of fire went béefore the people of Israell at their goyng out of Egypt.
for that it moved not circlewise, but went right forward, as a guide of the Way, none otherwise than the cloud and pillar of fire went before the people of Israel At their going out of Egypt.
c-acp cst pn31 vvd xx av, cc-acp vvd n-jn av-j, c-acp dt n1 pp-f dt n1, pix av av dt n1 cc n1 pp-f n1 vvd p-acp dt n1 pp-f np1 p-acp po32 vvg av pp-f np1.
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1262
The brightnesse of it maketh a difference also, bycause other starres shine onely by night: but this gaue light euen in the broade day.
The brightness of it makes a difference also, Because other Stars shine only by night: but this gave Light even in the broad day.
dt n1 pp-f pn31 vvz dt n1 av, c-acp j-jn n2 vvb av-j p-acp n1: cc-acp d vvd n1 av p-acp dt j n1.
(23) exposition (DIV2)
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1263
It was not therefore a naturall and continuyng starre, suche as are in the skye.
It was not Therefore a natural and Continuing star, such as Are in the sky.
pn31 vbds xx av dt j cc j-vvg n1, d c-acp vbr p-acp dt n1.
(23) exposition (DIV2)
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1264
What then? Was it a Comet or blazing starre? It appéereth that it was like a comet:
What then? Was it a Cometam or blazing star? It appeareth that it was like a Cometam:
q-crq av? vbds pn31 dt n1 cc j-vvg n1? pn31 vvz cst pn31 vbds av-j dt n1:
(23) exposition (DIV2)
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1265
but out of dout it was an Angel of God, as Epiphanius testifieth.
but out of doubt it was an Angel of God, as Epiphanius Testifieth.
cc-acp av pp-f n1 pn31 vbds dt n1 pp-f np1, c-acp np1 vvz.
(23) exposition (DIV2)
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1266
For he appéered in the shape of a starre, both too shewe that Chrystes kingdome is heauenly,
For he appeared in the shape of a star, both too show that Christ's Kingdom is heavenly,
p-acp pns31 vvd p-acp dt n1 pp-f dt n1, d av vvi cst npg1 n1 vbz j,
(23) exposition (DIV2)
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1267
and too open Chryste the true starre and cresset, who alonly bringeth man out of the kingdome of darknesse intoo his owne glorious kingdom by holding out before hym the cresset of his woorde,
and too open Christ the true star and cresset, who alonely brings man out of the Kingdom of darkness into his own glorious Kingdom by holding out before him the cresset of his word,
cc av j np1 dt j n1 cc n1, r-crq av-j vvz n1 av pp-f dt n1 pp-f n1 p-acp po31 d j n1 p-acp vvg av p-acp pno31 dt n1 pp-f po31 n1,
(23) exposition (DIV2)
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1268
and by lightning mēs harts wt his spirit.
and by lightning men's hearts with his Spirit.
cc p-acp n1 ng2 n2 p-acp po31 n1.
(23) exposition (DIV2)
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1269
In cōsideratiō wherof Zacharie calleth christ ye riser frō on high, & the lightner of such as sit in the shadow of death. And Iohn:
In consideration whereof Zacharias calls Christ the riser from on high, & the lightner of such as fit in the shadow of death. And John:
p-acp n1 c-crq np1 vvz np1 dt n1 p-acp p-acp j, cc dt n1 pp-f d c-acp vvi p-acp dt n1 pp-f n1. cc np1:
(23) exposition (DIV2)
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1270
He was ye true light that lightneth euery man whiche commeth intoo this world. The fourth circumstance is of Herode, and all the citie of Hierusalem.
He was the true Light that lighteneth every man which comes into this world. The fourth circumstance is of Herod, and all the City of Jerusalem.
pns31 vbds dt j n1 cst vvz d n1 r-crq vvz p-acp d n1. dt ord n1 vbz pp-f np1, cc d dt n1 pp-f np1.
(23) exposition (DIV2)
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1271
Herode vvas troubled, and all Hierusalem vvith him. Herode feared lest the kingdome should bée transferred from him vntoo the new borne king.Herod was troubled, and all Jerusalem with him. Herod feared lest the Kingdom should been transferred from him unto the new born King.
np1 vbds vvn, cc d np1 p-acp pno31. np1 vvd cs dt n1 vmd vbi vvn p-acp pno31 p-acp dt j vvn n1.
(23) exposition (DIV2)
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1272
For hée vnderstoode not that Christes kingdome should bée heauenly, and not of this worlde: in whiche respect the churche singeth:
For he understood not that Christ's Kingdom should been heavenly, and not of this world: in which respect the Church sings:
p-acp pns31 vvd xx d npg1 n1 vmd vbi j, cc xx pp-f d n1: p-acp r-crq n1 dt n1 vvz:
(23) exposition (DIV2)
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1273
O enemy Herode, wherefore fearest thou? the King that giueth power too reigne in heauen, of worldly kingdome doothe not men béeréeue.
Oh enemy Herod, Wherefore Fearest thou? the King that gives power too Reign in heaven, of worldly Kingdom doth not men béeréeue.
uh n1 np1, q-crq vv2 pns21? dt n1 cst vvz n1 av vvi p-acp n1, pp-f j n1 vdz xx n2 vvi.
(23) exposition (DIV2)
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1274
The vnthanklesnesse and sluggishnesse of the people of Hierusalem is noted, who béeing broken with werinesse of euils, had cast of the hope of the redemption and saluation that was promised them.
The vnthanklesnesse and sluggishness of the people of Jerusalem is noted, who being broken with werinesse of evils, had cast of the hope of the redemption and salvation that was promised them.
dt n1 cc n1 pp-f dt n1 pp-f np1 vbz vvn, r-crq vbg vvn p-acp n1 pp-f n2-jn, vhd vvn pp-f dt n1 pp-f dt n1 cc n1 cst vbds vvn pno32.
(23) exposition (DIV2)
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1275
They had leuer too liue in bondage with wicked Herode, than too receiue their new King, that brought them euerlasting fréedome.
They had lever too live in bondage with wicked Herod, than too receive their new King, that brought them everlasting freedom's.
pns32 vhd vvn av vvi p-acp n1 p-acp j np1, cs av vvi po32 j n1, cst vvd pno32 j ng1.
(23) exposition (DIV2)
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1276
But suche is the corrupted nature of men, that they iudge it better for to kéep still some quietnesse of the fleshe,
But such is the corrupted nature of men, that they judge it better for to keep still Some quietness of the Flesh,
p-acp d vbz dt j-vvn n1 pp-f n2, cst pns32 vvb pn31 jc c-acp pc-acp vvi av d n1 pp-f dt n1,
(23) exposition (DIV2)
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1277
than with any perill too receiue Christe the authour of saluation.
than with any peril too receive Christ the author of salvation.
cs p-acp d n1 av vvi np1 dt n1 pp-f n1.
(23) exposition (DIV2)
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1278
The fifth conteineth the counsel of Herode & the Préests togither, with the prophecy of Micheas the prophet.
The fifth Containeth the counsel of Herod & the Priests together, with the prophecy of Micheas the Prophet.
dt ord vvz dt n1 pp-f np1 cc dt n2 av, p-acp dt n1 pp-f np1 dt n1.
(23) exposition (DIV2)
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1279
Herode béeing otherwise a despiser of religion and of the prophecies, is new troubled, & maketh inquisition where Christe should bée borne.
Herod being otherwise a despiser of Religion and of the prophecies, is new troubled, & makes inquisition where Christ should been born.
np1 vbg av dt n1 pp-f n1 cc pp-f dt n2, vbz av-j vvn, cc vvz n1 c-crq np1 vmd vbi vvn.
(23) exposition (DIV2)
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1280
For as soone as hée heard the demaund of the wise men, by and by he coniectureth, that that king of whom they enquire, was the Messias promised in old time by God.
For as soon as he herd the demand of the wise men, by and by he conjectureth, that that King of whom they inquire, was the Messias promised in old time by God.
p-acp c-acp av c-acp pns31 vvd dt n1 pp-f dt j n2, p-acp cc a-acp pns31 vvz, cst d n1 pp-f r-crq pns32 vvi, vbds dt np1 vvd p-acp j n1 p-acp np1.
(23) exposition (DIV2)
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1281
But what doo the Préestes? Although they answere sincerely out of the scripture, bringing abrode the testimonie of Micheas:
But what do the Priests? Although they answer sincerely out of the scripture, bringing abroad the testimony of Micheas:
p-acp q-crq vdb dt n2? cs pns32 vvb av-j av pp-f dt n1, vvg av dt n1 pp-f np1:
(23) exposition (DIV2)
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1282
yet notwithstanding they •fterward like madde men bend themselues with might and maine ageinst the Scripture.
yet notwithstanding they •fterward like mad men bend themselves with might and main against the Scripture.
av c-acp pns32 av av-j j n2 vvb px32 p-acp n1 cc n1 p-acp dt n1.
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1283
For the vngodly make muche of the Scripture, as long as it séemeth not too bée against their affections.
For the ungodly make much of the Scripture, as long as it Seemeth not too been against their affections.
p-acp dt j vvi av-d pp-f dt n1, c-acp av-j c-acp pn31 vvz xx av vbi p-acp po32 n2.
(23) exposition (DIV2)
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1284
But when it accuseth them of sinne, when it cutteth their combes, when it setteth death and dampnation before their eyes,
But when it Accuseth them of sin, when it cutteth their combes, when it sets death and damnation before their eyes,
p-acp c-crq pn31 vvz pno32 pp-f n1, c-crq pn31 vvz po32 n2, c-crq pn31 vvz n1 cc n1 p-acp po32 n2,
(23) exposition (DIV2)
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1285
and finally when it attempteth any thing ageinst enured manners, doctrine, and traditions: then by and by the vngodly fret at it:
and finally when it attempteth any thing against enured manners, Doctrine, and traditions: then by and by the ungodly fret At it:
cc av-j c-crq pn31 vvz d n1 p-acp vvn n2, n1, cc n2: av p-acp cc p-acp dt j n1 p-acp pn31:
(23) exposition (DIV2)
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1286
then is Christe no more acknowledged: then is hée called a rayler.
then is Christ no more acknowledged: then is he called a railer.
av vbz np1 av-dx av-dc vvn: av vbz pns31 vvn dt n1.
(23) exposition (DIV2)
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1287
Our Papists now a dayes doo with vs confesse, that Christe the onely begotten sonne of GOD tooke vpon him the nature of manne,
Our Papists now a days do with us confess, that Christ the only begotten son of GOD took upon him the nature of man,
np1 njp2 av dt n2 vdi p-acp pno12 vvi, cst np1 dt av-j vvn n1 pp-f np1 vvd p-acp pno31 dt n1 pp-f n1,
(23) exposition (DIV2)
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1288
and that hée is one entier person consisting of twoo distinct natures.
and that he is one entire person consisting of twoo distinct nature's.
cc cst pns31 vbz pi j n1 vvg pp-f crd j n2.
(23) exposition (DIV2)
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1289
But if wée come once too Christes office, and auouch him too bée the only Iesus,
But if we come once too Christ's office, and avouch him too been the only Iesus,
p-acp cs pns12 vvb a-acp av npg1 n1, cc vvi pno31 av vbi dt j np1,
(23) exposition (DIV2)
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1290
and the only Christ, the only Sauiour, the only high Préest & intercessor, & that no man can be saued,
and the only christ, the only Saviour, the only high Priest & intercessor, & that no man can be saved,
cc dt j np1, dt j n1, dt j j n1 cc n1, cc cst dx n1 vmb vbi vvn,
(23) exposition (DIV2)
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1291
but he yt is iustified throughe only faith in him:
but he that is justified through only faith in him:
cc-acp pns31 pn31 vbz vvn p-acp j n1 p-acp pno31:
(23) exposition (DIV2)
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1292
Then they chafe, bicause their manners, doctrine and traditions, can not stande with this office of Christ.
Then they chafe, Because their manners, Doctrine and traditions, can not stand with this office of christ.
cs pns32 vvb, c-acp po32 n2, n1 cc n2, vmb xx vvi p-acp d n1 pp-f np1.
(23) exposition (DIV2)
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1293
And therfore they partly corrupt the scriptures, and partly reiect them, and persecute with fire and swoord suche as teach Christ sincerely & purely,
And Therefore they partly corrupt the Scriptures, and partly reject them, and persecute with fire and sword such as teach christ sincerely & purely,
cc av pns32 av vvi dt n2, cc av vvb pno32, cc vvi p-acp n1 cc n1 d c-acp vvb np1 av-j cc av-j,
(23) exposition (DIV2)
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1294
like the Scribes & Préestes, whoo héere at the firste with Simeon and Anne, haue answered sincerely:
like the Scribes & Priests, who Here At the First with Simeon and Anne, have answered sincerely:
av-j dt n2 cc n2, r-crq av p-acp dt ord p-acp np1 cc np1, vhb vvn av-j:
(23) exposition (DIV2)
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1295
and afterwards like mad folkes haue cast of the faith of Christe, and persecuted him by their ministers.
and afterwards like mad folks have cast of the faith of Christ, and persecuted him by their Ministers.
cc av av-j j n2 vhb vvn pp-f dt n1 pp-f np1, cc vvn pno31 p-acp po32 n2.
(23) exposition (DIV2)
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1296
And so it is not inough, that the Papists agrée with the pure Doctours in the first principles:
And so it is not enough, that the Papists agree with the pure Doctors in the First principles:
cc av pn31 vbz xx av-d, cst dt njp2 vvb p-acp dt j n2 p-acp dt ord n2:
(23) exposition (DIV2)
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1297
but they ought too haue a constant agréement with them in the whole foundation, and in all the articles of the Faith.
but they ought too have a constant agreement with them in the Whole Foundation, and in all the Articles of the Faith.
cc-acp pns32 vmd av vhi dt j n1 p-acp pno32 p-acp dt j-jn n1, cc p-acp d dt n2 pp-f dt n1.
(23) exposition (DIV2)
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1298
Let vs not then serche the Scripture too our destruction, like as Herode did:
Let us not then search the Scripture too our destruction, like as Herod did:
vvb pno12 xx av vvi dt n1 av po12 n1, av-j c-acp np1 vdd:
(23) exposition (DIV2)
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1299
neyther let vs looke vpon it negligently, as the Scribes and Phariseys did, whoo doo in déed shew a way,
neither let us look upon it negligently, as the Scribes and Pharisees did, who do in deed show a Way,
av-dx vvb pno12 vvi p-acp pn31 av-j, c-acp dt n2 cc np2 vdd, q-crq vdb p-acp n1 vvi dt n1,
(23) exposition (DIV2)
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1301
wherein they are like too the shipwrightes that made the Arke of Noe, and yet perished them selues when they had doone.
wherein they Are like too the shipwrights that made the Ark of Noah, and yet perished them selves when they had done.
c-crq pns32 vbr av-j av dt n2 cst vvd dt n1 pp-f np1, cc av vvd pno32 n2 c-crq pns32 vhd vdn.
(23) exposition (DIV2)
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1302
But Noe and his housholde was saued, as the wise men are saued héer, where as the Scribes and Préests doo perishe.
But Noah and his household was saved, as the wise men Are saved Here, where as the Scribes and Priests do perish.
p-acp np1 cc po31 n1 vbds vvn, c-acp dt j n2 vbr vvn av, c-crq c-acp dt n2 cc n2 vdi vvi.
(23) exposition (DIV2)
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1303
But let vs searche the Scripture with Simeon and Anne, Mary, and others, whoo therby atteyned saluation.
But let us search the Scripture with Simeon and Anne, Marry, and Others, who thereby attained salvation.
cc-acp vvb pno12 vvi dt n1 p-acp np1 cc np1, uh, cc n2-jn, r-crq av vvn n1.
(23) exposition (DIV2)
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1304
Now let vs in few woords peruse the prophecie of Micheas. For thus hée sayeth:
Now let us in few words peruse the prophecy of Micheas. For thus he Saith:
av vvb pno12 p-acp d n2 vvb dt n1 pp-f np1. p-acp av pns31 vvz:
(23) exposition (DIV2)
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1305
And thou Bethleem of the lande of Iuda, art not the least among the princes of Iuda. And thou Bethlehem of the land of Iuda, art not the least among the Princes of Iuda.
cc pns21 np1 pp-f dt n1 pp-f np1, vb2r xx dt ds p-acp dt n2 pp-f np1.
(23) exposition (DIV2)
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1306
For out of thee shall come the captayne that shall feede my people Israel, and the foorth commyngs of hym are from the beginning from the dayes of euerlastyngnesse. For out of thee shall come the captain that shall feed my people Israel, and the forth comings of him Are from the beginning from the days of euerlastyngnesse.
p-acp av pp-f pno21 vmb vvi dt n1 cst vmb vvi po11 n1 np1, cc dt av n2-vvg pp-f pno31 vbr p-acp dt n1 p-acp dt n2 pp-f n1.
(23) exposition (DIV2)
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1307
This testimonie of Micheas teacheth many thyngs concernyng Chryste. Firste, it poynteth out the place of his birth.
This testimony of Micheas Teaches many things Concerning Christ. First, it pointeth out the place of his birth.
d n1 pp-f np1 vvz d n2 vvg np1. ord, pn31 vvz av dt n1 pp-f po31 n1.
(23) exposition (DIV2)
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1308
Secondly, it sheweth his office, which is too play the gouerner in Israell, too féede his people.
Secondly, it shows his office, which is too play the governor in Israel, too feed his people.
ord, pn31 vvz po31 n1, r-crq vbz av vvb dt n1 p-acp np1, av vvb po31 n1.
(23) exposition (DIV2)
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1309
Thirdly, it sheweth his incarnation, wherby hée was borne a very man. For when he sayth from the beginnyng:
Thirdly, it shows his incarnation, whereby he was born a very man. For when he say from the beginning:
ord, pn31 vvz po31 n1, c-crq pns31 vbds vvn dt j n1. p-acp c-crq pns31 vvz p-acp dt n1:
(23) exposition (DIV2)
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1310
he sheweth Christes incarnation, who was promised from the beginning of the worlde, that in hys time hée should bée borne after the fleshe.
he shows Christ's incarnation, who was promised from the beginning of the world, that in his time he should been born After the Flesh.
pns31 vvz npg1 n1, r-crq vbds vvn p-acp dt n-vvg pp-f dt n1, cst p-acp po31 n1 pns31 vmd vbi vvn p-acp dt n1.
(23) exposition (DIV2)
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1311
Fourthly, when he sayeth from the dayes of Euerlastingnesse:
Fourthly, when he Saith from the days of Everlastingness:
ord, c-crq pns31 vvz p-acp dt n2 pp-f n1:
(23) exposition (DIV2)
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1312
he signifieth the nature of hys Godhead, wherby he was before the creation of the worlde.
he signifies the nature of his Godhead, whereby he was before the creation of the world.
pns31 vvz dt n1 pp-f po31 n1, c-crq pns31 vbds p-acp dt n1 pp-f dt n1.
(23) exposition (DIV2)
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1313
Fifthly he sheweth, that he is one person, consisting of twoo natures. For when he sayth, his foorthcommings:
Fifthly he shows, that he is one person, consisting of twoo nature's. For when he say, his foorthcommings:
ord pns31 vvz, cst pns31 vbz crd n1, vvg pp-f crd n2. p-acp c-crq pns31 vvz, po31 n2-j:
(23) exposition (DIV2)
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1314
this woord of the plurall number perteineth too the natures both of his Godhead and of his manhood.
this word of the plural number pertaineth too the nature's both of his Godhead and of his manhood.
d n1 pp-f dt j n1 vvz av dt n2 av-d pp-f po31 n1 cc pp-f po31 n1.
(23) exposition (DIV2)
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1315
And the woord (him) béeing of the singular numbre, dooth couertly declare the vnitie of the person.
And the word (him) being of the singular numbered, doth covertly declare the unity of the person.
cc dt n1 (pn31) vbg pp-f dt j j-vvn, vdz av-j vvi dt n1 pp-f dt n1.
(23) exposition (DIV2)
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1316
And so wée sée how the prophet hath ioyned togither the chéefe Articles of our faith, which are vttered by others more at large.
And so we see how the Prophet hath joined together the chief Articles of our faith, which Are uttered by Others more At large.
cc av pns12 vvb c-crq dt n1 vhz vvn av dt j-jn n2 pp-f po12 n1, r-crq vbr vvn p-acp ng2-jn n1 p-acp j.
(23) exposition (DIV2)
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1317
The sixthe circumstaunce is of Herodes wylynesse: who when hée thought hée had dealt moste wysely, played most the foole.
The sixthe circumstance is of Herod wylynesse: who when he Thought he had dealt most wisely, played most the fool.
dt ord n1 vbz pp-f np1 n1: r-crq c-crq pns31 vvd pns31 vhd vvn ds av-j, vvd ds dt n1.
(23) exposition (DIV2)
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1318
For ther is no wisedom, there is no wilinesse, there is no counsel ageinst the lord.
For there is no Wisdom, there is no wiliness, there is no counsel against the lord.
p-acp pc-acp vbz dx n1, pc-acp vbz dx n1, pc-acp vbz dx n1 p-acp dt n1.
(23) exposition (DIV2)
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1319
He calleth the wise men vntoo him priuily, as though he hadde loued the newe borne kyng as they dyd:
He calls the wise men unto him privily, as though he had loved the new born King as they did:
pns31 vvz dt j n2 p-acp pno31 av-j, c-acp cs pns31 vhd vvn dt j vvn n1 c-acp pns32 vdd:
(23) exposition (DIV2)
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1320
hée enquireth the tyme of the appéering of the starre, as thoughe he had went too bée more assured of the Messias thereby:
he enquireth the time of the appearing of the star, as though he had went to been more assured of the Messias thereby:
pns31 vvz dt n1 pp-f dt j-vvg pp-f dt n1, c-acp cs pns31 vhd vvd pc-acp vbi av-dc vvn pp-f dt np1 av:
(23) exposition (DIV2)
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1321
hée wylteth them that when they had founde the chylde, they shoulde bryng hym woordé as thoughe hée hadde bin mynded too woorshyp hym as well as they.
he wylteth them that when they had found the child, they should bring him woordé as though he had been minded too woorshyp him as well as they.
pns31 vvz pno32 d c-crq pns32 vhd vvn dt n1, pns32 vmd vvi pno31 vvi c-acp cs pns31 vhd vbn vvn av vvi pno31 a-acp av c-acp pns32.
(23) exposition (DIV2)
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1322
Sée howe sore the Foxe Herode sweateth héere.
See how soar the Fox Herod sweateth Here.
vvb c-crq av-j dt n1 np1 vvz av.
(23) exposition (DIV2)
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1323
But as for the counsell which was chéefe in this behalfe, neither hée nor the Iewes followed.
But as for the counsel which was chief in this behalf, neither he nor the Iewes followed.
cc-acp c-acp p-acp dt n1 r-crq vbds j-jn p-acp d n1, av-dx pns31 ccx dt np2 vvd.
(23) exposition (DIV2)
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1324
If for honor sake he had sent some of his seruaunts with the wise men too wayt vpon them thither, it had béene a very easie matter too haue founde the chylde.
If for honour sake he had sent Some of his Servants with the wise men too wait upon them thither, it had been a very easy matter too have found the child.
cs p-acp n1 n1 pns31 vhd vvd d pp-f po31 n2 p-acp dt j n2 av vvb p-acp pno32 av, pn31 vhd vbn dt j j n1 av vhb vvn dt n1.
(23) exposition (DIV2)
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1325
But God sotted them in theyr owne deuises.
But God sotted them in their own devises.
p-acp np1 vvn pno32 p-acp po32 d n2.
(23) exposition (DIV2)
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1326
At this day (yea many yeres toogither) the Papists haue sought to destroy the true religion.
At this day (yea many Years together) the Papists have sought to destroy the true Religion.
p-acp d n1 (uh d n2 av) dt njp2 vhb vvn pc-acp vvi dt j n1.
(23) exposition (DIV2)
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1327
But God made them such fooles in their own deuises, that they haue not béen able too destroy so much as that one man Luther. Héereby wée may learne, that God is the kéeper of his church,
But God made them such Fools in their own devises, that they have not been able too destroy so much as that one man Luther. Hereby we may Learn, that God is the keeper of his Church,
p-acp np1 vvd pno32 d n2 p-acp po32 d n2, cst pns32 vhb xx vbn j av vvi av av-d c-acp cst crd n1 np1. av pns12 vmb vvi, cst np1 vbz dt n1 pp-f po31 n1,
(23) exposition (DIV2)
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1328
and confoundeth the deuises of the vngodly, according too the first Psalme.
and confoundeth the devises of the ungodly, according too the First Psalm.
cc vvz dt n2 pp-f dt j, vvg av dt ord n1.
(23) exposition (DIV2)
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1329
The.vij. circumstance is of the offerings of the wise men, who hauing found Christ, offered gifts too him as king of the Iewes, Gold, Frankincence, and Mirre:
The vij circumstance is of the offerings of the wise men, who having found christ, offered Gifts too him as King of the Iewes, Gold, Frankincense, and Myrrh:
dt crd n1 vbz pp-f dt n2 pp-f dt j n2, r-crq vhg vvn np1, vvd n2 av pno31 p-acp n1 pp-f dt np2, n1, n1, cc n1:
(23) exposition (DIV2)
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1330
which surely were such giftes as that land had great store of. Hereby wée may learne twoo things.
which surely were such Gifts as that land had great store of. Hereby we may Learn twoo things.
r-crq av-j vbdr d n2 c-acp d n1 vhd j n1 pp-f. av pns12 vmb vvi crd n2.
(23) exposition (DIV2)
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1331
The one is, that wée which doo homage vntoo Chryst, ought too béestow somwhat of our substance too the maintenaunce of the ministerie.
The one is, that we which do homage unto Christ, ought too béestow somewhat of our substance too the maintenance of the Ministry.
dt pi vbz, cst pns12 r-crq vdb n1 p-acp np1, vmd av vvi av pp-f po12 n1 av dt n1 pp-f dt n1.
(23) exposition (DIV2)
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1332
The other is of Gods prouidence:
The other is of God's providence:
dt n-jn vbz pp-f ng1 n1:
(23) exposition (DIV2)
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1333
who by this gift (as it were with cōduct money,) prouided béefore hand for the new borne babe & his parents, against they should flée the Countrey:
who by this gift (as it were with conduct money,) provided before hand for the new born babe & his Parents, against they should flee the Country:
r-crq p-acp d n1 (c-acp pn31 vbdr p-acp n1 n1,) vvd p-acp n1 p-acp dt j vvn n1 cc po31 n2, p-acp pns32 vmd vvi dt n1:
(23) exposition (DIV2)
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1334
whereby wée may learne, that God will not forsake his Church.
whereby we may Learn, that God will not forsake his Church.
c-crq pns12 vmb vvi, cst np1 vmb xx vvi po31 n1.
(23) exposition (DIV2)
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1335
The.viij. circumstance is, that the wise men béeing warned in their sléepe, returned intoo their countrey by an other way.
The viij circumstance is, that the wise men being warned in their sleep, returned into their country by an other Way.
dt crd n1 vbz, cst dt j n2 vbg vvn p-acp po32 n1, vvn p-acp po32 n1 p-acp dt j-jn n1.
(23) exposition (DIV2)
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1336
By which déede both Herode was beguiled, and also God declareth, that he hath care of his people,
By which deed both Herod was beguiled, and also God Declareth, that he hath care of his people,
p-acp r-crq n1 d np1 vbds vvn, cc av np1 vvz, cst pns31 vhz n1 pp-f po31 n1,
(23) exposition (DIV2)
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1337
euen when they bée a sléepe. ¶ Of the second.
even when they been a sleep. ¶ Of the second.
av c-crq pns32 vbn dt n1. ¶ pp-f dt ord.
(23) exposition (DIV2)
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1338
EUery one of the circumstances of this storie, doo minister some kinde of Doctrine too the Church, as wée haue séene.
Every one of the Circumstances of this story, do minister Some kind of Doctrine too the Church, as we have seen.
d crd pp-f dt n2 pp-f d n1, vdb vvi d n1 pp-f n1 av dt n1, c-acp pns12 vhb vvn.
(23) exposition (DIV2)
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1339
And nowe as appertainyng too the generall vse thereof, wée may learne twoo things of the wise men.
And now as aPPERTAINING too the general use thereof, we may Learn twoo things of the wise men.
cc av c-acp vvg av dt n1 vvb av, pns12 vmb vvi crd n2 pp-f dt j n2.
(23) exposition (DIV2)
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1340
Whereof the first is too séeke Chryst by the guidyng of the starre. The other is too offer giftes vntoo Chryst when wée haue found him.
Whereof the First is to seek Christ by the guiding of the star. The other is too offer Gifts unto Christ when we have found him.
c-crq dt ord vbz pc-acp vvi np1 p-acp dt n-vvg pp-f dt n1. dt n-jn vbz av vvb n2 p-acp np1 c-crq pns12 vhb vvn pno31.
(23) exposition (DIV2)
211
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1341
Wée followe the guidance of the starre with them, when wée set béefore vs the onely word of God, too bée a lanterne too our féete,
We follow the guidance of the star with them, when we Set before us the only word of God, too been a lantern too our feet,
pns12 vvb dt n1 pp-f dt n1 p-acp pno32, c-crq pns12 vvd p-acp pno12 dt j n1 pp-f np1, av vbi dt n1 av po12 n2,
(23) exposition (DIV2)
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1342
and séeke him in his woord: And when wée haue found Chryst, wée offer presents too him, as the wisemen did: Gold Frankinsence and Myrrhe.
and seek him in his word: And when we have found Christ, we offer presents too him, as the Wise men did: Gold Frankincense and Myrrh.
cc vvi pno31 p-acp po31 n1: cc c-crq pns12 vhb vvn np1, pns12 vvb n2 av pno31, c-acp dt n2 vdd: n1 n1 cc n1.
(23) exposition (DIV2)
211
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1343
When we yéeld vnto him gold, that is to say, a pure faith and a chaste life:
When we yield unto him gold, that is to say, a pure faith and a chaste life:
c-crq pns12 vvb p-acp pno31 n1, cst vbz pc-acp vvi, dt j n1 cc dt j n1:
(23) exposition (DIV2)
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1364
For it is ynough for vs too know these things which it was Gods will too vtter,
For it is enough for us too know these things which it was God's will too utter,
p-acp pn31 vbz av-d p-acp pno12 av vvi d n2 r-crq pn31 vbds npg1 n1 av vvi,
(25) exposition (DIV2)
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1344
Frankincense, that is to say, Confession, Inuocation, and thanksgiuyng: Mirrhe, that is too say, pacience vnder the Crosse, and in affliction.
Frankincense, that is to say, Confessi, Invocation, and thanksgiving: Myrrh, that is too say, patience under the Cross, and in affliction.
n1, cst vbz pc-acp vvi, n1, n1, cc n1: n1, cst vbz av vvb, n1 p-acp dt n1, cc p-acp n1.
(23) exposition (DIV2)
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1345
Furthermore vntoo Mary (that is to say, the Churche of Chryste and the ministerie of the woorde:
Furthermore unto Mary (that is to say, the Church of Christ and the Ministry of the word:
np1 p-acp np1 (cst vbz pc-acp vvi, dt n1 pp-f np1 cc dt n1 pp-f dt n1:
(23) exposition (DIV2)
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1346
and vntoo Ioseph, that is too say, vntoo those that bée the chéefe rulers of the Church) we must offer gifts, that is to wit, wée must further the ministery with all our power and abilities, that the church may bée in as good state as may bée in this world, through Chryst Iesus our Lorde, to whome bée glorie for euer. So bée it.
and unto Ioseph, that is too say, unto those that been the chief Rulers of the Church) we must offer Gifts, that is to wit, we must further the Ministry with all our power and abilities, that the Church may been in as good state as may been in this world, through Christ Iesus our Lord, to whom been glory for ever. So been it.
cc p-acp np1, cst vbz av vvb, p-acp d cst vbi dt j-jn n2 pp-f dt n1) pns12 vmb vvi n2, cst vbz p-acp n1, pns12 vmb av-jc dt n1 p-acp d po12 n1 cc n2, cst dt n1 vmb vbi p-acp c-acp j n1 c-acp vmb vbi p-acp d n1, p-acp np1 np1 po12 n1, p-acp ro-crq vbn n1 p-acp av. av vbi pn31.
(23) exposition (DIV2)
211
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1347
The first Sunday after Epiphany. ¶ The Gospell. Luke. ij. AND vvhen Iesus vvas tvvelue yeere olde, they vvent vp too Hierusalem, after the custome of the feast.
The First Sunday After Epiphany. ¶ The Gospel. Luke. ij. AND when Iesus was tvvelue year old, they went up too Jerusalem, After the custom of the feast.
dt ord np1 p-acp np1. ¶ dt n1. np1. crd. cc c-crq np1 vbds crd n1 j, pns32 vvd a-acp av np1, p-acp dt n1 pp-f dt n1.
(24) part (DIV1)
211
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1348
And vvhen they had fulfilled the dayes:
And when they had fulfilled the days:
cc c-crq pns32 vhd vvn dt n2:
(24) part (DIV1)
212
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1349
as they returned home, the chylde Iesus aboade styll in Hierusalem, vnknovvyng too hys father and mother,
as they returned home, the child Iesus abode still in Jerusalem, unknowing too his father and mother,
c-acp pns32 vvd av-an, dt n1 np1 vvd av p-acp np1, j av po31 n1 cc n1,
(24) part (DIV1)
212
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1350
for they supposed he had bin in their companie, and therfore came a days iourney and soughte hym among their kynsfolke and acquaintaunce.
for they supposed he had been in their company, and Therefore Come a days journey and sought him among their kynsfolke and acquaintance.
c-acp pns32 vvd pns31 vhd vbn p-acp po32 n1, cc av vvd dt n2 n1 cc vvd pno31 p-acp po32 n1 cc n1.
(24) part (DIV1)
212
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1351
And vvhen they founde hym not, they vvent backe ageyn too Hierusalem and soughte hym.
And when they found him not, they went back again too Jerusalem and sought him.
cc c-crq pns32 vvd pno31 xx, pns32 vvd av av av np1 cc vvd pno31.
(24) part (DIV1)
212
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1352
And it fortuned after three dayes, that they found him in the temple, sitting in in the middes of the Doctours, bothe heering them, and posing them.
And it fortuned After three days, that they found him in the temple, sitting in in the mids of the Doctors, both hearing them, and posing them.
cc pn31 vvd p-acp crd n2, cst pns32 vvd pno31 p-acp dt n1, vvg p-acp p-acp dt n2-jn pp-f dt n2, d vvg pno32, cc vvg pno32.
(24) part (DIV1)
212
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1353
And all that herd him, maruelled at his vnderstanding and ansvvers. And vvhen they savve him, they vvere astonied:
And all that heard him, marveled At his understanding and answers. And when they saw him, they were astonished:
cc d cst vvd pno31, vvd p-acp po31 n1 cc n2. cc c-crq pns32 vvd pno31, pns32 vbdr vvn:
(24) part (DIV1)
212
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1354
And his mother sayd vntoo hym: Son, vvhy hast thou thus delt vvith vs: Behold, thy father and I haue soughte thee sorovving. And he sayde vntoo thē:
And his mother said unto him: Son, why hast thou thus dealt with us: Behold, thy father and I have sought thee sorrowing. And he said unto them:
cc po31 n1 vvd p-acp pno31: n1, q-crq vh2 pns21 av vvn p-acp pno12: vvb, po21 n1 cc pns11 vhb vvn pno21 vvg. cc pns31 vvd p-acp pno32:
(24) part (DIV1)
212
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1355
Hovv is it that yee sought mee? vvist yee not that I must go about my fathers businesse? And they vnderstood not that saying that he spake too them.
How is it that ye sought me? wist ye not that I must go about my Father's business? And they understood not that saying that he spoke too them.
c-crq vbz pn31 cst pn22 vvd pno11? vvd pn22 xx cst pns11 vmb vvi p-acp po11 ng1 n1? cc pns32 vvd xx cst vvg cst pns31 vvd av pno32.
(24) part (DIV1)
212
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1356
And he vvent vvith them and came too Nazareth, and vvas obedient too them. But his moother kept all this saying in hir hart.
And he went with them and Come too Nazareth, and was obedient too them. But his mother kept all this saying in his heart.
cc pns31 vvd p-acp pno32 cc vvd av np1, cc vbds j av pno32. p-acp po31 n1 vvd d d vvg p-acp png31 n1.
(24) part (DIV1)
212
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1357
And Iesus encreased in vvisdome and age: and in fauour vvith God and men.
And Iesus increased in Wisdom and age: and in favour with God and men.
cc np1 vvd p-acp n1 cc n1: cc p-acp n1 p-acp np1 cc n2.
(24) part (DIV1)
212
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1358
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(25) exposition (DIV2)
212
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1359
THis text is part of the storie of Christes dooings, & it conteyneth what he did the.xij. yéere of his age:
THis text is part of the story of Christ's doings, & it Containeth what he did the xij year of his age:
d n1 vbz n1 pp-f dt n1 pp-f npg1 n2-vdg, cc pn31 vvz r-crq pns31 vdd dt crd n1 pp-f po31 n1:
(25) exposition (DIV2)
213
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1360
that is, that he gaue as it were a certein tast of his vocation, by disputing & reasoning with the Doctors of the law.
that is, that he gave as it were a certain taste of his vocation, by disputing & reasoning with the Doctors of the law.
cst vbz, cst pns31 vvd p-acp pn31 vbdr dt j n1 pp-f po31 n1, p-acp vvg cc vvg p-acp dt n2 pp-f dt n1.
(25) exposition (DIV2)
213
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1361
But what ye Lord did from the time that he was offered in the temple, vntoo the.xij. yéere of his age:
But what you Lord did from the time that he was offered in the temple, unto the xij year of his age:
p-acp r-crq pn22 n1 vdd p-acp dt n1 cst pns31 vbds vvn p-acp dt n1, p-acp dt crd n1 pp-f po31 n1:
(25) exposition (DIV2)
213
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1362
& what he did from the sayde.xij. yéere vntoo almost the.xxx. yéere of his age:
& what he did from the said xij year unto almost the xxx year of his age:
cc r-crq pns31 vdd p-acp dt j-vvn crd n1 p-acp av dt crd n1 pp-f po31 n1:
(25) exposition (DIV2)
213
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1363
the holy scriptures make no mention at all. And therefore it behoueth vs not too know it.
the holy Scriptures make no mention At all. And Therefore it behooves us not too know it.
dt j n2 vvb dx n1 p-acp d. cc av pn31 vvz pno12 xx av vvi pn31.
(25) exposition (DIV2)
213
Page 41
1366
Wherfore leauing those things which idle monkes haue written, concerning the infancie and childhoode of Chryst, wée will expounde this present gospell, according to the grace which the Lord shall giue mée.
Wherefore leaving those things which idle Monks have written, Concerning the infancy and childhood of Christ, we will expound this present gospel, according to the grace which the Lord shall give me.
c-crq vvg d n2 r-crq j n2 vhb vvn, vvg dt n1 cc n1 pp-f np1, pns12 vmb vvi d j n1, vvg p-acp dt n1 r-crq dt n1 vmb vvi pno11.
(25) exposition (DIV2)
213
Page 41
1367
Now the summe of this storie is this.
Now the sum of this story is this.
av dt n1 pp-f d n1 vbz d.
(25) exposition (DIV2)
214
Page 41
1368
Christ being twelue yéeres old, goth with his parents too Hierusalē at the feast of Easter.
christ being twelue Years old, Goes with his Parents too Hierusalē At the feast of Easter.
np1 vbg crd n2 j, vvz p-acp po31 n2 av np1 p-acp dt n1 pp-f np1.
(25) exposition (DIV2)
214
Page 41
1369
Who béeing lost in returning homward, is sought for & founde among the doctors: and béeing blamed by his parents, he defendeth himself by the commaundement of their superior,
Who being lost in returning homeward, is sought for & found among the Doctors: and being blamed by his Parents, he defendeth himself by the Commandment of their superior,
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(25) exposition (DIV2)
214
Page 41
1370
namely of god, that it behoued him too go about his businesse:
namely of god, that it behooved him too go about his business:
av pp-f n1, cst pn31 vvd pno31 av vvi p-acp po31 n1:
(25) exposition (DIV2)
214
Page 41
1371
and so he went away with them, was obedient too them, profited in wisdome, and grew in age and fauor with God and men.
and so he went away with them, was obedient too them, profited in Wisdom, and grew in age and favour with God and men.
cc av pns31 vvd av p-acp pno32, vbds j av pno32, vvn p-acp n1, cc vvd p-acp n1 cc n1 p-acp np1 cc n2.
(25) exposition (DIV2)
214
Page 41
1372
Hereof are foure poyntes. 1 The example of Mary, Ioseph, & Chryst goyng too Hierusalem is set before vs. 2 The trial of Mary & Ioseph by ye losse of the child Iesus. 3 The rare and duetie of parents toward their children, the obedience of children on the other side towardes their parents. 4 The growing of Chryst in wisdome, age, and fauour. ¶ Of the first.
Hereof Are foure points. 1 The Exampl of Mary, Ioseph, & Christ going too Jerusalem is Set before us 2 The trial of Mary & Ioseph by the loss of the child Iesus. 3 The rare and duty of Parents towards their children, the Obedience of children on the other side towards their Parents. 4 The growing of Christ in Wisdom, age, and favour. ¶ Of the First.
av vbr crd n2. crd dt n1 pp-f np1, np1, cc np1 vvg av np1 vbz vvn p-acp pno12 crd dt n1 pp-f np1 cc np1 p-acp dt n1 pp-f dt n1 np1. crd dt j cc n1 pp-f n2 p-acp po32 n2, dt n1 pp-f n2 p-acp dt j-jn n1 p-acp po32 n2. crd dt j-vvg pp-f np1 p-acp n1, n1, cc n1. ¶ pp-f dt ord.
(25) exposition (DIV2)
214
Page 42
1373
ANd vvhen he vvas tvvelue yeres old, they vvent vp to Hierusalem, after the custome of the feast. ANd when he was tvvelue Years old, they went up to Jerusalem, After the custom of the feast.
cc c-crq pns31 vbds crd n2 j, pns32 vvd a-acp p-acp np1, p-acp dt n1 pp-f dt n1.
(25) exposition (DIV2)
215
Page 42
1374
Héere first of all I must warne you of certeine things concerning the feasts of the Iewes,
Here First of all I must warn you of certain things Concerning the feasts of the Iewes,
av ord pp-f d pns11 vmb vvi pn22 pp-f j n2 vvg dt n2 pp-f dt np2,
(25) exposition (DIV2)
215
Page 42
1375
And afterwardes, the example of Ioseph, Mary, and the childe, is to bée looked vpon.
And afterwards, the Exampl of Ioseph, Marry, and the child, is to been looked upon.
cc av, dt n1 pp-f np1, uh, cc dt n1, vbz pc-acp vbi vvn p-acp.
(25) exposition (DIV2)
215
Page 42
1376
God in the olde Testament ordeined many and sundry feastes, too put his people in mind of his benefites bestowed vppon them, too instructe the rude,
God in the old Testament ordained many and sundry feasts, too put his people in mind of his benefits bestowed upon them, too instruct the rude,
np1 p-acp dt j n1 vvd d cc j n2, av vvd po31 n1 p-acp n1 pp-f po31 n2 vvn p-acp pno32, av vvb dt j,
(25) exposition (DIV2)
215
Page 42
1377
and too kéepe them all in the true worshipping of God. Yet were not al feasts a like solemne.
and too keep them all in the true worshipping of God. Yet were not all feasts a like solemn.
cc av vvb pno32 d p-acp dt j vvg pp-f np1. av vbdr xx d n2 dt j j.
(25) exposition (DIV2)
215
Page 42
1378
Dayly were sacrifices made both morning and euening. Euery wéeke they seuenth day was kept holy.
Daily were Sacrifices made both morning and evening. Every Week they Seventh day was kept holy.
av-j vbdr n2 vvn d n1 cc n1. d n1 pns32 ord n1 vbds vvn j.
(25) exposition (DIV2)
215
Page 42
1379
Euery moneth had his peculiar feast. Moreouer thrée solemne feasts were kept euery yéere.
Every Monn had his peculiar feast. Moreover thrée solemn feasts were kept every year.
d n1 vhd po31 j n1. av crd j n2 vbdr vvn d n1.
(25) exposition (DIV2)
215
Page 42
1380
Day by day morning and euening were oblations made, in remembraunce of the euerlasting woorshippe due vntoo God.
Day by day morning and evening were Oblations made, in remembrance of the everlasting worship due unto God.
n1 p-acp n1 n1 cc n1 vbdr n2 vvn, p-acp n1 pp-f dt j n1 j-jn p-acp np1.
(25) exposition (DIV2)
216
Page 42
1381
The godly added praiers thervntoo, calling too minde ye promise of the séede of whiche they fastned their eyes by faith in all their oblations.
The godly added Prayers thervntoo, calling too mind you promise of the seed of which they fastened their eyes by faith in all their Oblations.
dt j vvn n2 av, vvg av n1 pn22 vvb pp-f dt n1 pp-f r-crq pns32 vvd po32 n2 p-acp n1 p-acp d po32 n2.
(25) exposition (DIV2)
216
Page 42
1382
In place herof, the churche hath substituted morning prayer and euening prayer.
In place hereof, the Church hath substituted morning prayer and evening prayer.
p-acp n1 av, dt n1 vhz vvn n1 n1 cc n1 n1.
(25) exposition (DIV2)
216
Page 42
1383
Also euery seuenth day of the wéeke, was celebrated the memoriall of ye creation of thyngs, with sacrifices & thanksgyuyng added therevntoo.
Also every Seventh day of the Week, was celebrated the memorial of the creation of things, with Sacrifices & thanksgyuyng added thereunto.
av d ord n1 pp-f dt n1, vbds vvn dt n-jn pp-f dt n1 pp-f n2, p-acp n2 cc vvg vvd av.
(25) exposition (DIV2)
217
Page 42
1384
In place wherof, the Church hath substituted the first day of the wéeke in memoriall of the second creation, that is too say, of regeneration, whiche is made by the Lords resurrection that hapned the firste day of the wéeke:
In place whereof, the Church hath substituted the First day of the Week in memorial of the second creation, that is too say, of regeneration, which is made by the lords resurrection that happened the First day of the Week:
p-acp n1 c-crq, dt n1 vhz vvn dt ord n1 pp-f dt n1 p-acp n1 pp-f dt ord n1, cst vbz av vvb, pp-f n1, r-crq vbz vvn p-acp dt n2 n1 cst vvd dt ord n1 pp-f dt n1:
(25) exposition (DIV2)
217
Page 42
1386
Euery moneth in the beginning of the moneth, that is, in the newe Moone, a feast was kepte in memoriall of preseruation.
Every Monn in the beginning of the Monn, that is, in the new Moon, a feast was kept in memorial of preservation.
d n1 p-acp dt n-vvg pp-f dt n1, cst vbz, p-acp dt j n1, dt n1 vbds vvd p-acp n1 pp-f n1.
(25) exposition (DIV2)
218
Page 42
1387
For it was Gods will, that as often as they saw the moone kéepe hir accustomed motions in gyuyng lyghte, they should render thanks vnto God for the whole benefite of his gouernement:
For it was God's will, that as often as they saw the moon keep his accustomed motions in gyving Light, they should render thanks unto God for the Whole benefit of his government:
p-acp pn31 vbds npg1 n1, cst c-acp av c-acp pns32 vvd dt n1 vvb png31 j-vvn n2 p-acp vvg n1, pns32 vmd vvi n2 p-acp np1 p-acp dt j-jn n1 pp-f po31 n1:
(25) exposition (DIV2)
218
Page 42
1388
And therfore ordeined hée this feast of Newe Moones. Although the Christians bée not bounde too this feast:
And Therefore ordained he this feast of New Moons. Although the Christians been not bound too this feast:
cc av vvd pns31 d n1 pp-f j n2. cs dt njpg2 vbn xx vvn av d n1:
(25) exposition (DIV2)
218
Page 42
1389
yet notwithstāding it behooueth vs too bée no lesse thankful too God, than the godly Iewes were.
yet notwithstanding it behooveth us too been no less thankful too God, than the godly Iewes were.
av c-acp pn31 vvz pno12 av vbi dx av-dc j av np1, cs dt j np2 vbdr.
(25) exposition (DIV2)
218
Page 42
1390
Euery yéere they had thrée solemne feastes, which are the Passeouer, the Pentecost, & the feast of Tabernacles.
Every year they had thrée solemn feasts, which Are the Passover, the Pentecost, & the feast of Tabernacles.
d n1 pns32 vhd crd j n2, r-crq vbr dt np1, dt np1, cc dt n1 pp-f n2.
(25) exposition (DIV2)
219
Page 42
1391
The feast of the Passeouer or Easter, was instituted in remembraunce of the deliuerance from bondage of the Egyptians.
The feast of the Passover or Easter, was instituted in remembrance of the deliverance from bondage of the egyptians.
dt n1 pp-f dt np1 cc np1, vbds vvn p-acp n1 pp-f dt n1 p-acp n1 pp-f dt njp2.
(25) exposition (DIV2)
219
Page 42
1392
Pentecost, which wée call Whitsontide, in remembrance of the lawe giuen in mount Zina.
Pentecost, which we call Whitsuntide, in remembrance of the law given in mount Zina.
np1, r-crq pns12 vvb np1, p-acp n1 pp-f dt n1 vvn p-acp n1 np1.
(25) exposition (DIV2)
219
Page 42
1393
The feast of the Tabernacles in remembrāce of the dwelling of the Israelites in the wildernesse fortie yéeres in Tents:
The feast of the Tabernacles in remembrance of the Dwelling of the Israelites in the Wilderness fortie Years in Tents:
dt n1 pp-f dt n2 p-acp n1 pp-f dt n-vvg pp-f dt np2 p-acp dt n1 crd n2 p-acp n2:
(25) exposition (DIV2)
219
Page 42
1394
that by this ceremonie they might call too mynde the whole benefit of their delyuerance out of Egypt.
that by this ceremony they might call too mind the Whole benefit of their deliverance out of Egypt.
cst p-acp d n1 pns32 vmd vvi av n1 dt j-jn n1 pp-f po32 n1 av pp-f np1.
(25) exposition (DIV2)
219
Page 42
1395
In stéede of these thrée Iewish feasts, ye Churche hath substituted Easter, in remembraunce of the Lordes Resurrection:
In steed of these thrée Jewish feasts, you Church hath substituted Easter, in remembrance of the lords Resurrection:
p-acp n1 pp-f d crd jp n2, pn22 n1 vhz vvn n1, p-acp n1 pp-f dt ng1 n1:
(25) exposition (DIV2)
219
Page 42
1396
who hath deliuered vs from the bondage of the deuyll.
who hath Delivered us from the bondage of the Devil.
r-crq vhz vvn pno12 p-acp dt n1 pp-f dt n1.
(25) exposition (DIV2)
219
Page 42
1397
Whitsontyde, in remembrance of the cōfirmation of the Gospel, by sendyng the Holy Ghost in a visible shape,
Whitsuntide, in remembrance of the confirmation of the Gospel, by sending the Holy Ghost in a visible shape,
np1, p-acp n1 pp-f dt n1 pp-f dt n1, p-acp vvg dt j n1 p-acp dt j n1,
(25) exposition (DIV2)
219
Page 42
1398
and by the woonderfull gyftes of Tungs, and the Byrthe of the Lorde (commonlye called Christmas) in remembrance of Chryst, gyuen and deliuered vntoo vs. Besides thys, in those thrée solemne and yéerely feasts, al that were of male kinde, were bound by the law of Moyses too come too Hierusalem.
and by the wondered Gifts of Tungs, and the Birth of the Lord (commonly called Christmas) in remembrance of Christ, given and Delivered unto us Beside this, in those thrée solemn and yearly feasts, all that were of male kind, were bound by the law of Moses too come too Jerusalem.
cc p-acp dt j-vvn n2 pp-f n2, cc dt n1 pp-f dt n1 (av-j vvn np1) p-acp n1 pp-f np1, vvn cc vvn p-acp pno12 p-acp d, p-acp d crd j cc j n2, d cst vbdr pp-f j-jn n1, vbdr vvn p-acp dt n1 pp-f np1 av vvn av np1.
(25) exposition (DIV2)
219
Page 42
1399
Untoo whiche law Ioseph, and the chyld Iesus doo héere submit themselues, as well too satisfie the law,
Unto which law Ioseph, and the child Iesus do Here submit themselves, as well too satisfy the law,
p-acp r-crq n1 np1, cc dt n1 np1 vdi av vvi px32, c-acp av av vvi dt n1,
(25) exposition (DIV2)
220
Page 42
1400
as also (by their exāple) too stirre vs vp, too reuerence the ministerie and godly ceremonies, which it becommeth the godly too obserue,
as also (by their Exampl) too stir us up, too Reverence the Ministry and godly ceremonies, which it becomes the godly too observe,
c-acp av (p-acp po32 n1) av vvb pno12 a-acp, av vvb dt n1 cc j n2, r-crq pn31 vvz dt j av vvi,
(25) exposition (DIV2)
220
Page 42
1401
bycause they are a certayne schoolemaystershyp and Disciplyne profitable too preserue Religion.
Because they Are a certain schoolemaystershyp and Discipline profitable too preserve Religion.
c-acp pns32 vbr dt j n1 cc n1 j av vvi n1.
(25) exposition (DIV2)
220
Page 42
1402
Howebéeit there is a difference too bée put betwéene the Ceremonies instituted by the authoritie of God,
Howebéeit there is a difference too been put between the Ceremonies instituted by the Authority of God,
vvb a-acp vbz dt n1 av vbi vvn p-acp dt n2 vvn p-acp dt n1 pp-f np1,
(25) exposition (DIV2)
221
Page 42
1403
and those that are instituted but for grauitie and orders sake. Too the kéeping of the one, wée are bound by gods law.
and those that Are instituted but for gravity and order sake. Too the keeping of the one, we Are bound by God's law.
cc d cst vbr vvn p-acp p-acp n1 cc ng1 n1. av dt vvg pp-f dt crd, pns12 vbr vvn p-acp ng1 n1.
(25) exposition (DIV2)
221
Page 43
1404
For Chryst requireth of vs, that wée shoulde bée euery one of vs once baptized, that we shoulde oftentimes bée partakers of hys holy Supper:
For Christ requires of us, that we should been every one of us once baptised, that we should oftentimes been partakers of his holy Supper:
p-acp np1 vvz pp-f pno12, cst pns12 vmd vbi d crd pp-f pno12 a-acp vvn, cst pns12 vmd av vbi n2 pp-f po31 j n1:
(25) exposition (DIV2)
221
Page 43
1405
and that wée continually héere his woord. But mens Ceremonies binde not in suche wise: so as stubbornesse, contempt, and offence bée away.
and that we continually Here his word. But men's Ceremonies bind not in such wise: so as Stubbornness, contempt, and offence been away.
cc cst pns12 av-j av po31 n1. p-acp ng2 n2 vvb xx p-acp d n1: av c-acp n1, n1, cc n1 vbi av.
(25) exposition (DIV2)
221
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1406
Therfore like as in this place wée héere, that Mary, Ioseph, and the child Iesus did with singular reuerence obserue the feastes and Ceremonies of the Iewes:
Therefore like as in this place we Here, that Mary, Ioseph, and the child Iesus did with singular Reverence observe the feasts and Ceremonies of the Iewes:
av av-j c-acp p-acp d n1 pns12 av, cst np1, np1, cc dt n1 np1 vdd p-acp j n1 vvi dt n2 cc n2 pp-f dt np2:
(25) exposition (DIV2)
222
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1407
so let vs learne to set much by by our ceremonies, and too bée at them with a good will,
so let us Learn to Set much by by our ceremonies, and too been At them with a good will,
av vvb pno12 vvi pc-acp vvi av-d p-acp p-acp po12 n2, cc av vbi p-acp pno32 p-acp dt j n1,
(25) exposition (DIV2)
222
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1408
and by our good example too allure others to obedience and godlynesse. ¶ Of the second.
and by our good Exampl too allure Others to Obedience and godliness. ¶ Of the second.
cc p-acp po12 j n1 av vvi n2-jn p-acp n1 cc n1. ¶ pp-f dt ord.
(25) exposition (DIV2)
222
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1409
AND vvhen they had fulfylled the dayes: AND when they had fulfilled the days:
cc c-crq pns32 vhd vvn dt n2:
(25) exposition (DIV2)
223
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1410
as they returned home, the chylde taryed behinde at Hierusalem. &c. Héere the Euangilist beginneth too describe the triall of Mary and Ioseph.as they returned home, the child tarried behind At Jerusalem. etc. Here the Evangelist begins too describe the trial of Mary and Ioseph.
c-acp pns32 vvd av-an, dt n1 vvd a-acp p-acp np1. av av dt n1 vvz av vvi dt n1 pp-f np1 cc np1.
(25) exposition (DIV2)
223
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1411
In which triall there bée.iiij. circumstances too be weyed. The first reciteth certein occasions of this triall.
In which trial there been iiij Circumstances too be weighed. The First reciteth certain occasions of this trial.
p-acp r-crq n1 pc-acp vbi crd n2 av vbb vvn. dt ord vvz j n2 pp-f d n1.
(25) exposition (DIV2)
223
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1412
The seconde describeth the triall it selfe, and the crosse of Ioseph and Marie. The third declareth the dooing of them in this triall. The fourth conteineth comfort.
The seconde Describeth the trial it self, and the cross of Ioseph and Marie. The third Declareth the doing of them in this trial. The fourth Containeth Comfort.
dt ord vvz dt n1 pn31 n1, cc dt n1 pp-f np1 cc np1. dt ord vvz dt vdg pp-f pno32 p-acp d n1. dt ord vvz n1.
(25) exposition (DIV2)
223
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1413
The first occasion is shewed in these woordes. The chylde Iesus taried behind in Ierusalem.
The First occasion is showed in these words. The child Iesus tarried behind in Ierusalem.
dt ord n1 vbz vvn p-acp d n2. dt n1 np1 vvd a-acp p-acp np1.
(25) exposition (DIV2)
224
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1414
Wherfore (wilt thou say) did he not make hys parentes priuie too it? Firste that hée myghte doo them too vnderstande,
Wherefore (wilt thou say) did he not make his Parents privy too it? First that he might do them too understand,
c-crq (vm2 pns21 vvi) vdd pns31 xx vvi po31 n2 j av pn31? ord cst pns31 vmd vdi pno32 av vvi,
(25) exposition (DIV2)
224
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1415
howe he was not the sonne of Marie only, but of GOD also, which is more:
how he was not the son of Marie only, but of GOD also, which is more:
c-crq pns31 vbds xx dt n1 pp-f np1 av-j, cc-acp pp-f np1 av, r-crq vbz n1:
(25) exposition (DIV2)
224
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1416
and therfore he had not so great regard of the parent his moother as of his euerlasting Father.
and Therefore he had not so great regard of the parent his mother as of his everlasting Father.
cc av pns31 vhd xx av j n1 pp-f dt n1 po31 n1 c-acp pp-f po31 j n1.
(25) exposition (DIV2)
224
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1417
Secondely, that by hys owne example he might teache children, that the aduise of their parents is not too bée waited for, where obedience too be performed to God is in hande.
Secondly, that by his own Exampl he might teach children, that the advise of their Parents is not too been waited for, where Obedience too be performed to God is in hand.
ord, cst p-acp po31 d n1 pns31 vmd vvi n2, cst dt n1 pp-f po32 n2 vbz xx av vbi vvn p-acp, c-crq n1 av vbi vvn p-acp np1 vbz p-acp n1.
(25) exposition (DIV2)
224
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1418
For there is more due vntoo God, than too father and moother. Thirdly, hée might admonish his parents of greater diligence:
For there is more due unto God, than too father and mother. Thirdly, he might admonish his Parents of greater diligence:
p-acp pc-acp vbz av-dc j-jn p-acp np1, cs av n1 cc n1. ord, pns31 vmd vvi po31 n2 pp-f jc n1:
(25) exposition (DIV2)
224
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1419
yea and al that haue children too bée more diligent & héedefull in kéeping ye pawne or gage that is put intoo theyr hand by God.
yea and all that have children too been more diligent & heedful in keeping you pawn or gage that is put into their hand by God.
uh cc d cst vhb n2 av vbi av-dc j cc j p-acp vvg pn22 vvb cc n1 cst vbz vvn p-acp po32 n1 p-acp np1.
(25) exposition (DIV2)
224
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1420
Fourthly, that Mary and Ioseph themselues béeing warned by this chastising discipline, should earnestly béethinke themselues, what manner of ones they were of their own nature:
Fourthly, that Marry and Ioseph themselves being warned by this chastising discipline, should earnestly béethinke themselves, what manner of ones they were of their own nature:
ord, cst vvi cc np1 px32 vbg vvn p-acp d vvg n1, vmd av-j vvi px32, r-crq n1 pp-f pig pns32 vbdr pp-f po32 d n1:
(25) exposition (DIV2)
224
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1421
that is too say, that they were slouthfull & negligēt, and not discharging their duetie in all poynts.
that is too say, that they were slothful & negligent, and not discharging their duty in all points.
cst vbz av vvb, cst pns32 vbdr j cc j, cc xx vvg po32 n1 p-acp d n2.
(25) exposition (DIV2)
224
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1422
The seconde occasion is shewed when it is saide: And his parents knevv not therof. Héere the negligence of Iesus parents is blamed openly, which negligence was no lyght sin,
The seconde occasion is showed when it is said: And his Parents knew not thereof. Here the negligence of Iesus Parents is blamed openly, which negligence was not Light since,
dt ord n1 vbz vvn c-crq pn31 vbz vvn: cc po31 n2 vvd xx av. av dt n1 pp-f np1 n2 vbz vvn av-j, r-crq n1 vbds xx vvi n1,
(25) exposition (DIV2)
225
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1423
and therfore it became no small crosse in the Uirgins hart.
and Therefore it became no small cross in the Virgins heart.
cc av pn31 vvd dx j n1 p-acp dt ng1 n1.
(25) exposition (DIV2)
225
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1424
For shée felt hir harte touched with a péece of the swoorde, wherof sainct Simeon made mention the twelfth yéere before.
For she felt his heart touched with a piece of the sword, whereof saint Simeon made mention the twelfth year before.
p-acp pns31 vvd png31 n1 vvn p-acp dt n1 pp-f dt n1, c-crq n1 np1 vvd n1 dt ord n1 a-acp.
(25) exposition (DIV2)
225
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1425
Shée thought in hir selfe that so greate a treasure was committed too hir of God too the intent shée should looke wel too it:
She Thought in his self that so great a treasure was committed too his of God too the intent she should look well too it:
pns31 vvd p-acp png31 n1 cst av j dt n1 vbds vvn av po31 pp-f np1 av dt n1 pns31 vmd vvi av av pn31:
(25) exposition (DIV2)
225
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1426
& shée compared hir miserie too the miserie of Eue. For lyke as she being seduced by the Deuill, did cast away mankinde:
& she compared his misery too the misery of Eue. For like as she being seduced by the devil, did cast away mankind:
cc pns31 vvn po31 n1 av dt n1 pp-f np1. p-acp av-j c-acp pns31 vbg vvn p-acp dt n1, vdd vvi av n1:
(25) exposition (DIV2)
225
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1427
so the virgin thought, that she by hir negligence, had lost the Sauiour that was promised too the worlde.
so the Virgae Thought, that she by his negligence, had lost the Saviour that was promised too the world.
av dt n1 vvd, cst pns31 p-acp po31 n1, vhd vvn dt n1 cst vbds vvn av dt n1.
(25) exposition (DIV2)
225
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1428
The third occasion of this triall & crosse is shewed, where it is sayd: thinking he had bin among the companie: For of negligence springeth errour.
The third occasion of this trial & cross is showed, where it is said: thinking he had been among the company: For of negligence springs error.
dt ord n1 pp-f d n1 cc n1 vbz vvn, c-crq pn31 vbz vvn: vvg pns31 vhd vbn p-acp dt n1: c-acp pp-f n1 vvz n1.
(25) exposition (DIV2)
226
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1429
Yet foloweth there an other harder triall and Crosse. They séeke for Iesus whole thrée dayes, and fynde him not.
Yet Followeth there an other harder trial and Cross. They seek for Iesus Whole thrée days, and find him not.
av vvz a-acp dt j-jn jc n1 cc n1. pns32 vvb p-acp np1 j-jn crd n2, cc vvi pno31 xx.
(25) exposition (DIV2)
227
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1430
He is lost and not founde ageine among his kinsfolk: surely a gréeuous crosse. Hée is lost, and not found among theyr acquaintance: this is a gréeuouser crosse.
He is lost and not found again among his kinsfolk: surely a grievous cross. He is lost, and not found among their acquaintance: this is a gréeuouser cross.
pns31 vbz vvn cc xx vvn av p-acp po31 n1: av-j dt j n1. pns31 vbz vvn, cc xx vvn p-acp po32 n1: d vbz dt jc n1.
(25) exposition (DIV2)
227
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1431
He is sought thrée dayes, and not founde at all: this is the gréeuousest Crosse of all.
He is sought thrée days, and not found At all: this is the gréeuousest Cross of all.
pns31 vbz vvn crd n2, cc xx vvn p-acp d: d vbz dt js n1 pp-f d.
(25) exposition (DIV2)
227
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1432
But what dooth that most pensiue creature Ioseph, & that most sorowful virgin Mary in this most bitter crosse? They come back agein to Hierusalem,
But what doth that most pensive creature Ioseph, & that most sorrowful Virgae Marry in this most bitter cross? They come back again to Jerusalem,
cc-acp q-crq vdz d av-ds j n1 np1, cc cst av-ds j n1 vvi p-acp d av-ds j n1? pns32 vvb av av p-acp np1,
(25) exposition (DIV2)
228
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1433
and entryng in intoo the tēple, they fynde him whom they had lost, sitting among the Doctours in disputing.
and entering in into the temple, they find him whom they had lost, sitting among the Doctors in disputing.
cc vvg p-acp p-acp dt n1, pns32 vvi pno31 ro-crq pns32 vhd vvn, vvg p-acp dt n2 p-acp vvg.
(25) exposition (DIV2)
228
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1434
Héere againe they conceiue comfort, and are deliuered as it were out of the darknesse of hell,
Here again they conceive Comfort, and Are Delivered as it were out of the darkness of hell,
av av pns32 vvb n1, cc vbr vvn c-acp pn31 vbdr av pp-f dt n1 pp-f n1,
(25) exposition (DIV2)
228
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1435
as soone as they sawe the chyld Iesus. These things are written for our learning and comforte.
as soon as they saw the child Iesus. These things Are written for our learning and Comfort.
c-acp av c-acp pns32 vvd dt n1 np1. d n2 vbr vvn p-acp po12 n1 cc n1.
(25) exposition (DIV2)
228
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1436
For euen in likewise happeneth it vntoo vs in our triall and crosse: wée lose our most precious treasure Chryst. By what occasion? by negligence.
For even in likewise Happeneth it unto us in our trial and cross: we loose our most precious treasure Christ By what occasion? by negligence.
p-acp av-j p-acp av vvz pn31 p-acp pno12 p-acp po12 n1 cc n1: pns12 vvb po12 av-ds j n1 np1 p-acp r-crq n1? p-acp n1.
(25) exposition (DIV2)
229
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1437
Wée héere not his woord, we cal not vpon him, wée seldom vse the sacrament of his supper,
We Here not his word, we call not upon him, we seldom use the sacrament of his supper,
pns12 av xx po31 n1, pns12 vvb xx p-acp pno31, pns12 av vvb dt n1 pp-f po31 n1,
(25) exposition (DIV2)
229
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1438
and finally, wée occupie our selues in no exercises of godlynesse. Upon this negligence ensueth errour.
and finally, we occupy our selves in no exercises of godliness. Upon this negligence ensueth error.
cc av-j, pns12 vvb po12 n2 p-acp dx n2 pp-f n1. p-acp d n1 vvz n1.
(25) exposition (DIV2)
229
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1439
For wée flippe out of one sin intoo another, & out of one heresie intoo another.
For we flip out of one since into Another, & out of one heresy into Another.
c-acp pns12 vvi av pp-f crd n1 p-acp j-jn, cc av pp-f crd n1 p-acp j-jn.
(25) exposition (DIV2)
229
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1440
Out of these at length springeth an euill conscience, which bringeth foorth despaire. What is too bée done in these miseries? Chryst is too bee soughte.
Out of these At length springs an evil conscience, which brings forth despair. What is to been done in these misery's? Christ is to be sought.
av pp-f d p-acp n1 vvz dt j-jn n1, r-crq vvz av n1. q-crq vbz pc-acp vbi vdn p-acp d n2? np1 vbz pc-acp vbi vvn.
(25) exposition (DIV2)
229
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1441
Hée alone is able too remedie these mischéeues.
He alone is able too remedy these mischéeues.
pns31 av-j vbz j av n1 d n2.
(25) exposition (DIV2)
229
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1442
But where I pray you is hée to bée sought? among our kinred and aquaintaunce? No, not so.
But where I pray you is he to been sought? among our kindred and aquaintaunce? No, not so.
p-acp c-crq pns11 vvb pn22 vbz pns31 pc-acp vbi vvn? p-acp po12 n1 cc n1? uh-dx, xx av.
(25) exposition (DIV2)
229
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1443
Where then? In the holy citie Hierusalem, that is too say, in the churche. Among whome? among them that haue the woord.
Where then? In the holy City Jerusalem, that is too say, in the Church. Among whom? among them that have the word.
c-crq av? p-acp dt j n1 np1, cst vbz av vvb, p-acp dt n1. p-acp ro-crq? p-acp pno32 cst vhb dt n1.
(25) exposition (DIV2)
229
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1444
Whē thou hast héere foūd Christ whom thou hadst lost, thou must kéepe hym by faith, by calling vpon him,
When thou hast Here found christ whom thou Hadst lost, thou must keep him by faith, by calling upon him,
c-crq pns21 vh2 av vvn np1 r-crq pns21 vhd2 vvn, pns21 vmb vvi pno31 p-acp n1, p-acp vvg p-acp pno31,
(25) exposition (DIV2)
229
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1445
and by holy conuersation, least hée forsake thée againe, and so thou perish by the losse of Chryst, as Iudas did. ¶ Of the third.
and by holy Conversation, lest he forsake thee again, and so thou perish by the loss of Christ, as Iudas did. ¶ Of the third.
cc p-acp j n1, cs pns31 vvi pno21 av, cc av pns21 vvb p-acp dt n1 pp-f np1, c-acp np1 vdd. ¶ pp-f dt ord.
(25) exposition (DIV2)
229
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1488
Lastly, Chryst returneth with his parents, & is obedyent vntoo them.
Lastly, Christ returns with his Parents, & is obedient unto them.
ord, np1 vvz p-acp po31 n2, cc vbz j p-acp pno32.
(25) exposition (DIV2)
242
Page 45
1446
BIcause the dooing of Ioseph & Marie, putteth vs in minde of the care and dutifulnesse of parents towards their children:
Because the doing of Ioseph & Marie, putteth us in mind of the care and dutifulness of Parents towards their children:
p-acp dt vdg pp-f np1 cc np1, vvz pno12 p-acp n1 pp-f dt n1 cc n1 pp-f n2 p-acp po32 n2:
(25) exposition (DIV2)
230
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1447
and in likewise the dooing of the childe Iesus, admonisheth vs of the dutie of children,
and in likewise the doing of the child Iesus, Admonisheth us of the duty of children,
cc p-acp av dt vdg pp-f dt n1 np1, vvz pno12 pp-f dt n1 pp-f n2,
(25) exposition (DIV2)
230
Page 42
1448
and of their obedience towards their parents:
and of their Obedience towards their Parents:
cc pp-f po32 n1 p-acp po32 n2:
(25) exposition (DIV2)
230
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1449
I will therfore speake of them bothe, howbéeit somwhat briefly, bycause ye same thing is woont too bée taught more exactly in the Catechisme.
I will Therefore speak of them both, howbeit somewhat briefly, Because you same thing is wont too been taught more exactly in the Catechism.
pns11 vmb av vvi pp-f pno32 d, a-acp av av-j, c-acp pn22 d n1 vbz vvn av vbi vvn av-dc av-j p-acp dt n1.
(25) exposition (DIV2)
230
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1450
Therfore on the parents béehalfe, I thinke these admonishments ensuing too be necessarie.
Therefore on the Parents béehalfe, I think these admonishments ensuing too be necessary.
av p-acp dt ng1 n1, pns11 vvb d n2 vvg av vbi j.
(25) exposition (DIV2)
231
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1451
First let parents beare in minde, that the cause why they bryng forth chyldren, is yt their children should be Citizens of the Churche,
First let Parents bear in mind, that the cause why they bring forth children, is that their children should be Citizens of the Church,
ord vvd n2 vvi p-acp n1, cst dt n1 c-crq pns32 vvb av n2, vbz pn31 po32 n2 vmd vbi n2 pp-f dt n1,
(25) exposition (DIV2)
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1452
and that they shoulde toogyther with them woorshyp God, and that whēsoeuer thēselues shal fal a sléepe in the Lorde, they may leaue woorshyppers of God in theyr roomes.
and that they should together with them woorshyp God, and that whensoever themselves shall fall a sleep in the Lord, they may leave woorshyppers of God in their rooms.
cc cst pns32 vmd av p-acp pno32 n1 np1, cc cst c-crq px32 vmb vvi dt n1 p-acp dt n1, pns32 vmb vvi n2 pp-f np1 p-acp po32 n2.
(25) exposition (DIV2)
232
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1453
I would God there were many that would thinke thys earnestly.
I would God there were many that would think this earnestly.
pns11 vmd n1 a-acp vbdr d cst vmd vvi d av-j.
(25) exposition (DIV2)
232
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1454
Besides this, let them persuade themselues, that al their laboure is loste, but if they bring-vp their children in the feare of God,
Beside this, let them persuade themselves, that all their labour is lost, but if they bring-vp their children in the Fear of God,
p-acp d, vvb pno32 vvi px32, cst d po32 n1 vbz vvn, cc-acp cs pns32 j po32 n2 p-acp dt n1 pp-f np1,
(25) exposition (DIV2)
233
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1455
& oftentimes call vpon Gods helpe, ageinst so many snares which the diuel layeth for the tender age.
& oftentimes call upon God's help, against so many snares which the Devil Layeth for the tender age.
cc av vvb p-acp ng1 n1, p-acp av d n2 r-crq dt n1 vvz p-acp dt j n1.
(25) exposition (DIV2)
233
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1456
Wée héere many complain of the disobediēce of their children:
We Here many complain of the disobedience of their children:
pns12 av av-d vvi pp-f dt n1 pp-f po32 n2:
(25) exposition (DIV2)
233
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1457
but they marke not that they are punished by God, for that they would make their children good without the blissing of the Lord, which they seldome call for in good earnest.
but they mark not that they Are punished by God, for that they would make their children good without the blissing of the Lord, which they seldom call for in good earnest.
cc-acp pns32 vvb xx cst pns32 vbr vvn p-acp np1, c-acp cst pns32 vmd vvi po32 n2 j p-acp dt n-vvg pp-f dt n1, r-crq pns32 av vvb p-acp p-acp j n1.
(25) exposition (DIV2)
233
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1458
Thirdly let them consider how noble a thyng a childe is, whom God himselfe hath shaped in his moothers wombe, nourished, brought foorth intoo the light,
Thirdly let them Consider how noble a thing a child is, whom God himself hath shaped in his mothers womb, nourished, brought forth into the Light,
ord vvb pno32 vvi c-crq j dt n1 dt n1 vbz, r-crq np1 px31 vhz vvn p-acp po31 ng1 n1, vvn, vvd av p-acp dt n1,
(25) exposition (DIV2)
234
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1459
and endued with bodie and soule, to the intēt he should (as it were in a table) represent God his first paterne.
and endued with body and soul, to the intent he should (as it were in a table) represent God his First pattern.
cc vvn p-acp n1 cc n1, p-acp dt n1 pns31 vmd (c-acp pn31 vbdr p-acp dt n1) vvi n1 po31 ord n1.
(25) exposition (DIV2)
234
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1460
Fourthly, let them know, that these things are too be delt withall in order.
Fourthly, let them know, that these things Are to be dealt withal in order.
ord, vvb pno32 vvi, cst d n2 vbr pc-acp vbi vvn av p-acp n1.
(25) exposition (DIV2)
235
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1461
Untoo the body, nourishment, bringing vp, apparell, and sometime correction, that they may kepe their children in awe.
Unto the body, nourishment, bringing up, apparel, and sometime correction, that they may keep their children in awe.
p-acp dt n1, n1, vvg a-acp, n1, cc av n1, cst pns32 vmb vvi po32 n2 p-acp n1.
(25) exposition (DIV2)
235
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1462
Untoo the soule they owe doctrine: and that of twoo sorts, namely of Godlinesse & of ciuilitie.
Unto the soul they owe Doctrine: and that of twoo sorts, namely of Godliness & of civility.
p-acp dt n1 pns32 vvb n1: cc d pp-f crd n2, av pp-f n1 cc pp-f n1.
(25) exposition (DIV2)
235
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1463
By the one they shall kéepe a good conscience before God: by the other they shall obteine a good report among men.
By the one they shall keep a good conscience before God: by the other they shall obtain a good report among men.
p-acp dt crd pns32 vmb vvi dt j n1 p-acp np1: p-acp dt n-jn pns32 vmb vvi dt j n1 p-acp n2.
(25) exposition (DIV2)
235
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1464
For these are the twoo things that we must chéefly séeke after in this lyfe. Paule comprehendeth them both, when he sayth:
For these Are the twoo things that we must chiefly seek After in this life. Paul comprehendeth them both, when he say:
p-acp d vbr dt crd n2 cst pns12 vmb av-jn vvi a-acp p-acp d n1. np1 vvz pno32 d, c-crq pns31 vvz:
(25) exposition (DIV2)
235
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1465
Yée parēts bring vp your children in nurture and awe of the Lorde. Which is confirmed by the déede of Tobias, who instructing his sonne sayth:
The Parents bring up your children in nurture and awe of the Lord. Which is confirmed by the deed of Tobias, who instructing his son say:
dt n2 vvb a-acp po22 n2 p-acp n1 cc n1 pp-f dt n1. r-crq vbz vvn p-acp dt n1 pp-f np1, r-crq vvg po31 n1 vvz:
(25) exposition (DIV2)
235
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1466
All the dayes of thy life beare GOD in thy minde, and beware that thou consent not vntoo sinne.
All the days of thy life bear GOD in thy mind, and beware that thou consent not unto sin.
d dt n2 pp-f po21 n1 vvi np1 p-acp po21 n1, cc vvb cst pns21 vvb xx p-acp n1.
(25) exposition (DIV2)
235
Page 42
1467
Héere first he cōmendeth vnto his son the study of godlynesse: and secondly he chargeth him that he consent not too sinne:
Here First he commends unto his son the study of godliness: and secondly he charges him that he consent not too sin:
av ord pns31 vvz p-acp po31 n1 dt n1 pp-f n1: cc ord pns31 vvz pno31 cst pns31 vvb xx av n1:
(25) exposition (DIV2)
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1468
that is, that he giue not eare too such as intice him to sinne. And so he requireth of his sonne, a certeine holy ciuilitie.
that is, that he give not ear too such as entice him to sin. And so he requires of his son, a certain holy civility.
cst vbz, cst pns31 vvb xx n1 av d c-acp vvi pno31 p-acp n1. cc av pns31 vvz pp-f po31 n1, dt j j n1.
(25) exposition (DIV2)
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1469
Last of all, let parents consider how many sinnes they cōmit and heape one vpon an other, which doo not their dutie in bringing vp their children as they ought too do.
Last of all, let Parents Consider how many Sins they commit and heap one upon an other, which do not their duty in bringing up their children as they ought too do.
ord pp-f d, vvb n2 vvi c-crq d n2 pns32 vvb cc vvi pi p-acp dt n-jn, r-crq vdb xx po32 n1 p-acp vvg a-acp po32 n2 c-acp pns32 vmd av vdi.
(25) exposition (DIV2)
236
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1470
First they trāgresse ye law of nature, which telleth al men yt their duetie is to bring vp their children godlily & honestly. Secondly they sinne ageinst God:
First they trangresse you law of nature, which Telleth all men that their duty is to bring up their children godlily & honestly. Secondly they sin against God:
ord pns32 vvb pn22 n1 pp-f n1, r-crq vvz d n2 pn31 po32 n1 vbz pc-acp vvi a-acp po32 n2 av-j cc av-j. ord pns32 vvb p-acp np1:
(25) exposition (DIV2)
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1471
For they despise the commaundement and authoritie of God. For he commandeth that children should bée brought vp godlily and honestly:
For they despise the Commandment and Authority of God. For he commands that children should been brought up godlily and honestly:
c-acp pns32 vvb dt n1 cc n1 pp-f np1. p-acp pns31 vvz d n2 vmd vbi vvn a-acp av-j cc av-j:
(25) exposition (DIV2)
236
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1472
and he is a despiser of GOD, that refuseth too doo as he is commanded. Thirdly he offendeth ageinst his owne estimation.
and he is a despiser of GOD, that Refuseth too do as he is commanded. Thirdly he offends against his own estimation.
cc pns31 vbz dt n1 pp-f np1, cst vvz av vdi c-acp pns31 vbz vvn. ord pns31 vvz p-acp po31 d n1.
(25) exposition (DIV2)
236
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1473
For gods wil is, that parents should (after a sort) bée in his sted,
For God's will is, that Parents should (After a sort) been in his stead,
p-acp n2 vmb vbz, cst n2 vmd (p-acp dt n1) vbi p-acp po31 n1,
(25) exposition (DIV2)
236
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1474
so far foorth as perteyneth to outward discipline. But they make small account of this dignitie, who neglect their dutie.
so Far forth as pertaineth to outward discipline. But they make small account of this dignity, who neglect their duty.
av av-j av c-acp vvz p-acp j n1. p-acp pns32 vvb j n1 pp-f d n1, r-crq vvb po32 n1.
(25) exposition (DIV2)
236
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1475
Upon these sinnes ensue many punishments both ghostly and bodily, as well in the parents as in the children,
Upon these Sins ensue many punishments both ghostly and bodily, as well in the Parents as in the children,
p-acp d n2 vvi d n2 d j cc j, c-acp av p-acp dt n2 a-acp p-acp dt n2,
(25) exposition (DIV2)
237
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1476
yea and in all the posteritie.
yea and in all the posterity.
uh cc p-acp d dt n1.
(25) exposition (DIV2)
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1477
Now, what maner of duetie children owe to their parēts the example of the child Iesus sheweth euidently:
Now, what manner of duty children owe to their Parents the Exampl of the child Iesus shows evidently:
av, q-crq n1 pp-f n1 n2 vvb p-acp po32 n2 dt n1 pp-f dt n1 np1 vvz av-j:
(25) exposition (DIV2)
238
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1478
so that it néedeth not greatly to séeke precepts from elsewhere. First he went vp too Hierusalem with his parents:
so that it needeth not greatly to seek Precepts from elsewhere. First he went up too Jerusalem with his Parents:
av cst pn31 vvz xx av-j pc-acp vvi n2 p-acp av. ord pns31 vvd a-acp av np1 p-acp po31 n2:
(25) exposition (DIV2)
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1479
wherby good childrē may lerne too worship god with their parēts, and to loue holy méetings,
whereby good children may Learn too worship god with their Parents, and to love holy meetings,
c-crq j n2 vmb vvi av n1 n1 p-acp po32 n2, cc pc-acp vvi j n2,
(25) exposition (DIV2)
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1480
and reuerently too bée present at the Ceremonies of the Church. Secondly he disputeth, demaundeth and héereth.
and reverently too been present At the Ceremonies of the Church. Secondly he disputeth, demandeth and heareth.
cc av-j av vbi j p-acp dt n2 pp-f dt n1. ord pns31 vvz, vvz cc vvz.
(25) exposition (DIV2)
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1481
Héereby may our children lerne too demaund the things yt they know not, to dispute of things doutfull,
Hereby may our children Learn too demand the things that they know not, to dispute of things doubtful,
av vmb po12 n2 vvi av vvi dt n2 pn31 pns32 vvb xx, pc-acp vvi pp-f n2 j,
(25) exposition (DIV2)
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1482
and to harken to suche as teach aright. For although Chryst disputed not of any thing bicause he was in dout of it,
and to harken to such as teach aright. For although Christ disputed not of any thing Because he was in doubt of it,
cc pc-acp vvi p-acp d c-acp vvb av. p-acp cs np1 vvn xx pp-f d n1 c-acp pns31 vbds p-acp n1 pp-f pn31,
(25) exposition (DIV2)
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1483
nor demanded any thing bicause he was ignorant of it, ne herkned to thē bycause they could teach him more rightly:
nor demanded any thing Because he was ignorant of it, ne harkened to them Because they could teach him more rightly:
ccx vvd d n1 c-acp pns31 vbds j pp-f pn31, ccx vvd p-acp pno32 c-acp pns32 vmd vvi pno31 av-dc av-jn:
(25) exposition (DIV2)
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1484
Yet the example profiteth vs. Therfore must godly children, at their cōming home, dispute with their parents if they stand in dout of ought that they haue heard. &c.
Yet the Exampl profiteth us Therefore must godly children, At their coming home, dispute with their Parents if they stand in doubt of ought that they have herd. etc.
av dt n1 vvz pno12 av vmb j n2, p-acp po32 n-vvg av-an, vvb p-acp po32 n2 cs pns32 vvb p-acp n1 pp-f pi cst pns32 vhb vvn. av
(25) exposition (DIV2)
240
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1485
Furthermore Chryst loseth his parents, his kinsfolk, and his acquaintance, for the woord of God.
Furthermore Christ loses his Parents, his kinsfolk, and his acquaintance, for the word of God.
av np1 vvz po31 n2, po31 n1, cc po31 n1, p-acp dt n1 pp-f np1.
(25) exposition (DIV2)
241
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1486
Héerby may our children also lerne, too set more by God, than by their carnal parents,
Hereby may our children also Learn, too Set more by God, than by their carnal Parents,
av vmb po12 n2 av vvi, av vvd av-dc p-acp np1, cs p-acp po32 j n2,
(25) exposition (DIV2)
241
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1487
and too haue the woord of God in greater regarde, than the hestes of their parents.
and too have the word of God in greater regard, than the hests of their Parents.
cc av vhb dt n1 pp-f np1 p-acp jc n1, cs dt n2 pp-f po32 n2.
(25) exposition (DIV2)
241
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1489
Héerby our children may lerne too stād in awe of their parēts, & to obey them in al things that are godly & honest.
Hereby our children may Learn too stand in awe of their Parents, & to obey them in all things that Are godly & honest.
av po12 n2 vmb vvi av vvb p-acp n1 pp-f po32 n2, cc pc-acp vvi pno32 p-acp d n2 cst vbr j cc j.
(25) exposition (DIV2)
242
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1490
These vertues of childrē, as they haue very large promises of good successe in this life:
These Virtues of children, as they have very large promises of good success in this life:
np1 n2 pp-f n2, c-acp pns32 vhb av j n2 pp-f j n1 p-acp d n1:
(25) exposition (DIV2)
242
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1491
so the vices in childrē which fight against these vertues, haue threatnings of most gréeuous punishments, which also extend themselues euen vnto their posteritie.
so the vices in children which fight against these Virtues, have threatenings of most grievous punishments, which also extend themselves even unto their posterity.
av dt n2 p-acp n2 r-crq vvb p-acp d n2, vhb n2-vvg pp-f ds j n2, r-crq av vvb px32 av p-acp po32 n1.
(25) exposition (DIV2)
242
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1492
For the ofspring (for the most part) receiueth the vices of the auncitrie, as it were by inheritance. ¶ Of the fourth.
For the offspring (for the most part) receiveth the vices of the auncitrie, as it were by inheritance. ¶ Of the fourth.
p-acp dt n1 (c-acp dt av-ds n1) vvz dt n2 pp-f dt n1, c-acp pn31 vbdr p-acp n1. ¶ pp-f dt ord.
(25) exposition (DIV2)
242
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1493
BIcause I haue spoken somewhat already of this.iiij. place the.viij. day agoe, I will now speake not past a woorde or two.
Because I have spoken somewhat already of this iiij place the viij day ago, I will now speak not passed a word or two.
c-acp pns11 vhb vvn av av pp-f d crd n1 dt crd n1 av, pns11 vmb av vvb xx p-acp dt n1 cc crd.
(25) exposition (DIV2)
243
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1494
Chryst in respect of his Godhead, did not grow in age, wisdome, and fauor:
Christ in respect of his Godhead, did not grow in age, Wisdom, and favour:
np1 p-acp n1 pp-f po31 n1, vdd xx vvi p-acp n1, n1, cc n1:
(25) exposition (DIV2)
243
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1495
but in respect of his manhod, and bicause he tooke vpon him the very nature of man in déede:
but in respect of his manhood, and Because he took upon him the very nature of man in deed:
cc-acp p-acp n1 pp-f po31 n1, cc c-acp pns31 vvd p-acp pno31 dt j n1 pp-f n1 p-acp n1:
(25) exposition (DIV2)
243
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1496
in it hée grew in age, wisdome and fauoure.
in it he grew in age, Wisdom and favour.
p-acp pn31 pns31 vvd p-acp n1, n1 cc n1.
(25) exposition (DIV2)
243
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1497
Whose example would God wée could folow, yt as wée grow in yéeres, so wée might grow in wisdome and fauor, bothe with God and men.
Whose Exampl would God we could follow, that as we grow in Years, so we might grow in Wisdom and favour, both with God and men.
rg-crq n1 vmd np1 pns12 vmd vvi, pn31 c-acp pns12 vvb p-acp n2, av pns12 vmd vvi p-acp n1 cc n1, av-d p-acp np1 cc n2.
(25) exposition (DIV2)
243
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1498
And that this may befall vntoo vs, Chryste graunt vs, too whom bée glory world without end. Amen.
And that this may befall unto us, Christ grant us, too whom been glory world without end. Amen.
cc cst d vmb vvi p-acp pno12, np1 vvb pno12, av r-crq vbn n1 n1 p-acp n1. uh-n.
(25) exposition (DIV2)
243
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1499
The.ij. Sunday after Epiphany. ¶ The Gospell. Iohn. ij. ANd the third day there vvas a mariage in Cana, a citie of Galilee, and the moother of Iesus vvas there.
The ij Sunday After Epiphany. ¶ The Gospel. John. ij. ANd the third day there was a marriage in Cana, a City of Galilee, and the mother of Iesus was there.
dt crd np1 p-acp np1. ¶ dt n1. np1. crd. cc dt ord n1 a-acp vbds dt n1 p-acp np1, dt n1 pp-f np1, cc dt n1 pp-f np1 vbds a-acp.
(26) part (DIV1)
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1500
And Iesus vvas called (and his Disciples) vntoo the mariage. And vvhen the vvine failed, the mother of Iesus sayde vntoo him: they haue no vvyne. Iesus saide vntoo hir:
And Iesus was called (and his Disciples) unto the marriage. And when the wine failed, the mother of Iesus said unto him: they have no vvyne. Iesus said unto his:
cc np1 vbds vvn (cc po31 n2) p-acp dt n1. cc c-crq dt n1 vvd, dt n1 pp-f np1 vvd p-acp pno31: pns32 vhb dx zz. np1 vvd p-acp png31:
(26) part (DIV1)
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1501
vvoman, vvhat haue I too doo vvith thee? Myne houre is not yet come. His Moother sayd vntoo the ministers:
woman, what have I too do with thee? Mine hour is not yet come. His Mother said unto the Ministers:
n1, r-crq vhb pns11 av vdi p-acp pno21? po11 n1 vbz xx av vvn. po31 n1 vvd p-acp dt n2:
(26) part (DIV1)
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1502
vvhatsoeuer he sayeth vntoo you, doo it.
whatsoever he Saith unto you, do it.
r-crq pns31 vvz p-acp pn22, vdb pn31.
(26) part (DIV1)
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1503
And there vvere standing there.vj. vvaterpo•s of stone, after the maner of purifying of the Ievves, cōteyning ij. or.iij. firkins a peece. Iesus sayd vnto them: fil the vvaterpots vvith vvater.
And there were standing there vj vvaterpo•s of stone, After the manner of purifying of the Jewish, containing ij. or iij firkins a piece. Iesus said unto them: fill the waterpots with water.
cc a-acp vbdr vvg pc-acp crd n2 pp-f n1, p-acp dt n1 pp-f n-vvg pp-f dt np2, vvg crd. cc crd n2 dt n1. np1 vvd p-acp pno32: vvi dt n2 p-acp n1.
(26) part (DIV1)
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1504
And they filled them vp too the brim. And hee sayd vntoo them: dravv out novv, and beare vntoo the gouernour of the feast: and they bare it.
And they filled them up too the brim. And he said unto them: draw out now, and bear unto the governor of the feast: and they bore it.
cc pns32 vvd pno32 a-acp av dt n1. cc pns31 vvd p-acp pno32: vvi av av, cc vvi p-acp dt n1 pp-f dt n1: cc pns32 vvd pn31.
(26) part (DIV1)
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1505
VVhen the ruler of the feast had tasted the vvater turned into vvine, and knevv not vvhence it vvas (but the ministers vvhich drevv the vvater knevv) he called the Bridegrome, and sayd vnto him:
When the ruler of the feast had tasted the water turned into wine, and knew not whence it was (but the Ministers which drew the water knew) he called the Bridegroom, and said unto him:
c-crq dt n1 pp-f dt n1 vhd vvn dt n1 vvd p-acp n1, cc vvd xx c-crq pn31 vbds (p-acp dt n2 r-crq vvd dt n1 vvd) pns31 vvd dt n1, cc vvd p-acp pno31:
(26) part (DIV1)
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1506
Euery man at the beginning doth set forth good vvine, and vvhen men be droonk, then that vvhich is vvorsse:
Every man At the beginning does Set forth good wine, and when men be droonk, then that which is Worse:
d n1 p-acp dt n1 vdz vvi av j n1, cc c-crq n2 vbb j, av cst r-crq vbz av-jc:
(26) part (DIV1)
244
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1507
but thou hast kept the good vvine vntill novve. This beginning of myracles dyd Iesus in Cana of Galilee, and shevved his glorie:
but thou hast kept the good wine until now. This beginning of Miracles did Iesus in Cana of Galilee, and showed his glory:
cc-acp pns21 vh2 vvn dt j n1 c-acp av. d n1 pp-f n2 vdd np1 p-acp np1 pp-f np1, cc vvd po31 n1:
(26) part (DIV1)
244
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1508
and his disciples beleeued on him.
and his Disciples believed on him.
cc po31 n2 vvn p-acp pno31.
(26) part (DIV1)
244
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1509
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(27) exposition (DIV2)
244
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1510
THis Gospell is a parte of the storie of Christ, wherin hée manifesteth his glorie at a Mariage.
THis Gospel is a part of the story of christ, wherein he manifesteth his glory At a Marriage.
d n1 vbz dt n1 pp-f dt n1 pp-f np1, c-crq pns31 vvz po31 n1 p-acp dt n1.
(27) exposition (DIV2)
245
Page 46
1511
For by the miracle of wine, hée bothe vttereth his owne diuine nature, and gyueth an incling of his office,
For by the miracle of wine, he both uttereth his own divine nature, and gyveth an incling of his office,
p-acp p-acp dt n1 pp-f n1, pns31 av-d vvz po31 d j-jn n1, cc vvz dt j-vvg pp-f po31 n1,
(27) exposition (DIV2)
245
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1512
& signeth vp the truth of his doctrine as it were with some heuenlie Seale.
& signeth up the truth of his Doctrine as it were with Some heavenly Seal.
cc vvz a-acp dt n1 pp-f po31 n1 c-acp pn31 vbdr p-acp d j n1.
(27) exposition (DIV2)
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1513
His own deuine nature hée declareth in this, that hée changeth the natures of things by his woord:
His own divine nature he Declareth in this, that he changes the nature's of things by his word:
po31 d j-jn n1 pns31 vvz p-acp d, cst pns31 vvz dt n2 pp-f n2 p-acp po31 n1:
(27) exposition (DIV2)
245
Page 46
1514
for at his commaundement the water béecōmeth wine. His office hée sheweth, in that hée helpeth the néedie when hée is sought vntoo.
for At his Commandment the water Becometh wine. His office he shows, in that he Helpeth the needy when he is sought unto.
c-acp p-acp po31 n1 dt n1 vvz n1. po31 n1 pns31 vvz, p-acp cst pns31 vvz dt j c-crq pns31 vbz vvn p-acp.
(27) exposition (DIV2)
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1515
The certeintie of his doctrine hée dooth as it were seale with this miracle.
The certainty of his Doctrine he doth as it were seal with this miracle.
dt n1 pp-f po31 n1 pns31 vdz p-acp pn31 vbdr n1 p-acp d n1.
(27) exposition (DIV2)
245
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1516
For least any man should doubt of the certeintie of his doctrine which is heauenly, hée woorketh a heauen-woork, which beareth witnesse with his doctrin, wherby his Disciples are confirmed in his faith.
For least any man should doubt of the certainty of his Doctrine which is heavenly, he worketh a heaven-work, which bears witness with his Doctrine, whereby his Disciples Are confirmed in his faith.
p-acp ds d n1 vmd vvi pp-f dt n1 pp-f po31 n1 r-crq vbz j, pns31 vvz dt j, r-crq vvz n1 p-acp po31 n1, c-crq po31 n2 vbr vvn p-acp po31 n1.
(27) exposition (DIV2)
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1517
Now the places that wée wil intreate of in this Sermon, are these foure. 1 Of the solemnitie of the Mariage. 2 Of the Mariage it selfe then finished and confirmed. 3 Of the present miracle, with the circumstances therof. 4 Of the examples of life that may be deriued fro ye same. ¶ Of the firste.
Now the places that we will entreat of in this Sermon, Are these foure. 1 Of the solemnity of the Marriage. 2 Of the Marriage it self then finished and confirmed. 3 Of the present miracle, with the Circumstances thereof. 4 Of the Examples of life that may be derived from you same. ¶ Of the First.
av dt n2 cst pns12 vmb vvi pp-f p-acp d n1, vbr d crd. crd pp-f dt n1 pp-f dt n1. crd pp-f dt n1 pn31 n1 av vvn cc vvn. crd pp-f dt j n1, p-acp dt n2 av. crd pp-f dt n2 pp-f n1 cst vmb vbi vvn p-acp pn22 d. ¶ pp-f dt ord.
(27) exposition (DIV2)
246
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1518
SIth I entreat of mariage, I wil speake of these things in order. First betwéene what persons nature & godlynesse alloweth mariage.
SIth I entreat of marriage, I will speak of these things in order. First between what Persons nature & godliness alloweth marriage.
c-acp pns11 vvb pp-f n1, pns11 vmb vvi pp-f d n2 p-acp n1. ord p-acp r-crq n2 n1 cc n1 vvz n1.
(27) exposition (DIV2)
247
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1519
Secondly what way those that will bée man & wife must attēpt mariage. Thirdly what manner of consent, & of whom it ought too bée.
Secondly what Way those that will been man & wife must attempt marriage. Thirdly what manner of consent, & of whom it ought too been.
ord q-crq n1 d cst vmb vbi n1 cc n1 vmb vvi n1. ord q-crq n1 pp-f n1, cc pp-f ro-crq pn31 vmd av vbi.
(27) exposition (DIV2)
247
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1520
Fourthly why it is méete that the assurance should bée made in the open assembly of the Church.
Fourthly why it is meet that the assurance should been made in the open assembly of the Church.
ord c-crq pn31 vbz j cst dt n1 vmd vbi vvn p-acp dt j n1 pp-f dt n1.
(27) exposition (DIV2)
247
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1521
And fifthly what maner of feast ought too bée at a mariage. In the persons of folks that contract mariage, four things are too be looked vntoo:
And fifthly what manner of feast ought too been At a marriage. In the Persons of folks that contract marriage, four things Are to be looked unto:
cc ord r-crq n1 pp-f n1 vmd av vbi p-acp dt n1. p-acp dt n2 pp-f n2 cst vvb n1, crd n2 vbr pc-acp vbi vvn p-acp:
(27) exposition (DIV2)
247
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1522
namely kinred, aliance, religion, and naturall strength, which are requisite in mariage.
namely kindred, alliance, Religion, and natural strength, which Are requisite in marriage.
av n1, n1, n1, cc j n1, r-crq vbr j p-acp n1.
(27) exposition (DIV2)
248
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1523
As touching kynred and alyāce, they are to be kept from matching in wedlock, which are within the degrées of kinred and alyance that is prohibited in Leuiticus.
As touching kindred and alyance, they Are to be kept from matching in wedlock, which Are within the Degrees of kindred and alyance that is prohibited in Leviticus.
p-acp vvg n1 cc n1, pns32 vbr pc-acp vbi vvn p-acp vvg p-acp n1, r-crq vbr p-acp dt n2 pp-f n1 cc n1 cst vbz vvn p-acp np1.
(27) exposition (DIV2)
248
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1524
Moreouer, it is in no wise lawfull too stayne the degrées prohibited by the ciuill magistrate.
Moreover, it is in no wise lawful too stain the Degrees prohibited by the civil magistrate.
av, pn31 vbz p-acp dx j j av vvi dt n2 vvn p-acp dt j n1.
(27) exposition (DIV2)
248
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1525
And with what reuerēce mariages ought too bée made:
And with what Reverence marriages ought too been made:
cc p-acp r-crq n1 n2 vmd av vbi vvn:
(27) exposition (DIV2)
248
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1526
the déed of Abraham and of other holy men, the prohibition of Paule, and the perils (or rather the dreadful falles) of many doo declare.
the deed of Abraham and of other holy men, the prohibition of Paul, and the perils (or rather the dreadful falls) of many do declare.
dt n1 pp-f np1 cc pp-f j-jn j n2, dt n1 pp-f np1, cc dt n2 (cc av-c dt j n2) pp-f d vdb vvi.
(27) exposition (DIV2)
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1527
At such time as Abraham was about too choose a wife for his sonne Isaac, he gaue commandement too Eléezer the Steward of his house, that he should not take vntoo his sonne, a wife of the daughters of the Cananites:
At such time as Abraham was about too choose a wife for his son Isaac, he gave Commandment too Eléezer the Steward of his house, that he should not take unto his son, a wife of the daughters of the Canaanites:
p-acp d n1 c-acp np1 vbds a-acp av vvi dt n1 p-acp po31 n1 np1, pns31 vvd n1 av np1 dt n1 pp-f po31 n1, cst pns31 vmd xx vvi p-acp po31 n1, dt n1 pp-f dt n2 pp-f dt np2:
(27) exposition (DIV2)
248
Page 46
1761
By meanes wherof, not knowing whoo shée was, hée maryed his owne moother.
By means whereof, not knowing who she was, he married his own mother.
p-acp n2 c-crq, xx vvg r-crq pns31 vbds, pns31 vvd po31 d n1.
(29) exposition (DIV2)
301
Page 53
1528
but that he should go too his own kinred, and frō thence take a wife too his sonne Isaac.
but that he should go too his own kindred, and from thence take a wife too his son Isaac.
cc-acp cst pns31 vmd vvi av po31 d n1, cc p-acp av vvi dt n1 av po31 n1 np1.
(27) exposition (DIV2)
248
Page 46
1529
For Abraham knew how greate mischief, diuersitie of religion bréedeth in a housholde. For herevpon spring strife, blasphemies, and hinderance of woorshipping, and calling vpon God.
For Abraham knew how great mischief, diversity of Religion breedeth in a household. For hereupon spring strife, Blasphemies, and hindrance of worshipping, and calling upon God.
p-acp np1 vvd c-crq j n1, n1 pp-f n1 vvz p-acp dt n1. p-acp av n1 n1, n2, cc n1 pp-f vvg, cc vvg p-acp np1.
(27) exposition (DIV2)
248
Page 46
1530
The prohibition of Paule is, that wée draw not the yoke with the vnbeléeuing. Which thing is too be vnderstood, not only of doctrine:
The prohibition of Paul is, that we draw not the yoke with the unbelieving. Which thing is to be understood, not only of Doctrine:
dt n1 pp-f np1 vbz, cst pns12 vvb xx dt n1 p-acp dt vvg. r-crq n1 vbz pc-acp vbi vvn, xx av-j pp-f n1:
(27) exposition (DIV2)
249
Page 46
1531
but of all trade of life. He that toucheth pitch (sayeth Salomon) shall bée defiled therewith.
but of all trade of life. He that touches pitch (Saith Solomon) shall been defiled therewith.
cc-acp pp-f d n1 pp-f n1. pns31 cst vvz n1 (vvz np1) vmb vbi vvn av.
(27) exposition (DIV2)
249
Page 46
1532
For it can not bée but that he which kéepeth cōpany with the vngodly, must néedes himself gather some infection therby.
For it can not been but that he which Keepeth company with the ungodly, must needs himself gather Some infection thereby.
p-acp pn31 vmb xx vbi cc-acp cst pns31 r-crq vvz n1 p-acp dt j, vmb av px31 vvi d n1 av.
(27) exposition (DIV2)
249
Page 46
1533
Perilles and many horrible falles ensue vppon vnméete matches, witnesse therof is Salomon, who by kéeping company with Heathen women, became an Idolater.
Perils and many horrible falls ensue upon unmeet Matches, witness thereof is Solomon, who by keeping company with Heathen women, became an Idolater.
n2 cc d j n2 vvi p-acp j n2, vvb av vbz np1, r-crq p-acp vvg n1 p-acp j-jn n2, vvd dt n1.
(27) exposition (DIV2)
250
Page 47
1534
Witnesse Achab, whoo through the counsell of wicked Iezabell becam so mad, that he feared not too slea Gods Prophets,
Witness Ahab, who through the counsel of wicked Jezebel becam so mad, that he feared not too slay God's prophets,
n1 np1, r-crq p-acp dt n1 pp-f j np1 vvd av j, cst pns31 vvd xx av vvi npg1 n2,
(27) exposition (DIV2)
250
Page 47
1535
& at length fell headlong intoo eternal destruction: so muche is a wicked woman able too doo.
& At length fell headlong into Eternal destruction: so much is a wicked woman able to do.
cc p-acp n1 vvd av-j p-acp j n1: av d vbz dt j n1 j pc-acp vdi.
(27) exposition (DIV2)
250
Page 47
1536
Adde herevntoo the bringing vp of children, which cannot bée as it ought to bée, when the parents are of sundry religions.
Add Hereunto the bringing up of children, which cannot been as it ought to been, when the Parents Are of sundry Religions.
vvb av dt vvg a-acp pp-f n2, r-crq vmbx vbi p-acp pn31 vmd pc-acp vbi, c-crq dt n2 vbr pp-f j n2.
(27) exposition (DIV2)
251
Page 47
1537
For then shal the children becom either altogither heathenishe and despisers of all religion:
For then shall the children become either altogether Heathenish and despisers of all Religion:
p-acp av vmb dt n2 vvi d av j cc n2 pp-f d n1:
(27) exposition (DIV2)
251
Page 47
1538
or else hypocrits, whē they shall not dare bée acknown what they thinke, for feare either of the father or mother.
or Else Hypocrites, when they shall not Dare been acknown what they think, for Fear either of the father or mother.
cc av n2, c-crq pns32 vmb xx vvi vbi vvn r-crq pns32 vvb, p-acp n1 av-d pp-f dt n1 cc n1.
(27) exposition (DIV2)
251
Page 47
1539
Fourthly it is required in persons that shall contract mariage, that the one beguile not the other,
Fourthly it is required in Persons that shall contract marriage, that the one beguile not the other,
ord pn31 vbz vvn p-acp n2 cst vmb vvi n1, cst dt pi vvb xx dt n-jn,
(27) exposition (DIV2)
252
Page 47
1540
as when eyther by sicknesse or by coldnesse, the strength of any of the parties is forespent:
as when either by sickness or by coldness, the strength of any of the parties is forespent:
c-acp c-crq av-d p-acp n1 cc p-acp n1, dt n1 pp-f d pp-f dt n2 vbz vvn:
(27) exposition (DIV2)
252
Page 47
1541
or else that there bée a default in nature, so as a man bée not méete or sufficient to yelde the beneuolence of mariage.
or Else that there been a default in nature, so as a man been not meet or sufficient to yield the benevolence of marriage.
cc av cst pc-acp vbi dt n1 p-acp n1, av c-acp dt n1 vbi xx j cc j pc-acp vvi dt n1 pp-f n1.
(27) exposition (DIV2)
252
Page 47
1542
As for the way that such as méene too bée couples ought too take in making their mariage:
As for the Way that such as méene too been couples ought too take in making their marriage:
c-acp p-acp dt n1 cst d c-acp vvn av vbi n2 vmd av vvi p-acp vvg po32 n1:
(27) exposition (DIV2)
253
Page 47
1543
Examples, godlinesse, & honestie doo teache.
Examples, godliness, & honesty do teach.
n2, n1, cc n1 vdi vvi.
(27) exposition (DIV2)
253
Page 47
1544
For these thrée things toogither teach, that matches are not too be made vppon lightnesse, (as oftentims they bée) nor among cups, nor for lustfull liking.
For these thrée things together teach, that Matches Are not too be made upon lightness, (as oftentimes they been) nor among cups, nor for lustful liking.
p-acp d crd n2 av vvi, cst n2 vbr xx av vbi vvn p-acp n1, (c-acp av pns32 vbn) ccx p-acp n2, ccx p-acp j n-vvg.
(27) exposition (DIV2)
253
Page 47
1545
Abraham séeketh a wife for his sonne: the parents of Rebecca consent: Afterward the consent of the maide is sought:
Abraham seeketh a wife for his son: the Parents of Rebecca consent: Afterwards the consent of the maid is sought:
np1 vvz dt n1 p-acp po31 n1: dt n2 pp-f np1 n1: av dt n1 pp-f dt n1 vbz vvn:
(27) exposition (DIV2)
253
Page 47
1546
and so Isaac marieth hir to his wife. Iacob serueth Laban a long time: he breaketh with the fréends of the mayde for mariage:
and so Isaac Marrieth his to his wife. Iacob serveth Laban a long time: he breaks with the Friends of the maid for marriage:
cc av np1 vvz pno31 p-acp po31 n1. np1 vvz np1 dt j n1: pns31 vvz p-acp dt n2 pp-f dt n1 p-acp n1:
(27) exposition (DIV2)
253
Page 47
1547
and when he had gotten their good wil he wan the chast consent of the mayd.
and when he had got their good will he won the chaste consent of the maid.
cc c-crq pns31 vhd vvn po32 j n1 pns31 vvd dt j n1 pp-f dt n1.
(27) exposition (DIV2)
253
Page 47
1548
Godlinesse counselleth the same thing also. For as the fourth precept commandeth the parents too bée honored:
Godliness counselleth the same thing also. For as the fourth precept commands the Parents too been honoured:
n1 vvz dt d n1 av. p-acp p-acp dt ord n1 vvz dt n2 av vbi vvn:
(27) exposition (DIV2)
253
Page 47
1549
so méeneth it also, that this honor should bée yéelded vntoo parents, that they make the mariages of their children,
so méeneth it also, that this honour should been yielded unto Parents, that they make the marriages of their children,
av vvz pn31 av, cst d n1 vmd vbi vvn p-acp n2, cst pns32 vvb dt n2 pp-f po32 n2,
(27) exposition (DIV2)
253
Page 47
1550
& that the children should in this behalf attempt nothing with contempt of their parents.
& that the children should in this behalf attempt nothing with contempt of their Parents.
cc cst dt n2 vmd p-acp d n1 vvi pix p-acp n1 pp-f po32 n2.
(27) exposition (DIV2)
253
Page 47
1551
This also doth nature tel al men, too the intent the match may bée honest, which cannot be ended or broken, but by death.
This also does nature tell all men, too the intent the match may been honest, which cannot be ended or broken, but by death.
np1 av vdz n1 vvi d n2, av dt n1 dt n1 vmb vbi j, r-crq vmbx vbi vvn cc vvn, cc-acp p-acp n1.
(27) exposition (DIV2)
253
Page 47
1552
Now after that all things are in this wise lawfullye attempted, then it behoueth too go néerer too the matter:
Now After that all things Are in this wise lawfully attempted, then it behooves too go nearer too the matter:
av p-acp cst d n2 vbr p-acp d n1 av-j vvn, cs pn31 vvz av vvi av-jc av dt n1:
(27) exposition (DIV2)
254
Page 47
1553
& mutual consent of thē that contract, is too be heard, whiche must in no wise be constreyned, but must be frée:
& mutual consent of them that contract, is to be herd, which must in no wise be constrained, but must be free:
cc j n1 pp-f pno32 cst vvb, vbz pc-acp vbi vvn, r-crq vmb p-acp dx j vbi vvn, cc-acp vmb vbi j:
(27) exposition (DIV2)
254
Page 47
1554
that neither part may iustly say he was compelled. For although it be according too right, too begin with the parents:
that neither part may justly say he was compelled. For although it be according too right, too begin with the Parents:
cst dx n1 vmb av-j vvi pns31 vbds vvn. p-acp cs pn31 vbb vvg av j-jn, av vvb p-acp dt n2:
(27) exposition (DIV2)
254
Page 47
1555
yet it is not lawful for the parents too compel them whither they wil or no.
yet it is not lawful for the Parents too compel them whither they will or no.
av pn31 vbz xx j p-acp dt n2 av vvi pno32 c-crq pns32 vmb cc uh-dx.
(27) exposition (DIV2)
254
Page 47
1556
For besides that constreyned mariage is no mariage, this mischéefe ensueth thereupon, that in suche matches the matter seldome taketh good successe.
For beside that constrained marriage is no marriage, this mischief ensueth thereupon, that in such Matches the matter seldom Takes good success.
p-acp p-acp d vvn n1 vbz dx n1, d n1 vvz av, cst p-acp d n2 dt n1 av vvz j n1.
(27) exposition (DIV2)
254
Page 47
1557
Why it is conuenient that the assurance should bée made openly in the assembly of the churche, there bée foure causes.
Why it is convenient that the assurance should been made openly in the assembly of the Church, there been foure Causes.
c-crq pn31 vbz j cst dt n1 vmd vbi vvn av-j p-acp dt n1 pp-f dt n1, pc-acp vbi crd n2.
(27) exposition (DIV2)
255
Page 47
1558
First, that those which are knit in wedlock, may know thēselues too haue place in the Churche.
First, that those which Are knit in wedlock, may know themselves too have place in the Church.
ord, cst d r-crq vbr vvn p-acp n1, vmb vvi px32 av vhi n1 p-acp dt n1.
(27) exposition (DIV2)
255
Page 47
1559
Secondly, that they whiche shalbe man and wife, may be instructed by the voice of the minister, in this entrance of theirs intoo wedlock.
Secondly, that they which shall man and wife, may be instructed by the voice of the minister, in this Entrance of theirs into wedlock.
ord, cst pns32 r-crq vmb n1 cc n1, vmb vbi vvn p-acp dt n1 pp-f dt n1, p-acp d n1 pp-f png32 p-acp n1.
(27) exposition (DIV2)
255
Page 47
1560
Thirdly, that the Churche may bée a witnesse of the assurance made betwéene them, lest they might liue with offence vntoo others,
Thirdly, that the Church may been a witness of the assurance made between them, lest they might live with offence unto Others,
ord, cst dt n1 vmb vbi dt n1 pp-f dt n1 vvd p-acp pno32, cs pns32 vmd vvi p-acp n1 p-acp n2-jn,
(27) exposition (DIV2)
256
Page 47
1561
as if they were Lemans rather than maryed folkes.
as if they were Leman's rather than married folks.
c-acp cs pns32 vbdr n2 av-c cs vvn n2.
(27) exposition (DIV2)
256
Page 47
1562
Fourthly that they may be openly helped with the Prayers of the Churche, so as the mariage begoon, may turn too Gods glory, their owne commoditie,
Fourthly that they may be openly helped with the Prayers of the Church, so as the marriage begone, may turn too God's glory, their own commodity,
ord cst pns32 vmb vbi av-j vvn p-acp dt n2 pp-f dt n1, av c-acp dt n1 vvn, vmb vvi av npg1 n1, po32 d n1,
(27) exposition (DIV2)
256
Page 47
1563
and finallye too the edifiyng of the whole Churche, by their godly conuersation in holy mariage.
and finally too the edifying of the Whole Church, by their godly Conversation in holy marriage.
cc av-j av dt n-vvg pp-f dt j-jn n1, p-acp po32 j n1 p-acp j n1.
(27) exposition (DIV2)
256
Page 47
1564
Now remayneth somewhat too be spoken bréefly concerning the mariage feast:
Now remaineth somewhat too be spoken briefly Concerning the marriage feast:
av vvz av av vbi vvn av-j vvg dt n1 n1:
(27) exposition (DIV2)
257
Page 47
1565
wherein it is too bée considered what behooueth too bée there, and what too bee away.
wherein it is to been considered what behooveth too been there, and what too be away.
c-crq pn31 vbz pc-acp vbi vvn r-crq vvz av vbi a-acp, cc q-crq av vbi av.
(27) exposition (DIV2)
257
Page 47
1566
In any wise there must bée vtterly excluded frō Christian mariages: first Surfetting: secondly, Pride: thirdly, too muche sumptuousnesse:
In any wise there must been utterly excluded from Christian marriages: First Surfeiting: secondly, Pride: Thirdly, too much sumptuousness:
p-acp d n1 a-acp vmb vbi av-j vvn p-acp njp n2: ord vvg: ord, n1: ord, av d n1:
(27) exposition (DIV2)
257
Page 47
1567
fourthly, filthie and vnmannerly talke, suche as the talke of ribauldlie minstrels is woont too bée: and fifthly forslowing of godlinesse:
fourthly, filthy and unmannerly talk, such as the talk of ribauldlie minstrels is wont too been: and fifthly forslowing of godliness:
j, j cc j n1, d c-acp dt n1 pp-f j n2 vbz vvn av vbi: cc ord vvg pp-f n1:
(27) exposition (DIV2)
257
Page 47
1568
namely that they followe not their feasting at suche time as deuine seruice shoulde bée doone in the Church, whereby God is displeased, the neighbor offended,
namely that they follow not their feasting At such time as divine service should been done in the Church, whereby God is displeased, the neighbour offended,
av cst pns32 vvb xx po32 n-vvg p-acp d n1 c-acp j-jn n1 vmd vbi vdn p-acp dt n1, c-crq np1 vbz vvn, dt n1 vvn,
(27) exposition (DIV2)
257
Page 48
1608
The time is noted, bothe in that it was doone the thirde day after his comming intoo Galilée,
The time is noted, both in that it was done the Third day After his coming into Galilée,
dt n1 vbz vvn, av-d p-acp cst pn31 vbds vdn dt ord n1 p-acp po31 n-vvg p-acp np1,
(27) exposition (DIV2)
271
Page 49
1569
and occasion of falling is giuen too many. On the cōtrarie part there must be present: first godlinesse: secōdly, honest mirth: thirdly, holy talke:
and occasion of falling is given too many. On the contrary part there must be present: First godliness: secōdly, honest mirth: Thirdly, holy talk:
cc n1 pp-f vvg vbz vvn av d. p-acp dt n-jn n1 pc-acp vmb vbi j: ord n1: ord, j n1: ord, j n1:
(27) exposition (DIV2)
257
Page 48
1570
and fourthly, often wishing ye God may prosper this his state with his blissing.
and fourthly, often wishing the God may prosper this his state with his blissing.
cc j, av vvg dt n1 vmb vvi d po31 n1 p-acp po31 n-vvg.
(27) exposition (DIV2)
257
Page 48
1571
For as we réede, these things were customably vsed too bée doone in the mariages of the saincts:
For as we reed, these things were customably used to been done in the marriages of the Saints:
p-acp c-acp pns12 n1, d n2 vbdr av-j vvn pc-acp vbi vdn p-acp dt n2 pp-f dt n2:
(27) exposition (DIV2)
257
Page 48
1572
and therfore God also hath with his goodnesse furthered such mariages. ¶ Of the second.
and Therefore God also hath with his Goodness furthered such marriages. ¶ Of the second.
cc av np1 av vhz p-acp po31 n1 vvd d n2. ¶ pp-f dt ord.
(27) exposition (DIV2)
257
Page 48
1573
NOwe that wée haue noted certein things concerning mariage, I wil héereafter adde a few things of mariage finished and confirmed,
Now that we have noted certain things Concerning marriage, I will hereafter add a few things of marriage finished and confirmed,
av cst pns12 vhb vvn j n2 vvg n1, pns11 vmb av vvi dt d n2 pp-f n1 vvn cc vvn,
(27) exposition (DIV2)
258
Page 48
1574
and I wil do but two things. First I wil recite the finall causes of mariage.
and I will do but two things. First I will recite the final Causes of marriage.
cc pns11 vmb vdi cc-acp crd n2. ord pns11 vmb vvi dt j n2 pp-f n1.
(27) exposition (DIV2)
258
Page 48
1575
And afterward I wil shewe by what vertues, the societie of maryed folkes is made swéete and amiable.
And afterwards I will show by what Virtues, the society of married folks is made sweet and amiable.
cc av pns11 vmb vvi p-acp r-crq n2, dt n1 pp-f vvn n2 vbz vvn j cc j.
(27) exposition (DIV2)
258
Page 48
1576
All godly folk know that the finall causes of mariage are foure. Whereof the first is, mutuall helpe:
All godly folk know that the final Causes of marriage Are foure. Whereof the First is, mutual help:
d j n1 vvb d dt j n2 pp-f n1 vbr crd. c-crq dt ord vbz, j n1:
(27) exposition (DIV2)
259
Page 48
1577
for when Salomon sayeth, wo is him that is alone, he méeneth that mutuall help and societie is néedful, that we may the better and more quietly endure the miseries of this life.
for when Solomon Saith, woe is him that is alone, he méeneth that mutual help and society is needful, that we may the better and more quietly endure the misery's of this life.
c-acp c-crq np1 vvz, n1 vbz pn31 cst vbz j, pns31 vvz d j n1 cc n1 vbz j, cst pns12 vmb dt jc cc av-dc av-jn vvi dt n2 pp-f d n1.
(27) exposition (DIV2)
259
Page 48
1578
For this cause may old men marye, whose bodies are so withered that they can beget no children.
For this cause may old men mary, whose bodies Are so withered that they can beget no children.
p-acp d n1 vmb j n2 vvi, rg-crq n2 vbr av vvn cst pns32 vmb vvi dx n2.
(27) exposition (DIV2)
259
Page 48
1579
The second cause is procreation of children: for it is Gods will that mankinde should bée mainteined by this meanes.
The second cause is procreation of children: for it is God's will that mankind should been maintained by this means.
dt ord n1 vbz n1 pp-f n2: c-acp pn31 vbz ng1 vmb cst n1 vmd vbi vvn p-acp d n2.
(27) exposition (DIV2)
260
Page 48
1580
And therfore he sayd to our first parents: Encrease and multiply and fulfil the earth.
And Therefore he said to our First Parents: Increase and multiply and fulfil the earth.
cc av pns31 vvd p-acp po12 ord n2: vvb cc vvi cc vvi dt n1.
(27) exposition (DIV2)
260
Page 48
1581
The third cause is, that euery housholde might bée as a church, in which the parents (as it were Prophets) are adorned with propheticall dignitie, too the intent they may instruct their children concerning God and religion:
The third cause is, that every household might been as a Church, in which the Parents (as it were prophets) Are adorned with prophetical dignity, too the intent they may instruct their children Concerning God and Religion:
dt ord n1 vbz, cst d n1 vmd vbi p-acp dt n1, p-acp r-crq dt n2 (c-acp pn31 vbdr n2) vbr vvn p-acp j n1, av dt n1 pns32 vmb vvi po32 n2 vvg np1 cc n1:
(27) exposition (DIV2)
261
Page 48
1582
and that their children (as it were certeine yong impes) myght bée watred with continuall doctrine and exhortations,
and that their children (as it were certain young imps) might been watered with continual Doctrine and exhortations,
cc cst po32 n2 (c-acp pn31 vbdr j j n2) vmd vbi vvd p-acp j n1 cc n2,
(27) exposition (DIV2)
261
Page 48
1583
so as at length they may grow too bée trées, and bring forth the most swéete frute of fayth.
so as At length they may grow too been trees, and bring forth the most sweet fruit of faith.
av c-acp p-acp n1 pns32 vmb vvi av vbi n2, cc vvi av dt av-ds j n1 pp-f n1.
(27) exposition (DIV2)
261
Page 48
1584
The.iij. cause is the auoyding of whoredome in this corrupted and depraued nature. For thus sayeth Paule:
The iij cause is the avoiding of whoredom in this corrupted and depraved nature. For thus Saith Paul:
dt crd n1 vbz dt vvg pp-f n1 p-acp d vvn cc j-vvn n1. p-acp av vvz np1:
(27) exposition (DIV2)
262
Page 48
1585
for auoiding of fornication, let euery mā haue a wife of his own. For wedlocke is the remedie ageinst that most filthy sinne of fornication and aduoutrie:
for avoiding of fornication, let every man have a wife of his own. For wedlock is the remedy against that most filthy sin of fornication and adultery:
p-acp vvg pp-f n1, vvb d n1 vhb dt n1 pp-f po31 d. p-acp n1 vbz dt n1 p-acp d av-ds j n1 pp-f n1 cc n1:
(27) exposition (DIV2)
262
Page 48
1586
wherein doo méete togither many and horrible sinnes.
wherein do meet together many and horrible Sins.
c-crq vdb vvi av d cc j n2.
(27) exposition (DIV2)
262
Page 48
1587
For first it is a wilfull breaking of Gods law. 2. a peruerting of the law of nature. 3. a shamefull and foule transgression of ciuill lawes. 4. a miry puddle of regeneration. 5. a horrible treason:
For First it is a wilful breaking of God's law. 2. a perverting of the law of nature. 3. a shameful and foul Transgression of civil laws. 4. a miry puddle of regeneration. 5. a horrible treason:
p-acp ord pn31 vbz dt j n-vvg pp-f npg1 n1. crd av vvg pp-f dt n1 pp-f n1. crd dt j cc j n1 pp-f j n2. crd dt j n1 pp-f n1. crd dt j n1:
(27) exposition (DIV2)
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1588
for wée are not at our owne libertie, but his who hath redéemed vs with his precious blood. 6. a dishonoring of the Resurrection.
for we Are not At our own liberty, but his who hath redeemed us with his precious blood. 6. a Dishonoring of the Resurrection.
c-acp pns12 vbr xx p-acp po12 d n1, cc-acp po31 r-crq vhz vvn pno12 p-acp po31 j n1. crd av vvg pp-f dt n1.
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1589
For what is more filthy, than with most shamefull wickednesse too defile the body, which in time too come shall rise ageine to eternall glorie? 7. a horrible defiling of the temple of GOD.
For what is more filthy, than with most shameful wickedness too defile the body, which in time too come shall rise again to Eternal glory? 7. a horrible defiling of the temple of GOD.
p-acp r-crq vbz av-dc j, cs p-acp ds j n1 av vvi dt n1, r-crq p-acp n1 av vvn vmb vvi av p-acp j n1? crd dt j n-vvg pp-f dt n1 pp-f np1.
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1590
Corinth. 6. Now séeing that so many sinnes méete héere toogither, there is no cause why any mā should thinke that God will not punish it with his owne handes.
Corinth. 6. Now seeing that so many Sins meet Here together, there is no cause why any man should think that God will not Punish it with his own hands.
np1. crd av vvg cst av d n2 vvb av av, pc-acp vbz dx n1 q-crq d n1 vmd vvi cst np1 vmb xx vvi pn31 p-acp po31 d n2.
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1591
But the company of man and wife is made amiable and swéete by these fiue meanes, by godlinesse, vertue, mutuall forbearing, mutuall loue,
But the company of man and wife is made amiable and sweet by these fiue means, by godliness, virtue, mutual forbearing, mutual love,
p-acp dt n1 pp-f n1 cc n1 vbz vvn j cc j p-acp d crd n2, p-acp n1, n1, j n-vvg, j n1,
(27) exposition (DIV2)
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1592
and by dutifulnesse performed busily and godlily on bothe sides. Godlinesse of right holdeth the chéef place.
and by dutifulness performed busily and godlily on both sides. Godliness of right holds the chief place.
cc p-acp n1 vvn av-j cc av-j p-acp d n2. n1 pp-f n-jn vvz dt j-jn n1.
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1593
For there is no stable and stedfast frendship, vnlesse it haue his beginning from God: and therefore must godlinesse néedes shine before the rest.
For there is no stable and steadfast friendship, unless it have his beginning from God: and Therefore must godliness needs shine before the rest.
p-acp pc-acp vbz dx n1 cc j n1, cs pn31 vhb po31 n1 p-acp np1: cc av vmb n1 av vvi p-acp dt n1.
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1594
For when couples haue determined to obey God, al things afterward become more easie. Uertue and honest conditions bréede mutuall delight betwéene man and wife.
For when couples have determined to obey God, all things afterwards become more easy. Virtue and honest conditions breed mutual delight between man and wife.
p-acp c-crq n2 vhb vvn pc-acp vvi np1, d n2 av vvn av-dc j. n1 cc j n2 vvi j n1 p-acp n1 cc n1.
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1595
For when vertue is exercised, it maketh conuersation of liuing more amiable.
For when virtue is exercised, it makes Conversation of living more amiable.
p-acp q-crq n1 vbz vvn, pn31 vvz n1 pp-f vvg av-dc j.
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1596
Mutuall forbearing, whereby we take in good woorth one anothers conditions and faultes, is very néedful.
Mutual forbearing, whereby we take in good worth one another's conditions and Faults, is very needful.
j n-vvg, c-crq pns12 vvb p-acp j j pi ng1-jn n2 cc n2, vbz av j.
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1597
For in this weakenesse of nature, there happen many scapes, which wil bréede strife, if they be not couered by mutuall forbearing.
For in this weakness of nature, there happen many escapes, which will breed strife, if they be not covered by mutual forbearing.
p-acp p-acp d n1 pp-f n1, pc-acp vvi d n2, r-crq vmb vvi n1, cs pns32 vbb xx vvn p-acp j n-vvg.
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1598
Mutuall loue hauing his beginning of godlinesse and true vertue, maketh vs not too bée too sharpe sighted in looking intoo one anothers faultes.
Mutual love having his beginning of godliness and true virtue, makes us not too been too sharp sighted in looking into one another's Faults.
j n1 vhg po31 n1 pp-f n1 cc j n1, vvz pno12 xx av vbi av av-j vvn p-acp vvg p-acp crd ng1-jn n2.
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1599
But that many things eyther wée marke not, or if wée marke them, wée couer them with loue.
But that many things either we mark not, or if we mark them, we cover them with love.
p-acp cst d n2 d pns12 vvb xx, cc cs pns12 vvb pno32, pns12 vvb pno32 p-acp n1.
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1600
For charitie couereth the multitude of sinnes. Duetie performed godlily and busily on bothe sides, maketh the yoke light and swéet.
For charity Covereth the multitude of Sins. Duty performed godlily and busily on both sides, makes the yoke Light and sweet.
p-acp n1 vvz dt n1 pp-f n2. n1 vvn av-j cc av-j p-acp d n2, vvz dt n1 n1 cc j.
(27) exposition (DIV2)
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1601
For when man & wife marke one another, and find like héedfulnesse in their duetie:
For when man & wife mark one Another, and find like heedfulness in their duty:
p-acp q-crq n1 cc n1 vvb pi j-jn, cc vvi av-j n1 p-acp po32 n1:
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1602
bothe their company is made more pleasant, and they are the more stirred vp on both sides too render duetifulnesse, that the one may requite the other alike.
both their company is made more pleasant, and they Are the more stirred up on both sides too render duetifulnesse, that the one may requite the other alike.
d po32 n1 vbz vvn av-dc j, cc pns32 vbr dt av-dc vvn a-acp p-acp d n2 av vvi n1, cst dt pi vmb vvi dt n-jn av.
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1603
Where these fiue things bée not, the company of their life is most bitter, or rather more sharpe than death.
Where these fiue things been not, the company of their life is most bitter, or rather more sharp than death.
q-crq d crd n2 vbn xx, dt n1 pp-f po32 n1 vbz av-ds j, cc av-c av-dc j cs n1.
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1604
Therefore let the godly couples doo their endeuer, yt these vertues may bée séene in their life continually. ¶ Of the third.
Therefore let the godly couples do their endeavour, that these Virtues may been seen in their life continually. ¶ Of the third.
av vvb dt j n2 vdb po32 n1, pn31 d n2 vmb vbi vvn p-acp po32 n1 av-j. ¶ pp-f dt ord.
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1605
HAuing expounded those places that gaue occasion too this miracle, now let vs looke vppon the miracle it selfe with the circumstances thereof. The circumstances are many:
Having expounded those places that gave occasion too this miracle, now let us look upon the miracle it self with the Circumstances thereof. The Circumstances Are many:
vhg vvn d n2 cst vvd n1 av d n1, av vvb pno12 vvi p-acp dt n1 pn31 n1 p-acp dt n2 av. dt n2 vbr d:
(27) exposition (DIV2)
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1606
as time, occasion, the request of Chrystes moother and his answer, the preparature of the miracle, the miracle it selfe, the confirmation of the miracle,
as time, occasion, the request of Christ's mother and his answer, the preparature of the miracle, the miracle it self, the confirmation of the miracle,
c-acp n1, n1, dt n1 pp-f npg1 n1 cc po31 n1, dt n1 pp-f dt n1, dt n1 pn31 n1, dt n1 pp-f dt n1,
(27) exposition (DIV2)
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1607
and the vse and frute of the same.
and the use and fruit of the same.
cc dt n1 cc n1 pp-f dt d.
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1609
and in that it was the first of all the miracles that the Lord wrought. The time therefore admonisheth vs too way thys miracle with singular héede.
and in that it was the First of all the Miracles that the Lord wrought. The time Therefore Admonisheth us too Way this miracle with singular heed.
cc p-acp cst pn31 vbds dt ord pp-f d dt n2 cst dt n1 vvn. dt n1 av vvz pno12 av n1 d n1 p-acp j n1.
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1610
Foure occasions of this miracle may bée gathered of the text.
Foure occasions of this miracle may been gathered of the text.
crd n2 pp-f d n1 vmb vbi vvn pp-f dt n1.
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1611
First, the mariage it selfe that was kept in Cana. Secondly the bidding of Chrystes moother too the wedding. Thirdly the want of wine.
First, the marriage it self that was kept in Cana. Secondly the bidding of Christ's mother too the wedding. Thirdly the want of wine.
ord, dt n1 pn31 n1 cst vbds vvn p-acp np1 ord dt n-vvg pp-f npg1 n1 av dt n1. ord dt n1 pp-f n1.
(27) exposition (DIV2)
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1612
And fourthly, the virgins heart most redy too helpe. Therefore vvhen vvine failed, the moother of Iesus sayd too hir sonne. They haue no vvine. Too vvhom Iesus ansvvered:
And fourthly, the Virgins heart most ready too help. Therefore when wine failed, the mother of Iesus said too his son. They have no wine. Too whom Iesus answered:
cc j, dt ng1 n1 av-ds j av vvi. av c-crq n1 vvd, dt n1 pp-f np1 vvd av po31 n1. pns32 vhb dx n1. av r-crq np1 vvd:
(27) exposition (DIV2)
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1613
vvoman, vvhat haue I too doo vvith thee? Mine houre is not yet come. woman, what have I too do with thee? Mine hour is not yet come.
n1, r-crq vhb pns11 av vdi p-acp pno21? dt n1 vbz xx av vvn.
(27) exposition (DIV2)
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1614
His mother truely, speaketh this either for pitie sake, or else too the intēt hir sonne should by some meanes or other help the present necessitie.
His mother truly, speaks this either for pity sake, or Else too the intent his son should by Some means or other help the present necessity.
po31 n1 av-j, vvz d d p-acp n1 n1, cc av av dt n1 png31 n1 vmd p-acp d n2 cc j-jn n1 dt j n1.
(27) exposition (DIV2)
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1615
But Chryst answereth his moother somewhat hardly, and that for right great causes.
But Christ Answers his mother somewhat hardly, and that for right great Causes.
p-acp np1 vvz po31 n1 av av, cc cst p-acp n-jn j n2.
(27) exposition (DIV2)
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1616
In this behalfe he voutsaueth hir not the tytle of moother, but calles hir simply by the name of woman. And moreouer he sayeth:
In this behalf he voutsaueth his not the title of mother, but calls his simply by the name of woman. And moreover he Saith:
p-acp d n1 pns31 vvz pno31 xx dt n1 pp-f n1, cc-acp vvz pno31 av-j p-acp dt n1 pp-f n1. cc av pns31 vvz:
(27) exposition (DIV2)
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1617
vvhat haue I too doo vvith thee? mine houre is not yet come. The Lord had héer a further sight.what have I too do with thee? mine hour is not yet come. The Lord had Here a further sighed.
r-crq vhb pns11 av vdi p-acp pno21? po11 n1 vbz xx av vvn. dt n1 vhd av dt jc n1.
(27) exposition (DIV2)
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1618
For he foresaw what superstitions should in time too come rise vppon Inuocation of the virgin Marye.
For he foresaw what superstitions should in time too come rise upon Invocation of the Virgae Marye.
p-acp pns31 vvd r-crq n2 vmd p-acp n1 av vvb vvi p-acp n1 pp-f dt n1 np1.
(27) exposition (DIV2)
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1619
He saw that hypocrites should wickedly yéeld vntoo hir, the things that were proper too God and too the mediator.
He saw that Hypocrites should wickedly yield unto his, the things that were proper too God and too the Mediator.
pns31 vvd d n2 vmd av-j vvi p-acp png31, dt n2 cst vbdr j av np1 cc av dt n1.
(27) exposition (DIV2)
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1620
And therefore in this somewhat harde answer, he deliuereth too all ages a perpetuall and graue Doctrine, leaste the vnmeasurable reuerencing of Sainctes, should deface the honoure of his office:
And Therefore in this somewhat harden answer, he Delivereth too all ages a perpetual and graven Doctrine, jest the unmeasurable reverencing of Saints, should deface the honour of his office:
cc av p-acp d av j n1, pns31 vvz av d n2 dt j cc j n1, n1 dt j-u vvg pp-f n2, vmd vvi dt n1 pp-f po31 n1:
(27) exposition (DIV2)
273
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1621
and in this respect he abased his owne moother too the vulgar degrée of women. Then was it no light cause, that he spake too his moother in this wise:
and in this respect he abased his own mother too the Vulgar degree of women. Then was it not Light cause, that he spoke too his mother in this wise:
cc p-acp d n1 pns31 vvd po31 d n1 av dt j n1 pp-f n2. av vbds pn31 xx j n1, cst pns31 vvd av po31 n1 p-acp d n1:
(27) exposition (DIV2)
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1622
what haue I too doo with thée:
what have I too do with thee:
r-crq vhb pns11 av vdi p-acp pno21:
(27) exposition (DIV2)
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1623
but too make a difference betwéene his owne office, and his moother, and so consequently of all Sainctes.
but too make a difference between his own office, and his mother, and so consequently of all Saints.
cc-acp av vvi dt n1 p-acp po31 d n1, cc po31 n1, cc av av-j pp-f d n2.
(27) exposition (DIV2)
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1624
He will not part his office which is peculiarly his owne, and giue parte of it too his mother.
He will not part his office which is peculiarly his own, and give part of it too his mother.
pns31 vmb xx vvi po31 n1 r-crq vbz j po31 d, cc vvi n1 pp-f pn31 av po31 n1.
(27) exposition (DIV2)
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1625
But he chalengeth too himselfe alone the office of a Sauiour.
But he challenges too himself alone the office of a Saviour.
p-acp pns31 vvz av px31 av-j dt n1 pp-f dt n1.
(27) exposition (DIV2)
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1626
Wickedly therefore doo the superstitious call the virgin, Quéene of heauen, aduocate, life, swéetenesse, moother of grace,
Wickedly Therefore do the superstitious call the Virgae, Queen of heaven, advocate, life, sweetness, mother of grace,
av-j av vdi dt j vvi dt n1, n1 pp-f n1, n1, n1, n1, n1 pp-f n1,
(27) exposition (DIV2)
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1627
and consequently the saluation of the world. For no parte of our redemption is too bée ascribed vntoo Marye. And whereas he addeth:
and consequently the salvation of the world. For no part of our redemption is to been ascribed unto Marye. And whereas he adds:
cc av-j dt n1 pp-f dt n1. p-acp dx n1 pp-f po12 n1 vbz pc-acp vbi vvn p-acp np1. cc cs pns31 vvz:
(27) exposition (DIV2)
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1628
Myne houre is not yet come: he implyeth twoo things:
Mine hour is not yet come: he Implies twoo things:
po11 n1 vbz xx av vvn: pns31 vvz crd n2:
(27) exposition (DIV2)
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1629
Namely that he ceased not for any maner of héedlessenesse or •louth and also that he would haue a care of the matter, assoone as opportunitie should offer it selfe.
Namely that he ceased not for any manner of héedlessenesse or •louth and also that he would have a care of the matter, As soon as opportunity should offer it self.
av cst pns31 vvd xx p-acp d n1 pp-f n1 cc n1 cc av cst pns31 vmd vhi dt n1 pp-f dt n1, c-acp p-acp n1 vmd vvi pn31 n1.
(27) exposition (DIV2)
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1630
What did the moother of Iesus in this case? Whatsoeuer he biddeth you doo (sayeth shée too the wayters) that doo yée.
What did the mother of Iesus in this case? Whatsoever he bids you do (Saith she too the waiters) that do the.
q-crq vdd dt n1 pp-f np1 p-acp d n1? r-crq pns31 vvz pn22 vdb (vvz pns31 av dt n2) cst vdi pn22.
(27) exposition (DIV2)
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1631
This perteineth too the preparature of the miracle. The moother dooth only conceiue good hope, that hir sonne wil succoure the present néed.
This pertaineth too the preparature of the miracle. The mother doth only conceive good hope, that his son will succour the present need.
np1 vvz av dt n1 pp-f dt n1. dt n1 vdz av-j vvi j n1, cst po31 n1 vmb n1 dt j n1.
(27) exposition (DIV2)
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1632
And where as she sayeth too the wayters, whatsoeuer hée biddeth you doo, doo it:
And where as she Saith too the waiters, whatsoever he bids you do, do it:
cc c-crq c-acp pns31 vvz av dt n2, r-crq pns31 vvz pn22 vdi, vdb pn31:
(27) exposition (DIV2)
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1633
shée ministreth vntoo vs a generall doctrine in the Churche, wherof the blissed virgin is bothe a tipe and a member.
she Ministereth unto us a general Doctrine in the Church, whereof the Blessed Virgae is both a tipe and a member.
pns31 vvz p-acp pno12 dt j n1 p-acp dt n1, c-crq dt j-vvn n1 vbz d dt n1 cc dt n1.
(27) exposition (DIV2)
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1634
What then learneth the Churche héereby? Forsooth it lerneth, with the blissed virgin, too commaunde all ministers (yea and all Christians) too obey Christe, in dooing whatsoeuer hée biddeth them,
What then learneth the Church hereby? Forsooth it learneth, with the Blessed Virgae, too command all Ministers (yea and all Christians) too obey Christ, in doing whatsoever he bids them,
q-crq av vvz dt n1 av? uh pn31 vvz, p-acp dt j-vvn n1, av vvb d n2 (uh cc d np1) av vvi np1, p-acp vdg r-crq pns31 vvz pno32,
(27) exposition (DIV2)
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1635
how little so euer it séeme agréeable too reason.
how little so ever it seem agreeable too reason.
c-crq j av av pn31 vvb j av n1.
(27) exposition (DIV2)
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1636
Anone the Lorde when oportunitie serued, willed the wayters too fill the sixe water pottes that were set there too serue for the superstitious purging of the Iewes, of which pottes euery one did holde a twoo or thrée Firkins a péece,
None the Lord when opportunity served, willed the waiters too fill the sixe water pots that were Set there too serve for the superstitious purging of the Iewes, of which pots every one did hold a twoo or thrée Firkins a piece,
np1 dt n1 c-crq n1 vvd, vvd dt n2 av vvi dt crd n1 n2 cst vbdr vvn a-acp av vvi p-acp dt j n-vvg pp-f dt np2, pp-f r-crq n2 d pi vdd vvi dt crd cc crd np1 dt n1,
(27) exposition (DIV2)
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1637
so that altoogither did holde about an Amer of Wine.
so that altoogither did hold about an Amer of Wine.
av cst av vdd vvi p-acp dt np1 pp-f n1.
(27) exposition (DIV2)
276
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1638
These water pottes (I say) did the Lord bid them fil vp too the brimmes:
These water pots (I say) did the Lord bid them fill up too the brims:
d n1 n2 (pns11 vvb) vdd dt n1 vvb pno32 vvi a-acp av dt n2:
(27) exposition (DIV2)
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1639
whiche béeing doone, hée badde giue thereof too the maister of the feast.
which being done, he bad give thereof too the master of the feast.
r-crq vbg vdn, pns31 vvd vvi av av dt n1 pp-f dt n1.
(27) exposition (DIV2)
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1640
For by the secreat power of Christe, it was nowe become wine, whiche was euen now water.
For by the secret power of Christ, it was now become wine, which was even now water.
p-acp p-acp dt j-jn n1 pp-f np1, pn31 vbds av vvn n1, r-crq vbds av av n1.
(27) exposition (DIV2)
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1641
Which when the maister of the feast had tasted, hée sayed too the bridegrome.
Which when the master of the feast had tasted, he said too the bridegroom.
r-crq c-crq dt n1 pp-f dt n1 vhd vvn, pns31 vvd av dt n1.
(27) exposition (DIV2)
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1642
All men are vvont too set good VVine vppon the table first, and vvhen the guests are vvel laden vvith VVine, All men Are wont too Set good VVine upon the table First, and when the guests Are well laden with VVine,
d n2 vbr j av vvn j n1 p-acp dt n1 ord, cc c-crq dt n2 vbr av vvn p-acp n1,
(27) exposition (DIV2)
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1643
then too giue them that vvhiche is vvoorser. But thou haste kept the best VVine too the last. then too give them that which is worser. But thou haste kept the best VVine too the last.
av av vvi pno32 d r-crq vbz jc. p-acp pns21 n1 vvd dt js n1 av dt ord.
(27) exposition (DIV2)
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1644
This is added for the confirmation of the miracle.
This is added for the confirmation of the miracle.
d vbz vvn p-acp dt n1 pp-f dt n1.
(27) exposition (DIV2)
277
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1645
For the maister of the feast witnesseth, that this wine was muche more excellent than that whiche they had drunk before.
For the master of the feast Witnesseth, that this wine was much more excellent than that which they had drunk before.
p-acp dt n1 pp-f dt n1 vvz, cst d n1 vbds av-d av-dc j cs d r-crq pns32 vhd vvn a-acp.
(27) exposition (DIV2)
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1646
Now ensueth the vse and frute of the miracle:
Now ensueth the use and fruit of the miracle:
av vvz dt n1 cc n1 pp-f dt n1:
(27) exposition (DIV2)
278
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1647
and he manifested his glorie (saith the Euangelist) and his disciples beleeued vpon him. and he manifested his glory (Says the Evangelist) and his Disciples believed upon him.
cc pns31 vvd po31 n1 (vvz dt np1) cc po31 n2 vvn p-acp pno31.
(27) exposition (DIV2)
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1648
This miracle therfore was appointed for twoo things: Namely too manifest Christes glorye, and too strengthen the fayth of the Disciples.
This miracle Therefore was appointed for twoo things: Namely too manifest Christ's glory, and too strengthen the faith of the Disciples.
d n1 av vbds vvn p-acp crd n2: av av j npg1 n1, cc av vvb dt n1 pp-f dt n2.
(27) exposition (DIV2)
278
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1649
For looke how manye miracles Christe shewed in the worlde, so many witnesses were there of the glory of his Godhead,
For look how many Miracles Christ showed in the world, so many Witnesses were there of the glory of his Godhead,
p-acp n1 c-crq d n2 np1 vvd p-acp dt n1, av d n2 vbdr a-acp pp-f dt n1 pp-f po31 n1,
(27) exposition (DIV2)
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1650
& so many sealings were there of his doctrine, and of faith in the hearers. This then is the right vse of Christes miracles, that his glory béeing blazed abrode,
& so many sealings were there of his Doctrine, and of faith in the hearers. This then is the right use of Christ's Miracles, that his glory being blazed abroad,
cc av d n2-jn vbdr zz pp-f po31 n1, cc pp-f n1 p-acp dt n2. np1 av vbz dt j-jn n1 pp-f npg1 n2, cst po31 n1 vbg vvn av,
(27) exposition (DIV2)
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1674
At the maister of the feast wée may learne, too like wel of Christes dooings, with clensed mindes.
At the master of the feast we may Learn, too like well of Christ's doings, with cleansed minds.
p-acp dt n1 pp-f dt n1 pns12 vmb vvi, av av-j av pp-f npg1 n2-vdg, p-acp vvd n2.
(27) exposition (DIV2)
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& his doctrine béeing confirmed by them as it were by authenticall seales, wée should leane vnto him by liuely faith ▪ But as for suche miracles as either darken the glory of Christ,
& his Doctrine being confirmed by them as it were by authentical Seals, we should lean unto him by lively faith ▪ But as for such Miracles as either darken the glory of christ,
cc po31 n1 vbg vvn p-acp pno32 p-acp pn31 vbdr p-acp j n2, pns12 vmd vvi p-acp pno31 p-acp j n1 ▪ cc-acp c-acp p-acp d n2 c-acp d vvb dt n1 pp-f np1,
(27) exposition (DIV2)
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or quench faith, they are sleights of the Diuel, of whiche the Lord giueth vs warning too béeware in the.24. of Mathew.
or quench faith, they Are sleights of the devil, of which the Lord gives us warning too beware in the.24. of Matthew.
cc vvi n1, pns32 vbr n2 pp-f dt n1, pp-f r-crq dt n1 vvz pno12 n1 av vvb p-acp dt crd. pp-f np1.
(27) exposition (DIV2)
279
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1653
There shall (sayeth he) arise false Christes and false Prophets, and shall shevv great signes and vvoonders: There shall (Saith he) arise false Christ's and false prophets, and shall show great Signs and vvoonders:
a-acp vmb (vvz pns31) vvb j npg1 cc j n2, cc vmb vvi j n2 cc n2:
(27) exposition (DIV2)
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in so muche that the very elect (if it vvere possible) should bee deceyued:
in so much that the very elect (if it were possible) should be deceived:
p-acp av av-d cst dt j j-vvn (cs pn31 vbdr j) vmd vbi vvn:
(27) exposition (DIV2)
279
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1655
beholde I haue tolde you of it before hand. behold I have told you of it before hand.
vvb pns11 vhb vvn pn22 pp-f pn31 p-acp n1.
(27) exposition (DIV2)
279
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1656
Therfore let no man giue credit too any miracles, saue such as set foorth Christes glory,
Therefore let no man give credit too any Miracles, save such as Set forth Christ's glory,
av vvb dx n1 vvi n1 av d n2, p-acp d c-acp vvd av npg1 n1,
(27) exposition (DIV2)
279
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1657
and norish and confirme the true faith too him ward. ¶ Of the fourth.
and nourish and confirm the true faith too him ward. ¶ Of the fourth.
cc vvi cc vvi dt j n1 av pno31 n1. ¶ pp-f dt ord.
(27) exposition (DIV2)
279
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1658
FOr as much as in this Gospell, there is mention made of many persons, I wil now shew bréefly what doctrine and instruction is too bée taken at eche of them.
FOr as much as in this Gospel, there is mention made of many Persons, I will now show briefly what Doctrine and instruction is to been taken At eke of them.
p-acp p-acp d c-acp p-acp d n1, pc-acp vbz n1 vvn pp-f d n2, pns11 vmb av vvi av-j r-crq n1 cc n1 vbz pc-acp vbi vvn p-acp d pp-f pno32.
(27) exposition (DIV2)
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1659
First therefore let vs at all these guests lerne an example of thriftie making chéere, from whiche bée banished riot and vnaduisednesse, of whiche things more is spoken in the first place.
First Therefore let us At all these guests Learn an Exampl of thrifty making cheer, from which been banished riot and unadvisedness, of which things more is spoken in the First place.
ord av vvb pno12 p-acp d d n2 vvi dt n1 pp-f j vvg n1, p-acp r-crq vbn vvn n1 cc n1, pp-f r-crq n2 n1 vbz vvn p-acp dt ord n1.
(27) exposition (DIV2)
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1660
At the Bridegrome & Bride let vs lerne too receiue Christ too our feasts:
At the Bridegroom & Bride let us Learn too receive christ too our feasts:
p-acp dt n1 cc n1 vvb pno12 vvi av vvi np1 av po12 n2:
(27) exposition (DIV2)
282
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1661
which thing truely is then doone, when in the feare of God and with thankesgiuing, wée vse Gods gifts to honest mirth,
which thing truly is then done, when in the Fear of God and with thanksgiving, we use God's Gifts to honest mirth,
r-crq n1 av-j vbz av vdn, c-crq p-acp dt n1 pp-f np1 cc p-acp n1, pns12 vvb n2 n2 p-acp j n1,
(27) exposition (DIV2)
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1662
and leaue them at home that are not bidden.
and leave them At home that Are not bidden.
cc vvi pno32 p-acp n1-an cst vbr xx vvn.
(27) exposition (DIV2)
282
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1663
By the miracle let the bridegrome and bride learn that if they bid Christe too their feast, he wil chaunge the water intoo wine:
By the miracle let the bridegroom and bride Learn that if they bid Christ too their feast, he will change the water into wine:
p-acp dt n1 vvb dt n1 cc n1 vvi cst cs pns32 vvb np1 av po32 n1, pns31 vmb vvi dt n1 p-acp n1:
(27) exposition (DIV2)
283
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1664
that is too say, hée will turne all bitter things intoo swéet, and blisse the parties with his blissing,
that is too say, he will turn all bitter things into sweet, and bliss the parties with his blissing,
cst vbz av vvb, pns31 vmb vvi d j n2 p-acp j, cc n1 dt n2 p-acp po31 n-vvg,
(27) exposition (DIV2)
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1665
so as they shall want nothing.
so as they shall want nothing.
av c-acp pns32 vmb vvi pix.
(27) exposition (DIV2)
283
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1666
At Christe let vs learne, according vntoo our abilitie too helpe the Brydegrome and the Bryd•:
At Christ let us Learn, according unto our ability too help the Bridegroom and the Bryd•:
p-acp np1 vvb pno12 vvi, vvg p-acp po12 n1 av vvi dt n1 cc dt np1:
(27) exposition (DIV2)
284
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1667
that is too saye, too beautifie the Churche by what meanes so euer wée can bée able.
that is too say, too beautify the Church by what means so ever we can been able.
cst vbz av vvb, av vvi dt n1 p-acp r-crq n2 av av pns12 vmb vbi j.
(27) exposition (DIV2)
284
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1668
At Christe let vs learne too transferre againe vntoo a good and godly vse, the, things that were abused and put too superstition,
At Christ let us Learn too transfer again unto a good and godly use, the, things that were abused and put too Superstition,
p-acp np1 vvb pno12 vvi av vvi av p-acp dt j cc j n1, av, n2 cst vbdr vvn cc vvd av n1,
(27) exposition (DIV2)
285
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1669
so as they may serue too Gods glorie, and too the building of the Church. The waterpots héere serued too Iewishe superstition:
so as they may serve too God's glory, and too the building of the Church. The waterpots Here served too Jewish Superstition:
av c-acp pns32 vmb vvi av npg1 n1, cc av dt n-vvg pp-f dt n1. dt n2 av vvn av np1 n1:
(27) exposition (DIV2)
285
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1670
but Christe vseth them too the setting foorthe of his owne glorie, and too the edifying of his Churche.
but Christ uses them too the setting forth of his own glory, and too the edifying of his Church.
cc-acp np1 vvz pno32 av dt n-vvg av pp-f po31 d n1, cc av dt n-vvg pp-f po31 n1.
(27) exposition (DIV2)
285
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1671
So the Church goods which héertofore haue bene abused, ought now too bée conuerted too a better vse.
So the Church goods which heretofore have be abused, ought now too been converted too a better use.
np1 dt n1 n2-j r-crq av vhb vbn vvn, vmd av av vbi vvn av dt jc n1.
(27) exposition (DIV2)
285
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1672
At Mary wée may learne too bée touched with pitie for the néede of other folks,
At Mary we may Learn too been touched with pity for the need of other folks,
p-acp np1 pns12 vmb vvi av vbi vvn p-acp n1 p-acp dt n1 pp-f j-jn n2,
(27) exposition (DIV2)
286
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1673
and too pray too God too further the poor with his blessing.
and too pray too God too further the poor with his blessing.
cc av vvb av np1 av av-jc dt j p-acp po31 n1.
(27) exposition (DIV2)
286
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1675
At the wayters wée may learne, to employ our labour at Christes commaundement, and not so muche too looke what he biddeth,
At the waiters we may Learn, to employ our labour At Christ's Commandment, and not so much too look what he bids,
p-acp dt n2 pns12 vmb vvi, pc-acp vvi po12 n1 p-acp npg1 n1, cc xx av av-d av vvb r-crq pns31 vvz,
(27) exposition (DIV2)
288
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1676
as too doo that he biddeth. Of Christ, Mary, & the Disciples toogither, we may lerne too kéep felowship with men,
as too do that he bids. Of christ, Marry, & the Disciples together, we may Learn too keep fellowship with men,
c-acp av vdi d pns31 vvz. pp-f np1, uh, cc dt n2 av, pns12 vmb vvi av vvi n1 p-acp n2,
(27) exposition (DIV2)
288
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1677
and too take their slendernesse in good woorth. Also wée may learne to honor the honest mariages of poore folkes with our presence,
and too take their slenderness in good worth. Also we may Learn to honour the honest marriages of poor folks with our presence,
cc av vvb po32 n1 p-acp j n1. av pns12 vmb vvi pc-acp vvi dt j n2 pp-f j n2 p-acp po12 n1,
(27) exposition (DIV2)
289
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1678
and too helpe them with our purse when cause requireth.
and too help them with our purse when cause requires.
cc av vvb pno32 p-acp po12 n1 c-crq n1 vvz.
(27) exposition (DIV2)
289
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1679
These things haue I spoken the largelier of this Gospel, bicause this matter wherof it entreateth, is not woont too bée intreated of but once in the yéere.
These things have I spoken the largelier of this Gospel, Because this matter whereof it entreateth, is not wont too been entreated of but once in the year.
d n2 vhb pns11 vvn dt jc pp-f d n1, c-acp d n1 c-crq pn31 vvz, vbz xx vvn av vbi vvn pp-f p-acp a-acp p-acp dt n1.
(27) exposition (DIV2)
290
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1680
I haue spoken of the maner of mariage, and of matrimonie. Also I haue shewed how great a sinne it is too breake the sixth commaundement.
I have spoken of the manner of marriage, and of matrimony. Also I have showed how great a sin it is too break the sixth Commandment.
pns11 vhb vvn pp-f dt n1 pp-f n1, cc pp-f n1. av pns11 vhb vvn c-crq j dt n1 pn31 vbz av vvi dt ord n1.
(27) exposition (DIV2)
290
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1681
I haue expounded the miracle with his circumstances, & what doctrine and instruction, the examples of the persones in this Gospell yéeld vntoo vs. Now God the father of our Lord Iesus Christ graunt vs his grace, that being confirmed by this miracle, wée may in the true feare of God and in faith, yéeld true glory too God the father, Christ,
I have expounded the miracle with his Circumstances, & what Doctrine and instruction, the Examples of the Persons in this Gospel yield unto us Now God the father of our Lord Iesus christ grant us his grace, that being confirmed by this miracle, we may in the true Fear of God and in faith, yield true glory too God the father, christ,
pns11 vhb vvn dt n1 p-acp po31 n2, cc r-crq n1 cc n1, dt n2 pp-f dt n2 p-acp d n1 vvi p-acp pno12 av n1 dt n1 pp-f po12 n1 np1 np1 vvb pno12 po31 n1, cst vbg vvn p-acp d n1, pns12 vmb p-acp dt j n1 pp-f np1 cc p-acp n1, vvb j n1 av np1 dt n1, np1,
(27) exposition (DIV2)
290
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1682
and the holy Ghoste, too whom being only the immortall and liuing God, bée honour glory,
and the holy Ghost, too whom being only the immortal and living God, been honour glory,
cc dt j n1, av r-crq vbg av-j dt j cc j-vvg np1, vbn n1 n1,
(27) exposition (DIV2)
290
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1683
and dominion for euer world without end. Amen.
and dominion for ever world without end. Amen.
cc n1 c-acp av n1 p-acp n1. uh-n.
(27) exposition (DIV2)
290
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1684
The third Sunday after Epiphany. ¶ The Gospell. Math. viij. WHen hee vvas come dovvne from the Mountaine, much people follovved him.
The third Sunday After Epiphany. ¶ The Gospel. Math. viij. WHen he was come down from the Mountain, much people followed him.
dt ord np1 p-acp np1. ¶ dt n1. np1 crd. c-crq pns31 vbds vvn a-acp p-acp dt n1, d n1 vvd pno31.
(28) part (DIV1)
290
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1685
And behold there came a Lepre and vvorshipped him, saying: Maister, if thou vvilte, thou canst make mee cleane.
And behold there Come a Lepre and worshipped him, saying: Master, if thou vvilte, thou Canst make me clean.
cc vvb a-acp vvd dt np1 cc vvd pno31, vvg: n1, cs pns21 vm2, pns21 vm2 vvi pno11 av-j.
(28) part (DIV1)
291
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1686
And Iesus put foorth his hande and touched him, saying: I vvil be thou cleane: and immediatly his Leprosie vvas clensed. And Iesus sayde vntoo him:
And Iesus put forth his hand and touched him, saying: I will be thou clean: and immediately his Leprosy was cleansed. And Iesus said unto him:
cc np1 vvd av po31 n1 cc vvd pno31, vvg: pns11 vmb vbi pns21 j: cc av-j po31 n1 vbds vvd. cc np1 vvd p-acp pno31:
(28) part (DIV1)
291
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1687
tell no man, but goe and shevy thy self too the preest and offer the gyfte (that Moses commaunded too bee offered) for a vvitnesse vntoo them.
tell no man, but go and shevy thy self too the priest and offer the gift (that Moses commanded too be offered) for a witness unto them.
vvb dx n1, cc-acp vvb cc vvi po21 n1 av dt n1 cc vvi dt n1 (cst np1 vvd av vbb vvn) p-acp dt vvi p-acp pno32.
(28) part (DIV1)
291
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1688
And vvhen Iesus vvas entred intoo Capernaum, there came vntoo him a Centurion, and besought him, saying:
And when Iesus was entered into Capernaum, there Come unto him a Centurion, and besought him, saying:
cc c-crq np1 vbds vvn p-acp np1, a-acp vvd p-acp pno31 dt n1, cc vvd pno31, vvg:
(28) part (DIV1)
291
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1689
Maister, my seruant lieth at home sick of the Palsey, and is greeuously peyned. And Iesus sayde:
Master, my servant lies At home sick of the Palsy, and is grievously pained. And Iesus said:
n1, po11 n1 vvz p-acp n1-an j pp-f dt n1, cc vbz av-j vvn. cc np1 vvd:
(28) part (DIV1)
291
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1690
vvhen I come vntoo him, I vvill heale him. The Centurion aunsvvered, and sayde: Sir I am not vvorthie that thou shouldest come vnder my roofe:
when I come unto him, I will heal him. The Centurion answered, and said: Sir I am not worthy that thou Shouldst come under my roof:
c-crq pns11 vvb p-acp pno31, pns11 vmb vvi pno31. dt n1 vvd, cc vvd: n1 pns11 vbm xx j-jn d pns21 vmd2 vvi p-acp po11 n1:
(28) part (DIV1)
291
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1691
but speake the vvoorde onely, and my seruant shall bee healed.
but speak the word only, and my servant shall be healed.
cc-acp vvb dt n1 av-j, cc po11 n1 vmb vbi vvn.
(28) part (DIV1)
291
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1692
For I also am a man subiecte too the authoritie of an other, and haue souldiers vnder mee:
For I also am a man Subject too the Authority of an other, and have Soldiers under me:
p-acp pns11 av vbm dt n1 j-jn av dt n1 pp-f dt n-jn, cc vhb n2 p-acp pno11:
(28) part (DIV1)
291
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1693
and I say too this man goe, and hee goeth: and too another man come, and hee commeth:
and I say too this man go, and he Goes: and too Another man come, and he comes:
cc pns11 vvb av d n1 vvi, cc pns31 vvz: cc av j-jn n1 vvn, cc pns31 vvz:
(28) part (DIV1)
291
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1738
All the whole worlde persecuted that one poore man Luther, and yet they touched not one hear of his hed.
All the Whole world persecuted that one poor man Luther, and yet they touched not one hear of his head.
d dt j-jn n1 vvn d crd j n1 np1, cc av pns32 vvd xx pi vvi pp-f po31 n1.
(29) exposition (DIV2)
299
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1694
and too my seruant doo this, and hee dooth it. VVhen Iesus hearde these vvordes, hee maruelled, and sayde too them that follovved him:
and too my servant do this, and he doth it. When Iesus heard these words, he marveled, and said too them that followed him:
cc av po11 n1 vdi d, cc pns31 vdz pn31. c-crq np1 vvd d n2, pns31 vvd, cc vvd av pno32 cst vvd pno31:
(28) part (DIV1)
291
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1695
Verely I say vntoo you, I haue not founde so great faith in Israell.
Verily I say unto you, I have not found so great faith in Israel.
av-j pns11 vvb p-acp pn22, pns11 vhb xx vvn av j n1 p-acp np1.
(28) part (DIV1)
291
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1696
I say vntoo you, that many shall come from the East and VVeast, and shall rest vvith Abraham, Isaac,
I say unto you, that many shall come from the East and VVeast, and shall rest with Abraham, Isaac,
pns11 vvb p-acp pn22, cst d vmb vvi p-acp dt n1 cc n1, cc vmb vvi p-acp np1, np1,
(28) part (DIV1)
291
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1697
and Iacob, in the kingdome of Heauen:
and Iacob, in the Kingdom of Heaven:
cc np1, p-acp dt n1 pp-f n1:
(28) part (DIV1)
291
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1698
but the children of the kingdom shal bee cast out intoo vtter darknesse, there shal bee vveeping and gnashing of teeth.
but the children of the Kingdom shall be cast out into utter darkness, there shall be weeping and gnashing of teeth.
cc-acp dt n2 pp-f dt n1 vmb vbi vvn av p-acp j n1, pc-acp vmb vbi vvg cc vvg pp-f n2.
(28) part (DIV1)
291
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1699
And Iesus sayd vnto the Centurion: Goe thy vvay, as thou beleeuest, so bee it vntoo thee.
And Iesus said unto the Centurion: Go thy Way, as thou Believest, so be it unto thee.
cc np1 vvd p-acp dt n1: vvb po21 n1, c-acp pns21 vv2, av vbb pn31 p-acp pno21.
(28) part (DIV1)
291
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1700
And his seruant vvas healed in the selfe same houre.
And his servant was healed in the self same hour.
cc po31 n1 vbds vvn p-acp dt n1 d n1.
(28) part (DIV1)
291
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1701
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(29) exposition (DIV2)
291
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1702
THis gospel setteth before our eyes the affectiō of Christ towards mankinde, & especially towards them that flée too him in heauinesse & affliction:
THis gospel sets before our eyes the affection of christ towards mankind, & especially towards them that flee too him in heaviness & affliction:
d n1 vvz p-acp po12 n2 dt n1 pp-f np1 p-acp n1, cc av-j p-acp pno32 cst vvb av pno31 p-acp n1 cc n1:
(29) exposition (DIV2)
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1703
for looke what he promised in woords, saying:
for look what he promised in words, saying:
p-acp vvi r-crq pns31 vvd p-acp n2, vvg:
(29) exposition (DIV2)
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1704
Come vntoo mée all yée that labor & are heauy loden, and I wil refresh you,
Come unto me all the that labour & Are heavy laden, and I will refresh you,
vvb p-acp pno11 d dt d n1 cc vbr j vvn, cc pns11 vmb vvi pn22,
(29) exposition (DIV2)
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1705
and yée shal find rest vntoo your soules: the same thing dooth hée shew héer by his déede.
and the shall find rest unto your Souls: the same thing doth he show Here by his deed.
cc pn22 vmb vvi n1 p-acp po22 n2: dt d n1 vdz pns31 vvi av p-acp po31 n1.
(29) exposition (DIV2)
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1706
For after that hée had taught his fathers woord on the mountaine, hée came down and fulfilled the thing in woork, which he had taught in woord: confirming his doctrine with miracles.
For After that he had taught his Father's word on the mountain, he Come down and fulfilled the thing in work, which he had taught in word: confirming his Doctrine with Miracles.
p-acp p-acp cst pns31 vhd vvn po31 ng1 n1 p-acp dt n1, pns31 vvd a-acp cc vvn dt n1 p-acp vvi, r-crq pns31 vhd vvn p-acp n1: vvg po31 n1 p-acp n2.
(29) exposition (DIV2)
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1707
For hée woorketh héere twoo miracles.
For he worketh Here twoo Miracles.
p-acp pns31 vvz av crd n2.
(29) exposition (DIV2)
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1708
With his woord he healeth the Lepre, and by his commaundement hée healeth the sonne of the Centurion absent.
With his word he heals the Lepre, and by his Commandment he heals the son of the Centurion absent.
p-acp po31 n1 pns31 vvz dt np1, cc p-acp po31 n1 pns31 vvz dt n1 pp-f dt n1 j.
(29) exposition (DIV2)
292
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1709
The vse of these miracles is, both too prooue Christe too be the true Messias,
The use of these Miracles is, both too prove Christ too be the true Messias,
dt n1 pp-f d n2 vbz, d av vvi np1 av vbi dt j np1,
(29) exposition (DIV2)
292
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1710
& too witnesse that the self same Christe wil helpe the afflicted that call vppon him,
& too witness that the self same Christ will help the afflicted that call upon him,
cc av vvi cst dt n1 d np1 vmb vvi dt j-vvn cst vvb p-acp pno31,
(29) exposition (DIV2)
292
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1711
as wel as hée helped the Lepre and the Centurion that called vpon him.
as well as he helped the Lepre and the Centurion that called upon him.
c-acp av c-acp pns31 vvd dt np1 cc dt n1 cst vvd p-acp pno31.
(29) exposition (DIV2)
292
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1712
Howbéeit, too the intent the present miracles may serue too our better instruction, I wil intreat of.iiij. places, whiche are these. 1 A generall doctrine of all Christes miracles. 2 Of the Lepre,
Howbeit, too the intent the present Miracles may serve too our better instruction, I will entreat of iiij places, which Are these. 1 A general Doctrine of all Christ's Miracles. 2 Of the Lepre,
a-acp, av dt n1 dt j n2 vmb vvi av po12 j n1, pns11 vmb vvi pp-f crd n2, r-crq vbr d. crd dt j n1 pp-f d npg1 n2. crd pp-f dt np1,
(29) exposition (DIV2)
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1713
and of his healing, and of the circumstances thereof. 3 Of the heathen Centurion, of his faith,
and of his healing, and of the Circumstances thereof. 3 Of the heathen Centurion, of his faith,
cc pp-f po31 n-vvg, cc pp-f dt n2 av. crd pp-f dt j-jn n1, pp-f po31 n1,
(29) exposition (DIV2)
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1714
and of his care for his seruaunt. 4 The praise of this heathen mans faith. ¶ Of the first.
and of his care for his servant. 4 The praise of this heathen men faith. ¶ Of the First.
cc pp-f po31 n1 p-acp po31 n1. crd dt n1 pp-f d j-jn ng1 n1. ¶ pp-f dt ord.
(29) exposition (DIV2)
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1715
BIcause the Euangelical storie conteyneth many of Christes miracles wherwith hée manifesteth his glory, cōfirmeth his doctrine,
Because the Evangelical story Containeth many of Christ's Miracles wherewith he manifesteth his glory, confirmeth his Doctrine,
p-acp dt np1 n1 vvz d pp-f npg1 n2 c-crq pns31 vvz po31 n1, vvz po31 n1,
(29) exposition (DIV2)
293
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1716
and encreaseth faith in the hearers:
and increases faith in the hearers:
cc vvz n1 p-acp dt n2:
(29) exposition (DIV2)
293
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1717
I wil bréefly set foorth a general doctrine, the vse wherof shal serue in all particuler miracles of Christe.
I will briefly Set forth a general Doctrine, the use whereof shall serve in all particular Miracles of Christ.
pns11 vmb av-j vvi av dt j n1, dt n1 c-crq vmb vvi p-acp d j n2 pp-f np1.
(29) exposition (DIV2)
293
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11723
When the sea is calme, shée and hir yoong birds are glad:
When the sea is Cam, she and his young Birds Are glad:
c-crq dt n1 vbz j-jn, pns31 cc png31 j n2 vbr j:
(143) exposition (DIV2)
1585
Page 340
1718
Why the Lord addeth miracles too his woord, it is tolde in the last Sunday, & euen héer a litle before I haue repeated it in the beginning.
Why the Lord adds Miracles too his word, it is told in the last Sunday, & even Here a little before I have repeated it in the beginning.
q-crq dt n1 vvz n2 av po31 n1, pn31 vbz vvn p-acp dt ord np1, cc av av dt j c-acp pns11 vhb vvn pn31 p-acp dt n1.
(29) exposition (DIV2)
293
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1719
How be it too the intent wée may haue the ful doctrine of miracles, mo things are too be serched out:
How be it too the intent we may have the full Doctrine of Miracles, more things Are to be searched out:
np1 vbb pn31 av dt n1 pns12 vmb vhi dt j n1 pp-f n2, dc n2 vbr pc-acp vbi vvd av:
(29) exposition (DIV2)
293
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1720
whiche too enclose within number certein, I wil put all vnder these.v. questiōs. What the persons bée: what the ends bée: what is the maner: what is the vse:
which too enclose within number certain, I will put all under these v questions. What the Persons been: what the ends been: what is the manner: what is the use:
r-crq av vvb p-acp n1 j, pns11 vmb vvi d p-acp d ord n2. q-crq dt n2 vbi: r-crq dt n2 vbi: r-crq vbz dt n1: r-crq vbz dt n1:
(29) exposition (DIV2)
293
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1721
and why miracles are not wrought at this day. The persones are of thrée sortes: first suche as are oppressed with diseases and with the Deuils tirannie.
and why Miracles Are not wrought At this day. The Persons Are of thrée sorts: First such as Are oppressed with diseases and with the Devils tyranny.
cc q-crq n2 vbr xx vvn p-acp d n1. dt n2 vbr pp-f crd n2: ord d c-acp vbr vvn p-acp n2 cc p-acp dt ng1 n1.
(29) exposition (DIV2)
293
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1722
Then the beholders of the miracles. And lastly Christe that woorketh the miracles. The ends are many.
Then the beholders of the Miracles. And lastly Christ that worketh the Miracles. The ends Are many.
av dt n2 pp-f dt n2. cc ord np1 cst vvz dt n2. dt n2 vbr d.
(29) exposition (DIV2)
294
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1723
One is that Christ might shew foorth his owne glory:
One is that christ might show forth his own glory:
pi vbz d np1 vmd vvi av po31 d n1:
(29) exposition (DIV2)
295
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1724
Another, that he might seale vp his doctrine the thirde, that the faith of them that behelde the miracles, might bée confirmed:
another, that he might seal up his Doctrine the Third, that the faith of them that beheld the Miracles, might been confirmed:
n-jn, cst pns31 vmd vvi a-acp po31 n1 dt ord, cst dt n1 pp-f pno32 cst vvd dt n2, vmd vbi vvn:
(29) exposition (DIV2)
295
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1725
the fourth that God might bée glorified by the sight of his woonderfull woorkes: the fifth, that by little and little, the Diuels kingdome might bée destroyed.
the fourth that God might been glorified by the sighed of his wondered works: the fifth, that by little and little, the Devils Kingdom might been destroyed.
dt ord cst np1 vmd vbi vvn p-acp dt n1 pp-f po31 j-vvn n2: dt ord, cst p-acp j cc j, dt ng1 n1 vmd vbi vvn.
(29) exposition (DIV2)
295
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1726
What miracles so euer are doone for any other ende than these, are condemned as sleights of the Deuil. Math. 24. The manner is diuers:
What Miracles so ever Are done for any other end than these, Are condemned as sleights of the devil. Math. 24. The manner is diverse:
q-crq n2 av av vbr vdn p-acp d j-jn n1 cs d, vbr vvn p-acp n2 pp-f dt n1. np1 crd dt n1 vbz j:
(29) exposition (DIV2)
295
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1727
for sometime hée woorketh a miracle by his woorde alone, as in this place.
for sometime he worketh a miracle by his word alone, as in this place.
c-acp av pns31 vvz dt n1 p-acp po31 n1 av-j, c-acp p-acp d n1.
(29) exposition (DIV2)
296
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1728
Another time too the intent too shew the preciousnesse of his body, he layeth to his hand.
another time too the intent too show the preciousness of his body, he Layeth to his hand.
j-jn n1 av dt n1 av vvi dt n1 pp-f po31 n1, pns31 vvz p-acp po31 n1.
(29) exposition (DIV2)
296
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1729
One while he turneth him selfe to GOD with giuing of thankes before hande:
One while he turns him self to GOD with giving of thanks before hand:
pi cs pns31 vvz pno31 n1 p-acp np1 p-acp vvg pp-f n2 p-acp n1:
(29) exposition (DIV2)
296
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1730
and another while hée woorketh by his onely power without his woord, as when he turned the water intoo wine.
and Another while he worketh by his only power without his word, as when he turned the water into wine.
cc j-jn n1 pns31 vvz p-acp po31 j n1 p-acp po31 n1, c-acp c-crq pns31 vvd dt n1 p-acp n1.
(29) exposition (DIV2)
296
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1731
Too the manner also perteyneth the faithe of him that is healed by the miracle, as is read in this Gospell. Miracles serue too thrée vses.
Too the manner also pertaineth the faith of him that is healed by the miracle, as is read in this Gospel. Miracles serve too thrée uses.
av dt n1 av vvz dt n1 pp-f pno31 cst vbz vvn p-acp dt n1, c-acp vbz vvn p-acp d n1. n2 vvb av crd n2.
(29) exposition (DIV2)
296
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1732
That hée that is healed by miracle should sinne no more: that the beholders should put their trust in the healer:
That he that is healed by miracle should sin no more: that the beholders should put their trust in the healer:
cst pns31 cst vbz vvn p-acp n1 vmd vvi av-dx av-dc: cst dt n2 vmd vvi po32 n1 p-acp dt n1:
(29) exposition (DIV2)
297
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1733
and that wée whiche read of the miracles of the Lorde, shoulde bée confirmed in the glorye,
and that we which read of the Miracles of the Lord, should been confirmed in the glory,
cc cst pns12 r-crq vvb pp-f dt n2 pp-f dt n1, vmd vbi vvn p-acp dt n1,
(29) exposition (DIV2)
297
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1734
and doctrine of Christe, and therewithall conceiue faith in him, that he is none otherwise affected towards vs, than he was towards them.
and Doctrine of Christ, and therewithal conceive faith in him, that he is none otherwise affected towards us, than he was towards them.
cc n1 pp-f np1, cc av vvb n1 p-acp pno31, cst pns31 vbz pix av vvn p-acp pno12, cs pns31 vbds p-acp pno32.
(29) exposition (DIV2)
297
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1735
But why are no miracles wroughte now a dayes? Hée is starke blinde that séeth no miracles at these dayes.
But why Are no Miracles wrought now a days? He is stark blind that seeth no Miracles At these days.
cc-acp q-crq vbr dx n2 vvn av dt n2? pns31 vbz av-j j cst vvz dx n2 p-acp d n2.
(29) exposition (DIV2)
298
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1736
The churche of Christe is a little flocke, whiche the Deuill the King of darknesse,
The Church of Christ is a little flock, which the devil the King of darkness,
dt n1 pp-f np1 vbz dt j n1, r-crq dt n1 dt n1 pp-f n1,
(29) exposition (DIV2)
298
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1737
and Antichriste the Pope doe persecute, and bend all their force too this end, that they may extinguish the true religion of Christe: and yet they can not.
and Antichrist the Pope do persecute, and bend all their force too this end, that they may extinguish the true Religion of Christ: and yet they can not.
cc np1 dt n1 vdb vvi, cc vvi d po32 n1 av d n1, cst pns32 vmb vvi dt j n1 pp-f np1: cc av pns32 vmb xx.
(29) exposition (DIV2)
298
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1739
And why? God miraculously defended bothe him and also his little flocke.
And why? God miraculously defended both him and also his little flock.
cc q-crq? np1 av-j vvn av-d pno31 cc av po31 j n1.
(29) exposition (DIV2)
299
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1740
This presence of God in his churche is miraculous inough, so that wée néede not too séeke other miracles.
This presence of God in his Church is miraculous enough, so that we need not too seek other Miracles.
d n1 pp-f np1 p-acp po31 n1 vbz j av-d, av cst pns12 vvb xx av vvi j-jn n2.
(29) exposition (DIV2)
299
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1741
Moreouer miracles, and the power of healing mens bodies, and the visible giuings of the holy ghost, were bestowed onely vpon the primitiue churche, too the intent they might confirme Christes glorie, his doctrine,
Moreover Miracles, and the power of healing men's bodies, and the visible givings of the holy ghost, were bestowed only upon the primitive Church, too the intent they might confirm Christ's glory, his Doctrine,
av n2, cc dt n1 pp-f j-vvg ng2 n2, cc dt j n2-vvg pp-f dt j n1, vbdr vvn av-j p-acp dt j n1, av dt n1 pns32 vmd vvi npg1 n1, po31 n1,
(29) exposition (DIV2)
299
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1742
& our faith for euermore in all that should come after.
& our faith for evermore in all that should come After.
cc po12 n1 c-acp av p-acp d cst vmd vvi a-acp.
(29) exposition (DIV2)
299
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1743
The vse of which too vs ward, is that wée may know they were certein seales of ful authoritie, wherwith God would haue his doctrine confirmed and sealed for euer. ¶ Of the second.
The use of which too us ward, is that we may know they were certain Seals of full Authority, wherewith God would have his Doctrine confirmed and sealed for ever. ¶ Of the second.
dt n1 pp-f r-crq av pno12 vvi, vbz cst pns12 vmb vvi pns32 vbdr j n2 pp-f j n1, c-crq np1 vmd vhi po31 n1 vvn cc vvn p-acp av. ¶ pp-f dt ord.
(29) exposition (DIV2)
299
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1744
IN the Lepre that is healed ▪ let six things be considered:
IN the Lepre that is healed ▪ let six things be considered:
p-acp dt np1 cst vbz vvn ▪ vvb crd n2 vbb vvn:
(29) exposition (DIV2)
300
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1745
his infirmitie, the state of his person, his faith, his inuocation, his pacience, and his confession.
his infirmity, the state of his person, his faith, his invocation, his patience, and his Confessi.
png31 n1, dt n1 pp-f po31 n1, po31 n1, po31 n1, po31 n1, cc po31 n1.
(29) exposition (DIV2)
300
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1746
The infirmitie of the Lepre is a punishement of sin: and therefore it putteth him in minde of Gods wrath and of his iust iudgement.
The infirmity of the Lepre is a punishment of since: and Therefore it putteth him in mind of God's wrath and of his just judgement.
dt n1 pp-f dt np1 vbz dt n1 pp-f n1: cc av pn31 vvz pno31 p-acp n1 pp-f npg1 n1 cc pp-f po31 j n1.
(29) exposition (DIV2)
301
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1747
For all crosses, all calamities, and what so euer aduersitie befalleth vs in this life, are as it were a sermon from heauen, wherin God accuseth of sinne, and sheweth his wrath:
For all Crosses, all calamities, and what so ever adversity befalls us in this life, Are as it were a sermon from heaven, wherein God Accuseth of sin, and shows his wrath:
p-acp d n2, d n2, cc q-crq av av n1 vvz pno12 p-acp d n1, vbr p-acp pn31 vbdr dt n1 p-acp n1, c-crq np1 vvz pp-f n1, cc vvz po31 n1:
(29) exposition (DIV2)
301
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1748
whiche most iust wrath of GOD, when a man thinketh earnestly vppon, without the knoweledge of Christ, he falleth intoo dispaire.
which most just wrath of GOD, when a man Thinketh earnestly upon, without the knowledge of christ, he falls into despair.
r-crq ds j n1 pp-f np1, c-crq dt n1 vvz av-j p-acp, p-acp dt n1 pp-f np1, pns31 vvz p-acp n1.
(29) exposition (DIV2)
301
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1749
Wherby it often falleth out, that a man eyther killeth him selfe, or else pyneth awaye by péecemeale for sorowe.
Whereby it often falls out, that a man either kills him self, or Else pineth away by piecemeal for sorrow.
c-crq pn31 av vvz av, cst dt n1 av-d vvz pno31 n1, cc av vvz av p-acp av p-acp n1.
(29) exposition (DIV2)
301
Page 53
1750
For the conscience of sinne suffereth him neuer too rest, no not one minute of an houre.
For the conscience of sin suffers him never too rest, no not one minute of an hour.
p-acp dt n1 pp-f n1 vvz pno31 av av n1, uh-dx xx crd n1 pp-f dt n1.
(29) exposition (DIV2)
301
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1751
Let vs declare this thing by one example.
Let us declare this thing by one Exampl.
vvb pno12 vvi d n1 p-acp crd n1.
(29) exposition (DIV2)
301
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1752
Oedipus king of Thebes, bicause there fell a great plague in his Realme, thoughte that some heynous wickednesse was committed by him selfe, or some of his.Oedipus King of Thebes, Because there fell a great plague in his Realm, Thought that Some heinous wickedness was committed by him self, or Some of his.
np1 n1 pp-f np1, c-acp a-acp vvd dt j n1 p-acp po31 n1, vvd cst d j n1 vbds vvn p-acp pno31 n1, cc d pp-f png31.
(29) exposition (DIV2)
301
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1753
Héervpon hée called the Préest Tyresias and bad him shew by his art of Birdspell, whoo was the author of so great wickednesse,
Hereupon he called the Priest Tyresias and bade him show by his art of Birdspell, who was the author of so great wickedness,
av pns31 vvd dt n1 np1 cc vvd pno31 vvi p-acp po31 n1 pp-f n1, r-crq vbds dt n1 pp-f av j n1,
(29) exposition (DIV2)
301
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1754
for which all the common weale was atteinted with so gréeuous a plague.
for which all the Common weal was attainted with so grievous a plague.
p-acp r-crq d dt j n1 vbds vvn p-acp av j dt n1.
(29) exposition (DIV2)
301
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1755
In the end Oedipus found it too bée him selfe and none other that had committed this heynous offence.
In the end Oedipus found it too been him self and none other that had committed this heinous offence.
p-acp dt n1 np1 vvd pn31 av vbi pn31 n1 cc pix j-jn cst vhd vvn d j n1.
(29) exposition (DIV2)
301
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1756
For he had begotten children of his owne moother, whom hée had vnwittingly taken too his wife.
For he had begotten children of his own mother, whom he had unwittingly taken too his wife.
p-acp pns31 vhd vvn n2 pp-f po31 d n1, ro-crq pns31 vhd av-j vvn av po31 n1.
(29) exposition (DIV2)
301
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1757
For béeing but a Babe hée was cast away by his parents, that hée might haue bin killed.
For being but a Babe he was cast away by his Parents, that he might have been killed.
p-acp vbg p-acp dt n1 pns31 vbds vvn av p-acp po31 n2, cst pns31 vmd vhi vbn vvn.
(29) exposition (DIV2)
301
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1758
But the shepheard too whom the commaundement was giuen, spared him bicause hée was a trim boy.
But the shepherd too whom the Commandment was given, spared him Because he was a trim boy.
p-acp dt n1 av ro-crq dt n1 vbds vvn, vvd pno31 c-acp pns31 vbds dt j n1.
(29) exposition (DIV2)
301
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1759
Afterward growing too mans estate, he fought certaine battels for the Thebanes luckely:
Afterwards growing too men estate, he fought certain battles for the Thebans luckily:
av vvg av ng1 n1, pns31 vvd j n2 p-acp dt njp2 av-j:
(29) exposition (DIV2)
301
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1760
and for his wel dooing, they bothe gaue him the kingdome and the Queene Iocasta too bée his wife.
and for his well doing, they both gave him the Kingdom and the Queen Iocasta too been his wife.
cc p-acp po31 av vdg, pns32 d vvd pno31 dt n1 cc dt n1 np1 av vbi po31 n1.
(29) exposition (DIV2)
301
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1762
Now as soone as Oedipus had knowledge of this his sinne by the préest, and saw the whole realme too bée atteinted with a most gréeuous plague for his offence, hée fell intoo consideration of Gods wrath.
Now as soon as Oedipus had knowledge of this his sin by the priest, and saw the Whole realm too been attainted with a most grievous plague for his offence, he fell into consideration of God's wrath.
av c-acp av c-acp np1 vhd n1 pp-f d po31 n1 p-acp dt n1, cc vvd dt j-jn n1 av vbi vvn p-acp dt av-ds j n1 p-acp po31 n1, pns31 vvd p-acp n1 pp-f npg1 n1.
(29) exposition (DIV2)
301
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1763
And by thinking therevpon, hée was driuen too dispaire.
And by thinking thereupon, he was driven too despair.
cc p-acp vvg av, pns31 vbds vvn av n1.
(29) exposition (DIV2)
301
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1764
In this dispaire, 〈 ◊ 〉 hée pulled out his owne eyes, least hée might béeholde the sunne.
In this despair, 〈 ◊ 〉 he pulled out his own eyes, lest he might béeholde the sun.
p-acp d n1, 〈 sy 〉 pns31 vvd av po31 d n2, cs pns31 vmd vvi dt n1.
(29) exposition (DIV2)
301
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1765
Secondly, béeing martired with the conscience of his wickednesse, with a greate outcrye hée bad those that stood about him get them away,
Secondly, being martyred with the conscience of his wickedness, with a great outcry he bade those that stood about him get them away,
ord, vbg vvn p-acp dt n1 pp-f po31 n1, p-acp dt j n1 pns31 vvd d cst vvd p-acp pno31 vvi pno32 av,
(29) exposition (DIV2)
301
Page 53
1766
least hée should hurt the good euen with his shadowe.
lest he should hurt the good even with his shadow.
cs pns31 vmd vvi dt j av p-acp po31 n1.
(29) exposition (DIV2)
301
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1767
Afterwards fléeing his Realm, hée liued blinde and a begg•r, vntil hée perrished béeing swalowed vppe in despaire.
Afterwards fleeing his Realm, he lived blind and a begg•r, until he perished being swallowed up in despair.
av vvg po31 n1, pns31 vvd j cc dt n1, c-acp pns31 vvd vbg j-vvn a-acp p-acp n1.
(29) exposition (DIV2)
301
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1768
His moother Iocasta béeing vnable too abide the gréefe of minde for remorse of hir sinne,
His mother Iocasta being unable too abide the grief of mind for remorse of his sin,
po31 n1 np1 vbg j-u av vvi dt n1 pp-f n1 p-acp n1 pp-f png31 n1,
(29) exposition (DIV2)
301
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1769
as soone as shée knew of hir fault, hung hir self.
as soon as she knew of his fault, hung his self.
c-acp av c-acp pns31 vvd pp-f png31 n1, vvd png31 n1.
(29) exposition (DIV2)
301
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1770
So horrible and foule a thing is sinne, when a manne beholdeth it rightly with the eyes of his heart.
So horrible and foul a thing is sin, when a man beholdeth it rightly with the eyes of his heart.
av j cc j dt n1 vbz n1, c-crq dt n1 vvz pn31 av-jn p-acp dt n2 pp-f po31 n1.
(29) exposition (DIV2)
301
Page 53
1771
The state of the Leprous person was very harde: for it béehooued him too liue seuerally alone from the company of Gods people.
The state of the Leprous person was very harden: for it béehooued him too live severally alone from the company of God's people.
dt n1 pp-f dt j n1 vbds av j: c-acp pn31 vvd pno31 av vvi av-j av-j p-acp dt n1 pp-f npg1 n1.
(29) exposition (DIV2)
302
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1772
For great sorowe whereof, no dout but many pyned away.
For great sorrow whereof, no doubt but many pined away.
p-acp j n1 c-crq, dx n1 p-acp d vvd av.
(29) exposition (DIV2)
302
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1773
For not onely were they excluded from the felowship of men, but also they were left destitute of the comforte whiche they might haue had by the preaching of Gods woorde.
For not only were they excluded from the fellowship of men, but also they were left destitute of the Comfort which they might have had by the preaching of God's word.
p-acp xx av-j vbdr pns32 vvn p-acp dt n1 pp-f n2, cc-acp av pns32 vbdr vvn j pp-f dt n1 r-crq pns32 vmd vhi vhn p-acp dt vvg pp-f npg1 n1.
(29) exposition (DIV2)
302
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1774
Moreouer, they were distinguished from other men by fiue marks, which thing encresed their sorow not a little.
Moreover, they were distinguished from other men by fiue marks, which thing increased their sorrow not a little.
av, pns32 vbdr vvn p-acp j-jn n2 p-acp crd n2, r-crq n1 vvd po32 n1 xx dt j.
(29) exposition (DIV2)
302
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1775
The first marke was a loose garment cut in twoo: the second a head vncouered: the third a face muffled:
The First mark was a lose garment Cut in twoo: the second a head uncovered: the third a face muffled:
dt ord n1 vbds dt j n1 vvn p-acp crd: dt ord dt n1 vvn: dt ord dt n1 vvn:
(29) exposition (DIV2)
302
Page 53
1776
the.iiij. a dwelling set from the companie of men:
the iiij a Dwelling Set from the company of men:
dt crd dt j-vvg vvn p-acp dt n1 pp-f n2:
(29) exposition (DIV2)
302
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1777
the fifth, a publike Proclamation, whereby hée was proclaimed vncleane, as a person vnwoorthy too bée conuersant among the Israelites with the people of God.
the fifth, a public Proclamation, whereby he was proclaimed unclean, as a person unworthy too been conversant among the Israelites with the people of God.
dt ord, dt j n1, c-crq pns31 vbds vvn j, c-acp dt n1 j av vbi j p-acp dt np2 p-acp dt n1 pp-f np1.
(29) exposition (DIV2)
302
Page 54
1778
And this was the case or state of this Lepre.
And this was the case or state of this Lepre.
cc d vbds dt n1 cc n1 pp-f d np1.
(29) exposition (DIV2)
302
Page 54
1779
If he had not had faith in Christ in these euils, he must haue bin vtterly forlorne for sorowe.
If he had not had faith in christ in these evils, he must have been utterly forlorn for sorrow.
cs pns31 vhd xx vhn n1 p-acp np1 p-acp d n2-jn, pns31 vmb vhi vbn av-j vvn p-acp n1.
(29) exposition (DIV2)
302
Page 54
1780
But hée came vntoo Chryste, and conceiued faith. And although hée felt himselfe too haue deserued damnation:
But he Come unto Christ, and conceived faith. And although he felt himself too have deserved damnation:
p-acp pns31 vvd p-acp np1, cc j-vvn n1. cc cs pns31 vvd px31 av vhi vvn n1:
(29) exposition (DIV2)
303
Page 54
1781
yet lifteth hée himself vp at the liberall promise of Chryst. Doutlesse hée had herde this saying of Chrystes:
yet lifts he himself up At the liberal promise of Christ Doubtless he had herd this saying of Christ's:
av vvz pns31 px31 p-acp p-acp dt j n1 pp-f np1 av-j pns31 vhd vvn d n-vvg pp-f npg1:
(29) exposition (DIV2)
303
Page 54
1782
Come vntoo mée all yée that labour and are heauie loden. Doutlesse hée herd Iohn say of Chryst:
Come unto me all the that labour and Are heavy laden. Doubtless he heard John say of Christ:
vvb p-acp pno11 d dt d n1 cc vbr av-j vvn. av-j pns31 vvd np1 vvi pp-f np1:
(29) exposition (DIV2)
303
Page 54
1783
Behold the Lamb of God which taketh away the sinnes of the world.
Behold the Lamb of God which Takes away the Sins of the world.
vvb dt n1 pp-f np1 r-crq vvz av dt n2 pp-f dt n1.
(29) exposition (DIV2)
303
Page 54
1784
This Lepre therefore knowing his Physitian, conceyueth hope of health, leaning vpon Chryst with assured confidence.
This Lepre Therefore knowing his physician, conceiveth hope of health, leaning upon Christ with assured confidence.
np1 np1 av vvg po31 n1, vvz n1 pp-f n1, vvg p-acp np1 p-acp j-vvn n1.
(29) exposition (DIV2)
303
Page 54
1785
Through this faith hée calleth vpon Chryst. For inuocation is the naturall fruite of fayth, as the which can not bée made without fayth, according too this sentence:
Through this faith he calls upon Christ For invocation is the natural fruit of faith, as the which can not been made without faith, according too this sentence:
p-acp d n1 pns31 vvz p-acp np1 p-acp n1 vbz dt j n1 pp-f n1, c-acp dt r-crq vmb xx vbi vvn p-acp n1, vvg av d n1:
(29) exposition (DIV2)
304
Page 54
1786
How shall they call vpon him on whome they haue not beléeued? Howbeit in this inuocation is propounded a singular example of pacience.
How shall they call upon him on whom they have not believed? Howbeit in this invocation is propounded a singular Exampl of patience.
c-crq vmb pns32 vvi p-acp pno31 p-acp ro-crq pns32 vhb xx vvn? a-acp p-acp d n1 vbz vvn dt j n1 pp-f n1.
(29) exposition (DIV2)
304
Page 54
1787
For the Lepre sayth vntoo Chryst: Lord if thou vvilt, thou canst make mee clene.
For the Lepre say unto Christ: Lord if thou wilt, thou Canst make me clean.
p-acp dt np1 vvz p-acp np1: n1 cs pns21 vm2, pns21 vm2 vvi pno11 av-j.
(29) exposition (DIV2)
305
Page 54
1788
Like as Dauid whē hée was put from his kingdom, desired with condition to be restored ageine,
Like as David when he was put from his Kingdom, desired with condition to be restored again,
av-j c-acp np1 c-crq pns31 vbds vvn p-acp po31 n1, vvd p-acp n1 pc-acp vbi vvn av,
(29) exposition (DIV2)
305
Page 54
1789
if it so séemed good vntoo God, So héere this Lepre leaueth this corporal benefit in the hand of the Lord, whoo knoweth better than our selues what is expedient and méete for vs.
if it so seemed good unto God, So Here this Lepre Leaveth this corporal benefit in the hand of the Lord, who Knoweth better than our selves what is expedient and meet for us
cs pn31 av vvd j p-acp np1, av av d np1 vvz d j n1 p-acp dt n1 pp-f dt n1, r-crq vvz av-jc cs po12 n2 r-crq vbz j cc j p-acp pno12
(29) exposition (DIV2)
305
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1790
Besides that, this prayer hath a singular example of hys confessing of Chryst. The Scribes and Phariseyes did persecute those that confessed Chryst. But this poore man, this despised person, this Lepre, (let the Princes and préests fret as much as they would at it) confesseth Christ,
Beside that, this prayer hath a singular Exampl of his confessing of Christ The Scribes and Phariseyes did persecute those that confessed Christ But this poor man, this despised person, this Lepre, (let the Princes and Priests fret as much as they would At it) Confesses christ,
p-acp d, d n1 vhz dt j n1 pp-f po31 vvg pp-f np1 dt n2 cc n2 vdd vvi d cst vvd np1 p-acp d j n1, d j-vvn n1, d np1, (vvb dt n2 cc n2 vvb p-acp d c-acp pns32 vmd p-acp pn31) vvz np1,
(29) exposition (DIV2)
306
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1791
and acknowlegeth him to be almightie, yea and the very Messias: whose constant confession it becommeth vs too followe.
and acknowledgeth him to be almighty, yea and the very Messias: whose constant Confessi it becomes us too follow.
cc vvz pno31 pc-acp vbi j-jn, uh cc dt j np1: r-crq j n1 pn31 vvz pno12 av vvi.
(29) exposition (DIV2)
306
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1792
Nowe is the healing of this Lepre too bée looked vpon: wherin are many circumstances too bée examined, of which euery one conteines a peculiar lesson.
Now is the healing of this Lepre too been looked upon: wherein Are many Circumstances too been examined, of which every one contains a peculiar Lesson.
av vbz dt n-vvg pp-f d np1 av vbi vvn p-acp: c-crq vbr d n2 av vbi vvn, pp-f r-crq d pi vvz dt j n1.
(29) exposition (DIV2)
307
Page 54
1793
With his hand Christ toucheth the Lepre: he graunteth chéerefully that which the lepre desireth: he biddeth him bée cleane by woord:
With his hand christ touches the Lepre: he granteth cheerfully that which the lepre Desires: he bids him been clean by word:
p-acp po31 n1 np1 vvz dt np1: pns31 vvz av-j cst r-crq dt j vvz: pns31 vvz pno31 vbi j p-acp n1:
(29) exposition (DIV2)
307
Page 54
1794
the effect, that is too say, clensing frō the leprosie, foloweth out of hand: When he hath clensed him, he giues him thrée commaundements:
the Effect, that is too say, cleansing from the leprosy, Followeth out of hand: When he hath cleansed him, he gives him thrée Commandments:
dt n1, cst vbz av vvb, vvg p-acp dt n1, vvz av pp-f n1: c-crq pns31 vhz vvd pno31, pns31 vvz pno31 crd n2:
(29) exposition (DIV2)
307
Page 54
1795
that he should tell no man, that he should shew him selfe too the préest, and that he should offer his gift according too the lawe.
that he should tell no man, that he should show him self too the priest, and that he should offer his gift according too the law.
cst pns31 vmd vvi dx n1, cst pns31 vmd vvi pno31 n1 av dt n1, cc cst pns31 vmd vvi po31 n1 vvg av dt n1.
(29) exposition (DIV2)
307
Page 54
1796
The stretching out of Christes hande, and his touchyng of the Lepres bodye was a token of his vnmesurable grace and goodnesse, by which déede he woonderfully encreased the lepres faith.
The stretching out of Christ's hand, and his touching of the Lepers body was a token of his unmeasurable grace and Goodness, by which deed he wonderfully increased the Lepers faith.
dt n-vvg av pp-f npg1 n1, cc po31 n-vvg pp-f dt ng1 n1 vbds dt n1 pp-f po31 j n1 cc n1, p-acp r-crq n1 pns31 av-j vvd dt ng1 n1.
(29) exposition (DIV2)
308
Page 54
1797
For when he sawe the sonne of God, not onely not lothe too talke with him,
For when he saw the son of God, not only not loath too talk with him,
p-acp c-crq pns31 vvd dt n1 pp-f np1, xx j xx j av vvi p-acp pno31,
(29) exposition (DIV2)
308
Page 54
1798
after the maner of other men: but also too haue touched his vncleannesse with his hand:
After the manner of other men: but also too have touched his uncleanness with his hand:
p-acp dt n1 pp-f j-jn n2: cc-acp av av vhb vvn po31 n1 p-acp po31 n1:
(29) exposition (DIV2)
308
Page 54
1799
hée was replenished with singular ioyfulnesse of spirite. Wyth this touching is ioyned the graunt:
he was replenished with singular joyfulness of Spirit. With this touching is joined the grant:
pns31 vbds vvn p-acp j n1 pp-f n1. p-acp d vvg vbz vvn dt n1:
(29) exposition (DIV2)
308
Page 54
1800
I vvil: The lepre sayth, if thou vvilt: Christ answereth, I vvill. Héerevpon the Lepre concludeth with himself, that hée should bée made whole by and by.I will: The lepre say, if thou wilt: christ Answers, I will. Hereupon the Lepre Concludeth with himself, that he should been made Whole by and by.
pns11 vmb: dt j vvz, cs pns21 vm2: np1 vvz, pns11 vmb. av dt np1 vvz p-acp px31, cst pns31 vmd vbi vvn j-jn a-acp cc p-acp.
(29) exposition (DIV2)
309
Page 54
1801
Upon the graunt he addeth, Bee thou cleane. By which saying, he declareth his heauenly power, confirmeth his doctrine,
Upon the grant he adds, be thou clean. By which saying, he Declareth his heavenly power, confirmeth his Doctrine,
p-acp dt n1 pns31 vvz, vbb pns21 j. p-acp r-crq vvg, pns31 vvz po31 j n1, vvz po31 n1,
(29) exposition (DIV2)
310
Page 54
1822
2 The sundry states of the Iewe and the Gentile, is not voyd of a lesson.
2 The sundry states of the Iewe and the Gentile, is not void of a Lesson.
crd dt j n2 pp-f dt np1 cc dt j, vbz xx j pp-f dt n1.
(29) exposition (DIV2)
317
Page 55
1802
and encreaseth faith, both in the beholders and in the readers of the story. For too will in Christ, is as much as too doo.
and increases faith, both in the beholders and in the Readers of the story. For too will in christ, is as much as too do.
cc vvz n1, av-d p-acp dt n2 cc p-acp dt n2 pp-f dt n1. p-acp av vmb p-acp np1, vbz p-acp d c-acp av vdi.
(29) exposition (DIV2)
310
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1803
He hath doone whatsoeuer was his will, both in heauen and in earth. This power of Chrystes comforteth againste the power of the deuill.
He hath done whatsoever was his will, both in heaven and in earth. This power of Christ's comforts against the power of the Devil.
pns31 vhz vdn r-crq vbds po31 n1, av-d p-acp n1 cc p-acp n1. d n1 pp-f npg1 vvz p-acp dt n1 pp-f dt n1.
(29) exposition (DIV2)
310
Page 54
1804
And by and by his leprosie was clenzed. This déede is both a miracle in it selfe, and a benefite too the people:
And by and by his leprosy was clenzed. This deed is both a miracle in it self, and a benefit too the people:
cc p-acp cc p-acp po31 n1 vbds vvn. d n1 vbz d dt n1 p-acp pn31 n1, cc dt n1 av dt n1:
(29) exposition (DIV2)
311
Page 54
1805
by which benefite (as it were by a warrant) he giueth vs too vnderstād that he is readie too clense all men from their spiritual leprosie, which come vntoo him by Faith. Now folowe the commaundements:
by which benefit (as it were by a warrant) he gives us too understand that he is ready too cleanse all men from their spiritual leprosy, which come unto him by Faith. Now follow the Commandments:
p-acp r-crq n1 (c-acp pn31 vbdr p-acp dt n1) pns31 vvz pno12 av vvb cst pns31 vbz j av vvi d n2 p-acp po32 j n1, r-crq vvb p-acp pno31 p-acp n1. av vvi dt n2:
(29) exposition (DIV2)
311
Page 54
1806
First that the lepre tell no bodie of it. Untoo this commaundement, the Lepre through a certaine zeale of publishyng Christes benefites, obeyeth not.
First that the lepre tell no body of it. Unto this Commandment, the Lepre through a certain zeal of publishing Christ's benefits, Obeyeth not.
ord cst dt n2 vvb dx n1 pp-f pn31. p-acp d n1, dt np1 p-acp dt j n1 pp-f vvg npg1 n2, vvz xx.
(29) exposition (DIV2)
312
Page 54
1807
In which case hée is not a little offended.
In which case he is not a little offended.
p-acp r-crq n1 pns31 vbz xx dt j vvn.
(29) exposition (DIV2)
312
Page 55
1808
For hée ought not too haue rendred thanks too his benefactor according too his owne deuise, but by obedience rather:
For he ought not too have rendered thanks too his benefactor according too his own devise, but by Obedience rather:
p-acp pns31 vmd xx av vhi vvn n2 av po31 n1 vvg av po31 d n1, cc-acp p-acp n1 av-c:
(29) exposition (DIV2)
312
Page 55
1809
than the whiche there is no sacrifice more acceptable too Christe. The second and thirde commaundement folowe.
than the which there is no sacrifice more acceptable too Christ. The second and Third Commandment follow.
av dt r-crq a-acp vbz dx n1 av-dc j av np1. dt ord cc ord n1 vvi.
(29) exposition (DIV2)
312
Page 55
1810
Go thy wayes, and shew thy selfe vntoo the Préest, and offer thy gift for a witnesse too them.
Go thy ways, and show thy self unto the Priest, and offer thy gift for a witness too them.
vvb po21 n2, cc vvb po21 n1 p-acp dt n1, cc vvb po21 n1 p-acp dt n1 av pno32.
(29) exposition (DIV2)
313
Page 55
1811
This did Christ, that by this meanes the law of Moyses might bée satisfied, in whiche the iudgement of Leprosie is committed too the Préestes, too caste the infected out of companie,
This did christ, that by this means the law of Moses might been satisfied, in which the judgement of Leprosy is committed too the Priests, too cast the infected out of company,
d vdd np1, cst p-acp d n2 dt n1 pp-f np1 vmd vbi vvn, p-acp r-crq dt n1 pp-f n1 vbz vvn av dt n2, av vvd dt j-vvn av pp-f n1,
(29) exposition (DIV2)
313
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1812
and too receiue ageine the healed, by their open testimonie.
and too receive again the healed, by their open testimony.
cc av vvi av dt vvn, p-acp po32 j n1.
(29) exposition (DIV2)
313
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1813
As for that the healed are bidden too offer, it was doone for this purpose, yt this oblation should bée a pledge of their thankfulnesse towards God, that had receyued helth.
As for that the healed Are bidden too offer, it was done for this purpose, that this oblation should been a pledge of their thankfulness towards God, that had received health.
p-acp p-acp d dt vvn vbr vvn av n1, pn31 vbds vdn p-acp d n1, pn31 d n1 vmd vbi dt n1 pp-f po32 n1 p-acp np1, cst vhd vvn n1.
(29) exposition (DIV2)
313
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1814
The Papists whiche vpon this place doo builde auricular confession, with reckening vp of mens sinnes, are fooles,
The Papists which upon this place do build auricular Confessi, with reckoning up of men's Sins, Are Fools,
dt njp2 r-crq p-acp d n1 vdi vvi j n1, p-acp vvg a-acp pp-f ng2 n2, vbr n2,
(29) exposition (DIV2)
314
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1815
and doo fowly depraue the Scripture, wresting it amisse vntoo a wrong sense.
and do foully deprave the Scripture, wresting it amiss unto a wrong sense.
cc vdi av-j vvi dt n1, vvg pn31 av p-acp dt n-jn n1.
(29) exposition (DIV2)
314
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1816
As for the confession which wée reteine in our churches, I must speak of that elsewhere. ¶ Of the third.
As for the Confessi which we retain in our Churches, I must speak of that elsewhere. ¶ Of the third.
p-acp p-acp dt n1 r-crq pns12 vvb p-acp po12 n2, pns11 vmb vvi pp-f cst av. ¶ pp-f dt ord.
(29) exposition (DIV2)
314
Page 55
1817
THe storie that conteyneth the benefit bestowed vpon the Centurion, hath very many lessons, whiche I wil distinguishe in numbres, too the intent they may the better bée borne away.
THe story that Containeth the benefit bestowed upon the Centurion, hath very many Lessons, which I will distinguish in Numbers, too the intent they may the better been born away.
dt n1 cst vvz dt n1 vvn p-acp dt n1, vhz av d n2, r-crq pns11 vmb vvi p-acp n2, av dt n1 pns32 vmb dt av-jc vbi vvn av.
(29) exposition (DIV2)
315
Page 55
1818
First is too bée obserued the Image of the twoo peoples, of the Iewes, and of the Heathen.
First is to been observed the Image of the twoo peoples, of the Iewes, and of the Heathen.
np1 vbz pc-acp vbi vvn dt n1 pp-f dt crd n2, pp-f dt np2, cc pp-f dt j-jn.
(29) exposition (DIV2)
316
Page 55
1819
First the Iew is healed, and then the Heathen man.
First the Iew is healed, and then the Heathen man.
np1 dt np1 vbz vvn, cc av dt j-jn n1.
(29) exposition (DIV2)
316
Page 55
1820
Wherby wée are taught, that Christes benefites belong indifferently vntoo all men, and that there is no difference betwéen the Iew and the Gréek.
Whereby we Are taught, that Christ's benefits belong indifferently unto all men, and that there is no difference between the Iew and the Greek.
c-crq pns12 vbr vvn, cst npg1 n2 vvb av-j p-acp d n2, cc cst pc-acp vbz dx n1 p-acp dt np1 cc dt jp.
(29) exposition (DIV2)
316
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1821
For like as all haue sinned and want the glory of God: so Christ offereth his benefites too all men, too bée receyued by faith.
For like as all have sinned and want the glory of God: so christ Offereth his benefits too all men, too been received by faith.
p-acp av-j c-acp d vhb vvn cc vvi dt n1 pp-f np1: av np1 vvz po31 n2 av d n2, av vbi vvn p-acp n1.
(29) exposition (DIV2)
316
Page 55
1823
The Iew was poore, the Heathē man rich. Christ therfore hath no respect of the present estate:
The Iew was poor, the Heathen man rich. christ Therefore hath no respect of the present estate:
dt np1 vbds j, dt j-jn n1 j. np1 av vhz dx n1 pp-f dt j n1:
(29) exposition (DIV2)
317
Page 55
1824
hée despiseth not the poore man, he reiecteth not the riche man. The Iewe was a commoner, the Centurion a gentleman.
he despises not the poor man, he rejects not the rich man. The Iewe was a commoner, the Centurion a gentleman.
pns31 vvz xx dt j n1, pns31 vvz xx dt j n1. dt np1 vbds dt n1, dt n1 dt n1.
(29) exposition (DIV2)
317
Page 55
1825
In the kingdome of Christe therefore, the pedegrées of auncetours haue no reputation, but faith in Christe, through whiche all men (be they gentlemen or yeomen) are born the sonnes of God.
In the Kingdom of Christ Therefore, the pedigrees of Ancestors have no reputation, but faith in Christ, through which all men (be they gentlemen or yeomen) Are born the Sons of God.
p-acp dt n1 pp-f np1 av, dt n2 pp-f n2 vhb dx n1, cc-acp n1 p-acp np1, p-acp r-crq d n2 (vbi pns32 n2 cc n2) vbr vvn dt n2 pp-f np1.
(29) exposition (DIV2)
317
Page 55
1826
The Iewe was despised in the worlde, the Centurion a Courtier, and a man of honour,
The Iewe was despised in the world, the Centurion a Courtier, and a man of honour,
dt np1 vbds vvn p-acp dt n1, dt n1 dt n1, cc dt n1 pp-f n1,
(29) exposition (DIV2)
317
Page 55
1827
but the Lorde estéemeth him moste honorable, that hath moste faith.
but the Lord esteemeth him most honourable, that hath most faith.
cc-acp dt n1 vvz pno31 av-ds j, cst vhz av-ds n1.
(29) exposition (DIV2)
317
Page 55
1828
3 Now let vs examin by the circūstances, what manner of faith the Centurions faith was.
3 Now let us examine by the Circumstances, what manner of faith the Centurions faith was.
crd av vvb pno12 vvi p-acp dt n2, r-crq n1 pp-f n1 dt ng1 n1 vbds.
(29) exposition (DIV2)
318
Page 55
1829
That he was an Ethnick and none of the peculiar people of God, it abaseth him sufficiently.
That he was an Ethnic and none of the peculiar people of God, it abaseth him sufficiently.
cst pns31 vbds dt j-jn cc pix pp-f dt j n1 pp-f np1, pn31 vvz pno31 av-j.
(29) exposition (DIV2)
318
Page 55
1830
He might among men vaunt him self of honor of his Captenship, but his vaunting auayleth nothing with God.
He might among men vaunt him self of honour of his Captenship, but his vaunting availeth nothing with God.
pns31 vmd p-acp n2 vvi pno31 n1 pp-f n1 pp-f po31 n1, cc-acp po31 vvg vvz pix p-acp np1.
(29) exposition (DIV2)
318
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1831
For as the Lorde sayeth in Hieremie: Hée that boasteth, let him boaste in mée, whiche doo worke mercy, iudgement, and iustice.
For as the Lord Saith in Jeremiah: He that boasts, let him boast in me, which do work mercy, judgement, and Justice.
p-acp p-acp dt n1 vvz p-acp np1: pns31 cst vvz, vvb pno31 n1 p-acp pno11, r-crq vdb vvi n1, n1, cc n1.
(29) exposition (DIV2)
318
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1832
The Centurion then preaceth not vnto Christ without repentance.
The Centurion then preaceth not unto christ without Repentance.
dt n1 av vvz xx p-acp np1 p-acp n1.
(29) exposition (DIV2)
318
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1833
But acknowledging his owne wretchednesse, he calleth vpon Christe too help his seruant, yea & that through vnfayned faith, wherby his loue toward his neighbour is also declared. And where as hée sayth:
But acknowledging his own wretchedness, he calls upon Christ too help his servant, yea & that through unfeigned faith, whereby his love towards his neighbour is also declared. And where as he say:
p-acp vvg po31 d n1, pns31 vvz p-acp np1 av vvi po31 n1, uh cc cst p-acp j n1, c-crq po31 n1 p-acp po31 n1 vbz av vvn. cc c-crq c-acp pns31 vvz:
(29) exposition (DIV2)
318
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1834
I am not vvorthy that thou shouldest enter vnder my ro•e. And also, Onely say the vvoord, and my lad shalbee vvhole. I am not worthy that thou Shouldst enter under my ro•e. And also, Only say the word, and my lad shalbe Whole.
pns11 vbm xx j cst pns21 vmd2 vvi p-acp po11 n1. cc av, av-j vvb dt n1, cc po11 n1 vmb|vbi j-jn.
(29) exposition (DIV2)
318
Page 55
1835
He both confesseth him self a sinner, & acknoweledgeth Christe too bée endowed with the Godhead, vpon whom also he beléeueth. And wheras he addeth.
He both Confesses him self a sinner, & acknowledgeth Christ too been endowed with the Godhead, upon whom also he Believeth. And whereas he adds.
pns31 av-d vvz pno31 n1 dt n1, cc vvz np1 av vbi vvn p-acp dt n1, p-acp ro-crq av pns31 vvz. cc cs pns31 vvz.
(29) exposition (DIV2)
318
Page 55
1836
For I also am a man subiecte vnder the povver &c. He giueth too vnderstande,For I also am a man Subject under the power etc. He gives too understand,
c-acp pns11 av vbm dt n1 j-jn p-acp dt n1 av pns31 vvz av vvi,
(29) exposition (DIV2)
318
Page 55
1837
howe easie a matter it is too Christe, throughe his heauenly power, too helpe euen them that bée absent by his onely woord and wil, séeing that hée being a mā subiect vnder an other mans power is able too appoint his seruantes what they shall doo,
how easy a matter it is too Christ, through his heavenly power, too help even them that been absent by his only word and will, seeing that he being a man Subject under an other men power is able too appoint his Servants what they shall do,
c-crq j dt n1 pn31 vbz av np1, p-acp po31 j n1, av vvb av-j pno32 d vbi j p-acp po31 j n1 cc n1, vvg cst pns31 vbg dt n1 j-jn p-acp dt j-jn ng1 n1 vbz j av vvi po31 n2 r-crq pns32 vmb vdi,
(29) exposition (DIV2)
318
Page 55
1838
& that they doo what is commaunded them. 4 Héer riseth a question concerning an other mans faith.
& that they do what is commanded them. 4 Here Riseth a question Concerning an other men faith.
cc cst pns32 vdb r-crq vbz vvn pno32. crd av vvz dt n1 vvg dt j-jn ng1 n1.
(29) exposition (DIV2)
318
Page 55
1839
The Centurion beléeueth, and his seruant is healed.
The Centurion Believeth, and his servant is healed.
dt n1 vvz, cc po31 n1 vbz vvn.
(29) exposition (DIV2)
319
Page 55
1840
Whervpon wée gather this certaine lesson, that the godly by their faith maye obtayne corporall benefites for other folkes:
Whereupon we gather this certain Lesson, that the godly by their faith may obtain corporal benefits for other folks:
c-crq pns12 vvb d j n1, cst dt j p-acp po32 n1 vmb vvi j n2 p-acp j-jn n2:
(29) exposition (DIV2)
319
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1841
but whither any man can bée saued with eternall saluation by an other mans fayth, it is no question among Christians.
but whither any man can been saved with Eternal salvation by an other men faith, it is no question among Christians.
p-acp c-crq d n1 vmb vbi vvn p-acp j n1 p-acp dt j-jn ng1 n1, pn31 vbz dx n1 p-acp np1.
(29) exposition (DIV2)
319
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1842
For they know that no mā is saued without his owne faith which may in déede bée purchased,
For they know that no man is saved without his own faith which may in deed been purchased,
p-acp pns32 vvb cst dx n1 vbz vvn p-acp po31 d n1 r-crq vmb p-acp n1 vbi vvn,
(29) exposition (DIV2)
319
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3056
In Sathans kingdom is too bée séene the diuell with al damned soules:
In Satan's Kingdom is to been seen the Devil with all damned Souls:
p-acp npg1 n1 vbz pc-acp vbi vvn dt n1 p-acp d j-vvn n2:
(45) exposition (DIV2)
503
Page 91
1843
when the godly pray for others that God will graunt them faith. ¶ Of the fourth.
when the godly prey for Others that God will grant them faith. ¶ Of the fourth.
c-crq dt j n1 p-acp n2-jn cst n1 vmb vvi pno32 n1. ¶ pp-f dt ord.
(29) exposition (DIV2)
319
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1844
IN this cōmendation of ye heathen mās fayth, many things are too bée considered. First Chrystes admonishmēt, which is referred too hys manhood.
IN this commendation of you heathen men faith, many things Are to been considered. First Christ's admonishment, which is referred too his manhood.
p-acp d n1 pp-f pn22 j-jn ng1 n1, d n2 vbr pc-acp vbi vvn. np1 npg1 n1, r-crq vbz vvn av po31 n1.
(29) exposition (DIV2)
320
Page 56
1845
For it pretendeth humane affections, howbéeit without sinne. 2 He sweareth, he hath not founde so great fayth in all Israell.
For it pretendeth humane affections, howbeit without sin. 2 He Sweareth, he hath not found so great faith in all Israel.
p-acp pn31 vvz j n2, a-acp p-acp n1. crd pns31 vvz, pns31 vhz xx vvn av j n1 p-acp d np1.
(29) exposition (DIV2)
320
Page 56
1846
For the Iewes required not only the woorde, but also a signe.
For the Iewes required not only the word, but also a Signen.
p-acp dt np2 vvd xx av-j dt n1, cc-acp av dt n1.
(29) exposition (DIV2)
320
Page 56
1847
But thys Heathen man, where as hée had but a little taste of Doctrine, was contented wyth the woorde onely.
But this Heathen man, where as he had but a little taste of Doctrine, was contented with the word only.
p-acp d j-jn n1, c-crq c-acp pns31 vhd p-acp dt j n1 pp-f n1, vbds vvn p-acp dt n1 av-j.
(29) exposition (DIV2)
320
Page 56
1848
The fayth of Marie was more perfect:
The faith of Marie was more perfect:
dt n1 pp-f np1 vbds av-dc j:
(29) exposition (DIV2)
320
Page 56
1849
but it was by reason of more perfect instruction, and of more certeyne and moe signes in numbre.
but it was by reason of more perfect instruction, and of more certain and more Signs in numbered.
cc-acp pn31 vbds p-acp n1 pp-f dc j n1, cc pp-f dc j cc av-dc n2 p-acp j-vvn.
(29) exposition (DIV2)
320
Page 56
1850
Greater therefore is the Centurions faythe accordyng too some parte, but not accordyng too the absolute and ful meanyng of Faith. 3 Wée are taught by thys place, that faith ought too growe,
Greater Therefore is the Centurions faith according too Some part, but not according too the absolute and full meaning of Faith. 3 We Are taught by this place, that faith ought too grow,
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(29) exposition (DIV2)
320
Page 56
1851
and too take dayly encrease. 4 Héere Chryst teacheth of the callyng of the Gentyles, that they wyth Abraham, Isaac and Iacob, may bée gathered intoo one Churche by fayth in Chryste. 5 A foretellyng of the reiectyng of the Iewes for theyr vnbeléefe, wyth a threatning of punishment. 6 When hée sayeth too the Centurion:
and too take daily increase. 4 Here Christ Teaches of the calling of the Gentiles, that they with Abraham, Isaac and Iacob, may been gathered into one Church by faith in Christ. 5 A foretelling of the rejecting of the Iewes for their unbelief, with a threatening of punishment. 6 When he Saith too the Centurion:
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(29) exposition (DIV2)
320
Page 56
1852
Go thy vvay, bee it doone vntoo thee as thou hast beleeued. Go thy Way, be it done unto thee as thou hast believed.
vvb po21 n1, vbb pn31 vdn p-acp pno21 c-acp pns21 vh2 vvn.
(29) exposition (DIV2)
320
Page 56
1853
He signifieth, that all things are possible too hym that beléeueth, accordyng as Christ himselfe wytnesseth in an other place, too whome bée honoure and glory for euer and euer. So bée it.
He signifies, that all things Are possible too him that Believeth, according as christ himself Witnesseth in an other place, too whom been honour and glory for ever and ever. So been it.
pns31 vvz, cst d n2 vbr j av pno31 cst vvz, vvg p-acp np1 px31 vvz p-acp dt j-jn n1, av r-crq vbn n1 cc n1 p-acp av cc av. av vbi pn31.
(29) exposition (DIV2)
320
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1854
The fourth Sunday after Epiphanie. ¶ The Gospell. Math. viij. AND vvhen hee entred intoo a ship, his Disciples follovved him.
The fourth Sunday After Epiphany. ¶ The Gospel. Math. viij. AND when he entered into a ship, his Disciples followed him.
dt ord np1 p-acp np1. ¶ dt n1. np1 crd. cc c-crq pns31 vvd p-acp dt n1, po31 n2 vvd pno31.
(30) part (DIV1)
320
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1855
And beholde, there arose a great tempest in the Sea, in so muche that the ship vvas couered vvith vvaues, but he vvas asleepe.
And behold, there arose a great tempest in the Sea, in so much that the ship was covered with waves, but he was asleep.
cc vvb, a-acp vvd dt j n1 p-acp dt n1, p-acp av av-d cst dt n1 vbds vvn p-acp n2, cc-acp pns31 vbds j.
(30) part (DIV1)
321
Page 56
1856
And his Disciples came too him and avvoke him, saying: Master saue vs vve perish.
And his Disciples Come too him and awoke him, saying: Master save us we perish.
cc po31 n2 vvd av pno31 cc vvd pno31, vvg: n1 vvb pno12 pns12 vvi.
(30) part (DIV1)
321
Page 56
1857
And he sayd vntoo them, vvhy are yee fearfull ô yee of little fayth? Then hee arose and rebuked the vvinds and sea,
And he said unto them, why Are ye fearful o ye of little faith? Then he arose and rebuked the winds and sea,
cc pns31 vvd p-acp pno32, q-crq vbr pn22 j uh pn22 pp-f j n1? cs pns31 vvd cc vvd dt n2 cc n1,
(30) part (DIV1)
321
Page 56
1858
and ther folovved a great calme. But the men maruelled saying: VVhat maner a man is this that both sea and vvindes obey him?
and there followed a great Cam. But the men marveled saying: What manner a man is this that both sea and winds obey him?
cc a-acp vvd dt j n-jn. p-acp dt n2 vvd vvg: q-crq n1 dt n1 vbz d cst d n1 cc n2 vvb pno31?
(30) part (DIV1)
321
Page 56
1859
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(31) exposition (DIV2)
321
Page 56
1860
THis Gospell setteth againe before our eyes the disposition of Chryst, which is, too bée at hande too his seruauntes in perills,
THis Gospel sets again before our eyes the disposition of Christ, which is, too been At hand too his Servants in perils,
d n1 vvz av p-acp po12 n2 dt n1 pp-f np1, r-crq vbz, av vbi p-acp n1 av po31 n2 p-acp n2,
(31) exposition (DIV2)
322
Page 56
1861
and too helpe them according too the saying of the Psalme. I am with thée in tribulations. Also:
and too help them according too the saying of the Psalm. I am with thee in tribulations. Also:
cc av vvb pno32 vvg av dt n-vvg pp-f dt n1. pns11 vbm p-acp pno21 p-acp n2. zz:
(31) exposition (DIV2)
322
Page 56
1862
Call vpon mée in the day of trouble, and I wil héere thée, and thou shalt honoure mée.
Call upon me in the day of trouble, and I will Here thee, and thou shalt honour me.
vvb p-acp pno11 p-acp dt n1 pp-f n1, cc pns11 vmb av pno21, cc pns21 vm2 n1 pno11.
(31) exposition (DIV2)
322
Page 56
1863
After the same maner, the example of the Apostles teacheth vs héere what is too bée doone in perill, that is too say, that with the Apostles wée awake Chryst by our faith, too aid vs when wée craue it at his hand.
After the same manner, the Exampl of the Apostles Teaches us Here what is to been done in peril, that is too say, that with the Apostles we awake Christ by our faith, too aid us when we crave it At his hand.
p-acp dt d n1, dt n1 pp-f dt n2 vvz pno12 av r-crq vbz pc-acp vbi vdn p-acp n1, cst vbz av vvb, cst p-acp dt n2 pns12 vvb np1 p-acp po12 n1, av vvb pno12 c-crq pns12 vvb pn31 p-acp po31 n1.
(31) exposition (DIV2)
322
Page 56
1864
And this is the summe of this gospell, that Chryste when his disciples were in danger in the shippe through a tempest that arose sodenly, being awaked, rebuketh the sea and the winde, whervpon ensued a great calme,
And this is the sum of this gospel, that Christ when his Disciples were in danger in the ship through a tempest that arose suddenly, being awaked, Rebuketh the sea and the wind, whereupon ensued a great Cam,
cc d vbz dt n1 pp-f d n1, cst np1 c-crq po31 n2 vbdr p-acp n1 p-acp dt n1 p-acp dt n1 cst vvd av-j, vbg vvn, vvz dt n1 cc dt n1, c-crq vvd dt j n-jn,
(31) exposition (DIV2)
322
Page 56
1865
and woonderment too them that beheld it.
and wonderment too them that beheld it.
cc n1 av pno32 cst vvd pn31.
(31) exposition (DIV2)
322
Page 56
1866
The places that wée will entreat of, are these thrée. 1 The varietie of the temptations of the godly in this world. 2 The exposition of the present storie with the circumstances therof. 3 A moste goodly Image of Chrystes Church in this world. ¶ Of the first.
The places that we will entreat of, Are these thrée. 1 The variety of the temptations of the godly in this world. 2 The exposition of the present story with the Circumstances thereof. 3 A most goodly Image of Christ's Church in this world. ¶ Of the First.
dt n2 cst pns12 vmb vvi pp-f, vbr d crd. crd dt n1 pp-f dt n2 pp-f dt j p-acp d n1. crd dt n1 pp-f dt j n1 p-acp dt n2 av. crd dt av-ds j n1 pp-f npg1 n1 p-acp d n1. ¶ pp-f dt ord.
(31) exposition (DIV2)
322
Page 56
1867
BIcause this Gospel maketh mention of the temptation in the shyp, I will bréefly set forth the kindes of temptations, wherwith men are troubled:
Because this Gospel makes mention of the temptation in the ship, I will briefly Set forth the Kinds of temptations, wherewith men Are troubled:
p-acp d n1 vvz n1 pp-f dt n1 p-acp dt n1, pns11 vmb av-j vvi av dt n2 pp-f n2, c-crq n2 vbr vvn:
(31) exposition (DIV2)
323
Page 57
1868
and that to the intent that knowing the daungers which inuiron vs round about, wée may become the more watchefull, least béeing vanquished with temptations, wée abandon our confession and fal from grace.
and that to the intent that knowing the dangers which environ us round about, we may become the more watchefull, least being vanquished with temptations, we abandon our Confessi and fall from grace.
cc cst p-acp dt n1 cst vvg dt n2 r-crq vvb pno12 vvi a-acp, pns12 vmb vvi dt av-dc j, ds vbg vvn p-acp n2, pns12 vvb po12 n1 cc vvi p-acp n1.
(31) exposition (DIV2)
323
Page 57
1869
For lyke as Chrystes disciples were tempted among the waues of the sea with losse of their life:
For like as Christ's Disciples were tempted among the waves of the sea with loss of their life:
p-acp av-j c-acp npg1 n2 vbdr vvn p-acp dt n2 pp-f dt n1 p-acp n1 pp-f po32 n1:
(31) exposition (DIV2)
323
Page 57
1870
so all christians ought (almost euery houre) too bée afrayde of the shipwrecke of their fayth.
so all Christians ought (almost every hour) too been afraid of the shipwreck of their faith.
av d njpg2 pi (av d n1) av vbi j pp-f dt n1 pp-f po32 n1.
(31) exposition (DIV2)
323
Page 57
1871
Of temptations there bée many kindes.
Of temptations there been many Kinds.
pp-f n2 pc-acp vbi d n2.
(31) exposition (DIV2)
324
Page 57
1872
For either God is the author of the temptation (in which respecte it is proprely a triall or proofe,
For either God is the author of the temptation (in which respect it is properly a trial or proof,
p-acp d np1 vbz dt n1 pp-f dt n1 (p-acp r-crq n1 pn31 vbz av-j dt n1 cc n1,
(31) exposition (DIV2)
324
Page 57
1873
and not a temptation) or else it procéedeth from the deuil, or else it cōmeth of men,
and not a temptation) or Else it Proceedeth from the Devil, or Else it comes of men,
cc xx dt n1) cc av pn31 vvz p-acp dt n1, cc av pn31 vvz pp-f n2,
(31) exposition (DIV2)
324
Page 57
1874
or else the cause of it is in the partie himselfe that is tempted, or else they bée things circumstant that trouble him.
or Else the cause of it is in the party himself that is tempted, or Else they been things circumstant that trouble him.
cc av dt n1 pp-f pn31 vbz p-acp dt n1 px31 cst vbz vvn, cc av pns32 vbi n2 j cst vvb pno31.
(31) exposition (DIV2)
324
Page 57
1875
God proueth vs to the intēt we may bée made more tried too our selues. For hée trieth not too the intent too know:
God Proves us to the intent we may been made more tried too our selves. For he trieth not too the intent too know:
np1 vvz pno12 p-acp dt n1 pns12 vmb vbi vvn av-dc vvn av po12 n2. p-acp pns31 vvz xx av dt n1 av vvi:
(31) exposition (DIV2)
325
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1876
for nothing is hidden from him: but to make vs knowe howe much wée haue profited in Godlynesse.
for nothing is hidden from him: but to make us know how much we have profited in Godliness.
c-acp pix vbz vvn p-acp pno31: cc-acp pc-acp vvi pno12 vvi c-crq av-d pns12 vhb vvn p-acp n1.
(31) exposition (DIV2)
325
Page 57
1877
And God trieth men in their manners, in doctrine, and in the signes of his wrath.
And God trieth men in their manners, in Doctrine, and in the Signs of his wrath.
cc np1 vvz n2 p-acp po32 n2, p-acp n1, cc p-acp dt n2 pp-f po31 n1.
(31) exposition (DIV2)
325
Page 57
1878
In manners he tried Abraham when he commaunded hym too sley his only begotten sonne Isaac,
In manners he tried Abraham when he commanded him too slay his only begotten son Isaac,
p-acp n2 pns31 vvd np1 c-crq pns31 vvd pno31 av vvb po31 j vvn n1 np1,
(31) exposition (DIV2)
325
Page 57
1879
and too offer hym vp too him for a sacrifice.
and too offer him up too him for a sacrifice.
cc av vvb pno31 a-acp av pno31 p-acp dt n1.
(31) exposition (DIV2)
325
Page 57
1880
And Abraham by obeying God in so hard and difficult a thyng, became more tried too him selfewarde,
And Abraham by obeying God in so hard and difficult a thing, became more tried too him selfewarde,
cc np1 p-acp vvg np1 p-acp av j cc j dt n1, vvd av-dc vvn av pno31 n1,
(31) exposition (DIV2)
325
Page 57
1881
and sawe the true frute of his owne fayth, whyche is too preferre obedience towards God,
and saw the true fruit of his own faith, which is too prefer Obedience towards God,
cc vvd dt j n1 pp-f po31 d n1, r-crq vbz av vvb n1 p-acp np1,
(31) exposition (DIV2)
325
Page 57
1882
before all things in the worlde.
before all things in the world.
p-acp d n2 p-acp dt n1.
(31) exposition (DIV2)
325
Page 57
2155
For as the woorkemen are in respecte of a Uineyarde: so are men in respect of the Church.
For as the workmen Are in respect of a Vineyard: so Are men in respect of the Church.
p-acp p-acp dt n2 vbr p-acp n1 pp-f dt n1: av vbr n2 p-acp n1 pp-f dt n1.
(35) exposition (DIV2)
371
Page 65
1883
So at this daye, the godly are tried by GOD, when (by settyng béefore theyr eyes the commaundements of God, whiche are the moste certeine rules of all vertue and good manners) they are made more tried too them selues, through willing obedience.
So At this day, the godly Are tried by GOD, when (by setting before their eyes the Commandments of God, which Are the most certain rules of all virtue and good manners) they Are made more tried too them selves, through willing Obedience.
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(31) exposition (DIV2)
325
Page 57
1884
But on the contrary part, those that wyttingly and wyllyngly runne headlong intoo sinne, and yéelde vntoo temptation:
But on the contrary part, those that wyttingly and willingly run headlong into sin, and yield unto temptation:
p-acp p-acp dt j-jn n1, d cst av-j cc av-j vvn av-j p-acp n1, cc vvi p-acp n1:
(31) exposition (DIV2)
325
Page 57
1885
become giltie of Gods wrath, vntill they repent and amende.
become guilty of God's wrath, until they Repent and amend.
vvb j pp-f npg1 n1, c-acp pns32 vvb cc vvi.
(31) exposition (DIV2)
325
Page 57
1886
Besides this, God trieth vs in doctrine, when hée suffreth false Prophets too come and too teach diuers erronious opinions.
Beside this, God trieth us in Doctrine, when he suffers false prophets too come and too teach diverse erroneous opinions.
p-acp d, np1 vvz pno12 p-acp n1, c-crq pns31 vvz j n2 av vvn cc av vvb j j n2.
(31) exposition (DIV2)
326
Page 57
1887
Of which kinde of triall, Moises speaketh in the.xiij. of Deuteron.
Of which kind of trial, Moses speaks in the xiij of Deuteron.
pp-f r-crq n1 pp-f n1, np1 vvz p-acp dt crd pp-f fw-gr.
(31) exposition (DIV2)
326
Page 57
1888
If there rise vp among you a Prophet, or one that sayth hée hath séene a dreame,
If there rise up among you a Prophet, or one that say he hath seen a dream,
cs pc-acp vvi a-acp p-acp pn22 dt n1, cc pi cst vvz pns31 vhz vvn dt n1,
(31) exposition (DIV2)
326
Page 57
1889
and telleth you a signe or woonder béeforehande, and the thing that hée hathe spoken, commeth too passe: and hée say vnto thée:
and Telleth you a Signen or wonder béeforehande, and the thing that he hath spoken, comes too pass: and he say unto thee:
cc vvz pn22 dt n1 cc n1 n1, cc dt n1 cst pns31 vhz vvn, vvz av vvi: cc pns31 vvi p-acp pno21:
(31) exposition (DIV2)
326
Page 57
1890
Let vs go and followe strange Gods, and let vs serue them (that is too say,
Let us go and follow strange God's, and let us serve them (that is too say,
vvb pno12 vvi cc vvi j n2, cc vvb pno12 vvi pno32 (cst vbz av vvb,
(31) exposition (DIV2)
326
Page 57
1891
if hée set vp a new maner of woorshipping God) thou shalt not herken too the woordes of that Prophet and dreamer,
if he Set up a new manner of worshipping God) thou shalt not harken too the words of that Prophet and dreamer,
cs pns31 vvd a-acp dt j n1 pp-f vvg np1) pns21 vm2 xx vvi av dt n2 pp-f d n1 cc n1,
(31) exposition (DIV2)
326
Page 57
1892
bicause the Lord your GOD trieth you, and that it may bée openly knowne whither you loue him with all your heart and al your soule, or •o.
Because the Lord your GOD trieth you, and that it may been openly known whither you love him with all your heart and all your soul, or •o.
c-acp dt n1 po22 np1 vvz pn22, cc cst pn31 vmb vbi av-j vvn c-crq pn22 vvb pno31 p-acp d po22 n1 cc d po22 n1, cc av.
(31) exposition (DIV2)
326
Page 57
1893
This temptation is ascribed vntoo God, in consideration that it is a triall and not a seducing.
This temptation is ascribed unto God, in consideration that it is a trial and not a seducing.
d n1 vbz vvn p-acp np1, p-acp n1 cst pn31 vbz dt n1 cc xx dt j-vvg.
(31) exposition (DIV2)
326
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1894
After the same maner hée giueth vs his woorde at this day:
After the same manner he gives us his word At this day:
p-acp dt d n1 pns31 vvz pno12 po31 n1 p-acp d n1:
(31) exposition (DIV2)
326
Page 57
1895
but hée permitteth many heresies 〈 ◊ 〉 spring vppe, to the intent hée may by that 〈 … 〉 whither wée loue him in déede by true and sincere faith.
but he permitteth many heresies 〈 ◊ 〉 spring up, to the intent he may by that 〈 … 〉 whither we love him in deed by true and sincere faith.
cc-acp pns31 vvz d n2 〈 sy 〉 n1 a-acp, p-acp dt n1 pns31 vmb p-acp cst 〈 … 〉 q-crq pns12 vvb pno31 p-acp n1 p-acp j cc j n1.
(31) exposition (DIV2)
326
Page 57
1896
Sometime the Lord trieth vs in signes, when his setteth foorth the dreadfull tokens of his wrath, in heauen, in earth, and in the sea:
Sometime the Lord trieth us in Signs, when his sets forth the dreadful tokens of his wrath, in heaven, in earth, and in the sea:
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(31) exposition (DIV2)
326
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1897
which signes doo woonderfully shake the minds of the godly. Of this kinde of triall speaketh Moises Exod. xx. Bée not afrayde, for the Lord is come too trie you, and that the feare of him might bée in you, that yée might not sinne.
which Signs do wonderfully shake the minds of the godly. Of this kind of trial speaks Moses Exod xx. Been not afraid, for the Lord is come too try you, and that the Fear of him might been in you, that the might not sin.
r-crq n2 vdb av-j vvi dt n2 pp-f dt j. pp-f d n1 pp-f n1 vvz np1 np1 n1. vbn xx j, p-acp dt n1 vbz vvn av vvi pn22, cc cst dt n1 pp-f pno31 vmd vbi p-acp pn22, cst pn22 vmd xx n1.
(31) exposition (DIV2)
326
Page 57
1898
The Deuil tempteth by falling from the doctrine by presumption in office, by Idolatrous woorshippings, & many otherwayes, of which I must speake the•. Sunday in Lent.
The devil tempts by falling from the Doctrine by presumption in office, by Idolatrous woorshippings, & many otherways, of which I must speak the•. Sunday in Lent.
dt n1 vvz p-acp vvg p-acp dt n1 p-acp n1 p-acp n1, p-acp j n2-vvg, cc d av, pp-f r-crq pns11 vmb vvi n1. np1 p-acp np1
(31) exposition (DIV2)
327
Page 57
1899
Men, as well our enimies as fréends, doo tempt vs diuers ways: as by doctrine, hypocrisie, example, counsel, promis, and threatning.
Men, as well our enemies as Friends, do tempt us diverse ways: as by Doctrine, hypocrisy, Exampl, counsel, promise, and threatening.
n2, c-acp av po12 n2 p-acp n2, vdb vvi pno12 j n2: c-acp p-acp n1, n1, n1, n1, vvb, cc vvg.
(31) exposition (DIV2)
328
Page 57
1900
Also man ••ndeth in himselfe whereby too bée tempted, as originall sinne, and secondly many affections springing out of the same, which egge vnto attempt somwhat ageinst god.
Also man ••ndeth in himself whereby to been tempted, as original sin, and secondly many affections springing out of the same, which egg unto attempt somewhat against god.
av n1 vvz p-acp px31 c-crq pc-acp vbi vvn, c-acp j-jn n1, cc ord d n2 vvg av pp-f dt d, r-crq n1 p-acp n1 av p-acp n1.
(31) exposition (DIV2)
329
Page 57
1943
Hée that beléeueth in mée, shall not taste of Death for euermore, but shall passe from Death vntoo Lyfe.
He that Believeth in me, shall not taste of Death for evermore, but shall pass from Death unto Life.
pns31 cst vvz p-acp pno11, vmb xx vvi pp-f n1 c-acp av, cc-acp vmb vvi p-acp n1 p-acp n1.
(31) exposition (DIV2)
335
Page 59
1901
Sometime a man is tempted of the giftes of the minde or of the bodie, suche as beautie, strength, witte, woorkmanship, and suche other like, are.
Sometime a man is tempted of the Gifts of the mind or of the body, such as beauty, strength, wit, workmanship, and such other like, Are.
av dt n1 vbz vvn pp-f dt n2 pp-f dt n1 cc pp-f dt n1, d c-acp n1, n1, n1, n1, cc d j-jn j, vbr.
(31) exposition (DIV2)
329
Page 58
1902
Hée that wil not be ouercome by this kind of temptation, let him think that all things are bestowed vpon him frō heauen,
He that will not be overcome by this kind of temptation, let him think that all things Are bestowed upon him from heaven,
pns31 cst vmb xx vbi vvn p-acp d n1 pp-f n1, vvb pno31 vvi cst d n2 vbr vvn p-acp pno31 p-acp n1,
(31) exposition (DIV2)
329
Page 58
1903
for the aduauncement of Gods glorie, and the commoditie of other men. Things circumstant doo also oftentimes tempt and trouble the mindes of the godly:
for the advancement of God's glory, and the commodity of other men. Things circumstant do also oftentimes tempt and trouble the minds of the godly:
p-acp dt n1 pp-f npg1 n1, cc dt n1 pp-f j-jn n2. n2 j vdb av av vvi cc vvi dt n2 pp-f dt j:
(31) exposition (DIV2)
329
Page 58
1904
of which some things are before vs, as the things that hang ouer vs: some are after or behind as the things that are past:
of which Some things Are before us, as the things that hang over us: Some Are After or behind as the things that Are past:
pp-f r-crq d n2 vbr a-acp pno12, c-acp dt n2 cst vvb p-acp pno12: d vbr p-acp cc a-acp p-acp dt n2 cst vbr j:
(31) exposition (DIV2)
330
Page 58
1905
some are at our right handes, as the things that are plesant: and some at our left handes, as the things that are sorowful.
Some Are At our right hands, as the things that Are pleasant: and Some At our left hands, as the things that Are sorrowful.
d vbr p-acp po12 j-jn n2, c-acp dt n2 cst vbr j: cc d p-acp po12 j n2, c-acp dt n2 cst vbr j.
(31) exposition (DIV2)
330
Page 58
1906
Before vs death threatneth, the dreadful iudgement of God vexeth, and hel gapeth with opē mouth vpon vs. After vs,
Before us death threatens, the dreadful judgement of God vexes, and hell gapeth with open Mouth upon us After us,
p-acp pno12 n1 vvz, dt j n1 pp-f np1 vvz, cc n1 vvz p-acp j n1 p-acp pno12 p-acp pno12,
(31) exposition (DIV2)
330
Page 58
1907
or behinde vs at our backs, are our sinnes past, whiche disquiet the conscience of man.
or behind us At our backs, Are our Sins past, which disquiet the conscience of man.
cc p-acp pno12 p-acp po12 n2, vbr po12 n2 j, r-crq n1 dt n1 pp-f n1.
(31) exposition (DIV2)
330
Page 58
1908
At our right hands are riches, honor, and power: which things haue throwne many men headlong intoo endlesse destruction.
At our right hands Are riches, honour, and power: which things have thrown many men headlong into endless destruction.
p-acp po12 j-jn n2 vbr n2, n1, cc n1: r-crq n2 vhb vvn d n2 av-j p-acp j n1.
(31) exposition (DIV2)
330
Page 58
1909
At our left hands, are pouertie, reproche, contempt, slaunder, & perils, on sea, on land, at home, and abroade.
At our left hands, Are poverty, reproach, contempt, slander, & perils, on sea, on land, At home, and abroad.
p-acp po12 j n2, vbr n1, n1, n1, n1, cc n2, p-acp n1, p-acp n1, p-acp n1-an, cc av.
(31) exposition (DIV2)
330
Page 58
1910
These kindes of temptations are moste gréeuous:
These Kinds of temptations Are most grievous:
np1 n2 pp-f n2 vbr av-ds j:
(31) exposition (DIV2)
330
Page 58
1911
whiche are ouercome by faith, inuocation, often lifting vp of the heart vntoo God for helpe, giltlesnesse of maners:
which Are overcome by faith, invocation, often lifting up of the heart unto God for help, giltlesnesse of manners:
r-crq vbr vvn p-acp n1, n1, av vvg a-acp pp-f dt n1 p-acp np1 p-acp n1, n1 pp-f n2:
(31) exposition (DIV2)
330
Page 58
1912
and too bée bréefe, by continual and earnest repentance.
and too been brief, by continual and earnest Repentance.
cc av vbi j, p-acp j cc j n1.
(31) exposition (DIV2)
330
Page 58
1913
Thus much I thought good too speak of temptation in this place, that wée might bée stirred vp too watchfulnesse and praying, lest wée enter intoo temptation. ¶ Of the second.
Thus much I Thought good too speak of temptation in this place, that we might been stirred up too watchfulness and praying, lest we enter into temptation. ¶ Of the second.
av av-d pns11 vvd j av vvi pp-f n1 p-acp d n1, cst pns12 vmd vbi vvn a-acp av n1 cc vvg, cs pns12 vvb p-acp n1. ¶ pp-f dt ord.
(31) exposition (DIV2)
330
Page 58
1914
IN the storie of this miracle, these circumstances folowing are too bée considered. 1 The trial of faith.
IN the story of this miracle, these Circumstances following Are too been considered. 1 The trial of faith.
p-acp dt n1 pp-f d n1, d n2 vvg vbr av vbn vvn. vvd dt n1 pp-f n1.
(31) exposition (DIV2)
331
Page 58
1915
The disciples haue ye Lord with them in the ship, & by reason therof they saile with the more carelessenesse.
The Disciples have you Lord with them in the ship, & by reason thereof they sail with the more carelessness.
dt n2 vhb pn22 n1 p-acp pno32 p-acp dt n1, cc p-acp n1 av pns32 vvb p-acp dt av-dc n1.
(31) exposition (DIV2)
332
Page 58
1916
How bee it, this carelessenesse was not of very long continuaunce. For by meanes of a storme that arose, the ship was ouerwhelmed with waues.
How be it, this carelessness was not of very long Continuance. For by means of a storm that arose, the ship was overwhelmed with waves.
np1 vbb pn31, d n1 vbds xx pp-f av j n1. p-acp p-acp n2 pp-f dt n1 cst vvd, dt n1 vbds vvn p-acp n2.
(31) exposition (DIV2)
332
Page 58
1917
Whereby it came too passe, that they which a little béefore, were too carelesse, are now abandoned too the waues of the sea, in a maner redie too despair.
Whereby it Come too pass, that they which a little before, were too careless, Are now abandoned too the waves of the sea, in a manner ready too despair.
c-crq pn31 vvd av vvi, cst pns32 r-crq dt j a-acp, vbdr av j, vbr av vvn av dt n2 pp-f dt n1, p-acp dt n1 j av n1.
(31) exposition (DIV2)
332
Page 58
1918
Wherfore let no man trust too much too prosperitie, but in prosperitie let him bée afrayde.
Wherefore let no man trust too much too Prosperity, but in Prosperity let him been afraid.
q-crq vvb dx n1 vvb av av-d av n1, cc-acp p-acp n1 vvb pno31 vbi j.
(31) exposition (DIV2)
332
Page 58
1919
2 In this moste gréeuous peril Christe slept, partly with stéep too recreate and refreshe his powers that were weried with labours,
2 In this most grievous peril Christ slept, partly with steep too recreate and refresh his Powers that were wearied with labours,
crd n1 d av-ds j n1 np1 vvd, av p-acp j av vvi cc vvi po31 n2 cst vbdr vvn p-acp n2,
(31) exposition (DIV2)
333
Page 58
1920
and partly to trie his Disciples faith:
and partly to try his Disciples faith:
cc av pc-acp vvi po31 n2 n1:
(31) exposition (DIV2)
333
Page 58
1944
Then is Death profitable too the godly person:
Then is Death profitable too the godly person:
av vbz n1 j av dt j n1:
(31) exposition (DIV2)
335
Page 59
2197
Thirdely, that thou despise not such as woork lesse than thy self.
Thirdly, that thou despise not such as work less than thy self.
ord, cst pns21 vvb xx d c-acp vvb dc cs po21 n1.
(35) exposition (DIV2)
377
Page 67
1921
not bicause that he béeing the searcher of heartes was ignorant of any thing, but too the intent the Disciples might bée better knowen too them selues.
not Because that he being the searcher of hearts was ignorant of any thing, but too the intent the Disciples might been better known too them selves.
xx c-acp d pns31 vbg dt n1 pp-f n2 vbds j pp-f d n1, cc-acp av dt n1 dt n2 vmd vbi av-jc vvn av pno32 n2.
(31) exposition (DIV2)
333
Page 58
1922
Moreouer it is too bée beléeued, that the Lorde sléeped for this purpose also, that greater Fayth might bée stirred vp in his Disciples,
Moreover it is to been believed, that the Lord sleeped for this purpose also, that greater Faith might been stirred up in his Disciples,
av pn31 vbz pc-acp vbi vvn, cst dt n1 vvn p-acp d n1 av, cst jc n1 vmd vbi vvn a-acp p-acp po31 n2,
(31) exposition (DIV2)
333
Page 58
1923
and that his Disciples béeing striken with the greater feare, shoulde call vpon him the more earnestly,
and that his Disciples being stricken with the greater Fear, should call upon him the more earnestly,
cc cst po31 n2 vbg vvn p-acp dt jc n1, vmd vvi p-acp pno31 dt av-dc av-j,
(31) exposition (DIV2)
333
Page 58
1924
and set the more by his present ayde in the extremity of peril.
and Set the more by his present aid in the extremity of peril.
cc vvd dt av-dc p-acp po31 j n1 p-acp dt n1 pp-f n1.
(31) exposition (DIV2)
333
Page 58
1925
For if Christ had bin awake, he had of his owne accorde helped them at the pinche as in so great a daunger,
For if christ had been awake, he had of his own accord helped them At the pinch as in so great a danger,
p-acp cs np1 vhd vbn j, pns31 vhd pp-f po31 d n1 vvd pno32 p-acp dt n1 c-acp p-acp av j dt n1,
(31) exposition (DIV2)
333
Page 58
1926
though his disciples had not prayed him.
though his Disciples had not prayed him.
cs po31 n2 vhd xx vvn pno31.
(31) exposition (DIV2)
333
Page 58
1927
And albeit that of his goodnesse and fatherly affection towards vs, hée be ready too giue vs all things that be necessary to our welfare:
And albeit that of his Goodness and fatherly affection towards us, he be ready too give us all things that be necessary to our welfare:
cc cs d pp-f po31 n1 cc j n1 p-acp pno12, pns31 vbb j av vvb pno12 d n2 cst vbb j p-acp po12 n1:
(31) exposition (DIV2)
333
Page 58
1928
yet is h•e not 〈 … 〉 giue them but at our entretāce.
yet is h•e not 〈 … 〉 give them but At our entretance.
av vbz vvn xx 〈 … 〉 vvi pno32 p-acp p-acp po12 n1.
(31) exposition (DIV2)
333
Page 58
1929
For prayer is the ordinary instrument too atteyn all things that are needful for vs of God:
For prayer is the ordinary Instrument too atteyn all things that Are needful for us of God:
p-acp n1 vbz dt j n1 av av d n2 cst vbr j p-acp pno12 pp-f np1:
(31) exposition (DIV2)
333
Page 58
1930
whiche thing is done for this cause, that we should reuerence him the true God, creatour & fountaine of all goodnesse,
which thing is done for this cause, that we should Reverence him the true God, creator & fountain of all Goodness,
r-crq n1 vbz vdn p-acp d n1, cst pns12 vmd vvi pno31 dt j np1, n1 cc n1 pp-f d n1,
(31) exposition (DIV2)
333
Page 58
1931
and acknowledge oure selues weake creatures, as what (without GOD) neyther haue, ought, nor ought are able too do.
and acknowledge our selves weak creatures, as what (without GOD) neither have, ought, nor ought Are able too do.
cc vvb po12 n2 j n2, p-acp r-crq (p-acp np1) dx n1, pi, ccx vmd vbr j av vdb.
(31) exposition (DIV2)
333
Page 58
1932
3 The woorking of faith is héere séene.
3 The working of faith is Here seen.
crd av vvg pp-f n1 vbz av vvn.
(31) exposition (DIV2)
334
Page 58
1933
For faith is not an idle assent or thought, but it is a stout Giant which ouercommeth the world as Iohn saith:
For faith is not an idle assent or Thought, but it is a stout Giant which Overcometh the world as John Says:
p-acp n1 vbz xx dt j n1 cc n1, cc-acp pn31 vbz dt j n1 r-crq vvz dt n1 c-acp np1 vvz:
(31) exposition (DIV2)
334
Page 58
1934
This is the victorie that ouercommeth the worlde, euen your faith, verely faith ouercommeth:
This is the victory that Overcometh the world, even your faith, verily faith Overcometh:
d vbz dt n1 cst vvz dt n1, av po22 n1, av-j n1 vvz:
(31) exposition (DIV2)
334
Page 58
1935
but yet through the conquerour Christ, whom it possesseth Thus faith hath 〈 ◊ 〉 his enimie the worlde:
but yet through the conqueror christ, whom it Possesses Thus faith hath 〈 ◊ 〉 his enemy the world:
cc-acp av p-acp dt n1 np1, ro-crq pn31 vvz av n1 vhz 〈 sy 〉 po31 n1 dt n1:
(31) exposition (DIV2)
334
Page 58
1936
that is too wéete, sinne, Death, the Diuel, daungers, and the fleshe. On sinnes side, standeth the Lawe, conscience, and dispaire.
that is too wéete, sin, Death, the devil, dangers, and the Flesh. On Sins side, Stands the Law, conscience, and despair.
cst vbz av j, n1, n1, dt n1, n2, cc dt n1. p-acp ng1 n1, vvz dt n1, n1, cc n1.
(31) exposition (DIV2)
334
Page 58
1937
On faiths side, standeth the Gospel, Christes sacrifice, and 〈 … 〉. Therefore when the Law assayleth thée wyth his lightening, smoake, fyre, vapoures, and thunder:
On faiths side, Stands the Gospel, Christ's sacrifice, and 〈 … 〉. Therefore when the Law assaileth thee with his lightning, smoke, fire, vapours, and thunder:
p-acp ng1 n1, vvz dt n1, npg1 n1, cc 〈 … 〉. av c-crq dt n1 vvz pno21 p-acp po31 n1, n1, n1, n2, cc n1:
(31) exposition (DIV2)
334
Page 58
1938
Let fayth take the Gospell vntoo him, and set that betwéene him and the Lawe. And when the Lawe sayth:
Let faith take the Gospel unto him, and Set that between him and the Law. And when the Law say:
vvb n1 vvi dt n1 p-acp pno31, cc vvd cst p-acp pno31 cc dt n1. cc c-crq dt n1 vvz:
(31) exposition (DIV2)
334
Page 59
1939
Cursed is euerie one that dooth not al the things that are written in the booke of the Law:
Cursed is every one that doth not all the things that Are written in the book of the Law:
j-vvn vbz d pi cst vdz xx d dt n2 cst vbr vvn p-acp dt n1 pp-f dt n1:
(31) exposition (DIV2)
334
Page 59
1940
set the Gospel ageinst it, saying: Euerie one that beléeueth on the Sonne, hath life euerlasting.
Set the Gospel against it, saying: Every one that Believeth on the Son, hath life everlasting.
vvb dt n1 p-acp pn31, vvg: d pi cst vvz p-acp dt n1, vhz n1 j.
(31) exposition (DIV2)
334
Page 59
1941
When Death threatneth death, set thou ageinst him the ouercommer of Death, Iesus Chryst, who casting Death in the téeth, sayth:
When Death threatens death, Set thou against him the ouercommer of Death, Iesus Christ, who casting Death in the tooth, say:
c-crq n1 vvz n1, vvb pns21 p-acp pno31 dt n1 pp-f n1, np1 np1, r-crq vvg n1 p-acp dt n1, vvz:
(31) exposition (DIV2)
335
Page 59
1942
Death where is thy sting? Hel wher is thy victorie? The same in the Gospell of Iohn sayeth:
Death where is thy sting? Hell where is thy victory? The same in the Gospel of John Saith:
n1 c-crq vbz po21 n1? n1 q-crq vbz po21 n1? dt d p-acp dt n1 pp-f np1 vvz:
(31) exposition (DIV2)
335
Page 59
1945
for it is only a passage vnto the better life, so little cause is there that the godly should be afrayd of it.
for it is only a passage unto the better life, so little cause is there that the godly should be afraid of it.
c-acp pn31 vbz av-j dt n1 p-acp dt jc n1, av j n1 vbz pc-acp d dt j vmd vbi j pp-f pn31.
(31) exposition (DIV2)
335
Page 59
1946
The Deuill in déede accuseth and packs vp a great beadroll of sinnes toogither. But sette thou ageynst him the sentence of Chryst, which sayeth:
The devil in deed Accuseth and packs up a great beadroll of Sins together. But Set thou against him the sentence of Christ, which Saith:
dt n1 p-acp n1 vvz cc vvz a-acp dt j n1 pp-f n2 av. p-acp vvi pns21 p-acp pno31 dt n1 pp-f np1, r-crq vvz:
(31) exposition (DIV2)
336
Page 59
1947
The Prince of this worlde is iudged already: and this saying of Paule.
The Prince of this world is judged already: and this saying of Paul.
dt n1 pp-f d n1 vbz vvn av: cc d vvg pp-f np1.
(31) exposition (DIV2)
336
Page 59
1948
It is God that iustifieth, who then can condemne? If hée lay our owne vnrighteousnesse too our charge, Let vs answere with Paule:
It is God that Justifieth, who then can condemn? If he lay our own unrighteousness too our charge, Let us answer with Paul:
pn31 vbz np1 cst vvz, r-crq av vmb vvi? cs pns31 vvd po12 d n1-u av po12 n1, vvb pno12 vvi p-acp np1:
(31) exposition (DIV2)
336
Page 59
1949
Him who knew no sinne, made hée a sacrifice for sinne, that wée might bée made the rightuousnesse of God in him.
Him who knew no sin, made he a sacrifice for sin, that we might been made the righteousness of God in him.
pno31 r-crq vvd dx n1, vvd pns31 dt n1 p-acp n1, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31.
(31) exposition (DIV2)
336
Page 59
1950
In likewise the daungers of sinne reprooue vs: for they are as it were a sermon of God concerning sinne.
In likewise the dangers of sin reprove us: for they Are as it were a sermon of God Concerning sin.
p-acp av dt n2 pp-f n1 vvi pno12: c-acp pns32 vbr p-acp pn31 vbdr dt n1 pp-f np1 vvg n1.
(31) exposition (DIV2)
337
Page 59
1951
But aunswer thou, that iudgement beginneth at Gods house, & that the Lorde chastiseth euerie childe whom hée receyueth vntoo him,
But answer thou, that judgement begins At God's house, & that the Lord Chastiseth every child whom he receiveth unto him,
p-acp n1 pns21, cst n1 vvz p-acp npg1 n1, cc cst dt n1 vvz d n1 r-crq pns31 vvz p-acp pno31,
(31) exposition (DIV2)
337
Page 59
1952
yea and that too the childes behoofe.
yea and that too the child's behoof.
uh cc cst av dt ng1 n1.
(31) exposition (DIV2)
337
Page 59
1953
The fleshe moueth too despaire, But make thou the fleshe subiect too the spirite, and say that fleshelie iudgemente hath no place in this behalfe.
The Flesh moves too despair, But make thou the Flesh Subject too the Spirit, and say that fleshly judgement hath no place in this behalf.
dt n1 vvz av n1, cc-acp vvb pns21 dt n1 j-jn av dt n1, cc vvb d j n1 vhz dx n1 p-acp d n1.
(31) exposition (DIV2)
338
Page 59
1954
And so doo a thousande things méete vs, that will hinder our saluation.
And so do a thousande things meet us, that will hinder our salvation.
cc av vdi dt crd n2 vvb pno12, cst vmb vvi po12 n1.
(31) exposition (DIV2)
338
Page 59
1955
Could Nero then haue gainsayde sinne, the Law, Death, and the flesh in maner aforesayd? No verely.
Could Nero then have gainsaid sin, the Law, Death, and the Flesh in manner aforesaid? No verily.
vmd np1 av vhb vvn n1, dt n1, n1, cc dt n1 p-acp n1 vvn? uh-dx av-j.
(31) exposition (DIV2)
339
Page 59
1956
For the onely children of God haue that priuiledge. The rest are hilde in bondage vnder sinne, bicause they are the seruants of sinne,
For the only children of God have that privilege. The rest Are hilde in bondage under sin, Because they Are the Servants of sin,
p-acp dt j n2 pp-f np1 vhb d n1. dt n1 vbr n1 p-acp n1 p-acp n1, c-acp pns32 vbr dt n2 pp-f n1,
(31) exposition (DIV2)
339
Page 59
1957
as which commit sinne by mainteining it agaynst the spirit, or rather vtterly quench the spirit with it.
as which commit sin by maintaining it against the Spirit, or rather utterly quench the Spirit with it.
p-acp r-crq vvb n1 p-acp vvg pn31 p-acp dt n1, cc av-c av-j vvi dt n1 p-acp pn31.
(31) exposition (DIV2)
339
Page 59
1958
Whosoeuer therfore will geinsay sin, the law, death, the deuill, the flesh. &c. let him looke whither hée féele true repentance, let him looke whither hée haue fayth and a good conscience,
Whosoever Therefore will geinsay since, the law, death, the Devil, the Flesh. etc. let him look whither he feel true Repentance, let him look whither he have faith and a good conscience,
r-crq av vmb vvi n1, dt n1, n1, dt n1, dt n1. av vvb pno31 vvi c-crq pns31 vvb j n1, vvb pno31 vvi c-crq pns31 vhb n1 cc dt j n1,
(31) exposition (DIV2)
339
Page 59
1959
and finally let him looke whither hée bée so framed, that hée can preferre the obedience of God,
and finally let him look whither he been so framed, that he can prefer the Obedience of God,
cc av-j vvb pno31 vvi c-crq pns31 vbn av vvn, cst pns31 vmb vvi dt n1 pp-f np1,
(31) exposition (DIV2)
339
Page 59
1960
before all the commodities of this life, vtterly casting away all purpose of sinning. 4 Chryst findeth faulte with twoo things in his Disciples.
before all the commodities of this life, utterly casting away all purpose of sinning. 4 Christ finds fault with twoo things in his Disciples.
p-acp d dt n2 pp-f d n1, av-j vvg av d n1 pp-f vvg. crd np1 vvz n1 p-acp crd n2 p-acp po31 n2.
(31) exposition (DIV2)
339
Page 59
1961
First with their fainthartednesse, bycause they ought not too haue bin afrayd as long as hée was with them:
First with their fainthartednesse, Because they ought not too have been afraid as long as he was with them:
ord p-acp po32 n1, c-acp pns32 vmd xx av vhi vbn j c-acp j c-acp pns31 vbds p-acp pno32:
(31) exposition (DIV2)
340
Page 59
1962
for in asmuch as they had séene so many miracles of his, they might easily haue learned, that it is not possible for him too perishe, with whoom Chryst is present.
for in as as they had seen so many Miracles of his, they might Easily have learned, that it is not possible for him too perish, with whoom Christ is present.
c-acp p-acp av c-acp pns32 vhd vvn av d n2 pp-f png31, pns32 vmd av-j vhi vvn, cst pn31 vbz xx j p-acp pno31 av vvi, p-acp n1 np1 vbz j.
(31) exposition (DIV2)
340
Page 59
1963
And secondely with the smalnesse of their fayth: bicause they beleued not that hée coulde doo as much sleeping as waking:
And Secondly with the smallness of their faith: Because they believed not that he could do as much sleeping as waking:
cc ord p-acp dt n1 pp-f po32 n1: c-acp pns32 vvd xx cst pns31 vmd vdi c-acp d vvg c-acp vvg:
(31) exposition (DIV2)
340
Page 59
1964
or as much vpon the sea as vpon the lande, being the maker both of sea and lande.
or as much upon the sea as upon the land, being the maker both of sea and land.
cc c-acp d p-acp dt n1 c-acp p-acp dt n1, vbg dt n1 av-d pp-f n1 cc n1.
(31) exposition (DIV2)
340
Page 59
3418
so vntoo Nero it was the gate of Hel, and therfore too him it was euil.
so unto Nero it was the gate of Hell, and Therefore too him it was evil.
av p-acp np1 pn31 vbds dt n1 pp-f n1, cc av av pno31 pn31 vbds j-jn.
(49) exposition (DIV2)
542
Page 101
1965
5 And as in sléeping hée shewed himselfe too bée man: So héere in commaunding the windes, hée prooueth himselfe too bée GOD:
5 And as in sleeping he showed himself to been man: So Here in commanding the winds, he proveth himself to been GOD:
crd cc a-acp p-acp j-vvg pns31 vvd px31 pc-acp vbi n1: av av p-acp vvg dt n2, pns31 vvz px31 pc-acp vbi np1:
(31) exposition (DIV2)
341
Page 59
1966
both which things doo serue the slendernesse of our Faith.
both which things do serve the slenderness of our Faith.
av-d r-crq n2 vdi vvi dt n1 pp-f po12 n1.
(31) exposition (DIV2)
341
Page 59
1967
For his manhood sheweth his good wil towardes vs, and his godhed sheweth his ablenesse, which twoo things are requisite in euerie frée acte.
For his manhood shows his good will towards us, and his godhead shows his ableness, which twoo things Are requisite in every free act.
p-acp po31 n1 vvz po31 j n1 p-acp pno12, cc po31 n1 vvz po31 n1, r-crq crd n2 vbr j p-acp d j n1.
(31) exposition (DIV2)
341
Page 59
1968
6 Too bée short, Chryste by this storie sheweth, that hée willed in déede the saluation of men,
6 Too been short, Christ by this story shows, that he willed in deed the salvation of men,
crd av vbi j, np1 p-acp d n1 vvz, cst pns31 vvd p-acp n1 dt n1 pp-f n2,
(31) exposition (DIV2)
342
Page 59
1969
and especially of them that call vpon him. For as it is his will that we should call vpon him in our perils:
and especially of them that call upon him. For as it is his will that we should call upon him in our perils:
cc av-j pp-f pno32 cst vvb p-acp pno31. p-acp c-acp pn31 vbz po31 n1 cst pns12 vmd vvi p-acp pno31 p-acp po12 n2:
(31) exposition (DIV2)
342
Page 59
1970
so also is it his will too vtter his fatherlie affection towards vs, in deliuering vs from danger. ¶ Of the thirde.
so also is it his will too utter his fatherly affection towards us, in delivering us from danger. ¶ Of the Third.
av av vbz pn31 po31 n1 av vvi po31 j n1 p-acp pno12, p-acp vvg pno12 p-acp n1. ¶ pp-f dt ord.
(31) exposition (DIV2)
342
Page 59
1971
THis is a most plesant Allegorie. For here is painted out the state and image of the Church. The sea is the world: the ship is the Church: the winde is the Deuil:
THis is a most pleasant Allegory. For Here is painted out the state and image of the Church. The sea is the world: the ship is the Church: the wind is the devil:
d vbz dt av-ds j n1. p-acp av vbz vvn av dt n1 cc n1 pp-f dt n1. dt n1 vbz dt n1: dt n1 vbz dt n1: dt n1 vbz dt n1:
(31) exposition (DIV2)
343
Page 59
1972
the Disciples are the godlie companie of the beléeuers: Chryst is the truth, and the Gospel is faith.
the Disciples Are the godly company of the believers: Christ is the truth, and the Gospel is faith.
dt n2 vbr dt j n1 pp-f dt n2: np1 vbz dt n1, cc dt n1 vbz n1.
(31) exposition (DIV2)
343
Page 59
1973
First mark héere, that before Christe with his Disciples entred intoo the ship, the Sea was calme:
First mark Here, that before Christ with his Disciples entered into the ship, the Sea was Cam:
ord n1 av, cst p-acp np1 p-acp po31 n2 vvn p-acp dt n1, dt n1 vbds j-jn:
(31) exposition (DIV2)
344
Page 60
1974
that is too say, the world slept soundly in his own sinnes.
that is too say, the world slept soundly in his own Sins.
cst vbz av vvb, dt n1 vvd av-j p-acp po31 d n2.
(31) exposition (DIV2)
344
Page 60
1975
But as soon as Christ entred into the ship, ther arose a mighty tempest, in so much as the ship séemed too bée ouerwhelmed.
But as soon as christ entered into the ship, there arose a mighty tempest, in so much as the ship seemed to been overwhelmed.
cc-acp c-acp av c-acp np1 vvd p-acp dt n1, a-acp vvd dt j n1, p-acp av av-d c-acp dt n1 vvd pc-acp vbi vvn.
(31) exposition (DIV2)
344
Page 60
1976
But what ensued? Christe the Lord was there present, who could commaunde the sea and the windes.
But what ensued? Christ the Lord was there present, who could command the sea and the winds.
p-acp q-crq vvd? np1 dt n1 vbds pc-acp vvi, r-crq vmd vvi dt n1 cc dt n2.
(31) exposition (DIV2)
344
Page 60
1977
Héereby therefore wée may learne, that out of this little ship (that is too say the Churche) there is no safegard.
Hereby Therefore we may Learn, that out of this little ship (that is too say the Church) there is no safeguard.
av av pns12 vmb vvi, cst av pp-f d j n1 (cst vbz av vvb dt n1) pc-acp vbz dx n1.
(31) exposition (DIV2)
344
Page 60
1978
Howbéeit we must looke wel about vs héere, that we take not our enimies ship for the true ship.
Howbeit we must look well about us Here, that we take not our enemies ship for the true ship.
a-acp pns12 vmb vvi av p-acp pno12 av, cst pns12 vvb xx po12 ng1 n1 p-acp dt j n1.
(31) exposition (DIV2)
344
Page 60
1979
The enimies ship is bothe better decked outwardely, and of greater receit within.
The enemies ship is both better decked outwardly, and of greater receipt within.
dt ng1 n1 vbz av-d jc vvd av-j, cc pp-f jc n1 a-acp.
(31) exposition (DIV2)
344
Page 60
1980
But the true ship hath hir decking inwardly, and it hath a muche more stately maister, namely the holye Ghost.
But the true ship hath his decking inwardly, and it hath a much more stately master, namely the holy Ghost.
p-acp dt j n1 vhz po31 vvg av-j, cc pn31 vhz av av-d av-dc j n1, av dt j n1.
(31) exposition (DIV2)
344
Page 60
1981
All the mariners that it hath, are godly:
All the Mariners that it hath, Are godly:
av-d dt n2 cst pn31 vhz, vbr j:
(31) exposition (DIV2)
344
Page 60
1982
It hathe the woord of God and the sacraments in right vse and obedience too the ministerie.
It hath the word of God and the Sacraments in right use and Obedience too the Ministry.
pn31 vhz dt n1 pp-f np1 cc dt n2 p-acp j-jn n1 cc n1 av dt n1.
(31) exposition (DIV2)
344
Page 60
1983
And with these treasures this ship holdeth it selfe contented in so great waues. 2 It is too bée obserued, that this shippe sayleth not in the calme sea,
And with these treasures this ship holds it self contented in so great waves. 2 It is to been observed, that this ship saileth not in the Cam sea,
cc p-acp d n2 d n1 vvz pn31 n1 vvn p-acp av j n2. crd pn31 vbz pc-acp vbi vvn, cst d n1 vvz xx p-acp dt j-jn n1,
(31) exposition (DIV2)
344
Page 60
1984
but is tossed in the waues whiche driueth it hither and thither: whiche thing too bée moste true, the storie of the world sheweth.
but is tossed in the waves which Driveth it hither and thither: which thing too been most true, the story of the world shows.
cc-acp vbz vvn p-acp dt n2 r-crq vvz pn31 av cc av: r-crq n1 av vbi av-ds j, dt n1 pp-f dt n1 vvz.
(31) exposition (DIV2)
345
Page 60
1985
When GOD had made the world, hée put this ship in the middes of it. And by and by the deuil, the enimie of Gods sonne, tossed it with stormes:
When GOD had made the world, he put this ship in the mids of it. And by and by the Devil, the enemy of God's son, tossed it with storms:
c-crq np1 vhd vvn dt n1, pns31 vvd d n1 p-acp dt n2-jn pp-f pn31. cc p-acp cc p-acp dt n1, dt n1 pp-f npg1 n1, vvd pn31 p-acp n2:
(31) exposition (DIV2)
345
Page 60
2470
of whom some be deaf, not for that they are not able too heare with their outwarde eares,
of whom Some be deaf, not for that they Are not able too hear with their outward ears,
pp-f r-crq d vbb j, xx p-acp cst pns32 vbr xx j av vvi p-acp po32 j n2,
(37) exposition (DIV2)
416
Page 74
1986
and from thence foorthe it was miserably turmoyled, vntoo the time of Noe, and after Noe, too Abrahams time: from Abraham too Moyses time:
and from thence forth it was miserably turmoiled, unto the time of Noah, and After No, too Abrahams time: from Abraham too Moses time:
cc p-acp av av pn31 vbds av-j vvn, p-acp dt n1 pp-f np1, cc p-acp dx, av npg1 n1: p-acp np1 av np1 n1:
(31) exposition (DIV2)
345
Page 60
1987
and from thence, vntil Christs time, who too the intent too saue this ship, came intoo the world.
and from thence, until Christ time, who too the intent too save this ship, Come into the world.
cc p-acp av, c-acp npg1 n1, r-crq av dt n1 av p-acp d n1, vvd p-acp dt n1.
(31) exposition (DIV2)
345
Page 60
1988
Yet ceassed not the waues thereof as then.
Yet ceased not the waves thereof as then.
av vvd xx dt n2 av c-acp av.
(31) exposition (DIV2)
345
Page 60
1989
But what is the cause that the world cannot abide this little ship? for that the Churche reprooueth the woorkes of the worlde, that is too say, blameth the worldly wyse men of follie:
But what is the cause that the world cannot abide this little ship? for that the Church Reproveth the works of the world, that is too say, blameth the worldly wise men of folly:
p-acp r-crq vbz dt n1 cst dt n1 vmbx vvi d j n1? p-acp d dt n1 vvz dt n2 pp-f dt n1, cst vbz av vvb, vvz dt j j n2 pp-f n1:
(31) exposition (DIV2)
345
Page 60
1990
condemneth the rightuous men as giltie of sinne: and aduaunceth not the riche men:
Condemneth the righteous men as guilty of sin: and Advanceth not the rich men:
vvz dt j n2 p-acp j pp-f n1: cc vvz xx dt j n2:
(31) exposition (DIV2)
345
Page 60
1991
but pronounceth them vnhappie and wretched, vnlesse true godlinesse bée the gouernoure and ruler of their riches.
but pronounceth them unhappy and wretched, unless true godliness been the governor and ruler of their riches.
cc-acp vvz pno32 j cc j, cs j n1 vbi dt n1 cc n1 pp-f po32 n2.
(31) exposition (DIV2)
345
Page 60
1992
And this is it that Christ promised, when hée sayde: The holy Ghoste shall reproue the world of sinne, of rightuousnesse and of iudgement.
And this is it that christ promised, when he said: The holy Ghost shall reprove the world of sin, of righteousness and of judgement.
cc d vbz pn31 cst np1 vvd, c-crq pns31 vvd: dt j n1 vmb vvi dt n1 pp-f n1, pp-f n1 cc pp-f n1.
(31) exposition (DIV2)
346
Page 60
1993
What had Abel offended against Caine, who horribly murthered him? Iohn answereth. Abels woorkes were good, and his brothers were euil.
What had Abel offended against Cain, who horribly murdered him? John Answers. Abel's works were good, and his Brother's were evil.
q-crq vhd np1 vvn p-acp np1, r-crq av-j vvn pno31? np1 vvz. npg1 n2 vbdr j, cc po31 n2 vbdr j-jn.
(31) exposition (DIV2)
346
Page 60
1994
What did Noe? What did Hieremie? What did Esay? What did Christe? and too bée short, what did so many martyrs from the beginning of the world vntoo this day? They would haue brought the worlde backe from darknesse vntoo light, that menne renouncing worldy lusts, might liue godlily, honestly, and vprightly in the world.
What did Noah? What did Jeremiah? What did Isaiah? What did Christ? and too been short, what did so many Martyrs from the beginning of the world unto this day? They would have brought the world back from darkness unto Light, that men renouncing worldy Lustiest, might live godlily, honestly, and uprightly in the world.
q-crq vdd np1? q-crq vdd np1? q-crq vdd np1? q-crq vdd np1? cc av vbi j, r-crq vdd av d n2 p-acp dt n-vvg pp-f dt n1 p-acp d n1? pns32 vmd vhi vvn dt n1 av p-acp n1 p-acp n1, cst n2 vvg j n2, vmd vvi av-j, av-j, cc av-j p-acp dt n1.
(31) exposition (DIV2)
346
Page 60
1995
This is the thanke that the worlde is woont too requite his benefactours withall. For it woulde drown them in his waues.
This is the thank that the world is wont too requite his benefactors withal. For it would drown them in his waves.
d vbz dt n1 cst dt n1 vbz vvn av vvi po31 n2 av. p-acp pn31 vmd vvi pno32 p-acp po31 n2.
(31) exposition (DIV2)
346
Page 60
1996
Howbéeit all things fall not out as hée would wishe: he cannot destroy this little ship vtterly:
Howbeit all things fallen not out as he would wish: he cannot destroy this little ship utterly:
a-acp d n2 vvb xx av c-acp pns31 vmd vvi: pns31 vmbx vvi d j n1 av-j:
(31) exposition (DIV2)
346
Page 60
1997
for out of the bloud of the martyrs spring vp other newe martyrs ageine.
for out of the blood of the Martyrs spring up other new Martyrs again.
c-acp av pp-f dt n1 pp-f dt n2 vvb a-acp j-jn j n2 av.
(31) exposition (DIV2)
346
Page 60
1998
Wée may therefore learne hereby a holy arte against the stumbling blocke of persecution and fewenesse.
We may Therefore Learn hereby a holy art against the stumbling block of persecution and fewenesse.
pns12 vmb av vvi av dt j n1 p-acp dt j-vvg n1 pp-f n1 cc n1.
(31) exposition (DIV2)
347
Page 60
1999
If the tossing of the ship trouble thée: haue an eye vntoo Christe, whoo is present at hand in the ship. If the fewenesse trouble thée:
If the tossing of the ship trouble thee: have an eye unto Christ, who is present At hand in the ship. If the fewenesse trouble thee:
cs dt n-vvg pp-f dt n1 vvb pno21: vhb dt n1 p-acp np1, r-crq vbz j p-acp n1 p-acp dt n1. cs dt n1 vvb pno21:
(31) exposition (DIV2)
347
Page 60
2000
haue an eye too the Arke of Noe, too the Sodomites, and too the rest of the whole world.
have an eye too the Ark of Noah, too the Sodomites, and too the rest of the Whole world.
vhb dt n1 av dt n1 pp-f np1, av dt n2, cc av dt n1 pp-f dt j-jn n1.
(31) exposition (DIV2)
347
Page 60
2001
Those things that are best, did neuer like but the fewest. The Churche at the beginnning was very small:
Those things that Are best, did never like but the fewest. The Church At the beginning was very small:
d n2 cst vbr js, vdd av av-j p-acp dt ds. dt n1 p-acp dt n1 vbds av j:
(31) exposition (DIV2)
347
Page 60
2002
in the middes it was biggest:
in the mids it was biggest:
p-acp dt n2-jn pn31 vbds js:
(31) exposition (DIV2)
347
Page 60
2003
and in the ende it shalbée so small againe, that what with the malice of the Deuil,
and in the end it shall so small again, that what with the malice of the devil,
cc p-acp dt n1 pn31 vmb av j av, cst r-crq p-acp dt n1 pp-f dt n1,
(31) exposition (DIV2)
347
Page 60
2004
and what with the leude doctrine of Diuels, and what with wicked maners, it may séem ouerwhelmed with waues.
and what with the leude Doctrine of Devils, and what with wicked manners, it may seem overwhelmed with waves.
cc r-crq p-acp dt j n1 pp-f n2, cc r-crq p-acp j n2, pn31 vmb vvi vvn p-acp n2.
(31) exposition (DIV2)
347
Page 60
2005
In these waues therfore let vs learne too waken Christe with oure calling vppon him, whoo is neuer away from his ship,
In these waves Therefore let us Learn too waken Christ with our calling upon him, who is never away from his ship,
p-acp d n2 av vvb pno12 vvi av vvi np1 p-acp po12 n-vvg p-acp pno31, r-crq vbz av-x av p-acp po31 n1,
(31) exposition (DIV2)
348
Page 60
2006
but guydeth it with his holy spirit, his woord, his sacraments and his discipline.
but guideth it with his holy Spirit, his word, his Sacraments and his discipline.
cc-acp vvz pn31 p-acp po31 j n1, po31 n1, po31 n2 cc po31 n1.
(31) exposition (DIV2)
348
Page 60
2007
Too whome with the Father and the holy Ghoste, bée honour and glorie worlde without end. Amen.
Too whom with the Father and the holy Ghost, been honour and glory world without end. Amen.
av r-crq p-acp dt n1 cc dt j n1, vbn n1 cc n1 n1 p-acp n1. uh-n.
(31) exposition (DIV2)
348
Page 60
2008
The.v. Sunday after Epiphany. ¶ The Gospel. Math. xiij. HE put foorth another parable vntoo them, saying.
The v Sunday After Epiphany. ¶ The Gospel. Math. xiij. HE put forth Another parable unto them, saying.
dt ord np1 p-acp np1. ¶ dt n1. np1 crd. pns31 vvd av j-jn n1 p-acp pno32, vvg.
(32) part (DIV1)
348
Page 61
2009
The kingdome of Heauen is like vntoo a man vvhich sovved good seede in his feeld:
The Kingdom of Heaven is like unto a man which sowed good seed in his field:
dt n1 pp-f n1 vbz av-j p-acp dt n1 r-crq vvd j n1 p-acp po31 n1:
(32) part (DIV1)
349
Page 61
2010
but vvhile men slept, his enimie came, and sovved tares among vvheate, and vvent his vvay.
but while men slept, his enemy Come, and sowed tares among wheat, and went his Way.
cc-acp cs n2 vvd, po31 n1 vvd, cc j-vvn n2 p-acp n1, cc vvd po31 n1.
(32) part (DIV1)
349
Page 61
2011
But, vvhen the blade vvas sprong vp, and had brought foorth frute, then appeared the tares also.
But, when the blade was sprung up, and had brought forth fruit, then appeared the tares also.
p-acp, c-crq dt n1 vbds vvn a-acp, cc vhd vvn av n1, av vvd dt n2 av.
(32) part (DIV1)
349
Page 61
2012
So the seruants of the housholder came, and sayd vntoo him:
So the Servants of the householder Come, and said unto him:
np1 dt n2 pp-f dt n1 vvd, cc vvd p-acp pno31:
(32) part (DIV1)
349
Page 61
2013
Sir didst not thou sovve god seede in thy feeld? from vvhence thē hath it tares? He sayd vntoo them the enuious man hath done this.
Sir didst not thou sow god seed in thy field? from whence them hath it tares? He said unto them the envious man hath done this.
n1 vdd2 xx pns21 vvi n1 n1 p-acp po21 n1? p-acp q-crq pno32 vhz pn31 n2? pns31 vvd p-acp pno32 dt j n1 vhz vdn d.
(32) part (DIV1)
349
Page 61
2014
The seruants sayd vntoo him, vvilt thou thē that vve go and vveede them vp? But he sayd, nay:
The Servants said unto him, wilt thou them that we go and weed them up? But he said, nay:
dt n2 vvd p-acp pno31, vm2 pns21 pno32 cst pns12 vvb cc vvi pno32 a-acp? p-acp pns31 vvd, uh-x:
(32) part (DIV1)
349
Page 61
2015
least vvhile yee gather vp the tares, yee plucke vp also the vvheat vvith them:
least while ye gather up the tares, ye pluck up also the wheat with them:
ds cs pn22 vvb a-acp dt n2, pn22 vvb a-acp av dt n1 p-acp pno32:
(32) part (DIV1)
349
Page 61
2016
let both grovv togither vntill the haruest, and in the time of haruest, I vvill say too the reapers:
let both grow together until the harvest, and in the time of harvest, I will say too the reapers:
vvb d vvi av c-acp dt n1, cc p-acp dt n1 pp-f n1, pns11 vmb vvi av dt n2:
(32) part (DIV1)
349
Page 61
2017
gather yee first the tares, and bind them togither in sheaues too bee brent: but gather the vvheate intoo my barne.
gather ye First the tares, and bind them together in sheaves too be brent: but gather the wheat into my bairn.
vvb pn22 ord dt fw-la, cc vvi pno32 av p-acp n2 av vbi vvn: cc-acp vvb dt n1 p-acp po11 n1.
(32) part (DIV1)
349
Page 61
2018
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(33) exposition (DIV2)
349
Page 61
2019
OCcasion of this Gospell, was giuen by Christes hearers, of whom some were Hipocrites, who notwithstanding liked very wel of them selues, that they were accounted of Christes flocke:
OCcasion of this Gospel, was given by Christ's hearers, of whom Some were Hypocrites, who notwithstanding liked very well of them selves, that they were accounted of Christ's flock:
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and other some were sincere and good:
and other Some were sincere and good:
cc n-jn d vbdr j cc j:
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How bée it bicause they sawe a confused mixture of the good and euill toogither, their mindes were not a little troubled.
How been it Because they saw a confused mixture of the good and evil together, their minds were not a little troubled.
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Too the intent therefore that the Lord might both warn the one of their hipocrisie,
Too the intent Therefore that the Lord might both warn the one of their hypocrisy,
av dt n1 av cst dt n1 vmd av-d vvi dt crd pp-f po32 n1,
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and of the punishment that shoulde one day ensue for it, & raise vp the other too stedfastnesse and vnvanquishable confidence, by laying béefore them the seperation and reward that was too come:
and of the punishment that should one day ensue for it, & raise up the other too steadfastness and unvanquishable confidence, by laying before them the separation and reward that was too come:
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he propounded this parable vntoo them. Whereof the meaning is this:
he propounded this parable unto them. Whereof the meaning is this:
pns31 vvd d n1 p-acp pno32. c-crq dt n1 vbz d:
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that the euil must be mixed with the good in the church, as long as this world stādeth, which in the end of the world shall bée seperated one from another:
that the evil must be mixed with the good in the Church, as long as this world Stands, which in the end of the world shall been separated one from Another:
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so as vntoo the godly may be rendered reward, and vntoo the wicked deserued punishment.
so as unto the godly may be rendered reward, and unto the wicked deserved punishment.
av c-acp p-acp dt j vmb vbi vvn n1, cc p-acp dt j j-vvn n1.
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This Gospel therefore serueth too this purpose, too put the hipocrites in feare, and by setting foorth their punishment too prouoke them too repentaunce,
This Gospel Therefore serveth too this purpose, too put the Hypocrites in Fear, and by setting forth their punishment too provoke them too Repentance,
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and too comforte the godly, arming them too the sufferance of euils.
and too Comfort the godly, arming them too the sufferance of evils.
cc av vvi dt j, vvg pno32 av dt n1 pp-f n2-jn.
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And therefore right fonde is the Pope, when hée braggeth himself too bée the sower of this Church.
And Therefore right fond is the Pope, when he braggeth himself too been the sour of this Church.
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And the places of this Gospel are foure. 1 What maner of kingdome Christes kingdome in this world is. 2 Of the enimies of this kingdome. 3 The prayer of Christes disciples ageinst the enimies,
And the places of this Gospel Are foure. 1 What manner of Kingdom Christ's Kingdom in this world is. 2 Of the enemies of this Kingdom. 3 The prayer of Christ's Disciples against the enemies,
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& why God suffreth enimies in his Churche. 4 Of the punishment of Christes enimies, and of the reward of the godly. ¶ Of the first.
& why God suffers enemies in his Church. 4 Of the punishment of Christ's enemies, and of the reward of the godly. ¶ Of the First.
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THe kingdome of heauen is takē diuersly in scripture. For first when Iohn sayeth: Repent and amend, for the kingdome of heauen is at hand:
THe Kingdom of heaven is taken diversely in scripture. For First when John Saith: repent and amend, for the Kingdom of heaven is At hand:
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the kingdome of heauen is none other thing than the newnesse of life, wherby GOD setteth vs vp ageine intoo the hope of blissed immortalitie.
the Kingdom of heaven is none other thing than the newness of life, whereby GOD sets us up again into the hope of Blessed immortality.
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For deliuering vs out of the bondage of sinne and death, he taketh vs too him selfe:
For delivering us out of the bondage of sin and death, he Takes us too him self:
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that wandering as Pilgrimes vpon the earth, we may before hand possesse the heauenly life through faith.
that wandering as Pilgrims upon the earth, we may before hand possess the heavenly life through faith.
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Therefore where as hée sayeth, the kingdome of heauen is at hād:
Therefore where as he Saith, the Kingdom of heaven is At hand:
av c-crq c-acp pns31 vvz, dt n1 pp-f n1 vbz p-acp n1:
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he meaneth that the restoring of vs vntoo blissed life, yea and the verye true and euerlasting felicitie is offered too vs in Christe.
he means that the restoring of us unto Blessed life, yea and the very true and everlasting felicity is offered too us in Christ.
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Besides this, it signifieth the Gospel of Christe it selfe, whereby the Citizens are gathered toogither intoo the kingdome of heauen, as when the Lord sayth:
Beside this, it signifies the Gospel of Christ it self, whereby the Citizens Are gathered together into the Kingdom of heaven, as when the Lord say:
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the kingdome of heauen is within you. Thirdly it signifieth the frute of the Gospel preached in the hearts of the godly:
the Kingdom of heaven is within you. Thirdly it signifies the fruit of the Gospel preached in the hearts of the godly:
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and then it is (as Paule defineth in the xiiij. too the Romaines: ) righteousnesse, ioy, spirite, and peace of conscience.
and then it is (as Paul defineth in the xiiij. too the Romans:) righteousness, joy, Spirit, and peace of conscience.
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Fourthly it signifieth the felicitie too come, in euerlasting life after the iudgement:
Fourthly it signifies the felicity too come, in everlasting life After the judgement:
ord pn31 vvz dt n1 av vvn, p-acp j n1 p-acp dt n1:
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as when Christe promiseth it should come too passe, that manie shall come from the East and from the Weast,
as when Christ promises it should come too pass, that many shall come from the East and from the West,
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and sit down with Abraham, Isaac, and Iacob in the kingdom of heauen.
and fit down with Abraham, Isaac, and Iacob in the Kingdom of heaven.
cc vvb a-acp p-acp np1, np1, cc np1 p-acp dt n1 pp-f n1.
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Fifthly it signifieth the verie visible Churche it selfe in this world, wherin are good and euil mingled toogither vntil haruest time:
Fifthly it signifies the very visible Church it self in this world, wherein Are good and evil mingled together until harvest time:
ord pn31 vvz dt j j n1 pn31 n1 p-acp d n1, c-crq vbr j cc j-jn vvn av c-acp n1 n1:
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that is too say, til the end of this world. In this signification is the kingdome of heauen taken in this Gospell:
that is too say, till the end of this world. In this signification is the Kingdom of heaven taken in this Gospel:
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of which kingdome I wil nowe speake a fewe things out of this present parable.
of which Kingdom I will now speak a few things out of this present parable.
pp-f r-crq n1 pns11 vmb av vvi dt d n2 av pp-f d j n1.
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The kingdome of Heauen is like a man that sovved good seed in his feeld. &c. The man that soweth, is Chryst, verie God and verie man. The féeld is the world.The Kingdom of Heaven is like a man that sowed good seed in his field. etc. The man that Soweth, is Christ, very God and very man. The field is the world.
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The séed are the children of the kingdom. Eche of these thre doo teach many things.
The seed Are the children of the Kingdom. Eke of these Three do teach many things.
dt n1 vbr dt n2 pp-f dt n1. d pp-f d crd vdb vvi d n2.
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For first when Chryst is called a sower, these things are ment therby.
For First when Christ is called a sour, these things Are meant thereby.
p-acp ord c-crq np1 vbz vvn dt j, d n2 vbr vvn av.
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First how great the dignitie of the Church is, which hath the sonne of God too hir founder.
First how great the dignity of the Church is, which hath the son of God too his founder.
ord c-crq j dt n1 pp-f dt n1 vbz, r-crq vhz dt n1 pp-f np1 av po31 n1.
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Secondly, that the wise of the world doo not sowe the church (for that belongeth alonely vntoo Chryst) and therefore that it is not preseued by the wisedom of the world.
Secondly, that the wise of the world do not sow the Church (for that belongeth alonely unto Christ) and Therefore that it is not preseued by the Wisdom of the world.
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Thirdely, that it is the office of Chryst too sowe, that is too say, too teache rightuousnesse and eternall saluation.
Thirdly, that it is the office of Christ too sow, that is too say, too teach righteousness and Eternal salvation.
ord, cst pn31 vbz dt n1 pp-f np1 av vvi, cst vbz av vvb, av vvb n1 cc j n1.
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Fourthly, that no man can become good séede, (that is too say, be iustified and renued too eternall life) without Chryst the sower.
Fourthly, that no man can become good seed, (that is too say, be justified and renewed too Eternal life) without Christ the sour.
ord, cst dx n1 vmb vvi j n1, (cst vbz av vvb, vbb vvn cc vvd av j n1) p-acp np1 dt j.
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Secondly in as much as the world is called Christs féeld, many things are offered vs too thinke vpon.
Secondly in as much as the world is called Christ field, many things Are offered us too think upon.
ord p-acp p-acp d c-acp dt n1 vbz vvn npg1 n1, d n2 vbr vvn pno12 av vvi p-acp.
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Firste, that no any one kingdome of the worlde, not Italie, not Greece, not Iewrie, no nor any other nation vnder the sunne, can claime too it self alone too bée the Lords féeld.
First, that no any one Kingdom of the world, not Italy, not Greece, not Jewry, not nor any other Nation under the sun, can claim too it self alone too been the lords field.
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For all ye whole world is that féelde, wherein Chryst the sower soweth this séede.
For all the Whole world is that field, wherein Christ the sour Soweth this seed.
p-acp d dt j-jn n1 vbz d n1, c-crq np1 dt n1 vvz d n1.
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Wherfore, like as no nation, no nor any may iustly cōplain that he is shut out of the kingdom of heauen:
Wherefore, like as no Nation, no nor any may justly complain that he is shut out of the Kingdom of heaven:
q-crq, av-j c-acp dx n1, uh-dx ccx d vmb av-j vvi cst pns31 vbz vvn av pp-f dt n1 pp-f n1:
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so no people cā (as I sayde) chalenge this glorie too it selfe alone.
so no people can (as I said) challenge this glory too it self alone.
av dx n1 vmb (c-acp pns11 vvd) vvb d n1 av pn31 n1 av-j.
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Secondly, héere it is séene that Gods mercie is infinite, whoo offereth Chrystes benefites (that is too wit, wisedome, iustification, sanctification,
Secondly, Here it is seen that God's mercy is infinite, who Offereth Christ's benefits (that is too wit, Wisdom, justification, sanctification,
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and redemption) too all men throughoute the wide world. Thirdly. It is to be obserued, why the world is called a feld.
and redemption) too all men throughout the wide world. Thirdly. It is to be observed, why the world is called a felled.
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For vnder this Metaphor is signified that manuring is néedfull. For as this féeld is too bée tilled by the preaching of repentance:
For under this Metaphor is signified that manuring is needful. For as this field is to been tilled by the preaching of Repentance:
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so is it also too bée watered with the blood & spirit of Chryst: otherwise the séede is choked, and so perisheth.
so is it also too been watered with the blood & Spirit of Christ: otherwise the seed is choked, and so Perishes.
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The séede in this place signifieth, both that which is sowen, and that which groweth. What is sowen? Chrysts Gospell:
The seed in this place signifies, both that which is sown, and that which grows. What is sown? Chrysts Gospel:
dt n1 p-acp d n1 vvz, d d r-crq vbz vvn, cc cst r-crq vvz. q-crq vbz vvn? npg1 n1:
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which as it offreth frée remission of sinnes: so it requireth a continuall repentance. This séed (that is too say, Christes Gospell) the féeld receyueth by fayth.
which as it Offereth free remission of Sins: so it requires a continual Repentance. This seed (that is too say, Christ's Gospel) the field receiveth by faith.
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But it is cherished and preserued by the holy Ghost, that it bée not drowned by the stormes of the fleshe,
But it is cherished and preserved by the holy Ghost, that it been not drowned by the storms of the Flesh,
p-acp pn31 vbz vvn cc vvn p-acp dt j n1, cst pn31 vbi xx vvn p-acp dt n2 pp-f dt n1,
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and of persecution, and so die and come too naught. Ageyne, that which commeth of the séede is called séede also:
and of persecution, and so die and come too nought. Again, that which comes of the seed is called seed also:
cc pp-f n1, cc av vvi cc vvi av pix. av, cst r-crq vvz pp-f dt n1 vbz vvn n1 av:
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namely the Wheate it selfe, that is too say, the children of God.
namely the Wheat it self, that is too say, the children of God.
av dt n1 pn31 n1, cst vbz av vvb, dt n2 pp-f np1.
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For the woord of God or the Gospell, is that incorruptible séede, whereof wée growe ageyne the children of God.
For the word of God or the Gospel, is that incorruptible seed, whereof we grow again the children of God.
p-acp dt n1 pp-f np1 cc dt n1, vbz d j n1, c-crq pns12 vvb av dt n2 pp-f np1.
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This therfore is the description of the kingdome of Heauen, that is too say of Gods Church in this world.
This Therefore is the description of the Kingdom of Heaven, that is too say of God's Church in this world.
np1 av vbz dt n1 pp-f dt n1 pp-f n1, cst vbz av vvb pp-f npg1 n1 p-acp d n1.
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Wherby wée are taught, first that the Church is not the woork of any other man,
Whereby we Are taught, First that the Church is not the work of any other man,
c-crq pns12 vbr vvn, ord d dt n1 vbz xx dt vvb pp-f d j-jn n1,
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than of the Sonne of God.
than of the Son of God.
cs pp-f dt n1 pp-f np1.
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And secondly, that this Church is not builded by mans doctrine, but onely by the Gospell of Iesus Chryst, which whosoeuer doo teach purely, are the woorkfelowes of Chryst the sower. ¶ Of the seconde.
And secondly, that this Church is not built by men Doctrine, but only by the Gospel of Iesus Christ, which whosoever do teach purely, Are the woorkfelowes of Christ the sour. ¶ Of the seconde.
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THis Parable teacheth that Chrystes kingdome shall always haue enimies, in like wise as the first promis also telleth in the third of Genesis.
THis Parable Teaches that Christ's Kingdom shall always have enemies, in like wise as the First promise also Telleth in the third of Genesis.
d n1 vvz cst npg1 n1 vmb av vhi n2, p-acp av-j j c-acp dt ord n1 av vvz p-acp dt ord pp-f n1.
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The séede of the serpent shall lie in waite for the séede of the woman.
The seed of the serpent shall lie in wait for the seed of the woman.
dt n1 pp-f dt n1 vmb vvi p-acp n1 p-acp dt n1 pp-f dt n1.
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How true this is, the storie of the Church from thenceforth that the séed was promised,
How true this is, the story of the Church from thenceforth that the seed was promised,
q-crq j d vbz, dt n1 pp-f dt n1 p-acp av d dt n1 vbds vvn,
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vntoo this present day, teacheth vs. Whersoeuer is an Abell, there is also some a Cain.
unto this present day, Teaches us Wheresoever is an Abel, there is also Some a Cain.
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Wheresoeuer is an Isaac, there is also an Ismaell. Where as is a Iacob, there is also some Esau or other.
Wheresoever is an Isaac, there is also an Ishmael. Where as is a Iacob, there is also Some Esau or other.
c-crq vbz dt np1, pc-acp vbz av dt np1. c-crq c-acp vbz dt np1, pc-acp vbz av d np1 cc j-jn.
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Whereas is a Dauid, there is also a Saule. Whereas is a Christ, there is also a Iudas.
Whereas is a David, there is also a Saule. Whereas is a christ, there is also a Iudas.
cs vbz dt np1, pc-acp vbz av dt np1. cs vbz dt np1, pc-acp vbz av dt np1.
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Wheras is Paul, there is also some Nero. And wée must not looke too haue it otherwise.
Whereas is Paul, there is also Some Nero. And we must not look too have it otherwise.
cs vbz np1, pc-acp vbz av d np1. cc pns12 vmb xx vvi av vhi pn31 av.
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For Sathan lieth alwayes in waite for Christes churche, whiche he endeuoreth eyther vtterly too abolishe,
For Sathan lies always in wait for Christ's Church, which he endeavoureth either utterly too Abolah,
p-acp np1 vvz av p-acp n1 p-acp npg1 n1, r-crq pns31 vvz d av-j av vvi,
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or els too defile it with wicked doctrine and maners.
or Else too defile it with wicked Doctrine and manners.
cc av av vvi pn31 p-acp j n1 cc n2.
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2082
But when come the enimies? When men sleep then commeth the enimie and soweth Darnell.
But when come the enemies? When men sleep then comes the enemy and Soweth Darnell.
cc-acp q-crq vvb dt n2? c-crq n2 vvb av vvz dt n1 cc vvz np1.
(33) exposition (DIV2)
358
Page 63
2083
By this sléepe are noted both the ministers of the woord, and also the héerers therof.
By this sleep Are noted both the Ministers of the word, and also the hearers thereof.
p-acp d n1 vbr vvn d dt n2 pp-f dt n1, cc av dt n2 av.
(33) exposition (DIV2)
358
Page 63
2084
The ministers of the woord are sayde too sléepe when they doo not their dutie faithfully in teaching things that are holsome:
The Ministers of the word Are said too sleep when they do not their duty faithfully in teaching things that Are wholesome:
dt n2 pp-f dt n1 vbr vvn av vvb c-crq pns32 vdb xx po32 n1 av-j p-acp vvg n2 cst vbr j:
(33) exposition (DIV2)
358
Page 63
2085
in admonishing those that séeme too bée slouthful:
in admonishing those that seem too been slothful:
p-acp vvg d cst vvb av vbi j:
(33) exposition (DIV2)
358
Page 63
2086
in rebuking those whom they sée not too walke the right way too the truth of the Gospel: in comforting the fearful consciences:
in rebuking those whom they see not too walk the right Way too the truth of the Gospel: in comforting the fearful Consciences:
p-acp vvg d r-crq pns32 vvb xx av vvi dt j-jn n1 av dt n1 pp-f dt n1: p-acp vvg dt j n2:
(33) exposition (DIV2)
358
Page 63
2087
and in confuting erronious opinions whiche fight with the foundation, that is too say: the articles of our faith.
and in confuting erroneous opinions which fight with the Foundation, that is too say: the Articles of our faith.
cc p-acp vvg j n2 r-crq vvb p-acp dt n1, cst vbz av vvb: dt n2 pp-f po12 n1.
(33) exposition (DIV2)
358
Page 63
2088
The hearers also are sayde •oo sléepe, when they eyther heare the woord negligently, or else were colde and by little and little fallaway,
The hearers also Are said •oo sleep, when they either hear the word negligently, or Else were cold and by little and little fallaway,
dt n2 av vbr vvn av n1, c-crq pns32 d vvi dt n1 av-j, cc av vbdr j-jn cc p-acp j cc j uh,
(33) exposition (DIV2)
358
Page 63
2089
as wée sée many doo now a dayes.
as we see many do now a days.
c-acp pns12 vvb d vdb av dt n2.
(33) exposition (DIV2)
358
Page 63
2090
When men sléepe so, then commeth the enimy, and that bicause hée is the enimy of Christe, whose kingdome (that is too say, the Churche) hée desireth too wast,
When men sleep so, then comes the enemy, and that Because he is the enemy of Christ, whose Kingdom (that is too say, the Church) he Desires too waste,
c-crq n2 vvb av, av vvz dt n1, cc d c-acp pns31 vbz dt n1 pp-f np1, rg-crq n1 (cst vbz av vvb, dt n1) pns31 vvz av n1,
(33) exposition (DIV2)
359
Page 63
2091
and too enlarge his owne kingdome by lying and murder. What dooeth the ennimie? Hée soweth in the Lordes féelde.
and too enlarge his own Kingdom by lying and murder. What doth the ennimie? He Soweth in the lords field.
cc av vvi po31 d n1 p-acp vvg cc n1. q-crq vdz dt n1? pns31 vvz p-acp dt ng1 n1.
(33) exposition (DIV2)
359
Page 63
2092
What? First, false and hereticall doctrine fighting ageinst the Articles of oure faithe. And this practise hée béegan in Paradise, continuing it on stil in all ages.
What? First, false and heretical Doctrine fighting against the Articles of our faith. And this practice he began in Paradise, Continuing it on still in all ages.
q-crq? ord, j cc j n1 vvg p-acp dt n2 pp-f po12 n1. cc d n1 pns31 vvd p-acp n1, vvg pn31 a-acp av p-acp d n2.
(33) exposition (DIV2)
360
Page 63
2112
Let mine enimies 〈 ◊ 〉 confounded (sayeth hée) and let them bée destroyed that would mée euil. Also in the seuenth Psalme:
Let mine enemies 〈 ◊ 〉 confounded (Saith he) and let them been destroyed that would me evil. Also in the Seventh Psalm:
vvb po11 n2 〈 sy 〉 j-vvn (vvz pns31) cc vvb pno32 vbi vvn cst vmd pno11 j-jn. av p-acp dt ord n1:
(33) exposition (DIV2)
363
Page 63
2093
For whersoeuer the true and sincere doctrine of the gospel is preched, there also is the enimie at hand, too poyson the fountaines of our Sauiour with his owne venim, least men should drawe saluation out of the pure fountaines of our Sauioure.
For wheresoever the true and sincere Doctrine of the gospel is preached, there also is the enemy At hand, too poison the fountains of our Saviour with his own venom, least men should draw salvation out of the pure fountains of our Saviour.
p-acp c-crq dt j cc j n1 pp-f dt n1 vbz vvn, a-acp av vbz dt n1 p-acp n1, av vvi dt n2 pp-f po12 n1 p-acp po31 d n1, ds n2 vmd vvi n1 av pp-f dt j n2 pp-f po12 n1.
(33) exposition (DIV2)
360
Page 63
2094
Secondly hée soweth contempt of the woord in many.
Secondly he Soweth contempt of the word in many.
ord pns31 vvz n1 pp-f dt n1 p-acp d.
(33) exposition (DIV2)
360
Page 63
2095
Of these séedes spring vp Darnel, that is too say naughtie children, as are first Hipocrites: secondly Sophisters: thirdly Tirants: fourthly blasphemers: and fifthly wicked men.
Of these seeds spring up Darnel, that is too say naughty children, as Are First Hypocrites: secondly Sophisters: Thirdly Tyrants: fourthly blasphemers: and fifthly wicked men.
pp-f d n2 vvb a-acp n1, cst vbz av vvb j n2, c-acp vbr ord n2: ord n2: ord n2: j n2: cc ord j n2.
(33) exposition (DIV2)
360
Page 63
2096
And all these knitting their powers toogither, assault the church, that is too say, that little séelie flocke of Christes.
And all these knitting their Powers together, assault the Church, that is too say, that little seely flock of Christ's.
cc d d vvg po32 n2 av, vvi dt n1, cst vbz av vvb, cst j j n1 pp-f npg1.
(33) exposition (DIV2)
360
Page 63
2097
But what meaneth it that he sayth, that the enuious man hauing cast his séede of Darnel in the Lords féelde, went his way? Dooth the Deuil depart from Hipocrites, Sophi•ters ▪ and Tirants? In no wise.
But what means it that he say, that the envious man having cast his seed of Darnel in the lords field, went his Way? Doth the devil depart from Hypocrites, Sophi•ters ▪ and Tyrants? In no wise.
cc-acp q-crq vvz pn31 cst pns31 vvz, cst dt j n1 vhg vvn po31 n1 pp-f n1 p-acp dt n2 n1, vvd po31 n1? vdz dt n1 vvb p-acp n2, n2 ▪ cc n2? p-acp dx j.
(33) exposition (DIV2)
361
Page 63
2098
But he is therefore sayd too go his way, for that he putteth on another face.
But he is Therefore said too go his Way, for that he putteth on Another face.
p-acp pns31 vbz av vvn av vvi po31 n1, c-acp cst pns31 vvz p-acp j-jn n1.
(33) exposition (DIV2)
361
Page 63
2099
He wil not séeme an enimie, but the spirite of God & an Angel of light,
He will not seem an enemy, but the Spirit of God & an Angel of Light,
pns31 vmb xx vvi dt n1, cc-acp dt n1 pp-f np1 cc dt n1 pp-f n1,
(33) exposition (DIV2)
361
Page 63
2100
as it is 〈 ◊ 〉 be séene in the Anabaptists, whoo make great boast of Gods spirit,
as it is 〈 ◊ 〉 be seen in the Anabaptists, who make great boast of God's Spirit,
c-acp pn31 vbz 〈 sy 〉 vbi vvn p-acp dt np1, r-crq vvb j n1 pp-f npg1 n1,
(33) exposition (DIV2)
361
Page 63
2101
and of secret Reuelations, when as notwithstanding, they be deceyued by the sleights of Sathan.
and of secret Revelations, when as notwithstanding, they be deceived by the sleights of Sathan.
cc pp-f j-jn n2, c-crq c-acp a-acp, pns32 vbb vvn p-acp dt n2 pp-f np1.
(33) exposition (DIV2)
361
Page 63
2102
And so this second place teacheth, 〈 ◊ 〉 that the church hath hir enimies euen in the middes of the féelde, that is too say in the outward societie of the church.
And so this second place Teaches, 〈 ◊ 〉 that the Church hath his enemies even in the mids of the field, that is too say in the outward society of the Church.
cc av d ord n1 vvz, 〈 sy 〉 cst dt n1 vhz png31 n2 av-j p-acp dt n2-jn pp-f dt n1, cst vbz av vvb p-acp dt j n1 pp-f dt n1.
(33) exposition (DIV2)
362
Page 63
2103
Secondly it admonisheth vs that wée consent not to our enimies.
Secondly it Admonisheth us that we consent not to our enemies.
ord pn31 vvz pno12 cst pns12 vvb xx p-acp po12 n2.
(33) exposition (DIV2)
362
Page 63
2104
Thirdely, that wée may learne too descerne the enimies from the true Citizens of the Church.
Thirdly, that we may Learn too discern the enemies from the true Citizens of the Church.
ord, cst pns12 vmb vvi av vvi dt n2 p-acp dt j n2 pp-f dt n1.
(33) exposition (DIV2)
362
Page 63
2105
Fourthly it warneth vs, that after the example of many, we should not eyther altoogither fal vtterly 〈 ◊ 〉 the Churche,
Fourthly it warneth us, that After the Exampl of many, we should not either altoogither fall utterly 〈 ◊ 〉 the Church,
ord pn31 vvz pno12, cst p-acp dt n1 pp-f d, pns12 vmd xx d av vvi av-j 〈 sy 〉 dt n1,
(33) exposition (DIV2)
362
Page 63
2106
or bée offended at the calamitie of the Churche, whiche in this life is set open too the iniuries of so many enimies. ¶ Of the third.
or been offended At the calamity of the Church, which in this life is Set open too the injuries of so many enemies. ¶ Of the third.
cc vbi vvn p-acp dt n1 pp-f dt n1, r-crq p-acp d n1 vbz vvn j av dt n2 pp-f av d n2. ¶ pp-f dt ord.
(33) exposition (DIV2)
362
Page 63
2107
THe seruants come too the master of the houshold, and say:
THe Servants come too the master of the household, and say:
dt n2 vvb av dt n1 pp-f dt n1, cc vvi:
(33) exposition (DIV2)
363
Page 63
2108
Diddest thou not sovve good seede in thy 〈 ◊ 〉? By this 〈 ◊ 〉 of the seruants too the •aister of the house, 〈 ◊ 〉 the prayer of the godly for the Churche, ageinst sects & stumbling blocks in the Church.Didst thou not sow good seed in thy 〈 ◊ 〉? By this 〈 ◊ 〉 of the Servants too the •aister of the house, 〈 ◊ 〉 the prayer of the godly for the Church, against Sects & stumbling blocks in the Church.
vdd2 pns21 xx vvi j n1 p-acp po21 〈 sy 〉? p-acp d 〈 sy 〉 pp-f dt n2 av dt n1 pp-f dt n1, 〈 sy 〉 dt n1 pp-f dt j p-acp dt n1, p-acp n2 cc j-vvg n2 p-acp dt n1.
(33) exposition (DIV2)
363
Page 63
2109
For as the godly doo continually pray for the prosperitie and welfare of the Church: so doo they pray• that no euill or hurteful things may befall it:
For as the godly do continually pray for the Prosperity and welfare of the Church: so do they pray• that no evil or hurtful things may befall it:
p-acp p-acp dt j vdb av-j vvi p-acp dt n1 cc n1 pp-f dt n1: av vdb pns32 n1 cst dx j-jn cc j n2 vmb vvi pn31:
(33) exposition (DIV2)
363
Page 63
2110
which thing is too •pan• euery where in Dauids Psalmes. Aske those things (saith hée) which are for the 〈 … 〉:
which thing is too •pan• every where in David Psalms. Ask those things (Says he) which Are for the 〈 … 〉:
r-crq n1 vbz av n1 d c-crq p-acp npg1 n2. vvb d n2 (vvz pns31) q-crq vbr p-acp dt 〈 … 〉:
(33) exposition (DIV2)
363
Page 63
2111
so mighte they prosper that peace of Hierusalem: wise.
so might they prosper that peace of Jerusalem: wise.
av vmd pns32 vvi cst n1 pp-f np1: j.
(33) exposition (DIV2)
363
Page 63
2113
Let his woorke turne vpon his owne head, and let his wickednesse light vpon his owne croune.
Let his work turn upon his own head, and let his wickedness Light upon his own crown.
vvb po31 n1 vvi p-acp po31 d n1, cc vvb po31 n1 j p-acp po31 d n1.
(33) exposition (DIV2)
363
Page 64
2114
But how can this stand with Chrysts commaundement, who bids vs too pray for them that cursse vs & doo vs wrong? The prayer of the Church ageinst hir enimies hath alwaies a condition of Repentance and Conuersion annexed vnto it.
But how can this stand with Chrysts Commandment, who bids us too pray for them that curse us & do us wrong? The prayer of the Church against his enemies hath always a condition of Repentance and Conversion annexed unto it.
cc-acp q-crq vmb d vvi p-acp npg1 n1, r-crq vvz pno12 av vvi p-acp pno32 d vvi pno12 cc vdi pno12 vvi? dt n1 pp-f dt n1 p-acp png31 n2 vhz av dt n1 pp-f n1 cc n1 vvn p-acp pn31.
(33) exposition (DIV2)
364
Page 64
2115
For the méening therof is, eyther that they may bée conuerted vntoo repentance, or else that they may bée confounded & perish, that they may not always crake blasphemies ageinst God,
For the meaning thereof is, either that they may been converted unto Repentance, or Else that they may been confounded & perish, that they may not always crake Blasphemies against God,
p-acp dt n1 av vbz, d cst pns32 vmb vbi vvn p-acp n1, cc av cst pns32 vmb vbi vvn cc vvi, cst pns32 vmb xx av vvi n2 p-acp np1,
(33) exposition (DIV2)
364
Page 64
2116
and bée troublesome too Gods saincts.
and been troublesome too God's Saints.
cc vbi j av ng1 n2.
(33) exposition (DIV2)
364
Page 64
2117
Wée must therfore pray for our enimies, that they may bée conuerted, wée must pray ageynst them, that they may bée confounded & disappointed of their deuises, wherby they practise myschéefe ageinst Chrystes Church.
We must Therefore pray for our enemies, that they may been converted, we must pray against them, that they may been confounded & disappointed of their devises, whereby they practise myschéefe against Christ's Church.
pns12 vmb av vvi p-acp po12 n2, cst pns32 vmb vbi vvn, pns12 vmb vvi p-acp pno32, cst pns32 vmb vbi vvn cc vvn pp-f po32 n2, c-crq pns32 vvb n1 p-acp npg1 n1.
(33) exposition (DIV2)
364
Page 64
2118
VVilt thou (sayd his seruantes) that vvee go and pluck them vp by the roote? too vvhome hee sayd, No: Wilt thou (said his Servants) that we go and pluck them up by the root? too whom he said, No:
vm2 pns21 (vvn po31 n2) cst pns12 vvb cc vvi pno32 a-acp p-acp dt n1? av r-crq pns31 vvd, uh-dx:
(33) exposition (DIV2)
365
Page 64
2119
but let them both grovve togither least in gathering the Da•nell yee plucke vp the VVheat thervvith ▪ 〈 … 〉but let them both grow together lest in gathering the Da•nell ye pluck up the VVheat therewith ▪ 〈 … 〉
cc-acp vvb pno32 d vvi av cs p-acp vvg dt n1 pn22 vvi a-acp dt n1 av ▪ 〈 … 〉
(33) exposition (DIV2)
365
Page 64
2120
〈1 paragraph〉 ¶ Of the fourth. ANd in the time of haruest, I vvill say too the haruest folke:
〈1 paragraph〉 ¶ Of the fourth. ANd in the time of harvest, I will say too the harvest folk:
n1 n1 ¶ pp-f dt ord. cc p-acp dt n1 pp-f n1, pns11 vmb vvi av dt n1 n1:
(33) exposition (DIV2)
366
Page 64
2121
first gather yee toogither the darnell, and binde it toogither in bundels too bée burnt, but gather the vvheat intoo my barne. First gather ye together the darnel, and bind it together in bundles too been burned, but gather the wheat into my bairn.
ord vvi pn22 av dt n1, cc vvi pn31 av p-acp n2 av vbi vvn, cc-acp vvb dt n1 p-acp po11 n1.
(33) exposition (DIV2)
367
Page 64
2122
Here he preacheth of the separating of the godly from 〈 … 〉 curse of al creatures:
Here he Preacheth of the separating of the godly from 〈 … 〉 curse of all creatures:
av pns31 vvz pp-f dt n-vvg pp-f dt j p-acp 〈 … 〉 n1 pp-f d n2:
(33) exposition (DIV2)
367
Page 65
2123
which punishment how horrible it is, no toong is able too expresse. Besides this, they shal be punished with double fire:
which punishment how horrible it is, no tongue is able too express. Beside this, they shall be punished with double fire:
r-crq n1 c-crq j pn31 vbz, dx n1 vbz j av vvi. p-acp d, pns32 vmb vbi vvn p-acp j-jn n1:
(33) exposition (DIV2)
367
Page 65
2124
namely wyth the fire of euil cōscience, the torment wherof shall neuer haue end: and with fire burning the bodie and not consuming it:
namely with the fire of evil conscience, the torment whereof shall never have end: and with fire burning the body and not consuming it:
av p-acp dt n1 pp-f j-jn n1, dt n1 c-crq vmb av vhi n1: cc p-acp n1 vvg dt n1 cc xx vvg pn31:
(33) exposition (DIV2)
367
Page 65
2125
for the bodie being adiudged too eternall torture, shall féele euerlasting fire.
for the body being adjudged too Eternal torture, shall feel everlasting fire.
c-acp dt n1 vbg vvn av j n1, vmb vvi j n1.
(33) exposition (DIV2)
367
Page 65
2126
If wée thought vpon these things earnestly, wée woulde not bée so colde in matters of our saluation.
If we Thought upon these things earnestly, we would not been so cold in matters of our salvation.
cs pns12 vvd p-acp d n2 av-j, pns12 vmd xx vbi av j-jn p-acp n2 pp-f po12 n1.
(33) exposition (DIV2)
367
Page 65
2127
In the sentence giuen vpon the godlie, is set forth a double reward: namely the blissing of the father, & his inheritāce of Gods kingdome.
In the sentence given upon the godly, is Set forth a double reward: namely the blissing of the father, & his inheritance of God's Kingdom.
p-acp dt n1 vvn p-acp dt j, vbz vvn av dt j-jn n1: av dt n-vvg pp-f dt n1, cc po31 n1 pp-f npg1 n1.
(33) exposition (DIV2)
368
Page 65
2128
The one is set as contrarie ageinst cursing, and the other is set ageinst eternall punishment.
The one is Set as contrary against cursing, and the other is Set against Eternal punishment.
dt pi vbz vvn p-acp j-jn p-acp vvg, cc dt n-jn vbz vvn p-acp j n1.
(33) exposition (DIV2)
368
Page 65
2129
Wée may therfore gather a double argument héereof. One of the punishment of the vngodlie, and the other of the rewarde of the godlie.
We may Therefore gather a double argument hereof. One of the punishment of the ungodly, and the other of the reward of the godly.
pns12 vmb av vvi dt j-jn n1 av. crd pp-f dt n1 pp-f dt j, cc dt n-jn pp-f dt n1 pp-f dt j.
(33) exposition (DIV2)
368
Page 65
2130
And eyther of them both (if it bée thought vpon as it ought too bée) is effectuall too woorke in vs the feare of God and true and continual repentance.
And either of them both (if it been Thought upon as it ought too been) is effectual too work in us the Fear of God and true and continual Repentance.
cc d pp-f pno32 d (cs pn31 vbi vvn p-acp c-acp pn31 vmd av vbi) vbz j av vvi p-acp pno12 dt n1 pp-f np1 cc j cc j n1.
(33) exposition (DIV2)
368
Page 65
2131
By this meanes therefore all the whole Parable ameth at this marke: that the vngodly should leaue his own way, wherby hée sinneth:
By this means Therefore all the Whole Parable ameth At this mark: that the ungodly should leave his own Way, whereby he Sinneth:
p-acp d n2 av d dt j-jn n1 vvz p-acp d n1: cst dt j vmd vvi po31 d n1, c-crq pns31 vvz:
(33) exposition (DIV2)
369
Page 65
2132
that the vnrighteous shoulde leaue his thought, wherby hée dispaireth of the forgiuenesse of his sinnes,
that the unrighteous should leave his Thought, whereby he dispaireth of the forgiveness of his Sins,
cst dt j vmd vvi po31 n1, c-crq pns31 vvz pp-f dt n1 pp-f po31 n2,
(33) exposition (DIV2)
369
Page 65
2134
but there is in it almightie mercifulnesse, and mercifull almightinesse, too whome be glorie for euer. Amen.
but there is in it almighty mercifulness, and merciful almightiness, too whom be glory for ever. Amen.
cc-acp pc-acp vbz p-acp pn31 j-jn n1, cc j n1, av r-crq vbb n1 p-acp av. uh-n.
(33) exposition (DIV2)
369
Page 65
2135
The Sunday called Septuagesima. ¶ The Gospell. Math. xx. THe kingdom of Heauen is like vntoo a man that is an housholder, vvhich vvente out early in the morning too hire labourers intoo his vineyarde.
The Sunday called Septuagesima. ¶ The Gospel. Math. xx. THe Kingdom of Heaven is like unto a man that is an householder, which went out early in the morning too hire labourers into his vineyard.
dt np1 vvd np1. ¶ dt n1. np1 av. dt n1 pp-f n1 vbz av-j p-acp dt n1 cst vbz dt n1, r-crq vvd av av-j p-acp dt n1 av vvi n2 p-acp po31 n1.
(34) part (DIV1)
369
Page 65
2136
And vvhen the agreement vvas made vvith the laborers for a penny a day, he sent them into his vineyard.
And when the agreement was made with the laborers for a penny a day, he sent them into his vineyard.
cc c-crq dt n1 vbds vvn p-acp dt n2 p-acp dt n1 dt n1, pns31 vvd pno32 p-acp po31 n1.
(34) part (DIV1)
370
Page 65
2137
And he vvent out about the thirde houre, and savv other standing ydle in the market place, and said vnto them:
And he went out about the Third hour, and saw other standing idle in the market place, and said unto them:
cc pns31 vvd av p-acp dt ord n1, cc vvd j-jn vvg j p-acp dt n1 n1, cc vvd p-acp pno32:
(34) part (DIV1)
370
Page 65
2138
Go ye also into the vineyard, and vvhatsoeuer is right, I vvil giue you. And they vvent their vvay.
Go you also into the vineyard, and whatsoever is right, I will give you. And they went their Way.
vvb pn22 av p-acp dt n1, cc r-crq vbz j-jn, pns11 vmb vvi pn22. cc pns32 vvd po32 n1.
(34) part (DIV1)
370
Page 65
2139
Ageine, hee vvent out about the.vj. and.ix. houre, and did likevvise.
Again, he went out about the vj and ix hour, and did likewise.
av, pns31 vvd av p-acp dt crd cc crd n1, cc vdd av.
(34) part (DIV1)
370
Page 65
2140
And about the.xj. hour he vvent out, and found other standing ydle, and sayd vnto them:
And about the xj hour he went out, and found other standing idle, and said unto them:
cc p-acp dt crd n1 pns31 vvd av, cc vvd j-jn vvg j, cc vvd p-acp pno32:
(34) part (DIV1)
370
Page 65
2141
VVhy stand yee here al the day idle? They sayde vnto him: Bicause no man hath hired vs. He sayth vnto them:
Why stand ye Here all the day idle? They said unto him: Because no man hath hired us He say unto them:
q-crq vvb pn22 av d dt n1 j? pns32 vvd p-acp pno31: c-acp dx n1 vhz vvn pno12 pns31 vvz p-acp pno32:
(34) part (DIV1)
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Go ye also into the vineyarde, and vvhatsoeuer is right, that shall ye receiue. So vvhen euen vvas come, the Lord of the vineyard sayd vnto his Stevvarde:
Go you also into the vineyard, and whatsoever is right, that shall you receive. So when even was come, the Lord of the vineyard said unto his Steward:
vvb pn22 av p-acp dt n1, cc r-crq vbz j-jn, cst vmb pn22 vvi. av c-crq av vbds vvn, dt n1 pp-f dt n1 vvd p-acp po31 n1:
(34) part (DIV1)
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Call the Laborers, and giue them their hire, beginning at the last vntill the first.
Call the Laborers, and give them their hire, beginning At the last until the First.
vvb dt n2, cc vvi pno32 po32 n1, vvg p-acp dt ord c-acp dt ord.
(34) part (DIV1)
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And vvhen they did come that came about the eleauenth houre, they receyued euery man a penny:
And when they did come that Come about the eleauenth hour, they received every man a penny:
cc c-crq pns32 vdd vvi cst vvd p-acp dt ord n1, pns32 vvd d n1 dt n1:
(34) part (DIV1)
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But vvhen the firste came also, they supposed that they should haue receyued more, and they likevvise receyued euery man a peny.
But when the First Come also, they supposed that they should have received more, and they likewise received every man a penny.
cc-acp c-crq dt ord vvd av, pns32 vvd cst pns32 vmd vhi vvn av-dc, cc pns32 av vvd d n1 dt n1.
(34) part (DIV1)
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And vvhen they had receyued it, they murmured ageinst the good man of the house, saying:
And when they had received it, they murmured against the good man of the house, saying:
cc c-crq pns32 vhd vvn pn31, pns32 vvd p-acp dt j n1 pp-f dt n1, vvg:
(34) part (DIV1)
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These last haue vvrought but one hour, and thou hast made them equall vvith vs vvhich haue born the burthen and heate of the day.
These last have wrought but one hour, and thou hast made them equal with us which have born the burden and heat of the day.
d n1 vhb vvn p-acp crd n1, cc pns21 vh2 vvn pno32 vvi p-acp pno12 r-crq vhb vvn dt n1 cc n1 pp-f dt n1.
(34) part (DIV1)
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But he aunsvvered vnto one of them, and sayde: Freende I doo thee no vvrong:
But he answered unto one of them, and said: Friend I do thee no wrong:
p-acp pns31 vvd p-acp crd pp-f pno32, cc vvd: n1 pns11 vdi pno21 dx n-jn:
(34) part (DIV1)
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diddest thou not agree vvith mee for a pennie? Take that thine is, and goe thy vvay:
didst thou not agree with me for a penny? Take that thine is, and go thy Way:
vdd2 pns21 xx vvi p-acp pno11 p-acp dt n1? vvb d po21 vbz, cc vvb po21 n1:
(34) part (DIV1)
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I vvil giue to this last euen as vntoo thee.
I will give to this last even as unto thee.
pns11 vmb vvi p-acp d ord av c-acp p-acp pno21.
(34) part (DIV1)
370
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Is it not lavvful for me to do as me listeth vvith mine ovvne goodes? Is thine eye euill bicause I am good? So the last shall be first,
Is it not lawful for me to do as me lists with mine own goods? Is thine eye evil Because I am good? So the last shall be First,
vbz pn31 xx j p-acp pno11 pc-acp vdi p-acp pno11 vvz p-acp po11 d n2-j? vbz po21 n1 j-jn c-acp pns11 vbm j? np1 dt ord vmb vbi ord,
(34) part (DIV1)
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and the first shall be last. For many be called, but fevv be chosen.
and the First shall be last. For many be called, but few be chosen.
cc dt ord vmb vbi ord. p-acp d vbb vvn, cc-acp d vbb vvn.
(34) part (DIV1)
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The exposition of the text. THis Parable setteth before our eyes the image of the Churche.
The exposition of the text. THis Parable sets before our eyes the image of the Church.
dt n1 pp-f dt n1. d n1 vvz p-acp po12 n2 dt n1 pp-f dt n1.
(35) exposition (DIV2)
370
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For therein is shewed howe the Church (which is likened too a Uineyarde) is dealte wythall.
For therein is showed how the Church (which is likened too a Vineyard) is dealt withal.
p-acp av vbz vvn c-crq dt n1 (r-crq vbz vvn av dt n1) vbz vvd av.
(35) exposition (DIV2)
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The workmen are called intoo the vineyard, some soner, and some later. Some labor much and long time, & some labor little and short time.
The workmen Are called into the vineyard, Some sooner, and Some later. some labour much and long time, & Some labour little and short time.
dt n2 vbr vvn p-acp dt n1, d av-c, cc d jc. d n1 av-d cc j n1, cc d n1 j cc j n1.
(35) exposition (DIV2)
371
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2157
So of men, some sooner, some later, are gathered intoo the Churche by the preaching of the Gospel:
So of men, Some sooner, Some later, Are gathered into the Church by the preaching of the Gospel:
np1 pp-f n2, d av-c, d jc, vbr vvn p-acp dt n1 p-acp dt vvg pp-f dt n1:
(35) exposition (DIV2)
371
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and they worke some more, some lesse.
and they work Some more, Some less.
cc pns32 vvb d dc, d dc.
(35) exposition (DIV2)
371
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2159
Moreouer, as the housholder giueth too some their dayes wages vppon couenaunt, and vntoo other some as muche of his owne good will:
Moreover, as the householder gives too Some their days wages upon Covenant, and unto other Some as much of his own good will:
av, c-acp dt n1 vvz av d po32 ng2 n2 p-acp n1, cc p-acp j-jn d c-acp d pp-f po31 d j n1:
(35) exposition (DIV2)
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2160
so in likewise our heauenly Father is a like bountiful too all that labour in his Churche.
so in likewise our heavenly Father is a like bountiful too all that labour in his Church.
av p-acp av po12 j n1 vbz dt j j av d cst vvb p-acp po31 n1.
(35) exposition (DIV2)
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2161
Ageine as the housholder biddeth the proud and stubborn go their wayes, and maketh muche of those that take his liberalitie in good worthe.
Again as the householder bids the proud and stubborn go their ways, and makes much of those that take his liberality in good worth.
av c-acp dt n1 vvz dt j cc j vvi po32 n2, cc vv2 d pp-f d cst vvb po31 n1 p-acp j j.
(35) exposition (DIV2)
371
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2162
So God the father reiecteth those that séek rewarde of workes, whereas hée bestoweth eternall life vppon those that depend vpon his frée and franke good wil.
So God the father rejects those that seek reward of works, whereas he bestoweth Eternal life upon those that depend upon his free and frank good will.
av np1 dt n1 vvz d cst vvb n1 pp-f n2, cs pns31 vvz j n1 p-acp d cst vvb p-acp po31 j cc j j n1.
(35) exposition (DIV2)
371
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2163
And so the meaning of this Gospel is, that no man eyther truste in his owne workes, if they be many:
And so the meaning of this Gospel is, that no man either trust in his own works, if they be many:
cc av dt n1 pp-f d n1 vbz, cst dx n1 av-d vvi p-acp po31 d n2, cs pns32 vbb d:
(35) exposition (DIV2)
371
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2164
or despaire if they bée none: but onely depend vpon the goodnesse of God, walking in the feare of the Lord.
or despair if they been none: but only depend upon the Goodness of God, walking in the Fear of the Lord.
cc vvb cs pns32 vbi pix: cc-acp av-j vvi p-acp dt n1 pp-f np1, vvg p-acp dt n1 pp-f dt n1.
(35) exposition (DIV2)
371
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2165
And héereof may thrée places be made. 1 That euery Christian is hyred intoo the Lordes vineyard too worke. 2 A generall doctrine concerning good works,
And hereof may thrée places be made. 1 That every Christian is hired into the lords vineyard too work. 2 A general Doctrine Concerning good works,
cc av vmb crd n2 vbb vvn. crd d d np1 vbz vvn p-acp dt ng1 n1 av vvi. crd dt j n1 vvg j n2,
(35) exposition (DIV2)
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2166
and the rewarde of good works. 3 Of Chrystes saying: So shall the last bée first, and the first be last:
and the reward of good works. 3 Of Christ's saying: So shall the last been First, and the First be last:
cc dt n1 pp-f j n2. crd pp-f npg1 n-vvg: av vmb dt ord vbi ord, cc dt ord vbi vvi:
(35) exposition (DIV2)
371
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2167
many are called and few chosen. ¶ Of the first. THe Church of God is in the scriptures oftentimes called the Lords vineyard:
many Are called and few chosen. ¶ Of the First. THe Church of God is in the Scriptures oftentimes called the lords vineyard:
d vbr vvn cc d vvn. ¶ pp-f dt ord. dt n1 pp-f np1 vbz p-acp dt n2 av vvn dt n2 n1:
(35) exposition (DIV2)
371
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and that, first bicause the Lord hath chosen it, and vouchsaued too make a couenaunt of grace and euerlasting saluatiō with it,
and that, First Because the Lord hath chosen it, and vouchsafed too make a Covenant of grace and everlasting salvation with it,
cc cst, ord p-acp dt n1 vhz vvn pn31, cc vvd av vvi dt n1 pp-f n1 cc j n1 p-acp pn31,
(35) exposition (DIV2)
372
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and bestowed innumerable benefites vpon it, and hathe planted and furnished it. All the whole Church is a vineyard:
and bestowed innumerable benefits upon it, and hath planted and furnished it. All the Whole Church is a vineyard:
cc vvd j n2 p-acp pn31, cc vhz vvn cc vvn pn31. av-d dt j-jn n1 vbz dt n1:
(35) exposition (DIV2)
372
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2170
and all Christians are the vine braunches, whiche in an other respect are also called workemen.
and all Christians Are the vine branches, which in an other respect Are also called workmen.
cc d np1 vbr dt n1 n2, r-crq p-acp dt j-jn n1 vbr av vvn n2.
(35) exposition (DIV2)
372
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2171
Secondly this naming of it, sheweth how muche the Lord estéemeth his Churche: for no possession is more precious than a vineyarde.
Secondly this naming of it, shows how much the Lord esteemeth his Church: for no possession is more precious than a vineyard.
ord d n-vvg pp-f pn31, vvz c-crq av-d dt n1 vvz po31 n1: c-acp dx n1 vbz av-dc j cs dt n1.
(35) exposition (DIV2)
372
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2172
Neyther dooth any require greater or more continuall laboure.
Neither doth any require greater or more continual labour.
av-dx vdz d vvb jc cc av-dc j n1.
(35) exposition (DIV2)
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2173
Thirdly when as the Lord calleth his churche a vineyarde, he commendeth his own care and earnestnesse towards vs. Fourthly this name signifieth, yt we haue néede of continuall looking too,
Thirdly when as the Lord calls his Church a vineyard, he commends his own care and earnestness towards us Fourthly this name signifies, that we have need of continual looking too,
ord c-crq c-acp dt n1 vvz po31 n1 dt n1, pns31 vvz po31 d n1 cc n1 p-acp pno12 ord d n1 vvz, pn31 pns12 vhb n1 pp-f j vvg av,
(35) exposition (DIV2)
373
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and of continuall care and that the Lord had néede too put too his hande, if he minde too haue true & fruteful vine braunches.
and of continual care and that the Lord had need too put too his hand, if he mind too have true & fruitful vine branches.
cc pp-f j n1 cc d dt n1 vhd n1 av vvd av po31 n1, cs pns31 n1 av vhb j cc j n1 n2.
(35) exposition (DIV2)
373
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2175
Fifthly that they whiche are receiued intoo the churche, are bound too bring foorth good frute.
Fifthly that they which Are received into the Church, Are bound too bring forth good fruit.
ord cst pns32 r-crq vbr vvn p-acp dt n1, vbr vvn av vvi av j n1.
(35) exposition (DIV2)
373
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2217
TO the intent wée may the more distinctly vnderstand the doctrine of good workes, thrée things are to bée throughly weyed.
TO the intent we may the more distinctly understand the Doctrine of good works, thrée things Are to been thoroughly weighed.
p-acp dt n1 pns12 vmb dt av-dc av-j vvi dt n1 pp-f j n2, crd n2 vbr pc-acp vbi av-j vvn.
(35) exposition (DIV2)
379
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One is, that the church is preserued by the power of God, ageinst the tirannie of the world and the deuill.
One is, that the Church is preserved by the power of God, against the tyranny of the world and the Devil.
pi vbz, cst dt n1 vbz vvn p-acp dt n1 pp-f np1, p-acp dt n1 pp-f dt n1 cc dt n1.
(49) exposition (DIV2)
549
Page 103
2176
For as the vine branches doo bring foorth good grapes, & not wilde grapes: so Christians must doo the woorks of the spirit, & not of ye fleshe.
For as the vine branches do bring forth good grapes, & not wild grapes: so Christians must do the works of the Spirit, & not of the Flesh.
p-acp p-acp dt n1 n2 vdi vvi av j n2, cc xx j n2: av np1 vmb vdi dt n2 pp-f dt n1, cc xx pp-f dt n1.
(35) exposition (DIV2)
373
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2177
Now is too be séen, how euery Christiā must behaue himself in the Lords vineyard.
Now is to be seen, how every Christian must behave himself in the lords vineyard.
av vbz pc-acp vbi vvn, c-crq d jp vmb vvi px31 p-acp dt n2 n1.
(35) exposition (DIV2)
374
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2178
For as there bée sundry duties in a vineyard, for one plāteth, another watereth, another shreddeth, another bindeth, another vnderproppeth, another diggeth, and another dungeth the earth:
For as there been sundry duties in a vineyard, for one plants, Another Waters, Another shreddeth, Another binds, Another underproppeth, Another diggeth, and Another dungeth the earth:
p-acp a-acp pc-acp vbi j n2 p-acp dt n1, p-acp crd n2, j-jn vvz, j-jn vvz, j-jn vvz, j-jn vvz, j-jn vvz, cc n-jn vvz dt n1:
(35) exposition (DIV2)
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2179
So are there sundry vocations and offices in the Church, according too the diuersitie wherof, men must labour in the Churche.
So Are there sundry vocations and Offices in the Church, according too the diversity whereof, men must labour in the Church.
av vbr a-acp j n2 cc n2 p-acp dt n1, vvg av dt n1 c-crq, n2 vmb vvi p-acp dt n1.
(35) exposition (DIV2)
374
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The Lord appointeth vntoo euery man his taske, according too his owne wil.
The Lord appoints unto every man his task, according too his own will.
dt n1 vvz p-acp d n1 po31 n1, vvg av po31 d n1.
(35) exposition (DIV2)
374
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For like as in a vineyard, the housholder giueth to one man a shreddinghook, too another a spade,
For like as in a vineyard, the householder gives to one man a shreddinghook, too Another a spade,
p-acp av-j c-acp p-acp dt n1, dt n1 vvz p-acp crd n1 dt n1, av j-jn dt n1,
(35) exposition (DIV2)
374
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2182
and too another a knife or a hatchet:
and too Another a knife or a hatchet:
cc av j-jn dt n1 cc dt n1:
(35) exposition (DIV2)
374
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2183
So in the churche one is appointed of God too bée a preacher, another too be a magistrate, the third too be a householder, the fourth a teacher in a schoole, another to bée a scholler,
So in the Church one is appointed of God too been a preacher, Another too be a magistrate, the third too be a householder, the fourth a teacher in a school, Another to been a scholar,
av p-acp dt n1 pi vbz vvn pp-f np1 av vbi dt n1, j-jn av vbi dt n1, dt ord av vbi dt n1, dt ord dt n1 p-acp dt n1, j-jn pc-acp vbi dt n1,
(35) exposition (DIV2)
374
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2184
and another too be a craftsman, and so foorth. But héer euery man in his labor must cōsider thrée things.
and Another too be a craftsman, and so forth. But Here every man in his labour must Consider thrée things.
cc j-jn av vbi dt n1, cc av av. p-acp av d n1 p-acp po31 n1 vmb vvi crd n2.
(35) exposition (DIV2)
374
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2185
First whither his labour be profitable in the vineyarde, and commaunded him by the housholder. Secondly what is too be auoyded of him in his laboring.
First whither his labour be profitable in the vineyard, and commanded him by the householder. Secondly what is to be avoided of him in his labouring.
ord c-crq po31 n1 vbb j p-acp dt n1, cc vvd pno31 p-acp dt n1. ord q-crq vbz pc-acp vbi vvn pp-f pno31 p-acp po31 vvg.
(35) exposition (DIV2)
375
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Thirdly what, and how it is too bée doone.
Thirdly what, and how it is to been done.
ord q-crq, cc c-crq pn31 vbz pc-acp vbi vdn.
(35) exposition (DIV2)
375
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2187
Whither thy labor bée profitable, & cōmaunded thée by the housholder, thou maist know by twoo things:
Whither thy labour been profitable, & commanded thee by the householder, thou Mayest know by twoo things:
q-crq po21 n1 vbi j, cc vvn pno21 p-acp dt n1, pns21 vm2 vvi p-acp crd n2:
(35) exposition (DIV2)
376
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namely by the commaundement, and by thy calling.
namely by the Commandment, and by thy calling.
av p-acp dt n1, cc p-acp po21 n1.
(35) exposition (DIV2)
376
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2189
Euery labor that maketh too the planting, watering, cherishing, and preseruing of this vineyard, hath a commaundement: that is too wit:
Every labour that makes too the planting, watering, cherishing, and preserving of this vineyard, hath a Commandment: that is too wit:
d n1 cst vvz av dt n-vvg, vvg, vvg, cc vvg pp-f d n1, vhz dt n1: cst vbz av n1:
(35) exposition (DIV2)
376
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2190
the labor yt serueth too the glory of God, the edifying of the church, & the harbroughs of the church, that is too say, cōmon weales and housholdes:
the labour that serveth too the glory of God, the edifying of the Church, & the harbroughs of the Church, that is too say, Common weals and Households:
dt n1 pn31 vvz av dt n1 pp-f np1, dt n-vvg pp-f dt n1, cc dt n2 pp-f dt n1, cst vbz av vvb, j n2 cc n2:
(35) exposition (DIV2)
376
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2191
is commanded by God in the first table and in the fourth commandement.
is commanded by God in the First table and in the fourth Commandment.
vbz vvn p-acp np1 p-acp dt ord n1 cc p-acp dt ord n1.
(35) exposition (DIV2)
376
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2192
Besides this, it is not inough that thou arte commaunded too labour, vnlesse thou bée enabled too labor in lawfull vocation.
Beside this, it is not enough that thou art commanded too labour, unless thou been enabled too labour in lawful vocation.
p-acp d, pn31 vbz xx av-d cst pns21 vb2r vvn av n1, cs pns21 vbi vvn av n1 p-acp j n1.
(35) exposition (DIV2)
376
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2193
For hée that taketh vpon him too labour in the vineyard without calling, is rash and bringeth foorth no frute.
For he that Takes upon him too labour in the vineyard without calling, is rash and brings forth no fruit.
p-acp pns31 cst vvz p-acp pno31 av n1 p-acp dt n1 p-acp vvg, vbz j cc vvz av dx n1.
(35) exposition (DIV2)
376
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2194
In labouring thou must béeware, firste that thou bée not proud if thou séeme too thy selfe too labor more,
In labouring thou must beware, First that thou been not proud if thou seem too thy self too labour more,
p-acp vvg pno21 vmb vvi, ord cst pns21 vbn xx j cs pns21 vvb av po21 n1 av vvi av-dc,
(35) exposition (DIV2)
377
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2195
or also better than another man.
or also better than Another man.
cc av jc cs j-jn n1.
(35) exposition (DIV2)
377
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2196
Secondely, that thou haue not an eye too the rewarde of thy labor performed, but too the commaundement of the housholder, whoo hath set thée in the vineyard, too the intent thou shouldest woork.
Secondly, that thou have not an eye too the reward of thy labour performed, but too the Commandment of the householder, who hath Set thee in the vineyard, too the intent thou Shouldst work.
ord, cst pns21 vhi xx dt n1 av dt n1 pp-f po21 n1 vvn, cc-acp av dt n1 pp-f dt n1, r-crq vhz vvn pno21 p-acp dt n1, av dt n1 pns21 vmd2 vvi.
(35) exposition (DIV2)
377
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2198
And fourthly, that thou grudge not ageinst ye master of the house, though he apéer liberall too them that séeme too haue wrought lesse than thou.
And fourthly, that thou grudge not against you master of the house, though he apéer liberal too them that seem too have wrought less than thou.
cc j, cst pns21 vvb xx p-acp pn22 n1 pp-f dt n1, cs pns31 av j av pno32 cst vvb av vhb vvn av-dc cs pns21.
(35) exposition (DIV2)
377
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2199
What is to bée looked vnto, and cōtinually too bée thought vpon while thou art woorking? First it behooueth euery mā too think hée is brought intoo the Lords vineyarde, not too bée ydle, but too woork.
What is to been looked unto, and continually too been Thought upon while thou art working? First it behooveth every man too think he is brought into the lords vineyard, not too been idle, but too work.
q-crq vbz pc-acp vbi vvn p-acp, cc av-j av vbi vvn p-acp n1 pns21 vb2r vvg? ord pn31 vvz d n1 av vvb pns31 vbz vvn p-acp dt n2 n1, xx av vbi j, cc-acp av vvi.
(35) exposition (DIV2)
378
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2200
For in the Lordes vineyarde there is no roome for slouth and sluggishnesse.
For in the lords vineyard there is no room for sloth and sluggishness.
p-acp p-acp dt ng1 n1 a-acp vbz dx n1 p-acp n1 cc n1.
(35) exposition (DIV2)
378
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2201
No man can (without displeasing the master of the house) put ouer his taske too another man.
No man can (without displeasing the master of the house) put over his task too Another man.
dx n1 vmb (p-acp vvg dt n1 pp-f dt n1) vvd p-acp po31 n1 av j-jn n1.
(35) exposition (DIV2)
378
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2202
Therefore whoosoeuer is brought intoo this vineyarde, let him labor lustily without deceyt. For cursed is hée that dooth the Lords woork deceitfully.
Therefore whoosoeuer is brought into this vineyard, let him labour lustily without deceit. For cursed is he that doth the lords work deceitfully.
av av vbz vvn p-acp d n1, vvb pno31 n1 av-j p-acp n1. p-acp vvd vbz pns31 cst vdz dt n2 vvb av-j.
(35) exposition (DIV2)
378
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2203
Secondly in laboring let him think he standeth in his masters sight, whoo not only beholdeth the outward doings:
Secondly in labouring let him think he Stands in his Masters sighed, who not only beholdeth the outward doings:
ord p-acp vvg vvb pno31 vvi pns31 vvz p-acp po31 ng1 n1, r-crq xx av-j vvz dt j n2-vdg:
(35) exposition (DIV2)
378
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2204
but also féeth the secretes of the hart, and estéemeth the work by the méening of the hart, rather than by the effect of the woorke.
but also féeth the secrets of the heart, and esteemeth the work by the meaning of the heart, rather than by the Effect of the work.
cc-acp av vvz dt n2-jn pp-f dt n1, cc vvz dt n1 p-acp dt n1 pp-f dt n1, av-c cs p-acp dt n1 pp-f dt n1.
(35) exposition (DIV2)
378
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2205
Thirdly this looking on of the master, shal stir vp the laborer too woork héedfully, that hée may with a chéerfull minde beare out the heate and burthen of the day.
Thirdly this looking on of the master, shall stir up the laborer too work heedfully, that he may with a cheerful mind bear out the heat and burden of the day.
ord d j-vvg p-acp pp-f dt n1, vmb vvi a-acp dt n1 av vvi av-j, cst pns31 vmb p-acp dt j n1 vvi av dt n1 cc n1 pp-f dt n1.
(35) exposition (DIV2)
378
Page 67
2206
Fourthly an eye is too bée had too nothing else, than too the goodnesse of the housholder God which commaundeth too labor:
Fourthly an eye is to been had too nothing Else, than too the Goodness of the householder God which commandeth too labour:
ord dt n1 vbz pc-acp vbi vhn av pix av, cs av dt n1 pp-f dt n1 np1 r-crq vvz av n1:
(35) exposition (DIV2)
378
Page 67
2207
and that one thing alone wil encorage a man too go through with his task lustily.
and that one thing alone will encourage a man too go through with his task lustily.
cc cst pi n1 av-j vmb vvi dt n1 av vvi p-acp p-acp po31 n1 av-j.
(35) exposition (DIV2)
378
Page 67
2208
Fifthly when thou hast doon all that thou canst doo, thou shalt say, thou arte an vnprofitable seruant.
Fifthly when thou hast done all that thou Canst do, thou shalt say, thou art an unprofitable servant.
ord c-crq pns21 vh2 vdn d cst pns21 vm2 vdi, pns21 vm2 vvi, pns21 vb2r dt j n1.
(35) exposition (DIV2)
378
Page 67
2209
For if thou eyther be proude bicause thou camest sooner intoo the Lords vinyard, or despise others that may séem too haue wrought lesse than thou,
For if thou either be proud Because thou camest sooner into the lords vineyard, or despise Others that may seem too have wrought less than thou,
p-acp cs pns21 d vbb j c-acp pns21 vvd2 av-c p-acp dt n2 n1, cc vvi n2-jn cst vmb vvi av vhb vvn av-dc cs pns21,
(35) exposition (DIV2)
378
Page 67
2210
or murmur ageinst the goodman of the house whoo is alike liberall too others as too thée: thou shalt héer.
or murmur against the goodman of the house who is alike liberal too Others as too thee: thou shalt Here.
cc vvi p-acp dt n1 pp-f dt n1 r-crq vbz av j av n2-jn c-acp av pno21: pns21 vm2 av.
(35) exposition (DIV2)
378
Page 67
2211
Frend I doo thee no vvrong, diddest thou not couenant vvith mee for a penny? take that is thine ovvne, and go thy vvay: Friend I do thee no wrong, didst thou not Covenant with me for a penny? take that is thine own, and go thy Way:
n1 pns11 vdi pno21 dx n-jn, vdd2 pns21 xx n1 p-acp pno11 p-acp dt n1? vvb cst vbz po21 d, cc vvb po21 n1:
(35) exposition (DIV2)
378
Page 67
2212
Is it not lavvfull for mee too doo vvith mine ovvne vvhat I list? Is thine eye euill bicause I am good? Thrée things are héer founde faulte with in the murmurer.Is it not lawful for me to do with mine own what I list? Is thine eye evil Because I am good? Thrée things Are Here found fault with in the murmurer.
vbz pn31 xx j p-acp pno11 pc-acp vdi p-acp po11 d r-crq pns11 vvb? vbz po21 n1 j-jn c-acp pns11 vbm j? crd n2 vbr av vvn n1 p-acp p-acp dt jc.
(35) exposition (DIV2)
378
Page 67
2213
First that hée presumeth vpon the woorthinesse of his woork.
First that he Presumeth upon the worthiness of his work.
ord cst pns31 vvz p-acp dt n1 pp-f po31 vvb.
(35) exposition (DIV2)
378
Page 67
2214
Secondly that he doth not commend and set forth the liberalitie of the householder, but rather blameth him for it.
Secondly that he does not commend and Set forth the liberality of the householder, but rather blameth him for it.
ord cst pns31 vdz xx vvi cc vvi av dt n1 pp-f dt n1, cc-acp av-c vvz pno31 p-acp pn31.
(35) exposition (DIV2)
378
Page 67
2215
Thirdly that hée enuieth other men for the bountifulnesse of the liberall householder towardes them.
Thirdly that he Envieth other men for the bountifulness of the liberal householder towards them.
ord cst pns31 vvz j-jn n2 p-acp dt n1 pp-f dt j n1 p-acp pno32.
(35) exposition (DIV2)
378
Page 67
2216
Suche are all they that séeke too iustifie themselues by woorkes, béeing vtterly voyde of fayth. ¶ Of the second.
Suche Are all they that seek too justify themselves by works, being utterly void of faith. ¶ Of the second.
np1 vbr d pns32 cst vvb av vvi px32 p-acp n2, vbg av-j j pp-f n1. ¶ pp-f dt ord.
(35) exposition (DIV2)
378
Page 67
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if thou be the sonne of GOD, cast thy selfe dovvne hedlong.
if thou be the son of GOD, cast thy self down headlong.
cs pns21 vbb dt n1 pp-f np1, vvb po21 n1 a-acp av-j.
(40) part (DIV1)
437
Page 79
2218
First what things are requisit to the account of good woorks. Then what are the causes of good woorks:
First what things Are requisite to the account of good works. Then what Are the Causes of good works:
ord q-crq n2 vbr j p-acp dt n1 pp-f j n2. av q-crq vbr dt n2 pp-f j n2:
(35) exposition (DIV2)
379
Page 67
2219
and thirdly why God hath added so many & so notable promises vntoo good woorks, and why hée voutsaueth rewards vntoo them.
and Thirdly why God hath added so many & so notable promises unto good works, and why he voutsaueth rewards unto them.
cc ord r-crq np1 vhz vvn av d cc av j n2 p-acp j n2, cc c-crq pns31 vvz n2 p-acp pno32.
(35) exposition (DIV2)
379
Page 67
2220
As perteining too the first fiue things are requisite, that a woork doone by man may woorthyly bée called good. One is commaundement. Another is Chrystes spirit. The third is faith.
As pertaining too the First fiue things Are requisite, that a work done by man may worthily been called good. One is Commandment. another is Christ's Spirit. The third is faith.
p-acp vvg av dt ord crd n2 vbr j, cst dt vvb vdi p-acp n1 vmb av-j vbi vvn j. pi vbz n1. j-jn vbz npg1 n1. dt ord vbz n1.
(35) exposition (DIV2)
380
Page 67
2221
The fourth is a right end. And the fifth is grace, wherthrough the default is taken in good woorth.
The fourth is a right end. And the fifth is grace, wherethrough the default is taken in good worth.
dt ord vbz dt j-jn n1. cc dt ord vbz n1, c-crq dt n1 vbz vvn p-acp j n1.
(35) exposition (DIV2)
380
Page 67
2222
Now that too the ratifying of a good woorke, commaundement is required, it is manifest by these foure things:
Now that too the ratifying of a good work, Commandment is required, it is manifest by these foure things:
av cst av dt vvg pp-f dt j n1, n1 vbz vvn, pn31 vbz j p-acp d crd n2:
(35) exposition (DIV2)
381
Page 67
2223
by our owne state, by the commaundement, by the forbidding, and by the maner of worshipping God.
by our own state, by the Commandment, by the forbidding, and by the manner of worshipping God.
p-acp po12 d n1, p-acp dt n1, p-acp dt j-vvg, cc p-acp dt n1 pp-f vvg np1.
(35) exposition (DIV2)
381
Page 67
2224
Our state is that wée should bée the seruantes of God, and hée bée our Lord God.
Our state is that we should been the Servants of God, and he been our Lord God.
po12 n1 vbz cst pns12 vmd vbi dt n2 pp-f np1, cc pns31 vbn po12 n1 np1.
(35) exposition (DIV2)
382
Page 67
2225
Wherfore as it is his prerogatiue, too commaund vs what wée shall doo:
Wherefore as it is his prerogative, too command us what we shall do:
c-crq c-acp pn31 vbz po31 n1, av vvb pno12 r-crq pns12 vmb vdi:
(35) exposition (DIV2)
382
Page 68
2226
so is it our duty, too folow his wil as the moste certeine rule of our dutie.
so is it our duty, too follow his will as the most certain Rule of our duty.
av vbz pn31 po12 n1, av vvi po31 n1 p-acp dt av-ds j n1 pp-f po12 n1.
(35) exposition (DIV2)
382
Page 68
2227
The same thing teacheth the commaundement. Ezech. 20. Walke yée in my precepts, and kéep my iudgements,
The same thing Teaches the Commandment. Ezekiel 20. Walk the in my Precepts, and keep my Judgments,
dt d n1 vvz dt n1. np1 crd n1 pn22 p-acp po11 n2, cc vvb po11 n2,
(35) exposition (DIV2)
383
Page 68
2228
and do them ▪ Esay. 48. I am the Lord thy God that teacheth thée profitable things,
and do them ▪ Isaiah. 48. I am the Lord thy God that Teaches thee profitable things,
cc vdb pno32 ▪ np1. crd pns11 vbm dt n1 po21 n1 cst vvz pno21 j n2,
(35) exposition (DIV2)
383
Page 68
2229
and maketh thée walke in the way that thou walkest.
and makes thee walk in the Way that thou walkest.
cc vvz pno21 vvi p-acp dt n1 cst pns21 vv2.
(35) exposition (DIV2)
383
Page 68
2230
Hierem. 33. I haue made thée a watch man ouer the house of Israel, thou shalt hear the woord out of my mouth,
Jeremiah 33. I have made thee a watch man over the house of Israel, thou shalt hear the word out of my Mouth,
np1 crd pns11 vhb vvn pno21 dt n1 n1 p-acp dt n1 pp-f np1, pns21 vm2 vvi dt n1 av pp-f po11 n1,
(35) exposition (DIV2)
383
Page 68
2231
& thou shalt doo my message too them from mée. The forbidding is manifest.
& thou shalt do my message too them from me. The forbidding is manifest.
cc pns21 vm2 vdi po11 n1 av pno32 p-acp pno11. dt j-vvg vbz j.
(35) exposition (DIV2)
383
Page 68
2232
Deut. 12. Yée shall not doo euery one of you what séemeth right too him selfe.
Deuteronomy 12. The shall not do every one of you what Seemeth right too him self.
np1 crd dt vmb xx vdi d crd pp-f pn22 r-crq vvz j-jn av pno31 n1.
(35) exposition (DIV2)
384
Page 68
2233
Ezechiel. 20. Walke not in the commaundements of your fathers.
Ezechiel. 20. Walk not in the Commandments of your Father's.
np1. crd n1 xx p-acp dt n2 pp-f po22 n2.
(35) exposition (DIV2)
384
Page 68
2234
The maner of worshipping God, requireth that the work that should please him, should bée commaunded by him:
The manner of worshipping God, requires that the work that should please him, should been commanded by him:
dt n1 pp-f vvg np1, vvz cst dt n1 cst vmd vvi pno31, vmd vbi vvn p-acp pno31:
(35) exposition (DIV2)
385
Page 68
2235
and therupon the Lorde telleth vs plainly, it is too no purpose too woorship him with the commaundementes and doctrines of men.
and thereupon the Lord Telleth us plainly, it is too no purpose too worship him with the Commandments and doctrines of men.
cc av dt n1 vvz pno12 av-j, pn31 vbz av dx n1 av n1 pno31 p-acp dt n2 cc n2 pp-f n2.
(35) exposition (DIV2)
385
Page 68
2236
And Esay. 29. It is named one of the wickednesses for whiche the Lord threatneth euils vntoo his people, that they worshipped him with the cōmaundements of men,
And Isaiah. 29. It is nam one of the Wickednesses for which the Lord threatens evils unto his people, that they worshipped him with the Commandments of men,
cc np1. crd pn31 vbz vvn crd pp-f dt n2 p-acp r-crq dt n1 vvz n2-jn p-acp po31 n1, cst pns32 vvd pno31 p-acp dt n2 pp-f n2,
(35) exposition (DIV2)
385
Page 68
2237
wherfore Paule Col. 2. dooth manifestly condemn all wilworshipping.
Wherefore Paul Col. 2. doth manifestly condemn all wilworshipping.
c-crq np1 np1 crd vdz av-j vvi d vvg.
(35) exposition (DIV2)
385
Page 68
2238
Héereby therefore it is euident, that too the ratifying of a good work, the commaundement of God is requisite.
Hereby Therefore it is evident, that too the ratifying of a good work, the Commandment of God is requisite.
av av pn31 vbz j, cst av dt vvg pp-f dt j n1, dt n1 pp-f np1 vbz j.
(35) exposition (DIV2)
386
Page 68
2239
Therefore let the woorde of God bée our lampe too shine before vs in all our dooings.
Therefore let the word of God been our lamp too shine before us in all our doings.
av vvb dt n1 pp-f np1 vbi po12 n1 av vvi p-acp pno12 p-acp d po12 n2-vdg.
(35) exposition (DIV2)
386
Page 68
2240
Secondly, vntoo the ratifying of a good worke, is required Chrystes spirit. For whosoeuer bée led by the spirit of God, they be the sonnes of GOD.
Secondly, unto the ratifying of a good work, is required Christ's Spirit. For whosoever been led by the Spirit of God, they be the Sons of GOD.
ord, p-acp dt vvg pp-f dt j n1, vbz vvn npg1 n1. p-acp r-crq vbi vvn p-acp dt n1 pp-f np1, pns32 vbb dt n2 pp-f np1.
(35) exposition (DIV2)
387
Page 68
2241
The spirit of the fleshe defileth the worke, in so muche that they which are in the fleshe, cannot please God.
The Spirit of the Flesh Defileth the work, in so much that they which Are in the Flesh, cannot please God.
dt n1 pp-f dt n1 vvz dt n1, p-acp av av-d cst pns32 r-crq vbr p-acp dt n1, vmbx vvi np1.
(35) exposition (DIV2)
387
Page 68
2242
Then haue wée néed of the spirite that regenerateth vs intoo new men, without the which neyther wée nor our woorks doo please. Thirdly is faith required.
Then have we need of the Spirit that regenerateth us into new men, without the which neither we nor our works do please. Thirdly is faith required.
av vhb pns12 vvb pp-f dt n1 cst vvz pno12 p-acp j n2, p-acp dt r-crq dx pns12 ccx po12 n2 vdb vvi. ord vbz n1 vvn.
(35) exposition (DIV2)
387
Page 68
2243
For by faith the person is recōciled too God, and made rightuous. Through faith then are our woorks also acceptable.
For by faith the person is reconciled too God, and made righteous. Through faith then Are our works also acceptable.
p-acp p-acp n1 dt n1 vbz vvn av np1, cc vvd j. p-acp n1 av vbr po12 n2 av j.
(35) exposition (DIV2)
388
Page 68
2244
For without faith it is impossible too please God. For whatsoeuer is not of faith, is sinne.
For without faith it is impossible too please God. For whatsoever is not of faith, is sin.
p-acp p-acp n1 pn31 vbz j av vvb np1. p-acp r-crq vbz xx pp-f n1, vbz n1.
(35) exposition (DIV2)
388
Page 68
2245
Fourthly is required a right ende, too the goodnesse of the work, according as these words of Augustine testifie.
Fourthly is required a right end, too the Goodness of the work, according as these words of Augustine testify.
ord vbz vvn dt j-jn n1, av dt n1 pp-f dt n1, vvg p-acp d n2 pp-f np1 vvi.
(35) exposition (DIV2)
389
Page 68
2246
Knowe thou (sayth hée) that vertues are too be discerned from vices, not in working, but in end.
Knowe thou (say he) that Virtues Are to be discerned from vices, not in working, but in end.
np1 pns21 (vvz pns31) d n2 vbr pc-acp vbi vvn p-acp n2, xx p-acp vvg, cc-acp p-acp n1.
(35) exposition (DIV2)
389
Page 68
2247
The working is that which is to bée doon, and the end is that for which it is too bée doon.
The working is that which is to been done, and the end is that for which it is to been done.
dt j-vvg vbz d r-crq vbz pc-acp vbi vdn, cc dt n1 vbz d p-acp r-crq pn31 vbz pc-acp vbi vdn.
(35) exposition (DIV2)
389
Page 68
2248
Therfore when a man dooth any thing wherein he séemeth not too sinne, if he doo it not too that end for which he ought too doo it, he is conuinced too sinne.
Therefore when a man doth any thing wherein he Seemeth not too sin, if he do it not too that end for which he ought too do it, he is convinced too sin.
av c-crq dt n1 vdz d n1 c-crq pns31 vvz xx av n1, cs pns31 vdi pn31 xx av d n1 p-acp r-crq pns31 vmd av vdi pn31, pns31 vbz j-vvn av n1.
(35) exposition (DIV2)
389
Page 68
2249
And it is méete that the vttermoste end of all our dooings, bée the glory of God, vnder which many other are often times ordeyned.
And it is meet that the uttermost end of all our doings, been the glory of God, under which many other Are often times ordained.
cc pn31 vbz j cst dt j n1 pp-f d po12 n2-vdg, vbi dt n1 pp-f np1, p-acp r-crq d n-jn vbr av n2 vvn.
(35) exposition (DIV2)
389
Page 68
2250
Fifthly too the accomplishment of a good woork, is required grace, whereb• the default is taken in good worthe.
Fifthly too the accomplishment of a good work, is required grace, whereb• the default is taken in good worth.
ord av dt n1 pp-f dt j vvi, vbz vvn n1, n1 dt n1 vbz vvn p-acp j j.
(35) exposition (DIV2)
390
Page 68
2251
For although he that is iustified by faith, dooth not fulfil the law of God, but rather findeth many blemishes in all his woorkes:
For although he that is justified by faith, doth not fulfil the law of God, but rather finds many blemishes in all his works:
p-acp cs pns31 cst vbz vvn p-acp n1, vdz xx vvi dt n1 pp-f np1, cc-acp av-c vvz d n2 p-acp d po31 n2:
(35) exposition (DIV2)
390
Page 68
2252
yet doo his woorks please God in déed, and what fault so euer is in them, that dooth grace couer.
yet do his works please God in deed, and what fault so ever is in them, that doth grace cover.
av vdb po31 n2 vvb np1 p-acp n1, cc r-crq n1 av av vbz p-acp pno32, cst vdz n1 vvi.
(35) exposition (DIV2)
390
Page 68
2253
These are the fiue things therefore that are requisite too the ratifying of a good woork, without whiche the woork can in no wise be called good before God.
These Are the fiue things Therefore that Are requisite too the ratifying of a good work, without which the work can in no wise be called good before God.
d vbr dt crd n2 av d vbr j av dt vvg pp-f dt j vvi, p-acp r-crq dt vvb vmb p-acp dx j vbi vvn j p-acp np1.
(35) exposition (DIV2)
391
Page 68
2254
Now, whiche I promised in the secōd place, I wil recite the causes that may moue throughly too do good:
Now, which I promised in the secōd place, I will recite the Causes that may move thoroughly too do good:
av, r-crq pns11 vvd p-acp dt ord n1, pns11 vmb vvi dt n2 cst vmb vvi av-j av vdb j:
(35) exposition (DIV2)
391
Page 68
2255
and they are in all, thrée: necessitie, dignitie, and rewarde. Necessitie is of fiue sortes:
and they Are in all, thrée: necessity, dignity, and reward. Necessity is of fiue sorts:
cc pns32 vbr p-acp d, crd: n1, n1, cc n1. n1 vbz pp-f crd n2:
(35) exposition (DIV2)
391
Page 68
2256
that is too wit, of commaundement, of det, of keping faith, of eschuing punishement, and of conuersion.
that is too wit, of Commandment, of debt, of keeping faith, of Eschewing punishment, and of conversion.
d vbz av n1, pp-f n1, pp-f n1, pp-f vvg n1, pp-f vvg n1, cc pp-f n1.
(35) exposition (DIV2)
392
Page 68
2257
The first necessitie is Gods commaundement, wheruntoo al reasonable creatures ought too obey. And Paule sayth.
The First necessity is God's Commandment, wheruntoo all reasonable creatures ought too obey. And Paul say.
dt ord n1 vbz ng1 n1, av d j n2 vmd av vvi. np1 np1 vvz.
(35) exposition (DIV2)
392
Page 68
2258
This is Gods wil, that you should be made holy.
This is God's will, that you should be made holy.
d vbz ng1 vmb, cst pn22 vmd vbi vvn j.
(35) exposition (DIV2)
392
Page 68
2259
The second necessitie is dette, whereof Rom. 8. wée are detters too GOD and not too the fleshe.
The second necessity is debt, whereof Rom. 8. we Are debtors too GOD and not too the Flesh.
dt ord n1 vbz n1, c-crq np1 crd pns12 vbr n2 av np1 cc xx av dt n1.
(35) exposition (DIV2)
392
Page 68
2260
For we are not masters of our selues, but we are his who hathe redéemed vs with his precious bloud.
For we Are not Masters of our selves, but we Are his who hath redeemed us with his precious blood.
c-acp pns12 vbr xx n2 pp-f po12 n2, cc-acp pns12 vbr po31 r-crq vhz vvn pno12 p-acp po31 j n1.
(35) exposition (DIV2)
392
Page 68
2261
The thirde necessitie is faith, whiche cannot bée kept as long as wée folowe sinne ageinst conscience. Whervppon Paule sayth.
The Third necessity is faith, which cannot been kept as long as we follow sin against conscience. Whereupon Paul say.
dt ord n1 vbz n1, r-crq vmbx vbi vvn a-acp av-j c-acp pns12 vvb n1 p-acp n1. c-crq np1 vvz.
(35) exposition (DIV2)
392
Page 68
2262
If any man haue not a care of those that are his, and chéefly of those that are of his owne houshold, hée hathe renounced the fayth,
If any man have not a care of those that Are his, and chiefly of those that Are of his own household, he hath renounced the faith,
cs d n1 vhb xx dt n1 pp-f d cst vbr po31, cc av-jn pp-f d cst vbr pp-f po31 d n1, pns31 vhz vvd dt n1,
(35) exposition (DIV2)
392
Page 68
2263
and is worse than an Infidel. Fight thou an honeste fighte, hauing faith and a good conscience.
and is Worse than an Infidel. Fight thou an honest fight, having faith and a good conscience.
cc vbz jc cs dt n1. vvb pns21 dt j n1, vhg n1 cc dt j n1.
(35) exposition (DIV2)
392
Page 68
2264
The fourthe necessitie is the eschuing of punishement. For their iniquities (saith Dauid) thou punishest the childrē of men. The fifth necessitie is conuersion.
The Fourth necessity is the Eschewing of punishment. For their iniquities (Says David) thou punishest the children of men. The fifth necessity is conversion.
dt ord n1 vbz dt vvg pp-f n1. p-acp po32 n2 (vvz np1) pns21 vv2 dt n2 pp-f n2. dt ord n1 vbz n1.
(35) exposition (DIV2)
392
Page 69
2265
As truely as I liue (saith the Lord) I wil not the death of a sinner,
As truly as I live (Says the Lord) I will not the death of a sinner,
p-acp av-j c-acp pns11 vvb (vvz dt n1) pns11 vmb xx dt n1 pp-f dt n1,
(35) exposition (DIV2)
392
Page 69
2266
but that hée shuld conuert and liue.
but that he should convert and live.
cc-acp cst pns31 vmd vvi cc vvi.
(35) exposition (DIV2)
392
Page 69
2267
For when a man turneth too amendment, hée is quickened ageine, and regenerated intoo a newe man, that he may from thenceforthe mortifie the déeds of the fleshe, by the spirite. Rom. 8. The second cause of good works is dignitie.
For when a man turns too amendment, he is quickened again, and regenerated into a new man, that he may from thenceforth mortify the Deeds of the Flesh, by the Spirit. Rom. 8. The second cause of good works is dignity.
p-acp c-crq dt n1 vvz av n1, pns31 vbz vvn av, cc vvn p-acp dt j n1, cst pns31 vmb p-acp av vvi dt n2 pp-f dt n1, p-acp dt n1. np1 crd dt ord n1 pp-f j n2 vbz n1.
(35) exposition (DIV2)
392
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2268
For those that be iustified, are the children of God: they are gods holy temple, they are kings and préests, annointed of the holy Ghost.
For those that be justified, Are the children of God: they Are God's holy temple, they Are Kings and Priests, anointed of the holy Ghost.
p-acp d cst vbb vvn, vbr dt n2 pp-f np1: pns32 vbr n2 j n1, pns32 vbr n2 cc n2, vvn pp-f dt j n1.
(35) exposition (DIV2)
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2269
Who béeing endued with rightuousnesse, ought too set forthe God with minde, voice, confession, and conuersation.
Who being endued with righteousness, ought too Set forth God with mind, voice, Confessi, and Conversation.
r-crq vbg vvn p-acp n1, vmd av vvi av np1 p-acp n1, n1, n1, cc n1.
(35) exposition (DIV2)
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2270
The third cause is rewarde, that is too say, the recompensing of the patience and obedience of the beléeuers towardes God. For God promiseth rewarde:
The third cause is reward, that is too say, the recompensing of the patience and Obedience of the believers towards God. For God promises reward:
dt ord n1 vbz n1, cst vbz av vvb, dt vvg pp-f dt n1 cc n1 pp-f dt n2 p-acp np1. p-acp np1 vvz n1:
(35) exposition (DIV2)
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whiche wee must looke for by faith, not hauing any respecte too the woorks that wée haue doone, but too the frée promises.
which we must look for by faith, not having any respect too the works that we have done, but too the free promises.
r-crq pns12 vmb vvi p-acp p-acp n1, xx vhg d n1 av dt n2 cst pns12 vhb vdn, cc-acp av dt j n2.
(35) exposition (DIV2)
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So in the eleuenth too the Hebrues, Moyses is read to haue had respect to the recōpensing.
So in the Eleventh too the Hebrews, Moses is read to have had respect to the recompensing.
av p-acp dt ord av dt njp2, np1 vbz vvn pc-acp vhi vhn n1 p-acp dt vvg.
(35) exposition (DIV2)
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Therfore when GOD promiseth recompence, wée must doo twoo things. First we must acknoweledge the vnworthinesse and imperfection of our own work.
Therefore when GOD promises recompense, we must do twoo things. First we must acknowledge the unworthiness and imperfection of our own work.
av c-crq np1 vvz n1, pns12 vmb vdi crd n2. ord pns12 vmb vvi dt n1 cc n1 pp-f po12 d n1.
(35) exposition (DIV2)
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And secondly we must stedfastly beléeue, that God the promiser is true of his promises, trusting wholy too the goodnesse of him that promiseth,
And secondly we must steadfastly believe, that God the promiser is true of his promises, trusting wholly too the Goodness of him that promises,
cc ord pns12 vmb av-j vvi, cst np1 dt n1 vbz j pp-f po31 n2, vvg av-jn av dt n1 pp-f pno31 cst vvz,
(35) exposition (DIV2)
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and not too the woorthinesse of the work.
and not too the worthiness of the work.
cc xx av dt n1 pp-f dt n1.
(35) exposition (DIV2)
394
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2276
In the thirde place, I propounded it as a thing to be thoroughly weyed, why God added promises too good workes,
In the Third place, I propounded it as a thing to be thoroughly weighed, why God added promises too good works,
p-acp dt ord n1, pns11 vvd pn31 p-acp dt n1 pc-acp vbi av-j vvn, c-crq np1 vvd n2 av j n2,
(35) exposition (DIV2)
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2277
& why he vouchsaueth too rewarde them. The causes of this matter are chéefly fiue. The first is, that they might be testimonies of Gods prouidence.
& why he vouchsaueth too reward them. The Causes of this matter Are chiefly fiue. The First is, that they might be testimonies of God's providence.
cc c-crq pns31 vvz av vvi pno32. dt n2 pp-f d n1 vbr av-jn crd. dt ord vbz, cst pns32 vmd vbi n2 pp-f npg1 n1.
(35) exposition (DIV2)
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2278
For GOD wil haue it knowne, bothe that bodily goodes are things by him created,
For GOD will have it known, both that bodily goods Are things by him created,
p-acp np1 vmb vhi pn31 vvn, d cst j n2-j vbr n2 p-acp pno31 vvd,
(35) exposition (DIV2)
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and also that they are not scattered by chance, but that they are giuen by him,
and also that they Are not scattered by chance, but that they Are given by him,
cc av cst pns32 vbr xx vvn p-acp n1, cc-acp cst pns32 vbr vvn p-acp pno31,
(35) exposition (DIV2)
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and preserued by him for the churche, according too this saying: Hée filled the hungry with good things, and the rich he sent emptie away.
and preserved by him for the Church, according too this saying: He filled the hungry with good things, and the rich he sent empty away.
cc vvn p-acp pno31 p-acp dt n1, vvg av d vvg: pns31 vvd dt j p-acp j n2, cc dt j pns31 vvd j av.
(35) exposition (DIV2)
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The second is, that they should be witnessings that God wil preserue his churche euen in this life.
The second is, that they should be witnessings that God will preserve his Church even in this life.
dt ord vbz, cst pns32 vmd vbi n2 cst np1 vmb vvi po31 n1 av-j p-acp d n1.
(35) exposition (DIV2)
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Whereupon 1. Tim. 4. Godlinesse hath promises both of this present life, and of the life too come.
Whereupon 1. Tim. 4. Godliness hath promises both of this present life, and of the life too come.
c-crq crd np1 crd n1 vhz n2 d pp-f d j n1, cc pp-f dt n1 av vvn.
(35) exposition (DIV2)
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The third is, that God wil, that both bodily necessitie shall be a putting of vs in minde of Fayth, Prayer, Hope, and thankesgiuing:
The third is, that God will, that both bodily necessity shall be a putting of us in mind of Faith, Prayer, Hope, and thanksgiving:
dt ord vbz, cst np1 vmb, cst d j n1 vmb vbi dt n-vvg pp-f pno12 p-acp n1 pp-f n1, n1, vvb, cc n1:
(35) exposition (DIV2)
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and also that these good things should bée craued by Faithe, and wayted for by patience.
and also that these good things should been craved by Faith, and waited for by patience.
cc av cst d j n2 vmd vbi vvn p-acp n1, cc vvd p-acp p-acp n1.
(35) exposition (DIV2)
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The fourth is, that they might put vs in remembrance of the promise of grace. For corporall benefites are vnto the faithful a sealing vp of grace.
The fourth is, that they might put us in remembrance of the promise of grace. For corporal benefits Are unto the faithful a sealing up of grace.
dt ord vbz, cst pns32 vmd vvi pno12 p-acp n1 pp-f dt n1 pp-f n1. p-acp j n2 vbr p-acp dt j dt vvg a-acp pp-f n1.
(35) exposition (DIV2)
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The fifth is, that God wil haue bothe these things done:
The fifth is, that God will have both these things done:
dt ord vbz, cst np1 vmb vhi d d n2 vdn:
(35) exposition (DIV2)
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2287
namely his Churche too bée subiecte too the crosse, and also too be preserued euen in the middes of peril in this life.
namely his Church too been Subject too the cross, and also too be preserved even in the mids of peril in this life.
av po31 n1 av vbi j-jn av dt n1, cc av av vbi vvn av p-acp dt n2-jn pp-f n1 p-acp d n1.
(35) exposition (DIV2)
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Bothe these things are shewed in the.37. of Esay:
Both these things Are showed in the.37. of Isaiah:
av-d d n2 vbr vvn p-acp dt crd. pp-f np1:
(35) exposition (DIV2)
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2289
O Lord our GOD saue vs from the hande of Sennacherib, that all kingdomes of the earth may know, that thou onely art the Lord. ¶ Of the third.
Oh Lord our GOD save us from the hand of Sennacherib, that all kingdoms of the earth may know, that thou only art the Lord. ¶ Of the third.
uh n1 po12 np1 vvi pno12 p-acp dt n1 pp-f np1, cst d n2 pp-f dt n1 vmb vvi, cst pns21 av-j vb2r dt n1. ¶ pp-f dt ord.
(35) exposition (DIV2)
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2290
THis sentence wherewith the Lorde closeth vp this parable, is too bée marked with héed. So shall the last be first, & the first be last.
THis sentence wherewith the Lord closeth up this parable, is to been marked with heed. So shall the last be First, & the First be last.
d n1 c-crq dt n1 vvz a-acp d n1, vbz pc-acp vbi vvn p-acp n1. av vmb dt ord vbb ord, cc dt ord vbi vvi.
(35) exposition (DIV2)
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2291
Why so? For many are called, and fewe bée chosen.
Why so? For many Are called, and few been chosen.
q-crq av? p-acp d vbr vvn, cc d vbi vvn.
(35) exposition (DIV2)
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2292
The proposition of this sentence, which is an a•ke thing too reason, as it rayseth vp the weake harted that acknoweledge their infirmitie:
The proposition of this sentence, which is an a•ke thing too reason, as it raises up the weak hearted that acknowledge their infirmity:
dt n1 pp-f d n1, r-crq vbz dt j n1 av n1, c-acp pn31 vvz a-acp dt j j-vvn n1 vvb po32 n1:
(35) exposition (DIV2)
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So it casteth downe the proude Hypocrites swelling in opinion of their owne rightuousnesse and holynesse,
So it Cast down the proud Hypocrites swelling in opinion of their own righteousness and holiness,
av pn31 vvz a-acp dt j n2 vvg p-acp n1 pp-f po32 d n1 cc n1,
(35) exposition (DIV2)
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and beateth them flat vntoo the grounde, as it were a thunderbolte from Heauen.
and beats them flat unto the ground, as it were a thunderbolt from Heaven.
cc vvz pno32 j p-acp dt n1, c-acp pn31 vbdr dt n1 p-acp n1.
(35) exposition (DIV2)
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But who are those first? and who are the last? Those that are first with them selues in their owne opinion,
But who Are those First? and who Are the last? Those that Are First with them selves in their own opinion,
p-acp r-crq vbr d ord? cc q-crq vbr dt ord? d cst vbr ord p-acp pno32 n2 p-acp po32 d n1,
(35) exposition (DIV2)
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and in the estimation of their owne woorkes, shall bée last with God:
and in the estimation of their own works, shall been last with God:
cc p-acp dt n1 pp-f po32 d n2, vmb vbi ord p-acp np1:
(35) exposition (DIV2)
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that is too say, of no value, yea rather men damned by the iust iudgement of God.
that is too say, of no valve, yea rather men damned by the just judgement of God.
cst vbz av vvb, pp-f dx n1, uh av-c n2 vvn p-acp dt j n1 pp-f np1.
(35) exposition (DIV2)
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2298
They be last with them selues, which in good earnest acknowledge their owne vilenesse and infirmitie,
They be last with them selves, which in good earnest acknowledge their own vileness and infirmity,
pns32 vbb vvi p-acp pno32 n2, r-crq p-acp j n1 vvi po32 d n1 cc n1,
(35) exposition (DIV2)
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as whiche féele them selues too haue no desert;
as which feel them selves too have no desert;
p-acp r-crq vvb pno32 n2 av vhb dx n1;
(35) exposition (DIV2)
398
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2300
and these shall bée first with God, that is too say, accepted with God, so that they leane vntoo Chryst the Mediator, by stedfast fayth.
and these shall been First with God, that is too say, accepted with God, so that they lean unto Christ the Mediator, by steadfast faith.
cc d vmb vbi ord p-acp np1, cst vbz av vvb, vvn p-acp np1, av cst pns32 vvi p-acp np1 dt n1, p-acp j n1.
(35) exposition (DIV2)
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2301
The meaning of this sentence, Many are called, and fevve chosen, teacheth twoo things:
The meaning of this sentence, Many Are called, and few chosen, Teaches twoo things:
dt n1 pp-f d n1, d vbr vvn, cc d vvn, vvz crd n2:
(35) exposition (DIV2)
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2302
the one is, howe great is the goodnesse & mercy of God, that calleth all men too the knowledge of his sonne, by his gospell.
the one is, how great is the Goodness & mercy of God, that calls all men too the knowledge of his son, by his gospel.
dt pi vbz, c-crq j vbz dt n1 cc n1 pp-f np1, cst vvz d n2 av dt n1 pp-f po31 n1, p-acp po31 n1.
(35) exposition (DIV2)
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2303
The other is, how great is the vnthankfulnesse of men, of whome so few are found that are chosen, that is too say, godly, sincere, and practising earnest repentaunce.
The other is, how great is the unthankfulness of men, of whom so few Are found that Are chosen, that is too say, godly, sincere, and practising earnest Repentance.
dt n-jn vbz, c-crq j vbz dt n1 pp-f n2, pp-f ro-crq av d vbr vvn cst vbr vvn, cst vbz av vvb, j, j, cc vvg j n1.
(35) exposition (DIV2)
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2304
For there are fewe that renounce theyr owne woorkes (yea & themselues) altoogither, and that trust onely too God, and glorifie him in minde, talke, confession, and conuersation.
For there Are few that renounce their own works (yea & themselves) altoogither, and that trust only too God, and Glorify him in mind, talk, Confessi, and Conversation.
p-acp a-acp vbr d cst vvb po32 d n2 (uh cc px32) av, cc d n1 av-j av np1, cc vvi pno31 p-acp n1, n1, n1, cc n1.
(35) exposition (DIV2)
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This sentence therefore admonisheth vs, first too acknowledge the benefite of God that calleth vs by the Gospell:
This sentence Therefore Admonisheth us, First too acknowledge the benefit of God that calls us by the Gospel:
d n1 av vvz pno12, ord av vvi dt n1 pp-f np1 cst vvz pno12 p-acp dt n1:
(35) exposition (DIV2)
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secondely too detest the vnthankfulnesse of the world, which accepteth not the benefits offred:
Secondly too detest the unthankfulness of the world, which Accepteth not the benefits offered:
ord av vvi dt n1 pp-f dt n1, r-crq vvz xx dt n2 vvd:
(35) exposition (DIV2)
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& thirdly too ioine our selues too those fewe in repentance, fayth and true inuocation, which receiue the Gospel sincerely too the glory of God, too whome bée honor for euer. Amen.
& Thirdly too join our selves too those few in Repentance, faith and true invocation, which receive the Gospel sincerely too the glory of God, too whom been honour for ever. Amen.
cc ord av vvi po12 n2 av d d p-acp n1, n1 cc j n1, r-crq vvb dt n1 av-j av dt n1 pp-f np1, av r-crq vbn n1 p-acp av. uh-n.
(35) exposition (DIV2)
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The Sunday called Sexagesima ▪ ¶ The Gospell. Luke. viij. WHen much people vvere gathered togyther, & vvere come too him out of all Cities, he spake by a similitude.
The Sunday called Sexagesima ▪ ¶ The Gospel. Luke. viij. WHen much people were gathered together, & were come too him out of all Cities, he spoke by a similitude.
dt np1 vvd np1 ▪ ¶ dt n1. np1. crd. q-crq d n1 vbdr vvn av, cc vbdr vvn av pno31 av pp-f d n2, pns31 vvd p-acp dt n1.
(36) part (DIV1)
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The sovver vvent out too sovv his seede: and as hee sovved, some fell by the vvay side, and it vvas troden dovvne,
The sower went out too sow his seed: and as he sowed, Some fell by the Way side, and it was trodden down,
dt n1 vvd av av vvi po31 n1: cc c-acp pns31 vvd, d vvd p-acp dt n1 n1, cc pn31 vbds vvn a-acp,
(36) part (DIV1)
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and the foules of the aire deuoured it vppe. And some fel on stones, and assone as it vvas sprong vp, it vvithered avvay, bicause it lacked moystnesse.
and the fowls of the air devoured it up. And Some fell on stones, and As soon as it was sprung up, it withered away, Because it lacked moistness.
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(36) part (DIV1)
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And some fell among thorns, and the thornes sprang vp vvith it and choaked it. And some fel on good groūd, and sprāg vp and bare frute an hundreth fold.
And Some fell among thorns, and the thorns sprang up with it and choked it. And Some fell on good ground, and sprang up and bore fruit an Hundredth fold.
cc d vvd p-acp n2, cc dt n2 vvd a-acp p-acp pn31 cc vvn pn31. cc d vvd p-acp j n1, cc vvd a-acp cc j n1 dt ord n1.
(36) part (DIV1)
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And as he sayd these things: he cried: he that hath eares to heer, let him heere.
And as he said these things: he cried: he that hath ears to her, let him Here.
cc c-acp pns31 vvd d n2: pns31 vvd: pns31 cst vhz n2 p-acp po31, vvb pno31 av.
(36) part (DIV1)
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2313
And his disciples asked him saying: VVhat maner of similitude is this? And hee sayd:
And his Disciples asked him saying: What manner of similitude is this? And he said:
cc po31 n2 vvd pno31 vvg: q-crq n1 pp-f n1 vbz d? cc pns31 vvd:
(36) part (DIV1)
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Vntoo you it is gyuen too knovve the secretes of the kingdom of God, but too other, by Parables:
Unto you it is given too know the secrets of the Kingdom of God, but too other, by Parables:
p-acp pn22 pn31 vbz vvn av vvi dt n2-jn pp-f dt n1 pp-f np1, cc-acp av j-jn, p-acp n2:
(36) part (DIV1)
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that vvhen they see they shoulde not see, and vvhen they heer they shold not vnderstand. The Parable is this:
that when they see they should not see, and when they her they should not understand. The Parable is this:
cst c-crq pns32 vvb pns32 vmd xx vvi, cc c-crq pns32 av pns32 vmd xx vvi. dt n1 vbz d:
(36) part (DIV1)
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The seede is the vvoord of God: those that are beside the vvay, are they that heere:
The seed is the word of God: those that Are beside the Way, Are they that Here:
dt n1 vbz dt n1 pp-f np1: d cst vbr p-acp dt n1, vbr pns32 cst av:
(36) part (DIV1)
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then commeth the diuel, and taketh avvay the vvoord out of their hartes, leaste they shoulde beleeue and bee saued.
then comes the Devil, and Takes away the word out of their hearts, jest they should believe and be saved.
av vvz dt n1, cc vvz av dt n1 av pp-f po32 n2, n1 pns32 vmd vvi cc vbi vvn.
(36) part (DIV1)
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They on the stones are they, vvhiche vvhen they heere, receyue the vvoord vvith ioy,
They on the stones Are they, which when they Here, receive the word with joy,
pns32 p-acp dt n2 vbr pns32, r-crq c-crq pns32 av, vvb dt n1 p-acp n1,
(36) part (DIV1)
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2319
and these haue no rootes, vvhich for a vvhile beleeue, and in time of temptation goe avvay.
and these have no roots, which for a while believe, and in time of temptation go away.
cc d vhb dx n2, r-crq p-acp dt n1 vvb, cc p-acp n1 pp-f n1 vvb av.
(36) part (DIV1)
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And that vvhich fel among thorns are they, vvhich vvhen they haue herd, go foorth, and are choaked vvith cares and riches, and voluptuous liuing, and bring foorth no frute.
And that which fell among thorns Are they, which when they have heard, go forth, and Are choked with Cares and riches, and voluptuous living, and bring forth no fruit.
cc cst r-crq vvd p-acp n2 vbr pns32, r-crq c-crq pns32 vhb vvn, vvb av, cc vbr vvn p-acp n2 cc n2, cc j n-vvg, cc vvi av dx n1.
(36) part (DIV1)
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2321
That vvhich fell in the good ground are they, vvhich vvith a pure and good herte, heere the vvoord and keepe it,
That which fell in the good ground Are they, which with a pure and good heart, Here the word and keep it,
d r-crq vvd p-acp dt j n1 vbr pns32, r-crq p-acp dt j cc j n1, av dt n1 cc vvi pn31,
(36) part (DIV1)
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2322
and bring foorth frute through pacience.
and bring forth fruit through patience.
cc vvi av n1 p-acp n1.
(36) part (DIV1)
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2323
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(37) exposition (DIV2)
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2324
THys Gospel conteineth a goodlie image of the church militant in this world, and springing of the incorruptible séede of Gods woorde, in the visible companie wherof,
This Gospel Containeth a goodly image of the Church militant in this world, and springing of the incorruptible seed of God's word, in the visible company whereof,
d n1 vvz dt j n1 pp-f dt n1 j p-acp d n1, cc vvg pp-f dt j n1 pp-f npg1 n1, p-acp dt j n1 c-crq,
(37) exposition (DIV2)
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how many and how sundry sorts of héerers ther bée, hée peinteth out by the similitude of the naturall séed.
how many and how sundry sorts of hearers there been, he peinteth out by the similitude of the natural seed.
c-crq d cc c-crq j n2 pp-f n2 pc-acp vbi, pns31 vvz av p-acp dt n1 pp-f dt j n1.
(37) exposition (DIV2)
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2326
For hée beareth witnesse that it happeneth alike too the heauenlie séede, as is woont too happen too the naturall séede, cast intoo the grounde.
For he bears witness that it Happeneth alike too the heavenly seed, as is wont too happen too the natural seed, cast into the ground.
p-acp pns31 vvz n1 cst pn31 vvz av av dt j n1, c-acp vbz vvn av vvi av dt j n1, vvn p-acp dt n1.
(37) exposition (DIV2)
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2327
For like as all bringeth not foorth frute that the husbandman casteth intoo the grounde, no nor scarce the fourth parte of it:
For like as all brings not forth fruit that the husbandman Cast into the ground, no nor scarce the fourth part of it:
p-acp av-j c-acp d vvz xx av n1 cst dt n1 vvz p-acp dt n1, uh-dx ccx av-j dt ord n1 pp-f pn31:
(37) exposition (DIV2)
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2328
Euen so the word of God hath sundry héerers, in very fewe of whome it bringeth foorth wholsome frute.
Even so the word of God hath sundry hearers, in very few of whom it brings forth wholesome fruit.
av av dt n1 pp-f np1 vhz j n2, p-acp av d pp-f r-crq pn31 vvz av j n1.
(37) exposition (DIV2)
401
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2329
Héerof are thrée places. 1 The exposition of the Parable. 2 The diuers sortes of the héerers of Gods woorde. 3 As concerning the Lordes saying:
Héerof Are thrée places. 1 The exposition of the Parable. 2 The diverse sorts of the hearers of God's word. 3 As Concerning the lords saying:
np1 vbr crd n2. crd dt n1 pp-f dt n1. crd dt j n2 pp-f dt n2 pp-f npg1 n1. crd p-acp vvg dt n2 vvg:
(37) exposition (DIV2)
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Hée that hath eares too héere, let him héere. ¶ Of the first. THe causes why the Lord spake vntoo the people in parables, are many.
He that hath ears too Here, let him Here. ¶ Of the First. THe Causes why the Lord spoke unto the people in parables, Are many.
pns31 cst vhz n2 av av, vvb pno31 av. ¶ pp-f dt ord. dt n2 c-crq dt n1 vvd p-acp dt n1 p-acp n2, vbr d.
(37) exposition (DIV2)
401
Page 70
2331
The first may be the foretelling of the Prophets.
The First may be the foretelling of the prophets.
dt ord vmb vbi dt n-vvg pp-f dt n2.
(37) exposition (DIV2)
402
Page 71
2332
For the Prophets had foretold, that when Christ came, he should teache the people in parables.
For the prophets had foretold, that when christ Come, he should teach the people in parables.
p-acp dt n2 vhd vvn, cst c-crq np1 vvd, pns31 vmd vvi dt n1 p-acp n2.
(37) exposition (DIV2)
402
Page 71
2333
And it was a very auncient maner of teaching, too teache in parables and similitudes.
And it was a very ancient manner of teaching, too teach in parables and Similitudes.
cc pn31 vbds dt j j-jn n1 pp-f vvg, av vvb p-acp n2 cc n2.
(37) exposition (DIV2)
402
Page 71
2334
Secondly, for that this kinde of teaching dooth wonderfully enter intoo the eyes and minds of men.
Secondly, for that this kind of teaching doth wonderfully enter into the eyes and minds of men.
ord, c-acp cst d n1 pp-f vvg vdz av-j vvi p-acp dt n2 cc n2 pp-f n2.
(37) exposition (DIV2)
402
Page 71
2335
Thirdly, bicause the things that are taught by suche kindes of images and tokens, doo helpe the memorie, that the doctrine by them (as it were by tokens of remembrance) may bée sent out too all that shall come after.
Thirdly, Because the things that Are taught by such Kinds of Images and tokens, do help the memory, that the Doctrine by them (as it were by tokens of remembrance) may been sent out too all that shall come After.
ord, c-acp dt n2 cst vbr vvn p-acp d n2 pp-f n2 cc n2, vdb vvi dt n1, cst dt n1 p-acp pno32 (c-acp pn31 vbdr p-acp n2 pp-f n1) vmb vbi vvn av av d cst vmb vvi a-acp.
(37) exposition (DIV2)
402
Page 71
2336
Fourthly also, Parables doo assuage the ouer harde rebukes, and as it were hide thē with a certein veyle, that they may the lesse offend.
Fourthly also, Parables do assuage thee over harden rebukes, and as it were hide them with a certain veil, that they may the less offend.
ord av, n2 vdb vvi pno32 p-acp j n2, cc c-acp pn31 vbdr vvi pno32 p-acp dt j n1, cst pns32 vmb dt av-dc vvi.
(37) exposition (DIV2)
402
Page 71
2337
And yet afterward being conceyued & vnderstood in the minde, they teach and doo as muche as plaine doctrine,
And yet afterwards being conceived & understood in the mind, they teach and do as much as plain Doctrine,
cc av av vbg vvn cc vvn p-acp dt n1, pns32 vvb cc vdi p-acp d c-acp j n1,
(37) exposition (DIV2)
402
Page 71
2338
and yet they touche no man openly.
and yet they touch no man openly.
cc av pns32 vvb dx n1 av-j.
(37) exposition (DIV2)
402
Page 71
2339
Finally the partes of this parable, are the sower, the séede, the frute, and the ground. The sower is God:
Finally the parts of this parable, Are the sour, the seed, the fruit, and the ground. The sour is God:
av-j dt n2 pp-f d n1, vbr dt j, dt n1, dt n1, cc dt n1. dt j vbz np1:
(37) exposition (DIV2)
402
Page 71
2340
who although he cast his séed into the grounde by men: yet notwithstanding hée is presente with them him selfe, and worketh with them.
who although he cast his seed into the ground by men: yet notwithstanding he is present with them him self, and works with them.
r-crq cs pns31 vvd po31 n1 p-acp dt n1 p-acp n2: av c-acp pns31 vbz j p-acp pno32 pno31 n1, cc vvz p-acp pno32.
(37) exposition (DIV2)
403
Page 71
2341
By reason whereof the ministers of the woord are termed Gods helpfelowes:
By reason whereof the Ministers of the word Are termed God's helpfelowes:
p-acp n1 c-crq dt n2 pp-f dt n1 vbr vvn n2 n2:
(37) exposition (DIV2)
403
Page 71
2342
by which name, both things are ment, that is too wit, that bothe GOD dooth woorke after his owne maner,
by which name, both things Are meant, that is too wit, that both GOD doth work After his own manner,
p-acp r-crq n1, d n2 vbr vvn, cst vbz av n1, cst d np1 vdz vvi p-acp po31 d n1,
(37) exposition (DIV2)
403
Page 71
2343
and that men as workfellowes doo bestowe their labour in Gods behalfe. Here wée may learne twoo things.
and that men as workfellowes do bestow their labour in God's behalf. Here we may Learn twoo things.
cc d n2 c-acp n2 vdb vvi po32 n1 p-acp ng1 n1. av pns12 vmb vvi crd n2.
(37) exposition (DIV2)
403
Page 71
2344
First that the séed is precious and noble.
First that the seed is precious and noble.
ord d dt n1 vbz j cc j.
(37) exposition (DIV2)
403
Page 71
2345
For we sée in the worlde, that the excellenter the séede is, so muche more cunning and skilfull persons are set too lay it intoo the grounde.
For we see in the world, that the Excellenter the seed is, so much more cunning and skilful Persons Are Set too lay it into the ground.
c-acp pns12 vvb p-acp dt n1, cst dt jc dt n1 vbz, av av-d av-dc j-jn cc j n2 vbr vvn av vvi pn31 p-acp dt n1.
(37) exposition (DIV2)
403
Page 71
2742
first I wil speak of Chrystes temptations. Then wherefore he was tempted.
First I will speak of Christ's temptations. Then Wherefore he was tempted.
ord pns11 vmb vvi pp-f npg1 n2. av c-crq pns31 vbds vvn.
(41) exposition (DIV2)
454
Page 82
2346
If the kings of the worlde toogither with the wise men of the worlde, were sayde too bée the layers of this séed into the ground, al men wold wonder at it,
If the Kings of the world together with the wise men of the world, were said to been the layers of this seed into the ground, all men would wonder At it,
cs dt n2 pp-f dt n1 av p-acp dt j n2 pp-f dt n1, vbdr vvn pc-acp vbi dt n2 pp-f d n1 p-acp dt n1, d n2 vmd vvi p-acp pn31,
(37) exposition (DIV2)
403
Page 71
2347
& all men would be very desirous too knowe this séede. But now is God become the sower héere:
& all men would be very desirous too know this seed. But now is God become the sour Here:
cc d n2 vmd vbi av j av vvb d n1. p-acp av vbz np1 vvn dt j av:
(37) exposition (DIV2)
403
Page 71
2348
and the stewards of Gods mysteries are héere present.
and the Stewards of God's Mysteres Are Here present.
cc dt n2 pp-f npg1 n2 vbr av j.
(37) exposition (DIV2)
403
Page 71
2349
And therefore it muste néeds bée, that this sowing is both an earnest and a noble sowing aboue all others.
And Therefore it must needs been, that this sowing is both an earnest and a noble sowing above all Others.
cc av pn31 vmb av vbi, cst d vvg vbz d dt n1 cc dt j vvg p-acp d n2-jn.
(37) exposition (DIV2)
403
Page 71
2350
The other thing that we may learne héerby, is that it is a great fault,
The other thing that we may Learn hereby, is that it is a great fault,
dt j-jn n1 cst pns12 vmb vvi av, vbz d pn31 vbz dt j n1,
(37) exposition (DIV2)
403
Page 71
2351
and worthy too bée punished with most gréeuous punishment, eyther to receiue the séed of the sower God, intoo a ground (that is too say a heart) not tilled before with the plough of the lawe:
and worthy too been punished with most grievous punishment, either to receive the seed of the sour God, into a ground (that is too say a heart) not tilled before with the plough of the law:
cc j av vbi vvn p-acp ds j n1, av-d pc-acp vvi dt n1 pp-f dt j np1, p-acp dt n1 (cst vbz av vvb dt n1) xx vvn a-acp p-acp dt n1 pp-f dt n1:
(37) exposition (DIV2)
403
Page 71
2352
or when it is receyued, not to cherishe it with all the attendance, carefulnesse, & diligence that may bée,
or when it is received, not to cherish it with all the attendance, carefulness, & diligence that may been,
cc c-crq pn31 vbz vvn, xx pc-acp vvi pn31 p-acp d dt n1, n1, cc n1 cst vmb vbi,
(37) exposition (DIV2)
403
Page 71
2353
so as it may growe and bring forthe moste acceptable frute too the sower. The séed is the very word of God, and not of man:
so as it may grow and bring forth most acceptable fruit too the sour. The seed is the very word of God, and not of man:
av c-acp pn31 vmb vvi cc vvi av av-ds j n1 av dt j. dt n1 vbz dt j n1 pp-f np1, cc xx pp-f n1:
(37) exposition (DIV2)
403
Page 71
2354
whiche séed the only begotten sonne of God hath brought out of the bosome of his father. This séed is liuely:
which seed the only begotten son of God hath brought out of the bosom of his father. This seed is lively:
r-crq n1 dt av-j vvn n1 pp-f np1 vhz vvn av pp-f dt n1 pp-f po31 n1. d n1 vbz j:
(37) exposition (DIV2)
404
Page 71
2355
wherfore if it séeme at any time not too bring forth frute, it is not the fault of the séed, but of the ground.
Wherefore if it seem At any time not too bring forth fruit, it is not the fault of the seed, but of the ground.
c-crq cs pn31 vvb p-acp d n1 xx av vvi av n1, pn31 vbz xx dt n1 pp-f dt n1, cc-acp pp-f dt n1.
(37) exposition (DIV2)
404
Page 71
2356
They that eyther corrupt this séed as hereticks doo: or choke it, as hipocrites do: or kéep it down by force, as tirants doo:
They that either corrupt this seed as Heretics do: or choke it, as Hypocrites do: or keep it down by force, as Tyrants do:
pns32 cst d vvb d n1 c-acp n2 vdb: cc vvi pn31, c-acp n2 vdb: cc vvb pn31 a-acp p-acp n1, c-acp n2 vdb:
(37) exposition (DIV2)
404
Page 71
2357
or thrust in other in stéed of it, as the papists doo:
or thrust in other in steed of it, as the Papists do:
cc vvd p-acp j-jn p-acp n1 pp-f pn31, c-acp dt n2 vdi:
(37) exposition (DIV2)
404
Page 71
2358
shall one day féele the iust wrath of God, who as he hath giuen pure séed,
shall one day feel the just wrath of God, who as he hath given pure seed,
vmb crd n1 vvi dt j n1 pp-f np1, r-crq c-acp pns31 vhz vvn j n1,
(37) exposition (DIV2)
404
Page 71
2359
so also wil he haue the same kept pure, and in no wise corrupted.
so also will he have the same kept pure, and in no wise corrupted.
av av vmb pns31 vhi dt d vvd j, cc p-acp dx j vvn.
(37) exposition (DIV2)
404
Page 71
2360
And this séed hath he left with his Churche too kéepe, layd vp in the treasures of the Prophetes and Apostles.
And this seed hath he left with his Church too keep, laid up in the treasures of the prophets and Apostles.
cc d n1 vhz pns31 vvn p-acp po31 n1 av vvi, vvd a-acp p-acp dt n2 pp-f dt n2 cc n2.
(37) exposition (DIV2)
404
Page 71
2361
The frute that this séede bringeth forth, foloweth the nature of the séede when it is growen vp.
The fruit that this seed brings forth, Followeth the nature of the seed when it is grown up.
dt n1 cst d n1 vvz av, vvz dt n1 pp-f dt n1 c-crq pn31 vbz vvn a-acp.
(37) exposition (DIV2)
405
Page 71
2362
For first after it is layed intoo the ground, there springeth of it repentance, that is too say,
For First After it is laid into the ground, there springs of it Repentance, that is too say,
p-acp ord c-acp pn31 vbz vvn p-acp dt n1, a-acp vvz pp-f pn31 n1, cst vbz av vvb,
(37) exposition (DIV2)
405
Page 71
2363
an amendment of the former wicked life.
an amendment of the former wicked life.
dt n1 pp-f dt j j n1.
(37) exposition (DIV2)
405
Page 71
2364
For like as some excellent séed béeing conceyued in the bowels of the earth, dooth by his owne power kil the wéeds that ouergrew the grounde before:
For like as Some excellent seed being conceived in the bowels of the earth, doth by his own power kill the weeds that overgrew the ground before:
p-acp av-j c-acp d j n1 vbg vvn p-acp dt n2 pp-f dt n1, vdz p-acp po31 d n1 vvi dt n2 cst vvd dt n1 a-acp:
(37) exposition (DIV2)
405
Page 71
2365
so this séede doothe by true remorse, kil the shreud wéedes, (that is too say sinnes) whiche the Deuill hath sowed in mannes harte,
so this seed doth by true remorse, kill the shrewd weeds, (that is too say Sins) which the devil hath sowed in Man's heart,
av d n1 vdz p-acp j n1, vvb dt j n2, (cst vbz av vvb n2) r-crq dt n1 vhz vvn p-acp ng1 n1,
(37) exposition (DIV2)
405
Page 71
2366
so as they may not hear deadly frute vntoo damnation, as they did before.
so as they may not hear deadly fruit unto damnation, as they did before.
av c-acp pns32 vmb xx vvi j n1 p-acp n1, c-acp pns32 vdd a-acp.
(37) exposition (DIV2)
405
Page 71
2367
Ageine, this séede toogither with helthful repentaunce, bringeth forth faith, the frute whereof is moste acceptable too GOD.
Again, this seed together with healthful Repentance, brings forth faith, the fruit whereof is most acceptable too GOD.
av, d n1 av p-acp j n1, vvz av n1, dt n1 c-crq vbz av-ds j av np1.
(37) exposition (DIV2)
405
Page 71
2368
Out of this faith, as out of the eare of the corne, come forthe séedes, that is too say, children of GOD, according too this saying:
Out of this faith, as out of the ear of the corn, come forth seeds, that is too say, children of GOD, according too this saying:
av pp-f d n1, c-acp av pp-f dt n1 pp-f dt n1, vvb av n2, cst vbz av vvb, n2 pp-f np1, vvg av d vvg:
(37) exposition (DIV2)
405
Page 71
2369
To as many as beléeued, hée gaue them power too become the children of God.
To as many as believed, he gave them power too become the children of God.
p-acp p-acp d c-acp vvn, pns31 vvd pno32 n1 av vvi dt n2 pp-f np1.
(37) exposition (DIV2)
405
Page 72
2370
These (as sayth sainct Peter) are borne ageine, not of corruptible séede, but of incorruptible séede, by the woorde of the liuing God that continueth for euer.
These (as say saint Peter) Are born again, not of corruptible seed, but of incorruptible seed, by the word of the living God that Continueth for ever.
np1 (c-acp vvz n1 np1) vbr vvn av, xx pp-f j n1, cc-acp pp-f j n1, p-acp dt n1 pp-f dt j-vvg n1 cst vvz p-acp av.
(37) exposition (DIV2)
405
Page 72
2371
The children of God being so borne of Gods incorruptible séede, doo bring forth their fruite, that is too wit, good woorkes and pacience, wherwith the Lords fruteful féeld flourisheth euen vntill haruest. ¶ Of the seconde.
The children of God being so born of God's incorruptible seed, do bring forth their fruit, that is too wit, good works and patience, wherewith the lords fruitful field flourishes even until harvest. ¶ Of the seconde.
dt n2 pp-f np1 vbg av vvn pp-f npg1 j n1, vdb vvi av po32 n1, cst vbz av n1, j n2 cc n1, c-crq dt n2 j n1 vvz av-j p-acp n1. ¶ pp-f dt ord.
(37) exposition (DIV2)
405
Page 72
2372
BY the manner of the séede layde intoo the grounde, a man may gather foure kindes of hearers of Gods woord.
BY the manner of the seed laid into the ground, a man may gather foure Kinds of hearers of God's word.
p-acp dt n1 pp-f dt n1 vvn p-acp dt n1, dt n1 vmb vvi crd n2 pp-f n2 pp-f npg1 n1.
(37) exposition (DIV2)
406
Page 72
2373
For the séede that is layde intoo the ground, either is not conceyued in the bowels of the earth,
For the seed that is laid into the ground, either is not conceived in the bowels of the earth,
p-acp dt n1 cst vbz vvn p-acp dt n1, d vbz xx vvn p-acp dt n2 pp-f dt n1,
(37) exposition (DIV2)
406
Page 72
2374
or else is conceyued wyth frute, howbéeit such frute as out of hande withereth and perisheth:
or Else is conceived with fruit, howbeit such fruit as out of hand withereth and Perishes:
cc av vbz vvn p-acp n1, a-acp d n1 c-acp av pp-f n1 vvz cc vvz:
(37) exposition (DIV2)
406
Page 72
2375
or else with frute that endureth too the haruest. And this varietie happeneth by reason of the nature of the soyle.
or Else with fruit that Endureth too the harvest. And this variety Happeneth by reason of the nature of the soil.
cc av p-acp n1 cst vvz av dt n1. cc d n1 vvz p-acp n1 pp-f dt n1 pp-f dt n1.
(37) exposition (DIV2)
406
Page 72
2376
For if the séede light intoo the way, it taketh no roote, but is either troden downe with féete, or deuoured by the byrdes.
For if the seed Light into the Way, it Takes no root, but is either trodden down with feet, or devoured by the Birds.
p-acp cs dt n1 n1 p-acp dt n1, pn31 vvz dx n1, cc-acp vbz av-d vvn a-acp p-acp n2, cc vvn p-acp dt n2.
(37) exposition (DIV2)
406
Page 72
2377
If it light vppon stonie grounde, bicause it taketh no déepe roote, it perisheth as soone as it cōmeth vp.
If it Light upon stony ground, Because it Takes no deep root, it Perishes as soon as it comes up.
cs pn31 vvb p-acp j n1, c-acp pn31 vvz dx j-jn n1, pn31 vvz a-acp av c-acp pn31 vvz a-acp.
(37) exposition (DIV2)
406
Page 72
2378
If it light among thornes, the thornes choke it, and it dieth without profit. If it light vpon good grounde, it beareth frute, and that plentuously.
If it Light among thorns, the thorns choke it, and it Dieth without profit. If it Light upon good ground, it bears fruit, and that plenteously.
cs pn31 vvb p-acp n2, dt n2 vvb pn31, cc pn31 vvz p-acp n1. cs pn31 vvb p-acp j n1, pn31 vvz n1, cc cst av-j.
(37) exposition (DIV2)
406
Page 72
2379
Héervpon our Lord concludeth manifestly, that there bée foure sortes of héerers, of which I must nowe speake in order.
Hereupon our Lord Concludeth manifestly, that there been foure sorts of hearers, of which I must now speak in order.
av po12 n1 vvz av-j, cst pc-acp vbi crd n2 pp-f n2, pp-f r-crq pns11 vmb av vvi p-acp n1.
(37) exposition (DIV2)
406
Page 72
2380
The first kinde of héerers is set foorth in this wise in the Parable, Some fell in the highe vvay, and vvas troden vvyth feete.
The First kind of hearers is Set forth in this wise in the Parable, some fell in the high Way, and was trodden with feet.
dt ord n1 pp-f n2 vbz vvn av p-acp d n1 p-acp dt n1, d vvd p-acp dt j n1, cc vbds vvn p-acp n2.
(37) exposition (DIV2)
407
Page 72
2381
The Parable is thus expounded by the Lorde.
The Parable is thus expounded by the Lord.
dt n1 vbz av vvn p-acp dt n1.
(37) exposition (DIV2)
407
Page 72
2382
Those that are by the high vvay, are those that heere the vvoorde, and anone commeth the Diuel, Those that Are by the high Way, Are those that Here the word, and anon comes the devil,
d cst vbr p-acp dt j n1, vbr d cst av dt n1, cc av vvz dt n1,
(37) exposition (DIV2)
407
Page 72
2383
and taketh the vvoord out of their heartes, least they shoulde beleeue and bee saued. In this exposition many things doo méete toogither, woorthie too bée considered.and Takes the word out of their hearts, lest they should believe and be saved. In this exposition many things do meet together, worthy too been considered.
cc vvz dt n1 av pp-f po32 n2, cs pns32 vmd vvi cc vbi vvn. p-acp d n1 d n2 vdi vvi av, j av vbi vvn.
(37) exposition (DIV2)
407
Page 72
2384
First, what is the cause that it beareth not frute, namely bicause the grounde is harde and drie, that is too say, the heartes of the héerers are stonie and harde,
First, what is the cause that it bears not fruit, namely Because the ground is harden and dry, that is too say, the hearts of the hearers Are stony and harden,
ord, r-crq vbz dt n1 cst pn31 vvz xx n1, av c-acp dt n1 vbz j cc j, cst vbz av vvb, dt n2 pp-f dt n2 vbr j cc j,
(37) exposition (DIV2)
408
Page 72
2385
so as they giue no place too the worde.
so as they give no place too the word.
av c-acp pns32 vvb dx n1 av dt n1.
(37) exposition (DIV2)
408
Page 72
2386
Mennes hartes wex harde by accustoming themselues too sinne, by hope of scaping without punishment, by Epicurishe thoughtes, by innumerable examples of such as sinne,
Men's hearts wex harden by accustoming themselves too sin, by hope of escaping without punishment, by Epicurishe thoughts, by innumerable Examples of such as sin,
ng2 n2 vvb j p-acp vvg px32 av vvi, p-acp n1 pp-f vvg p-acp n1, p-acp vvi n2, p-acp j n2 pp-f d c-acp n1,
(37) exposition (DIV2)
408
Page 72
2387
and by the craftes of the Diuell.
and by the crafts of the devil.
cc p-acp dt n2 pp-f dt n1.
(37) exposition (DIV2)
408
Page 72
2388
And whereas the Lorde sayth, that the •éede was sowed in their hearts, it is as muche as if he had sayde, that the vice & leudnesse of men is the cause why it is taken out of their hartes.
And whereas the Lord say, that the •éede was sowed in their hearts, it is as much as if he had said, that the vice & Lewdness of men is the cause why it is taken out of their hearts.
cc cs dt n1 vvz, cst dt n1 vbds vvn p-acp po32 n2, pn31 vbz p-acp d c-acp cs pns31 vhd vvn, cst dt n1 cc n1 pp-f n2 vbz dt n1 c-crq pn31 vbz vvn av pp-f po32 n2.
(37) exposition (DIV2)
408
Page 72
2389
Therefore they doo God wrong, that ascribe their damnation vntoo him.
Therefore they do God wrong, that ascribe their damnation unto him.
av pns32 vdi np1 n-jn, cst vvb po32 n1 p-acp pno31.
(37) exposition (DIV2)
408
Page 72
2390
For hée being mercyfull vntoo al men, casteth his séed intoo the ground, that is too say, sendeth preachers too teach his gospel:
For he being merciful unto all men, Cast his seed into the ground, that is too say, sends Preachers too teach his gospel:
p-acp pns31 vbg j p-acp d n2, vvz po31 n1 p-acp dt n1, cst vbz av vvb, vvz n2 av vvi po31 n1:
(37) exposition (DIV2)
408
Page 72
2391
but through mens default it cōmeth too passe that it is troden vnder foote without frute.
but through men's default it comes too pass that it is trodden under foot without fruit.
cc-acp p-acp ng2 n1 pn31 vvz av vvi cst pn31 vbz vvn p-acp n1 p-acp n1.
(37) exposition (DIV2)
408
Page 72
2392
Secondly it is too bée marked aduisedly, that the diuel is sayde too come and take away the worde out of their hartes.
Secondly it is to been marked advisedly, that the Devil is said too come and take away the word out of their hearts.
ord pn31 vbz pc-acp vbi vvn av-vvn, cst dt n1 vbz vvn av vvn cc vvi av dt n1 av pp-f po32 n2.
(37) exposition (DIV2)
408
Page 72
2393
Whereby wée gather, that this enimie of our saluation (according as hungrie birdes are woonte too doo in séed tyme) as soone as the doctrine commeth abroade, is at hande ▪ and steppes in, to catche it vppe before it can conceiue moysture and shoote forth.
Whereby we gather, that this enemy of our salvation (according as hungry Birds Are wont to do in seed time) as soon as the Doctrine comes abroad, is At hand ▪ and steps in, to catch it up before it can conceive moisture and shoot forth.
c-crq pns12 vvb, cst d n1 pp-f po12 n1 (vvg p-acp j n2 vbr j pc-acp vdi p-acp n1 n1) c-acp av c-acp dt n1 vvz av, vbz p-acp n1 ▪ cc n2 p-acp, pc-acp vvi pn31 a-acp p-acp pn31 vmb vvi n1 cc vvi av.
(37) exposition (DIV2)
408
Page 72
2394
That this is the continuall endeuer of Sathan, the storie of all tymes teacheth vs, and Peter testifieth when hée sayth:
That this is the continual endeavour of Sathan, the story of all times Teaches us, and Peter Testifieth when he say:
cst d vbz dt j n1 pp-f np1, dt n1 pp-f d n2 vvz pno12, cc np1 vvz c-crq pns31 vvz:
(37) exposition (DIV2)
408
Page 72
2395
that the Diuell goeth about like a roaring Lion, séeking whom hée may deuour.
that the devil Goes about like a roaring lion, seeking whom he may devour.
cst dt n1 vvz a-acp av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi.
(37) exposition (DIV2)
408
Page 72
2396
For in like wyse as hée set himselfe ageinst our first parentes, and that by taking Gods word out of their hartes:
For in like wise as he Set himself against our First Parents, and that by taking God's word out of their hearts:
p-acp p-acp j n1 c-acp pns31 vvd px31 p-acp po12 ord n2, cc cst p-acp vvg npg1 n1 av pp-f po32 n2:
(37) exposition (DIV2)
408
Page 72
2397
so employeth hée himselfe wholly with like endeuer at this day, that the worde whiche is preached, may abide frutelesse with the héerers.
so employeth he himself wholly with like endeavour At this day, that the word which is preached, may abide fruitless with the hearers.
av vvz pns31 px31 av-jn p-acp j n1 p-acp d n1, cst dt n1 r-crq vbz vvn, vmb vvi j p-acp dt n2.
(37) exposition (DIV2)
408
Page 72
2398
Thirdly, it is to be obserued, that the Gospel is the preching of saluation.
Thirdly, it is to be observed, that the Gospel is the preaching of salvation.
ord, pn31 vbz pc-acp vbi vvn, cst dt n1 vbz dt vvg pp-f n1.
(37) exposition (DIV2)
408
Page 72
2399
For when hée sayth that the Diuell taketh the woord out of the hartes of the héerers, least any should bée saued:
For when he say that the devil Takes the word out of the hearts of the hearers, lest any should been saved:
p-acp c-crq pns31 vvz cst dt n1 vvz dt n1 av pp-f dt n2 pp-f dt n2, cs d vmd vbi vvn:
(37) exposition (DIV2)
408
Page 72
2400
hée declareth sufficiently, that the woorde of God is appointed too our saluation.
he Declareth sufficiently, that the word of God is appointed too our salvation.
pns31 vvz av-j, cst dt n1 pp-f np1 vbz vvn av po12 n1.
(37) exposition (DIV2)
408
Page 72
2401
Fourthly héere is too bée obserued, the great prayse of fayth, in asmuche as Chryste in expresse wordes calleth it the cause of our saluation, leaste throughe beléeuing (sayeth hée) they might bée saued.
Fourthly Here is to been observed, the great praise of faith, in asmuch as Christ in express words calls it the cause of our salvation, jest through believing (Saith he) they might been saved.
ord av vbz pc-acp vbi vvn, dt j n1 pp-f n1, p-acp av c-acp np1 p-acp j n2 vvz pn31 dt n1 pp-f po12 n1, n1 p-acp vvg (vvz pns31) pns32 vmd vbi vvn.
(37) exposition (DIV2)
408
Page 72
2402
For as saluation is offered vntoo men by the ministration of the Gospell: so by faith only is the offered saluation receyued and reteined:
For as salvation is offered unto men by the ministration of the Gospel: so by faith only is the offered salvation received and retained:
p-acp p-acp n1 vbz vvn p-acp n2 p-acp dt n1 pp-f dt n1: av p-acp n1 av-j vbz dt j-vvn n1 vvn cc vvn:
(37) exposition (DIV2)
408
Page 73
2403
wherevpon the Apostle sayeth, the Gospell is the power of God, vntoo saluation, too euery one that beléeueth.
whereupon the Apostle Saith, the Gospel is the power of God, unto salvation, too every one that Believeth.
c-crq dt n1 vvz, dt n1 vbz dt n1 pp-f np1, p-acp n1, av d pi cst vvz.
(37) exposition (DIV2)
408
Page 73
2404
Fifthly as our great vnthankfulnesse is noted, wherethrough wée despise the saluation that is offred vs by the woorde:
Fifthly as our great unthankfulness is noted, wherethrough we despise the salvation that is offered us by the word:
ord p-acp po12 j n1 vbz vvn, c-crq pns12 vvb dt n1 cst vbz vvn pno12 p-acp dt n1:
(37) exposition (DIV2)
408
Page 73
2405
so is their errour too bée detested, which go about too depriue the woord spoken, of his power:
so is their error too been detested, which go about too deprive the word spoken, of his power:
av vbz po32 n1 av vbi vvn, r-crq vvb p-acp av vvi dt n1 vvn, pp-f po31 n1:
(37) exposition (DIV2)
408
Page 73
2406
whoo doubtlesse are the diuels instrumentes too hinder the saluation of men. The second sort of héerers are noted in this parable:
who doubtless Are the Devils Instruments too hinder the salvation of men. The second sort of hearers Are noted in this parable:
r-crq av-j vbr dt ng1 n2 av vvi dt n1 pp-f n2. dt ord n1 pp-f n2 vbr vvn p-acp d n1:
(37) exposition (DIV2)
408
Page 73
2407
Other some fell vpon stones, and assoone as it came vp, it vvithered, bicause it had no moysture. Other Some fell upon stones, and As soon as it Come up, it withered, Because it had no moisture.
j-jn d vvd p-acp n2, cc av c-acp pn31 vvd a-acp, pn31 vvd, c-acp pn31 vhd dx n1.
(37) exposition (DIV2)
409
Page 73
2408
The Parable is expounded by the Lord in these woords.
The Parable is expounded by the Lord in these words.
dt n1 vbz vvn p-acp dt n1 p-acp d n2.
(37) exposition (DIV2)
409
Page 73
2409
For that vvhich fell vpon the stones, are those vvhich vvhen they haue heard the vvoorde, doo receiue it vvith ioye, For that which fell upon the stones, Are those which when they have herd the word, do receive it with joy,
p-acp d r-crq vvd p-acp dt n2, vbr d r-crq c-crq pns32 vhb vvn dt n1, vdb vvi pn31 p-acp n1,
(37) exposition (DIV2)
409
Page 73
2410
but yet they haue no roote, but beleeue for a time, but go backe in the time of triall. but yet they have no root, but believe for a time, but go back in the time of trial.
cc-acp av pns32 vhb dx n1, cc-acp vvb p-acp dt n1, cc-acp vvb av p-acp dt n1 pp-f n1.
(37) exposition (DIV2)
409
Page 73
2411
As long as the Crosse and persecution troubleth them not, they holde not the meanest place in the Churche:
As long as the Cross and persecution Troubles them not, they hold not the Meanest place in the Church:
p-acp j c-acp dt n1 cc n1 vvz pno32 xx, pns32 vvb xx dt js n1 p-acp dt n1:
(37) exposition (DIV2)
409
Page 73
2412
but assoone as persecution ryseth for the Gospell, they giue ouer, and fayth dieth vtterly in them without frute:
but As soon as persecution Riseth for the Gospel, they give over, and faith Dieth utterly in them without fruit:
cc-acp av c-acp n1 vvz p-acp dt n1, pns32 vvb a-acp, cc n1 vvz av-j p-acp pno32 p-acp n1:
(37) exposition (DIV2)
409
Page 73
2413
and of this sorte of héerers (alas for sorowe) there are too many.
and of this sort of hearers (alas for sorrow) there Are too many.
cc pp-f d n1 pp-f n2 (uh p-acp n1) pc-acp vbr av d.
(37) exposition (DIV2)
409
Page 73
2414
Assone as the doctrine of the Gospell was purged in this Realme, very many séemed too embrace the Gospell earnestely.
As soon as the Doctrine of the Gospel was purged in this Realm, very many seemed too embrace the Gospel earnestly.
av c-acp dt n1 pp-f dt n1 vbds vvn p-acp d n1, av d vvd av vvi dt n1 av-j.
(37) exposition (DIV2)
409
Page 73
2415
But when they sawe their fréendes displeased with them for it:
But when they saw their Friends displeased with them for it:
p-acp c-crq pns32 vvd po32 n2 vvn p-acp pno32 p-acp pn31:
(37) exposition (DIV2)
409
Page 73
2416
whē they perceiued that no smal péece of their estimation among the Papistes was abated by it:
when they perceived that no small piece of their estimation among the Papists was abated by it:
c-crq pns32 vvd cst dx j n1 pp-f po32 n1 p-acp dt njp2 vbds vvn p-acp pn31:
(37) exposition (DIV2)
409
Page 73
2417
and that the crosse touched them somewhat néerly: then they forgat the swéetnesse of the Gospell, whiche they had héeretofore receyued with ioyfulnesse,
and that the cross touched them somewhat nearly: then they forgot the sweetness of the Gospel, which they had heretofore received with joyfulness,
cc cst dt n1 vvd pno32 av av-j: cs pns32 vvd dt n1 pp-f dt n1, r-crq pns32 vhd av vvn p-acp n1,
(37) exposition (DIV2)
409
Page 73
2418
and shamefully lyke wretches slipt from it too their vtter reproche, & the horrible destruction of their soules:
and shamefully like wretches slipped from it too their utter reproach, & the horrible destruction of their Souls:
cc av-j av-j n2 vvn p-acp pn31 av po32 j n1, cc dt j n1 pp-f po32 n2:
(37) exposition (DIV2)
409
Page 73
2419
for whom it had ben much better neuer too haue tasted the goodnesse of the Gospell,
for whom it had been much better never too have tasted the Goodness of the Gospel,
p-acp ro-crq pn31 vhd vbn av-d av-jc av av vhb vvn dt n1 pp-f dt n1,
(37) exposition (DIV2)
409
Page 73
2420
than wyth so much shame too fal away agein from grace and saluation. The third sorte of héerers is painted out in this Parable, thus:
than with so much shame too fall away again from grace and salvation. The third sort of hearers is painted out in this Parable, thus:
cs p-acp av d n1 av vvi av av p-acp n1 cc n1. dt ord n1 pp-f n2 vbz vvn av p-acp d n1, av:
(37) exposition (DIV2)
409
Page 73
2421
And other some fell among thornes, and the thornes grovving vp vvith it, choaked it. The Lord interpreting this parable, sayth:And other Some fell among thorns, and the thorns growing up with it, choked it. The Lord interpreting this parable, say:
cc j-jn d vvd p-acp n2, cc dt n2 vvg a-acp p-acp pn31, vvn pn31. dt n1 n-vvg d n1, vvz:
(37) exposition (DIV2)
410
Page 73
2422
That vvhiche fell among thornes are those vvhich haue herd the vvord, and going their vvays are choked vvith the cares, That which fell among thorns Are those which have heard the word, and going their ways Are choked with the Cares,
cst r-crq vvd p-acp n2 vbr d r-crq vhb vvn dt n1, cc vvg po32 n2 vbr vvn p-acp dt n2,
(37) exposition (DIV2)
410
Page 73
2423
and the ryches and pleasures of this lyfe, so that they bring foorth no frute. In this exposition of the Lords, many things are too bée considered.and the riches and pleasures of this life, so that they bring forth no fruit. In this exposition of the lords, many things Are to been considered.
cc dt n2 cc n2 pp-f d n1, av cst pns32 vvb av dx n1. p-acp d n1 pp-f dt n2, d n2 vbr pc-acp vbi vvn.
(37) exposition (DIV2)
410
Page 73
2424
Firste that this sorte of men is méete to cherishe the séede within, that is too say, that they turne vnto the Lorde with true repentance,
First that this sort of men is meet to cherish the seed within, that is too say, that they turn unto the Lord with true Repentance,
ord cst d n1 pp-f n2 vbz j pc-acp vvi dt n1 a-acp, cst vbz av vvb, cst pns32 vvb p-acp dt n1 p-acp j n1,
(37) exposition (DIV2)
410
Page 73
2425
& that they beléeue and loue the word of god.
& that they believe and love the word of god.
cc cst pns32 vvb cc vvi dt n1 pp-f n1.
(37) exposition (DIV2)
410
Page 73
2426
Secondly, that the corruption of the séede, (that is too say, of Gods woorde sowen in the hart of man) commeth from elsewhere, namely of the thornes.
Secondly, that the corruption of the seed, (that is too say, of God's word sown in the heart of man) comes from elsewhere, namely of the thorns.
ord, cst dt n1 pp-f dt n1, (cst vbz av vvb, pp-f npg1 n1 vvn p-acp dt n1 pp-f n1) vvz p-acp av, av pp-f dt n2.
(37) exposition (DIV2)
410
Page 73
2427
For as good séede béeing conceyued in good grounde and growne vp, is often so marred with the thornes that winde about it, that it perisheth before the haruest:
For as good seed being conceived in good ground and grown up, is often so marred with the thorns that wind about it, that it Perishes before the harvest:
p-acp p-acp j n1 vbg vvn p-acp j n1 cc vvn a-acp, vbz av av vvn p-acp dt n2 cst n1 p-acp pn31, cst pn31 vvz p-acp dt n1:
(37) exposition (DIV2)
410
Page 73
2428
Euen so many béeing at the first well disposed and woorshippers of God, are before the ende of their life choked with thornes, I say with the thornes of carefulnesse, of riches and of pleasures.
Even so many being At the First well disposed and worshippers of God, Are before the end of their life choked with thorns, I say with the thorns of carefulness, of riches and of pleasures.
av av d vbg p-acp dt ord av vvn cc n2 pp-f np1, vbr p-acp dt n1 pp-f po32 n1 vvn p-acp n2, pns11 vvb p-acp dt n2 pp-f n1, pp-f n2 cc pp-f n2.
(37) exposition (DIV2)
410
Page 73
2429
Thirdly it is too bée obserued in this place, that the Lord putteth héere.iij. kinds of thorns, which doo choke the heuenly séede after that it is growne vp & spindled:
Thirdly it is to been observed in this place, that the Lord putteth Here iij Kinds of thorns, which do choke the heavenly seed After that it is grown up & spindled:
ord pn31 vbz pc-acp vbi vvn p-acp d n1, cst dt n1 vvz av crd n2 pp-f n2, r-crq vdb vvi dt j n1 p-acp cst pn31 vbz vvn a-acp cc vvn:
(37) exposition (DIV2)
410
Page 73
2430
as are thoughtfulnesse or cares of this world, and ryches, according as Mathew hath:
as Are thoughtfulness or Cares of this world, and riches, according as Matthew hath:
a-acp vbr n1 cc n2 pp-f d n1, cc n2, vvg p-acp np1 vhz:
(37) exposition (DIV2)
410
Page 73
2431
or (as Mathew and Marke haue) the deceitfulnesse of ryches, and the pleasures of this life.
or (as Matthew and Mark have) the deceitfulness of riches, and the pleasures of this life.
cc (c-acp np1 cc vvb vhi) dt n1 pp-f n2, cc dt n2 pp-f d n1.
(37) exposition (DIV2)
410
Page 73
2432
Séeing then, that these bée the thornes wherewith Gods woord is choked, and that there is none of all which is not ouergrowen with great store,
Seeing then, that these been the thorns wherewith God's word is choked, and that there is none of all which is not overgrown with great store,
vvg av, cst d vbi dt n2 c-crq ng1 n1 vbz vvn, cc cst pc-acp vbz pix pp-f d r-crq vbz xx vvn p-acp j n1,
(37) exposition (DIV2)
411
Page 73
2433
and as it were with a thicke queach of thorns:
and as it were with a thick queach of thorns:
cc c-acp pn31 vbdr p-acp dt j n1 pp-f n2:
(37) exposition (DIV2)
411
Page 73
2434
wée must do our indeuer, that if we cannot vtterly plucke vp all the thornes themselues, we may (at least wise) breake off their prickes, that they perce not thorough Gods crop and destroy it.
we must do our endeavour, that if we cannot utterly pluck up all the thorns themselves, we may (At least wise) break off their pricks, that they pierce not through God's crop and destroy it.
pns12 vmb vdi po12 n1, cst cs pns12 vmbx av-j vvi a-acp d dt n2 px32, pns12 vmb (p-acp ds j) vvb a-acp po32 vvz, cst pns32 vvi xx p-acp npg1 n1 cc vvi pn31.
(37) exposition (DIV2)
411
Page 73
2435
As concerning the first kind of thorns, this is the way too blunt them:
As Concerning the First kind of thorns, this is the Way too blunt them:
p-acp vvg dt ord n1 pp-f n2, d vbz dt n1 av vvi pno32:
(37) exposition (DIV2)
412
Page 73
2436
if we wholly renounce this worlde with his lustes, and vse this worlde as though wée vsed it not, according as Paul admonisheth vs too doo.
if we wholly renounce this world with his lusts, and use this world as though we used it not, according as Paul Admonisheth us to do.
cs pns12 av-jn vvi d n1 p-acp po31 n2, cc vvi d n1 c-acp cs pns12 vvd pn31 xx, vvg p-acp np1 vvz pno12 pc-acp vdi.
(37) exposition (DIV2)
412
Page 73
2437
The second kind shal doo no harme, if we folow Salomōs counsel, who sayth: If riches abounde, set not thy hart vpon them:
The second kind shall do no harm, if we follow Salomōs counsel, who say: If riches abound, Set not thy heart upon them:
dt ord n1 vmb vdi dx n1, cs pns12 vvi npg1 n1, r-crq vvz: cs n2 vvb, vvb xx po21 n1 p-acp pno32:
(37) exposition (DIV2)
413
Page 73
2438
And also Paules counsel, which saith:
And also Paul's counsel, which Says:
cc av npg1 n1, r-crq vvz:
(37) exposition (DIV2)
413
Page 74
2439
warn the riche men in this world, that they bée not proude, nor trust too the vncertaintie of their riches,
warn the rich men in this world, that they been not proud, nor trust too the uncertainty of their riches,
vvb dt j n2 p-acp d n1, cst pns32 vbn xx j, ccx vvb av dt n1 pp-f po32 n2,
(37) exposition (DIV2)
413
Page 74
2440
but in the liuing God which giueth vs all things plētifully too our vse:
but in the living God which gives us all things plentifully too our use:
cc-acp p-acp dt j-vvg n1 r-crq vvz pno12 d n2 av-j av po12 n1:
(37) exposition (DIV2)
413
Page 74
2441
but that they doo wel and endeuour too bée riche in good woorks, and bée liberal towards others.
but that they do well and endeavour too been rich in good works, and been liberal towards Others.
cc-acp cst pns32 vdb av cc n1 av vbi j p-acp j n2, cc vbi j p-acp n2-jn.
(37) exposition (DIV2)
413
Page 74
2442
The.iij. kind of thorns are the pleasures of this life, which consist in delights, pompe, worldly honor, dainty meats, fine apparel, and chamberwoork:
The iij kind of thorns Are the pleasures of this life, which consist in delights, pomp, worldly honour, dainty Meats, fine apparel, and chamberwoork:
dt crd n1 pp-f n2 vbr dt n2 pp-f d n1, r-crq vvb p-acp n2, n1, j n1, j n2, j n1, cc vvi:
(37) exposition (DIV2)
414
Page 74
2443
which all toogither and seuerally doo choke the séede of God, so as it cannot bring forthe the frute of eternall life.
which all together and severally do choke the seed of God, so as it cannot bring forth the fruit of Eternal life.
r-crq d av cc av-j vdb vvi dt n1 pp-f np1, av c-acp pn31 vmbx vvi av dt n1 pp-f j n1.
(37) exposition (DIV2)
414
Page 74
2444
Let them therfore that haue regarde of euerlasting saluation, take good héed of these thornes. The fourth sort of héerers is noted in this part of the parable.
Let them Therefore that have regard of everlasting salvation, take good heed of these thorns. The fourth sort of hearers is noted in this part of the parable.
vvb pno32 av cst vhb n1 pp-f j n1, vvb j n1 pp-f d n2. dt ord n1 pp-f n2 vbz vvn p-acp d n1 pp-f dt n1.
(37) exposition (DIV2)
414
Page 74
2445
And some séede fel vpon good grounde, and sprang vp and bare frute, and brought foorthe, some thirtie folde, some sixtie folde, and some a hundred folde.
And Some seed fell upon good ground, and sprang up and bore fruit, and brought forth, Some thirtie fold, Some sixtie fold, and Some a hundred fold.
cc d n1 vvd p-acp j n1, cc vvd a-acp cc j n1, cc vvd av, d crd n1, d crd n1, cc d dt crd n1.
(37) exposition (DIV2)
415
Page 74
2446
This parable is expounded of the Lord in these wordes.
This parable is expounded of the Lord in these words.
d n1 vbz vvn pp-f dt n1 p-acp d n2.
(37) exposition (DIV2)
415
Page 74
2447
And that vviche fel vpon good ground, are those that vvith a pure and good harte doo hear the vvoord, And that which fell upon good ground, Are those that with a pure and good heart do hear the word,
cc cst r-crq vvd p-acp j n1, vbr d cst p-acp dt j cc j n1 vdi vvi dt n1,
(37) exposition (DIV2)
415
Page 74
2448
and keepe it, and bring forthe frute through pacience. and keep it, and bring forth fruit through patience.
cc vvi pn31, cc vvi av n1 p-acp n1.
(37) exposition (DIV2)
415
Page 74
2449
In this exposition fiue things are too bée obserued, whiche doo define ye good groūd wherinto ye lords séed was cast.
In this exposition fiue things Are to been observed, which do define you good ground whereinto you Lords seed was cast.
p-acp d n1 crd n2 vbr pc-acp vbi vvn, r-crq vdb vvi pn22 j n1 c-crq pn22 n2 n1 vbds vvn.
(37) exposition (DIV2)
415
Page 74
2450
The first is too receiue the séede and heare the word with a pure & good hart.
The First is to receive the seed and hear the word with a pure & good heart.
dt ord vbz pc-acp vvi dt n1 cc vvi dt n1 p-acp dt j cc j n1.
(37) exposition (DIV2)
415
Page 74
2451
The second is too kéep the séed, that is too say, not too forget ye word that is herd,
The second is too keep the seed, that is too say, not too forget you word that is heard,
dt ord vbz av vvb dt n1, cst vbz av vvb, xx av vvi pn22 n1 cst vbz vvn,
(37) exposition (DIV2)
415
Page 74
2452
but too think vpon it cōtinually.
but too think upon it continually.
cc-acp av vvb p-acp pn31 av-j.
(37) exposition (DIV2)
415
Page 74
2453
The thirde is too bring forthe frute in true godlinesse, holinesse, charitie, and the duetie of a mannes vocation.
The Third is to bring forth fruit in true godliness, holiness, charity, and the duty of a Man's vocation.
dt ord vbz pc-acp vvi av n1 p-acp j n1, n1, n1, cc dt n1 pp-f dt ng1 n1.
(37) exposition (DIV2)
415
Page 74
2454
The fourth is that this frute must be brought forth in patience: verely that wée suffer not our selues too bée pulled by any meanes from fayth, and from bringing foorth frute.
The fourth is that this fruit must be brought forth in patience: verily that we suffer not our selves too been pulled by any means from faith, and from bringing forth fruit.
dt ord vbz cst d n1 vmb vbi vvn av p-acp n1: av-j cst pns12 vvb xx po12 n2 av vbi vvn p-acp d n2 p-acp n1, cc p-acp vvg av n1.
(37) exposition (DIV2)
415
Page 74
2455
The fifth is, that all bring not forth alike much frute: For the Lord sayth: Some thirtie fold, another sixtie folde, and another a hundred folde:
The fifth is, that all bring not forth alike much fruit: For the Lord say: some thirtie fold, Another sixtie fold, and Another a hundred fold:
dt ord vbz, cst d vvb xx av av-j d n1: c-acp dt n1 vvz: d crd n1, j-jn crd n1, cc j-jn dt crd n1:
(37) exposition (DIV2)
415
Page 74
2456
that is too say, they which beleue the gospel, bring forth frute according too the measure of their faith, some more and some lesse.
that is too say, they which believe the gospel, bring forth fruit according too the measure of their faith, Some more and Some less.
cst vbz av vvb, pns32 r-crq vvb dt n1, vvb av n1 vvg av dt n1 pp-f po32 n1, d dc cc d dc.
(37) exposition (DIV2)
415
Page 74
2457
This oddes in bringing foorth frute, dooth bothe teache vs and comfort vs. It teacheth vs, that the séede of God must not bée frutelesse,
This odds in bringing forth fruit, doth both teach us and Comfort us It Teaches us, that the seed of God must not been fruitless,
d n2 p-acp vvg av n1, vdz d vvi pno12 cc vvb pno12 pn31 vvz pno12, cst dt n1 pp-f np1 vmb xx vbi j,
(37) exposition (DIV2)
415
Page 74
2458
if at leastwise wée couet too haue it too our welfare:
if At leastwise we covet too have it too our welfare:
cs p-acp av pns12 vvb av vhi pn31 av po12 n1:
(37) exposition (DIV2)
415
Page 74
2459
and it comforteth them that bée of a gentle and good hart, & desirous too bring foorth much frute into Gods barne, who notwithstanding doo féele them selues destitute of power,
and it comforts them that been of a gentle and good heart, & desirous too bring forth much fruit into God's bairn, who notwithstanding do feel them selves destitute of power,
cc pn31 vvz pno32 d vbi pp-f dt j cc j n1, cc j av vvi av d n1 p-acp npg1 n1, r-crq p-acp vdb vvi pno32 n2 j pp-f n1,
(37) exposition (DIV2)
415
Page 74
2460
and that they cannot yéeld encrease of thrée score folde, or of a hundred fold. These néed not too discourage them selues:
and that they cannot yield increase of thrée score fold, or of a hundred fold. These need not too discourage them selves:
cc cst pns32 vmbx vvi n1 pp-f crd n1 n1, cc pp-f dt crd n1. np1 vvb xx av vvi pno32 n2:
(37) exposition (DIV2)
415
Page 74
2461
for the goodman of the house vouchsafeth, euen the baser sort their honour, and the commendation of goodnesse.
for the goodman of the house vouchsafeth, even the baser sort their honour, and the commendation of Goodness.
c-acp dt n1 pp-f dt n1 vvz, av-j dt jc vvi po32 n1, cc dt n1 pp-f n1.
(37) exposition (DIV2)
415
Page 74
2462
Therefore who soeuer is a louer of his owne saluation, let him endeuer too bring forthe frute according too the estate of his calling.
Therefore who soever is a lover of his own salvation, let him endeavour too bring forth fruit according too the estate of his calling.
av q-crq av vbz dt n1 pp-f po31 d n1, vvb pno31 n1 av vvi av n1 vvg av dt n1 pp-f po31 n-vvg.
(37) exposition (DIV2)
415
Page 74
2463
And when he perceyueth him self too bring foorth but a little, let him craue helpe of the goodman of the house,
And when he perceiveth him self too bring forth but a little, let him crave help of the goodman of the house,
cc c-crq pns31 vvz pno31 n1 av vvi av p-acp dt j, vvb pno31 vvi n1 pp-f dt n1 pp-f dt n1,
(37) exposition (DIV2)
415
Page 74
2464
and trust too his goodnesse which reiecteth not euen him that bringeth neuer so little frute. ¶ Of the third.
and trust too his Goodness which rejects not even him that brings never so little fruit. ¶ Of the third.
cc vvb av po31 n1 r-crq vvz xx av-j pno31 cst vvz av av j n1. ¶ pp-f dt ord.
(37) exposition (DIV2)
415
Page 74
2465
AS hée had spoken these things (sayth the Euangelist) hée cryed out with a loud voice, and sayd:
AS he had spoken these things (say the Evangelist) he cried out with a loud voice, and said:
p-acp pns31 vhd vvn d n2 (vvz dt np1) pns31 vvd av p-acp dt j n1, cc vvd:
(37) exposition (DIV2)
416
Page 74
2466
Hee that hath eares too heere, let him heere. He that hath ears too Here, let him Here.
pns31 cst vhz n2 av av, vvb pno31 av.
(37) exposition (DIV2)
416
Page 74
2467
Now in that the Lorde cryeth out, therby is shewed both his affection towards men, that hée is desirous too haue them saued:
Now in that the Lord Cries out, thereby is showed both his affection towards men, that he is desirous too have them saved:
av p-acp d dt n1 vvz av, av vbz vvn d po31 n1 p-acp n2, cst pns31 vbz j av vhi pno32 vvn:
(37) exposition (DIV2)
416
Page 74
2468
and also the deafnesse of men too heare the things that perteine too their saluation. Ageine, when he sayth.
and also the deafness of men too hear the things that pertain too their salvation. Again, when he say.
cc av dt n1 pp-f n2 av vvi dt n2 cst vvi av po32 n1. av, c-crq pns31 vvz.
(37) exposition (DIV2)
416
Page 74
2469
He that hath eares too heere, let him heere, hée giueth vs plainly too vnderstand, yt he hath twoo kind of hearers:He that hath ears too Here, let him Here, he gives us plainly too understand, that he hath twoo kind of hearers:
pns31 cst vhz n2 av av, vvb pno31 av, pns31 vvz pno12 av-j av vvi, pn31 pns31 vhz crd n1 pp-f n2:
(37) exposition (DIV2)
416
Page 74
2471
but for that they bestowe not the things they haue héerd, in the intrails of their hartes.
but for that they bestow not the things they have héerd, in the entrails of their hearts.
cc-acp c-acp cst pns32 vvb xx dt n2 pns32 vhb vvn, p-acp dt n2 pp-f po32 n2.
(37) exposition (DIV2)
416
Page 74
2472
How great store of this kinde of héerers there is, it is well séene by the lewd behauiour of many, whiche haue the faith in their mouth, without any frute at all in their life and maners.
How great store of this kind of hearers there is, it is well seen by the lewd behaviour of many, which have the faith in their Mouth, without any fruit At all in their life and manners.
q-crq j n1 pp-f d n1 pp-f n2 pc-acp vbz, pn31 vbz av vvn p-acp dt j n1 pp-f d, r-crq vhb dt n1 p-acp po32 n1, p-acp d n1 p-acp d p-acp po32 n1 cc n2.
(37) exposition (DIV2)
416
Page 74
2473
And other some are well eared, who bestow in the closets of their hartes, that whiche they conceiue by their outward héering,
And other Some Are well eared, who bestow in the closets of their hearts, that which they conceive by their outward hearing,
cc j-jn d vbr av vvn, r-crq vvb p-acp dt n2 pp-f po32 n2, cst r-crq pns32 vvb p-acp po32 j n-vvg,
(37) exposition (DIV2)
416
Page 74
2474
and bring forthe frute of the séede, according too the measure of their Fayth.
and bring forth fruit of the seed, according too the measure of their Faith.
cc vvi av n1 pp-f dt n1, vvg av dt n1 pp-f po32 n1.
(37) exposition (DIV2)
416
Page 74
2475
But this is too bee knowne, that no manne by hys owne cunnyng canne make hym himselfe to héere Gods worde frutefully:
But this is to be known, that no man by his own cunning can make him himself to Here God's word fruitfully:
p-acp d vbz pc-acp vbi vvn, cst dx n1 p-acp po31 d j-jn vmb vvi pno31 px31 p-acp av npg1 n1 av-j:
(37) exposition (DIV2)
416
Page 75
2476
but that his eares must be opened by the Lorde.
but that his ears must be opened by the Lord.
cc-acp cst po31 n2 vmb vbi vvn p-acp dt n1.
(37) exposition (DIV2)
416
Page 75
2477
For when the word soundeth outwardly in his eares, the holy Ghost is present woorking in the woord, who openeth the eares of the hart to héere and receyue the worde,
For when the word soundeth outwardly in his ears, the holy Ghost is present working in the word, who Openeth the ears of the heart to Here and receive the word,
p-acp c-crq dt n1 vvz av-j p-acp po31 n2, dt j n1 vbz j vvg p-acp dt n1, r-crq vvz dt n2 pp-f dt n1 p-acp av cc vvi dt n1,
(37) exposition (DIV2)
416
Page 75
2478
so that we through our owne malice, striue not against the spirite when he openeth.
so that we through our own malice, strive not against the Spirit when he Openeth.
av cst pns12 p-acp po12 d n1, vvb xx p-acp dt n1 c-crq pns31 vvz.
(37) exposition (DIV2)
416
Page 75
2479
For although that God alonly can open mens eares, and that he offereth himself redily too al men:
For although that God alonely can open men's ears, and that he Offereth himself readily too all men:
p-acp cs cst np1 av-j vmb vvi ng2 n2, cc cst pns31 vvz px31 av-j av d n2:
(37) exposition (DIV2)
416
Page 75
2480
yet doth he open the eares of none but such as resist not the Lord through their own stubbornnesse.
yet does he open the ears of none but such as resist not the Lord through their own stubbornness.
av vdz pns31 vvi dt n2 pp-f pix cc-acp d c-acp vvb xx dt n1 p-acp po32 d n1.
(37) exposition (DIV2)
416
Page 75
2481
Wherfore it is our duetie to crie vntoo the Lorde with continuall gronings, that he may open our eares, prepare our hartes,
Wherefore it is our duty to cry unto the Lord with continual groanings, that he may open our ears, prepare our hearts,
c-crq pn31 vbz po12 n1 pc-acp vvi p-acp dt n1 p-acp j n2-vvg, cst pns31 vmb vvi po12 n2, vvb po12 n2,
(37) exposition (DIV2)
416
Page 75
2482
and clense our affections, so as wée may héere his woorde to our owne saluation & the glory of God, to whom bée honour and glorie for euer. Amen.
and cleanse our affections, so as we may Here his word to our own salvation & the glory of God, to whom been honour and glory for ever. Amen.
cc vvb po12 n2, av c-acp pns12 vmb av po31 n1 p-acp po12 d n1 cc dt n1 pp-f np1, p-acp ro-crq vbn n1 cc n1 p-acp av. uh-n.
(37) exposition (DIV2)
416
Page 75
2483
The Sunday called Quinquagesima, or Shroue Sunday. ¶ The Gospell. Gath. iij. THen came Iesus from Galilee too Iordan, vntoo Iohn, too bee baptized of him. But Iohn forbad him, saying:
The Sunday called Quinquagesima, or Shrove Sunday. ¶ The Gospel. Gaza iij. THen Come Iesus from Galilee too Iordan, unto John, too be baptised of him. But John forbade him, saying:
dt np1 vvd np1, cc np1 np1. ¶ dt n1. np1 crd. av vvd np1 p-acp np1 av np1, p-acp np1, av vbi vvn pp-f pno31. p-acp np1 vvd pno31, vvg:
(38) part (DIV1)
416
Page 75
2484
I haue neede too bee baptized of thee, and commest thou too bee baptized of me? And Iesus aunsvvering, sayd vntoo him:
I have need too be baptised of thee, and Comest thou too be baptised of me? And Iesus answering, said unto him:
pns11 vhi n1 av vbi vvn pp-f pno21, cc vv2 pns21 av vbi vvn pp-f pno11? cc np1 vvg, vvd p-acp pno31:
(38) part (DIV1)
417
Page 75
2485
Let bee novve, for so it becommeth vs, that vvee may fulfill all rightuousnesse. Then hee let him alone.
Let be now, for so it becomes us, that we may fulfil all righteousness. Then he let him alone.
vvb vbi av, c-acp av pn31 vvz pno12, cst pns12 vmb vvi d n1. cs pns31 vvb pno31 av-j.
(38) part (DIV1)
417
Page 75
2486
And Iesus beeing baptised, came by and by out of the vvater, and beholde, the heauens vvere opened vntoo him,
And Iesus being baptised, Come by and by out of the water, and behold, the heavens were opened unto him,
cc np1 vbg j-vvn, vvd p-acp cc p-acp av pp-f dt n1, cc vvi, dt n2 vbdr vvn p-acp pno31,
(38) part (DIV1)
417
Page 75
2487
and hee savve the spirit of God comming dovvne like a doue, and lighting vpon him.
and he saw the Spirit of God coming down like a dove, and lighting upon him.
cc pns31 vvd dt n1 pp-f np1 vvg a-acp av-j dt n1, cc vvg p-acp pno31.
(38) part (DIV1)
417
Page 75
2488
And behold, a voice from heauen, saying: This is my vvell beeloued sonne, in vvhome I am vvell pleased.
And behold, a voice from heaven, saying: This is my well beeloued son, in whom I am well pleased.
cc vvb, dt n1 p-acp n1, vvg: d vbz po11 av j-vvn n1, p-acp ro-crq pns11 vbm av vvn.
(38) part (DIV1)
417
Page 75
2489
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(39) exposition (DIV2)
417
Page 75
2490
THis feast is solemnized in our Churches for the storie of Christs baptim, which storie conteineth the chéefest déede that euer hapned in the worlde,
THis feast is solemnized in our Churches for the story of Christ Baptism, which story Containeth the chiefest deed that ever happened in the world,
d n1 vbz vvn p-acp po12 n2 p-acp dt n1 pp-f npg1 n1, r-crq n1 vvz dt js-jn n1 cst av vvd p-acp dt n1,
(39) exposition (DIV2)
418
Page 75
2491
neither shall any greater euer happen, vntill wée sée Chryste comming in the cloudes with his angels, and with great power.
neither shall any greater ever happen, until we see Christ coming in the Clouds with his Angels, and with great power.
dx vmb d jc av vvi, c-acp pns12 vvb np1 vvg p-acp dt n2 p-acp po31 n2, cc p-acp j n1.
(39) exposition (DIV2)
418
Page 75
2492
If then wée bée delighted in stories of great & mightie princes: wée haue héere the storie of the greatest Prince:
If then we been delighted in stories of great & mighty Princes: we have Here the story of the greatest Prince:
cs av pns12 vbi vvn p-acp n2 pp-f j cc j n2: pns12 vhb av dt n1 pp-f dt js n1:
(39) exposition (DIV2)
418
Page 75
2493
whiche not only with the pleasantnesse thereof delighteth the mindes of the readers, but also it selfe alone bringeth more commodities,
which not only with the pleasantness thereof delights the minds of the Readers, but also it self alone brings more commodities,
r-crq xx av-j p-acp dt n1 av vvz dt n2 pp-f dt n2, cc-acp av pn31 n1 av-j vvz dc n2,
(39) exposition (DIV2)
418
Page 75
2494
than all the stories of the world can bring. But before wée go too the exposition of this storie, wée must discusse two questions.
than all the stories of the world can bring. But before we go too the exposition of this story, we must discuss two questions.
cs d dt n2 pp-f dt n1 vmb vvi. cc-acp c-acp pns12 vvb av dt n1 pp-f d n1, pns12 vmb vvi crd n2.
(39) exposition (DIV2)
418
Page 75
2495
Of whiche the first is, for what cause this feast is instituted in the Ecclesiasticall ordinance of our Churches:
Of which the First is, for what cause this feast is instituted in the Ecclesiastical Ordinance of our Churches:
pp-f r-crq dt ord vbz, p-acp r-crq n1 d n1 vbz vvn p-acp dt j n1 pp-f po12 n2:
(39) exposition (DIV2)
418
Page 75
2496
and the other is, why it is appoynted at this time of the yéere rather than at any other.
and the other is, why it is appointed At this time of the year rather than At any other.
cc dt n-jn vbz, c-crq pn31 vbz vvn p-acp d n1 pp-f dt n1 av-c cs p-acp d n-jn.
(39) exposition (DIV2)
418
Page 75
2497
Too the former question I aunswer:
Too the former question I answer:
av dt j n1 pns11 vvb:
(39) exposition (DIV2)
418
Page 75
2498
The storie of Chryst is framed for our saluation, and therefore wée Danes in our Ecclesiasticall ordinaunces, would not omit this chéefest part of the storie:
The story of Christ is framed for our salvation, and Therefore we Danes in our Ecclesiastical ordinances, would not omit this chiefest part of the story:
dt n1 pp-f np1 vbz vvn p-acp po12 n1, cc av pns12 np1 p-acp po12 j n2, vmd xx vvi d js-jn n1 pp-f dt n1:
(39) exposition (DIV2)
418
Page 75
2499
but set it foorth at a time certeyne in the yéere.
but Set it forth At a time certain in the year.
cc-acp vvb pn31 av p-acp dt n1 j p-acp dt n1.
(39) exposition (DIV2)
418
Page 75
2500
Untoo the later question, I say, that this time was most conuenient for this storie too bée intreated off, and that for twoo causes.
Unto the later question, I say, that this time was most convenient for this story too been entreated off, and that for twoo Causes.
p-acp dt jc n1, pns11 vvb, cst d n1 vbds av-ds j p-acp d n1 av vbi vvn a-acp, cc cst p-acp crd n2.
(39) exposition (DIV2)
419
Page 75
2501
First for the order and continuance of the story: For hythertoo wée haue herd in order, first of the birth of the Lord. Secondly of his circumcisiō. Thirdly of his appéering.
First for the order and Continuance of the story: For Hitherto we have heard in order, First of the birth of the Lord. Secondly of his circumcision. Thirdly of his appearing.
ord p-acp dt n1 cc n1 pp-f dt n1: c-acp av pns12 vhb vvn p-acp n1, ord pp-f dt n1 pp-f dt n1. ord pp-f po31 n1. ord pp-f po31 vvg.
(39) exposition (DIV2)
419
Page 75
2502
Fourthly of the offering vp of him in the temple. Fifthly of his disputing in the temple when hée was a twelue yeres of age.
Fourthly of the offering up of him in the temple. Fifthly of his disputing in the temple when he was a twelue Years of age.
ord pp-f dt n-vvg a-acp pp-f pno31 p-acp dt n1. ord pp-f po31 vvg p-acp dt n1 c-crq pns31 vbds dt crd n2 pp-f n1.
(39) exposition (DIV2)
419
Page 75
2503
What hée did from the said twelfth yéere, vntoo his nine and twentith yéere, there is nothing written,
What he did from the said twelfth year, unto his nine and Twentieth year, there is nothing written,
r-crq pns31 vdd p-acp dt vvd ord n1, p-acp po31 crd cc ord n1, pc-acp vbz pix vvn,
(39) exposition (DIV2)
419
Page 75
2504
but that hée was at the commaundement of his parents.
but that he was At the Commandment of his Parents.
cc-acp cst pns31 vbds p-acp dt n1 pp-f po31 n2.
(39) exposition (DIV2)
419
Page 75
2505
Sixthly of his baptim, which is very well recited in this time of the yéere. Seuenthly foloweth of his fasting. Eyghtly of his temptation.
Sixthly of his Baptism, which is very well recited in this time of the year. Seuenthly Followeth of his fasting. Eightly of his temptation.
j pp-f po31 n1, r-crq vbz av av vvn p-acp d n1 pp-f dt n1. crd vvz pp-f po31 n-vvg. ord pp-f po31 n1.
(39) exposition (DIV2)
419
Page 75
2506
Nynthly of his doctrine and miracles. Tenthly of his passion. Eleuenthly of his resurrection. Twelfthly of his ascention intoo heauē.
Nynthly of his Doctrine and Miracles. Tenthly of his passion. Eleventhly of his resurrection. Twelfthly of his Ascension into heaven.
j pp-f po31 n1 cc n2. ord pp-f po31 n1. ord pp-f po31 n1. ord pp-f po31 n1 p-acp n1.
(39) exposition (DIV2)
419
Page 75
2507
Thirtéenthly of the sending of the holy Ghost, wherby Chrysts doctrine was cōfirmed. Fourtéenthly folow in the rest of the yéere, sundry sermons wherin the benefits of Chryst are commended to his Church, examples of godlinesse are set forthe,
Thirtéenthly of the sending of the holy Ghost, whereby Chrysts Doctrine was confirmed. Fourtéenthly follow in the rest of the year, sundry Sermons wherein the benefits of Christ Are commended to his Church, Examples of godliness Are Set forth,
ord pp-f dt n-vvg pp-f dt j n1, c-crq npg1 n1 vbds vvn. crd vvi p-acp dt n1 pp-f dt n1, j n2 c-crq dt n2 pp-f np1 vbr vvn p-acp po31 n1, n2 pp-f n1 vbr vvn av,
(39) exposition (DIV2)
419
Page 76
2508
and men are exhorted too godly & holy life. And fiftéenthly is intreated of the last iudgement, & of the rewards of the godly,
and men Are exhorted too godly & holy life. And Fifteenthly is entreated of the last judgement, & of the rewards of the godly,
cc n2 vbr vvn av j cc j n1. cc av-j vbz vvn pp-f dt ord n1, cc pp-f dt n2 pp-f dt j,
(39) exposition (DIV2)
419
Page 76
2509
and the punishement of the vngodly.
and the punishment of the ungodly.
cc dt n1 pp-f dt j.
(39) exposition (DIV2)
419
Page 76
2510
These are the chéefe members of the storie of Christe, which in very good order (according as the things were doon are euery yéere handled in our Churches.
These Are the chief members of the story of Christ, which in very good order (according as the things were done Are every year handled in our Churches.
d vbr dt j-jn n2 pp-f dt n1 pp-f np1, r-crq p-acp av j n1 (vvg p-acp dt n2 vbdr vdn vbr d n1 vvn p-acp po12 n2.
(39) exposition (DIV2)
419
Page 76
2511
There is (besides these) another cause, why our Churches intreateth of Chrystes Baptim this time of the yéer:
There is (beside these) Another cause, why our Churches intreateth of Christ's Baptism this time of the year:
pc-acp vbz (p-acp d) j-jn n1, c-crq po12 n2 vvz pp-f npg1 n1 d n1 pp-f dt n1:
(39) exposition (DIV2)
419
Page 76
2512
namely that men may bée taught what maner of garment becommeth Chrystians too were, against that deuilish and heathenish furie and manner of belly chéere, that hithertoo hath bin practised in many places of Christendome, not without greate offence towardes God.
namely that men may been taught what manner of garment becomes Christians too were, against that devilish and Heathenish fury and manner of belly cheer, that hitherto hath been practised in many places of Christendom, not without great offence towards God.
av d n2 vmb vbi vvn r-crq n1 pp-f n1 vvz np1 av vbdr, p-acp cst j cc j n1 cc n1 pp-f n1 n1, cst av vhz vbn vvn p-acp d n2 pp-f np1, xx p-acp j n1 p-acp np1.
(39) exposition (DIV2)
419
Page 76
2513
And let these things suffise too bée spoken concerning this present feast.
And let these things suffice too been spoken Concerning this present feast.
cc vvb d n2 vvi av vbi vvn vvg d j n1.
(39) exposition (DIV2)
419
Page 76
2514
The places therof are thrée. 1 The storie of Christes baptim, with the circumstances thereof. 2 The vse of this storie in the Churche. 3 The maner and vse of our Baptim. ¶ Of the first.
The places thereof Are thrée. 1 The story of Christ's Baptism, with the Circumstances thereof. 2 The use of this story in the Church. 3 The manner and use of our Baptism. ¶ Of the First.
dt n2 av vbr crd. crd dt n1 pp-f npg1 n1, p-acp dt n2 av. crd dt n1 pp-f d n1 p-acp dt n1. crd dt n1 cc n1 pp-f po12 n1. ¶ pp-f dt ord.
(39) exposition (DIV2)
419
Page 76
2515
IN the Baptim of our Lord many circumstances are too bée weyed, & specially these fiue.
IN the Baptism of our Lord many Circumstances Are to been weighed, & specially these fiue.
p-acp dt n1 pp-f po12 n1 d n2 vbr pc-acp vbi vvn, cc av-j d crd.
(39) exposition (DIV2)
420
Page 76
2516
First, what persons are the dooers in this case. 2. The place. 3. The talke betwéen Chryst and Iohn. 4. The baptising of Christ. 5. The sequele, that is too wit, the thing that hapned too Chryste when he was baptised.
First, what Persons Are the doers in this case. 2. The place. 3. The talk between Christ and John. 4. The Baptizing of christ. 5. The sequel, that is too wit, the thing that happened too Christ when he was baptised.
ord, r-crq n2 vbr dt n2 p-acp d n1. crd dt n1. crd dt n1 p-acp np1 cc np1. crd dt vvg pp-f np1. crd dt n1, cst vbz av n1, dt n1 cst vvd av np1 c-crq pns31 vbds j-vvn.
(39) exposition (DIV2)
420
Page 76
2517
Of these fiue circumstances I wil speak in order. The firste. Then came Iesus from Galilee vntoo Iohn.
Of these fiue Circumstances I will speak in order. The First. Then Come Iesus from Galilee unto John.
pp-f d crd n2 pns11 vmb vvi p-acp n1. dt ord. av vvd np1 p-acp np1 p-acp np1.
(39) exposition (DIV2)
420
Page 76
2518
Héere wée haue twoo persons, Iohn who was sent in the spirit of Elias too prepare the way of the Lord:
Here we have twoo Persons, John who was sent in the Spirit of Elias too prepare the Way of the Lord:
av pns12 vhb crd n2, np1 r-crq vbds vvn p-acp dt n1 pp-f np1 av vvi dt n1 pp-f dt n1:
(39) exposition (DIV2)
421
Page 76
2519
In respect wherof his father Zacharie by the spirit of prophecie sayd of him, béeing yet but a babe:
In respect whereof his father Zacharias by the Spirit of prophecy said of him, being yet but a babe:
p-acp n1 c-crq po31 n1 np1 p-acp dt n1 pp-f n1 vvd pp-f pno31, vbg av p-acp dt n1:
(39) exposition (DIV2)
421
Page 76
2520
And thou child shalt be called the prophet of the highest, for thou shalt go before ye face of the Lord too prepare his wayes.
And thou child shalt be called the Prophet of the highest, for thou shalt go before you face of the Lord too prepare his ways.
cc pns21 n1 vm2 vbi vvn dt n1 pp-f dt js, c-acp pns21 vm2 vvi p-acp pn22 n1 pp-f dt n1 av vvi po31 n2.
(39) exposition (DIV2)
421
Page 76
2521
And for the same cause Chryste himselfe auoucheth Iohn too bée more than a Prophete, as than whiche there was not a greater borne of a woman.
And for the same cause Christ himself avoucheth John too been more than a Prophet, as than which there was not a greater born of a woman.
cc p-acp dt d n1 np1 px31 vvz np1 av vbi av-dc cs dt n1, c-acp cs r-crq a-acp vbds xx dt jc vvb pp-f dt n1.
(39) exposition (DIV2)
421
Page 76
2522
Ageine, wée haue héere an other person, namely Chryste him selfe, God and man.
Again, we have Here an other person, namely Christ him self, God and man.
av, pns12 vhb av dt j-jn n1, av np1 pno31 n1, np1 cc n1.
(39) exposition (DIV2)
421
Page 76
2523
Héere therefore are twoo persons, than the whiche the whole world hath not any thing more excellent.
Here Therefore Are twoo Persons, than the which the Whole world hath not any thing more excellent.
av av vbr crd n2, cs dt r-crq dt j-jn n1 vhz xx d n1 av-dc j.
(39) exposition (DIV2)
421
Page 76
2524
Iohn was the most high Prophet of God: & Christe was the euerlasting sonne of the euerlasting God.
John was the most high Prophet of God: & Christ was the everlasting son of the everlasting God.
np1 vbds dt av-ds j n1 pp-f np1: cc np1 vbds dt j n1 pp-f dt j np1.
(39) exposition (DIV2)
421
Page 76
2525
Of bothe whome, in as much as the dignitie and authoritie is moste excellent, wée haue thereby an inkling giuen vntoo vs,
Of both whom, in as much as the dignity and Authority is most excellent, we have thereby an inkling given unto us,
pp-f d r-crq, p-acp c-acp d c-acp dt n1 cc n1 vbz av-ds j, pns12 vhb av dt n1 vvn p-acp pno12,
(39) exposition (DIV2)
421
Page 76
2526
how greate the woorthinesse and authoritie of Baptim is, whiche procéeding from God, is solemnized by them that are the most excellent of all the world. The second.
how great the worthiness and Authority of Baptism is, which proceeding from God, is solemnized by them that Are the most excellent of all the world. The second.
c-crq j dt n1 cc n1 pp-f n1 vbz, r-crq vvg p-acp np1, vbz vvn p-acp pno32 cst vbr dt av-ds j pp-f d dt n1. dt ord.
(39) exposition (DIV2)
421
Page 76
2527
He came too Iordan. Héer is shewed wher the baptim was celebrated. It is not for nothing that the Euangelist maketh mention of Iordan.He Come too Iordan. Here is showed where the Baptism was celebrated. It is not for nothing that the Evangelist makes mention of Iordan.
pns31 vvd av np1. av vbz vvn c-crq dt n1 vbds vvn. pn31 vbz xx p-acp pix cst dt np1 vvz n1 pp-f np1.
(39) exposition (DIV2)
422
Page 76
2528
For his meaning is, that wée shuld haue an eye too the former miracles that were doon long ago in Iordan:
For his meaning is, that we should have an eye too the former Miracles that were done long ago in Iordan:
p-acp po31 n1 vbz, cst pns12 vmd vhi dt n1 av dt j n2 cst vbdr vdn av-j av p-acp np1:
(39) exposition (DIV2)
422
Page 76
2529
that thereby wée may gather how great force and effect spirituall baptim is of.
that thereby we may gather how great force and Effect spiritual Baptism is of.
cst av pns12 vmb vvi c-crq j n1 cc vvi j n1 vbz pp-f.
(39) exposition (DIV2)
422
Page 76
2530
The first miracle therfore that commeth too minde, is that which hapned when the people (vnder the conduct of Iosua) entred intoo the land of promise.
The First miracle Therefore that comes too mind, is that which happened when the people (under the conduct of Iosua) entered into the land of promise.
dt ord n1 av cst vvz av n1, vbz d r-crq vvd c-crq dt n1 (p-acp dt n1 pp-f np1) vvd p-acp dt n1 pp-f n1.
(39) exposition (DIV2)
423
Page 76
2531
For the riuer of Iordan (cōtrary too the nature of water) stood at one side like a wal,
For the river of Iordan (contrary too the nature of water) stood At one side like a wall,
p-acp dt n1 pp-f np1 (j-jn av dt n1 pp-f n1) vvd p-acp crd n1 av-j dt n1,
(39) exposition (DIV2)
423
Page 76
2532
and gaue way too Gods people too passe through, so as they passed drie shod, folowing the Ark of the Lord whiche the Préestes of GOD caryed before the people.
and gave Way too God's people too pass through, so as they passed dry shod, following the Ark of the Lord which the Priests of GOD carried before the people.
cc vvd n1 av npg1 n1 av vvi p-acp, av c-acp pns32 vvd j j, vvg dt n1 pp-f dt n1 r-crq dt n2 pp-f np1 vvd p-acp dt n1.
(39) exposition (DIV2)
423
Page 76
2533
By this tipe is signified that wée are conueyed out of the kingdome of Sathan, intoo the kingdome of God by baptisme, Christe going before vs, who is the true Arke of propiciation.
By this tipe is signified that we Are conveyed out of the Kingdom of Sathan, into the Kingdom of God by Baptism, Christ going before us, who is the true Ark of propiciation.
p-acp d n1 vbz vvn cst pns12 vbr vvn av pp-f dt n1 pp-f np1, p-acp dt n1 pp-f np1 p-acp n1, np1 vvg p-acp pno12, r-crq vbz dt j n1 pp-f n1.
(39) exposition (DIV2)
423
Page 76
2534
Helias deuided Iordan with his cloke, and passing the riuer was lifted vp intoo heauen.
Elias divided Iordan with his cloak, and passing the river was lifted up into heaven.
np1 vvd np1 p-acp po31 n1, cc vvg dt n1 vbds vvn a-acp p-acp n1.
(39) exposition (DIV2)
424
Page 76
2535
Naaman the lepre of Syria washing him selfe in Iordan at the commaundement of the Prophet, was made whole and sounde.
Naaman the lepre of Syria washing him self in Iordan At the Commandment of the Prophet, was made Whole and sound.
np1 dt j pp-f np1 vvg pno31 n1 p-acp np1 p-acp dt n1 pp-f dt n1, vbds vvn j-jn cc av-j.
(39) exposition (DIV2)
424
Page 76
2536
Nowe as the déede of Helias dyd in a shadowe signifie that oure passage intoo heauen should bée made by baptisme:
Now as the deed of Elias did in a shadow signify that our passage into heaven should been made by Baptism:
av c-acp dt n1 pp-f np1 vdd p-acp dt n1 vvi cst po12 n1 p-acp n1 vmd vbi vvn p-acp n1:
(39) exposition (DIV2)
424
Page 76
2537
so the clensing of Naaman the Syrian, did prefigurate the spirituall clensing from sinnes too bée made by baptisme.
so the cleansing of Naaman the Syrian, did prefigurate the spiritual cleansing from Sins too been made by Baptism.
av dt vvg pp-f np1 dt jp, vdd j dt j vvg p-acp n2 av vbi vvn p-acp n1.
(39) exposition (DIV2)
424
Page 76
2538
For look what baptism figureth outwardly, yt doth ye lord work inwardly by his own power.
For look what Baptism Figured outwardly, that does the lord work inwardly by his own power.
p-acp vvi r-crq n1 vvz av-j, pn31 vdz dt n1 vvi av-j p-acp po31 d n1.
(39) exposition (DIV2)
424
Page 76
2539
Therfore whē we here mēciō made of Iordā, let vs cal too mind, what it signifieth spiritually cōcerning our baptim The third. But Iohn forbade him, saying:
Therefore when we Here mention made of Jordan, let us call too mind, what it signifies spiritually Concerning our Baptism The third. But John forbade him, saying:
av c-crq pns12 av n1 vvd pp-f n1, vvb pno12 vvi av n1, r-crq pn31 vvz av-j vvg po12 n1 dt ord. p-acp np1 vvd pno31, vvg:
(39) exposition (DIV2)
424
Page 77
2540
I haue neede too bee baptized of thee, and commest thou too mee? And Iesus ansvvering, sayd vntoo him.
I have need too be baptised of thee, and Comest thou too me? And Iesus answering, said unto him.
pns11 vhi n1 av vbi vvn pp-f pno21, cc vv2 pns21 av pno11? cc np1 vvg, vvd p-acp pno31.
(39) exposition (DIV2)
425
Page 77
2541
Let bee novv, for so it becommeth vs, too the intent vvee may fulfill all rightuousnesse. Then hee let him alone. Let be now, for so it becomes us, too the intent we may fulfil all righteousness. Then he let him alone.
vvb vbi av, c-acp av pn31 vvz pno12, av dt n1 pns12 vmb vvi d n1. cs pns31 vvb pno31 av-j.
(39) exposition (DIV2)
425
Page 77
2542
In this communication are many pointes too bée considered.
In this communication Are many points too been considered.
p-acp d n1 vbr d n2 av vbi vvn.
(39) exposition (DIV2)
425
Page 77
2543
First concerning Iohns forbidding, wherein he put Chryst of, both by intreatance and with his hand.
First Concerning Iohns forbidding, wherein he put Christ of, both by entreatance and with his hand.
np1 vvg npg1 vvg, c-crq pns31 vvd np1 a-acp, av-d p-acp n1 cc p-acp po31 n1.
(39) exposition (DIV2)
425
Page 77
2544
Uerely, Iohn weyed twoo things héedfully in this case: but the third he neglected.
Verily, John weighed twoo things heedfully in this case: but the third he neglected.
av-j, np1 vvd crd n2 av-j p-acp d n1: cc-acp dt ord pns31 vvd.
(39) exposition (DIV2)
425
Page 77
2545
Hée weyed him selfe too bée vnworthie too loose the latchet of Chrystes shooes, and therfore muche more too washe his naked body.
He weighed him self too been unworthy too lose the latchet of Christ's shoes, and Therefore much more too wash his naked body.
pns31 vvd pno31 n1 av vbi j av j dt n1 pp-f npg1 n2, cc av av-d av-dc av vvi po31 j n1.
(39) exposition (DIV2)
425
Page 77
2546
And secondly he weyed that Christ is frée from sinne, and therefore he thinketh him too haue no néed of baptisme, that hée should bee washed therewith in token of repentance.
And secondly he weighed that christ is free from sin, and Therefore he Thinketh him too have no need of Baptism, that he should be washed therewith in token of Repentance.
cc ord pns31 vvd cst np1 vbz j p-acp n1, cc av pns31 vvz pno31 av vhb dx n1 pp-f n1, cst pns31 vmd vbi vvn av p-acp n1 pp-f n1.
(39) exposition (DIV2)
425
Page 77
2547
The third thing (as I sayd) he neglected: namely, what belonged bothe too his owne office, & too Chrystes office.
The third thing (as I said) he neglected: namely, what belonged both too his own office, & too Christ's office.
dt ord n1 (c-acp pns11 vvd) pns31 vvd: av, r-crq vvd d av po31 d n1, cc av npg1 n1.
(39) exposition (DIV2)
425
Page 77
2548
For hée ought too haue looked vpon his office, and not vppon the worthynesse of his person.
For he ought too have looked upon his office, and not upon the worthiness of his person.
p-acp pns31 vmd av vhi vvn p-acp po31 n1, cc xx p-acp dt n1 pp-f po31 n1.
(39) exposition (DIV2)
425
Page 77
2549
Hée ought too haue bin resolued, that Chryste could not attempt any thing that perteyned not too the office of a mediatour.
He ought too have been resolved, that Christ could not attempt any thing that pertained not too the office of a Mediator.
pns31 vmd av vhi vbn vvn, cst np1 vmd xx vvi d n1 cst vvd xx av dt n1 pp-f dt n1.
(39) exposition (DIV2)
425
Page 77
2550
And therefore hée heard Chryst say: Let be novv, for so it becommeth vs, to fulfil all rightuousnesse. Thou arte sent too baptize:
And Therefore he herd Christ say: Let be now, for so it becomes us, to fulfil all righteousness. Thou art sent too baptise:
cc av pns31 vvd np1 vvb: vvb vbb av, c-acp av pn31 vvz pno12, pc-acp vvi d n1. pns21 vb2r vvn av vvi:
(39) exposition (DIV2)
425
Page 77
2551
and I come too giue saluation too those that are baptized: therfore let eche of vs doo that which becommeth him.
and I come too give salvation too those that Are baptised: Therefore let eke of us do that which becomes him.
cc pns11 vvb av vvi n1 av d cst vbr vvn: av vvb d pp-f pno12 vdi d r-crq vvz pno31.
(39) exposition (DIV2)
425
Page 77
2552
These thrée things therfore we may lerne of Iohn.
These thrée things Therefore we may Learn of John.
d crd n2 av pns12 vmb vvi pp-f np1.
(39) exposition (DIV2)
426
Page 77
2553
First too acknowledge our selues vnworthie too haue any ministerie committed vntoo vs in the church.
First too acknowledge our selves unworthy too have any Ministry committed unto us in the Church.
np1 av vvi po12 n2 j av vhi d n1 vvn p-acp pno12 p-acp dt n1.
(39) exposition (DIV2)
426
Page 77
2554
Secondly too acknowledge that Chryst is hée, who alone is able too washe vs from the spottes of sinne.
Secondly too acknowledge that Christ is he, who alone is able too wash us from the spots of sin.
ord av vvi cst np1 vbz pns31, r-crq av-j vbz j av vvi pno12 p-acp dt n2 pp-f n1.
(39) exposition (DIV2)
426
Page 77
2555
And thirdly too obey Christes commaūdement in our vocation, notwithstanding our own vnworthinesse, but hauing an eye too the Lordes commaundement, whiche vrgeth vs too doo our dutie. The fourth is:
And Thirdly too obey Christ's Commandment in our vocation, notwithstanding our own unworthiness, but having an eye too the lords Commandment, which urges us to do our duty. The fourth is:
cc ord av vvi npg1 n1 p-acp po12 n1, c-acp po12 d n1, cc-acp vhg dt n1 av dt ng1 n1, r-crq vvz pno12 pc-acp vdi po12 n1. dt ord vbz:
(39) exposition (DIV2)
426
Page 77
2556
And Iesus beeing baptized. Héere the eternall sonne of God, holy, without spot, cléere from sinne,And Iesus being baptised. Here the Eternal son of God, holy, without spot, clear from sin,
cc np1 vbg vvn. av dt j n1 pp-f np1, j, p-acp n1, vvb p-acp n1,
(39) exposition (DIV2)
427
Page 77
2557
and higher than the heauēs, is baptized. But why is hée baptized? there may bée mo causes than one alledged.
and higher than the heavens, is baptised. But why is he baptised? there may been more Causes than one alleged.
cc jc cs dt n2, vbz vvn. p-acp q-crq vbz pns31 vvn? a-acp vmb vbi dc n2 cs pi vvn.
(39) exposition (DIV2)
427
Page 77
2558
For first it was his wil too enter intoo the ministerie of God by baptim,
For First it was his will too enter into the Ministry of God by Baptism,
p-acp ord pn31 vbds po31 n1 av vvi p-acp dt n1 pp-f np1 p-acp n1,
(39) exposition (DIV2)
427
Page 77
2559
& as it were by this couenant too shewe that hée is the minister of God.
& as it were by this Covenant too show that he is the minister of God.
cc c-acp pn31 vbdr p-acp d n1 av vvi cst pns31 vbz dt n1 pp-f np1.
(39) exposition (DIV2)
427
Page 77
2560
Secondly that outward Baptim shoulde bée a figure of his death, burial, & resurrection, in whiche respect hée termed his passion by the name of baptim,
Secondly that outward Baptism should been a figure of his death, burial, & resurrection, in which respect he termed his passion by the name of Baptism,
ord d j n1 vmd vbi dt n1 pp-f po31 n1, n1, cc n1, p-acp r-crq n1 pns31 vvd po31 n1 p-acp dt n1 pp-f n1,
(39) exposition (DIV2)
427
Page 77
2561
when he answered ye children of Zebedie. Mark. 10. saying.
when he answered you children of Zebedee. Mark. 10. saying.
c-crq pns31 vvd pn22 n2 pp-f n1. n1. crd n1.
(39) exposition (DIV2)
427
Page 77
2562
Can yée bée baptized with the Baptim that I am baptized withall? Thirdly too leaue the waters halowed for all them that were too bée baptized afterward.
Can the been baptised with the Baptism that I am baptised withal? Thirdly too leave the waters hallowed for all them that were to been baptised afterwards.
vmb pn22 vbi vvn p-acp dt n1 cst pns11 vbm vvn av? ord av vvi dt n2 vvn p-acp d pno32 cst vbdr pc-acp vbi vvn av.
(39) exposition (DIV2)
427
Page 77
2563
For the sacraments of the church are not halowed by the office of the préest, as it were by magicall inchauntment:
For the Sacraments of the Church Are not hallowed by the office of the priest, as it were by magical enchantment:
p-acp dt n2 pp-f dt n1 vbr xx vvn p-acp dt n1 pp-f dt n1, c-acp pn31 vbdr p-acp j n1:
(39) exposition (DIV2)
427
Page 77
2564
but the halowing of the Sacramentes is made by the foundaton, déed, and promises of Chryste,
but the hallowing of the Sacraments is made by the foundaton, deed, and promises of Christ,
cc-acp dt n-vvg pp-f dt n2 vbz vvn p-acp dt n1, n1, cc n2 pp-f np1,
(39) exposition (DIV2)
427
Page 77
2565
and by oure obedience towardes him.
and by our Obedience towards him.
cc p-acp po12 n1 p-acp pno31.
(39) exposition (DIV2)
427
Page 77
2566
Fourthly it was his pleasure too be baptized as wée are, as a most assured witnesse and pledge of the vnion & societie whiche hée vouchsaued too haue wt vs. Whervpon Paule prooueth vs too bée the sonnes of God, who haue put on Chryste.
Fourthly it was his pleasure too be baptised as we Are, as a most assured witness and pledge of the Union & society which he vouchsafed too have with us Whereupon Paul proveth us too been the Sons of God, who have put on Christ.
ord pn31 vbds po31 n1 av vbi vvn c-acp pns12 vbr, c-acp dt av-ds j-vvn n1 cc n1 pp-f dt n1 cc n1 r-crq pns31 vvd av vhb p-acp pno12 c-crq np1 vvz pno12 av vbi dt n2 pp-f np1, r-crq vhb vvn p-acp np1.
(39) exposition (DIV2)
427
Page 77
2567
As many of you (sayth hée) as are baptized, haue put on Christ.
As many of you (say he) as Are baptised, have put on christ.
p-acp d pp-f pn22 (vvz pns31) a-acp vbr vvn, vhb vvn p-acp np1.
(39) exposition (DIV2)
427
Page 77
2568
Fifthly it was his wil too doo that which he cōmaunded all others too doo, according as Augustin sayth.
Fifthly it was his will too do that which he commanded all Others too do, according as Augustin say.
ord pn31 vbds po31 n1 av vdi d r-crq pns31 vvn d n2-jn av vdi, vvg p-acp np1 vvz.
(39) exposition (DIV2)
427
Page 77
2569
He is best too teach & commaund, which is an example of his own doctrine, & ye first yt doth the things that he cōmaundeth.
He is best too teach & command, which is an Exampl of his own Doctrine, & you First that does the things that he commandeth.
pns31 vbz av-js av vvi cc vvi, r-crq vbz dt n1 pp-f po31 d n1, cc pn22 ord pn31 vdz dt n2 cst pns31 vvz.
(39) exposition (DIV2)
427
Page 77
2570
Fifthly, the sequele is too be considered.
Fifthly, the sequel is to be considered.
ord, dt n1 vbz pc-acp vbi vvn.
(39) exposition (DIV2)
427
Page 77
2571
For the things that happened as Christ was baptized and praying, are the greatest miracles of al that euer happened at any time. First the heauen opened:
For the things that happened as christ was baptised and praying, Are the greatest Miracles of all that ever happened At any time. First the heaven opened:
p-acp dt n2 cst vvd p-acp np1 vbds vvn cc vvg, vbr dt js n2 pp-f d cst av vvd p-acp d n1. np1 dt n1 vvd:
(39) exposition (DIV2)
427
Page 77
2572
wherby is signified both that the onely way intoo heauen is Chryst, whom wée put on in Baptim,
whereby is signified both that the only Way into heaven is Christ, whom we put on in Baptism,
c-crq vbz vvn d cst dt j n1 p-acp n1 vbz np1, ro-crq pns12 vvd a-acp p-acp n1,
(39) exposition (DIV2)
427
Page 77
2573
& that heauen abideth shut vp vntoo all men that acknowledge not Chryst the only way vntoo heauen.
& that heaven Abideth shut up unto all men that acknowledge not Christ the only Way unto heaven.
cc d n1 vvz vvn a-acp p-acp d n2 cst vvb xx np1 dt j n1 p-acp n1.
(39) exposition (DIV2)
427
Page 77
2574
Secondly he saw the spirit of God comming downe in the likenesse of a Dooue, & sitting vpon him.
Secondly he saw the Spirit of God coming down in the likeness of a Dove, & sitting upon him.
ord pns31 vvd dt n1 pp-f np1 vvg a-acp p-acp dt n1 pp-f dt n1, cc vvg p-acp pno31.
(39) exposition (DIV2)
427
Page 77
2575
This is a moste swéete image of Christes benefites. All wée were ouerwhelmed in the flood of sinne:
This is a most sweet image of Christ's benefits. All we were overwhelmed in the flood of sin:
d vbz dt av-ds j n1 pp-f npg1 n2. av-d pns12 vbdr vvn p-acp dt n1 pp-f n1:
(39) exposition (DIV2)
427
Page 77
2576
but Christ came as an Ark too vs, & took vs in too him self, & saued vs from the flood:
but christ Come as an Ark too us, & took us in too him self, & saved us from the flood:
cc-acp np1 vvd p-acp dt n1 av pno12, cc vvd pno12 p-acp av pno31 n1, cc vvd pno12 p-acp dt n1:
(39) exposition (DIV2)
427
Page 77
2577
in witnesse whereof, came the Dooue and rested vpon him.
in witness whereof, Come the Dove and rested upon him.
p-acp n1 c-crq, vvd dt n1 cc vvd p-acp pno31.
(39) exposition (DIV2)
427
Page 77
2578
A figure héerof was the Ark of Noe and the Dooue that he sent foorth, which returning brought an Olife braunche in hir mouth, in token that the flood was dried vp.
A figure hero was the Ark of Noah and the Dove that he sent forth, which returning brought an Olife branch in his Mouth, in token that the flood was dried up.
dt n1 n1 vbds dt n1 pp-f np1 cc dt n1 cst pns31 vvd av, r-crq vvg vvd dt n1 n1 p-acp png31 n1, p-acp n1 cst dt n1 vbds vvn a-acp.
(39) exposition (DIV2)
427
Page 78
2579
Euen so the holy ghost appéering héer in the shape of a doue, is a witnesse that the flood of sinnes is swalowed vp.
Eve so the holy ghost appearing Here in the shape of a dove, is a witness that the flood of Sins is swallowed up.
np1 av dt j n1 vvg av p-acp dt n1 pp-f dt n1, vbz dt n1 cst dt n1 pp-f n2 vbz j-vvn p-acp.
(39) exposition (DIV2)
427
Page 78
2580
But sauegard is only in the Ark, that is too say, Chrystes church, wher the holy ghost dwelleth.
But safeguard is only in the Ark, that is too say, Christ's Church, where the holy ghost dwells.
p-acp vvi vbz av-j p-acp dt n1, cst vbz av vvb, npg1 n1, c-crq dt j n1 vvz.
(39) exposition (DIV2)
427
Page 78
2581
Thirdly a voice was herd frō heauē, this is my beloued sonne, by whom I am pacified.
Thirdly a voice was heard from heaven, this is my Beloved son, by whom I am pacified.
ord dt n1 vbds vvn p-acp n1, d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm vvn.
(39) exposition (DIV2)
427
Page 78
2582
Lo, héer wée héere the father of heauen a preacher of the Gospel.
Lo, Here we Here the father of heaven a preacher of the Gospel.
np1, av pns12 av dt n1 pp-f n1 dt n1 pp-f dt n1.
(39) exposition (DIV2)
427
Page 78
2583
I pray you what can bée more wonderful? What is more too bée amazed at? O lamentable blindnesse of men, O detestable deafnesse.
I pray you what can been more wondered? What is more too been amazed At? O lamentable blindness of men, Oh detestable deafness.
pns11 vvb pn22 r-crq vmb vbi av-dc j? q-crq vbz av-dc av vbi vvn p-acp? sy j n1 pp-f n2, uh j n1.
(39) exposition (DIV2)
427
Page 78
2584
The heauenly Father soundeth his Gospell from heauen, and wée blinde wretches sée not heauen: wée deafe wretches héere not the voyce of the teacher.
The heavenly Father soundeth his Gospel from heaven, and we blind wretches see not heaven: we deaf wretches Here not the voice of the teacher.
dt j n1 vvz po31 n1 p-acp n1, cc pns12 j n2 vvb xx n1: pns12 j n2 av xx dt n1 pp-f dt n1.
(39) exposition (DIV2)
427
Page 78
2585
But what teacheth hée, I beséeche you? This (sayeth he) is my beloued sonne.
But what Teaches he, I beseech you? This (Saith he) is my Beloved son.
p-acp r-crq vvz pns31, pns11 vvb pn22? np1 (vvz pns31) vbz po11 j-vvn n1.
(39) exposition (DIV2)
427
Page 78
2586
Beholde the fathers testimonie of his sonne: giue credit too it if thou regarde thy saluation.
Behold the Father's testimony of his son: give credit too it if thou regard thy salvation.
vvb dt ng1 n1 pp-f po31 n1: vvb n1 av pn31 cs pns21 vvi po21 n1.
(39) exposition (DIV2)
427
Page 78
2587
He is his sonne by nature, and wée by adoption and grace. Therfore calleth he him beloued, not for that wée are not beloued:
He is his son by nature, and we by adoption and grace. Therefore calls he him Beloved, not for that we Are not Beloved:
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(39) exposition (DIV2)
427
Page 78
2588
but for that wée are beloued in his beloued, in whom only he maketh account of vs. He loueth him for his owne sake, and vs for his sake.
but for that we Are Beloved in his Beloved, in whom only he makes account of us He loves him for his own sake, and us for his sake.
cc-acp c-acp cst pns12 vbr vvn p-acp po31 j-vvn, p-acp ro-crq av-j pns31 vvz n1 pp-f pno12 pns31 vvz pno31 p-acp po31 d n1, cc pno12 p-acp po31 n1.
(39) exposition (DIV2)
427
Page 78
2589
For by nature wée are the children of wrath. Ephes. 2. but by Chryst wée are adopted his children.
For by nature we Are the children of wrath. Ephesians 2. but by Christ we Are adopted his children.
p-acp p-acp n1 pns12 vbr dt n2 pp-f n1. np1 crd cc-acp p-acp np1 pns12 vbr vvn po31 n2.
(39) exposition (DIV2)
427
Page 78
2590
Whereon it foloweth in the Sermon of God:
Whereon it Followeth in the Sermon of God:
c-crq pn31 vvz p-acp dt n1 pp-f np1:
(39) exposition (DIV2)
427
Page 78
2591
In vvhom I am vvell pleased, that is too say, by whom I am pacified towarde mankinde,In whom I am well pleased, that is too say, by whom I am pacified toward mankind,
p-acp ro-crq pns11 vbm av vvn, cst vbz av vvb, p-acp ro-crq pns11 vbm vvn p-acp n1,
(39) exposition (DIV2)
427
Page 78
2592
and made at one with him agayne. Héere are thrée things too bée déepely weyed in mind.
and made At one with him again. Here Are thrée things too been deeply weighed in mind.
cc vvd p-acp crd p-acp pno31 av. av vbr crd n2 av vbi av-jn vvn p-acp n1.
(39) exposition (DIV2)
427
Page 78
2593
First that without Chryste God is angry with vs, and that is for the sinne wherwith wée offend God.
First that without Christ God is angry with us, and that is for the sin wherewith we offend God.
ord cst p-acp np1 np1 vbz j p-acp pno12, cc d vbz p-acp dt n1 c-crq pns12 vvb np1.
(39) exposition (DIV2)
428
Page 78
2594
Secondly that Chryst is the only reconciliatiō of vs. For he is the propitiation for sinne.
Secondly that Christ is the only reconciliation of us For he is the propitiation for sin.
ord cst np1 vbz dt j n1 pp-f pno12 c-acp pns31 vbz dt n1 p-acp n1.
(39) exposition (DIV2)
428
Page 78
2595
For ye blood of christ purgeth vs frō al iniquity.
For you blood of Christ Purgeth us from all iniquity.
p-acp pn22 n1 pp-f np1 vvz pno12 p-acp d n1.
(39) exposition (DIV2)
428
Page 78
2596
Thirdly that his fatherly good will & attonement, is to bée receiued by faith, and to be sealed vp by baptim.
Thirdly that his fatherly good will & atonement, is to been received by faith, and to be sealed up by Baptism.
ord cst po31 j j n1 cc n1, vbz pc-acp vbi vvn p-acp n1, cc pc-acp vbi vvn a-acp p-acp n1.
(39) exposition (DIV2)
428
Page 78
2597
Upon this faith must folow a new obedience and thankfulnesse towards god.
Upon this faith must follow a new Obedience and thankfulness towards god.
p-acp d n1 vmb vvi dt j n1 cc n1 p-acp n1.
(39) exposition (DIV2)
428
Page 78
2598
Behold thou hast héer the summe of al the gospel, whervnto we must haue an eye all our lifetime,
Behold thou hast Here the sum of all the gospel, whereunto we must have an eye all our lifetime,
vvb pns21 vh2 av dt n1 pp-f d dt n1, c-crq pns12 vmb vhi dt n1 d po12 n1,
(39) exposition (DIV2)
428
Page 78
2599
and in the houre of death. For there cannot from elsewhere bée taken any substantiall comfort of conscience.
and in the hour of death. For there cannot from elsewhere been taken any substantial Comfort of conscience.
cc p-acp dt n1 pp-f n1. c-acp a-acp vmbx p-acp av vbi vvn d j n1 pp-f n1.
(39) exposition (DIV2)
428
Page 78
2600
And thus muche bréefly concerning the declaration of the Gospell. ¶ Of the seconde. ALthough the vse may easly bée gathered, by those things that are saide before:
And thus much briefly Concerning the declaration of the Gospel. ¶ Of the seconde. ALthough the use may Easily been gathered, by those things that Are said before:
cc av av-d av-j vvg dt n1 pp-f dt n1. ¶ pp-f dt ord. cs dt n1 vmb av-j vbi vvn, p-acp d n2 cst vbr vvn a-acp:
(39) exposition (DIV2)
428
Page 78
2601
yet will I repete certeine poyntes héere.
yet will I repete certain points Here.
av vmb pns11 fw-it j n2 av.
(39) exposition (DIV2)
429
Page 78
2602
First therfore let vs knowe, that our Baptim is héere halowed, and that the water of Baptim is made holy by Christ, who vouchsaued too bée baptized with water.
First Therefore let us know, that our Baptism is Here hallowed, and that the water of Baptism is made holy by christ, who vouchsafed to been baptised with water.
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(39) exposition (DIV2)
429
Page 78
2603
Agein, the whole sight of the thing that was don, peinteth out Christes church before our eyes,
Again, the Whole sighed of the thing that was dONE, peinteth out Christ's Church before our eyes,
av, dt j-jn n1 pp-f dt n1 cst vbds vdn, vvz av npg1 n1 p-acp po12 n2,
(39) exposition (DIV2)
429
Page 78
2604
as it were in a table. Héere is to bée séene, Iohn a teacher in the Churche.
as it were in a table. Here is to been seen, John a teacher in the Church.
c-acp pn31 vbdr p-acp dt n1. av vbz pc-acp vbi vvn, np1 dt n1 p-acp dt n1.
(39) exposition (DIV2)
429
Page 78
2605
For whereas is not the word of God, and wheras the voyce of the teacher is not herde, there the Church cannot be shewed. Moreouer Christ is baptized.
For whereas is not the word of God, and whereas the voice of the teacher is not herd, there the Church cannot be showed. Moreover christ is baptised.
p-acp cs vbz xx dt n1 pp-f np1, cc cs dt n1 pp-f dt n1 vbz xx vvn, a-acp dt n1 vmbx vbi vvn. av np1 vbz vvn.
(39) exposition (DIV2)
429
Page 78
2606
For the Church that is well ordered, cannot be without the vse of Sacramentes. Thirdly Christ being baptized, prayeth:
For the Church that is well ordered, cannot be without the use of Sacraments. Thirdly christ being baptised, Prayeth:
p-acp dt n1 cst vbz av vvn, vmbx vbi p-acp dt n1 pp-f n2. ord np1 vbg vvn, vvz:
(39) exposition (DIV2)
429
Page 78
2607
whose example his members folowe, and exhibite true worship vnto God through faith. Fourthly the sonne standes in the middes:
whose Exampl his members follow, and exhibit true worship unto God through faith. Fourthly the son Stands in the mids:
rg-crq n1 po31 n2 vvi, cc vvi j n1 p-acp np1 p-acp n1. ord dt n1 vvz p-acp dt n2-jn:
(39) exposition (DIV2)
429
Page 78
2608
the fathers voice soundeth from heauen: and the holy ghost resteth vpon him that was baptized.
the Father's voice soundeth from heaven: and the holy ghost rests upon him that was baptised.
dt ng1 n1 vvz p-acp n1: cc dt j n1 vvz p-acp pno31 cst vbds vvn.
(39) exposition (DIV2)
429
Page 78
2609
The same thing is doone in very déede at this day in our churche.
The same thing is done in very deed At this day in our Church.
dt d n1 vbz vdn p-acp j n1 p-acp d n1 p-acp po12 n1.
(39) exposition (DIV2)
429
Page 78
2610
For the father, the sonne, and the holy ghost is present with his churche, and by the voyce of the preachers, witnesseth his good will towards Christes churche.
For the father, the son, and the holy ghost is present with his Church, and by the voice of the Preachers, Witnesseth his good will towards Christ's Church.
p-acp dt n1, dt n1, cc dt j n1 vbz j p-acp po31 n1, cc p-acp dt n1 pp-f dt n2, vvz po31 j n1 p-acp npg1 n1.
(39) exposition (DIV2)
429
Page 78
2611
By the presence of his sonne, he testifieth that he hath adopted vs too bée his children:
By the presence of his son, he Testifieth that he hath adopted us too been his children:
p-acp dt n1 pp-f po31 n1, pns31 vvz cst pns31 vhz vvn pno12 av vbi po31 n2:
(39) exposition (DIV2)
429
Page 78
2612
and by the holy ghost he witnesseth that he gouerneth his church. Whervpon we may conceiue this assured confidence, that hel gates shall not preuaile ageinst it. ¶ Of the thirde.
and by the holy ghost he Witnesseth that he Governs his Church. Whereupon we may conceive this assured confidence, that hell gates shall not prevail against it. ¶ Of the Third.
cc p-acp dt j n1 pns31 vvz cst pns31 vvz po31 n1. c-crq pns12 vmb vvi d j-vvn n1, cst n1 n2 vmb xx vvi p-acp pn31. ¶ pp-f dt ord.
(39) exposition (DIV2)
429
Page 78
2613
THe more part of those thinges that perteine to our Baptim, are declared in the places aboue mentioned.
THe more part of those things that pertain to our Baptism, Are declared in the places above mentioned.
dt av-dc n1 pp-f d n2 cst vvi p-acp po12 n1, vbr vvn p-acp dt n2 a-acp vvn.
(39) exposition (DIV2)
430
Page 78
2614
Wherfore I will bréefly touche certeine things, whiche it is excéeding néedefull to knowe. The things that I wil tel, are two:
Wherefore I will briefly touch certain things, which it is exceeding needful to know. The things that I will tell, Are two:
c-crq pns11 vmb av-j vvi j n2, r-crq pn31 vbz j-vvg j pc-acp vvi. dt n2 cst pns11 vmb vvi, vbr crd:
(39) exposition (DIV2)
430
Page 78
2615
What maner of signe baptim is, and whiche is the true consideration of the same. What maner a signe then is Baptisme? First it is a testimonie of grace,
What manner of Signen Baptism is, and which is the true consideration of the same. What manner a Signen then is Baptism? First it is a testimony of grace,
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(39) exposition (DIV2)
430
Page 79
3853
and gaue the money for a potters feelde, as the Lorde hathe appointed mee.
and gave the money for a potters field, as the Lord hath appointed me.
cc vvd dt n1 p-acp dt ng1 n1, c-acp dt n1 vhz vvn pno11.
(54) part (DIV1)
604
Page 114
2616
as wel exhibited as also applyed too the party that is baptized: Namely that God is pacified towards him through Chryste:
as well exhibited as also applied too the party that is baptised: Namely that God is pacified towards him through Christ:
c-acp av vvn a-acp av vvd av dt n1 cst vbz vvn: av cst np1 vbz vvn p-acp pno31 p-acp np1:
(39) exposition (DIV2)
431
Page 79
2617
which testimonie verely requireth too bée apprehended by faith. Agein, this Sacrament is a signe that teacheth by a certein comparison.
which testimony verily requires too been apprehended by faith. Again, this Sacrament is a Signen that Teaches by a certain comparison.
r-crq n1 av-j vvz av vbi vvn p-acp n1. av, d n1 vbz dt n1 cst vvz p-acp dt j n1.
(39) exposition (DIV2)
431
Page 79
2618
For it is a sign of Christes spirituall vertue:
For it is a Signen of Christ's spiritual virtue:
p-acp pn31 vbz dt n1 pp-f npg1 j n1:
(39) exposition (DIV2)
431
Page 79
2619
namely that Chryst by his owne death, buriall, and resurrection, is the deliuerance of vs from death & buriall,
namely that Christ by his own death, burial, and resurrection, is the deliverance of us from death & burial,
av cst np1 p-acp po31 d n1, n1, cc n1, vbz dt n1 pp-f pno12 p-acp n1 cc n1,
(39) exposition (DIV2)
431
Page 79
2620
and the giuer of euerlasting life.
and the giver of everlasting life.
cc dt n1 pp-f j n1.
(39) exposition (DIV2)
431
Page 79
2621
Moreouer it is a representation of our newe life before God, as Paule teacheth Rom. 6. by these woords.
Moreover it is a representation of our new life before God, as Paul Teaches Rom. 6. by these words.
av pn31 vbz dt n1 pp-f po12 j n1 p-acp np1, c-acp np1 vvz np1 crd p-acp d n2.
(39) exposition (DIV2)
431
Page 79
2622
As many of vs as are baptized in Iesus Chryst, are baptized intoo his death.
As many of us as Are baptised in Iesus Christ, Are baptised into his death.
p-acp d pp-f pno12 c-acp vbr vvn p-acp np1 np1, vbr vvn p-acp po31 n1.
(39) exposition (DIV2)
431
Page 79
2623
We are therfore buryed together with him vntoo death that like as Chryst is raised frō the dead,
We Are Therefore buried together with him unto death that like as Christ is raised from the dead,
pns12 vbr av vvn av p-acp pno31 p-acp n1 cst av-j c-acp np1 vbz vvn p-acp dt j,
(39) exposition (DIV2)
431
Page 79
2624
so we also shuld walk in newnesse of life.
so we also should walk in newness of life.
av pns12 av vmd vvi p-acp n1 pp-f n1.
(39) exposition (DIV2)
431
Page 79
2625
Furthermore before men it is a certein badge of our profession, wherby wée testifie our selues too bée Christes members, and the Diuels enimies.
Furthermore before men it is a certain badge of our profession, whereby we testify our selves too been Christ's members, and the Devils enemies.
av p-acp n2 pn31 vbz dt j n1 pp-f po12 n1, c-crq pns12 vvb po12 n2 av vbn npg1 n2, cc dt ng1 n2.
(39) exposition (DIV2)
432
Page 79
2626
The godly consideration of baptisme consisteth in these things.
The godly consideration of Baptism Consisteth in these things.
dt j n1 pp-f n1 vvz p-acp d n2.
(39) exposition (DIV2)
433
Page 79
2627
First, wée must bée fully resolued, that our baptisme is a certeine moste sure ensealement and Sacrament of our attonement with God.
First, we must been Fully resolved, that our Baptism is a certain most sure ensealement and Sacrament of our atonement with God.
ord, pns12 vmb vbi av-j vvn, cst po12 n1 vbz dt j av-ds j n1 cc n1 pp-f po12 n1 p-acp np1.
(39) exposition (DIV2)
433
Page 79
2628
Secondly, baptism must bée a certein continuall warning vntoo vs, that this attonement is made by the bloud, deathe, buriall, and resurrection of Chryst.
Secondly, Baptism must been a certain continual warning unto us, that this atonement is made by the blood, death, burial, and resurrection of Christ
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(39) exposition (DIV2)
434
Page 79
2629
Thirdly it must put vs in minde of the mortifying of the flesh, & of the quickning of the spirit,
Thirdly it must put us in mind of the mortifying of the Flesh, & of the quickening of the Spirit,
ord pn31 vmb vvi pno12 p-acp n1 pp-f dt j-vvg pp-f dt n1, cc pp-f dt j-vvg pp-f dt n1,
(39) exposition (DIV2)
435
Page 79
2630
and so consequently of a continuall repentance in this worlde, and of the glorifying that shall bée héerafter by Chryst.
and so consequently of a continual Repentance in this world, and of the glorifying that shall been hereafter by Christ
cc av av-j pp-f dt j n1 p-acp d n1, cc pp-f dt vvg cst vmb vbi av p-acp np1
(39) exposition (DIV2)
435
Page 79
2631
Fourthly it must put vs in minde, that the benefite of regeneration, is the gifte and woorke of the whole Trinitie in whose name wée are baptized, too the intent we should stick thereuntoo,
Fourthly it must put us in mind, that the benefit of regeneration, is the gift and work of the Whole Trinity in whose name we Are baptised, too the intent we should stick thereunto,
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(39) exposition (DIV2)
436
Page 79
2632
and woorship it all our life long, too whom be honor and glory for euermore. So bée it.
and worship it all our life long, too whom be honour and glory for evermore. So been it.
cc n1 pn31 d po12 n1 av-j, av q-crq vbb n1 cc n1 p-acp av. av vbi pn31.
(39) exposition (DIV2)
436
Page 79
2633
The first Sunday in Lent. ¶ The Gospel. Math. iiij. THen vvas Iesus led avvay of the spirit into vvildernesse, too be tempted of the Deuill.
The First Sunday in Lent. ¶ The Gospel. Math. iiij. THen was Iesus led away of the Spirit into Wilderness, too be tempted of the devil.
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(40) part (DIV1)
436
Page 79
2634
And vvhē he had fasted fortie dayes & fortie nights, he vvas at the last an hungred.
And when he had fasted fortie days & fortie nights, he was At the last an hungered.
cc c-crq pns31 vhd vvd crd n2 cc crd n2, pns31 vbds p-acp dt ord dt vvd.
(40) part (DIV1)
437
Page 79
2635
And vvhen the tempter came too him, he sayde: if thou be the sonne of God, commaund that these stones bee made bread. But he ansvvered and said:
And when the tempter Come too him, he said: if thou be the son of God, command that these stones be made bred. But he answered and said:
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(40) part (DIV1)
437
Page 79
2636
it is vvritten, man shall not liue by bread only, but by euery vvoord that procedeth out of the mouth of God.
it is written, man shall not live by bred only, but by every word that Proceedeth out of the Mouth of God.
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(40) part (DIV1)
437
Page 79
2637
Then the Deuil taketh him vp intoo the holy Citie, and setteth him on a pinacle of the temple, and saith vntoo him:
Then the devil Takes him up into the holy city, and sets him on a pinnacle of the temple, and Says unto him:
av dt n1 vvz pno31 a-acp p-acp dt j n1, cc vvz pno31 p-acp dt n1 pp-f dt n1, cc vvz p-acp pno31:
(40) part (DIV1)
437
Page 79
2639
For it is vvritten, he shall giue his Angels charge ouer thee, and vvith their hands they shall holde thee vp,
For it is written, he shall give his Angels charge over thee, and with their hands they shall hold thee up,
p-acp pn31 vbz vvn, pns31 vmb vvi po31 n2 vvb p-acp pno21, cc p-acp po32 n2 pns32 vmb vvi pno21 a-acp,
(40) part (DIV1)
437
Page 79
2640
least at any time thou dashe thy foote against a stone. And Iesus said vntoo him: it is vvritten again:
lest At any time thou dash thy foot against a stone. And Iesus said unto him: it is written again:
cs p-acp d n1 pns21 n1 po21 n1 p-acp dt n1. cc np1 vvd p-acp pno31: pn31 vbz vvn av:
(40) part (DIV1)
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Page 79
2641
Thou shalt not tēpt the Lord thy God.
Thou shalt not tempt the Lord thy God.
pns21 vm2 xx vvi dt n1 po21 n1.
(40) part (DIV1)
437
Page 79
2642
Ageine the Deuil taketh him vp intoo an exceding high moūtain, & shevved him all the kingdomes of the vvorld,
Again the devil Takes him up into an exceeding high mountain, & showed him all the kingdoms of the world,
av dt n1 vvz pno31 a-acp p-acp dt j-vvg j n1, cc vvd pno31 d dt n2 pp-f dt n1,
(40) part (DIV1)
437
Page 79
2643
& the glory of them, and sayth vntoo him: all these vvil I giue thee, if thou vvilt fal dovvn and vvorship me. Then saith Iesus vntoo him:
& the glory of them, and say unto him: all these will I give thee, if thou wilt fall down and worship me. Then Says Iesus unto him:
cc dt n1 pp-f pno32, cc vvz p-acp pno31: d d vmb pns11 vvi pno21, cs pns21 vm2 vvi a-acp cc vvb pno11. av vvz np1 p-acp pno31:
(40) part (DIV1)
437
Page 79
2644
Auoyd Sathan, for it is vvrittē: Thou shalt vvorship the Lord thy GOD, and him only shalt thou serue: Then the Deuil leaueth him:
Avoid Sathan, for it is written: Thou shalt worship the Lord thy GOD, and him only shalt thou serve: Then the devil Leaveth him:
vvb np1, c-acp pn31 vbz vvn: pns21 vm2 vvi dt n1 po21 np1, cc pno31 av-j vm2 pns21 vvi: av dt n1 vvz pno31:
(40) part (DIV1)
437
Page 79
2645
and beholde, the Angels came and ministred vntoo him.
and behold, the Angels Come and ministered unto him.
cc vvi, dt n2 vvd cc vvn p-acp pno31.
(40) part (DIV1)
437
Page 79
2646
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(41) exposition (DIV2)
437
Page 79
2647
LIke as the last Sunday we héerd the story of Chrystes baptim, wherein very great things are cōteyned:
LIke as the last Sunday we héerd the story of Christ's Baptism, wherein very great things Are contained:
j p-acp dt ord np1 pns12 vvd dt n1 pp-f npg1 n1, c-crq av j n2 vbr vvn:
(41) exposition (DIV2)
438
Page 79
2648
So this Gospel also conteyneth parte of Christes dooings, that is too wit his fasting and temrtation, by which things God of his singular wisdome wold his sonne should be humbled,
So this Gospel also Containeth part of Christ's doings, that is too wit his fasting and temrtation, by which things God of his singular Wisdom would his son should be humbled,
av d n1 av vvz n1 pp-f npg1 n2-vdg, cst vbz av n1 po31 n-vvg cc n1, p-acp r-crq n2 np1 pp-f po31 j n1 vmd po31 n1 vmd vbi vvn,
(41) exposition (DIV2)
438
Page 79
2649
and also would shew how true it was that he had forespokē long ago:
and also would show how true it was that he had forespoken long ago:
cc av vmd vvi c-crq j pn31 vbds cst pns31 vhd j j av:
(41) exposition (DIV2)
438
Page 79
2650
namely that like as the serpent should lie in waite for the héele of the womans séede, that is too say, that Sathan should practize mischéefe ageinst the person and kingdome of Chryst, (which thing this story sheweth too bée most true:) so also would the same séede crush the head of the serpent, with his héele:
namely that like as the serpent should lie in wait for the heel of the woman's seed, that is too say, that Sathan should practice mischief against the person and Kingdom of Christ, (which thing this story shows too been most true:) so also would the same seed crush the head of the serpent, with his heel:
av cst av-j c-acp dt n1 vmd vvi p-acp n1 p-acp dt n1 pp-f dt ng1 n1, cst vbz av vvb, cst np1 vmd n1 n1 p-acp dt n1 cc n1 pp-f np1, (r-crq n1 d n1 vvz av vbi av-ds j:) av av vmd dt d n1 vvi dt n1 pp-f dt n1, p-acp po31 n1:
(41) exposition (DIV2)
438
Page 80
2651
wherof wée sée a certeine proof in this story.
whereof we see a certain proof in this story.
c-crq pns12 vvb dt j n1 p-acp d n1.
(41) exposition (DIV2)
438
Page 80
2652
Al these things are to be applied in suche wise, that wée may bothe lerne Christes obedience vnder the crosse,
All these things Are to be applied in such wise, that we may both Learn Christ's Obedience under the cross,
d d n2 vbr pc-acp vbi vvn p-acp d n1, cst pns12 vmb av-d vvi npg1 n1 p-acp dt n1,
(41) exposition (DIV2)
438
Page 80
2653
and knowe what shéeld it béehoueth vs to set before vs ageinst the temptatiōs and dartes of the diuel.
and know what shield it béehoueth us to Set before us against the temptations and darts of the Devil.
cc vvb r-crq n1 pn31 vvz pno12 pc-acp vvi p-acp pno12 p-acp dt n2 cc n2 pp-f dt n1.
(41) exposition (DIV2)
438
Page 80
2654
The places are two. 1 Of Fasting. 2 Of Temptation. ¶ Of the firste. IN this place are two things to bée considered.
The places Are two. 1 Of Fasting. 2 Of Temptation. ¶ Of the First. IN this place Are two things to been considered.
dt n2 vbr crd. crd pp-f vvg. crd pp-f n1. ¶ pp-f dt ord. p-acp d n1 vbr crd n2 pc-acp vbi vvn.
(41) exposition (DIV2)
438
Page 80
2655
First what is the maner of fasting in generall: and secondly what is too bée thought of Christes fast in speciall.
First what is the manner of fasting in general: and secondly what is to been Thought of Christ's fast in special.
ord q-crq vbz dt n1 pp-f vvg p-acp n1: cc ord r-crq vbz pc-acp vbi vvn pp-f npg1 n1 p-acp j.
(41) exposition (DIV2)
439
Page 80
2656
Fasting is an vtter forbearing of meate and drinke for a time, wherby the body is kept low, and as it were mortified.
Fasting is an utter forbearing of meat and drink for a time, whereby the body is kept low, and as it were mortified.
vvg vbz dt j n-vvg pp-f n1 cc vvi p-acp dt n1, c-crq dt n1 vbz vvn j, cc c-acp pn31 vbdr vvn.
(41) exposition (DIV2)
440
Page 80
2657
And it is of three sortes. Indifferent, Godly, and vngodly.
And it is of three sorts. Indifferent, Godly, and ungodly.
cc pn31 vbz pp-f crd n2. j, j, cc j.
(41) exposition (DIV2)
440
Page 80
2658
Indifferent fast, is whē a man absteineth from meate and drinke, either for pouertie, or for healthes sake,
Indifferent fast, is when a man abstaineth from meat and drink, either for poverty, or for healths sake,
j n1, vbz c-crq dt n1 vvz p-acp n1 cc vvi, av-d p-acp n1, cc p-acp ng1 n1,
(41) exposition (DIV2)
441
Page 80
2659
or for some great sorowe of minde.
or for Some great sorrow of mind.
cc p-acp d j n1 pp-f n1.
(41) exposition (DIV2)
441
Page 80
2660
This of it selfe neither pleaseth nor displeaseth God, but is too bée thought to please or displease, according as fayth and pacience go with it.
This of it self neither Pleases nor displeaseth God, but is to been Thought to please or displease, according as faith and patience go with it.
d pp-f pn31 n1 av-d vvz ccx vvz np1, cc-acp vbz pc-acp vbi vvn pc-acp vvi cc vvi, vvg p-acp n1 cc n1 vvb p-acp pn31.
(41) exposition (DIV2)
441
Page 80
2661
The fast that is godly, Christian, and acceptable too God, is an abstinence, not only from meate and drinke, whereby the body is pinched and mortified:
The fast that is godly, Christian, and acceptable too God, is an abstinence, not only from meat and drink, whereby the body is pinched and mortified:
dt j cst vbz j, njp, cc j av np1, vbz dt n1, xx av-j p-acp n1 cc vvi, c-crq dt n1 vbz vvn cc vvn:
(41) exposition (DIV2)
442
Page 80
2662
but also from all other things that may in any wise delight the flesh:
but also from all other things that may in any wise delight the Flesh:
cc-acp av p-acp d j-jn n2 cst vmb p-acp d j n1 dt n1:
(41) exposition (DIV2)
442
Page 80
2663
tending too this purpose, that the spirite may haue full souereintie through true pacience, godly prayer,
tending too this purpose, that the Spirit may have full sovereignty through true patience, godly prayer,
vvg av d n1, cst dt n1 vmb vhi j n1 p-acp j n1, j n1,
(41) exposition (DIV2)
442
Page 80
2664
and earnest renouncing of all wrongs wherby our neighbour may bée hurt.
and earnest renouncing of all wrongs whereby our neighbour may been hurt.
cc j vvg pp-f d n2-jn c-crq po12 n1 vmb vbi vvn.
(41) exposition (DIV2)
442
Page 80
2665
For the punishing of the body by fasting, is a token of the sorowfulnesse of the heart for sinne,
For the punishing of the body by fasting, is a token of the sorowfulnesse of the heart for sin,
p-acp dt n-vvg pp-f dt n1 p-acp vvg, vbz dt n1 pp-f dt n1 pp-f dt n1 p-acp n1,
(41) exposition (DIV2)
442
Page 80
2666
and a testimonie of true repentaunce. The endes héereof (for whiche also it is accepted of GOD) are three.
and a testimony of true Repentance. The ends hereof (for which also it is accepted of GOD) Are three.
cc dt n1 pp-f j n1. dt n2 av (p-acp r-crq av pn31 vbz vvn pp-f np1) vbr crd.
(41) exposition (DIV2)
442
Page 80
2667
Mortification of the fleshe, quickening of the spirite, and a more earnest endeuer towardes all godlinesse.
Mortification of the Flesh, quickening of the Spirit, and a more earnest endeavour towards all godliness.
n1 pp-f dt n1, j-vvg pp-f dt n1, cc dt av-dc j n1 p-acp d n1.
(41) exposition (DIV2)
442
Page 80
2668
Such maner a one was Paules fast, wherof he maketh mētion. 2. Cor. 6. And surely godlie men ought oftentimes too quicken vp the spirit with holy fasting,
Such manner a one was Paul's fast, whereof he makes mention. 2. Cor. 6. And surely godly men ought oftentimes too quicken up the Spirit with holy fasting,
d n1 dt pi vbds npg1 n1, c-crq pns31 vvz n1. crd np1 crd cc av-j j n2 vmd av av vvi a-acp dt n1 p-acp j n-vvg,
(41) exposition (DIV2)
442
Page 80
2669
lest they should yéeld too the lustes of the flesh. And this holy and Christian fast, is of twoo sortes: priuate and solemne.
lest they should yield too the lusts of the Flesh. And this holy and Christian fast, is of twoo sorts: private and solemn.
cs pns32 vmd vvi av dt n2 pp-f dt n1. cc d j cc np1 av-j, vbz pp-f crd n2: j cc j.
(41) exposition (DIV2)
442
Page 80
2670
Priuate fast, is that which euery man enioyneth too himself of his owne accord, eyther too stir himself vp vntoo godlinesse (which maner of fast as I would wish euery Christian whose flesh hath néede of such chastisement, too vse often at other times: so woulde.
Private fast, is that which every man enjoineth too himself of his own accord, either too stir himself up unto godliness (which manner of fast as I would wish every Christian whose Flesh hath need of such chastisement, too use often At other times: so would.
j n1, vbz d r-crq d n1 vvz av px31 pp-f po31 d n1, av-d av vvi px31 a-acp p-acp n1 (r-crq n1 pp-f j c-acp pns11 vmd vvi d njp r-crq n1 vhz n1 pp-f d n1, av vvb av p-acp j-jn n2: av vmd.
(41) exposition (DIV2)
443
Page 80
2671
I wish him chéefly to vse it before he shall come to the communion) or for some new office sake which he shall take vppon him, that thereby a man may prepare him selfe to consider his dutie the more déepely and aduisedly,
I wish him chiefly to use it before he shall come to the communion) or for Some new office sake which he shall take upon him, that thereby a man may prepare him self to Consider his duty the more deeply and advisedly,
pns11 vvb pno31 av-jn pc-acp vvi pn31 c-acp pns31 vmb vvi p-acp dt n1) cc p-acp d j n1 n1 r-crq pns31 vmb vvi p-acp pno31, cst av dt n1 vmb vvi pno31 n1 pc-acp vvi po31 n1 dt av-dc av-jn cc av-vvn,
(41) exposition (DIV2)
443
Page 80
2672
and pray to God that he of his mercy wil send him a luckie entraunce into his charge.
and pray to God that he of his mercy will send him a lucky Entrance into his charge.
cc vvb p-acp np1 cst pns31 pp-f po31 n1 vmb vvi pno31 dt j n1 p-acp po31 n1.
(41) exposition (DIV2)
443
Page 80
2673
Suche maner of one was the fast of Moses in olde time in the mountaine,
Suche manner of one was the fast of Moses in old time in the mountain,
np1 n1 pp-f crd vbds dt av-j pp-f np1 p-acp j n1 p-acp dt n1,
(41) exposition (DIV2)
443
Page 80
2674
and of Helias in the wildernesse, and the fast of Christe also in the wildernesse, wherof mention is made héere.
and of Elias in the Wilderness, and the fast of Christ also in the Wilderness, whereof mention is made Here.
cc pp-f np1 p-acp dt n1, cc dt n1 pp-f np1 av p-acp dt n1, c-crq n1 vbz vvn av.
(41) exposition (DIV2)
443
Page 80
2675
The solemne faste godly and Christian, is that which the godly Magistrate or the gouerners of the Churches enioine, either too the intent that some present euil (as plages, sword, sectes, seditions,
The solemn fast godly and Christian, is that which the godly Magistrate or the Governors of the Churches enjoin, either too the intent that Some present evil (as plagues, sword, Sects, seditions,
dt j j j cc np1, vbz d r-crq dt j n1 cc dt n2 pp-f dt n2 vvb, av-d av dt n1 cst d j j-jn (c-acp n2, n1, n2, n2,
(41) exposition (DIV2)
444
Page 80
2676
and such like) may by true repentaunce and calling vpon God, be taken away or mitigated:
and such like) may by true Repentance and calling upon God, be taken away or mitigated:
cc d j) vmb p-acp j n1 cc vvg p-acp np1, vbb vvn av cc vvn:
(41) exposition (DIV2)
444
Page 80
2677
or else that the euils which séeme too hang ouer mennes heads for sinnes reigning ouer sore may be preuented and eschued.
or Else that the evils which seem too hang over men's Heads for Sins reigning over soar may be prevented and Eschewed.
cc av cst dt n2-jn r-crq vvb av vvb p-acp ng2 n2 p-acp n2 vvg a-acp av-j vmb vbi vvn cc vvn.
(41) exposition (DIV2)
444
Page 80
2678
Such kindes of fastes as this is, haue oftentimes bin enioined by holy Kings and Prophetes, which fastes were acceptable to God for their repentaunce, faith, praier, charitie, minding of blissed life,
Such Kinds of fasts as this is, have oftentimes been enjoined by holy Kings and prophets, which fasts were acceptable to God for their Repentance, faith, prayer, charity, minding of Blessed life,
d n2 pp-f n2 c-acp d vbz, vhb av vbn vvn p-acp j n2 cc n2, r-crq n2 vbdr j p-acp np1 p-acp po32 n1, n1, n1, n1, vvg pp-f j-vvn n1,
(41) exposition (DIV2)
444
Page 80
2679
and such other things, which are woont to bée & must in any wise bée in a christian faste.
and such other things, which Are wont to been & must in any wise been in a christian fast.
cc d j-jn n2, r-crq vbr vvn pc-acp vbi cc vmb p-acp d n1 vbi p-acp dt njp j.
(41) exposition (DIV2)
444
Page 80
2680
As concerning this dooble fast of priuate and solemne, this rule is too bée helde, that as the priuate fast is set fréely in euery mannes choise:
As Concerning this double fast of private and solemn, this Rule is to been held, that as the private fast is Set freely in every Man's choice:
p-acp vvg d j-jn n1 pp-f j cc j, d n1 vbz pc-acp vbi vvd, cst p-acp dt j n1 vbz vvn av-j p-acp d ng1 n1:
(41) exposition (DIV2)
444
Page 80
2681
so the solemne fast bindeth men by the commaundement of the Magistrate, by the lawe of Charitie,
so the solemn fast binds men by the Commandment of the Magistrate, by the law of Charity,
av dt j n1 vvz n2 p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f n1,
(41) exposition (DIV2)
444
Page 80
2682
and by the necessitie of the common profit, and therfore it is very great sinne to breake it wilfully. The vngodly and Pharisaicall fast:
and by the necessity of the Common profit, and Therefore it is very great sin to break it wilfully. The ungodly and Pharisaical fast:
cc p-acp dt n1 pp-f dt j n1, cc av pn31 vbz av j n1 pc-acp vvi pn31 av-j. dt j cc j n1:
(41) exposition (DIV2)
444
Page 81
2683
is an abstinence from some certeine kinde of meate, which of it selfe is thought too bée a worshipping of God,
is an abstinence from Some certain kind of meat, which of it self is Thought too been a worshipping of God,
vbz dt n1 p-acp d j n1 pp-f n1, r-crq pp-f pn31 n1 vbz vvn av vbi dt vvg pp-f np1,
(41) exposition (DIV2)
445
Page 81
2684
and a thing acceptable to God for the workes sake, and therefore also meritorious. As whoo would say, that God passeth for outward woorkes, whereas the conscience is vnpure:
and a thing acceptable to God for the works sake, and Therefore also meritorious. As who would say, that God passes for outward works, whereas the conscience is unpure:
cc dt n1 j p-acp np1 p-acp dt n2 n1, cc av av j. p-acp r-crq vmd vvi, cst np1 vvz p-acp j n2, cs dt n1 vbz j:
(41) exposition (DIV2)
445
Page 81
2685
and that fasting were of that kind of woorkes, which are allowed simply and without meane by God, according as those woorkes are which he apointeth in his owne lawe, that is to wit in the tenne commaundementes:
and that fasting were of that kind of works, which Are allowed simply and without mean by God, according as those works Are which he appointeth in his own law, that is to wit in the tenne Commandments:
cc cst vvg vbdr pp-f d n1 pp-f n2, r-crq vbr vvn av-j cc p-acp j p-acp np1, vvg p-acp d n2 vbr r-crq pns31 vvz p-acp po31 d n1, cst vbz pc-acp vvi p-acp dt crd n2:
(41) exposition (DIV2)
445
Page 81
2686
and that it were not rather a certeine outward exercise, and a certeine bodily businesse tending too another end,
and that it were not rather a certain outward exercise, and a certain bodily business tending too Another end,
cc cst pn31 vbdr xx av dt j j n1, cc dt j j n1 vvg av j-jn n1,
(41) exposition (DIV2)
445
Page 81
2687
namely seruing to repentance, prayer, taming of the fleshe, too charitie, and mindfulnesse of the blessed life.
namely serving to Repentance, prayer, taming of the Flesh, too charity, and mindfulness of the blessed life.
av vvg p-acp n1, n1, vvg pp-f dt n1, av n1, cc n1 pp-f dt j-vvn n1.
(41) exposition (DIV2)
445
Page 81
2688
Woorthely therefore doo the Prophetes condemne suche hipocriticall fastinges, in which doo méete together many horrible wickednesses:
Worthily Therefore do the prophets condemn such hypocritical Fastings, in which do meet together many horrible Wickednesses:
av-jn av vdi dt n2 vvb d j n2-vvg, p-acp r-crq vdb vvi av d j n2:
(41) exposition (DIV2)
445
Page 81
2689
as an opinion of Gods seruice, a trust in the woorke, necessity, constraint, a néedfull choise of meats, such a maner of fasting,
as an opinion of God's service, a trust in the work, necessity, constraint, a needful choice of Meats, such a manner of fasting,
c-acp dt n1 pp-f npg1 n1, dt n1 p-acp dt n1, n1, n1, dt j n1 pp-f n2, d dt n1 pp-f vvg,
(41) exposition (DIV2)
445
Page 81
2690
as euen swine might be fatted with it, and a minding of deceit and wrong towards their neighbours.
as even Swine might be fatted with it, and a minding of deceit and wrong towards their neighbours.
c-acp av n1 vmd vbi vvn p-acp pn31, cc dt vvg pp-f n1 cc n-jn p-acp po32 n2.
(41) exposition (DIV2)
445
Page 81
2691
And this Pharisaicall fast may be diuided intoo twoo kinds that the one may be called standing, and the other voluntarie.
And this Pharisaical fast may be divided into twoo Kinds that the one may be called standing, and the other voluntary.
cc d j n1 vmb vbi vvn p-acp crd n2 cst dt pi vmb vbi vvn vvg, cc dt j-jn j-jn.
(41) exposition (DIV2)
446
Page 81
2692
The standing fast is that which is ordinarie and tied too certein times of the yéere, such as was the Lentfast (as they terme it,) among the Papists,
The standing fast is that which is ordinary and tied too certain times of the year, such as was the Lentfast (as they term it,) among the Papists,
dt vvg av-j vbz d r-crq vbz j cc vvn av j n2 pp-f dt n1, d c-acp vbds dt n1 (c-acp pns32 vvb pn31,) p-acp dt njp2,
(41) exposition (DIV2)
446
Page 81
2693
and the Imberdayes at foure seasons of the yéere, and the Sainctes euens, whereby they would purchase the intercessions of the sainctes,
and the Imberdayes At foure seasons of the year, and the Saints evens, whereby they would purchase the intercessions of the Saints,
cc dt np2 p-acp crd n2 pp-f dt n1, cc dt n2 n2, c-crq pns32 vmd vvi dt n2 pp-f dt n2,
(41) exposition (DIV2)
446
Page 81
2694
and many such other, wherin was nothing else than mere superstition and manifest wickednesse.
and many such other, wherein was nothing Else than mere Superstition and manifest wickedness.
cc d d n-jn, c-crq vbds pix av av j n1 cc j n1.
(41) exposition (DIV2)
446
Page 81
2695
Uoluntarie fast, is that whiche any man at his owne appoyntment chooseth to himselfe, too the intent he may make God his detter.
Voluntary fast, is that which any man At his own appointment chooses to himself, too the intent he may make God his debtor.
j-jn n1, vbz d r-crq d n1 p-acp po31 d n1 vvz p-acp px31, av dt n1 pns31 vmb vvi np1 po31 n1.
(41) exposition (DIV2)
447
Page 81
2696
Of which sort was his fast, that boasting his prayer to the Lord, sayd: I fast twise a wéeke:
Of which sort was his fast, that boasting his prayer to the Lord, said: I fast twice a Week:
pp-f r-crq n1 vbds po31 n1, cst vvg po31 n1 p-acp dt n1, vvd: pns11 av-j av dt n1:
(41) exposition (DIV2)
447
Page 81
2697
where he vaunteth of his fast as a holy and meritorious woorke, and putteth God in mind of it, least he should forget it.
where he vaunteth of his fast as a holy and meritorious work, and putteth God in mind of it, lest he should forget it.
c-crq pns31 vvz pp-f po31 n1 p-acp dt j cc j n1, cc vvz np1 p-acp n1 pp-f pn31, cs pns31 vmd vvi pn31.
(41) exposition (DIV2)
447
Page 81
2698
Let this suffise concerning fasting in general: now will I adde a few things concerning Chrystes fast.
Let this suffice Concerning fasting in general: now will I add a few things Concerning Christ's fast.
vvb d vvi vvg vvg p-acp n1: av vmb pns11 vvi dt d n2 vvg npg1 n1.
(41) exposition (DIV2)
448
Page 81
2699
Of this, the Euangelist speaketh thus.
Of this, the Evangelist speaks thus.
pp-f d, dt np1 vvz av.
(41) exposition (DIV2)
448
Page 81
2700
Then Iesus vvas led avvay intoo the vvildernesse by the spirit, that he might be tempted of the deuil. Then Iesus was led away into the Wilderness by the Spirit, that he might be tempted of the Devil.
av np1 vbds vvn av p-acp dt n1 p-acp dt n1, cst pns31 vmd vbi vvn pp-f dt n1.
(41) exposition (DIV2)
448
Page 81
2701
And vvhen he had fasted.xl. dayes and.xl. nights, hee vvas aftervvard a hungred. And when he had fasted xl days and xl nights, he was afterward a hungered.
cc c-crq pns31 vhd vvd crd n2 cc crd n2, pns31 vbds av dt vvd.
(41) exposition (DIV2)
448
Page 81
2702
Héere first is noted the time, namely that by and by after his Baptim, he fasted.
Here First is noted the time, namely that by and by After his Baptism, he fasted.
av ord vbz vvn dt n1, av cst p-acp cc a-acp p-acp po31 n1, pns31 vvd.
(41) exposition (DIV2)
448
Page 81
2703
Secōdly is noted ye place namely the wildernesse.
Secōdly is noted you place namely the Wilderness.
ord vbz vvn pn22 n1 av dt n1.
(41) exposition (DIV2)
448
Page 81
2704
Thirdly the maner of his fast, that is too wit, that he liued.xl. dayes and.xl. nights without any maner of sustenance.
Thirdly the manner of his fast, that is too wit, that he lived xl days and xl nights without any manner of sustenance.
ord dt n1 pp-f po31 n1, cst vbz av n1, cst pns31 vvd crd n2 cc crd n2 p-acp d n1 pp-f n1.
(41) exposition (DIV2)
448
Page 81
2705
Fourthly the woonderfulnesse, that he could both liue so long a time without sustinance, & also was not a hungred of all that while.
Fourthly the woonderfulnesse, that he could both live so long a time without sustenance, & also was not a hungered of all that while.
ord dt n1, cst pns31 vmd av-d vvi av av-j dt n1 p-acp n1, cc av vbds xx av vvd pp-f d cst n1.
(41) exposition (DIV2)
448
Page 81
2706
For he felt no hunger vntill the.xl. dayes, and as many nights were quite passed.
For he felt no hunger until the xl days, and as many nights were quite passed.
p-acp pns31 vvd dx n1 p-acp dt crd n2, cc c-acp d n2 vbdr av vvn.
(41) exposition (DIV2)
448
Page 81
2707
But why did Chryst this thing? First that by this heauēly miracle he might testifie his owne diuine power. Secondly to fulfil the figure.
But why did Christ this thing? First that by this heavenly miracle he might testify his own divine power. Secondly to fulfil the figure.
cc-acp q-crq vdd np1 d n1? ord cst p-acp d j n1 pns31 vmd vvi po31 d j-jn n1. ord pc-acp vvi dt n1.
(41) exposition (DIV2)
449
Page 81
2708
For Moses being a Type of Chryst, fasted on the mountain.xl. days and as many nights.
For Moses being a Type of Christ, fasted on the mountain xl days and as many nights.
p-acp np1 vbg dt n1 pp-f np1, vvd p-acp dt n1 crd n2 cc p-acp d n2.
(41) exposition (DIV2)
449
Page 81
2709
Thirdly to make amends for the glutony of our first parents & of vs. Fourthly for vocation sake.
Thirdly to make amends for the gluttony of our First Parents & of us Fourthly for vocation sake.
ord pc-acp vvi n2 p-acp dt n1 pp-f po12 ord n2 cc pp-f pno12 ord p-acp n1 n1.
(41) exposition (DIV2)
449
Page 81
2710
For it is the custome of GOD (when he will haue any man set in his office,) as it were too prepare him and make him fit for it by fasting & affliction:
For it is the custom of GOD (when he will have any man Set in his office,) as it were too prepare him and make him fit for it by fasting & affliction:
p-acp pn31 vbz dt n1 pp-f np1 (c-crq pns31 vmb vhi d n1 vvn p-acp po31 n1,) c-acp pn31 vbdr av vvi pno31 cc vvi pno31 vvi p-acp pn31 p-acp vvg cc n1:
(41) exposition (DIV2)
449
Page 81
2711
as we sée in Moyses and Helias.
as we see in Moses and Elias.
c-acp pns12 vvb p-acp np1 cc np1.
(41) exposition (DIV2)
449
Page 81
2712
Fifthly that he might be an example to vs, how we shoulde continually liue in sobernesse,
Fifthly that he might be an Exampl to us, how we should continually live in soberness,
ord cst pns31 vmd vbi dt n1 p-acp pno12, c-crq pns12 vmd av-j vvi p-acp n1,
(41) exposition (DIV2)
449
Page 81
2713
and in the feare of God. Wée must therefore lerne too know the vse of Chrystes fast, which is manifold.
and in the Fear of God. We must Therefore Learn too know the use of Christ's fast, which is manifold.
cc p-acp dt n1 pp-f np1. pns12 vmb av vvi av vvi dt n1 pp-f npg1 n1, r-crq vbz j.
(41) exposition (DIV2)
449
Page 81
2714
First to thinke with our selues how much the sonne of God was abased.
First to think with our selves how much the son of God was abased.
ord pc-acp vvi p-acp po12 n2 c-crq d dt n1 pp-f np1 vbds vvd.
(41) exposition (DIV2)
450
Page 81
2715
Secondly too giue our selues soberly vntoo prayer, after the example of the sonne of God.
Secondly too give our selves soberly unto prayer, After the Exampl of the son of God.
ord av vvi po12 n2 av-j p-acp n1, p-acp dt n1 pp-f dt n1 pp-f np1.
(41) exposition (DIV2)
450
Page 81
2716
And thirdly too yéeld him thanks, for susteining so gret a fast in our behalfe.
And Thirdly too yield him thanks, for sustaining so great a fast in our behalf.
cc ord av vvi pno31 n2, p-acp vvg av j dt n1 p-acp po12 n1.
(41) exposition (DIV2)
450
Page 81
2717
Agein on the other side, wée must shun the abuse, that wée abuse not this holy fast of Chrystes.
Again on the other side, we must shun the abuse, that we abuse not this holy fast of Christ's.
av p-acp dt j-jn n1, pns12 vmb vvi dt n1, cst pns12 vvb xx d j n1 pp-f npg1.
(41) exposition (DIV2)
451
Page 81
2718
Which thing cōmeth too passe, if wée either make an vniuersall precept of this dooing of Chrystes:
Which thing comes too pass, if we either make an universal precept of this doing of Christ's:
r-crq n1 vvz av vvi, cs pns12 d vvb dt j n1 pp-f d vdg pp-f npg1:
(41) exposition (DIV2)
451
Page 81
2719
or thinke our selues too béecome partakers of Chrystes fast, by our counterfet fast:
or think our selves too become partakers of Christ's fast, by our counterfeit fast:
cc vvb po12 n2 av vvn n2 pp-f npg1 n1, p-acp po12 n1 av-j:
(41) exposition (DIV2)
451
Page 81
2720
or surmise that our fast deserueth forgiuenesse of sinnes by the woorke wrought, as Thomas Aquinas like a caytife teacheth:
or surmise that our fast deserves forgiveness of Sins by the work wrought, as Thomas Aquinas like a caitiff Teaches:
cc n1 cst po12 j vvz n1 pp-f n2 p-acp dt n1 vvd, c-acp np1 np1 av-j dt n1 vvz:
(41) exposition (DIV2)
451
Page 82
2721
or déeme with Ambrose, that this Lenton fast enioyned by the bishoppes of the Church, is a matter of necessitie,
or deem with Ambrose, that this Lenton fast enjoined by the Bishops of the Church, is a matter of necessity,
cc vvb p-acp np1, cst d np1 av-j vvn p-acp dt n2 pp-f dt n1, vbz dt n1 pp-f n1,
(41) exposition (DIV2)
451
Page 82
2722
so as no man may be accoūted godly vnlesse hée kéepe this fast.
so as no man may be accounted godly unless he keep this fast.
av c-acp dx n1 vmb vbi vvn j cs pns31 vvb d av-j.
(41) exposition (DIV2)
451
Page 82
2743
And last of all, what doctrine & comfort is for vs too pick out of Chrystes temptatiōs.
And last of all, what Doctrine & Comfort is for us too pick out of Christ's temptations.
cc ord pp-f d, r-crq n1 cc n1 vbz p-acp pno12 av vvi av pp-f npg1 n2.
(41) exposition (DIV2)
454
Page 82
2723
All these opinions fight full but ageinst the very foundation of our faithe, whiche is that the beléeuers are saued by the merite of Christe alone. But they say:
All these opinions fight full but against the very Foundation of our faith, which is that the believers Are saved by the merit of Christ alone. But they say:
av-d d n2 vvb j cc-acp p-acp dt j n1 pp-f po12 n1, r-crq vbz d dt n2 vbr vvn p-acp dt n1 pp-f np1 av-j. p-acp pns32 vvb:
(41) exposition (DIV2)
451
Page 82
2724
euery déed of Chryst is our instruction, & he fasted.xl. daies. Ergo, we must folow the example of this déed of Christ.
every deed of Christ is our instruction, & he fasted xl days. Ergo, we must follow the Exampl of this deed of christ.
d n1 pp-f np1 vbz po12 n1, cc pns31 vvd crd n2. fw-la, pns12 vmb vvi dt n1 pp-f d n1 pp-f np1.
(41) exposition (DIV2)
452
Page 82
2725
Surely it is true yt they say. Euery déed of Chryste is our instruction:
Surely it is true that they say. Every deed of Christ is our instruction:
np1 pn31 vbz j pn31 pns32 vvb. d n1 pp-f np1 vbz po12 n1:
(41) exposition (DIV2)
452
Page 82
2726
but it is not true that we must counterfet euery déed of Christs, which thing is manifest by the sundry differences of Christes dooings.
but it is not true that we must counterfeit every deed of Christ, which thing is manifest by the sundry differences of Christ's doings.
cc-acp pn31 vbz xx j cst pns12 vmb vvi d n1 pp-f npg1, r-crq n1 vbz j p-acp dt j n2 pp-f npg1 n2-vdg.
(41) exposition (DIV2)
452
Page 82
2727
For of Christs dooings some be moral, some be maruelous, & other some bée peculiar. His moral doings do instruct our life & maners.
For of Christ doings Some be moral, Some be marvelous, & other Some been peculiar. His moral doings do instruct our life & manners.
p-acp pp-f npg1 n2-vdg d vbb j, d vbb j, cc j-jn d vbi j. po31 j n2-vdg pc-acp vvi po12 n1 cc n2.
(41) exposition (DIV2)
452
Page 82
2728
For he is a most perfect paterne of vertues.
For he is a most perfect pattern of Virtues.
p-acp pns31 vbz dt av-ds j n1 pp-f n2.
(41) exposition (DIV2)
452
Page 82
2729
His maruellous dooings, (among which I reckē vp this fast) doo informe & confirm our minds of ye truth of Christes doctrine.
His marvelous doings, (among which I reckon up this fast) do inform & confirm our minds of you truth of Christ's Doctrine.
po31 j n2-vdg, (p-acp r-crq pns11 vvb a-acp d n1) vdb vvi cc vvi po12 n2 pp-f pn22 n1 pp-f npg1 n1.
(41) exposition (DIV2)
452
Page 82
2730
His peculiar dooings or déeds of reconciliation, are those whiche perteine too the benefite of our redemption & purging from sin.
His peculiar doings or Deeds of reconciliation, Are those which pertain too the benefit of our redemption & purging from since.
po31 j n2-vdg cc n2 pp-f n1, vbr d r-crq vvi av dt n1 pp-f po12 n1 cc vvg p-acp n1.
(41) exposition (DIV2)
452
Page 82
2731
These wil foster & cherish in vs a confidence of saluatiō.
These will foster & cherish in us a confidence of salvation.
np1 vmb vvi cc vvi p-acp pno12 dt n1 pp-f n1.
(41) exposition (DIV2)
452
Page 82
2732
And so euery déed of Christes, is in déed our instruction, yet is not euery of them too bée counterfaited,
And so every deed of Christ's, is in deed our instruction, yet is not every of them too been counterfeited,
cc av d n1 pp-f npg1, vbz p-acp n1 po12 n1, av vbz xx d pp-f pno32 av vbi vvn,
(41) exposition (DIV2)
452
Page 82
2733
but only so many of them as perteine too life & maners, according too the tenor of the.x. commaundements.
but only so many of them as pertain too life & manners, according too the tenor of the x Commandments.
cc-acp av-j av d pp-f pno32 p-acp vvi av n1 cc n2, vvg av dt n1 pp-f dt crd n2.
(41) exposition (DIV2)
452
Page 82
2734
Is it lawful then too fast the lenton fast? It is lawful, so that the condicions be kept in dooing it, which (as I haue sayd before) are too be obserued in the holy and Christian fast.
Is it lawful then too fast the Lenton fast? It is lawful, so that the conditions be kept in doing it, which (as I have said before) Are to be observed in the holy and Christian fast.
vbz pn31 j av av av-j dt j n1? pn31 vbz j, av cst dt n2 vbb vvn p-acp vdg pn31, r-crq (c-acp pns11 vhb vvn a-acp) vbr pc-acp vbi vvn p-acp dt j cc np1 av-j.
(41) exposition (DIV2)
452
Page 82
2735
And I openly confesse, yt at this time of Lent is requisite a singuler sobernesse, in minding and musing vpon the benefite of oure redemption, whiche at that season is wonte too bée set foorthe daily in our churches in the rehersall of the Lordes passion:
And I openly confess, that At this time of Lent is requisite a singular soberness, in minding and musing upon the benefit of our redemption, which At that season is wont too been Set forth daily in our Churches in the rehearsal of the lords passion:
cc pns11 av-j vvb, pn31 p-acp d n1 pp-f np1 vbz j dt j n1, p-acp vvg cc vvg p-acp dt n1 pp-f po12 n1, r-crq p-acp d n1 vbz j av vbi vvn av av-j p-acp po12 n2 p-acp dt n1 pp-f dt ng1 n1:
(41) exposition (DIV2)
452
Page 82
2736
but compulsion and necessitie must in any wise bée away. ¶ Of the second.
but compulsion and necessity must in any wise been away. ¶ Of the second.
cc-acp n1 cc n1 vmb p-acp d n1 vbi av. ¶ pp-f dt ord.
(41) exposition (DIV2)
452
Page 82
2737
THe tempter comming. &c. In these tēptations of Chryste, a man may sée, first how great the boldnes of Sathan is, and his desire to destroy the kingdome of Christ.THe tempter coming. etc. In these temptations of Christ, a man may see, First how great the boldness of Sathan is, and his desire to destroy the Kingdom of christ.
dt n1 vvg. av p-acp d n2 pp-f np1, dt n1 vmb vvi, ord q-crq j dt n1 pp-f np1 vbz, cc po31 n1 pc-acp vvi dt n1 pp-f np1.
(41) exposition (DIV2)
453
Page 82
2738
For he spareth not euen the sonne of God, but approcheth vntoo him, and as he inuaded Gods kingdom in Paradice, and gate the vpper hand:
For he spares not even the son of God, but Approaches unto him, and as he invaded God's Kingdom in Paradise, and gate the upper hand:
p-acp pns31 vvz xx av-j dt n1 pp-f np1, cc-acp vvz p-acp pno31, cc c-acp pns31 vvd npg1 n1 p-acp n1, cc n1 dt jc n1:
(41) exposition (DIV2)
453
Page 82
2739
so practiseth he too destroy the new Paradise the kingdome of Chryst, and assayleth the king therof, with the dartes of temptations.
so Practiseth he too destroy the new Paradise the Kingdom of Christ, and assaileth the King thereof, with the darts of temptations.
av vvz pns31 av vvi dt j n1 dt n1 pp-f np1, cc vvz dt n1 av, p-acp dt n2 pp-f n2.
(41) exposition (DIV2)
453
Page 82
2740
And secondly a man may sée héer, how much the sonne of God was abased, in that he was not only afflicted with fasting:
And secondly a man may see Here, how much the son of God was abased, in that he was not only afflicted with fasting:
cc ord dt n1 vmb vvi av, c-crq d dt n1 pp-f np1 vbds vvd, p-acp cst pns31 vbds xx av-j vvn p-acp vvg:
(41) exposition (DIV2)
453
Page 82
2741
but also assaulted with the temptatiōs of Sathan. How bée it, too the intent wée may receiue wholesome instruction therby:
but also assaulted with the temptations of Sathan. How been it, too the intent we may receive wholesome instruction thereby:
cc-acp av vvn p-acp dt n2 pp-f np1. c-crq vbi pn31, av dt n1 pns12 vmb vvi j n1 av:
(41) exposition (DIV2)
453
Page 82
2744
In euery of Christes temptations (whiche in this place are thrée in nūber) we may beholde foure things. First what is the occasion:
In every of Christ's temptations (which in this place Are thrée in number) we may behold foure things. First what is the occasion:
p-acp d pp-f npg1 n2 (r-crq p-acp d n1 vbr crd p-acp n1) pns12 vmb vvi crd n2. ord q-crq vbz dt n1:
(41) exposition (DIV2)
454
Page 82
2745
secondly what is the maner of the temptation: thirdly what is the end of it: fourthly the maner of ye victory.
secondly what is the manner of the temptation: Thirdly what is the end of it: fourthly the manner of the victory.
ord r-crq vbz dt n1 pp-f dt n1: ord r-crq vbz dt n1 pp-f pn31: j dt n1 pp-f dt n1.
(41) exposition (DIV2)
454
Page 82
2746
Therefore as touching the firste temptation, the occasion thereof is shewed in these woordes of the Euangeliste:
Therefore as touching the First temptation, the occasion thereof is showed in these words of the Evangelist:
av p-acp vvg dt ord n1, dt n1 av vbz vvn p-acp d n2 pp-f dt np1:
(41) exposition (DIV2)
455
Page 82
2747
and vvhen he had fasted.xl. dayes and.xl. nights, aftervvard hee vvas a hungred. Beholde what an occasion the aduersarie had gotten.and when he had fasted xl days and xl nights, afterward he was a hungered. Behold what an occasion the adversary had got.
cc c-crq pns31 vhd vvd crd n2 cc crd n2, av pns31 vbds av vvd. vvb r-crq dt n1 dt n1 vhd vvn.
(41) exposition (DIV2)
455
Page 82
2748
Chryste had fasted, and prepared him self too execute his office, but Sathan practiseth another thing,
Christ had fasted, and prepared him self too execute his office, but Sathan Practiseth Another thing,
np1 vhd vvd, cc vvd pno31 n1 av vvi po31 n1, cc-acp np1 vvz j-jn n1,
(41) exposition (DIV2)
455
Page 82
2749
and of Chrystes good déede hée séeketh oportunitie too destroy him.
and of Christ's good deed he seeketh opportunity too destroy him.
cc pp-f npg1 j n1 pns31 vvz n1 av vvi pno31.
(41) exposition (DIV2)
455
Page 82
2750
This hathe béen the continuall endeuour of Sathan, too wrest bothe the wel dooings and the sinnes of the Saincts too their destruction.
This hath been the continual endeavour of Sathan, too wrest both the well doings and the Sins of the Saints too their destruction.
np1 vhz vbn dt j n1 pp-f np1, av vvb d dt av n2-vdg cc dt n2 pp-f dt n2 av po32 n1.
(41) exposition (DIV2)
455
Page 82
2751
But God knoweth who bée his, and is able too deliuer them out of temptation. The manner of the temptation ensueth: for the tempter saith:
But God Knoweth who been his, and is able too deliver them out of temptation. The manner of the temptation ensueth: for the tempter Says:
p-acp np1 vvz r-crq vbn png31, cc vbz j av vvi pno32 av pp-f n1. dt n1 pp-f dt n1 vvz: c-acp dt n1 vvz:
(41) exposition (DIV2)
455
Page 82
2752
If thou be the sonne of GOD, commaund these stones too become bread. If thou be the son of GOD, command these stones too become bred.
cs pns21 vbb dt n1 pp-f np1, vvb d n2 av vvn n1.
(41) exposition (DIV2)
456
Page 82
2753
The end of this tēptatiō, was too persuade Christ to make a trial whither God wold by miracle cōfirm his Godhed or no:
The end of this temptation, was too persuade christ to make a trial whither God would by miracle confirm his Godhead or no:
dt n1 pp-f d n1, vbds av vvi np1 pc-acp vvi dt n1 c-crq np1 vmd p-acp n1 vvi po31 n1 cc dx:
(41) exposition (DIV2)
456
Page 82
2754
yt if he did not, then ye Lord might surmise yt God cared not for him.
that if he did not, then you Lord might surmise that God cared not for him.
pn31 cs pns31 vdd xx, cs pn22 n1 vmd vvi pn31 np1 vvd xx p-acp pno31.
(41) exposition (DIV2)
456
Page 82
2755
This tēptation therfore fighteth ageinst gods prouidēce, wher through he prouideth all things for his children, which are necessary too saluation, and this present life.
This temptation Therefore fights against God's providence, where through he Provideth all things for his children, which Are necessary too salvation, and this present life.
d n1 av vvz p-acp ng1 n1, c-crq p-acp pns31 vvz d n2 p-acp po31 n2, r-crq vbr j av n1, cc d j n1.
(41) exposition (DIV2)
456
Page 83
2756
The maner of the victorie foloweth: Too vvhom Iesus ansvvering, saide:
The manner of the victory Followeth: Too whom Iesus answering, said:
dt n1 pp-f dt n1 vvz: av r-crq np1 vvg, vvd:
(41) exposition (DIV2)
457
Page 83
2757
It is vvritten, man liueth not only by breade, but by euery vvord that proceedeth out of the mouth of God. It is written, man lives not only by bread, but by every word that Proceedeth out of the Mouth of God.
pn31 vbz vvn, n1 vvz xx av-j p-acp n1, cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1.
(41) exposition (DIV2)
457
Page 83
2758
Héere wée sée howe the victorie ageinst Sathan consisteth in the woord of God.
Here we see how the victory against Sathan Consisteth in the word of God.
av pns12 vvb c-crq dt n1 p-acp np1 vvz p-acp dt n1 pp-f np1.
(41) exposition (DIV2)
457
Page 83
2759
Sathan would perswade Chryste that he should perish if he made not bread of the stones.
Sathan would persuade Christ that he should perish if he made not bred of the stones.
np1 vmd vvi np1 cst pns31 vmd vvi cs pns31 vvd xx n1 pp-f dt n2.
(41) exposition (DIV2)
457
Page 83
2760
But Chryst denieth that man liueth only with bread or bodily foode.
But Christ Denieth that man lives only with bred or bodily food.
p-acp np1 vvz d n1 vvz av-j p-acp n1 cc j n1.
(41) exposition (DIV2)
457
Page 83
2761
For meat nourisheth not, vnlesse there come with it the blissing of God, from whence bread taketh his strength.
For meat Nourishes not, unless there come with it the blissing of God, from whence bred Takes his strength.
p-acp n1 vvz xx, cs pc-acp vvi p-acp pn31 dt n-vvg pp-f np1, p-acp q-crq n1 vvz po31 n1.
(41) exposition (DIV2)
457
Page 83
2762
For it is written, they shal eate and not be suffised. This scripture alledged héere by Chryst too this purpose, thou hast in the xij.
For it is written, they shall eat and not be sufficed. This scripture alleged Here by Christ too this purpose, thou hast in the xij.
p-acp pn31 vbz vvn, pns32 vmb vvi cc xx vbi vvn. d n1 vvd av p-acp np1 av d n1, pns21 vh2 p-acp dt crd.
(41) exposition (DIV2)
457
Page 83
2763
of Deuter. In which place Moises comforteth the people in the desert, wher was no bread,
of Deuter In which place Moses comforts the people in the desert, where was no bred,
pp-f np1 p-acp r-crq n1 np1 vvz dt n1 p-acp dt n1, c-crq vbds dx n1,
(41) exposition (DIV2)
457
Page 83
2764
but God gaue them Manna from heauen, and water out of the rocke.
but God gave them Manna from heaven, and water out of the rock.
cc-acp np1 vvd pno32 n1 p-acp n1, cc n1 av pp-f dt n1.
(41) exposition (DIV2)
457
Page 83
2786
Ageine he that in aduersitie giueth ouer, as though God had no care at all of vs, he also tempteth God by doubting of his promisses.
Again he that in adversity gives over, as though God had no care At all of us, he also tempts God by doubting of his promises.
av pns31 cst p-acp n1 vvz a-acp, c-acp cs np1 vhd dx n1 p-acp d pp-f pno12, pns31 av vvz np1 p-acp vvg pp-f po31 n2.
(41) exposition (DIV2)
459
Page 83
2765
This promis, Chryst applieth to himself and to al the godly, signifying that it should come to passe, that euen in the middes of famin, God would succour his people and geue them things néedefull.
This promise, Christ Applieth to himself and to all the godly, signifying that it should come to pass, that even in the mids of famine, God would succour his people and give them things needful.
d n1, np1 vvz p-acp px31 cc p-acp d dt j, vvg cst pn31 vmd vvi pc-acp vvi, cst av-j p-acp dt n2-jn pp-f n1, np1 vmd vvi po31 n1 cc vvi pno32 n2 j.
(41) exposition (DIV2)
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Page 83
2766
Of this promis wée haue examples in the Israelites, in Helias, in Helizeus, in Moyses, and héere in Chryste.
Of this promise we have Examples in the Israelites, in Elias, in Elisha, in Moses, and Here in Christ.
pp-f d n1 pns12 vhb n2 p-acp dt np2, p-acp np1, p-acp np1, p-acp np1, cc av p-acp np1.
(41) exposition (DIV2)
457
Page 83
2767
Héereunto maketh that saying of the Prophet:
Hereunto makes that saying of the Prophet:
av vvz d n-vvg pp-f dt n1:
(41) exposition (DIV2)
457
Page 83
2768
They shall not bée confounded in the euill time, and in the dayes of famin they shall bée suffised.
They shall not been confounded in the evil time, and in the days of famine they shall been sufficed.
pns32 vmb xx vbi vvn p-acp dt j-jn n1, cc p-acp dt n2 pp-f n1 pns32 vmb vbi vvn.
(41) exposition (DIV2)
457
Page 83
2769
This promis when it perteyneth too vs, is too bée caught hold on by fayth: and too bée set ageynst Sathan that he ouerthrowe vs not with temptation of hunger.
This promise when it pertaineth too us, is to been caught hold on by faith: and too been Set against Sathan that he overthrown us not with temptation of hunger.
d n1 c-crq pn31 vvz av pno12, vbz pc-acp vbi vvn vvi a-acp p-acp n1: cc av vbi vvn p-acp np1 cst pns31 vvn pno12 xx p-acp n1 pp-f n1.
(41) exposition (DIV2)
457
Page 83
2770
And thus muche bréefly concerning Chrysts first temptation, and the vse therof. Nowe foloweth the seconde.
And thus much briefly Concerning Chrysts First temptation, and the use thereof. Now Followeth the seconde.
cc av av-d av-j vvg npg1 ord n1, cc dt n1 av. av vvz dt ord.
(41) exposition (DIV2)
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Page 83
2771
The occasion of the second temptation is described in these woords.
The occasion of the second temptation is described in these words.
dt n1 pp-f dt ord n1 vbz vvn p-acp d n2.
(41) exposition (DIV2)
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2772
Then the Diuill tooke him vp intoo the holy Citie, and set him vpon a pinacle of the Temple: Then the devil took him up into the holy city, and Set him upon a pinnacle of the Temple:
av dt n1 vvd pno31 a-acp p-acp dt j n1, cc vvd pno31 p-acp dt n1 pp-f dt n1:
(41) exposition (DIV2)
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Page 83
2773
Sée the occasion, sée the craft of Sathan: whoo of euery thing séeketh meanes of destruction.
See the occasion, see the craft of Sathan: who of every thing seeketh means of destruction.
vvb dt n1, vvb dt n1 pp-f np1: r-crq pp-f d n1 vvz n2 pp-f n1.
(41) exposition (DIV2)
458
Page 83
2774
The manner of the temptation is added:
The manner of the temptation is added:
dt n1 pp-f dt n1 vbz vvn:
(41) exposition (DIV2)
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2775
If thou bee the sonne of God cast thy self dovvn, For it is vvritten that he hath giuen his angels charge of thee, to take thee vp in their hands, If thou be the son of God cast thy self down, For it is written that he hath given his Angels charge of thee, to take thee up in their hands,
cs pns21 vbb dt n1 pp-f np1 vvd po21 n1 a-acp, c-acp pn31 vbz vvn cst pns31 vhz vvn po31 ng1 n1 pp-f pno21, pc-acp vvi pno21 a-acp p-acp po32 n2,
(41) exposition (DIV2)
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Page 83
2776
least perhaps thou shouldest dashe thy foote agaynst a stone. lest perhaps thou Shouldst dash thy foot against a stone.
cs av pns21 vmd2 n1 po21 n1 p-acp dt n1.
(41) exposition (DIV2)
459
Page 83
2777
The ende of this temptation is, that Chryste should attempt somewhat contrary to his owne vocation,
The end of this temptation is, that Christ should attempt somewhat contrary to his own vocation,
dt n1 pp-f d n1 vbz, cst np1 vmd vvi av j-jn p-acp po31 d n1,
(41) exposition (DIV2)
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2778
and so prouoke Gods wrath ageinst himself, as our first parents did.
and so provoke God's wrath against himself, as our First Parents did.
cc av vvi npg1 n1 p-acp px31, c-acp po12 ord n2 vdd.
(41) exposition (DIV2)
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Page 83
2779
For after that this malicious féend saw that Chryst stayed himself vpon the scripture, he goeth about to intangle the scripture with his lyes.
For After that this malicious fiend saw that Christ stayed himself upon the scripture, he Goes about to entangle the scripture with his lies.
p-acp p-acp cst d j n1 vvd cst np1 vvd px31 p-acp dt n1, pns31 vvz a-acp pc-acp vvi dt n1 p-acp po31 n2.
(41) exposition (DIV2)
459
Page 83
2780
The same Psalme which Sathan citeth, entreateth of Gods prouidence, that God will preserue euery godly person in his own waies, that is too say, in his trade of liuing & lawful vocation:
The same Psalm which Sathan citeth, entreateth of God's providence, that God will preserve every godly person in his own ways, that is too say, in his trade of living & lawful vocation:
dt d n1 r-crq np1 vvz, vvz pp-f npg1 n1, cst np1 vmb vvi d j n1 p-acp po31 d n2, cst vbz av vvb, p-acp po31 n1 pp-f vvg cc j n1:
(41) exposition (DIV2)
459
Page 83
2781
and dooth not cōmaund vs to doo aany thing rashly cōtrary to our vocatiō. But how hath christ quenched this firy dart of Sathan? by his word. For he saith:
and doth not command us to do any thing rashly contrary to our vocation. But how hath Christ quenched this firy dart of Sathan? by his word. For he Says:
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(41) exposition (DIV2)
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2782
Ageine it is vvritten, thou shalt not tempt the Lorde thy God. Wée haue these woords in the.6.Again it is written, thou shalt not tempt the Lord thy God. We have these words in the.6.
av pn31 vbz vvn, pns21 vm2 xx vvi dt n1 po21 n1. pns12 vhb d n2 p-acp dt crd.
(41) exposition (DIV2)
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2783
of Deu. wher too tempt god signifieth too enterprise any thing through distrust, whither it be in prosperitie or aduersitie.
of Deu. where too tempt god signifies too enterprise any thing through distrust, whither it be in Prosperity or adversity.
pp-f np1 c-crq av vvb n1 vvz av n1 d n1 p-acp n1, c-crq pn31 vbb p-acp n1 cc n1.
(41) exposition (DIV2)
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2784
Wherfore such a temptatiō is cleane ageinst faith and the feare of God.
Wherefore such a temptation is clean against faith and the Fear of God.
c-crq d dt n1 vbz j p-acp n1 cc dt n1 pp-f np1.
(41) exposition (DIV2)
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2785
For he that in prosperitie liueth carelesse, and laieth aside the feare of God, surely he tempteth God contrary to the first cōmaundemēt.
For he that in Prosperity lives careless, and Layeth aside the Fear of God, surely he tempts God contrary to the First Commandment.
p-acp pns31 cst p-acp n1 vvz j, cc vvz av dt n1 pp-f np1, av-j pns31 vvz np1 j-jn p-acp dt ord n1.
(41) exposition (DIV2)
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2787
The church at this day is vexed with persecution, & féeleth outwardly battel, & inwardly fearfulnesse:
The Church At this day is vexed with persecution, & feeleth outwardly battle, & inwardly fearfulness:
dt n1 p-acp d n1 vbz vvn p-acp n1, cc vvz av-j n1, cc av-j n1:
(41) exposition (DIV2)
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2788
yet certeinly is not god to bée tempted in this case. Wée must not say, if wée bée his people:
yet Certainly is not god to been tempted in this case. We must not say, if we been his people:
av av-j vbz xx n1 pc-acp vbi vvn p-acp d n1. pns12 vmb xx vvi, cs pns12 vbi po31 n1:
(41) exposition (DIV2)
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Page 83
2789
if this which we professe bée his very gospell, why dooth he not help vs at this time? Why suffereth he all things too fall out soo luckely with our enemies.
if this which we profess been his very gospel, why doth he not help us At this time? Why suffers he all things too fallen out so luckily with our enemies.
cs d r-crq pns12 vvb vbi po31 j n1, q-crq vdz pns31 xx vvi pno12 p-acp d n1? q-crq vvz pns31 d n2 av vvi av av av-j p-acp po12 n2.
(41) exposition (DIV2)
459
Page 83
2790
But let vs in this case say boldly with christ. Thou shalt not tempt the Lord thy god. Now ensueth the third temptation.
But let us in this case say boldly with Christ. Thou shalt not tempt the Lord thy god. Now ensueth the third temptation.
cc-acp vvb pno12 p-acp d n1 vvb av-j p-acp np1. pns21 vm2 xx vvi dt n1 po21 n1. av vvz dt ord n1.
(41) exposition (DIV2)
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Page 83
2791
The occasion of the thirde temptation, is shewed in these woordes.
The occasion of the Third temptation, is showed in these words.
dt n1 pp-f dt ord n1, vbz vvn p-acp d n2.
(41) exposition (DIV2)
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Page 83
2792
Ageine the Diuell tooke him vp intoo an exceeding hygh mountayne, and shevveth vntoo him al the kingdomes of the vvorld, and the glory of them. Sée:Again the devil took him up into an exceeding high mountain, and Showeth unto him all the kingdoms of the world, and the glory of them. See:
av dt n1 vvd pno31 a-acp p-acp dt j-vvg j n1, cc vvz p-acp pno31 d dt n2 pp-f dt n1, cc dt n1 pp-f pno32. vvb:
(41) exposition (DIV2)
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Page 83
2793
in this first temptation he abuseth chrysts affliction to tempt him with.
in this First temptation he abuseth Christ's affliction to tempt him with.
p-acp d ord n1 pns31 vvz n2 n1 pc-acp vvi pno31 p-acp.
(41) exposition (DIV2)
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Page 83
2794
Now he setteth out too him the kingdoms of the world, that he might be dazeled with the glory of them, and so fall ageinst God. His temptation is this.
Now he sets out too him the kingdoms of the world, that he might be dazzled with the glory of them, and so fallen against God. His temptation is this.
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(41) exposition (DIV2)
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2795
All these things vvill I giue thee, if thou vvilt fall dovvn and vvorship me. The end of this temptation, was that Christe should become an Idolatrer.All these things will I give thee, if thou wilt fallen down and worship me. The end of this temptation, was that Christ should become an Idolater.
d d n2 vmb pns11 vvi pno21, cs pns21 vm2 vvi a-acp cc vvb pno11. dt n1 pp-f d n1, vbds d np1 vmd vvi dt n1.
(41) exposition (DIV2)
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Page 84
2796
How bée it ageinst this temptation the Lord preuayleth: first by driuing Sathan away, that durst chalenge godly honor too him selfe:
How been it against this temptation the Lord prevaileth: First by driving Sathan away, that durst challenge godly honour too him self:
uh-crq vbi pn31 p-acp d n1 dt n1 vvz: ord p-acp vvg np1 av, cst vvd n1 j n1 av pno31 n1:
(41) exposition (DIV2)
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2797
& secondly by striking him through with the swoord of God, saying:
& secondly by striking him through with the sword of God, saying:
cc ord p-acp vvg pno31 p-acp p-acp dt n1 pp-f np1, vvg:
(41) exposition (DIV2)
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2798
It is vvritten thou shalt vvorship the Lord thy God, & him onely shalt thou serue. It is written thou shalt worship the Lord thy God, & him only shalt thou serve.
pn31 vbz vvn pns21 vm2 vvi dt n1 po21 n1, cc pno31 av-j vm2 pns21 vvi.
(41) exposition (DIV2)
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Page 84
2799
This scripture is had in the.6. of Deut. in whiche scripture are twoo things: a commaundement, and a prohibition.
This scripture is had in the.6. of Deuteronomy in which scripture Are twoo things: a Commandment, and a prohibition.
d n1 vbz vhd p-acp dt crd. pp-f np1 p-acp r-crq n1 vbr crd n2: dt n1, cc dt n1.
(41) exposition (DIV2)
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Page 84
2800
For it commaundeth vs too worship the one God, and too serue him with godly reuerence, according too the first table.
For it commandeth us too worship the one God, and too serve him with godly Reverence, according too the First table.
p-acp pn31 vvz pno12 av vvi dt crd np1, cc av vvi pno31 p-acp j n1, vvg av dt ord n1.
(41) exposition (DIV2)
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Page 84
2801
And it forbiddeth vs too attribute this honor too any creatures, whither they bée Deuils, or men, or Angels.
And it forbiddeth us too attribute this honour too any creatures, whither they been Devils, or men, or Angels.
cc pn31 vvz pno12 av vvi d n1 av d n2, c-crq pns32 vbi n2, cc n2, cc n2.
(41) exposition (DIV2)
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2802
Let this rule bée continually in our sight ageinst all the wiles of the Papists.
Let this Rule been continually in our sighed against all the wiles of the Papists.
vvb d n1 vbi av-j p-acp po12 n1 p-acp d dt n2 pp-f dt njp2.
(41) exposition (DIV2)
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Page 84
2803
But wherfoore was Chryst tempted? First that when we are tempted, we may know wée have a high Bishop yt was tried in all things.
But wherfoore was Christ tempted? First that when we Are tempted, we may know we have a high Bishop that was tried in all things.
p-acp av vbds np1 vvn? ord cst c-crq pns12 vbr vvn, pns12 vmb vvi pns12 vhb dt j n1 pn31 vbds vvn p-acp d n2.
(41) exposition (DIV2)
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2804
Secondly that his example may teach vs not to suffer the Diuel to withdraw vs by any meanes from the true feare of God.
Secondly that his Exampl may teach us not to suffer the devil to withdraw us by any means from the true Fear of God.
ord cst po31 n1 vmb vvi pno12 xx pc-acp vvi dt n1 pc-acp vvi pno12 p-acp d n2 p-acp dt j n1 pp-f np1.
(41) exposition (DIV2)
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2805
Therfore if he go about to persuade vs that we are not regarded of God, when wée bée distressed with the Crosse and with many miseries:
Therefore if he go about to persuade us that we Are not regarded of God, when we been distressed with the Cross and with many misery's:
av cs pns31 vvb a-acp pc-acp vvi pno12 d pns12 vbr xx vvn pp-f np1, c-crq pns12 vbi vvn p-acp dt n1 cc p-acp d n2:
(41) exposition (DIV2)
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2806
let vs haue an eye to the sonne of God, and let vs represse our enemie with the same swoord that he vsed.
let us have an eye to the son of God, and let us repress our enemy with the same sword that he used.
vvb pno12 vhi dt n1 p-acp dt n1 pp-f np1, cc vvb pno12 vvi po12 n1 p-acp dt d n1 cst pns31 vvd.
(41) exposition (DIV2)
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2807
When he prouoketh vs to doo any thing contrary too our vocation, wherby we may be brought in daunger of our saluation and life:
When he provoketh us to do any thing contrary too our vocation, whereby we may be brought in danger of our salvation and life:
c-crq pns31 vvz pno12 pc-acp vdi d n1 j-jn av po12 n1, c-crq pns12 vmb vbi vvn p-acp n1 pp-f po12 n1 cc n1:
(41) exposition (DIV2)
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2808
let vs set the sworde of God against him. When he enticeth by great rewards vnto Idolatrie:
let us Set the sword of God against him. When he entices by great rewards unto Idolatry:
vvb pno12 vvi dt n1 pp-f np1 p-acp pno31. c-crq pns31 vvz p-acp j n2 p-acp n1:
(41) exposition (DIV2)
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2809
let vs beware that he draw vs not with these bayted hookes intoo the net of damnation ▪ Too be short, in all our whole life, let vs endeuer too growe stil in ye true knowledge of God,
let us beware that he draw us not with these baited hooks into the net of damnation ▪ Too be short, in all our Whole life, let us endeavour too grow still in you true knowledge of God,
vvb pno12 vvi cst pns31 vvb pno12 xx p-acp d j-vvn n2 p-acp dt n1 pp-f n1 ▪ av vbi j, p-acp d po12 j-jn n1, vvb pno12 n1 av vvi av p-acp pn22 j n1 pp-f np1,
(41) exposition (DIV2)
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Page 84
2810
and too be armed ageinst Sathā with the presence of Gods sonne, too whome our victorious Champion, toogither with the father & the holy Ghost, be glory for euer. So bee it.
and too be armed against Sathā with the presence of God's son, too whom our victorious Champion, together with the father & the holy Ghost, be glory for ever. So be it.
cc av vbi vvn p-acp np1 p-acp dt n1 pp-f npg1 n1, av r-crq po12 j n1, av p-acp dt n1 cc dt j n1, vbb n1 p-acp av. np1 vbb pn31.
(41) exposition (DIV2)
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2811
The second Sunday in Lent. ¶ The Gospel. Math. xv. IESVS vvente thence, and departed intoo the coastes of Tyre and Sydon:
The second Sunday in Lent. ¶ The Gospel. Math. xv. JESUS went thence, and departed into the coasts of Tyre and Sidon:
dt ord np1 p-acp np1 ¶ dt n1. np1 crd. np1 vvd av, cc vvd p-acp dt n2 pp-f n1 cc np1:
(42) part (DIV1)
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2812
and beholde a vvoman of Canaan (vvhiche came out of the same coasts) cryed vntoo him, saying:
and behold a woman of Canaan (which Come out of the same coasts) cried unto him, saying:
cc vvb dt n1 pp-f np1 (r-crq vvd av pp-f dt d n2) vvd p-acp pno31, vvg:
(42) part (DIV1)
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2813
haue mercie on me, O Lord, thou sonne of Dauid. My daughter is piteously vexed vvith a Deuil.
have mercy on me, Oh Lord, thou son of David. My daughter is piteously vexed with a devil.
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(42) part (DIV1)
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2814
But he ansvvered hir nothing at all. And his Disciples came and besought him, saying: send hir avvay, for shee cryeth after vs. But hee ansvvered and sayde:
But he answered his nothing At all. And his Disciples Come and besought him, saying: send his away, for she Cries After us But he answered and said:
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(42) part (DIV1)
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2815
I am not sent but too the lost sheepe of the house of Israell. Then came shee and vvorshipped him, saying: Lorde helpe mee. Hee ansvvered and sayde:
I am not sent but too the lost sheep of the house of Israel. Then Come she and worshipped him, saying: Lord help me. He answered and said:
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(42) part (DIV1)
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2816
It is not meete too take the Childrens bread and cast it too Dogges. Shee ansvvered and sayd:
It is not meet too take the Children's bred and cast it too Dogs. Shee answered and said:
pn31 vbz xx j av vvi dt ng2 n1 cc vvd pn31 av n2. np1 vvd cc vvd:
(42) part (DIV1)
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2817
truthe Lord, for the Dogges eate of the crummes vvhiche fall from their maisters table. Then Iesus ansvvered and sayd vntoo hir:
truth Lord, for the Dogs eat of the crumbs which fallen from their masters table. Then Iesus answered and said unto his:
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(42) part (DIV1)
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2818
O vvoman great is thy fayth: be it vntoo thee euen as thou vvilt. And hir daughter vvas made vvhole, euen the same time.
Oh woman great is thy faith: be it unto thee even as thou wilt. And his daughter was made Whole, even the same time.
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(42) part (DIV1)
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2819
The exposition of the text. THe Gospel perteyneth specially too vs that bée Gentiles. For the example of this heathen woman, teacheth that the Gentiles are receyued.
The exposition of the text. THe Gospel pertaineth specially too us that been Gentiles. For the Exampl of this heathen woman, Teaches that the Gentiles Are received.
dt n1 pp-f dt n1. dt n1 vvz av-j av pno12 d vbi np1. p-acp dt n1 pp-f d j-jn n1, vvz cst dt n2-j vbr vvn.
(43) exposition (DIV2)
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2820
For as he receyued and helped hir when she did call vpon him:
For as he received and helped his when she did call upon him:
p-acp c-acp pns31 vvd cc vvd pno31 c-crq pns31 vdd vvi p-acp pno31:
(43) exposition (DIV2)
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2821
so will hée also receyue vs. For there is no accepting of persons before GOD, according as Peter sayeth:
so will he also receive us For there is no accepting of Persons before GOD, according as Peter Saith:
av vmb pns31 av vvi pno12 p-acp a-acp vbz dx vvg pp-f n2 p-acp np1, vvg p-acp np1 vvz:
(43) exposition (DIV2)
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2822
Of a truthe I perceiue that God is no accepter of persons, but in euery nation whosoeuer feareth the Lord,
Of a truth I perceive that God is no accepter of Persons, but in every Nation whosoever fears the Lord,
pp-f dt n1 pns11 vvb cst np1 vbz dx n1 pp-f n2, cc-acp p-acp d n1 r-crq vvz dt n1,
(43) exposition (DIV2)
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2823
and woorketh righteousnesse, hée is accepted with him.
and worketh righteousness, he is accepted with him.
cc vvz n1, pns31 vbz vvn p-acp pno31.
(43) exposition (DIV2)
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2824
And this is the vnchangeable decrée of God, that as hée casteth away and damneth all impenitent persons:
And this is the unchangeable Decree of God, that as he Cast away and damneth all impenitent Persons:
cc d vbz av j-u n1 pp-f np1, cst c-acp pns31 vvz av cc vvz d j n2:
(43) exposition (DIV2)
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2825
so as many as repent & by faith call vpon God, are receyued through the only mediator Iesus Chryste,
so as many as Repent & by faith call upon God, Are received through the only Mediator Iesus Christ,
av c-acp d c-acp vvb cc p-acp n1 vvb p-acp np1, vbr vvn p-acp dt j n1 np1 np1,
(43) exposition (DIV2)
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2826
and saued by the onely goodnesse of God.
and saved by the only Goodness of God.
cc vvd p-acp dt j n1 pp-f np1.
(43) exposition (DIV2)
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2869
and agein, pitying and receyuing sinners intoo his fauor, for the mediators sake.
and again, pitying and receiving Sinners into his favour, for the mediators sake.
cc av, vvg cc vvg n2 p-acp po31 n1, p-acp dt n2 n1.
(43) exposition (DIV2)
468
Page 86
2827
Of whiche decrée wée sée an example in this woman, who béeing vnder the crosse calleth vpon Christ and is herd, and béeing iustified by fayth is saued according too this saying of Ioell:
Of which Decree we see an Exampl in this woman, who being under the cross calls upon christ and is heard, and being justified by faith is saved according too this saying of Joel:
pp-f r-crq n1 pns12 vvb dt n1 p-acp d n1, r-crq vbg p-acp dt n1 vvz p-acp np1 cc vbz vvn, cc vbg vvn p-acp n1 vbz vvn vvg av d n-vvg pp-f np1:
(43) exposition (DIV2)
463
Page 85
2828
Euery one that calleth vppon the name of the Lord shall bée saued.
Every one that calls upon the name of the Lord shall been saved.
d pi cst vvz p-acp dt n1 pp-f dt n1 vmb vbi vvn.
(43) exposition (DIV2)
463
Page 85
2829
The places are thrée. 1 What is true and wholesome repentance. 2 Why Chryst put back this woman. 3 A liuely image of the Churche. ¶ Of the first.
The places Are thrée. 1 What is true and wholesome Repentance. 2 Why Christ put back this woman. 3 A lively image of the Church. ¶ Of the First.
dt n2 vbr crd. crd q-crq vbz j cc j n1. crd q-crq np1 vvd av d n1. crd dt j n1 pp-f dt n1. ¶ pp-f dt ord.
(43) exposition (DIV2)
463
Page 85
2830
IT is in any wise necessary, that men be taught rightly cōcerning true repentance. For vnlesse true repentaunce bée in place, no man can bée saued.
IT is in any wise necessary, that men be taught rightly Concerning true Repentance. For unless true Repentance been in place, no man can been saved.
pn31 vbz p-acp d j j, cst n2 vbb vvn av-jn vvg j n1. p-acp cs j n1 vbi p-acp n1, dx n1 vmb vbi vvn.
(43) exposition (DIV2)
464
Page 85
2831
Therefore wil I tel cléerely and distinctly what helthful repentance is: how it is made: and of what partes it is made perfect.
Therefore will I tell clearly and distinctly what healthful Repentance is: how it is made: and of what parts it is made perfect.
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(43) exposition (DIV2)
464
Page 85
2832
Christian and helthfull repentaunce is out of all dout the turning of man vntoo God, that he may become a new creature, too liue according too his will,
Christian and healtful Repentance is out of all doubt the turning of man unto God, that he may become a new creature, too live according too his will,
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(43) exposition (DIV2)
465
Page 85
2833
as muche as may bée in this infirmitie.
as much as may been in this infirmity.
c-acp d c-acp vmb vbi p-acp d n1.
(43) exposition (DIV2)
465
Page 85
2834
Or (too speak more plainly) helthful repentance is a true sorynesse for displeasing GOD, with a desire and hope of forgiuenesse,
Or (too speak more plainly) healthful Repentance is a true Sorrowfulness for displeasing GOD, with a desire and hope of forgiveness,
cc (av vvb av-dc av-j) j n1 vbz dt j n1 p-acp vvg np1, p-acp dt n1 cc n1 pp-f n1,
(43) exposition (DIV2)
465
Page 85
2835
for the sacrifice of Gods sonne, and with singuler wil and endeuer too eschue sinne from thencefoorth,
for the sacrifice of God's son, and with singular will and endeavour too eschew sin from thenceforth,
p-acp dt n1 pp-f npg1 n1, cc p-acp j n1 cc n1 av vvi n1 p-acp av,
(43) exposition (DIV2)
465
Page 85
2836
and too make his whole life afterward allowable béefore God.
and too make his Whole life afterwards allowable before God.
cc av vvi po31 j-jn n1 av j c-acp np1.
(43) exposition (DIV2)
465
Page 85
2837
That this is the true definition of helthful repentaunce, it may bee shewed by the onely testimonie of Ezechiell.
That this is the true definition of healthful Repentance, it may be showed by the only testimony of Ezekiel.
cst d vbz dt j n1 pp-f j n1, pn31 vmb vbi vvn p-acp dt j n1 pp-f np1.
(43) exposition (DIV2)
466
Page 85
2838
For this Prophet in his.xviij. chapter sayth thus.
For this Prophet in his xviij chapter say thus.
p-acp d n1 p-acp po31 crd n1 vvz av.
(43) exposition (DIV2)
466
Page 85
2839
Turne and repent yée of all your iniquities, and your iniquities shall not bée too your decay.
Turn and Repent the of all your iniquities, and your iniquities shall not been too your decay.
vvb cc vvb pn22 pp-f d po22 n2, cc po22 n2 vmb xx vbi av po22 n1.
(43) exposition (DIV2)
466
Page 85
2840
Cast from you all your vngodlynesse, and make vntoo your selues a new hearte and a newe spirite.
Cast from you all your ungodliness, and make unto your selves a new heart and a new Spirit.
n1 p-acp pn22 d po22 n1, cc vvi p-acp po22 n2 dt j n1 cc dt j n1.
(43) exposition (DIV2)
466
Page 85
2841
In this testimonie are conteyned thrée things. The firste is, a calling too repentance:
In this testimony Are contained thrée things. The First is, a calling too Repentance:
p-acp d n1 vbr vvn crd n2. dt ord vbz, dt n-vvg av n1:
(43) exposition (DIV2)
466
Page 85
2842
No man shall come vntoo mée (sayth the Lorde) but hée whom my Father draweth.
No man shall come unto me (say the Lord) but he whom my Father draws.
dx n1 vmb vvi p-acp pno11 (vvz dt n1) cc-acp pns31 ro-crq po11 n1 vvz.
(43) exposition (DIV2)
466
Page 85
2843
The seconde thing is the promise: Youre iniquitie shall not bée youre decay. The third is, the description of repentance:
The seconde thing is the promise: Your iniquity shall not been your decay. The third is, the description of Repentance:
dt ord n1 vbz dt n1: po22 n1 vmb xx vbi po22 n1. dt ord vbz, dt n1 pp-f n1:
(43) exposition (DIV2)
466
Page 85
2844
Doo yée penance, or repent yée (saith hée.) His méening is therfore that wée should bée sory for Gods displeasure.
Do the penance, or Repent the (Says he.) His meaning is Therefore that we should been sorry for God's displeasure.
vdb pn22 n1, cc vvb pn22 (vvz pns31.) po31 n1 vbz av cst pns12 vmd vbi j p-acp ng1 n1.
(43) exposition (DIV2)
466
Page 85
2845
Cast from you all your vngodlinesse: by this he requireth a shūning & hatred of sin. When hée saith:
Cast from you all your ungodliness: by this he requires a shunning & hatred of since. When he Says:
n1 p-acp pn22 d po22 n1: p-acp d pns31 vvz dt vvg cc n1 pp-f n1. c-crq pns31 vvz:
(43) exposition (DIV2)
466
Page 85
2846
Turn yée vntoo God, he requireth faith, without the which no mā can turne vntoo God.
Turn the unto God, he requires faith, without the which no man can turn unto God.
vvb pn22 p-acp np1, pns31 vvz n1, p-acp dt r-crq dx n1 vmb vvi p-acp np1.
(43) exposition (DIV2)
466
Page 85
2847
For by faith (as saith Paul) we haue accesse vntoo God.
For by faith (as Says Paul) we have access unto God.
p-acp p-acp n1 (c-acp vvz np1) pns12 vhb n1 p-acp np1.
(43) exposition (DIV2)
466
Page 85
2848
Moreouer where as is added, make too your selues a new harte, and a new spirite, hée requireth that wée should become a newe creature, liuing according too Gods wil.
Moreover where as is added, make too your selves a new heart, and a new Spirit, he requires that we should become a new creature, living according too God's will.
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(43) exposition (DIV2)
466
Page 85
2849
Héereupon it is gathered that the true and helthful repentaunce, is a hartie sorinesse for Gods displeasure with a desire and hope of forgiuenesse and an earnest endeuer too eschue all sin,
Hereupon it is gathered that the true and healthful Repentance, is a hearty sorinesse for God's displeasure with a desire and hope of forgiveness and an earnest endeavour too eschew all since,
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(43) exposition (DIV2)
466
Page 85
2850
and too make the whole life from thencefoorth allowable before God. This thing we may sée plainlier in this notable example.
and too make the Whole life from thenceforth allowable before God. This thing we may see plainlier in this notable Exampl.
cc av vvi dt j-jn n1 p-acp av j c-acp np1. d n1 pns12 vmb vvi av-jc p-acp d j n1.
(43) exposition (DIV2)
466
Page 85
2851
Dauid after his horrible fall intoo aduoutrie and murther, repented him according too the fashion expressed in the Psalm.
David After his horrible fallen into adultery and murder, repented him according too the fashion expressed in the Psalm.
np1 p-acp po31 j n1 p-acp n1 cc n1, vvd pno31 vvg av dt n1 vvn p-acp dt n1.
(43) exposition (DIV2)
466
Page 85
2852
First he saith Haue mercy vpon mée O God, according too thy great mercy. Héer hée both soroweth for his owne miserie, that he had so lewdly offended God,
First he Says Have mercy upon me Oh God, according too thy great mercy. Here he both sorroweth for his own misery, that he had so lewdly offended God,
ord pns31 vvz vhb n1 p-acp pno11 uh np1, vvg av po21 j n1. av pns31 av-d vvz p-acp po31 d n1, cst pns31 vhd av av-j vvn np1,
(43) exposition (DIV2)
466
Page 85
2853
and also acknowledgeth God too bée merciful. Wherby there was in him desire and hope & liuely trust of the Messias.
and also acknowledgeth God too been merciful. Whereby there was in him desire and hope & lively trust of the Messias.
cc av vvz np1 av vbi j. c-crq pc-acp vbds p-acp pno31 n1 cc n1 cc j n1 pp-f dt np1.
(43) exposition (DIV2)
466
Page 85
2854
Now how great his sorow was, and how great his faith was, whereby he ouercame the sorowe, the same Psalme declareth in many woordes.
Now how great his sorrow was, and how great his faith was, whereby he overcame the sorrow, the same Psalm Declareth in many words.
av c-crq j po31 n1 vbds, cc c-crq j po31 n1 vbds, c-crq pns31 vvd dt n1, dt d n1 vvz p-acp d n2.
(43) exposition (DIV2)
466
Page 85
2855
And where as hée addeth in the same Psalme: Create a new spirite in my bowels:
And where as he adds in the same Psalm: Create a new Spirit in my bowels:
cc c-crq c-acp pns31 vvz p-acp dt d n1: vvb dt j n1 p-acp po11 n2:
(43) exposition (DIV2)
466
Page 85
2856
hée desireth too become a new creature. Such examples as this, there bée many: as of Adam, Manasses, Peter, the théefe, and Mary Magdalene, and others:
he Desires too become a new creature. Such Examples as this, there been many: as of Adam, Manasses, Peter, the thief, and Marry Magdalene, and Others:
pns31 vvz av vvi dt j n1. d n2 c-acp d, pc-acp vbi d: c-acp pp-f np1, np1, np1, dt n1, cc vvi np1, cc n2-jn:
(43) exposition (DIV2)
466
Page 85
2857
whiche things it behoueth vs too thinke vpon, that by their example wée may bothe bée taught what true repentaunce is,
which things it behooves us too think upon, that by their Exampl we may both been taught what true Repentance is,
r-crq n2 pn31 vvz pno12 av vvi p-acp, cst p-acp po32 n1 pns12 vmb d vbi vvn r-crq j n1 vbz,
(43) exposition (DIV2)
466
Page 85
2858
and also repent vs earnestly as they did. Although that by the things whiche wée haue said, it may bée méetly wel vnderstood, how true repentance is doone:
and also Repent us earnestly as they did. Although that by the things which we have said, it may been meetly well understood, how true Repentance is done:
cc av vvb pno12 av-j p-acp pns32 vdd. cs d p-acp dt n2 r-crq pns12 vhb vvn, pn31 vmb vbi av-j av vvn, c-crq j n1 vbz vdn:
(43) exposition (DIV2)
466
Page 85
2859
yet wil I shew it more distinctly.
yet will I show it more distinctly.
av vmb pns11 vvi pn31 av-dc av-j.
(43) exposition (DIV2)
467
Page 85
2860
For nothing is more necessary too man, than by true repentāce too bée reconciled too God, and too bée saued.
For nothing is more necessary too man, than by true Repentance too been reconciled too God, and too been saved.
p-acp pix vbz av-dc j av n1, cs p-acp j n1 av vbi vvn av np1, cc av vbi vvn.
(43) exposition (DIV2)
467
Page 85
2861
Too the intent therefore that wée may knowe how true repentance is doone, seauen pointes are too bée obserued.
Too the intent Therefore that we may know how true Repentance is done, seauen points Are to been observed.
av dt n1 av cst pns12 vmb vvi c-crq j n1 vbz vdn, crd n2 vbr pc-acp vbi vvn.
(43) exposition (DIV2)
467
Page 85
2862
First the knowledge of God, who requireth obedience. This is fetched out of the table of the ten commaundementes:
First the knowledge of God, who requires Obedience. This is fetched out of the table of the ten Commandments:
ord dt n1 pp-f np1, r-crq vvz n1. d vbz vvn av pp-f dt n1 pp-f dt crd n2:
(43) exposition (DIV2)
468
Page 86
2863
I am the Lord thy god that brought thée out of the lande of Egypt. &c. Héere god requireth an acknowledging of him selfe.
I am the Lord thy god that brought thee out of the land of Egypt. etc. Here god requires an acknowledging of him self.
pns11 vbm dt n1 po21 n1 cst vvd pno21 av pp-f dt n1 pp-f np1. av av n1 vvz dt vvg pp-f pno31 n1.
(43) exposition (DIV2)
468
Page 86
2864
Secondly foloweth what maner of obedience he requireth: Thou shalt haue no strange gods before me.
Secondly Followeth what manner of Obedience he requires: Thou shalt have no strange God's before me.
ord vvz r-crq n1 pp-f n1 pns31 vvz: pns21 vm2 vhi dx j n2 p-acp pno11.
(43) exposition (DIV2)
468
Page 86
2865
Thirdly the threatnings that are added, doo testifie that he condempneth disobedience.
Thirdly the threatenings that Are added, do testify that he Condemneth disobedience.
ord dt n2-vvg cst vbr vvn, vdb vvi cst pns31 vvz n1.
(43) exposition (DIV2)
468
Page 86
2866
Uisiting (sayth he) the iniquities of the fathers vpon the children vntoo the third & fourth generation.
Visiting (say he) the iniquities of the Father's upon the children unto the third & fourth generation.
vvg (vvz pns31) dt n2 pp-f dt n2 p-acp dt n2 p-acp dt ord cc ord n1.
(43) exposition (DIV2)
468
Page 86
2867
Lastly also it is too bée knowne concerning God, that hée is mercifull, according to the voyce of the gospell.
Lastly also it is to been known Concerning God, that he is merciful, according to the voice of the gospel.
ord av pn31 vbz pc-acp vbi vvn vvg np1, cst pns31 vbz j, vvg p-acp dt n1 pp-f dt n1.
(43) exposition (DIV2)
468
Page 86
2868
Therfore before the entrie bée set open too true repentauuce, there is required the knowledge of god, who looketh for obedience, iudging and condemning disobedience in good earnest,
Therefore before the entry been Set open too true repentauuce, there is required the knowledge of god, who looks for Obedience, judging and condemning disobedience in good earnest,
av p-acp dt n1 vbi vvn j av j n1, pc-acp vbz vvn dt n1 pp-f n1, r-crq vvz p-acp n1, vvg cc vvg n1 p-acp j n1,
(43) exposition (DIV2)
468
Page 86
2870
2 After this knowledge, must folow an examinatiō of our dooings by ye law of god:
2 After this knowledge, must follow an examination of our doings by the law of god:
crd p-acp d n1, vmb vvi dt n1 pp-f po12 n2-vdg p-acp dt n1 pp-f n1:
(43) exposition (DIV2)
469
Page 86
2871
and euery precept is to be considered seuerally by himselfe.
and every precept is to be considered severally by himself.
cc d n1 vbz pc-acp vbi vvn av-j p-acp px31.
(43) exposition (DIV2)
469
Page 86
2872
First therfore in this examination, sée whether thou make such accompt of God, that thou trust too him only:
First Therefore in this examination, see whither thou make such account of God, that thou trust too him only:
np1 av p-acp d n1, vvb cs pns21 vvb d n1 pp-f np1, cst pns21 vvb av pno31 av-j:
(43) exposition (DIV2)
469
Page 86
2873
sée whither thou feare him, loue him, worship him with all thy powers: sée whither thou halowest his name:
see whither thou Fear him, love him, worship him with all thy Powers: see whither thou halowest his name:
vvb c-crq pns21 vvb pno31, vvb pno31, vvb pno31 p-acp d po21 n2: vvb c-crq pns21 vv2 po31 n1:
(43) exposition (DIV2)
469
Page 86
2874
whither thou extol him, praise him, and cal vpon him, according as the precepts of the first table cōmaund thée.
whither thou extol him, praise him, and call upon him, according as the Precepts of the First table command thee.
c-crq pns21 vvb pno31, vvb pno31, cc vvb p-acp pno31, vvg p-acp dt n2 pp-f dt ord n1 vvi pno21.
(43) exposition (DIV2)
469
Page 86
2875
After the same maner must thou make thine examination in the secōd table concerning thy neibor. &c. By this examination thou shalt come to the knowledge of thine owne filthinesse & iust damnation for offending God.
After the same manner must thou make thine examination in the secōd table Concerning thy neibor. etc. By this examination thou shalt come to the knowledge of thine own filthiness & just damnation for offending God.
p-acp dt d n1 vmb pns21 vvi po21 n1 p-acp dt ord n1 vvg po21 n1. av p-acp d n1 pns21 vm2 vvi p-acp dt n1 pp-f po21 d n1 cc j n1 p-acp vvg np1.
(43) exposition (DIV2)
469
Page 86
2876
And such an examination demaundeth God at our hands, as oft as the Scripture exhorteth vs too repentaunce.
And such an examination demandeth God At our hands, as oft as the Scripture exhorteth us too Repentance.
cc d dt n1 vvz np1 p-acp po12 n2, c-acp av c-acp dt n1 vvz pno12 av n1.
(43) exposition (DIV2)
469
Page 86
2877
3 This examination béeing made by ye knowledge of sin, & ye iudgemēt of god, ther ariseth a great fearfulnesse in ye cōscience, which fearfulnes is augmēted by ye circūstāces of Gods iudgemēt, which are these present calamities, the tiranny of the diuell, the paines of hell, eternall death and damnation.
3 This examination being made by you knowledge of since, & you judgement of god, there arises a great fearfulness in you conscience, which fearfulness is augmented by you Circumstances of God's judgement, which Are these present calamities, the tyranny of the Devil, the pains of hell, Eternal death and damnation.
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(43) exposition (DIV2)
470
Page 86
2878
4 In this great terrour infinite persons should perishe, if Fayth rescued them not.
4 In this great terror infinite Persons should perish, if Faith rescued them not.
crd n1 d j n1 j n2 vmd vvi, cs n1 vvd pno32 xx.
(43) exposition (DIV2)
471
Page 86
2879
For in this terror, by the beholdings of Gods mercy promised for Christs sake, is conceiued trust of remission of sins.
For in this terror, by the beholdings of God's mercy promised for Christ sake, is conceived trust of remission of Sins.
p-acp p-acp d n1, p-acp dt n2-vvg pp-f ng1 n1 vvn p-acp npg1 n1, vbz vvn n1 pp-f n1 pp-f n2.
(43) exposition (DIV2)
471
Page 86
2880
And so man wresteth himselfe as it wer out of hell, and taketh holde on the hande of Gods sonne, who haleth him out of hell.
And so man wresteth himself as it were out of hell, and Takes hold on the hand of God's son, who haleth him out of hell.
cc av n1 vvz px31 p-acp pn31 vbdr av pp-f n1, cc vvz n1 p-acp dt n1 pp-f npg1 n1, r-crq vvz pno31 av pp-f n1.
(43) exposition (DIV2)
471
Page 86
2881
Héere the minde thinketh vppon Gods promises, looketh vpon the sonne of God hanging on the crosse for thy sinnes and mine, héereth the voyce of Ioel most full of comfort, saying:
Here the mind Thinketh upon God's promises, looks upon the son of God hanging on the cross for thy Sins and mine, heareth the voice of Joel most full of Comfort, saying:
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(43) exposition (DIV2)
471
Page 86
2882
turne too the Lorde your God, bicause he is gracious and mercifull, slow to wrath, & swifte too pitie, and one that beareth with your naughtinesse.
turn too the Lord your God, Because he is gracious and merciful, slow to wrath, & swift too pity, and one that bears with your naughtiness.
vvb av dt n1 po22 n1, c-acp pns31 vbz j cc j, j p-acp n1, cc j av n1, cc pi cst vvz p-acp po22 n1.
(43) exposition (DIV2)
471
Page 86
2883
Let the examples of these promises bée considered, that wée may bée strengthned by them.
Let the Examples of these promises been considered, that we may been strengthened by them.
vvb dt n2 pp-f d n2 vbi vvn, cst pns12 vmb vbi vvn p-acp pno32.
(43) exposition (DIV2)
471
Page 86
2884
5 The sinner knowing this mercie of GOD, conceyueth hope of forgiuenesse, and begynneth openly too bewayle his sinne:
5 The sinner knowing this mercy of GOD, conceiveth hope of forgiveness, and beginneth openly too bewail his sin:
crd dt n1 vvg d n1 pp-f np1, vvz n1 pp-f n1, cc vvz av-j av vvi po31 n1:
(43) exposition (DIV2)
472
Page 86
2885
he confesseth his lewdnesse vntoo God, and with earnest prayer and a feruent hart, fléeth vnto Gods mercy.
he Confesses his Lewdness unto God, and with earnest prayer and a fervent heart, fleeth unto God's mercy.
pns31 vvz po31 n1 p-acp np1, cc p-acp j n1 cc dt j n1, vvz p-acp npg1 n1.
(43) exposition (DIV2)
472
Page 86
2886
6 He that in this wise ascendeth by these degrees, first acknowledging Gods iudgement and mercie according as is alreadie set foorth, he by this confidence is assoyled of his sin,
6 He that in this wise Ascendeth by these Degrees, First acknowledging God's judgement and mercy according as is already Set forth, he by this confidence is assoiled of his since,
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(43) exposition (DIV2)
473
Page 86
2887
and iustified before God, not through his owne righteousnesse, but through Chrysts, whiche is imputed to euery one that beléeueth.
and justified before God, not through his own righteousness, but through Chrysts, which is imputed to every one that Believeth.
cc vvn p-acp np1, xx p-acp po31 d n1, cc-acp p-acp npg1, r-crq vbz vvn p-acp d pi cst vvz.
(43) exposition (DIV2)
473
Page 86
2888
For our true iustification is the absolution from sinne, of the person that beléeueth in Chryst, the imputation of Chrystes righteousnesse vntoo him,
For our true justification is the absolution from sin, of the person that Believeth in Christ, the imputation of Christ's righteousness unto him,
p-acp po12 j n1 vbz dt n1 p-acp n1, pp-f dt n1 cst vvz p-acp np1, dt n1 pp-f npg1 n1 p-acp pno31,
(43) exposition (DIV2)
473
Page 86
2889
and the accepting of him fréely vnto life euerlasting, for Chrysts sake.
and the accepting of him freely unto life everlasting, for Chrysts sake.
cc dt vvg pp-f pno31 av-j p-acp n1 j, p-acp npg1 n1.
(43) exposition (DIV2)
473
Page 86
2890
7 He that is iustified by fayth, and adopted the Sonne of God, and regenerate, yéeldeth thanks too God, extolleth god,
7 He that is justified by faith, and adopted the Son of God, and regenerate, yieldeth thanks too God, extolleth god,
crd pns31 cst vbz vvn p-acp n1, cc vvn dt n1 pp-f np1, cc vvn, vvz n2 av np1, vvz n1,
(43) exposition (DIV2)
474
Page 86
2891
and amendeth his whole life from that time forwarde.
and amendeth his Whole life from that time forward.
cc vvz po31 j-jn n1 p-acp d n1 av-j.
(43) exposition (DIV2)
474
Page 86
2892
Howbeeit too the intent these things may bée the cléerelier vnderstoode of vs, I will propounde an example of helthful repentance, whereof you haue heard:
Howbeit too the intent these things may been the cléerelier understood of us, I will propound an Exampl of healthful Repentance, whereof you have herd:
a-acp av dt n1 d n2 vmb vbi dt jc vvd pp-f pno12, pns11 vmb vvi dt n1 pp-f j n1, c-crq pn22 vhb vvn:
(43) exposition (DIV2)
474
Page 86
2893
and that shall be Manasses king of Iuda:
and that shall be Manasses King of Iuda:
cc cst vmb vbi np1 n1 pp-f np1:
(43) exposition (DIV2)
474
Page 86
2894
in whose helthful repentance, all these things are too bée séene, according as it appeareth in his Prayer. For first when he sayth:
in whose healthful Repentance, all these things Are to been seen, according as it appears in his Prayer. For First when he say:
p-acp rg-crq j n1, d d n2 vbr pc-acp vbi vvn, vvg c-acp pn31 vvz p-acp po31 n1. p-acp ord c-crq pns31 vvz:
(43) exposition (DIV2)
474
Page 86
2895
O Lorde almightie, the God of our fathers Abraham, Isaac, and Iacob, whom all men fear,
Oh Lord almighty, the God of our Father's Abraham, Isaac, and Iacob, whom all men Fear,
uh n1 j-jn, dt n1 pp-f po12 n2 np1, np1, cc np1, ro-crq d n2 vvb,
(43) exposition (DIV2)
475
Page 87
2896
and tremble at the countenance of thy maiestie.
and tremble At the countenance of thy majesty.
cc vvi p-acp dt n1 pp-f po21 n1.
(43) exposition (DIV2)
475
Page 87
2897
Importable is the wrath of thine indignation vpon sinners, but vnmeasurable and vnserchable is the mercy of thy promise:
Importable is the wrath of thine Indignation upon Sinners, but unmeasurable and vnserchable is the mercy of thy promise:
j vbz dt n1 pp-f po21 n1 p-acp n2, cc-acp j-u cc j vbz dt n1 pp-f po21 n1:
(43) exposition (DIV2)
475
Page 87
2898
for thou art the moste high Lorde, gracious, merciful, and ful of compassion, and sory for the naughtinesse of men.
for thou art the most high Lord, gracious, merciful, and full of compassion, and sorry for the naughtiness of men.
c-acp pns21 vb2r dt av-ds j n1, j, j, cc j pp-f n1, cc j p-acp dt n1 pp-f n2.
(43) exposition (DIV2)
475
Page 87
2899
In these woords of Manasses, is first an acknowledging of God. 2. A testification of due obedience. 3. A confession of gods iudgement against sinners. 4. An acknowledging and setting foorth of his mercy.
In these words of Manasses, is First an acknowledging of God. 2. A testification of due Obedience. 3. A Confessi of God's judgement against Sinners. 4. an acknowledging and setting forth of his mercy.
p-acp d n2 pp-f np1, vbz ord dt vvg pp-f np1. crd dt n1 pp-f j-jn n1. crd dt n1 pp-f ng1 n1 p-acp n2. crd dt vvg cc vvg av pp-f po31 n1.
(43) exposition (DIV2)
476
Page 87
2900
Then foloweth the second thing, that is too wit, the examination of Manasses his dooings by the rule of the lawe: For thus he saith:
Then Followeth the second thing, that is too wit, the examination of Manasses his doings by the Rule of the law: For thus he Says:
av vvz dt ord n1, cst vbz av n1, dt n1 pp-f np1 po31 n2-vdg p-acp dt n1 pp-f dt n1: c-acp av pns31 vvz:
(43) exposition (DIV2)
477
Page 87
2901
I haue sinned aboue the numbre of the sand of the sea, my sinnes are multiplyed O Lord.
I have sinned above the numbered of the sand of the sea, my Sins Are multiplied Oh Lord.
pns11 vhb vvn p-acp dt j-vvn pp-f dt n1 pp-f dt n1, po11 n2 vbr vvn uh n1.
(43) exposition (DIV2)
477
Page 87
2902
Thirdly, how great terrour was in his harte, hée sheweth when hée sayth:
Thirdly, how great terror was in his heart, he shows when he say:
ord, c-crq j n1 vbds p-acp po31 n1, pns31 vvz c-crq pns31 vvz:
(43) exposition (DIV2)
478
Page 87
2903
And I am not woorthie too beholde and looke vpon the high heauen, for the multitude of mine iniquities.
And I am not worthy too behold and look upon the high heaven, for the multitude of mine iniquities.
cc pns11 vbm xx j av vvi cc vvi p-acp dt j n1, p-acp dt n1 pp-f po11 n2.
(43) exposition (DIV2)
478
Page 87
2904
Fourthly, in these terrours he rayseth him self with thinking vpon Gods mercie, and sayeth:
Fourthly, in these terrors he raises him self with thinking upon God's mercy, and Saith:
ord, p-acp d n2 pns31 vvz pno31 n1 p-acp vvg p-acp npg1 n1, cc vvz:
(43) exposition (DIV2)
479
Page 87
2905
And nowe I bowe the knées of my hart, praying vntoo thée O Lord, who haste promised repentaunce and forgiuenesse of sinnes too them that haue sinned against thée. Fifthly foloweth entreatance of forgiuenesse:
And now I bow the knees of my heart, praying unto thee Oh Lord, who haste promised Repentance and forgiveness of Sins too them that have sinned against thee. Fifthly Followeth entreatance of forgiveness:
cc av pns11 vvi dt n2 pp-f po11 n1, vvg p-acp pno21 uh n1, r-crq n1 vvd n1 cc n1 pp-f n2 av pno32 cst vhb vvn p-acp pno21. ord vvz n1 pp-f n1:
(43) exposition (DIV2)
479
Page 87
2906
Wherefore I pray and beséeche thée, forgiue mée Lorde, forgiue mée, and destroye mée not toogither with my sinnes,
Wherefore I pray and beseech thee, forgive me Lord, forgive me, and destroy me not together with my Sins,
c-crq pns11 vvb cc vvb pno21, vvb pno11 n1, vvb pno11, cc vvi pno11 xx av p-acp po11 n2,
(43) exposition (DIV2)
480
Page 87
2907
neyther bée thou angry with mée for euer for my euil dooings: For thou arte GOD, I say the God of the repentant:
neither been thou angry with me for ever for my evil doings: For thou art GOD, I say the God of the repentant:
av-dx vbi pns21 j p-acp pno11 c-acp av c-acp po11 j-jn n2-vdg: c-acp pns21 vb2r np1, pns11 vvb dt n1 pp-f dt j:
(43) exposition (DIV2)
480
Page 87
2908
shewe all thy goodnesse vpon mée.
show all thy Goodness upon me.
vvb d po21 n1 p-acp pno11.
(43) exposition (DIV2)
480
Page 87
2930
I am not sent but too the lost sheepe of the house of Israel. I aunswere:I am not sent but too the lost sheep of the house of Israel. I answer:
pns11 vbm xx vvn p-acp av dt j-vvn n1 pp-f dt n1 pp-f np1. pns11 vvb:
(43) exposition (DIV2)
488
Page 88
2909
Sixthly hauing prayed in this wise, he firmely beléeueth him selfe too bée heard and iustified. Wherefore hée addeth.
Sixthly having prayed in this wise, he firmly Believeth him self too been herd and justified. Wherefore he adds.
av-j vhg vvn p-acp d n1, pns31 av-j vvz pno31 n1 av vbi vvn cc vvn. c-crq pns31 vvz.
(43) exposition (DIV2)
481
Page 87
2910
For thou shalt saue mée vnworthy person, according too thy great mercy. Héere Manasses béeing iustified by fayth, becōmeth a new creature.
For thou shalt save me unworthy person, according too thy great mercy. Here Manasses being justified by faith, becomes a new creature.
p-acp pns21 vm2 vvi pno11 j n1, vvg av po21 j n1. av np1 vbg vvn p-acp n1, vvz dt j n1.
(43) exposition (DIV2)
481
Page 87
2911
Seuenthly, after this frée iustification, ensueth amendmēt in his whole life. Whervpon it foloweth in his prayer.
Seuenthly, After this free justification, ensueth amendment in his Whole life. Whereupon it Followeth in his prayer.
crd, p-acp d j n1, vvz n1 p-acp po31 j-jn n1. c-crq pn31 vvz p-acp po31 n1.
(43) exposition (DIV2)
482
Page 87
2912
And I will euermore praise thée all the dayes of my life:
And I will evermore praise thee all the days of my life:
cc pns11 vmb av vvi pno21 d dt n2 pp-f po11 n1:
(43) exposition (DIV2)
482
Page 87
2913
bicause all the powers of heauen praise thée, and vntoo thée bée glory for euer and euer. Amen.
Because all the Powers of heaven praise thee, and unto thee been glory for ever and ever. Amen.
c-acp d dt n2 pp-f n1 vvb pno21, cc p-acp pno21 vbn n1 p-acp av cc av. uh-n.
(43) exposition (DIV2)
482
Page 87
2914
This maner of repenting haue al the saints euer folowed ▪ Dauid acknowledgeth God: he acknowledgeth gods iudgement: he acknowledgeth his mercy: he examineth his owne dooing: he is afrayd for sinne:
This manner of repenting have all the Saints ever followed ▪ David acknowledgeth God: he acknowledgeth God's judgement: he acknowledgeth his mercy: he examineth his own doing: he is afraid for sin:
d n1 pp-f vvg vhb d dt n2 av vvn ▪ np1 vvz np1: pns31 vvz n2 n1: pns31 vvz po31 n1: pns31 vvz po31 d vdg: pns31 vbz j p-acp n1:
(43) exposition (DIV2)
483
Page 87
2915
he lifteth vp him selfe with confidence of mercie: he prayeth forgiuenesse: he is iustified by faith:
he lifts up him self with confidence of mercy: he Prayeth forgiveness: he is justified by faith:
pns31 vvz a-acp pno31 n1 p-acp n1 pp-f n1: pns31 vvz n1: pns31 vbz vvn p-acp n1:
(43) exposition (DIV2)
483
Page 87
2916
and béeing iustified, he prayseth God. These things are too be séene in the.51. Psalme.
and being justified, he Praiseth God. These things Are to be seen in the.51. Psalm.
cc vbg vvn, pns31 vvz np1. np1 n2 vbr pc-acp vbi vvn p-acp dt crd. n1.
(43) exposition (DIV2)
483
Page 87
2917
We haue herd what repentance is, & how it is doon. Now is too be lerned, which are the chéef parts of it. They are coūted thrée:
We have heard what Repentance is, & how it is done. Now is to be learned, which Are the chief parts of it. They Are counted thrée:
pns12 vhb vvn r-crq n1 vbz, cc c-crq pn31 vbz vdn. av vbz pc-acp vbi vvn, r-crq vbr dt j-jn n2 pp-f pn31. pns32 vbr vvn crd:
(43) exposition (DIV2)
484
Page 87
2918
which are sorinesse, faith, and newnesse of life. Untoo sorinesse are required the first thrée things:
which Are sorinesse, faith, and newness of life. Unto sorinesse Are required the First thrée things:
r-crq vbr n1, n1, cc n1 pp-f n1. p-acp n1 vbr vvn dt ord crd n2:
(43) exposition (DIV2)
484
Page 87
2919
whiche are the knowledging of God, the examining of the déede, and the terrour of conscience for sinne.
which Are the knowledging of God, the examining of the deed, and the terror of conscience for sin.
r-crq vbr dt vvg pp-f np1, dt vvg pp-f dt n1, cc dt n1 pp-f n1 p-acp n1.
(43) exposition (DIV2)
485
Page 87
2920
Untoo faith are required the thrée nexte, that is: thinking vpon mercy, desiring of forgiuenesse, and iustification.
Unto faith Are required the thrée Next, that is: thinking upon mercy, desiring of forgiveness, and justification.
p-acp n1 vbr vvn dt crd ord, cst vbz: vvg p-acp n1, vvg pp-f n1, cc n1.
(43) exposition (DIV2)
486
Page 87
2921
Untoo newnesse of life is required the last thing, whiche consisteth in framing the hart, the tung and the life according too the law of God. ¶ Of the second.
Unto newness of life is required the last thing, which Consisteth in framing the heart, the tongue and the life according too the law of God. ¶ Of the second.
p-acp n1 pp-f n1 vbz vvn dt ord n1, r-crq vvz p-acp vvg dt n1, dt n1 cc dt n1 vvg av dt n1 pp-f np1. ¶ pp-f dt ord.
(43) exposition (DIV2)
487
Page 87
2922
IT is written in this gospel, that Christ put back this woman.
IT is written in this gospel, that christ put back this woman.
pn31 vbz vvn p-acp d n1, cst np1 vvd av d n1.
(43) exposition (DIV2)
488
Page 87
2923
Why did he so? Why sayde hée that hée was not sent but too the lost shéep of the house of Israel? Is not he the same Lord that saith:
Why did he so? Why said he that he was not sent but too the lost sheep of the house of Israel? Is not he the same Lord that Says:
q-crq vdd pns31 av? q-crq vvd pns31 cst pns31 vbds xx vvn p-acp av dt j-vvn n1 pp-f dt n1 pp-f np1? vbz xx pns31 dt d n1 cst vvz:
(43) exposition (DIV2)
488
Page 87
2924
Come vnto me all yée that labour, & are heauy loden. &c. I answer: The Lord did not this without great causes.
Come unto me all the that labour, & Are heavy laden. etc. I answer: The Lord did not this without great Causes.
vvb p-acp pno11 d dt d n1, cc vbr j vvn. av pns11 vvb: dt n1 vdd xx d p-acp j n2.
(43) exposition (DIV2)
488
Page 87
2925
First hée did it, that the womans faith might by this delay bée exercised and increased.
First he did it, that the woman's faith might by this Delay been exercised and increased.
ord pns31 vdd pn31, cst dt ng1 n1 vmd p-acp d n1 vbi vvn cc vvn.
(43) exposition (DIV2)
488
Page 87
2926
Secondly, that shée mighte bée an example of godlinesse, againste the stiffnecked Iewes which despised Christe.
Secondly, that she might been an Exampl of godliness, against the Stiffnecked Iewes which despised Christ.
ord, cst pns31 vmd vbi dt n1 pp-f n1, p-acp dt j npg1 r-crq j-vvn np1.
(43) exposition (DIV2)
488
Page 87
2927
Thirdly that the Lord might shewe how hée would bée ouercome of vs by the importunatenesse of our prayers.
Thirdly that the Lord might show how he would been overcome of us by the importunatenesse of our Prayers.
ord d dt n1 vmd vvi c-crq pns31 vmd vbi vvn pp-f pno12 p-acp dt n1 pp-f po12 n2.
(43) exposition (DIV2)
488
Page 87
2928
Fourthly that by this example, hée might teach the present beholders, a true experiment of godlinesse.
Fourthly that by this Exampl, he might teach the present beholders, a true experiment of godliness.
ord cst p-acp d n1, pns31 vmd vvi dt j n2, dt j n1 pp-f n1.
(43) exposition (DIV2)
488
Page 87
2929
But the Lord assigneth an other cause why he put back this woman. For he sayth:
But the Lord assigneth an other cause why he put back this woman. For he say:
p-acp dt n1 vvz dt j-jn n1 c-crq pns31 vvd av d n1. p-acp pns31 vvz:
(43) exposition (DIV2)
488
Page 88
2931
Chryst sayth not this as though he denyed the Gentiles accesse vntoo his grace: For that same woman was an Ethnicke: But there are other causes.
Christ say not this as though he denied the Gentiles access unto his grace: For that same woman was an Ethnic: But there Are other Causes.
np1 vvz xx d c-acp cs pns31 vvd dt n2-j n1 p-acp po31 n1: c-acp cst d n1 vbds dt n-jn: cc-acp pc-acp vbr j-jn n2.
(43) exposition (DIV2)
488
Page 88
2932
First hée méeneth héere, too note the obstinate malice and vnthankfulnesse of the Iewes, who acknowledged not Chryst that was sent peculiarly too them.
First he méeneth Here, too note the obstinate malice and unthankfulness of the Iewes, who acknowledged not Christ that was sent peculiarly too them.
ord pns31 vvz av, av vvb dt j n1 cc n1 pp-f dt np2, r-crq vvd xx np1 cst vbds vvn av-j av pno32.
(43) exposition (DIV2)
488
Page 88
2933
The seconde is, for that the selfe same Chryst should preache Gods woord to the Iewes before his death, who after his death should giue commaundement to preach it too the Gentils.
The seconde is, for that the self same Christ should preach God's word to the Iewes before his death, who After his death should give Commandment to preach it too the Gentiles.
dt ord vbz, c-acp cst dt n1 d np1 vmd vvi npg1 n1 p-acp dt np2 p-acp po31 n1, r-crq p-acp po31 n1 vmd vvi n1 pc-acp vvi pn31 av dt n2-j.
(43) exposition (DIV2)
488
Page 88
2934
For the Lorde had forbidden his Gospell too bée preached too the Gentils, before his death.
For the Lord had forbidden his Gospel too been preached too the Gentiles, before his death.
p-acp dt n1 vhd vvn po31 n1 av vbi vvn av dt n2-j, p-acp po31 n1.
(43) exposition (DIV2)
488
Page 88
2935
But afterward when he was risen from death, hée gaue this commaundement too the apostles: Go yée intoo the whole world, and preache the gospell to all creatures.
But afterwards when he was risen from death, he gave this Commandment too the Apostles: Go the into the Whole world, and preach the gospel to all creatures.
p-acp av c-crq pns31 vbds vvn p-acp n1, pns31 vvd d n1 av dt n2: vvb pn22 p-acp dt j-jn n1, cc vvi dt n1 p-acp d n2.
(43) exposition (DIV2)
488
Page 88
2936
This commaundement dooth manifestlye declare, that Chrysts benefites béelong both to the Iewes and Gentiles ▪ that is too say, that all as well of the Iewes as of the Gentiles that receyue Chryst,
This Commandment doth manifestly declare, that Chrysts benefits belong both to the Iewes and Gentiles ▪ that is too say, that all as well of the Iewes as of the Gentiles that receive Christ,
d n1 vdz av-j vvi, cst npg1 n2 vvb d p-acp dt np2 cc np1 ▪ d vbz av vvb, cst d c-acp av pp-f dt np2 p-acp pp-f dt n2-j cst vvi np1,
(43) exposition (DIV2)
488
Page 88
2937
and truly repent, are partakers of Chrysts benefites, so that by his blood all their sinnes are washed away,
and truly Repent, Are partakers of Chrysts benefits, so that by his blood all their Sins Are washed away,
cc av-j vvi, vbr n2 pp-f npg1 n2, av cst p-acp po31 n1 d po32 n2 vbr vvn av,
(43) exposition (DIV2)
488
Page 88
2938
and finally at the last day all shal rise ageine too blissed immortalitie and euerlasting life.
and finally At the last day all shall rise again too Blessed immortality and everlasting life.
cc av-j p-acp dt ord n1 d vmb vvi av av vvd n1 cc j n1.
(43) exposition (DIV2)
488
Page 88
2939
But they that refuse too receiue christ, liuing without repentance: they without mercie shall bée punished in euerlasting paines with the diuell.
But they that refuse too receive Christ, living without Repentance: they without mercy shall been punished in everlasting pains with the Devil.
p-acp pns32 cst vvb av vvi np1, vvg p-acp n1: pns32 p-acp n1 vmb vbi vvn p-acp j n2 p-acp dt n1.
(43) exposition (DIV2)
488
Page 88
2940
For as the Lord hath bin, is, and wil bée mercifull too al that repent, without any respect of persons:
For as the Lord hath been, is, and will been merciful too all that Repent, without any respect of Persons:
p-acp p-acp dt n1 vhz vbn, vbz, cc vmb vbi j av d cst vvb, p-acp d n1 pp-f n2:
(43) exposition (DIV2)
488
Page 88
2941
So hath he bin, is, and will bée an vntreatable iudge too them that repent not, not passing whither wée bée Kings, noble men, Citizens, or countrey folke. ¶ Of the thirde.
So hath he been, is, and will been an untreatable judge too them that Repent not, not passing whither we been Kings, noble men, Citizens, or country folk. ¶ Of the Third.
av vhz pns31 vbn, vbz, cc vmb vbi dt j-u n1 av pno32 cst vvb xx, xx vvg c-crq pns12 vbi n2, j n2, n2, cc n1 n1. ¶ pp-f dt ord.
(43) exposition (DIV2)
488
Page 88
2942
A Moste goodly image of Chrysts Churche, and of euery member of the same, is described in this woman of Cananie.A Most goodly image of Chrysts Church, and of every member of the same, is described in this woman of Cananie.
dt ds j n1 pp-f npg1 n1, cc pp-f d n1 pp-f dt d, vbz vvn p-acp d n1 pp-f n1.
(43) exposition (DIV2)
489
Page 88
2943
For first as this woman of Cananie is ouerwhelmed with misery: so also is the Churche and euery member therof. Héerevpon Paule sayeth:
For First as this woman of Cananie is overwhelmed with misery: so also is the Church and every member thereof. Hereupon Paul Saith:
p-acp ord p-acp d n1 pp-f n1 vbz vvn p-acp n1: av av vbz dt n1 cc d n1 av. av np1 vvz:
(43) exposition (DIV2)
489
Page 88
2944
All that will liue godlyly in Chryst must suffer this persecution.
All that will live godlily in Christ must suffer this persecution.
d cst vmb vvi av-j p-acp np1 vmb vvi d n1.
(43) exposition (DIV2)
489
Page 88
2945
This doothe Chryste teache, when he biddeth vs take his yoke vpon vs. For God will haue vs nowe become lyke vntoo his sonne in afflictions and miseries,
This doth Christ teach, when he bids us take his yoke upon us For God will have us now become like unto his son in afflictions and misery's,
d vdz np1 vvi, c-crq pns31 vvz pno12 vvi po31 n1 p-acp pno12 p-acp np1 vmb vhi pno12 av vvi av-j p-acp po31 n1 p-acp n2 cc n2,
(43) exposition (DIV2)
489
Page 88
2946
as well as we shall become like vnto him in time to come in glorie Rom. 8. Secondly the churche in these calamities prayeth for helpe.
as well as we shall become like unto him in time to come in glory Rom. 8. Secondly the Church in these calamities Prayeth for help.
c-acp av c-acp pns12 vmb vvi av-j p-acp pno31 p-acp n1 pc-acp vvi p-acp n1 np1 crd ord dt n1 p-acp d n2 vvz p-acp n1.
(43) exposition (DIV2)
489
Page 88
2947
For the church hath none other refuge than prayer vntoo God, wherby helpe is obteined.
For the Church hath none other refuge than prayer unto God, whereby help is obtained.
p-acp dt n1 vhz pix j-jn n1 cs n1 p-acp np1, c-crq n1 vbz vvn.
(43) exposition (DIV2)
489
Page 88
2948
Thirdly chryst séemeth too turne away his eare, when we doo not out of hand obteine that we would haue.
Thirdly Christ Seemeth too turn away his ear, when we do not out of hand obtain that we would have.
ord np1 vvz av vvi av po31 n1, c-crq pns12 vdb xx av pp-f n1 vvi cst pns12 vmd vhi.
(43) exposition (DIV2)
489
Page 88
2972
VVhen the vncleane spirite is gone out of a man, he vvalketh through drie places seeking rest.
When the unclean Spirit is gone out of a man, he walk through dry places seeking rest.
c-crq dt j n1 vbz vvn av pp-f dt n1, pns31 vvb p-acp j n2 vvg n1.
(44) part (DIV1)
491
Page 89
2949
Fourthly the church (after the example of this woman) ceasseth not too pray, but continueth in prayer vntil it haue obteined that which it desireth.
Fourthly the Church (After the Exampl of this woman) ceaseth not too pray, but Continueth in prayer until it have obtained that which it Desires.
ord dt n1 (c-acp dt n1 pp-f d n1) vvz xx av vvi, cc-acp vvz p-acp n1 c-acp pn31 vhb vvn d r-crq pn31 vvz.
(43) exposition (DIV2)
489
Page 88
2950
Moreouer, euery seuerall member of the churche hath héere too learne by.
Moreover, every several member of the Church hath Here too Learn by.
av, d j n1 pp-f dt n1 vhz av av vvi p-acp.
(43) exposition (DIV2)
490
Page 88
2951
First, let euery one of vs acknowledge himselfe too bée a Cananite, that is to say vngodly, and vnwoorthy of Gods grace.
First, let every one of us acknowledge himself to been a Canaanite, that is to say ungodly, and unworthy of God's grace.
ord, vvb d crd pp-f pno12 vvb px31 pc-acp vbi dt j, cst vbz pc-acp vvi j, cc j pp-f npg1 n1.
(43) exposition (DIV2)
490
Page 88
2952
Secondly, let him crie out with this woman: Haue mercy vppon mée, haue mercie vppon mée.
Secondly, let him cry out with this woman: Have mercy upon me, have mercy upon me.
ord, vvb pno31 vvi av p-acp d n1: vhb n1 p-acp pno11, vhb n1 p-acp pno11.
(43) exposition (DIV2)
490
Page 88
2953
Thirdly, if thou bée tried, yet continue thou after the example of this woman.
Thirdly, if thou been tried, yet continue thou After the Exampl of this woman.
ord, cs pns21 vbi vvn, av vvb pns21 p-acp dt n1 pp-f d n1.
(43) exposition (DIV2)
490
Page 88
2954
If he héere thée not to day or to morow, yet shall not thy prayers be in vayne,
If he Here thee not to day or to morrow, yet shall not thy Prayers be in vain,
cs pns31 av pno21 xx p-acp n1 cc p-acp n1, av vmb xx po21 n2 vbb p-acp j,
(43) exposition (DIV2)
490
Page 88
2955
but they shall bée herd in déede for chrysts sake, if thou pray with fayth as this woman, did.
but they shall been heard in deed for Christ's sake, if thou pray with faith as this woman, did.
cc-acp pns32 vmb vbi vvn p-acp n1 p-acp n2 n1, cs pns21 vvb p-acp n1 c-acp d n1, vdd.
(43) exposition (DIV2)
490
Page 88
2956
Fourthly acknowledge thy selfe with this woman too bée a Dog:
Fourthly acknowledge thy self with this woman too been a Dog:
ord vvb po21 n1 p-acp d n1 av vbi dt n1:
(43) exposition (DIV2)
490
Page 88
2957
but yet such a dog as is fed with the crummes that fall from his maisters table, and therefore continue in prayer.
but yet such a dog as is fed with the crumbs that fallen from his masters table, and Therefore continue in prayer.
cc-acp av d dt n1 c-acp vbz vvn p-acp dt n2 cst vvb p-acp po31 ng1 n1, cc av vvb p-acp n1.
(43) exposition (DIV2)
490
Page 88
2958
Fifthly, it will befall too thée, as it did too this woman, whiche erewhile was called Dog,
Fifthly, it will befall too thee, as it did too this woman, which erewhile was called Dog,
ord, pn31 vmb vvi av pno21, c-acp pn31 vdd av d n1, r-crq av vbds vvn n1,
(43) exposition (DIV2)
490
Page 88
2959
and anone was acknowledged for a daughter.
and anon was acknowledged for a daughter.
cc av vbds vvn p-acp dt n1.
(43) exposition (DIV2)
490
Page 88
2960
So great is the mercie of God, to whom bée honour and glory world without ende. Amen.
So great is the mercy of God, to whom been honour and glory world without end. Amen.
av j vbz dt n1 pp-f np1, p-acp ro-crq vbn n1 cc n1 n1 p-acp n1. uh-n.
(43) exposition (DIV2)
490
Page 88
2961
The thirde Sunday in Lent. ¶ The Gospell. Luke. xj. ANd he vvas casting out a diuil, and the same vvas dūme:
The Third Sunday in Lent. ¶ The Gospel. Luke. xj. ANd he was casting out a Devil, and the same was dumb:
dt ord np1 p-acp np1 ¶ dt n1. np1. crd. cc pns31 vbds vvg av dt n1, cc dt d vbds j:
(44) part (DIV1)
490
Page 88
2962
And vvhen he had cast out the diuil, the dumme spake, and the people vvondered. But some of them sayd:
And when he had cast out the Devil, the dumb spoke, and the people wondered. But Some of them said:
cc c-crq pns31 vhd vvn av dt n1, dt j vvd, cc dt n1 vvd. p-acp d pp-f pno32 vvd:
(44) part (DIV1)
491
Page 88
2963
he casteth out diuels through Beelzebub the cheefe of the diuels. And other tempted him, and required of him a signe from heauen.
he Cast out Devils through Beelzebub the chief of the Devils. And other tempted him, and required of him a Signen from heaven.
pns31 vvz av n2 p-acp np1 dt n-jn pp-f dt n2. cc n-jn vvn pno31, cc vvd pp-f pno31 dt n1 p-acp n1.
(44) part (DIV1)
491
Page 89
2964
But he knovving their thoughtes, sayde vnto them: Euery kingdome diuided against it selfe, is desolate:
But he knowing their thoughts, said unto them: Every Kingdom divided against it self, is desolate:
p-acp pns31 vvg po32 n2, vvd p-acp pno32: d n1 vvn p-acp pn31 n1, vbz j:
(44) part (DIV1)
491
Page 89
2965
and one house doth fall vpon another.
and one house does fallen upon Another.
cc crd n1 vdz vvi p-acp j-jn.
(44) part (DIV1)
491
Page 89
2966
If Sathan also bee diuided against him selfe, hovve shall his kingdome endure? Because yee say I cast out diuels through Beelzebub:
If Sathan also be divided against him self, how shall his Kingdom endure? Because ye say I cast out Devils through Beelzebub:
cs np1 av vbi vvn p-acp pno31 n1, q-crq vmb po31 n1 vvi? p-acp pn22 vvb pns11 vvd av n2 p-acp np1:
(44) part (DIV1)
491
Page 89
2967
If I by the helpe of Beelzebub cast out diuels, by vvhose helpe doo your children cast them out? Therefore shall they bee your iudges.
If I by the help of Beelzebub cast out Devils, by whose help do your children cast them out? Therefore shall they be your judges.
cs pns11 p-acp dt n1 pp-f np1 vvd av n2, p-acp rg-crq n1 vdb po22 n2 vvd pno32 av? av vmb pns32 vbb po22 n2.
(44) part (DIV1)
491
Page 89
2968
But if I vvith the finger of God cast out diuels, no doubt the kingdome of God is come vpon you.
But if I with the finger of God cast out Devils, no doubt the Kingdom of God is come upon you.
p-acp cs pns11 p-acp dt n1 pp-f np1 vvd av n2, dx n1 dt n1 pp-f np1 vbz vvn p-acp pn22.
(44) part (DIV1)
491
Page 89
2969
VVhen a strong man armed vvatcheth his house, the things that he possesseth are in peace.
When a strong man armed watcheth his house, the things that he Possesses Are in peace.
c-crq dt j n1 vvn vvz po31 n1, dt n2 cst pns31 vvz vbr p-acp n1.
(44) part (DIV1)
491
Page 89
2970
But vvhen a stronger than he commeth vpon him, and ouercommeth him, he taketh from him all his harnesse (vvherin he trusted) and diuideth his goods.
But when a Stronger than he comes upon him, and Overcometh him, he Takes from him all his harness (wherein he trusted) and Divideth his goods.
p-acp c-crq dt jc cs pns31 vvz p-acp pno31, cc vvz pno31, pns31 vvz p-acp pno31 d po31 n1 (c-crq pns31 vvd) cc vvz po31 n2-j.
(44) part (DIV1)
491
Page 89
2971
Hee that is not vvith mee, is agaynst mee, and he that gathereth not vvith me, scattereth abroade.
He that is not with me, is against me, and he that gathereth not with me, Scattereth abroad.
pns31 cst vbz xx p-acp pno11, vbz p-acp pno11, cc pns31 cst vvz xx p-acp pno11, vvz av.
(44) part (DIV1)
491
Page 89
2973
And vvhen he findeth none, he saith: I vvill returne ageine intoo my house vvhence I came out.
And when he finds none, he Says: I will return again into my house whence I Come out.
cc c-crq pns31 vvz pix, pns31 vvz: pns11 vmb vvi av p-acp po11 n1 c-crq pns11 vvd av.
(44) part (DIV1)
491
Page 89
2974
And vvhen he cometh, he findeth it svvept and garnished. Then goth he and taketh too him selfe seuen other spirites vvorse than him selfe,
And when he comes, he finds it swept and garnished. Then Goes he and Takes too him self seuen other spirits Worse than him self,
cc c-crq pns31 vvz, pns31 vvz pn31 vvn cc vvn. av vvz pns31 cc vvz av pno31 n1 crd j-jn n2 av-jc cs pno31 n1,
(44) part (DIV1)
491
Page 89
2975
and they enter in and dvvell there. And the ende of that man is vvorse than the beginning.
and they enter in and dwell there. And the end of that man is Worse than the beginning.
cc pns32 vvb p-acp cc vvi a-acp. cc dt n1 pp-f d n1 vbz av-jc cs dt n1.
(44) part (DIV1)
491
Page 89
2976
And it fortuned that as he spake these things, a certein vvoman of the company lift vp her voyce, and sayd vntoo him:
And it fortuned that as he spoke these things, a certain woman of the company lift up her voice, and said unto him:
cc pn31 vvd cst c-acp pns31 vvd d n2, dt j n1 pp-f dt n1 vvb a-acp po31 n1, cc vvd p-acp pno31:
(44) part (DIV1)
491
Page 89
2977
happy is the vvomb that bare thee, and the paps vvhich gaue thee suck. But he sayd:
happy is the womb that bore thee, and the paps which gave thee suck. But he said:
j vbz dt n1 cst vvd pno21, cc dt n2 r-crq vvd pno21 vvi. p-acp pns31 vvd:
(44) part (DIV1)
491
Page 89
2978
yea, happy are they that heere the vvoord of God and keepe it.
yea, happy Are they that Here the word of God and keep it.
uh, j vbr pns32 cst av dt n1 pp-f np1 cc vvi pn31.
(44) part (DIV1)
491
Page 89
2979
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(45) exposition (DIV2)
491
Page 89
2980
THis Gospell (déere beloued) sheweth plainly the cause why Chryst came into the worlde and tooke mans nature vpon him:
THis Gospel (dear Beloved) shows plainly the cause why Christ Come into the world and took men nature upon him:
d n1 (j-jn j-vvn) vvz av-j dt n1 c-crq np1 vvd p-acp dt n1 cc vvd ng1 n1 p-acp pno31:
(45) exposition (DIV2)
492
Page 89
2981
that is too wit, both too begyn a new kingdome, and also too abolish the kingdome of the diuel.
that is too wit, both too begin a new Kingdom, and also too Abolah the Kingdom of the Devil.
cst vbz av n1, d av vvb dt j n1, cc av av vvi dt n1 pp-f dt n1.
(45) exposition (DIV2)
492
Page 89
2982
And this is it that God speaketh of in the third of Genesis: The séede of the woman shall treade downe the serpents head.
And this is it that God speaks of in the third of Genesis: The seed of the woman shall tread down the Serpents head.
cc d vbz pn31 cst np1 vvz pp-f p-acp dt ord pp-f n1: dt n1 pp-f dt n1 vmb vvi a-acp dt ng1 n1.
(45) exposition (DIV2)
492
Page 89
2983
Which woordes Iohn interpreteth when hée sayth:
Which words John interpreteth when he say:
r-crq n2 np1 vvz c-crq pns31 vvz:
(45) exposition (DIV2)
492
Page 89
2984
Chryst appéered to destroy the woorkes of the diuell, that is too say, the diuels kingdome, whiche beginneth with sinne, is buylded vpon sinne, and finished with endlesse damnation.
Christ appeared to destroy the works of the Devil, that is too say, the Devils Kingdom, which begins with sin, is builded upon sin, and finished with endless damnation.
np1 vvd pc-acp vvi dt n2 pp-f dt n1, cst vbz av vvb, dt ng1 n1, r-crq vvz p-acp n1, vbz vvn p-acp n1, cc vvn p-acp j n1.
(45) exposition (DIV2)
492
Page 89
2985
Of this kingdome of Sathan Chryst in his Gospell sheweth himselfe too bée the destroyer, by deliuering a man that was possessed of a diuell.
Of this Kingdom of Sathan Christ in his Gospel shows himself to been the destroyer, by delivering a man that was possessed of a Devil.
pp-f d n1 pp-f np1 np1 p-acp po31 n1 vvz px31 pc-acp vbi dt n1, p-acp vvg dt n1 cst vbds vvn pp-f dt n1.
(45) exposition (DIV2)
492
Page 89
2986
For in as much as he driueth out the diuell:
For in as much as he Driveth out the Devil:
p-acp p-acp c-acp d c-acp pns31 vvz av dt n1:
(45) exposition (DIV2)
492
Page 89
2987
First he giueth vs too vnderstande, that hée is stronger than the diuell, and secondly that he is his enimie.
First he gives us too understand, that he is Stronger than the Devil, and secondly that he is his enemy.
ord pns31 vvz pno12 av vvi, cst pns31 vbz jc cs dt n1, cc ord cst pns31 vbz po31 n1.
(45) exposition (DIV2)
492
Page 89
2988
Also by this miracle he sheweth him selfe too bée the sauiour of mankind.
Also by this miracle he shows him self too been the Saviour of mankind.
av p-acp d n1 pns31 vvz pno31 n1 av vbi dt n1 pp-f n1.
(45) exposition (DIV2)
492
Page 89
2989
Moreouer héere is shewed the vnthankfulnesse of the world toward their sauiour, when the wicked Iewes ascribe Gods woorks vnto Sathan.
Moreover Here is showed the unthankfulness of the world towards their Saviour, when the wicked Iewes ascribe God's works unto Sathan.
av av vbz vvn dt n1 pp-f dt n1 p-acp po32 n1, c-crq dt j np2 vvb n2 n2 p-acp np1.
(45) exposition (DIV2)
492
Page 89
2990
Lastly in the end of this Gospell, the woman by hir outcrie ministreth occasion vntoo Chryst, too shew the true blessednesse For where as the woman cryeth out:
Lastly in the end of this Gospel, the woman by his outcry Ministereth occasion unto Christ, too show the true blessedness For where as the woman Cries out:
ord p-acp dt n1 pp-f d n1, dt n1 p-acp png31 n1 vvz n1 p-acp np1, av vvb dt j n1 c-acp c-crq c-acp dt n1 vvz av:
(45) exposition (DIV2)
492
Page 89
2991
Blissed is the wombe that bare thée: he answereth: Nay rather, Blissed are they that héere the woord of God, and kéepe it.
Blessed is the womb that bore thee: he Answers: Nay rather, Blessed Are they that Here the word of God, and keep it.
vvd vbz dt n1 cst vvd pno21: pns31 vvz: uh av-c, vvn vbr pns32 cst av dt n1 pp-f np1, cc vvb pn31.
(45) exposition (DIV2)
492
Page 89
2992
The pointes héereof are foure. 1 The difference betwéene the kingdome of Sathan, and the kingdome of Chryst. 2 The strife betwéene the Iewes and Chryst, wherin the Iewes finde fault with Chrysts dooing,
The points hereof Are foure. 1 The difference between the Kingdom of Sathan, and the Kingdom of Christ 2 The strife between the Iewes and Christ, wherein the Iewes find fault with Chrysts doing,
dt n2 av vbr crd. crd dt n1 p-acp dt n1 pp-f np1, cc dt n1 pp-f np1 crd dt n1 p-acp dt np2 cc np1, c-crq dt np2 vvb n1 p-acp npg1 vdg,
(45) exposition (DIV2)
492
Page 89
2993
and he defendeth the same. 3 What shall become of those whiche hauing receyued Chryst, shake him off ageyne,
and he defendeth the same. 3 What shall become of those which having received Christ, shake him off again,
cc pns31 vvz dt d. crd q-crq vmb vvi pp-f d r-crq vhg vvn np1, vvb pno31 a-acp av,
(45) exposition (DIV2)
492
Page 89
3396
least their ministery should be abased, when they themselues are brought in contempt.
lest their Ministry should be abased, when they themselves Are brought in contempt.
cs po32 n1 vmd vbi vvd, c-crq pns32 px32 vbr vvn p-acp n1.
(49) exposition (DIV2)
538
Page 101
2994
and serue Sathan. 4 What is true blissednesse and felicitie. ¶ Of the firste CHryst vvas casting out a diuell.
and serve Sathan. 4 What is true blissednesse and felicity. ¶ Of the First Christ was casting out a Devil.
cc vvi np1. crd q-crq vbz j n1 cc n1. ¶ pp-f dt ord np1 vbds vvg av dt n1.
(45) exposition (DIV2)
492
Page 89
2995
These woordes doo openly testifie, that the kingdome of Chryst, and the kingdom of Sathan are two sundrie kingdomes,
These words do openly testify, that the Kingdom of Christ, and the Kingdom of Sathan Are two sundry kingdoms,
d n2 vdb av-j vvi, cst dt n1 pp-f np1, cc dt n1 pp-f np1 vbr crd j n2,
(45) exposition (DIV2)
493
Page 89
2996
and that there is betwéene these two sundrie kingdoms, the greatest difference that may bée, in so muche as it is not possible for them too agrée together.
and that there is between these two sundry kingdoms, the greatest difference that may been, in so much as it is not possible for them too agree together.
cc cst pc-acp vbz p-acp d crd j n2, dt js n1 cst vmb vbi, p-acp av av-d c-acp pn31 vbz xx j p-acp pno32 av vvi av.
(45) exposition (DIV2)
493
Page 89
2997
Thou séeyng that Chryst and the diuell are twoo most puissant kings, of twoo moste diuers kingdomes, we wil speak of both, that men may vnderstand how muche euil is in the kingdome of Sathan,
Thou seeing that Christ and the Devil Are twoo most puissant Kings, of twoo most diverse kingdoms, we will speak of both, that men may understand how much evil is in the Kingdom of Sathan,
pns21 vvg cst np1 cc dt n1 vbr crd av-ds j n2, pp-f crd av-ds j n2, pns12 vmb vvi pp-f d, cst n2 vmb vvi c-crq av-d j-jn vbz p-acp dt n1 pp-f np1,
(45) exposition (DIV2)
493
Page 90
2998
and how muche goodnesse and felicitie is in the helthful kingdome of Christe. As concerning the Deuil, these foure points are too be cōsidered.
and how much Goodness and felicity is in the healthful Kingdom of Christ. As Concerning the devil, these foure points Are to be considered.
cc c-crq d n1 cc n1 vbz p-acp dt j n1 pp-f np1. p-acp vvg dt n1, d crd n2 vbr pc-acp vbi vvn.
(45) exposition (DIV2)
493
Page 90
2999
First, who he is. 2. What he dooth. 3. Why hée dooth. 4. Why God suffereth him too doo it.
First, who he is. 2. What he doth. 3. Why he doth. 4. Why God suffers him to do it.
ord, r-crq pns31 vbz. crd r-crq pns31 vdz. crd uh-crq pns31 vdz. crd q-crq np1 vvz pno31 pc-acp vdi pn31.
(45) exposition (DIV2)
494
Page 90
3000
Who is hée then? As in respect of his nature, hée is the creature of God,
Who is he then? As in respect of his nature, he is the creature of God,
r-crq vbz pns31 av? p-acp p-acp n1 pp-f po31 n1, pns31 vbz dt n1 pp-f np1,
(45) exposition (DIV2)
495
Page 90
3001
as are the Angels of God.
as Are the Angels of God.
c-acp vbr dt n2 pp-f np1.
(45) exposition (DIV2)
495
Page 90
3002
As in respecte of his inclination and of his frowardnesse (whiche hée hath of him selfe) hée is a lyer, a murtherer,
As in respect of his inclination and of his frowardness (which he hath of him self) he is a liar, a murderer,
p-acp p-acp n1 pp-f po31 n1 cc pp-f po31 n1 (r-crq pns31 vhz pp-f pno31 n1) pns31 vbz dt n1, dt n1,
(45) exposition (DIV2)
495
Page 90
3003
and a théefe, delighting euermore in manslaughter, and lying: and coueting nothing so muche as the euerlasting destruction of mankinde.
and a thief, delighting evermore in manslaughter, and lying: and coveting nothing so much as the everlasting destruction of mankind.
cc dt n1, vvg av p-acp n1, cc vvg: cc vvg pix av av-d c-acp dt j n1 pp-f n1.
(45) exposition (DIV2)
495
Page 90
3004
That the Deuill is suche a one, wée are taught by his craftinesse, with whiche he deceyued Adam and Eue.
That the devil is such a one, we Are taught by his craftiness, with which he deceived Adam and Eue.
cst dt n1 vbz d dt pi, pns12 vbr vvn p-acp po31 n1, p-acp r-crq pns31 vvd np1 cc np1.
(45) exposition (DIV2)
495
Page 90
3005
What dooth the Deuil? Wée sée in this Gospell, that hée maketh this wretched man blinde and dumbe.
What doth the devil? We see in this Gospel, that he makes this wretched man blind and dumb.
q-crq vdz dt n1? pns12 vvb p-acp d n1, cst pns31 vvz d j n1 j cc j.
(45) exposition (DIV2)
496
Page 90
3006
Consider héer (I pray you) the cruel tirannie of the Deuil against this miserable soule.
Consider Here (I pray you) the cruel tyranny of the devil against this miserable soul.
np1 av (pns11 vvb pn22) dt j n1 pp-f dt n1 p-acp d j n1.
(45) exposition (DIV2)
496
Page 90
3007
First hée stoppeth vp his eares. Why? least hée should hear the woord of God.
First he stoppeth up his ears. Why? lest he should hear the word of God.
ord pns31 vvz a-acp po31 n2. q-crq? cs pns31 vmd vvi dt n1 pp-f np1.
(45) exposition (DIV2)
496
Page 90
3008
And why desireth hée that? bycause hée knoweth that the first step too Heauen is too heare Gods woord.
And why Desires he that? Because he Knoweth that the First step too Heaven is too hear God's word.
cc q-crq vvz pns31 cst? c-acp pns31 vvz cst dt ord n1 av n1 vbz av vvb npg1 n1.
(45) exposition (DIV2)
496
Page 90
3009
For neuer man yet (béeing of yéeres of discretion) atteyned too saluatiō, without héering the woord of God.
For never man yet (being of Years of discretion) attained too salvation, without hearing the word of God.
p-acp av-x n1 av (vbg pp-f n2 pp-f n1) vvn av n1, p-acp vvg dt n1 pp-f np1.
(45) exposition (DIV2)
496
Page 90
3010
For the Gospel (saith Paule) is the power of God too saluation, too euery one that beléeueth.
For the Gospel (Says Paul) is the power of God too salvation, too every one that Believeth.
p-acp dt n1 (vvz np1) vbz dt n1 pp-f np1 av n1, av d pi cst vvz.
(45) exposition (DIV2)
496
Page 90
3011
Secondly hée besiegeth his hart, that the woord may haue no place in it.
Secondly he besiegeth his heart, that the word may have no place in it.
ord pns31 vvz po31 n1, cst dt n1 vmb vhi dx n1 p-acp pn31.
(45) exposition (DIV2)
496
Page 90
3012
And why dooth hée so? Bicause he knoweth that without faith (whiche commeth by héering the woord) no man is iustified. For as Christ fayth:
And why doth he so? Because he Knoweth that without faith (which comes by hearing the word) no man is justified. For as christ faith:
cc q-crq vdz pns31 av? c-acp pns31 vvz cst p-acp n1 (r-crq vvz p-acp vvg dt n1) dx n1 vbz vvn. p-acp c-acp np1 n1:
(45) exposition (DIV2)
496
Page 90
3013
He that beléeueth not, the wrath of God abideth vpon him. Thirdly he maketh him dumb:
He that Believeth not, the wrath of God Abideth upon him. Thirdly he makes him dumb:
pns31 cst vvz xx, dt n1 pp-f np1 vvz p-acp pno31. ord pns31 vvz pno31 j:
(45) exposition (DIV2)
496
Page 90
3014
Wherfore? that he shuld not confesse Chryst his sauior. For he knoweth that no man is saued without confession of the mouthe.
Wherefore? that he should not confess Christ his Saviour. For he Knoweth that no man is saved without Confessi of the Mouth.
c-crq? cst pns31 vmd xx vvi np1 po31 n1. p-acp pns31 vvz cst dx n1 vbz vvn p-acp n1 pp-f dt n1.
(45) exposition (DIV2)
496
Page 90
3015
For thus sayeth Paule in the tenth vntoo the Romaines:
For thus Saith Paul in the tenth unto the Romans:
p-acp av vvz np1 p-acp dt ord p-acp dt njp2:
(45) exposition (DIV2)
496
Page 90
3016
With the hart wée beléeue vntoo righteousnesse, and with the mouth wée make confession too saluation.
With the heart we believe unto righteousness, and with the Mouth we make Confessi too salvation.
p-acp dt n1 pns12 vvb p-acp n1, cc p-acp dt n1 pns12 vvb n1 av n1.
(45) exposition (DIV2)
496
Page 90
3017
Fourthly hée maketh this miserable creature blinde, that hée should not sée.
Fourthly he makes this miserable creature blind, that he should not see.
ord pns31 vvz d j n1 j, cst pns31 vmd xx vvi.
(45) exposition (DIV2)
496
Page 90
3018
And why so? Bicause he should not sée Gods woorks whiche shew foorth Gods glorie,
And why so? Because he should not see God's works which show forth God's glory,
cc q-crq av? c-acp pns31 vmd xx vvi npg1 n2 r-crq vvb av npg1 n1,
(45) exposition (DIV2)
496
Page 90
3019
as Dauid witnesseth when hée sayeth: The Heauens declare the glory of God, and the firmament sheweth his handy woorks.
as David Witnesseth when he Saith: The Heavens declare the glory of God, and the firmament shows his handy works.
c-acp np1 vvz c-crq pns31 vvz: dt n2 vvb dt n1 pp-f np1, cc dt n1 vvz po31 j n2.
(45) exposition (DIV2)
496
Page 90
3020
Beholde, Sathan closeth vp all the wayes of saluation from this wretched man.
Behold, Sathan closeth up all the ways of salvation from this wretched man.
vvb, np1 vvz a-acp d dt n2 pp-f n1 p-acp d j n1.
(45) exposition (DIV2)
496
Page 90
3021
Wherfore dooth this spiteful creature so? First bycause hée him selfe is damned, and hathe no hope of saluation.
Wherefore doth this spiteful creature so? First Because he him self is damned, and hath no hope of salvation.
q-crq vdz d j n1 av? ord c-acp pns31 pno31 n1 vbz vvn, cc vhz dx n1 pp-f n1.
(45) exposition (DIV2)
497
Page 90
3022
Secondly hée beareth suche a hatred too Christe, that hée cannot away with his kingdome.
Secondly he bears such a hatred too Christ, that he cannot away with his Kingdom.
ord pns31 vvz d dt n1 av np1, cst pns31 vmbx av p-acp po31 n1.
(45) exposition (DIV2)
497
Page 90
3023
Thirdly, hée is inflamed with vnappeasable hatred towards mankinde, in so muche as hée coueteth too haue them al damned euerlastingly, as wel as him selfe.
Thirdly, he is inflamed with unappeasable hatred towards mankind, in so much as he covets to have them all damned everlastingly, as well as him self.
ord, pns31 vbz vvn p-acp j n1 p-acp n1, p-acp av av-d c-acp pns31 vvz pc-acp vhi pno32 d vvn av-j, c-acp av c-acp pno31 n1.
(45) exposition (DIV2)
497
Page 90
3024
And therefore is it that Peter sayth. Pet. 5. The Deuil goeth aboute like a roring Lion, séeking whome hée may deuoure.
And Therefore is it that Peter say. Pet. 5. The devil Goes about like a roaring lion, seeking whom he may devour.
cc av vbz pn31 cst np1 vvz. np1 crd dt n1 vvz p-acp av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi.
(45) exposition (DIV2)
497
Page 90
3025
But why dooth GOD giue Sathan this leaue, too trouble menne in suche wife? First wée haue merited this punishement for our owne sinne.
But why doth GOD give Sathan this leave, too trouble men in such wife? First we have merited this punishment for our own sin.
cc-acp q-crq vdz np1 vvi np1 d n1, av vvb n2 p-acp d n1? ord pns12 vhb vvn d n1 p-acp po12 d n1.
(45) exposition (DIV2)
498
Page 90
3026
For what euill so euer happeneth vntoo vs, wée muste ascribe it vntoo oure selues, and séeke the cause of it in oureselues.
For what evil so ever Happeneth unto us, we must ascribe it unto our selves, and seek the cause of it in oureselues.
p-acp r-crq n-jn av av vvz p-acp pno12, pns12 vmb vvi pn31 p-acp po12 n2, cc vvi dt n1 pp-f pn31 p-acp px12.
(45) exposition (DIV2)
498
Page 90
3027
Secondly God suffreth it too the intent wée may learne how greate Chrystes benefites are towards his church.
Secondly God suffers it too the intent we may Learn how great Christ's benefits Are towards his Church.
ord np1 vvz pn31 av dt n1 pns12 vmb vvi c-crq j npg1 n2 vbr p-acp po31 n1.
(45) exposition (DIV2)
498
Page 90
3028
For no man better vnderstandeth the cōmodities of libertie and helth, than hée that hathe sometimes felte the hardnesse of imprisonment, and the paynes of sickenesse.
For no man better understandeth the commodities of liberty and health, than he that hath sometime felt the hardness of imprisonment, and the pains of sickness.
p-acp dx n1 av-jc vvz dt n2 pp-f n1 cc n1, cs pns31 cst vhz av vvn dt n1 pp-f n1, cc dt n2 pp-f n1.
(45) exposition (DIV2)
498
Page 90
3029
Thirdly that against the Deuil wée should call vppon Chryste, who onely is able too ouercome him.
Thirdly that against the devil we should call upon Christ, who only is able too overcome him.
ord cst p-acp dt n1 pns12 vmd vvi p-acp np1, r-crq av-j vbz j av vvn pno31.
(45) exposition (DIV2)
498
Page 90
3030
Fourthly, that wée shoulde feare oure selues against him with fayth, according too this saying: Whom withstand you strong in fayth.
Fourthly, that we should Fear our selves against him with faith, according too this saying: Whom withstand you strong in faith.
ord, cst pns12 vmd vvi po12 n2 p-acp pno31 p-acp n1, vvg av d vvg: ro-crq vvb pn22 j p-acp n1.
(45) exposition (DIV2)
498
Page 90
3031
For Fayth is the ouercommer of the worlde, as Iohn saith: This is your victorie that ouercometh the world, euen your fayth.
For Faith is the ouercommer of the world, as John Says: This is your victory that Overcometh the world, even your faith.
p-acp n1 vbz dt n1 pp-f dt n1, c-acp np1 vvz: d vbz po22 n1 cst vvz dt n1, av po22 n1.
(45) exposition (DIV2)
498
Page 90
3032
Fifthly that béeing deliuered from the tirannie of Sathā by Christs presence, we may both acknowledge ye Christ dwelleth in vs, according too that whiche is written in the 2. Reg. 17. that all the earth may know that there is a God in Israel, that is too say, in the Churche:
Fifthly that being Delivered from the tyranny of Sathā by Christ presence, we may both acknowledge you christ dwells in us, according too that which is written in the 2. Reg. 17. that all the earth may know that there is a God in Israel, that is too say, in the Church:
ord cst vbg vvn p-acp dt n1 pp-f np1 p-acp npg1 n1, pns12 vmb av-d vvi pn22 np1 vvz p-acp pno12, vvg av cst r-crq vbz vvn p-acp dt crd np1 crd d d dt n1 vmb vvi cst pc-acp vbz dt n1 p-acp np1, cst vbz av vvb, p-acp dt n1:
(45) exposition (DIV2)
498
Page 90
3033
and also that wée may magnifie God which deliuereth vs.
and also that we may magnify God which Delivereth us
cc av cst pns12 vmb vvi np1 r-crq vvz pno12
(45) exposition (DIV2)
498
Page 91
3034
Of the Diuell wée haue heard, who he is, what he dooth, why he laboureth the destruction of the Church,
Of the devil we have herd, who he is, what he doth, why he Laboureth the destruction of the Church,
pp-f dt n1 pns12 vhb vvn, r-crq pns31 vbz, r-crq pns31 vdz, c-crq pns31 vvz dt n1 pp-f dt n1,
(45) exposition (DIV2)
499
Page 91
3035
and wherefore God permitteth him so too doo.
and Wherefore God permitteth him so too do.
cc c-crq np1 vvz pno31 av av vdi.
(45) exposition (DIV2)
499
Page 91
3055
In Chrysts kingdom is perpetuall light. In Sathans kingdome is torment: In Chrysts kingdome is ioy.
In Chrysts Kingdom is perpetual Light. In Satan's Kingdom is torment: In Chrysts Kingdom is joy.
p-acp npg1 n1 vbz j n1. p-acp npg1 n1 vbz n1: p-acp npg1 n1 vbz n1.
(45) exposition (DIV2)
503
Page 91
3036
Nowe let vs héere of our king Chryste, of whom I will speake, who he is, what he dooth, and why he dooth.
Now let us Here of our King Christ, of whom I will speak, who he is, what he doth, and why he doth.
av vvb pno12 av pp-f po12 n1 np1, pp-f ro-crq pns11 vmb vvi, r-crq pns31 vbz, r-crq pns31 vdz, cc c-crq pns31 vdz.
(45) exposition (DIV2)
499
Page 91
3037
Who is Chryst? God and man, borne of the father before all worldes, euerlasting God, with the euerlasting Father and the holy ghost, according as we confesse in our Créede, who came downe from heauen for our saluation,
Who is Christ? God and man, born of the father before all world's, everlasting God, with the everlasting Father and the holy ghost, according as we confess in our Creed, who Come down from heaven for our salvation,
r-crq vbz np1? np1 cc n1, vvn pp-f dt n1 p-acp d n2, j np1, p-acp dt j n1 cc dt j n1, vvg c-acp pns12 vvb p-acp po12 n1, r-crq vvd a-acp p-acp n1 p-acp po12 n1,
(45) exposition (DIV2)
500
Page 91
3038
and tooke mans nature vpon him, too the intent he might by his death, delyuer vs from endlesse death and punishment.
and took men nature upon him, too the intent he might by his death, deliver us from endless death and punishment.
cc vvd ng1 n1 p-acp pno31, av dt n1 pns31 vmd p-acp po31 n1, vvb pno12 p-acp j n1 cc n1.
(45) exposition (DIV2)
500
Page 91
3039
What dooth hée? That dooth this present Gospell teache vs. First he openeth this deaf mans eares:
What doth he? That doth this present Gospel teach us First he Openeth this deaf men ears:
q-crq vdz pns31? cst vdz d j n1 vvi pno12 ord pns31 vvz d j ng1 n2:
(45) exposition (DIV2)
501
Page 91
3040
Secondly, hée casteth the diuell out of him: Besides that, he loozeth his toong that he may speake.
Secondly, he Cast the Devil out of him: Beside that, he loozeth his tongue that he may speak.
ord, pns31 vvz dt n1 av pp-f pno31: a-acp d, pns31 vvz po31 n1 cst pns31 vmb vvi.
(45) exposition (DIV2)
501
Page 91
3041
And also he openeth his eares. The self same thing dooth he dayly in his church.
And also he Openeth his ears. The self same thing doth he daily in his Church.
cc av pns31 vvz po31 n2. dt n1 d n1 vdz pns31 av-j p-acp po31 n1.
(45) exposition (DIV2)
501
Page 91
3042
First he openeth our eares that wée may héere Goods word. Therfore who soeuer heareth Gods woord willingly, let him know that his eares are opened:
First he Openeth our ears that we may Here Goods word. Therefore who soever hears God's word willingly, let him know that his ears Are opened:
ord pns31 vvz po12 n2 cst pns12 vmb av n2-j n1. av q-crq av vvz npg1 n1 av-j, vvb pno31 vvi cst po31 n2 vbr vvn:
(45) exposition (DIV2)
501
Page 91
3043
and contrarywise, he that héereth not the woord willingly, let him knowe that his eares are stopped still by Sathan.
and contrariwise, he that heareth not the word willingly, let him know that his ears Are stopped still by Sathan.
cc av, pns31 cst vvz xx dt n1 av-j, vvb pno31 vvi cst po31 n2 vbr vvn av p-acp np1.
(45) exposition (DIV2)
501
Page 91
3044
Wherefore who so hath not yet eares to héere, let him flée to Chryst, who only can open them.
Wherefore who so hath not yet ears to Here, let him flee to Christ, who only can open them.
q-crq q-crq av vhz xx av n2 p-acp av, vvb pno31 vvi p-acp np1, r-crq av-j vmb vvi pno32.
(45) exposition (DIV2)
501
Page 91
3045
Secondly he deliuereth the harte from the diuel, that wée may beléeue. For in the sixth of Iohn, Chryst teacheth that fayth is the woorke of God: for thus he sayth:
Secondly he Delivereth the heart from the Devil, that we may believe. For in the sixth of John, Christ Teaches that faith is the work of God: for thus he say:
ord pns31 vvz dt n1 p-acp dt n1, cst pns12 vmb vvi. p-acp p-acp dt ord pp-f np1, np1 vvz d n1 vbz dt n1 pp-f np1: c-acp av pns31 vvz:
(45) exposition (DIV2)
501
Page 91
3046
This is the woorke of God that we beléeue in him whom he hath sent. Then if thou beléeue not, the diuell stil possesseth thy hart.
This is the work of God that we believe in him whom he hath sent. Then if thou believe not, the Devil still Possesses thy heart.
d vbz dt n1 pp-f np1 cst pns12 vvb p-acp pno31 ro-crq pns31 vhz vvn. av cs pns21 vvb xx, dt n1 av vvz po21 n1.
(45) exposition (DIV2)
501
Page 91
3047
Wherfore thou must go too Chryst, who only can ouercome him.
Wherefore thou must go too Christ, who only can overcome him.
c-crq pns21 vmb vvi av np1, r-crq av-j vmb vvi pno31.
(45) exposition (DIV2)
501
Page 91
3048
Thirdly he loozeth thy toong that now from henceforth thou mayst with thy mouth confesse him, magnifie him, and call vpon him.
Thirdly he loozeth thy tongue that now from henceforth thou Mayest with thy Mouth confess him, magnify him, and call upon him.
ord pns31 vvz po21 n1 cst av p-acp av pns21 vm2 p-acp po21 n1 vvb pno31, vvb pno31, cc vvb p-acp pno31.
(45) exposition (DIV2)
501
Page 91
3049
And wherfore dooth Chryst so? First, bicause he is a louer of men, whose nature he tooke vpon him, at suche time as he was conceyued man,
And Wherefore doth Christ so? First, Because he is a lover of men, whose nature he took upon him, At such time as he was conceived man,
cc c-crq vdz np1 av? ord, c-acp pns31 vbz dt n1 pp-f n2, rg-crq n1 pns31 vvd p-acp pno31, p-acp d n1 c-acp pns31 vbds vvn n1,
(45) exposition (DIV2)
502
Page 91
3050
and borne of the virgin Mary. Secondly, bicause he is the enemie of the Diuell.
and born of the Virgae Marry. Secondly, Because he is the enemy of the devil.
cc vvn pp-f dt n1 uh. ord, c-acp pns31 vbz dt n1 pp-f dt n1.
(45) exposition (DIV2)
502
Page 91
3051
Thirdly, bicause it is his office or charge too inuade the kingdome of his enemie the diuel, too put his sayd enemie to the spoyle,
Thirdly, Because it is his office or charge too invade the Kingdom of his enemy the Devil, too put his said enemy to the spoil,
ord, c-acp pn31 vbz po31 n1 cc n1 av vvi dt n1 pp-f po31 n1 dt n1, av vvd po31 j-vvn n1 p-acp dt n1,
(45) exposition (DIV2)
502
Page 91
3052
& too rewarde all that beléeue in him with euerlasting life.
& too reward all that believe in him with everlasting life.
cc av vvi d cst vvb p-acp pno31 p-acp j n1.
(45) exposition (DIV2)
502
Page 91
3053
Now by these things it appéereth howe great difference there is betwéene the kingdom of the diuel and the kingdom of Chryst. In the diuels kingdome is sinne and death:
Now by these things it appeareth how great difference there is between the Kingdom of the Devil and the Kingdom of Christ In the Devils Kingdom is sin and death:
av p-acp d n2 pn31 vvz c-crq j n1 a-acp vbz p-acp dt n1 pp-f dt n1 cc dt n1 pp-f np1 p-acp dt ng1 n1 vbz n1 cc n1:
(45) exposition (DIV2)
503
Page 91
3054
In Chrysts kingdome is righteousnesse and lyfe. In Sathans kingdome is damnation: in Chrysts kingdome is saluation, and acquitall from damnation. In Sathans kingdome is darknesse:
In Chrysts Kingdom is righteousness and life. In Satan's Kingdom is damnation: in Chrysts Kingdom is salvation, and acquittal from damnation. In Satan's Kingdom is darkness:
p-acp npg1 n1 vbz n1 cc n1. p-acp npg1 n1 vbz n1: p-acp npg1 n1 vbz n1, cc n1 p-acp n1. p-acp npg1 n1 vbz n1:
(45) exposition (DIV2)
503
Page 91
3057
In Chrysts kingdome the sainctes enioy the syght of God, and the glorie of immortalitie, through Iesus Chryst. Héerby therfore we may be admonished, both with how great héede the kingdome of Sathan is too bée shunned,
In Chrysts Kingdom the Saints enjoy the sight of God, and the glory of immortality, through Iesus Christ Hereby Therefore we may be admonished, both with how great heed the Kingdom of Sathan is to been shunned,
p-acp npg1 n1 dt n2 vvb dt n1 pp-f np1, cc dt n1 pp-f n1, p-acp np1 np1 av av pns12 vmb vbi vvn, av-d p-acp c-crq j n1 dt n1 pp-f np1 vbz pc-acp vbi vvn,
(45) exposition (DIV2)
503
Page 91
3058
and with how great diligence we must indeuer too bée made citizens of the blissed kingdome of Chryst. ¶ Of the second.
and with how great diligence we must endeavour too been made Citizens of the Blessed Kingdom of Christ ¶ Of the second.
cc p-acp c-crq j n1 pns12 vmb n1 av vbi vvn n2 pp-f dt j-vvn n1 pp-f np1 ¶ pp-f dt ord.
(45) exposition (DIV2)
503
Page 91
3059
THe Iewes séeing this déede of Christ (as the ministers of Sathan) do set themselues with might and main against Christ, and say:
THe Iewes seeing this deed of christ (as the Ministers of Sathan) do Set themselves with might and main against christ, and say:
dt np2 vvg d n1 pp-f np1 (c-acp dt n2 pp-f np1) vdb vvi px32 p-acp n1 cc n1 p-acp np1, cc vvi:
(45) exposition (DIV2)
504
Page 91
3060
he casteth out diuels by Beelzebub prince of the diuels. Sée how great the malice of the world is.
he Cast out Devils by Beelzebub Prince of the Devils. See how great the malice of the world is.
pns31 vvz av n2 p-acp np1 n1 pp-f dt n2. vvb c-crq j dt n1 pp-f dt n1 vbz.
(45) exposition (DIV2)
504
Page 91
3061
Too the intent it may die in his owne sinnes, it ascribeth the woorke of God too the diuell.
Too the intent it may die in his own Sins, it ascribeth the work of God too the Devil.
av dt n1 pn31 vmb vvi p-acp po31 d n2, pn31 vvz dt n1 pp-f np1 av dt n1.
(45) exposition (DIV2)
504
Page 91
3062
What liuing creature woulde ryse vp with so great madnesse agaynst Chryste, if hée were not styrred theretoo by the spirite of Sathan.
What living creature would rise up with so great madness against Christ, if he were not stirred thereto by the Spirit of Sathan.
q-crq j-vvg n1 vmd vvi a-acp p-acp av j n1 p-acp np1, cs pns31 vbdr xx vvd av p-acp dt n1 pp-f np1.
(45) exposition (DIV2)
504
Page 91
3063
Howebeit Chryste in no wise beareth that reproche of GOD at their hande, but with moste strong argumentes confuteth this diuelishe blasphemie. The first Argument is:
Howbeit Christ in no wise bears that reproach of GOD At their hand, but with most strong Arguments confuteth this devilish blasphemy. The First Argument is:
a-acp np1 p-acp dx n1 vvz d n1 pp-f np1 p-acp po32 n1, cc-acp p-acp ds j n2 vvz d j n1. dt ord n1 vbz:
(45) exposition (DIV2)
504
Page 91
3064
No man can by one diuell driue out an other:
No man can by one Devil driven out an other:
uh-x n1 vmb p-acp crd n1 vvi av dt n-jn:
(45) exposition (DIV2)
505
Page 91
3065
Ergo you doo lewdely too affirme that I caste out diuels in the name of Beelzebub.
Ergo you do lewdly too affirm that I cast out Devils in the name of Beelzebub.
fw-la pn22 vdb av-j av vvi cst pns11 vvd av n2 p-acp dt n1 pp-f np1.
(45) exposition (DIV2)
505
Page 91
3066
For if one Diuell should woork agaynst an other, and cast out one another, the Diuels kingdome should not bée stedfast.
For if one devil should work against an other, and cast out one Another, the Devils Kingdom should not been steadfast.
p-acp cs crd n1 vmd vvi p-acp dt n-jn, cc vvd av crd j-jn, dt ng1 n1 vmd xx vbi j.
(45) exposition (DIV2)
505
Page 91
3067
But now wée sée the kingdome of Sathan too bée moste stable and strong. For euery kingdome deuided within it selfe, shall bée made desolate.
But now we see the Kingdom of Sathan too been most stable and strong. For every Kingdom divided within it self, shall been made desolate.
p-acp av pns12 vvb dt n1 pp-f np1 av vbi av-ds j cc j. p-acp d n1 vvn p-acp pn31 n1, vmb vbi vvn j.
(45) exposition (DIV2)
505
Page 92
3068
For whersoeuer is discorde, there is assured destruction too bée looked for. The second argument is:
For wheresoever is discord, there is assured destruction too been looked for. The second argument is:
p-acp c-crq vbz n1, pc-acp vbz vvn n1 av vbi vvn p-acp. dt ord n1 vbz:
(45) exposition (DIV2)
505
Page 92
3069
If I cast out diuels in the name of Belzebub, your sonnes doo also cast out diuels in the same name.
If I cast out Devils in the name of Belzebub, your Sons do also cast out Devils in the same name.
cs pns11 vvd av n2 p-acp dt n1 pp-f np1, po22 n2 vdi av vvi av n2 p-acp dt d n1.
(45) exposition (DIV2)
506
Page 92
3070
But this by your owne iudgement is false. For you affirme them too cast out Diuels by the power of God:
But this by your own judgement is false. For you affirm them too cast out Devils by the power of God:
p-acp d p-acp po22 d n1 vbz j. p-acp pn22 vvb pno32 av vvd av n2 p-acp dt n1 pp-f np1:
(45) exposition (DIV2)
506
Page 92
3071
wherfore you doo wickedly too say, that I cast out Diuelles in the name of Belzebub. The thirde argument is:
Wherefore you do wickedly too say, that I cast out Diuelles in the name of Belzebub. The Third argument is:
c-crq pn22 vdb av-j av vvi, cst pns11 vvd av fw-la p-acp dt n1 pp-f np1. dt ord n1 vbz:
(45) exposition (DIV2)
506
Page 92
3072
I cast out Diuels by the finger of God, that is too say, by the power of God:
I cast out Devils by the finger of God, that is too say, by the power of God:
pns11 vvd av n2 p-acp dt n1 pp-f np1, cst vbz av vvb, p-acp dt n1 pp-f np1:
(45) exposition (DIV2)
507
Page 92
3073
Ergo, you doo falsly ascribe my worke too the Deuil. The fourth argument is: A strong person is not ouercome but of his stronger.Ergo, you do falsely ascribe my work too the devil. The fourth argument is: A strong person is not overcome but of his Stronger.
fw-la, pn22 vdb av-j vvi po11 n1 av dt n1. dt ord n1 vbz: dt j n1 vbz xx vvn cc-acp pp-f po31 jc.
(45) exposition (DIV2)
507
Page 92
3074
The Deuil is ouercome by mée: for I cast him out & spoil him: Ergo I am strōger than hée.
The devil is overcome by me: for I cast him out & spoil him: Ergo I am Stronger than he.
dt n1 vbz vvn p-acp pno11: c-acp pns11 vvd pno31 av cc vvi pno31: fw-la pns11 vbm jc cs pns31.
(45) exposition (DIV2)
508
Page 92
3075
VVhen a strong persō armed kepeth his house, the things that he possesseth, are in peace. When a strong person armed Keepeth his house, the things that he Possesses, Are in peace.
c-crq dt j n1 vvn vvz po31 n1, dt n2 cst pns31 vvz, vbr p-acp n1.
(45) exposition (DIV2)
508
Page 92
3076
Who is that same strong armed person? the olde serpent.
Who is that same strong armed person? the old serpent.
r-crq vbz d d j j-vvn n1? dt j n1.
(45) exposition (DIV2)
508
Page 92
3077
Hée kéepeth his house as long as he dwelleth in the vnbéeleuers, and while hée blindeth mennes senses that they acknoweledge not Chryste.
He Keepeth his house as long as he dwells in the vnbéeleuers, and while he blinds men's Senses that they acknowledge not Christ.
pns31 vvz po31 n1 c-acp av-j c-acp pns31 vvz p-acp dt n2, cc cs pns31 vvz ng2 n2 cst pns32 vvb xx np1.
(45) exposition (DIV2)
508
Page 92
3078
And then are all things in peace whiche hée possesseth, when the woord of God is put to silence, and mens traditions sounde abrode.
And then Are all things in peace which he Possesses, when the word of God is put to silence, and men's traditions sound abroad.
cc av vbr d n2 p-acp n1 r-crq pns31 vvz, c-crq dt n1 pp-f np1 vbz vvn p-acp n1, cc ng2 n2 av-j av.
(45) exposition (DIV2)
508
Page 92
3079
But as soone as the swoord is drawne, whiche is the woord of God, by and by the Deuil is compelled too giue place:
But as soon as the sword is drawn, which is the word of God, by and by the devil is compelled too give place:
cc-acp c-acp av c-acp dt n1 vbz vvn, r-crq vbz dt n1 pp-f np1, p-acp cc p-acp dt n1 vbz vvn av vvi n1:
(45) exposition (DIV2)
508
Page 92
3080
For Chryst (who is in the woord) is stronger than Sathan. The fifth argument is:
For Christ (who is in the word) is Stronger than Sathan. The fifth argument is:
c-acp np1 (r-crq vbz p-acp dt n1) vbz jc cs np1. dt ord n1 vbz:
(45) exposition (DIV2)
508
Page 92
3081
He that is not vvith mee, is against me, and he that gathereth not vvith mee, scattereth. That is too say:He that is not with me, is against me, and he that gathereth not with me, Scattereth. That is too say:
pns31 cst vbz xx p-acp pno11, vbz p-acp pno11, cc pns31 cst vvz xx p-acp pno11, vvz. cst vbz av vvb:
(45) exposition (DIV2)
509
Page 92
3082
The Deuil scattereth the church, & I gather the churche toogither: Ergo there is no agreement betwéene mée and the Deuil.
The devil Scattereth the Church, & I gather the Church together: Ergo there is no agreement between me and the devil.
dt n1 vvz dt n1, cc pns11 vvb dt n1 av: fw-la a-acp vbz dx n1 p-acp pno11 cc dt n1.
(45) exposition (DIV2)
509
Page 92
3083
And that the Deuil scattereth the churche, he proueth by a moste goodly similitude. ¶ Of the third.
And that the devil Scattereth the Church, he Proves by a most goodly similitude. ¶ Of the third.
cc cst dt n1 vvz dt n1, pns31 vvz p-acp dt av-ds j n1. ¶ pp-f dt ord.
(45) exposition (DIV2)
509
Page 92
3084
WHen an vncleane spirite is gone oute of a man, that is, when the Deuil (who of him self is vnclean,WHen an unclean Spirit is gone out of a man, that is, when the devil (who of him self is unclean,
c-crq dt j n1 vbz vvn av pp-f dt n1, cst vbz, c-crq dt n1 (r-crq pp-f pno31 n1 vbz j,
(45) exposition (DIV2)
510
Page 92
3085
& woont by many meanes too defile the mindes of men) is gone out of a man,
& wont by many means too defile the minds of men) is gone out of a man,
cc vvn p-acp d n2 av vvi dt n2 pp-f n2) vbz vvn av pp-f dt n1,
(45) exposition (DIV2)
510
Page 92
3086
like as hée is now by my power cast out of this wretched man that was possessed:
like as he is now by my power cast out of this wretched man that was possessed:
av-j c-acp pns31 vbz av p-acp po11 n1 vvd av pp-f d j n1 cst vbds vvn:
(45) exposition (DIV2)
510
Page 92
3087
What dooth hée then? He vvalketh by drie places, seeking rest: and finding none, hee sayeth:
What doth he then? He walk by dry places, seeking rest: and finding none, he Saith:
q-crq vdz pns31 av? pns31 vvb p-acp j n2, vvg n1: cc vvg pix, pns31 vvz:
(45) exposition (DIV2)
510
Page 92
3088
I vvill returne intoo my house from vvhence I came. I will return into my house from whence I Come.
pns11 vmb vvi p-acp po11 n1 p-acp c-crq pns11 vvd.
(45) exposition (DIV2)
510
Page 92
3089
Hée walketh by drie places, that is too say, by hartes that are not watered with the riuer of the holy Ghoste.
He walks by dry places, that is too say, by hearts that Are not watered with the river of the holy Ghost.
pns31 vvz p-acp j n2, cst vbz av vvb, p-acp n2 cst vbr xx vvn p-acp dt n1 pp-f dt j n1.
(45) exposition (DIV2)
510
Page 92
3090
What is ment by his séeking rest, and finding none? By this phrase of speaking is signified his endeuer:
What is meant by his seeking rest, and finding none? By this phrase of speaking is signified his endeavour:
q-crq vbz vvn p-acp po31 vvg n1, cc vvg pix? p-acp d n1 pp-f vvg vbz vvn po31 n1:
(45) exposition (DIV2)
510
Page 92
3091
for it is not inough for him too haue doone harme, vnlesse hée may doo more harme.
for it is not enough for him too have done harm, unless he may do more harm.
c-acp pn31 vbz xx av-d p-acp pno31 av vhb vdn n1, cs pns31 vmb vdi dc n1.
(45) exposition (DIV2)
510
Page 92
3092
So great a desire hath hée too destroy men.
So great a desire hath he too destroy men.
av j dt n1 vhz pns31 av vvi n2.
(45) exposition (DIV2)
510
Page 92
3093
He is not contented too possesse many hartes, but hée muste also returne ageine too those from whiche he was expulsed before. Whereupon hée sayth:
He is not contented too possess many hearts, but he must also return again too those from which he was Expulsed before. Whereupon he say:
pns31 vbz xx vvn av vvi d n2, cc-acp pns31 vmb av vvi av av d p-acp r-crq pns31 vbds vvn a-acp. c-crq pns31 vvz:
(45) exposition (DIV2)
510
Page 92
3094
I vvill returne intoo my house, from vvhence I came. I will return into my house, from whence I Come.
pns11 vmb vvi p-acp po11 n1, p-acp c-crq pns11 vvd.
(45) exposition (DIV2)
510
Page 92
3095
By these woords is giuen vs too vnderstand, yt he ceasseth not too tempt those that are purged by Fayth,
By these words is given us too understand, that he ceaseth not too tempt those that Are purged by Faith,
p-acp d n2 vbz vvn pno12 av vvi, pn31 pns31 vvz xx av vvi d cst vbr vvn p-acp n1,
(45) exposition (DIV2)
510
Page 92
3096
but laboureth too enter intoo the hartes of them ageyne, too the intent too carrie them away from the kingdome of Christe:
but Laboureth too enter into the hearts of them again, too the intent too carry them away from the Kingdom of Christ:
cc-acp vvz av vvi p-acp dt n2 pp-f pno32 av, av dt n1 av vvi pno32 av p-acp dt n1 pp-f np1:
(45) exposition (DIV2)
510
Page 92
3097
and if hee bring that too passe, the end of that manne béecommeth woorse than the beginning,
and if he bring that too pass, the end of that man Becometh Worse than the beginning,
cc cs pns31 vvb cst av vvi, dt n1 pp-f d n1 vvz jc cs dt n1,
(45) exposition (DIV2)
510
Page 92
3098
bicause he becometh a new the enimie of Chryste, and expulseth the holy Ghoste:
Because he Becometh a new the enemy of Christ, and expulseth the holy Ghost:
c-acp pns31 vvz dt j dt n1 pp-f np1, cc vvz dt j n1:
(45) exposition (DIV2)
510
Page 92
3099
And hée shal suffer sorer punishement, if hée cast not out the Deuil agein by true repentaunce.
And he shall suffer Sorer punishment, if he cast not out the devil again by true Repentance.
cc pns31 vmb vvi jc n1, cs pns31 vvd xx av dt n1 av p-acp j n1.
(45) exposition (DIV2)
510
Page 92
3100
Let vs marke then how perillous a thing it is for them that haue once professed them selues Chrystians, too put their necks ageine vnder the Deuils yoke.
Let us mark then how perilous a thing it is for them that have once professed them selves Christians, too put their necks again under the Devils yoke.
vvb pno12 vvi av c-crq j dt n1 pn31 vbz p-acp pno32 cst vhb a-acp vvn pno32 n2 np1, av vvd po32 n2 av p-acp dt ng1 n1.
(45) exposition (DIV2)
510
Page 92
3101
For as suche men doo moste gréeuously sinne against the holy Ghoste: so must they also stand in feare of moste gréeuous punishment.
For as such men do most grievously sin against the holy Ghost: so must they also stand in Fear of most grievous punishment.
p-acp p-acp d n2 vdb av-ds av-j n1 p-acp dt j n1: av vmb pns32 av vvb p-acp n1 pp-f ds j n1.
(45) exposition (DIV2)
510
Page 92
3102
Therefore they that are touched with any care of their Saluation, let them spéedely amende,
Therefore they that Are touched with any care of their Salvation, let them speedily amend,
av pns32 cst vbr vvn p-acp d n1 pp-f po32 n1, vvb pno32 av-j vvi,
(45) exposition (DIV2)
510
Page 92
3103
and fight stoutely against Sathan, that he cast them not againe hedlong intoo the gulfe of sinne. ¶ Of the fourth.
and fight stoutly against Sathan, that he cast them not again headlong into the gulf of sin. ¶ Of the fourth.
cc vvi av-j p-acp np1, cst pns31 vvd pno32 xx av av-j p-acp dt n1 pp-f n1. ¶ pp-f dt ord.
(45) exposition (DIV2)
510
Page 92
3104
IT came too passe that as he spake these things, a certaine vvoman in the cōpany, lifting vp hir voice, sayd vntoo him. IT Come too pass that as he spoke these things, a certain woman in the company, lifting up his voice, said unto him.
pn31 vvd av vvi d c-acp pns31 vvd d n2, dt j n1 p-acp dt n1, vvg a-acp po31 n1, vvd p-acp pno31.
(45) exposition (DIV2)
511
Page 92
3105
Blissed is the vvombe that. &c. But he sayde: yea rather blissed are they that heare the vvoord of God and keepe it. Blessed is the womb that. etc. But he said: yea rather Blessed Are they that hear the word of God and keep it.
j-vvn vbz dt n1 d. av p-acp pns31 vvd: uh av-c vvd vbr pns32 cst vvb dt n1 pp-f np1 cc vvi pn31.
(45) exposition (DIV2)
511
Page 93
3106
Héer first wée may marke the diuersitie of mennes iudgementes concernyng Gods woord. Some wonder at the woorde, and loue it, as this woman did.
Here First we may mark the diversity of men's Judgments Concerning God's word. some wonder At the word, and love it, as this woman did.
av ord pns12 vmb vvi dt n1 pp-f ng2 n2 vvg npg1 n1. d n1 p-acp dt n1, cc vvb pn31, c-acp d n1 vdd.
(45) exposition (DIV2)
511
Page 93
3107
Some speak euil of it, as they did ageinst whom Chryst dealeth héere.
some speak evil of it, as they did against whom Christ deals Here.
d vvb j-jn pp-f pn31, c-acp pns32 vdd p-acp ro-crq np1 vvz av.
(45) exposition (DIV2)
511
Page 93
3108
For there haue bin alwayes suche héerers of the woord, frō the beginning of the world.
For there have been always such hearers of the word, from the beginning of the world.
p-acp pc-acp vhi vbn av d n2 pp-f dt n1, p-acp dt n-vvg pp-f dt n1.
(45) exposition (DIV2)
511
Page 93
3109
Caine despised the woorde, and Abel loued it. Noe loued it, and all the whole worlde beside despised it.
Cain despised the word, and Abel loved it. Noah loved it, and all the Whole world beside despised it.
np1 vvd dt n1, cc np1 vvd pn31. np1 vvd pn31, cc d dt j-jn n1 a-acp vvn pn31.
(45) exposition (DIV2)
511
Page 93
3110
In the time of Ieremy, fewe or none receyued the woorde of the Prophets with frute:
In the time of Ieremy, few or none received the word of the prophets with fruit:
p-acp dt n1 pp-f np1, d cc pix vvd dt n1 pp-f dt n2 p-acp n1:
(45) exposition (DIV2)
511
Page 93
3111
but the most part chose rather too return too their olde Idolatrie. Héerupon they say too Hieremie:
but the most part chosen rather too return too their old Idolatry. Hereupon they say too Jeremiah:
cc-acp dt av-ds n1 vvd av-c av vvi av po32 j n1. av pns32 vvb av np1:
(45) exposition (DIV2)
511
Page 93
3112
When wée made sacrifice too the Quéene of Heauen, (that is too say, too the Sunne) all things went wel with vs. Wée had abundance of Corne. &c. After the same manner say the men of our time.
When we made sacrifice too the Queen of Heaven, (that is too say, too the Sun) all things went well with us We had abundance of Corn. etc. After the same manner say the men of our time.
c-crq pns12 vvd n1 av dt n1 pp-f n1, (cst vbz av vvb, av dt n1) d n2 vvd av p-acp pno12 pns12 vhd n1 pp-f n1. av p-acp dt d n1 vvb dt n2 pp-f po12 n1.
(45) exposition (DIV2)
511
Page 93
3113
When wée hearde Masse, and gaue too Moonkes, all things were better cheape, the feare of GOD was greater,
When we heard Mass, and gave too Monks, all things were better cheap, the Fear of GOD was greater,
c-crq pns12 vvd n1, cc vvd av n2, d n2 vbdr jc j, dt n1 pp-f np1 vbds jc,
(45) exposition (DIV2)
511
Page 93
3114
and there was more loue betwéene man and man. This is the thanke that the world yeeldeth too God for his wel dooing.
and there was more love between man and man. This is the thank that the world yields too God for his well doing.
cc a-acp vbds dc n1 p-acp n1 cc n1. d vbz dt n1 cst dt n1 vvz av np1 p-acp po31 av vdg.
(45) exposition (DIV2)
511
Page 93
3115
Hée giueth vs the woord of saluation; and wée had leauer haue mens dreames. Hée offreth it too vs fréely:
He gives us the word of salvation; and we had leaver have men's dreams. He Offereth it too us freely:
pns31 vvz pno12 dt n1 pp-f n1; cc pns12 vhd n1 vhi ng2 n2. pns31 vvz pn31 av pno12 av-j:
(45) exposition (DIV2)
511
Page 93
3116
and wée wil earne it with the geugawes of the Moonkes. But let vs leaue these things, & harken vntoo Chryste.
and we will earn it with the gewgaws of the Monks. But let us leave these things, & harken unto Christ.
cc pns12 vmb vvi pn31 p-acp dt n2 pp-f dt n2. cc-acp vvb pno12 vvi d n2, cc vvi p-acp np1.
(45) exposition (DIV2)
511
Page 93
3117
Blissed are they (sayth hée) that héere the woord of God and kéepe it.
Blessed Are they (say he) that Here the word of God and keep it.
j-vvn vbr pns32 (vvz pns31) cst av dt n1 pp-f np1 cc vvi pn31.
(45) exposition (DIV2)
511
Page 93
3118
These woordes are few, and haue a great promise annexed too them. What maner of woord is that woord of GOD? It can bée none other,
These words Are few, and have a great promise annexed too them. What manner of word is that word of GOD? It can been none other,
np1 n2 vbr d, cc vhb dt j n1 vvn av pno32. q-crq n1 pp-f n1 vbz d n1 pp-f np1? pn31 vmb vbi pix n-jn,
(45) exposition (DIV2)
511
Page 93
3119
than that which the prophets haue deliuered vs: Chryste hathe confirmed with his owne bloud: and the Apostles haue taught.
than that which the Prophets have Delivered us: Christ hath confirmed with his own blood: and the Apostles have taught.
cs d r-crq dt n2 vhb vvn pno12: np1 vhz vvn p-acp po31 d n1: cc dt n2 vhb vvn.
(45) exposition (DIV2)
512
Page 93
3120
What maner of woorde is that? The sūme therof is conteyned in the instructiō of our childrē, called the Cathechisme: and these are they:
What manner of word is that? The sum thereof is contained in the instruction of our children, called the Catechism: and these Are they:
q-crq n1 pp-f n1 vbz d? dt n1 av vbz vvn p-acp dt n1 pp-f po12 n2, vvd dt n1: cc d vbr pns32:
(45) exposition (DIV2)
512
Page 93
3268
For if God say ought too vs, by and by wée must call too mynde his mightynesse and his truth.
For if God say ought too us, by and by we must call too mind his Mightiness and his truth.
p-acp cs np1 vvb pi av pno12, p-acp cc a-acp pns12 vmb vvi av n1 po31 n1 cc po31 n1.
(47) exposition (DIV2)
529
Page 97
3121
The ten commaundemēts, the Articles of our beléefe, the doctrine of the Sacraments, & the doctrine which yée héer euery Sunday out of the Gospel:
The ten Commandments, the Articles of our belief, the Doctrine of the Sacraments, & the Doctrine which the Here every Sunday out of the Gospel:
dt crd n2, dt n2 pp-f po12 n1, dt n1 pp-f dt n2, cc dt n1 r-crq pn22 av d np1 av pp-f dt n1:
(45) exposition (DIV2)
512
Page 93
3122
that is too wit (in one woord) the same doctrine that the Prophets, Chryste, and the Apostles taught.
that is too wit (in one word) the same Doctrine that the prophets, Christ, and the Apostles taught.
cst vbz av n1 (p-acp crd n1) dt d n1 cst dt n2, np1, cc dt n2 vvn.
(45) exposition (DIV2)
512
Page 93
3123
This woord will hée haue herd:
This word will he have heard:
d n1 vmb pns31 vhb n1:
(45) exposition (DIV2)
512
Page 93
3124
Ergo, he wil also that there be ministers & pastors that are able too teache this woord.Ergo, he will also that there be Ministers & Pastors that Are able too teach this word.
fw-la, pns31 vmb av cst pc-acp vbi n2 cc n2 cst vbr j av vvi d n1.
(45) exposition (DIV2)
512
Page 93
3125
For séeing that hée giueth his woord, and offreth soule helth whiche is receyued by faith through hearing:
For seeing that he gives his word, and Offereth soul health which is received by faith through hearing:
p-acp vvg cst pns31 vvz po31 n1, cc vvz n1 n1 r-crq vbz vvn p-acp n1 p-acp vvg:
(45) exposition (DIV2)
512
Page 93
3126
it is néedfull that there bée persons that can teache this woord.
it is needful that there been Persons that can teach this word.
pn31 vbz j cst pc-acp vbi n2 cst vmb vvi d n1.
(45) exposition (DIV2)
512
Page 93
3127
How be it, for as much as it is not inough that the woord bée taught and herd, vnlesse it be also kept:
How be it, for as much as it is not enough that the word been taught and heard, unless it be also kept:
np1 vbb pn31, c-acp c-acp d c-acp pn31 vbz xx av-d cst dt n1 vbi vvn cc vvn, cs pn31 vbb av vvn:
(45) exposition (DIV2)
512
Page 93
3128
the Lord addeth, and keepeth it. What is too kéepe the woord? It is too lerne the word that is herd, too hold it, too beléeue it,
the Lord adds, and Keepeth it. What is too keep the word? It is too Learn the word that is heard, too hold it, too believe it,
dt n1 vvz, cc vvz pn31. q-crq vbz av vvb dt n1? pn31 vbz av vvi dt n1 cst vbz vvn, av vvb pn31, av vvb pn31,
(45) exposition (DIV2)
512
Page 93
3129
and too performe true obedience vntoo God through faith. So did our father Abraham.
and too perform true Obedience unto God through faith. So did our father Abraham.
cc av vvi j n1 p-acp np1 p-acp n1. av vdd po12 n1 np1.
(45) exposition (DIV2)
512
Page 93
3130
He herd the word, he held it, he beleued it, yea and yéelded such obedience too it by faith, that he would at Gods appointment rather ••ea his onely begotten Sonne, than breake Gods commaundementes.
He heard the word, he held it, he believed it, yea and yielded such Obedience too it by faith, that he would At God's appointment rather ••ea his only begotten Son, than break God's Commandments.
pns31 vvd dt n1, pns31 vvd pn31, pns31 vvd pn31, uh cc vvn d n1 av pn31 p-acp n1, cst pns31 vmd p-acp ng1 n1 av-c vvi po31 av-j vvn n1, cs vvi npg1 n2.
(45) exposition (DIV2)
512
Page 93
3131
But who is hée amongst vs, that yéeldeth this obedience vntoo God? wée will bée called Abrahams children,
But who is he among us, that yieldeth this Obedience unto God? we will been called Abrahams children,
p-acp r-crq vbz pns31 p-acp pno12, cst vvz d n1 p-acp np1? pns12 vmb vbi vvn npg1 n2,
(45) exposition (DIV2)
512
Page 93
3132
but wée wil not treade in our fathers footsteps.
but we will not tread in our Father's footsteps.
cc-acp pns12 vmb xx vvi p-acp po12 ng1 n2.
(45) exposition (DIV2)
512
Page 93
3133
What promiseth hée too them that heare it and obey it? Blissed are they sayth hee. &c. They are blissed, that is too say, set frée from al wretchednesse, from sinne, and from damnation.
What promises he too them that hear it and obey it? Blessed Are they say he. etc. They Are Blessed, that is too say, Set free from all wretchedness, from sin, and from damnation.
q-crq vvz pns31 av pno32 cst vvb pn31 cc vvi pn31? vvn vbr pns32 vvz pns31. av pns32 vbr vvn, cst vbz av vvb, vvb j p-acp d n1, p-acp n1, cc p-acp n1.
(45) exposition (DIV2)
512
Page 93
3134
Blissed, that is too say, infeoffed in euerlasting life and glorie through Iesus Chryste oure Lorde, who with the father and the holy Ghoste liueth one God, worlde without end. Amen.
Blessed, that is too say, enfeoffed in everlasting life and glory through Iesus Christ our Lord, who with the father and the holy Ghost lives one God, world without end. Amen.
j-vvn, cst vbz av vvb, vvd p-acp j n1 cc n1 p-acp np1 np1 po12 n1, r-crq p-acp dt n1 cc dt j n1 vvz crd np1, n1 p-acp n1. uh-n.
(45) exposition (DIV2)
512
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The fourth Sunday in Lent cōmonly called Midlent Sunday. ¶ The Gospell. Iohn. vj.
The fourth Sunday in Lent commonly called Midlent Sunday. ¶ The Gospel. John. vj.
dt ord np1 p-acp np1 av-j vvd j np1. ¶ dt n1. np1. crd.
(46) part (DIV1)
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AFter these things Iesus vvent his vvaye ouer the Sea of Galilee, vvhiche is the Sea of Tyberias,
After these things Iesus went his Way over the Sea of Galilee, which is the Sea of Tiberias,
p-acp d n2 np1 vvd po31 n1 p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f np1,
(46) part (DIV1)
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and muche people follovved hym, bycause they savve his miracles vvhiche hee did on them that vvere diseased.
and much people followed him, Because they saw his Miracles which he did on them that were diseased.
cc d n1 vvd pno31, c-acp pns32 vvd po31 n2 r-crq pns31 vdd p-acp pno32 cst vbdr vvn.
(46) part (DIV1)
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And Iesus vvent vp into a mountayne, and there hee sat vvith his Disciples. And Easter, a feaste of the Ievves vvas nie.
And Iesus went up into a mountain, and there he sat with his Disciples. And Easter, a feast of the Jewish was High.
cc np1 vvd a-acp p-acp dt n1, cc a-acp pns31 vvd p-acp po31 n2. cc np1, dt n1 pp-f dt np2 vbds av-j.
(46) part (DIV1)
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VVhen Iesus then lift vp his eyes, and savv a greate companie come vntoo him, hee sayde vntoo Phillip:
When Iesus then lift up his eyes, and saw a great company come unto him, he said unto Philip:
c-crq np1 av vvd a-acp po31 n2, cc vvd dt j n1 vvn p-acp pno31, pns31 vvd p-acp np1:
(46) part (DIV1)
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vvhence shall vvee buy bread that these may eate? This he sayde too proue him:
whence shall we buy bred that these may eat? This he said too prove him:
q-crq vmb pns12 vvi n1 cst d vmb vvi? d pns31 vvd av vvi pno31:
(46) part (DIV1)
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for he him selfe knevve vvhat he vvould doo.
for he him self knew what he would do.
c-acp pns31 pno31 n1 vvd r-crq pns31 vmd vdi.
(46) part (DIV1)
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As are Chrysts iourneying and woorking: the earnestnesse of the people to héere him: what moued the people so to do:
As Are Chrysts journeying and working: the earnestness of the people to Here him: what moved the people so to do:
p-acp vbr npg1 vvg cc vvg: dt n1 pp-f dt n1 p-acp av pno31: r-crq vvd dt n1 av pc-acp vdi:
(47) exposition (DIV2)
515
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Philip aunsvvered him: Tvvoo hundred penyvvorth of breade are not sufficient for them, that euery man may take a little. One of his disciples (Andrevve Simon Peters brother) sayeth vntoo him:
Philip answered him: Tvvoo hundred pennyworth of bread Are not sufficient for them, that every man may take a little. One of his Disciples (Andrevve Simon Peter's brother) Saith unto him:
np1 vvd pno31: crd crd n1 pp-f n1 vbr xx j p-acp pno32, cst d n1 vmb vvi dt j. crd pp-f po31 n2 (vvd np1 npg1 n1) vvz p-acp pno31:
(46) part (DIV1)
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There is a lad vvhich hath fiue barley loues, and tvvo fishes: but vvhat are they among so many? And Iesus said: Make the people sit dovvne.
There is a lad which hath fiue Barley loves, and tvvo Fish: but what Are they among so many? And Iesus said: Make the people fit down.
pc-acp vbz dt n1 r-crq vhz crd n1 n2, cc crd n2: cc-acp q-crq vbr pns32 p-acp av d? cc np1 vvd: vvb dt n1 vvb a-acp.
(46) part (DIV1)
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There vvas muche grasse in the place: So the men sate dovvne, in number about fiue thousande.
There was much grass in the place: So the men sat down, in number about fiue thousande.
pc-acp vbds d n1 p-acp dt n1: av dt n2 vvd a-acp, p-acp n1 p-acp crd crd.
(46) part (DIV1)
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And Iesus tooke the breade, and vvhen he had giuen thankes, he gaue too the Disciples,
And Iesus took the bread, and when he had given thanks, he gave too the Disciples,
cc np1 vvd dt n1, cc c-crq pns31 vhd vvn n2, pns31 vvd av dt n2,
(46) part (DIV1)
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and the Disciples to them that vvere set dovvne, and likevvise of the fishes as muche as they vvould.
and the Disciples to them that were Set down, and likewise of the Fish as much as they would.
cc dt n2 p-acp pno32 cst vbdr vvn a-acp, cc av pp-f dt n2 p-acp d c-acp pns32 vmd.
(46) part (DIV1)
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VVhen they had eaten ynough, he sayd vntoo his disciples: Gather vp the broken meate vvhich remayneth, that nothing bee lost.
When they had eaten enough, he said unto his Disciples: Gather up the broken meat which remaineth, that nothing be lost.
c-crq pns32 vhd vvn av-d, pns31 vvd p-acp po31 n2: vvb a-acp dt j-vvn n1 r-crq vvz, cst pix vbb vvn.
(46) part (DIV1)
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And they gathered it togither, and filled.xij. baskets vvith the broken meat of the fiue barley loaues:
And they gathered it together, and filled xij baskets with the broken meat of the fiue Barley loaves:
cc pns32 vvd pn31 av, cc vvd crd n2 p-acp dt j-vvn n1 pp-f dt crd n1 n2:
(46) part (DIV1)
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vvhich broken meat remayned vntoo them that had eaten. Then those men (vvhen they had seene the miracle that Iesus did) sayd:
which broken meat remained unto them that had eaten. Then those men (when they had seen the miracle that Iesus did) said:
r-crq j-vvn n1 vvd p-acp pno32 cst vhd vvn. cs d n2 (c-crq pns32 vhd vvn dt n1 cst np1 vdd) vvd:
(46) part (DIV1)
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This is of a truth the same prophete that should come intoo the vvorlde.
This is of a truth the same Prophet that should come into the world.
d vbz pp-f dt n1 dt d n1 cst vmd vvi p-acp dt n1.
(46) part (DIV1)
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Therefore vvhen Iesus perceyued that they vvould come and take him too make him king, he departed agein intoo a mountaine him selfe alone.
Therefore when Iesus perceived that they would come and take him too make him King, he departed again into a mountain him self alone.
av c-crq np1 vvd cst pns32 vmd vvi cc vvi pno31 av vvi pno31 n1, pns31 vvd av p-acp dt n1 pno31 n1 av-j.
(46) part (DIV1)
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The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(47) exposition (DIV2)
513
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THe summe of this Gospell is, that Chryst dooth héere by his dede and example confirme the doctrine which he taught, in the.vj. of Mathewe:
THe sum of this Gospel is, that Christ doth Here by his deed and Exampl confirm the Doctrine which he taught, in the vj of Matthew:
dt n1 pp-f d n1 vbz, cst np1 vdz av p-acp po31 n1 cc n1 vvi dt n1 r-crq pns31 vvd, p-acp dt crd pp-f np1:
(47) exposition (DIV2)
514
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First séeke ye the kingdome of God, & the rightuousnesse of him (that is to say of God) and all things else shall bée cast vntoo you:
First seek you the Kingdom of God, & the righteousness of him (that is to say of God) and all things Else shall been cast unto you:
ord vvb pn22 dt n1 pp-f np1, cc dt n1 pp-f pno31 (cst vbz pc-acp vvi pp-f np1) cc d n2 av vmb vbi vvn p-acp pn22:
(47) exposition (DIV2)
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to ye intent that we being instructed by Chrysts woord and miracle, shoulde cast off the care of the belly,
to you intent that we being instructed by Chrysts word and miracle, should cast off the care of the belly,
pc-acp pn22 n1 cst pns12 vbg vvn p-acp npg1 n1 cc n1, vmd vvi a-acp dt n1 pp-f dt n1,
(47) exposition (DIV2)
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and folowe Chryst intoo the desert, leauing all care for our selues vntoo him, according too his commaundement:
and follow Christ into the desert, leaving all care for our selves unto him, according too his Commandment:
cc vvb np1 p-acp dt n1, vvg d n1 p-acp po12 n2 p-acp pno31, vvg av po31 n1:
(47) exposition (DIV2)
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cast thy care vpon the Lorde, and he shall nourishe thée.
cast thy care upon the Lord, and he shall nourish thee.
vvb po21 n1 p-acp dt n1, cc pns31 vmb vvi pno21.
(47) exposition (DIV2)
514
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The méening therefore of all this whole Gospell, is too teache, that they which héere, loue,
The meaning Therefore of all this Whole Gospel, is too teach, that they which Here, love,
dt n1 av pp-f d d j-jn n1, vbz av vvi, cst pns32 r-crq av, n1,
(47) exposition (DIV2)
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and kéepe the woord, shall not perish for want of foode, bicause Christ taketh vpon him too care for them.
and keep the word, shall not perish for want of food, Because christ Takes upon him too care for them.
cc vvi dt n1, vmb xx vvi p-acp n1 pp-f n1, c-acp np1 vvz p-acp pno31 av n1 p-acp pno32.
(47) exposition (DIV2)
514
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The places are these. 1 That God hath care for them that folow him. 2 The circumstances of this present miracle,
The places Are these. 1 That God hath care for them that follow him. 2 The Circumstances of this present miracle,
dt n2 vbr d. vvn cst np1 vhz n1 p-acp pno32 d vvi pno31. crd dt n2 pp-f d j n1,
(47) exposition (DIV2)
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and the vse therof to vs wards. 3 The déede of this people that wold haue made Christ king, and of Chrysts fléeing. ¶ Of the second.
and the use thereof to us wards. 3 The deed of this people that would have made christ King, and of Chrysts fleeing. ¶ Of the second.
cc dt n1 av p-acp pno12 n2. crd dt n1 pp-f d n1 cst vmd vhi vvn np1 n1, cc pp-f npg1 n-vvg. ¶ pp-f dt ord.
(47) exposition (DIV2)
514
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IN this first Doctrine many things offer themselues too bée weyed: of which euery one dooth minister some Doctrine and admonition.
IN this First Doctrine many things offer themselves to been weighed: of which every one doth minister Some Doctrine and admonition.
p-acp d ord n1 d n2 vvb px32 pc-acp vbi vvn: pp-f r-crq d pi vdz vvi d n1 cc n1.
(47) exposition (DIV2)
515
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what profit redoundeth therby to the people, and what wée ought too lerne by the example of the people, and the déede of Chryst.
what profit redoundeth thereby to the people, and what we ought too Learn by the Exampl of the people, and the deed of Christ
r-crq n1 vvz av p-acp dt n1, cc r-crq pns12 vmd av vvi p-acp dt n1 pp-f dt n1, cc dt n1 pp-f np1
(47) exposition (DIV2)
515
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Chryst iourneying is shewed in these woords: Iesus vvent his vvay ouer the Sea of Galilee, vvhich is the Sea of Tyberias.
Christ journeying is showed in these words: Iesus went his Way over the Sea of Galilee, which is the Sea of Tiberias.
np1 vvg vbz vvn p-acp d n2: np1 vvd po31 n1 p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f np1.
(47) exposition (DIV2)
516
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This Tyberias was a Citie builded by Herode néere vntoo Iordan in the honor of the Emperor Tyberias.
This Tiberias was a city built by Herod near unto Iordan in the honour of the Emperor Tiberias.
d np1 vbds dt n1 vvn p-acp np1 av-j p-acp np1 p-acp dt n1 pp-f dt n1 np1.
(47) exposition (DIV2)
516
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In this iorney of Chrysts there is too bée marked the end and the example therof.
In this journey of Chrysts there is to been marked the end and the Exampl thereof.
p-acp d n1 pp-f npg1 zz vbz pc-acp vbi vvn dt n1 cc dt n1 av.
(47) exposition (DIV2)
516
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The end of it was to spred abrode his Gospell by teaching and miracles.
The end of it was to spread abroad his Gospel by teaching and Miracles.
dt n1 pp-f pn31 vbds pc-acp vvi av po31 n1 p-acp vvg cc n2.
(47) exposition (DIV2)
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The example is, that we woulde folow Chryst, euery man in his vocation, not sparing our selues,
The Exampl is, that we would follow Christ, every man in his vocation, not sparing our selves,
dt n1 vbz, cst pns12 vmd vvi np1, d n1 p-acp po31 n1, xx vvg po12 n2,
(47) exposition (DIV2)
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but night and day by land and by sea endeuer to answer our calling. And this example is not too bée folowed by the ministers of the woord only,
but night and day by land and by sea endeavour to answer our calling. And this Exampl is not too been followed by the Ministers of the word only,
cc-acp n1 cc n1 p-acp n1 cc p-acp n1 n1 pc-acp vvi po12 n-vvg. cc d n1 vbz xx av vbi vvn p-acp dt n2 pp-f dt n1 av-j,
(47) exposition (DIV2)
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but of all men, according too the maner of eche mans vocation. What dooth Chryst in this iorney? Mark in his.6.
but of all men, according too the manner of eke men vocation. What doth Christ in this journey? Mark in his.6.
cc-acp pp-f d n2, vvg av dt n1 pp-f d ng1 n1. q-crq vdz np1 p-acp d n1? n1 p-acp po31 crd.
(47) exposition (DIV2)
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chapter sayth, that Chryst had pitie vpon them, bicause they were as shéepe that had no shepherd,
chapter say, that Christ had pity upon them, Because they were as sheep that had no shepherd,
n1 vvz, cst np1 vhd n1 p-acp pno32, c-acp pns32 vbdr p-acp n1 cst vhd dx n1,
(47) exposition (DIV2)
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and that he began to teach them many things ▪ Mathew addeth that he was occupied al day in healing the diseased.
and that he began to teach them many things ▪ Matthew adds that he was occupied all day in healing the diseased.
cc cst pns31 vvd pc-acp vvi pno32 d n2 ▪ np1 vvz cst pns31 vbds vvn d n1 p-acp vvg dt j-vvn.
(47) exposition (DIV2)
517
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Héere do foure things offer themselues too bée weyed. First, Christs loue. Secondly the cause of this loue.
Here do foure things offer themselves to been weighed. First, Christ love. Secondly the cause of this love.
av vdb crd n2 vvb px32 pc-acp vbi vvn. ord, npg1 n1. ord dt n1 pp-f d n1.
(47) exposition (DIV2)
517
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Thirdly, what wée be without the ministration of the woord. Fourthly, what is the end of the ministerie.
Thirdly, what we be without the ministration of the word. Fourthly, what is the end of the Ministry.
ord, r-crq pns12 vbb p-acp dt n1 pp-f dt n1. ord, r-crq vbz dt n1 pp-f dt n1.
(47) exposition (DIV2)
517
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When Christe taketh pitie of the people, we are admonished too think how like a father he is minded towards vs,
When Christ Takes pity of the people, we Are admonished too think how like a father he is minded towards us,
c-crq np1 vvz n1 pp-f dt n1, pns12 vbr vvn av vvi c-crq av-j dt n1 pns31 vbz vvn p-acp pno12,
(47) exposition (DIV2)
518
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as who is sory for our miseries. This is it that the Apostle saith too the Hebrues:
as who is sorry for our misery's. This is it that the Apostle Says too the Hebrews:
c-acp r-crq vbz j p-acp po12 n2. d vbz pn31 cst dt n1 vvz av dt njp2:
(47) exposition (DIV2)
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we haue a high préeste that can suffer with vs in our infirmities. The cause why he pitied the people, is shewed by Marke.
we have a high priest that can suffer with us in our infirmities. The cause why he pitied the people, is showed by Mark.
pns12 vhb dt j n1 cst vmb vvi p-acp pno12 p-acp po12 n2. dt n1 c-crq pns31 vvd dt n1, vbz vvn p-acp n1.
(47) exposition (DIV2)
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Bicause (sayth hée) they were as shéepe that haue no shepherd.
Because (say he) they were as sheep that have no shepherd.
c-acp (vvz pns31) pns32 vbdr p-acp n1 cst vhb dx n1.
(47) exposition (DIV2)
518
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But what are shéepe without a shepherd? Wretched & redy too take harme by theeues & woolues.
But what Are sheep without a shepherd? Wretched & ready too take harm by thieves & wolves.
p-acp r-crq vbr n1 p-acp dt n1? j cc j av vvb n1 p-acp n2 cc n2.
(47) exposition (DIV2)
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Now when the Lorde sayd these things, the people was by false teachers led away from the true seruice of GOD vntoo sundrie superstitions, the frute whereof is the losse of their soules,
Now when the Lord said these things, the people was by false Teachers led away from the true service of GOD unto sundry superstitions, the fruit whereof is the loss of their Souls,
av c-crq dt n1 vvd d n2, dt n1 vbds p-acp j n2 vvd av p-acp dt j n1 pp-f np1 p-acp j n2, dt n1 c-crq vbz dt n1 pp-f po32 n2,
(47) exposition (DIV2)
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like as wée erewhile tasted vnder ye Popedom, wher in sted of the true seruice of GOD, there were broughte intoo the churche moste horrible superstitions:
like as we erewhile tasted under you Popedom, where in stead of the true service of GOD, there were brought into the Church most horrible superstitions:
av-j c-acp pns12 av vvn p-acp pn22 n1, c-crq p-acp n1 pp-f dt j n1 pp-f np1, pc-acp vbdr vvn p-acp dt n1 av-ds j n2:
(47) exposition (DIV2)
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Praying vntoo Saincts, heathenishe abusing of the Sacraments, Purgatorie and other bables, whiche would GOD did not stick stil in many mennes mindes at this day.
Praying unto Saints, Heathenish abusing of the Sacraments, Purgatory and other babbles, which would GOD did not stick still in many men's minds At this day.
vvg p-acp n2, j n-vvg pp-f dt n2, n1 cc j-jn n2, r-crq vmd np1 vdd xx vvi av p-acp d ng2 n2 p-acp d n1.
(47) exposition (DIV2)
518
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Héereby therefore wée may lern, what men be without the ministerie of the woord:
Hereby Therefore we may lern, what men be without the Ministry of the word:
av av pns12 vmb zz, r-crq n2 vbb p-acp dt n1 pp-f dt n1:
(47) exposition (DIV2)
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namely yt they be as shéepe straying in a wildernesse, where they are euery moment in very great danger of théeues and woolues:
namely that they be as sheep straying in a Wilderness, where they Are every moment in very great danger of thieves and wolves:
av pn31 pns32 vbb p-acp n1 vvg p-acp dt n1, c-crq pns32 vbr d n1 p-acp av j n1 pp-f n2 cc n2:
(47) exposition (DIV2)
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or rather (too tell all at one woorde) wheras is not the woord of God, there is no saluation.
or rather (too tell all At one word) whereas is not the word of God, there is no salvation.
cc av-c (av vvb d p-acp crd n1) cs vbz xx dt n1 pp-f np1, pc-acp vbz dx n1.
(47) exposition (DIV2)
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Also wée may learne héer the end of the ministery of the woorde. Men without the woord are as shéep that go astray without a shepheard.
Also we may Learn Here the end of the Ministry of the word. Men without the word Are as sheep that go astray without a shepherd.
av pns12 vmb vvi av dt n1 pp-f dt n1 pp-f dt n1. np1 p-acp dt n1 vbr p-acp n1 cst vvb av p-acp dt n1.
(47) exposition (DIV2)
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Ergo, the woord is too them as the shepherds staffe, wherwith men are gathered toogither out of the wildernesse too their owne shepherd.Ergo, the word is too them as the shepherd's staff, wherewith men Are gathered together out of the Wilderness too their own shepherd.
fw-la, dt n1 vbz av pno32 p-acp dt ng1 n1, c-crq n2 vbr vvn av av pp-f dt n1 av po32 d n1.
(47) exposition (DIV2)
518
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Also it is fodder wherewith they are refreshed and nourished. And it is the salue wherewith our soules are healed.
Also it is fodder wherewith they Are refreshed and nourished. And it is the salve wherewith our Souls Are healed.
av pn31 vbz n1 c-crq pns32 vbr vvn cc vvn. cc pn31 vbz dt n1 c-crq po12 n2 vbr vvn.
(47) exposition (DIV2)
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Too be short, it is the immortall séed by which we growe vp new ageine too eternall life,
Too be short, it is the immortal seed by which we grow up new again too Eternal life,
av vbb j, pn31 vbz dt j n1 p-acp r-crq pns12 vvb a-acp j av av j n1,
(47) exposition (DIV2)
518
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when we beléeue the woorde that is preached.
when we believe the word that is preached.
c-crq pns12 vvb dt n1 cst vbz vvn.
(47) exposition (DIV2)
518
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It is easy then too vnderstand héereby, how néedful a thing the woord of God is.
It is easy then too understand hereby, how needful a thing the word of God is.
pn31 vbz j av av vvi av, c-crq j dt n1 dt n1 pp-f np1 vbz.
(47) exposition (DIV2)
518
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The earnestnesse of ye people too hear Chryst, is also declared héer.
The earnestness of the people too hear Christ, is also declared Here.
dt n1 pp-f dt n1 av vvi np1, vbz av vvn av.
(47) exposition (DIV2)
519
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A great company (sayth the Euangelist) followed him, yea & that far intoo a desert place from the Cities, wher was neyther meat nor drinke.
A great company (say the Evangelist) followed him, yea & that Far into a desert place from the Cities, where was neither meat nor drink.
dt j n1 (vvz dt np1) vvd pno31, uh cc cst av-j p-acp dt n1 n1 p-acp dt n2, c-crq vbds dx n1 ccx vvi.
(47) exposition (DIV2)
519
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Beholde the excéeding greate earnestnesse where through the people were so ioyful to héer Chryst, that they séemed too haue no care at all of their body.
Behold the exceeding great earnestness where through the people were so joyful to Here Christ, that they seemed too have no care At all of their body.
vvb dt j-vvg j n1 c-crq p-acp dt n1 vbdr av j p-acp av np1, cst pns32 vvd av vhb dx n1 p-acp d pp-f po32 n1.
(47) exposition (DIV2)
519
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The day was far spent sayth Mark.
The day was Far spent say Mark.
dt n1 vbds av-j vvn vvz n1.
(47) exposition (DIV2)
519
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3197
Why the people folowed Christ in this wise, Iohn declareth in this dayes Gospel, when hée sayth:
Why the people followed christ in this wise, John Declareth in this days Gospel, when he say:
c-crq dt n1 vvd np1 p-acp d n1, np1 vvz p-acp d ng2 n1, c-crq pns31 vvz:
(47) exposition (DIV2)
520
Page 95
3198
bicause they sawe the miracles that he wrought. And his miracles were partly a witnesse of the power of the Godhed in Chryst,
Because they saw the Miracles that he wrought. And his Miracles were partly a witness of the power of the Godhead in Christ,
c-acp pns32 vvd dt n2 cst pns31 vvd. cc po31 n2 vbdr av dt n1 pp-f dt n1 pp-f dt n1 p-acp np1,
(47) exposition (DIV2)
520
Page 95
3199
and partly as it were certeine seales of his doctrine, and tokens of his excéeding great good wil towards men.
and partly as it were certain Seals of his Doctrine, and tokens of his exceeding great good will towards men.
cc av c-acp pn31 vbdr j n2 pp-f po31 n1, cc n2 pp-f po31 j-vvg j j n1 p-acp n2.
(47) exposition (DIV2)
520
Page 95
3200
For the people came too the thinking vpon these thrée things by the signes & miracles whiche the Lord wrought.
For the people Come too the thinking upon these thrée things by the Signs & Miracles which the Lord wrought.
p-acp dt n1 vvd av dt vvg p-acp d crd n2 p-acp dt n2 cc n2 r-crq dt n1 vvn.
(47) exposition (DIV2)
520
Page 95
3201
The people then by this their folowing after Chryst reaped this profit, that they came too the knowledge of their saluation.
The people then by this their following After Christ reaped this profit, that they Come too the knowledge of their salvation.
dt n1 av p-acp d po32 vvg p-acp np1 vvd d n1, cst pns32 vvd av dt n1 pp-f po32 n1.
(47) exposition (DIV2)
521
Page 95
3202
For when he had by woonderful miracles confirmed the doctrine that he had taught them by mouth:
For when he had by wondered Miracles confirmed the Doctrine that he had taught them by Mouth:
p-acp c-crq pns31 vhd p-acp vvn n2 vvn dt n1 cst pns31 vhd vvn pno32 p-acp n1:
(47) exposition (DIV2)
521
Page 95
3203
they gaue credit too his woord, by which faith all those were saued that cōtinued in it vntoo their end.
they gave credit too his word, by which faith all those were saved that continued in it unto their end.
pns32 vvd n1 av po31 n1, p-acp r-crq n1 d d vbdr vvn cst vvn p-acp pn31 p-acp po32 n1.
(47) exposition (DIV2)
521
Page 95
3204
Besides this, many receyued corporall benefites at his hand. For he healed suche as were diseased according as the other Euangelists make report.
Beside this, many received corporal benefits At his hand. For he healed such as were diseased according as the other Evangelists make report.
p-acp d, d vvd j n2 p-acp po31 n1. p-acp pns31 vvd d c-acp vbdr vvn vvg p-acp dt j-jn n2 vvb n1.
(47) exposition (DIV2)
521
Page 95
3205
How now, is this example of the people too bée followed of vs? First wée folow the example of this people,
How now, is this Exampl of the people too been followed of us? First we follow the Exampl of this people,
c-crq av, vbz d n1 pp-f dt n1 av vbi vvn pp-f pno12? ord pns12 vvi dt n1 pp-f d n1,
(47) exposition (DIV2)
522
Page 95
3266
we must not call our owne reason too counsel, to demaund of it what can be done:
we must not call our own reason too counsel, to demand of it what can be done:
pns12 vmb xx vvi po12 d n1 av n1, pc-acp vvi pp-f pn31 r-crq vmb vbi vdn:
(47) exposition (DIV2)
529
Page 97
3206
if wée héer Gods word diligently, and beléeue the same, as ouercome by Chrystes miracles wherwith hée hath confirmed the truth of his doctrine.
if we Here God's word diligently, and believe the same, as overcome by Christ's Miracles wherewith he hath confirmed the truth of his Doctrine.
cs pns12 av n2 n1 av-j, cc vvb dt d, c-acp vvn p-acp npg1 n2 c-crq pns31 vhz vvn dt n1 pp-f po31 n1.
(47) exposition (DIV2)
522
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3207
Secondly wée shall followe the example of the people in this, that they obey the rule which Christ giueth in the.6. of Math: for thus saith Christ.
Secondly we shall follow the Exampl of the people in this, that they obey the Rule which christ gives in the.6. of Math: for thus Says christ.
ord pns12 vmb vvi dt n1 pp-f dt n1 p-acp d, cst pns32 vvb dt n1 r-crq np1 vvz p-acp dt crd. pp-f np1: c-acp av vvz np1.
(47) exposition (DIV2)
522
Page 95
3208
First séek the kingdome of God, & his righteousnesse, & all the 〈 ◊ 〉 shall bée cast vntoo you.
First seek the Kingdom of God, & his righteousness, & all the 〈 ◊ 〉 shall been cast unto you.
ord vvb dt n1 pp-f np1, cc po31 n1, cc d dt 〈 sy 〉 vmb vbi vvn p-acp pn22.
(47) exposition (DIV2)
522
Page 95
3209
This order is too be obserued diligently of all the godly. The first care muste bée for the kingdome of God, & the righteousnesse of God.
This order is to be observed diligently of all the godly. The First care must been for the Kingdom of God, & the righteousness of God.
d n1 vbz pc-acp vbi vvn av-j pp-f d dt j. dt ord n1 vmb vbi p-acp dt n1 pp-f np1, cc dt n1 pp-f np1.
(47) exposition (DIV2)
522
Page 95
3210
And then also they must labour according too the state of their calling. For thus sayeth the Scripture.
And then also they must labour according too the state of their calling. For thus Saith the Scripture.
cc av av pns32 vmb vvi vvg av dt n1 pp-f po32 n-vvg. p-acp av vvz dt n1.
(47) exposition (DIV2)
522
Page 95
3211
In the swet of thy browes shalt thou eat thy bread. And in the Psalme it is sayd:
In the sweated of thy brows shalt thou eat thy bred. And in the Psalm it is said:
p-acp dt n1 pp-f po21 n2 vm2 pns21 vvi po21 n1. cc p-acp dt n1 pn31 vbz vvn:
(47) exposition (DIV2)
522
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3212
Thou shalt eate of the labours of thy handes. Also Paule sayeth: He that laboureth let him eate.
Thou shalt eat of the labours of thy hands. Also Paul Saith: He that Laboureth let him eat.
pns21 vm2 vvi pp-f dt n2 pp-f po21 n2. av np1 vvz: pns31 cst vvz vvb pno31 vvi.
(47) exposition (DIV2)
522
Page 70
3213
So is laboure appoynted to all men, how be it according too euery mannes estate. For the laboure of a shepherd is one: of a plowman, another: of a king, another:
So is labour appointed to all men, how be it according too every Man's estate. For the labour of a shepherd is one: of a plowman, Another: of a King, Another:
np1 vbz n1 vvn p-acp d n2, q-crq vbb pn31 vvg av d ng1 n1. p-acp dt n1 pp-f dt n1 vbz pi: pp-f dt n1, j-jn: pp-f dt n1, j-jn:
(47) exposition (DIV2)
522
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3214
and of a Chauncelor and Senator, another.
and of a Chancellor and Senator, Another.
cc pp-f dt n1 cc n1, j-jn.
(47) exposition (DIV2)
522
Page 70
3215
But all men must beware that they woork not arsiuersie, which thing they doo, that care first for the belly,
But all men must beware that they work not arsiuersie, which thing they do, that care First for the belly,
p-acp d n2 vmb vvi cst pns32 vvb xx n1, r-crq n1 pns32 vdi, cst vvb ord p-acp dt n1,
(47) exposition (DIV2)
522
Page 70
3216
and last of all for the soule. Therefore let him that beareth an office, thinke thus: My Lord Chryst sayeth:
and last of all for the soul. Therefore let him that bears an office, think thus: My Lord Christ Saith:
cc ord pp-f d c-acp dt n1. av vvb pno31 cst vvz dt n1, vvb av: po11 n1 np1 vvz:
(47) exposition (DIV2)
522
Page 70
3217
First séeke the kingdome of God and the righteousnesse of God, and afterward séeke the rest of things necessary too liue by.
First seek the Kingdom of God and the righteousness of God, and afterwards seek the rest of things necessary too live by.
ord vvb dt n1 pp-f np1 cc dt n1 pp-f np1, cc av vvb dt n1 pp-f n2 j av vvi p-acp.
(47) exposition (DIV2)
522
Page 70
3218
I will obey this commaundement of my Lorde, assuring my selfe that he wil verily performe that which he hath promised,
I will obey this Commandment of my Lord, assuring my self that he will verily perform that which he hath promised,
pns11 vmb vvi d n1 pp-f po11 n1, vvg po11 n1 cst pns31 vmb av-j vvi d r-crq pns31 vhz vvn,
(47) exposition (DIV2)
522
Page 70
3219
how much so euer reason & the whole worlde grudge ageinst it, and endeuer too ouerturne this order appointed by Chryst. God féedeth the birdes:
how much so ever reason & the Whole world grudge against it, and endeavour too overturn this order appointed by Christ God feedeth the Birds:
c-crq d av av n1 cc dt j-jn n1 vvi p-acp pn31, cc n1 av vvi d n1 vvn p-acp np1 np1 vvz dt n2:
(47) exposition (DIV2)
522
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3220
and why should he not féede mée that am obedient to him? He giueth mée a body:
and why should he not feed me that am obedient to him? He gives me a body:
cc q-crq vmd pns31 xx vvi pno11 cst vbm j p-acp pno31? pns31 vvz pno11 dt n1:
(47) exposition (DIV2)
522
Page 70
3221
and why should he not giue me rayment? He giueth mée life: and why not foode? He giueth euerlasting things:
and why should he not give me raiment? He gives me life: and why not food? He gives everlasting things:
cc q-crq vmd pns31 xx vvi pno11 n1? pns31 vvz pno11 n1: cc q-crq xx n1? pns31 vvz j n2:
(47) exposition (DIV2)
522
Page 70
3222
and why not temporall things? Whosoeuer therefore is godly, must folowe this rule of Chryst:
and why not temporal things? Whosoever Therefore is godly, must follow this Rule of Christ:
cc q-crq xx j n2? r-crq av vbz j, vmb vvi d n1 pp-f np1:
(47) exposition (DIV2)
522
Page 70
3223
First séeke Gods kingdom and his rightuousnesse, and all things else shall bée cast vnto you.
First seek God's Kingdom and his righteousness, and all things Else shall been cast unto you.
ord vvb npg1 n1 cc po31 n1, cc d n2 av vmb vbi vvn p-acp pn22.
(47) exposition (DIV2)
522
Page 70
3224
But (alas for sorrow) many offende ageinst this rule. For first they offende, whiche not onely héere not the woorde of God them selues,
But (alas for sorrow) many offend against this Rule. For First they offend, which not only Here not the word of God them selves,
cc-acp (uh p-acp n1) d vvb p-acp d n1. p-acp ord pns32 vvi, r-crq xx av-j av xx dt n1 pp-f n1 pno32 n2,
(47) exposition (DIV2)
522
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3225
but also are a let vntoo others, that they should not héere it.
but also Are a let unto Others, that they should not Here it.
cc-acp av vbr dt n1 p-acp n2-jn, cst pns32 vmd xx av pn31.
(47) exposition (DIV2)
522
Page 70
3226
Lyke as vngodly husbands doo, whiche withholde their wyues from héering Gods woorde, for couetousnesse of their owne gayne.
Like as ungodly Husbands do, which withhold their wives from hearing God's word, for covetousness of their own gain.
j c-acp j n2 vdi, r-crq vvi po32 n2 p-acp vvg npg1 n1, p-acp n1 pp-f po32 d n1.
(47) exposition (DIV2)
522
Page 70
3227
Thus by their rashe boldenesse they rush intoo Gods office, & maliciously despise Christes commaundement: whereby it commeth too passe, that whatsoeuer they go about hath ill successe.
Thus by their rash boldness they rush into God's office, & maliciously despise Christ's Commandment: whereby it comes too pass, that whatsoever they go about hath ill success.
av p-acp po32 j n1 pns32 vvb p-acp ng1 n1, cc av-j vvi npg1 n1: c-crq pn31 vvz av vvi, cst r-crq pns32 vvb a-acp vhz j-jn n1.
(47) exposition (DIV2)
522
Page 70
3228
First they méene too prouide for the body, and afterward (if they can finde any leysure) they haue a little regarde too the soule.
First they méene too provide for the body, and afterwards (if they can find any leisure) they have a little regard too the soul.
ord pns32 vvb av vvi p-acp dt n1, cc av (cs pns32 vmb vvi d n1) pns32 vhb dt j n1 av dt n1.
(47) exposition (DIV2)
522
Page 70
3229
I gather (wyll some saye) for my Wyfe and my Children. Thou doost well, and I allowe thy méening:
I gather (will Some say) for my Wife and my Children. Thou dost well, and I allow thy meaning:
pns11 vvb (n1 d vvb) p-acp po11 n1 cc po11 n2. pns21 vd2 av, cc pns11 vvi po21 n1:
(47) exposition (DIV2)
522
Page 70
3230
for Nature teacheth and reason perswadeth, that the husband should care for his wife and children. And Paule sayth:
for Nature Teaches and reason Persuadeth, that the husband should care for his wife and children. And Paul say:
p-acp n1 vvz cc n1 vvz, cst dt n1 vmd vvi p-acp po31 n1 cc n2. cc np1 vvz:
(47) exposition (DIV2)
522
Page 70
3231
He that neglecteth his owne, is worse than an infidell. But gather thou according too Chrysts rule, and the example of this people.
He that neglecteth his own, is Worse than an infidel. But gather thou according too Chrysts Rule, and the Exampl of this people.
pns31 cst vvz po31 d, vbz jc cs dt n1. cc-acp vvb pns21 p-acp av npg1 n1, cc dt n1 pp-f d n1.
(47) exposition (DIV2)
522
Page 70
3232
First séeke the kingdome of God: and next be diligent in thy vocation. If thou doo otherwise, thy children shall haue small ioy of thy labours.
First seek the Kingdom of God: and next be diligent in thy vocation. If thou do otherwise, thy children shall have small joy of thy labours.
ord vvb dt n1 pp-f np1: cc ord vbi j p-acp po21 n1. cs pns21 vdi av, po21 n2 vmb vhi j n1 pp-f po21 n2.
(47) exposition (DIV2)
522
Page 70
3233
For thy labour is cursed, and cursed is the frute of thy labours, and it shall not profite thy children.
For thy labour is cursed, and cursed is the fruit of thy labours, and it shall not profit thy children.
p-acp po21 n1 vbz vvn, cc j-vvn vbz dt n1 pp-f po21 n2, cc pn31 vmb xx vvi po21 n2.
(47) exposition (DIV2)
522
Page 70
3234
For this is a most true saying: The thirde descent enioyeth not the goodes that euill meanes haue got.
For this is a most true saying: The Third descent Enjoyeth not the goods that evil means have god.
p-acp d vbz dt av-ds j n-vvg: dt ord n1 vvz xx dt n2-j cst j-jn n2 vhb vvn.
(47) exposition (DIV2)
522
Page 70
3235
Experience teacheth, that the goodes which are euill gotten by the parents, are for the most part wastfully and shamefully spent by their children among harlottes in brothelhouses, in tauerning, in quarelling and brauling.
Experience Teaches, that the goods which Are evil got by the Parents, Are for the most part wastefully and shamefully spent by their children among harlots in Brothelhouses, in taverning, in quarrelling and brawling.
n1 vvz, cst dt n2-j r-crq vbr av-jn vvn p-acp dt n2, vbr p-acp dt av-ds n1 av-j cc av-j vvn p-acp po32 n2 p-acp n2 p-acp n2, p-acp vvg, p-acp vvg cc j-vvg.
(47) exposition (DIV2)
522
Page 70
3236
Wherfore if wée haue any liking of goodlinesse, let vs folowe Chrysts rule, and the example of this multitude.
Wherefore if we have any liking of goodliness, let us follow Chrysts Rule, and the Exampl of this multitude.
q-crq cs pns12 vhb d n-vvg pp-f n1, vvb pno12 vvi npg1 n1, cc dt n1 pp-f d n1.
(47) exposition (DIV2)
522
Page 70
3237
Which thing if wée doo, wée shal féele Gods hand too bée bountifull towards vs. ¶ Of the second.
Which thing if we do, we shall feel God's hand too been bountiful towards us ¶ Of the second.
r-crq n1 cs pns12 vdi, pns12 vmb vvi npg1 n1 av vbi j p-acp pno12 ¶ pp-f dt ord.
(47) exposition (DIV2)
522
Page 70
3238
NOw let vs looke vpon the circumstances of this present miracle, which are many. First the Lord sayth to Philip:
NOw let us look upon the Circumstances of this present miracle, which Are many. First the Lord say to Philip:
av vvb pno12 vvi p-acp dt n2 pp-f d j n1, r-crq vbr d. np1 dt n1 vvz pc-acp vvi:
(47) exposition (DIV2)
523
Page 70
3239
From whence might we buy bread that these may eate? Why is this p•t 〈 ◊ 〉 by the E•angelist? And he sayd this too trie him, that is too say, to prooue what fayth he had, who erewhyle hadde séene the water turned intoo wyne at Cana in Galilée.
From whence might we buy bred that these may eat? Why is this p•t 〈 ◊ 〉 by the E•angelist? And he said this too try him, that is too say, to prove what faith he had, who erewhiles had seen the water turned into wine At Cana in Galilée.
p-acp q-crq vmd pns12 vvi n1 cst d vmb vvi? q-crq vbz d av-ds 〈 sy 〉 p-acp dt np1? cc pns31 vvd d av vvi pno31, cst vbz av vvb, pc-acp vvi r-crq n1 pns31 vhd, r-crq av vhd vvn dt n1 vvd p-acp n1 p-acp np1 p-acp np1.
(47) exposition (DIV2)
523
Page 70
3240
But what answer maketh Philip? Tvvoo hundreth penyvvoorth of bread vvold not suffise them; that euery one might take a little.
But what answer makes Philip? Tvvoo Hundredth penyvvoorth of bred vvold not suffice them; that every one might take a little.
cc-acp q-crq n1 vvz np1? crd ord n1 pp-f n1 vvb xx vvi pno32; cst d crd vmd vvi dt j.
(47) exposition (DIV2)
524
Page 70
3241
Héere Philip béeing forgetfull of the miracles that he had séene before, calleth his owne reason to counsell, as if he should say.
Here Philip being forgetful of the Miracles that he had seen before, calls his own reason to counsel, as if he should say.
av np1 vbg j pp-f dt n2 cst pns31 vhd vvn a-acp, vvz po31 d n1 pc-acp vvi, c-acp cs pns31 vmd vvi.
(47) exposition (DIV2)
524
Page 70
3242
It is a great company, and it requireth a great summe of mony to suffise them,
It is a great company, and it requires a great sum of money to suffice them,
pn31 vbz dt j n1, cc pn31 vvz dt j n1 pp-f n1 pc-acp vvi pno32,
(47) exposition (DIV2)
524
Page 70
3243
and we haue in maner nothing.
and we have in manner nothing.
cc pns12 vhb p-acp n1 pix.
(47) exposition (DIV2)
524
Page 70
3244
For it is too no purpose to make questions of bying bread, it is to us purpose to stād debating this or that, where impossibilitie letteth.
For it is too no purpose to make questions of buying bred, it is to us purpose to stand debating this or that, where impossibility lets.
p-acp pn31 vbz av dx n1 pc-acp vvi n2 pp-f vvg n1, pn31 vbz p-acp pno12 n1 pc-acp vvi vvg d cc d, c-crq n1 vvz.
(47) exposition (DIV2)
524
Page 70
3267
but wée must aske the question at Gods woord only.
but we must ask the question At God's word only.
cc-acp pns12 vmb vvi dt n1 p-acp ng1 n1 av-j.
(47) exposition (DIV2)
529
Page 97
3245
But there 〈 ◊ 〉 another Disciple named Andrew, and sayth, Héere is a boy that hath fiue barly loues & twoo fishes:
But there 〈 ◊ 〉 Another Disciple nam Andrew, and say, Here is a boy that hath fiue Barley loves & twoo Fish:
p-acp a-acp 〈 sy 〉 j-jn n1 vvn np1, cc vvz, av vbz dt n1 cst vhz crd n1 n2 cc crd n2:
(47) exposition (DIV2)
525
Page 97
3246
But these are nothing for so great a company. This disciple is past hope as well as his fellow.
But these Are nothing for so great a company. This disciple is past hope as well as his fellow.
cc-acp d vbr pix p-acp av j dt n1. d n1 vbz j n1 c-acp av c-acp po31 n1.
(47) exposition (DIV2)
525
Page 97
3247
But what sayth Chryste too this géere? He sayth too them, make the folke sit downe:
But what say Christ too this géere? He say too them, make the folk fit down:
cc-acp q-crq vvz np1 av d n1? pns31 vvz av pno32, vvb dt n1 vvb a-acp:
(47) exposition (DIV2)
526
Page 97
3248
as if he had sayd, for asmuch as it semeth a thing impossible too your iudgement, that so great a company should héere be saued from perishing for hunger:
as if he had said, for as as it Seemeth a thing impossible too your judgement, that so great a company should Here be saved from perishing for hunger:
c-acp cs pns31 vhd vvn, c-acp av c-acp pn31 vvz dt n1 j av po22 n1, cst av j dt n1 vmd av vbi vvn p-acp vvg p-acp n1:
(47) exposition (DIV2)
526
Page 97
3249
I whoo haue sayd vntoo them & you, séeke first the kingdome of God and his rightuousnesse,
I who have said unto them & you, seek First the Kingdom of God and his righteousness,
pns11 uh vhb vvn p-acp pno32 cc pn22, vvb ord dt n1 pp-f np1 cc po31 n1,
(47) exposition (DIV2)
526
Page 97
3250
and all things else shabe cast vnto you, will shew by déede, that my promis is not vain:
and all things Else shabe cast unto you, will show by deed, that my promise is not vain:
cc d n2 av n1 vvd p-acp pn22, vmb vvi p-acp n1, cst po11 n1 vbz xx j:
(47) exposition (DIV2)
526
Page 97
3251
doo you no more but bid the people sit downe too eate. Héere the disciples obey their maister:
do you no more but bid the people fit down too eat. Here the Disciples obey their master:
vdb pn22 dx dc cc-acp vvb dt n1 vvb a-acp av vvi. av dt n2 vvb po32 n1:
(47) exposition (DIV2)
526
Page 97
3252
and to the nūber as it were of fiue thousand men do settle them selues to their repast, looking too be fed by miracle.
and to the number as it were of fiue thousand men do settle them selves to their repast, looking too be fed by miracle.
cc p-acp dt n1 c-acp pn31 vbdr pp-f crd crd n2 vdb vvi pno32 n2 p-acp po32 n1, vvg av vbi vvn p-acp n1.
(47) exposition (DIV2)
527
Page 97
3253
When they were set downe, Iesus tooke those fiue barly loues and two fishes, and first blissing them,
When they were Set down, Iesus took those fiue Barley loves and two Fish, and First blissing them,
c-crq pns32 vbdr vvn a-acp, np1 vvd d crd n1 n2 cc crd n2, cc ord n1 pno32,
(47) exposition (DIV2)
528
Page 97
3254
and giuing thanks, distributed as much as he listed to his guestes. And after that they were suffised, he said too his disciples.
and giving thanks, distributed as much as he listed to his guests. And After that they were sufficed, he said too his Disciples.
cc vvg n2, vvn p-acp d c-acp pns31 vvd p-acp po31 n2. cc c-acp cst pns32 vbdr vvn, pns31 vvd av po31 n2.
(47) exposition (DIV2)
528
Page 97
3255
Gather vp the broken meat that remaineth, that nothing be lost. And they obeying him, gathered vp twelue baskets full of broken meat.
Gather up the broken meat that remains, that nothing be lost. And they obeying him, gathered up twelue baskets full of broken meat.
vvb a-acp dt j-vvn n1 cst vvz, cst pix vbb vvn. cc pns32 vvg pno31, vvd a-acp crd n2 j pp-f j-vvn n1.
(47) exposition (DIV2)
528
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Ye sée the miracle wherby Chryst confirmeth his diuine power, his promis, and his office. What must wée lerne héereby? Many wholsome doctrines may bée gathered hereof.
You see the miracle whereby Christ confirmeth his divine power, his promise, and his office. What must we Learn hereby? Many wholesome doctrines may been gathered hereof.
pn22 vvb dt n1 c-crq np1 vvz po31 j-jn n1, po31 n1, cc po31 n1. q-crq vmb pns12 vvi av? av-d j n2 vmb vbi vvn av.
(47) exposition (DIV2)
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First héere is confirmed that which we haue heard in the first place:
First Here is confirmed that which we have herd in the First place:
ord av vbz vvn d r-crq pns12 vhb vvn p-acp dt ord n1:
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namely that they which folow Chryst, shal not perish for wāt of foode, according as you haue herd alredy.
namely that they which follow Christ, shall not perish for want of food, according as you have heard already.
av cst pns32 r-crq vvi np1, vmb xx vvi p-acp vvi pp-f n1, vvg c-acp pn22 vhb vvn av.
(47) exposition (DIV2)
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Secondly by this miracle is confirmed Chrystes loue towards them that folow him. Of which thing also we haue herd in the first doctrine.
Secondly by this miracle is confirmed Christ's love towards them that follow him. Of which thing also we have heard in the First Doctrine.
ord p-acp d n1 vbz vvn npg1 n1 p-acp pno32 d vvi pno31. pp-f r-crq n1 av pns12 vhb vvn p-acp dt ord n1.
(47) exposition (DIV2)
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Furthermore, by this miracle wée are assured, that Chryste (contrary too the iudgement of reason) can helpe when he will.
Furthermore, by this miracle we Are assured, that Christ (contrary too the judgement of reason) can help when he will.
np1, p-acp d n1 pns12 vbr vvn, cst np1 (j-jn av dt n1 pp-f n1) vmb vvi c-crq pns31 vmb.
(47) exposition (DIV2)
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For like as the kingdome of Christ and the kingdome of the worlde are diuers:
For like as the Kingdom of christ and the Kingdom of the world Are diverse:
p-acp av-j c-acp dt n1 pp-f np1 cc dt n1 pp-f dt n1 vbr j:
(47) exposition (DIV2)
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so maye other things bée doone in Chrystes kingdome, than can be doone in the kingdome of the world.
so may other things been done in Christ's Kingdom, than can be done in the Kingdom of the world.
av vmb j-jn n2 vbi vdn p-acp npg1 n1, cs vmb vbi vdn p-acp dt n1 pp-f dt n1.
(47) exposition (DIV2)
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For hée that is chéefe in Christs kingdome is almightie, whose will is a déede.
For he that is chief in Christ Kingdom is almighty, whose will is a deed.
p-acp pns31 cst vbz j-jn p-acp npg1 n1 vbz j-jn, rg-crq n1 vbz dt n1.
(47) exposition (DIV2)
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For (as Dauid sayth) he hath done all things whatsoeuer hée woulde, both in heauen and earth.
For (as David say) he hath done all things whatsoever he would, both in heaven and earth.
p-acp (c-acp np1 vvz) pns31 vhz vdn d n2 r-crq pns31 vmd, av-d p-acp n1 cc n1.
(47) exposition (DIV2)
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Therefore when the Gospell setteth before vs the woonderfull woorkes of God concerning the resurrection of the dead, the lyfe euerlasting, the eternall punishment of the wicked, and such other things:
Therefore when the Gospel sets before us the wondered works of God Concerning the resurrection of the dead, the life everlasting, the Eternal punishment of the wicked, and such other things:
av c-crq dt n1 vvz p-acp pno12 dt j-vvn n2 pp-f np1 vvg dt n1 pp-f dt j, dt n1 j, dt j n1 pp-f dt j, cc d j-jn n2:
(47) exposition (DIV2)
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In as much as hée is mighty, nothing is too him impossible: And bycause he is true, whatsoeuer he sayth, is assured and stedy. For he sayth:
In as much as he is mighty, nothing is too him impossible: And Because he is true, whatsoever he say, is assured and steady. For he say:
p-acp p-acp d c-acp pns31 vbz j, pix vbz av pno31 j: cc c-acp pns31 vbz j, r-crq pns31 vvz, vbz vvn cc j. p-acp pns31 vvz:
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Heauen and earth shall passe, but my woordes shall not passe.
Heaven and earth shall pass, but my words shall not pass.
n1 cc n1 vmb vvi, cc-acp po11 n2 vmb xx vvi.
(47) exposition (DIV2)
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Wée are taught also by thys miracle and déede of Chrystes, that God wil with his blissing encrease the smal thinges of the godly.
We Are taught also by this miracle and deed of Christ's, that God will with his blissing increase the small things of the godly.
pns12 vbr vvn av p-acp d n1 cc n1 pp-f npg1, cst np1 vmb p-acp po31 n1 vvi dt j n2 pp-f dt j.
(47) exposition (DIV2)
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For suffisance consisteth not in the greate abundance of things, but in the Lordes blissing whiche only maketh men rich.
For suffisance Consisteth not in the great abundance of things, but in the lords blissing which only makes men rich.
p-acp n1 vvz xx p-acp dt j n1 pp-f n2, cc-acp p-acp dt ng1 n1 r-crq av-j vvz n2 j.
(47) exposition (DIV2)
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Wherevpon Chryst in the.xij. of Luke sayeth: Mans life consisteth not in the abundance of things that he possesseth.
Whereupon Christ in the xij of Luke Saith: men life Consisteth not in the abundance of things that he Possesses.
c-crq np1 p-acp dt crd pp-f np1 vvz: ng1 n1 vvz xx p-acp dt n1 pp-f n2 cst pns31 vvz.
(47) exposition (DIV2)
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And Dauid in the hūdred and one & twentith Psalme sayeth: and there is abundance too them that loue thée.
And David in the hūdred and one & Twentieth Psalm Saith: and there is abundance too them that love thee.
cc np1 p-acp dt crd cc crd cc ord n1 vvz: cc pc-acp vbz n1 av pno32 cst vvb pno21.
(47) exposition (DIV2)
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Oftentimes it falleth out, that some poore man fearyng God, is better fed with bread and potage,
Oftentimes it falls out, that Some poor man fearing God, is better fed with bred and potage,
av pn31 vvz av, cst d j n1 vvg np1, vbz jc vvn p-acp n1 cc n1,
(47) exposition (DIV2)
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than a wicked rich man with his daintie dishes and sweete wines. The poore Lazarus was better fed with the crummes which hée coulde scarce come by,
than a wicked rich man with his dainty Dishes and sweet wines. The poor Lazarus was better fed with the crumbs which he could scarce come by,
cs dt j j n1 p-acp po31 j n2 cc j n2. dt j np1 vbds av-jc vvn p-acp dt n2 r-crq pns31 vmd av-j vvi p-acp,
(47) exposition (DIV2)
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than the rich Glutton wyth his delycate fare.
than the rich Glutton with his delicate fare.
cs dt j n1 p-acp po31 j n1.
(47) exposition (DIV2)
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Let euery one of vs thinke vppon these things aduisedly, and wayt paciently for the Lordes promise, that hée may blisse our laboures, and encrease our breade.
Let every one of us think upon these things advisedly, and wait patiently for the lords promise, that he may bliss our labours, and increase our bread.
vvb d crd pp-f pno12 vvi p-acp d n2 av-vvn, cc vvb av-j p-acp dt ng1 n1, cst pns31 vmb n1 po12 n2, cc vvi po12 n1.
(47) exposition (DIV2)
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For he commaunded vs too pray and say: Gyue vs this day our dayly bread.
For he commanded us too pray and say: Gyve us this day our daily bred.
p-acp pns31 vvd pno12 av vvi cc vvi: vvi pno12 d n1 po12 j n1.
(47) exposition (DIV2)
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Ouermore Chrystes déede teacheth vs too gyue God thankes for his gifts when wée go about too vse his heauenly benefits,
Overmore Christ's deed Teaches us too gyve God thanks for his Gifts when we go about too use his heavenly benefits,
av npg1 n1 vvz pno12 av vvi np1 n2 p-acp po31 n2 c-crq pns12 vvb p-acp av vvi po31 j n2,
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and too desire him that he will halow his gifts with his blissing.
and too desire him that he will hallow his Gifts with his blissing.
cc av vvb pno31 cst pns31 vmb vvi po31 n2 p-acp po31 n1.
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For the creature of GOD is made holy by the woord, and by prayer, according as Paul teacheth in the first too Timothie and the fourth Chapiter.
For the creature of GOD is made holy by the word, and by prayer, according as Paul Teaches in the First too Timothy and the fourth Chapter.
p-acp dt n1 pp-f np1 vbz vvn j p-acp dt n1, cc p-acp n1, vvg p-acp np1 vvz p-acp dt ord av np1 cc dt ord n1.
(47) exposition (DIV2)
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But it commeth too passe, that many, bycause they knowledge not Gods benefites, and much lesse yéelde thankes too the gyuer, are either néedie,
But it comes too pass, that many, Because they knowledge not God's benefits, and much less yield thanks too the gyuer, Are either needy,
p-acp pn31 vvz av vvi, cst d, c-acp pns32 n1 xx n2 n2, cc av-d av-dc vvi n2 av dt n1, vbr d j,
(47) exposition (DIV2)
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euen in great plenty of things, or else are pressed with great pouertie.
even in great plenty of things, or Else Are pressed with great poverty.
av p-acp j n1 pp-f n2, cc av vbr vvn p-acp j n1.
(47) exposition (DIV2)
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Wherfore I exhort you to folowe this example of Chryst, as often as you méene too vse Gods good gifts.
Wherefore I exhort you to follow this Exampl of Christ, as often as you méene too use God's good Gifts.
c-crq pns11 vvb pn22 pc-acp vvi d n1 pp-f np1, c-acp av c-acp pn22 vvb av vvi npg1 j n2.
(47) exposition (DIV2)
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And let this suffise for this present miracle. Now ensueth the third place. ¶ Of the thirde.
And let this suffice for this present miracle. Now ensueth the third place. ¶ Of the Third.
cc vvb d vvi p-acp d j n1. av vvz dt ord n1. ¶ pp-f dt ord.
(47) exposition (DIV2)
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WHen they had seene (sayth the Euangelist) the miracle that he had vvrought, they sayde: WHen they had seen (say the Evangelist) the miracle that he had wrought, they said:
c-crq pns32 vhd vvn (vvz dt np1) dt n1 cst pns31 vhd vvn, pns32 vvd:
(47) exposition (DIV2)
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Of a truth this is that Prophet that should come intoo the vvorlde.
Of a truth this is that Prophet that should come into the world.
pp-f dt n1 d vbz d n1 cst vmd vvi p-acp dt n1.
(47) exposition (DIV2)
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Therefore Iesus knovving that they vvould come and take hym vp too make hym kyng, fledde ageyn intoo a Mountaine by himselfe alone. Héere are two examples propounded:Therefore Iesus knowing that they would come and take him up too make him King, fled again into a Mountain by himself alone. Here Are two Examples propounded:
av np1 vvg cst pns32 vmd vvi cc vvi pno31 a-acp av vvi pno31 n1, vvd av p-acp dt n1 p-acp px31 av-j. av vbr crd n2 vvn:
(47) exposition (DIV2)
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one of the multitude, and another of Chryst. In the multitude wée sée twoo things:
one of the multitude, and Another of Christ In the multitude we see twoo things:
pi pp-f dt n1, cc j-jn pp-f np1 p-acp dt n1 pns12 vvb crd n2:
(47) exposition (DIV2)
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The one is that by the miracle they acknowledge the Messias. Which thing is wel done of the people.
The one is that by the miracle they acknowledge the Messias. Which thing is well done of the people.
dt pi vbz d p-acp dt n1 pns32 vvb dt np1. r-crq n1 vbz av vdn pp-f dt n1.
(47) exposition (DIV2)
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For the Prophet Esay foretold it should come to passe that when the Messias came into the world, he should woorke great miracles, by the which he should be known.
For the Prophet Isaiah foretold it should come to pass that when the Messias Come into the world, he should work great Miracles, by the which he should be known.
p-acp dt n1 np1 vvd pn31 vmd vvi pc-acp vvi cst c-crq dt np1 vvd p-acp dt n1, pns31 vmd vvi j n2, p-acp dt r-crq pns31 vmd vbi vvn.
(47) exposition (DIV2)
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Thus far therfore the people iudged aright.
Thus Far Therefore the people judged aright.
av av-j av dt n1 vvd av.
(47) exposition (DIV2)
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The other that wée sée in the people, is the error of the people in iudgemēt.
The other that we see in the people, is the error of the people in judgement.
dt n-jn cst pns12 vvb p-acp dt n1, vbz dt n1 pp-f dt n1 p-acp n1.
(47) exposition (DIV2)
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Who perceiuing by the miracle that Iesus was the Messias, would haue made him kyng. But Christes kingdom is not worldly, according as he himselfe sayd vnto Pylate:
Who perceiving by the miracle that Iesus was the Messias, would have made him King. But Christ's Kingdom is not worldly, according as he himself said unto Pilate:
r-crq vvg p-acp dt n1 cst np1 vbds dt np1, vmd vhi vvn pno31 n1. p-acp npg1 n1 vbz xx j, vvg c-acp pns31 px31 vvd p-acp np1:
(47) exposition (DIV2)
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My kingdom is not of this world.
My Kingdom is not of this world.
po11 n1 vbz xx pp-f d n1.
(47) exposition (DIV2)
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The people would faine haue bin thankful to Christ, but they shewed not their thankfulnesse according too knowledge.
The people would feign have been thankful to christ, but they showed not their thankfulness according too knowledge.
dt n1 vmd av-j vhi vbn j p-acp np1, cc-acp pns32 vvd xx po32 n1 vvg av n1.
(47) exposition (DIV2)
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Wherby we may lerne of this multitude too bée thākful too God:
Whereby we may Learn of this multitude too been thankful too God:
c-crq pns12 vmb vvi pp-f d n1 av vbi j av np1:
(47) exposition (DIV2)
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how beit in as much as they were euershot in their dooing, let vs imbrace Gods woord for a rule of thankfulnesse.
how beit in as much as they were euershot in their doing, let us embrace God's word for a Rule of thankfulness.
c-crq cs p-acp c-acp d c-acp pns32 vbdr vvn p-acp po32 vdg, vvb pno12 vvi n2 n1 p-acp dt n1 pp-f n1.
(47) exposition (DIV2)
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But when Chryste vnderstood the vnskilful zeale of the people that were minded too make him their Kyng, he fled intoo a mountaine,
But when Christ understood the unskilful zeal of the people that were minded too make him their King, he fled into a mountain,
cc-acp c-crq np1 vvd dt j n1 pp-f dt n1 cst vbdr vvn av vvi pno31 po32 n1, pns31 vvd p-acp dt n1,
(47) exposition (DIV2)
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and suffred not himselfe too bée made king by the people.
and suffered not himself to been made King by the people.
cc vvd xx px31 pc-acp vbi vvn n1 p-acp dt n1.
(47) exposition (DIV2)
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What may we lerne héerby? First that which I spake of euen nowe, that Chrysts kingdom is not worldly.
What may we Learn hereby? First that which I spoke of even now, that Chrysts Kingdom is not worldly.
q-crq vmb pns12 vvi av? ord cst r-crq pns11 vvd pp-f av-j av, cst npg1 n1 vbz xx j.
(47) exposition (DIV2)
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Next, that wée must couet no honor cōtrary to our vocation. Let euery man content himself with that degrée of estimation that he is called vntoo,
Next, that we must covet no honour contrary to our vocation. Let every man content himself with that degree of estimation that he is called unto,
ord, cst pns12 vmb vvi dx n1 j-jn p-acp po12 n1. vvb d n1 vvi px31 p-acp d n1 pp-f n1 cst pns31 vbz vvn p-acp,
(47) exposition (DIV2)
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& not take vpon him an other mans office, for desire of estimatiō. But let euery one of vs in his own vocation looke vntoo these thrée things.
& not take upon him an other men office, for desire of estimation. But let every one of us in his own vocation look unto these thrée things.
cc xx vvi p-acp pno31 dt j-jn ng1 n1, p-acp n1 pp-f n1. cc-acp vvb d crd pp-f pno12 p-acp po31 d n1 vvi p-acp d crd n2.
(47) exposition (DIV2)
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First let vs labour lustily in the feare of God.
First let us labour lustily in the Fear of God.
ord vvb pno12 vvi av-j p-acp dt n1 pp-f np1.
(47) exposition (DIV2)
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Secondly, let vs not séeke the praise of ye multitude, if we shal haue doon any good.
Secondly, let us not seek the praise of you multitude, if we shall have done any good.
ord, vvb pno12 xx vvi dt n1 pp-f pn22 n1, cs pns12 vmb vhi vdn d j.
(47) exposition (DIV2)
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Thirdly, let this be our purpose, to serue God and his church in the feare of God.
Thirdly, let this be our purpose, to serve God and his Church in the Fear of God.
ord, vvb d vbb po12 n1, pc-acp vvi np1 cc po31 n1 p-acp dt n1 pp-f np1.
(47) exposition (DIV2)
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They that doo otherwise, doo nothing aright, but offend God, and vtter their owne pride, whome God suffreth oft to slide, that their foly may be known,
They that do otherwise, do nothing aright, but offend God, and utter their own pride, whom God suffers oft to slide, that their folly may be known,
pns32 cst vdb av, vdb pix av, cc-acp vvb np1, cc vvi po32 d n1, ro-crq np1 vvz av pc-acp vvi, cst po32 n1 vmb vbi vvn,
(47) exposition (DIV2)
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and so may suffer punishment for their presumption.
and so may suffer punishment for their presumption.
cc av vmb vvi n1 p-acp po32 n1.
(47) exposition (DIV2)
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That the which thing happen not vnto vs let vs pray God to gouerne vs with his spirit, too whom the only and euerlasting god, bée honor, praise and glorie for euer and euer Sobeit.
That the which thing happen not unto us let us pray God to govern us with his Spirit, too whom the only and everlasting god, been honour, praise and glory for ever and ever Sobeit.
cst dt r-crq n1 vvb xx p-acp pno12 vvb pno12 vvi np1 pc-acp vvi pno12 p-acp po31 n1, av r-crq dt j cc j n1, vbn n1, n1 cc n1 p-acp av cc av n1.
(47) exposition (DIV2)
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The fifth Sunday in Lent commonly called Passion Sunday. ¶ The Gospell. Iohn. viij. WHiche of you can rebuke mee of sinne? If I say the truth, vvhy doo ye not beleue mee? He that is God, heereth Gods vvords:
The fifth Sunday in Lent commonly called Passion Sunday. ¶ The Gospel. John. viij. Which of you can rebuke me of sin? If I say the truth, why do you not believe me? He that is God, heareth God's words:
dt ord np1 p-acp np1 av-j vvn n1 np1. ¶ dt n1. np1. crd. r-crq pp-f pn22 vmb vvi pno11 pp-f n1? cs pns11 vvb dt n1, q-crq vdb pn22 xx vvi pno11? pns31 cst vbz np1, vvz npg1 n2:
(48) part (DIV1)
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yee therefore heere them not, bicause ye are not of god. Then aunsvvered the Ievves, and saide vntoo him:
ye Therefore Here them not, Because you Are not of god. Then answered the Jewish, and said unto him:
pn22 av av pno32 xx, c-acp pn22 vbr xx pp-f n1. av vvd dt np2, cc vvd p-acp pno31:
(48) part (DIV1)
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Say vve not vvell, that thou art a Samaritane, and hast the Diuel? Iesus ansvvered, I haue not the diuel:
Say we not well, that thou art a Samaritan, and hast the devil? Iesus answered, I have not the Devil:
vvb pns12 xx av, cst pns21 vb2r dt np1, cc vvb dt n1? np1 vvd, pns11 vhb xx dt n1:
(48) part (DIV1)
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but I honor my father, & yee haue dishonored me. I seeke not mine ovvn praise, there is one that seeketh and iudgeth.
but I honour my father, & ye have dishonoured me. I seek not mine own praise, there is one that seeks and Judgeth.
cc-acp pns11 vvb po11 n1, cc pn22 vhb vvn pno11. pns11 vvb xx po11 d n1, pc-acp vbz pi cst vvz cc vvz.
(48) part (DIV1)
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Verily, verely I say vnto you, if a man keepe my saying, he shall neuer see death.
Verily, verily I say unto you, if a man keep my saying, he shall never see death.
av-j, av-j pns11 vvb p-acp pn22, cs dt n1 vvb po11 n-vvg, pns31 vmb av-x vvi n1.
(48) part (DIV1)
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Then sayde the Ievves vntoo him: Novv knovve vvee that thou hast the deuyll. Abraham is dead, and the Prophets, and thou sayest:
Then said the Jewish unto him: Now know vvee that thou hast the Devil. Abraham is dead, and the prophets, and thou Sayest:
av vvd dt np2 p-acp pno31: av vvb zz cst pns21 vh2 dt n1. np1 vbz j, cc dt n2, cc pns21 vv2:
(48) part (DIV1)
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If a man kepe my saying, he shall neuer tast of death.
If a man keep my saying, he shall never taste of death.
cs dt n1 vvi po11 n-vvg, pns31 vmb av-x vvi pp-f n1.
(48) part (DIV1)
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Art thou greater than our father Abraham vvhiche is dead? And the prophets are dead:
Art thou greater than our father Abraham which is dead? And the Prophets Are dead:
vb2r pns21 jc cs po12 n1 np1 r-crq vbz j? cc dt n2 vbr j:
(48) part (DIV1)
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vvhom makest thou thy selfe? Iesus aunsvvered: If I honor my selfe, myne honor is nothing:
whom Makest thou thy self? Iesus answered: If I honour my self, mine honour is nothing:
r-crq vv2 pns21 po21 n1? np1 vvd: cs pns11 vvb po11 n1, po11 n1 vbz pix:
(48) part (DIV1)
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it is my father that honoreth mee, vvhich you say is your God, and yet ye haue not knovvn him, but I knovv him.
it is my father that Honoureth me, which you say is your God, and yet you have not known him, but I know him.
pn31 vbz po11 n1 cst vvz pno11, r-crq pn22 vvb vbz po22 n1, cc av pn22 vhb xx vvn pno31, cc-acp pns11 vvb pno31.
(48) part (DIV1)
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And if I say I knovv him not, I shall bee a lyer, like vntoo you.
And if I say I know him not, I shall be a liar, like unto you.
cc cs pns11 vvb pns11 vvb pno31 xx, pns11 vmb vbi dt n1, av-j p-acp pn22.
(48) part (DIV1)
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But I knovv him, and keepe his saying. Your father Abraham vvas glad to see my day:
But I know him, and keep his saying. Your father Abraham was glad to see my day:
p-acp pns11 vvb pno31, cc vvi po31 n-vvg. po22 n1 np1 vbds j pc-acp vvi po11 n1:
(48) part (DIV1)
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and he savv it, and reioysed. Then sayde the Ievves vnto him.
and he saw it, and rejoiced. Then said the Jewish unto him.
cc pns31 vvd pn31, cc vvd. av vvd dt np2 p-acp pno31.
(48) part (DIV1)
535
Page 99
3324
Thou art not yet fifty yeare old, and hast thou seene Abraham? Iesus sayd vntoo them:
Thou art not yet fifty year old, and hast thou seen Abraham? Iesus said unto them:
pns21 vb2r xx av crd n1 j, cc vh2 pns21 vvn np1? np1 vvd p-acp pno32:
(48) part (DIV1)
535
Page 99
3325
Verely, verely, I saye vntoo you: Ere Abraham vvas borne, I am. Then toke they vp stones to cast at him:
Verily, verily, I say unto you: Ere Abraham was born, I am. Then took they up stones to cast At him:
av-j, av-j, pns11 vvb p-acp pn22: c-acp np1 vbds vvn, pns11 vbm. av vvd pns32 a-acp n2 pc-acp vvi p-acp pno31:
(48) part (DIV1)
535
Page 99
3326
but Iesus hid himselfe, and vvent out of the Temple.
but Iesus hid himself, and went out of the Temple.
cc-acp np1 vvd px31, cc vvd av pp-f dt n1.
(48) part (DIV1)
535
Page 99
3327
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(49) exposition (DIV2)
535
Page 99
3328
THys Gospell conteyneth a singular Doctrine concerning Chryste, and a gaynsaying of the same doctrine by Chrysts enimies.
This Gospel Containeth a singular Doctrine Concerning Christ, and a gainsaying of the same Doctrine by Chrysts enemies.
d n1 vvz dt j n1 vvg np1, cc dt n-vvg pp-f dt d n1 p-acp npg1 n2.
(49) exposition (DIV2)
536
Page 99
3329
For lyke as Chryst defendeth his owne person, office, and doctrine, and pointeth out the true fountayn of saluation:
For like as Christ defendeth his own person, office, and Doctrine, and pointeth out the true fountain of salvation:
p-acp av-j c-acp np1 vvz po31 d n1, n1, cc n1, cc vvz av dt j n1 pp-f n1:
(49) exposition (DIV2)
536
Page 99
3330
so the Iewes Chrystes enimies set them selues against the person, office and doctrine of Chryst,
so the Iewes Christ's enemies Set them selves against the person, office and Doctrine of Christ,
av dt np2 npg1 n2 vvd pno32 n2 p-acp dt n1, n1 cc n1 pp-f np1,
(49) exposition (DIV2)
536
Page 99
3331
and pleade against him with thrée arguments which Sathan hath vsed from the beginning of the world foorth.
and plead against him with thrée Arguments which Sathan hath used from the beginning of the world forth.
cc vvi p-acp pno31 p-acp crd n2 r-crq np1 vhz vvn p-acp dt n-vvg pp-f dt n1 av.
(49) exposition (DIV2)
536
Page 99
3332
And those thrée weapons are these: Hypocrisie, Sophistrie, and Tyrannie. This Gospell therfore conteyneth the discription of twoo Kyngdomes, that is to say, of Christes, and of Sathans.
And those thrée weapons Are these: Hypocrisy, Sophistry, and Tyranny. This Gospel Therefore Containeth the description of twoo Kingdoms, that is to say, of Christ's, and of Satan's.
cc d crd n2 vbr d: n1, n1, cc n1. d n1 av vvz dt n1 pp-f crd n2, cst vbz pc-acp vvi, pp-f npg1, cc pp-f npg1.
(49) exposition (DIV2)
536
Page 99
3333
For as Christ héer mainteineth his owne kingdome: So the champions of Sathan maynteyne their maysters quarel.
For as christ Here maintaineth his own Kingdom: So the champions of Sathan maintain their masters quarrel.
p-acp c-acp np1 av vvz po31 d n1: av dt n2 pp-f np1 vvi po32 ng1 n1.
(49) exposition (DIV2)
536
Page 99
3334
But bicause it is for our behoofe too harken what Chryst sayeth, rather than what Sathan thynketh agaynst it:
But Because it is for our behoof too harken what Christ Saith, rather than what Sathan Thinketh against it:
cc-acp c-acp pn31 vbz p-acp po12 n1 av vvi r-crq np1 vvz, av-c cs r-crq np1 vvz p-acp pn31:
(49) exposition (DIV2)
536
Page 99
3394
By this aunswere of Chrystes, the ministers of the woord may lerne thrée things.
By this answer of Christ's, the Ministers of the word may Learn thrée things.
p-acp d n1 pp-f npg1, dt n2 pp-f dt n1 vmb vvi crd n2.
(49) exposition (DIV2)
538
Page 101
3335
I will propoūd twoo lessons out of this gospel grounded vpon Chrysts wordes, and shew what his enimies answered and dyd ageinst eyther of them.
I will propound twoo Lessons out of this gospel grounded upon Chrysts words, and show what his enemies answered and did against either of them.
pns11 vmb vvi crd n2 av pp-f d n1 vvn p-acp npg1 n2, cc vvb r-crq po31 n2 vvd cc vdd p-acp d pp-f pno32.
(49) exposition (DIV2)
536
Page 99
3336
The places are twoo. 1 That lyke as Chryste is the true Messias: so euery one that héereth him not, is not of God. 2 That hée whiche kéepeth Chrystes woordes, is set frée from eternal death.
The places Are twoo. 1 That like as Christ is the true Messias: so every one that heareth him not, is not of God. 2 That he which Keepeth Christ's words, is Set free from Eternal death.
dt n2 vbr crd. crd d av-j c-acp np1 vbz dt j np1: av d pi cst vvz pno31 xx, vbz xx pp-f np1. crd d pns31 r-crq vvz npg1 n2, vbz vvn j p-acp j n1.
(49) exposition (DIV2)
536
Page 99
3337
And in these twoo chéefe lessons of this Gospell, I will set forth the strife betwéene Chryst and the Iewes, in declaration wherof, many particular lessons doo offer themselues. ¶ Of the firste.
And in these twoo chief Lessons of this Gospel, I will Set forth the strife between Christ and the Iewes, in declaration whereof, many particular Lessons do offer themselves. ¶ Of the First.
cc p-acp d crd j-jn n2 pp-f d n1, pns11 vmb vvi av dt n1 p-acp np1 cc dt np2, p-acp n1 c-crq, d j n2 vdb vvi px32. ¶ pp-f dt ord.
(49) exposition (DIV2)
536
Page 99
3338
OF the first lesson there bée twoo parts.
OF the First Lesson there been twoo parts.
pp-f dt ord n1 pc-acp vbi crd n2.
(49) exposition (DIV2)
537
Page 99
3339
One, that Chryst is the true Messias: the other, that he which héereth not Chryst, is not of God.
One, that Christ is the true Messias: the other, that he which heareth not Christ, is not of God.
pi, cst np1 vbz dt j np1: dt n-jn, cst pns31 r-crq vvz xx np1, vbz xx pp-f np1.
(49) exposition (DIV2)
537
Page 99
3340
Concerning the first part, the texte hath thus.
Concerning the First part, the text hath thus.
vvg dt ord n1, dt n1 vhz av.
(49) exposition (DIV2)
537
Page 99
3341
VVhiche of you can rebuke mee of sinne? If I speke the truthe vvhy doo not you beleeue mee? The Iewes had found faulte with Chrystes doctrine,Which of you can rebuke me of sin? If I speak the truth why do not you believe me? The Iewes had found fault with Christ's Doctrine,
r-crq pp-f pn22 vmb vvi pno11 pp-f n1? cs pns11 vvb dt n1 q-crq vdb xx pn22 vvi pno11? dt np2 vhd vvn n1 p-acp npg1 n1,
(49) exposition (DIV2)
537
Page 99
3342
bicause Sathan and his seruantes hate the truth.
Because Sathan and his Servants hate the truth.
c-acp np1 cc po31 n2 vvb dt n1.
(49) exposition (DIV2)
537
Page 99
3343
Chryst confirmed his doctrine, by innocencie of life, the recorde of the Prophets, and sundry miracles,
Christ confirmed his Doctrine, by innocence of life, the record of the prophets, and sundry Miracles,
np1 vvd po31 n1, p-acp n1 pp-f n1, dt n1 pp-f dt n2, cc j n2,
(49) exposition (DIV2)
537
Page 99
3344
so as the Iewes might haue knowne hym too bée the true Messias, and also haue beléeued in hym too theyr saluation.
so as the Iewes might have known him too been the true Messias, and also have believed in him too their salvation.
av c-acp dt np2 n1 vhb vvn pno31 av vbi dt j np1, cc av vhb vvn p-acp pno31 av po32 n1.
(49) exposition (DIV2)
537
Page 99
3345
Therfore when as they through the instinct of Sathan, for hatred to Chryst ward, and of loue too their own false doctrine, whiche they had receiued of their forefather, did with all their power set themselues agaynst Chryste:
Therefore when as they through the instinct of Sathan, for hatred to Christ ward, and of love too their own false Doctrine, which they had received of their forefather, did with all their power Set themselves against Christ:
av c-crq c-acp pns32 p-acp dt n1 pp-f np1, p-acp n1 p-acp np1 n1, cc pp-f n1 av po32 d j n1, r-crq pns32 vhd vvn pp-f po32 n1, vdd p-acp d po32 n1 vvn px32 p-acp np1:
(49) exposition (DIV2)
537
Page 99
3346
Chryste on the other syde thirsting mannes saluation, defended his owne innocentnesse, doctrine, and office, too the intent he might at least wise,
Christ on the other side thirsting Man's salvation, defended his own innocentnesse, Doctrine, and office, too the intent he might At least wise,
np1 p-acp dt j-jn n1 vvg ng1 n1, vvd po31 d n1, n1, cc n1, av dt n1 pns31 vmd p-acp ds j,
(49) exposition (DIV2)
537
Page 99
3347
yet win some of his foes vnto God, and call them backe from falling headlong intoo damnation.
yet win Some of his foes unto God, and call them back from falling headlong into damnation.
av vvb d pp-f po31 n2 p-acp np1, cc vvb pno32 av p-acp vvg av-j p-acp n1.
(49) exposition (DIV2)
537
Page 99
3348
First therfore he asketh if any man can finde faulte with his conuersation.
First Therefore he asks if any man can find fault with his Conversation.
np1 av pns31 vvz cs d n1 vmb vvi n1 p-acp po31 n1.
(49) exposition (DIV2)
537
Page 99
3349
VVhich of you (sayth he) can reproue mee of sinne? As if he had sayd:Which of you (say he) can reprove me of sin? As if he had said:
r-crq pp-f pn22 (vvz pns31) vmb vvi pno11 pp-f n1? c-acp cs pns31 vhd vvn:
(49) exposition (DIV2)
537
Page 99
3350
I haue liued openly amōg you without faulte from my cradle, so as none of you is able too reproue mée of any sinne.
I have lived openly among you without fault from my cradle, so as none of you is able too reprove me of any sin.
pns11 vhb vvn av-j p-acp pn22 p-acp n1 p-acp po11 n1, av c-acp pix pp-f pn22 vbz j av vvi pno11 pp-f d n1.
(49) exposition (DIV2)
537
Page 99
3351
Nowe séeyng that so to do is the propertie of the Messias, why do you not acknowledge mée too bée the Messias that was promised long agoe? For none is cléere withoute Synne, but the Messias onely.
Now seeing that so to do is the property of the Messias, why do you not acknowledge me too been the Messias that was promised long ago? For none is clear without Sin, but the Messias only.
av vvg cst av pc-acp vdi vbz dt n1 pp-f dt np1, q-crq vdb pn22 xx vvi pno11 av vbi dt np1 cst vbds vvn av-j av? p-acp pix vbz j p-acp n1, cc-acp dt np1 av-j.
(49) exposition (DIV2)
537
Page 100
3352
In as muche then as none of you is able too conuicte me of sinne, yée doo foolishely:
In as much then as none of you is able too convict me of sin, the do foolishly:
p-acp a-acp av-d av c-acp pix pp-f pn22 vbz j av vvn pno11 pp-f n1, pn22 vdb av-j:
(49) exposition (DIV2)
537
Page 100
3353
not onely for that yée acknowledge mée not too bée the Messias, but also for that you condemne mée of sinne.
not only for that the acknowledge me not too been the Messias, but also for that you condemn me of sin.
xx av-j p-acp cst pn22 vvb pno11 xx av vbi dt np1, p-acp av c-acp cst pn22 vvb pno11 pp-f n1.
(49) exposition (DIV2)
537
Page 100
3354
Héerevntoo he addeth concernyng his doctrine.
Héerevntoo he adds Concerning his Doctrine.
np1 pns31 vvz vvg po31 n1.
(49) exposition (DIV2)
537
Page 100
3355
If I speake the truthe vntoo you, vvhy beleeue you mee not? As if he had sayd, In asmuch as I do by innocencie of lyfe, by record of the Prophets,If I speak the truth unto you, why believe you me not? As if he had said, In as as I do by innocence of life, by record of the prophets,
cs pns11 vvb dt n1 p-acp pn22, q-crq vvb pn22 pno11 xx? c-acp cs pns31 vhd vvn, p-acp av c-acp pns11 vdb p-acp n1 pp-f n1, p-acp n1 pp-f dt n2,
(49) exposition (DIV2)
537
Page 100
3356
and by many miracles cōfirme my doctrine too be so true, that whither you will or nil yée confesse it to be true:
and by many Miracles confirm my Doctrine too be so true, that whither you will or nil the confess it to be true:
cc p-acp d n2 vvi po11 n1 av vbi av j, cst c-crq pn22 vmb cc fw-la dt n1 pn31 pc-acp vbi j:
(49) exposition (DIV2)
537
Page 100
3357
why beléeue you mée not? Hée is woorse than mad that persecuteth that thyng as false, whiche he knowes to be true.
why believe you me not? He is Worse than mad that persecuteth that thing as false, which he knows to be true.
c-crq vvb pn22 pno11 xx? pns31 vbz jc cs j cst vvz d n1 c-acp j, r-crq pns31 vvz pc-acp vbi j.
(49) exposition (DIV2)
537
Page 100
3358
But this is the nature of men. He that is noozeled in naughtynesse of a childe, is hardly reclaimed from his errour.
But this is the nature of men. He that is noozeled in naughtynesse of a child, is hardly reclaimed from his error.
p-acp d vbz dt n1 pp-f n2. pns31 cst vbz vvn p-acp n1 pp-f dt n1, vbz av vvn p-acp po31 n1.
(49) exposition (DIV2)
537
Page 100
3359
So great a mater it is too bée enured too a thing from the shell.
So great a mater it is to been enured too a thing from the shell.
av j dt fw-la pn31 vbz pc-acp vbi vvn av dt n1 p-acp dt n1.
(49) exposition (DIV2)
537
Page 100
3360
But what may wée lerne héer of Chryst and the Iewes? Of Chryst, all ministers of the woorde may lerne,
But what may we Learn Here of Christ and the Iewes? Of Christ, all Ministers of the word may Learn,
p-acp q-crq vmb pns12 vvi av pp-f np1 cc dt np2? pp-f np1, d n2 pp-f dt n1 vmb vvi,
(49) exposition (DIV2)
537
Page 100
3361
so too frame their life and doctrine, that no man may haue aught too reproue, eyther in theyr lyfe or in their doctrine.
so too frame their life and Doctrine, that no man may have aught too reprove, either in their life or in their Doctrine.
av av vvi po32 n1 cc n1, cst dx n1 vmb vhi pi av vvb, av-d p-acp po32 n1 cc p-acp po32 n1.
(49) exposition (DIV2)
537
Page 100
3362
For albeit that only Christ was pure from all sinne:
For albeit that only christ was pure from all sin:
p-acp cs cst j np1 vbds j p-acp d n1:
(49) exposition (DIV2)
537
Page 100
3363
yet notwithstanding those that will teach his gospel with frute must be cléer from opē crimes. For the Poet sayeth aright:
yet notwithstanding those that will teach his gospel with fruit must be clear from open crimes. For the Poet Saith aright:
av c-acp d cst vmb vvi po31 n1 p-acp n1 vmb vbi j p-acp j n2. p-acp dt n1 vvz av:
(49) exposition (DIV2)
537
Page 100
3364
It turneth too the teachers shame, When hee hymselfe is found too blame. It turns too the Teachers shame, When he himself is found too blame.
pn31 vvz av dt ng1 n1, c-crq pns31 px31 vbz vvn av n1.
(49) exposition (DIV2)
537
Page 100
3365
For how (I pray you) can a tippling Préest fynde fault with tiplers? How dare a whoorehunter chasten whooremongers and aduoutrers? Howe shall a couetous person condemne couetousnesse? or an vsurer, vsurie? or a quareller, quarels? or a proud man pride? In fine, he that will rebuke others, must be fautlesse himselfe.
For how (I pray you) can a tippling Priest find fault with tipplers? How Dare a whoorehunter chasten whoremongers and aduoutrers? Howe shall a covetous person condemn covetousness? or an usurer, Usury? or a quarreller, quarrels? or a proud man pride? In fine, he that will rebuke Others, must be fautlesse himself.
c-acp c-crq (pns11 vvb pn22) vmb dt j-vvg n1 vvi n1 p-acp n2? np1 vvb dt n1 vvi n2 cc n2? np1 vmb dt j n1 vvi n1? cc dt n1, n1? cc dt n1, n2? cc dt j n1 n1? p-acp j, pns31 cst vmb vvi n2-jn, vmb vbi av-j px31.
(49) exposition (DIV2)
537
Page 100
3366
As for those that say, doo as I teach, but doo not as I doo: they are not the ministers of Chryste, but of sathan.
As for those that say, do as I teach, but do not as I do: they Are not the Ministers of Christ, but of sathan.
p-acp p-acp d cst vvb, vdb c-acp pns11 vvb, cc-acp vdb xx c-acp pns11 vdi: pns32 vbr xx dt n2 pp-f np1, cc-acp pp-f fw-ge.
(49) exposition (DIV2)
537
Page 100
3367
For no man is too be accounted too teache, vnlesse hée expresse the same thyng in hys life, that hée teacheth in his woordes.
For no man is to be accounted too teach, unless he express the same thing in his life, that he Teaches in his words.
p-acp dx n1 vbz pc-acp vbi vvn av vvi, cs pns31 vvb dt d n1 p-acp po31 n1, cst pns31 vvz p-acp po31 n2.
(49) exposition (DIV2)
537
Page 100
3368
For so doothe Paule teache Timothye: Bée thou (sayeth hée) a paterne too the flocke:
For so doth Paul teach Timothy: Been thou (Saith he) a pattern too the flock:
p-acp av vdz np1 vvi np1: vbn pns21 (vvz pns31) dt n1 av dt n1:
(49) exposition (DIV2)
537
Page 100
3369
That is to say, expresse the thing in life, that thou teachest in woord, that the héerers may behold in thée a liuely example of thy doctrine. Wherevpon Paule sayeth of himself:
That is to say, express the thing in life, that thou Teachest in word, that the hearers may behold in thee a lively Exampl of thy Doctrine. Whereupon Paul Saith of himself:
cst vbz pc-acp vvi, vvb dt n1 p-acp n1, cst pns21 vv2 p-acp n1, cst dt n2 vmb vvi p-acp pno21 dt j n1 pp-f po21 n1. c-crq np1 vvz pp-f px31:
(49) exposition (DIV2)
537
Page 100
3370
Be yée folowers of mée, lyke as I am of Chryst. Moreouer, they that héere the Gospell, must learne somewhat of these Iewes.
Be the followers of me, like as I am of Christ Moreover, they that Here the Gospel, must Learn somewhat of these Iewes.
vbb pn22 n2 pp-f pno11, av-j c-acp pns11 vbm pp-f np1 av, pns32 cst av dt n1, vmb vvi av pp-f d np2.
(49) exposition (DIV2)
537
Page 100
3371
Not too set them selues ageynste Chryst and their teachers as they did:
Not too Set them selves against Christ and their Teachers as they did:
xx av vvi pno32 n2 p-acp np1 cc po32 n2 c-acp pns32 vdd:
(49) exposition (DIV2)
537
Page 100
3372
but to take warning at their damnation, and so too repent, that they may be saued by the benefit of Chryst.
but to take warning At their damnation, and so too Repent, that they may be saved by the benefit of Christ
cc-acp pc-acp vvi n1 p-acp po32 n1, cc av av vvi, cst pns32 vmb vbi vvn p-acp dt n1 pp-f np1
(49) exposition (DIV2)
537
Page 100
3373
On the other part of the first lesson, the text speaketh in this wise:
On the other part of the First Lesson, the text speaks in this wise:
p-acp dt j-jn n1 pp-f dt ord n1, dt n1 vvz p-acp d n1:
(49) exposition (DIV2)
538
Page 100
3395
First (as much as may be) too defend themselues from the slaunders wherwith they are charged,
First (as much as may be) to defend themselves from the slanders wherewith they Are charged,
ord (c-acp d c-acp vmb vbi) pc-acp vvi px32 p-acp dt n2 c-crq pns32 vbr vvn,
(49) exposition (DIV2)
538
Page 101
3374
He that is of God, heereth the vvooord of God, and the cause vvhy you heere not, is for that yee are not of God. He that is of God, heareth the vvooord of God, and the cause why you Here not, is for that ye Are not of God.
pns31 cst vbz pp-f np1, vvz dt n1 pp-f np1, cc dt n1 c-crq pn22 av xx, vbz p-acp cst pn22 vbr xx pp-f np1.
(49) exposition (DIV2)
538
Page 100
3375
He assigneth the cause why the Iewes so maliciously despised Chrystes doctrine: that is to wit, for that they were not of God but of Sathan.
He assigneth the cause why the Iewes so maliciously despised Christ's Doctrine: that is to wit, for that they were not of God but of Sathan.
pns31 vvz dt n1 c-crq dt np2 av av-j vvn npg1 n1: cst vbz p-acp n1, c-acp cst pns32 vbdr xx pp-f np1 cc-acp pp-f np1.
(49) exposition (DIV2)
538
Page 100
3376
He speaketh not héer of mans nature which in very déede is of God, but of mens maliciousnesse, which is of the diuell.
He speaks not Here of men nature which in very deed is of God, but of men's maliciousness, which is of the Devil.
pns31 vvz xx av pp-f ng1 n1 r-crq p-acp j n1 vbz pp-f np1, cc-acp pp-f ng2 n1, r-crq vbz pp-f dt n1.
(49) exposition (DIV2)
538
Page 100
3377
For this maliciousnesse maketh men vnwilling to héere Gods woord. Héer let euery man examin himselfe, and déeme of himselfe, whither hée bée of God, or of the Diuell.
For this maliciousness makes men unwilling to Here God's word. Here let every man examine himself, and deem of himself, whither he been of God, or of the devil.
p-acp d n1 vvz n2 j p-acp av npg1 n1. av vvb d n1 vvi px31, cc vvb pp-f px31, c-crq pns31 vbi pp-f np1, cc pp-f dt n1.
(49) exposition (DIV2)
538
Page 100
3378
For he that with a good will héereth Gods woord, hath Chrystes recorde that hée is of God.
For he that with a good will heareth God's word, hath Christ's record that he is of God.
p-acp pns31 cst p-acp dt j n1 vvz npg1 n1, vhz npg1 n1 cst pns31 vbz pp-f np1.
(49) exposition (DIV2)
538
Page 100
3379
Contrarywise, he that despiseth the woord and persecuteth it, is vndoutedly of the Diuell: though the vngodly are not willing too héere of this.
Contrariwise, he that despises the word and persecuteth it, is undoubtedly of the devil: though the ungodly Are not willing too Here of this.
av, pns31 cst vvz dt n1 cc vvz pn31, vbz av-j pp-f dt n1: cs dt j vbr xx j av av pp-f d.
(49) exposition (DIV2)
538
Page 100
3380
But in lyke maner as the Iewes doo héere persecute and slaunder Chryst that told them this:
But in like manner as the Iewes do Here persecute and slander Christ that told them this:
p-acp p-acp av-j n1 p-acp dt np2 vdb av vvi cc vvi np1 cst vvd pno32 d:
(49) exposition (DIV2)
538
Page 100
3381
so in lykewise are the ministers of the Gospell persecuted at this day by those whome in their sermons they declare to be of the Diuell.
so in likewise Are the Ministers of the Gospel persecuted At this day by those whom in their Sermons they declare to be of the devil.
av p-acp av vbr dt n2 pp-f dt n1 vvn p-acp d n1 p-acp d r-crq p-acp po32 n2 pns32 vvb pc-acp vbi pp-f dt n1.
(49) exposition (DIV2)
538
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3382
What then say the Iewes héere? They aunswered and sayd vnto him:
What then say the Iewes Here? They answered and said unto him:
q-crq av vvb dt np2 av? pns32 vvd cc vvd p-acp pno31:
(49) exposition (DIV2)
538
Page 100
3383
Say vvee not vvell that thou art a Samaritane, and hast a Diuell? This is the craft of Sathan:Say we not well that thou art a Samaritan, and hast a devil? This is the craft of Sathan:
vvb pns12 xx av cst pns21 vb2r dt np1, cc vvb dt n1? d vbz dt n1 pp-f np1:
(49) exposition (DIV2)
538
Page 100
3384
when he can not deny the truth, he falleth to flat rayling. So also standeth the case at this day:
when he can not deny the truth, he falls to flat railing. So also Stands the case At this day:
c-crq pns31 vmb xx vvi dt n1, pns31 vvz p-acp j n-vvg. av av vvz dt n1 p-acp d n1:
(49) exposition (DIV2)
538
Page 100
3385
when men are not able too denie, but that it is Gods woord wherby their wickednesse is reproued:
when men Are not able too deny, but that it is God's word whereby their wickedness is reproved:
c-crq n2 vbr xx j av vvi, cc-acp cst pn31 vbz ng1 n1 c-crq po32 n1 vbz vvn:
(49) exposition (DIV2)
538
Page 100
3386
by and by they fall too rayling, and séeke for somewhat too carye at in the ministers of the Gospell.
by and by they fallen too railing, and seek for somewhat too carry At in the Ministers of the Gospel.
p-acp cc a-acp pns32 vvb av vvg, cc vvi p-acp av av vvi p-acp p-acp dt n2 pp-f dt n1.
(49) exposition (DIV2)
538
Page 100
3387
But what dooth Chryst héer? He answered: I haue no diuell but I honor my father, and you dishonor mee.
But what doth Christ Here? He answered: I have no Devil but I honour my father, and you dishonour me.
p-acp r-crq vdz np1 av? pns31 vvd: pns11 vhb dx n1 cc-acp pns11 vvb po11 n1, cc pn22 vvb pno11.
(49) exposition (DIV2)
538
Page 101
3388
And I seeke not myne ovvne glorie, but there is one that seeketh and iudgeth. And I seek not mine own glory, but there is one that seeks and Judgeth.
cc pns11 vvb xx po11 d n1, cc-acp pc-acp vbz pi cst vvz cc vvz.
(49) exposition (DIV2)
538
Page 101
3389
In this aunswer Chryst first denyeth himselfe to haue a diuell, whiche thing the Lord confirmeth héereby, that he séeketh Gods glorie, which they doo not that haue made a couenant with the diuell.
In this answer Christ First denyeth himself to have a Devil, which thing the Lord confirmeth hereby, that he seeketh God's glory, which they do not that have made a Covenant with the Devil.
p-acp d n1 np1 ord vvz px31 pc-acp vhi dt n1, r-crq n1 dt n1 vvz av, cst pns31 vvz npg1 n1, r-crq pns32 vdb xx d vhb vvn dt n1 p-acp dt n1.
(49) exposition (DIV2)
538
Page 101
3390
Afterward hée turneth the slaunder vpon the Iewes, when he sayth: And you haue dishonored mee that honour God.
Afterwards he turns the slander upon the Iewes, when he say: And you have dishonoured me that honour God.
av pns31 vvz dt n1 p-acp dt np2, c-crq pns31 vvz: cc pn22 vhb vvn pno11 d n1 np1.
(49) exposition (DIV2)
538
Page 101
3391
For those that rayle vpon them that honor God, must of necessitie bée led by the Diuell. Further more when he addeth:
For those that rail upon them that honour God, must of necessity been led by the devil. Further more when he adds:
p-acp d cst vvb p-acp pno32 d n1 np1, vmb pp-f n1 vbi vvn p-acp dt n1. av-jc n1 c-crq pns31 vvz:
(49) exposition (DIV2)
538
Page 101
3392
I seeke not myne ovvn glorie, but there is one that seketh and iudgeth: I seek not mine own glory, but there is one that seeketh and Judgeth:
pns11 vvb xx po11 d n1, cc-acp pc-acp vbz pi cst vvz cc vvz:
(49) exposition (DIV2)
538
Page 101
3393
Hée remoueth from himselfe the desire of vainglorie, and in his dutifulnesse commendeth himself to his father.
He Removeth from himself the desire of vainglory, and in his dutifulness commends himself to his father.
pns31 vvz p-acp px31 dt n1 pp-f n1, cc p-acp po31 n1 vvz px31 p-acp po31 n1.
(49) exposition (DIV2)
538
Page 101
3397
Secondly, to cast those railers in the téeth with their owne sinnes, bycause they make warre, not so much against men, as against God him selfe.
Secondly, to cast those railers in the tooth with their own Sins, Because they make war, not so much against men, as against God him self.
ord, pc-acp vvi d n2 p-acp dt n1 p-acp po32 d n2, c-acp pns32 vvb n1, xx av av-d p-acp n2, c-acp p-acp np1 pno31 n1.
(49) exposition (DIV2)
538
Page 101
3398
And thirdely, not to séeke their owne glorie, but the glorie of God, and to persuade thēselues assuredly, that God defendeth their innocencie. ¶ Of the second.
And Thirdly, not to seek their own glory, but the glory of God, and to persuade themselves assuredly, that God defendeth their innocence. ¶ Of the second.
cc ord, xx pc-acp vvi po32 d n1, cc-acp dt n1 pp-f np1, cc pc-acp vvi px32 av-vvn, cst np1 vvz po32 n1. ¶ pp-f dt ord.
(49) exposition (DIV2)
538
Page 101
3399
OF the seconde lesson the Lordes woordes speake in thys wise:
OF the seconde Lesson the lords words speak in this wise:
pp-f dt ord n1 dt ng1 n2 vvb p-acp d n1:
(49) exposition (DIV2)
539
Page 101
3400
Verely I say vntoo you, if any man keepe my sayings, he shall not see death for euer. Verily I say unto you, if any man keep my sayings, he shall not see death for ever.
av-j pns11 vvb p-acp pn22, cs d n1 vvi po11 n2-vvg, pns31 vmb xx vvi n1 p-acp av.
(49) exposition (DIV2)
539
Page 101
3401
These woords are too hée throughly well weyd, as which conteine the highest benefite of Chryst towards men, that is to wit, that he which kéepeth Chrystes sayings shall not sée death for euer.
These words Are too he thoroughly well weighed, as which contain the highest benefit of Christ towards men, that is to wit, that he which Keepeth Christ's sayings shall not see death for ever.
d n2 vbr av pns31 av-j av vvn, p-acp r-crq vvi dt js n1 pp-f np1 p-acp n2, cst vbz p-acp n1, cst pns31 r-crq vvz npg1 n2-vvg vmb xx vvi n1 p-acp av.
(49) exposition (DIV2)
539
Page 101
3402
Howebéeit too the intent wée may the better vnderstand these thinges, I will shew forth in order what they conteyn.
Howebéeit too the intent we may the better understand these things, I will show forth in order what they contain.
n1 av dt n1 pns12 vmb dt av-jc vvi d n2, pns11 vmb vvi av p-acp n1 r-crq pns32 vvb.
(49) exposition (DIV2)
539
Page 101
3403
For the first thing too be obserued héere, is Chrysts othe. The second what maner a ones wee bée without Christ.
For the First thing too be observed Here, is Chrysts other. The second what manner a ones we been without christ.
p-acp dt ord n1 av vbi vvn av, vbz npg1 n1. dt ord r-crq n1 av pi2 pns12 vbn p-acp np1.
(49) exposition (DIV2)
539
Page 101
3404
The third, what wée obteyn by him. The fourth how we may be able too béecome partakers of Chrystes benefits.
The third, what we obtain by him. The fourth how we may be able too become partakers of Christ's benefits.
dt ord, r-crq pns12 vvb p-acp pno31. dt ord q-crq pns12 vmb vbi j av vvn n2 pp-f npg1 n2.
(49) exposition (DIV2)
539
Page 101
3405
His othe is to this end, too assure vs of Gods truth ageinst all the doctrines of men and deuils, against the reason of the flesh,
His other is to this end, too assure us of God's truth against all the doctrines of men and Devils, against the reason of the Flesh,
po31 n1 vbz pc-acp d n1, av vvb pno12 pp-f ng1 n1 p-acp d dt n2 pp-f n2 cc n2, p-acp dt n1 pp-f dt n1,
(49) exposition (DIV2)
540
Page 101
3406
yea & against the whole kingdome of the Deuil, which consisteth of Sophistrie, Hipocrisie and Tyrannie.
yea & against the Whole Kingdom of the devil, which Consisteth of Sophistry, Hypocrisy and Tyranny.
uh cc p-acp dt j-jn n1 pp-f dt n1, r-crq vvz pp-f n1, n1 cc n1.
(49) exposition (DIV2)
540
Page 101
3407
For it is not possible that the sonne of God should deceyue, whoo hath warranted his doctrine by so great an othe.
For it is not possible that the son of God should deceive, who hath warranted his Doctrine by so great an other.
p-acp pn31 vbz xx j cst dt n1 pp-f np1 vmd vvi, r-crq vhz vvn po31 n1 p-acp av j dt n1.
(49) exposition (DIV2)
540
Page 101
3408
What maner a folke bée wée without Christ? By Christ it cōmeth too passe that wée sée not euerlasting death.
What manner a folk been we without christ? By christ it comes too pass that we see not everlasting death.
q-crq n1 dt n1 vbi pns12 p-acp np1? p-acp np1 pn31 vvz av vvi cst pns12 vvb xx j n1.
(49) exposition (DIV2)
541
Page 101
3409
Wherfore without Chryst wée are giltie of euerlasting Death.
Wherefore without Christ we Are guilty of everlasting Death.
c-crq p-acp np1 pns12 vbr j pp-f j n1.
(49) exposition (DIV2)
541
Page 101
3410
Now as there are foure kindes of Lyfe, so are there foure kindes of death also.
Now as there Are foure Kinds of Life, so Are there foure Kinds of death also.
av c-acp pc-acp vbr crd n2 pp-f n1, av vbr pc-acp crd n2 pp-f n1 av.
(49) exposition (DIV2)
541
Page 101
3411
The first is the lyfe of nature, wherby wée naturally liue in this world.
The First is the life of nature, whereby we naturally live in this world.
dt ord vbz dt n1 pp-f n1, c-crq pns12 av-j vvb p-acp d n1.
(49) exposition (DIV2)
542
Page 101
3412
This life simply in respect of it self is good, bycause it is the gift of God, which hée promiseth in the fourth commaundemente:
This life simply in respect of it self is good, Because it is the gift of God, which he promises in the fourth Commandment:
d n1 av-j p-acp n1 pp-f pn31 n1 vbz j, c-acp pn31 vbz dt n1 pp-f np1, r-crq pns31 vvz p-acp dt ord n1:
(49) exposition (DIV2)
542
Page 101
3413
but it varieth according too the state of men. Untoo Abraham it was good bicause hée vsed it too Gods glorie.
but it varieth according too the state of men. Unto Abraham it was good Because he used it too God's glory.
cc-acp pn31 vvz vvg av dt n1 pp-f n2. p-acp np1 pn31 vbds j c-acp pns31 vvd pn31 av npg1 n1.
(49) exposition (DIV2)
542
Page 101
3414
But vntoo Nero it was euil, bicause hée abused it, both too the reproch of God that gaue it,
But unto Nero it was evil, Because he abused it, both too the reproach of God that gave it,
p-acp p-acp np1 pn31 vbds j-jn, c-acp pns31 vvd pn31, av-d av dt n1 pp-f np1 cst vvd pn31,
(49) exposition (DIV2)
542
Page 101
3415
& also to his owne damnation. Ageinst this natural life is set naturall death: which of it self is euil, bicause it is the punishment of sinne.
& also to his own damnation. Against this natural life is Set natural death: which of it self is evil, Because it is the punishment of sin.
cc av p-acp po31 d n1. p-acp d j n1 vbz vvn j n1: r-crq pp-f pn31 n1 vbz j-jn, c-acp pn31 vbz dt n1 pp-f n1.
(49) exposition (DIV2)
542
Page 101
3416
Notwtstanding, it varieth according to the states of men.
Notwithstanding, it varieth according to the states of men.
a-acp, pn31 vvz vvg p-acp dt n2 pp-f n2.
(49) exposition (DIV2)
542
Page 101
3417
For lyke as vntoo Abraham, this death was a passage vntoo a better life, and therefore was good vntoo him:
For like as unto Abraham, this death was a passage unto a better life, and Therefore was good unto him:
p-acp av-j c-acp p-acp np1, d n1 vbds dt n1 p-acp dt jc n1, cc av vbds j p-acp pno31:
(49) exposition (DIV2)
542
Page 101
3419
The second life is of sinne, namely wherby sinne liueth in man, and reigneth through his lusts,
The second life is of sin, namely whereby sin lives in man, and Reigneth through his Lustiest,
dt ord n1 vbz pp-f n1, av c-crq n1 vvz p-acp n1, cc vvz p-acp po31 n2,
(49) exposition (DIV2)
543
Page 101
3420
as it dooth in all the vngodly. This is alwayes euil, bicause it tendeth too dānation.
as it doth in all the ungodly. This is always evil, Because it tendeth too damnation.
c-acp pn31 vdz p-acp d dt j. d vbz av j-jn, c-acp pn31 vvz av n1.
(49) exposition (DIV2)
543
Page 101
3421
Ageinst this is set the death of sinne, wherby sinne is mortified in vs:
Against this is Set the death of sin, whereby sin is mortified in us:
p-acp d vbz vvn dt n1 pp-f n1, c-crq n1 vbz vvn p-acp pno12:
(49) exposition (DIV2)
543
Page 101
3422
which thing cōmeth then too passe, whē wée liue in true repentance & the feare of God.
which thing comes then too pass, when we live in true Repentance & the Fear of God.
r-crq n1 vvz av av vvi, c-crq pns12 vvb p-acp j n1 cc dt n1 pp-f np1.
(49) exposition (DIV2)
543
Page 101
3423
This death of sinne, is euermore good, bicause it is the passage too eternal life. The thirde life is of grace, whereby Christe lyueth in vs through grace.
This death of sin, is evermore good, Because it is the passage too Eternal life. The Third life is of grace, whereby Christ liveth in us through grace.
d n1 pp-f n1, vbz av j, c-acp pn31 vbz dt n1 av j n1. dt ord n1 vbz pp-f n1, c-crq np1 vvz p-acp pno12 p-acp n1.
(49) exposition (DIV2)
543
Page 101
3424
This is euermore good, bicause it is Gods gift, and the way too glorie.
This is evermore good, Because it is God's gift, and the Way too glory.
d vbz av j, c-acp pn31 vbz npg1 n1, cc dt n1 av n1.
(49) exposition (DIV2)
544
Page 102
3425
Ageinst this is set the death of grace, that is too say, the priuation of grace:
Against this is Set the death of grace, that is too say, the privation of grace:
p-acp d vbz vvn dt n1 pp-f n1, cst vbz av vvb, dt n1 pp-f n1:
(49) exposition (DIV2)
544
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3426
whiche thing commeth too passe when wée slide backe ageyne intoo sinne, and cast away fayth.
which thing comes too pass when we slide back again into sin, and cast away faith.
r-crq n1 vvz av vvi c-crq pns12 vvb av av p-acp n1, cc vvd av n1.
(49) exposition (DIV2)
544
Page 102
3427
This is alwayes euill, bicause it is the way intoo hell.
This is always evil, Because it is the Way into hell.
d vbz av j-jn, c-acp pn31 vbz dt n1 p-acp n1.
(49) exposition (DIV2)
544
Page 102
3428
The fourth life is the euerlasting lyfe, by which the godly shall liue with God and his Angels in endlesse blisse.
The fourth life is the everlasting life, by which the godly shall live with God and his Angels in endless bliss.
dt ord n1 vbz dt j n1, p-acp r-crq dt j vmb vvi p-acp np1 cc po31 n2 p-acp j n1.
(49) exposition (DIV2)
545
Page 102
3429
This life is most excellent good. Ageinst this is set euerlasting death, which is endlesse damnation.
This life is most excellent good. Against this is Set everlasting death, which is endless damnation.
d n1 vbz av-ds j j. p-acp d vbz vvn j n1, r-crq vbz j n1.
(49) exposition (DIV2)
545
Page 102
3430
Unto this endlesse death are all men subiect without Christ.
Unto this endless death Are all men Subject without christ.
p-acp d j n1 vbr d n2 j-jn p-acp np1.
(49) exposition (DIV2)
545
Page 102
3431
For vnlesse wée bée deliuered from this death by the benefite of Chryste, it shall bée our perpetual reward for sinne:
For unless we been Delivered from this death by the benefit of Christ, it shall been our perpetual reward for sin:
p-acp cs pns12 vbi vvn p-acp d n1 p-acp dt n1 pp-f np1, pn31 vmb vbi po12 j n1 p-acp n1:
(49) exposition (DIV2)
545
Page 102
3432
as Paule sayth too the Romanes the.6. chapter. Such are wée without Chryst: that is, wretched, damned, and giltie of eternall death.
as Paul say too the Romans the.6. chapter. Such Are we without Christ: that is, wretched, damned, and guilty of Eternal death.
c-acp np1 vvz av dt njp2 dt crd. n1. d vbr pns12 p-acp np1: cst vbz, j, j-vvn, cc j pp-f j n1.
(49) exposition (DIV2)
545
Page 102
3433
But what doo wée become through Chryst? That doothe Chryst assure vs of by his othe,
But what do we become through Christ? That doth Christ assure us of by his other,
cc-acp q-crq vdb pns12 vvi p-acp np1? cst vdz np1 vvi pno12 a-acp p-acp po31 n1,
(49) exposition (DIV2)
546
Page 102
3434
namely that being deliuered from euerlasting death, wée are rewarded with eternal life, in which shal be ioy without end.
namely that being Delivered from everlasting death, we Are rewarded with Eternal life, in which shall be joy without end.
av cst vbg vvn p-acp j n1, pns12 vbr vvn p-acp j n1, p-acp r-crq vmb vbi n1 p-acp n1.
(49) exposition (DIV2)
546
Page 102
3435
Howe are wée made partakers of Chrystes benefites? This Gospell aunswereth.
How Are we made partakers of Christ's benefits? This Gospel Answers.
c-crq vbr pns12 vvn n2 pp-f npg1 n2? d n1 vvz.
(49) exposition (DIV2)
547
Page 102
3436
Verely verely I say vntoo, if any man kepe my saying, he shal not see death for euer. Verily verily I say unto, if any man keep my saying, he shall not see death for ever.
av-j av-j pns11 vvb p-acp, cs d n1 vvi po11 n-vvg, pns31 vmb xx vvi n1 p-acp av.
(49) exposition (DIV2)
547
Page 102
3437
Then is this great treasure in Chrystes woordes:
Then is this great treasure in Christ's words:
av vbz d j n1 p-acp npg1 n2:
(49) exposition (DIV2)
547
Page 102
3438
which who so kéepeth, hath Chryst, whoo only is the way too life What is too kéepe the woord of Chryste? It is too héer it, too lerne it,
which who so Keepeth, hath Christ, who only is the Way too life What is too keep the word of Christ? It is too Here it, too Learn it,
q-crq r-crq av vvz, vhz np1, r-crq av-j vbz dt n1 av n1 r-crq vbz av vvb dt n1 pp-f np1? pn31 vbz av av pn31, av vvi pn31,
(49) exposition (DIV2)
547
Page 102
3439
and to beléeue it according to this saying: He that beléeueth in the sonne hath life euerlasting.
and to believe it according to this saying: He that Believeth in the son hath life everlasting.
cc pc-acp vvi pn31 vvg p-acp d vvg: pns31 cst vvz p-acp dt n1 vhz n1 j.
(49) exposition (DIV2)
547
Page 102
3440
Why so? bicause hée that beléeueth is iustified by his owne faithe, that is to say, is set frée from sinne, endued with the rightuousnesse of Chryste,
Why so? Because he that Believeth is justified by his own faith, that is to say, is Set free from sin, endued with the righteousness of Christ,
uh-crq av? c-acp pns31 cst vvz vbz vvn p-acp po31 d n1, cst vbz pc-acp vvi, vbz vvn j p-acp n1, vvn p-acp dt n1 pp-f np1,
(49) exposition (DIV2)
547
Page 102
3441
and accepted too eternall life for Chrystes sake.
and accepted too Eternal life for Christ's sake.
cc vvd av j n1 p-acp npg1 n1.
(49) exposition (DIV2)
547
Page 102
3854
How bee it the Iewes entred not intoo the common Hall, lest they mighte bee de•iled,
How be it the Iewes entered not into the Common Hall, lest they might be de•iled,
np1 vbb pn31 dt np2 vvd xx p-acp dt j n1, cs pns32 vmd vbi vvn,
(54) part (DIV1)
604
Page 114
3442
He therfore that coueteth eternall life, let him marke well the things aforesayd, let him liue in continual repentance, let him héer Christes word, let him beléeue it,
He Therefore that covets Eternal life, let him mark well the things aforesaid, let him live in continual Repentance, let him Here Christ's word, let him believe it,
pns31 av cst vvz j n1, vvb pno31 vvi av dt n2 vvn, vvb pno31 vvi p-acp j n1, vvb pno31 av npg1 n1, vvb pno31 vvi pn31,
(49) exposition (DIV2)
547
Page 102
3443
and let him cōtinue in the faith, euen vnto death.
and let him continue in the faith, even unto death.
cc vvb pno31 vvi p-acp dt n1, av p-acp n1.
(49) exposition (DIV2)
547
Page 102
3444
So shal it fall out, that this naturall death shall be vnto him a passage vntoo eternall life
So shall it fallen out, that this natural death shall be unto him a passage unto Eternal life
av vmb pn31 vvi av, cst d j n1 vmb vbi p-acp pno31 dt n1 p-acp j n1
(49) exposition (DIV2)
547
Page 102
3445
But what say the Iewes too this healthfull Doctrine of Christes? Chryst saith: He that kepeth my vvord, shall not se death.
But what say the Iewes too this healthful Doctrine of Christ's? Christ Says: He that Keepeth my word, shall not see death.
cc-acp q-crq vvb dt np2 av d j n1 pp-f npg1? np1 vvz: pns31 cst vvz po11 n1, vmb xx vvi n1.
(49) exposition (DIV2)
548
Page 102
3446
The Iewes answere, now wée know wel thou hast a Deuil, Abraham and the Prophets are dead,
The Iewes answer, now we know well thou hast a devil, Abraham and the prophets Are dead,
dt np2 n1, av pns12 vvb av pns21 vh2 dt n1, np1 cc dt n2 vbr j,
(49) exposition (DIV2)
548
Page 102
3447
and thou sayest if a man kéepe my woord, he shall not tast of death for euer.
and thou Sayest if a man keep my word, he shall not taste of death for ever.
cc pns21 vv2 cs dt n1 vvb po11 n1, pns31 vmb xx vvi pp-f n1 c-acp av.
(49) exposition (DIV2)
548
Page 102
3448
Art thou greater than our father Abraham, who is dead? &c. Whom makest thou thy self? As if they had said:
Art thou greater than our father Abraham, who is dead? etc. Whom Makest thou thy self? As if they had said:
vb2r pns21 jc cs po12 n1 np1, r-crq vbz j? av qo-crq vv2 pns21 po21 n1? p-acp cs pns32 vhd vvn:
(49) exposition (DIV2)
548
Page 102
3449
If thy woord bée of such power, that they which héer thée shall not taste of euerlasting death,
If thy word been of such power, that they which Here thee shall not taste of everlasting death,
cs po21 n1 vbi pp-f d n1, cst pns32 r-crq av pno21 vmb xx vvi pp-f j n1,
(49) exposition (DIV2)
548
Page 102
3450
surely thou art greater than the prophets and our patriark Abraham, which are dead, but this is false:
surely thou art greater than the Prophets and our patriarch Abraham, which Are dead, but this is false:
av-j pns21 vb2r jc cs dt n2 cc po12 n1 np1, r-crq vbr j, cc-acp d vbz j:
(49) exposition (DIV2)
548
Page 102
3451
for thou art not greater than Abraham.
for thou art not greater than Abraham.
c-acp pns21 vb2r xx jc cs np1.
(49) exposition (DIV2)
548
Page 102
3452
Ergo, it is false that thou sayest, he that kéepeth my saying, shall not tast of death for euer? Therfore thou art a blasphemer of God and hast a Deuil. Christ answereth, and sayeth:Ergo, it is false that thou Sayest, he that Keepeth my saying, shall not taste of death for ever? Therefore thou art a blasphemer of God and hast a devil. christ Answers, and Saith:
fw-la, pn31 vbz j cst pns21 vv2, pns31 cst vvz po11 n-vvg, vmb xx vvi pp-f n1 c-acp av? av pns21 vb2r dt n1 pp-f np1 cc vvb dt n1. np1 vvz, cc vvz:
(49) exposition (DIV2)
548
Page 102
3453
If I glorifie my selfe, my glory is nothing, that is too vvit, by your iudgement. If I Glorify my self, my glory is nothing, that is too wit, by your judgement.
cs pns11 vvi po11 n1, po11 n1 vbz pix, cst vbz av n1, p-acp po22 n1.
(49) exposition (DIV2)
548
Page 102
3454
It is the father that glorifyeth mee. The méening of these words is this:It is the father that glorifyeth me. The meaning of these words is this:
pn31 vbz dt n1 cst vvz pno11. dt n1 pp-f d n2 vbz d:
(49) exposition (DIV2)
548
Page 102
3455
The only begotten sonne of God is greater than the seruāts of God, or than the adopted sonne of God.
The only begotten son of God is greater than the Servants of God, or than the adopted son of God.
dt av-j vvn n1 pp-f np1 vbz jc cs dt n2 pp-f np1, cc cs dt j-vvn n1 pp-f np1.
(49) exposition (DIV2)
548
Page 102
3456
I am the only begotten sonne of God, according as the father himself witnesseth by his own voyce and woorks.
I am the only begotten son of God, according as the father himself Witnesseth by his own voice and works.
pns11 vbm dt av-j vvn n1 pp-f np1, vvg p-acp dt n1 px31 vvz p-acp po31 d n1 cc n2.
(49) exposition (DIV2)
548
Page 102
3457
But the Prophets and Abraham are Gods seruants and Gods children by adoption: wherfore I am greater than Abraham and the Prophets:
But the prophets and Abraham Are God's Servants and God's children by adoption: Wherefore I am greater than Abraham and the prophets:
p-acp dt n2 cc np1 vbr n2 n2 cc ng1 n2 p-acp n1: c-crq pns11 vbm jc cs np1 cc dt n2:
(49) exposition (DIV2)
548
Page 102
3458
Ergo, it is no maruel though my woord bée of greater power than theirs. Then vsed they a poynt of Sophistrie.Ergo, it is no marvel though my word been of greater power than theirs. Then used they a point of Sophistry.
fw-la, pn31 vbz dx vvb cs po11 n1 vbi pp-f jc n1 cs png32. av vvd pns32 dt n1 pp-f n1.
(49) exposition (DIV2)
548
Page 102
3459
For, that which Chryst spake of the euerlasting death, they construed of the naturall death, howbeit maliciously Wherfore Chryste procéedeth too reproue them, saying:
For, that which Christ spoke of the everlasting death, they construed of the natural death, howbeit maliciously Wherefore Christ Proceedeth too reprove them, saying:
p-acp, cst r-crq np1 vvd pp-f dt j n1, pns32 vvn pp-f dt j n1, a-acp av-j c-crq np1 vvz av vvi pno32, vvg:
(49) exposition (DIV2)
548
Page 102
3460
If I say I knovve him not, I shall be a lyar as you are. For you say you know him whom you know not.If I say I know him not, I shall be a liar as you Are. For you say you know him whom you know not.
cs pns11 vvb pns11 vvb pno31 xx, pns11 vmb vbi dt n1 c-acp pn22 vbr. p-acp pn22 vvb pn22 vvb pno31 ro-crq pn22 vvb xx.
(49) exposition (DIV2)
548
Page 102
3461
But what is it to knowe god? First it is to know whoo he is, that is to wit, the father, the sonne, & the holy Ghost. Secondly to beléeue in him.
But what is it to know god? First it is to know who he is, that is to wit, the father, the son, & the holy Ghost. Secondly to believe in him.
p-acp r-crq vbz pn31 pc-acp vvi n1? ord pn31 vbz pc-acp vvi r-crq pns31 vbz, cst vbz p-acp n1, dt n1, dt n1, cc dt j n1. ord pc-acp vvi p-acp pno31.
(49) exposition (DIV2)
548
Page 102
3462
And thirdly too order a mans life according to his wil.
And Thirdly too order a men life according to his will.
cc ord av vvi dt ng1 n1 vvg p-acp po31 n1.
(49) exposition (DIV2)
548
Page 102
3463
Howbeit, bicause the Iewes gloried of their father Abraham, Chryst procéedeth too shew how vaine this boasting is and sayth:
Howbeit, Because the Iewes gloried of their father Abraham, Christ Proceedeth too show how vain this boasting is and say:
a-acp, c-acp dt np2 vvd pp-f po32 n1 np1, np1 vvz av vvi c-crq j d vvg vbz cc vvz:
(49) exposition (DIV2)
549
Page 102
3464
Your father Abraham vvas glad to see my day, and reioyced. In these woords Chryst teacheth thrée things.Your father Abraham was glad to see my day, and rejoiced. In these words Christ Teaches thrée things.
po22 n1 np1 vbds j pc-acp vvi po11 n1, cc vvd. p-acp d n2 np1 vvz crd n2.
(49) exposition (DIV2)
549
Page 103
3465
The one, that he was before he tooke mās nature vpon him, that is to say, from euerlasting, God euerlasting.
The one, that he was before he took men nature upon him, that is to say, from everlasting, God everlasting.
dt pi, cst pns31 vbds c-acp pns31 vvd ng1 n1 p-acp pno31, cst vbz pc-acp vvi, p-acp j, np1 j.
(49) exposition (DIV2)
549
Page 103
3466
The other, that Abrahā beléeued in him. For too beléeue in Chryst is spiritually too sée him.
The other, that Abrahā believed in him. For too believe in Christ is spiritually too see him.
dt j-jn, cst np1 vvn p-acp pno31. p-acp av vvi p-acp np1 vbz av-j av vvi pno31.
(49) exposition (DIV2)
549
Page 103
3467
And Chryst is séene thrée ways: in body only, as the Iewes saw him that talked héer with him:
And Christ is seen thrée ways: in body only, as the Iewes saw him that talked Here with him:
cc np1 vbz vvn crd n2: p-acp n1 av-j, c-acp dt np2 vvd pno31 cst vvd av p-acp pno31:
(49) exposition (DIV2)
549
Page 103
3468
in spirite only, as Abrahā & wée yt beléeue in him, doo sée him at this day:
in Spirit only, as Abrahā & we that believe in him, do see him At this day:
p-acp n1 av-j, c-acp np1 cc pns12 pn31 vvi p-acp pno31, vdb vvi pno31 p-acp d n1:
(49) exposition (DIV2)
549
Page 103
3469
both bodily & ghostly at once, as the saincts yt wer cōuersant with Chryst vpon the earth,
both bodily & ghostly At once, as the Saints that were conversant with Christ upon the earth,
d j cc j p-acp a-acp, c-acp dt n2 pn31 vbdr j p-acp np1 p-acp dt n1,
(49) exposition (DIV2)
549
Page 103
3470
& as wée that beléeue in him, shall behold him with our bodily eyes, after the Resurrection of the dead.
& as we that believe in him, shall behold him with our bodily eyes, After the Resurrection of the dead.
cc c-acp pns12 cst vvb p-acp pno31, vmb vvi pno31 p-acp po12 j n2, p-acp dt n1 pp-f dt j.
(49) exposition (DIV2)
549
Page 103
3471
The middle séeing and the last seeing are healthfull: but the first is not healthful.
The middle seeing and the last seeing Are healthful: but the First is not healthful.
dt n-jn vvg cc dt ord vvg vbr j: cc-acp dt ord vbz xx j.
(49) exposition (DIV2)
549
Page 103
3472
Thirdly Chryst in these woords teacheth, that the Iewes doo not tread in the steps of their father Abraham, of whom they make so great braggs.
Thirdly Christ in these words Teaches, that the Iewes do not tread in the steps of their father Abraham, of whom they make so great brags.
ord np1 p-acp d n2 vvz, cst dt np2 vdb xx vvi p-acp dt n2 pp-f po32 n1 np1, pp-f ro-crq pns32 vvb av j n2.
(49) exposition (DIV2)
549
Page 103
3473
For Abraham acknowledged Chryst, and beléeued in him, and was glad of it.
For Abraham acknowledged Christ, and believed in him, and was glad of it.
p-acp np1 vvd np1, cc vvn p-acp pno31, cc vbds j pp-f pn31.
(49) exposition (DIV2)
549
Page 103
3474
But the Iewes doo neyther beléeue in Chryst, nor are glad of him, but rather condemne Chryste.
But the Iewes do neither believe in Christ, nor Are glad of him, but rather condemn Christ.
p-acp dt np2 vdb av-dx vvi p-acp np1, ccx vbr j pp-f pno31, cc-acp av-c vvb np1.
(49) exposition (DIV2)
549
Page 103
3475
And therfore they make a false brag of Abraham.
And Therefore they make a false brag of Abraham.
cc av pns32 vvb dt j n1 pp-f np1.
(49) exposition (DIV2)
549
Page 103
3476
But what aunswer make the Iewes to this? Thou art not yet fiftie yeere olde,
But what answer make the Iewes to this? Thou art not yet fiftie year old,
p-acp r-crq n1 vvb dt np2 p-acp d? pns21 vb2r xx av crd n1 j,
(49) exposition (DIV2)
549
Page 103
3477
and hast thou seene Abraham? As muche too say, as Abraham died two thousand yéere ago and more,and hast thou seen Abraham? As much too say, as Abraham died two thousand year ago and more,
cc vh2 pns21 vvn np1? p-acp av-d av vvb, c-acp np1 vvd crd crd n1 av cc av-dc,
(49) exposition (DIV2)
549
Page 103
3478
therfore thou couldest not sée him, bicause thou wert not as then. Chryst answereth: Verely, verely I saye vntoo you, before Abraham vvas, I am.
Therefore thou Couldst not see him, Because thou Wertenberg not as then. Christ Answers: Verily, verily I say unto you, before Abraham was, I am.
av pns21 vmd2 xx vvi pno31, c-acp pns21 vbd2r xx a-acp av. np1 vvz: av-j, av-j pns11 vvb p-acp pn22, c-acp np1 vbds, pns11 vbm.
(49) exposition (DIV2)
549
Page 103
3479
These woords teache thrée things manifestly concerning Chryst. Firste that he is very God. Secondly that he is very man.
These words teach thrée things manifestly Concerning Christ First that he is very God. Secondly that he is very man.
d n2 vvb crd n2 av-j vvg np1 ord cst pns31 vbz j np1. ord cst pns31 vbz j n1.
(49) exposition (DIV2)
549
Page 103
3480
And thirdly that God & man Chryst are not twoo persons, but one onely diuine person, which tooke mans nature vpon it, too the intent he might become a sacrifice for the sinnes of the worlde.
And Thirdly that God & man Christ Are not twoo Persons, but one only divine person, which took men nature upon it, too the intent he might become a sacrifice for the Sins of the world.
cc ord cst np1 cc n1 np1 vbr xx crd n2, cc-acp pi j j-jn n1, r-crq vvd n2 n1 p-acp pn31, av dt n1 pns31 vmd vvi dt n1 p-acp dt n2 pp-f dt n1.
(49) exposition (DIV2)
549
Page 103
3481
But what dyd the Iews in this case? They tooke vp stones too throvve at him.
But what did the Iews in this case? They took up stones too throw At him.
p-acp q-crq vdd dt np2 p-acp d n1? pns32 vvd a-acp n2 av vvi p-acp pno31.
(49) exposition (DIV2)
549
Page 103
3482
Héere is described the last refuge of Sathan, whiche is Uiolence & Tyrannie. Hythertoo they dealt against Chryst with rayling, hypocrisie, and sophistrie:
Here is described the last refuge of Sathan, which is Violence & Tyranny. Hitherto they dealt against Christ with railing, hypocrisy, and sophistry:
av vbz vvn dt ord n1 pp-f np1, r-crq vbz n1 cc n1. av pns32 vvd p-acp np1 p-acp vvg, n1, cc n1:
(49) exposition (DIV2)
549
Page 103
3483
and now in the end they take them too their weapons. But Chryst hideth himself, and getteth him out of the Temple.
and now in the end they take them too their weapons. But Christ Hideth himself, and gets him out of the Temple.
cc av p-acp dt n1 pns32 vvb pno32 av po32 n2. p-acp np1 vvz px31, cc vvz pno31 av pp-f dt n1.
(49) exposition (DIV2)
549
Page 103
3484
In whiche déede he teacheth two things.
In which deed he Teaches two things.
p-acp r-crq n1 pns31 vvz crd n2.
(49) exposition (DIV2)
549
Page 103
3486
Another is, that he will not haue his woord nor himselfe in his woord, too bée among those that persecute him openly:
another is, that he will not have his word nor himself in his word, too been among those that persecute him openly:
j-jn vbz, cst pns31 vmb xx vhi po31 n1 ccx px31 p-acp po31 n1, av vbi p-acp d cst vvi pno31 av-j:
(49) exposition (DIV2)
549
Page 103
3487
but only among them that receiue and loue him.
but only among them that receive and love him.
cc-acp av-j p-acp pno32 cst vvb cc vvi pno31.
(49) exposition (DIV2)
549
Page 103
3488
To this mediator with the father and the holy ghost, bée honour, praise and glory world without end. Amen.
To this Mediator with the father and the holy ghost, been honour, praise and glory world without end. Amen.
p-acp d n1 p-acp dt n1 cc dt j n1, vbn n1, n1 cc n1 n1 p-acp n1. uh-n.
(49) exposition (DIV2)
549
Page 103
3489
Vpon Palme Sunday. ¶ The Gospell. Math. xxj. ANd vvhen they drevv nigh too Ierusalem, and vvere come too Bethphage vntoo mount Oliuete,
Upon Palm Sunday. ¶ The Gospel. Math. xxj. ANd when they drew High too Ierusalem, and were come too Bethphage unto mount Olivete,
p-acp n1 np1. ¶ dt n1. np1 crd. cc c-crq pns32 vvd av-j av np1, cc vbdr vvn av np1 p-acp n1 fw-la,
(50) part (DIV1)
549
Page 103
3490
then sent Iesus tvvoo of his disciples, saying vntoo them:
then sent Iesus tvvoo of his Disciples, saying unto them:
av vvd np1 crd pp-f po31 n2, vvg p-acp pno32:
(50) part (DIV1)
550
Page 103
3491
go intoo the tovvne that lieth ouer against you, and anon you shall finde an Asse bound, and a colte vvith hir:
go into the town that lies over against you, and anon you shall find an Ass bound, and a colt with his:
vvb p-acp dt n1 cst vvz a-acp p-acp pn22, cc av pn22 vmb vvi dt n1 vvn, cc dt n1 p-acp png31:
(50) part (DIV1)
550
Page 103
3492
loose them and bring them vntoo mee.
lose them and bring them unto me.
vvb pno32 cc vvi pno32 p-acp pno11.
(50) part (DIV1)
550
Page 103
3493
And if any man say aught vntoo you, say yee the Lord hath need of them:
And if any man say aught unto you, say ye the Lord hath need of them:
cc cs d n1 vvb pi p-acp pn22, vvb pn22 dt n1 vhz n1 pp-f pno32:
(50) part (DIV1)
550
Page 103
3494
and streight vvay he vvil let them go.
and straight Way he will let them go.
cc av n1 pns31 vmb vvi pno32 vvi.
(50) part (DIV1)
550
Page 103
3495
All this vvas done, that it might be fulfilled vvhich vvas spoken by the Prophet, saying:
All this was done, that it might be fulfilled which was spoken by the Prophet, saying:
av-d d vbds vdn, cst pn31 vmd vbi vvn r-crq vbds vvn p-acp dt n1, vvg:
(50) part (DIV1)
550
Page 103
3496
Tell yee the daughter of Sion:
Tell ye the daughter of Sion:
vvb pn22 dt n1 pp-f np1:
(50) part (DIV1)
550
Page 103
3497
behold, thy king commeth vntoo thee meeke sitting vpon an Asse and a colte, the foale of an Asse vsed too the yoke.
behold, thy King comes unto thee meek sitting upon an Ass and a colt, the foal of an Ass used too the yoke.
vvb, po21 n1 vvz p-acp pno21 j vvg p-acp dt n1 cc dt n1, dt n1 pp-f dt n1 vvd av dt n1.
(50) part (DIV1)
550
Page 103
3498
The disciples vvent and did as Iesus commaunded them, and broughte the Asse and the colte,
The Disciples went and did as Iesus commanded them, and brought the Ass and the colt,
dt n2 vvd cc vdd p-acp np1 vvd pno32, cc vvn dt n1 cc dt n1,
(50) part (DIV1)
550
Page 103
3499
and put on their clothes, & set hym theron. And many of the people spred their garments in the vvay.
and put on their clothes, & Set him theron. And many of the people spread their garments in the Way.
cc vvd p-acp po32 n2, cc vvd pno31 av. cc d pp-f dt n1 vvd po32 n2 p-acp dt n1.
(50) part (DIV1)
550
Page 103
3500
Other cut dovvne branches from the trees, and strevved them in the vvaye. Moreouer, the people that vvent before, and they that came after cried, saying:
Other Cut down branches from the trees, and strewed them in the Way. Moreover, the people that went before, and they that Come After cried, saying:
av-jn vvn a-acp n2 p-acp dt n2, cc vvd pno32 p-acp dt n1. av, dt n1 cst vvd a-acp, cc pns32 cst vvd a-acp vvd, vvg:
(50) part (DIV1)
550
Page 103
3501
Hosanna too the son of Dauid: Blissed is he that commeth in the name of the Lord: Hosanna in the highest.Hosanna too the son of David: Blessed is he that comes in the name of the Lord: Hosanna in the highest.
n1 av dt n1 pp-f np1: vvd vbz pns31 cst vvz p-acp dt n1 pp-f dt n1: n1 p-acp dt js.
(50) part (DIV1)
550
Page 103
3502
And vvhen he vvas come too Ierusalem, all the Citie vvas moued, saying:
And when he was come too Ierusalem, all the city was moved, saying:
cc c-crq pns31 vbds vvn av np1, d dt n1 vbds vvn, vvg:
(50) part (DIV1)
550
Page 103
3503
vvho is this? And the people sayde, This is Iesus the Prophete of Nazareth, a Citie of Galilee.
who is this? And the people said, This is Iesus the Prophet of Nazareth, a city of Galilee.
r-crq vbz d? cc dt n1 vvd, d vbz np1 dt n1 pp-f np1, dt n1 pp-f np1.
(50) part (DIV1)
550
Page 103
3504
And Iesus vvent intoo the Temple of God, and cast out all them that solde and bought in the temple,
And Iesus went into the Temple of God, and cast out all them that sold and bought in the temple,
cc np1 vvd p-acp dt n1 pp-f np1, cc vvd av d pno32 cst vvd cc vvn p-acp dt n1,
(50) part (DIV1)
550
Page 104
3505
and ouerthrevve the tables of the money chaungers, and the seats of them that sold Doues, & sayd vnto them. It is vvritten:
and overthrew the tables of the money changers, and the seats of them that sold Dove, & said unto them. It is written:
cc vvd dt n2 pp-f dt n1 ng1, cc dt n2 pp-f pno32 cst vvd n2, cc vvd p-acp pno32. pn31 vbz vvn:
(50) part (DIV1)
550
Page 104
3506
My house shalbe called the house of prayer, but yee haue made it a denne of theeues.
My house shall called the house of prayer, but ye have made it a den of thieves.
po11 n1 vmb|vbi vvn dt n1 pp-f n1, cc-acp pn22 vhb vvn pn31 dt n1 pp-f n2.
(50) part (DIV1)
550
Page 104
3507
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(51) exposition (DIV2)
550
Page 104
3508
THis gospel is red twice a yéere, that is to say the first Sunday in Aduent,
THis gospel is read twice a year, that is to say the First Sunday in Advent,
d n1 vbz vvn av dt n1, cst vbz pc-acp vvi dt ord np1 p-acp j,
(51) exposition (DIV2)
551
Page 104
3509
and vpon Palmsunday, but not for one selfesame cause.
and upon Palm sunday, but not for one selfsame cause.
cc p-acp np1, cc-acp xx p-acp crd d n1.
(51) exposition (DIV2)
551
Page 104
3897
& too haue Iesus put too death. The president answering, sayd vntoo them:
& too have Iesus put too death. The president answering, said unto them:
cc av vhi np1 vvn av n1. dt n1 vvg, vvd p-acp pno32:
(54) part (DIV1)
609
Page 115
4808
neyther are they sent too the pomps of this world which Christ despised: but too teach the Gospel:
neither Are they sent too the pomps of this world which christ despised: but too teach the Gospel:
av-dx vbr pns32 vvn av dt n2 pp-f d n1 r-crq np1 vvd: cc-acp av vvi dt n1:
(63) exposition (DIV2)
739
Page 141
3510
For vppon the first Sunday in Aduent it is red, bycause the Prophecie of Zacharie precheth in it of the Lords comming intoo the world, whoo should bée the king and Sauior of them that trusted in him.
For upon the First Sunday in Advent it is read, Because the Prophecy of Zacharias Preacheth in it of the lords coming into the world, who should been the King and Saviour of them that trusted in him.
p-acp p-acp dt ord np1 p-acp vvi pn31 vbz vvn, c-acp dt n1 pp-f np1 vvz p-acp pn31 pp-f dt n2 vvg p-acp dt n1, r-crq vmd vbi dt n1 cc n1 pp-f pno32 cst vvd p-acp pno31.
(51) exposition (DIV2)
551
Page 104
3511
And this day, it is red for the Story, which was doone this day, namely the sixth day before he suffred.
And this day, it is read for the Story, which was done this day, namely the sixth day before he suffered.
cc d n1, pn31 vbz vvn p-acp dt n1, r-crq vbds vdn d n1, av dt ord n1 c-acp pns31 vvd.
(51) exposition (DIV2)
551
Page 104
3512
The summe of this Gospell is, that Chryst sitting vppon the Asse and hir colte which the Disciples had brought vntoo him, rode toward Hierusalem, about whom the people went crying.
The sum of this Gospel is, that Christ sitting upon the Ass and his colt which the Disciples had brought unto him, road towards Jerusalem, about whom the people went crying.
dt n1 pp-f d n1 vbz, cst np1 vvg p-acp dt n1 cc png31 n1 r-crq dt n2 vhd vvn p-acp pno31, vvd p-acp np1, p-acp ro-crq dt n1 vvd vvg.
(51) exposition (DIV2)
552
Page 104
3513
Hosanna to the sonne of Dauid, strewing boughes, & spreding their garments in the way.
Hosanna to the son of David, strewing boughs, & spreading their garments in the Way.
n1 p-acp dt n1 pp-f np1, vvg n2, cc vvg po32 n2 p-acp dt n1.
(51) exposition (DIV2)
552
Page 104
3514
And also that when he was come intoo the Temple, he draue out the biers and sellers. &c. The places are thrée. 1 The description of Chryst the king and of his kingdom. 2 Of the citizens of this kingdome,
And also that when he was come into the Temple, he drove out the biers and sellers. etc. The places Are thrée. 1 The description of Christ the King and of his Kingdom. 2 Of the Citizens of this Kingdom,
cc av cst c-crq pns31 vbds vvn p-acp dt n1, pns31 vvd av dt n2 cc n2. av dt n2 vbr crd. crd dt n1 pp-f np1 dt n1 cc pp-f po31 n1. crd pp-f dt n2 pp-f d n1,
(51) exposition (DIV2)
552
Page 104
3515
and of their duetie. 3 Of the things that were doon in the Temple, after that Chryste was entred into it. ¶ Of the firste.
and of their duty. 3 Of the things that were done in the Temple, After that Christ was entered into it. ¶ Of the First.
cc pp-f po32 n1. crd pp-f dt n2 cst vbdr vdn p-acp dt n1, c-acp cst np1 vbds vvn p-acp pn31. ¶ pp-f dt ord.
(51) exposition (DIV2)
552
Page 104
3516
OF this read in the first sunday in Aduent, which is there the second place. ¶ Of the second.
OF this read in the First sunday in Advent, which is there the second place. ¶ Of the second.
pp-f d vvn p-acp dt ord np1 p-acp j, r-crq vbz a-acp dt ord n1. ¶ pp-f dt ord.
(51) exposition (DIV2)
553
Page 104
3517
THis was the third place in the first Sunday of Aduent:
THis was the third place in the First Sunday of Advent:
d vbds dt ord n1 p-acp dt ord np1 pp-f j:
(51) exposition (DIV2)
554
Page 104
3518
from whence you shall fetch the exposition vntoo the title concerning the vse of the Lords comming. ¶ Of the third.
from whence you shall fetch the exposition unto the title Concerning the use of the lords coming. ¶ Of the third.
p-acp c-crq pn22 vmb vvi dt n1 p-acp dt n1 vvg dt n1 pp-f dt n2 vvg. ¶ pp-f dt ord.
(51) exposition (DIV2)
554
Page 104
3519
THe thirde place is the storie of those things that hapned in the temple after that Chryst was entred intoo it.
THe Third place is the story of those things that happened in the temple After that Christ was entered into it.
dt ord n1 vbz dt n1 pp-f d n2 cst vvd p-acp dt n1 p-acp cst np1 vbds vvn p-acp pn31.
(51) exposition (DIV2)
555
Page 104
3520
This storie may bée deuided intoo foure parts, which are these. 1 The driuing of the byers and sellers out of the temple,
This story may been divided into foure parts, which Are these. 1 The driving of the byers and sellers out of the temple,
d n1 vmb vbi vvn p-acp crd n2, r-crq vbr d. crd dt vvg pp-f dt n2 cc n2 av pp-f dt n1,
(51) exposition (DIV2)
555
Page 104
3521
and the reason therof. 2 The healing of the lame and the blinde in the temple. 3 The defenee of the children that cried Hosanna, too the sonne of Dauid. 4 The fretting of the Princes, the Préests,
and the reason thereof. 2 The healing of the lame and the blind in the temple. 3 The defenee of the children that cried Hosanna, too the son of David. 4 The fretting of the Princes, the Priests,
cc dt n1 av. crd dt j-vvg pp-f dt j cc dt j p-acp dt n1. crd dt n1 pp-f dt n2 cst vvd n1, av dt n1 pp-f np1. crd dt j-vvg pp-f dt n2, dt n2,
(51) exposition (DIV2)
555
Page 104
3522
and Scribes ageinst Chryst. ¶ Of the first parte.
and Scribes against Christ ¶ Of the First part.
cc n2 p-acp np1 ¶ pp-f dt ord n1.
(51) exposition (DIV2)
555
Page 104
3523
THe Euangelist declareth, that the Lorde entred intoo the Temple, and draue out the byers and sellers:
THe Evangelist Declareth, that the Lord entered into the Temple, and drove out the byers and sellers:
dt np1 vvz, cst dt n1 vvd p-acp dt n1, cc vvd av dt n2 cc n2:
(51) exposition (DIV2)
556
Page 104
3524
and moreouer, that he addeth the cause of his so dooings, when he sayth:
and moreover, that he adds the cause of his so doings, when he say:
cc av, cst pns31 vvz dt n1 pp-f png31 av n2-vdg, c-crq pns31 vvz:
(51) exposition (DIV2)
556
Page 104
3525
My house shall be called a house of Prayer, but you haue made it a denne of theeues. My house shall be called a house of Prayer, but you have made it a den of thieves.
po11 n1 vmb vbi vvn dt n1 pp-f n1, cc-acp pn22 vhb vvn pn31 dt n1 pp-f n2.
(51) exposition (DIV2)
556
Page 104
3526
In this déede are thrée things too bée weyed. First the occasion of the déede: Secondly the déede it selfe:
In this deed Are thrée things too been weighed. First the occasion of the deed: Secondly the deed it self:
p-acp d n1 vbr crd n2 av vbi vvn. np1 dt n1 pp-f dt n1: ord dt n1 pn31 n1:
(51) exposition (DIV2)
556
Page 104
3527
and thirdly, the signification of the déede.
and Thirdly, the signification of the deed.
cc ord, dt n1 pp-f dt n1.
(51) exposition (DIV2)
556
Page 104
3528
The occasion of the déed was the vnsatiable couetousnesse of the préestes, who ordeined these things for this cause, that they which would offer, should for money haue at hand what soeuer they would wish for.
The occasion of the deed was the unsatiable covetousness of the Priests, who ordained these things for this cause, that they which would offer, should for money have At hand what soever they would wish for.
dt n1 pp-f dt n1 vbds dt j n1 pp-f dt n2, r-crq vvd d n2 p-acp d n1, cst pns32 r-crq vmd vvi, vmd p-acp n1 vhb p-acp n1 r-crq av pns32 vmd vvi p-acp.
(51) exposition (DIV2)
556
Page 104
3961
And those that passed by, rayled vpon him, wagging their heades, and saying:
And those that passed by, railed upon him, wagging their Heads, and saying:
cc d cst vvd p-acp, vvd p-acp pno31, vvg po32 n2, cc vvg:
(54) part (DIV1)
620
Page 117
3529
For as much as the couetousnesse of these men is too bée condemned, the ministers of the Gospell must take héed to themselues, that they séeke no fetches too pill the people,
For as much as the covetousness of these men is to been condemned, the Ministers of the Gospel must take heed to themselves, that they seek no Fetches too pill the people,
p-acp p-acp d c-acp dt n1 pp-f d n2 vbz pc-acp vbi vvn, dt n2 pp-f dt n1 vmb vvi n1 p-acp px32, cst pns32 vvb dx n2 av vvi dt n1,
(51) exposition (DIV2)
556
Page 104
3530
as it fel out in the poperie, where they had Masses, pardons, and other trumperie too sell, to the damnation of themselues, and of others.
as it fell out in the popery, where they had Masses, Pardons, and other trumpery too fell, to the damnation of themselves, and of Others.
c-acp pn31 vvd av p-acp dt n1, c-crq pns32 vhd n2, n2, cc j-jn n1 av vvi, p-acp dt n1 pp-f px32, cc pp-f ng2-jn.
(51) exposition (DIV2)
556
Page 104
3531
Secondly, Chrystes déede is to be weyed.
Secondly, Christ's deed is to be weighed.
ord, npg1 n1 vbz pc-acp vbi vvn.
(51) exposition (DIV2)
556
Page 104
3532
For in this déede hée testifieth himselfe foo be a king and high Préest, and a looker to the religion of God.
For in this deed he Testifieth himself foe be a King and high Priest, and a looker to the Religion of God.
p-acp p-acp d n1 pns31 vvz px31 n1 vbi dt n1 cc j n1, cc dt n1 p-acp dt n1 pp-f np1.
(51) exposition (DIV2)
556
Page 104
3533
Otherwise he had not of his own priuate authoritie put too his hand, but had vttered the gréef of his mynde by woordes only.
Otherwise he had not of his own private Authority put too his hand, but had uttered the grief of his mind by words only.
av pns31 vhd xx pp-f po31 d j-jn n1 vvd av po31 n1, cc-acp vhd vvn dt n1 pp-f po31 n1 p-acp n2 av-j.
(51) exposition (DIV2)
556
Page 104
3534
This déede of Chrystes must as well the godly magistrate, as the ouerséers of Gods religion folowe, that there be no defiling of Gods religion in the churches of christians.
This deed of Christ's must as well the godly magistrate, as the Overseers of God's Religion follow, that there be no defiling of God's Religion in the Churches of Christians.
d n1 pp-f npg1 vmb c-acp av dt j n1, c-acp dt n2 pp-f npg1 n1 vvi, cst a-acp vbb dx vvg pp-f npg1 n1 p-acp dt n2 pp-f njpg2.
(51) exposition (DIV2)
556
Page 105
3535
Other that haue not this authoritie, must be sory and testifie it in woords that they disallow the corruption of gods seruice.
Other that have not this Authority, must be sorry and testify it in words that they disallow the corruption of God's service.
n-jn cst vhb xx d n1, vmb vbi j cc vvi pn31 p-acp n2 cst pns32 vvb dt n1 pp-f ng1 n1.
(51) exposition (DIV2)
556
Page 105
3536
Thirdly the signification of this déede is too bée weyed. For as the temple was defiled:
Thirdly the signification of this deed is to been weighed. For as the temple was defiled:
ord dt n1 pp-f d n1 vbz pc-acp vbi vvn. p-acp p-acp dt n1 vbds vvn:
(51) exposition (DIV2)
556
Page 105
3537
so he ment that there should bée a spirituall purging of the temple by his owne death and glorious resurrection.
so he meant that there should been a spiritual purging of the temple by his own death and glorious resurrection.
av pns31 vvd cst a-acp vmd vbi dt j n-vvg pp-f dt n1 p-acp po31 d n1 cc j n1.
(51) exposition (DIV2)
556
Page 105
3538
Moreouer in the cause of this déede (which is expressed by these woords, my house shal bee called a house of prayer, &c. ) we may lerne twoo things.
Moreover in the cause of this deed (which is expressed by these words, my house shall be called a house of prayer, etc.) we may Learn twoo things.
av p-acp dt n1 pp-f d n1 (r-crq vbz vvn p-acp d n2, po11 n1 vmb vbi vvn dt n1 pp-f n1, av) pns12 vmb vvi crd n2.
(51) exposition (DIV2)
557
Page 105
3539
First that the temple is the visible seat of Gods seruice.
First that the temple is the visible seat of God's service.
ord d dt n1 vbz dt j n1 pp-f npg1 n1.
(51) exposition (DIV2)
557
Page 105
3540
For all be it that euery place bée a temple too the godly, in as muche as it is lawfull for them to call vppon God euery where:
For all be it that every place been a temple too the godly, in as much as it is lawful for them to call upon God every where:
p-acp d vbb pn31 cst d n1 vbi dt n1 av dt j, p-acp c-acp d c-acp pn31 vbz j p-acp pno32 pc-acp vvi p-acp np1 d c-crq:
(51) exposition (DIV2)
557
Page 105
3541
yet notwithstanding, the temple or church, is the common place wherein we must assemble to pray,
yet notwithstanding, the temple or Church, is the Common place wherein we must assemble to pray,
av a-acp, dt n1 cc n1, vbz dt j n1 c-crq pns12 vmb vvi pc-acp vvi,
(51) exposition (DIV2)
557
Page 105
3542
and too doe other things that perteine to the outward discipline of godlinesse.
and too do other things that pertain to the outward discipline of godliness.
cc av vdb j-jn n2 cst vvi p-acp dt j n1 pp-f n1.
(51) exposition (DIV2)
557
Page 105
3543
Another is that wée should reuerence the churches that are appoynted too Gods seruice, and kéepe them cleane from Idols and Idol seruice.
another is that we should Reverence the Churches that Are appointed too God's service, and keep them clean from Idols and Idol service.
j-jn vbz d pns12 vmd vvi dt n2 cst vbr vvn av npg1 n1, cc vvi pno32 av-j p-acp n2 cc n1 n1.
(51) exposition (DIV2)
557
Page 105
3544
But (alas for sorow) the Popish superstition sticketh so fast too the ribbes of a nūber, that they cannot abide that an Idol should be pulled out of their church.
But (alas for sorrow) the Popish Superstition sticketh so fast too the ribs of a number, that they cannot abide that an Idol should be pulled out of their Church.
cc-acp (uh p-acp n1) dt j n1 vvz av av-j av dt n2 pp-f dt n1, cst pns32 vmbx vvi d dt n1 vmd vbi vvn av pp-f po32 n1.
(51) exposition (DIV2)
557
Page 105
3545
But héerof shal more be spoken at an other time. ¶ Of the second.
But hero shall more be spoken At an other time. ¶ Of the second.
p-acp n1 vmb n1 vbi vvn p-acp dt j-jn n1. ¶ pp-f dt ord.
(51) exposition (DIV2)
557
Page 105
3546
THe second part of the things doone by Chryst in the temple, is, that he healed the lame and blinde that came vnto him.
THe second part of the things done by Christ in the temple, is, that he healed the lame and blind that Come unto him.
dt ord n1 pp-f dt n2 vdn p-acp np1 p-acp dt n1, vbz, cst pns31 vvd dt j cc j cst vvd p-acp pno31.
(51) exposition (DIV2)
558
Page 105
3547
By which déed he testifieth, first that he is the true Messias. For the Prophet Esay foretold, that when Messias was come, he should woorke such miracles.
By which deed he Testifieth, First that he is the true Messias. For the Prophet Isaiah foretold, that when Messias was come, he should work such Miracles.
p-acp r-crq n1 pns31 vvz, ord cst pns31 vbz dt j np1. p-acp dt n1 np1 vvd, cst c-crq np1 vbds vvn, pns31 vmd vvi d n2.
(51) exposition (DIV2)
558
Page 105
3548
Secondly this déede sheweth that the office of the Messias is to destroy ye workes of Sathan.
Secondly this deed shows that the office of the Messias is to destroy you works of Sathan.
ord d n1 vvz cst dt n1 pp-f dt np1 vbz pc-acp vvi pn22 n2 pp-f np1.
(51) exposition (DIV2)
558
Page 105
3549
For when Chryst taketh away the disease he remoueth the cause also: and the cause of all diseases in sinne.
For when Christ Takes away the disease he Removeth the cause also: and the cause of all diseases in sin.
p-acp c-crq np1 vvz av dt n1 pns31 vvz dt n1 av: cc dt n1 pp-f d n2 p-acp n1.
(51) exposition (DIV2)
558
Page 105
3550
Thirdly he sheweth by an outward token, how men should vse ye church:
Thirdly he shows by an outward token, how men should use you Church:
ord pns31 vvz p-acp dt j n1, c-crq n2 vmd vvi pn22 n1:
(51) exposition (DIV2)
558
Page 105
3551
for the healing of bodily diseases, is a representation of the clensing of mennes soules from spiritual filthinesse.
for the healing of bodily diseases, is a representation of the cleansing of men's Souls from spiritual filthiness.
c-acp dt n-vvg pp-f j n2, vbz dt n1 pp-f dt vvg pp-f ng2 n2 p-acp j n1.
(51) exposition (DIV2)
558
Page 105
3552
Therfore the church must be appoynted too this purpose, yt we may be purged there frō our spirituall diseases:
Therefore the Church must be appointed too this purpose, that we may be purged there from our spiritual diseases:
av dt n1 vmb vbi vvn av d n1, pn31 pns12 vmb vbi vvn a-acp p-acp po12 j n2:
(51) exposition (DIV2)
558
Page 105
3553
which thing is then doone, when we beléeue the word that is there preached, and by beléeuing are washed from our sinnes with the bloud of Chryst, according as Iohn sayth:
which thing is then done, when we believe the word that is there preached, and by believing Are washed from our Sins with the blood of Christ, according as John say:
r-crq n1 vbz av vdn, c-crq pns12 vvb dt n1 cst vbz a-acp vvn, cc p-acp vvg vbr vvn p-acp po12 n2 p-acp dt n1 pp-f np1, vvg p-acp np1 vvz:
(51) exposition (DIV2)
558
Page 105
3554
The blue of Iesus Chryst clen•eth vs from all iniquitie. ¶ Of the third parte.
The blue of Iesus Christ clen•eth us from all iniquity. ¶ Of the third part.
dt j-jn pp-f np1 np1 vvz pno12 p-acp d n1. ¶ pp-f dt ord n1.
(51) exposition (DIV2)
558
Page 105
3555
WHen the children tryed in the temple, Hosanna too the Sonne of Dauid, and that the Pharisyes chid them:
WHen the children tried in the temple, Hosanna too the Son of David, and that the Pharisees Child them:
c-crq dt n2 vvn p-acp dt n1, n1 av dt n1 pp-f np1, cc cst dt n2 vvd pno32:
(51) exposition (DIV2)
559
Page 105
3556
Chryst tooke vpon him to stand in defence of the children and iustifieth their doing by record of the Scripture.
Christ took upon him to stand in defence of the children and Justifieth their doing by record of the Scripture.
np1 vvd p-acp pno31 pc-acp vvi p-acp n1 pp-f dt n2 cc vvz po32 vdg p-acp n1 pp-f dt n1.
(51) exposition (DIV2)
559
Page 105
3557
Haue yée not red (saith he) Out of the mouth of babes and suckelings hast thou made perfect thy prayse.
Have the not read (Says he) Out of the Mouth of babes and suckelings hast thou made perfect thy praise.
vhb pn22 xx vvn (vvz pns31) av pp-f dt n1 pp-f n2 cc n2 vh2 pns21 vvn j po21 n1.
(51) exposition (DIV2)
559
Page 105
3558
Héere wée haue to lerne of both:
Here we have to Learn of both:
av pns12 vhb pc-acp vvi pp-f d:
(51) exposition (DIV2)
560
Page 105
3559
that is to wit, of the children, and of Chryst. Of the children first, let our childrē lerne too know Chryst,
that is to wit, of the children, and of Christ Of the children First, let our children Learn too know Christ,
cst vbz p-acp n1, pp-f dt n2, cc pp-f np1 pp-f dt n2 ord, vvb po12 n2 vvi av vvb np1,
(51) exposition (DIV2)
560
Page 105
3560
and to set forth his praise. For séeing that Chryste sayeth, that the kingdome of heauen belongeth too children:
and to Set forth his praise. For seeing that Christ Saith, that the Kingdom of heaven belongeth too children:
cc pc-acp vvi av po31 n1. p-acp vvg cst np1 vvz, cst dt n1 pp-f n1 vvz av n2:
(51) exposition (DIV2)
560
Page 105
3561
vndoutedly his will is, too be praysed and magnified by the faith and by the voyce of children.
undoubtedly his will is, too be praised and magnified by the faith and by the voice of children.
av-j po31 n1 vbz, av vbb vvn cc vvn p-acp dt n1 cc p-acp dt n1 pp-f n2.
(51) exposition (DIV2)
560
Page 105
3562
But alas, there bée many children which not onely are Ignorant of Chryst, but also are so leudly brought vp, that they learne nothing,
But alas, there been many children which not only Are Ignorant of Christ, but also Are so lewdly brought up, that they Learn nothing,
p-acp uh, pc-acp vbi d n2 r-crq xx av-j vbr j pp-f np1, cc-acp av vbr av av-j vvn a-acp, cst pns32 vvb pix,
(51) exposition (DIV2)
560
Page 105
3563
but too sweare, too lye, too talke ribaudry, & too practise other naughtinesse:
but too swear, too lie, too talk ribaudry, & too practise other naughtiness:
cc-acp av vvi, av vvb, av vvb n1, cc av vvi j-jn n1:
(51) exposition (DIV2)
560
Page 105
3564
who shall not onely bée punished themselues one day for their lewdnesse, but also their parentes shall bée punished of God,
who shall not only been punished themselves one day for their Lewdness, but also their Parents shall been punished of God,
r-crq vmb xx av-j vbi vvn px32 pi n1 p-acp po32 n1, cc-acp av po32 n2 vmb vbi vvn pp-f np1,
(51) exposition (DIV2)
560
Page 105
3565
for that they haue so wickedly neglected the children that God hath giuen them to bring vp in nurture and godlynesse.
for that they have so wickedly neglected the children that God hath given them to bring up in nurture and godliness.
c-acp cst pns32 vhb av av-j vvn dt n2 cst np1 vhz vvn pno32 pc-acp vvi a-acp p-acp n1 cc n1.
(51) exposition (DIV2)
560
Page 105
3566
Ageine, we may lerne of the children, to confesse Chryst in the middes of his enemies:
Again, we may Learn of the children, to confess Christ in the mids of his enemies:
av, pns12 vmb vvi pp-f dt n2, pc-acp vvi np1 p-acp dt n2-jn pp-f po31 n2:
(51) exposition (DIV2)
560
Page 105
3567
Héere were present the Pharisies and Scribes the chéef Gouernours of this common weale, who persecuted Chryste,
Here were present the Pharisees and Scribes the chief Governors of this Common weal, who persecuted Christ,
av vbdr j dt np2 cc n2 dt j-jn n2 pp-f d j n1, r-crq vvn np1,
(51) exposition (DIV2)
560
Page 105
3568
and were angrye with all those that yelded any honor vnto Chryst. Yet could not this cruelnesse so abashe the children,
and were angry with all those that yielded any honour unto Christ Yet could not this cruelness so abash the children,
cc vbdr j p-acp d d cst vvd d n1 p-acp np1 av vmd xx d n1 av vvi dt n2,
(51) exposition (DIV2)
560
Page 105
3569
but that the more they were forbidden, the more they cryed oute.
but that the more they were forbidden, the more they cried out.
cc-acp cst dt av-dc pns32 vbdr vvn, dt av-dc pns32 vvd av.
(51) exposition (DIV2)
560
Page 105
3570
For suche is the strength of fayth, that whersoeuer it bée, it can not bée hidden,
For such is the strength of faith, that wheresoever it been, it can not been hidden,
p-acp d vbz dt n1 pp-f n1, cst c-crq pn31 vbi, pn31 vmb xx vbi vvn,
(51) exposition (DIV2)
560
Page 105
3571
but always bursteth out intoo the praise of GOD.
but always bursteth out into the praise of GOD.
cc-acp av vvz av p-acp dt n1 pp-f np1.
(51) exposition (DIV2)
560
Page 105
3572
This dutifulnesse is required at all mennes handes, according too that saying of Paule in the.x. to the Romanes:
This dutifulness is required At all men's hands, according too that saying of Paul in the x to the Romans:
d n1 vbz vvn p-acp d ng2 n2, vvg av d n-vvg pp-f np1 p-acp dt crd p-acp dt njp2:
(51) exposition (DIV2)
560
Page 106
3573
with the hart we beléeue vntoo rightuousnesse, & with the mouthe is confession made vntoo saluation.
with the heart we believe unto righteousness, & with the Mouth is Confessi made unto salvation.
p-acp dt n1 pns12 vvb p-acp n1, cc p-acp dt n1 vbz n1 vvn p-acp n1.
(51) exposition (DIV2)
560
Page 106
3574
By the dooing of Chryst we may lerne, first that he will defend those that beléeue him.
By the doing of Christ we may Learn, First that he will defend those that believe him.
p-acp dt vdg pp-f np1 pns12 vmb vvi, ord cst pns31 vmb vvi d cst vvb pno31.
(51) exposition (DIV2)
561
Page 106
3575
And secondly, that after the example of Chryst according too the state of our vocation, wée are bound to defend the innocencie of others,
And secondly, that After the Exampl of Christ according too the state of our vocation, we Are bound to defend the innocence of Others,
cc ord, cst p-acp dt n1 pp-f np1 vvg av dt n1 pp-f po12 n1, pns12 vbr vvn pc-acp vvi dt n1 pp-f n2-jn,
(51) exposition (DIV2)
561
Page 106
3576
and specially too succour & maynteyne the godly; that they bée not oppressed and troden down by the wicked. ¶ Of the fourth parte.
and specially too succour & maintain the godly; that they been not oppressed and trodden down by the wicked. ¶ Of the fourth part.
cc av-j av vvi cc vvi dt j; cst pns32 vbn xx vvn cc vvn a-acp p-acp dt j. ¶ pp-f dt ord n1.
(51) exposition (DIV2)
561
Page 106
3577
THe fretting of the Princes, the Préests, and the Scribes against Chryst, was foretold long ago by the voice of god and the Prophets.
THe fretting of the Princes, the Priests, and the Scribes against Christ, was foretold long ago by the voice of god and the prophets.
dt j-vvg pp-f dt n2, dt n2, cc dt n2 p-acp np1, vbds vvn av-j av p-acp dt n1 pp-f n1 cc dt n2.
(51) exposition (DIV2)
562
Page 106
3578
For where as God in the third of Genesis told before hand that it should come to passe, that the séede of the woman shoulde treade downe the serpents head:
For where as God in the third of Genesis told before hand that it should come to pass, that the seed of the woman should tread down the Serpents head:
p-acp c-crq c-acp np1 p-acp dt ord pp-f n1 vvn p-acp n1 cst pn31 vmd vvi pc-acp vvi, cst dt n1 pp-f dt n1 vmd vvi a-acp dt ng1 n1:
(51) exposition (DIV2)
562
Page 106
3579
hée méeneth that Sathan and his members heathenish and vngodly men, should persecute Christ and his Church.
he méeneth that Sathan and his members Heathenish and ungodly men, should persecute christ and his Church.
pns31 vvz cst np1 cc po31 n2 j cc j n2, vmd vvi np1 cc po31 n1.
(51) exposition (DIV2)
562
Page 106
3580
And Dauid in the second Psalme, not onely foresawe in Spirit this fretting of the Iewes ageinst Chryste,
And David in the second Psalm, not only foresaw in Spirit this fretting of the Iewes against Christ,
cc np1 p-acp dt ord n1, xx av-j vvd p-acp n1 d vvg pp-f dt np2 p-acp np1,
(51) exposition (DIV2)
562
Page 106
3581
when he sayth, why did the Heathē frette, and why did the people imagin vaine things? But also by the sayd place of Genesis, he promiseth it should come to passe, that the womans séede, (that is to say, Chryst and all that beléeue in him) should ouercome Sathan & his members.
when he say, why did the Heathen fret, and why did the people imagine vain things? But also by the said place of Genesis, he promises it should come to pass, that the woman's seed, (that is to say, Christ and all that believe in him) should overcome Sathan & his members.
c-crq pns31 vvz, q-crq vdd dt j-jn vvb, cc q-crq vdd dt n1 vvb j n2? p-acp av p-acp dt j-vvn n1 pp-f n1, pns31 vvz pn31 vmd vvi pc-acp vvi, cst dt ng1 n1, (cst vbz pc-acp vvi, np1 cc d cst vvb p-acp pno31) vmd vvi np1 cc po31 n2.
(51) exposition (DIV2)
562
Page 106
3582
Now in what thing this victorie consisteth, Dauid in the •ame Psalme declareth, saying: Blissed are all they that put their trust in him.
Now in what thing this victory Consisteth, David in the •ame Psalm Declareth, saying: Blessed Are all they that put their trust in him.
av p-acp r-crq n1 d n1 vvz, np1 p-acp dt n1 n1 vvz, vvg: vvn vbr d pns32 cst vvd po32 n1 p-acp pno31.
(51) exposition (DIV2)
562
Page 106
3583
Wherefore let vs renounce Sathan and his members, and with strong faith leane vpon Chryst the vanquisher of Sathan,
Wherefore let us renounce Sathan and his members, and with strong faith lean upon Christ the vanquisher of Sathan,
q-crq vvb pno12 vvi np1 cc po31 n2, cc p-acp j n1 j p-acp np1 dt n1 pp-f np1,
(51) exposition (DIV2)
562
Page 106
3584
and giuer of eternall life, to whom be honor and glorie for euermore ▪
and giver of Eternal life, to whom be honour and glory for evermore ▪
cc n1 pp-f j n1, p-acp ro-crq vbb n1 cc n1 p-acp av ▪
(51) exposition (DIV2)
562
Page 106
3585
Of the Lordes supper, the first Epistle to the Corinthians, and the xj. Chapter. THat vvhiche I deliuered vntoo you, I receiued of the Lord.
Of the lords supper, the First Epistle to the Corinthians, and the xj. Chapter. THat which I Delivered unto you, I received of the Lord.
pp-f dt ng1 n1, dt ord n1 p-acp dt njp2, cc dt crd. n1. cst r-crq pns11 vvd p-acp pn22, pns11 vvd pp-f dt n1.
(52) part (DIV1)
562
Page 106
3586
For the Lorde IESVS the same night in vvhiche hee was betrayed, tooke bread and vvhen hee hadde giuen thanks, hee brake it, and sayd:
For the Lord JESUS the same night in which he was betrayed, took bred and when he had given thanks, he brake it, and said:
p-acp dt n1 np1 dt d n1 p-acp r-crq pns31 vbds vvn, vvd n1 cc c-crq pns31 vhd vvn n2, pns31 vvd pn31, cc vvd:
(52) part (DIV1)
563
Page 106
3587
take yee and eate yee, this is my body vvhich is broken for you. This doo yee in remembrance of me.
take ye and eat ye, this is my body which is broken for you. This do ye in remembrance of me.
vvb pn22 cc vvb pn22, d vbz po11 n1 r-crq vbz vvn p-acp pn22. d vdb pn22 p-acp n1 pp-f pno11.
(52) part (DIV1)
563
Page 106
3588
After the same māner also he tooke the cup vvhē Supper vvas doone, saying: this Cup is the nevv testament in my blud.
After the same manner also he took the cup when Supper was done, saying: this Cup is the new Testament in my blood.
p-acp dt d n1 av pns31 vvd dt n1 c-crq n1 vbds vdn, vvg: d n1 vbz dt j n1 p-acp po11 n1.
(52) part (DIV1)
563
Page 106
3589
This doo as oft as yee drink of it in remembraunce of mee.
This do as oft as ye drink of it in remembrance of me.
d vdb c-acp av c-acp pn22 vvb pp-f pn31 p-acp n1 pp-f pno11.
(52) part (DIV1)
563
Page 106
3590
For as oft as yee shall eate this bread and drink of this cup, yee shall shevve the Lords death til he come.
For as oft as ye shall eat this bred and drink of this cup, ye shall show the lords death till he come.
p-acp c-acp av c-acp pn22 vmb vvi d n1 cc n1 pp-f d n1, pn22 vmb vvi dt n2 n1 c-acp pns31 vvb.
(52) part (DIV1)
563
Page 106
3591
VVherfore, vvho so euer shall eate of this bread & drink of this cup vnvvorthely, shal be giltie of the body and bloud of the Lord.
Wherefore, who so ever shall eat of this bred & drink of this cup unworthily, shall be guilty of the body and blood of the Lord.
c-crq, q-crq av av vmb vvi pp-f d n1 cc n1 pp-f d n1 av-j, vmb vbi j pp-f dt n1 cc n1 pp-f dt n1.
(52) part (DIV1)
563
Page 106
3592
Let a man therfore examin himself, & so let him eat of that bread, & drink of that cup.
Let a man Therefore examine himself, & so let him eat of that bred, & drink of that cup.
vvb dt n1 av vvi px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d n1.
(52) part (DIV1)
563
Page 106
3593
For he that eateth or drinketh vnvvorthely, eateth and drinketh his ovvne damnation bicause he maketh no difference of the Lords body.
For he that Eateth or Drinketh unworthily, Eateth and Drinketh his own damnation Because he makes no difference of the lords body.
p-acp pns31 cst vvz cc vvz av-j, vvz cc vvz po31 d n1 c-acp pns31 vvz dx n1 pp-f dt n2 n1.
(52) part (DIV1)
563
Page 106
3594
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(53) exposition (DIV2)
563
Page 106
3595
THe cause why this feast is instituted •s that the storye of the celebration of the Lordes Supper, should (as this day) bée handled in the church, too the intent the true vse of this holy Supper may bée vnderstoode.
THe cause why this feast is instituted •s that the story of the celebration of the lords Supper, should (as this day) been handled in the Church, too the intent the true use of this holy Supper may been understood.
dt n1 c-crq d n1 vbz vvn av cst dt n1 pp-f dt n1 pp-f dt ng1 n1, vmd (c-acp d n1) vbi vvn p-acp dt n1, av dt n1 dt j n1 pp-f d j n1 vmb vbi vvd.
(53) exposition (DIV2)
564
Page 106
3596
For when Chryst the day before he should suffer, instituted this supper, he gaue commaundement to his disciples, that they should keep this supper in remembrance of him.
For when Christ the day before he should suffer, instituted this supper, he gave Commandment to his Disciples, that they should keep this supper in remembrance of him.
p-acp c-crq np1 dt n1 c-acp pns31 vmd vvi, vvn d n1, pns31 vvd n1 p-acp po31 n2, cst pns32 vmd vvi d n1 p-acp n1 pp-f pno31.
(53) exposition (DIV2)
564
Page 106
3597
Wherfore it must nedes bée, that there are great • 〈 ◊ 〉 causes why it should be nedfull to make great account of the institutiō of this supper.
Wherefore it must needs been, that there Are great • 〈 ◊ 〉 Causes why it should be nedfull to make great account of the Institution of this supper.
c-crq pn31 vmb av vbi, cst a-acp vbr j • 〈 sy 〉 n2 c-crq pn31 vmd vbi j pc-acp vvi j n1 pp-f dt n1 pp-f d n1.
(53) exposition (DIV2)
564
Page 106
3598
For vnlesse we thorowly and with good héed wey •he causes of the institutiō of this supper, we cannot sufficiently extol the goodnesse of our sauiour, who although he were in most gréeuous sorow for his death which was at hād, would notwtstāding institute this supper,
For unless we thoroughly and with good heed weigh •he Causes of the Institution of this supper, we cannot sufficiently extol the Goodness of our Saviour, who although he were in most grievous sorrow for his death which was At hand, would notwithstanding institute this supper,
p-acp cs pns12 av-j cc p-acp j n1 vvi j n2 pp-f dt n1 pp-f d n1, pns12 vmbx av-j vvi dt n1 pp-f po12 n1, r-crq cs pns31 vbdr p-acp ds j n1 p-acp po31 n1 r-crq vbds p-acp n1, vmd a-acp vvi d n1,
(53) exposition (DIV2)
564
Page 106
3599
& leaue it too his church, for a most assured pledge of our saluation purchased by him, wherin the memoriall of the couenant established betwéene God & man by the blud of Christ, might be preserued for euer.
& leave it too his Church, for a most assured pledge of our salvation purchased by him, wherein the memorial of the Covenant established between God & man by the blood of christ, might be preserved for ever.
cc vvb pn31 av po31 n1, p-acp dt av-ds j-vvn n1 pp-f po12 n1 vvn p-acp pno31, c-crq dt n1 pp-f dt n1 vvn p-acp np1 cc n1 p-acp dt n1 pp-f np1, vmd vbi vvn p-acp av.
(53) exposition (DIV2)
564
Page 106
3600
Howbeit, to ye intēt wée may be the more distinctly instructed cōcerning this supper, I will propounde thrée places, which by Gods grace I wyll expounde at this time.
Howbeit, to the intent we may be the more distinctly instructed Concerning this supper, I will propound thrée places, which by God's grace I will expound At this time.
a-acp, p-acp dt n1 pns12 vmb vbi dt av-dc av-j vvn vvg d n1, pns11 vmb vvi crd n2, r-crq p-acp npg1 n1 pns11 vmb vvi p-acp d n1.
(53) exposition (DIV2)
564
Page 107
3601
The three places. 1 The circumstaunces of the institution of this Supper, and the signification therof, wheruppon shal bee gathered the full description of the same. 2 The true and lawfull triall of suche persons as méene too vse this Supper to their profit. 3 The right vse and lawfull meditation of this Supper. ¶ Of the firste.
The three places. 1 The Circumstances of the Institution of this Supper, and the signification thereof, whereupon shall be gathered the full description of the same. 2 The true and lawful trial of such Persons as méene too use this Supper to their profit. 3 The right use and lawful meditation of this Supper. ¶ Of the First.
dt crd n2. crd dt n2 pp-f dt n1 pp-f d n1, cc dt n1 av, c-crq vmb vbi vvn dt j n1 pp-f dt d. crd dt j cc j n1 pp-f d n2 c-acp vvn av vvi d n1 p-acp po32 n1. crd dt n-jn n1 cc j n1 pp-f d n1. ¶ pp-f dt ord.
(53) exposition (DIV2)
564
Page 107
3602
THere be many circumstances in the storie of the Institution of this Supper, which I wil set forth in order, according too the texte.
THere be many Circumstances in the story of the Institution of this Supper, which I will Set forth in order, according too the text.
pc-acp vbi d n2 p-acp dt n1 pp-f dt n1 pp-f d n1, r-crq pns11 vmb vvi av p-acp n1, vvg av dt n1.
(53) exposition (DIV2)
565
Page 107
3603
The first is of the time. For thus lie the words of the text. Our Lord Iesus Chryst in the same night that hee vvas betrayed.
The First is of the time. For thus lie the words of the text. Our Lord Iesus Christ in the same night that he was betrayed.
dt ord vbz pp-f dt n1. p-acp av vvi dt n2 pp-f dt n1. po12 n1 np1 np1 p-acp dt d n1 cst pns31 vbds vvn.
(53) exposition (DIV2)
566
Page 107
3604
For he instituted this Supper, vppon the Thursday late, before the next friday folowing that he should bée crucified.
For he instituted this Supper, upon the Thursday late, before the next friday following that he should been Crucified.
c-acp pns31 vvd d n1, p-acp dt np1 av-j, p-acp dt ord np1 vvg cst pns31 vmd vbi vvn.
(53) exposition (DIV2)
566
Page 107
3605
Wheruppon wée may gather twoo things.
Whereupon we may gather twoo things.
c-crq pns12 vmb vvi crd n2.
(53) exposition (DIV2)
566
Page 107
3626
and that are able too giue thankes openly too the Lord for his benefits. These are the circumstances of this supper that are too be weyed diligently.
and that Are able too give thanks openly too the Lord for his benefits. These Are the Circumstances of this supper that Are to be weighed diligently.
cc d vbr j av vvi n2 av-j av dt n1 p-acp po31 n2. d vbr dt n2 pp-f d n1 cst vbr pc-acp vbi vvn av-j.
(53) exposition (DIV2)
574
Page 107
3606
First how great it must needes bée that Chrystes loue was towards vs, whoo although he knew he shold die the next day, would notwithstanding institute this perpetuall remembraunce of his benefits.
First how great it must needs been that Christ's love was towards us, who although he knew he should die the next day, would notwithstanding institute this perpetual remembrance of his benefits.
ord c-crq j pn31 vmb av vbi d npg1 n1 vbds p-acp pno12, r-crq cs pns31 vvd pns31 vmd vvi dt ord n1, vmd a-acp vvi d j n1 pp-f po31 n2.
(53) exposition (DIV2)
566
Page 107
3607
Another is, that the celebration of this Supper must bée kept by vs in true repentance, according as shall be said ageine afterward.
another is, that the celebration of this Supper must been kept by us in true Repentance, according as shall be said again afterwards.
j-jn vbz, cst dt n1 pp-f d n1 vmb vbi vvn p-acp pno12 p-acp j n1, vvg a-acp vmb vbi vvn av av.
(53) exposition (DIV2)
566
Page 107
3608
The second circumstaunce is of the guestes that were at this Supper. The maister of the feast was Chryst:
The second circumstance is of the guests that were At this Supper. The master of the feast was Christ:
dt ord n1 vbz pp-f dt n2 cst vbdr p-acp d n1. dt n1 pp-f dt n1 vbds np1:
(53) exposition (DIV2)
567
Page 107
3609
they that were at it, were his disciples good and bad. The good surely were very weake:
they that were At it, were his Disciples good and bad. The good surely were very weak:
pns32 cst vbdr p-acp pn31, vbdr po31 n2 j cc j. dt j av-j vbdr av j:
(53) exposition (DIV2)
567
Page 107
3610
and the bad was but only Iudas the traitor.
and the bad was but only Iudas the traitor.
cc dt j vbds cc-acp av-j np1 dt n1.
(53) exposition (DIV2)
567
Page 107
3611
Héereby wée are taught, that Chryste will alwayes bée present at this Supper, and that this Supper perteyneth too Chrystes disciples.
Hereby we Are taught, that Christ will always been present At this Supper, and that this Supper pertaineth too Christ's Disciples.
av pns12 vbr vvn, cst np1 vmb av vbi j p-acp d n1, cc cst d n1 vvz av npg1 n2.
(53) exposition (DIV2)
567
Page 107
3612
And although the wicked doo also mingle themselues in among the reast:
And although the wicked do also mingle themselves in among the reast:
cc cs dt j vdb av vvi px32 p-acp p-acp dt zz:
(53) exposition (DIV2)
567
Page 107
3613
yet notwithstanding thys Supper turneth to their iudgement and damnation, as shall bée said ageine héereafter.
yet notwithstanding this Supper turns to their judgement and damnation, as shall been said again hereafter.
av c-acp d n1 vvz p-acp po32 n1 cc n1, c-acp vmb vbi vvn av av.
(53) exposition (DIV2)
567
Page 107
3614
The third circumstance is of blissiing. For he tooke bread and gaue thanks. If the sonne of God gaue thanks before he vsed things:
The third circumstance is of blissiing. For he took bred and gave thanks. If the son of God gave thanks before he used things:
dt ord n1 vbz pp-f j. p-acp pns31 vvd n1 cc vvd n2. cs dt n1 pp-f np1 vvd n2 c-acp pns31 vvd n2:
(53) exposition (DIV2)
568
Page 107
3615
what becommeth it vs too doo. The fourth circumstance is of the elements. For he vsed bread and wyne in the institution of this supper.
what becomes it us to do. The fourth circumstance is of the elements. For he used bred and wine in the Institution of this supper.
r-crq vvz pn31 pno12 pc-acp vdi. dt ord n1 vbz pp-f dt n2. p-acp pns31 vvd n1 cc n1 p-acp dt n1 pp-f d n1.
(53) exposition (DIV2)
568
Page 107
3616
For as the outward man is nourished with bread and wine: so the inward mā is spiritually fed with the body and blud of Christ.
For as the outward man is nourished with bred and wine: so the inward man is spiritually fed with the body and blood of christ.
p-acp p-acp dt j n1 vbz vvn p-acp n1 cc n1: av dt j n1 vbz av-j vvn p-acp dt n1 cc n1 pp-f np1.
(53) exposition (DIV2)
569
Page 107
3617
The fift circumstaunce is of the things that are present inuisible at this supper, as are the very bodye and the very blud of our lord Iesus Chryst.
The fift circumstance is of the things that Are present invisible At this supper, as Are the very body and the very blood of our lord Iesus Christ
dt ord n1 vbz pp-f dt n2 cst vbr j j p-acp d n1, c-acp vbr dt j n1 cc dt j n1 pp-f po12 n1 np1 np1
(53) exposition (DIV2)
570
Page 107
3618
The sixt circumstance is the cōmandement: for he commandeth his Church to kéepe continually the same maner of celebrating his supper. Doo this saith he.
The sixt circumstance is the Commandment: for he commands his Church to keep continually the same manner of celebrating his supper. Doo this Says he.
dt ord n1 vbz dt n1: c-acp pns31 vvz po31 n1 pc-acp vvi av-j dt d n1 pp-f vvg po31 n1. np1 d vvz pns31.
(53) exposition (DIV2)
571
Page 107
3619
The seuenth circumstance is of the new couenant. This Cuppe (sayth he) is the nevv testament in my blud.
The Seventh circumstance is of the new Covenant. This Cup (say he) is the new Testament in my blood.
dt ord n1 vbz pp-f dt j n1. d n1 (vvz pns31) vbz dt j n1 p-acp po11 n1.
(53) exposition (DIV2)
572
Page 107
3620
Why this Supper is called the new Testament, it shall bée tolde you afterwarde.
Why this Supper is called the new Testament, it shall been told you afterward.
q-crq d n1 vbz vvn dt j n1, pn31 vmb vbi vvn pn22 av.
(53) exposition (DIV2)
572
Page 107
3621
The eight circumstance is the end for which the Supper was instituted, whiche end is expressed in these woords.
The eight circumstance is the end for which the Supper was instituted, which end is expressed in these words.
dt crd n1 vbz dt n1 p-acp r-crq dt n1 vbds vvn, r-crq n1 vbz vvn p-acp d n2.
(53) exposition (DIV2)
573
Page 107
3622
Doo yee this (sayth hée) in remembrance of mee. That is too say,Do ye this (say he) in remembrance of me. That is too say,
vdb pn22 d (vvz pns31) p-acp n1 pp-f pno11. cst vbz av vvb,
(53) exposition (DIV2)
573
Page 107
3623
As often as ye vse this supper renue yée the remembraunce of my benefits, that is to wit, of my death and resurrection:
As often as you use this supper renew the the remembrance of my benefits, that is to wit, of my death and resurrection:
c-acp av c-acp pn22 vvb d n1 vvi pn22 dt n1 pp-f po11 n2, cst vbz p-acp n1, pp-f po11 n1 cc n1:
(53) exposition (DIV2)
573
Page 107
3624
and shewe yée forth my death till I come.
and show the forth my death till I come.
cc vvb pn22 av po11 n1 c-acp pns11 vvb.
(53) exposition (DIV2)
573
Page 107
3625
The ninth circumstance foloweth vpon the eyght, namely that the celebration of this supper belongeth only too them that be of yéeres of discretion, that may bée instructed of the Lordes death,
The ninth circumstance Followeth upon the eyght, namely that the celebration of this supper belongeth only too them that be of Years of discretion, that may been instructed of the lords death,
dt ord n1 vvz p-acp dt crd, av cst dt n1 pp-f d n1 vvz av-j av pno32 cst vbb pp-f n2 pp-f n1, cst vmb vbi vvn pp-f dt ng1 n1,
(53) exposition (DIV2)
574
Page 107
3806
And Simon Peter stood warming him in the porche.
And Simon Peter stood warming him in the porch.
cc np1 np1 vvd vvg pno31 p-acp dt n1.
(54) part (DIV1)
601
Page 113
3627
Now will I shewe what things are ment by this Supper. For as the Pascall Lamb had many significations in the old Testament:
Now will I show what things Are meant by this Supper. For as the Pascal Lamb had many significations in the old Testament:
av vmb pns11 vvi r-crq n2 vbr vvn p-acp d n1. p-acp p-acp dt n1 n1 vhd d n2 p-acp dt j n1:
(53) exposition (DIV2)
575
Page 107
3628
So also hath this holy Supper of Chrysts, which is succéeded in the place of the paschall Lambe.
So also hath this holy Supper of Chrysts, which is succeeded in the place of the paschal Lamb.
av av vhz d j n1 pp-f npg1, r-crq vbz vvn p-acp dt n1 pp-f dt n1 n1.
(53) exposition (DIV2)
575
Page 107
3629
Therfore as the Paschall Lambe, firste did put the people in mind of the benefite doone in olde time, that is too wit, of their deliuerance from the bondage of Egipt:
Therefore as the Paschal Lamb, First did put the people in mind of the benefit done in old time, that is too wit, of their deliverance from the bondage of Egypt:
av c-acp dt np1 n1, ord vdd vvi dt n1 p-acp n1 pp-f dt n1 vdn p-acp j n1, cst vbz av n1, pp-f po32 n1 p-acp dt n1 pp-f np1:
(53) exposition (DIV2)
575
Page 107
3630
And secondly confirmed the faith of them that vsed it: and thirdly shadowed the sacrificing of Chryst that was to come:
And secondly confirmed the faith of them that used it: and Thirdly shadowed the sacrificing of Christ that was to come:
cc ord vvd dt n1 pp-f pno32 cst vvd pn31: cc ord vvd dt vvg pp-f np1 cst vbds pc-acp vvi:
(53) exposition (DIV2)
575
Page 108
3631
and fourthly was a figure of the euerlasting couenant betwéene God & man: So also hath this supper sundrie significations:
and fourthly was a figure of the everlasting Covenant between God & man: So also hath this supper sundry significations:
cc j vbds dt n1 pp-f dt j n1 p-acp np1 cc n1: av av vhz d n1 j n2:
(53) exposition (DIV2)
575
Page 108
3632
and that partly in respect of the time past, partly of the tyme present and partely of the time too come, and partly of the euerlastingnesse.
and that partly in respect of the time past, partly of the time present and partly of the time too come, and partly of the everlastingness.
cc cst av p-acp n1 pp-f dt n1 j, av pp-f dt n1 j cc av pp-f dt n1 av vvn, cc av pp-f dt n1.
(53) exposition (DIV2)
575
Page 108
3633
Whiche significations I will declare as playnly as I can, God further both mée in teaching,
Which significations I will declare as plainly as I can, God further both me in teaching,
r-crq n2 pns11 vmb vvi c-acp av-j c-acp pns11 vmb, np1 av-j av-d pno11 p-acp vvg,
(53) exposition (DIV2)
575
Page 108
3634
and you in héering, that it may turn too Gods glorie, & too the healthfull instruction of our selues.
and you in hearing, that it may turn too God's glory, & too the healthful instruction of our selves.
cc pn22 p-acp vvg, cst pn31 vmb vvi av npg1 n1, cc av dt j n1 pp-f po12 n2.
(53) exposition (DIV2)
575
Page 108
3635
What is the signification of the supper in respect of the tyme past? If we looke back too the time past, this holy supper is a certeine calling too mynd of the Storie of our Lords passion, according too Chrystes commaundement:
What is the signification of the supper in respect of the time past? If we look back too the time past, this holy supper is a certain calling too mind of the Story of our lords passion, according too Christ's Commandment:
q-crq vbz dt n1 pp-f dt n1 p-acp n1 pp-f dt n1 j? cs pns12 vvb av av dt n1 j, d j n1 vbz dt j n-vvg av n1 pp-f dt n1 pp-f po12 n2 n1, vvg av npg1 n1:
(53) exposition (DIV2)
576
Page 108
3636
Doo yee this in remembrance of mee. Do ye this in remembrance of me.
vdi pn22 d p-acp n1 pp-f pno11.
(53) exposition (DIV2)
576
Page 108
3637
As often then as wée come too the Supper, or other wise bée present at the celebration of the supper, wée must bée mindfull of the death, buryall, and resurection of our Lord.
As often then as we come too the Supper, or other wise been present At the celebration of the supper, we must been mindful of the death, burial, and resurrection of our Lord.
c-acp av av c-acp pns12 vvb av dt n1, cc j-jn n1 vbi j p-acp dt n1 pp-f dt n1, pns12 vmb vbi j pp-f dt n1, n1, cc n1 pp-f po12 n1.
(53) exposition (DIV2)
576
Page 108
3638
What is the méening of the supper in respect of the time present? First it signifyeth that we are vnited and incorporated intoo Chryste, and that spiritually.
What is the meaning of the supper in respect of the time present? First it signifieth that we Are united and incorporated into Christ, and that spiritually.
q-crq vbz dt n1 pp-f dt n1 p-acp n1 pp-f dt n1 j? ord pn31 vvz cst pns12 vbr vvn cc vvn p-acp np1, cc cst av-j.
(53) exposition (DIV2)
577
Page 108
3639
For so teacheth Paule when he sayth, The Cup of Blissing vvhich vvee blisse, is it not the communion of Chrystes blud? The bread than vve breake, is it not the communion of Chrystes bodye? That is too say, the partaking of the body and blud of Chryst, maketh vs to haue a certaine cōmunion with Chryst. Agein, it signifieth that we also are vnited among our selues by ye spirit of Chryst,
For so Teaches Paul when he say, The Cup of Blissing which we bliss, is it not the communion of Christ's blood? The bred than we break, is it not the communion of Christ's body? That is too say, the partaking of the body and blood of Christ, makes us to have a certain communion with Christ Again, it signifies that we also Are united among our selves by you Spirit of Christ,
p-acp av vvz np1 c-crq pns31 vvz, dt n1 pp-f n1 r-crq pns12 n1, vbz pn31 xx dt n1 pp-f npg1 n1? dt n1 cs pns12 vvb, vbz pn31 xx dt n1 pp-f npg1 n1? cst vbz av vvb, dt n-vvg pp-f dt n1 cc n1 pp-f np1, vv2 pno12 pc-acp vhi dt j n1 p-acp np1 av, pn31 vvz cst pns12 av vbr vvn p-acp po12 n2 p-acp pn22 n1 pp-f np1,
(53) exposition (DIV2)
577
Page 108
3640
as many of vs as are partakers too gither of this supper. Of which communion, the one lofe is a token, as Paule testifyeth when he sayeth:
as many of us as Are partakers too gither of this supper. Of which communion, the one lofe is a token, as Paul Testifieth when he Saith:
c-acp d pp-f pno12 c-acp vbr n2 av av pp-f d n1. pp-f r-crq n1, dt crd zz vbz dt n1, c-acp np1 vvz c-crq pns31 vvz:
(53) exposition (DIV2)
577
Page 108
3641
bycause as there is one lofe: so wée béeing many are one body. For as the lofe is made of many cornes:
Because as there is one lofe: so we being many Are one body. For as the lofe is made of many corns:
c-acp c-acp pc-acp vbz pi zz: av pns12 vbg d vbr pi n1. p-acp p-acp dt zz vbz vvn pp-f d n2:
(53) exposition (DIV2)
577
Page 108
3642
so as many as communicate toogyther, doo grow togyther intoo one body spiritually, the head wherof is Chryst:
so as many as communicate together, do grow together into one body spiritually, the head whereof is Christ:
av c-acp d c-acp vvb av, vdb vvi av p-acp crd n1 av-j, dt n1 c-crq vbz np1:
(53) exposition (DIV2)
577
Page 108
3643
and this is the cause that Paule calleth the Supper a communion. Hereupon one of the holy fathers sayth.
and this is the cause that Paul calls the Supper a communion. Hereupon one of the holy Father's say.
cc d vbz dt n1 cst np1 vvz dt n1 dt n1. av crd pp-f dt j n2 vvz.
(53) exposition (DIV2)
577
Page 108
3644
The supper is called a Communion: first, for that by it wée communicate wyth Chryst: secondly, for that we be made partakers of his flesh and of his Godhead:
The supper is called a Communion: First, for that by it we communicate with Christ: secondly, for that we be made partakers of his Flesh and of his Godhead:
dt n1 vbz vvn dt n1: ord, c-acp cst p-acp pn31 pns12 vvi p-acp np1: ord, c-acp cst pns12 vbb vvn n2 pp-f po31 n1 cc pp-f po31 n1:
(53) exposition (DIV2)
578
Page 108
3645
and thirdely, for that by it we communicate and are vnited togither one with another.
and Thirdly, for that by it we communicate and Are united together one with Another.
cc ord, c-acp cst p-acp pn31 pns12 vvi cc vbr vvn av crd p-acp n-jn.
(53) exposition (DIV2)
578
Page 108
3646
Moreouer by this supper is ment, that wée are spiritually nourished, and susteined or fed with the body and blud of Christ.
Moreover by this supper is meant, that we Are spiritually nourished, and sustained or fed with the body and blood of christ.
av p-acp d n1 vbz vvn, cst pns12 vbr av-j vvn, cc vvd cc vvn p-acp dt n1 cc n1 pp-f np1.
(53) exposition (DIV2)
579
Page 108
3647
For like as bread and wine doo nourish, encrese, preserue, and comfort mens bodyes:
For like as bred and wine do nourish, increase, preserve, and Comfort men's bodies:
p-acp av-j c-acp n1 cc n1 vdi vvi, vvi, vvi, cc vvb ng2 n2:
(53) exposition (DIV2)
579
Page 108
3648
So doth Chrystes body & blud nourish, encrease, preserue, and comfort our soules vnto euerlasting life,
So does Christ's body & blood nourish, increase, preserve, and Comfort our Souls unto everlasting life,
av vdz npg1 n1 cc n1 vvi, n1, vvb, cc vvi po12 n2 p-acp j n1,
(53) exposition (DIV2)
579
Page 108
3649
if so be that true fath bée found in vs. What is the signification of this Supper in respect of the time to come? This holy supper signifieth, that by the power of Chrysts body raised from the dead, our bodies also shal one day rise ageyn, that they may be made like vnto the glorious body of Chryst. Wherevpon Paule sayth:
if so be that true fath been found in us What is the signification of this Supper in respect of the time to come? This holy supper signifies, that by the power of Chrysts body raised from the dead, our bodies also shall one day rise again, that they may be made like unto the glorious body of Christ Whereupon Paul say:
cs av vbb d j n1 vbi vvn p-acp pno12 r-crq vbz dt n1 pp-f d n1 p-acp n1 pp-f dt n1 pc-acp vvi? d j n1 vvz, cst p-acp dt n1 pp-f npg1 n1 vvn p-acp dt j, po12 n2 av vmb crd n1 vvi av, cst pns32 vmb vbi vvn av-j p-acp dt j n1 pp-f np1 c-crq np1 vvz:
(53) exposition (DIV2)
579
Page 108
3650
If Chryst bée risen agein, wée also shal rise ageine, that we may enioy the cōtinual presence of Chrysts body for euermore.
If Christ been risen again, we also shall rise again, that we may enjoy the continual presence of Chrysts body for evermore.
cs np1 vbi vvn av, pns12 av vmb vvi av, cst pns12 vmb vvi dt j n1 pp-f npg1 n1 p-acp av.
(53) exposition (DIV2)
580
Page 108
3651
Whervppon certein of the holy fathers haue termed this Supper conduct money, bicause it putteth them that receiue it before their death, in mynde, that Chryst is vntoo them the passage from these troubles, to eternal blisse.
Whereupon certain of the holy Father's have termed this Supper conduct money, Because it putteth them that receive it before their death, in mind, that Christ is unto them the passage from these Troubles, to Eternal bliss.
c-crq j pp-f dt j n2 vhb vvn d n1 vvb n1, c-acp pn31 vvz pno32 cst vvb pn31 p-acp po32 n1, p-acp n1, cst np1 vbz p-acp pno32 dt n1 p-acp d n2, p-acp j n1.
(53) exposition (DIV2)
580
Page 108
3652
What is the signification of the Lords Supper in respect of the euerlastingnesie? It is a perpetuall warrant of Gods fauour towards men, at no time subiect vntoo chaunge,
What is the signification of the lords Supper in respect of the euerlastingnesie? It is a perpetual warrant of God's favour towards men, At no time Subject unto change,
q-crq vbz dt n1 pp-f dt n2 n1 p-acp n1 pp-f dt n1? pn31 vbz dt j n1 pp-f npg1 n1 p-acp n2, p-acp dx n1 j-jn p-acp n1,
(53) exposition (DIV2)
581
Page 108
3653
and therfore the Lord himselfe calleth this his supper the newe Testament, as which shall neuer become olde at any tyme.
and Therefore the Lord himself calls this his supper the new Testament, as which shall never become old At any time.
cc av dt n1 px31 vvz d po31 n1 dt j n1, p-acp r-crq vmb av-x vvi j p-acp d n1.
(53) exposition (DIV2)
581
Page 108
3654
How be it too the intent this thing may be vnderstood more cléerly, I will (as bréefly as may be) declare what things are most méete in euery Testament,
How be it too the intent this thing may be understood more clearly, I will (as briefly as may be) declare what things Are most meet in every Testament,
np1 vbb pn31 av dt n1 d n1 vmb vbi vvn av-dc av-j, pns11 vmb (c-acp av-j c-acp vmb vbi) vvb r-crq n2 vbr av-ds j p-acp d n1,
(53) exposition (DIV2)
581
Page 108
3655
and how all those things which ought to méete in euery last wil or testamēt doo méete héere:
and how all those things which ought to meet in every last will or Testament do meet Here:
cc c-crq d d n2 r-crq vmd pc-acp vvi p-acp d ord vmb cc n1 vdi vvi av:
(53) exposition (DIV2)
581
Page 108
3656
and moreouer what the new testament is. In euery testament or last wil, there be fiue things.
and moreover what the new Testament is. In every Testament or last will, there be fiue things.
cc av q-crq dt j n1 vbz. p-acp d n1 cc ord n1, pc-acp vbi crd n2.
(53) exposition (DIV2)
581
Page 108
3657
First the Testator that maketh the wil. Secondly the goods which the Testator bequeatheth. Thirdly the heirs that are made, Fourthly the death of the testatour.
First the Testator that makes the will. Secondly the goods which the Testator bequeatheth. Thirdly the Heirs that Are made, Fourthly the death of the testator.
np1 dt n1 cst vvz dt n1. ord dt n2-j r-crq dt n1 vvz. ord dt n2 cst vbr vvn, ord dt n1 pp-f dt n1.
(53) exposition (DIV2)
582
Page 108
3658
And fifthly the conditions that are to bée kept of them that are made heires by the wil.
And fifthly the conditions that Are to been kept of them that Are made Heirs by the will.
cc ord dt n2 cst vbr pc-acp vbi vvn pp-f pno32 cst vbr vvn n2 p-acp dt n1.
(53) exposition (DIV2)
582
Page 109
3659
In this new Testament the testator is Chryst. The heritage is the possession of eternall life.
In this new Testament the testator is Christ The heritage is the possession of Eternal life.
p-acp d j n1 dt n1 vbz np1 dt n1 vbz dt n1 pp-f j n1.
(53) exposition (DIV2)
582
Page 109
3660
The heires are the children of God, that is to say, al that beléeue in Chryst. The death of Chryst the testator folowed presently after.
The Heirs Are the children of God, that is to say, all that believe in Christ The death of Christ the testator followed presently After.
dt n2 vbr dt n2 pp-f np1, cst vbz pc-acp vvi, d cst vvb p-acp np1 dt n1 pp-f np1 dt n1 vvd av-j a-acp.
(53) exposition (DIV2)
582
Page 109
3661
For he died, was buried, and rose ageine the third day.
For he died, was buried, and rose again the third day.
p-acp pns31 vvd, vbds vvn, cc vvd av dt ord n1.
(53) exposition (DIV2)
582
Page 109
3662
The conditions too bée obserued of the heyres that are named, are, that they should beléeue in Chryst,
The conditions too been observed of the Heirs that Are nam, Are, that they should believe in Christ,
dt n2 av vbi vvn pp-f dt n2 cst vbr vvn, vbr, cst pns32 vmd vvi p-acp np1,
(53) exposition (DIV2)
582
Page 109
3663
and obey him, and continue in innocencie of life vnto the end: And if they fall intoo sinne, that they earnestly repent them before their death.
and obey him, and continue in innocence of life unto the end: And if they fallen into sin, that they earnestly Repent them before their death.
cc vvi pno31, cc vvi p-acp n1 pp-f n1 p-acp dt n1: cc cs pns32 vvb p-acp n1, cst pns32 av-j vvi pno32 p-acp po32 n1.
(53) exposition (DIV2)
582
Page 109
3664
Héerevppon wée may now in this wise conclude what the new Testament is.
Héerevppon we may now in this wise conclude what the new Testament is.
av pns12 vmb av p-acp d n1 vvi r-crq dt j n1 vbz.
(53) exposition (DIV2)
582
Page 109
3665
The new Testament is is an euerlasting couenant, stablished by the death of the Testator Iesus Chryste, concerning the grace of God, the forgiuenesse of sinnes,
The new Testament is is an everlasting Covenant, established by the death of the Testator Iesus Christ, Concerning the grace of God, the forgiveness of Sins,
dt j n1 vbz vbz dt j n1, vvn p-acp dt n1 pp-f dt n1 np1 np1, vvg dt n1 pp-f np1, dt n1 pp-f n2,
(53) exposition (DIV2)
582
Page 109
3666
and the frée gift of eternall life promised too all nations & people that beléeue in Chryst crucified. ¶ Of the second. WHen Paule sayth:
and the free gift of Eternal life promised too all Nations & people that believe in Christ Crucified. ¶ Of the second. WHen Paul say:
cc dt j n1 pp-f j n1 vvd av d n2 cc n1 cst vvb p-acp np1 vvd. ¶ pp-f dt ord. c-crq np1 vvz:
(53) exposition (DIV2)
582
Page 109
3667
Let a man examine himselfe, and so eate of that breade and drinke of that cuppe: Let a man examine himself, and so eat of that bread and drink of that cup:
vvb dt n1 vvb px31, cc av vvi pp-f d n1 cc n1 pp-f d n1:
(53) exposition (DIV2)
583
Page 109
3668
for hee that eateth vnvvorthely, and drinketh vnvvorthely, eateth and drinketh his ovvne damnation. These woords of Paule confirme foure things.for he that Eateth unworthily, and Drinketh unworthily, Eateth and Drinketh his own damnation. These words of Paul confirm foure things.
c-acp pns31 cst vvz av-j, cc vvz av-j, vvz cc vvz po31 d n1. d n2 pp-f np1 vvi crd n2.
(53) exposition (DIV2)
583
Page 109
3669
First that the vse of the Supper ought too bée in the church. Secondly that it is necessary for men to trie themselues before they vse this Supper.
First that the use of the Supper ought too been in the Church. Secondly that it is necessary for men to try themselves before they use this Supper.
ord d dt n1 pp-f dt n1 vmd av vbi p-acp dt n1. ord cst pn31 vbz j p-acp n2 pc-acp vvi px32 p-acp pns32 vvb d n1.
(53) exposition (DIV2)
583
Page 109
3670
Thirdly that hée which receiueth thys Supper vnworthely, dooth sinne most gréeuously.
Thirdly that he which receiveth this Supper unworthily, doth sin most grievously.
ord cst pns31 r-crq vvz d n1 av-j, vdz vvi av-ds av-j.
(53) exposition (DIV2)
583
Page 109
3671
And fourthly, that this supper is too bée ministred onely vnto those that are able too examine themselues.
And fourthly, that this supper is to been ministered only unto those that Are able too examine themselves.
cc j, cst d n1 vbz pc-acp vbi vvn av-j p-acp d cst vbr j av vvi px32.
(53) exposition (DIV2)
583
Page 109
3672
I will speake of the second only; that is to say:
I will speak of the second only; that is to say:
pns11 vmb vvi pp-f dt ord av-j; d vbz pc-acp vvi:
(53) exposition (DIV2)
583
Page 109
3673
how euery man ought to examin himselfe, that mindeth too vse this Supper too his behoofe.
how every man ought to examine himself, that minds too use this Supper too his behoof.
c-crq d n1 vmd pc-acp vvi px31, cst vvz av vvi d n1 av po31 n1.
(53) exposition (DIV2)
583
Page 109
3674
How then must he proue himselfe, that will vse this supper? That doth Paule teach, the seconde Epistle too the Corinthians and ye.xiij. Chapter in these woords:
How then must he prove himself, that will use this supper? That does Paul teach, the seconde Epistle too the Corinthians and you xiij Chapter in these words:
c-crq av vmb pns31 vvi px31, cst vmb vvi d n1? cst vdz np1 vvi, dt ord n1 av dt njp2 cc pn22 crd n1 p-acp d n2:
(53) exposition (DIV2)
584
Page 109
3675
Examin your selues whither you bée in faythe: examine your selues.
Examine your selves whither you been in faith: examine your selves.
vvb po22 n2 c-crq pn22 vbn p-acp n1: vvb po22 n2.
(53) exposition (DIV2)
584
Page 109
3676
Know yée not your selues that Chryst is in you? By which woordes is vnderstoode, that rightful triall consisteth in this, that true Fayth and the presence of Chryste bée felte in vs, that is to say, (too vse plainer woordes:) He is tried and cōmeth woorthely too Chrystes holy Supper, that commeth too it reuerently in the feare of God, in true repentance, in true faith, and with a Godly purpose.
Know the not your selves that Christ is in you? By which words is understood, that rightful trial Consisteth in this, that true Faith and the presence of Christ been felt in us, that is to say, (too use plainer words:) He is tried and comes worthily too Christ's holy Supper, that comes too it reverently in the Fear of God, in true Repentance, in true faith, and with a Godly purpose.
vvb pn22 xx po22 n2 cst np1 vbz p-acp pn22? p-acp r-crq n2 vbz vvd, cst j n1 vvz p-acp d, cst j n1 cc dt n1 pp-f np1 vbi vvn p-acp pno12, cst vbz pc-acp vvi, (av vvb jc n2:) pns31 vbz vvn cc vvz av-j av npg1 j n1, cst vvz av pn31 av-j p-acp dt n1 pp-f np1, p-acp j n1, p-acp j n1, cc p-acp dt j n1.
(53) exposition (DIV2)
584
Page 109
3677
And on the contrary parte, he that preaseth to it vnreuerently without the feare of god, without true repentance, without true faith, and with purpose to sinne:
And on the contrary part, he that preaseth to it unreverently without the Fear of god, without true Repentance, without true faith, and with purpose to sin:
cc p-acp dt j-jn n1, pns31 cst vv2 p-acp pn31 av-j p-acp dt n1 pp-f n1, p-acp j n1, p-acp j n1, cc p-acp n1 p-acp n1:
(53) exposition (DIV2)
584
Page 109
3678
commeth vnworthely, not making difference of the body and blud of the Lorde, and hée eateth his owne damnation.
comes unworthily, not making difference of the body and blood of the Lord, and he Eateth his own damnation.
vvz av-j, xx vvg n1 pp-f dt n1 cc n1 pp-f dt n1, cc pns31 vvz po31 d n1.
(53) exposition (DIV2)
584
Page 109
3679
Therfore whosoeuer approcheth too this supper:
Therefore whosoever Approaches too this supper:
av r-crq vvz av d n1:
(53) exposition (DIV2)
584
Page 109
3680
and hath a purpose to continue in his sinnes, he is a blasphemer and receiueth the sacrament with Iudas.
and hath a purpose to continue in his Sins, he is a blasphemer and receiveth the sacrament with Iudas.
cc vhz dt n1 pc-acp vvi p-acp po31 n2, pns31 vbz dt n1 cc vvz dt n1 p-acp np1.
(53) exposition (DIV2)
584
Page 109
3681
But too the intēt rude people shold not rashly presume to come to this supper, the discipline of confession & absolution is instituted in our churches, too very good purpose.
But too the intent rude people should not rashly presume to come to this supper, the discipline of Confessi & absolution is instituted in our Churches, too very good purpose.
p-acp av dt n1 j n1 vmd xx av-j vvi pc-acp vvi p-acp d n1, dt n1 pp-f n1 cc n1 vbz vvn p-acp po12 n2, av av j n1.
(53) exposition (DIV2)
585
Page 109
3682
For this discipline auaileth greatly to this, that a man may orderly examine himselfe. Howbeit too ye intent we may iudge aright, cōcerning cōfession and absolution:
For this discipline avails greatly to this, that a man may orderly examine himself. Howbeit too you intent we may judge aright, Concerning Confessi and absolution:
p-acp d n1 vvz av-j p-acp d, cst dt n1 vmb av-j vvi px31. a-acp av pn22 n1 pns12 vmb vvi av, vvg n1 cc n1:
(53) exposition (DIV2)
585
Page 109
3683
first it is too bée known, that as there bée two sorts of cōfession, so there be two sorts of absolution also. One kind of confession, is to God only:
First it is to been known, that as there been two sorts of Confessi, so there be two sorts of absolution also. One kind of Confessi, is to God only:
ord pn31 vbz pc-acp vbi vvn, cst c-acp pc-acp vbi crd n2 pp-f n1, av pc-acp vbi crd n2 pp-f n1 av. crd n1 pp-f n1, vbz p-acp np1 av-j:
(53) exposition (DIV2)
586
Page 109
3684
that is too wit, when a man confesseth his sin before God, acknowledgeth himself to bée a sinner,
that is too wit, when a man Confesses his since before God, acknowledgeth himself to been a sinner,
cst vbz av n1, c-crq dt n1 vvz po31 n1 p-acp np1, vvz px31 pc-acp vbi dt n1,
(53) exposition (DIV2)
586
Page 109
3685
and desireth forgiuenesse for Christes sake, & without such confession, none (of ful yéeres) is saued.
and Desires forgiveness for Christ's sake, & without such Confessi, none (of full Years) is saved.
cc vvz n1 p-acp npg1 n1, cc p-acp d n1, pix (pp-f j n2) vbz vvn.
(53) exposition (DIV2)
586
Page 109
3686
In this wise did Dauid confesse himself when he sayd: Haue mercie on mée O God, for I haue sinned against thée.
In this wise did David confess himself when he said: Have mercy on me Oh God, for I have sinned against thee.
p-acp d n1 vdd np1 vvi px31 c-crq pns31 vvd: vhb n1 p-acp pno11 uh np1, c-acp pns11 vhb vvn p-acp pno21.
(53) exposition (DIV2)
586
Page 109
3687
Enter not into iudgement with thy seruant, for no man liuing shal bée iustified in thy sight.
Enter not into judgement with thy servant, for no man living shall been justified in thy sighed.
vvb xx p-acp n1 p-acp po21 n1, c-acp dx n1 j-vvg vmb vbi vvn p-acp po21 n1.
(53) exposition (DIV2)
586
Page 109
3688
So confesseth Daniel himself, when he saith: Wée haue sinned and done amisse with our fathers.
So Confesses daniel himself, when he Says: We have sinned and done amiss with our Father's.
np1 vvz np1 px31, c-crq pns31 vvz: pns12 vhb vvn cc vdn av p-acp po12 n2.
(53) exposition (DIV2)
586
Page 109
3689
So did ye publican whē he durst not lift vp his face vnto heauen: but strake his brest, saying:
So did you publican when he durst not lift up his face unto heaven: but strake his breast, saying:
av vdd pn22 n1 c-crq pns31 vvd xx vvi a-acp po31 n1 p-acp n1: cc-acp vvd po31 n1, vvg:
(53) exposition (DIV2)
586
Page 109
3690
O God be mercifull too mée • sinner. Unto this cōfession aunswereth the absolution that is giuen by only God.
Oh God be merciful too me • sinner. Unto this Confessi Answers the absolution that is given by only God.
uh np1 vbi j av pno11 • n1. p-acp d n1 vvz dt n1 cst vbz vvn p-acp j np1.
(53) exposition (DIV2)
586
Page 109
3691
And this is done when a mā beléeueth his frée promise. For whosoeuer beléeueth, is iustified from sinne, that is to say, set frée from sinne.
And this is done when a man Believeth his free promise. For whosoever Believeth, is justified from sin, that is to say, Set free from sin.
cc d vbz vdn c-crq dt n1 vvz po31 j n1. p-acp r-crq vvz, vbz vvn p-acp n1, cst vbz pc-acp vvi, vvb j p-acp n1.
(53) exposition (DIV2)
586
Page 110
3692
For sith that sinne is a falling away from the lawe & will of God, with a binding vntoo euerlasting death & damnation:
For sith that sin is a falling away from the law & will of God, with a binding unto everlasting death & damnation:
p-acp a-acp cst n1 vbz dt vvg av p-acp dt n1 cc n1 pp-f np1, p-acp dt vvg p-acp j n1 cc n1:
(53) exposition (DIV2)
586
Page 110
3693
vndoutedly absolution must be the releasing of the beléeuing man, from that bonde wherby he is bound to euerlasting death and damnation.
undoubtedly absolution must be the releasing of the believing man, from that bond whereby he is bound to everlasting death and damnation.
av-j n1 vmb vbi dt n-vvg pp-f dt j-vvg n1, p-acp d n1 c-crq pns31 vbz vvn p-acp j n1 cc n1.
(53) exposition (DIV2)
586
Page 110
3694
So was Manasses assoyled, so was Dauid, so was the théefe vppon the crosse, so was Mary Magdalene.
So was Manasses assoiled, so was David, so was the thief upon the cross, so was Mary Magdalene.
np1 vbds np1 vvn, av vbds np1, av vbds dt n1 p-acp dt n1, av vbds np1 np1.
(53) exposition (DIV2)
586
Page 110
3695
So are we assoyled dayly, when we say with a true heart, I beléeue the remission of sinnes:
So Are we assoiled daily, when we say with a true heart, I believe the remission of Sins:
av vbr pns12 vvn av-j, c-crq pns12 vvb p-acp dt j n1, pns11 vvb dt n1 pp-f n2:
(53) exposition (DIV2)
586
Page 110
3696
and when we pray with faith, forgiue vs oure trespasses. Let this suffize concerning the first kynd of confession, and the absolution of the same.
and when we pray with faith, forgive us our Trespasses. Let this suffice Concerning the First kind of Confessi, and the absolution of the same.
cc c-crq pns12 vvb p-acp n1, vvb pno12 po12 n2. vvb d vvi vvg dt ord n1 pp-f n1, cc dt n1 pp-f dt d.
(53) exposition (DIV2)
586
Page 110
3697
An other Confession is of Discipline, when a man for counsell, instruction, and confirmation of his Faith, commeth to the minister of the Churche, acknowledgeth himselfe a sinner, craueth comfort,
an other Confessi is of Discipline, when a man for counsel, instruction, and confirmation of his Faith, comes to the minister of the Church, acknowledgeth himself a sinner, craveth Comfort,
dt j-jn n1 vbz pp-f n1, c-crq dt n1 p-acp n1, n1, cc n1 pp-f po31 n1, vvz p-acp dt n1 pp-f dt n1, vvz px31 dt n1, vvz n1,
(53) exposition (DIV2)
587
Page 110
3698
and desireth too bée instructed with Gods woord, too the intent his conscience may be made quiet.
and Desires too been instructed with God's word, too the intent his conscience may be made quiet.
cc vvz av vbi vvn p-acp npg1 n1, av dt n1 po31 n1 vmb vbi vvn j-jn.
(53) exposition (DIV2)
587
Page 110
3699
In this case the minister of the woorde must instructe hym that so confesseth hym selfe.
In this case the minister of the word must instruct him that so Confesses him self.
p-acp d n1 dt n1 pp-f dt n1 vmb vvi pno31 cst av vvz pno31 n1.
(53) exposition (DIV2)
587
Page 110
3700
And if he knowe him, hée muste lay before him the sinnes that hée hath perceyued by hym.
And if he know him, he must lay before him the Sins that he hath perceived by him.
cc cs pns31 vvb pno31, pns31 vmb vvi p-acp pno31 dt n2 cst pns31 vhz vvn p-acp pno31.
(53) exposition (DIV2)
587
Page 110
3701
He muste shewe him the greatenesse of Gods wrath towarde vnrepentant persons. And on the other side, if in confessing himselfe, he bée sorie for his sinne, and promise amendement:
He must show him the greatness of God's wrath toward unrepentant Persons. And on the other side, if in confessing himself, he been sorry for his sin, and promise amendment:
pns31 vmb vvi pno31 dt n1 pp-f npg1 n1 p-acp j n2. cc p-acp dt j-jn n1, cs p-acp vvg px31, pns31 vbi j p-acp po31 n1, cc vvb n1:
(53) exposition (DIV2)
587
Page 110
3702
he must comfort him with the promises of the Gospell.
he must Comfort him with the promises of the Gospel.
pns31 vmb vvi pno31 p-acp dt n2 pp-f dt n1.
(53) exposition (DIV2)
587
Page 110
3703
And if he say hée beléeueth the promises, the minister must in Chrystes name assure him that GOD is at one with him,
And if he say he Believeth the promises, the minister must in Christ's name assure him that GOD is At one with him,
cc cs pns31 vvb pns31 vvz dt n2, dt n1 vmb p-acp npg1 n1 vvb pno31 cst np1 vbz p-acp pi p-acp pno31,
(53) exposition (DIV2)
587
Page 110
3704
and denounce vntoo him the forgiuenesse of hys sinnes, in the name of the Father and of the Sonne, and of the holy Ghost:
and denounce unto him the forgiveness of his Sins, in the name of the Father and of the Son, and of the holy Ghost:
cc vvi p-acp pno31 dt n1 pp-f po31 n2, p-acp dt n1 pp-f dt n1 cc pp-f dt n1, cc pp-f dt j n1:
(53) exposition (DIV2)
587
Page 110
3705
warnyng hym earnestly too shun sin héerafter, that the end of him become not worse than the begynnyng.
warning him earnestly too shun since hereafter, that the end of him become not Worse than the beginning.
j-vvg pno31 av-j av vvi n1 av, cst dt n1 pp-f pno31 vvb xx av-jc cs dt n1.
(53) exposition (DIV2)
587
Page 110
3706
And thus much concerning the seconde kinde of confession, and the absolution that answereth the same.
And thus much Concerning the seconde kind of Confessi, and the absolution that Answers the same.
cc av av-d vvg dt ord n1 pp-f n1, cc dt n1 cst vvz dt d.
(53) exposition (DIV2)
587
Page 110
3707
As concerning the publike confession and absolutiō, I must entreat therof at another time: & also of the Confession yt is made to the brethren whom we haue offended. ¶ Of the thirde.
As Concerning the public Confessi and absolution, I must entreat thereof At Another time: & also of the Confessi that is made to the brothers whom we have offended. ¶ Of the Third.
p-acp vvg dt j n1 cc n1, pns11 vmb vvi av p-acp j-jn n1: cc av pp-f dt n1 pn31 vbz vvn p-acp dt n2 ro-crq pns12 vhb vvn. ¶ pp-f dt ord.
(53) exposition (DIV2)
587
Page 110
3708
NOw remaineth that we tell whiche is the right vse and lawfull meditation of this holy Supper.
NOw remains that we tell which is the right use and lawful meditation of this holy Supper.
av vvz cst pns12 vvb r-crq vbz dt j-jn n1 cc j n1 pp-f d j n1.
(53) exposition (DIV2)
588
Page 110
3709
Then sith this holy Supper of Chryst, is the Sacrament of our redemption by the sacrifice of Chryst:
Then sith this holy Supper of Christ, is the Sacrament of our redemption by the sacrifice of Christ:
av c-acp d j n1 pp-f np1, vbz dt n1 pp-f po12 n1 p-acp dt n1 pp-f np1:
(53) exposition (DIV2)
588
Page 110
3710
these things are orderly too bée consydered, and earnestly weyed in the receyuing of this holy Supper.
these things Are orderly too been considered, and earnestly weighed in the receiving of this holy Supper.
d n2 vbr j av vbi vvn, cc av-j vvn p-acp dt vvg pp-f d j n1.
(53) exposition (DIV2)
588
Page 110
3711
Fyrst, the Communicants must call too minde the cause of Christes death, namely the synne of mankynd.
Fyrst, the Communicants must call too mind the cause of Christ's death, namely the sin of mankind.
ord, dt n2 vmb vvi av n1 dt n1 pp-f npg1 n1, av dt n1 pp-f n1.
(53) exposition (DIV2)
589
Page 110
3712
Rom. 4. He died for our sinnes. Esay. 43. He smote him for oure iniquities.
Rom. 4. He died for our Sins. Isaiah. 43. He smote him for our iniquities.
np1 crd pns31 vvd p-acp po12 n2. np1. crd pns31 vvd pno31 p-acp po12 n2.
(53) exposition (DIV2)
589
Page 110
3713
The seconde thing that is too be thought vpon, is the ende of Chrystes sacrifice, whiche is:
The seconde thing that is to be Thought upon, is the end of Christ's sacrifice, which is:
dt ord n1 cst vbz pc-acp vbi vvn p-acp, vbz dt n1 pp-f npg1 n1, r-crq vbz:
(53) exposition (DIV2)
590
Page 110
3714
the redéemyng of vs from the bondage of sin and death. 2. Corinth. 5. For he hath made him too be sinne, which knew no sinne, that we by his meanes should bée that rightuousnesse whiche is allowed before God. 1. Iohn. 1. The blud of Iesus Chryste clenzeth vs from all iniquitie. Iohn the first:
the redeeming of us from the bondage of since and death. 2. Corinth. 5. For he hath made him too be sin, which knew no sin, that we by his means should been that righteousness which is allowed before God. 1. John. 1. The blood of Iesus Christ clenzeth us from all iniquity. John the First:
dt vvg pp-f pno12 p-acp dt n1 pp-f n1 cc n1. crd np1. crd p-acp pns31 vhz vvn pno31 av vbi n1, r-crq vvd dx n1, cst pns12 p-acp po31 n2 vmd vbi d n1 r-crq vbz vvn p-acp np1. crd np1. crd dt n1 pp-f np1 np1 vvz pno12 p-acp d n1. np1 dt ord:
(53) exposition (DIV2)
590
Page 110
3715
Chryst is the Lamb of God that taketh away the sinnes of the world.
Christ is the Lamb of God that Takes away the Sins of the world.
np1 vbz dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1.
(53) exposition (DIV2)
590
Page 110
3716
Thirdly, by the excellencie of this sacrifice, we must consider how greate the wrath of GOD must néedes haue bin ageynst Synne, which could not bée appeased by any other sacrifices,
Thirdly, by the excellency of this sacrifice, we must Consider how great the wrath of GOD must needs have been against Sin, which could not been appeased by any other Sacrifices,
ord, p-acp dt n1 pp-f d n1, pns12 vmb vvi c-crq j dt n1 pp-f np1 vmb av vhi vbn p-acp n1, r-crq vmd xx vbi vvn p-acp d j-jn n2,
(53) exposition (DIV2)
591
Page 110
3717
than the one sacrifice of the only begotten sonne of God.
than the one sacrifice of the only begotten son of God.
cs dt crd n1 pp-f dt av-j vvn n1 pp-f np1.
(53) exposition (DIV2)
591
Page 110
3718
Fourthly the excéeding greate mercie of GOD is too bée thought vpon, who would receiue vs wretched sinners intoo fauour,
Fourthly the exceeding great mercy of GOD is to been Thought upon, who would receive us wretched Sinners into favour,
ord dt j-vvg j n1 pp-f np1 vbz pc-acp vbi vvn p-acp, r-crq vmd vvi pno12 j n2 p-acp n1,
(53) exposition (DIV2)
592
Page 110
3719
for the satisfaction of his sonne.
for the satisfaction of his son.
p-acp dt n1 pp-f po31 n1.
(53) exposition (DIV2)
592
Page 110
4916
The ende of fayth, is, that the beléeuers should haue euerlasting life:
The end of faith, is, that the believers should have everlasting life:
dt n1 pp-f n1, vbz, cst dt n2 vmd vhi j n1:
(63) exposition (DIV2)
753
Page 144
3720
Fifthly, the great loue of the sonne of GOD is too bée thought vpon, who taking mans nature vpon hym, was cōtent to become a sacrifice for vs,
Fifthly, the great love of the son of GOD is to been Thought upon, who taking men nature upon him, was content to become a sacrifice for us,
ord, dt j n1 pp-f dt n1 pp-f np1 vbz pc-acp vbi vvn p-acp, r-crq j-vvg ng1 n1 p-acp pno31, vbds j pc-acp vvi dt n1 p-acp pno12,
(53) exposition (DIV2)
593
Page 110
3721
and too remoue gods wrath vntoo himselfe, and satisfie Gods iustice with the punishmēt of the crosse.
and too remove God's wrath unto himself, and satisfy God's Justice with the punishment of the cross.
cc av vvb n2 n1 p-acp px31, cc vvi npg1 n1 p-acp dt n1 pp-f dt n1.
(53) exposition (DIV2)
593
Page 110
3722
All these things will the sonne of God haue vs too thinke vpon, when he biddeth this supper too bée made in remembrance of hym.
All these things will the son of God have us too think upon, when he bids this supper too been made in remembrance of him.
av-d d n2 vmb dt n1 pp-f np1 vhi pno12 av vvi p-acp, c-crq pns31 vvz d n1 av vbi vvn p-acp n1 pp-f pno31.
(53) exposition (DIV2)
593
Page 110
3723
When wée thus muse vpon these things, beholdying Gods wrath, there riseth vp a sorowfulnesse: and by thinking vpvon Gods mercie and the propiciatorie sacrifice, there springeth vp faith:
When we thus muse upon these things, beholdying God's wrath, there Riseth up a sorowfulnesse: and by thinking vpvon God's mercy and the propitiatory sacrifice, there springs up faith:
c-crq pns12 av vvb p-acp d n2, vvg ng1 n1, a-acp vvz a-acp dt n1: cc p-acp vvg vvn n2 n1 cc dt j n1, a-acp vvz p-acp n1:
(53) exposition (DIV2)
594
Page 111
3724
out of both which, there issueth thankfulnesse, confession, pacience and other vertues, of which this supper putteth vs in minde.
out of both which, there issueth thankfulness, Confessi, patience and other Virtues, of which this supper putteth us in mind.
av pp-f d r-crq, a-acp vvz n1, n1, n1 cc j-jn n2, pp-f r-crq d n1 vvz pno12 p-acp n1.
(53) exposition (DIV2)
594
Page 111
3725
Too bée short, as the Sonne of God maketh a couenaunt with vs too receiue vs mercifully:
Too been short, as the Son of God makes a Covenant with us too receive us mercifully:
av vbi j, c-acp dt n1 pp-f np1 vvz dt n1 p-acp pno12 av vvi pno12 av-j:
(53) exposition (DIV2)
595
Page 111
3726
so let vs on the other side make a couenaunt with him too beléeue him, and to receiue his benefits thankfully.
so let us on the other side make a Covenant with him too believe him, and to receive his benefits thankfully.
av vvb pno12 p-acp dt j-jn n1 vvi dt n1 p-acp pno31 av vvi pno31, cc pc-acp vvi po31 n2 av-j.
(53) exposition (DIV2)
595
Page 111
3727
Whiche thing that wée may vnfaynedly doo, Iesus Chryst the maker of this supper graunt vntoo vs. And vntoo him, with the father,
Which thing that we may unfeignedly do, Iesus Christ the maker of this supper grant unto us And unto him, with the father,
r-crq n1 cst pns12 vmb av-j vdi, np1 np1 dt n1 pp-f d n1 vvi p-acp pno12 cc p-acp pno31, p-acp dt n1,
(53) exposition (DIV2)
595
Page 111
3728
and the holy ghost, bée honour and glorie for euer. Amen.
and the holy ghost, been honour and glory for ever. Amen.
cc dt j n1, vbn n1 cc n1 p-acp av. uh-n.
(53) exposition (DIV2)
595
Page 111
3729
The Passion of our Lord Iesus Christ according too the order of the storie, compiled by laying the foure Euangelists toogither.
The Passion of our Lord Iesus christ according too the order of the story, compiled by laying the foure Evangelists together.
dt n1 pp-f po12 n1 np1 np1 vvg av dt n1 pp-f dt n1, vvn p-acp vvg dt crd n2 av.
(54) part (DIV1)
595
Page 111
3730
ANd vvhen they had sung an hymn, Iesus going out, vvēt as he vvas vvōt ouer the broke Cedron intoo mount Oliuet, and his Disciples folovved him. Then sayde hee vntoo them:
ANd when they had sung an hymn, Iesus going out, went as he was wont over the broke Cedron into mount Olivet, and his Disciples followed him. Then said he unto them:
cc c-crq pns32 vhd vvn dt n1, np1 vvg av, vvd c-acp pns31 vbds vvn p-acp dt vvn np1 p-acp n1 np1, cc po31 n2 vvd pno31. av vvd pns31 p-acp pno32:
(54) part (DIV1)
596
Page 111
3731
All you shall suffer offence by mee this night.
All you shall suffer offence by me this night.
d pn22 vmb vvi n1 p-acp pno11 d n1.
(54) part (DIV1)
596
Page 111
3732
For it is vvritten, I vvil strike the shepperd, and the sheepe of the flock shall bee scattered.
For it is written, I will strike the shepperd, and the sheep of the flock shall be scattered.
p-acp pn31 vbz vvn, pns11 vmb vvi dt vvn, cc dt n1 pp-f dt n1 vmb vbi vvn.
(54) part (DIV1)
596
Page 111
3733
But vvhen I am risen ageyn, I vvil go before you Intoo Galilee. And Peter ansvvering, sayd vntoo him.
But when I am risen again, I will go before you Into Galilee. And Peter answering, said unto him.
p-acp c-crq pns11 vbm vvn av, pns11 vmb vvi p-acp pn22 p-acp np1. cc np1 vvg, vvd p-acp pno31.
(54) part (DIV1)
596
Page 111
3734
Though al be offended by thee, yet vvill I neuer bee offended. Iesus sayd vntoo him:
Though all be offended by thee, yet will I never be offended. Iesus said unto him:
cs d vbb vvn p-acp pno21, av vmb pns11 av-x vbi vvn. np1 vvd p-acp pno31:
(54) part (DIV1)
596
Page 111
3735
verely I say vntoo thee, that this night before the Cocke crovve tvvice, thou shalt denye mee thryce. But he sayd more earnestly:
verily I say unto thee, that this night before the Cock crow twice, thou shalt deny me thrice. But he said more earnestly:
av-j pns11 vvb p-acp pno21, cst d n1 p-acp dt n1 vvb av, pns21 vm2 vvi pno11 av. p-acp pns31 vvd av-dc av-j:
(54) part (DIV1)
596
Page 111
3736
No though I should dye vvith thee, yet vvill I not denie thee. In likevvise also sayde all his other Disciples.
No though I should die with thee, yet will I not deny thee. In likewise also said all his other Disciples.
uh-x cs pns11 vmd vvi p-acp pno21, av vmb pns11 xx vvi pno21. p-acp av av vvd d po31 j-jn n2.
(54) part (DIV1)
596
Page 111
3737
Then came Iesus vvith them intoo a tovvne that is called Gethsemany, vvhere vvas a garden, intoo vvhich he entred and his disciples with him.
Then Come Iesus with them into a town that is called Gethsemane, where was a garden, into which he entered and his Disciples with him.
av vvd np1 p-acp pno32 p-acp dt n1 cst vbz vvn np1, c-crq vbds dt n1, p-acp r-crq pns31 vvd cc po31 n2 p-acp pno31.
(54) part (DIV1)
596
Page 111
3738
And Iudas the traytor knew the place, bycause Iesus had oftentimes resorted thyther with his Disciples. Then Iesus sayde vnto them:
And Iudas the traitor knew the place, Because Iesus had oftentimes resorted thither with his Disciples. Then Iesus said unto them:
cc np1 dt n1 vvd dt n1, c-acp np1 vhd av vvn av p-acp po31 n2. av np1 vvd p-acp pno32:
(54) part (DIV1)
596
Page 111
3739
Syt yee here, while I goe and pray yonder.
Fit ye Here, while I go and pray yonder.
vvb pn22 av, cs pns11 vvb cc vvb d.
(54) part (DIV1)
596
Page 111
3807
And anon after his first deniall, as he went out intoo the porche, the Cocke crew.
And anon After his First denial, as he went out into the porch, the Cock crew.
cc av p-acp po31 ord n1, c-acp pns31 vvd av p-acp dt n1, dt n1 n1.
(54) part (DIV1)
601
Page 113
3740
And taking with him Peter, Iames, and Iohn the two sonnes of Zebedee, hee began too be abashed and too bee heauy, and too bee greeuously vexed. And hee sayde too them:
And taking with him Peter, James, and John the two Sons of Zebedee, he began too be abashed and too be heavy, and too be grievously vexed. And he said too them:
np1 vvg p-acp pno31 np1, np1, cc np1 dt crd n2 pp-f np1, pns31 vvd av vbb vvn cc av vbi j, cc av vbi av-j vvn. cc pns31 vvd av pno32:
(54) part (DIV1)
596
Page 111
3741
my soule is heauie euen vntoo deathe. Tarry yee heere and watche with me, and pray that yee fall not into temptation.
my soul is heavy even unto death. Tarry ye Here and watch with me, and pray that ye fallen not into temptation.
po11 n1 vbz j av p-acp n1. vvb pn22 av cc vvi p-acp pno11, cc vvb cst pn22 vvb xx p-acp n1.
(54) part (DIV1)
596
Page 111
3742
And he went from them as it were a stones cast, and kneeling downe fell flat too the ground vppon his face,
And he went from them as it were a stones cast, and kneeling down fell flat too the ground upon his face,
cc pns31 vvd p-acp pno32 p-acp pn31 vbdr dt n2 vvn, cc vvg a-acp vvd av-j av dt n1 p-acp po31 n1,
(54) part (DIV1)
596
Page 111
3743
and prayed that if it were possible that houre might passe from him: saying: Abba father, All things are possible too thee.
and prayed that if it were possible that hour might pass from him: saying: Abba father, All things Are possible too thee.
cc vvd cst cs pn31 vbdr j cst n1 vmd vvi p-acp pno31: n1: np1 n1, d n2 vbr j av pno21.
(54) part (DIV1)
596
Page 111
3744
Let this cup passe from mee. Neuerthelesse not as I will, but as thou wilt. And he came to his Disciples, and findyng them a sleepe, sayd vnto Peter:
Let this cup pass from me. Nevertheless not as I will, but as thou wilt. And he Come to his Disciples, and finding them a sleep, said unto Peter:
vvb d n1 vvi p-acp pno11. av xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2. cc pns31 vvd p-acp po31 n2, cc vvg pno32 dt n1, vvd p-acp np1:
(54) part (DIV1)
596
Page 111
3745
Simon art thou a slepe? Couldest thou not do so much as watch one houre with mee:
Simon art thou a sleep? Couldst thou not do so much as watch one hour with me:
np1 n1 pns21 av vvi? vmd2 pns21 xx vdi av av-d c-acp vvi crd n1 p-acp pno11:
(54) part (DIV1)
596
Page 111
3746
Awake yee and praye, that yee enter not intoo temptation: Verely the spirit is ready, but the fleshe is weake.
Awake ye and pray, that ye enter not into temptation: Verily the Spirit is ready, but the Flesh is weak.
vvb pn22 cc vvb, cst pn22 vvb xx p-acp n1: av-j dt n1 vbz j, cc-acp dt n1 vbz j.
(54) part (DIV1)
596
Page 111
3747
Ageine hee went away the second time, and prayed saying:
Again he went away the second time, and prayed saying:
av pns31 vvd av dt ord n1, cc vvd vvg:
(54) part (DIV1)
596
Page 111
3748
Father, if this cup can not passe from mee, but that I must needes drinke of it, thy will bee doone.
Father, if this cup can not pass from me, but that I must needs drink of it, thy will be done.
n1, cs d n1 vmb xx vvi p-acp pno11, cc-acp cst pns11 vmb av vvi pp-f pn31, po21 n1 vbi vdn.
(54) part (DIV1)
596
Page 111
3749
And returning, hee found them ageine asleepe. For their eyes were heauie, and they wist not what to answere.
And returning, he found them again asleep. For their eyes were heavy, and they wist not what to answer.
np1 vvg, pns31 vvd pno32 av j. p-acp po32 n2 vbdr j, cc pns32 vvd xx r-crq pc-acp vvi.
(54) part (DIV1)
596
Page 111
3750
Then leauing them, hee went his way ageine, and prayed the thirde tyme the same woords, saying:
Then leaving them, he went his Way again, and prayed the Third time the same words, saying:
av vvg pno32, pns31 vvd po31 n1 av, cc vvd dt ord n1 dt d n2, vvg:
(54) part (DIV1)
596
Page 111
3751
If thou wilt, thou canst remoue this cup from me: Neuerthelesse, thy will bee doone, and not myne.
If thou wilt, thou Canst remove this cup from me: Nevertheless, thy will be done, and not mine.
cs pns21 vm2, pns21 vm2 vvi d n1 p-acp pno11: av, po21 n1 vbi vdn, cc xx png11.
(54) part (DIV1)
596
Page 111
3752
And there appeered to him an Angell from heauen that comforted hym. And being striken wyth sorowe, hee prayed very long:
And there appeared to him an Angel from heaven that comforted him. And being stricken with sorrow, he prayed very long:
cc pc-acp vvd p-acp pno31 dt n1 p-acp n1 cst vvd pno31. np1 vbg vvn p-acp n1, pns31 vvd av av-j:
(54) part (DIV1)
597
Page 111
3753
and his swet was as droppes of blud, tricklyng downe vppon the grounde.
and his sweated was as drops of blood, trickling down upon the ground.
cc po31 n1 vbds p-acp n2 pp-f n1, vvg a-acp p-acp dt n1.
(54) part (DIV1)
597
Page 111
3754
And when hee was risen vp from his prayers, and was come ageyne too his Disciples, he found them a sleepe for very pensiuenesse: And hee said vntoo the:
And when he was risen up from his Prayers, and was come again too his Disciples, he found them a sleep for very pensiveness: And he said unto thee:
cc c-crq pns31 vbds vvn a-acp p-acp po31 n2, cc vbds vvn av av po31 n2, pns31 vvd pno32 dt n1 p-acp j n1: cc pns31 vvd p-acp pno32:
(54) part (DIV1)
597
Page 111
3755
Sleepe yee from henceforth, and take your rest. VVhy sleepe yee? it is ynough:
Sleep ye from henceforth, and take your rest. Why sleep ye? it is enough:
vvb pn22 p-acp av, cc vvb po22 n1. q-crq vvb pn22? pn31 vbz av-d:
(54) part (DIV1)
597
Page 111
3756
Beholde, the houre is at hande, and the Sonne of man is deliuered intoo the handes of sinners. Vp let vs go:
Behold, the hour is At hand, and the Son of man is Delivered into the hands of Sinners. Up let us go:
vvb, dt n1 vbz p-acp n1, cc dt n1 pp-f n1 vbz vvn p-acp dt n2 pp-f n2. p-acp vvb pno12 vvi:
(54) part (DIV1)
597
Page 111
3757
he is at hand that betrayeth mee. But pray yee least yee enter intoo temptation.
he is At hand that betrayeth me. But pray ye lest ye enter into temptation.
pns31 vbz p-acp n1 cst vvz pno11. cc-acp vvb pn22 cs pn22 vvb p-acp n1.
(54) part (DIV1)
597
Page 112
3758
And by and by, while he was yet speaking, Beholde, Iudas one of the twelue, hauyng taken a band of men,
And by and by, while he was yet speaking, Behold, Iudas one of the twelue, having taken a band of men,
cc p-acp cc a-acp, cs pns31 vbds av vvg, vvb, np1 crd pp-f dt crd, vhg vvn dt n1 pp-f n2,
(54) part (DIV1)
598
Page 112
3759
and officers of the high Preests, and the Phariseys, and the elders, and the Scribes, with a greate company folowing him came thither with lanternes and torches, with svvoords and clubs.
and Officers of the high Priests, and the Pharisees, and the Elders, and the Scribes, with a great company following him Come thither with lanterns and Torches, with swords and Clubs.
cc n2 pp-f dt j n2, cc dt np2, cc dt n2-jn, cc dt n2, p-acp dt j n1 vvg pno31 vvd av p-acp n2 cc n2, p-acp n2 cc n2.
(54) part (DIV1)
598
Page 112
3760
Novve this traitour had giuen them a common watch woord, saying: VVhomsoeuer I kisse, hee it is:
Now this traitor had given them a Common watch word, saying: Whomsoever I kiss, he it is:
av d n1 vhd vvn pno32 dt j n1 n1, vvg: ro-crq pns11 vvb, pns31 pn31 vbz:
(54) part (DIV1)
598
Page 112
3761
Lay hands vppon him, & cary him away warely. Iesus therfore knowing al things that should happen vnto himself, went foorth, & said.
Lay hands upon him, & carry him away warily. Iesus Therefore knowing all things that should happen unto himself, went forth, & said.
vvb n2 p-acp pno31, cc vvi pno31 av av-j. np1 av vvg d n2 cst vmd vvi p-acp px31, vvd av, cc vvd.
(54) part (DIV1)
598
Page 112
3762
VVhom seeke yee? They answered vnto him, Iesus of Nazareth: Iesus sayd vnto them: I am hee.
Whom seek ye? They answered unto him, Iesus of Nazareth: Iesus said unto them: I am he.
ro-crq vvb pn22? pns32 vvd p-acp pno31, np1 pp-f np1: np1 vvd p-acp pno32: pns11 vbm pns31.
(54) part (DIV1)
598
Page 112
3763
And Iudas that betrayed him stood amōg them. As soone therfore as he had sayd to them, I am he, they went backe,
And Iudas that betrayed him stood among them. As soon Therefore as he had said to them, I am he, they went back,
cc np1 cst vvd pno31 vvd p-acp pno32. p-acp av av c-acp pns31 vhd vvn p-acp pno32, pns11 vbm pns31, pns32 vvd av,
(54) part (DIV1)
598
Page 112
3764
and fell downe too the ground. Then asked hee them ageyn, whom seke yee? And they sayd, Iesus of Nazareth.
and fell down too the ground. Then asked he them again, whom seek ye? And they said, Iesus of Nazareth.
cc vvd a-acp av dt n1. av vvd pns31 pno32 av, ro-crq vvi pn22? cc pns32 vvd, np1 pp-f np1.
(54) part (DIV1)
598
Page 112
3765
Iesus answered, I haue told you that I am hee.
Iesus answered, I have told you that I am he.
np1 vvd, pns11 vhb vvn pn22 cst pns11 vbm pns31.
(54) part (DIV1)
598
Page 112
3766
Therefore if yee seeke mee, let these men goe their ways, that the woord might be fulfilled which he hadde spoken:
Therefore if ye seek me, let these men go their ways, that the word might be fulfilled which he had spoken:
av cs pn22 vvb pno11, vvb d n2 vvb po32 n2, cst dt n1 vmd vbi vvn r-crq pns31 vhd vvn:
(54) part (DIV1)
598
Page 112
3767
Of them whom thou hast giuen mee, I haue lost none. And Iudas stept out vntoo Iesus too kisse him:
Of them whom thou hast given me, I have lost none. And Iudas stepped out unto Iesus too kiss him:
pp-f pno32 r-crq pns21 vh2 vvn pno11, pns11 vhb vvn pix. cc np1 vvd av p-acp np1 av vvi pno31:
(54) part (DIV1)
598
Page 112
3768
and cōming foorthwith vntoo him, sayd: Haile maister, & kissed him. And Iesus sayd vnto him:
and coming forthwith unto him, said: Hail master, & kissed him. And Iesus said unto him:
cc vvg av p-acp pno31, vvd: n1 n1, cc vvd pno31. cc np1 vvd p-acp pno31:
(54) part (DIV1)
598
Page 112
3769
Frend, wherfore cōmest thou? Iudas, betrayest thou the son of man with a kisse? Thē came they too Iesus,
Friend, Wherefore Comest thou? Iudas, Betrayest thou the son of man with a kiss? Them Come they too Iesus,
n1, q-crq vv2 pns21? np1, vv2 pns21 dt n1 pp-f n1 p-acp dt n1? av vvd pns32 av np1,
(54) part (DIV1)
598
Page 112
3770
& layd hāds vpon him, & toke him. And they that were about him seeing what was toward, said vntoo him:
& laid hands upon him, & took him. And they that were about him seeing what was towards, said unto him:
cc vvd n2 p-acp pno31, cc vvd pno31. cc pns32 cst vbdr p-acp pno31 vvg r-crq vbds p-acp, vvd p-acp pno31:
(54) part (DIV1)
598
Page 112
3771
Sir, shal we strike with the sword? Simon Peter therfore hauing a sword, drew it and smote the seruant of the high preest,
Sir, shall we strike with the sword? Simon Peter Therefore having a sword, drew it and smote the servant of the high priest,
n1, vmb pns12 vvi p-acp dt n1? np1 np1 av vhg dt n1, vvd pn31 cc vvd dt n1 pp-f dt j n1,
(54) part (DIV1)
598
Page 112
3772
& cut off his right eare. And the seruāts name was Malchus. And Iesus answering, sayd:
& Cut off his right ear. And the Servants name was Malchus. And Iesus answering, said:
cc vvd a-acp po31 j-jn n1. cc dt ng1 n1 vbds np1. cc np1 vvg, vvd:
(54) part (DIV1)
598
Page 112
3773
Giue me leue thus farre foorth. And he sayd vntoo Peter: Put vp thy swoord intoo the scaberd.
Give me leave thus Far forth. And he said unto Peter: Put up thy sword into the scabbard.
vvb pno11 vvi av av-j av. cc pns31 vvd p-acp np1: vvb a-acp po21 n1 p-acp dt n1.
(54) part (DIV1)
598
Page 112
3774
For al that take the sword in hād, shall perish with the swoord.
For all that take the sword in hand, shall perish with the sword.
p-acp d cst vvb dt n1 p-acp n1, vmb vvi p-acp dt n1.
(54) part (DIV1)
598
Page 112
3775
Dost thou not think that I can now pray too my father, & he will giue mee mo than twelue legiōs of angels? Shall I not drinke of the cuppe, whiche my father hathe giuen mee? How then shal the scriptures be fulfilled? for so it must needes come too passe.
Dost thou not think that I can now pray too my father, & he will give me more than twelue legions of Angels? Shall I not drink of the cup, which my father hath given me? How then shall the Scriptures be fulfilled? for so it must needs come too pass.
vd2 pns21 xx vvi cst pns11 vmb av vvi av po11 n1, cc pns31 vmb vvi pno11 dc cs crd n2 pp-f n2? vmb pns11 xx vvi pp-f dt n1, r-crq po11 n1 vhz vvn pno11? uh-crq av vmb dt n2 vbb vvn? p-acp av pn31 vmb av vvb av vvi.
(54) part (DIV1)
598
Page 112
3776
And as soone as he had touched the seruaunts eare, he made him whole. And in the same houre Iesus sayde vntoo them that were come too take hym,
And as soon as he had touched the Servants ear, he made him Whole. And in the same hour Iesus said unto them that were come too take him,
cc c-acp av c-acp pns31 vhd vvn dt ng1 n1, pns31 vvd pno31 j-jn. cc p-acp dt d n1 np1 vvd p-acp pno32 cst vbdr vvn av vvi pno31,
(54) part (DIV1)
598
Page 112
3777
namely too the cheef preests and the officers of the temple, and the elders:
namely too the chief Priests and the Officers of the temple, and the Elders:
av av dt j-jn n2 cc dt n2 pp-f dt n1, cc dt n2-jn:
(54) part (DIV1)
598
Page 112
3778
Yee come out vntoo mee with swordes and clubbes, as it were too take some theefe.
Ye come out unto me with swords and Clubs, as it were too take Some thief.
pn22 vvb av p-acp pno11 p-acp n2 cc n2, c-acp pn31 vbdr av vvi d n1.
(54) part (DIV1)
598
Page 112
3779
I sate dayly among you, teaching in the temple, and ye stretched out no hand agaynst mee.
I sat daily among you, teaching in the temple, and you stretched out no hand against me.
pns11 vvd av-j p-acp pn22, vvg p-acp dt n1, cc pn22 vvd av dx n1 p-acp pno11.
(54) part (DIV1)
598
Page 112
3780
But thys is your very houre, and the power of darknesse, that the scripturs may bee fulfilled.
But this is your very hour, and the power of darkness, that the Scriptures may be fulfilled.
p-acp d vbz po22 j n1, cc dt n1 pp-f n1, cst dt n2 vmb vbi vvn.
(54) part (DIV1)
598
Page 112
3781
And all this was doone that the writings of the Prophetes might bee fulfilled. Then all his disciples forsaking him, fled.
And all this was done that the writings of the prophets might be fulfilled. Then all his Disciples forsaking him, fled.
cc d d vbds vdn d dt n2 pp-f dt n2 vmd vbi vvn. cs d po31 n2 vvg pno31, vvd.
(54) part (DIV1)
598
Page 112
3851
Then was fulfilled that whiche was spoken by Ieremy the Prophete, saying:
Then was fulfilled that which was spoken by Ieremy the Prophet, saying:
av vbds vvn d r-crq vbds vvn p-acp np1 dt n1, vvg:
(54) part (DIV1)
604
Page 114
3782
And a certaine yong man folowed him being naked, sauing a sheete cast about him, and the yong men caught hold of him.
And a certain young man followed him being naked, Saving a sheet cast about him, and the young men caught hold of him.
cc dt j j n1 vvd pno31 vbg j, vvg dt n1 vvd p-acp pno31, cc dt j n2 vvn n1 pp-f pno31.
(54) part (DIV1)
598
Page 112
3783
But he leauing his sheet behind him, fled away naked from them.
But he leaving his sheet behind him, fled away naked from them.
p-acp pns31 vvg po31 n1 p-acp pno31, vvd av j p-acp pno32.
(54) part (DIV1)
598
Page 112
3784
The band of men therefore, and the petycaptaine, and the officers of the Iewes tooke Iesus,
The band of men Therefore, and the petycaptaine, and the Officers of the Iewes took Iesus,
dt n1 pp-f n2 av, cc dt n1, cc dt n2 pp-f dt np2 vvd np1,
(54) part (DIV1)
599
Page 112
3785
and bound him, and led him away too Annas first. Annas was father in law too Cayphas, who was high preest for that yeere.
and bound him, and led him away too Annas First. Annas was father in law too Caiaphas, who was high priest for that year.
cc vvd pno31, cc vvd pno31 av av npg1 ord. npg1 vbds n1 p-acp n1 av np1, r-crq vbds j n1 p-acp d n1.
(54) part (DIV1)
599
Page 112
3786
And Cayphas was he that gaue the counsell too the Iewes, that it was expedient that one man shoulde die for the people.
And Caiaphas was he that gave the counsel too the Iewes, that it was expedient that one man should die for the people.
cc np1 vbds pns31 cst vvd dt n1 av dt np2, cst pn31 vbds j cst crd n1 vmd vvi p-acp dt n1.
(54) part (DIV1)
599
Page 112
3787
And they ledde him too Cayphas the high preest, where all the high Preests, the Scribes, and the elders were assembled.
And they led him too Caiaphas the high priest, where all the high Priests, the Scribes, and the Elders were assembled.
cc pns32 vvd pno31 av np1 dt j n1, c-crq d dt j n2, dt n2, cc dt n2-jn vbdr vvn.
(54) part (DIV1)
599
Page 112
3788
And Simon Peter and that other disciple folowed Iesus aloofe vntoo the Bishops palace.
And Simon Peter and that other disciple followed Iesus aloof unto the Bishops palace.
cc np1 np1 cc d j-jn n1 vvn np1 av p-acp dt ng1 n1.
(54) part (DIV1)
599
Page 112
3789
And that other disciple was knowne too the high preest, and entred with Iesus intoo the Bishops palace.
And that other disciple was known too the high priest, and entered with Iesus into the Bishops palace.
cc d j-jn n1 vbds vvn av dt j n1, cc vvd p-acp np1 p-acp dt ng1 n1.
(54) part (DIV1)
599
Page 112
3790
But Peter stoode without at the gate.
But Peter stood without At the gate.
p-acp np1 vvd p-acp p-acp dt n1.
(54) part (DIV1)
599
Page 112
3791
That other disciple therfore whiche was known too the high preest, went out & spake too the wench that kept the doore, and brought-in Peter.
That other disciple Therefore which was known too the high priest, went out & spoke too the wench that kept the door, and brought-in Peter.
cst j-jn n1 av r-crq vbds vvn av dt j n1, vvd av cc vvd av dt n1 cst vvd dt n1, cc j np1.
(54) part (DIV1)
599
Page 112
3792
And the seruants and officers stoode warming themselues at a fyre of coles beneath in the middes of the hall, for it was colde.
And the Servants and Officers stood warming themselves At a fire of coals beneath in the mids of the hall, for it was cold.
cc dt n2 cc n2 vvd vvg px32 p-acp dt n1 pp-f n2 a-acp p-acp dt n2-jn pp-f dt n1, c-acp pn31 vbds j-jn.
(54) part (DIV1)
599
Page 112
3793
And Peter also was standing with them, and warming himselfe too see the ende.
And Peter also was standing with them, and warming himself too see the end.
cc np1 av vbds vvg p-acp pno32, cc vvg px31 av vvb dt n1.
(54) part (DIV1)
599
Page 112
3794
The wench therfore of the high preest, which was the dorekeper, beholding Peter warming himselfe by the fire, looked earnestly vppon him, and sayde:
The wench Therefore of the high priest, which was the dorekeper, beholding Peter warming himself by the fire, looked earnestly upon him, and said:
dt n1 av pp-f dt j n1, r-crq vbds dt n1, vvg np1 vvg px31 p-acp dt n1, vvd av-j p-acp pno31, cc vvd:
(54) part (DIV1)
599
Page 112
3795
Thou also wart wyth Iesus, for thou art art also one of this mans Disciples. But hee vtterly denyed it before them all, saying:
Thou also wart with Iesus, for thou art art also one of this men Disciples. But he utterly denied it before them all, saying:
pns21 av n1 p-acp np1, c-acp pns21 vb2r vb2r av crd pp-f d ng1 n2. p-acp pns31 av-j vvd pn31 p-acp pno32 d, vvg:
(54) part (DIV1)
599
Page 112
3796
VVoman I am not, I know him not, nor I wote not what thou sayest. Then the high Preest examined Iesus of his disciples and of his doctrine. Iesus aunswered him:
VVoman I am not, I know him not, nor I wot not what thou Sayest. Then the high Priest examined Iesus of his Disciples and of his Doctrine. Iesus answered him:
n1 pns11 vbm xx, pns11 vvb pno31 xx, ccx pns11 vvb xx r-crq pns21 vv2. av dt j n1 vvn np1 pp-f po31 n2 cc pp-f po31 n1. np1 vvd pno31:
(54) part (DIV1)
599
Page 113
3797
I haue spoken openly vntoo the world.
I have spoken openly unto the world.
pns11 vhb vvn av-j p-acp dt n1.
(54) part (DIV1)
600
Page 113
3798
I haue alwayes taught in the Temple and in the Synagoge whereas all the Iewes resorte,
I have always taught in the Temple and in the Synagogue whereas all the Iewes resort,
pns11 vhb av vvn p-acp dt n1 cc p-acp dt n1 cs d dt np2 n1,
(54) part (DIV1)
600
Page 113
3799
and in secrete haue I spokē nothing.
and in secret have I spoken nothing.
cc p-acp j-jn vhb pns11 vvn pix.
(54) part (DIV1)
600
Page 113
3800
VVhy askest thou me? Aske them that herd me what I haue spoken too them.
Why askest thou me? Ask them that heard me what I have spoken too them.
q-crq vv2 pns21 pno11? vvb pno32 cst vvd pno11 r-crq pns11 vhb vvn av pno32.
(54) part (DIV1)
600
Page 113
3801
Beholde they knowe what I haue sayde vntoo them.
Behold they know what I have said unto them.
vvb pns32 vvb r-crq pns11 vhb vvn p-acp pno32.
(54) part (DIV1)
600
Page 113
3802
VVhen he had sayde these woords, one of the officers standing by, gaue Iesus a blowe, saying:
When he had said these words, one of the Officers standing by, gave Iesus a blow, saying:
c-crq pns31 vhd vvn d n2, crd pp-f dt n2 vvg p-acp, vvd np1 dt n1, vvg:
(54) part (DIV1)
600
Page 113
3803
Answerest thou the high Preest so? Iesus answered:
Answerest thou the high Priest so? Iesus answered:
vv2 pns21 dt j n1 av? np1 vvd:
(54) part (DIV1)
600
Page 113
3804
If I haue spoken euill, beare witnesse of the euill, but if I haue spoken well,
If I have spoken evil, bear witness of the evil, but if I have spoken well,
cs pns11 vhb vvn j-jn, vvb n1 pp-f dt j-jn, cc-acp cs pns11 vhb vvn av,
(54) part (DIV1)
600
Page 113
3805
why doost thou smyte mee? Annas was he that had sent him bound to Cayphas the hye preest.
why dost thou smite me? Annas was he that had sent him bound to Caiaphas the high priest.
q-crq vd2 pns21 vvi pno11? npg1 vbds pns31 cst vhd vvn pno31 vvn p-acp np1 dt j n1.
(54) part (DIV1)
600
Page 113
3808
And an other wenche sawe him, and began ageine too say too them that stood by, this man also was with Iesus of Nazareth,
And an other wench saw him, and began again too say too them that stood by, this man also was with Iesus of Nazareth,
cc dt j-jn n1 vvd pno31, cc vvd av av vvi av pno32 cst vvd p-acp, d n1 av vbds p-acp np1 pp-f np1,
(54) part (DIV1)
601
Page 113
3809
and herevpon they sayd vntoo him: Art not thou also one of his disciples? and another sayd:
and hereupon they said unto him: Art not thou also one of his Disciples? and Another said:
cc av pns32 vvd p-acp pno31: vb2r xx pns21 av crd pp-f po31 n2? cc j-jn vvn:
(54) part (DIV1)
601
Page 113
3810
Thou also art one of them. And he denyed it ageine with an othe, saying: Man, I am not, neyther doo I knowe the man.
Thou also art one of them. And he denied it again with an other, saying: Man, I am not, neither do I know the man.
pns21 av vb2r pi pp-f pno32. cc pns31 vvd pn31 av p-acp dt n1, vvg: n1, pns11 vbm xx, av-dx vdb pns11 vvi dt n1.
(54) part (DIV1)
601
Page 113
3811
And a while after, about the space almost of an houre, a certeyne other man auouched with them that stood by, saying:
And a while After, about the Molle almost of an hour, a certain other man avouched with them that stood by, saying:
cc dt n1 a-acp, p-acp dt n1 av pp-f dt n1, dt j j-jn n1 vvn p-acp pno32 cst vvd p-acp, vvg:
(54) part (DIV1)
601
Page 113
3812
Verily thou also art one of them.
Verily thou also art one of them.
av-j pns21 av vb2r pi pp-f pno32.
(54) part (DIV1)
601
Page 113
3813
For thou art both a Galilean, and thy speeche bewrayeth thee. One of the high Preests seruaunts, (the Kinsman of him whose eare Peter smote of) sayd vntoo him:
For thou art both a Galilean, and thy speech bewrayeth thee. One of the high Priests Servants, (the Kinsman of him whose ear Peter smote of) said unto him:
p-acp pns21 vb2r d dt j, cc po21 n1 vvz pno21. crd pp-f dt j n2 n2, (dt n1 pp-f pno31 rg-crq n1 np1 vvd pp-f) vvd p-acp pno31:
(54) part (DIV1)
601
Page 113
3814
Did not I see thee in the gardein with him? Then began he too curse and forsweare, I knowe not this man of whom you talke.
Did not I see thee in the garden with him? Then began he too curse and forswear, I know not this man of whom you talk.
vdd xx pns11 vvi pno21 p-acp dt n1 p-acp pno31? av vvd pns31 av vvi cc vvi, pns11 vvb xx d n1 pp-f r-crq pn22 vvb.
(54) part (DIV1)
601
Page 113
3815
And immediatly as he was yet speaking, the Cocke crewe ageine. And the Lorde turning him selfe about looked vpon Peter.
And immediately as he was yet speaking, the Cock crew again. And the Lord turning him self about looked upon Peter.
cc av-j c-acp pns31 vbds av vvg, dt n1 n1 av. cc dt n1 vvg pno31 n1 a-acp vvd p-acp np1.
(54) part (DIV1)
601
Page 113
3816
And Peter remembred the woordes of the Lorde Iesus, whoo had sayd vntoo him, before the Cocke crowe twise, thou shalt deny mee thryce.
And Peter remembered the words of the Lord Iesus, who had said unto him, before the Cock crow twice, thou shalt deny me thrice.
cc np1 vvd dt n2 pp-f dt n1 np1, r-crq vhd vvn p-acp pno31, p-acp dt n1 vvi av, pns21 vm2 vvi pno11 av.
(54) part (DIV1)
601
Page 113
3817
And he went out of the gate and wept bitterly.
And he went out of the gate and wept bitterly.
cc pns31 vvd av pp-f dt n1 cc vvd av-j.
(54) part (DIV1)
601
Page 113
3818
And the cheefe preests and elders, and the whole counsell sought false witnesse ageynst Iesus, that they might put him too death,
And the chief Priests and Elders, and the Whole counsel sought false witness against Iesus, that they might put him too death,
cc dt j-jn n2 cc n2-jn, cc dt j-jn n1 vvd j n1 p-acp np1, cst pns32 vmd vvi pno31 av n1,
(54) part (DIV1)
602
Page 113
3819
and they coulde not bring it too passe, no not when many false witnesses came in,
and they could not bring it too pass, no not when many false Witnesses Come in,
cc pns32 vmd xx vvi pn31 av vvi, uh-dx xx c-crq d j n2 vvd p-acp,
(54) part (DIV1)
602
Page 113
3820
for their allegations were not sufficient. At the last there came two false witnesses, and bare false witnesse agaynst him, saying.
for their allegations were not sufficient. At the last there Come two false Witnesses, and bore false witness against him, saying.
p-acp po32 n2 vbdr xx j. p-acp dt ord pc-acp vvd crd j n2, cc vvd j n1 p-acp pno31, vvg.
(54) part (DIV1)
602
Page 113
3821
VVe haue heard him say, I can and will destroy this temple of God that is made with handes,
We have herd him say, I can and will destroy this temple of God that is made with hands,
pns12 vhb vvn pno31 vvi, pns11 vmb cc vmb vvi d n1 pp-f np1 cst vbz vvn p-acp n2,
(54) part (DIV1)
602
Page 113
3822
and in three dayes will builde vp another made without hands. And yet were not their witnesses sufficient so.
and in three days will build up Another made without hands. And yet were not their Witnesses sufficient so.
cc p-acp crd n2 vmb vvi a-acp n-jn vvn p-acp n2. cc av vbdr xx po32 n2 j av.
(54) part (DIV1)
602
Page 113
3823
And the cheef preest rising vp in the middes, examined Iesus, saying:
And the chief priest rising up in the mids, examined Iesus, saying:
cc dt j-jn n1 vvg a-acp p-acp dt n2-jn, vvd np1, vvg:
(54) part (DIV1)
602
Page 113
3824
Answerest thou nothing? VVhy do these men beare witnesse ageinst thee? But Iesus helde his peace, and answered nothing at all.
Answerest thou nothing? Why do these men bear witness against thee? But Iesus held his peace, and answered nothing At all.
vv2 pns21 pix? q-crq vdb d n2 vvb n1 p-acp pno21? p-acp np1 vvd po31 n1, cc vvd pix p-acp av-d.
(54) part (DIV1)
602
Page 113
3825
Ageine, the high preest asked him and sayde.
Again, the high priest asked him and said.
av, dt j n1 vvd pno31 cc vvd.
(54) part (DIV1)
602
Page 113
3826
Art thou that Chryst the sonne of the blissed? I adiure thee by the liuing God, to tell vs whither thou art Christ the sonne of the liuing God: Iesus saide vnto him: Thou hast saide, I am.
Art thou that Christ the son of the Blessed? I adjure thee by the living God, to tell us whither thou art christ the son of the living God: Iesus said unto him: Thou hast said, I am.
vb2r pns21 cst np1 dt n1 pp-f dt vvn? pns11 vvb pno21 p-acp dt j-vvg np1, pc-acp vvi pno12 c-crq pns21 vb2r np1 dt n1 pp-f dt j-vvg n1: np1 vvd p-acp pno31: pns21 vh2 vvd, pns11 vbm.
(54) part (DIV1)
602
Page 113
3827
Neuerthelesse I say vntoo you, hereafter yee shall see the sonne of man sitting on the right hand of power,
Nevertheless I say unto you, hereafter ye shall see the son of man sitting on the right hand of power,
av pns11 vvb p-acp pn22, av pn22 vmb vvi dt n1 pp-f n1 vvg p-acp dt j-jn n1 pp-f n1,
(54) part (DIV1)
602
Page 113
3828
and cōming in the cloudes of the ayre. Then the cheefe preest rent his garments, saying:
and coming in the Clouds of the air. Then the chief priest rend his garments, saying:
cc vvg p-acp dt n2 pp-f dt n1. av dt j-jn n1 vvn po31 n2, vvg:
(54) part (DIV1)
602
Page 113
3852
And they tooke thirtie peeces of siluer, the price of him that was solde, whom they bought of the sonnes of Israel,
And they took thirtie Pieces of silver, the price of him that was sold, whom they bought of the Sons of Israel,
cc pns32 vvd crd n2 pp-f n1, dt n1 pp-f pno31 cst vbds vvn, ro-crq pns32 vvd pp-f dt n2 pp-f np1,
(54) part (DIV1)
604
Page 114
3829
he hath blasphemed, what neede wee witnesses any more? Beholde now, yee haue herd his blasphemie, what thinke you by it? And they all condemned him, saying. He is woorthy of death.
he hath blasphemed, what need we Witnesses any more? Behold now, ye have heard his blasphemy, what think you by it? And they all condemned him, saying. He is worthy of death.
pns31 vhz vvn, r-crq vvb pns12 n2 d dc? vvb av, pn22 vhb vvn po31 n1, r-crq vvb pn22 p-acp pn31? cc pns32 d vvd pno31, vvg. pns31 vbz j pp-f n1.
(54) part (DIV1)
602
Page 113
3830
Then the men that helde Iesus, mocking him did spit in his face, and buffeted him with their fistes.
Then the men that held Iesus, mocking him did spit in his face, and buffeted him with their fists.
av dt n2 cst vvd np1, vvg pno31 vdd vvi p-acp po31 n1, cc vvn pno31 p-acp po32 n2.
(54) part (DIV1)
602
Page 113
3831
And other some couering his face, (specially the seruants) clapped him on the face with their hands, saying:
And other Some covering his face, (specially the Servants) clapped him on the face with their hands, saying:
cc j-jn d vvg po31 n1, (av-j dt n2) vvd pno31 p-acp dt n1 p-acp po32 n2, vvg:
(54) part (DIV1)
602
Page 113
3832
Reed vnto vs Christ, who is it that strake thee. And many other things sayde they in scorne ageinst him.
Reed unto us christ, who is it that strake thee. And many other things said they in scorn against him.
vvb p-acp pno12 np1, r-crq vbz pn31 cst vvd pno21. cc d j-jn n2 vvd pns32 p-acp n1 p-acp pno31.
(54) part (DIV1)
602
Page 113
3833
And as soone as morning came, all the high Preests and Scribes, and elders of the people,
And as soon as morning Come, all the high Priests and Scribes, and Elders of the people,
cc c-acp av c-acp n1 vvd, d dt j n2 cc n2, cc n2-jn pp-f dt n1,
(54) part (DIV1)
603
Page 113
3834
and the whole counsel assembled, and laid their heades toogither ageinst Iesus, that they might put him too death.
and the Whole counsel assembled, and laid their Heads together against Iesus, that they might put him too death.
cc dt j-jn n1 vvn, cc vvd po32 n2 av p-acp np1, cst pns32 vmd vvi pno31 av n1.
(54) part (DIV1)
603
Page 113
3835
And they led him intoo the consistorie, saying. Art thou the same Chryst? tell vs. And he saide too them:
And they led him into the consistory, saying. Art thou the same Christ? tell us And he said too them:
cc pns32 vvd pno31 p-acp dt n1, vvg. vb2r pns21 dt d np1? vvb pno12 cc pns31 vvd av pno32:
(54) part (DIV1)
603
Page 113
3836
If I shall tell you, yee beleeue mee not.
If I shall tell you, ye believe me not.
cs pns11 vmb vvi pn22, pn22 vvb pno11 xx.
(54) part (DIV1)
603
Page 113
3837
And ageine, if I shall aske you any question, you will not answer mee, nor let mee go.
And again, if I shall ask you any question, you will not answer me, nor let me go.
cc av, cs pns11 vmb vvi pn22 d n1, pn22 vmb xx vvi pno11, ccx vvb pno11 vvi.
(54) part (DIV1)
603
Page 114
3838
From this time shall the sonne of man be sitting at the right hand of the power of God.
From this time shall the son of man be sitting At the right hand of the power of God.
p-acp d n1 vmb dt n1 pp-f n1 vbb vvg p-acp dt j-jn n1 pp-f dt n1 pp-f np1.
(54) part (DIV1)
603
Page 114
3839
And they all sayde vntoo him: art thou then the sonne of God? who sayde: you say that I am. And they sayde:
And they all said unto him: art thou then the son of God? who said: you say that I am. And they said:
cc pns32 d vvd p-acp pno31: vb2r pns21 av dt n1 pp-f np1? q-crq vvd: pn22 vvb cst pns11 vbm. cc pns32 vvd:
(54) part (DIV1)
603
Page 114
3840
why seeke we for any further witnesse? For we haue heard it of his owne month.
why seek we for any further witness? For we have herd it of his own Monn.
q-crq vvb pns12 p-acp d jc n1? c-acp pns12 vhb vvn pn31 pp-f po31 d n1.
(54) part (DIV1)
603
Page 114
3841
And the whole company of them rysing vp, led Iesus bound from Cayphas intoo the common hall,
And the Whole company of them rising up, led Iesus bound from Caiaphas into the Common hall,
cc dt j-jn n1 pp-f pno32 vvg a-acp, vvd np1 vvn p-acp np1 p-acp dt j n1,
(54) part (DIV1)
603
Page 114
3842
and deliuered him vntoo Pontius Pilate the President. And it was early dayes.
and Delivered him unto Pontius Pilate the President. And it was early days.
cc vvd pno31 p-acp np1 np1 dt n1. cc pn31 vbds j n2.
(54) part (DIV1)
603
Page 114
3843
Then Iudas that had betrayed him, seeing that he was condemned, repented him, and brought backe the thirtie peeces of siluer too the cheefe Preests and the elders, saying:
Then Iudas that had betrayed him, seeing that he was condemned, repented him, and brought back the thirtie Pieces of silver too the chief Priests and the Elders, saying:
av np1 cst vhd vvn pno31, vvg cst pns31 vbds vvn, vvd pno31, cc vvd av dt crd n2 pp-f n1 av dt j-jn n2 cc dt n2-jn, vvg:
(54) part (DIV1)
604
Page 114
3844
I haue sinned in betraying the giltlesse bloud. And they answered, what is that too vs? Looke thou too that.
I have sinned in betraying the guiltless blood. And they answered, what is that too us? Look thou too that.
pns11 vhb vvn p-acp vvg dt j n1. cc pns32 vvd, r-crq vbz d av pno12? n1 pns21 av d.
(54) part (DIV1)
604
Page 114
3845
And casting down the siluer peeces in the Temple, he went his way and hung him selfe with a halter:
And casting down the silver Pieces in the Temple, he went his Way and hung him self with a halter:
np1 vvg a-acp dt n1 n2 p-acp dt n1, pns31 vvd po31 n1 cc vvd pno31 n1 p-acp dt n1:
(54) part (DIV1)
604
Page 114
3846
and as he hung, hee burst a sunder in the middes and all his bowels fell out.
and as he hung, he burst a sunder in the mids and all his bowels fell out.
cc c-acp pns31 vvd, pns31 vvd dt av p-acp dt n2-jn cc d po31 n2 vvd av.
(54) part (DIV1)
604
Page 114
3847
And the cheefe of the Preests taking vp the money, sayde:
And the chief of the Priests taking up the money, said:
cc dt n-jn pp-f dt n2 vvg a-acp dt n1, vvd:
(54) part (DIV1)
604
Page 114
3848
it is not lawful too put them intoo the cōmon Treasure, bicause it is the price of bloud.
it is not lawful too put them into the Common Treasure, Because it is the price of blood.
pn31 vbz xx j av vvd pno32 p-acp dt j n1, c-acp pn31 vbz dt n1 pp-f n1.
(54) part (DIV1)
604
Page 114
3849
VVherfore taking counsell vpon the matter, they bought with those peeces of siluer, (whiche were the rewarde of iniquitie) a potters feeld too bury straungers in.
Wherefore taking counsel upon the matter, they bought with those Pieces of silver, (which were the reward of iniquity) a potters field too bury Strangers in.
c-crq vvg n1 p-acp dt n1, pns32 vvd p-acp d n2 pp-f n1, (r-crq vbdr dt n1 pp-f n1) dt ng1 n1 av vvi n2 p-acp.
(54) part (DIV1)
604
Page 114
3850
And it was knowen too all that dwelt in Hierusalem, in so muche as that feelde was called in their moother tung Akeldama, that is too say, the feelde of bloud, euen vntoo this day.
And it was known too all that dwelled in Jerusalem, in so much as that field was called in their mother tongue Akeldama, that is too say, the field of blood, even unto this day.
cc pn31 vbds vvn av d cst vvd p-acp np1, p-acp av av-d c-acp cst n1 vbds vvn p-acp po32 n1 n1 np1, cst vbz av vvb, dt n1 pp-f n1, av p-acp d n1.
(54) part (DIV1)
604
Page 114
3855
but that they might eat the Passeouer. Pilate therefore went out vntoo them, and sayd: what accusation bring you ageynst this man? They answered and sayd vntoo him.
but that they might eat the Passover. Pilate Therefore went out unto them, and said: what accusation bring you against this man? They answered and said unto him.
cc-acp cst pns32 vmd vvi dt np1. np1 av vvd av p-acp pno32, cc vvd: r-crq n1 vvb pn22 p-acp d n1? pns32 vvd cc vvd p-acp pno31.
(54) part (DIV1)
604
Page 114
3856
If this man were not an offender, wee would not haue deliuered him vntoo thee. Then sayde Pilate vntoo them:
If this man were not an offender, we would not have Delivered him unto thee. Then said Pilate unto them:
cs d n1 vbdr xx dt n1, pns12 vmd xx vhi vvn pno31 p-acp pno21. av vvd np1 p-acp pno32:
(54) part (DIV1)
604
Page 114
3857
Take him you your selues, and iudge him according vntoo your owne Lawe. Then sayde the Iewes vntoo him:
Take him you your selves, and judge him according unto your own Law. Then said the Iewes unto him:
vvb pno31 pn22 po22 n2, cc vvi pno31 vvg p-acp po22 d n1. av vvd dt np2 p-acp pno31:
(54) part (DIV1)
604
Page 114
3858
It is not lawfull for vs too put any man too death.
It is not lawful for us too put any man too death.
pn31 vbz xx j p-acp pno12 av vvi d n1 av n1.
(54) part (DIV1)
604
Page 114
3859
Too the intent the woorde of Iesus might bee fulfilled, whiche hee had spoken, signifying what death he should die.
Too the intent the word of Iesus might be fulfilled, which he had spoken, signifying what death he should die.
av dt n1 dt n1 pp-f np1 vmd vbi vvn, r-crq pns31 vhd vvn, vvg r-crq n1 pns31 vmd vvi.
(54) part (DIV1)
604
Page 114
3860
And the cheefe Preestes and elders beganne too accuse him greeuously, and too lay many things vntoo his charge, saying:
And the chief Priests and Elders began too accuse him grievously, and too lay many things unto his charge, saying:
cc dt j-jn n2 cc n2-jn vvd av vvi pno31 av-j, cc av vvd d n2 p-acp po31 n1, vvg:
(54) part (DIV1)
605
Page 114
3861
VVee haue taken this man peruerting our nation, and forbidding too pay Tribute vntoo Caesar, and affirming him selfe to bee an anoynted King.
We have taken this man perverting our Nation, and forbidding too pay Tribute unto Caesar, and affirming him self to be an anointed King.
pns12 vhb vvn d n1 vvg po12 n1, cc vvg av vvi n1 p-acp np1, cc vvg pno31 n1 pc-acp vbi dt j-vvn n1.
(54) part (DIV1)
605
Page 114
3862
Then Pilate went ageine intoo the cōmon Hall, and calling Iesus examined him, saying: Arte thou that King of the Iewes? Iesus standing before him, answered.
Then Pilate went again into the Common Hall, and calling Iesus examined him, saying: Art thou that King of the Iewes? Iesus standing before him, answered.
av np1 vvd av p-acp dt j n1, cc vvg np1 vvd pno31, vvg: vb2r pns21 d n1 pp-f dt np2? np1 vvg p-acp pno31, vvd.
(54) part (DIV1)
605
Page 114
3863
Speakest thou this of thy selfe, or haue others tolde it thee of mee? Pilate answered:
Speakest thou this of thy self, or have Others told it thee of me? Pilate answered:
vv2 pns21 d pp-f po21 n1, cc vhb ng2-jn vvd pn31 pno21 pp-f pno11? np1 vvd:
(54) part (DIV1)
605
Page 114
3864
Am I a Iewe? Thine owne nation and thy cheefe Preests haue deliuered thee too mee, what hast thou doone? Iesus answered. My kingdome: is not of this worlde.
Am I a Iewe? Thine own Nation and thy chief Priests have Delivered thee too me, what hast thou done? Iesus answered. My Kingdom: is not of this world.
vbm pns11 dt np1? po21 d n1 cc po21 j-jn n2 vhb vvn pno21 av pno11, q-crq vh2 pns21 vdn? np1 vvd. po11 n1: vbz xx pp-f d n1.
(54) part (DIV1)
605
Page 114
3865
If my kingdome were of this worlde, verely my seruants woulde fight for mee, that I should not be deliuered too the Iewes.
If my Kingdom were of this world, verily my Servants would fight for me, that I should not be Delivered too the Iewes.
cs po11 n1 vbdr pp-f d n1, av-j po11 n2 vmd vvi p-acp pno11, cst pns11 vmd xx vbi vvn av dt np2.
(54) part (DIV1)
606
Page 114
3866
But now is not my kingdome from hence. Pilate therfore sayd vntoo him. Art thou then a King? Iesus answered:
But now is not my Kingdom from hence. Pilate Therefore said unto him. Art thou then a King? Iesus answered:
p-acp av vbz xx po11 n1 p-acp av. np1 av vvd p-acp pno31. vb2r pns21 av dt n1? np1 vvd:
(54) part (DIV1)
606
Page 114
3867
Thou sayest, I am a King.
Thou Sayest, I am a King.
pns21 vv2, pns11 vbm dt n1.
(54) part (DIV1)
606
Page 114
3868
Too this intent was I borne, and for this purpose came I intoo the worlde, that I may beare witnesse vntoo the trueth. Pilate sayde vntoo him:
Too this intent was I born, and for this purpose Come I into the world, that I may bear witness unto the truth. Pilate said unto him:
av d n1 vbds pns11 vvn, cc p-acp d n1 vvd pns11 p-acp dt n1, cst pns11 vmb vvi n1 p-acp dt n1. np1 vvd p-acp pno31:
(54) part (DIV1)
606
Page 114
3869
what is trueth? And when he had sayde this, he came foorth ageine too the Iewes, and sayde vntoo them:
what is truth? And when he had said this, he Come forth again too the Iewes, and said unto them:
r-crq vbz n1? cc c-crq pns31 vhd vvn d, pns31 vvd av av av dt np2, cc vvd p-acp pno32:
(54) part (DIV1)
606
Page 114
3870
I finde no faulte at all in this man. And when the cheefe Preestes and elders accused him, hee aunswered nothing.
I find no fault At all in this man. And when the chief Priests and Elders accused him, he answered nothing.
pns11 vvb dx n1 p-acp d p-acp d n1. cc c-crq dt j-jn n2 cc n2-jn vvd pno31, pns31 vvd pix.
(54) part (DIV1)
606
Page 114
3871
And Pilate examining him ageine, sayde:
And Pilate examining him again, said:
cc np1 vvg pno31 av, vvd:
(54) part (DIV1)
606
Page 114
3872
Answerest thou nothing? Beholde, Howe many matters they lay vntoo thy charge, heerest thou not? And he answered him not too any woorde, in so muche a• the Presidente woondered verye sore.
Answerest thou nothing? Behold, How many matters they lay unto thy charge, Hearst thou not? And he answered him not too any word, in so much a• the President wondered very soar.
vv2 pns21 pix? vvb, c-crq d n2 pns32 vvd p-acp po21 n1, vv2 pns21 xx? cc pns31 vvd pno31 xx av d n1, p-acp av d n1 dt n1 vvd av av-j.
(54) part (DIV1)
606
Page 114
3873
But they became more fierce ageinst him, saying:
But they became more fierce against him, saying:
p-acp pns32 vvd av-dc j p-acp pno31, vvg:
(54) part (DIV1)
606
Page 114
3874
Hee hathe stirred the people, teaching throughe all Iewrie, beginning at Galilee euen vntoo this place.
He hath stirred the people, teaching through all Jewry, beginning At Galilee even unto this place.
pns31 vhz vvn dt n1, vvg p-acp d np1, vvg p-acp np1 av-j p-acp d n1.
(54) part (DIV1)
606
Page 114
3875
VVhen Pilate herde speaking of Galilee, hee demaunded of him whither hee were a man of Galilee.
When Pilate herd speaking of Galilee, he demanded of him whither he were a man of Galilee.
c-crq np1 vvd vvg pp-f np1, pns31 vvd pp-f pno31 c-crq pns31 vbdr dt n1 pp-f np1.
(54) part (DIV1)
606
Page 115
5741
When death was once destroyed, the deuil lost his force and weapons.
When death was once destroyed, the Devil lost his force and weapons.
c-crq n1 vbds a-acp vvn, dt n1 vvd po31 n1 cc n2.
(73) exposition (DIV2)
882
Page 168
3876
And as soone as he knew that he perteyned too Herods iurisdiction, he sent him vntoo Herode, who also was at that time at Hierusalem.
And as soon as he knew that he pertained too Herods jurisdiction, he sent him unto Herod, who also was At that time At Jerusalem.
cc c-acp av c-acp pns31 vvd cst pns31 vvd av npg1 n1, pns31 vvd pno31 p-acp np1, r-crq av vbds p-acp d n1 p-acp np1.
(54) part (DIV1)
606
Page 115
3877
When Herode saw Iesus, he was exceeding glad:
When Herod saw Iesus, he was exceeding glad:
c-crq np1 vvd np1, pns31 vbds vvg j:
(54) part (DIV1)
607
Page 115
3878
for he had bin desirous of a long time too see him, because he had hard muche of him,
for he had been desirous of a long time too see him, Because he had hard much of him,
c-acp pns31 vhd vbn j pp-f dt j n1 av vvi pno31, c-acp pns31 vhd av-j av-d pp-f pno31,
(54) part (DIV1)
607
Page 115
3879
and he hoped he shuld haue sene some miracle wrought by him. And he asked him many questions.
and he hoped he should have seen Some miracle wrought by him. And he asked him many questions.
cc pns31 vvd pns31 vmd vhi vvn d n1 vvn p-acp pno31. cc pns31 vvd pno31 d n2.
(54) part (DIV1)
607
Page 115
3880
But he made him none answere. Also the cheefe Preests and Scribes stood laying sharply to his charge.
But he made him none answer. Also the chief Priests and Scribes stood laying sharply to his charge.
p-acp pns31 vvd pno31 pix vvb. av dt j-jn n2 cc n2 vvd vvg av-j p-acp po31 n1.
(54) part (DIV1)
607
Page 115
3881
And Herode with his men of warre despised him.
And Herod with his men of war despised him.
cc np1 p-acp po31 n2 pp-f n1 vvd pno31.
(54) part (DIV1)
607
Page 115
3882
And when he had mocked him, he put a white garment vpon him, & sent him back again to Pilate.
And when he had mocked him, he put a white garment upon him, & sent him back again to Pilate.
cc c-crq pns31 vhd vvn pno31, pns31 vvd dt j-jn n1 p-acp pno31, cc vvd pno31 av av p-acp np1.
(54) part (DIV1)
607
Page 115
3883
And Pilate & Herod were made frends among thēselues the same day: for before that time there was grudge betwixt thē.
And Pilate & Herod were made Friends among themselves the same day: for before that time there was grudge betwixt them.
cc np1 cc np1 vbdr vvn n2 p-acp px32 dt d n1: c-acp p-acp d n1 a-acp vbds n1 p-acp pno32.
(54) part (DIV1)
607
Page 115
3884
Then Pilate calling togither the cheefe Preests & the Magistrates and the people, sayd vntoo them.
Then Pilate calling together the chief Priests & the Magistrates and the people, said unto them.
av np1 vvg av dt j-jn n2 cc dt n2 cc dt n1, vvd p-acp pno32.
(54) part (DIV1)
608
Page 115
3885
Yee haue brought this man vnto mee as a peruerter of the people, and beholde in examining him before you, I find no fault in this man cōcerning those things that you accuse him of, no nor Herode.
Ye have brought this man unto me as a perverter of the people, and behold in examining him before you, I find no fault in this man Concerning those things that you accuse him of, no nor Herod.
pn22 vhb vvn d n1 p-acp pno11 p-acp dt n1 pp-f dt n1, cc vvi p-acp vvg pno31 p-acp pn22, pns11 vvb dx n1 p-acp d n1 vvg d n2 cst pn22 vvb pno31 pp-f, uh-dx ccx np1.
(54) part (DIV1)
608
Page 115
3886
For I sent you ouer too him, and behold nothing woorthy of death is doone vnto him.
For I sent you over too him, and behold nothing worthy of death is done unto him.
p-acp pns11 vvd pn22 a-acp av pno31, cc vvb pix j pp-f n1 vbz vdn p-acp pno31.
(54) part (DIV1)
608
Page 115
3887
I wil therfore chastise him, and let him go.
I will Therefore chastise him, and let him go.
pns11 vmb av vvi pno31, cc vvb pno31 vvi.
(54) part (DIV1)
608
Page 115
3888
Now at that feast it was of custome, that the presidēt must let loose to the people, some one prisoner, whom soeuer they would demaund.
Now At that feast it was of custom, that the president must let lose to the people, Some one prisoner, whom soever they would demand.
av p-acp d n1 pn31 vbds pp-f n1, cst dt n1 vmb vvi j p-acp dt n1, d crd n1, ro-crq av pns32 vmd vvi.
(54) part (DIV1)
609
Page 115
3889
Now he had at that time in prison a notorious fellowe, namely a murtherer, that was called Barrabas, who with other fellowes of his faction, was cast into prison,
Now he had At that time in prison a notorious fellow, namely a murderer, that was called Barabbas, who with other Fellows of his faction, was cast into prison,
av pns31 vhd p-acp d n1 p-acp n1 dt j n1, av dt n1, cst vbds vvn np1, r-crq p-acp j-jn n2 pp-f po31 n1, vbds vvn p-acp n1,
(54) part (DIV1)
609
Page 115
3890
for cōmitting murther in a tumult whiche he had raysed in a certen citie.
for committing murder in a tumult which he had raised in a certain City.
p-acp vvg n1 p-acp dt n1 r-crq pns31 vhd vvn p-acp dt j n1.
(54) part (DIV1)
609
Page 115
3891
And the people crying out with one voice whollye togither, began to aske importunately that he should doo as hee had alwayes doone vnto them.
And the people crying out with one voice wholly together, began to ask importunately that he should do as he had always done unto them.
cc dt n1 vvg av p-acp crd n1 av-jn av, vvd pc-acp vvi av-j cst pns31 vmd vdi c-acp pns31 vhd av vdn p-acp pno32.
(54) part (DIV1)
609
Page 115
3892
Therefore as they were clustered togither, Pylate answered vnto them. Yee haue a custome that I should let one loose vnto you at Easter:
Therefore as they were clustered together, Pilate answered unto them. Ye have a custom that I should let one lose unto you At Easter:
av c-acp pns32 vbdr vvd av, np1 vvd p-acp pno32. pn22 vhb dt n1 cst pns11 vmd vvi crd j p-acp pn22 p-acp n1:
(54) part (DIV1)
609
Page 115
3893
therefore whither wil you that I let go vnto you Barrabas, or Iesus that king of the Iewes whiche is called Christe? For he knewe that the cheefe Preestes had deliuered him for enuie.
Therefore whither will you that I let go unto you Barabbas, or Iesus that King of the Iewes which is called Christ? For he knew that the chief Priests had Delivered him for envy.
av q-crq vmb pn22 cst pns11 vvb vvi p-acp pn22 np1, cc np1 cst n1 pp-f dt np2 r-crq vbz vvn np1? p-acp pns31 vvd cst dt j-jn n2 vhd vvn pno31 p-acp n1.
(54) part (DIV1)
609
Page 115
3894
Now as he was sitting in the place of iudgement, his wife sent vnto him, saying:
Now as he was sitting in the place of judgement, his wife sent unto him, saying:
av c-acp pns31 vbds vvg p-acp dt n1 pp-f n1, po31 n1 vvn p-acp pno31, vvg:
(54) part (DIV1)
609
Page 115
3895
Haue thou nothing too doo with that rightuous man, for I haue suffered many things for him this night in my sleep.
Have thou nothing too do with that righteous man, for I have suffered many things for him this night in my sleep.
vhb pns21 pix av vdi p-acp d j n1, c-acp pns11 vhb vvn d n2 p-acp pno31 d n1 p-acp po11 n1.
(54) part (DIV1)
609
Page 115
3896
But the cheefe of the preests & the elders stirred the people, persuading them too desire too haue Barrabas let loose to them,
But the chief of the Priests & the Elders stirred the people, persuading them too desire too have Barabbas let lose to them,
p-acp dt n-jn pp-f dt n2 cc dt n2-jn vvd dt n1, vvg pno32 av vvi av vhi np1 vvb j p-acp pno32,
(54) part (DIV1)
609
Page 115
3898
which of the two wil yee that I let loose vntoo you? And all the whole multitude cried out toogither, saying:
which of the two will ye that I let lose unto you? And all the Whole multitude cried out together, saying:
r-crq pp-f dt crd vmb pn22 cst pns11 vvb j p-acp pn22? cc d dt j-jn n1 vvd av av, vvg:
(54) part (DIV1)
609
Page 115
3899
Away with this man and let looce too vs Barrabas. And Pilate spake too them agein, and being desirous too haue let go Iesus, sayd:
Away with this man and let lose too us Barabbas. And Pilate spoke too them again, and being desirous too have let go Iesus, said:
av p-acp d n1 cc vvb j av pno12 np1. cc np1 vvd av pno32 av, cc vbg j av vhi vvn vvi np1, vvd:
(54) part (DIV1)
609
Page 115
3900
What wil yee then that I doo vntoo Iesus whome you call King of the Iewes? And they all cryed ageine: crucifie him, crucifie him.
What will ye then that I do unto Iesus whom you call King of the Iewes? And they all cried again: crucify him, crucify him.
q-crq vmb pn22 av cst pns11 vdi p-acp np1 ro-crq pn22 vvb n1 pp-f dt np2? cc pns32 d vvd av: vvi pno31, vvi pno31.
(54) part (DIV1)
609
Page 115
3901
Thē sayd he too them the third time. VVhat euil hath he doone? I finde no fault in him woorthy death.
Them said he too them the third time. What evil hath he done? I find no fault in him worthy death.
av vvd pns31 av pno32 dt ord n1. q-crq j-jn vhz pns31 vdn? pns11 vvb dx n1 p-acp pno31 j n1.
(54) part (DIV1)
609
Page 115
3902
I will therefore chastise him and let him go. But they cried out the more, saying: Let him bee crucified.
I will Therefore chastise him and let him go. But they cried out the more, saying: Let him be Crucified.
pns11 vmb av vvi pno31 cc vvb pno31 vvi. p-acp pns32 vvd av dt av-dc, vvg: vvb pno31 vbi vvn.
(54) part (DIV1)
609
Page 115
3903
And they cryed importunately vpon him, requiring that he might bee crucified. And the noyse of them and of the high Preests preuayled.
And they cried importunately upon him, requiring that he might be Crucified. And the noise of them and of the high Priests prevailed.
cc pns32 vvd av-j p-acp pno31, vvg cst pns31 vmd vbi vvn. cc dt n1 pp-f pno32 cc pp-f dt j n2 vvd.
(54) part (DIV1)
609
Page 115
3904
Then Pilate tooke Iesus and whipped him.
Then Pilate took Iesus and whipped him.
av np1 vvd np1 cc vvd pno31.
(54) part (DIV1)
610
Page 115
3905
And the presidentes men of warre caryed him away intoo the Palace, whiche is the Counsel house,
And the Presidents men of war carried him away into the Palace, which is the Counsel house,
cc dt n2 n2 pp-f n1 vvd pno31 av p-acp dt n1, r-crq vbz dt n1 n1,
(54) part (DIV1)
610
Page 115
3906
and called vntoo him all their band, and vnclothing him, put vpon him a purple garment:
and called unto him all their band, and unclothing him, put upon him a purple garment:
cc vvn p-acp pno31 d po32 n1, cc vvg pno31, vvd p-acp pno31 dt j-jn n1:
(54) part (DIV1)
610
Page 115
3907
and platting a crowne of thorne, set it vppon his head, and gaue him a reede in his right hande,
and platting a crown of thorn, Set it upon his head, and gave him a reed in his right hand,
cc vvg dt n1 pp-f n1, vvb pn31 p-acp po31 n1, cc vvd pno31 dt n1 p-acp po31 j-jn n1,
(54) part (DIV1)
610
Page 115
3908
and bowing their knees before him, began to salute him in mockage, saying: Hayle king of the lewes. And they buffetted him.
and bowing their knees before him, began to salute him in mockage, saying: Hail King of the lewes. And they buffeted him.
cc vvg po32 n2 p-acp pno31, vvd pc-acp vvi pno31 p-acp n1, vvg: n1 n1 pp-f dt zz. cc pns32 vvn pno31.
(54) part (DIV1)
610
Page 115
3909
And when they had beespitted him, they tooke the Reede and smote him on the head, and kneeling downe woorshipped him.
And when they had beespitted him, they took the Reed and smote him on the head, and kneeling down worshipped him.
cc c-crq pns32 vhd vvn pno31, pns32 vvd dt n1 cc vvd pno31 p-acp dt n1, cc vvg a-acp vvn pno31.
(54) part (DIV1)
610
Page 115
3910
Pilate therfore went foorth ageine, and sayd vntoo them.
Pilate Therefore went forth again, and said unto them.
np1 av vvd av av, cc vvd p-acp pno32.
(54) part (DIV1)
611
Page 115
3911
Beholde I bring him out vntoo you, that you may knowe I finde no cause in him.
Behold I bring him out unto you, that you may know I find no cause in him.
vvb pns11 vvb pno31 av p-acp pn22, cst pn22 vmb vvi pns11 vvb dx n1 p-acp pno31.
(54) part (DIV1)
611
Page 115
3912
Iesus therefore went foorth wearing a crowne of thorne and a robe of purple. And Pylate sayde too thē: Beholde the man.
Iesus Therefore went forth wearing a crown of thorn and a robe of purple. And Pilate said too them: Behold the man.
np1 av vvd av vvg dt n1 pp-f n1 cc dt n1 pp-f j-jn. cc np1 vvd av pno32: vvb dt n1.
(54) part (DIV1)
611
Page 115
3913
VVhen the high preests and officers saw him, they cried out, saying: crucifie him, crucifie him. Pilate sayd vntoo them.
When the high Priests and Officers saw him, they cried out, saying: crucify him, crucify him. Pilate said unto them.
c-crq dt j n2 cc n2 vvd pno31, pns32 vvd av, vvg: vvi pno31, vvi pno31. np1 vvd p-acp pno32.
(54) part (DIV1)
611
Page 115
3914
Take you him, and crucifie him. For I finde no cause in him. The Iewes answered him:
Take you him, and crucify him. For I find no cause in him. The Iewes answered him:
vvb pn22 pno31, cc vvi pno31. p-acp pns11 vvb dx n1 p-acp pno31. dt np2 vvd pno31:
(54) part (DIV1)
611
Page 116
3915
we haue a law, and according too our lawe he ought too die, bicause he hath made him self the sonne of God.
we have a law, and according too our law he ought too die, Because he hath made him self the son of God.
pns12 vhb dt n1, cc vvg av po12 n1 pns31 vmd av vvi, c-acp pns31 vhz vvn pno31 n1 dt n1 pp-f np1.
(54) part (DIV1)
611
Page 116
3916
VVhen Pilate had heard this saying, he was more afrayd. And he entred againe intoo the common Hall, and sayd vnto Iesus.
When Pilate had herd this saying, he was more afraid. And he entered again into the Common Hall, and said unto Iesus.
c-crq np1 vhd vvn d n-vvg, pns31 vbds av-dc j. cc pns31 vvd av p-acp dt j n1, cc vvd p-acp np1.
(54) part (DIV1)
611
Page 116
3917
From whence art thou? But Iesus made him none ansvvere. Then sayde Pilate too him:
From whence art thou? But Iesus made him none answer. Then said Pilate too him:
p-acp c-crq vb2r pns21? p-acp np1 vvd pno31 pi vvi. av vvd np1 av pno31:
(54) part (DIV1)
611
Page 116
3918
speakest thou not too mee? Knovvest thou not that I haue power to crucifie thee,
Speakest thou not too me? Knowest thou not that I have power to crucify thee,
vv2 pns21 xx av pno11? vv2 pns21 xx cst pns11 vhb n1 pc-acp vvi pno21,
(54) part (DIV1)
611
Page 116
3919
and that I haue power too let thee go. Iesus ansvvered: Thou shouldst not haue any povver against mee, vnlesse it were giuen thee from aboue.
and that I have power too let thee go. Iesus answered: Thou Shouldst not have any power against me, unless it were given thee from above.
cc cst pns11 vhb n1 av vvb pno21 vvi. np1 vvd: pns21 vmd2 xx vhi d n1 p-acp pno11, cs pn31 vbdr vvn pno21 p-acp a-acp.
(54) part (DIV1)
611
Page 116
3920
Therefore he that deliuered mee vntoo thee hath the greater sinne. From that time foorth, sought Pilate to acquit him.
Therefore he that Delivered me unto thee hath the greater sin. From that time forth, sought Pilate to acquit him.
av pns31 cst vvd pno11 p-acp pno21 vhz dt jc n1. p-acp d n1 av, vvd np1 pc-acp vvi pno31.
(54) part (DIV1)
611
Page 116
3921
But the Iewes cryed out, saying: If thou quit him, thou art not Caesars freend. For vvhoo so euer maketh him selfe a King, is ageinst Caesar.
But the Iewes cried out, saying: If thou quit him, thou art not Caesars friend. For who so ever makes him self a King, is against Caesar.
p-acp dt np2 vvd av, vvg: cs pns21 vvb pno31, pns21 vb2r xx npg1 n1. p-acp r-crq av av vvz pno31 n1 dt n1, vbz p-acp np1.
(54) part (DIV1)
611
Page 116
3922
VVhen Pilate herd that vvoord, he brought Iesus foorth and sate dovvn too giue iudgement in a place whiche is called Lithostrotos, and in Hebrew Gabbata. And it was about the sixt hour of the day of the preparation of the passeouer And he sayd to the Iewes: Behold your king.
When Pilate heard that word, he brought Iesus forth and sat down too give judgement in a place which is called Lithostrotos, and in Hebrew Gabbata. And it was about the sixt hour of the day of the preparation of the passover And he said to the Iewes: Behold your King.
c-crq np1 vvd cst n1, pns31 vvd np1 av cc vvd a-acp av vvi n1 p-acp dt n1 r-crq vbz vvn np1, cc p-acp njp np1. cc pn31 vbds p-acp dt ord n1 pp-f dt n1 pp-f dt n1 pp-f dt av cc pns31 vvd p-acp dt np2: vvb po22 n1.
(54) part (DIV1)
612
Page 116
3923
And they cried away with him, away with him, crucifie him. Pilate sayd vntoo them.
And they cried away with him, away with him, crucify him. Pilate said unto them.
cc pns32 vvd av p-acp pno31, av p-acp pno31, vvi pno31. np1 vvd p-acp pno32.
(54) part (DIV1)
612
Page 116
3924
Shall I crucifie your King? The high Preestes answered, we haue no King but Caesar.
Shall I crucify your King? The high Priests answered, we have no King but Caesar.
vmb pns11 vvi po22 n1? dt j n2 vvd, pns12 vhb dx n1 p-acp np1.
(54) part (DIV1)
612
Page 116
3925
Then Pilate seeing hee auayled nothing, but that the noyse encreased more, willing too satisfie the people, adiudged him too bee dealt with according too their demaunde.
Then Pilate seeing he availed nothing, but that the noise increased more, willing too satisfy the people, adjudged him too be dealt with according too their demand.
av np1 vvg pns31 vvd pix, cc-acp cst dt n1 vvd av-dc, vvg av vvi dt n1, vvd pno31 av vbi vvn p-acp vvg av po32 n1.
(54) part (DIV1)
612
Page 116
3926
And taking water hee washed his hands before the people, saying: I am giltlesse of the blud of this righteous person. Looke you too it.
And taking water he washed his hands before the people, saying: I am guiltless of the blood of this righteous person. Look you too it.
np1 vvg n1 pns31 vvd po31 n2 p-acp dt n1, vvg: pns11 vbm j pp-f dt n1 pp-f d j n1. n1 pn22 av pn31.
(54) part (DIV1)
612
Page 116
3927
And all the people answering, sayd: his bloud be vppon vs and vppon our children.
And all the people answering, said: his blood be upon us and upon our children.
cc d dt n1 vvg, vvd: png31 n1 vbb p-acp pno12 cc p-acp po12 n2.
(54) part (DIV1)
612
Page 116
3928
And he let loose Barrabas vntoo them, whoo for insurrection & murder had bin cast in prison according to their demaund.
And he let lose Barabbas unto them, who for insurrection & murder had been cast in prison according to their demand.
cc pns31 vvb j np1 p-acp pno32, r-crq p-acp n1 cc n1 vhd vbn vvn p-acp n1 vvg p-acp po32 n1.
(54) part (DIV1)
613
Page 116
3929
And hauing whipped and mocked Iesus, he deliuered him intoo their hands too be crucified.
And having whipped and mocked Iesus, he Delivered him into their hands too be Crucified.
cc vhg vvn cc vvd np1, pns31 vvd pno31 p-acp po32 n2 av vbi vvn.
(54) part (DIV1)
613
Page 116
3930
The souldyers taking Iesus, put of his purple garment, and put vpon him his owne garments,
The Soldiers taking Iesus, put of his purple garment, and put upon him his own garments,
dt n2 vvg np1, vvn pp-f po31 j-jn n1, cc vvd p-acp pno31 po31 d n2,
(54) part (DIV1)
614
Page 116
3931
and led him away bearing his owne crosse to be crucified. And as they were going out, they found one passing by, a man of Cyrene,
and led him away bearing his own cross to be Crucified. And as they were going out, they found one passing by, a man of Cyrene,
cc vvd pno31 av vvg po31 d n1 pc-acp vbi vvn. cc c-acp pns32 vbdr vvg av, pns32 vvd pi vvg p-acp, dt n1 pp-f np1,
(54) part (DIV1)
614
Page 116
3932
named Simon, cōming from his ground, the father of Rufus & Alexander. Him they layde holde vpon, and compelled him to take vp his crosse.
nam Simon, coming from his ground, the father of Rufus & Alexander. Him they laid hold upon, and compelled him to take up his cross.
vvn np1, vvg p-acp po31 n1, dt n1 pp-f np1 cc np1. pno31 pns32 vvd n1 p-acp, cc vvd pno31 pc-acp vvi a-acp po31 n1.
(54) part (DIV1)
614
Page 116
3933
And they layd the crosse vpon him, that hee might carye it after Iesus.
And they laid the cross upon him, that he might carry it After Iesus.
cc pns32 vvd dt n1 p-acp pno31, cst pns31 vmd vvi pn31 p-acp np1.
(54) part (DIV1)
614
Page 116
3934
And there followed him a greate multitude of people, and women, that wept and bewayled him.
And there followed him a great multitude of people, and women, that wept and bewailed him.
cc a-acp vvd pno31 dt j n1 pp-f n1, cc n2, cst vvd cc vvd pno31.
(54) part (DIV1)
614
Page 116
3935
Iesus turning him to the women, sayd vnto them.
Iesus turning him to the women, said unto them.
np1 vvg pno31 p-acp dt n2, vvd p-acp pno32.
(54) part (DIV1)
614
Page 116
3936
Yee daughters of Hierusalem, weepe not for mee, but weepe for youre selues, and for your children.
Ye daughters of Jerusalem, weep not for me, but weep for your selves, and for your children.
pn22 n2 pp-f np1, vvb xx p-acp pno11, cc-acp vvb p-acp po22 n2, cc p-acp po22 n2.
(54) part (DIV1)
614
Page 116
3937
For behold, the dayes shal come, in which they shall say:
For behold, the days shall come, in which they shall say:
p-acp vvb, dt n2 vmb vvi, p-acp r-crq pns32 vmb vvi:
(54) part (DIV1)
614
Page 116
3938
blessed be the barreyn, and the wombes that haue borne no children, and the brests that haue not giuen suck.
blessed be the barreyn, and the wombs that have born no children, and the breasts that have not given suck.
j-vvn vbi dt j, cc dt n2 cst vhb vvn dx n2, cc dt n2 cst vhb xx vvn n1.
(54) part (DIV1)
614
Page 116
3939
Then shal they begin too say too the mountayns fall vpon vs:
Then shall they begin too say too the Mountains fallen upon us:
av vmb pns32 vvi av vvb av dt n2 vvb p-acp pno12:
(54) part (DIV1)
614
Page 116
3962
VVo bee to thee that destroyest the temple, and buyldest it vp again in three dayes. Saue thy selfe.
VVo be to thee that destroyest the temple, and buyldest it up again in three days. Save thy self.
np1 vbi p-acp pno21 cst vv2 dt n1, cc vv2 pn31 a-acp av p-acp crd n2. p-acp po21 n1.
(54) part (DIV1)
620
Page 117
3940
and to the hilles, couer vs. For if they doo these things in a greene tree, what shall bee doone in the withered? And there were two other also led with him, that were offenders, to be put to death.
and to the hills, cover us For if they do these things in a green tree, what shall be done in the withered? And there were two other also led with him, that were offenders, to be put to death.
cc p-acp dt n2, vvb pno12 c-acp cs pns32 vdb d n2 p-acp dt j-jn n1, r-crq vmb vbi vdn p-acp dt j-vvn? cc a-acp vbdr crd j-jn av vvn p-acp pno31, cst vbdr n2, pc-acp vbi vvn p-acp n1.
(54) part (DIV1)
614
Page 116
3941
And they led him to a place whiche in Hebrewe is called Golgatha, whiche is by interpretation a place of dead mens skulles.
And they led him to a place which in Hebrew is called Golgotha, which is by Interpretation a place of dead men's skulls.
cc pns32 vvd pno31 p-acp dt n1 r-crq p-acp njp vbz vvn np1, r-crq vbz p-acp n1 dt n1 pp-f j ng2 n2.
(54) part (DIV1)
615
Page 116
3942
And there they gaue him eyzle or mirrhe wine mixt with gall, too drinke. And when he had tasted of it hee would not drinke.
And there they gave him eyzle or myrrh wine mixed with Gall, too drink. And when he had tasted of it he would not drink.
cc a-acp pns32 vvd pno31 vvi cc n1 n1 vvn p-acp n1, av vvb. cc c-crq pns31 vhd vvn pp-f pn31 pns31 vmd xx vvi.
(54) part (DIV1)
615
Page 116
3943
And they crucified him in Golgatha, and with him twoo theeues: one on his right hand,
And they Crucified him in Golgotha, and with him twoo thieves: one on his right hand,
cc pns32 vvd pno31 p-acp np1, cc p-acp pno31 crd n2: crd p-acp po31 j-jn n1,
(54) part (DIV1)
616
Page 116
3944
and another on his left, and Iesus in the midst. And the scripture was fulfilled whiche saith, and he was acounted among the wicked.
and Another on his left, and Iesus in the midst. And the scripture was fulfilled which Says, and he was accounted among the wicked.
cc j-jn p-acp po31 j, cc np1 p-acp dt n1. cc dt n1 vbds vvn r-crq vvz, cc pns31 vbds vvn p-acp dt j.
(54) part (DIV1)
616
Page 116
3945
And it was the third houre when they crucified him. And Iesus sayd: Father forgiue them, for they knowe not what they doo.
And it was the third hour when they Crucified him. And Iesus said: Father forgive them, for they know not what they do.
cc pn31 vbds dt ord n1 c-crq pns32 vvd pno31. cc np1 vvd: n1 vvb pno32, c-acp pns32 vvb xx r-crq pns32 vdi.
(54) part (DIV1)
616
Page 116
3946
Moreouer, Pylate wrate a title cōteyning the cause of his death, and they set it vpon the crosse ouer the head of Iesus: the wryting was this:
Moreover, Pilate wrote a title containing the cause of his death, and they Set it upon the cross over the head of Iesus: the writing was this:
av, np1 vvd dt n1 vvg dt n1 pp-f po31 n1, cc pns32 vvd pn31 p-acp dt n1 p-acp dt n1 pp-f np1: dt n1 vbds d:
(54) part (DIV1)
617
Page 116
3947
Iesus of Nazareth kinge of the Iewes.
Iesus of Nazareth King of the Iewes.
np1 pp-f np1 n1 pp-f dt np2.
(54) part (DIV1)
617
Page 116
3948
This title did many of the Iewes read, bicause the place where Iesus was crucified was neere vnto the Citie.
This title did many of the Iewes read, Because the place where Iesus was Crucified was near unto the city.
d n1 vdd d pp-f dt np2 vvb, c-acp dt n1 c-crq np1 vbds vvn vbds av-j p-acp dt n1.
(54) part (DIV1)
617
Page 117
3949
And it was written in Hebrue, Greek and Latin letters. Then sayd the highe Preests of the Iewes vnto Pylate:
And it was written in Hebrew, Greek and Latin letters. Then said the high Priests of the Iewes unto Pilate:
cc pn31 vbds vvn p-acp njp, jp cc jp n2. av vvd dt j n2 pp-f dt np2 p-acp np1:
(54) part (DIV1)
617
Page 117
3950
write not king of the Iewes but that hee sayde: I am king of the Iewes. Pylate answered:
write not King of the Iewes but that he said: I am King of the Iewes. Pilate answered:
vvb xx n1 pp-f dt np2 p-acp d pns31 vvd: pns11 vbm n1 pp-f dt np2. np1 vvd:
(54) part (DIV1)
617
Page 117
3951
That whiche I haue written, I haue written. Then when the souldiers had crucified Iesus, they took his garments, and made foure peeces,
That which I have written, I have written. Then when the Soldiers had Crucified Iesus, they took his garments, and made foure Pieces,
cst r-crq pns11 vhb vvn, pns11 vhb vvn. av c-crq dt n2 vhd vvn np1, pns32 vvd po31 n2, cc vvd crd n2,
(54) part (DIV1)
617
Page 117
3952
vnto euery souldier a pece, and his cote also. But this cote of his was without seam, wouē from the top throughout.
unto every soldier a piece, and his coat also. But this coat of his was without seam, woven from the top throughout.
p-acp d n1 dt n1, cc po31 n1 av. p-acp d n1 pp-f png31 vbds p-acp n1, vvn p-acp dt n1 a-acp.
(54) part (DIV1)
618
Page 117
3953
Therefore they sayd among them selues:
Therefore they said among them selves:
av pns32 vvd p-acp pno32 n2:
(54) part (DIV1)
618
Page 117
3954
Let vs not cut it, but let vs cast lots for it whose it shal be:
Let us not Cut it, but let us cast lots for it whose it shall be:
vvb pno12 xx vvi pn31, cc-acp vvb pno12 vvi n2 p-acp pn31 r-crq pn31 vmb vbi:
(54) part (DIV1)
618
Page 117
3955
that the scripture might bee fulfilled whiche was written by the Prophete, saying.
that the scripture might be fulfilled which was written by the Prophet, saying.
cst dt n1 vmd vbi vvn r-crq vbds vvn p-acp dt n1, vvg.
(54) part (DIV1)
618
Page 117
3956
They parted my raymente among thē, and vpon my cote did they cast lots And they sate down and watched him there.
They parted my raymente among them, and upon my coat did they cast lots And they sat down and watched him there.
pns32 vvn po11 n1 p-acp pno32, cc p-acp po11 n1 vdd pns32 vvi n2 cc pns32 vvd a-acp cc vvd pno31 a-acp.
(54) part (DIV1)
618
Page 117
3957
And the souldiers verelye did these things, and the people stood looking on.
And the Soldiers verily did these things, and the people stood looking on.
cc dt n2 av-j vdd d n2, cc dt n1 vvd vvg p-acp.
(54) part (DIV1)
618
Page 117
3958
Also neer vntoo the Crosse stood the mother of Iesus, and his mothers sister, Mary the wife of Cleophas, & Mary Magdalene.
Also near unto the Cross stood the mother of Iesus, and his mother's sister, Marry the wife of Cleophas, & Marry Magdalene.
av av-j p-acp dt n1 vvd dt n1 pp-f np1, cc po31 ng1 n1, uh dt n1 pp-f np1, cc vvi np1.
(54) part (DIV1)
619
Page 117
3959
Therefore when Iesus saw his mother, and the disciple whom he loued standing by, he sayde to his mother, woman heholde thy sonne.
Therefore when Iesus saw his mother, and the disciple whom he loved standing by, he said to his mother, woman heholde thy son.
av c-crq np1 vvd po31 n1, cc dt n1 ro-crq pns31 vvd vvg p-acp, pns31 vvd p-acp po31 n1, n1 vvb po21 n1.
(54) part (DIV1)
619
Page 117
3960
And afterward he sayd to his disciple, beholde thy mother. And from that houre the disciple took hir for his owne.
And afterwards he said to his disciple, behold thy mother. And from that hour the disciple took his for his own.
cc av pns31 vvd p-acp po31 n1, vvb po21 n1. cc p-acp d n1 dt n1 vvd png31 p-acp po31 d.
(54) part (DIV1)
619
Page 117
3963
If thou be the sonne of God come down from the crosse.
If thou be the son of God come down from the cross.
cs pns21 vbb dt n1 pp-f np1 vvb a-acp p-acp dt n1.
(54) part (DIV1)
620
Page 117
3964
Likewise the highe Preestes iesting among them selues, with the Scribes & the elders, and the people sayd:
Likewise the high Priests jesting among them selves, with the Scribes & the Elders, and the people said:
av dt j n2 vvg p-acp pno32 n2, p-acp dt n2 cc dt n2-jn, cc dt n1 vvd:
(54) part (DIV1)
620
Page 117
3965
he hath saued others but him selfe hee cannot saue.
he hath saved Others but him self he cannot save.
pns31 vhz vvn ng2-jn cc-acp pno31 n1 pns31 vmbx vvi.
(54) part (DIV1)
620
Page 117
3966
If this be Christe King of Israell, the beloued of God, let him saue him selfe,
If this be Christ King of Israel, the Beloved of God, let him save him self,
cs d vbb np1 n1 pp-f np1, dt j-vvn pp-f np1, vvb pno31 vvi pno31 n1,
(54) part (DIV1)
620
Page 117
3967
and let him come downe from the crosse out of hand, that wee may see and beleeue him.
and let him come down from the cross out of hand, that we may see and believe him.
cc vvb pno31 vvi a-acp p-acp dt n1 av pp-f n1, cst pns12 vmb vvi cc vvi pno31.
(54) part (DIV1)
620
Page 117
3968
Hee trusted in GOD, let him deliuer him now if he wil haue him: for he sayd, I am the sonne of God.
He trusted in GOD, let him deliver him now if he will have him: for he said, I am the son of God.
pns31 vvd p-acp np1, vvb pno31 vvi pno31 av cs pns31 vmb vhi pno31: c-acp pns31 vvd, pns11 vbm dt n1 pp-f np1.
(54) part (DIV1)
620
Page 117
3969
The same thing also did the theeues that were crucified with him cast him in the teeth with, rayling vpon him.
The same thing also did the thieves that were Crucified with him cast him in the teeth with, railing upon him.
dt d n1 av vdd dt n2 cst vbdr vvn p-acp pno31 vvd pno31 p-acp dt n2 p-acp, vvg p-acp pno31.
(54) part (DIV1)
620
Page 117
3970
The Souldiers also cōming vnto him, mocked him: and offering him vineger, sayd vntoo him: If thou be that King of the Iewes, saue thy self.
The Soldiers also coming unto him, mocked him: and offering him vinegar, said unto him: If thou be that King of the Iewes, save thy self.
dt n2 av vvg p-acp pno31, vvd pno31: cc vvg pno31 n1, vvd p-acp pno31: cs pns21 vbb d n1 pp-f dt np2, p-acp po21 n1.
(54) part (DIV1)
620
Page 117
3971
And one of the offēders that hung by him railed vpon him, saying. If thou bee Christe, saue thy selfe and vs. The other aunswering, rebuked him, saying:
And one of the offenders that hung by him railed upon him, saying. If thou be Christ, save thy self and us The other answering, rebuked him, saying:
cc crd pp-f dt n2 cst vvd p-acp pno31 vvd p-acp pno31, vvg. cs pns21 vbb np1, vvb po21 n1 cc pno12 dt n-jn vvg, vvd pno31, vvg:
(54) part (DIV1)
620
Page 117
3972
Doost not thou feare God neither, seeing that thou art condemned as wel as wee? And wee surely are condemned iustly,
Dost not thou Fear God neither, seeing that thou art condemned as well as we? And we surely Are condemned justly,
vd2 xx pns21 vvi np1 av-dx, vvg cst pns21 vb2r vvn a-acp av c-acp pns12? cc pns12 av-j vbr vvn av-j,
(54) part (DIV1)
620
Page 117
3973
for wee receiue according too our deedes, but this man hath doone none euill. And he sayd too Iesus.
for we receive according too our Deeds, but this man hath done none evil. And he said too Iesus.
c-acp pns12 vvb vvg av po12 n2, cc-acp d n1 vhz vdn pix j-jn. cc pns31 vvd av np1.
(54) part (DIV1)
620
Page 117
3974
Lord remember me when thou comest intoo thy kingdome. And Iesus sayd to him: Verely I say vntoo thee, this day shalt thou bee with mee in Paradise.
Lord Remember me when thou Comest into thy Kingdom. And Iesus said to him: Verily I say unto thee, this day shalt thou be with me in Paradise.
n1 vvb pno11 c-crq pns21 vv2 p-acp po21 n1. cc np1 vvd p-acp pno31: av-j pns11 vvb p-acp pno21, d n1 vm2 pns21 vbi p-acp pno11 p-acp n1.
(54) part (DIV1)
620
Page 117
3975
From the sixth houre there fel darknesse vpon the whole earth, vntoo the ninthe houre, and the Sunne was darkened.
From the sixth hour there fell darkness upon the Whole earth, unto the ninthe hour, and the Sun was darkened.
p-acp dt ord n1 a-acp vvd n1 p-acp dt j-jn n1, p-acp dt ord n1, cc dt n1 vbds vvn.
(54) part (DIV1)
621
Page 117
3976
And about the ninthe houre Iesus cryed with a loud voyce, saying: Eli, Eli, Lamazabathani: which if a man interpret it, is.
And about the ninthe hour Iesus cried with a loud voice, saying: Eli, Eli, Lamazabathani: which if a man interpret it, is.
cc p-acp dt ord n1 np1 vvd p-acp dt j n1, vvg: np1, np1, np1: r-crq cs dt n1 vvi pn31, vbz.
(54) part (DIV1)
621
Page 117
3977
O God my God why hast thou forsaken me? Some of the standers by, when they hard him say so, sayd: Beholde he calleth for Elias.
O God my God why hast thou forsaken me? some of the standers by, when they heard him say so, said: Behold he calls for Elias.
sy np1 po11 np1 q-crq vh2 pns21 vvn pno11? d pp-f dt n2 p-acp, c-crq pns32 vvd pno31 vvi av, vvd: vvb pns31 vvz p-acp np1.
(54) part (DIV1)
621
Page 117
3978
And Iesus knowing that as thē all things were finished, too the intent the scripture might be fulfilled, said, I thirst.
And Iesus knowing that as them all things were finished, too the intent the scripture might be fulfilled, said, I thirst.
cc np1 vvg cst p-acp pno32 d n2 vbdr vvn, av dt n1 dt n1 vmd vbi vvn, vvd, pns11 vvb.
(54) part (DIV1)
621
Page 117
3979
There was set by a vessel ful of vineger, and by and by one of them running too it, took a spundge,
There was Set by a vessel full of vinegar, and by and by one of them running too it, took a spundge,
pc-acp vbds vvn p-acp dt n1 j pp-f n1, cc p-acp cc p-acp crd pp-f pno32 vvg av pn31, vvd dt vvb,
(54) part (DIV1)
621
Page 117
3980
and filling it with vineger and Hysope, put it vpon a Reed, and put it to his mouth that he should drinke, and with the rest sayd.
and filling it with vinegar and Hyssop, put it upon a Reed, and put it to his Mouth that he should drink, and with the rest said.
cc vvg pn31 p-acp n1 cc n1, vvb pn31 p-acp dt n1, cc vvd pn31 p-acp po31 n1 cst pns31 vmd vvi, cc p-acp dt n1 vvd.
(54) part (DIV1)
621
Page 117
3981
Let him alone, let vs see if Helias wil come and take him downe. Therefore when Iesus had taken the vineger, he sayd: it is finished.
Let him alone, let us see if Elias will come and take him down. Therefore when Iesus had taken the vinegar, he said: it is finished.
vvb pno31 av-j, vvb pno12 vvi cs np1 vmb vvi cc vvi pno31 a-acp. av c-crq np1 vhd vvn dt n1, pns31 vvd: pn31 vbz vvn.
(54) part (DIV1)
621
Page 117
3982
And he cryed ageine with a loude voyce, saying: Father, intoo thy handes I commit my spirite.
And he cried again with a loud voice, saying: Father, into thy hands I commit my Spirit.
cc pns31 vvd av p-acp dt j n1, vvg: n1, p-acp po21 n2 pns11 vvb po11 n1.
(54) part (DIV1)
621
Page 117
3983
And assoone as he had spoken these woords, hee bowed downe his head and gaue vp the ghoste.
And As soon as he had spoken these words, he bowed down his head and gave up the ghost.
cc av c-acp pns31 vhd vvn d n2, pns31 vvd a-acp po31 n1 cc vvd a-acp dt n1.
(54) part (DIV1)
621
Page 117
3984
And behold, the veile of the Temple rent a sunder in the middes from the top too the ground,
And behold, the veil of the Temple rend a sunder in the mids from the top too the ground,
cc vvi, dt n1 pp-f dt n1 vvb dt av p-acp dt n2-jn p-acp dt n1 av dt n1,
(54) part (DIV1)
622
Page 117
3985
and the earth shooke, and the stones claue a sunder, & the graues opened, and many bodies of the Saincts that had slept arose,
and the earth shook, and the stones clave a sunder, & the graves opened, and many bodies of the Saints that had slept arose,
cc dt n1 vvd, cc dt n2 vvd dt av, cc dt n2 vvd, cc d n2 pp-f dt n2 cst vhd vvn vvd,
(54) part (DIV1)
622
Page 117
3986
and going out of their graues, after his resurrection came into the holy Citie, and appeered vntoo many.
and going out of their graves, After his resurrection Come into the holy city, and appeared unto many.
cc vvg av pp-f po32 n2, p-acp po31 n1 vvd p-acp dt j n1, cc vvd p-acp d.
(54) part (DIV1)
622
Page 118
3987
And the Capteine that stood ouer ageinst him, and those that were with him watching Iesus, seeing that he had giuen vp the ghost with suche a cry,
And the Captain that stood over against him, and those that were with him watching Iesus, seeing that he had given up the ghost with such a cry,
cc dt n1 cst vvd a-acp p-acp pno31, cc d cst vbdr p-acp pno31 vvg np1, vvg cst pns31 vhd vvn a-acp dt n1 p-acp d dt n1,
(54) part (DIV1)
623
Page 118
3988
& seeing the earthquake, and the things that had bin done, were sore afraid, and glorifyed God, saying.
& seeing the earthquake, and the things that had been done, were soar afraid, and glorified God, saying.
cc vvg dt n1, cc dt n2 cst vhd vbn vdn, vbdr av-j j, cc vvn np1, vvg.
(54) part (DIV1)
623
Page 118
3989
Of a truthe this was a righteous man and the sonne of God.
Of a truth this was a righteous man and the son of God.
pp-f dt n1 d vbds dt j n1 cc dt n1 pp-f np1.
(54) part (DIV1)
623
Page 118
3990
And all the company of thē that were come toogither too behold these things, and had seene what happened, returned knocking them selues on the brestes.
And all the company of them that were come together too behold these things, and had seen what happened, returned knocking them selves on the breasts.
cc d dt n1 pp-f pno32 cst vbdr vvn av av vvi d n2, cc vhd vvn r-crq vvd, vvd vvg pno32 n2 p-acp dt n2.
(54) part (DIV1)
623
Page 118
3991
There stoode all his acquaintance a farre of & many women that had folowed him from Galilee, beholding these things.
There stood all his acquaintance a Far of & many women that had followed him from Galilee, beholding these things.
a-acp vvd d po31 n1 dt av-j pp-f cc d n2 cst vhd vvn pno31 p-acp np1, vvg d n2.
(54) part (DIV1)
624
Page 118
3992
Among whom was Mary Magdalene, & Mary the moother of Iames the lesse and of Ioses,
Among whom was Mary Magdalene, & Marry the mother of James the less and of Ioses,
p-acp ro-crq vbds np1 np1, cc vvi dt n1 pp-f np1 dt av-dc cc pp-f fw-es,
(54) part (DIV1)
624
Page 118
3993
and Salome the mother of Zebedies sonnes, whiche women had folowed him al the while he was in Galilee,
and Salome the mother of Zebadiah Sons, which women had followed him all the while he was in Galilee,
cc np1 dt n1 pp-f n2 n2, r-crq n2 vhd vvn pno31 d dt n1 pns31 vbds p-acp np1,
(54) part (DIV1)
624
Page 118
3994
and had ministred vntoo him, & many other moe, that had come vp with him from Galilee too Hierusalem.
and had ministered unto him, & many other more, that had come up with him from Galilee too Jerusalem.
cc vhd vvn p-acp pno31, cc d n-jn av-dc, cst vhd vvn a-acp p-acp pno31 p-acp np1 av np1.
(54) part (DIV1)
624
Page 118
3995
The Iewes therefore bicause it was the preparation of the passeouer, too the intent the bodies should not remaine vpon the crosse on the Saboth day (for that Saboth was a hie day) desired Pilate that their legges might bee broken, and they taken downe.
The Iewes Therefore Because it was the preparation of the passover, too the intent the bodies should not remain upon the cross on the Sabbath day (for that Sabbath was a high day) desired Pilate that their legs might be broken, and they taken down.
dt np2 av c-acp pn31 vbds dt n1 pp-f dt av, av dt n1 dt n2 vmd xx vvi p-acp dt n1 p-acp dt np1 n1 (p-acp cst np1 vbds dt j n1) vvd np1 cst po32 n2 vmd vbi vvn, cc pns32 vvn a-acp.
(54) part (DIV1)
625
Page 118
3996
The Souldiers therefore came, and brake the legs of the first, and of the other that was crucified with him.
The Soldiers Therefore Come, and brake the legs of the First, and of the other that was Crucified with him.
dt n2 av vvd, cc vvd dt n2 pp-f dt ord, cc pp-f dt n-jn cst vbds vvn p-acp pno31.
(54) part (DIV1)
625
Page 118
3997
But when they came to Iesus, & saw him already dead, they brake not his legs,
But when they Come to Iesus, & saw him already dead, they brake not his legs,
p-acp c-crq pns32 vvd p-acp np1, cc vvd pno31 av j, pns32 vvd xx po31 n2,
(54) part (DIV1)
625
Page 118
3998
but one of the Souldiers thrust him intoo the side with a speare, and by and by issued out bloud and water.
but one of the Soldiers thrust him into the side with a spear, and by and by issued out blood and water.
cc-acp crd pp-f dt n2 vvd pno31 p-acp dt n1 p-acp dt n1, cc p-acp cc a-acp vvd av n1 cc n1.
(54) part (DIV1)
625
Page 118
3999
And he that saw it bare witnesse of it, and his witnesse is true. And he knoweth that he sayth truthe, to the intent that you also may beleeue.
And he that saw it bore witness of it, and his witness is true. And he Knoweth that he say truth, to the intent that you also may believe.
cc pns31 cst vvd pn31 j n1 pp-f pn31, cc po31 n1 vbz j. cc pns31 vvz cst pns31 vvz n1, p-acp dt n1 cst pn22 av vmb vvi.
(54) part (DIV1)
625
Page 118
4000
For these things were doone that the Scripture might bee fulfilled, yee shall not breake a bone of him. And ageine another Scripture sayth:
For these things were done that the Scripture might be fulfilled, ye shall not break a bone of him. And again Another Scripture say:
p-acp d n2 vbdr vdn d dt n1 vmd vbi vvn, pn22 vmb xx vvi dt n1 pp-f pno31. cc av j-jn n1 vvz:
(54) part (DIV1)
625
Page 118
4001
They shal see him whom they haue perced.
They shall see him whom they have pierced.
pns32 vmb vvi pno31 ro-crq pns32 vhb vvd.
(54) part (DIV1)
625
Page 118
4002
After this, when euening came, bicause it was the Easter euen which goeth before the Saboth, there came one Ioseph of Arimathaea, borne in Arimathaea a Cittie of the Iewes, a riche man,
After this, when evening Come, Because it was the Easter even which Goes before the Sabbath, there Come one Ioseph of Arimathea, born in Arimathea a city of the Iewes, a rich man,
p-acp d, c-crq n1 vvd, c-acp pn31 vbds dt n1 av r-crq vvz p-acp dt np1, a-acp vvd pi np1 pp-f np1, vvn p-acp np1 dt n1 pp-f dt np2, dt j n1,
(54) part (DIV1)
626
Page 118
4003
and a Counselloure, and a good and iust man, who had not consented to the deuise and deed of them.
and a Counselloure, and a good and just man, who had not consented to the devise and deed of them.
cc dt n1, cc dt j cc j n1, r-crq vhd xx vvn p-acp dt n1 cc n1 pp-f pno32.
(54) part (DIV1)
626
Page 118
4004
For he also was one of them that loked for the kingdome of god. For he was also a disciple of Iesus, but priuily for feare of the Iewes.
For he also was one of them that looked for the Kingdom of god. For he was also a disciple of Iesus, but privily for Fear of the Iewes.
p-acp pns31 av vbds crd pp-f pno32 d vvn p-acp dt n1 pp-f n1. p-acp pns31 vbds av dt n1 pp-f np1, cc-acp av-j c-acp n1 pp-f dt np2.
(54) part (DIV1)
626
Page 118
4005
He taking courage to him, went in vnto Pylate, and be sought him that he might take down the body of Iesus.
He taking courage to him, went in unto Pilate, and be sought him that he might take down the body of Iesus.
pns31 vvg n1 p-acp pno31, vvd p-acp p-acp np1, cc vbi vvn pno31 cst pns31 vmd vvi a-acp dt n1 pp-f np1.
(54) part (DIV1)
626
Page 118
4006
And Pylate wondered that hee was already deade, and sending for the Captain, enquired of him whither he were already deade or no.
And Pilate wondered that he was already dead, and sending for the Captain, inquired of him whither he were already dead or no.
cc np1 vvd cst pns31 vbds av j, cc vvg p-acp dt n1, vvn pp-f pno31 c-crq pns31 vbdr av j cc uh-dx.
(54) part (DIV1)
626
Page 118
4007
And when he knewe the matter by the Centurion, he gaue the body of Iesus vnto Ioseph, commaunding it to bee deliuered vnto him. And Ioseph bought a sheete.
And when he knew the matter by the Centurion, he gave the body of Iesus unto Ioseph, commanding it to be Delivered unto him. And Ioseph bought a sheet.
cc c-crq pns31 vvd dt n1 p-acp dt n1, pns31 vvd dt n1 pp-f np1 p-acp np1, vvg pn31 pc-acp vbi vvn p-acp pno31. cc np1 vvd dt n1.
(54) part (DIV1)
626
Page 118
4008
Thyther came also Nichodemus that had come before vntoo Iesus by night, bringing with him of Myrrhe and Aloes mingled togither about an hundred pound weight.
Thither Come also Nicodemus that had come before unto Iesus by night, bringing with him of Myrrh and Aloes mingled together about an hundred pound weight.
av vvd av np1 cst vhd vvn a-acp p-acp np1 p-acp n1, vvg p-acp pno31 pp-f n1 cc n2 vvn av p-acp dt crd n1 n1.
(54) part (DIV1)
626
Page 118
4009
So they took downe the bodye of Iesus, and lapped it in a cleane sheete,
So they took down the body of Iesus, and lapped it in a clean sheet,
av pns32 vvd a-acp dt n1 pp-f np1, cc vvd pn31 p-acp dt j n1,
(54) part (DIV1)
626
Page 118
4010
and wrapped him in linnen with spices, as the maner of the Iewes is to bury.
and wrapped him in linen with spices, as the manner of the Iewes is to bury.
cc vvd pno31 p-acp n1 p-acp n2, c-acp dt n1 pp-f dt np2 vbz p-acp vvi.
(54) part (DIV1)
626
Page 118
4011
There was in the same place where hee was crucified, a gardine, and in the gardine a newe Tumbe of Iosephs, which he had hewen out of a stone, wherin as yet had neuer mā bin layd.
There was in the same place where he was Crucified, a gardine, and in the gardine a new Tomb of Joseph's, which he had hewn out of a stone, wherein as yet had never man been laid.
pc-acp vbds p-acp dt d n1 c-crq pns31 vbds vvn, dt n1, cc p-acp dt n1 dt j n1 pp-f np1, r-crq pns31 vhd vvn av pp-f dt n1, c-crq p-acp av vhd av-x n1 vbn vvn.
(54) part (DIV1)
626
Page 118
4012
Therefore bicause it was the Easter euen of the Iewes, & that the saboth day drew nere, they laid Iesus in it,
Therefore Because it was the Easter even of the Iewes, & that the Sabbath day drew never, they laid Iesus in it,
av c-acp pn31 vbds dt n1 av pp-f dt np2, cc cst dt n1 n1 vvd av-j, pns32 vvd np1 p-acp pn31,
(54) part (DIV1)
626
Page 118
4013
bicause the tumb was nere at hand, & rolling a great stone to the mouth of the graue, they went their wayes.
Because the tumb was never At hand, & rolling a great stone to the Mouth of the graven, they went their ways.
c-acp dt j vbds av-x p-acp n1, cc vvg dt j n1 p-acp dt n1 pp-f dt n1, pns32 vvd po32 n2.
(54) part (DIV1)
626
Page 118
4014
And there were presente Mary Magdalene, and Mary Ioses, sitting against the tumbe, and other women, which also were come with Iesus from Galilee, beholding where and how his body was bestowed.
And there were present Marry Magdalene, and Marry Ioses, sitting against the tomb, and other women, which also were come with Iesus from Galilee, beholding where and how his body was bestowed.
cc a-acp vbdr j uh np1, cc uh fw-es, vvg p-acp dt n1, cc j-jn n2, r-crq av vbdr vvn p-acp np1 p-acp np1, vvg c-crq cc c-crq po31 n1 vbds vvn.
(54) part (DIV1)
626
Page 118
4015
And when they came home, they prepared spices and oyntments, and rested the Saboth day according to the cōmaundement.
And when they Come home, they prepared spices and ointments, and rested the Sabbath day according to the Commandment.
cc c-crq pns32 vvd av-an, pns32 vvd n2 cc n2, cc vvd dt np1 n1 vvg p-acp dt n1.
(54) part (DIV1)
626
Page 118
4016
But the next day that foloweth the preparation of the passe ouer, the high Preests and Phariseys came togither vnto Pylate, saying:
But the next day that Followeth the preparation of the pass over, the high Priests and Pharisees Come together unto Pilate, saying:
p-acp dt ord n1 cst vvz dt n1 pp-f dt n1 a-acp, dt j n2 cc np2 vvd av p-acp np1, vvg:
(54) part (DIV1)
626
Page 118
4017
Sir, wee remember that this deceyuer while hee was aliue, sayd: After three dayes I will ryse agayne:
Sir, we Remember that this deceiver while he was alive, said: After three days I will rise again:
n1, pns12 vvb cst d n1 cs pns31 vbds j, vvd: c-acp crd n2 pns11 vmb vvi av:
(54) part (DIV1)
626
Page 118
4018
Therefore commaund the Tumbe to be garded vntil the third day, leaste peraduenture his Disciples doe come and steale him awaye,
Therefore command the Tomb to be guarded until the third day, jest Peradventure his Disciples do come and steal him away,
av vvb dt n1 pc-acp vbi vvn c-acp dt ord n1, n1 av po31 n2 vdb vvi cc vvi pno31 av,
(54) part (DIV1)
626
Page 118
4019
and say vnto the people, Hee is risen from the deade, and the last errour shall be woorse than the first. Pylate sayde vntoo them:
and say unto the people, He is risen from the dead, and the last error shall be Worse than the First. Pilate said unto them:
cc vvb p-acp dt n1, pns31 vbz vvn p-acp dt j, cc dt ord n1 vmb vbi jc cs dt ord. np1 vvd p-acp pno32:
(54) part (DIV1)
626
Page 119
4020
Yee haue a watche, go and make it as sure as yee can.
Ye have a watch, go and make it as sure as ye can.
pn22 vhb dt n1, vvb cc vvi pn31 p-acp j c-acp pn22 vmb.
(54) part (DIV1)
626
Page 119
4021
Then they went their wayes, and garded the Tumbe, sealing the stone, and setting watchmen about it, too keep it.
Then they went their ways, and guarded the Tomb, sealing the stone, and setting watchmen about it, too keep it.
cs pns32 vvd po32 n2, cc vvd dt n1, vvg dt n1, cc vvg n2 p-acp pn31, av vvb pn31.
(54) part (DIV1)
626
Page 119
4022
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(55) exposition (DIV2)
626
Page 119
4023
FOrasmuche as no woorke is more woonderful than the work of our redemption, which is the passion and death of our Lorde Iesus Chryste, according too that saying of Peter in the firste chapter of his first Epistle:
Forasmuch as no work is more wondered than the work of our redemption, which is the passion and death of our Lord Iesus Christ, according too that saying of Peter in the First chapter of his First Epistle:
av p-acp dx n1 vbz av-dc vvn cs dt n1 pp-f po12 n1, r-crq vbz dt n1 cc n1 pp-f po12 n1 np1 np1, vvg av d n-vvg pp-f np1 p-acp dt ord n1 pp-f po31 ord n1:
(55) exposition (DIV2)
627
Page 119
4288
So Chryste was thrée dayes in the earth, and afterward came foorth aliue out of his graue.
So Christ was thrée days in the earth, and afterwards Come forth alive out of his graven.
av np1 vbds crd n2 p-acp dt n1, cc av vvd av j av pp-f po31 n1.
(57) exposition (DIV2)
672
Page 126
4024
Yée are not redéemed with transitorie things, as Golde & siluer: but wt the precious blud of the vnspotted & vndefiled Lamb, namely of Iesus Christ:
The Are not redeemed with transitory things, as Gold & silver: but with the precious blood of the unspotted & undefiled Lamb, namely of Iesus christ:
av vbr xx vvn p-acp j n2, c-acp n1 cc n1: cc-acp p-acp dt j n1 pp-f dt j cc j n1, av pp-f np1 np1:
(55) exposition (DIV2)
627
Page 119
4025
It becometh vs, right déer beloued brethren & sistern, to endeuer by al means possible to knowe the storie of this woonderful woork, specially séeing it is betaken vntoo vs in the Articles of our fayth, where we professe our selues too beléeue in the sonne of GOD our Lord Iesus Chryst, that suffred vnder Ponce Pilate, was crucified, dead and buryed. &c. And that too the end, that by the knowledge of this storie, fayth might bée stirred vp in vs hy the holy ghost, wherby it may come too passe, that the frute of this woonderful woork may extend vntoo vs.
It Becometh us, right déer Beloved brothers & sistern, to endeavour by all means possible to know the story of this wondered work, specially seeing it is betaken unto us in the Articles of our faith, where we profess our selves too believe in the son of GOD our Lord Iesus Christ, that suffered under Ponce Pilate, was Crucified, dead and buried. etc. And that too the end, that by the knowledge of this story, faith might been stirred up in us high the holy ghost, whereby it may come too pass, that the fruit of this wondered work may extend unto us
pn31 vvz pno12, j-jn n1 j-vvn n2 cc n1, p-acp n1 p-acp d n2 j pc-acp vvi dt n1 pp-f d vvd vvi, av-j vvg pn31 vbz vvn p-acp pno12 p-acp dt n2 pp-f po12 n1, c-crq pns12 vvb po12 n2 av vvb p-acp dt n1 pp-f np1 po12 n1 np1 np1, cst vvd p-acp np1 np1, vbds vvn, j cc vvn. av cc cst av dt n1, cst p-acp dt n1 pp-f d n1, n1 vmd vbi vvn a-acp p-acp pno12 av-j dt j n1, c-crq pn31 vmb vvi av vvi, cst dt n1 pp-f d vvd vvi vmb vvi p-acp pno12
(55) exposition (DIV2)
627
Page 119
4026
How bée it, too the intente I maye the more distinctly and plainly speake of this wonderfull woorke, I will deuide the whole doctrine of the Lords passion intoo thrée places or articles:
How been it, too the intent I may the more distinctly and plainly speak of this wonderful work, I will divide the Whole Doctrine of the lords passion into thrée places or Articles:
c-crq vbi pn31, av dt n1 pns11 vmb dt av-dc av-j cc av-j vvi pp-f d j n1, pns11 vmb vvi dt j-jn n1 pp-f dt n2 n1 p-acp crd n2 cc n2:
(55) exposition (DIV2)
628
Page 119
4027
whiche are these. 1 How many sundry wayes our Lord suffred. 2 The estimation and frute of our Lords passion. 3 The godly and helthful meditation of our Lords passiō. ¶ Of the first.
which Are these. 1 How many sundry ways our Lord suffered. 2 The estimation and fruit of our lords passion. 3 The godly and healthful meditation of our lords passion. ¶ Of the First.
r-crq vbr d. crd c-crq d j n2 po12 n1 vvn. crd dt n1 cc n1 pp-f po12 n2 n1. crd dt j cc j n1 pp-f po12 n2 n1. ¶ pp-f dt ord.
(55) exposition (DIV2)
628
Page 119
4028
BIcause wée haue sinned bothe in bodye and soule, and that satisfaction must néeds haue bin made for bothe:
Because we have sinned both in body and soul, and that satisfaction must needs have been made for both:
c-acp pns12 vhb vvn av-d p-acp n1 cc n1, cc d n1 vmb av vhi vbn vvn p-acp d:
(55) exposition (DIV2)
629
Page 119
4029
our Lord Iesus Chryste suffered bothe in soule and bodie.
our Lord Iesus Christ suffered both in soul and body.
po12 n1 np1 np1 vvd av-d p-acp n1 cc n1.
(55) exposition (DIV2)
629
Page 119
4030
Therefore I wil speak of his suffring in bothe, namely of the soule and body of our Lord.
Therefore I will speak of his suffering in both, namely of the soul and body of our Lord.
av pns11 vmb vvi pp-f po31 vvg p-acp d, av pp-f dt n1 cc n1 pp-f po12 n1.
(55) exposition (DIV2)
629
Page 119
4031
That he suffred in soule, hée himselfe witnesseth bothe in spéeche and in outward apparance. In spéeche, when hée saith:
That he suffered in soul, he himself Witnesseth both in speech and in outward appearance. In speech, when he Says:
cst pns31 vvd p-acp n1, pns31 px31 vvz d p-acp n1 cc p-acp j n1. p-acp n1, c-crq pns31 vvz:
(55) exposition (DIV2)
630
Page 119
4032
My soule is heauie euen vntoo death: and vpon the Crosse:
My soul is heavy even unto death: and upon the Cross:
po11 n1 vbz j av p-acp n1: cc p-acp dt n1:
(55) exposition (DIV2)
630
Page 119
4033
My God, my God, why hast thou forsaken mee? Héerunto also dooth pertein the prophecie of Dauid concerning Chryste:
My God, my God, why hast thou forsaken me? Hereunto also doth pertain the prophecy of David Concerning Christ:
po11 n1, po11 np1, q-crq vh2 pns21 vvn pno11? av av vdz vvi dt n1 pp-f np1 vvg np1:
(55) exposition (DIV2)
630
Page 119
4034
The sorowes of Hell haue compassed mée aboute: that is too say, I was striken with excéeding greate sorowes.
The sorrows of Hell have compassed me about: that is too say, I was stricken with exceeding great sorrows.
dt n2 pp-f n1 vhb vvn pno11 p-acp: cst vbz av vvb, pns11 vbds vvn p-acp j-vvg j n2.
(55) exposition (DIV2)
630
Page 119
4035
Hée testifieth his sorowe in outwarde appéerance at the graue of Lazarus. Iohn the xj. and in the garden.
He Testifieth his sorrow in outward appearance At the graven of Lazarus. John the xj. and in the garden.
pns31 vvz po31 n1 p-acp j n1 p-acp dt n1 pp-f np1. np1 dt crd. cc p-acp dt n1.
(55) exposition (DIV2)
630
Page 119
4036
At the graue, when hée thought vpon the Deuilles tirannie ouer mankinde, and the miserie of mankinde.
At the graven, when he Thought upon the Devils tyranny over mankind, and the misery of mankind.
p-acp dt n1, c-crq pns31 vvd p-acp dt ng1 n1 p-acp n1, cc dt n1 pp-f n1.
(55) exposition (DIV2)
630
Page 119
4037
For all the sorowes of minde, that Christe endured by the space of thrée and thirtie yéeres vntoo his death, are part of the passion which the sonne of God suffered.
For all the sorrows of mind, that Christ endured by the Molle of thrée and thirtie Years unto his death, Are part of the passion which the son of God suffered.
p-acp d dt n2 pp-f n1, cst np1 vvd p-acp dt n1 pp-f crd cc crd n2 p-acp po31 n1, vbr n1 pp-f dt n1 r-crq dt n1 pp-f np1 vvd.
(55) exposition (DIV2)
630
Page 119
4038
In the garden hée sheweth, that the heauinesse of his minde was excéeding greate, when for the bitternesse of sorrowe he sweat droppes of bloud.
In the garden he shows, that the heaviness of his mind was exceeding great, when for the bitterness of sorrow he sweat drops of blood.
p-acp dt n1 pns31 vvz, cst dt n1 pp-f po31 n1 vbds j-vvg j, c-crq p-acp dt n1 pp-f n1 pns31 vvb n2 pp-f n1.
(55) exposition (DIV2)
630
Page 119
4039
It is a naturall thing for a man too wéep, and sometime too sweat in excesse of sorowe at the hearing of some sodaine euill:
It is a natural thing for a man too weep, and sometime too sweat in excess of sorrow At the hearing of Some sudden evil:
pn31 vbz dt j n1 p-acp dt n1 av vvb, cc av av vvi p-acp n1 pp-f n1 p-acp dt n-vvg pp-f d j n-jn:
(55) exposition (DIV2)
630
Page 119
4329
and Lazarus, and others) rose too die ageine. But Chryste rose too liue for euermore.
and Lazarus, and Others) rose too die again. But Christ rose too live for evermore.
cc np1, cc n2-jn) vvd av vvi av. p-acp np1 vvd av j c-acp av.
(57) exposition (DIV2)
680
Page 127
4040
but neuer was any man found yet, that sweat bloud for sorowe: for no man is able too susteine so great sorowe.
but never was any man found yet, that sweat blood for sorrow: for no man is able too sustain so great sorrow.
cc-acp av-x vbds d n1 vvd av, cst vvb n1 p-acp n1: c-acp dx n1 vbz j av vvi av j n1.
(55) exposition (DIV2)
630
Page 119
4041
If yée demaund the causes of this excéeding great sorow: yée shall vnderstand that it is not one cause, but many: whereof the chéefe are these.
If the demand the Causes of this exceeding great sorrow: the shall understand that it is not one cause, but many: whereof the chief Are these.
cs pn22 vvb dt n2 pp-f d j-vvg j n1: pn22 vmb vvi cst pn31 vbz xx crd n1, cc-acp d: c-crq dt j-jn vbr d.
(55) exposition (DIV2)
631
Page 119
4042
First the thinking vpon the tirannie ouer mankinde, and the excéeding great miserie wherwith all men were oppressed for falling from God.
First the thinking upon the tyranny over mankind, and the exceeding great misery wherewith all men were oppressed for falling from God.
ord dt vvg p-acp dt n1 p-acp n1, cc dt j-vvg j n1 c-crq d n2 vbdr vvn p-acp vvg p-acp np1.
(55) exposition (DIV2)
632
Page 119
4043
Secondly, the thinking vppon Gods wrath, whiche it behooued him too sustaine for our sinnes whiche hée tooke vppon him selfe.
Secondly, the thinking upon God's wrath, which it behooved him too sustain for our Sins which he took upon him self.
ord, dt vvg p-acp npg1 n1, r-crq pn31 vvd pno31 av vvi p-acp po12 n2 r-crq pns31 vvd p-acp pno31 n1.
(55) exposition (DIV2)
633
Page 119
4044
For all bée it that he were cléere from all sinne: yet tooke hée vppon hym the gylte of the synnes of all the whole world. Wherevppon Iohn sayeth:
For all been it that he were clear from all sin: yet took he upon him the guilt of the Sins of all the Whole world. Whereupon John Saith:
p-acp d vbn pn31 cst pns31 vbdr j p-acp d n1: av vvd pns31 p-acp pno31 dt vvn pp-f dt n2 pp-f d dt j-jn n1. c-crq np1 vvz:
(55) exposition (DIV2)
633
Page 119
4045
The Lamb of GOD taketh awaye (that is too say, beareth in his bodie) the sinnes of the world.
The Lamb of GOD Takes away (that is too say, bears in his body) the Sins of the world.
dt n1 pp-f np1 vvz av (cst vbz av vvb, vvz p-acp po31 n1) dt n2 pp-f dt n1.
(55) exposition (DIV2)
633
Page 119
4046
The sonne of God therfore did in very déed féel the wrath of his father.
The son of God Therefore did in very deed feel the wrath of his father.
dt n1 pp-f np1 av vdd p-acp j n1 vvb dt n1 pp-f po31 n1.
(55) exposition (DIV2)
633
Page 120
4047
Which féeling stirred vp so great sorow in his most holy soule, that he swet blud.
Which feeling stirred up so great sorrow in his most holy soul, that he sweated blood.
r-crq vvg vvd a-acp av j n1 p-acp po31 av-ds j n1, cst pns31 vvd n1.
(55) exposition (DIV2)
633
Page 120
4048
Thirdly, ye thinking vpon the punshment which he forsaw he should shortly the next day folowing suffer in his most holy body,
Thirdly, you thinking upon the Punishment which he forsaw he should shortly the next day following suffer in his most holy body,
ord, pn22 vvg p-acp dt n1 r-crq pns31 vvd pns31 vmd av-j dt ord n1 vvg vvb p-acp po31 av-ds j n1,
(55) exposition (DIV2)
634
Page 120
4049
and the reprochfulnesse that he should bée put vntoo. Fourthly, the thinking vpon ye vnthankfulnesse of yt most part of the world.
and the reprochfulnesse that he should been put unto. Fourthly, the thinking upon you unthankfulness of that most part of the world.
cc dt n1 cst pns31 vmd vbi vvn p-acp. ord, dt vvg p-acp pn22 n1 pp-f pn31 ds n1 pp-f dt n1.
(55) exposition (DIV2)
634
Page 120
4050
For he forsaw it should come to passe, that many wise men, many mē of power,
For he forsaw it should come to pass, that many wise men, many men of power,
p-acp pns31 vvd pn31 vmd vvi pc-acp vvi, cst d j n2, d n2 pp-f n1,
(55) exposition (DIV2)
635
Page 120
4051
& diuers others, shoulde take scorn of this his punishment which he should sustein too redéeme them,
& diverse Others, should take scorn of this his punishment which he should sustain too Redeem them,
cc j n2-jn, vmd vvi n1 pp-f d po31 n1 r-crq pns31 vmd vvi av vvi pno32,
(55) exposition (DIV2)
635
Page 120
4052
yea & that they should persecute him & his.
yea & that they should persecute him & his.
uh cc cst pns32 vmd vvi pno31 cc png31.
(55) exposition (DIV2)
635
Page 120
4053
Hée foresaw also, yt the gretest part of thē yt beare ye name of christians, should through their own wickednesse, vngraciously depriue thēselues of this his benefit.
He foresaw also, that the greatest part of them that bear you name of Christians, should through their own wickedness, ungraciously deprive themselves of this his benefit.
pns31 vvd av, pn31 dt js n1 pp-f pno32 pn31 vvi pn22 n1 pp-f njpg2, vmd p-acp po32 d n1, av-j vvi px32 pp-f d po31 n1.
(55) exposition (DIV2)
635
Page 120
4054
Which four causes procured most bitter sorow in ye hart of christ.
Which four Causes procured most bitter sorrow in you heart of Christ.
q-crq crd n2 vvd av-ds j n1 p-acp pn22 n1 pp-f np1.
(55) exposition (DIV2)
635
Page 120
4055
Upō this our lordes sorow must wée also thinke, yt wée may bée stirred vp too fayth & godlinesse,
Upon this our Lords sorrow must we also think, that we may been stirred up too faith & godliness,
p-acp d po12 ng1 n1 vmb pns12 av vvb, pn31 pns12 vmb vbi vvn a-acp av n1 cc n1,
(55) exposition (DIV2)
635
Page 120
4056
least wée perish with ye thanklesse world. Let this suffice bréefly too bée spoken concerning the vexation of Chrysts soule.
lest we perish with you thankless world. Let this suffice briefly too been spoken Concerning the vexation of Chrysts soul.
cs pns12 vvb p-acp pn22 j n1. vvb d vvi av-j av vbi vvn vvg dt n1 pp-f npg1 n1.
(55) exposition (DIV2)
635
Page 120
4057
Now wil I speake of the punishmēt of his body.
Now will I speak of the punishment of his body.
av vmb pns11 vvb pp-f dt n1 pp-f po31 n1.
(55) exposition (DIV2)
636
Page 120
4058
For although that the vexation of his body began in the Ox stall, whē ther was no roome for our lords mother in the Inne:
For although that the vexation of his body began in the Ox stall, when there was no room for our Lords mother in the Inn:
p-acp cs cst dt n1 pp-f po31 n1 vvd p-acp dt n1 n1, c-crq pc-acp vbds dx n1 p-acp po12 n2 n1 p-acp dt n1:
(55) exposition (DIV2)
636
Page 120
4059
and afterward whē at the eight day of his birth, he was let blud in circumcising:
and afterwards when At the eight day of his birth, he was let blood in circumcising:
cc av c-crq p-acp dt crd n1 pp-f po31 n1, pns31 vbds vvn n1 p-acp vvg:
(55) exposition (DIV2)
636
Page 120
4060
and so foorth vnto the time that he was made a sacrifice for vs vpon the alter of ye crosse:
and so forth unto the time that he was made a sacrifice for us upon the altar of you cross:
cc av av p-acp dt n1 cst pns31 vbds vvn dt n1 p-acp pno12 p-acp dt n1 pp-f pn22 n1:
(55) exposition (DIV2)
636
Page 120
4410
And as touching all these things, too day is euen the thirde daye that they vvere doone.
And as touching all these things, too day is even the Third day that they were done.
cc c-acp vvg d d n2, av n1 vbz av-j dt ord n1 cst pns32 vbdr vdn.
(58) part (DIV1)
691
Page 130
4061
yet notwithstanding I will at this time intreate but of that punishment which he endured last of all.
yet notwithstanding I will At this time entreat but of that punishment which he endured last of all.
av c-acp pns11 vmb p-acp d n1 vvi cc-acp pp-f d n1 r-crq pns31 vvd ord pp-f d.
(55) exposition (DIV2)
636
Page 120
4062
And although that by the storie which I haue alredy recited, a man may easily vnderstande how sundry wayes our Lorde was afflicted in his most holy body:
And although that by the story which I have already recited, a man may Easily understand how sundry ways our Lord was afflicted in his most holy body:
cc cs cst p-acp dt n1 r-crq pns11 vhb av vvn, dt n1 vmb av-j vvi c-crq j n2 po12 n1 vbds vvn p-acp po31 av-ds j n1:
(55) exposition (DIV2)
636
Page 120
4063
neuerthelesse I will gather intoo a short sūme, that which is dispersed at large in the story,
nevertheless I will gather into a short sum, that which is dispersed At large in the story,
av pns11 vmb vvi p-acp dt j n1, cst r-crq vbz vvn p-acp j p-acp dt n1,
(55) exposition (DIV2)
636
Page 120
4064
& diuide it according too the state of the places, in whiche he was punished. The places are these:
& divide it according too the state of the places, in which he was punished. The places Are these:
cc vvi pn31 vvg av dt n1 pp-f dt n2, p-acp r-crq pns31 vbds vvn. dt n2 vbr d:
(55) exposition (DIV2)
636
Page 120
4065
The gardin, the house of Caiphas, the consistorie of the préests, the house of Herod, the common hall,
The garden, the house of Caiaphas, the consistory of the Priests, the house of Herod, the Common hall,
dt n1, dt n1 pp-f np1, dt n1 pp-f dt n2, dt n1 pp-f np1, dt j n1,
(55) exposition (DIV2)
636
Page 120
4066
and Galgata, that is too say, the place without the Citie, where offenders were wont too bée put too execution.
and Galgata, that is too say, the place without the city, where offenders were wont too been put too execution.
cc fw-la, cst vbz av vvb, dt n1 p-acp dt n1, c-crq n2 vbdr vvn av vbi vvn av n1.
(55) exposition (DIV2)
636
Page 120
4067
What suffered he in the Gardin? He was betraied with a a kisse: the souldiers layde hands vpon him: hée was apprehended and piniond:
What suffered he in the Garden? He was betrayed with a a kiss: the Soldiers laid hands upon him: he was apprehended and piniond:
q-crq vvd pns31 p-acp dt n1? pns31 vbds vvn p-acp dt dt n1: dt n2 vvn n2 p-acp pno31: pns31 vbds vvn cc vvn:
(55) exposition (DIV2)
637
Page 120
4068
he was led away like a théefe & a murtherer: and there also all his disciples forsooke him.
he was led away like a thief & a murderer: and there also all his Disciples forsook him.
pns31 vbds vvn av av-j dt n1 cc dt n1: cc a-acp av d po31 n2 vvd pno31.
(55) exposition (DIV2)
637
Page 120
4069
What suffered he in the house of Cayphas? He was mocked with false witnesses: he was rayled vpon beyond measure:
What suffered he in the house of Caiaphas? He was mocked with false Witnesses: he was railed upon beyond measure:
q-crq vvd pns31 p-acp dt n1 pp-f np1? pns31 vbds vvn p-acp j n2: pns31 vbds vvd p-acp p-acp n1:
(55) exposition (DIV2)
638
Page 120
4070
and he catched a blowe of the preests seruaunt.
and he catched a blow of the Priests servant.
cc pns31 vvd dt n1 pp-f dt ng1 n1.
(55) exposition (DIV2)
638
Page 120
4071
What suffered he in the consistorie of the Préests? He was charged with false witnesses, he was scoffed at, he was spit in the face, he was buffetted, he was striken blindféeld,
What suffered he in the consistory of the Priests? He was charged with false Witnesses, he was scoffed At, he was spit in the face, he was buffeted, he was stricken blindféeld,
q-crq vvd pns31 p-acp dt n1 pp-f dt n2? pns31 vbds vvn p-acp j n2, pns31 vbds vvn p-acp, pns31 vbds n1 p-acp dt n1, pns31 vbds vvn, pns31 vbds vvn av,
(55) exposition (DIV2)
639
Page 120
4072
and bidden gesse who strake him.
and bidden guess who strake him.
cc vvn n1 r-crq vvd pno31.
(55) exposition (DIV2)
639
Page 120
4073
What suffred he in Herods house? He was scorned by the tyrant and all his whole court:
What suffered he in Herods house? He was scorned by the tyrant and all his Whole court:
q-crq vvd pns31 p-acp npg1 n1? pns31 vbds vvn p-acp dt n1 cc d po31 j-jn n1:
(55) exposition (DIV2)
640
Page 120
4074
and in token of vtter contempt, Herod clothed Iesus in a faire garment, and sent him backe agein vntoo Pylate.
and in token of utter contempt, Herod clothed Iesus in a fair garment, and sent him back again unto Pilate.
cc p-acp n1 pp-f j n1, np1 vvd np1 p-acp dt j n1, cc vvd pno31 av av p-acp np1.
(55) exposition (DIV2)
640
Page 120
4075
What suffered hée in the common hall? There is he accused: false witnesses are brought in ageinst him:
What suffered he in the Common hall? There is he accused: false Witnesses Are brought in against him:
q-crq vvd pns31 p-acp dt j n1? pc-acp vbz pns31 vvn: j n2 vbr vvn p-acp p-acp pno31:
(55) exposition (DIV2)
641
Page 120
4076
he is demaunded too bée crucified: for more despite, Pylates men of warre put a purple garment vpon him:
he is demanded to been Crucified: for more despite, Pilate's men of war put a purple garment upon him:
pns31 vbz vvn pc-acp vbi vvn: p-acp dc n1, vvz n2 pp-f n1 vvd dt j-jn n1 p-acp pno31:
(55) exposition (DIV2)
641
Page 120
4077
A crown of thorne is set vpon his head: a réede is giuen him in his right hand:
A crown of thorn is Set upon his head: a reed is given him in his right hand:
dt n1 pp-f n1 vbz vvn p-acp po31 n1: dt n1 vbz vvn pno31 p-acp po31 j-jn n1:
(55) exposition (DIV2)
641
Page 120
4078
and in crouching & knéeling vntoo him, he is scoffed at with this taunt. Hayle king of Iewes: they spit in his face: they buffetted him:
and in crouching & kneeling unto him, he is scoffed At with this taunt. Hail King of Iewes: they spit in his face: they buffeted him:
cc p-acp vvg cc vvg p-acp pno31, pns31 vbz vvn p-acp p-acp d n1. np1 n1 pp-f np2: pns32 vvb p-acp po31 n1: pns32 vvn pno31:
(55) exposition (DIV2)
641
Page 120
4079
his most holy head was strikē with cudgels:
his most holy head was stricken with cudgels:
png31 av-ds j n1 vbds vvn p-acp n2:
(55) exposition (DIV2)
641
Page 120
4080
and in ye end (at the request of the préest & the whole people) he was condemned too the crosse, a most vile kind of death.
and in the end (At the request of the priest & the Whole people) he was condemned too the cross, a most vile kind of death.
cc p-acp dt n1 (p-acp dt n1 pp-f dt n1 cc dt j-jn n1) pns31 vbds vvn av dt n1, dt av-ds j n1 pp-f n1.
(55) exposition (DIV2)
641
Page 120
4081
What suffered he after his condemnation? There is laide vpon his shoulders, the tymber of the crosse wherevpon he should bée nayled:
What suffered he After his condemnation? There is laid upon his shoulders, the timber of the cross whereupon he should been nailed:
q-crq vvd pns31 p-acp po31 n1? pc-acp vbz vvn p-acp po31 n2, dt n1 pp-f dt n1 c-crq pns31 vmd vbi vvn:
(55) exposition (DIV2)
642
Page 120
4513
yet was not Cleophas therfore afrayd to count him a holy man.
yet was not Cleophas Therefore afraid to count him a holy man.
av vbds xx np1 av j pc-acp vvi pno31 dt j n1.
(59) exposition (DIV2)
702
Page 136
4082
hée is crucified betwéene two théeues, too the intent he should bée déenied the wickeddest of them al:
he is Crucified between two thieves, too the intent he should been déenied the wickedest of them all:
pns31 vbz vvn p-acp crd n2, av dt n1 pns31 vmd vbi vvn dt js pp-f pno32 d:
(55) exposition (DIV2)
642
Page 120
4083
as he hangeth on the crosse there is giuen him vineger and gall too drink: and at length in these most gréeuous torments, he dieth.
as he hangs on the cross there is given him vinegar and Gall too drink: and At length in these most grievous torments, he Dieth.
c-acp pns31 vvz p-acp dt n1 pc-acp vbz vvn pno31 n1 cc n1 av vvi: cc p-acp n1 p-acp d av-ds j n2, pns31 vvz.
(55) exposition (DIV2)
642
Page 120
4084
Héereby it appereth how bitter punishment the sonne of God our Lorde Iesus Chryst endured.
Hereby it appeareth how bitter punishment the son of God our Lord Iesus Christ endured.
av pn31 vvz c-crq j n1 dt n1 pp-f np1 po12 n1 np1 np1 vvn.
(55) exposition (DIV2)
642
Page 120
4085
But of what things shall the gréeuousnesse of his punishment put vs in minde? Sure of many things, and specially of foure.
But of what things shall the gréeuousnesse of his punishment put us in mind? Sure of many things, and specially of foure.
cc-acp pp-f r-crq n2 vmb dt n1 pp-f po31 n1 vvd pno12 p-acp n1? j pp-f d n2, cc av-j pp-f crd.
(55) exposition (DIV2)
643
Page 120
4086
For first is séene the greatnesse of Gods wrath ageynst sinne.
For First is seen the greatness of God's wrath against sin.
p-acp ord vbz vvn dt n1 pp-f npg1 n1 p-acp n1.
(55) exposition (DIV2)
644
Page 121
4087
For our sinne had so prouoked the wrath of God, that it would not bée pacified but by the sonne of god, who taking mans nature vppon him, supplyeth our roome, and satisfieth Gods iustice.
For our sin had so provoked the wrath of God, that it would not been pacified but by the son of god, who taking men nature upon him, supplieth our room, and Satisfieth God's Justice.
p-acp po12 n1 vhd av vvn dt n1 pp-f np1, cst pn31 vmd xx vbi vvn cc-acp p-acp dt n1 pp-f n1, r-crq j-vvg ng1 n1 p-acp pno31, vvz po12 n1, cc vvz npg1 n1.
(55) exposition (DIV2)
644
Page 121
4088
Secondly héere is séene the filthinesse of sinne. For according too the qualitie of the misdéede, doo the punishments also varie.
Secondly Here is seen the filthiness of sin. For according too the quality of the misdeed, do the punishments also vary.
ord av vbz vvn dt n1 pp-f n1. p-acp vvg av dt n1 pp-f dt n1, vdi dt n2 av vvi.
(55) exposition (DIV2)
645
Page 121
4089
A traytour is punished vpon the whéele: a théef on the galowes, a murtherer with the swoorde:
A traitor is punished upon the wheel: a thief on the gallows, a murderer with the sword:
dt n1 vbz vvn p-acp dt n1: dt n1 p-acp dt n2, dt n1 p-acp dt n1:
(55) exposition (DIV2)
645
Page 121
4090
and a childe offending, with a rod.
and a child offending, with a rod.
cc dt n1 vvg, p-acp dt n1.
(55) exposition (DIV2)
645
Page 121
4091
But the sonne of God suffered a moste shamefull death, and a death that was accursed in Gods law.
But the son of God suffered a most shameful death, and a death that was accursed in God's law.
p-acp dt n1 pp-f np1 vvd dt av-ds j n1, cc dt n1 cst vbds vvn p-acp ng1 n1.
(55) exposition (DIV2)
645
Page 121
4092
By which thing is signified, howe abhominable sinne is in the sight of God. Thirdly is séene the humbling of Gods sonne, who was abased beneath all creatures:
By which thing is signified, how abominable sin is in the sighed of God. Thirdly is seen the humbling of God's son, who was abased beneath all creatures:
p-acp r-crq n1 vbz vvn, c-crq j n1 vbz p-acp dt n1 pp-f np1. ord vbz vvn dt vvg pp-f npg1 n1, r-crq vbds vvd p-acp d n2:
(55) exposition (DIV2)
645
Page 121
4093
by whiche humbling of himselfe he testifieth his loue towards mankinde, for the redéeming of whom he abode so great things.
by which humbling of himself he Testifieth his love towards mankind, for the redeeming of whom he Abided so great things.
p-acp r-crq vvg pp-f px31 pns31 vvz po31 n1 p-acp n1, p-acp dt vvg pp-f ro-crq pns31 vvd av j n2.
(55) exposition (DIV2)
646
Page 121
4094
Fourthly, is séene the horrible and vnappeasable hatred of the Iewes ageinst the Sauior that was sent vntoo them.
Fourthly, is seen the horrible and unappeasable hatred of the Iewes against the Saviour that was sent unto them.
ord, vbz vvn dt j cc j n1 pp-f dt np2 p-acp dt n1 cst vbds vvn p-acp pno32.
(55) exposition (DIV2)
647
Page 121
4095
And although nothing is héere doone more than God had determined should bée doone: (For Chrysts Passion was long time before prefigured and foretold by the holy Prophets of God,
And although nothing is Here done more than God had determined should been done: (For Chrysts Passion was long time before prefigured and foretold by the holy prophets of God,
cc cs pix vbz av vdn av-dc cs np1 vhd vvn vmd vbi vdn: (c-acp npg1 n1 vbds av-j n1 a-acp vvd cc vvd p-acp dt j n2 pp-f np1,
(55) exposition (DIV2)
647
Page 121
4096
as Peter sayth in ye first Chapter of the first Epistle) yet notwithstanding the Iewes did not this thing too the intent too obey or accomplyshe the purpose of God,
as Peter say in you First Chapter of the First Epistle) yet notwithstanding the Iewes did not this thing too the intent too obey or accomplish the purpose of God,
c-acp np1 vvz p-acp pn22 ord n1 pp-f dt ord n1) av p-acp dt np2 vdd xx d n1 av dt n1 av vvi cc vvi dt n1 pp-f np1,
(55) exposition (DIV2)
647
Page 121
4097
but too satisfie their owne hatred.
but too satisfy their own hatred.
cc-acp av vvi po32 d n1.
(55) exposition (DIV2)
647
Page 121
4098
For the nature of the woorld is such, that if any man rebuke the wickednesse thereof any thing sharply, it séekes too rid them out of the way, too the intent it may sinne the more licentiously.
For the nature of the world is such, that if any man rebuke the wickedness thereof any thing sharply, it seeks too rid them out of the Way, too the intent it may sin the more licentiously.
p-acp dt n1 pp-f dt n1 vbz d, cst cs d n1 vvi dt n1 av d n1 av-j, pn31 vvz av vvi pno32 av pp-f dt n1, av dt n1 pn31 vmb vvi dt av-dc av-j.
(55) exposition (DIV2)
647
Page 121
4099
Let this bréefe saying suffize for the first part. ¶ Of the second. WE haue séene of what sort Chrysts passion was:
Let this brief saying suffice for the First part. ¶ Of the second. WE have seen of what sort Chrysts passion was:
vvb d j n-vvg vvi p-acp dt ord n1. ¶ pp-f dt ord. pns12 vhb vvn pp-f r-crq vvb npg1 n1 vbds:
(55) exposition (DIV2)
647
Page 121
4100
now concerning that which I haue promised in the seconde place, I will shew what estimation Chrysts passion is of before God, and what frute groweth therof.
now Concerning that which I have promised in the seconde place, I will show what estimation Chrysts passion is of before God, and what fruit grows thereof.
av vvg d r-crq pns11 vhb vvn p-acp dt ord n1, pns11 vmb vvi r-crq n1 npg1 n1 vbz a-acp p-acp np1, cc r-crq n1 vvz av.
(55) exposition (DIV2)
648
Page 121
5989
Hée that beléeueth not in the sonne, the wrath of God abideth vpon him.
He that Believeth not in the son, the wrath of God Abideth upon him.
pns31 cst vvz xx p-acp dt n1, dt n1 pp-f np1 vvz p-acp pno31.
(77) exposition (DIV2)
916
Page 175
4101
What estimation then is it of before God? The passion of our Lord Iesus Christ is the sacrifice propiciatorie, wherin the euerlasting sonne of God becomming man,
What estimation then is it of before God? The passion of our Lord Iesus christ is the sacrifice propitiatory, wherein the everlasting son of God becoming man,
q-crq n1 av vbz pn31 pp-f p-acp np1? dt n1 pp-f po12 n1 np1 np1 vbz dt n1 j, c-crq dt j n1 pp-f np1 vvg n1,
(55) exposition (DIV2)
649
Page 121
4102
and being appoynted by God too bée the euerlasting préest, offered himselfe by the euerlasting spirite too the euerlasting father, that by this his oblation, he might pacifie Gods wrath,
and being appointed by God too been the everlasting priest, offered himself by the everlasting Spirit too the everlasting father, that by this his oblation, he might pacify God's wrath,
cc vbg vvn p-acp np1 av vbi dt j n1, vvd px31 p-acp dt j n1 av dt j n1, cst p-acp d po31 n1, pns31 vmd vvi npg1 n1,
(55) exposition (DIV2)
649
Page 121
4103
and make amends for the fault and punishment of mankind, too the intent that all which beléeue or shall beléeue in him, might by him bée sanctified vntoo eternal life, according too that saying of Iohn in his.xvij. chapter:
and make amends for the fault and punishment of mankind, too the intent that all which believe or shall believe in him, might by him been sanctified unto Eternal life, according too that saying of John in his xvij chapter:
cc vvi n2 p-acp dt n1 cc n1 pp-f n1, av dt n1 cst d r-crq vvb cc vmb vvi p-acp pno31, vmd p-acp pno31 vbi vvn p-acp j n1, vvg av d n-vvg pp-f np1 p-acp po31 crd n1:
(55) exposition (DIV2)
649
Page 121
4104
for these doo I sanctifie my self.
for these do I sanctify my self.
c-acp d vdi pns11 vvi po11 n1.
(55) exposition (DIV2)
649
Page 121
4105
Héerby is manifested how great is the estimatiō of our Lordes passion, and what frute redoundeth thereof too vs men, vpon condition that we rest vpon Chryst by lyuely Fayth.
Hereby is manifested how great is the estimation of our lords passion, and what fruit redoundeth thereof too us men, upon condition that we rest upon Christ by lively Faith.
av vbz vvn c-crq j vbz dt n1 pp-f po12 ng1 n1, cc r-crq n1 vvz av av pno12 n2, p-acp n1 cst pns12 vvb p-acp np1 p-acp j n1.
(55) exposition (DIV2)
649
Page 121
4106
Chryst béeing ordeined mediator betwéene vs and God, doth by his sacrifice (that is too say, by his death and passion) pacifie Gods wrath,
Christ being ordained Mediator between us and God, does by his sacrifice (that is too say, by his death and passion) pacify God's wrath,
np1 vbg vvn n1 p-acp pno12 cc np1, vdz p-acp po31 n1 (cst vbz av vvb, p-acp po31 n1 cc n1) vvi npg1 n1,
(55) exposition (DIV2)
649
Page 121
4107
& he himself being the préest, offreth himself vp too God:
& he himself being the priest, Offereth himself up too God:
cc pns31 px31 vbg dt n1, vvz px31 p-acp av np1:
(55) exposition (DIV2)
649
Page 121
4108
and that is too the intent too deliuer vs from deserued damnation ▪ Wée sée therfore that ther be fiue things in this sacrifice.
and that is too the intent too deliver us from deserved damnation ▪ We see Therefore that there be fiue things in this sacrifice.
cc cst vbz av dt n1 av vvi pno12 p-acp j-vvn n1 ▪ pns12 vvb av cst pc-acp vbi crd n2 p-acp d n1.
(55) exposition (DIV2)
649
Page 121
4109
First the préest is Chryste himselfe 2. The sacrifice or thing that is offered vp, is the Prest himselfe. 3. God is he to whom this sacrifice is offred vp. 4. The world is it for which this oblation is made. 5. The bargain & couenant is, that this oblatiō turneth too the welfare of the faithfull only.
First the priest is Christ himself 2. The sacrifice or thing that is offered up, is the Pressed himself. 3. God is he to whom this sacrifice is offered up. 4. The world is it for which this oblation is made. 5. The bargain & Covenant is, that this oblation turns too the welfare of the faithful only.
np1 dt n1 vbz np1 px31 crd dt n1 cc n1 cst vbz vvn a-acp, vbz dt j-vvn px31. crd np1 vbz pns31 p-acp ro-crq d n1 vbz vvn a-acp. crd dt n1 vbz pn31 p-acp r-crq d n1 vbz vvn. crd dt n1 cc n1 vbz, cst d n1 vvz av dt n1 pp-f dt j av-j.
(55) exposition (DIV2)
649
Page 121
4110
But howe can it come too passe, that the death of Chryste alone shoulde make sufficient and full amends for the sinnes of the whole worlde? Beholde the Lambe of God (sayth Iohn) which taketh away the sinnes of the world.
But how can it come too pass, that the death of Christ alone should make sufficient and full amends for the Sins of the Whole world? Behold the Lamb of God (say John) which Takes away the Sins of the world.
cc-acp q-crq vmb pn31 vvi av vvi, cst dt n1 pp-f np1 av-j vmd vvi j cc j n2 p-acp dt n2 pp-f dt j-jn n1? vvb dt n1 pp-f np1 (vvz np1) r-crq vvz av dt n2 pp-f dt n1.
(55) exposition (DIV2)
650
Page 121
4111
For of the vndiuidable and vnspeakable vnion of the Godhead and māhood in one person, groweth the woorthinesse, estimation,
For of the undividable and unspeakable Union of the Godhead and manhood in one person, grows the worthiness, estimation,
p-acp pp-f dt j cc j-u n1 pp-f dt n1 cc n1 p-acp crd n1, vvz dt n1, n1,
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and endlesse merite of all the woorkes and passions of Chryste.
and endless merit of all the works and passion of Christ.
cc j n1 pp-f d dt n2 cc n2 pp-f np1.
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Therfore when it is sayd, The sonne of man hath redéemed vs by the desert of his passion:
Therefore when it is said, The son of man hath redeemed us by the desert of his passion:
av c-crq pn31 vbz vvn, dt n1 pp-f n1 vhz vvn pno12 p-acp dt n1 pp-f po31 n1:
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a woork of inestimable price and incomparable value is named, bycause the same sonne of man that hath suffered, is also God.
a work of inestimable price and incomparable valve is nam, Because the same son of man that hath suffered, is also God.
dt vvi pp-f j n1 cc j n1 vbz vvn, c-acp dt d n1 pp-f n1 cst vhz vvn, vbz av np1.
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Also the death of the Sonne of man is a satisfaction, bicause it is the death of such a man as is God.
Also the death of the Son of man is a satisfaction, Because it is the death of such a man as is God.
av dt n1 pp-f dt n1 pp-f n1 vbz dt n1, c-acp pn31 vbz dt n1 pp-f d dt n1 c-acp vbz np1.
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The obedience of the Sonne of man is our rightuousnesse, bicause it is the obedience of a man that is GOD.
The Obedience of the Son of man is our righteousness, Because it is the Obedience of a man that is GOD.
dt n1 pp-f dt n1 pp-f n1 vbz po12 n1, c-acp pn31 vbz dt n1 pp-f dt n1 cst vbz np1.
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So the sonne of man forgiueth sinnes bicause hée is God.
So the son of man forgives Sins Because he is God.
np1 dt n1 pp-f n1 vvz n2 c-acp pns31 vbz np1.
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The fleshe of Chryst is the foode of life, bicause it is the flesh of a man that is God.
The Flesh of Christ is the food of life, Because it is the Flesh of a man that is God.
dt n1 pp-f np1 vbz dt n1 pp-f n1, c-acp pn31 vbz dt n1 pp-f dt n1 cst vbz np1.
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And although the Godhead in Chryst suffred not, but his manhood only as sayth Peter: Chryst suffred in the fleshe:
And although the Godhead in Christ suffered not, but his manhood only as say Peter: Christ suffered in the Flesh:
cc cs dt n1 p-acp np1 vvd xx, cc-acp po31 n1 av-j a-acp vvz np1: np1 vvd p-acp dt n1:
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yet his passion extendeth too his whole person.
yet his passion extendeth too his Whole person.
av po31 n1 vvz av po31 j-jn n1.
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In so muche, that what so euer reproche is doone too Chrystes manhod, the same redoundeth too the reproche of his whole person, according too this sentence:
In so much, that what so ever reproach is done too Christ's manhood, the same redoundeth too the reproach of his Whole person, according too this sentence:
p-acp av av-d, cst r-crq av av n1 vbz vdn av npg1 n1, dt d vvz av dt n1 pp-f po31 j-jn n1, vvg av d n1:
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they haue crucifyed the Lord of glorie.
they have Crucified the Lord of glory.
pns32 vhb vvn dt n1 pp-f n1.
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In consideration wherof, the Churche confesseth the sonne of God too haue suffred, bicause hée suffred in the manhod which he had taken vpon him.
In consideration whereof, the Church Confesses the son of God too have suffered, Because he suffered in the manhood which he had taken upon him.
p-acp n1 c-crq, dt n1 vvz dt n1 pp-f np1 av vhi vvn, c-acp pns31 vvd p-acp dt n1 r-crq pns31 vhd vvn p-acp pno31.
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Of what estimation our Lordes passion is before God, it is already sayd, and also what is the frute therof in general:
Of what estimation our lords passion is before God, it is already said, and also what is the fruit thereof in general:
pp-f r-crq n1 po12 ng1 n1 vbz p-acp np1, pn31 vbz av vvn, cc av q-crq vbz dt n1 av p-acp n1:
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Howbéeit now to the intent the frute of oure Lordes passion may bée séene the better, I wil deuide it intoo partes. These therfore are the frutes.
Howbeit now to the intent the fruit of our lords passion may been seen the better, I will divide it into parts. These Therefore Are the fruits.
a-acp av p-acp dt n1 dt n1 pp-f po12 ng1 n1 vmb vbi vvn dt jc, pns11 vmb vvi pn31 p-acp n2. np1 av vbr dt n2.
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The first is, yt obedience is performed. Phi. 2. He humbled himself, and became obediēt euen vntoo the death of ye crosse.
The First is, that Obedience is performed. Phi. 2. He humbled himself, and became obedient even unto the death of the cross.
dt ord vbz, pn31 n1 vbz vvn. np1 crd pns31 vvd px31, cc vvd j av p-acp dt n1 pp-f dt n1.
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The seconde is, that the Deuil is ouercome.
The seconde is, that the devil is overcome.
dt ord vbz, cst dt n1 vbz vvn.
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For this purpose (sayth Iohn) appéered Chryst, that he might destroy the works of the Deuil, according too the first promise.
For this purpose (say John) appeared Christ, that he might destroy the works of the devil, according too the First promise.
p-acp d n1 (vvz np1) vvd np1, cst pns31 vmd vvi dt n2 pp-f dt n1, vvg av dt ord n1.
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The womans séede shall tread down the Serpents head. The thirde is, that man is saued from sinne and iustified.
The woman's seed shall tread down the Serpents head. The Third is, that man is saved from sin and justified.
dt ng1 n1 vmb vvi a-acp dt ng1 n1. dt ord vbz, cst n1 vbz vvn p-acp n1 cc vvn.
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Behold (sayth Iohn) the Lamb of God that taketh away the sins of the world.
Behold (say John) the Lamb of God that Takes away the Sins of the world.
vvb (vvz np1) dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1.
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Also Rom. 4. He dyed for our sins. 2. Cor. 5. Him that knew no sin he made sin, that wée might bée made the rightuousnesse of GOD in him:
Also Rom. 4. He died for our Sins. 2. Cor. 5. Him that knew no since he made since, that we might been made the righteousness of GOD in him:
av np1 crd pns31 vvd p-acp po12 n2. crd np1 crd pno31 cst vvd dx n1 pns31 vvd n1, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31:
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that is too say, he made Chryste a sacrifice for sinne, that through his rightuousnesse we might be made rightuous before God.
that is too say, he made Christ a sacrifice for sin, that through his righteousness we might be made righteous before God.
cst vbz av vvb, pns31 vvd np1 dt n1 p-acp n1, cst p-acp po31 n1 pns12 vmd vbi vvn j p-acp np1.
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The fourth is, that the Iewes and Gentiles are made equall, according too that saying.
The fourth is, that the Iewes and Gentiles Are made equal, according too that saying.
dt ord vbz, cst dt np2 cc np1 vbr vvn j-jn, vvg av d n-vvg.
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Ephes. 2. For hée is our peace whiche made bothe one and hath broken down the wall that was a stop betwéene vs,
Ephesians 2. For he is our peace which made both one and hath broken down the wall that was a stop between us,
np1 crd p-acp pns31 vbz po12 n1 r-crq vvd d crd cc vhz vvn a-acp dt n1 cst vbds dt n1 p-acp pno12,
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and hath also put away through his flesh, the cause of hatred (that is too say, the law of commaundementes conteyned in the law written) too make of twaine one new man in himselfe,
and hath also put away through his Flesh, the cause of hatred (that is too say, the law of Commandments contained in the law written) too make of twaine one new man in himself,
cc vhz av vvn av p-acp po31 n1, dt n1 pp-f n1 (cst vbz av vvb, dt n1 pp-f n2 vvn p-acp dt n1 vvn) av vvi pp-f crd crd j n1 p-acp px31,
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so making peace that he might reconcile both vntoo God in one body, through his crosse.
so making peace that he might reconcile both unto God in one body, through his cross.
av vvg n1 cst pns31 vmd vvi d p-acp np1 p-acp crd n1, p-acp po31 n1.
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The fifth is, that death is abolished. Osée. 13. O Death, I wil be thy death.
The fifth is, that death is abolished. Osée. 13. O Death, I will be thy death.
dt ord vbz, cst n1 vbz vvn. fw-fr. crd sy n1, pns11 vmb vbi po21 n1.
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Too be bréefe, Chrystes sacrifice is oure redemption.
Too be brief, Christ's sacrifice is our redemption.
av vbb j, npg1 n1 vbz po12 n1.
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For it is the price payd for vs, wherewith God is pacified, man redéemed, the Deuil ouercome:
For it is the price paid for us, wherewith God is pacified, man redeemed, the devil overcome:
p-acp pn31 vbz dt n1 vvn p-acp pno12, c-crq np1 vbz vvn, n1 vvn, dt n1 vvn:
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yea & all thinges in heauen & earth put vnder one head, which is Chryste. Ephes. 1. ¶ Of the third.
yea & all things in heaven & earth put under one head, which is Christ. Ephesians 1. ¶ Of the third.
uh cc d n2 p-acp n1 cc n1 vvn p-acp crd n1, r-crq vbz np1. np1 crd ¶ pp-f dt ord.
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THe godly & helthfull minding of our Lordes passion may bée brought intoo sixe partes, whiche Christen folk ought too think vpon, not only at this time,
THe godly & healtful minding of our lords passion may been brought into sixe parts, which christian folk ought too think upon, not only At this time,
dt j cc j vvg pp-f po12 ng1 n1 vmb vbi vvn p-acp crd n2, r-crq jp n1 vmd av vvi p-acp, xx av-j p-acp d n1,
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but all the time of their whole life.
but all the time of their Whole life.
cc-acp d dt n1 pp-f po32 j-jn n1.
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For the godly minding & weying of these partes, dooth not onely confute those whiche in the Papacie thinke them selues too haue discharged their dutie,
For the godly minding & weighin of these parts, doth not only confute those which in the Papacy think them selves too have discharged their duty,
p-acp dt j vvg cc vvg pp-f d n2, vdz xx av-j vvi d r-crq p-acp dt n1 vvb pno32 n2 av vhb vvn po32 n1,
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if they say ouer so many Pater nosters and Aue maries, knéeling before Idols, set vp for a supersticious seruice of God:
if they say over so many Pater noster's and Aue Mary's, kneeling before Idols, Set up for a superstitious service of God:
cs pns32 vvb a-acp av d n1 ng1 cc fw-la fw-fr, vvg p-acp n2, vvn a-acp p-acp dt j n1 pp-f np1:
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but also woonderfully strengthneth and comforteth the godly. I wil therefore set out the sixe partes of this minding.
but also wonderfully strengtheneth and comforts the godly. I will Therefore Set out the sixe parts of this minding.
cc-acp av av-j vvz cc vvz dt j. pns11 vmb av vvi av dt crd n2 pp-f d vvg.
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The first is, that therby wil come too our mind how great the wrath of GOD must néedes haue bin for the sinnes of men, which could not bée appeased by the woork of any creature,
The First is, that thereby will come too our mind how great the wrath of GOD must needs have been for the Sins of men, which could not been appeased by the work of any creature,
dt ord vbz, cst av vmb vvi av po12 n1 c-crq j dt n1 pp-f np1 vmb av vhi vbn p-acp dt n2 pp-f n2, r-crq vmd xx vbi vvn p-acp dt vvb pp-f d n1,
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but that of necessitie the onely begotten Sonne of God must die too pacifie Gods wrath, by making this rightful satisfaction for sinne.
but that of necessity the only begotten Son of God must die too pacify God's wrath, by making this rightful satisfaction for sin.
cc-acp d pp-f n1 dt av-j vvn n1 pp-f np1 vmb vvi av vvi npg1 n1, p-acp vvg d j n1 p-acp n1.
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The second is, that therby wil come too our remembrance how vnmeasurable and vnsercheable hath bin the mercie of God the Father, who rather would that his onely begotten Sonne should suffer moste bitter death,
The second is, that thereby will come too our remembrance how unmeasurable and vnsercheable hath been the mercy of God the Father, who rather would that his only begotten Son should suffer most bitter death,
dt ord vbz, cst av vmb vvi av po12 n1 c-crq j cc j vhz vbn dt n1 pp-f np1 dt n1, r-crq av-c vmd d po31 av-j vvn n1 vmd vvi av-ds j n1,
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than that mankinde whome hée had created shoulde perishe.
than that mankind whom he had created should perish.
cs d n1 r-crq pns31 vhd vvn vmd vvi.
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Peraduenture thou 〈 ◊ 〉 •urmise that God coulde haue deliuered mankinde by some other meanes.
Peradventure thou 〈 ◊ 〉 •urmise that God could have Delivered mankind by Some other means.
av pns21 〈 sy 〉 vvi cst np1 vmd vhi vvn n1 p-acp d j-jn n2.
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What art thou that wilt teache God what he might haue done: Think thou vpon Gods Iustice and mercy togither.
What art thou that wilt teach God what he might have done: Think thou upon God's justice and mercy together.
q-crq vb2r pns21 cst vm2 vvi np1 r-crq pns31 vmd vhi vdn: vvb pns21 p-acp npg1 n1 cc n1 av.
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For as his mercy moued him too saue: so his iustice moued him too looke for rightfull amends of the wrong. Man sinned:
For as his mercy moved him too save: so his Justice moved him too look for rightful amends of the wrong. Man sinned:
p-acp p-acp po31 n1 vvd pno31 av vvi: av po31 n1 vvd pno31 av vvi p-acp j n2 pp-f dt n-jn. n1 vvn:
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and for so doing he must either perish, or make amends. Nowe, man béeing no more but man, could not satisfie Gods Iustice:
and for so doing he must either perish, or make amends. Now, man being no more but man, could not satisfy God's justice:
cc c-acp av vdg pns31 vmb av-d vvi, cc vvi n2. av, n1 vbg dx n1 p-acp n1, vmd xx vvi npg1 n1:
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and other than man, none ought too doo it.
and other than man, none ought too do it.
cc j-jn cs n1, pix vmd av vdi pn31.
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Gods wisdome therfore found through mercie a remedie in this case, which was, that the eternal sonne of God should become man, by meanes wherof he both was able too satisfie Gods iustice, bicause he was God:
God's Wisdom Therefore found through mercy a remedy in this case, which was, that the Eternal son of God should become man, by means whereof he both was able too satisfy God's Justice, Because he was God:
npg1 n1 av vvn p-acp n1 dt n1 p-acp d n1, r-crq vbds, cst dt j n1 pp-f np1 vmd vvi n1, p-acp n2 c-crq pns31 av-d vbds j av vvi npg1 n1, c-acp pns31 vbds np1:
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and ought too doo it, bicause he had taken mans nature vpon him.
and ought too do it, Because he had taken men nature upon him.
cc vmd av vdi pn31, c-acp pns31 vhd vvn ng1 n1 p-acp pno31.
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Thus in Chrysts Passion appéereth mercie too bée mixte with iustice, and wisedome hath tempered them both.
Thus in Chrysts Passion appeareth mercy too been mixed with Justice, and Wisdom hath tempered them both.
av p-acp npg1 n1 vvz n1 av vbi vvn p-acp n1, cc n1 vhz vvn pno32 d.
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The thirde is, that thereby will come too mynde the moste excellent and vnspeakable loue of the Sonne of God towards mankinde, who vouchsaued too turne the wrathe of his Father too him selfe,
The Third is, that thereby will come too mind the most excellent and unspeakable love of the Son of God towards mankind, who vouchsafed too turn the wrath of his Father too him self,
dt ord vbz, cst av vmb vvi av n1 dt av-ds j cc j-u n1 pp-f dt n1 pp-f np1 p-acp n1, r-crq vvd av vvi dt n1 pp-f po31 n1 av pno31 n1,
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and too abyde so slaunderous a Death: and that for his enimies, as Paule beareth witnesse. Rom. 5.
and too abide so slanderous a Death: and that for his enemies, as Paul bears witness. Rom. 5.
cc av vvi av j dt n1: cc cst p-acp po31 n2, c-acp np1 vvz n1. np1 crd
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The fourth is, that thereby will come too minde the true meane whereby the frute of our Lordes Passion may bée applyed too thee,
The fourth is, that thereby will come too mind the true mean whereby the fruit of our lords Passion may been applied too thee,
dt ord vbz, cst av vmb vvi av n1 dt j j c-crq dt n1 pp-f po12 ng1 n1 vmb vbi vvd av pno21,
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so as it may bée for thy soule health. This applying of it is brought too passe thrée wayes:
so as it may been for thy soul health. This applying of it is brought too pass thrée ways:
av c-acp pn31 vmb vbi p-acp po21 n1 n1. np1 vvg pp-f pn31 vbz vvn av vvi crd n2:
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by the woord, by fayth, and by the Sacrament.
by the word, by faith, and by the Sacrament.
p-acp dt n1, p-acp n1, cc p-acp dt n1.
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By the woorde, as it were by the hande of GOD, is the benefite of the Lordes passion offered vntoo thée, where and as often as the Gospell of Iesus Chryst is preached:
By the word, as it were by the hand of GOD, is the benefit of the lords passion offered unto thee, where and as often as the Gospel of Iesus Christ is preached:
p-acp dt n1, c-acp pn31 vbdr p-acp dt n1 pp-f np1, vbz dt n1 pp-f dt ng1 n1 vvn p-acp pno21, c-crq cc c-acp av c-acp dt n1 pp-f np1 np1 vbz vvn:
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and the ministers of the woorde do in Gods stéede shewe the frute of our Lordes Passion too all that héere the Gospell.
and the Ministers of the word do in God's steed show the fruit of our lords Passion too all that Here the Gospel.
cc dt n2 pp-f dt n1 vdb p-acp ng1 n1 vvi dt n1 pp-f po12 ng1 n1 av d cst av dt n1.
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Ageyne, when the benefite of the Lordes Passion is thus offered as it were by the hande of God:
Again, when the benefit of the lords Passion is thus offered as it were by the hand of God:
av, c-crq dt n1 pp-f dt ng1 n1 vbz av vvn c-acp pn31 vbdr p-acp dt n1 pp-f np1:
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it must bée receyued by Faith, as it were a certeyn hande of man, the which Fayth the holy Ghost woorketh in men that héere the Gospell, and obey it.
it must been received by Faith, as it were a certain hand of man, the which Faith the holy Ghost worketh in men that Here the Gospel, and obey it.
pn31 vmb vbi vvn p-acp n1, c-acp pn31 vbdr dt j n1 pp-f n1, dt r-crq n1 dt j n1 vvz p-acp n2 cst av dt n1, cc vvi pn31.
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Furthermore, it is sealed vp with either Sacramente, of Baptim, and of the Lordes supper,
Furthermore, it is sealed up with either Sacrament, of Baptism, and of the lords supper,
np1, pn31 vbz vvn a-acp p-acp d n1, pp-f n1, cc pp-f dt ng1 n1,
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and the strength and vse therof is painted out as it were in tables, like as wée heard yesterday.
and the strength and use thereof is painted out as it were in tables, like as we herd yesterday.
cc dt n1 cc n1 av vbz vvn av c-acp pn31 vbdr p-acp n2, av-j c-acp pns12 vvd av-an.
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Therfore when thou rehersest the Article of thy beléefe concerning the Passion of the Lorde, persuade thy selfe firmely,
Therefore when thou rehersest the Article of thy belief Concerning the Passion of the Lord, persuade thy self firmly,
av c-crq pns21 vv2 dt n1 pp-f po21 n1 vvg dt n1 pp-f dt n1, vvb po21 n1 av-j,
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and beléeue most assuredly, that the sonne of GOD suffered death for thée.
and believe most assuredly, that the son of GOD suffered death for thee.
cc vvb av-ds av-vvn, cst dt n1 pp-f np1 vvd n1 p-acp pno21.
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Which thing if thou doo, thou art partaker of the Lords death, in so muche that all the whole obedience of Chryst is thy acquitall from sinne, and thy righteousnesse.
Which thing if thou do, thou art partaker of the lords death, in so much that all the Whole Obedience of Christ is thy acquittal from sin, and thy righteousness.
r-crq n1 cs pns21 vdi, pns21 vb2r n1 pp-f dt n2 n1, p-acp av av-d cst d dt j-jn n1 pp-f np1 vbz po21 n1 p-acp n1, cc po21 n1.
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But there is a double obedience too bée marked in Christ:
But there is a double Obedience too been marked in christ:
p-acp pc-acp vbz dt j-jn n1 av vbi vvn p-acp np1:
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his obedience of the Crosse, and his obedience of the lawe, which was his perfect fulfilling of the same.
his Obedience of the Cross, and his Obedience of the law, which was his perfect fulfilling of the same.
png31 n1 pp-f dt n1, cc po31 n1 pp-f dt n1, r-crq vbds po31 j j-vvg pp-f dt d.
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4174
Like as his obedience too the crosse, is our clensing from sinne: so his obedience of the law, is imputed to vs for our righteousnesse. Rom. 5. The fifth is, that when wée bée thus made partakers of the Lords passion through faith:
Like as his Obedience too the cross, is our cleansing from sin: so his Obedience of the law, is imputed to us for our righteousness. Rom. 5. The fifth is, that when we been thus made partakers of the lords passion through faith:
j c-acp po31 n1 av dt n1, vbz po12 vvg p-acp n1: av po31 n1 pp-f dt n1, vbz vvn p-acp pno12 p-acp po12 n1. np1 crd dt ord vbz, cst c-crq pns12 vbi av vvn n2 pp-f dt n2 n1 p-acp n1:
(55) exposition (DIV2)
662
Page 123
4175
it wil come too our remembrance, what is the lotte of the godly in this lyfe.
it will come too our remembrance, what is the lot of the godly in this life.
pn31 vmb vvi av po12 n1, r-crq vbz dt n1 pp-f dt j p-acp d n1.
(55) exposition (DIV2)
663
Page 123
4176
For like as Christ hath suffered, so will he haue the rest of the godly too suffer, that they may bée comformable too the image of the sonne of God.
For like as christ hath suffered, so will he have the rest of the godly too suffer, that they may been conformable too the image of the son of God.
p-acp av-j c-acp np1 vhz vvn, av vmb pns31 vhi dt n1 pp-f dt j av vvi, cst pns32 vmb vbi j av dt n1 pp-f dt n1 pp-f np1.
(55) exposition (DIV2)
663
Page 123
4177
Whervpon Paule in the sixt too the Romans sayth: For therefore doo wée suffer with him, that wée may bée glorified togither with him.
Whereupon Paul in the sixt too the Roman say: For Therefore do we suffer with him, that we may been glorified together with him.
c-crq np1 p-acp dt ord av dt njp2 vvz: c-acp av vdb pns12 vvi p-acp pno31, cst pns12 vmb vbi vvn av p-acp pno31.
(55) exposition (DIV2)
663
Page 123
4178
The sixt is, that we shal call too minde what thing Chryste (who hath redéemed vs with his own blud) requireth at our hands.
The sixt is, that we shall call too mind what thing Christ (who hath redeemed us with his own blood) requires At our hands.
dt ord vbz, cst pns12 vmb vvi av n1 r-crq n1 np1 (r-crq vhz vvn pno12 p-acp po31 d n1) vvz p-acp po12 n2.
(55) exposition (DIV2)
664
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4245
And they tooke the money and didde as they were taughte. And this saying is noysed among the Iewes vntoo this day.
And they took the money and did as they were taught. And this saying is noised among the Iewes unto this day.
cc pns32 vvd dt n1 cc vdd c-acp pns32 vbdr vvn. cc d vvg vbz vvn p-acp dt np2 p-acp d n1.
(56) part (DIV1)
668
Page 125
4179
For now sith we are redéemed by him, wée must obey him. What willeth he? First that wee should renounce his enimie the diuil.
For now sith we Are redeemed by him, we must obey him. What wills he? First that we should renounce his enemy the Devil.
p-acp av c-acp pns12 vbr vvn p-acp pno31, pns12 vmb vvi pno31. q-crq vvz pns31? ord cst pns12 vmd vvi po31 n1 dt n1.
(55) exposition (DIV2)
664
Page 123
4180
Secōdly yt we should flée sin, that we offend not God ageine wittingly and willingly with our sinnes.
Secōdly that we should flee since, that we offend not God again wittingly and willingly with our Sins.
ord pn31 pns12 vmd vvi n1, cst pns12 vvb xx np1 av av-j cc av-j p-acp po12 n2.
(55) exposition (DIV2)
664
Page 123
4181
Thirdly that we giue our selues too holinesse and godlinesse, and that wée serue him in true feare all the dayes of our life.
Thirdly that we give our selves too holiness and godliness, and that we serve him in true Fear all the days of our life.
ord cst pns12 vvb po12 n2 av n1 cc n1, cc cst pns12 vvb pno31 p-acp j n1 d dt n2 pp-f po12 n1.
(55) exposition (DIV2)
664
Page 123
4182
Which thing if wée doo, wée shall obteyne the ende of our fayth, that is, the euerlasting saluation of our soules.
Which thing if we do, we shall obtain the end of our faith, that is, the everlasting salvation of our Souls.
r-crq n1 cs pns12 vdi, pns12 vmb vvi dt n1 pp-f po12 n1, cst vbz, dt j n1 pp-f po12 n2.
(55) exposition (DIV2)
664
Page 123
4183
Whiche God the Father graunt vntoo vs, through Iesus Chryst our Lorde. Amen.
Which God the Father grant unto us, through Iesus Christ our Lord. Amen.
r-crq np1 dt n1 vvb p-acp pno12, p-acp np1 np1 po12 n1. uh-n.
(55) exposition (DIV2)
664
Page 123
4184
Easter day.
Easter day.
np1 n1.
(56) part (DIV1)
664
Page 124
4185
The Storie of the Resurrection of our Lorde Iesus Chryst, compiled by laying toogither with the foure Eaangelists.
The Story of the Resurrection of our Lord Iesus Christ, compiled by laying together with the foure Eaangelists.
dt n1 pp-f dt n1 pp-f po12 n1 np1 np1, vvn p-acp vvg av p-acp dt crd n2.
(56) part (DIV1)
664
Page 124
4186
AS soone as the Sabboth daye was paste, Mary Maudelin, and the other Mary, whiche is called Iacobie,
AS soon as the Sabbath day was past, Marry Maudlin, and the other Marry, which is called Iacobie,
p-acp av c-acp dt n1 n1 vbds j, uh np1, cc dt n-jn vvi, r-crq vbz vvn np1,
(56) part (DIV1)
665
Page 124
4187
and Salome, and Ioanne, and the other women that were with them, whiche came with Iesus out of Galilee, broughte and made readye sweete odours, that they mighte come and anoynt Iesus.
and Salome, and John, and the other women that were with them, which Come with Iesus out of Galilee, brought and made ready sweet odours, that they might come and anoint Iesus.
cc np1, cc np1, cc dt j-jn n2 cst vbdr p-acp pno32, r-crq vvd p-acp np1 av pp-f np1, vvn cc vvn av-j j n2, cst pns32 vmd vvi cc vvi np1.
(56) part (DIV1)
665
Page 124
4188
For they had rested the Sabboth daye according too the commaundement.
For they had rested the Sabbath day according too the Commandment.
p-acp pns32 vhd vvn dt n1 n1 vvg av dt n1.
(56) part (DIV1)
665
Page 124
4189
At euentide of the Saboth whiche dawneth toward one of the Sabbothes, that is too say, very early in the morning before the breake of the day,
At eventide of the Sabbath which dawneth towards one of the Sabbaths, that is too say, very early in the morning before the break of the day,
p-acp n1 pp-f dt np1 r-crq vvz p-acp crd pp-f dt n2, cst vbz av vvb, av av-j p-acp dt n1 p-acp dt n1 pp-f dt n1,
(56) part (DIV1)
666
Page 124
4190
while it was yet darke, the firste daye of the weeke, they wente foorth and came too the Tumbe by the Sunne rising, bringing with them the odours whiche they had prepared.
while it was yet dark, the First day of the Week, they went forth and Come too the Tomb by the Sun rising, bringing with them the odours which they had prepared.
cs pn31 vbds av j, dt ord n1 pp-f dt n1, pns32 vvd av cc vvd av dt n1 p-acp dt n1 vvg, vvg p-acp pno32 dt n2 r-crq pns32 vhd vvn.
(56) part (DIV1)
666
Page 124
4191
And beholde there was a greate earthquake:
And behold there was a great earthquake:
cc vvb a-acp vbds dt j n1:
(56) part (DIV1)
666
Page 124
4192
For an Angell of the Lorde came downe from Heauen, and comming too the Tumbe, rolled the stone from the mouth of it, and satte downe vppon it.
For an Angel of the Lord Come down from Heaven, and coming too the Tomb, rolled the stone from the Mouth of it, and sat down upon it.
c-acp dt n1 pp-f dt n1 vvd a-acp p-acp n1, cc vvg av dt n1, vvd dt n1 p-acp dt n1 pp-f pn31, cc vvd a-acp p-acp pn31.
(56) part (DIV1)
666
Page 124
4193
And his countenaunce was lyke lyghtening, and his raymente as white as Snowe. And the watchemen for feare of him were astonnied, and became as deade men.
And his countenance was like lightning, and his raymente as white as Snow. And the watchmen for Fear of him were astonied, and became as dead men.
cc po31 n1 vbds av-j n1, cc po31 n1 c-acp j-jn c-acp n1. cc dt n2 p-acp n1 pp-f pno31 vbdr vvn, cc vvd p-acp j n2.
(56) part (DIV1)
666
Page 124
4194
And the women sayde among them selues:
And the women said among them selves:
cc dt n2 vvd p-acp pno32 n2:
(56) part (DIV1)
667
Page 124
4195
VVho shall rolle vs the stone from the mouth of the graue? For it was an exceeding greate one.
Who shall roll us the stone from the Mouth of the graven? For it was an exceeding great one.
r-crq vmb vvi pno12 dt n1 p-acp dt n1 pp-f dt j? p-acp pn31 vbds dt j-vvg j pi.
(56) part (DIV1)
667
Page 124
4196
And when they had looked backe, they sawe the stone was rolled from the graue.
And when they had looked back, they saw the stone was rolled from the graven.
cc c-crq pns32 vhd vvn av, pns32 vvd dt n1 vbds vvn p-acp dt n1.
(56) part (DIV1)
667
Page 124
4197
And entring intoo the graue, they founde not the bodye of the Lorde Iesus Mary Magdalene therfore ran too cary tidyngs of these things.
And entering into the graven, they found not the body of the Lord Iesus Marry Magdalene Therefore ran too carry tidings of these things.
np1 vvg p-acp dt n1, pns32 vvd xx dt n1 pp-f dt n1 np1 uh np1 av vvd av vvi n2 pp-f d n2.
(56) part (DIV1)
667
Page 124
4198
And it came too passe, that while the women were amazed in their minde at the matter,
And it Come too pass, that while the women were amazed in their mind At the matter,
cc pn31 vvd av vvi, cst cs dt n2 vbdr vvn p-acp po32 n1 p-acp dt n1,
(56) part (DIV1)
667
Page 124
4199
bycause they hadde not founde the body of Iesus: Beholde, two men stood by them in bright rayment, and when the women were afrayde,
Because they had not found the body of Iesus: Behold, two men stood by them in bright raiment, and when the women were afraid,
c-acp pns32 vhd xx vvn dt n1 pp-f np1: vvb, crd n2 vvn p-acp pno32 p-acp j n1, cc c-crq dt n2 vbdr j,
(56) part (DIV1)
667
Page 124
4246
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(57) exposition (DIV2)
668
Page 125
4200
and cast down their countenaunce too the ground, they sayde vntoo them: VVhy seek yee the lyuing among the deade? Hee is not heere: but is rysen.
and cast down their countenance too the ground, they said unto them: Why seek ye the living among the dead? He is not Here: but is risen.
cc vvd a-acp po32 n1 av dt n1, pns32 vvd p-acp pno32: q-crq vvb pn22 dt n-vvg p-acp dt j? pns31 vbz xx av: cc-acp vbz vvn.
(56) part (DIV1)
667
Page 124
4201
Remember what he tolde you while he was yet in Galilee, saying: That it behoued the Sonne of man too bee betrayed intoo the handes of sinners,
remember what he told you while he was yet in Galilee, saying: That it behooved the Son of man too be betrayed into the hands of Sinners,
np1 r-crq pns31 vvd pn22 cs pns31 vbds av p-acp np1, vvg: cst pn31 vvd dt n1 pp-f n1 av vbi vvn p-acp dt n2 pp-f n2,
(56) part (DIV1)
667
Page 124
4202
and too bee crucifyed, and too rise ageyne the thirde day.
and too be Crucified, and too rise again the Third day.
cc av vbi vvn, cc av vvb av dt ord n1.
(56) part (DIV1)
667
Page 124
4203
And they remembred his woordes, and departing backe from the Tumbe, they afterwarde reported all these things too the eleuen, and too all the reste.
And they remembered his words, and departing back from the Tomb, they afterward reported all these things too the eleuen, and too all the rest.
cc pns32 vvd po31 n2, cc vvg av p-acp dt n1, pns32 av vvd d d n2 av dt crd, cc av d dt n1.
(56) part (DIV1)
667
Page 124
4204
And when they tolde these things too the Apostles, their woords seemed too them too bee doting fooles, and they beleeued them not.
And when they told these things too the Apostles, their words seemed too them too be doting Fools, and they believed them not.
cc c-crq pns32 vvd d n2 av dt n2, po32 n2 vvd av pno32 av vbi j-vvg n2, cc pns32 vvd pno32 xx.
(56) part (DIV1)
667
Page 124
4205
VVhen Mary Magdalen ran away (as it is sayde) shee came too Simon Peter,
When Mary Magdalen ran away (as it is said) she Come too Simon Peter,
c-crq np1 np1 vvd av (c-acp pn31 vbz vvn) pns31 vvd av np1 np1,
(56) part (DIV1)
667
Page 124
4206
and too that other Disciple whom Iesus loued, and sayde vntoo them:
and too that other Disciple whom Iesus loved, and said unto them:
cc av d j-jn n1 r-crq np1 vvd, cc vvd p-acp pno32:
(56) part (DIV1)
667
Page 124
4207
They haue taken away our Lord out of his graue, and wee knowe not where they haue bestowed him.
They have taken away our Lord out of his graven, and we know not where they have bestowed him.
pns32 vhb vvn av po12 n1 av pp-f po31 n1, cc pns12 vvb xx c-crq pns32 vhb vvn pno31.
(56) part (DIV1)
667
Page 124
4208
Peter therefore rose vp, and that other Disciple, and went too the graue.
Peter Therefore rose up, and that other Disciple, and went too the graven.
np1 av vvd a-acp, cc d j-jn n1, cc vvd av dt n1.
(56) part (DIV1)
667
Page 124
4209
And they ran bothe toogither, and that other Disciple outran Peter, and came firste too the graue,
And they ran both together, and that other Disciple outran Peter, and Come First too the graven,
cc pns32 vvd d av, cc d j-jn n1 vvd np1, cc vvd ord av dt j,
(56) part (DIV1)
667
Page 124
4210
and when hee had bowed him selfe downe, hee saw the linnen clothes lapped vp, yet wente hee not in.
and when he had bowed him self down, he saw the linen clothes lapped up, yet went he not in.
cc c-crq pns31 vhd vvn pno31 n1 a-acp, pns31 vvd dt n1 n2 vvn a-acp, av vvd pns31 xx p-acp.
(56) part (DIV1)
667
Page 124
4211
Then came Simon Peter following him, and entred intoo the graue, and sawe the lynnen clothes lie,
Then Come Simon Peter following him, and entered into the graven, and saw the linen clothes lie,
av vvd np1 np1 vvg pno31, cc vvd p-acp dt n1, cc vvd dt n1 n2 vvi,
(56) part (DIV1)
667
Page 124
4212
and the napkin that was aboute his heade, not lying with the lynnen clothes, but wrapped toogither in a place by it selfe.
and the napkin that was about his head, not lying with the linen clothes, but wrapped together in a place by it self.
cc dt n1 cst vbds p-acp po31 n1, xx vvg p-acp dt n1 n2, cc-acp vvd av p-acp dt n1 p-acp pn31 n1.
(56) part (DIV1)
667
Page 124
4213
Then wente in also that other Disciple whiche came firste too the Sepulchre, and hee sawe and beleeued.
Then went in also that other Disciple which Come First too the Sepulchre, and he saw and believed.
av vvd p-acp av d j-jn n1 r-crq vvd ord av dt n1, cc pns31 vvd cc vvn.
(56) part (DIV1)
667
Page 124
4214
For as yet they knewe not the Scripture that hee shoulde ryse ageyne from the deade.
For as yet they knew not the Scripture that he should rise again from the dead.
p-acp c-acp av pns32 vvd xx dt n1 cst pns31 vmd vvi av p-acp dt j.
(56) part (DIV1)
667
Page 124
4215
The Disciples therefore went ageyne too their owne home. And Peter maruayled at that which had happened,
The Disciples Therefore went again too their own home. And Peter marveled At that which had happened,
dt n2 av vvd av av po32 d av-an. cc np1 vvd p-acp d r-crq vhd vvn,
(56) part (DIV1)
667
Page 124
4216
Mary stoode without the Sepulchre weeping.
Mary stood without the Sepulchre weeping.
np1 vvd p-acp dt n1 vvg.
(56) part (DIV1)
668
Page 124
4217
And as shee wept, shee bowed hir selfe intoo the Sepulchre, and sawe twoo Angelles in white, sitting the one at the heade,
And as she wept, she bowed his self into the Sepulchre, and saw twoo Angels in white, sitting the one At the head,
cc c-acp pns31 vvd, pns31 vvd png31 n1 p-acp dt n1, cc vvd crd n2 p-acp j-jn, vvg dt crd p-acp dt n1,
(56) part (DIV1)
668
Page 124
4218
and the other at the feete, where they had layde the body of Iesus. And they sayde vntoo hir:
and the other At the feet, where they had laid the body of Iesus. And they said unto his:
cc dt n-jn p-acp dt n2, c-crq pns32 vhd vvn dt n1 pp-f np1. cc pns32 vvd p-acp png31:
(56) part (DIV1)
668
Page 124
4219
woman, why weepest thou? Shee sayde vntoo them:
woman, why Weepest thou? Shee said unto them:
n1, q-crq vv2 pns21? np1 vvd p-acp pno32:
(56) part (DIV1)
668
Page 124
4220
For they haue taken awaye my Lorde, and I wotte not where they haue layde him.
For they have taken away my Lord, and I wot not where they have laid him.
c-acp pns32 vhb vvn av po11 n1, cc pns11 vvb xx c-crq pns32 vhb vvn pno31.
(56) part (DIV1)
668
Page 124
4221
VVhen shee had thus sayde, shee turned hir selfe backe, and sawe Iesus standing, and knew not that it was Iesus. Iesus sayde vntoo hir.
When she had thus said, she turned his self back, and saw Iesus standing, and knew not that it was Iesus. Iesus said unto his.
c-crq pns31 vhd av vvn, pns31 vvd png31 n1 av, cc vvd np1 vvg, cc vvd xx cst pn31 vbds np1. np1 vvd p-acp png31.
(56) part (DIV1)
668
Page 125
4222
VVoman why weepest thou? whom seekest thou? She supposing he had bin the Gardener, sayde vntoo him:
VVoman why Weepest thou? whom Seekest thou? She supposing he had been the Gardener, said unto him:
n1 q-crq vv2 pns21? q-crq vv2 pns21? pns31 vvg pns31 vhd vbn dt n1, vvd p-acp pno31:
(56) part (DIV1)
668
Page 125
4223
Sir if thou haue borne him hence, tel mee where thou hast layed him, that I may fet him. Iesus sayde vntoo hir: Mary:
Sir if thou have born him hence, tell me where thou hast laid him, that I may fetched him. Iesus said unto his: Marry:
n1 cs pns21 vhb vvn pno31 av, vvb pno11 c-crq pns21 vh2 vvn pno31, cst pns11 vmb vvi pno31. np1 vvd p-acp png31: uh:
(56) part (DIV1)
668
Page 125
4224
Shee turned hir selfe and sayde vntoo him: Rabboni, which is too say, maister Iesus sayd vntoo hir:
She turned his self and said unto him: Rabboni, which is too say, master Iesus said unto his:
pns31 vvd png31 n1 cc vvd p-acp pno31: np1, r-crq vbz av vvb, n1 np1 vvd p-acp png31:
(56) part (DIV1)
668
Page 125
4225
touch mee not, for I am not yet ascended too my Father. But go too my brethren, and say vnto them:
touch me not, for I am not yet ascended too my Father. But go too my brothers, and say unto them:
vvb pno11 xx, c-acp pns11 vbm xx av vvn av po11 n1. cc-acp vvb av po11 n2, cc vvb p-acp pno32:
(56) part (DIV1)
668
Page 125
4226
I ascend too my Father and your Father, too my GOD and your God.
I ascend too my Father and your Father, too my GOD and your God.
pns11 vvb av po11 n1 cc po22 n1, av po11 np1 cc po22 n1.
(56) part (DIV1)
668
Page 125
4227
This is that Mary Magdalene out of whom Iesus had cast seauen Deuils, to whō when hee was rysen, hee shewed him selfe first, in the morning the first day of the weeke.
This is that Marry Magdalene out of whom Iesus had cast seauen Devils, to whom when he was risen, he showed him self First, in the morning the First day of the Week.
d vbz d uh np1 av pp-f r-crq np1 vhd vvn crd n2, p-acp ro-crq c-crq pns31 vbds vvn, pns31 vvd pno31 n1 ord, p-acp dt n1 dt ord n1 pp-f dt n1.
(56) part (DIV1)
668
Page 125
4228
Shee going hir way, tolde the Disciples that had bin with him mourning and weeping that shee had seene the Lorde,
Shee going his Way, told the Disciples that had been with him mourning and weeping that she had seen the Lord,
np1 vvg po31 n1, vvd dt n2 cst vhd vbn p-acp pno31 n1 cc vvg cst pns31 vhd vvn dt n1,
(56) part (DIV1)
668
Page 125
4229
and that he had spoken suche things vntoo hir.
and that he had spoken such things unto his.
cc cst pns31 vhd vvn d n2 p-acp png31.
(56) part (DIV1)
668
Page 125
4230
And when they heard that he was aliue, & was seen of hir, they beleeued it not.
And when they herd that he was alive, & was seen of his, they believed it not.
cc c-crq pns32 vvd cst pns31 vbds j, cc vbds vvn pp-f png31, pns32 vvd pn31 xx.
(56) part (DIV1)
668
Page 125
4231
And the women entring into the Sepulcre, sawe a yong man at their right hande clothed in a long white garment, and they were afrayde.
And the women entering into the Sepulchre, saw a young man At their right hand clothed in a long white garment, and they were afraid.
cc dt n2 vvg p-acp dt n1, vvd dt j n1 p-acp po32 j-jn n1 vvn p-acp dt j j-jn n1, cc pns32 vbdr j.
(56) part (DIV1)
668
Page 125
4232
For it was an Angel of the Lorde. And hee sayde vntoo them: Bee not afrayed, for I knowe that yee seeke Iesus that was crucified: hee is not here:
For it was an Angel of the Lord. And he said unto them: be not afraid, for I know that ye seek Iesus that was Crucified: he is not Here:
p-acp pn31 vbds dt n1 pp-f dt n1. cc pns31 vvd p-acp pno32: vbb xx j, c-acp pns11 vvb cst pn22 vvb np1 cst vbds vvn: pns31 vbz xx av:
(56) part (DIV1)
668
Page 125
4233
hee is risen as hee said:
he is risen as he said:
pns31 vbz vvn c-acp pns31 vvd:
(56) part (DIV1)
668
Page 125
4234
come and see the place where the Lord was put, and go quickely and tell his Disciples that hee is risen from death.
come and see the place where the Lord was put, and go quickly and tell his Disciples that he is risen from death.
vvb cc vvi dt n1 c-crq dt n1 vbds vvn, cc vvb av-j cc vvi po31 n2 cst pns31 vbz vvn p-acp n1.
(56) part (DIV1)
668
Page 125
4235
And beholde hee wil go before you intoo Galilee, there yee shall see him. Loe I haue tolde you.
And behold he will go before you into Galilee, there ye shall see him. Loe I have told you.
cc vvb pns31 vmb vvi p-acp pn22 p-acp np1, a-acp pn22 vmb vvi pno31. np1 pns11 vhb vvn pn22.
(56) part (DIV1)
668
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4236
And they departing quicklye from the Tumbe, wente their wayes with feare and great ioy, and ran to bring his Disciples woord.
And they departing quickly from the Tomb, went their ways with Fear and great joy, and ran to bring his Disciples word.
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(56) part (DIV1)
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And they trembled and were amazed, and tolde no body anye whit of it, for they were afrayed.
And they trembled and were amazed, and told no body any whit of it, for they were afraid.
cc pns32 vvd cc vbdr vvn, cc vvd dx n1 d n1 pp-f pn31, c-acp pns32 vbdr j.
(56) part (DIV1)
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And as they wente too beare woorde of it too his Disciples, beholde Iesus met them, saying: All haile.
And as they went too bear word of it too his Disciples, behold Iesus met them, saying: All hail.
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(56) part (DIV1)
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And they came and hilde him by the feete and woorshipped him. Then sayde Iesus vntoo them, bee not afrayde.
And they Come and hilde him by the feet and worshipped him. Then said Iesus unto them, be not afraid.
cc pns32 vvd cc n1 pno31 p-acp dt n2 cc vvd pno31. av vvd np1 p-acp pno32, vbb xx j.
(56) part (DIV1)
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Go and tell my brethren, that they go intoo Galilee, and ther they shall see mee.
Go and tell my brothers, that they go into Galilee, and there they shall see me.
vvb cc vvi po11 n2, cst pns32 vvb p-acp np1, cc a-acp pns32 vmb vvi pno11.
(56) part (DIV1)
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VVhen they were gone, beholde, some of the keepers came intoo the Citie, and shewed vntoo the highe Preestes all the things that were happened.
When they were gone, behold, Some of the keepers Come into the city, and showed unto the high Priests all the things that were happened.
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(56) part (DIV1)
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And they gathered them toogither with the Elders, and tooke counsel, and gaue large money too the Souldyours, saying:
And they gathered them together with the Elders, and took counsel, and gave large money too the Soldiers, saying:
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(56) part (DIV1)
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say yee that his Disciples came by night, and stole him away while yee slept.
say ye that his Disciples Come by night, and stole him away while ye slept.
vvb pn22 d po31 n2 vvd p-acp n1, cc vvd pno31 av cs pn22 vvd.
(56) part (DIV1)
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And if this come vntoo the Presidents eares, wee will appease him and saue you harmelesse.
And if this come unto the Presidents ears, we will appease him and save you harmless.
cc cs d vvb p-acp dt n2 n2, pns12 vmb vvi pno31 cc vvi pn22 j.
(56) part (DIV1)
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THis feast is the highest of al feasts, wherin is set foorth vntoo vs the Article of our Lords resurrection from the dead,
THis feast is the highest of all feasts, wherein is Set forth unto us the Article of our lords resurrection from the dead,
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(57) exposition (DIV2)
669
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& that the third day (according too the Scriptures) whoo by his glorious resurrection,
& that the third day (according too the Scriptures) who by his glorious resurrection,
cc cst dt ord n1 (vvg av dt n2) r-crq p-acp po31 j n1,
(57) exposition (DIV2)
669
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as hée was conquerour of death, sinne, and the Deuil:
as he was conqueror of death, sin, and the devil:
c-acp pns31 vbds n1 pp-f n1, n1, cc dt n1:
(57) exposition (DIV2)
669
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so became hée the redéemer of al them that shall not refuse too beléeue in him.
so became he the redeemer of all them that shall not refuse too believe in him.
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(57) exposition (DIV2)
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It is a custome in this feast too entreat (out of the storie of the resurrection) concerning the benefit or frute of the same, & of the vse therof:
It is a custom in this feast too entreat (out of the story of the resurrection) Concerning the benefit or fruit of the same, & of the use thereof:
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(57) exposition (DIV2)
669
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all whiche things this present Gospell conteyneth. It is tolde by the Angel that Chryste is risen.
all which things this present Gospel Containeth. It is told by the Angel that Christ is risen.
d r-crq n2 d j n1 vvz. pn31 vbz vvn p-acp dt n1 cst np1 vbz vvn.
(57) exposition (DIV2)
669
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This is the summe of the storie. The women are willed not too bée afrayd. This is the frute of this benefite:
This is the sum of the story. The women Are willed not too been afraid. This is the fruit of this benefit:
d vbz dt n1 pp-f dt n1. dt n2 vbr vvn xx av vbi j. d vbz dt n1 pp-f d n1:
(57) exposition (DIV2)
669
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and the women séek Chryst raysed from death.
and the women seek Christ raised from death.
cc dt n2 vvb np1 vvd p-acp n1.
(57) exposition (DIV2)
669
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4255
By the example of whom is commended vntoo vs, the helthful vse of our Lords resurrection.
By the Exampl of whom is commended unto us, the healthful use of our lords resurrection.
p-acp dt n1 pp-f r-crq vbz vvn p-acp pno12, dt j n1 pp-f po12 n2 n1.
(57) exposition (DIV2)
669
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4256
Wherefore not without cause, Paule wryting too Timothie, sayth: Remember that Iesus Chryste is risen from death.
Wherefore not without cause, Paul writing too Timothy, say: remember that Iesus Christ is risen from death.
q-crq xx p-acp n1, np1 vvg av np1, vvz: vvb cst np1 np1 vbz vvn p-acp n1.
(57) exposition (DIV2)
669
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4257
For as the same Apostle saith in the.10. too the Romains.
For as the same Apostle Says in the.10. too the Romans.
p-acp p-acp dt d n1 vvz p-acp dt crd. av dt njp2.
(57) exposition (DIV2)
669
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If thou beléeue in thy harte that God hath raysed him from death, thou shalt bée saued.
If thou believe in thy heart that God hath raised him from death, thou shalt been saved.
cs pns21 vvb p-acp po21 n1 cst np1 vhz vvn pno31 p-acp n1, pns21 vm2 vbi vvn.
(57) exposition (DIV2)
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How bée it too the intent this Article of oure fayth may be the better confirmed vntoo vs, I wil handle thrée places in this sermon, whiche are. 1 How many wayes there are too proue the Lorde resurrection. 2 Why hée arose the third day. 3 What is the frute of Chrystes resurrection. ¶ Of the firste.
How been it too the intent this Article of our faith may be the better confirmed unto us, I will handle thrée places in this sermon, which Are. 1 How many ways there Are too prove the Lord resurrection. 2 Why he arose the third day. 3 What is the fruit of Christ's resurrection. ¶ Of the First.
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(57) exposition (DIV2)
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BY thrée kindes of Testimonies is the Lordes Resurrection confirmed.
BY thrée Kinds of Testimonies is the lords Resurrection confirmed.
p-acp crd n2 pp-f n2 vbz dt ng1 n1 vvn.
(57) exposition (DIV2)
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For there are Testimonies that go before, and that go with it, and that come after it:
For there Are Testimonies that go before, and that go with it, and that come After it:
p-acp a-acp vbr n2 cst vvb a-acp, cc d vvb p-acp pn31, cc d vvb p-acp pn31:
(57) exposition (DIV2)
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Of which I will speake in order.
Of which I will speak in order.
pp-f r-crq pns11 vmb vvi p-acp n1.
(57) exposition (DIV2)
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Christ admonisheth vs in the.xxiiij. of Luke, that we should aduisedly wey the testimonies that went before the Lordes Resurrection, where he sayth:
christ Admonisheth us in the xxiiij of Luke, that we should advisedly weigh the testimonies that went before the lords Resurrection, where he say:
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(57) exposition (DIV2)
670
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So is it written, and so ought Christ too haue suffered and risen agein the third day,
So is it written, and so ought christ too have suffered and risen again the third day,
av vbz pn31 vvn, cc av vmd np1 av vhi vvn cc vvn av dt ord n1,
(57) exposition (DIV2)
670
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and repentance and remission of sinnes to be preached in his name vntoo all nations. But where is this written? He himself answereth and saith:
and Repentance and remission of Sins to be preached in his name unto all Nations. But where is this written? He himself Answers and Says:
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(57) exposition (DIV2)
670
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In Moises and the prophets & the Psalmes it is written of mée.
In Moses and the Prophets & the Psalms it is written of me.
p-acp np1 cc dt n2 cc dt n2 pn31 vbz vvn pp-f pno11.
(57) exposition (DIV2)
670
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Therfore in Moyses, in the Prophets and in the Psalmes, must wée séeke for the Testimonies that go before our Lords resurrection.
Therefore in Moses, in the prophets and in the Psalms, must we seek for the Testimonies that go before our lords resurrection.
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(57) exposition (DIV2)
670
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And like as Ionas was in the belly of the Fishe thrée dayes, and afterwarde was cast out on lande.
And like as Ionas was in the belly of the Fish thrée days, and afterward was cast out on land.
cc av-j c-acp np1 vbds p-acp dt n1 pp-f dt n1 crd n2, cc av vbds vvn av p-acp n1.
(57) exposition (DIV2)
672
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In Moyses there is a double kinde of Testimonie concerning the Lords Resurrection. For it is both foretolde in expresse woords, & shadowed with many figures. The expresse woordes are these:
In Moses there is a double kind of Testimony Concerning the lords Resurrection. For it is both foretold in express words, & shadowed with many figures. The express words Are these:
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(57) exposition (DIV2)
671
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The womans séede shall breake the Serpents head:
The woman's seed shall break the Serpents head:
dt ng1 n1 vmb vvi dt ng1 n1:
(57) exposition (DIV2)
671
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that is too say, Chryst shall ouercome the Deuil, which thing could not bée doone but by Chrysts rising ageyn from death ▪ For if Chryst had taried stil in his graue, the deuil had had the vpper hand of Chryst. For as long as Chryst lay in his graue, Christ had no victorie, that is, he had no triumph.
that is too say, Christ shall overcome the devil, which thing could not been done but by Chrysts rising again from death ▪ For if Christ had tarried still in his graven, the Devil had had the upper hand of Christ For as long as Christ lay in his graven, christ had no victory, that is, he had no triumph.
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(57) exposition (DIV2)
671
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But assoone as our Lorde opened his graue, and came out of it aliue: he shewed him selfe conqueror and triumpher ouer Sathan. Héerevnto also perteyneth this saying.
But As soon as our Lord opened his graven, and Come out of it alive: he showed him self conqueror and triumpher over Sathan. Hereunto also pertaineth this saying.
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(57) exposition (DIV2)
671
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In thy séede shall all the nations of the earth bée blissed. Now as in death is the curse:
In thy seed shall all the Nations of the earth been Blessed. Now as in death is the curse:
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(57) exposition (DIV2)
671
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so is blissing too bée séen in ye life of Christ. Also it is shadowed with figures in Moses.
so is blissing too been seen in you life of christ. Also it is shadowed with figures in Moses.
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(57) exposition (DIV2)
671
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Adam dying and afterward being raysed ageyne, was a figure of Chryste dying and rysing ageine.
Adam dying and afterwards being raised again, was a figure of Christ dying and rising again.
np1 vvg cc av vbg vvn av, vbds dt n1 pp-f np1 vvg cc vvg av.
(57) exposition (DIV2)
671
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For thus sayth Augustine, Chrystes resurrection was prefigurate in our first father Adam, because like as Adam rising after sléepe, knew Eue shaped out of his séede:
For thus say Augustine, Christ's resurrection was prefigurate in our First father Adam, Because like as Adam rising After sleep, knew Eue shaped out of his seed:
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(57) exposition (DIV2)
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So Christ rising agein from the dead builded the church out of the wound of his syde.
So christ rising again from the dead built the Church out of the wound of his side.
av np1 vvg av p-acp dt j vvd dt n1 av pp-f dt n1 pp-f po31 n1.
(57) exposition (DIV2)
671
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Isaac also being laid vpon the altar too bée sacrificed, and yet beyng deliuered by the Angell, was a figure of Chryste offered vp vpon the Crosse,
Isaac also being laid upon the altar too been sacrificed, and yet being Delivered by the Angel, was a figure of Christ offered up upon the Cross,
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(57) exposition (DIV2)
671
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4278
and afterward raysed from death by the power of God.
and afterwards raised from death by the power of God.
cc av vvd p-acp n1 p-acp dt n1 pp-f np1.
(57) exposition (DIV2)
671
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4279
Ioseph being cast into prison, & afterward brought foorth vntoo high honor, did betoken the death & resurrection of the Lord.
Ioseph being cast into prison, & afterwards brought forth unto high honour, did betoken the death & resurrection of the Lord.
np1 vbg vvn p-acp n1, cc av vvd av p-acp j n1, vdd vvi dt n1 cc n1 pp-f dt n1.
(57) exposition (DIV2)
671
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4280
In the Prophets also are both sayings and figures of this Resurrection. Esai. 53. chapter.
In the prophets also Are both sayings and figures of this Resurrection. Isaiah. 53. chapter.
p-acp dt n2 av vbr d n2-vvg cc n2 pp-f d n1. np1. crd n1.
(57) exposition (DIV2)
672
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If he giue his soule for sinne, he shall sée long lasting seede, and the will of the Lord shall prosper in his hand.
If he give his soul for sin, he shall see long lasting seed, and the will of the Lord shall prosper in his hand.
cs pns31 vvb po31 n1 p-acp n1, pns31 vmb vvi av-j j-vvg n1, cc dt n1 pp-f dt n1 vmb vvi p-acp po31 n1.
(57) exposition (DIV2)
672
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Daniell telleth openly that Chryst shall bée put too death, and that he shall reigne for euer.
Daniell Telleth openly that Christ shall been put too death, and that he shall Reign for ever.
np1 vvz av-j cst np1 vmb vbi vvn av n1, cc cst pns31 vmb vvi p-acp av.
(57) exposition (DIV2)
672
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Oseas also sayth, the thirde day he shall quicken vs. Among many other figures are these.
Hosea also say, the Third day he shall quicken us Among many other figures Are these.
np1 av vvz, dt ord n1 pns31 vmb vvi pno12 p-acp d j-jn n2 vbr d.
(57) exposition (DIV2)
672
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Sampson is shut within the Citie and the gates fast locked: And our Lord is closed in the graue fast sealed.
Sampson is shut within the city and the gates fast locked: And our Lord is closed in the graven fast sealed.
np1 vbz vvn p-acp dt n1 cc dt n2 av-j vvn: cc po12 n1 vbz vvn p-acp dt n1 av-j vvn.
(57) exposition (DIV2)
672
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Sampson breaking the lockes, and bearing away the gates, escapeth without harme. And Chryste breaking the powers of hell goeth out frée.
Sampson breaking the locks, and bearing away the gates, escapeth without harm. And Christ breaking the Powers of hell Goes out free.
np1 vvg dt n2, cc vvg av dt n2, vvz p-acp n1. cc np1 vvg dt n2 pp-f n1 vvz av j.
(57) exposition (DIV2)
672
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4286
Like as the shippe should haue perished if Ionas had not bin cast out: so should the woorld perish if Chryst had not suffered.
Like as the ship should have perished if Ionas had not been cast out: so should the world perish if Christ had not suffered.
j c-acp dt n1 vmd vhi vvn cs np1 vhd xx vbn vvn av: av vmd dt n1 vvb cs np1 vhd xx vvn.
(57) exposition (DIV2)
672
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4289
In the Psalmes also are Testimonies and Figures of Chrystes resurrection. The second Psalme entreateth altoogither of the kingdome and préesthood of Chryst. The fiftene Psalme:
In the Psalms also Are Testimonies and Figures of Christ's resurrection. The second Psalm entreateth altoogither of the Kingdom and préesthood of Christ The fiftene Psalm:
p-acp dt n2 av vbr n2 cc n2 pp-f npg1 n1. dt ord n1 vvz av pp-f dt n1 cc n1 pp-f np1 dt crd n1:
(57) exposition (DIV2)
673
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Thou shalt not suffer thy holy one too sée corruption. The.xxij. Psalme preacheth the Lordes Passion and resurrection. The. Cx. Psalme.
Thou shalt not suffer thy holy one too see corruption. The xxij Psalm Preacheth the lords Passion and resurrection. The. Cx. Psalm.
pns21 vm2 xx vvi po21 j pi av vvb n1. dt crd n1 vvz dt ng1 n1 cc n1. np1. np1 n1.
(57) exposition (DIV2)
673
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4291
He shall drinke of the brooke by the wayes side: therfore shal he lift vp his head.
He shall drink of the brook by the ways side: Therefore shall he lift up his head.
pns31 vmb vvi pp-f dt n1 p-acp dt ng1 n1: av vmb pns31 vvi a-acp po31 n1.
(57) exposition (DIV2)
673
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The same Dauid doth shadow the death & resurrection of the Lord.
The same David does shadow the death & resurrection of the Lord.
dt d np1 vdz vvi dt n1 cc n1 pp-f dt n1.
(57) exposition (DIV2)
673
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4293
Dauid fléeing so oftentimes, & at length being aduaunced too the kingdom, was a figure of Chrysts abacemēt by death,
David fleeing so oftentimes, & At length being advanced too the Kingdom, was a figure of Chrysts abacement by death,
np1 vvg av av, cc p-acp n1 vbg vvn av dt n1, vbds dt n1 pp-f npg1 n1 p-acp n1,
(57) exposition (DIV2)
673
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& of his glorificatiō by rising agein.
& of his glorification by rising again.
cc pp-f po31 n1 p-acp vvg av.
(57) exposition (DIV2)
673
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Such maner of proofes of ye lords death & resurrection, there are many in Moises & in the Prophets, and in the Psalmes:
Such manner of proofs of the Lords death & resurrection, there Are many in Moses & in the prophets, and in the Psalms:
d n1 pp-f n2 pp-f dt n2 n1 cc n1, pc-acp vbr d p-acp np1 cc p-acp dt n2, cc p-acp dt n2:
(57) exposition (DIV2)
673
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but I haue recited but fewe for shortnesse of time.
but I have recited but few for shortness of time.
cc-acp pns11 vhb vvn p-acp d p-acp n1 pp-f n1.
(57) exposition (DIV2)
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4297
To the furtherance héerof cōmeth it also ye Chryste oftentimes forewarned his Disciples of his deathe and resurrection.
To the furtherance hero comes it also you Christ oftentimes forewarned his Disciples of his death and resurrection.
p-acp dt n1 n1 vvz pn31 av pn22 np1 av vvn po31 n2 pp-f po31 n1 cc n1.
(57) exposition (DIV2)
673
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4298
Of testimonies that go with it, there be twoo sorts: namely, expresse woords, & signes. In this Gospel the Angel sayth:
Of testimonies that go with it, there be twoo sorts: namely, express words, & Signs. In this Gospel the Angel say:
pp-f n2 cst vvb p-acp pn31, pc-acp vbi crd n2: av, j n2, cc n2. p-acp d n1 dt n1 vvz:
(57) exposition (DIV2)
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4299
He is risen, he is not heer. The signe was séen, the graue was emptie, there was an Earthquake:He is risen, he is not her. The Signen was seen, the graven was empty, there was an Earthquake:
pns31 vbz vvn, pns31 vbz xx av. dt n1 vbds vvn, dt j vbds j, pc-acp vbds dt n1:
(57) exposition (DIV2)
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the Lorde shewed him selfe first too Mary Magdalene: afterward too the more part of the Apostles:
the Lord showed him self First too Marry Magdalene: afterwards too the more part of the Apostles:
dt n1 vvd pno31 n1 ord av vvi np1: av av dt av-dc n1 pp-f dt n2:
(57) exposition (DIV2)
674
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and then too fiue hundred bréethren: hée is conuersant with his Disciples fortie dayes:
and then too fiue hundred brethren: he is conversant with his Disciples fortie days:
cc av av crd crd n2: pns31 vbz j p-acp po31 n2 crd n2:
(57) exposition (DIV2)
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and at the ende (in the sight of a great number) he ascēded visibly intoo heauen, from whence (the.x. day after his ascencion) hée sendeth the holy Ghost according too his promise, whiche holy Ghost conuinceth, Chryst too haue ascended intoo heauen in déed,
and At the end (in the sighed of a great number) he ascended visibly into heaven, from whence (the x day After his Ascension) he sends the holy Ghost according too his promise, which holy Ghost Convinces, Christ too have ascended into heaven in deed,
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as triumpher ouer death and hel. The testimonies that folowe, are of twoo sortes also.
as triumpher over death and hell. The testimonies that follow, Are of twoo sorts also.
c-acp n1 p-acp n1 cc n1. dt n2 cst vvb, vbr pp-f crd n2 av.
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The preaching of the Apostles whiche is confirmed wyth sundry miracles, & afterward the recorde of the whole Churche confessing Chryst their Lord and mediator ▪ Besides these, there bée other signes also.
The preaching of the Apostles which is confirmed with sundry Miracles, & afterwards the record of the Whole Church confessing Christ their Lord and Mediator ▪ Beside these, there been other Signs also.
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The inward signe, is Chrysts spirit in the harte of the beléeuers, whiche testifieth vntoo them, that Chryste liueth.
The inward Signen, is Chrysts Spirit in the heart of the believers, which Testifieth unto them, that Christ lives.
dt j n1, vbz npg1 n1 p-acp dt n1 pp-f dt n2, r-crq vvz p-acp pno32, cst np1 vvz.
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The outwarde signes are Baptime, and the Lords supper.
The outward Signs Are Baptise, and the lords supper.
dt j n2 vbr n1, cc dt n2 n1.
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For by Baptim is figured Chrysts death, buriall, and resurrection, as Paule teacheth the.vij. too the Romaines.
For by Baptism is figured Chrysts death, burial, and resurrection, as Paul Teaches the vij too the Romans.
p-acp p-acp n1 vbz vvn npg1 n1, n1, cc n1, c-acp np1 vvz dt crd av dt njp2.
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The Lordes Supper dooth also represente vntoo vs Chrystes resurrection.
The lords Supper doth also represent unto us Christ's resurrection.
dt ng1 n1 vdz av vvi p-acp pno12 npg1 n1.
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Besides this, Chrysts Resurrection differeth from the Resurrection of other men, in frute and efficacie.
Beside this, Chrysts Resurrection differeth from the Resurrection of other men, in fruit and efficacy.
p-acp d, npg1 n1 vvz p-acp dt n1 pp-f j-jn n2, p-acp n1 cc n1.
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Hee that beléeueth not these testimonies, going before it, with it, and comming after it, shall one day sée him comming in the Clouds too be his iudge, whome hée acknowledged not too be his Sauiour héer on earth. ¶ Of the second.
He that Believeth not these testimonies, going before it, with it, and coming After it, shall one day see him coming in the Clouds too be his judge, whom he acknowledged not too be his Saviour Here on earth. ¶ Of the second.
pns31 cst vvz xx d n2, vvg p-acp pn31, p-acp pn31, cc vvg p-acp pn31, vmb crd n1 vvi pno31 vvg p-acp dt n2 av vbb po31 n1, ro-crq pns31 vvd xx av vbi po31 n1 av p-acp n1. ¶ pp-f dt ord.
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WHy arose he ageine the third day? Why did he not put it of till the last day, that wée mighte haue risen toogyther with him? He rose ageine the third day, first too fulfil the Prophecies.
WHy arose he again the third day? Why did he not put it of till the last day, that we might have risen together with him? He rose again the third day, First too fulfil the Prophecies.
q-crq vvd pns31 av dt ord n1? q-crq vdd pns31 xx vvi pn31 pp-f p-acp dt ord n1, cst pns12 vmd vhi vvn av p-acp pno31? pns31 vvd av dt ord n1, ord av vvi dt n2.
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For it was tolde before by the Prophet Oseas, and prefigured in Ionas, that he should rise ageine the third day.
For it was told before by the Prophet Hosea, and prefigured in Ionas, that he should rise again the third day.
p-acp pn31 vbds vvn a-acp p-acp dt n1 np1, cc vvd p-acp np1, cst pns31 vmd vvi av dt ord n1.
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Secondly too make good his owne promises.
Secondly too make good his own promises.
ord av vvi j po31 d n2.
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For he promised his Disciples, that after hée had bin deliuered too the Gentiles, and mocked of them, he should be put too death and rise ageine the third day.
For he promised his Disciples, that After he had been Delivered too the Gentiles, and mocked of them, he should be put too death and rise again the third day.
p-acp pns31 vvd po31 n2, cst c-acp pns31 vhd vbn vvn av dt n2-j, cc vvn pp-f pno32, pns31 vmd vbi vvn av n1 cc vvi av dt ord n1.
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And he preuented not the third day, bicause all men might certeinly know, that hée was dead in déed.
And he prevented not the third day, Because all men might Certainly know, that he was dead in deed.
cc pns31 vvd xx dt ord n1, c-acp d n2 vmd av-j vvi, cst pns31 vbds j p-acp n1.
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Therfore by lying fortie houres in his graue, he shewed himselfe too haue bin dead in very déede.
Therefore by lying fortie hours in his graven, he showed himself too have been dead in very deed.
av p-acp vvg crd n2 p-acp po31 n1, pns31 vvd px31 av vhi vbn j p-acp j n1.
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And why he delayed not his resurrection til the last day, there are right weightie causes ready too be shewed.
And why he delayed not his resurrection till the last day, there Are right weighty Causes ready too be showed.
cc c-crq pns31 vvd xx po31 n1 p-acp dt ord n1, pc-acp vbr j-jn j n2 j av vbi vvn.
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The first is, bicause it was written: Thou shalt not suffer thy holy one too sée corruption.
The First is, Because it was written: Thou shalt not suffer thy holy one too see corruption.
dt ord vbz, c-acp pn31 vbds vvn: pns21 vm2 xx vvi po21 j pi av vvb n1.
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For Chrystes body might not rot in the graue.
For Christ's body might not rot in the graven.
p-acp npg1 n1 vmd xx vvi p-acp dt n1.
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First for that it was made of the bloud of the moste chaste virgin by the woorking of the holy ghost.
First for that it was made of the blood of the most chaste Virgae by the working of the holy ghost.
ord p-acp cst pn31 vbds vvn pp-f dt n1 pp-f dt av-ds j n1 p-acp dt vvg pp-f dt j n1.
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Secondly, for that as long as hée liued in this world, he kept it pure and vndefiled.
Secondly, for that as long as he lived in this world, he kept it pure and undefiled.
ord, c-acp d c-acp av-j c-acp pns31 vvd p-acp d n1, pns31 vvd pn31 j cc j.
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Therfore had it bin vnméet that suche a body should haue become woormes meat. The seconde cause why hée delayed not his resurrection, is our hope. For thus sayeth Peter.
Therefore had it been unmeet that such a body should have become worms meat. The seconde cause why he delayed not his resurrection, is our hope. For thus Saith Peter.
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Blissed bée God the Father of our Lorde Iesus Chryste, for begetting vs ageine too a liuely hope, throughe the resurrection of Chryste from the dead.
Blessed been God the Father of our Lord Iesus Christ, for begetting us again too a lively hope, through the resurrection of Christ from the dead.
vvn vbi n1 dt n1 pp-f po12 n1 np1 np1, p-acp vvg pno12 av av dt j n1, p-acp dt n1 pp-f np1 p-acp dt j.
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The third cause is, that hée should be the first of them that rise ageine.
The third cause is, that he should be the First of them that rise again.
dt ord n1 vbz, cst pns31 vmd vbi dt ord pp-f pno32 cst vvb av.
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For like as Adam was the firste that appéered in mortall body by reason of sinne:
For like as Adam was the First that appeared in Mortal body by reason of sin:
p-acp av-j c-acp np1 vbds dt ord cst vvd p-acp j-jn n1 p-acp n1 pp-f n1:
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so ought Chryste too bée the first that should appéer in immortall body, iustifying vs, and healing our bodies from eternall death.
so ought Christ too been the First that should appear in immortal body, justifying us, and healing our bodies from Eternal death.
av vmd np1 av vbi dt ord d vmd vvi p-acp j n1, vvg pno12, cc vvg po12 n2 p-acp j n1.
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And although wée shal all rise ageine, and that others besides Chryst haue risen ageine: Yet is there excéeding great difference betwéene the resurrection of Chryste, and of other men.
And although we shall all rise again, and that Others beside Christ have risen again: Yet is there exceeding great difference between the resurrection of Christ, and of other men.
cc cs pns12 vmb d vvi av, cc d n2-jn p-acp np1 vhb vvn av: av vbz a-acp j-vvg j n1 p-acp dt n1 pp-f np1, cc pp-f j-jn n2.
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For first, Chryst rose ageine by his owne power, whiche thing no man coulde euer doo, saue onely hée.
For First, Christ rose again by his own power, which thing no man could ever do, save only he.
p-acp ord, np1 vvd av p-acp po31 d n1, r-crq n1 dx n1 vmd av vdi, c-acp av-j pns31.
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Secondly the other that were raysed (as the widowes sonne, the ruler of the Sinagogs daughter,
Secondly the other that were raised (as the Widows son, the ruler of the Sinagogs daughter,
ord dt n-jn cst vbdr vvn (c-acp dt ng2 n1, dt n1 pp-f dt npg1 n1,
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For Chryste by his owne power rayseth vp others, which thing was shewed in the Garden where he was buried,
For Christ by his own power raises up Others, which thing was showed in the Garden where he was buried,
p-acp np1 p-acp po31 d n1 vvz p-acp n2-jn, r-crq n1 vbds vvn p-acp dt n1 c-crq pns31 vbds vvn,
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and rose ageine at the rising of the Sunne. Lastly Chrysts rising ageine differeth from oures in time also.
and rose again At the rising of the Sun. Lastly Chrysts rising again differeth from ours in time also.
cc vvd av p-acp dt n-vvg pp-f dt n1. ord npg1 n-vvg av vvz p-acp png12 p-acp n1 av.
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For as it is already shewed, and as we knowledge in our Créede, Chryst rose ageyne the third day:
For as it is already showed, and as we knowledge in our Creed, Christ rose again the third day:
p-acp c-acp pn31 vbz av vvn, cc c-acp pns12 n1 p-acp po12 n1, np1 vvd av dt ord n1:
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but our Resurrection shall bée delayed till the last day.
but our Resurrection shall been delayed till the last day.
cc-acp po12 n1 vmb vbi vvn p-acp dt ord n1.
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For then shall appéere the euerlasting life and endlesse righteousnesse, which he shall giue too all his, that is too say, too all them that beléeue in him.
For then shall appear the everlasting life and endless righteousness, which he shall give too all his, that is too say, too all them that believe in him.
p-acp av vmb vvi dt j n1 cc j n1, r-crq pns31 vmb vvi av av-d png31, cst vbz av vvb, av d pno32 cst vvb p-acp pno31.
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Thus much concerning the second place, why Christ rose ageine the third day, and how his resurrection differeth from oures, that by the Resurrection of Chryst, wée may conceiue liuely hope of the euerlasting and incorruptible heritage in heauen. ¶ Of the thirde.
Thus much Concerning the second place, why christ rose again the third day, and how his resurrection differeth from ours, that by the Resurrection of Christ, we may conceive lively hope of the everlasting and incorruptible heritage in heaven. ¶ Of the Third.
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NOw remayneth the thirde place concerning the frute of Chrysts Resurrection, which is more plentifull and abundaunt,
NOw remaineth the Third place Concerning the fruit of Chrysts Resurrection, which is more plentiful and abundant,
av vvz dt ord n1 vvg dt n1 pp-f npg1 n1, r-crq vbz av-dc j cc j,
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than that it may bée expressed by mannes tung: Paule saythe, that by Chryste all things are restored in heauen and in earth.
than that it may been expressed by Man's tongue: Paul say, that by Christ all things Are restored in heaven and in earth.
cs cst pn31 vmb vbi vvn p-acp ng1 n1: np1 vvb, cst p-acp np1 d n2 vbr vvn p-acp n1 cc p-acp n1.
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For first, Chryste by comming out of his graue, sheweth himselfe conquerour and triumpher ouer Death, Hell,
For First, Christ by coming out of his graven, shows himself conqueror and triumpher over Death, Hell,
p-acp ord, np1 p-acp vvg av pp-f po31 n1, vvz px31 n1 cc n1 p-acp n1, n1,
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and Sathan, and so maketh good the promisse vttered concerning him in times past: The séede of the woman, shall treade downe the Serpents head: whiche Prophecie Iohn expounding, sayth:
and Sathan, and so makes good the promise uttered Concerning him in times past: The seed of the woman, shall tread down the Serpents head: which Prophecy John expounding, say:
cc np1, cc av vvz j dt n1 vvd vvg pno31 p-acp n2 j: dt n1 pp-f dt n1, vmb vvi a-acp dt ng1 n1: r-crq n1 np1 vvg, vvz:
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Chryst appéered too destroy the woorkes of the Deuill.
Christ appeared too destroy the works of the devil.
np1 vvd av vvi dt n2 pp-f dt n1.
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How bée it, as too vs warde that are men, for whose saluation he came downe from heauen, was made manne, dyed and rose ageyne, there are foure sundrye kindes of frutes of Chrystes Resurrection too bée considered.
How been it, as too us ward that Are men, for whose salvation he Come down from heaven, was made man, died and rose again, there Are foure sundry Kinds of fruits of Christ's Resurrection too been considered.
uh-crq vbi pn31, c-acp av pno12 vvi cst vbr n2, p-acp rg-crq n1 pns31 vvd a-acp p-acp n1, vbds vvn n1, vvd cc vvd av, pc-acp vbr crd j n2 pp-f n2 pp-f npg1 n1 av vbi vvn.
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For Chrysts Resurrection is first our Iustification. Secondly, the power whereby sinne is subdued in vs:
For Chrysts Resurrection is First our Justification. Secondly, the power whereby sin is subdued in us:
p-acp npg1 n1 vbz ord po12 n1. ord, dt n1 c-crq n1 vbz vvn p-acp pno12:
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thirdly, an example of newnesse of lyfe, & the cause therof: and fourthly, the cause of our resurrection, and a most assured warrant of the same.
Thirdly, an Exampl of newness of life, & the cause thereof: and fourthly, the cause of our resurrection, and a most assured warrant of the same.
ord, dt n1 pp-f n1 pp-f n1, cc dt n1 av: cc j, dt n1 pp-f po12 n1, cc dt av-ds j-vvn n1 pp-f dt d.
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Of these foure maner of frutes I will speake in order.
Of these foure manner of fruits I will speak in order.
pp-f d crd n1 pp-f n2 pns11 vmb vvi p-acp n1.
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Therfore the first frute of our Lordes resurrection, is the iustification of vs, of which frute Paule speaketh in ye fourth too the Romanes, Hée died for our sinnes,
Therefore the First fruit of our lords resurrection, is the justification of us, of which fruit Paul speaks in you fourth too the Romans, He died for our Sins,
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and rose ageine for our iustification.
and rose again for our justification.
cc vvd av p-acp po12 n1.
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And Daniell in his.ix. Chapter, Iniquitie shal bée taken away, and euerlasting righteousnesse shal bée brought in.
And Daniell in his ix Chapter, Iniquity shall been taken away, and everlasting righteousness shall been brought in.
cc np1 p-acp po31 crd n1, n1 vmb vbi vvn av, cc j n1 vmb vbi vvn p-acp.
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To the intent this frute may bée the swéeter, wée must consider of how great value it is.
To the intent this fruit may been the Sweeten, we must Consider of how great valve it is.
p-acp dt n1 d n1 vmb vbi dt jc, pns12 vmb vvi pp-f c-crq j n1 pn31 vbz.
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Ageinst ignorance, Chryste is vntoo vs wisdome:
Against ignorance, Christ is unto us Wisdom:
p-acp n1, np1 vbz p-acp pno12 n1:
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Wée are borne in sin, and subiect too Gods wrath. Ephes. 1. Wée are all by nature the children of wrath:
We Are born in since, and Subject too God's wrath. Ephesians 1. We Are all by nature the children of wrath:
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The reward of sinne is death. Ro. 6. frō this death are wée deliuered by the resurrection of Christ.
The reward of sin is death. Ro. 6. from this death Are we Delivered by the resurrection of christ.
dt n1 pp-f n1 vbz n1. np1 crd p-acp d n1 vbr pns12 vvn p-acp dt n1 pp-f np1.
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For by Christ wée are quit from the gilt of sinne, and so consequently from eternall death.
For by christ we Are quit from the gilded of sin, and so consequently from Eternal death.
p-acp p-acp np1 pns12 vbr vvn p-acp dt n1 pp-f n1, cc av av-j p-acp j n1.
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Héervpon commeth that saying in the Apocalips: Blissed and holy is he that hath his part in the first resurrection:
Hereupon comes that saying in the Apocalypse: Blessed and holy is he that hath his part in the First resurrection:
av vvz d vvg p-acp dt n2: vvd cc j vbz pns31 cst vhz po31 n1 p-acp dt ord n1:
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for vpon them hath the second death no power, but they shal bée préests of God & of Chryst,
for upon them hath the second death no power, but they shall been Priests of God & of Christ,
c-acp p-acp pno32 vhz dt ord n1 dx n1, cc-acp pns32 vmb vbi n2 pp-f np1 cc pp-f np1,
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and they shall reigne with him. For as the first death is by Adam: so the first Resurrection is by Chryst. Héervntoo also perteineth this saying:
and they shall Reign with him. For as the First death is by Adam: so the First Resurrection is by Christ Héervntoo also pertaineth this saying:
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Blissed are they that wash their garmentes in the Lambes blud, that they may haue power in the trée of life,
Blessed Are they that wash their garments in the Lambs blood, that they may have power in the tree of life,
vvn vbr pns32 cst vvb po32 n2 p-acp dt ng1 n1, cst pns32 vmb vhi n1 p-acp dt n1 pp-f n1,
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and may enter in at the gates of the Citie.
and may enter in At the gates of the city.
cc vmb vvi p-acp p-acp dt n2 pp-f dt n1.
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The second frute of our Lords Resurrection, is, that it is the power whiche is shed intoo the beléeuers, which maketh them able too ryse from vices vntoo vertue.
The second fruit of our lords Resurrection, is, that it is the power which is shed into the believers, which makes them able too rise from vices unto virtue.
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This power is bestowed vppon vs in Baptim, and confirmed in the Lordes Supper, so that wée bée not behinde hande with our partes.
This power is bestowed upon us in Baptism, and confirmed in the lords Supper, so that we been not behind hand with our parts.
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And yet this power is felt in those only, that are borne agein of immortall séede. 1. Peter. 1. The thirde frute is the example. For as Paule sayeth:
And yet this power is felt in those only, that Are born again of immortal seed. 1. Peter. 1. The Third fruit is the Exampl. For as Paul Saith:
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Chryste rose ageine too the intent wée might walke in newnesse of lyfe.
Christ rose again too the intent we might walk in newness of life.
np1 vvd av av dt n1 pns12 vmd vvi p-acp n1 pp-f n1.
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Those therefore that folowe their owne vices, liuing wickedly & vnclenly, doo testifie by their own doing, yt they despise Chryste, whose Resurrection is set before vs,
Those Therefore that follow their own vices, living wickedly & uncleanly, do testify by their own doing, that they despise Christ, whose Resurrection is Set before us,
d av d vvb po32 d n2, vvg av-j cc av-j, vdb vvi p-acp po32 d vdg, pn31 pns32 vvb np1, rg-crq n1 vbz vvn p-acp pno12,
(57) exposition (DIV2)
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as a glasse to sée how we ought too leade our life.
as a glass to see how we ought too lead our life.
c-acp dt n1 pc-acp vvi c-crq pns12 vmd av vvi po12 n1.
(57) exposition (DIV2)
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For they think that Chryst was scourged, crowned with thornes, and shed his blud vppon the altar of the crosse, too the intent that they may giue ouer themselues too all outragiousnesse, tyranny, pryde, and lusts:
For they think that Christ was scourged, crowned with thorns, and shed his blood upon the altar of the cross, too the intent that they may give over themselves too all outrageousness, tyranny, pride, and Lustiest:
p-acp pns32 vvb cst np1 vbds vvn, vvn p-acp n2, cc vvi po31 n1 p-acp dt n1 pp-f dt n1, av dt n1 cst pns32 vmb vvi p-acp px32 av av-d n1, n1, n1, cc n2:
(57) exposition (DIV2)
685
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and after this maner (as much as in them lieth) they crucifie the sonne God of new agein.
and After this manner (as much as in them lies) they crucify the son God of new again.
cc p-acp d n1 (c-acp d c-acp p-acp pno32 vvz) pns32 vvi dt n1 np1 pp-f j av.
(57) exposition (DIV2)
685
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We therfore (who couet not only to be called, but also to be the same that we are called, that is to say, Christians,) must think vppon the mater as it is in déede:
We Therefore (who covet not only to be called, but also to be the same that we Are called, that is to say, Christians,) must think upon the mater as it is in deed:
pns12 av (r-crq vvb xx av-j pc-acp vbi vvn, cc-acp av pc-acp vbi dt d cst pns12 vbr vvn, cst vbz pc-acp vvi, np1,) vmb vvi p-acp dt fw-la p-acp pn31 vbz p-acp n1:
(57) exposition (DIV2)
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namely, that Chryst dyed for the clensing of suche mennes sinnes, as receiue Faith with him and liue in true repentance, by mortifying the old man and quickening the new man.
namely, that Christ died for the cleansing of such men's Sins, as receive Faith with him and live in true Repentance, by mortifying the old man and quickening the new man.
av, cst np1 vvd p-acp dt vvg pp-f d ng2 n2, c-acp vvb n1 p-acp pno31 cc vvi p-acp j n1, p-acp vvg dt j n1 cc j-vvg dt j n1.
(57) exposition (DIV2)
685
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There bée foure euils wherewith men are burthened: ignorance, giltinesse of sinne, vices, and feare of endlesse damnation.
There been foure evils wherewith men Are burdened: ignorance, guiltiness of sin, vices, and Fear of endless damnation.
pc-acp vbi crd ng1-jn c-crq n2 vbr j-vvn: n1, n1 pp-f n1, n2, cc n1 pp-f j n1.
(57) exposition (DIV2)
685
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whyle he by his Gospel instructeth vs of his will towards vs. For if we were not instructed concerning his will, by the woord of god:
while he by his Gospel Instructeth us of his will towards us For if we were not instructed Concerning his will, by the word of god:
cs pns31 p-acp po31 n1 vvz pno12 pp-f po31 n1 p-acp pno12 c-acp cs pns12 vbdr xx vvn vvg po31 n1, p-acp dt n1 pp-f n1:
(57) exposition (DIV2)
685
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our mind should be wrapped in continual darknesse, which darknesse is put away by the light of the Gospell.
our mind should be wrapped in continual darkness, which darkness is put away by the Light of the Gospel.
po12 n1 vmd vbi vvn p-acp j n1, r-crq n1 vbz vvn av p-acp dt n1 pp-f dt n1.
(57) exposition (DIV2)
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Ageinst the giltinesse of sinne, Chryste is vntoo vs rightuousnesse.
Against the guiltiness of sin, Christ is unto us righteousness.
p-acp dt n1 pp-f n1, np1 vbz p-acp pno12 n1.
(57) exposition (DIV2)
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For his obedience is imputed too vs that beléeue, so as now wée may appéere in Gods sight, not as sinners, but as righteous persons.
For his Obedience is imputed too us that believe, so as now we may appear in God's sighed, not as Sinners, but as righteous Persons.
p-acp po31 n1 vbz vvn av pno12 d vvi, av c-acp av pns12 vmb vvi p-acp ng1 n1, xx p-acp n2, cc-acp c-acp j n2.
(57) exposition (DIV2)
686
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4374
Ageinst the vices and lustes naturally bred in our fleshe, Chryste is vntoo vs sanctification, while by the vertue of the Resurrection, he sanctifieth vs through the holy ghost.
Against the vices and lusts naturally bred in our Flesh, Christ is unto us sanctification, while by the virtue of the Resurrection, he Sanctifieth us through the holy ghost.
p-acp dt n2 cc n2 av-j vvn p-acp po12 n1, np1 vbz p-acp pno12 n1, cs p-acp dt n1 pp-f dt n1, pns31 vvz pno12 p-acp dt j n1.
(57) exposition (DIV2)
687
Page 129
4375
Ageinst the feare of endlesse damnation, Chryste is vntoo vs redemption.
Against the Fear of endless damnation, Christ is unto us redemption.
p-acp dt n1 pp-f j n1, np1 vbz p-acp pno12 n1.
(57) exposition (DIV2)
688
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4376
These foure benefites of Chryst, doth Paule ioyne togither in the first Epistle too the Corynthians and the first Chapter, in these woords:
These foure benefits of Christ, does Paul join together in the First Epistle too the Corinthians and the First Chapter, in these words:
np1 crd n2 pp-f np1, vdz np1 vvi av p-acp dt ord n1 av dt njp2 cc dt ord n1, p-acp d n2:
(57) exposition (DIV2)
688
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God hath made Chryste vnto vs, wisdom, rightuousnesse, sanctification, and redemption.
God hath made Christ unto us, Wisdom, righteousness, sanctification, and redemption.
np1 vhz vvn np1 p-acp pno12, n1, n1, n1, cc n1.
(57) exposition (DIV2)
688
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4378
Hée therefore that desireth this highest and vtmost benefite, must spéedely passe foorth vntoo it by the former, as by steppes.
He Therefore that Desires this highest and utmost benefit, must speedily pass forth unto it by the former, as by steps.
pns31 av cst vvz d js cc j n1, vmb av-j vvi av p-acp pn31 p-acp dt j, c-acp p-acp n2.
(57) exposition (DIV2)
688
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For assoone as any man hath lerned Chryst, he must beléeue in him: when he beléeueth in him, he must be sanctified with his spirite:
For As soon as any man hath learned Christ, he must believe in him: when he Believeth in him, he must be sanctified with his Spirit:
p-acp av c-acp d n1 vhz vvn np1, pns31 vmb vvi p-acp pno31: c-crq pns31 vvz p-acp pno31, pns31 vmb vbi vvn p-acp po31 n1:
(57) exposition (DIV2)
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that is to say, he must (after the example of Chryst risen ageyne,) lead a new life.
that is to say, he must (After the Exampl of Christ risen again,) led a new life.
cst vbz pc-acp vvi, pns31 vmb (p-acp dt n1 pp-f np1 vvn av,) vvb dt j n1.
(57) exposition (DIV2)
688
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After this newe life, shall at lengthe folow full deliuerance in the last iudgement, when he shal render vnto euery man according too his déedes.
After this new life, shall At length follow full deliverance in the last judgement, when he shall render unto every man according too his Deeds.
p-acp d j n1, vmb p-acp n1 vvi j n1 p-acp dt ord n1, c-crq pns31 vmb vvi p-acp d n1 vvg av po31 n2.
(57) exposition (DIV2)
688
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Let this therfore wherof I haue now spoken, bée the thirde frut of our Lords Resurrection,
Let this Therefore whereof I have now spoken, been the Third frut of our lords Resurrection,
vvb d av c-crq pns11 vhb av vvn, vbi dt ord vvi pp-f po12 n2 n1,
(57) exposition (DIV2)
688
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namely that wée liue a new life after his example. Héerevntoo tendeth that saying of Paule:
namely that we live a new life After his Exampl. Héerevntoo tendeth that saying of Paul:
av cst pns12 vvb dt j n1 p-acp po31 n1. np1 vvz d n-vvg pp-f np1:
(57) exposition (DIV2)
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If ye be risen ageyn with Chryst, sauor the things that are aboue.
If you be risen again with Christ, savour the things that Are above.
cs pn22 vbb vvn av p-acp np1, n1 dt n2 cst vbr a-acp.
(57) exposition (DIV2)
688
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The fourth frute of the Lords Resurrection is, that it is bothe the cause, and the warrant of oure Resurrection, by which the soules of the dead shall be ioyned ageyne too theyr bodyes at the second comming of Chryst,
The fourth fruit of the lords Resurrection is, that it is both the cause, and the warrant of our Resurrection, by which the Souls of the dead shall be joined again too their bodies At the second coming of Christ,
dt ord n1 pp-f dt n2 n1 vbz, cst pn31 vbz d dt n1, cc dt n1 pp-f po12 n1, p-acp r-crq dt n2 pp-f dt j vmb vbi vvn av av po32 n2 p-acp dt ord n-vvg pp-f np1,
(57) exposition (DIV2)
689
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when he shal come too iudge the quick and the dead. Héerevppon Paule. 1. Cor. 1•. chapter disputeth at large, and handleth this poynt:
when he shall come too judge the quick and the dead. Héerevppon Paul. 1. Cor. 1•. chapter disputeth At large, and handleth this point:
c-crq pns31 vmb vvi av vvi dt j cc dt j. av np1. crd np1 n1. n1 vvz p-acp j, cc vvz d n1:
(57) exposition (DIV2)
689
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Christ is risen from the dead, Ergo, wée shal rise ageyn also. 1. Thes. 4. For if wée beléeue that Chryst Iesus died and is risen ageine,
christ is risen from the dead, Ergo, we shall rise again also. 1. Thebes 4. For if we believe that Christ Iesus died and is risen again,
np1 vbz vvn p-acp dt j, fw-la, pns12 vmb vvi av av. crd np1 crd p-acp cs pns12 vvb cst np1 np1 vvd cc vbz vvn av,
(57) exposition (DIV2)
689
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so shall God also reise vp with him, those that are faln a sléepe through him:
so shall God also reise up with him, those that Are fallen a sleep through him:
av vmb np1 av vvi a-acp p-acp pno31, d cst vbr vvn dt n1 p-acp pno31:
(57) exposition (DIV2)
689
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And Iohn in the.v. Chapiter.
And John in the v Chapter.
cc np1 p-acp dt ord n1.
(57) exposition (DIV2)
689
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But vvee trusted that it had bin hee, vvhiche should haue redemed Israel.
But we trusted that it had been he, which should have redeemed Israel.
cc-acp pns12 vvd cst pn31 vhd vbn pns31, r-crq vmd vhi vvn np1.
(58) part (DIV1)
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The hour shal come in which all that are in their graues shal héere his voice and come forthe:
The hour shall come in which all that Are in their graves shall Here his voice and come forth:
dt n1 vmb vvi p-acp r-crq d cst vbr p-acp po32 n2 vmb av po31 n1 cc vvi av:
(57) exposition (DIV2)
689
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They that haue done good, too the Resurrection of life, and they that haue done euill, to the Resurrection of iudgement.
They that have done good, too the Resurrection of life, and they that have done evil, to the Resurrection of judgement.
pns32 cst vhb vdn j, av dt n1 pp-f n1, cc pns32 cst vhb vdn n-jn, p-acp dt n1 pp-f n1.
(57) exposition (DIV2)
689
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Héere is mention made of a double resurrection, that is to wit, of life and of iudgement.
Here is mention made of a double resurrection, that is to wit, of life and of judgement.
av vbz n1 vvn pp-f dt j-jn n1, cst vbz p-acp n1, pp-f n1 cc pp-f n1.
(57) exposition (DIV2)
689
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The Resurrectiō of life, is that which he promised too them that haue done well. The Resurrection of iudgement is that which he threatneth to those that haue done euill.
The Resurrection of life, is that which he promised too them that have done well. The Resurrection of judgement is that which he threatens to those that have done evil.
dt n1 pp-f n1, vbz d r-crq pns31 vvd av pno32 cst vhb vdn av. dt n1 pp-f n1 vbz d r-crq pns31 vvz p-acp d cst vhb vdn n-jn.
(57) exposition (DIV2)
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Héereunto also perteyneth that saying of Paule in the tenthe too the Romanes. This is the woord of faith which we preach.
Hereunto also pertaineth that saying of Paul in the tenthe too the Romans. This is the word of faith which we preach.
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(57) exposition (DIV2)
689
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If thou shalt acknowledge the Lord Iesus with thy mouthe, and beléeue in thy hart, that God hath raised him from the dead, thou shalt bée saued:
If thou shalt acknowledge the Lord Iesus with thy Mouth, and believe in thy heart, that God hath raised him from the dead, thou shalt been saved:
cs pns21 vm2 vvi dt n1 np1 p-acp po21 n1, cc vvb p-acp po21 n1, cst np1 vhz vvn pno31 p-acp dt j, pns21 vm2 vbi vvn:
(57) exposition (DIV2)
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that is to say, thou shalt rise ageine to the Resurrection of life and euerlasting saluation.
that is to say, thou shalt rise again to the Resurrection of life and everlasting salvation.
cst vbz pc-acp vvi, pns21 vm2 vvi av p-acp dt n1 pp-f n1 cc j n1.
(57) exposition (DIV2)
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And these things are bréefly spoken concerning the Resurrection of our Lorde, wherby first of all is to be confirmed our faithe, concerning the Article of the Resurrection.
And these things Are briefly spoken Concerning the Resurrection of our Lord, whereby First of all is to be confirmed our faith, Concerning the Article of the Resurrection.
cc d n2 vbr av-j vvn vvg dt n1 pp-f po12 n1, c-crq ord pp-f d vbz pc-acp vbi vvn po12 n1, vvg dt n1 pp-f dt n1.
(57) exposition (DIV2)
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Secondly is to be confuted the erroure of the Iews which denie Chrystes Resurrection.
Secondly is to be confuted the error of the Iews which deny Christ's Resurrection.
ord vbz pc-acp vbi vvn dt n1 pp-f dt np2 r-crq vvb npg1 n1.
(57) exposition (DIV2)
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4399
And so shall we be putte in minde of the frute of his Resurrection, that by the same wée also may in this life rise from sinne,
And so shall we be put in mind of the fruit of his Resurrection, that by the same we also may in this life rise from sin,
cc av vmb pns12 vbi vvn p-acp n1 pp-f dt n1 pp-f po31 n1, cst p-acp dt d pns12 av vmb p-acp d n1 vvi p-acp n1,
(57) exposition (DIV2)
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and at length in the last day, rise to the Resurrection of lyfe, through Iesus Chryst our Lord, to whom with the father and the holy ghost be honor, praise and glorie for euermore. Amen.
and At length in the last day, rise to the Resurrection of life, through Iesus Christ our Lord, to whom with the father and the holy ghost be honour, praise and glory for evermore. Amen.
cc p-acp n1 p-acp dt ord n1, vvb p-acp dt n1 pp-f n1, p-acp np1 np1 po12 n1, p-acp ro-crq p-acp dt n1 cc dt j n1 vbi n1, n1 cc n1 p-acp av. uh-n.
(57) exposition (DIV2)
690
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The second Holyday in Easter weeke. ¶ The Gospell. Luke. xxiiij. ANd behold, tvvo of his disciples vvent that same daye too a tovvne called Emaus, vvhiche vvas frō Ierusalē, about.lx. furlonges:
The second Holiday in Easter Week. ¶ The Gospel. Luke. xxiiij. ANd behold, tvvo of his Disciples went that same day too a town called Emaus, which was from Ierusalē, about lx furlongs:
dt ord n1 p-acp n1 n1. ¶ dt n1. np1. crd. cc vvi, crd pp-f po31 n2 vvd cst d n1 av dt n1 vvn np1, r-crq vbds p-acp np1, p-acp crd n2:
(58) part (DIV1)
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and they talked togither of all the things that had happened.
and they talked together of all the things that had happened.
cc pns32 vvd av pp-f d dt n2 cst vhd vvn.
(58) part (DIV1)
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4403
And it chaunced vvhyle they commoned together and reasoned, Iesus himselfe drevv neere, and vvent vvith them.
And it chanced while they commoned together and reasoned, Iesus himself drew near, and went with them.
cc pn31 vvd cs pns32 vvd av cc vvn, np1 px31 vvd av-j, cc vvd p-acp pno32.
(58) part (DIV1)
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But their eyes vvere holdē that they shold not knovv him. And he sayde vnto them:
But their eyes were held that they should not know him. And he said unto them:
p-acp po32 n2 vbdr vvn cst pns32 vmd xx vvi pno31. cc pns31 vvd p-acp pno32:
(58) part (DIV1)
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vvhat maner of communications are these that yee haue one too an other as ye vvalke and are sadde? And the one of them (vvhose name vvas Cleophas) aunsvvered and sayde vnto him:
what manner of communications Are these that ye have one too an other as you walk and Are sad? And the one of them (whose name was Cleophas) answered and said unto him:
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(58) part (DIV1)
691
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4406
art thou only a stranger in Ierusalem, and hast not knovvne the things vvhich haue chanced there in these dayes? he sayd vnto them:
art thou only a stranger in Ierusalem, and hast not known the things which have chanced there in these days? he said unto them:
vb2r pns21 av-j dt n1 p-acp np1, cc vvb xx vvn dt n2 r-crq vhb vvn a-acp p-acp d n2? pns31 vvd p-acp pno32:
(58) part (DIV1)
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vvhat things? And they sayd vnto him of Iesus of Nazareth, vvhiche vvas a Prophet, mighty in deede and vvord before God and all the people:
what things? And they said unto him of Iesus of Nazareth, which was a Prophet, mighty in deed and word before God and all the people:
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(58) part (DIV1)
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4408
and hovv the high preests and our rulers deliuered him to be condēned to death, and haue crucified him.
and how the high Priests and our Rulers Delivered him to be condemned to death, and have Crucified him.
cc c-crq dt j n2 cc po12 n2 vvd pno31 pc-acp vbi vvn p-acp n1, cc vhb vvn pno31.
(58) part (DIV1)
691
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4411
Yea and certain vvomen also of our company made vs astonied, vvhich came earely vntoo the Sepulchre and founde not his bodye:
Yea and certain women also of our company made us astonished, which Come early unto the Sepulchre and found not his body:
uh cc j n2 av pp-f po12 n1 vvd pno12 vvn, r-crq vvd av-j p-acp dt n1 cc vvd xx po31 n1:
(58) part (DIV1)
691
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4412
and came saying, that they had seene a vision of Angels, vvhich sayd that he vvas aliue.
and Come saying, that they had seen a vision of Angels, which said that he was alive.
cc vvd vvg, cst pns32 vhd vvn dt n1 pp-f n2, r-crq vvd cst pns31 vbds j.
(58) part (DIV1)
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4413
And certaine of them vvhiche vvere vvith vs, vvent too the Sepulchre, and found it euen so as the vvomen had sayde, but him they savv not. And he sayde vntoo them:
And certain of them which were with us, went too the Sepulchre, and found it even so as the women had said, but him they saw not. And he said unto them:
cc j pp-f pno32 r-crq vbdr p-acp pno12, vvd av dt n1, cc vvd pn31 av av c-acp dt n2 vhd vvn, cc-acp pno31 pns32 vvd xx. cc pns31 vvd p-acp pno32:
(58) part (DIV1)
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4414
O fooles and slovv of hart too beleeue all that the Prophettes haue spoken.
Oh Fools and slow of heart too believe all that the prophets have spoken.
uh n2 cc j pp-f n1 av vvi d cst dt n2 vhb vvn.
(58) part (DIV1)
691
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4415
Ought not Chryste too haue suffred these things, and too enter intoo his glorie? And he began at Moyses and all the Prophets,
Ought not Christ too have suffered these things, and too enter into his glory? And he began At Moses and all the prophets,
vmd xx np1 av vhi vvn d n2, cc av vvb p-acp po31 n1? cc pns31 vvd p-acp np1 cc d dt n2,
(58) part (DIV1)
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4416
and interpreted vntoo them in all Scriptures vvhich vvere vvritten of him. And they drevve nigh vntoo the tovvne, vvhiche they vvent vntoo.
and interpreted unto them in all Scriptures which were written of him. And they drew High unto the town, which they went unto.
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(58) part (DIV1)
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4417
And he made as though he vvould haue gone further. And they constrayned him, saying: Abide vvith vs, for it dravveth tovvards night, and the day is farre passed:
And he made as though he would have gone further. And they constrained him, saying: Abide with us, for it draweth towards night, and the day is Far passed:
cc pns31 vvd c-acp cs pns31 vmd vhi vvn jc. cc pns32 vvn pno31, vvg: vvb p-acp pno12, c-acp pn31 vvz p-acp n1, cc dt n1 vbz av-j vvn:
(58) part (DIV1)
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4418
And he vvent in to tary vvith them.
And he went in to tarry with them.
cc pns31 vvd p-acp pc-acp vvi p-acp pno32.
(58) part (DIV1)
691
Page 130
4419
And it came to passe as he sate at meate vvith them, he tooke bread and blissed it,
And it Come to pass as he sat At meat with them, he took bred and Blessed it,
cc pn31 vvd pc-acp vvi c-acp pns31 vvd p-acp n1 p-acp pno32, pns31 vvd n1 cc vvd pn31,
(58) part (DIV1)
691
Page 130
4420
and brake, and gaue to them.
and brake, and gave to them.
cc vvd, cc vvd p-acp pno32.
(58) part (DIV1)
691
Page 130
4421
And their eyes vvere opened, and they knevv him, and he vanished out of their sight. And they sayd betvveene themselues:
And their eyes were opened, and they knew him, and he vanished out of their sighed. And they said between themselves:
cc po32 n2 vbdr vvn, cc pns32 vvd pno31, cc pns31 vvd av pp-f po32 n1. cc pns32 vvd p-acp px32:
(58) part (DIV1)
691
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4422
did not our harts burne vvithin vs vvhile he talked vvith vs by the vvay,
did not our hearts burn within us while he talked with us by the Way,
vdd xx po12 n2 vvi p-acp pno12 cs pns31 vvd p-acp pno12 p-acp dt n1,
(58) part (DIV1)
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Page 130
4423
and opened too vs the Scriptures? And they rose vp the same houre and returned too Ierusalem,
and opened too us the Scriptures? And they rose up the same hour and returned too Ierusalem,
cc vvd av pno12 dt n2? cc pns32 vvd a-acp dt d n1 cc vvd av np1,
(58) part (DIV1)
691
Page 130
4424
and founde the eleuen gathered to gether, and them that vvere vvith them, saying: the Lorde is risen in deede, and hath appeared to Simon.
and found the eleuen gathered to gether, and them that were with them, saying: the Lord is risen in deed, and hath appeared to Simon.
cc vvd dt crd vvn p-acp av, cc pno32 cst vbdr p-acp pno32, vvg: dt n1 vbz vvn p-acp n1, cc vhz vvn p-acp np1.
(58) part (DIV1)
691
Page 130
4425
And they told vvhat things vvere done in the vvay, and hovv they knevve him in breaking of bread: and they beleued them not.
And they told what things were done in the Way, and how they knew him in breaking of bred: and they believed them not.
cc pns32 vvd r-crq n2 vbdr vdn p-acp dt n1, cc c-crq pns32 vvd pno31 p-acp vvg pp-f n1: cc pns32 vvd pno32 xx.
(58) part (DIV1)
691
Page 130
4426
And it vvas tovvard euentide the same day vvhich vvas one of the Saboth, and the dores vvere shut vvhere the disciples vvere gathered togither for fear of the Ievves.
And it was toward eventide the same day which was one of the Sabbath, and the doors were shut where the Disciples were gathered together for Fear of the Jewish.
cc pn31 vbds p-acp n1 dt d n1 r-crq vbds crd pp-f dt np1, cc dt n2 vbdr vvn c-crq dt n2 vbdr vvn av p-acp n1 pp-f dt np2.
(58) part (DIV1)
691
Page 130
4427
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(59) exposition (DIV2)
691
Page 130
4428
THe summe of this storie is, that Christ ye same day yt he arose, appéered to two of his disciples as they were going to Emaus (now this Emaus was a town almost.ij. miles of frō Hierusalem, and commoned with them concerning the Messias. Whome when he had instructed,
THe sum of this story is, that christ the same day that he arose, appeared to two of his Disciples as they were going to Emaus (now this Emaus was a town almost ij miles of from Jerusalem, and commoned with them Concerning the Messias. Whom when he had instructed,
dt n1 pp-f d n1 vbz, cst np1 dt d n1 pn31 pns31 vvd, vvd p-acp crd pp-f po31 n2 c-acp pns32 vbdr vvg p-acp np1 (av d np1 vbds dt n1 av crd n2 pp-f p-acp np1, cc vvd p-acp pno32 vvg dt np1. ro-crq c-crq pns31 vhd vvn,
(59) exposition (DIV2)
692
Page 131
4429
and made himselfe knowne too them in breaking of bread, he vanished out of their sight.
and made himself known too them in breaking of bred, he vanished out of their sighed.
cc vvd px31 vvn av pno32 p-acp vvg pp-f n1, pns31 vvd av pp-f po32 n1.
(59) exposition (DIV2)
692
Page 131
4430
And they béeing certified of his resurrection, returned by and by too Hierusalem, and tolde al that had happened vntoo the eleuen disciples.
And they being certified of his resurrection, returned by and by too Jerusalem, and told all that had happened unto the eleuen Disciples.
cc pns32 vbg vvn pp-f po31 n1, vvn p-acp cc p-acp av np1, cc vvd d cst vhd vvn p-acp dt crd n2.
(59) exposition (DIV2)
692
Page 131
7205
But when the blinde leadeth the blinde, bothe of them fall intoo the Ditche.
But when the blind leads the blind, both of them fallen into the Ditch.
p-acp c-crq dt j vvz dt j, d pp-f pno32 vvi p-acp dt n1.
(91) exposition (DIV2)
1046
Page 210
4431
Now to the intent wée may the eassier vnderstand this story, I wil distribute it into four parts, which are: 1 What these twoo Disciples did before Chryst came vntoo them in theyr iourney. 2 The talke betwéene Chryste and his Disciples in the way. 3 What hapned in the house. 4 What those Disciples did after the Lorde had instructed them.
Now to the intent we may the Easier understand this story, I will distribute it into four parts, which Are: 1 What these twoo Disciples did before Christ Come unto them in their journey. 2 The talk between Christ and his Disciples in the Way. 3 What happened in the house. 4 What those Disciples did After the Lord had instructed them.
av p-acp dt n1 pns12 vmb dt av-jc vvi d n1, pns11 vmb vvi pn31 p-acp crd n2, r-crq vbr: crd q-crq d crd n2 vdd p-acp np1 vvd p-acp pno32 p-acp po32 n1. crd dt n1 p-acp np1 cc po31 n2 p-acp dt n1. crd q-crq vvd p-acp dt n1. crd q-crq d n2 vdd p-acp dt n1 vhd vvn pno32.
(59) exposition (DIV2)
692
Page 131
4432
These partes haue euery of them their peculiar doctrines and admonishments, which we wil declare in the exposition of eche of them by themselues. Of the first parte.
These parts have every of them their peculiar doctrines and admonishments, which we will declare in the exposition of eke of them by themselves. Of the First part.
d n2 vhb d pp-f pno32 po32 j n2 cc n2, r-crq pns12 vmb vvi p-acp dt n1 pp-f d pp-f pno32 p-acp px32. pp-f dt ord n1.
(59) exposition (DIV2)
693
Page 131
4433
TWoo of them the selfe same day yt the Lord rose, went too a towne which was about thrée score furlongs of, which make seuen thousand and foure hūdred paces, that is to wit, about twoo miles, somewhat vnder or ouer.
TWoo of them the self same day that the Lord rose, went too a town which was about thrée score furlongs of, which make seuen thousand and foure hūdred paces, that is to wit, about twoo miles, somewhat under or over.
crd pp-f pno32 dt n1 d n1 pn31 dt n1 vvd, vvd av dt n1 r-crq vbds p-acp crd n1 n2 pp-f, r-crq n1 crd crd cc crd crd n2, cst vbz p-acp n1, p-acp crd n2, av p-acp cc a-acp.
(59) exposition (DIV2)
694
Page 131
4434
This was the cause of theyr talke. And as they vvere going, they talked of Chryst. Héerby we may lerne two things.
This was the cause of their talk. And as they were going, they talked of Christ Hereby we may Learn two things.
d vbds dt n1 pp-f po32 n1. cc c-acp pns32 vbdr vvg, pns32 vvd pp-f np1 av pns12 vmb vvi crd n2.
(59) exposition (DIV2)
694
Page 131
4435
First that occasiō of exercising godlinesse is not to be neglected.
First that occasion of exercising godliness is not to be neglected.
ord d n1 pp-f vvg n1 vbz xx pc-acp vbi vvn.
(59) exposition (DIV2)
694
Page 131
4436
Secondly whē wee haue gotten this occasion, that wée must not breake it of, for matter impertinent and trifles.
Secondly when we have got this occasion, that we must not break it of, for matter impertinent and trifles.
ord q-crq pns12 vhb vvn d n1, cst pns12 vmb xx vvi pn31 pp-f, p-acp n1 j cc n2.
(59) exposition (DIV2)
694
Page 131
4437
In these disciples wée sée thrée things. First a token of godlinesse. Secondly weaknesse of Faith.
In these Disciples we see thrée things. First a token of godliness. Secondly weakness of Faith.
p-acp d n2 pns12 vvb crd n2. np1 dt n1 pp-f n1. ord n1 pp-f n1.
(59) exposition (DIV2)
694
Page 131
4438
And thirdly a woonderment at those things that had happened.
And Thirdly a wonderment At those things that had happened.
cc ord dt n1 p-acp d n2 cst vhd vvn.
(59) exposition (DIV2)
694
Page 131
4439
That they talked reuerently concerning Chryste and his dooings, it is héerby too be presumed, that by this their communication, they allure Chryste vntoo them.
That they talked reverently Concerning Christ and his doings, it is hereby too be presumed, that by this their communication, they allure Christ unto them.
cst pns32 vvd av-j vvg np1 cc png31 n2-vdg, pn31 vbz av av vbi vvn, cst p-acp d po32 n1, pns32 vvb np1 p-acp pno32.
(59) exposition (DIV2)
695
Page 131
4440
The weakenesse of their faith appéered, in that albeit they had herd before of the Prophecies concerning Christ:
The weakness of their faith appeared, in that albeit they had heard before of the Prophecies Concerning christ:
dt n1 pp-f po32 n1 vvd, p-acp cst cs pns32 vhd vvn a-acp pp-f dt n2 vvg np1:
(59) exposition (DIV2)
695
Page 131
4441
yet were they somewhat slow to beléeue perfectly.
yet were they somewhat slow to believe perfectly.
av vbdr pns32 av j pc-acp vvi av-j.
(59) exposition (DIV2)
695
Page 131
4442
So the Christen fayth hath his conception and his tendernesse, which is to bée cherished with communication of Chryst,
So the christian faith hath his conception and his tenderness, which is to been cherished with communication of Christ,
np1 dt jp n1 vhz po31 n1 cc po31 n1, r-crq vbz pc-acp vbi vvn p-acp n1 pp-f np1,
(59) exposition (DIV2)
695
Page 131
4443
vntil it may grow too some strength. Also they maruelled at those things that had happened.
until it may grow too Some strength. Also they marveled At those things that had happened.
c-acp pn31 vmb vvi av d n1. av pns32 vvd p-acp d n2 cst vhd vvn.
(59) exposition (DIV2)
695
Page 131
4444
For nothing is more woonderfull, than for a dead man to come out of his graue aliue.
For nothing is more wondered, than for a dead man to come out of his graven alive.
p-acp pix vbz av-dc j-vvn, cs p-acp dt j n1 pc-acp vvi av pp-f po31 j j.
(59) exposition (DIV2)
695
Page 131
4445
This wonderment was mixt with hope and feare, or with beléefe and douting. For like as the fleshly vnderstanding and iudgement of reason prouoked them too dout:
This wonderment was mixed with hope and Fear, or with belief and doubting. For like as the fleshly understanding and judgement of reason provoked them too doubt:
d n1 vbds vvn p-acp n1 cc n1, cc p-acp n1 cc vvg. p-acp av-j c-acp dt j n1 cc n1 pp-f n1 vvd pno32 av n1:
(59) exposition (DIV2)
695
Page 131
4446
so the sparke of Fayth that was in them, resisted their douting, although very faintly. So commeth it often too passe in christen folkes.
so the spark of Faith that was in them, resisted their doubting, although very faintly. So comes it often too pass in christian folks.
av dt n1 pp-f n1 cst vbds p-acp pno32, vvd po32 vvg, cs av av-j. np1 vvz pn31 av av vvi p-acp jp n2.
(59) exposition (DIV2)
695
Page 131
4447
On the one side the flesh assaileth and striueth too drawe a man intoo wanhope.
On the one side the Flesh assails and strives too draw a man into wanhope.
p-acp dt crd n1 dt n1 vvz cc vvz av vvi dt n1 p-acp n1.
(59) exposition (DIV2)
695
Page 131
4448
On the other side the spirit setteth himselfe ageinst the flesh, sometime more faintly, and sometime more stoutly.
On the other side the Spirit sets himself against the Flesh, sometime more faintly, and sometime more stoutly.
p-acp dt j-jn n1 dt n1 vvz px31 p-acp dt n1, av av-dc av-j, cc av av-dc av-j.
(59) exposition (DIV2)
695
Page 131
4514
The third thing that is in the aunswer of Cleophas, is the confession of his beléefe in Chryst:
The third thing that is in the answer of Cleophas, is the Confessi of his belief in Christ:
dt ord n1 cst vbz p-acp dt n1 pp-f np1, vbz dt n1 pp-f po31 n1 p-acp np1:
(59) exposition (DIV2)
703
Page 136
4449
How bée it to the intent the spirit yéeld not too the flesh, it is to bée quickened vp with talking of Chryste, that is too say by minding and héering the Gospell and other godly exercises.
How been it to the intent the Spirit yield not too the Flesh, it is to been quickened up with talking of Christ, that is too say by minding and hearing the Gospel and other godly exercises.
uh-crq vbi pn31 p-acp dt n1 dt n1 vvb xx av dt n1, pn31 vbz pc-acp vbi vvn a-acp p-acp vvg pp-f np1, cst vbz av vvb p-acp vvg cc vvg dt n1 cc j-jn j n2.
(59) exposition (DIV2)
695
Page 131
4450
By this example then is confirmed the saying of the Prophet Esay in his fortie and twoo Chapiter:
By this Exampl then is confirmed the saying of the Prophet Isaiah in his fortie and twoo Chapter:
p-acp d n1 av vbz vvn dt n-vvg pp-f dt n1 np1 p-acp po31 crd cc crd n1:
(59) exposition (DIV2)
695
Page 131
4451
whoo speaketh thus of Chryst. A brused Réede shall he not breake, nor quench smoking flaxe,
who speaks thus of Christ A Bruised Reed shall he not break, nor quench smoking flax,
r-crq vvz av pp-f np1 dt j-vvn n1 vmb pns31 xx vvi, ccx vvb vvg n1,
(59) exposition (DIV2)
695
Page 131
4452
but he shall vtter iudgement in truth.
but he shall utter judgement in truth.
cc-acp pns31 vmb vvi n1 p-acp n1.
(59) exposition (DIV2)
695
Page 131
4453
These twoo similitudes teach, howe Chryste dealeth with those that bée his, in whom he findeth any spark of godlynesse.
These twoo Similitudes teach, how Christ deals with those that been his, in whom he finds any spark of godliness.
np1 crd n2 vvi, c-crq np1 vvz p-acp d cst vbi po31, p-acp ro-crq pns31 vvz d n1 pp-f n1.
(59) exposition (DIV2)
695
Page 131
4454
By the similitude of the brused Réede, he méeneth that he will not altoogither breake and crush in péeces, those that are halfe broken alreadye:
By the similitude of the Bruised Reed, he méeneth that he will not altoogither break and crush in Pieces, those that Are half broken already:
p-acp dt n1 pp-f dt j-vvn n1, pns31 vvz cst pns31 vmb xx av vvi cc vvi p-acp n2, d cst vbr av-jn vvn av:
(59) exposition (DIV2)
695
Page 131
4455
but rather ease them, and beare wyth them, that he may preserue and encrease whatsoeuer good is in them.
but rather ease them, and bear with them, that he may preserve and increase whatsoever good is in them.
cc-acp av-c vvi pno32, cc vvi p-acp pno32, cst pns31 vmb vvi cc vvi r-crq j vbz p-acp pno32.
(59) exposition (DIV2)
695
Page 131
4456
These two Disciples were halfe broken and not farre from a fal, so sore were they tossed with the wind of the flesh.
These two Disciples were half broken and not Far from a fall, so soar were they tossed with the wind of the Flesh.
np1 crd n2 vbdr av-jn vvn cc xx av-j p-acp dt n1, av av-j vbdr pns32 vvn p-acp dt n1 pp-f dt n1.
(59) exposition (DIV2)
695
Page 131
4457
But to the intent they should not fall, Chryste beareth them vp with his grace.
But to the intent they should not fallen, Christ bears them up with his grace.
p-acp p-acp dt n1 pns32 vmd xx vvi, np1 vvz pno32 a-acp p-acp po31 n1.
(59) exposition (DIV2)
695
Page 131
4458
Ageine the metaphor of the smoking flax, is taken of matches, which by reason of the smoke that they send foorth, doo not lightly go out,
Again the metaphor of the smoking flax, is taken of Matches, which by reason of the smoke that they send forth, do not lightly go out,
av dt n1 pp-f dt j-vvg n1, vbz vvn pp-f n2, r-crq p-acp n1 pp-f dt n1 cst pns32 vvb av, vdb xx av-j vvi av,
(59) exposition (DIV2)
695
Page 131
4459
so there be any body by too put to• his hand.
so there be any body by too put to• his hand.
av pc-acp vbi d n1 p-acp av vvd n1 po31 n1.
(59) exposition (DIV2)
695
Page 131
4460
Euē so wher so euer there péereth any spark of godlynesse, Christe is streight at hand,
Even so where so ever there peereth any spark of godliness, Christ is straight At hand,
av av c-crq av av a-acp vvz d n1 pp-f n1, np1 vbz av-j p-acp n1,
(59) exposition (DIV2)
695
Page 132
4461
and cherisheth and kindleth it, that they may burne more cléerely, according as wée sée in these twoo Disciples.
and Cherishes and kindleth it, that they may burn more clearly, according as we see in these twoo Disciples.
cc vvz cc vvz pn31, cst pns32 vmb vvi av-dc av-j, vvg c-acp pns12 vvb p-acp d crd n2.
(59) exposition (DIV2)
695
Page 132
4462
Héere from may wée drawe most excellent comfort. Although we weake men doo stagger and halt, although wée be already brused and disioynted:
Here from may we draw most excellent Comfort. Although we weak men do stagger and halt, although we be already Bruised and disjointed:
av p-acp vmb pns12 vvi ds j n1. cs pns12 j n2 vdb vvi cc vvi, cs pns12 vbb av vvn cc vvn:
(59) exposition (DIV2)
695
Page 132
4463
yet doth not he by and by cast vs away as vtterly vnprofitable:
yet does not he by and by cast us away as utterly unprofitable:
av vdz xx pns31 p-acp cc p-acp vvi pno12 av c-acp av-j j:
(59) exposition (DIV2)
695
Page 132
4464
but beareth with vs a long time, vntill he haue made vs more strong and stedie,
but bears with us a long time, until he have made us more strong and steady,
cc-acp vvz p-acp pno12 dt j n1, c-acp pns31 vhb vvn pno12 dc j cc j,
(59) exposition (DIV2)
695
Page 132
4465
so that wée folowe the example of these Disciples. ¶ Of the second parte.
so that we follow the Exampl of these Disciples. ¶ Of the second part.
av cst pns12 vvb dt n1 pp-f d n2. ¶ pp-f dt ord n1.
(59) exposition (DIV2)
695
Page 132
4466
ANd it came to passe that as they vvere talking and questioning one vvith another, Iesus falling intoo theyr company vvent vvith them. ANd it Come to pass that as they were talking and questioning one with Another, Iesus falling into their company went with them.
cc pn31 vvd pc-acp vvi d c-acp pns32 vbdr vvg cc vvg pi p-acp n-jn, np1 vvg p-acp po32 n1 vvd p-acp pno32.
(59) exposition (DIV2)
696
Page 132
4467
This déede of Christes, first cōfirmeth Christes promise, which is:
This deed of Christ's, First confirmeth Christ's promise, which is:
d n1 pp-f npg1, ord vvz npg1 n1, r-crq vbz:
(59) exposition (DIV2)
696
Page 132
4468
wheresoeuer twoo or thrée bée gathered toogither in my name, there am I in the middes of them.
wheresoever twoo or thrée been gathered together in my name, there am I in the mids of them.
c-crq crd cc crd vbn vvn av p-acp po11 n1, a-acp vbm pns11 p-acp dt n2-jn pp-f pno32.
(59) exposition (DIV2)
696
Page 132
4469
Although this bée not doone always bodyly:
Although this been not done always bodily:
cs d vbi xx vdn av j:
(59) exposition (DIV2)
696
Page 132
4470
yet is it doone in déede spiritually, which thing the Lord méeneth too shewe vntoo vs by this bodyly presence.
yet is it done in deed spiritually, which thing the Lord méeneth too show unto us by this bodily presence.
av vbz pn31 vdn p-acp n1 av-j, r-crq n1 dt n1 vvz av vvi p-acp pno12 p-acp d j n1.
(59) exposition (DIV2)
696
Page 132
4515
VVe hoped (sayth he) that he should haue redeemed Israel. We hoped (say he) that he should have redeemed Israel.
pns12 vvd (vvz pns31) d pns31 vmd vhi vvn np1.
(59) exposition (DIV2)
703
Page 136
4471
Héereby therefore wée may lerne that which I warned you of in the former part of this storie, that what soeuer they be that séeke reuerently after Chryst, they set open the gate vntoo Chryst to help them,
Hereby Therefore we may Learn that which I warned you of in the former part of this story, that what soever they be that seek reverently After Christ, they Set open the gate unto Christ to help them,
av av pns12 vmb vvi d r-crq pns11 vvd pn22 a-acp p-acp dt j n1 pp-f d n1, cst r-crq av pns32 vbb cst vvb av-j p-acp np1, pns32 vvd av-j dt n1 p-acp np1 pc-acp vvi pno32,
(59) exposition (DIV2)
696
Page 132
4472
and by their godly exercises, procure him to be their teacher, like as on the cōtrary part heathenish men by their vncleane communication, foreclose the gate that he can not come at them.
and by their godly exercises, procure him to be their teacher, like as on the contrary part Heathenish men by their unclean communication, foreclose the gate that he can not come At them.
cc p-acp po32 j n2, vvb pno31 pc-acp vbi po32 n1, av-j c-acp p-acp dt j-jn n1 j n2 p-acp po32 j n1, vvb dt n1 cst pns31 vmb xx vvi p-acp pno32.
(59) exposition (DIV2)
696
Page 132
4473
This thing is auouched, not only by this example, but also by the saying of the Prophet Esay. 66. Unto whom shal I haue respect,
This thing is avouched, not only by this Exampl, but also by the saying of the Prophet Isaiah. 66. Unto whom shall I have respect,
d n1 vbz vvn, xx av-j p-acp d n1, cc-acp av p-acp dt n-vvg pp-f dt n1 np1. crd p-acp ro-crq vmb pns11 vhi n1,
(59) exposition (DIV2)
696
Page 132
4474
but too the poore and broken in spirit, and him that standeth in awe of my woordes?
but too the poor and broken in Spirit, and him that Stands in awe of my words?
cc-acp av dt j cc vvn p-acp n1, cc pno31 cst vvz p-acp n1 pp-f po11 n2?
(59) exposition (DIV2)
696
Page 132
4475
But what méeneth the Euangelist by that he sayth: Their eyes vvere hild least they shoulde knovve him.
But what méeneth the Evangelist by that he say: Their eyes were held lest they should know him.
cc-acp q-crq vvz dt np1 p-acp cst pns31 vvz: po32 n2 vbdr vvn cs pns32 vmd vvi pno31.
(59) exposition (DIV2)
697
Page 132
4476
Héereby wée are put in mynd of our weaknesse.
Hereby we Are put in mind of our weakness.
av pns12 vbr vvn p-acp n1 pp-f po12 n1.
(59) exposition (DIV2)
697
Page 132
4477
For neither our eyes nor our eares doo execute theyr duetye, vnlesse the mercye of GOD doo graunt them the power so too doo.
For neither our eyes nor our ears do execute their duty, unless the mercy of GOD do grant them the power so too do.
p-acp d po12 n2 ccx po12 n2 vdb vvi po32 n1, cs dt n1 pp-f np1 vdb vvi pno32 dt n1 av av vdi.
(59) exposition (DIV2)
697
Page 132
4478
And if the case stād so with the eyes of the body, much more true is it in the eyes of the mind.
And if the case stand so with the eyes of the body, much more true is it in the eyes of the mind.
cc cs dt n1 vvi av p-acp dt n2 pp-f dt n1, av-d av-dc j vbz pn31 p-acp dt n2 pp-f dt n1.
(59) exposition (DIV2)
697
Page 132
4479
Héerby wée may lerne thrée things.
Hereby we may Learn thrée things.
av pns12 vmb vvi crd n2.
(59) exposition (DIV2)
697
Page 132
4480
One is that the powers of our senses or of our mind are none at all,
One is that the Powers of our Senses or of our mind Are none At all,
pi vbz d dt n2 pp-f po12 n2 cc pp-f po12 n1 vbr pix p-acp d,
(59) exposition (DIV2)
697
Page 132
4481
but if they bée enabled from heauen.
but if they been enabled from heaven.
cc-acp cs pns32 vbi vvn p-acp n1.
(59) exposition (DIV2)
697
Page 132
4482
Another is, that wée abuse not our mynd and our senses too the dishonor of our creator.
another is, that we abuse not our mind and our Senses too the dishonour of our creator.
j-jn vbz, cst pns12 vvb xx po12 n1 cc po12 n2 av dt n1 pp-f po12 n1.
(59) exposition (DIV2)
697
Page 132
4483
For if we doo, it is too bée feared, least for a punishment he beréeue vs bothe of mind and sense.
For if we do, it is to been feared, lest for a punishment he bereave us both of mind and sense.
p-acp cs pns12 vdi, pn31 vbz pc-acp vbi vvn, cs p-acp dt n1 pns31 vvi pno12 d pp-f n1 cc n1.
(59) exposition (DIV2)
697
Page 132
4484
The third is, that we desire of him both the lightening & preseruation of our wits too his glorie. And he sayde vnto them.
The third is, that we desire of him both the lightning & preservation of our wits too his glory. And he said unto them.
dt ord vbz, cst pns12 vvb pp-f pno31 d dt n1 cc n1 pp-f po12 n2 av po31 n1. cc pns31 vvd p-acp pno32.
(59) exposition (DIV2)
697
Page 132
4485
VVhat maner of talke is this that you haue one to another as ye vvalke, What manner of talk is this that you have one to Another as you walk,
q-crq n1 pp-f n1 vbz d cst pn22 vhb pi p-acp j-jn c-acp pn22 vvb,
(59) exposition (DIV2)
698
Page 132
4486
& are sad? These woords doo sufficiently shew that which I sayde before, namely that thei wauered betwéene hope and feare,& Are sad? These words do sufficiently show that which I said before, namely that they wavered between hope and Fear,
cc vbr j? d n2 vdb av-j vvi d r-crq pns11 vvd a-acp, av cst pns32 vvd p-acp n1 cc n1,
(59) exposition (DIV2)
698
Page 132
4487
and had not yet ouercome feare. Howbeit the Lord dooth héere strengthen these wauerers, according to that saying of Paul:
and had not yet overcome Fear. Howbeit the Lord doth Here strengthen these waverers, according to that saying of Paul:
cc vhd xx av vvn n1. a-acp dt n1 vdz av vvi d n2, vvg p-acp d n-vvg pp-f np1:
(59) exposition (DIV2)
698
Page 132
4488
The Lord shall not suffer you to be tempted aboue youre power, but shall with the temptation make a way for you to get out, that you may be able to endure it.
The Lord shall not suffer you to be tempted above your power, but shall with the temptation make a Way for you to get out, that you may be able to endure it.
dt n1 vmb xx vvi pn22 pc-acp vbi vvn p-acp po22 n1, cc-acp vmb p-acp dt n1 vvb dt n1 p-acp pn22 pc-acp vvi av, cst pn22 vmb vbi j pc-acp vvi pn31.
(59) exposition (DIV2)
698
Page 132
4489
Héer had those twoo Disciples yéelded, and their faith had bin quenched by temptation, (which thing theyr heauinesse wi•nesseth) if Chryste had not out of hand stept in, and vndershored their downfall.
Here had those twoo Disciples yielded, and their faith had been quenched by temptation, (which thing their heaviness wi•nesseth) if Christ had not out of hand stepped in, and undershored their downfall.
av vhd d crd n2 vvn, cc po32 n1 vhd vbn vvn p-acp n1, (r-crq n1 po32 n1 vvz) cs np1 vhd xx av pp-f n1 vvn p-acp, cc vvn po32 n1.
(59) exposition (DIV2)
698
Page 132
4490
Let vs also by these mennes example, and by Chrystes déede, comfort and raise vp our selues.
Let us also by these men's Exampl, and by Christ's deed, Comfort and raise up our selves.
vvb pno12 av p-acp d ng2 n1, cc p-acp npg1 n1, n1 cc vvi a-acp po12 n2.
(59) exposition (DIV2)
698
Page 132
4491
And one of them vvhose name vvas Cleophas aunsvvering, sayd: And one of them whose name was Cleophas answering, said:
cc crd pp-f pno32 r-crq n1 vbds np1 vvg, vvd:
(59) exposition (DIV2)
699
Page 132
4492
Art thou alone a straunger in Hierusalem, and haste not knovvne vvhat hath bin done in these dayes? Cleophas maruelleth, that he alone knew not that which was knowen too the whole citie,Art thou alone a stranger in Jerusalem, and haste not known what hath been done in these days? Cleophas marveleth, that he alone knew not that which was known too the Whole City,
n1 pns21 av-j dt n1 p-acp np1, cc vvb xx vvn r-crq vhz vbn vdn p-acp d n2? np1 vvz, cst pns31 av-j vvd xx d r-crq vbds vvn av dt j-jn n1,
(59) exposition (DIV2)
699
Page 132
4493
and to all the straungers that were resorted thither to the feast of Passeouer. To whom he sayd:
and to all the Strangers that were resorted thither to the feast of Passover. To whom he said:
cc p-acp d dt n2 cst vbdr vvn av p-acp dt n1 pp-f np1. p-acp ro-crq pns31 vvd:
(59) exposition (DIV2)
699
Page 132
4494
vvhat things? as concerning Iesus of Nazareth. &c. The answere of Cleophas hath.iiij. things in it.what things? as Concerning Iesus of Nazareth. etc. The answer of Cleophas hath iiij things in it.
r-crq n2? p-acp vvg np1 pp-f np1. av dt n1 pp-f np1 vhz crd n2 p-acp pn31.
(59) exposition (DIV2)
700
Page 132
4495
First it is an acknowledging of Christ, & a witnessebearing of his innocencie:
First it is an acknowledging of christ, & a witnessebearing of his innocence:
ord pn31 vbz dt vvg pp-f np1, cc dt n-vvg pp-f po31 n1:
(59) exposition (DIV2)
700
Page 132
4496
vvho (sayth he) vvas a Prophet, myghty in deede and in vvoord, before God and all the people. who (say he) was a Prophet, mighty in deed and in word, before God and all the people.
r-crq (vvz pns31) vbds dt n1, j p-acp n1 cc p-acp n1, c-acp np1 cc d dt n1.
(59) exposition (DIV2)
700
Page 132
4497
This discription conteines thrée things touching Chryst. First and formoste, that Chryst is a Prophete, that is too say, a teacher of Gods will sente from God.
This description contains thrée things touching Christ First and foremost, that Christ is a Prophet, that is too say, a teacher of God's will sent from God.
d n1 vvz crd n2 vvg np1 np1 cc js, cst np1 vbz dt n1, cst vbz av vvb, dt n1 pp-f n2 vmb vvn p-acp np1.
(59) exposition (DIV2)
701
Page 136
4498
Secondely, that he is not a Prophet of the baser sorte, but mighty in woork & woord, that is to say, excellent in holynesse of life, and ablenesse of teaching.
Secondly, that he is not a Prophet of the baser sort, but mighty in work & word, that is to say, excellent in holiness of life, and ableness of teaching.
ord, cst pns31 vbz xx dt n1 pp-f dt jc n1, cc-acp j p-acp vvi cc n1, cst vbz pc-acp vvi, j p-acp n1 pp-f n1, cc n1 pp-f vvg.
(59) exposition (DIV2)
701
Page 136
4499
Thirdly is added (before GOD and men,) wherby is ment, that Chryste in suche wise executed the office of a Prophete, that hée behaued himselfe holyly in all things,
Thirdly is added (before GOD and men,) whereby is meant, that Christ in such wise executed the office of a Prophet, that he behaved himself holily in all things,
ord vbz vvn (c-acp np1 cc n2,) c-crq vbz vvn, cst np1 p-acp d n1 vvn dt n1 pp-f dt n1, cst pns31 vvd px31 av-j p-acp d n2,
(59) exposition (DIV2)
701
Page 136
4500
as in the eyesight of God. This acknowledgyng of Chryst was great, although it were not ful and perfect.
as in the eyesight of God. This acknowledging of Christ was great, although it were not full and perfect.
c-acp p-acp dt n1 pp-f np1. np1 vvg pp-f np1 vbds j, cs pn31 vbdr xx j cc j.
(59) exposition (DIV2)
701
Page 136
4501
The Phariseys, the high Préestes, Pilate, and Herode, did put Chryst to death as a blasphemer.
The Pharisees, the high Priests, Pilate, and Herod, did put Christ to death as a blasphemer.
dt np2, dt j n2, np1, cc np1, vdd vvi np1 p-acp n1 p-acp dt n1.
(59) exposition (DIV2)
701
Page 136
4502
These disciples beare witnesse that he was sent of God.
These Disciples bear witness that he was sent of God.
np1 n2 vvb n1 cst pns31 vbds vvn pp-f np1.
(59) exposition (DIV2)
701
Page 136
4503
Wherevpon we may deriue thys doctrine, that in religion, not the iudgemēt of the great men,
Whereupon we may derive this Doctrine, that in Religion, not the judgement of the great men,
c-crq pns12 vmb vvi d n1, cst p-acp n1, xx dt n1 pp-f dt j n2,
(59) exposition (DIV2)
701
Page 136
4504
but the rule of Gods word is to be folowed. They wer offended at the outward appéerance of Chryst:
but the Rule of God's word is to be followed. They were offended At the outward appearance of Christ:
cc-acp dt n1 pp-f npg1 n1 vbz pc-acp vbi vvn. pns32 vbdr vvn p-acp dt j n1 pp-f np1:
(59) exposition (DIV2)
701
Page 136
4505
and these following the truth of God, did (as much as they could) set thēselues against these blasphemers.
and these following the truth of God, did (as much as they could) Set themselves against these blasphemers.
cc d vvg dt n1 pp-f np1, vdd (c-acp d c-acp pns32 vmd) vvi px32 p-acp d n2.
(59) exposition (DIV2)
701
Page 136
4506
The second thing that is the in answer of Cleophas, is the publishing of the Lords passion:
The second thing that is the in answer of Cleophas, is the publishing of the lords passion:
dt ord n1 cst vbz dt p-acp n1 pp-f np1, vbz dt vvg pp-f dt n2 n1:
(59) exposition (DIV2)
702
Page 136
4507
wherin he declareth, both by whom he was condemned, and of what kynd of death hée suffred.
wherein he Declareth, both by whom he was condemned, and of what kind of death he suffered.
c-crq pns31 vvz, av-d p-acp ro-crq pns31 vbds vvn, cc pp-f r-crq n1 pp-f n1 pns31 vvd.
(59) exposition (DIV2)
702
Page 136
4508
Our high Preestes and Elders (sayeth he) condemned him and deliuered him to death. Our high Priests and Elders (Saith he) condemned him and Delivered him to death.
po12 j n2 cc n2-jn (vvz pns31) vvd pno31 cc vvd pno31 p-acp n1.
(59) exposition (DIV2)
702
Page 136
4509
He openly auoucheth that the high préests and elders are the enimies of Christ.
He openly avoucheth that the high Priests and Elders Are the enemies of christ.
pns31 av-j vvz cst dt j n2 cc n2-jn vbr dt n2 pp-f np1.
(59) exposition (DIV2)
702
Page 136
4510
Wherby wée also are admonished to accuse them openly, that persecute the Gospell, as the Pope doth,
Whereby we also Are admonished to accuse them openly, that persecute the Gospel, as the Pope does,
c-crq pns12 av vbr vvn pc-acp vvi pno32 av-j, cst vvi dt n1, c-acp dt n1 vdz,
(59) exposition (DIV2)
702
Page 136
4511
and many tyrantes in the world. Also he sheweth what kind of death, he was put vntoo, when he sayth:
and many Tyrants in the world. Also he shows what kind of death, he was put unto, when he say:
cc d n2 p-acp dt n1. av pns31 vvz r-crq n1 pp-f n1, pns31 vbds vvn p-acp, c-crq pns31 vvz:
(59) exposition (DIV2)
702
Page 136
4512
And they crucifyed him: Thā the which kind of death, although there was none more reprochefull in the world:And they Crucified him: Than the which kind of death, although there was none more reproachful in the world:
cc pns32 vvd pno31: cs dt r-crq n1 pp-f n1, cs pc-acp vbds pix av-dc j p-acp dt n1:
(59) exposition (DIV2)
702
Page 136
4516
Cleophas confesseth openly that he beléeueth vppon Chryst, whom the hygh Préests had put to death.
Cleophas Confesses openly that he Believeth upon Christ, whom the high Priests had put to death.
np1 vvz av-j cst pns31 vvz p-acp np1, ro-crq dt j n2 vhd vvn p-acp n1.
(59) exposition (DIV2)
703
Page 136
4517
And this is the nature of true Fayth ▪ For hée that beléeueth vntoo rightuousnesse, cōfesseth with his mouth too saluation.
And this is the nature of true Faith ▪ For he that Believeth unto righteousness, Confesses with his Mouth too salvation.
cc d vbz dt n1 pp-f j n1 ▪ c-acp pns31 cst vvz p-acp n1, vvz p-acp po31 n1 av n1.
(59) exposition (DIV2)
703
Page 136
4518
The fourth thing that is in the aunswere of Cleophas, is the strengthning of his weak fayth by the promise of Christ,
The fourth thing that is in the answer of Cleophas, is the strengthening of his weak faith by the promise of christ,
dt ord n1 cst vbz p-acp dt n1 pp-f np1, vbz dt vvg pp-f po31 j n1 p-acp dt n1 pp-f np1,
(59) exposition (DIV2)
704
Page 136
4519
and the witnesse of the women, by the vision of the Angels, and the recorde bearing of certein of the Apostles.
and the witness of the women, by the vision of the Angels, and the record bearing of certain of the Apostles.
cc dt n1 pp-f dt n2, p-acp dt n1 pp-f dt n2, cc dt n1 vvg pp-f j pp-f dt n2.
(59) exposition (DIV2)
704
Page 136
4520
For when Cleophas nameth the third day, he dooth it for that the Lorde had promised too rise ageyn the thirde day.
For when Cleophas names the third day, he doth it for that the Lord had promised too rise again the Third day.
p-acp c-crq np1 vvz dt ord n1, pns31 vdz pn31 p-acp d dt n1 vhd vvn av vvi av dt ord n1.
(59) exposition (DIV2)
704
Page 136
4521
This promise beléeueth hée too bée fulfilled, notwithstanding that hée bée tossed betwéene hope and feare.
This promise Believeth he too been fulfilled, notwithstanding that he been tossed between hope and Fear.
d n1 vvz pns31 av vbi vvn, c-acp cst pns31 vbi vvn p-acp n1 cc n1.
(59) exposition (DIV2)
704
Page 136
4522
But against feare, hée taketh vntoo him the nourishment of Faith, lest it should bée vtterly quenched.
But against Fear, he Takes unto him the nourishment of Faith, lest it should been utterly quenched.
p-acp p-acp n1, pns31 vvz p-acp pno31 dt n1 pp-f n1, cs pn31 vmd vbi av-j vvn.
(59) exposition (DIV2)
704
Page 136
4523
And where as he telleth, that the body was not founde by the women, and that there appéered vntoo them a vision of Angels,
And where as he Telleth, that the body was not found by the women, and that there appeared unto them a vision of Angels,
cc c-crq c-acp pns31 vvz, cst dt n1 vbds xx vvn p-acp dt n2, cc cst a-acp vvd p-acp pno32 dt n1 pp-f n2,
(59) exposition (DIV2)
704
Page 136
4524
and that the report which the women had made of the emptie Tumbe, was auouched by the witnesse of men:
and that the report which the women had made of the empty Tomb, was avouched by the witness of men:
cc cst dt n1 r-crq dt n2 vhd vvn pp-f dt j n1, vbds vvn p-acp dt n1 pp-f n2:
(59) exposition (DIV2)
704
Page 136
4525
these things tende all too this ende, too persuade hym selfe fully, that Chryst was risen againe.
these things tend all too this end, too persuade him self Fully, that Christ was risen again.
d n2 vvb d av d n1, av vvb pno31 n1 av-j, cst np1 vbds vvn av.
(59) exposition (DIV2)
704
Page 136
4526
So the godly man being doutfull betwéene faith and feare, vnderproppeth his faith, and to the vttermost of his power wrestleth ageynst feare.
So the godly man being doubtful between faith and Fear, underproppeth his faith, and to the uttermost of his power wrestleth against Fear.
np1 dt j n1 vbg j p-acp n1 cc n1, vvz po31 n1, cc p-acp dt j pp-f po31 n1 vvz p-acp n1.
(59) exposition (DIV2)
704
Page 136
4527
But what sayth the Lord too thys geare? O fooles (sayth hée) and slovve of harte too beleeue the things that are spoken by the Prophetes.
But what say the Lord too this gear? Oh Fools (say he) and slow of heart too believe the things that Are spoken by the prophets.
cc-acp q-crq vvz dt n1 av d n1? uh n2 (vvz pns31) cc j pp-f n1 av vvi dt n2 cst vbr vvn p-acp dt n2.
(59) exposition (DIV2)
705
Page 136
4528
Héere first hath our Faith somewhat too learne at Chrystes hande.
Here First hath our Faith somewhat too Learn At Christ's hand.
av ord vhz po12 n1 av av vvi p-acp npg1 n1.
(59) exposition (DIV2)
705
Page 136
4529
Chryste verely findeth faulte wyth those disciples for their slownesse, as well in lerning, as in beléeuing,
Christ verily finds fault with those Disciples for their slowness, as well in learning, as in believing,
np1 av-j vvz n1 p-acp d n2 p-acp po32 n1, c-acp av p-acp n1, c-acp p-acp vvg,
(59) exposition (DIV2)
705
Page 136
4530
yet doth he not cast them off for theyr weakenesse.
yet does he not cast them off for their weakness.
av vdz pns31 xx vvi pno32 a-acp p-acp po32 n1.
(59) exposition (DIV2)
705
Page 136
4531
But rather (according too his owne custome) hée chastiseth them after a fatherly sort, and helpeth their weaknesse:
But rather (according too his own custom) he Chastiseth them After a fatherly sort, and Helpeth their weakness:
cc-acp av-c (vvg av po31 d n1) pns31 vvz pno32 p-acp dt j n1, cc vvz po32 n1:
(59) exposition (DIV2)
705
Page 136
4532
least being ouercome wyth feare, they should quench ye litle fyre of theyr fayth.
lest being overcome with Fear, they should quench you little fire of their faith.
cs vbg vvn p-acp n1, pns32 vmd vvi pn22 j n1 pp-f po32 n1.
(59) exposition (DIV2)
705
Page 136
4533
For hée came too bée a physitian of the weake, and not to fordoo the weake with feare.
For he Come too been a Physician of the weak, and not to fordo the weak with Fear.
p-acp pns31 vvd av vbi dt n1 pp-f dt j, cc xx pc-acp vvi dt j p-acp n1.
(59) exposition (DIV2)
705
Page 136
4534
Héerby wee may lerne, that Chryste will not cast off any man that hath a small and weake fayth,
Hereby we may Learn, that Christ will not cast off any man that hath a small and weak faith,
av pns12 vmb vvi, cst np1 vmb xx vvi a-acp d n1 cst vhz dt j cc j n1,
(59) exposition (DIV2)
705
Page 136
4535
so he suffer it too bée strengthned and encreased by the woord of God. But what thing findeth he fault with in these twoo Disciples? with twoo things.
so he suffer it too been strengthened and increased by the word of God. But what thing finds he fault with in these twoo Disciples? with twoo things.
av pns31 vvb pn31 av vbi vvn cc vvn p-acp dt n1 pp-f np1. p-acp r-crq n1 vvz pns31 n1 p-acp p-acp d crd n2? p-acp crd n2.
(59) exposition (DIV2)
705
Page 136
4536
Ignoraunce or dulnesse in lerning and slownesse in beléeuyng the Prophetes. Dulnesse hyndered their vnerstanding and slownesse hyndred their Faith.
Ignorance or dulness in learning and slowness in beléeuyng the prophets. Dulness hindered their vnerstanding and slowness hindered their Faith.
n1 cc n1 p-acp n1 cc n1 p-acp vvg dt n2. n1 vvd po32 n1 cc n1 vvd po32 n1.
(59) exposition (DIV2)
705
Page 134
4663
Goo intoo the whole worlde, and preache the Gospell too all creatures.
Goo into the Whole world, and preach the Gospel too all creatures.
vvb p-acp dt j-jn n1, cc vvi dt n1 av d n2.
(61) exposition (DIV2)
720
Page 137
4537
For although they had a very little Fayth, yet ought they too haue made greater furtherance in it,
For although they had a very little Faith, yet ought they too have made greater furtherance in it,
p-acp cs pns32 vhd dt j j n1, av vmd pns32 av vhb vvn jc n1 p-acp pn31,
(59) exposition (DIV2)
705
Page 134
4538
for that they had not onely herd from their childhod the foresayings of the Prophetes concernyng Chryste,
for that they had not only heard from their childhood the forsayings of the prophets Concerning Christ,
c-acp cst pns32 vhd xx av-j vvn p-acp po32 n1 dt n2 pp-f dt n2 vvg np1,
(59) exposition (DIV2)
705
Page 134
4539
but also Chryste hymselfe foretellyng them what kinde of death hée should bée put too,
but also Christ himself foretelling them what kind of death he should been put too,
cc-acp av np1 px31 vvg pno32 r-crq n1 pp-f n1 pns31 vmd vbi vvn av,
(59) exposition (DIV2)
705
Page 134
4540
and that he shoulde (the thirde day after come out of his graue ageyne alyue.
and that he should (the Third day After come out of his graven again alive.
cc cst pns31 vmd (dt ord n1 p-acp vvi av pp-f po31 n1 av j.
(59) exposition (DIV2)
705
Page 134
4541
Héere is our dulnesse also reproued, who haue herd the Gospell so many yéeres togither,
Here is our dulness also reproved, who have heard the Gospel so many Years together,
av vbz po12 n1 av vvn, r-crq vhb vvn dt n1 av d n2 av,
(59) exposition (DIV2)
705
Page 134
4542
and yet many are too bée found amongest vs, that haue not yet learned the Apostles Créede:
and yet many Are to been found amongst us, that have not yet learned the Apostles Creed:
cc av d vbr pc-acp vbi vvn p-acp pno12, cst vhb xx av j dt n2 n1:
(59) exposition (DIV2)
705
Page 134
4543
of whom I am sore afrayd, vnlesse they amend betimes. After that Chryste hath founde faulte with them, hée béeginneth to teach:
of whom I am soar afraid, unless they amend betimes. After that Christ hath found fault with them, he beginneth to teach:
pp-f ro-crq pns11 vbm av-j j, cs pns32 vvb av. p-acp cst np1 vhz vvn n1 p-acp pno32, pns31 vvz pc-acp vvi:
(59) exposition (DIV2)
705
Page 134
4544
Whyche is the poynt of a good schoolemaster. And therfore he sayth:
Which is the point of a good Schoolmaster. And Therefore he say:
r-crq vbz dt n1 pp-f dt j n1. cc av pns31 vvz:
(59) exposition (DIV2)
706
Page 134
4545
Ought not Chryst too haue suffered these thyngs, and so too enter intoo his glorie? Thys is the ground that the Lord teacheth vpon: the méenyng wherof is this.Ought not Christ too have suffered these things, and so too enter into his glory? This is the ground that the Lord Teaches upon: the méenyng whereof is this.
vmd xx np1 av vhi vvn d n2, cc av av vvi p-acp po31 n1? d vbz dt n1 cst dt n1 vvz p-acp: dt n1 c-crq vbz d.
(59) exposition (DIV2)
706
Page 134
4546
Chryst according too the foresaying of the prophetes, ought too suffer death vpon the Crosse, and afterwarde too rise from death, and to enter intoo his glorie.
Christ according too the foresaying of the Prophets, ought too suffer death upon the Cross, and afterward too rise from death, and to enter into his glory.
np1 vvg av dt n-vvg pp-f dt n2, vmd av vvi n1 p-acp dt n1, cc av av vvi p-acp n1, cc pc-acp vvi p-acp po31 n1.
(59) exposition (DIV2)
706
Page 134
4547
He oughte to suffer veryly for our sinnes, and to rise ageyne for oure iustification.
He ought to suffer verily for our Sins, and to rise again for our justification.
pns31 vmd pc-acp vvi av-j p-acp po12 n2, cc pc-acp vvi av p-acp po12 n1.
(59) exposition (DIV2)
706
Page 134
4548
Rom. 4. Then séeing yée confesse mée too bée Chryst, yée must also know out of the Prophets that it béehooued mée too dye,
Rom. 4. Then seeing the confess me too been Christ, the must also know out of the prophets that it béehooued me too die,
np1 crd av vvg pn22 vvb pno11 av vbi np1, pn22 vmb av vvi av pp-f dt n2 cst pn31 vvd pno11 av vvi,
(59) exposition (DIV2)
706
Page 134
4549
and ryse ageyne from the dead. This thing sheweth he also out of Moyses, and the Prophetes:
and rise again from the dead. This thing shows he also out of Moses, and the prophets:
cc vvi av p-acp dt j. d n1 vvz pns31 av av pp-f np1, cc dt n2:
(59) exposition (DIV2)
706
Page 134
4550
but the Euangelist telleth not by what places of Scripture he did it Notwithstanding, it is not too be douted,
but the Evangelist Telleth not by what places of Scripture he did it Notwithstanding, it is not too be doubted,
cc-acp dt np1 vvz xx p-acp r-crq n2 pp-f n1 pns31 vdd pn31 a-acp, pn31 vbz xx av vbi vvd,
(59) exposition (DIV2)
706
Page 134
4551
but that he first of all expounded the promis concerning Chryst set foorth vntoo Adam: which is this:
but that he First of all expounded the promise Concerning Christ Set forth unto Adam: which is this:
cc-acp cst pns31 ord pp-f d vvn dt n1 vvg np1 vvd av p-acp np1: r-crq vbz d:
(59) exposition (DIV2)
706
Page 134
4552
The séede of the womā shal tread down the serpents head, and many such other, as you haue herd yesterday.
The seed of the woman shall tread down the Serpents head, and many such other, as you have heard yesterday.
dt n1 pp-f dt n1 vmb vvi a-acp dt ng1 n1, cc d d n-jn, c-acp pn22 vhb vvn av-an.
(59) exposition (DIV2)
706
Page 134
4553
Moyses (by the commandement of God) did set vp a brazen serpent in ye wildernesse,
Moses (by the Commandment of God) did Set up a brazen serpent in you Wilderness,
np1 (p-acp dt n1 pp-f np1) vdd vvi a-acp dt j n1 p-acp pn22 n1,
(59) exposition (DIV2)
706
Page 134
4554
& as many as looked theron, were healed of theyr woundes. Whiche figure Chryste expounding in the third of Iohn, sayeth:
& as many as looked theron, were healed of their wounds. Which figure Christ expounding in the third of John, Saith:
cc c-acp d c-acp vvd av, vbdr vvn pp-f po32 n2. r-crq n1 np1 vvg p-acp dt ord pp-f np1, vvz:
(59) exposition (DIV2)
706
Page 134
4555
Like as Moyses lifted vp the serpent in the wildernesse:
Like as Moses lifted up the serpent in the Wilderness:
av-j c-acp np1 vvd p-acp dt n1 p-acp dt n1:
(59) exposition (DIV2)
706
Page 134
4556
so it behoueth the sonne of man to be lift vp, to the intent that all that beléeue in hym, should not perish, but haue life euerlasting.
so it behooves the son of man to be lift up, to the intent that all that believe in him, should not perish, but have life everlasting.
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(59) exposition (DIV2)
706
Page 134
4557
Howbeit as hée was recityng these things out of Moyses and the prophets, they drew néere the towne that they were going too,
Howbeit as he was reciting these things out of Moses and the Prophets, they drew near the town that they were going too,
a-acp c-acp pns31 vbds vvg d n2 av pp-f np1 cc dt n2, pns32 vvd av-j dt n1 cst pns32 vbdr vvg av,
(59) exposition (DIV2)
706
Page 134
4558
and hée made as though he would haue gone further, but they constrained and intreated him too tary with them.
and he made as though he would have gone further, but they constrained and entreated him too tarry with them.
cc pns31 vvd c-acp cs pns31 vmd vhi vvn av-jc, cc-acp pns32 vvn cc vvd pno31 av vvi p-acp pno32.
(59) exposition (DIV2)
706
Page 134
4559
Héereby wée may lerne what account wée ought to make of them that rebuke vs, when wée doo amisse, and call vs backe intoo the way of sound doctrine.
Hereby we may Learn what account we ought to make of them that rebuke us, when we do amiss, and call us back into the Way of found Doctrine.
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(59) exposition (DIV2)
706
Page 134
4560
They doo not héere giue Chryst taunt for taunt, & call him foole ageyn, but they acknowledge their owne foly,
They do not Here give Christ taunt for taunt, & call him fool again, but they acknowledge their own folly,
pns32 vdb xx av vvi np1 vvi p-acp n1, cc vvb pno31 n1 av, cc-acp pns32 vvb po32 d n1,
(59) exposition (DIV2)
706
Page 134
4561
and yéeld themselues too him easy too bée taughte, too the intent they may be deliuered from their erroure and foly. Thus do all the godly.
and yield themselves too him easy too been taught, too the intent they may be Delivered from their error and folly. Thus do all the godly.
cc vvi px32 av pno31 av-j av vbi vvn, av dt n1 pns32 vmb vbi vvn p-acp po32 n1 cc n1. av vdb d dt j.
(59) exposition (DIV2)
706
Page 134
4562
On the contrary part, the vngodly freat and wex mad ageynst those that goe about to call thē back intoo the way by shewing them their error,
On the contrary part, the ungodly freat and wex mad against those that go about to call them back into the Way by showing them their error,
p-acp dt j-jn n1, dt j vvi cc vvi j p-acp d cst vvb a-acp pc-acp vvi pno32 av p-acp dt n1 p-acp vvg pno32 po32 n1,
(59) exposition (DIV2)
706
Page 134
4563
as we haue herd euen now that the Iewes did. ¶ Of the third parte. NOw foloweth what was done within the house.
as we have heard even now that the Iewes did. ¶ Of the third part. NOw Followeth what was done within the house.
c-acp pns12 vhb vvn av av cst dt np2 vdd. ¶ pp-f dt ord n1. av vvz r-crq vbds vdn p-acp dt n1.
(59) exposition (DIV2)
706
Page 134
4564
And it came to passe (sayeth the Euangelist) that as he sate at meate vvith them, hee tooke bread and blissed, brake it, And it Come to pass (Saith the Evangelist) that as he sat At meat with them, he took bred and Blessed, brake it,
cc pn31 vvd pc-acp vvi (vvz dt np1) d c-acp pns31 vvd p-acp n1 p-acp pno32, pns31 vvd n1 cc vvn, vvd pn31,
(59) exposition (DIV2)
707
Page 134
4565
and reached it too them, & theyr eyes vvere opened and they knevv him. Héere the Euangelist declareth, that the disciples knew the Lorde by breaking of bread.and reached it too them, & their eyes were opened and they knew him. Here the Evangelist Declareth, that the Disciples knew the Lord by breaking of bred.
cc vvd pn31 av pno32, cc po32 n2 vbdr vvn cc pns32 vvd pno31. av dt np1 vvz, cst dt n2 vvd dt n1 p-acp vvg pp-f n1.
(59) exposition (DIV2)
707
Page 134
4566
For as often as the Lorde tooke meate, he had bothe a peculiar maner of praying,
For as often as the Lord took meat, he had both a peculiar manner of praying,
p-acp c-acp av c-acp dt n1 vvd n1, pns31 vhd d dt j n1 pp-f vvg,
(59) exposition (DIV2)
707
Page 134
4567
and a singular gesture in reaching forth the bread.
and a singular gesture in reaching forth the bred.
cc dt j n1 p-acp vvg av dt n1.
(59) exposition (DIV2)
707
Page 134
4568
Which things bicause they had oftē marked in Christ, they knew him therby, for that being now raised from the dead, he kept the same maner that he had done before.
Which things Because they had often marked in christ, they knew him thereby, for that being now raised from the dead, he kept the same manner that he had done before.
r-crq n2 c-acp pns32 vhd av vvn p-acp np1, pns32 vvd pno31 av, c-acp cst vbg av vvn p-acp dt j, pns31 vvd dt d n1 cst pns31 vhd vdn a-acp.
(59) exposition (DIV2)
707
Page 134
4569
Therefore lyke as the disciples knew Chryst by his gesture:
Therefore like as the Disciples knew Christ by his gesture:
av av-j c-acp dt n2 vvd np1 p-acp po31 n1:
(59) exposition (DIV2)
707
Page 134
4570
so let vs as often as wée eate bread, learne by his example to offer thanks to him the author of life, which marke wil make vs knowne from heathenish men.
so let us as often as we eat bred, Learn by his Exampl to offer thanks to him the author of life, which mark will make us known from Heathenish men.
av vvb pno12 p-acp av c-acp pns12 vvb n1, vvb p-acp po31 n1 pc-acp vvi n2 p-acp pno31 dt n1 pp-f n1, r-crq n1 vmb vvi pno12 vvn p-acp j n2.
(59) exposition (DIV2)
707
Page 134
4571
Moreouer as soone as Chryst was knowne, hée vanished out of their syght: and they hencefoorth talked of him with more swéetnesse than before.
Moreover as soon as Christ was known, he vanished out of their sight: and they henceforth talked of him with more sweetness than before.
av p-acp av c-acp np1 vbds vvn, pns31 vvd av pp-f po32 n1: cc pns32 av vvd pp-f pno31 p-acp dc n1 cs a-acp.
(59) exposition (DIV2)
708
Page 135
4572
Did not our hart (sayde they) burn vvithin vs by the vvay, vvhyle he spake vnto vs, Did not our heart (said they) burn within us by the Way, while he spoke unto us,
vdd xx po12 n1 (vvd pns32) vvb p-acp pno12 p-acp dt n1, cs pns31 vvd p-acp pno12,
(59) exposition (DIV2)
708
Page 135
4573
and opened the scriptures vnto vs? Héere wée may marke the frutes of Gods woord in men.and opened the Scriptures unto us? Here we may mark the fruits of God's word in men.
cc vvd dt n2 p-acp pno12? av pns12 vmb vvi dt n2 pp-f npg1 n1 p-acp n2.
(59) exposition (DIV2)
708
Page 135
4574
And albeit that Chryste nowe a days appéere not vnto vs bodyly, and speake vnto vs mouth to mouth:
And albeit that Christ now a days appear not unto us bodily, and speak unto us Mouth to Mouth:
cc cs cst np1 av dt n2 vvi xx p-acp pno12 j, cc vvi p-acp pno12 n1 p-acp n1:
(59) exposition (DIV2)
708
Page 135
4575
yet notwithstanding he speaketh vntoo vs by the ministers of his woord, according as he sayth:
yet notwithstanding he speaks unto us by the Ministers of his word, according as he say:
av c-acp pns31 vvz p-acp pno12 p-acp dt n2 pp-f po31 n1, vvg c-acp pns31 vvz:
(59) exposition (DIV2)
708
Page 135
4576
He that héereth you, héereth mée.
He that heareth you, heareth me.
pns31 cst vvz pn22, vvz pno11.
(59) exposition (DIV2)
708
Page 135
4577
What is that frute? Whosoeuer héereth Gods woord with his eares, and with his hart, in hym there is kindled a certeyne fyre,
What is that fruit? Whosoever heareth God's word with his ears, and with his heart, in him there is kindled a certain fire,
q-crq vbz d n1? r-crq vvz npg1 n1 p-acp po31 n2, cc p-acp po31 n1, p-acp pno31 a-acp vbz vvn dt j n1,
(59) exposition (DIV2)
708
Page 135
4578
and his harte beginneth to glowe.
and his heart begins to glow.
cc po31 n1 vvz pc-acp vvi.
(59) exposition (DIV2)
708
Page 135
4579
Then lyke as hée that féeleth not this glowing in his hart when he héereth Gods woord hathe eares, but not too héere:
Then like as he that feeleth not this glowing in his heart when he heareth God's word hath ears, but not too Here:
av av-j c-acp pns31 cst vvz xx d vvg p-acp po31 n1 c-crq pns31 vvz npg1 n1 vhz n2, cc-acp xx av av:
(59) exposition (DIV2)
708
Page 135
4580
and a harte, but not too vnderstand: and that through his owne default, bycause he vnderstandeth the holy ghost:
and a heart, but not too understand: and that through his own default, Because he understandeth the holy ghost:
cc dt n1, cc-acp xx av vvi: cc cst p-acp po31 d n1, c-acp pns31 vvz dt j n1:
(59) exposition (DIV2)
708
Page 135
4581
So hée that féeleth this glowing in his hart, hath a witnesse of Chrystes spirit speaking in him,
So he that feeleth this glowing in his heart, hath a witness of Christ's Spirit speaking in him,
av pns31 cst vvz d vvg p-acp po31 n1, vhz dt n1 pp-f npg1 n1 vvg p-acp pno31,
(59) exposition (DIV2)
708
Page 135
4582
and that he hath a liuely & true faith.
and that he hath a lively & true faith.
cc cst pns31 vhz dt j cc j n1.
(59) exposition (DIV2)
708
Page 135
4583
Wherfore we are warned too héere Gods woord in the feare of GOD, with greate reuerence and earnestnesse. ¶ Of the fourth parte.
Wherefore we Are warned too Here God's word in the Fear of GOD, with great Reverence and earnestness. ¶ Of the fourth part.
c-crq pns12 vbr vvn av av npg1 n1 p-acp dt n1 pp-f np1, p-acp j n1 cc n1. ¶ pp-f dt ord n1.
(59) exposition (DIV2)
708
Page 135
4584
ANd they rising vp the same houre, returned to Hierusalem, and found the eleuen gathered togither. &c. These things teach, that that heate which is kindled in vs by the preaching of the woord, is not ydle,ANd they rising up the same hour, returned to Jerusalem, and found the eleuen gathered together. etc. These things teach, that that heat which is kindled in us by the preaching of the word, is not idle,
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(59) exposition (DIV2)
709
Page 135
4585
but sheweth it selfe abroade out of hande.
but shows it self abroad out of hand.
cc-acp vvz pn31 n1 av av pp-f n1.
(59) exposition (DIV2)
709
Page 135
4586
For he that knoweth Chryste aright, coueteth also that others shoulde knowe him likewise, too the entent that many may glorifie him toogither.
For he that Knoweth Christ aright, covets also that Others should know him likewise, too the intent that many may Glorify him together.
p-acp pns31 cst vvz np1 av, vvz av d n2-jn vmd vvi pno31 av, av dt n1 cst d vmb vvi pno31 av.
(59) exposition (DIV2)
709
Page 135
4587
That such a heate may bée kindled in vs, our Sauiour Iesus Chryst graunt, to whome with the father and the holy ghoste bée honor for euermore. So bée it.
That such a heat may been kindled in us, our Saviour Iesus Christ grant, to whom with the father and the holy ghost been honour for evermore. So been it.
cst d dt n1 vmb vbi vvn p-acp pno12, po12 n1 np1 np1 vvi, p-acp ro-crq p-acp dt n1 cc dt j n1 vbi n1 p-acp av. av vbi pn31.
(59) exposition (DIV2)
709
Page 135
4588
The third Holyday in Easter Weeke. ¶ The Gospell. Luke..xxiiij.
The third Holiday in Easter Week. ¶ The Gospel. Luke. xxiiij
dt ord n1 p-acp n1 n1. ¶ dt n1. np1. crd
(60) part (DIV1)
709
Page 135
4589
AND as they thus spake Iesus himselfe came as they vvere set dovvne, and stode in the middes of them, and sayde: Peace be vntoo you:
AND as they thus spoke Iesus himself Come as they were Set down, and stood in the mids of them, and said: Peace be unto you:
cc c-acp pns32 av vvd np1 px31 vvd p-acp pns32 vbdr vvn a-acp, cc vvd p-acp dt n2-jn pp-f pno32, cc vvd: n1 vbb p-acp pn22:
(60) part (DIV1)
710
Page 135
4590
and hee vpbraided them vvith their vnbeleefe and hardnesse of hart, bycause they beleeued not those that had tolde them hovv they had seene him risen from death.
and he upbraided them with their unbelief and hardness of heart, Because they believed not those that had told them how they had seen him risen from death.
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(60) part (DIV1)
710
Page 135
4591
And they being amazed, and afrayd, thought they savv a ghost. And he sayde vnto them:
And they being amazed, and afraid, Thought they saw a ghost. And he said unto them:
cc pns32 vbg vvn, cc j, vvd pns32 vvd dt n1. cc pns31 vvd p-acp pno32:
(60) part (DIV1)
710
Page 135
4592
VVhy are yee afrayd, and vvhy doo thoughts arise in your hartes? See my hands and feete, that it is I.
Why Are ye afraid, and why do thoughts arise in your hearts? See my hands and feet, that it is I.
q-crq vbr pn22 j, cc q-crq vdb n2 vvi p-acp po22 n2? n1 po11 n2 cc n2, cst pn31 vbz pns11.
(60) part (DIV1)
710
Page 135
4593
Feele mee, and see, for a spirite hath no flesh and bones as ye see mee haue.
Feel me, and see, for a Spirit hath no Flesh and bones as you see me have.
vvb pno11, cc vvi, p-acp dt n1 vhz dx n1 cc n2 c-acp pn22 vvb pno11 vhi.
(60) part (DIV1)
710
Page 135
4594
And vvhen he had sayde thus, he shevved them his hands and his feete & his side.
And when he had said thus, he showed them his hands and his feet & his side.
cc c-crq pns31 vhd vvn av, pns31 vvd pno32 po31 n2 cc po31 n2 cc po31 n1.
(60) part (DIV1)
710
Page 135
4595
Then vvere the disciples glad vvhen they savv it vvas the Lorde. And vvhyle they yet beleeued not for ioy, and vvoondered, he sayde to them:
Then were the Disciples glad when they saw it was the Lord. And while they yet believed not for joy, and wondered, he said to them:
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(60) part (DIV1)
710
Page 135
4596
Haue you any meat heer? And they offred him a peece of broyled fish, and a peece of a hony cōbe.
Have you any meat her? And they offered him a piece of broiled Fish, and a piece of a honey comb.
vhb pn22 d n1 av? cc pns32 vvd pno31 dt n1 pp-f vvn n1, cc dt n1 pp-f dt n1 n1.
(60) part (DIV1)
710
Page 135
4597
And he tooke it, and ate it in the sight of of them, and sayd vnto them:
And he took it, and ate it in the sighed of of them, and said unto them:
cc pns31 vvd pn31, cc vvd pn31 p-acp dt n1 pp-f pp-f pno32, cc vvd p-acp pno32:
(60) part (DIV1)
710
Page 135
4598
These are the vvoords that I spake vnto you, vvhile I vvas yet vvith you, that all things muste bee fulfilled vvhiche are vvritten of mee in the lavv of Moyses,
These Are the words that I spoke unto you, while I was yet with you, that all things must be fulfilled which Are written of me in the law of Moses,
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(60) part (DIV1)
710
Page 135
4599
and in the prophets, and in the Psalmes. The opened he their minde that they might vnderstand the scripturs, and sayde vnto them:
and in the Prophets, and in the Psalms. The opened he their mind that they might understand the Scriptures, and said unto them:
cc p-acp dt n2, cc p-acp dt n2. dt vvd pns31 po32 n1 cst pns32 vmd vvi dt n2, cc vvd p-acp pno32:
(60) part (DIV1)
710
Page 135
4600
Thus is it vvritten, and thus it behoued Chryst to suffer, and to rise agein from death the third day,
Thus is it written, and thus it behooved Christ to suffer, and to rise again from death the third day,
av vbz pn31 vvn, cc av pn31 vvd np1 pc-acp vvi, cc pc-acp vvi av p-acp n1 dt ord n1,
(60) part (DIV1)
710
Page 135
4601
and that repentance and forgiuenesse of sinnes should be preached to all people in his name, beginning at Hierusalem.
and that Repentance and forgiveness of Sins should be preached to all people in his name, beginning At Jerusalem.
cc d n1 cc n1 pp-f n2 vmd vbi vvn p-acp d n1 p-acp po31 n1, vvg p-acp np1.
(60) part (DIV1)
710
Page 135
4602
And you are vvitnesses of these things. And he sayd vntoo them ageyne: Peace be to you.
And you Are Witnesses of these things. And he said unto them again: Peace be to you.
cc pn22 vbr n2 pp-f d n2. cc pns31 vvd p-acp pno32 av: n1 vbb p-acp pn22.
(60) part (DIV1)
710
Page 135
4603
As my father sēt me, so send I you also. VVhē he had sayd so, he breathed vppon them, and sayd vntoo them: Take ye the holy ghoste.
As my father sent me, so send I you also. When he had said so, he breathed upon them, and said unto them: Take you the holy ghost.
p-acp po11 n1 vvd pno11, av vvb pns11 pn22 av. c-crq pns31 vhd vvn av, pns31 vvd p-acp pno32, cc vvd p-acp pno32: vvb pn22 dt j n1.
(60) part (DIV1)
710
Page 135
4604
VVhose sinnes soeuer ye release they are released vnto them: and vvhose sinnes soeuer ye vvithhold, they are vvithholden.
Whose Sins soever you release they Are released unto them: and whose Sins soever you withhold, they Are withholden.
rg-crq n2 av pn22 vvb pns32 vbr vvn p-acp pno32: cc r-crq n2 av pn22 vvb, pns32 vbr vvi.
(60) part (DIV1)
710
Page 135
4605
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(61) exposition (DIV2)
710
Page 136
4606
THis is the fifth appéering of the Lord vppon the very day of Easter, in which he appéered too the Disciples that were talking of hym.
THis is the fifth appearing of the Lord upon the very day of Easter, in which he appeared too the Disciples that were talking of him.
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(61) exposition (DIV2)
711
Page 136
4607
For firste he appéered too Mary Magdalene, out of whom he cast seuen diuels. Secondly, hée appéered to the women as they were returning from his graue. Thirdly hée appéered vntoo Peter.
For First he appeared too Marry Magdalene, out of whom he cast seuen Devils. Secondly, he appeared to the women as they were returning from his graven. Thirdly he appeared unto Peter.
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(61) exposition (DIV2)
711
Page 136
4608
Fourthly vntoo Cleophas, and his companion.
Fourthly unto Cleophas, and his Companion.
ord p-acp np1, cc po31 n1.
(61) exposition (DIV2)
711
Page 136
4609
And fiftly (as this texte sheweth) vntoo the.xj. Disciples as they were talking toogither of him.
And Fifty (as this text shows) unto the xj Disciples as they were talking together of him.
cc ord (c-acp d n1 vvz) p-acp dt crd n2 a-acp pns32 vbdr vvg av pp-f pno31.
(61) exposition (DIV2)
711
Page 136
4610
The places are twoo. 1 Christes gréeting, and the testimonies wherby hys Resurrection is proued. 2 The necessitie of Chrysts death and Resurrection,
The places Are twoo. 1 Christ's greeting, and the testimonies whereby his Resurrection is proved. 2 The necessity of Chrysts death and Resurrection,
dt n2 vbr crd. crd npg1 n1, cc dt n2 c-crq po31 n1 vbz vvn. crd dt n1 pp-f npg1 n1 cc n1,
(61) exposition (DIV2)
711
Page 136
4611
and ye vse of the same, namely that repentance & forgiuenes of sins must be preched to al natiōs in his name. ¶ Of the firste.
and you use of the same, namely that Repentance & forgiveness of Sins must be preached to all Nations in his name. ¶ Of the First.
cc pn22 vvb pp-f dt d, av d n1 cc n1 pp-f n2 vmb vbi vvn p-acp d n2 p-acp po31 n1. ¶ pp-f dt ord.
(61) exposition (DIV2)
711
Page 136
4612
IEsus stoode in the middes of them, and sayd vnto them: Peace bee to you. IEsus stood in the mids of them, and said unto them: Peace be to you.
np1 vvd p-acp dt n2-jn pp-f pno32, cc vvd p-acp pno32: n1 vbb p-acp pn22.
(61) exposition (DIV2)
712
Page 136
4613
The disciples being sorowful, talked of Chryst, who is present with them, according to his promis:
The Disciples being sorrowful, talked of Christ, who is present with them, according to his promise:
dt n2 vbg j, vvn pp-f np1, r-crq vbz j p-acp pno32, vvg p-acp po31 n1:
(61) exposition (DIV2)
712
Page 136
4614
whersoeuer two or thrée are gathered toogither in my name, I will bée in the myddes of them.
wheresoever two or thrée Are gathered together in my name, I will been in the mids of them.
c-crq crd cc crd vbr vvn av p-acp po11 n1, pns11 vmb vbi p-acp dt n2-jn pp-f pno32.
(61) exposition (DIV2)
712
Page 136
4615
For although this bée not doone always in his bodyly presence, yet is it doone, in very déede:
For although this been not done always in his bodily presence, yet is it done, in very deed:
p-acp cs d vbi xx vdn av p-acp po31 j n1, av vbz pn31 vdn, p-acp j n1:
(61) exposition (DIV2)
712
Page 136
4616
For he will neuer doo ageinst his promis.
For he will never do against his promise.
c-acp pns31 vmb av-x vdi p-acp po31 n1.
(61) exposition (DIV2)
712
Page 136
4617
Nowe what he bringeth with his presence, his gréeting sheweth, wherewith he héere comforteth his sorowfull Disciples.
Now what he brings with his presence, his greeting shows, wherewith he Here comforts his sorrowful Disciples.
av q-crq pns31 vvz p-acp po31 n1, po31 n1 vvz, c-crq pns31 av vvz po31 j n2.
(61) exposition (DIV2)
712
Page 136
4618
For in as much as Chryst is giuen too bée a comfort too the sorowfull, héere he offreth peace, saying: Peace bée vnto you.
For in as much as Christ is given to been a Comfort too the sorrowful, Here he Offereth peace, saying: Peace been unto you.
p-acp p-acp c-acp d c-acp np1 vbz vvn pc-acp vbi dt n1 av dt j, av pns31 vvz n1, vvg: n1 vbi p-acp pn22.
(61) exposition (DIV2)
712
Page 136
4619
Thys peace which the Lord wisheth to his disciples, is not cōmon, but heauenly: not of the world, but of the kingdome of Heauen:
This peace which the Lord wishes to his Disciples, is not Common, but heavenly: not of the world, but of the Kingdom of Heaven:
d n1 r-crq dt n1 vvz p-acp po31 n2, vbz xx j, cc-acp j: xx pp-f dt n1, cc-acp pp-f dt n1 pp-f n1:
(61) exposition (DIV2)
712
Page 136
4620
not betwéene man and man, but betwéene God & man.
not between man and man, but between God & man.
xx p-acp n1 cc n1, cc-acp p-acp np1 cc n1.
(61) exposition (DIV2)
712
Page 136
4621
Howbeit too ye intent wée may vnderstand how great a good thing this peace is, whiche Chryste offreth to those that bée his, I will expounde more at large the things that come too hand in consideration of this peace, wherby wée may gather a full description of this peace.
Howbeit too you intent we may understand how great a good thing this peace is, which Christ Offereth to those that been his, I will expound more At large the things that come too hand in consideration of this peace, whereby we may gather a full description of this peace.
a-acp av pn22 n1 pns12 vmb vvi c-crq j dt j n1 d n1 vbz, r-crq np1 vvz p-acp d cst vbi po31, pns11 vmb vvi av-dc p-acp j dt n2 cst vvb av n1 p-acp n1 pp-f d n1, c-crq pns12 vmb vvi dt j n1 pp-f d n1.
(61) exposition (DIV2)
712
Page 136
4622
Bicause peace is stablished betwéene such as were at ods: first we must consider who are the parties that are at ods. These are two: God and man.
Because peace is established between such as were At ods: First we must Consider who Are the parties that Are At ods. These Are two: God and man.
c-acp n1 vbz vvn p-acp d c-acp vbdr p-acp n2: ord pns12 vmb vvi r-crq vbr dt n2 cst vbr p-acp n2. d vbr crd: np1 cc n1.
(61) exposition (DIV2)
713
Page 136
4623
God is happie & blissed without man: Man is miserable, and damned without God. Thē had God no néede to séeke peace with man:
God is happy & Blessed without man: Man is miserable, and damned without God. Them had God no need to seek peace with man:
np1 vbz j cc vvn p-acp n1: n1 vbz j, cc vvn p-acp np1. av vhd np1 dx n1 pc-acp vvi n1 p-acp n1:
(61) exposition (DIV2)
713
Page 136
4624
but man without peace with God is in extréeme miserie, & therfore hath néed• of nothing somuch as of peace with God.
but man without peace with God is in extreme misery, & Therefore hath néed• of nothing So much as of peace with God.
cc-acp n1 p-acp n1 p-acp np1 vbz p-acp j-jn n1, cc av vhz n1 pp-f pix av a-acp pp-f n1 p-acp np1.
(61) exposition (DIV2)
713
Page 136
4625
Secondely, when parties are at variance, it must néedes be, that there went some offence before.
Secondly, when parties Are At variance, it must needs be, that there went Some offence before.
ord, c-crq n2 vbr p-acp n1, pn31 vmb av vbi, cst a-acp vvd d n1 a-acp.
(61) exposition (DIV2)
714
Page 136
4626
This offence taketh his beginning not of God, but of man. What is this offence? Sinne.
This offence Takes his beginning not of God, but of man. What is this offence? Sin.
d n1 vvz po31 n1 xx pp-f np1, cc-acp pp-f n1. q-crq vbz d n1? n1.
(61) exposition (DIV2)
714
Page 136
4627
This sinne was a certaine falling awaye from God to the diuell, vnto whome Man made himselfe subiect.
This sin was a certain falling away from God to the Devil, unto whom Man made himself Subject.
d n1 vbds dt j n-vvg av p-acp np1 p-acp dt n1, p-acp r-crq n1 vvd px31 vvi.
(61) exposition (DIV2)
714
Page 136
4628
Now how sore an offence this was, it is easie to déeme, by ye greatnesse, by the manyfoldnesse, by the shamefulnesse, and by the penaltie therof.
Now how soar an offence this was, it is easy to deem, by the greatness, by the manyfoldnesse, by the shamefulness, and by the penalty thereof.
av c-crq av-j dt n1 d vbds, pn31 vbz j pc-acp vvi, p-acp dt n1, p-acp dt n1, p-acp dt n1, cc p-acp dt n1 av.
(61) exposition (DIV2)
714
Page 136
4629
The greatnesse of it is, that the Creature offended and despised his Creator, who was the soueraigne goodnesse of man.
The greatness of it is, that the Creature offended and despised his Creator, who was the sovereign Goodness of man.
dt n1 pp-f pn31 vbz, cst dt n1 vvn cc vvd po31 n1, r-crq vbds dt j-jn n1 pp-f n1.
(61) exposition (DIV2)
714
Page 136
4630
The manyfoldnesse therof is too bée séene by the frutes. The shāfulnesse appéereth by the horrible defilement of all mankynd, which followed his offence.
The manyfoldnesse thereof is to been seen by the fruits. The shanfulnesse appeareth by the horrible defilement of all mankind, which followed his offence.
dt n1 av vbz pc-acp vbi vvn p-acp dt n2. dt n1 vvz p-acp dt j n1 pp-f d n1, r-crq vvd po31 n1.
(61) exposition (DIV2)
714
Page 136
4631
The penaltie was curse and damnation, besides innumerable calamities and miseries, wherewith mankind lyeth ouerwhelmed in this life.
The penalty was curse and damnation, beside innumerable calamities and misery's, wherewith mankind lies overwhelmed in this life.
dt n1 vbds n1 cc n1, p-acp j n2 cc n2, c-crq n1 vvz vvn p-acp d n1.
(61) exposition (DIV2)
714
Page 136
4632
The offence being known which hath made vs gods enimies, in the third place, is too bée considered the mediatour, who verily ought to be suche a one,
The offence being known which hath made us God's enemies, in the third place, is to been considered the Mediator, who verily ought to be such a one,
dt n1 vbg vvn r-crq vhz vvn pno12 n2 n2, p-acp dt ord n1, vbz pc-acp vbi vvn dt n1, r-crq av-j vmd p-acp vbi d dt pi,
(61) exposition (DIV2)
715
Page 136
4633
as bothe coulde appease Gods displeasure and also make full amends for the wrong, that was done.
as both could appease God's displeasure and also make full amends for the wrong, that was done.
c-acp d vmd vvi npg1 n1 cc av vvb j n2 p-acp dt n-jn, cst vbds vdn.
(61) exposition (DIV2)
715
Page 136
4634
Too pacifie the displeasure of GOD no creature was able: and too make amends for the wrong, God ought not.
Too pacify the displeasure of GOD no creature was able: and too make amends for the wrong, God ought not.
av vvb dt n1 pp-f np1 dx n1 vbds j: cc av vvb n2 p-acp dt n-jn, np1 vmd xx.
(61) exposition (DIV2)
715
Page 136
4635
Therfore such a mediator was too bée sought, as both coulde by reason of his power,
Therefore such a Mediator was to been sought, as both could by reason of his power,
av d dt n1 vbds pc-acp vbi vvn, c-acp d vmd p-acp n1 pp-f po31 n1,
(61) exposition (DIV2)
715
Page 136
4636
and oughte by reason of nature ▪ When such a one was not to be had:
and ought by reason of nature ▪ When such a one was not to be had:
cc vmd p-acp n1 pp-f n1 ▪ c-crq d dt pi vbds xx pc-acp vbi vhn:
(61) exposition (DIV2)
715
Page 136
4637
the second person in trinitie, came intoo the world, and tooke mans nature vpon him,
the second person in trinity, Come into the world, and took men nature upon him,
dt ord n1 p-acp n1, vvd p-acp dt n1, cc vvd ng1 n1 p-acp pno31,
(61) exposition (DIV2)
715
Page 136
4638
& became man Iesus Chryst. This Iesus Chryst is ioyned too God the father in Godhead,
& became man Iesus Christ This Iesus Christ is joined too God the father in Godhead,
cc vvd n1 np1 np1 np1 np1 np1 vbz vvn av np1 dt n1 p-acp n1,
(61) exposition (DIV2)
715
Page 137
4639
and too man by his manhoode.
and too man by his manhood.
cc av n1 p-acp po31 n1.
(61) exposition (DIV2)
715
Page 137
4640
Wherefore he both coulde as God, and ought as man, bicause he tooke our case vppon him.
Wherefore he both could as God, and ought as man, Because he took our case upon him.
c-crq pns31 d vmd p-acp np1, cc vmd p-acp n1, c-acp pns31 vvd po12 n1 p-acp pno31.
(61) exposition (DIV2)
715
Page 137
4641
The mediator hath made amends for the wrong.
The Mediator hath made amends for the wrong.
dt n1 vhz vvn n2 p-acp dt n-jn.
(61) exposition (DIV2)
716
Page 137
4642
For he hath taken vppon him our gyltinesse, for which he hath suffered punishment vpon the alter of the crosse,
For he hath taken upon him our gyltinesse, for which he hath suffered punishment upon the altar of the cross,
p-acp pns31 vhz vvn p-acp pno31 po12 n1, p-acp r-crq pns31 vhz vvn n1 p-acp dt n1 pp-f dt n1,
(61) exposition (DIV2)
716
Page 137
4643
and hath satisfied Gods Iustice. Howbeit forasmuch as wée abide yet still defyled with sinne:
and hath satisfied God's Justice Howbeit forasmuch as we abide yet still defiled with sin:
cc vhz vvn npg1 n1 a-acp av c-acp pns12 vvb av av vvn p-acp n1:
(61) exposition (DIV2)
716
Page 137
4644
Chryst during all his whole lyfe in this worlde, did continually obey Gods law fully and perfectly, whiche Ryghteousnesse of his, he imputeth too all beléeuers, that they may bée righteous in Gods sighte:
Christ during all his Whole life in this world, did continually obey God's law Fully and perfectly, which Righteousness of his, he imputeth too all believers, that they may been righteous in God's sight:
np1 p-acp d po31 j-jn n1 p-acp d n1, vdd av-j vvi npg1 n1 av-j cc av-j, r-crq n1 pp-f png31, pns31 vvz av d n2, cst pns32 vmb vbi j p-acp ng1 n1:
(61) exposition (DIV2)
716
Page 137
4645
And so with his oblation he pacifieth Gods wrath, and clotheth vs with obedience, that wée may appéere righteous in Gods sight.
And so with his oblation he pacifieth God's wrath, and clotheth us with Obedience, that we may appear righteous in God's sighed.
cc av p-acp po31 n1 pns31 vvz npg1 n1, cc vvz pno12 p-acp n1, cst pns12 vmb vvi j p-acp ng1 n1.
(61) exposition (DIV2)
716
Page 137
4646
Amendes béeing made, attonement is begonne betwéene God and man. For the father is appeased through the obedience of his sonne.
Amends being made, atonement is begun between God and man. For the father is appeased through the Obedience of his son.
n2 vbg vvn, n1 vbz vvn p-acp np1 cc n1. p-acp dt n1 vbz vvn p-acp dt n1 pp-f po31 n1.
(61) exposition (DIV2)
717
Page 137
4647
Howbeit, forasmuche as in all attonements, there must néedes passe some couenant betwéene those that are reconciled:
Howbeit, forasmuch as in all atonements, there must needs pass Some Covenant between those that Are reconciled:
a-acp, av c-acp p-acp d n2, pc-acp vmb av vvi d n1 p-acp d cst vbr vvn:
(61) exposition (DIV2)
718
Page 137
4648
the same thing is séene also in this place stablished betwéene vs and God.
the same thing is seen also in this place established between us and God.
dt d n1 vbz vvn av p-acp d n1 vvn p-acp pno12 cc np1.
(61) exposition (DIV2)
718
Page 137
4649
For as on the behalfe of GOD, there is a franke and fatherly promise of mercy, according too this text, I will bée thy God,
For as on the behalf of GOD, there is a frank and fatherly promise of mercy, according too this text, I will been thy God,
p-acp a-acp p-acp dt n1 pp-f np1, pc-acp vbz dt j cc j n1 pp-f n1, vvg av d n1, pns11 vmb vbi po21 n1,
(61) exposition (DIV2)
718
Page 137
4650
and the God of thy séede after thée. Also, This is my beloued sonne, in whom I am well pleased: and agein:
and the God of thy seed After thee. Also, This is my Beloved son, in whom I am well pleased: and again:
cc dt n1 pp-f po21 n1 p-acp pno21. av, d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn: cc av:
(61) exposition (DIV2)
718
Page 137
4651
As truely as I liue, I will not the death of a sinner, but that he should turne and liue:
As truly as I live, I will not the death of a sinner, but that he should turn and live:
c-acp av-j c-acp pns11 vvb, pns11 vmb xx dt n1 pp-f dt n1, cc-acp cst pns31 vmd vvi cc vvi:
(61) exposition (DIV2)
718
Page 137
4652
so on mans behalfe there is faith, wherby the fatherly promise is taken, & wherby wée are adopted too bée the children of God, through his only begotten sonne Iesus Chryst.
so on men behalf there is faith, whereby the fatherly promise is taken, & whereby we Are adopted to been the children of God, through his only begotten son Iesus Christ
av p-acp ng1 n1 a-acp vbz n1, c-crq dt j n1 vbz vvn, cc c-crq pns12 vbr vvn pc-acp vbi dt n2 pp-f np1, p-acp po31 j vvn n1 np1 np1
(61) exposition (DIV2)
718
Page 137
4653
And forasmuche as in couenaunts, seales are wont too bée set too: these also are not omitted in this most high couenant. For there bée thrée seales. The first is Chrysts othe:
And forasmuch as in Covenants, Seals Are wont too been Set too: these also Are not omitted in this most high Covenant. For there been thrée Seals. The First is Chrysts other:
cc av c-acp p-acp n2, n2 vbr j av vbi vvn av: d av vbr xx vvn p-acp d av-ds j n1. p-acp pc-acp vbi crd n2. dt ord vbz npg1 n1:
(61) exposition (DIV2)
719
Page 137
4654
Uerely, verely, I say vnto you, hée that beléeueth in mée, hath life euerlasting.
Verily, verily, I say unto you, he that Believeth in me, hath life everlasting.
av-j, av-j, pns11 vvb p-acp pn22, pns31 cst vvz p-acp pno11, vhz n1 j.
(61) exposition (DIV2)
719
Page 137
4655
The second sealing is by the Sacramēts of Baptim, and the Lordes supper, which are the most assured seales of the couenaunt betwéene God and man,
The second sealing is by the Sacraments of Baptism, and the lords supper, which Are the most assured Seals of the Covenant between God and man,
dt ord vvg vbz p-acp dt n2 pp-f n1, cc dt ng1 n1, r-crq vbr dt av-ds j-vvn vvz pp-f dt n1 p-acp np1 cc n1,
(61) exposition (DIV2)
719
Page 137
4656
and shal neuer bée cancelled, vnlesse man through his owne default, doo cast away Fayth.
and shall never been canceled, unless man through his own default, do cast away Faith.
cc vmb av-x vbi vvn, cs n1 p-acp po31 d n1, vdb vvi av n1.
(61) exposition (DIV2)
719
Page 137
4657
The third• seale is the earnestpeny of the holy ghost, who beareth witnesse too our spirite, that wée are the sonnes of God.
The third• seal is the earnestpeny of the holy ghost, who bears witness too our Spirit, that we Are the Sons of God.
dt n1 n1 vbz dt n1 pp-f dt j n1, r-crq vvz n1 av po12 n1, cst pns12 vbr dt n2 pp-f np1.
(61) exposition (DIV2)
719
Page 137
4658
Héerevnto also perteyneth that saying 2. Cor. 1. He hath sealed vs vp, and hath giuen vs the earnest of the spirite in our hartes.
Hereunto also pertaineth that saying 2. Cor. 1. He hath sealed us up, and hath given us the earnest of the Spirit in our hearts.
av av vvz d vvg crd np1 crd pns31 vhz vvn pno12 a-acp, cc vhz vvn pno12 dt n1 pp-f dt n1 p-acp po12 n2.
(61) exposition (DIV2)
719
Page 137
4659
These are the signes and seales wherewith the peace that is agréed vpon betwéene God and man is sealed and confirmed, that it may stand stedfast.
These Are the Signs and Seals wherewith the peace that is agreed upon between God and man is sealed and confirmed, that it may stand steadfast.
d vbr dt n2 cc n2 c-crq dt n1 cst vbz vvn p-acp p-acp np1 cc n1 vbz vvn cc vvn, cst pn31 vmb vvi j.
(61) exposition (DIV2)
719
Page 137
4660
Furthermore, least any man may surmise, that this peace:
Furthermore, lest any man may surmise, that this peace:
av, cs d n1 vmb vvi, cst d n1:
(61) exposition (DIV2)
720
Page 137
4661
perteyneth but too a certeyne fewe, the publishing thereof is too bée marked, which is vniuersall.
pertaineth but too a certain few, the publishing thereof is to been marked, which is universal.
vvz p-acp av dt j d, dt vvg av vbz pc-acp vbi vvn, r-crq vbz j.
(61) exposition (DIV2)
720
Page 137
4662
For Chryste at his going vp intoo heauen, gaue commaundement too his Disciples, that they should proclayme this peace ouer al the woorld: For thus sayth he:
For Christ At his going up into heaven, gave Commandment too his Disciples, that they should proclaim this peace over all the world: For thus say he:
p-acp np1 p-acp po31 vvg a-acp p-acp n1, vvd n1 av po31 n2, cst pns32 vmd vvi d n1 p-acp d dt n1: c-acp av vvz pns31:
(61) exposition (DIV2)
720
Page 137
4664
This peace therefore belongeth too all that receiue the voyce of the Gospel, and beléeue in Chryst, continuing so too the ende. For thus sayeth the Lord:
This peace Therefore belongeth too all that receive the voice of the Gospel, and believe in Christ, Continuing so too the end. For thus Saith the Lord:
d n1 av vvz av d cst vvb dt n1 pp-f dt n1, cc vvb p-acp np1, vvg av av dt n1. p-acp av vvz dt n1:
(61) exposition (DIV2)
720
Page 137
4665
Blissed is he that continueth too the ende.
Blessed is he that Continueth too the end.
vvd vbz pns31 cst vvz av dt n1.
(61) exposition (DIV2)
720
Page 137
4666
For it is not ynough for a man too haue begoon wel, vnlesse he procéed forward from day too day.
For it is not enough for a man too have begone well, unless he proceed forward from day too day.
p-acp pn31 vbz xx av-d p-acp dt n1 av vhb vvn av, cs pns31 vvb av-j p-acp n1 av n1.
(61) exposition (DIV2)
720
Page 137
4667
If yée enquire after the frutes of this most amiable peace: yée shall finde them too bée many, both in this life, and after the resurrection.
If the inquire After the fruits of this most amiable peace: the shall find them too been many, both in this life, and After the resurrection.
cs pn22 vvi p-acp dt n2 pp-f d av-ds j n1: pn22 vmb vvi pno32 av vbi d, av-d p-acp d n1, cc p-acp dt n1.
(61) exposition (DIV2)
721
Page 137
4668
In this lyfe by the benefite of this peace, thou hast accesse too God as too a most méeke father, through Iesus Christ. For thus sayth Paule:
In this life by the benefit of this peace, thou hast access too God as too a most meek father, through Iesus christ. For thus say Paul:
p-acp d n1 p-acp dt n1 pp-f d n1, pns21 vh2 n1 av np1 c-acp av dt av-ds j n1, p-acp np1 np1. p-acp av vvz np1:
(61) exposition (DIV2)
721
Page 137
4669
Wée being iustified by fayth, haue peace with God through Iesus Chryst, by whom also wée haue accesse too this grace in which wée stande.
We being justified by faith, have peace with God through Iesus Christ, by whom also we have access too this grace in which we stand.
pns12 vbg vvn p-acp n1, vhb n1 p-acp np1 p-acp np1 np1, p-acp ro-crq av pns12 vhb n1 av d n1 p-acp r-crq pns12 vvb.
(61) exposition (DIV2)
721
Page 137
4670
The second frute of this peace is a good conscience. For before, the conscience of sinne vexeth vs:
The second fruit of this peace is a good conscience. For before, the conscience of sin vexes us:
dt ord n1 pp-f d n1 vbz dt j n1. p-acp a-acp, dt n1 pp-f n1 vvz pno12:
(61) exposition (DIV2)
721
Page 137
4671
but after wée féele this peace, our conscience is made good and chereful, as was the théeues vpon the crosse, when he herd:
but After we feel this peace, our conscience is made good and cheerful, as was the thieves upon the cross, when he heard:
cc-acp c-acp pns12 vvb d n1, po12 n1 vbz vvn j cc j, c-acp vbds dt n2 p-acp dt n1, c-crq pns31 vvd:
(61) exposition (DIV2)
721
Page 137
4672
This day shalt thou bée with mée in Paradise.
This day shalt thou been with me in Paradise.
d n1 vm2 pns21 vbi p-acp pno11 p-acp n1.
(61) exposition (DIV2)
721
Page 137
4673
After the same maner, when wée héere in the Gospell, that remission of sinnes is denounced too them that beléeue:
After the same manner, when we Here in the Gospel, that remission of Sins is denounced too them that believe:
p-acp dt d n1, c-crq pns12 av p-acp dt n1, cst n1 pp-f n2 vbz vvn av pno32 cst vvb:
(61) exposition (DIV2)
721
Page 137
4674
the conscience of the beléeuers becōmeth quiet.
the conscience of the believers becomes quiet.
dt n1 pp-f dt n2 vvz j-jn.
(61) exposition (DIV2)
721
Page 137
4675
With this good conscience is ioyned the ioye of the Spirite, whereby it cometh too passe, that wée glorie euen in the mids of afflictions, as Paul saith.
With this good conscience is joined the joy of the Spirit, whereby it comes too pass, that we glory even in the mids of afflictions, as Paul Says.
p-acp d j n1 vbz vvn dt n1 pp-f dt n1, c-crq pn31 vvz av vvi, cst pns12 vvi av p-acp dt n2-jn pp-f n2, c-acp np1 vvz.
(61) exposition (DIV2)
721
Page 38
4676
Howbeit this glorying and this ioy of Spirite is increased by thinking vppon the woorde, by prayer, by vse of the Sacramentes, and by other godly exercises.
Howbeit this glorying and this joy of Spirit is increased by thinking upon the word, by prayer, by use of the Sacraments, and by other godly exercises.
a-acp d vvg cc d n1 pp-f n1 vbz vvn p-acp vvg p-acp dt n1, p-acp n1, p-acp n1 pp-f dt n2, cc p-acp j-jn j n2.
(61) exposition (DIV2)
721
Page 38
4677
After this frute followeth also a fourthe, namely brotherly loue.
After this fruit follows also a Fourth, namely brotherly love.
p-acp d n1 vvz av dt ord, av av-j vvi.
(61) exposition (DIV2)
721
Page 38
4678
For when wée perceiue and féele by fayth, that God our common father is reconciled too vs by our common mediator:
For when we perceive and feel by faith, that God our Common father is reconciled too us by our Common Mediator:
p-acp c-crq pns12 vvb cc vvi p-acp n1, cst np1 po12 j n1 vbz vvn av pno12 p-acp po12 j n1:
(61) exposition (DIV2)
721
Page 38
4679
wée begin too loue one another, as coparteners of this common treasure.
we begin too love one Another, as copartners of this Common treasure.
pns12 vvb av n1 pi j-jn, c-acp n2 pp-f d j n1.
(61) exposition (DIV2)
721
Page 38
4680
With this fourth frute, there goeth also a fifth, whiche is a glad departure oute of this life, according as Simeon (when he had séen Chryst the author of this peace) sayd:
With this fourth fruit, there Goes also a fifth, which is a glad departure out of this life, according as Simeon (when he had seen Christ the author of this peace) said:
p-acp d ord n1, a-acp vvz av dt ord, r-crq vbz dt j n1 av pp-f d n1, vvg p-acp np1 (c-crq pns31 vhd vvn np1 dt n1 pp-f d n1) vvd:
(61) exposition (DIV2)
721
Page 38
4681
Now let thy seruant depart in peace: for mine eyes haue séene thy saluation.
Now let thy servant depart in peace: for mine eyes have seen thy salvation.
av vvb po21 n1 vvi p-acp n1: c-acp po11 n2 vhb vvn po21 n1.
(61) exposition (DIV2)
721
Page 38
4682
The frute of this peace after the Resurrection, shall bée euerlasting ioyfulnesse, euerlasting gladnesse, and euerlasting fruition of the sighte of GOD,
The fruit of this peace After the Resurrection, shall been everlasting joyfulness, everlasting gladness, and everlasting fruition of the sight of GOD,
dt n1 pp-f d n1 p-acp dt n1, vmb vbi j n1, j n1, cc j n1 pp-f dt n1 pp-f np1,
(61) exposition (DIV2)
722
Page 38
4683
and of all the Sainctes that haue liued from the beginning of the worlde too that day.
and of all the Saints that have lived from the beginning of the world too that day.
cc pp-f d dt n2 cst vhb vvn p-acp dt n-vvg pp-f dt n1 av d n1.
(61) exposition (DIV2)
722
Page 38
4684
This frute is no man able too conceiue sufficientely in this life.
This fruit is no man able too conceive sufficiently in this life.
d n1 vbz dx n1 j av vvi av-j p-acp d n1.
(61) exposition (DIV2)
722
Page 38
6030
Let vs endeuer too bée cleane and pure, as it be commeth Gods temples too bée.
Let us endeavour too been clean and pure, as it be comes God's Temples too been.
vvb pno12 n1 av vbi j cc j, c-acp pn31 vbb vvz npg1 n2 av vbi.
(77) exposition (DIV2)
919
Page 176
4685
Now that I haue somwhat largely spoken of those things that méete toogither in this peace, I will drawe intoo a bréefe summe or description, what this peace is.
Now that I have somewhat largely spoken of those things that meet together in this peace, I will draw into a brief sum or description, what this peace is.
av cst pns11 vhb av av-j vvn pp-f d n2 cst vvb av p-acp d n1, pns11 vmb vvi p-acp dt j n1 cc n1, r-crq d n1 vbz.
(61) exposition (DIV2)
723
Page 38
4686
The peace béetwéene GOD and man therefore, is a mutuall agréemente of GOD and man. Of GOD accepting man intoo fauoure for Chrystes sake;
The peace between GOD and man Therefore, is a mutual agreement of GOD and man. Of GOD accepting man into favour for Christ's sake;
dt n1 p-acp np1 cc n1 av, vbz dt j n1 pp-f np1 cc n1. pp-f np1 vvg n1 p-acp n1 p-acp npg1 n1;
(61) exposition (DIV2)
723
Page 38
4687
and of manne, receyuing (by fayth) the grace that is offered him, and promising earnestly his obedience vntoo GOD.
and of man, receiving (by faith) the grace that is offered him, and promising earnestly his Obedience unto GOD.
cc pp-f n1, vvg (p-acp n1) dt n1 cst vbz vvn pno31, cc vvg av-j po31 n1 p-acp np1.
(61) exposition (DIV2)
723
Page 38
4688
Let this suffize concerning the peace which Chryst offreth héer, not onely too the eleuen disciples, whiche were then present:
Let this suffice Concerning the peace which Christ Offereth Here, not only too the eleuen Disciples, which were then present:
vvb d vvi vvg dt n1 r-crq np1 vvz av, xx av-j av dt crd n2, r-crq vbdr av j:
(61) exposition (DIV2)
723
Page 38
4689
but also vntoo vs, and too all that will receiue this peace when it is offered them by the preaching of the gospel ▪ After this peaceable gréeting, it foloweth in the text, by what means Chryst proued him self too be risē agein frō death in déed.
but also unto us, and too all that will receive this peace when it is offered them by the preaching of the gospel ▪ After this peaceable greeting, it Followeth in the text, by what means Christ proved him self too be risen again from death in deed.
cc-acp av p-acp pno12, cc av d cst vmb vvi d n1 c-crq pn31 vbz vvn pno32 p-acp dt vvg pp-f dt n1 ▪ p-acp d j n1, pn31 vvz p-acp dt n1, p-acp r-crq vvz np1 vvd pno31 n1 av vbi vvn av p-acp n1 p-acp n1.
(61) exposition (DIV2)
723
Page 38
4690
And hée sheweth that the same thing was so foretold in Moyses, in the prophets, & in the Psalms.
And he shows that the same thing was so foretold in Moses, in the Prophets, & in the Psalms.
cc pns31 vvz cst dt d n1 vbds av vvn p-acp np1, p-acp dt n2, cc p-acp dt n2.
(61) exposition (DIV2)
723
Page 38
4691
But for as much as you haue herd of these things vpon Easter day, and yesterday:
But for as much as you have heard of these things upon Easter day, and yesterday:
cc-acp p-acp c-acp d c-acp pn22 vhb vvn pp-f d n2 p-acp n1 n1, cc av-an:
(61) exposition (DIV2)
723
Page 38
4692
I wil speak onely of the necessitie & vse of Chrystes death and resurrection. ¶ Of the second.
I will speak only of the necessity & use of Christ's death and resurrection. ¶ Of the second.
pns11 vmb vvi av-j pp-f dt n1 cc n1 pp-f npg1 n1 cc n1. ¶ pp-f dt ord.
(61) exposition (DIV2)
723
Page 38
4693
SO is it vvritten, and so ought Chryst too suffer and rise agein from death the third day, SO is it written, and so ought Christ too suffer and rise again from death the third day,
av vbz pn31 vvn, cc av vmd np1 av vvi cc vvi av p-acp n1 dt ord n1,
(61) exposition (DIV2)
724
Page 38
4694
and repentance and forgiuenesse of sinnes too bee preached in his name too all nations, beginning at Hierusalem. and Repentance and forgiveness of Sins too be preached in his name too all Nations, beginning At Jerusalem.
cc n1 cc n1 pp-f n2 av vbi vvn p-acp po31 n1 av d n2, vvg p-acp np1.
(61) exposition (DIV2)
724
Page 38
4695
First therfore when hée saith, so is it written:
First Therefore when he Says, so is it written:
ord av c-crq pns31 vvz, av vbz pn31 vvn:
(61) exposition (DIV2)
725
Page 38
4696
His wil is, that not reason, but Scripture should wey with vs, as often as the kingdome of God cometh in question:
His will is, that not reason, but Scripture should weigh with us, as often as the Kingdom of God comes in question:
png31 n1 vbz, cst xx n1, cc-acp n1 vmd vvi p-acp pno12, c-acp av c-acp dt n1 pp-f np1 vvz p-acp n1:
(61) exposition (DIV2)
725
Page 38
4697
Where this is written, hée addeth: saying:
Where this is written, he adds: saying:
c-crq d vbz vvn, pns31 vvz: n1:
(61) exposition (DIV2)
725
Page 38
4698
It must néedes bée, yt all things bée fulfilled in the law of Moyses, in the Prophets, and in ye Psalmes.
It must needs been, that all things been fulfilled in the law of Moses, in the prophets, and in the Psalms.
pn31 vmb av vbi, pn31 d n2 vbi vvn p-acp dt n1 pp-f np1, p-acp dt n2, cc p-acp dt n2.
(61) exposition (DIV2)
725
Page 38
4699
Therfore when any question is put foorth concerning saluation, Moyses must bée called too counsell, the Prophets must bée read,
Therefore when any question is put forth Concerning salvation, Moses must been called too counsel, the prophets must been read,
av c-crq d n1 vbz vvn av vvg n1, np1 vmb vbi vvn av n1, dt n2 vmb vbi vvn,
(61) exposition (DIV2)
725
Page 38
4700
and the Psalmes must bée perused:
and the Psalms must been perused:
cc dt n2 vmb vbi vvn:
(61) exposition (DIV2)
725
Page 38
4701
and consequently the wrytings of the Euangelists and Apostles Whatsoeuer is repugnant too these wrytings, muste bée reiected, as procéeding from Sathan.
and consequently the writings of the Evangelists and Apostles Whatsoever is repugnant too these writings, must been rejected, as proceeding from Sathan.
cc av-j dt n2-vvg pp-f dt n2 cc n2 r-crq vbz j av d n2-vvg, vmb vbi vvn, c-acp vvg p-acp np1.
(61) exposition (DIV2)
725
Page 38
4702
What is written? that Chryst ought so too suffer and rise from death the third day.
What is written? that Christ ought so too suffer and rise from death the third day.
q-crq vbz vvn? cst np1 vmd av av vvi cc vvi p-acp n1 dt ord n1.
(61) exposition (DIV2)
726
Page 38
4703
When hée saith, So ought, it importeth a necessitie of Chrystes death and resurrection.
When he Says, So ought, it imports a necessity of Christ's death and resurrection.
c-crq pns31 vvz, av pi, pn31 vvz dt n1 pp-f npg1 n1 cc n1.
(61) exposition (DIV2)
726
Page 38
4704
Why then ought hée? First that the scriptures whiche can not lie, might bée fulfilled.
Why then ought he? First that the Scriptures which can not lie, might been fulfilled.
q-crq av vmd pns31? ord d dt n2 r-crq vmb xx vvi, vmd vbi vvn.
(61) exposition (DIV2)
727
Page 38
4705
For like as GOD endureth for euer: so his woord endureth for euer. And Chryste sayeth:
For like as GOD Endureth for ever: so his word Endureth for ever. And Christ Saith:
p-acp av-j c-acp np1 vvz p-acp av: av po31 n1 vvz p-acp av. cc np1 vvz:
(61) exposition (DIV2)
727
Page 38
4726
and that moreouer men béeing delyuered by Chryst, might bring foorth frutes méete for the Gospell,
and that moreover men being Delivered by Christ, might bring forth fruits meet for the Gospel,
cc cst av n2 vbg vvn p-acp np1, vmd vvi av n2 vvb p-acp dt n1,
(61) exposition (DIV2)
729
Page 139
4706
Heauen and Earthe shall passe, but my woordes shall not passe. Secondely, this thing muste néedes bée doone, bicause God hath so determined.
Heaven and Earth shall pass, but my words shall not pass. Secondly, this thing must needs been done, Because God hath so determined.
n1 cc n1 vmb vvi, cc-acp po11 n2 vmb xx vvi. ord, d n1 vmb av vbi vdn, c-acp np1 vhz av vvn.
(61) exposition (DIV2)
727
Page 38
4707
For it cā by no meanes be auoyded. but that that thing whiche God hath certeinly determined, muste néedes take effecte.
For it can by no means be avoided. but that that thing which God hath Certainly determined, must needs take Effect.
p-acp pn31 vmb p-acp dx n2 vbb vvn. cc-acp d cst n1 r-crq np1 vhz av-j vvn, vmb av vvi n1.
(61) exposition (DIV2)
727
Page 38
4708
Thirdly, it was of necessitie, that Chryst must suffer for the redemption of man from endlesse punishementes, whiche they hadde deserued by their sinnes.
Thirdly, it was of necessity, that Christ must suffer for the redemption of man from endless punishments, which they had deserved by their Sins.
ord, pn31 vbds pp-f n1, cst np1 vmb vvi p-acp dt n1 pp-f n1 p-acp j n2, r-crq pns32 vhd vvn p-acp po32 n2.
(61) exposition (DIV2)
727
Page 38
4709
For had not Chryste suffered, wée had abidden in our sinnes vnder the wrath of GOD.
For had not Christ suffered, we had abidden in our Sins under the wrath of GOD.
c-acp vhd xx np1 vvn, pns12 vhd vvn p-acp po12 n2 p-acp dt n1 pp-f np1.
(61) exposition (DIV2)
727
Page 38
4710
Fourthly it was of necessitie that Chryst should suffer, for the glorie wherewith hée was too bée crowned afterwarde.
Fourthly it was of necessity that Christ should suffer, for the glory wherewith he was to been crowned afterward.
ord pn31 vbds pp-f n1 cst np1 vmd vvi, p-acp dt n1 c-crq pns31 vbds pc-acp vbi vvn av.
(61) exposition (DIV2)
727
Page 139
4711
Fifthly, it behooued Chryste too suffer for our instruction & comfort.
Fifthly, it behooved Christ too suffer for our instruction & Comfort.
ord, pn31 vvd np1 av vvi p-acp po12 n1 cc n1.
(61) exposition (DIV2)
727
Page 139
4712
Forasmuch as he is our head, it behooued him to leade vs the way, as well in persecution as in glory.
Forasmuch as he is our head, it behooved him to lead us the Way, as well in persecution as in glory.
av c-acp pns31 vbz po12 n1, pn31 vvd pno31 pc-acp vvi pno12 dt n1, c-acp av p-acp n1 c-acp p-acp n1.
(61) exposition (DIV2)
727
Page 139
4713
Sixtly, it behooued Christ to suffer, too the intent ye truth might answere the figures.
Sixty, it behooved christ to suffer, too the intent you truth might answer the figures.
ord, pn31 vvd np1 pc-acp vvi, av dt n1 pn22 n1 vmd vvi dt n2.
(61) exposition (DIV2)
727
Page 139
4714
For many figures of the old Testament, did represent Chrysts death and Resurrection, of which is spoken vpon Easter day.
For many figures of the old Testament, did represent Chrysts death and Resurrection, of which is spoken upon Easter day.
p-acp d n2 pp-f dt j n1, vdd vvi npg1 n1 cc n1, pp-f r-crq vbz vvn p-acp n1 n1.
(61) exposition (DIV2)
727
Page 139
4715
Bréefly (too conclude in one woord) Chryst suffered, dyed, and rose ageyn, that Gods displeasure might bée pacified, mankinde saued, and the diuels kingdome destroyed.
Briefly (too conclude in one word) Christ suffered, died, and rose again, that God's displeasure might been pacified, mankind saved, and the Devils Kingdom destroyed.
av-j (av vvb p-acp crd n1) np1 vvd, vvd, cc vvd av, cst ng1 n1 vmd vbi vvn, n1 vvd, cc dt ng1 n1 vvn.
(61) exposition (DIV2)
727
Page 139
4716
Thus haue wée, of howe great necessitie it was, that Chryst should dye and rise agein.
Thus have we, of how great necessity it was, that Christ should die and rise again.
av vhb pns12, a-acp c-crq j n1 pn31 vbds, cst np1 vmd vvi cc vvi av.
(61) exposition (DIV2)
728
Page 139
4717
Nowe let vs héere what is the frute and vse of this wonderfull woorke ▪ Whiche thing the Lorde declareth in these woords.
Now let us Here what is the fruit and use of this wonderful work ▪ Which thing the Lord Declareth in these words.
av vvb pno12 av r-crq vbz dt n1 cc n1 pp-f d j n1 ▪ r-crq n1 dt n1 vvz p-acp d n2.
(61) exposition (DIV2)
728
Page 139
4718
And repentance and forgiuenesse of sins too bee preached too all nations in his name, By these woords is gathered,And Repentance and forgiveness of Sins too be preached too all Nations in his name, By these words is gathered,
cc n1 cc n1 pp-f n2 av vbi vvn av d n2 p-acp po31 n1, p-acp d n2 vbz vvn,
(61) exposition (DIV2)
728
Page 139
4719
first what the Gospell is, and what is the effect of it. The Gospell is a preaching of repentance and forgiuenesse of sinnes for Chrysts sake.
First what the Gospel is, and what is the Effect of it. The Gospel is a preaching of Repentance and forgiveness of Sins for Chrysts sake.
ord r-crq dt n1 vbz, cc r-crq vbz dt n1 pp-f pn31. dt n1 vbz dt vvg pp-f n1 cc n1 pp-f n2 p-acp npg1 n1.
(61) exposition (DIV2)
728
Page 139
4720
The effect of the Gospell is, that deliueraunce from sinne and saluation happen through Iesus Chryst only.
The Effect of the Gospel is, that deliverance from sin and salvation happen through Iesus Christ only.
dt n1 pp-f dt n1 vbz, cst n1 p-acp n1 cc n1 vvi p-acp np1 np1 av-j.
(61) exposition (DIV2)
728
Page 139
4721
Howebeit too the intent it may appéere the more playnly vntoo vs, how great benefites are offered vs by the Gospell (all which lye hidde vnder these woords of Chryst:) I wil bring a somwhat more large description out of the Scriptures.
Howbeit too the intent it may appear the more plainly unto us, how great benefits Are offered us by the Gospel (all which lie hid under these words of Christ:) I will bring a somewhat more large description out of the Scriptures.
a-acp av dt n1 pn31 vmb vvi dt av-dc av-j p-acp pno12, c-crq j n2 vbr vvn pno12 p-acp dt n1 (d r-crq n1 vvd p-acp d n2 pp-f np1:) pns11 vmb vvi dt av av-dc j n1 av pp-f dt n2.
(61) exposition (DIV2)
728
Page 139
4722
The Gospell is a generall preaching, wherein is vttered the deliueraunce from the cursse of the lawe, and Gods wrath:
The Gospel is a general preaching, wherein is uttered the deliverance from the curse of the law, and God's wrath:
dt n1 vbz dt n1 vvg, q-crq vbz vvn dt n1 p-acp dt vvi pp-f dt n1, cc ng1 n1:
(61) exposition (DIV2)
729
Page 139
4723
and wherein forgiuenesse of sinnes, Saluation and Eternall lyfe is proclaymed too them that beléeue in the Sonne of GOD,
and wherein forgiveness of Sins, Salvation and Eternal life is proclaimed too them that believe in the Son of GOD,
cc c-crq n1 pp-f n2, n1 cc j n1 vbz vvn av pno32 cst vvb p-acp dt n1 pp-f np1,
(61) exposition (DIV2)
729
Page 139
4724
for the Sacrifice of him, according too the promyses made in olde tyme too the Fathers:
for the Sacrifice of him, according too the promises made in old time too the Father's:
p-acp dt n1 pp-f pno31, vvg av dt n2 vvn p-acp j n1 av dt n2:
(61) exposition (DIV2)
729
Page 139
4725
that the glorie of Gods goodnesse, might continually bée published:
that the glory of God's Goodness, might continually been published:
cst dt n1 pp-f npg1 n1, vmd av-j vbi vvn:
(61) exposition (DIV2)
729
Page 139
4728
In this description is fyrst set foorth, from what euils wée bée set frée by meanes of the Gospell:
In this description is fyrst Set forth, from what evils we been Set free by means of the Gospel:
p-acp d n1 vbz ord vvn av, p-acp q-crq n2-jn pns12 vbi vvn j p-acp n2 pp-f dt n1:
(61) exposition (DIV2)
730
Page 139
4729
that is too wit, from the curse of the lawe, according too that sentence.
that is too wit, from the curse of the law, according too that sentence.
cst vbz av n1, p-acp dt n1 pp-f dt n1, vvg av d n1.
(61) exposition (DIV2)
730
Page 139
4730
Galath. 3. Chryst became accursed for vs, that is too say, he tooke vppon him the cursse that wée deserued for our sinnes, too the intent wée might become heyres of righteousnesse and blissyng.
Galatians. 3. Christ became accursed for us, that is too say, he took upon him the curse that we deserved for our Sins, too the intent we might become Heirs of righteousness and blissing.
np1. crd np1 vvd vvn p-acp pno12, cst vbz av vvb, pns31 vvd p-acp pno31 dt vvi cst pns12 vvd p-acp po12 n2, av dt n1 pns12 vmd vvi n2 pp-f n1 cc n1.
(61) exposition (DIV2)
730
Page 139
4731
This thing also auoucheth Paule. 2. Cor. 5. where he sayth thus:
This thing also avoucheth Paul. 2. Cor. 5. where he say thus:
d n1 av vvz np1. crd np1 crd c-crq pns31 vvz av:
(61) exposition (DIV2)
730
Page 139
4732
Him that knewe no sinne, he made sinne, that wée might bée made the righteousnesse of GOD in him.
Him that knew no sin, he made sin, that we might been made the righteousness of GOD in him.
pno31 cst vvd dx n1, pns31 vvd n1, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31.
(61) exposition (DIV2)
730
Page 139
4733
This is as much too say, as Chryst whiche was frée from all sinne, became giltie for vs. Therefore is it well sayde, that deliueraunce from the cursse of the lawe, is preached vntoo vs by the Gospell.
This is as much too say, as Christ which was free from all sin, became guilty for us Therefore is it well said, that deliverance from the curse of the law, is preached unto us by the Gospel.
d vbz p-acp av-d av vvb, c-acp np1 r-crq vbds j p-acp d n1, vvd j p-acp pno12 av vbz pn31 av vvd, cst n1 p-acp dt vvi pp-f dt n1, vbz vvn p-acp pno12 p-acp dt n1.
(61) exposition (DIV2)
730
Page 139
4734
Moreouer bicause Gods wrath was ioyned with the curse of the lawe, wée are also delyuered from Gods wrath when wée beléeue the Gospell.
Moreover Because God's wrath was joined with the curse of the law, we Are also Delivered from God's wrath when we believe the Gospel.
av c-acp npg1 n1 vbds vvn p-acp dt n1 pp-f dt n1, pns12 vbr av vvn p-acp ng1 n1 c-crq pns12 vvb dt n1.
(61) exposition (DIV2)
730
Page 139
4735
He that beléeueth not (sayeth the trueth) the wrath of God abydeth vppon him.
He that Believeth not (Saith the truth) the wrath of God Abideth upon him.
pns31 cst vvz xx (vvz dt n1) dt n1 pp-f np1 vvz p-acp pno31.
(61) exposition (DIV2)
730
Page 139
4736
Therefore he that beléeueth, is no longer vnder wrath, but vnder grace.
Therefore he that Believeth, is no longer under wrath, but under grace.
av pns31 cst vvz, vbz dx jc p-acp n1, cc-acp p-acp n1.
(61) exposition (DIV2)
730
Page 139
4737
Nowe where as grace reigneth, there the diuels tyrannie hath no power, there is no sting of euerlasting death, there is no feare of hel, from these euils therfore dooth the Gospell preache deliueraunce.
Now where as grace Reigneth, there the Devils tyranny hath no power, there is no sting of everlasting death, there is no Fear of hell, from these evils Therefore doth the Gospel preach deliverance.
av c-crq p-acp n1 vvz, a-acp dt ng1 n1 vhz dx n1, pc-acp vbz dx n1 pp-f j n1, pc-acp vbz dx n1 pp-f n1, p-acp d n2-jn av vdz dt n1 vvi n1.
(61) exposition (DIV2)
730
Page 139
4738
But what are the good things that it bringeth woord of? It bringeth tidings of forgiuenesse of sinnes, of saluation, and of eternall lyfe.
But what Are the good things that it brings word of? It brings tidings of forgiveness of Sins, of salvation, and of Eternal life.
cc-acp r-crq vbr dt j n2 cst pn31 vvz n1 pp-f? pn31 vvz n2 pp-f n1 pp-f n2, pp-f n1, cc pp-f j n1.
(61) exposition (DIV2)
731
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4739
Wée béeing giltie of sinne, are by nature cursed and damned to euerlasting death.
We being guilty of sin, Are by nature cursed and damned to everlasting death.
pns12 vbg j pp-f n1, vbr p-acp n1 j-vvn cc vvn p-acp j n1.
(61) exposition (DIV2)
731
Page 139
4740
But nowe dooth Chryste in his Gospell, offer vs Forgyuenesse of sinnes, Saluation, and euerlasting lyfe.
But now doth Christ in his Gospel, offer us Forgiveness of Sins, Salvation, and everlasting life.
p-acp av vdz np1 p-acp po31 n1, vvb pno12 n1 pp-f n2, n1, cc j n1.
(61) exposition (DIV2)
731
Page 139
4741
Whiche good things hée hath purchased for vs, by his death and glorious Resurrection. Wée haue heard by what euils wée are set frée by meanes of the Gospell,
Which good things he hath purchased for us, by his death and glorious Resurrection. We have herd by what evils we Are Set free by means of the Gospel,
r-crq j n2 pns31 vhz vvn p-acp pno12, p-acp po31 n1 cc j n1. pns12 vhb vvn p-acp q-crq n2-jn pns12 vbr vvn j p-acp n2 pp-f dt n1,
(61) exposition (DIV2)
731
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4742
and what good things are offered vs by the same.
and what good things Are offered us by the same.
cc r-crq j n2 vbr vvn pno12 p-acp dt d.
(61) exposition (DIV2)
732
Page 139
4743
Nowe followeth too whom these good things happen, namely too them that beléeue in the Sonne.
Now follows too whom these good things happen, namely too them that believe in the Son.
av vvz av r-crq d j n2 vvi, av av pno32 cst vvb p-acp dt n1.
(61) exposition (DIV2)
732
Page 139
4744
This is proued by many textes of Scripture. Hée that beléeueth (sayeth Chryst) hath lyfe euerlasting.
This is proved by many texts of Scripture. He that Believeth (Saith Christ) hath life everlasting.
d vbz vvn p-acp d n2 pp-f n1. pns31 cst vvz (vvz np1) vhz n1 j.
(61) exposition (DIV2)
732
Page 139
4745
Like as before this •ayeth goeth forgiuenesse of sinnes: so goeth there with it soule health.
Like as before this •ayeth Goes forgiveness of Sins: so Goes there with it soul health.
j c-acp p-acp d n1 vvz n1 pp-f n2: av vvz a-acp p-acp pn31 n1 n1.
(61) exposition (DIV2)
732
Page 140
4746
And Peter sayeth, that the ende of oure Fayth is the health of oure soules. The same thing is mente héere, when it is sayd.
And Peter Saith, that the end of our Faith is the health of our Souls. The same thing is mente Here, when it is said.
cc np1 vvz, cst dt n1 pp-f po12 n1 vbz dt n1 pp-f po12 n2. dt d n1 vbz fw-la av, c-crq pn31 vbz vvn.
(61) exposition (DIV2)
732
Page 140
4747
There must repentance bée preached, wherthroughe wée sorowe for oure sinnes, and flée vntoo Chryste, who sayth:
There must Repentance been preached, wherthroughe we sorrow for our Sins, and flee unto Christ, who say:
pc-acp vmb n1 vbi vvn, n1 pns12 n1 p-acp po12 n2, cc vvi p-acp np1, r-crq vvz:
(61) exposition (DIV2)
732
Page 140
4748
I came not too call the rightuous, but sinners too repentaunce.
I Come not too call the righteous, but Sinners too Repentance.
pns11 vvd xx av vvi dt j, cc-acp n2 av n1.
(61) exposition (DIV2)
732
Page 140
4749
After these things it followeth, by whose benefite wée atteyne so greate good things, namely for the sacrifice of Chryste, that is too wit, for Chrystes death and resurrection.
After these things it follows, by whose benefit we attain so great good things, namely for the sacrifice of Christ, that is too wit, for Christ's death and resurrection.
p-acp d n2 pn31 vvz, p-acp rg-crq n1 pns12 vvi av j j n2, av p-acp dt n1 pp-f np1, cst vbz av n1, p-acp npg1 n1 cc n1.
(61) exposition (DIV2)
732
Page 140
4750
Wherevppon Paule in the fourth too the Romanes. Hée dyed for our sinnes, and was raysed ageine for oure iustification.
Whereupon Paul in the fourth too the Romans. He died for our Sins, and was raised again for our justification.
c-crq np1 p-acp dt ord av dt njp2. pns31 vvd p-acp po12 n2, cc vbds vvn av p-acp po12 n1.
(61) exposition (DIV2)
732
Page 140
4751
And lest any man should think the Gospell too bée a newe learning, I added in the definition, according vntoo the promise made by the fathers in olde time.
And lest any man should think the Gospel too been a new learning, I added in the definition, according unto the promise made by the Father's in old time.
cc cs d n1 vmd vvi dt n1 av vbi dt j n1, pns11 vvd p-acp dt n1, vvg p-acp dt n1 vvd p-acp dt n2 p-acp j n1.
(61) exposition (DIV2)
733
Page 140
4752
For both vntoo Adam after his fall was the promise made in the third of Genesis,
For both unto Adam After his fallen was the promise made in the third of Genesis,
p-acp d p-acp np1 p-acp po31 n1 vbds dt n1 vvd p-acp dt ord pp-f n1,
(61) exposition (DIV2)
733
Page 140
4753
and it was often times after repeated & beaten intoo the Fathers heads, by the space of foure thousand yéeres, til Chryste came in the fleshe.
and it was often times After repeated & beaten into the Father's Heads, by the Molle of foure thousand Years, till Christ Come in the Flesh.
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(61) exposition (DIV2)
733
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4754
In the conclusion are added the endes for which Chryst came: first too deliuer vs from the iudgement of the law:
In the conclusion Are added the ends for which Christ Come: First too deliver us from the judgement of the law:
p-acp dt n1 vbr vvn dt n2 p-acp r-crq np1 vvd: ord av vvi pno12 p-acp dt n1 pp-f dt n1:
(61) exposition (DIV2)
733
Page 140
4755
secondly that they whiche are deliuered, shoulde bring foorth frutes woorthie of the Gospel: thirdly that they shoulde blaze abrode this so greate a benefite:
secondly that they which Are Delivered, should bring forth fruits worthy of the Gospel: Thirdly that they should blaze abroad this so great a benefit:
ord cst pns32 r-crq vbr vvn, vmd vvi av n2 j pp-f dt n1: ord cst pns32 vmd vvi av d av j dt n1:
(61) exposition (DIV2)
733
Page 140
4756
and fourthly, that at the last they should obtein ful redemption in eternall life, through our Lord Iesus Chryst, too whom with the Father and the holy Ghost bée praise, honor,
and fourthly, that At the last they should obtain full redemption in Eternal life, through our Lord Iesus Christ, too whom with the Father and the holy Ghost been praise, honour,
cc j, cst p-acp dt ord pns32 vmd vvi j n1 p-acp j n1, p-acp po12 n1 np1 np1, av r-crq p-acp dt n1 cc dt j n1 vbi n1, n1,
(61) exposition (DIV2)
733
Page 140
4757
and glory for euer and euer. Amen.
and glory for ever and ever. Amen.
cc n1 p-acp av cc av. uh-n.
(61) exposition (DIV2)
733
Page 140
4758
The first Sunday after Easter. ¶ The Gospell. Iohn. xx.
The First Sunday After Easter. ¶ The Gospel. John. xx.
dt ord np1 p-acp np1. ¶ dt n1. np1. n1.
(62) part (DIV1)
733
Page 140
4759
THE SAME daye at nyghte, vvhyche vvas the fyrste daye of the Sabbothes, vvhen the doores vvere shutte (vvhere the Dysciples vvere gathered toogyther for feare of the Ievves) came Iesus and stoode in the middest, and sayde vntoo them: Peace bee vntoo you.
THE SAME day At night, which was the First day of the Sabbaths, when the doors were shut (where the Disciples were gathered together for Fear of the Jewish) Come Iesus and stood in the midst, and said unto them: Peace be unto you.
dt d n1 p-acp n1, r-crq vbds dt ord n1 pp-f dt n2, c-crq dt n2 vbdr vvn (c-crq dt n2 vbdr vvn av p-acp n1 pp-f dt np2) vvd np1 cc vvd p-acp dt n1, cc vvd p-acp pno32: n1 vbb p-acp pn22.
(62) part (DIV1)
734
Page 140
4760
And vvhen hee hadde so sayde, hee shevved vntoo them his handes and his side. Then vvere the Disciples glad vvhen they savve the Lorde.
And when he had so said, he showed unto them his hands and his side. Then were the Disciples glad when they saw the Lord.
cc c-crq pns31 vhd av vvn, pns31 vvd p-acp pno32 po31 n2 cc po31 n1. av vbdr dt n2 j c-crq pns32 vvd dt n1.
(62) part (DIV1)
734
Page 140
4761
Then sayd Iesus vntoo them ageine: Peace bee vntoo you: As my Fathet sent me, euen so send I you also.
Then said Iesus unto them again: Peace be unto you: As my Father sent me, even so send I you also.
av vvd np1 p-acp pno32 av: n1 vbb p-acp pn22: c-acp po11 n1 vvd pno11, av av vvb pns11 pn22 av.
(62) part (DIV1)
734
Page 140
4762
And vvhen hee had sayde these vvords, he breathed on them, and sayd vntoo them: receiue yee the holy Ghoste.
And when he had said these words, he breathed on them, and said unto them: receive ye the holy Ghost.
cc c-crq pns31 vhd vvn d n2, pns31 vvd p-acp pno32, cc vvd p-acp pno32: vvb pn22 dt j n1.
(62) part (DIV1)
734
Page 140
4763
VVhosoeuers sinnes yee remitte, they are remitted vntoo them. And vvhosoeuers sinnes yee reteine, they are reteyned.
VVhosoeuers Sins ye remit, they Are remitted unto them. And vvhosoeuers Sins ye retain, they Are retained.
np1 n2 pn22 vvi, pns32 vbr vvn p-acp pno32. np1 vvz n2 pn22 vvb, pns32 vbr vvn.
(62) part (DIV1)
734
Page 140
4764
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(63) exposition (DIV2)
734
Page 140
4765
THis Gospel conteyneth parte of the storie, that Iohn the Euangelist wrate concerning the resurrection of the Lord, in whiche part the Lord testifieth by his visible and fleshely presence, by woord, déed,
THis Gospel Containeth part of the story, that John the Evangelist wrote Concerning the resurrection of the Lord, in which part the Lord Testifieth by his visible and fleshly presence, by word, deed,
d n1 vvz n1 pp-f dt n1, cst np1 dt np1 vvd vvg dt n1 pp-f dt n1, p-acp r-crq n1 dt n1 vvz p-acp po31 j cc j n1, p-acp n1, n1,
(63) exposition (DIV2)
735
Page 140
4766
and miracles, that hée is risen from the dead.
and Miracles, that he is risen from the dead.
cc n2, cst pns31 vbz vvn p-acp dt j.
(63) exposition (DIV2)
735
Page 140
4767
And béetaking vntoo his Disciples the ministerie of his woord, hée auoucheth them too bée blissed that shall beléeue in him.
And béetaking unto his Disciples the Ministry of his word, he avoucheth them too been Blessed that shall believe in him.
np1 vvg p-acp po31 n2 dt n1 pp-f po31 n1, pns31 vvz pno32 av vbi vvn cst vmb vvi p-acp pno31.
(63) exposition (DIV2)
735
Page 140
6135
& that God pitieth as the father pitieth his owne children.
& that God Pitieth as the father Pitieth his own children.
cc cst np1 vvz p-acp dt n1 vvz po31 d n2.
(79) exposition (DIV2)
933
Page 179
4768
In the ende of the texte, is added the finall cause of all the holye Scripture. For thus sayeth hée:
In the end of the text, is added the final cause of all the holy Scripture. For thus Saith he:
p-acp dt n1 pp-f dt n1, vbz vvn dt j n1 pp-f d dt j n1. p-acp av vvz pns31:
(63) exposition (DIV2)
735
Page 140
4769
These things are written that yée may beléeue, and that by beléeuing, yée may haue life in his name.
These things Are written that the may believe, and that by believing, the may have life in his name.
d n2 vbr vvn cst pn22 vmb vvi, cc cst p-acp vvg, pn22 vmb vhi n1 p-acp po31 n1.
(63) exposition (DIV2)
735
Page 140
4770
Howbéeit for asmuche as inoughe is spoken already the last wéeke concerning the Lordes resurrection, I will not make any more processe about it at this time:
Howbeit for asmuch as enough is spoken already the last Week Concerning the lords resurrection, I will not make any more process about it At this time:
a-acp p-acp av c-acp av-d vbz vvn av dt ord n1 vvg dt ng1 n1, pns11 vmb xx vvi d dc n1 p-acp pn31 p-acp d n1:
(63) exposition (DIV2)
735
Page 140
4771
but wil intreate of thrée other places whiche are conteyned in this Gospel.
but will entreat of thrée other places which Are contained in this Gospel.
cc-acp vmb vvi pp-f crd j-jn n2 r-crq vbr vvn p-acp d n1.
(63) exposition (DIV2)
735
Page 140
4772
The places. 1 Of the ministerie of the woorde and of the power of the Churche. 2 Of the confession of Thomas. 3 Of the end of holy Scripture. ¶ Of the first.
The places. 1 Of the Ministry of the word and of the power of the Church. 2 Of the Confessi of Thomas. 3 Of the end of holy Scripture. ¶ Of the First.
dt n2. crd pp-f dt n1 pp-f dt n1 cc pp-f dt n1 pp-f dt n1. crd pp-f dt n1 pp-f np1. crd pp-f dt n1 pp-f j n1. ¶ pp-f dt ord.
(63) exposition (DIV2)
735
Page 140
4773
THe woordes of the texte concerning the ministerie of the woord and the power of the Churche, are these:
THe words of the text Concerning the Ministry of the word and the power of the Church, Are these:
dt n2 pp-f dt n1 vvg dt n1 pp-f dt n1 cc dt n1 pp-f dt n1, vbr d:
(63) exposition (DIV2)
736
Page 140
4774
Peace be vntoo you, as my Father sent mee, so send I you. VVhen he had sayde this hee breathed vppon them, and sayde vntoo them: Take ye the holy Ghost: Peace be unto you, as my Father sent me, so send I you. When he had said this he breathed upon them, and said unto them: Take you the holy Ghost:
n1 vbb p-acp pn22, c-acp po11 n1 vvd pno11, av vvb pns11 pn22. c-crq pns31 vhd vvn d pns31 vvd p-acp pno32, cc vvd p-acp pno32: vvb pn22 dt j n1:
(63) exposition (DIV2)
736
Page 141
4775
vvhose sinnes so euer you release, they are released vntoo them, and vvhose so euer you vvith holde, they are vvith holden. whose Sins so ever you release, they Are released unto them, and whose so ever you with hold, they Are with held.
rg-crq n2 av av pn22 vvb, pns32 vbr vvn p-acp pno32, cc r-crq av av pn22 p-acp n1, pns32 vbr p-acp vvn.
(63) exposition (DIV2)
736
Page 141
4776
Héere haue wée few woordes, but they be pithie and conteine a plentiful doctrine, whiche all christians ought too knowe.
Here have we few words, but they be pithy and contain a plentiful Doctrine, which all Christians ought too know.
av vhb pns12 d n2, cc-acp pns32 vbb j cc vvi dt j n1, r-crq d njpg2 pi av vvi.
(63) exposition (DIV2)
736
Page 141
4777
Wherefore I exhorte you too giue good ear, that you may vnderstand this doctrine.
Wherefore I exhort you too give good ear, that you may understand this Doctrine.
c-crq pns11 vvi pn22 av vvi j n1, cst pn22 vmb vvi d n1.
(63) exposition (DIV2)
736
Page 141
4778
And too the intent that may bée doon the more commodiously, I wil deuide these woords wherby the ministerie is ordeyned, into foure parts. The first part: peace be vntoo you. The second part:
And too the intent that may been done the more commodiously, I will divide these words whereby the Ministry is ordained, into foure parts. The First part: peace be unto you. The second part:
cc av dt n1 cst vmb vbi vdn dt n1 av-j, pns11 vmb vvi d n2 c-crq dt n1 vbz vvn, p-acp crd n2. dt ord n1: n1 vbb p-acp pn22. dt ord n1:
(63) exposition (DIV2)
736
Page 141
4779
as my father sent mée, so send I you also. The third part: hée breathed vpon them and said, take yée the holy ghost. The fourth part:
as my father sent me, so send I you also. The third part: he breathed upon them and said, take the the holy ghost. The fourth part:
c-acp po11 n1 vvd pno11, av vvb pns11 pn22 av. dt ord n1: pns31 vvd p-acp pno32 cc vvd, vvb pn22 dt j n1. dt ord n1:
(63) exposition (DIV2)
736
Page 141
4780
whose sinnes so euer you release, they are released vntoo thē, and whose so euer you with holde, they are withholden.
whose Sins so ever you release, they Are released unto them, and whose so ever you with hold, they Are withholden.
rg-crq n2 av av pn22 vvb, pns32 vbr vvn p-acp pno32, cc r-crq av av pn22 p-acp n1, pns32 vbr vvi.
(63) exposition (DIV2)
736
Page 141
4781
Of these foure partes wil I speak in order.
Of these foure parts will I speak in order.
pp-f d crd n2 vmb pns11 vvi p-acp n1.
(63) exposition (DIV2)
736
Page 141
4782
The first part, namely the gréeting, Peace bée vntoo you, dooth not only comfort the Disciples that were then present,
The First part, namely the greeting, Peace been unto you, doth not only Comfort the Disciples that were then present,
dt ord n1, av dt n1, n1 vbi p-acp pn22, vdz xx av-j vvi dt n2 cst vbdr av j,
(63) exposition (DIV2)
737
Page 141
4783
but also giueth courage too all that bée and shall be ministers of the woord in the Church.
but also gives courage too all that been and shall be Ministers of the word in the Church.
cc-acp av vvz n1 av d cst vbi cc vmb vbi n2 pp-f dt n1 p-acp dt n1.
(63) exposition (DIV2)
737
Page 141
4784
He that taketh vpon him the ministerie of the woorde, hathe by and by the Deuil his enimie, who continually lyeth in wait for his doctrine and life.
He that Takes upon him the Ministry of the word, hath by and by the devil his enemy, who continually lies in wait for his Doctrine and life.
pns31 cst vvz p-acp pno31 dt n1 pp-f dt n1, vhz a-acp cc p-acp dt n1 po31 n1, r-crq av-j vvz p-acp n1 p-acp po31 n1 cc n1.
(63) exposition (DIV2)
737
Page 141
4785
If hée cannot corrupt his doctrine, he endeuoreth too staine his life, that a man might deny the thing in his works, which he teacheth in his words.
If he cannot corrupt his Doctrine, he endeavoureth too stain his life, that a man might deny the thing in his works, which he Teaches in his words.
cs pns31 vmbx vvi po31 n1, pns31 vvz av vvi po31 n1, cst dt n1 vmd vvi dt n1 p-acp po31 n2, r-crq pns31 vvz p-acp po31 n2.
(63) exposition (DIV2)
737
Page 141
4786
If the Deuil cannot defile his life, he layeth a snare for the doctrine, that men might be deceyued with erronious doctrine, and so bée damned.
If the devil cannot defile his life, he Layeth a snare for the Doctrine, that men might be deceived with erroneous Doctrine, and so been damned.
cs dt n1 vmbx vvi po31 n1, pns31 vvz dt n1 p-acp dt n1, cst n2 vmd vbi vvn p-acp j n1, cc av vbi vvn.
(63) exposition (DIV2)
737
Page 141
4788
Besides that, the minister of the woord hath also the world ageinst him, which assaileth him eft with Tirannie, eft with Hipocrisie,
Beside that, the minister of the word hath also the world against him, which assails him eft with Tyranny, eft with Hypocrisy,
p-acp d, dt n1 pp-f dt n1 vhz av dt n1 p-acp pno31, r-crq vvz pno31 av p-acp n1, av p-acp n1,
(63) exposition (DIV2)
737
Page 141
4789
and eft with Sophistrie, that he might not execute his dutie aright.
and eft with Sophistry, that he might not execute his duty aright.
cc av p-acp n1, cst pns31 vmd xx vvi po31 n1 av.
(63) exposition (DIV2)
737
Page 141
4790
What should the minister of the woorde doo in so great disstresse? He shall comfort him self with this saying of Chryst: peace bée vntoo you:
What should the minister of the word do in so great disstresse? He shall Comfort him self with this saying of Christ: peace been unto you:
q-crq vmd dt n1 pp-f dt n1 vdi p-acp av j n1? pns31 vmb vvi pno31 n1 p-acp d n-vvg pp-f np1: n1 vbi p-acp pn22:
(63) exposition (DIV2)
738
Page 141
4791
and therwithall he shall pray vntoo God, that hée will kéepe him in this peace,
and therewithal he shall pray unto God, that he will keep him in this peace,
cc av pns31 vmb vvi p-acp np1, cst pns31 vmb vvi pno31 p-acp d n1,
(63) exposition (DIV2)
738
Page 141
4792
so as hée hinder not the course of the Gospel eyther by his doctrine or by his conuersation.
so as he hinder not the course of the Gospel either by his Doctrine or by his Conversation.
av c-acp pns31 vvb xx dt n1 pp-f dt n1 av-d p-acp po31 n1 cc p-acp po31 n1.
(63) exposition (DIV2)
738
Page 141
4793
Hée shall set more by the peace of Chryste, than by all the delights and frēdships of the world.
He shall Set more by the peace of Christ, than by all the delights and friendships of the world.
pns31 vmb vvi av-dc p-acp dt n1 pp-f np1, cs p-acp d dt n2 cc n2 pp-f dt n1.
(63) exposition (DIV2)
738
Page 141
4794
Let this then bée the comfort of the ministers of the Gospel, whiche must fighte aageinst the crafts of the Deuil, the tirannie of the world, hipocrisie, and sophistrie. The second part is:
Let this then been the Comfort of the Ministers of the Gospel, which must fight aageinst the crafts of the devil, the tyranny of the world, hypocrisy, and sophistry. The second part is:
vvb d av vbn dt n1 pp-f dt n2 pp-f dt n1, r-crq vmb vvi vvn dt n2 pp-f dt n1, dt n1 pp-f dt n1, n1, cc n1. dt ord n1 vbz:
(63) exposition (DIV2)
738
Page 141
4795
As my father sent mée, so send I you.
As my father sent me, so send I you.
c-acp po11 n1 vvd pno11, av vvb pns11 pn22.
(63) exposition (DIV2)
739
Page 141
4796
How did the father send the sonne? The father sent the sonne to destroy the kingdom of the deuil, according too that saying The womans séed shall tread down the serpents hed:
How did the father send the son? The father sent the son to destroy the Kingdom of the Devil, according too that saying The woman's seed shall tread down the Serpents head:
q-crq vdd dt n1 vvb dt n1? dt n1 vvd dt n1 pc-acp vvi dt n1 pp-f dt n1, vvg av cst vvg dt ng1 n1 vmb vvi a-acp dt ng1 n1:
(63) exposition (DIV2)
739
Page 141
4797
Also, Christ appéered too destroy the deuils woords.
Also, christ appeared too destroy the Devils words.
av, np1 vvd av vvi dt ng1 n2.
(63) exposition (DIV2)
739
Page 141
4798
What? dooth it not belong only too Chryst too tread down the serpents head? Dooth it not belong only too Chryst too destroy the woorks of the deuil? Yes surely, only vntoo Christ.
What? doth it not belong only too Christ too tread down the Serpents head? Doth it not belong only too Christ too destroy the works of the Devil? Yes surely, only unto christ.
q-crq? vdz pn31 xx vvi av-j av np1 av vvi a-acp dt ng1 n1? vdz pn31 xx vvi av-j av np1 av vvi dt n2 pp-f dt n1? uh av-j, av-j p-acp np1.
(63) exposition (DIV2)
739
Page 141
4799
But in this so greate a woorke, there néed twoo engines: Sacrifice and Doctrine.
But in this so great a work, there need twoo Engines: Sacrifice and Doctrine.
p-acp p-acp d av j dt n1, pc-acp vvi crd n2: n1 cc n1.
(63) exposition (DIV2)
739
Page 141
4800
Christ was sent, that he alone by sacrifice should appease his fathers wrath, and vanquishe the Deuil.
christ was sent, that he alone by sacrifice should appease his Father's wrath, and vanquish the devil.
np1 vbds vvn, cst pns31 av-j p-acp n1 vmd vvi po31 ng1 n1, cc vvb dt n1.
(63) exposition (DIV2)
739
Page 141
4801
Afterward, bicause this benefite is offred too men by Doctrine, hée destroyed the woork of the Deuil by doctrine also.
Afterwards, Because this benefit is offered too men by Doctrine, he destroyed the work of the devil by Doctrine also.
av, c-acp d n1 vbz vvn av n2 p-acp n1, pns31 vvd dt vvb pp-f dt n1 p-acp n1 av.
(63) exposition (DIV2)
739
Page 141
4802
Therefore was Chryste sent for twoo purposes: too pacifie God by sacrifice, & too teach. For the first purpose, Chryst only was méet too bée sent:
Therefore was Christ sent for twoo Purposes: too pacify God by sacrifice, & too teach. For the First purpose, Christ only was meet too been sent:
av vbds np1 vvn p-acp crd n2: av vvb np1 p-acp n1, cc av vvi. p-acp dt ord n1, np1 av-j vbds j av vbi vvn:
(63) exposition (DIV2)
739
Page 141
4803
for the latter purpose, (that is too wit, too teach) were sent in olde time all the Prophets,
for the latter purpose, (that is too wit, too teach) were sent in old time all the prophets,
c-acp dt d n1, (cst vbz av n1, av vvb) vbdr vvn p-acp j n1 d dt n2,
(63) exposition (DIV2)
739
Page 141
4804
and afterwarde the Apostles, and all men that are lawfully called to the office of preaching.
and afterward the Apostles, and all men that Are lawfully called to the office of preaching.
cc av dt n2, cc d n2 cst vbr av-j vvn p-acp dt n1 pp-f vvg.
(63) exposition (DIV2)
739
Page 141
4805
Therfore as in respect of teaching, Chryst sendeth his disciples as hée was sent by the Father? Héereby wée may gather twoo things.
Therefore as in respect of teaching, Christ sends his Disciples as he was sent by the Father? Hereby we may gather twoo things.
av c-acp p-acp n1 pp-f vvg, np1 vvz po31 n2 c-acp pns31 vbds vvn p-acp dt n1? av pns12 vmb vvi crd n2.
(63) exposition (DIV2)
739
Page 141
4806
First the difference betwéene the kingdomes of the world, and the administration of the churche: or betwéen the gouerners of the world, and the gouerners of churches.
First the difference between the kingdoms of the world, and the administration of the Church: or between the Governors of the world, and the Governors of Churches.
np1 dt n1 p-acp dt n2 pp-f dt n1, cc dt n1 pp-f dt n1: cc p-acp dt n2 pp-f dt n1, cc dt n2 pp-f n2.
(63) exposition (DIV2)
739
Page 141
4807
For the ministers of the woorde are not sent too bée Lordes on the earth. For Chryst tooke no Lordship vpon him:
For the Ministers of the word Are not sent to been lords on the earth. For Christ took no Lordship upon him:
p-acp dt n2 pp-f dt n1 vbr xx vvn pc-acp vbi n2 p-acp dt n1. p-acp np1 vvd dx n1 p-acp pno31:
(63) exposition (DIV2)
739
Page 141
7395
thou shalt not come out thence, til thou haue payd the vttermoste farthing.
thou shalt not come out thence, till thou have paid the uttermost farthing.
pns21 vm2 xx vvi av av, c-acp pns21 vhb vvn dt j n1.
(94) part (DIV1)
1070
Page 215
4810
Secondly héerby is too bée gathered what authoritie ye woord is of, whiche they preach that are called to the ministerie.
Secondly hereby is to been gathered what Authority you word is of, which they preach that Are called to the Ministry.
ord av vbz pc-acp vbi vvn r-crq n1 pn22 n1 vbz pp-f, r-crq pns32 vvb cst vbr vvn p-acp dt n1.
(63) exposition (DIV2)
739
Page 142
4811
As my father hath sent me (sayth he) so send I you, that you may speak, not in your own name but in mine.
As my father hath sent me (say he) so send I you, that you may speak, not in your own name but in mine.
p-acp po11 n1 vhz vvn pno11 (vvz pns31) av vvb pns11 pn22, cst pn22 vmb vvi, xx p-acp po22 d n1 cc-acp p-acp png11.
(63) exposition (DIV2)
739
Page 142
4812
Héere vnto perteyneth that saying of the Lorde vntoo his disciples. Math. 10. He that héereth you, héereth mée:
Here unto pertaineth that saying of the Lord unto his Disciples. Math. 10. He that heareth you, heareth me:
av p-acp vvz d n-vvg pp-f dt n1 p-acp po31 n2. np1 crd pns31 cst vvz pn22, vvz pno11:
(63) exposition (DIV2)
739
Page 142
4813
and he that despiseth you, despiseth mée.
and he that despises you, despises me.
cc pns31 cst vvz pn22, vvz pno11.
(63) exposition (DIV2)
739
Page 142
4814
Héere haue they that teache the woord, a comfort, and they that héere it a weightie admonition.
Here have they that teach the word, a Comfort, and they that Here it a weighty admonition.
av vhb pns32 d vvi dt n1, dt n1, cc pns32 cst av pn31 av j n1.
(63) exposition (DIV2)
739
Page 142
4815
For when those that teache the woord godlily in lawful vocation, do suffer any thing at the thanklesse world:
For when those that teach the word godlily in lawful vocation, do suffer any thing At the thankless world:
p-acp c-crq d cst vvb dt n1 av-j p-acp j n1, vdb vvi d n1 p-acp dt j n1:
(63) exposition (DIV2)
739
Page 142
4816
they haue a comforte in this, that they beare the roome of Chryste, and that Chryste suffereth wrong with them, who wil in time reuenge himselfe.
they have a Comfort in this, that they bear the room of Christ, and that Christ suffers wrong with them, who will in time revenge himself.
pns32 vhb dt n1 p-acp d, cst pns32 vvb dt n1 pp-f np1, cc cst np1 vvz j-jn p-acp pno32, r-crq vmb p-acp n1 vvi px31.
(63) exposition (DIV2)
739
Page 142
4817
And they that héere the woord, are admonished first of the aucthoritie of the woorde,
And they that Here the word, Are admonished First of the Authority of the word,
cc pns32 cst av dt n1, vbr vvn ord pp-f dt n1 pp-f dt n1,
(63) exposition (DIV2)
739
Page 142
4818
for they are bounde too héere the woorde none otherwise, than if they herd Chryste himselfe speaking Next, they are warned too make accompt of the godly ministers of Gods woorde, as of Chrysts ambassadours.
for they Are bound too Here the word none otherwise, than if they heard Christ himself speaking Next, they Are warned too make account of the godly Ministers of God's word, as of Chrysts Ambassadors.
c-acp pns32 vbr vvn av av dt n1 pix av, cs cs pns32 vvd np1 px31 vvg ord, pns32 vbr vvn av vvi n1 pp-f dt j n2 pp-f npg1 n1, c-acp pp-f npg1 n2.
(63) exposition (DIV2)
739
Page 142
4819
Besides that, they are put in minde of the penaltie which they incurre by the iust iudgement of God,
Beside that, they Are put in mind of the penalty which they incur by the just judgement of God,
p-acp d, pns32 vbr vvn p-acp n1 pp-f dt n1 r-crq pns32 vvi p-acp dt j n1 pp-f np1,
(63) exposition (DIV2)
739
Page 142
4820
as many as despise either the word preached, or the ministers themselues.
as many as despise either the word preached, or the Ministers themselves.
c-acp d c-acp vvi d dt n1 vvd, cc dt n2 px32.
(63) exposition (DIV2)
739
Page 142
4821
Also the ministers of the woord must cōsider too what degrée of worship they ar exalted, that they doo not either infect the purenesse of the doctrine,
Also the Ministers of the word must Consider too what degree of worship they Are exalted, that they do not either infect the pureness of the Doctrine,
av dt n2 pp-f dt n1 vmb vvi av q-crq n1 pp-f n1 pns32 vbr vvn, cst pns32 vdb xx av-d vvi dt n1 pp-f dt n1,
(63) exposition (DIV2)
739
Page 142
4822
or estraunge their héerers from them by their euill conuersation. The thirde part. And vvhen he had said:
or estrange their hearers from them by their evil Conversation. The Third part. And when he had said:
cc vvi po32 n2 p-acp pno32 p-acp po32 j-jn n1. dt ord n1. cc c-crq pns31 vhd vvn:
(63) exposition (DIV2)
739
Page 142
4823
he breathed vpon them, and said vntoo them. Take yee the holy Ghost. These woords cōtein a singuler doctrine.he breathed upon them, and said unto them. Take ye the holy Ghost. These words contain a singular Doctrine.
pns31 vvd p-acp pno32, cc vvd p-acp pno32. vvb pn22 dt j n1. d n2 vvi dt j n1.
(63) exposition (DIV2)
740
Page 142
4824
For Christ by these woords sheweth from whence the woorde whiche is preached by the voyce of the ministers, hath his power and woorking, which vndoutedly is not inclosed in the voice of ye minister,
For christ by these words shows from whence the word which is preached by the voice of the Ministers, hath his power and working, which undoubtedly is not enclosed in the voice of you minister,
p-acp np1 p-acp d n2 vvz p-acp c-crq dt n1 r-crq vbz vvn p-acp dt n1 pp-f dt n2, vhz po31 n1 cc vvg, r-crq av-j vbz xx vvn p-acp dt n1 pp-f pn22 vvb,
(63) exposition (DIV2)
740
Page 142
4825
nor hāgeth vpon the holinesse and woorthinesse of man:
nor hangs upon the holiness and worthiness of man:
ccx vvz p-acp dt n1 cc n1 pp-f n1:
(63) exposition (DIV2)
740
Page 142
4826
but all the power and woorking of the woord procéedeth of the vertue of Christs spirit.
but all the power and working of the word Proceedeth of the virtue of Christ Spirit.
cc-acp d dt n1 cc vvg pp-f dt n1 vvz pp-f dt n1 pp-f npg1 n1.
(63) exposition (DIV2)
740
Page 142
4827
For when as Chryst héere breatheth vpon the disicples, and biddeth them take the holy ghost, he giueth too vnderstād, yt the holy ghost shal always be present at ye ministery of the word: as if he had said:
For when as Christ Here breathes upon the disicples, and bids them take the holy ghost, he gives too understand, that the holy ghost shall always be present At you Ministry of the word: as if he had said:
p-acp c-crq p-acp np1 av vvz p-acp dt n2, cc vvz pno32 vvi dt j n1, pns31 vvz av vvb, pn31 dt j n1 vmb av vbi j p-acp pn22 n1 pp-f dt n1: c-acp cs pns31 vhd vvn:
(63) exposition (DIV2)
740
Page 142
7396
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(95) exposition (DIV2)
1070
Page 215
4828
behold ye shalbe the ministers of the new testamēt, which shall build me a church in ye woorld by preaching the gospel,
behold you shall the Ministers of the new Testament, which shall built me a Church in you world by preaching the gospel,
vvb pn22 vmb dt n2 pp-f dt j n1, r-crq vmb vvi pno11 dt n1 p-acp pn22 n1 p-acp vvg dt n1,
(63) exposition (DIV2)
740
Page 142
11449
Thus haue wée the cause of Iohns death, and the kinde of his death.
Thus have we the cause of Iohns death, and the kind of his death.
av vhb pns12 dt n1 pp-f npg1 n1, cc dt n1 pp-f po31 n1.
(139) exposition (DIV2)
1554
Page 332
4829
and I know how weake you are too go through with so great a woork, specially séeing the deuill, the world,
and I know how weak you Are too go through with so great a work, specially seeing the Devil, the world,
cc pns11 vvb c-crq j pn22 vbr av vvb a-acp p-acp av j dt vvb, av-j vvg dt n1, dt n1,
(63) exposition (DIV2)
740
Page 142
4830
and all mannes reason shal set themselues ageynst you.
and all Man's reason shall Set themselves against you.
cc d ng1 n1 vmb vvi px32 p-acp pn22.
(63) exposition (DIV2)
740
Page 142
4831
Wherfore I wil that the holy ghost shalbe present in this your ministerie, by whō your labor shall become effectuall.
Wherefore I will that the holy ghost shall present in this your Ministry, by whom your labour shall become effectual.
c-crq pns11 vmb d dt j n1 vmb vvi p-acp d po22 n1, p-acp ro-crq po22 n1 vmb vvi j.
(63) exposition (DIV2)
740
Page 142
4832
For he by his power shall bring too passe, that my woord which you shal preach, shal not return to you in vaine.
For he by his power shall bring too pass, that my word which you shall preach, shall not return to you in vain.
p-acp pns31 p-acp po31 n1 vmb vvi av vvi, cst po11 n1 r-crq pn22 vmb vvi, vmb xx vvi p-acp pn22 p-acp j.
(63) exposition (DIV2)
740
Page 142
4833
Héere wée may gather a profitable doctrine and admonition.
Here we may gather a profitable Doctrine and admonition.
av pns12 vmb vvi dt j n1 cc n1.
(63) exposition (DIV2)
740
Page 142
4834
The doctrine is, that the holy ghost is tyed too the woord, and wil be effectual by it.
The Doctrine is, that the holy ghost is tied too the word, and will be effectual by it.
dt n1 vbz, cst dt j n1 vbz vvn av dt n1, cc vmb vbi j p-acp pn31.
(63) exposition (DIV2)
740
Page 142
4835
The admonishment or comfort is, that therby as wel the techers as the héerers may rayse vp themselues at the presence of the holy ghost, ageynst the enemies of their saluation. The fourth parte.
The admonishment or Comfort is, that thereby as well the Teachers as the hearers may raise up themselves At the presence of the holy ghost, against the enemies of their salvation. The fourth part.
dt n1 cc n1 vbz, cst av c-acp av dt n2 p-acp dt n2 vmb vvi a-acp px32 p-acp dt n1 pp-f dt j n1, p-acp dt n2 pp-f po32 n1. dt ord n1.
(63) exposition (DIV2)
740
Page 142
4836
VVhose sinnes so euer yee shall release, they are released vntoo them: and vvhose so euer yee shal vvithholde, they are vvithholden. Whose Sins so ever ye shall release, they Are released unto them: and whose so ever ye shall withhold, they Are withholden.
rg-crq n2 av av pn22 vmb vvi, pns32 vbr vvn p-acp pno32: cc r-crq av av pn22 vmb vvi, pns32 vbr vvi.
(63) exposition (DIV2)
741
Page 142
4837
In these woords he ordeineth and establisheth that spiritual power of the church, which we cal the power of the keys,
In these words he ordaineth and Establisheth that spiritual power of the Church, which we call the power of the keys,
p-acp d n2 pns31 vvz cc vvz d j n1 pp-f dt n1, r-crq pns12 vvb dt n1 pp-f dt n2,
(63) exposition (DIV2)
741
Page 142
4838
aud the key is shewed wherwith the kingdome of heauen is opened and shut.
and the key is showed wherewith the Kingdom of heaven is opened and shut.
cc dt n1 vbz vvn c-crq dt n1 pp-f n1 vbz vvn cc vvn.
(63) exposition (DIV2)
741
Page 142
4839
Notwithstanding, too the entent this most profitable doctrine may bée euidently vnderstood of al men, I will diuide it intoo certeine points, which are these:
Notwithstanding, too the intent this most profitable Doctrine may been evidently understood of all men, I will divide it into certain points, which Are these:
a-acp, av dt n1 d av-ds j n1 vmb vbi av-j vvn pp-f d n2, pns11 vmb vvi pn31 p-acp j n2, r-crq vbr d:
(63) exposition (DIV2)
742
Page 142
4840
From whence is the power of the church: what it is, in whom it resteth, & wherein it consisteth.
From whence is the power of the Church: what it is, in whom it rests, & wherein it Consisteth.
p-acp q-crq vbz dt n1 pp-f dt n1: r-crq pn31 vbz, p-acp ro-crq pn31 vvz, cc c-crq pn31 vvz.
(63) exposition (DIV2)
742
Page 142
4841
These poynts being well vnderstood, there is no man but he shal handsomly perceiue, what and what maner of thing the Ecclesiasticall power is.
These points being well understood, there is no man but he shall handsomely perceive, what and what manner of thing the Ecclesiastical power is.
np1 n2 vbg av vvn, pc-acp vbz dx n1 cc-acp pns31 vmb av-j vvi, r-crq cc q-crq n1 pp-f n1 dt j n1 vbz.
(63) exposition (DIV2)
742
Page 142
4842
From whence then is this power? From God, by Iesus Christ.
From whence then is this power? From God, by Iesus christ.
p-acp q-crq av vbz d n1? p-acp np1, p-acp np1 np1.
(63) exposition (DIV2)
743
Page 142
4843
For if ye haue an eye no further than on mā, it is but a single ministerie.
For if you have an eye no further than on man, it is but a single Ministry.
p-acp cs pn22 vhb dt n1 av-dx av-jc cs p-acp n1, pn31 vbz p-acp dt j n1.
(63) exposition (DIV2)
743
Page 142
4844
But if ye haue an eye too Chryst, it is an high power, than the which there is none vpon earth, either greater,
But if you have an eye too Christ, it is an high power, than the which there is none upon earth, either greater,
p-acp cs pn22 vhb dt n1 av np1, pn31 vbz dt j n1, cs dt r-crq a-acp vbz pix p-acp n1, av-d jc,
(63) exposition (DIV2)
743
Page 142
4845
or profitabler, or of more woorship.
or profitabler, or of more worship.
cc jc, cc pp-f dc n1.
(63) exposition (DIV2)
743
Page 142
4846
For Chryste sitting at the right hand of the father in the throne of his maiestie, ordereth and directeth this power.
For Christ sitting At the right hand of the father in the throne of his majesty, Ordereth and directeth this power.
p-acp np1 vvg p-acp dt j-jn n1 pp-f dt n1 p-acp dt n1 pp-f po31 n1, vvz cc vvz d n1.
(63) exposition (DIV2)
743
Page 142
4847
He therefore that dispiseth this power, both is bereft of the frute therof, and also dishonoureth the sonne of God.
He Therefore that despiseth this power, both is bereft of the fruit thereof, and also Dishonors the son of God.
pns31 av cst vvz d n1, d vbz vvn pp-f dt n1 av, cc av vvz dt n1 pp-f np1.
(63) exposition (DIV2)
743
Page 142
4848
What is the power of the Churche? It is the power of releasing & withholding sinnes that is too say, of preaching the Gospel, whiche who so beléeueth, too him is the kingdome of heauen opened:
What is the power of the Church? It is the power of releasing & withholding Sins that is too say, of preaching the Gospel, which who so Believeth, too him is the Kingdom of heaven opened:
q-crq vbz dt n1 pp-f dt n1? pn31 vbz dt n1 pp-f vvg cc vvg n2 cst vbz av vvb, pp-f vvg dt n1, r-crq r-crq av vvz, av pn31 vbz dt n1 pp-f n1 vvd:
(63) exposition (DIV2)
744
Page 143
4849
and he that beléeueth not, too him it is shewed that the kingdome of heauen is shut vp.
and he that Believeth not, too him it is showed that the Kingdom of heaven is shut up.
cc pns31 cst vvz xx, av pno31 pn31 vbz vvn cst dt n1 pp-f n1 vbz vvn a-acp.
(63) exposition (DIV2)
744
Page 143
4850
In whom resteth this power? In the Church.
In whom rests this power? In the Church.
p-acp ro-crq vvz d n1? p-acp dt n1.
(63) exposition (DIV2)
745
Page 143
4851
For when our Lord gaue the keyes too Peter and the other Apostles, he bestowed these keyes vpon the very Churche, at the whiche the ministers fetche the keyes,
For when our Lord gave the keys too Peter and the other Apostles, he bestowed these keys upon the very Church, At the which the Ministers fetch the keys,
p-acp c-crq po12 n1 vvd dt n2 av np1 cc dt j-jn n2, pns31 vvd d n2 p-acp dt j n1, p-acp dt r-crq dt n2 vvi dt n2,
(63) exposition (DIV2)
745
Page 143
4852
as the handmayde hathe the keyes of hir mistresse.
as the handmaid hath the keys of his mistress.
c-acp dt n1 vhz dt n2 pp-f png31 n1.
(63) exposition (DIV2)
745
Page 143
4853
In what thing consisteth the power of the keyes? In the effectuall woorking of the holy Ghoste, who in the woorde and by the woord is mightie of operation,
In what thing Consisteth the power of the keys? In the effectual working of the holy Ghost, who in the word and by the word is mighty of operation,
p-acp r-crq n1 vvz dt n1 pp-f dt n2? p-acp dt j vvg pp-f dt j n1, r-crq p-acp dt n1 cc p-acp dt n1 vbz j pp-f n1,
(63) exposition (DIV2)
746
Page 143
4854
& woorketh faith in the héerers of ye woord.
& worketh faith in the hearers of the word.
cc vvz n1 p-acp dt n2 pp-f dt n1.
(63) exposition (DIV2)
746
Page 143
4855
So the woord is as it were one key which the minister of the woord occupyeth,
So the word is as it were one key which the minister of the word opccupieth,
np1 dt n1 vbz c-acp pn31 vbdr crd n1 r-crq dt n1 pp-f dt n1 vvz,
(63) exposition (DIV2)
746
Page 143
4856
and faith is another key which the holy ghost putteth too: and whē these keyes are put too both toogither:
and faith is Another key which the holy ghost putteth too: and when these keys Are put too both together:
cc n1 vbz j-jn n1 r-crq dt j n1 vvz av: cc c-crq d n2 vbr vvn av av-d av:
(63) exposition (DIV2)
746
Page 143
4857
then is the kingdome of heauen opened.
then is the Kingdom of heaven opened.
av vbz dt n1 pp-f n1 vvn.
(63) exposition (DIV2)
746
Page 143
4858
Now that wée haue in this wise expounded these things, let vs wey the woords of this text somewhat déeplyer.
Now that we have in this wise expounded these things, let us weigh the words of this text somewhat déeplyer.
av cst pns12 vhb p-acp d n1 vvn d n2, vvb pno12 vvi dt n2 pp-f d n1 av av-jc.
(63) exposition (DIV2)
747
Page 143
4859
Firste therefore when hée sayeth (whose so euer:) stay thy selfe and consider of this woord (whose so euer.) First that the promise of grace is vniuersall.
First Therefore when he Saith (whose so ever:) stay thy self and Consider of this word (whose so ever.) First that the promise of grace is universal.
np1 av c-crq pns31 vvz (r-crq av av:) vvb po21 n1 cc vvi pp-f d n1 (r-crq av av.) ord d dt n1 pp-f n1 vbz j.
(63) exposition (DIV2)
747
Page 143
4860
Set thou this vniuersall promising ageinst the temptation of particularitie, and include thy selfe within the generall promise.
Set thou this universal promising against the temptation of particularity, and include thy self within the general promise.
n1 pns21 d j vvg p-acp dt n1 pp-f n1, cc vvb po21 n1 p-acp dt j n1.
(63) exposition (DIV2)
747
Page 143
4861
Nexte, set this woord, (whose so euer) ageinst the multitud of sinnes.
Next, Set this word, (whose so ever) against the multitude of Sins.
ord, vvb d n1, (r-crq av av) p-acp dt n1 pp-f n2.
(63) exposition (DIV2)
747
Page 143
4862
And when thou art tēpted, too despaire for the multitude of thy sinnes, let this promise of the Lorde come too thy minde:
And when thou art tempted, too despair for the multitude of thy Sins, let this promise of the Lord come too thy mind:
cc c-crq pns21 vb2r vvn, av vvb p-acp dt n1 pp-f po21 n2, vvb d n1 pp-f dt n1 vvb av po21 n1:
(63) exposition (DIV2)
747
Page 143
4863
whose so euer. &c. Hée sayeth not, if a man commit a few sinnes, or many:
whose so ever. etc. He Saith not, if a man commit a few Sins, or many:
r-crq av av. av pns31 vvz xx, cs dt n1 vvi dt d n2, cc d:
(63) exposition (DIV2)
747
Page 143
4864
neyther sayth hée, if hée be a Iew, a Gréek, a gentleman, a commoner, a rich man, or a poore man:
neither say he, if he be a Iew, a Greek, a gentleman, a commoner, a rich man, or a poor man:
av-dx vvz pns31, cs pns31 vbb dt np1, dt jp, dt n1, dt n1, dt j n1, cc dt j n1:
(63) exposition (DIV2)
747
Page 143
4865
but he saith, whose so euer.
but he Says, whose so ever.
cc-acp pns31 vvz, rg-crq av av.
(63) exposition (DIV2)
747
Page 143
4866
Moreouer this place do•th vs too vnderstande, that absolution may bée giuen both publickly and priuatly.
Moreover this place do•th us too understand, that absolution may been given both publicly and privately.
av d n1 vvz pno12 av vvi, cst n1 vmb vbi vvn av-d av-j cc av-j.
(63) exposition (DIV2)
747
Page 143
4867
So Peter assoiled thrée thousand men openly, & also Cornelius priuately, in whiche sort the Prophet Nathā also assoyled Dauid.
So Peter assoiled thrée thousand men openly, & also Cornelius privately, in which sort the Prophet Nathā also assoiled David.
av np1 vvd crd crd n2 av-j, cc av np1 av-jn, p-acp r-crq n1 dt n1 np1 av vvd np1.
(63) exposition (DIV2)
747
Page 143
4868
The ministers of the woord may vse that generall kinde of absolution, as often as they preache the Gospel:
The Ministers of the word may use that general kind of absolution, as often as they preach the Gospel:
dt n2 pp-f dt n1 vmb vvi d j n1 pp-f n1, c-acp av c-acp pns32 vvi dt n1:
(63) exposition (DIV2)
747
Page 143
4869
And they may vse the special kind, when reason requires it:
And they may use the special kind, when reason requires it:
cc pns32 vmb vvi dt j n1, c-crq n1 vvz pn31:
(63) exposition (DIV2)
747
Page 143
4870
that is too wit, when any man desireth too haue priuate conference with the minister of the woord,
that is too wit, when any man Desires too have private conference with the minister of the word,
cst vbz av n1, c-crq d n1 vvz av vhb j n1 p-acp dt n1 pp-f dt n1,
(63) exposition (DIV2)
747
Page 143
4871
for the strengthening of his faith. 2 It is put in the text Sinnes, without any addition.
for the strengthening of his faith. 2 It is put in the text Sinnes, without any addition.
p-acp dt vvg pp-f po31 n1. crd pn31 vbz vvn p-acp dt n1 zz, p-acp d n1.
(63) exposition (DIV2)
747
Page 143
4872
Wherfore all kinds of sins are too bée vnderstanded héer, which are foure. First corruption of nature:
Wherefore all Kinds of Sins Are to been understanded Here, which Are foure. First corruption of nature:
c-crq d n2 pp-f n2 vbr pc-acp vbi vvn av, r-crq vbr crd. ord n1 pp-f n1:
(63) exposition (DIV2)
748
Page 143
4873
secondly the boughes that spring out of the euil root: thirdly the sinnes committed by error: and fourthly wilful sinnes.
secondly the boughs that spring out of the evil root: Thirdly the Sins committed by error: and fourthly wilful Sins.
ord dt n2 cst vvb av pp-f dt j-jn n1: ord dt n2 vvn p-acp n1: cc j j n2.
(63) exposition (DIV2)
748
Page 143
4874
There is no sinne at al but it is forgiuen, if forgiuenesse bée desired for Chrystes sake.
There is no sin At all but it is forgiven, if forgiveness been desired for Christ's sake.
pc-acp vbz dx n1 p-acp d p-acp pn31 vbz vvn, cs n1 vbi vvn p-acp npg1 n1.
(63) exposition (DIV2)
748
Page 143
4875
The woorde Release, is too bée marked, for whiche Mathew hath Loose. Chryst commaundeth his Disciples too release & loose sinnes. Too release them as det:
The word Release, is to been marked, for which Matthew hath Lose. Christ commandeth his Disciples too release & lose Sins. Too release them as debt:
dt n1 vvb, vbz pc-acp vbi vvn, p-acp r-crq np1 vhz j. np1 vvz po31 n2 av vvi cc j n2. av vvb pno32 p-acp n1:
(63) exposition (DIV2)
749
Page 143
4876
& too loose them as a pinching burthen. For sinnes are dets, bicause that like as dets doo bind too paiment:
& too lose them as a pinching burden. For Sins Are debts, Because that like as debts do bind too payment:
cc av vvi pno32 p-acp dt j-vvg n1. p-acp n2 vbr n2, c-acp cst av-j c-acp n2 vdb vvi av n1:
(63) exposition (DIV2)
749
Page 143
4877
so sinnes binde men too satisfaction, vnlesse the penaltie bée released.
so Sins bind men too satisfaction, unless the penalty been released.
av n2 vvb n2 av n1, cs dt n1 vbi vvn.
(63) exposition (DIV2)
749
Page 143
4878
Sinnes also are burthens, bicause that as a heauie burthen weyeth him downe that beareth it:
Sins also Are burdens, Because that as a heavy burden weigheth him down that bears it:
ng1 av vbr n2, c-acp d c-acp dt j n1 vvz pno31 p-acp cst vvz pn31:
(63) exposition (DIV2)
749
Page 143
4879
so sinnes wey men downe with the burthen of curse, and the sentence of the law,
so Sins weigh men down with the burden of curse, and the sentence of the law,
av n2 vvb n2 a-acp p-acp dt n1 pp-f n1, cc dt n1 pp-f dt n1,
(63) exposition (DIV2)
749
Page 143
4880
vntil Chryst come & take vp the burthen vpon him self. But what? Can mā vnbind & release sins? God faith in.43. of Esay:
until Christ come & take up the burden upon him self. But what? Can man unbind & release Sins? God faith in.43. of Isaiah:
c-acp np1 vvb cc vvi a-acp dt n1 p-acp pno31 n1. p-acp q-crq? vmb n1 vvi cc vvi n2? np1 n1 p-acp crd. pp-f np1:
(63) exposition (DIV2)
749
Page 143
4881
I am hée, I am hée that wipeth out thine iniquities, and will not beare thy sinnes in minde.
I am he, I am he that wipeth out thine iniquities, and will not bear thy Sins in mind.
pns11 vbm pns31, pns11 vbm pns31 cst vvz av po21 n2, cc vmb xx vvi po21 n2 p-acp n1.
(63) exposition (DIV2)
749
Page 143
4882
This text conuinceth that only God releaseth sinne.
This text Convinces that only God releaseth sin.
d n1 vvz d j np1 vvz n1.
(63) exposition (DIV2)
749
Page 143
4883
Ageine, wheras the Lord sayth héer, whose sinnes so euer yée shal release, they shalbée released in heauen? I answer ▪ Chrysts saying sheweth manifestly, that there is a double releasing:
Again, whereas the Lord say Here, whose Sins so ever the shall release, they shall released in heaven? I answer ▪ Chrysts saying shows manifestly, that there is a double releasing:
av, cs dt n1 vvz av, rg-crq n2 av av pn22 vmb vvi, pns32 vmb vvn p-acp n1? pns11 vvb ▪ npg1 n-vvg vvz av-j, cst pc-acp vbz dt j-jn n-vvg:
(63) exposition (DIV2)
749
Page 143
4884
one vpon earth by the ministers of the word, and another in heauen whiche is doon by God alone.
one upon earth by the Ministers of the word, and Another in heaven which is done by God alone.
pi p-acp n1 p-acp dt n2 pp-f dt n1, cc j-jn p-acp n1 r-crq vbz vdn p-acp np1 av-j.
(63) exposition (DIV2)
749
Page 143
4885
Of this latter speaketh Esayas Too be bréefe, God releaseth as Lord and owner, & the ministers of the woord release as seruantes and messengers that declare the wil of their maister:
Of this latter speaks Isaiah Too be brief, God releaseth as Lord and owner, & the Ministers of the word release as Servants and messengers that declare the will of their master:
pp-f d d vvz np1 av vbi j, np1 vvz p-acp n1 cc n1, cc dt n2 pp-f dt n1 vvb p-acp n2 cc n2 cst vvb dt n1 pp-f po32 n1:
(63) exposition (DIV2)
749
Page 143
4886
whiche release is made by telling the wil of God. This is proued. Num. 6. wher the Lord saith in this wise:
which release is made by telling the will of God. This is proved. Num. 6. where the Lord Says in this wise:
r-crq n1 vbz vvn p-acp vvg dt n1 pp-f np1. d vbz vvn. np1 crd c-crq dt n1 vvz p-acp d n1:
(63) exposition (DIV2)
749
Page 143
4887
The préests shal put the name of the Lord vppon the children of Israel, but I wil blisse them.
The Priests shall put the name of the Lord upon the children of Israel, but I will bliss them.
dt n2 vmb vvi dt n1 pp-f dt n1 p-acp dt n2 pp-f np1, cc-acp pns11 vmb n1 pno32.
(63) exposition (DIV2)
749
Page 143
4888
Too vnbinde therfore (whiche is the duetie of the préest,) is too declare that God hath released the fault.
Too unbind Therefore (which is the duty of the priest,) is too declare that God hath released the fault.
av vvb av (r-crq vbz dt n1 pp-f dt n1,) vbz av vvi cst np1 vhz vvn dt n1.
(63) exposition (DIV2)
749
Page 143
4889
But how doo they withhold sinnes? by the word, and according too the woord:
But how do they withhold Sins? by the word, and according too the word:
cc-acp q-crq vdb pns32 vvi n2? p-acp dt n1, cc vvg av dt n1:
(63) exposition (DIV2)
750
Page 144
4890
that is too wit, what sinnes soeuer ye shall declare too bée withhild by the woord of god, they shalbe withholden in heuen also.
that is too wit, what Sins soever you shall declare too been withhild by the word of god, they shall withholden in heaven also.
cst vbz av n1, r-crq n2 av pn22 vmb vvi av vbi n1 p-acp dt n1 pp-f n1, pns32 vmb vvi p-acp n1 av.
(63) exposition (DIV2)
750
Page 144
4891
I haue spoken more héerof in the feast of the Lords supper: and therefore now I passe to the second place, wherof I will entreate very bréefly. ¶ Of the second.
I have spoken more hero in the feast of the lords supper: and Therefore now I pass to the second place, whereof I will entreat very briefly. ¶ Of the second.
pns11 vhb vvn dc n1 p-acp dt n1 pp-f dt n2 n1: cc av av pns11 vvb p-acp dt ord n1, c-crq pns11 vmb vvi av av-j. ¶ pp-f dt ord.
(63) exposition (DIV2)
750
Page 144
4892
COncerning Thomas, wée haue two things in this story, that is to wit, vnbeléefe and confession.
Concerning Thomas, we have two things in this story, that is to wit, unbelief and Confessi.
vvg np1, pns12 vhb crd n2 p-acp d n1, cst vbz p-acp n1, n1 cc n1.
(63) exposition (DIV2)
751
Page 144
4893
His vnbeléefe hée sheweth in these woords: vnlesse I see the gash of the nailes in his hands, I vvill not beleeue.
His unbelief he shows in these words: unless I see the gash of the nails in his hands, I will not believe.
po31 n1 pns31 vvz p-acp d n2: cs pns11 vvb dt n1 pp-f dt n2 p-acp po31 n2, pns11 vmb xx vvi.
(63) exposition (DIV2)
751
Page 144
11448
For out of hand a hangman was sente for too cut of Iohns head, and so it was deliuered too the Damsell.
For out of hand a hangman was sent for too Cut of Iohns head, and so it was Delivered too the Damsel.
p-acp av pp-f n1 dt n1 vbds vvn p-acp av vvn pp-f npg1 n1, cc av pn31 vbds vvn av dt n1.
(139) exposition (DIV2)
1553
Page 332
4894
He herd the other Disciples telling how they had séen the Lord, and yet he being vtterly vnmindful of al the foretellings of the prophets, and of Christ, beléeueth not.
He heard the other Disciples telling how they had seen the Lord, and yet he being utterly unmindful of all the foretellings of the Prophets, and of christ, Believeth not.
pns31 vvd dt j-jn n2 vvg c-crq pns32 vhd vvn dt n1, cc av pns31 vbg av-j j pp-f d dt n2 pp-f dt n2, cc pp-f np1, vvz xx.
(63) exposition (DIV2)
751
Page 144
4895
So sore doth mannes reason set it self ageinst God and his woord in matters of saluation. Hithertoo concerning his vnbeléefe:
So soar does Man's reason Set it self against God and his word in matters of salvation. Hitherto Concerning his unbelief:
av av-j vdz ng1 n1 vvi pn31 n1 p-acp np1 cc po31 n1 p-acp n2 pp-f n1. av vvg po31 n1:
(63) exposition (DIV2)
751
Page 144
4896
Now foloweth concerning his faith and confession.
Now Followeth Concerning his faith and Confessi.
av vvz vvg po31 n1 cc n1.
(63) exposition (DIV2)
751
Page 144
4897
An eight dayes after, the Disciples vvere togither ageine in one house, and Thomas vvith them: an eight days After, the Disciples were together again in one house, and Thomas with them:
dt crd n2 a-acp, dt n2 vbdr av av p-acp crd n1, cc np1 p-acp pno32:
(63) exposition (DIV2)
751
Page 144
4898
And Iesus came vvhen the gates vvere shut, and stoode in the mids of them, and saide, peace bee vntoo you:
And Iesus Come when the gates were shut, and stood in the mids of them, and said, peace be unto you:
cc np1 vvd c-crq dt n2 vbdr vvn, cc vvd p-acp dt n2-jn pp-f pno32, cc vvd, n1 vbb p-acp pn22:
(63) exposition (DIV2)
751
Page 144
4899
and he said too Thomas, bring thy finger hither, and see my hands, &c. And bee not vnbeleeuing, but beleeue. and he said too Thomas, bring thy finger hither, and see my hands, etc. And be not unbelieving, but believe.
cc pns31 vvd av np1, vvb po21 n1 av, cc vvb po11 n2, av cc vbb xx vvg, cc-acp vvb.
(63) exposition (DIV2)
751
Page 144
4900
When he had herd the Lords voice, and was cōuicted by the manyfest signe, he conceiued fayth, out of which he vttred this cōfession, my lord & my God.
When he had heard the lords voice, and was convicted by the manifest Signen, he conceived faith, out of which he uttered this Confessi, my lord & my God.
c-crq pns31 vhd vvn dt n2 n1, cc vbds vvn p-acp dt j n1, pns31 vvd n1, av pp-f r-crq pns31 vvd d n1, po11 n1 cc po11 n1.
(63) exposition (DIV2)
751
Page 144
4901
At Thomas therfore we may lern.ij. things: frō whence faith is, & what is the true confession.
At Thomas Therefore we may lern ij things: from whence faith is, & what is the true Confessi.
p-acp np1 av pns12 vmb zz crd n2: p-acp q-crq n1 vbz, cc r-crq vbz dt j n1.
(63) exposition (DIV2)
751
Page 144
4902
Faith is of the woord & of the signe, according whervnto we haue the gospel ye most true woord of Chryst,
Faith is of the word & of the Signen, according whereunto we have the gospel you most true word of Christ,
n1 vbz pp-f dt n1 cc pp-f dt n1, vvg c-crq pns12 vhb dt n1 pn22 av-ds j n1 pp-f np1,
(63) exposition (DIV2)
751
Page 144
4903
and two most stately signes, Baptim and the Lords supper.
and two most stately Signs, Baptism and the lords supper.
cc crd av-ds j n2, n1 cc dt n2 n1.
(63) exposition (DIV2)
751
Page 144
4904
This faith conceiued by the woord & confirmed by signe, will vtter a true confession, suche as this is of Thomas, who crieth out héere, my Lord and my god.
This faith conceived by the word & confirmed by Signen, will utter a true Confessi, such as this is of Thomas, who cries out Here, my Lord and my god.
d n1 vvn p-acp dt n1 cc vvn p-acp n1, vmb vvi dt j n1, d c-acp d vbz pp-f np1, r-crq vvz av av, po11 n1 cc po11 n1.
(63) exposition (DIV2)
751
Page 144
4905
This confession of Thomas, if it bée well sifted, conteineth foure things.
This Confessi of Thomas, if it been well sifted, Containeth foure things.
d n1 pp-f np1, cs pn31 vbi av vvn, vvz crd n2.
(63) exposition (DIV2)
751
Page 144
4906
For first it acknowledgeth Chryst too bée the same man that was slaine a thrée daies before by the Iewes.
For First it acknowledgeth Christ too been the same man that was slain a thrée days before by the Iewes.
p-acp ord pn31 vvz np1 av vbi dt d n1 cst vbds vvn dt crd n2 a-acp p-acp dt np2.
(63) exposition (DIV2)
751
Page 144
4907
Secondly whereas he calleth him God, he acknowledgeth his Godhead.
Secondly whereas he calls him God, he acknowledgeth his Godhead.
ord cs pns31 vvz pno31 np1, pns31 vvz po31 n1.
(63) exposition (DIV2)
751
Page 144
4908
Moreouer wheras he sayeth not two Lordes or two Gods, but one Lorde and one God:
Moreover whereas he Saith not two lords or two God's, but one Lord and one God:
av cs pns31 vvz xx crd n2 cc crd n2, cc-acp crd n1 cc crd np1:
(63) exposition (DIV2)
752
Page 144
4909
he acknowledgeth the vnitie of his person.
he acknowledgeth the unity of his person.
pns31 vvz dt n1 pp-f po31 n1.
(63) exposition (DIV2)
752
Page 144
4910
Lastly whereas he sayth, my Lord and my God, he confesseth his office of redemption, vppon whom he also stayed himselfe by liuely faith. ¶ Of the thirde.
Lastly whereas he say, my Lord and my God, he Confesses his office of redemption, upon whom he also stayed himself by lively faith. ¶ Of the Third.
ord cs pns31 vvz, po11 n1 cc po11 n1, pns31 vvz po31 n1 pp-f n1, p-acp ro-crq pns31 av vvd px31 p-acp j n1. ¶ pp-f dt ord.
(63) exposition (DIV2)
752
Page 144
4911
BLissed are they that haue not seene and haue beleeued. This vniuersall doctrine concerning beléeuers is too bée obserued.Blessed Are they that have not seen and have believed. This universal Doctrine Concerning believers is to been observed.
vvn vbr pns32 cst vhb xx vvn cc vhb vvn. d j n1 vvg n2 vbz pc-acp vbi vvn.
(63) exposition (DIV2)
753
Page 144
4912
For héere Chryst by expresse woords pronounceth them blissed that beléeue, although they sée not Chryst with their bodily eyes.
For Here Christ by express words pronounceth them Blessed that believe, although they see not Christ with their bodily eyes.
p-acp av np1 p-acp j n2 vvz pno32 vvn d vvb, cs pns32 vvb xx np1 p-acp po32 j n2.
(63) exposition (DIV2)
753
Page 144
4913
Héerevnto perteineth al the whole Scripture, as he sayth.
Hereunto pertaineth all the Whole Scripture, as he say.
av vvz d dt j-jn n1, c-acp pns31 vvz.
(63) exposition (DIV2)
753
Page 144
4914
But these things are vvritten, that you might beleeue that Iesus is the sonne of God, But these things Are written, that you might believe that Iesus is the son of God,
p-acp d n2 vbr vvn, cst pn22 vmd vvi cst np1 vbz dt n1 pp-f np1,
(63) exposition (DIV2)
753
Page 144
4915
and that beleeuing yee might haue life in his name. The ende therefore of the Scripture, is, that we may beléeue.and that believing ye might have life in his name. The end Therefore of the Scripture, is, that we may believe.
cc d vvg pn22 vmd vhi n1 p-acp po31 n1. dt n1 av pp-f dt n1, vbz, cst pns12 vmb vvi.
(63) exposition (DIV2)
753
Page 144
4917
to which bring vs Iesus Chryst the author of life, too whom with the father & the holy ghost bée honor for euermore. Amen.
to which bring us Iesus Christ the author of life, too whom with the father & the holy ghost been honour for evermore. Amen.
p-acp r-crq vvb pno12 np1 np1 dt n1 pp-f n1, av r-crq p-acp dt n1 cc dt j n1 vbi n1 p-acp av. uh-n.
(63) exposition (DIV2)
753
Page 144
4918
The second Sunday after Easter. ¶ The Gospell. Iohn. x. CHryst sayd vntoo his Disciples: I am the good shepheard:
The second Sunday After Easter. ¶ The Gospel. John. x. Christ said unto his Disciples: I am the good shepherd:
dt ord np1 p-acp np1. ¶ dt n1. np1. crd. np1 vvd p-acp po31 n2: pns11 vbm dt j n1:
(64) part (DIV1)
753
Page 144
4919
a good shepheard giueth his life for the sheepe.
a good shepherd gives his life for the sheep.
dt j n1 vvz po31 n1 p-acp dt n1.
(64) part (DIV1)
754
Page 144
4920
An hired seruant, and he vvhich is not the shepheard (neither the sheepe are his ovvne) seeth the vvolfe comming,
an hired servant, and he which is not the shepherd (neither the sheep Are his own) sees the wolf coming,
dt j-vvn n1, cc pns31 r-crq vbz xx dt n1 (d dt n1 vbr po31 d) vvz dt n1 vvg,
(64) part (DIV1)
754
Page 144
4921
and leaueth the shepe and fleeth, and the vvolfe catcheth and scattereth the shepe•.
and Leaveth the sheep and fleeth, and the wolf Catches and Scattereth the shepe•.
cc vvz dt n1 cc vvz, cc dt n1 vvz cc vvz dt n1.
(64) part (DIV1)
754
Page 144
4922
The hired seruant fleeth bicause he is an hired seruant, and careth not for the shepe.
The hired servant fleeth Because he is an hired servant, and Careth not for the sheep.
dt j-vvn n1 vvz c-acp pns31 vbz dt j-vvn n1, cc vvz xx p-acp dt n1.
(64) part (DIV1)
754
Page 144
4923
I am the good shepherd, & knovv my shepe, and am knovvne of mine. As my father knovveth me, euen so knovve I also my father.
I am the good shepherd, & know my sheep, and am known of mine. As my father Knoweth me, even so know I also my father.
pns11 vbm dt j n1, cc vvb po11 n1, cc vbm vvn pp-f png11. p-acp po11 n1 vvz pno11, av av vvb pns11 av po11 n1.
(64) part (DIV1)
754
Page 144
4924
And I giue my life for the shepe: and other shepe I haue, vvhich ar not of this fold:
And I give my life for the sheep: and other sheep I have, which Are not of this fold:
cc pns11 vvb po11 n1 p-acp dt n1: cc j-jn n1 pns11 vhb, r-crq vbr xx pp-f d n1:
(64) part (DIV1)
754
Page 144
4925
Them also must I bring, and they shal heare my voyce, and there shall bee one fold and one shepheard.
Them also must I bring, and they shall hear my voice, and there shall be one fold and one shepherd.
pno32 av vmb pns11 vvi, cc pns32 vmb vvi po11 n1, cc pc-acp vmb vbi crd n1 cc crd n1.
(64) part (DIV1)
754
Page 144
4926
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(65) exposition (DIV2)
754
Page 145
4927
THe occasion why this Gospel is set forth in the church at this season, is this.
THe occasion why this Gospel is Set forth in the Church At this season, is this.
dt n1 c-crq d n1 vbz vvn av p-acp dt n1 p-acp d n1, vbz d.
(65) exposition (DIV2)
755
Page 145
4928
We herd in ye first holy day after Easter, to what ende it be hooued Christ too suffer & rise ageine from death:
We heard in you First holy day After Easter, to what end it be hooved christ too suffer & rise again from death:
pns12 vvd p-acp pn22 ord j n1 p-acp n1, p-acp r-crq n1 pn31 vbi vvn np1 av vvi cc vvi av p-acp n1:
(65) exposition (DIV2)
755
Page 145
4929
that is to wit, that in his name, repentance & forgiuenesse of sinnes might be preached too all nations:
that is to wit, that in his name, Repentance & forgiveness of Sins might be preached too all Nations:
cst vbz p-acp n1, cst p-acp po31 n1, n1 cc n1 pp-f n2 vmd vbi vvn av d n2:
(65) exposition (DIV2)
755
Page 145
4930
through which preaching the kingdom of Sathā might bée destroyed, & the kingdōe of Christ set vp.
through which preaching the Kingdom of Sathā might been destroyed, & the kingdone of christ Set up.
p-acp r-crq vvg dt n1 pp-f np1 vmd vbi vvn, cc dt n1 pp-f np1 vvd a-acp.
(65) exposition (DIV2)
755
Page 145
4931
Now in as much as this thing cannot otherwise bée brought to passe, than by faithful ministers of the woord: (whō the scripture termeth shepherds:) It liked the church,
Now in as much as this thing cannot otherwise been brought to pass, than by faithful Ministers of the word: (whom the scripture termeth shepherd's:) It liked the Church,
av p-acp c-acp d c-acp d n1 vmbx av vbi vvn pc-acp vvi, cs p-acp j n2 pp-f dt n1: (ro-crq dt n1 vvz n2:) pn31 vvd dt n1,
(65) exposition (DIV2)
755
Page 145
4932
as on this day to set forth the gospel concerning the chéef shepherd Iesus Chryst,
as on this day to Set forth the gospel Concerning the chief shepherd Iesus Christ,
c-acp p-acp d n1 pc-acp vvi av dt n1 vvg dt j-jn n1 np1 np1,
(65) exposition (DIV2)
755
Page 145
4933
& his care toward his shéepe, and that to this intent, that the faithfull ministers of the woord might in their doctrine, life,
& his care towards his sheep, and that to this intent, that the faithful Ministers of the word might in their Doctrine, life,
cc po31 n1 p-acp po31 n1, cc cst p-acp d n1, cst dt j n2 pp-f dt n1 vmd p-acp po32 n1, n1,
(65) exposition (DIV2)
755
Page 145
4934
and charge, folow the example of this shepherd. Hithertoo concerning the occasion why this present Gospell is red as this day.
and charge, follow the Exampl of this shepherd. Hitherto Concerning the occasion why this present Gospel is read as this day.
cc n1, vvi dt n1 pp-f d n1. av vvg dt n1 c-crq d j n1 vbz vvn p-acp d n1.
(65) exposition (DIV2)
755
Page 145
4935
The summe of the Gospell is, that lyke as Chryst professeth himselfe too be the true shepherd,
The sum of the Gospel is, that like as Christ Professes himself to be the true shepherd,
dt n1 pp-f dt n1 vbz, cst av-j c-acp np1 vvz px31 pc-acp vbi dt j n1,
(65) exposition (DIV2)
755
Page 145
4936
and to haue a care of his shéepe:
and to have a care of his sheep:
cc pc-acp vhi dt n1 pp-f po31 n1:
(65) exposition (DIV2)
755
Page 145
4937
So on the contrary parte, he testifieth that there bée woolues that lie in wait for his flock, whom the hirelings séeing, doo flée away,
So on the contrary part, he Testifieth that there been wolves that lie in wait for his flock, whom the hirelings seeing, do flee away,
av p-acp dt j-jn n1, pns31 vvz cst pc-acp vbi n2 cst vvb p-acp vvi p-acp po31 n1, ro-crq dt n2 vvg, vdb vvi av,
(65) exposition (DIV2)
755
Page 145
4938
& leaue the shéepe too be torne in péeces by the wolues:
& leave the sheep too be torn in Pieces by the wolves:
cc vvi dt n1 av vbi vvn p-acp n2 p-acp dt n2:
(65) exposition (DIV2)
755
Page 145
4939
against the falsenesse of whom, the Lord promiseth that he himselfe will looke to his shéepe,
against the falseness of whom, the Lord promises that he himself will look to his sheep,
p-acp dt n1 pp-f ro-crq, dt n1 vvz cst pns31 px31 vmb vvi p-acp po31 n1,
(65) exposition (DIV2)
755
Page 145
4940
& he declareth that he hath yet other shéepe which he will bring togither, that there may be made one fold and one shepherd.
& he Declareth that he hath yet other sheep which he will bring together, that there may be made one fold and one shepherd.
cc pns31 vvz cst pns31 vhz av j-jn n1 r-crq pns31 vmb vvi av, cst a-acp vmb vbi vvn crd n1 cc crd n1.
(65) exposition (DIV2)
755
Page 145
4941
The places are thrée. 1 Of Christ the shepherd, and other true shepherds. 2 Of the Woolfe, the hireling & the fléeing of the hireling. 3 Of Chrystes shéepe, of their marke,
The places Are thrée. 1 Of christ the shepherd, and other true shepherd's. 2 Of the Wolf, the hireling & the fleeing of the hireling. 3 Of Christ's sheep, of their mark,
dt n2 vbr crd. crd pp-f np1 dt n1, cc j-jn j n2. crd pp-f dt n1, dt n1 cc dt n-vvg pp-f dt n1. crd pp-f npg1 n1, pp-f po32 n1,
(65) exposition (DIV2)
755
Page 145
4942
and of the vnitie of the shéepfold. ¶ Of the firste. IN the first place, concerning the shepherd Chryst, we haue two things.
and of the unity of the sheepfold. ¶ Of the First. IN the First place, Concerning the shepherd Christ, we have two things.
cc pp-f dt n1 pp-f dt j. ¶ pp-f dt ord. p-acp dt ord n1, vvg dt n1 np1, pns12 vhb crd n2.
(65) exposition (DIV2)
755
Page 145
4943
The one is, what is his towardnesse: the other what are his benefits towards his church.
The one is, what is his towardness: the other what Are his benefits towards his Church.
dt pi vbz, q-crq vbz po31 n1: dt n-jn r-crq vbr po31 n2 p-acp po31 n1.
(65) exposition (DIV2)
756
Page 145
4944
Now as touching Chryst the shepherd, wée must alwais beare in mynd the cōfession of Thomas which we herd an eight dayes ago.
Now as touching Christ the shepherd, we must always bear in mind the Confessi of Thomas which we heard an eight days ago.
av c-acp vvg np1 dt n1, pns12 vmb av vvi p-acp n1 dt n1 pp-f np1 r-crq pns12 vvd dt crd n2 av.
(65) exposition (DIV2)
756
Page 145
4945
For wheras he saith my Lord and my God, first he cōfesseth him whom he speaketh too, too bée the same man that had bin crucified and dead, whom he now acknowledgeth too bée risen agein from the dead in déede.
For whereas he Says my Lord and my God, First he Confesses him whom he speaks too, too been the same man that had been Crucified and dead, whom he now acknowledgeth too been risen again from the dead in deed.
p-acp cs pns31 vvz po11 n1 cc po11 n1, ord pns31 vvz pno31 ro-crq pns31 vvz av, av vbi dt d n1 cst vhd vbn vvn cc j, ro-crq pns31 av vvz av vbi vvn av p-acp dt j p-acp n1.
(65) exposition (DIV2)
756
Page 145
4946
Secondly he confesseth also the same mā to be very God: for he sayth, & my God.
Secondly he Confesses also the same man to be very God: for he say, & my God.
ord pns31 vvz av dt d n1 pc-acp vbi j np1: c-acp pns31 vvz, cc po11 n1.
(65) exposition (DIV2)
756
Page 145
4947
Thirdly he confesseth this man & God to be one person. For he sayth, not my Lords, but my Lord.
Thirdly he Confesses this man & God to be one person. For he say, not my lords, but my Lord.
ord pns31 vvz d n1 cc n1 pc-acp vbi crd n1. p-acp pns31 vvz, xx po11 n2, cc-acp po11 n1.
(65) exposition (DIV2)
756
Page 145
4948
Fourthly he cōfesseth this God and man, one person which is both God & man, too bée his sauior.
Fourthly he Confesses this God and man, one person which is both God & man, too been his Saviour.
ord pns31 vvz d np1 cc n1, crd n1 r-crq vbz d np1 cc n1, av vbi po31 n1.
(65) exposition (DIV2)
756
Page 145
4949
For he is my Lord & hath charge of mée: and he is my God that hath taken mée intoo his tut•on and fauor.
For he is my Lord & hath charge of me: and he is my God that hath taken me into his tut•on and favour.
p-acp pns31 vbz po11 n1 cc vhz n1 pp-f pno11: cc pns31 vbz po11 n1 cst vhz vvn pno11 p-acp po31 n1 cc n1.
(65) exposition (DIV2)
756
Page 145
4950
Therfore he confesseth Chryst to be the true Messias and Sauiour of the world, and consequently that true shepherd that was promised of old time, of whom Zach, 10. I wil raise vp a shepherde vppon the earth.
Therefore he Confesses Christ to be the true Messias and Saviour of the world, and consequently that true shepherd that was promised of old time, of whom Zach, 10. I will raise up a shepherd upon the earth.
av pns31 vvz np1 pc-acp vbi dt j np1 cc n1 pp-f dt n1, cc av-j d j n1 cst vbds vvn pp-f j n1, pp-f ro-crq np1, crd pns11 vmb vvi a-acp dt n1 p-acp dt n1.
(65) exposition (DIV2)
756
Page 145
4951
Him doth Peter call the shepherd & Bishop of our soules.
Him does Peter call the shepherd & Bishop of our Souls.
pno31 vdz np1 vvi dt n1 cc n1 pp-f po12 n2.
(65) exposition (DIV2)
756
Page 145
4952
This haue I spoken bréefly of Thomas confession concerning Chryst the shepherd, too the entent we may vnderstande what is the towardnesse or inclination of this our shepherd:
This have I spoken briefly of Thomas Confessi Concerning Christ the shepherd, too the intent we may understand what is the towardness or inclination of this our shepherd:
d vhb pns11 vvn av-j pp-f np1 n1 vvg np1 dt n1, av dt n1 pns12 vmb vvi r-crq vbz dt n1 cc n1 pp-f d po12 n1:
(65) exposition (DIV2)
756
Page 145
4953
Now let vs héer our Lords woords.
Now let us Here our lords words.
av vvb pno12 av po12 n2 n2.
(65) exposition (DIV2)
756
Page 145
4954
I (sayth he) am the good shepherd, but what dooth the good shepherd? The good shepherd giueth his life for his sheepe. I (say he) am the good shepherd, but what doth the good shepherd? The good shepherd gives his life for his sheep.
pns11 (vvz pns31) vbm dt j n1, p-acp r-crq vdz dt j n1? dt j n1 vvz po31 n1 p-acp po31 n1.
(65) exposition (DIV2)
756
Page 145
4955
That is to say, he is a good shepherd, which loueth his shéepe so well, that he wil rather suffer death,
That is to say, he is a good shepherd, which loves his sheep so well, that he will rather suffer death,
cst vbz pc-acp vvi, pns31 vbz dt j n1, r-crq vvz po31 n1 av av, cst pns31 vmb av-c vvi n1,
(65) exposition (DIV2)
756
Page 145
4956
than leaue his shéepe to be a pray too théeues, and to bée torne of the wolues.
than leave his sheep to be a prey too thieves, and to been torn of the wolves.
cs vvi po31 n1 pc-acp vbi dt n1 av n2, cc pc-acp vbi vvn pp-f dt n2.
(65) exposition (DIV2)
756
Page 145
4957
This promis he confirmed also by his déede: for he suffred a most shamefull death for his shéepe.
This promise he confirmed also by his deed: for he suffered a most shameful death for his sheep.
d n1 pns31 vvd av p-acp po31 n1: c-acp pns31 vvd dt av-ds j n1 p-acp po31 n1.
(65) exposition (DIV2)
756
Page 145
4958
Wée haue herd how great Chrystes loue is towards his shéepe.
We have heard how great Christ's love is towards his sheep.
pns12 vhb vvn c-crq j npg1 n1 vbz p-acp po31 n1.
(65) exposition (DIV2)
757
Page 145
4959
Now that we may behold his benefits, which he bestoweth of his méere goodnesse, we will apply the similitude of a shepherd of shéepe, to Chryst our shepherd.
Now that we may behold his benefits, which he bestoweth of his mere Goodness, we will apply the similitude of a shepherd of sheep, to Christ our shepherd.
av cst pns12 vmb vvi po31 n2, r-crq pns31 vvz pp-f po31 j n1, pns12 vmb vvi dt n1 pp-f dt n1 pp-f n1, p-acp np1 po12 n1.
(65) exposition (DIV2)
757
Page 145
4960
What then dooth a good shepherd? First he gathereth his shéepe togither: secondly he goeth before them:
What then doth a good shepherd? First he gathereth his sheep together: secondly he Goes before them:
q-crq av vdz dt j n1? ord pns31 vvz po31 n1 av: ord pns31 vvz p-acp pno32:
(65) exposition (DIV2)
757
Page 145
4961
thirdly he leadeth them forth intoo pastures: fourthly he féedeth them: fifthly he watcheth them: sixthly he ruleth them: seuenthly he defendeth them:
Thirdly he leads them forth into pastures: fourthly he feedeth them: fifthly he watches them: sixthly he Ruleth them: seventhly he defendeth them:
ord pns31 vvz pno32 av p-acp n2: j pns31 vvz pno32: ord pns31 vvz pno32: av pns31 vvz pno32: av-j pns31 vvz pno32:
(65) exposition (DIV2)
757
Page 145
4962
eightly he healeth them that bée hurt: ninthly he fetcheth in thē that stray, with his shepherds hooke:
Eighth he heals them that been hurt: ninthly he Fetches in them that stray, with his shepherd's hook:
av-j pns31 vvz pno32 d vbi vvn: av-j pns31 vvz p-acp pno32 cst vvb, p-acp po31 ng1 n1:
(65) exposition (DIV2)
757
Page 146
4963
and tenthly he bringeth them home when he hath fed them. All these benefites dooth Chryst perfourme spiritually too his church.
and tenthly he brings them home when he hath fed them. All these benefits doth Christ perform spiritually too his Church.
cc av-j pns31 vvz pno32 av-an c-crq pns31 vhz vvn pno32. av-d d n2 vdz np1 vvi av-j av po31 n1.
(65) exposition (DIV2)
757
Page 146
4964
First therfore Chryst our shepherd gathereth his shéep togither. But how? by the preaching of the Gospel.
First Therefore Christ our shepherd gathereth his sheep together. But how? by the preaching of the Gospel.
ord av np1 po12 n1 vvz po31 n1 av. p-acp q-crq? p-acp dt vvg pp-f dt n1.
(65) exposition (DIV2)
758
Page 146
4965
This begā he too doo by and by after the fal of our first parēts. For in spirit he was present with the Prophets, and gathered many shéepe vnto him.
This began he too do by and by After the fall of our First Parents. For in Spirit he was present with the prophets, and gathered many sheep unto him.
np1 vvd pns31 av vdi p-acp cc a-acp p-acp dt n1 pp-f po12 ord n2. p-acp p-acp n1 pns31 vbds j p-acp dt n2, cc vvd d n1 p-acp pno31.
(65) exposition (DIV2)
758
Page 146
4966
Afterward he came himself, to séeke the lost shéepe: And at this day he giueth preachers too gather shéepe in his name.
Afterwards he Come himself, to seek the lost sheep: And At this day he gives Preachers too gather sheep in his name.
av pns31 vvd px31, pc-acp vvi dt j-vvn n1: cc p-acp d n1 pns31 vvz n2 av vvi n1 p-acp po31 n1.
(65) exposition (DIV2)
758
Page 146
4967
Secondly he goeth before his shéepe. How? In persecution and in glorie.
Secondly he Goes before his sheep. How? In persecution and in glory.
ord pns31 vvz p-acp po31 n1. q-crq? p-acp n1 cc p-acp n1.
(65) exposition (DIV2)
759
Page 146
4968
In persecution whē he suffred diuers miseries in this life, which the saincts also must néedes tast of.
In persecution when he suffered diverse misery's in this life, which the Saints also must needs taste of.
p-acp n1 c-crq pns31 vvd j n2 p-acp d n1, r-crq dt n2 av vmb av vvi pp-f.
(65) exposition (DIV2)
759
Page 146
4969
And in glory, when by rising ageine from death, he entered intoo the glory of heauen, whom in their time all shall folow,
And in glory, when by rising again from death, he entered into the glory of heaven, whom in their time all shall follow,
cc p-acp n1, c-crq p-acp vvg av p-acp n1, pns31 vvd p-acp dt n1 pp-f n1, ro-crq p-acp po32 n1 d vmb vvi,
(65) exposition (DIV2)
759
Page 146
4970
as many as bée his true shéepe.
as many as been his true sheep.
c-acp d a-acp vbi po31 j n1.
(65) exposition (DIV2)
759
Page 146
4971
Thirdly he leadeth them foorth too féede into most plesant and fine medowes, as Dauid saith in the.23. Psalm:
Thirdly he leads them forth too feed into most pleasant and fine meadows, as David Says in the.23. Psalm:
ord pns31 vvz pno32 av av vvi p-acp ds j cc j n2, c-acp np1 vvz p-acp dt crd. np1:
(65) exposition (DIV2)
760
Page 146
4972
he made me sit downe in well growen pastures, to the waters of refreshment shall he leade mée.
he made me fit down in well grown pastures, to the waters of refreshment shall he lead me.
pns31 vvd pno11 vvi a-acp p-acp av vvn n2, p-acp dt n2 pp-f n1 vmb pns31 vvi pno11.
(65) exposition (DIV2)
760
Page 146
4973
Fourthly, when he hath led them intoo the medowes, he féedeth them with his woorde & with his spirit.
Fourthly, when he hath led them into the meadows, he feedeth them with his word & with his Spirit.
ord, c-crq pns31 vhz vvn pno32 p-acp dt n2, pns31 vvz pno32 p-acp po31 n1 cc p-acp po31 n1.
(65) exposition (DIV2)
761
Page 146
4974
With his spirit, when he comforteth them and strengthneth them within:
With his Spirit, when he comforts them and strengtheneth them within:
p-acp po31 n1, c-crq pns31 vvz pno32 cc vvz pno32 a-acp:
(65) exposition (DIV2)
761
Page 146
4975
and with his woord, when his gospel is preached, wherby faith is conceiued too beléeue vpon this shepheard.
and with his word, when his gospel is preached, whereby faith is conceived too believe upon this shepherd.
cc p-acp po31 n1, c-crq po31 n1 vbz vvn, c-crq n1 vbz vvn av vvi p-acp d n1.
(65) exposition (DIV2)
761
Page 146
4976
Fifthly he watcheth them, & sitteth as it were in a watch-toure too foresée that no body fal vpon his shéepe vnbewares.
Fifthly he watches them, & Sitteth as it were in a watch-tour too foresee that no body fall upon his sheep unbewares.
ord pns31 vvz pno32, cc vvz p-acp pn31 vbdr p-acp dt j av vvi cst dx n1 vvi p-acp po31 n1 av-j.
(65) exposition (DIV2)
762
Page 146
4977
And this dooth he by his Angels, by the faithful ministers of his woorde, by the godly Magistrate,
And this doth he by his Angels, by the faithful Ministers of his word, by the godly Magistrate,
cc d vdz pns31 p-acp po31 n2, p-acp dt j n2 pp-f po31 n1, p-acp dt j n1,
(65) exposition (DIV2)
762
Page 146
4978
and too bée short, by good gouernors in families ▪ common weales, and housholdes ▪ Sixthly, he ruleth them, namely with his spirit, his word, and his discipline. Whervpon Dauid saith:
and too been short, by good Governors in families ▪ Common weals, and Households ▪ Sixthly, he Ruleth them, namely with his Spirit, his word, and his discipline. Whereupon David Says:
cc av vbi j, p-acp j n2 p-acp n2 ▪ j n2, cc n2 ▪ av, pns31 vvz pno32, av p-acp po31 n1, po31 n1, cc po31 n1. c-crq np1 vvz:
(65) exposition (DIV2)
762
Page 146
4979
The Lorde ruleth mée, and nothing shall be wanting to mée. In a place of pasture hath he setled mée. Seuenthly, he defendeth them. Wherupon Paule saith:
The Lord Ruleth me, and nothing shall be wanting to me. In a place of pasture hath he settled me. Seuenthly, he defendeth them. Whereupon Paul Says:
dt n1 vvz pno11, cc pix vmb vbi vvg p-acp pno11. p-acp dt n1 pp-f n1 vhz pns31 vvn pno11. crd, pns31 vvz pno32. c-crq np1 vvz:
(65) exposition (DIV2)
763
Page 146
4980
if God bée on our side who can be against vs? And Dauid:
if God been on our side who can be against us? And David:
cs np1 vbn p-acp po12 n1 r-crq vmb vbi p-acp pno12? cc np1:
(65) exposition (DIV2)
764
Page 146
4981
Although I walk in the valey of the shadow of death, I wil not feare any harme, bicause thou art with me.
Although I walk in the valley of the shadow of death, I will not Fear any harm, Because thou art with me.
cs pns11 vvb p-acp dt n1 pp-f dt n1 pp-f n1, pns11 vmb xx vvi d n1, c-acp pns21 vb2r p-acp pno11.
(65) exposition (DIV2)
764
Page 146
4982
Thy rod and thy staffe, they haue comforted me. Eightly, he healeth them that bée hurt:
Thy rod and thy staff, they have comforted me. Eighth, he heals them that been hurt:
po21 n1 cc po21 n1, pns32 vhb vvn pno11. ord, pns31 vvz pno32 d vbi vvn:
(65) exposition (DIV2)
764
Page 146
4983
for as shéepe are oftentimes atteinted with thornes & venims, which are healed by the skilful shepherd:
for as sheep Are oftentimes attainted with thorns & venims, which Are healed by the skilful shepherd:
c-acp c-acp n1 vbr av vvn p-acp n2 cc n2, r-crq vbr vvn p-acp dt j n1:
(65) exposition (DIV2)
765
Page 146
4984
so Chryst our shepherd doth cure and heale his shéep that are hurt with the thornes of euil conditions,
so Christ our shepherd does cure and heal his sheep that Are hurt with the thorns of evil conditions,
av np1 po12 n1 vdz vvi cc vvi po31 n1 cst vbr vvn p-acp dt n2 pp-f j-jn n2,
(65) exposition (DIV2)
765
Page 146
4985
and the venim of poysoned doctrine. Wherupon the.146 Psalm saith:
and the venom of poisoned Doctrine. Whereupon the.146 Psalm Says:
cc dt n1 pp-f j-vvn n1. c-crq dt crd n1 vvz:
(65) exposition (DIV2)
765
Page 146
4986
which healeth the woūded in hart & bindeth vp their sores. Ezech. 34. I wil féede my shéepe,
which heals the wounded in heart & binds up their sores. Ezekiel 34. I will feed my sheep,
r-crq vvz dt j-vvn p-acp n1 cc vvz a-acp po32 n2. np1 crd pns11 vmb vvi po11 n1,
(65) exposition (DIV2)
765
Page 146
4987
& I wil make thē sit down:
& I will make them fit down:
cc pns11 vmb vvi pno32 vvi a-acp:
(65) exposition (DIV2)
765
Page 146
4988
I wil séeke that which was lost, & I will bring ageine that which was cast away:
I will seek that which was lost, & I will bring again that which was cast away:
pns11 vmb vvi d r-crq vbds vvn, cc pns11 vmb vvi av cst r-crq vbds vvn av:
(65) exposition (DIV2)
765
Page 146
4989
I wil binde toogither that which was broken, & I wil strengthen yt which was weake.
I will bind together that which was broken, & I will strengthen that which was weak.
pns11 vmb vvi av cst r-crq vbds vvn, cc pns11 vmb vvi pn31 q-crq vbds j.
(65) exposition (DIV2)
765
Page 146
4990
Ninthly he fetcheth in them that stray with his shéephook, while he lodeth them with the crosse,
Ninthly he Fetches in them that stray with his sheephook, while he loadeth them with the cross,
ord pns31 vvz p-acp pno32 cst vvb p-acp po31 n1, cs pns31 vvz pno32 p-acp dt n1,
(65) exposition (DIV2)
766
Page 146
4991
and as it were casteth a sna••le vpon their heads.
and as it were Cast a sna••le upon their Heads.
cc c-acp pn31 vbdr vvz dt j p-acp po32 n2.
(65) exposition (DIV2)
766
Page 146
4992
If that good shepherd should not doo so, many shéepe would through the delights & prosperities of this world, bée led away from Christes flocke,
If that good shepherd should not do so, many sheep would through the delights & Prosperities of this world, been led away from Christ's flock,
cs d j n1 vmd xx vdi av, d n1 vmd p-acp dt n2 cc n2 pp-f d n1, vbi vvn av p-acp npg1 n1,
(65) exposition (DIV2)
766
Page 146
4993
and cast them selues intoo the mouthes of the woolues. Wherupon Dauid saith of himself:
and cast them selves into the mouths of the wolves. Whereupon David Says of himself:
cc vvd pno32 n2 p-acp dt n2 pp-f dt n2. c-crq np1 vvz pp-f px31:
(65) exposition (DIV2)
766
Page 146
4994
It is good for mée o Lord that thou hast brought mée low, that I might lerne thy Iustifications.
It is good for me oh Lord that thou hast brought me low, that I might Learn thy Justifications.
pn31 vbz j p-acp pno11 sy n1 cst pns21 vh2 vvn pno11 av-j, cst pns11 vmd vvi po21 n2.
(65) exposition (DIV2)
766
Page 146
4995
Lastly when he hath fedde them, he leadeth them home.
Lastly when he hath fed them, he leads them home.
ord c-crq pns31 vhz vvn pno32, pns31 vvz pno32 av-an.
(65) exposition (DIV2)
767
Page 146
4996
Chryst gathereth, féedeth, defendeth, and cureth his shéepe in this world as in a wildernesse of a forein realme.
Christ gathereth, feedeth, defendeth, and cureth his sheep in this world as in a Wilderness of a foreign realm.
np1 vvz, vvz, vvz, cc vvz po31 n1 p-acp d n1 c-acp p-acp dt n1 pp-f dt j n1.
(65) exposition (DIV2)
767
Page 146
4997
But at the last day he shall conuey his shéepe home that is to say intoo their own countrey, where the Godly shall enioy continuall peace, and quietnesse with Chryst.
But At the last day he shall convey his sheep home that is to say into their own country, where the Godly shall enjoy continual peace, and quietness with Christ
p-acp p-acp dt ord n1 pns31 vmb vvi po31 n1 av-an cst vbz pc-acp vvi p-acp po32 d n1, c-crq dt j vmb vvi j n1, cc n1 p-acp np1
(65) exposition (DIV2)
767
Page 146
4998
I haue spoken of Chryst the shepherd, of his towardnesse, care & benefits towards his shéepe, that is to wit, all that beléeue in him.
I have spoken of Christ the shepherd, of his towardness, care & benefits towards his sheep, that is to wit, all that believe in him.
pns11 vhb vvn pp-f np1 dt n1, pp-f po31 n1, n1 cc n2 p-acp po31 n1, cst vbz p-acp n1, d cst vvb p-acp pno31.
(65) exposition (DIV2)
768
Page 146
4999
Nowe will I adde 〈 ◊ 〉 at concerning the shepherds that are ordeined vnder him too haue the charge of the Lordes flocke.
Now will I add 〈 ◊ 〉 At Concerning the shepherd's that Are ordained under him too have the charge of the lords flock.
av vmb pns11 vvi 〈 sy 〉 p-acp vvg dt n2 cst vbr vvn p-acp pno31 av vhb dt n1 pp-f dt ng1 n1.
(65) exposition (DIV2)
768
Page 146
5000
And it were too bée wished that all hadde lyke Doctrine, conuersation, and regarde towarde theyr shéepe, as had that true shepherd.
And it were to been wished that all had like Doctrine, Conversation, and regard toward their sheep, as had that true shepherd.
cc pn31 vbdr pc-acp vbi vvn cst d vhd av-j n1, n1, cc vvi p-acp po32 n1, c-acp vhd d j n1.
(65) exposition (DIV2)
768
Page 147
5001
But bicause that is not so, there are foure differences & kinds of shepherds to be noted.
But Because that is not so, there Are foure differences & Kinds of shepherd's to be noted.
cc-acp c-acp d vbz xx av, pc-acp vbr crd n2 cc n2 pp-f n2 pc-acp vbi vvn.
(65) exposition (DIV2)
768
Page 147
5002
One kind is of them, that teach wel and liue wel, folowing the example of the chéef shepherd.
One kind is of them, that teach well and live well, following the Exampl of the chief shepherd.
crd n1 vbz pp-f pno32, cst vvb av cc vvi av, vvg dt n1 pp-f dt j-jn n1.
(65) exposition (DIV2)
769
Page 147
5003
Suche were Esay, Ieremie, Ezechiel and the other Prophets. Suche were Paule and Peter:
Suche were Isaiah, Ieremie, Ezechiel and the other prophets. Suche were Paul and Peter:
np1 vbdr np1, np1, np1 cc dt j-jn n2. np1 vbdr np1 cc np1:
(65) exposition (DIV2)
769
Page 147
5004
Such at this day are all godly parish préests and Bishops which shine before others in doctrine, conuersation, and profession.
Such At this day Are all godly parish Priests and Bishops which shine before Others in Doctrine, Conversation, and profession.
d p-acp d n1 vbr d j n1 n2 cc n2 r-crq vvb p-acp n2-jn p-acp n1, n1, cc n1.
(65) exposition (DIV2)
769
Page 147
5005
These are by Dauid and Daniel compared to starres shining in heauen, where they be lightened with the euerlasting brightnesse of Chryst. These (as Paule sayth) are worthy of double honor.
These Are by David and daniel compared to Stars shining in heaven, where they be lightened with the everlasting brightness of Christ These (as Paul say) Are worthy of double honour.
d vbr p-acp np1 cc np1 vvn p-acp n2 vvg p-acp n1, c-crq pns32 vbb vvn p-acp dt j n1 pp-f np1 np1 (c-acp np1 vvz) vbr j pp-f j-jn n1.
(65) exposition (DIV2)
769
Page 147
5006
These build the Citie of God with both their handes. The second sort is of them, that teach euil and liue euill.
These built the city of God with both their hands. The second sort is of them, that teach evil and live evil.
np1 vvb dt n1 pp-f np1 p-acp d po32 n2. dt ord n1 vbz pp-f pno32, cst vvb j-jn cc vvi j-jn.
(65) exposition (DIV2)
769
Page 147
5007
These are the worst, for they pull downe the temple of God with both handes.
These Are the worst, for they pull down the temple of God with both hands.
d vbr dt js, c-acp pns32 vvb a-acp dt n1 pp-f np1 p-acp d n2.
(65) exposition (DIV2)
770
Page 147
5008
Of which sorte Peter and Iude the Apostles haue told vs that there should bée many in these latter times.
Of which sort Peter and Iude the Apostles have told us that there should been many in these latter times.
pp-f r-crq n1 np1 cc np1 dt n2 vhb vvn pno12 d pc-acp vmd vbi d p-acp d d n2.
(65) exposition (DIV2)
770
Page 147
5009
The third kind is of them, that teach well, but liue euill.
The third kind is of them, that teach well, but live evil.
dt ord n1 vbz pp-f pno32, cst vvb av, cc-acp vvb n-jn.
(65) exposition (DIV2)
771
Page 147
5010
Looke what these men build in the churche with their right hand, they pul it down againe with their left,
Look what these men built in the Church with their right hand, they pull it down again with their left,
n1 q-crq d n2 vvb p-acp dt n1 p-acp po32 j-jn n1, pns32 vvi pn31 a-acp av p-acp po32 j,
(65) exposition (DIV2)
771
Page 147
5011
and they are altoogither like the shipwrights that builded the Arke of Noe:
and they Are altoogither like the shipwrights that built the Ark of Noah:
cc pns32 vbr av av-j dt n2 cst vvd dt n1 pp-f np1:
(65) exposition (DIV2)
771
Page 147
5012
for they preparing the Arke for others too saue them frō the flud perished themselues in the middes of the waues.
for they preparing the Ark for Others too save them from the flood perished themselves in the mids of the waves.
c-acp pns32 vvg dt n1 p-acp n2-jn av vvi pno32 p-acp dt n1 vvn px32 p-acp dt n2-jn pp-f dt n2.
(65) exposition (DIV2)
771
Page 147
5013
Suche one was Iudas in times past, & many such are found at this day. They say doo as we teach, but folow not our works. Of these spake Chryst, saying:
Suche one was Iudas in times past, & many such Are found At this day. They say do as we teach, but follow not our works. Of these spoke Christ, saying:
np1 pi vbds np1 p-acp n2 j, cc d d vbr vvn p-acp d n1. pns32 vvb vdi c-acp pns12 vvb, cc-acp vvi xx po12 n2. pp-f d vvd np1, vvg:
(65) exposition (DIV2)
771
Page 147
5014
when the Scribes and Pharisées sit in Moyses Chaire, doo as they bidde, but not as they doo.
when the Scribes and Pharisées fit in Moses Chair, do as they bid, but not as they do.
c-crq dt n2 cc np2 vvb p-acp np1 n1, vdb c-acp pns32 vvd, cc-acp xx c-acp pns32 vdi.
(65) exposition (DIV2)
771
Page 147
5015
The damnation of these men is iust.
The damnation of these men is just.
dt n1 pp-f d n2 vbz j.
(65) exposition (DIV2)
771
Page 147
5016
For they know & teach the things that are to be done, and yet they do them not thēselues,
For they know & teach the things that Are to be done, and yet they do them not themselves,
p-acp pns32 vvb cc vvi dt n2 cst vbr pc-acp vbi vdn, cc av pns32 vdb pno32 xx px32,
(65) exposition (DIV2)
771
Page 147
5017
wheras it is a shame for the teacher to be takē tardie with the fault that he rebuketh in others. Therfore sayeth Barnard well.
whereas it is a shame for the teacher to be taken tardy with the fault that he Rebuketh in Others. Therefore Saith Barnard well.
cs pn31 vbz dt n1 p-acp dt n1 pc-acp vbi vvn j p-acp dt n1 cst pns31 vvz p-acp n2-jn. av vvz np1 av.
(65) exposition (DIV2)
771
Page 147
5018
Shepherds must fatte their shéepe with their owne exāples, rather than with the examples of other men.
Shepherd's must fat their sheep with their own Examples, rather than with the Examples of other men.
ng1 vmb j po32 n1 p-acp po32 d n2, av-c cs p-acp dt n2 pp-f j-jn n2.
(65) exposition (DIV2)
771
Page 147
5019
The fourth kind is of them that teach euil, but liue well, so as they be not subiect too open crimes.
The fourth kind is of them that teach evil, but live well, so as they be not Subject too open crimes.
dt ord n1 vbz pp-f pno32 cst vvb j-jn, cc-acp vvb av, av c-acp pns32 vbb xx j-jn av j n2.
(65) exposition (DIV2)
772
Page 147
5020
These bée hipocrits & doo most harme of al. For wheras men gaze at the outward appéerāce of conuersation, they are easly drawn too embrace their doctrine also.
These been hipocrits & do most harm of all For whereas men gaze At the outward appearance of Conversation, they Are Easily drawn too embrace their Doctrine also.
d vbi n2 cc vdb av-ds n1 pp-f d c-acp cs n2 vvb p-acp dt j n1 pp-f n1, pns32 vbr av-j vvn av vvi po32 n1 av.
(65) exposition (DIV2)
772
Page 147
5021
Like as many of you in the papacie haue séene Monkes, that not only haue séemed holy to themselues but also haue sold their good works vntoo others:
Like as many of you in the papacy have seen Monks, that not only have seemed holy to themselves but also have sold their good works unto Others:
j c-acp d pp-f pn22 p-acp dt n1 vhb vvn n2, cst xx av-j vhi vvd j p-acp px32 p-acp av vhi vvn po32 j n2 p-acp n2-jn:
(65) exposition (DIV2)
772
Page 147
5022
so lie they in wait both for the soules of men and for their goods.
so lie they in wait both for the Souls of men and for their goods.
av vvb pns32 p-acp n1 av-d p-acp dt n2 pp-f n2 cc p-acp po32 n2-j.
(65) exposition (DIV2)
772
Page 147
5023
Thus I haue spoken concerning the foure kinds of shepherds or teachers in the church, of whom the first only is praise woorthy,
Thus I have spoken Concerning the foure Kinds of shepherd's or Teachers in the Church, of whom the First only is praise worthy,
av pns11 vhb vvn vvg dt crd n2 pp-f n2 cc n2 p-acp dt n1, pp-f ro-crq dt ord av-j vbz n1 j,
(65) exposition (DIV2)
772
Page 147
5103
Yee shall sorovv, but your sorovv shall bee turned too ioy. A vvoman vvhen she trauaileth hath sorovve, bycause hir houre is come.
Ye shall sorrow, but your sorrow shall be turned too joy. A woman when she Travaileth hath sorrow, Because his hour is come.
pn22 vmb n1, cc-acp po22 n1 vmb vbi vvn av n1. dt n1 c-crq pns31 vvz vhz n1, c-acp png31 n1 vbz vvn.
(66) part (DIV1)
784
Page 149
5024
and buildeth Chrystes church too the soul health of many, and that according to the doctrine and commaundement of our chéef shepherd Iesus Christ. ¶ Of the second.
and builds Christ's Church too the soul health of many, and that according to the Doctrine and Commandment of our chief shepherd Iesus christ. ¶ Of the second.
cc vvz npg1 n1 av dt n1 n1 pp-f d, cc d vvg p-acp dt n1 cc n1 pp-f po12 j-jn n1 np1 np1. ¶ pp-f dt ord.
(65) exposition (DIV2)
772
Page 147
5025
NOw foloweth the second place cōcerning the wolf & the hireling.
NOw Followeth the second place Concerning the wolf & the hireling.
av vvz dt ord n1 vvg dt n1 cc dt n1.
(65) exposition (DIV2)
773
Page 147
5026
Of which ye wolf teareth & destroyeth Christes shéep, and the other leaueth the shéep in dāger,
Of which you wolf teareth & Destroyeth Christ's sheep, and the other Leaveth the sheep in danger,
pp-f r-crq pn22 n1 vvz cc vvz npg1 n1, cc dt n-jn vvz dt n1 p-acp n1,
(65) exposition (DIV2)
773
Page 147
5027
& giueth them ouer into the woolues mouth. For thus saith the text.
& gives them over into the wolves Mouth. For thus Says the text.
cc vvz pno32 a-acp p-acp dt ng1 n1. p-acp av vvz dt n1.
(65) exposition (DIV2)
773
Page 147
5028
But the hireling and he that is not the shepherd, vvhoo is not ovvner of the sheepe, seeth the vvolf comming and forsaketh the sheepe & rūneth his vvay, But the hireling and he that is not the shepherd, who is not owner of the sheep, sees the wolf coming and Forsaketh the sheep & Runneth his Way,
p-acp dt n1 cc pns31 cst vbz xx dt n1, r-crq vbz xx n1 pp-f dt n1, vvz dt n1 vvg cc vvz dt n1 cc vvz po31 n1,
(65) exposition (DIV2)
773
Page 147
5029
& the vvoolf catcheth the sheep and scattereth them. Héere it behooueth vs to know, whoo is that woolf of whom the Lord speaketh,& the wolf Catches the sheep and Scattereth them. Here it behooveth us to know, who is that wolf of whom the Lord speaks,
cc dt n1 vvz dt n1 cc vvz pno32. av pn31 vvz pno12 pc-acp vvi, r-crq vbz d n1 pp-f ro-crq dt n1 vvz,
(65) exposition (DIV2)
773
Page 147
5030
& after what maner he entereth vpon the shéepe, & when the hireling is to bée thought to flée.
& After what manner he entereth upon the sheep, & when the hireling is to been Thought to flee.
cc p-acp r-crq n1 pns31 vvz p-acp dt n1, cc c-crq dt n1 vbz pc-acp vbi vvn pc-acp vvi.
(65) exposition (DIV2)
773
Page 147
5031
Who is then this woolf that the Lord speaketh of héer? It is the diuel.
Who is then this wolf that the Lord speaks of Here? It is the Devil.
r-crq vbz av d n1 cst dt n1 vvz pp-f av? pn31 vbz dt n1.
(65) exposition (DIV2)
774
Page 147
5032
For assoone as man was created, he set vpon him by and by, assailed him, and threw him too the groūd.
For As soon as man was created, he Set upon him by and by, assailed him, and threw him too the ground.
p-acp av c-acp n1 vbds vvn, pns31 vvd p-acp pno31 p-acp cc a-acp, vvd pno31, cc vvd pno31 av dt n1.
(65) exposition (DIV2)
774
Page 147
5033
So goeth he about hungry at this day, séeking whō he may deuour, neither wil he cease as long as this world standeth.
So Goes he about hungry At this day, seeking whom he may devour, neither will he cease as long as this world Stands.
np1 vvz pns31 p-acp j p-acp d n1, vvg ro-crq pns31 vmb vvi, dx vmb pns31 vvi c-acp av-j c-acp d n1 vvz.
(65) exposition (DIV2)
774
Page 147
5034
By what meanes (I pray you) setteth hée vppon Chrysts shéepe? He setteth not vpon them one way,
By what means (I pray you) sets he upon Chrysts sheep? He sets not upon them one Way,
p-acp r-crq n2 (pns11 vvb pn22) vvz pns31 p-acp npg1 n1? pns31 vvz xx p-acp pno32 crd n1,
(65) exposition (DIV2)
775
Page 147
5035
but he hath foure wayes too set vpon them. For he is woont to rush in among Chrystes shéepe, either by sophistrie, or Tirannie, or wickednesse, or Hipocrisie.
but he hath foure ways too Set upon them. For he is wont to rush in among Christ's sheep, either by sophistry, or Tyranny, or wickedness, or Hypocrisy.
cc-acp pns31 vhz crd n2 av vvn p-acp pno32. p-acp pns31 vbz vvn pc-acp vvi p-acp p-acp npg1 n1, av-d p-acp n1, cc n1, cc n1, cc n1.
(65) exposition (DIV2)
775
Page 147
5036
He setteth vpon them with Sophistrie, either whē he disguiseth vices with the titles of vertues,
He sets upon them with Sophistry, either when he disguiseth vices with the titles of Virtues,
pns31 vvz p-acp pno32 p-acp n1, av-d c-crq pns31 vvz n2 p-acp dt n2 pp-f n2,
(65) exposition (DIV2)
776
Page 147
5037
or when in stead of Gods truth he foysteth in errors, to the intēt he may destroy Chrystes séely shéepe.
or when in stead of God's truth he foisteth in errors, to the intent he may destroy Christ's seely sheep.
cc c-crq p-acp n1 pp-f npg1 n1 pns31 vvz p-acp n2, p-acp dt n1 pns31 vmb vvi npg1 j n1.
(65) exposition (DIV2)
776
Page 148
5038
Too call vpon Saincts, & to erne euerlasting life by our woorks, are most greuous sinnes:
Too call upon Saints, & to yearn everlasting life by our works, Are most grievous Sins:
av vvb p-acp n2, cc pc-acp vvi j n1 p-acp po12 n2, vbr av-ds j n2:
(65) exposition (DIV2)
776
Page 148
5039
and yet he defēdeth them as good déeds: and so of many other things.
and yet he defendeth them as good Deeds: and so of many other things.
cc av pns31 vvz pno32 p-acp j n2: cc av pp-f d j-jn n2.
(65) exposition (DIV2)
776
Page 148
5040
He inuadeth Christes shéepe by Tirannie, when he bringeth too passe that they bée destitute of food and other helps of this present lyfe,
He invadeth Christ's sheep by Tyranny, when he brings too pass that they been destitute of food and other helps of this present life,
pns31 vvz npg1 n1 p-acp n1, c-crq pns31 vvz av vvi cst pns32 vbn j pp-f n1 cc j-jn n2 pp-f d j n1,
(65) exposition (DIV2)
777
Page 148
5041
or else when he assaulteth them with open warre, too the intent he may either trouble the purenesse of the Gospell, or else quite abolish it.
or Else when he assaulteth them with open war, too the intent he may either trouble the pureness of the Gospel, or Else quite Abolah it.
cc av c-crq pns31 vvz pno32 p-acp j n1, av dt n1 pns31 vmb av-d vvi dt n1 pp-f dt n1, cc av av vvi pn31.
(65) exposition (DIV2)
777
Page 148
5042
He inuadeth Christs flocke wt wickednesse & stumbling-blockes, when he draweth many vntoo naughtinesse, where: through the holy ghost is shakē of, & mē agein brought in bōdage vnto sathā.
He invadeth Christ flock with wickedness & Stumblingblocks, when he draws many unto naughtiness, where: through the holy ghost is shaken of, & men again brought in bondage unto satan.
pns31 vvz npg1 n1 p-acp n1 cc n2, c-crq pns31 vvz d p-acp n1, c-crq: p-acp dt j n1 vbz vvn pp-f, cc n2 av vvn p-acp n1 p-acp av.
(65) exposition (DIV2)
778
Page 148
5043
How many in these dayes are by this policy ouerthrown, ther is no mā yt séeth not.
How many in these days Are by this policy overthrown, there is no man that seeth not.
c-crq d p-acp d n2 vbr p-acp d n1 vvn, pc-acp vbz dx n1 pn31 vvz xx.
(65) exposition (DIV2)
778
Page 148
5209
2 Or i• is a most sharpe fight betwene the fleshe and spirite in the Godly.
2 Or i• is a most sharp fight between the Flesh and Spirit in the Godly.
crd cc n1 vbz dt av-ds j n1 p-acp dt n1 cc n1 p-acp dt j.
(67) exposition (DIV2)
792
Page 152
5044
In what village reignes not enuie, backbiting, bibbing, whoorhunting, & such othe horrible wickednesses? In as much as we sée these thīgs we haue an assured proof yt sathā inuadeth christes shéepfold.
In what village reigns not envy, backbiting, bibbing, whoorhunting, & such other horrible Wickednesses? In as much as we see these things we have an assured proof that satan invadeth Christ's sheepfold.
p-acp r-crq n1 vvz xx n1, n1, n-vvg, vvg, cc d n1 j n2? p-acp p-acp d c-acp pns12 vvb d n2 pns12 vhb dt j-vvn n1 pn31 av vvz npg1 n1.
(65) exposition (DIV2)
778
Page 148
5045
Also he inuadeth Chrystes shéepfold by hipocrisie, as oftē as he couereth most heinous offences with his outward pretence of holynesse:
Also he invadeth Christ's sheepfold by hypocrisy, as often as he Covereth most heinous offences with his outward pretence of holiness:
av pns31 vvz npg1 n1 p-acp n1, c-acp av c-acp pns31 vvz ds j n2 p-acp po31 j n1 pp-f n1:
(65) exposition (DIV2)
779
Page 148
5046
like as was wōt too bée in old time among the Moonks, is yet still at this day among them that haue not yet laid away their Pharisaicall fashions.
like as was wont too been in old time among the Monks, is yet still At this day among them that have not yet laid away their Pharisaical fashions.
av-j c-acp vbds vvn av vbi p-acp j n1 p-acp dt n2, vbz av av p-acp d n1 p-acp pno32 cst vhb xx av vvn av po32 j n2.
(65) exposition (DIV2)
779
Page 148
5047
Wée haue already by what ways the woolfe, (whiche is the Deuil) inuadeth Christes shéepfold.
We have already by what ways the wolf, (which is the devil) invadeth Christ's sheepfold.
pns12 vhb av p-acp r-crq n2 dt n1, (r-crq vbz dt n1) vvz npg1 n1.
(65) exposition (DIV2)
780
Page 148
5048
Now wil we speak of the fléeing of the hireling.
Now will we speak of the fleeing of the hireling.
av vmb pns12 vvi pp-f dt n-vvg pp-f dt n1.
(65) exposition (DIV2)
780
Page 148
5049
For the hireling is he that is no owner of the shéepe, and therfore he runneth away when he séeth the woolf make toward them.
For the hireling is he that is no owner of the sheep, and Therefore he Runneth away when he seeth the wolf make towards them.
p-acp dt n1 vbz pns31 cst vbz dx n1 pp-f dt n1, cc av pns31 vvz av c-crq pns31 vvz dt n1 vvb p-acp pno32.
(65) exposition (DIV2)
780
Page 148
5050
But did not Chryst now & then flée? Did he not cōmand his disciples that when they wer persecuted in one city, they shuld flée into another? Did not Paul himself flée whē he was let down from the wal in a basket? Now in as much as it is certein yt neither Christ was a woolf,
But did not Christ now & then flee? Did he not command his Disciples that when they were persecuted in one City, they should flee into Another? Did not Paul himself flee when he was let down from the wall in a basket? Now in as much as it is certain that neither christ was a wolf,
cc-acp vdd xx np1 av cc av vvi? vdd pns31 xx vvi po31 n2 cst c-crq pns32 vbdr vvn p-acp crd n1, pns32 vmd vvi p-acp j-jn? vdd xx np1 px31 vvi c-crq pns31 vbds vvn a-acp p-acp dt n1 p-acp dt n1? av p-acp c-acp d c-acp pn31 vbz j pn31 av-dx np1 vbds dt n1,
(65) exposition (DIV2)
781
Page 148
5051
nor the rest of ye Apostles, it must néedes folow yt this fléeing wherof ye Lord speaketh héer, is not to be vnderstood of euery kind of fléeing.
nor the rest of you Apostles, it must needs follow that this fleeing whereof the Lord speaks Here, is not to be understood of every kind of fleeing.
ccx dt n1 pp-f pn22 n2, pn31 vmb av vvi pn31 d n-vvg c-crq dt n1 vvz av, vbz xx pc-acp vbi vvn pp-f d n1 pp-f vvg.
(65) exposition (DIV2)
781
Page 148
5052
But it is to be known, yt there is a fléeing of the body, & a fléeing of the minde.
But it is to be known, that there is a fleeing of the body, & a fleeing of the mind.
p-acp pn31 vbz pc-acp vbi vvn, pn31 pc-acp vbz dt n-vvg pp-f dt n1, cc dt n-vvg pp-f dt n1.
(65) exposition (DIV2)
781
Page 148
5053
The fléeing of the body is sometimes lawfull, but the other is not.
The fleeing of the body is sometime lawful, but the other is not.
dt n-vvg pp-f dt n1 vbz av j, cc-acp dt n-jn vbz xx.
(65) exposition (DIV2)
781
Page 148
5054
But what is the fléeing of the minde? It is when one fléeth from doing his duetie.
But what is the fleeing of the mind? It is when one fleeth from doing his duty.
p-acp r-crq vbz dt n-vvg pp-f dt n1? pn31 vbz c-crq pi vvz p-acp vdg png31 n1.
(65) exposition (DIV2)
781
Page 148
5055
And this fléeing is of foure sortes, according to the woolues foure maners of inuading Chrystes shéepfold.
And this fleeing is of foure sorts, according to the wolves foure manners of invading Christ's sheepfold.
cc d vvg vbz pp-f crd n2, vvg p-acp dt n2 crd n2 pp-f vvg npg1 n1.
(65) exposition (DIV2)
781
Page 148
5056
For what minister of the woord so euer for any cause forbeareth to set himself against Sophistrie, tirannie, wickednesse and hipocrisie:
For what minister of the word so ever for any cause forbeareth to Set himself against Sophistry, tyranny, wickedness and hypocrisy:
p-acp r-crq n1 pp-f dt n1 av av p-acp d n1 vvz pc-acp vvi px31 p-acp n1, n1, n1 cc n1:
(65) exposition (DIV2)
781
Page 148
5057
the same is a hireling, and not a true shepherd.
the same is a hireling, and not a true shepherd.
dt d vbz dt n1, cc xx dt j n1.
(65) exposition (DIV2)
781
Page 148
5058
For the good shepherd first setteth himselfe against Sophistrie, by defending the true doctrine, and by rebuking and confuting the false.
For the good shepherd First sets himself against Sophistry, by defending the true Doctrine, and by rebuking and confuting the false.
p-acp dt j n1 ord vvz px31 p-acp n1, p-acp vvg dt j n1, cc p-acp vvg cc vvg dt j.
(65) exposition (DIV2)
781
Page 148
5059
But the hireling at this inuasion of the wolf is afraid, & dares not defend ye true doctrine,
But the hireling At this invasion of the wolf is afraid, & dares not defend you true Doctrine,
p-acp dt n1 p-acp d n1 pp-f dt n1 vbz j, cc vvz xx vvi pn22 j n1,
(65) exposition (DIV2)
781
Page 148
5060
least he shuld lose some of his earthly cōmodities.
lest he should loose Some of his earthly commodities.
cs pns31 vmd vvi d pp-f po31 j n2.
(65) exposition (DIV2)
781
Page 148
5061
Therfore either he winketh at ye false doctrin, or at least wise he reproueth it not as he ought to doo:
Therefore either he winketh At you false Doctrine, or At least wise he Reproveth it not as he ought to do:
av av-d pns31 vvz p-acp pn22 j n1, cc p-acp ds j pns31 vvz pn31 xx c-acp pns31 vmd pc-acp vdi:
(65) exposition (DIV2)
781
Page 148
5062
and in so doing he is said to flée, not in bodie but in mind, bycause he forsloweth his duetie, secondly the good shepherd will set himself ageinst tiranny.
and in so doing he is said to flee, not in body but in mind, Because he forsloweth his duty, secondly the good shepherd will Set himself against tyranny.
cc p-acp av vdg pns31 vbz vvn pc-acp vvi, xx p-acp n1 cc-acp p-acp n1, c-acp pns31 vvz po31 n1, ord dt j n1 vmb vvi px31 p-acp n1.
(65) exposition (DIV2)
781
Page 148
7440
Concerning the rightuousnesse of the Lawe, I will say foure things.
Concerning the righteousness of the Law, I will say foure things.
vvg dt n1 pp-f dt n1, pns11 vmb vvi crd n2.
(95) exposition (DIV2)
1074
Page 217
5063
Howbéeit bycause there be two kinds of shepherds, the one Ciuil, the other Ecclesiasticall, as the Ciuil shepherd must set himself ageinst Tirannie of woolues by the sword:
Howbeit Because there be two Kinds of shepherd's, the one Civil, the other Ecclesiastical, as the Civil shepherd must Set himself against Tyranny of wolves by the sword:
a-acp c-acp pc-acp vbi crd n2 pp-f n2, dt crd j, dt j-jn j, c-acp dt j n1 vmb vvi px31 p-acp n1 pp-f n2 p-acp dt n1:
(65) exposition (DIV2)
781
Page 148
5064
so the Eclesiasticall shepherd must set himselfe ageinst it by prayer. He that doth not this, is a hireling & not a shepherd.
so the Ecclesiastical shepherd must Set himself against it by prayer. He that does not this, is a hireling & not a shepherd.
av dt j n1 vmb vvi px31 p-acp pn31 p-acp n1. pns31 cst vdz xx d, vbz dt n1 cc xx dt n1.
(65) exposition (DIV2)
781
Page 148
5065
Thirdly ye good shepherd shal set himself ageinst wickednesse by rebuking & excommunication them that giue offence too the church with their misbehauior:
Thirdly the good shepherd shall Set himself against wickedness by rebuking & excommunication them that give offence too the Church with their misbehaviour:
ord dt j n1 vmb vvi px31 p-acp n1 p-acp vvg cc n1 pno32 cst vvb n1 av dt n1 p-acp po32 n1:
(65) exposition (DIV2)
781
Page 148
5066
like as Iohn rebuked Herod, Christ the pharisies, & all the Prophets did set thēselues ageinst the vices of their times.
like as John rebuked Herod, christ the Pharisees, & all the prophets did Set themselves against the vices of their times.
av-j c-acp np1 vvd np1, np1 dt n2, cc d dt n2 vdd vvi px32 p-acp dt n2 pp-f po32 n2.
(65) exposition (DIV2)
781
Page 148
5067
The deuil hath egged a faithful persō too aduoutry, too incest, too couetousnesse, too vnlawful lusts, or to bibbing.
The Devil hath egged a faithful person too aduoutry, too Incest, too covetousness, too unlawful Lustiest, or to bibbing.
dt n1 vhz vvd dt j n1 av n1, av n1, av n1, av j n2, cc p-acp n-vvg.
(65) exposition (DIV2)
781
Page 148
5068
In this case the good shepherd stands not in feare of mē, but •f God: and rebuketh mens vices according to his duetie.
In this case the good shepherd Stands not in Fear of men, but •f God: and Rebuketh men's vices according to his duty.
p-acp d n1 dt j n1 vvz xx p-acp n1 pp-f n2, cc-acp n1 np1: cc vvz ng2 n2 vvg p-acp po31 n1.
(65) exposition (DIV2)
781
Page 148
5069
Cōtrariwise the hireling being careful of his own ease, dareth not open his mouth.
Contrariwise the hireling being careful of his own ease, dareth not open his Mouth.
av dt n1 vbg j pp-f po31 d n1, vvz xx vvi po31 n1.
(65) exposition (DIV2)
781
Page 148
5070
If he rebuke, hée doth it in general termes, but he dareth not charge ye offēders to their face,
If he rebuke, he does it in general terms, but he dareth not charge you offenders to their face,
cs pns31 vvb, pns31 vdz pn31 p-acp j n2, cc-acp pns31 vvz xx vvi pn22 n2 p-acp po32 n1,
(65) exposition (DIV2)
781
Page 148
5071
as did ye Prophets & other true shepherds. But some such hireling might obiect: behold I am heer, I fled not. Augustin answereth him:
as did the prophets & other true shepherd's. But Some such hireling might Object: behold I am her, I fled not. Augustin Answers him:
c-acp vdd dt n2 cc j-jn j n2. p-acp d d n1 vmd vvi: vvb pns11 vbm av, pns11 vvd xx. np1 vvz pno31:
(65) exposition (DIV2)
781
Page 148
5072
bicause yu hast hild thy peace, thou hast f•ed: and thou hildest thy peace bicause thou art afraid.
Because thou hast held thy peace, thou hast f•ed: and thou hildest thy peace Because thou art afraid.
c-acp pns21 vh2 vvn po21 n1, pns21 vh2 vvn: cc pns21 vv2 po21 n1 c-acp pns21 vb2r j.
(65) exposition (DIV2)
781
Page 148
5073
Fourthly the good shepherd setteth himself ageinst hipocrisy, when he plucketh of the visor of outward hypocrites,
Fourthly the good shepherd sets himself against hypocrisy, when he plucketh of the visor of outward Hypocrites,
ord dt j n1 vvz px31 p-acp n1, c-crq pns31 vvz pp-f dt n1 pp-f j n2,
(65) exposition (DIV2)
781
Page 149
5074
and bewrayeth how foule the face of sinne is.
and bewrayeth how foul the face of sin is.
cc vvz c-crq j dt n1 pp-f n1 vbz.
(65) exposition (DIV2)
781
Page 149
5075
But the hireling runneth away from this wolfe, and dareth not displease any man, least men should hate him.
But the hireling Runneth away from this wolf, and dareth not displease any man, least men should hate him.
p-acp dt n1 vvz av p-acp d n1, cc vvz xx vvi d n1, ds n2 vmd vvi pno31.
(65) exposition (DIV2)
781
Page 149
5076
Now remaineth a question too bée discussed, whither bodily fléeing bée lawful at all times or no? Wherevnto I answere.
Now remains a question too been discussed, whither bodily fleeing been lawful At all times or no? Whereunto I answer.
av vvz dt n1 av vbi vvn, c-crq j n-vvg vbi j p-acp d n2 cc dx? c-crq pns11 vvb.
(65) exposition (DIV2)
782
Page 149
5077
Any shepherd that gaddeth from place to place, either too encrease his liuing, or for werynesse,
Any shepherd that gaddeth from place to place, either too increase his living, or for werynesse,
d n1 cst vvz p-acp n1 p-acp n1, av-d av vvi po31 n-vvg, cc p-acp n1,
(65) exposition (DIV2)
782
Page 149
5078
or for the vnkynde dealing of men, is surely an hireling and no shepherd.
or for the kind dealing of men, is surely an hireling and no shepherd.
cc p-acp dt j n-vvg pp-f n2, vbz av-j dt n1 cc dx n1.
(65) exposition (DIV2)
782
Page 149
5079
Notwithstanding, if tyrants persecute a man, or lay wayte for his life, it is lawfull for a godly shepherde too flée the handes of the Tyrant, that afterwarde (if it may bée) returning agein, he may do more good by his life,
Notwithstanding, if Tyrants persecute a man, or lay wait for his life, it is lawful for a godly shepherd too flee the hands of the Tyrant, that afterward (if it may been) returning again, he may do more good by his life,
a-acp, cs n2 vvi dt n1, cc vvd n1 p-acp po31 n1, pn31 vbz j p-acp dt j n1 av vvi dt n2 pp-f dt n1, cst av (cs pn31 vmb vbi) vvg av, pns31 vmb vdi av-dc j p-acp po31 n1,
(65) exposition (DIV2)
782
Page 149
5080
than he could haue doon by his death. How bée it in this case Godlynesse muste bée their rule. ¶ Of the third.
than he could have done by his death. How been it in this case Godliness must been their Rule. ¶ Of the third.
cs pns31 vmd vhi vdn p-acp po31 n1. uh-crq vbi pn31 p-acp d n1 n1 vmb vbi po32 n1. ¶ pp-f dt ord.
(65) exposition (DIV2)
782
Page 149
5081
THe third place is of Chrystes shéepe, and of their mark, and that there is but one shéepfold and one shepherd.
THe third place is of Christ's sheep, and of their mark, and that there is but one sheepfold and one shepherd.
dt ord n1 vbz pp-f npg1 n1, cc pp-f po32 n1, cc cst pc-acp vbz cc-acp pi j cc crd n1.
(65) exposition (DIV2)
783
Page 149
5082
The shéepe of Chryst are all they that héer Chryst, and like shéepe doo folowe him in true simplicitie, innocencie, méekenesse, and obedience.
The sheep of Christ Are all they that Here Christ, and like sheep do follow him in true simplicity, innocence, meekness, and Obedience.
dt n1 pp-f np1 vbr d pns32 cst av np1, cc j n1 vdi vvi pno31 p-acp j n1, n1, n1, cc n1.
(65) exposition (DIV2)
783
Page 149
5083
Neither are there any other marks too know Chrystes shéepe by, than deuotion toward God, charitie towards our neighbour, purenesse of conuersation,
Neither Are there any other marks too know Christ's sheep by, than devotion towards God, charity towards our neighbour, pureness of Conversation,
av-d vbr pc-acp d j-jn n2 av vvb npg1 n1 p-acp, cs n1 p-acp np1, n1 p-acp po12 n1, n1 pp-f n1,
(65) exposition (DIV2)
783
Page 149
5084
and a certeyne holy carefulnesse and forwardnesse in our vocation.
and a certain holy carefulness and forwardness in our vocation.
cc dt j j n1 cc n1 p-acp po12 n1.
(65) exposition (DIV2)
783
Page 149
5085
And where as he sayeth he hath other shéepe, that muste bée brought in too the same fold, he méeneth that there is one holy catholike Churche of the Iewes and Gentyles toogyther.
And where as he Saith he hath other sheep, that must been brought in too the same fold, he méeneth that there is one holy catholic Church of the Iewes and Gentiles together.
cc c-crq c-acp pns31 vvz pns31 vhz j-jn n1, cst vmb vbi vvn p-acp av dt d n1, pns31 vvz cst pc-acp vbz pi j jp n1 pp-f dt np2 cc n2-j av.
(65) exposition (DIV2)
783
Page 149
5086
And therwithal he expresseth the maner how the shéepe shal bée brought togither when he sayeth:
And therewithal he Expresses the manner how the sheep shall been brought together when he Saith:
cc av pns31 vvz dt n1 c-crq dt n1 vmb vbi vvn av c-crq pns31 vvz:
(65) exposition (DIV2)
783
Page 149
5087
And they shall heere my voyce. And they shall Here my voice.
cc pns32 vmb av po11 n1.
(65) exposition (DIV2)
783
Page 149
5088
The preaching of the gospell therfore, and the beléeuing of the Gospel when it is preached, causeth vs too bée gathered into Chrystes shéepfold.
The preaching of the gospel Therefore, and the believing of the Gospel when it is preached, Causes us too been gathered into Christ's sheepfold.
dt vvg pp-f dt n1 av, cc dt vvg pp-f dt n1 c-crq pn31 vbz vvn, vvz pno12 av vbi vvn p-acp npg1 n1.
(65) exposition (DIV2)
783
Page 149
5089
They that vpon this place doo gather, that before Doomesday there shall bée so greate agréement in true Religion, that there shall bée no héeresies nor schismes: are farre wyde.
They that upon this place do gather, that before Doomsday there shall been so great agreement in true Religion, that there shall been no héeresies nor schisms: Are Far wide.
pns32 cst p-acp d n1 vdi vvi, cst p-acp n1 a-acp vmb vbi av j n1 p-acp j n1, cst a-acp vmb vbi dx n2 ccx n2: vbr j j.
(65) exposition (DIV2)
783
Page 149
5090
For all the foresayings of the prophets teach the contrary. And Chryste, when, he sayde:
For all the forsayings of the Prophets teach the contrary. And Christ, when, he said:
p-acp d dt n2 pp-f dt n2 vvb dt n-jn. cc np1, c-crq, pns31 vvd:
(65) exposition (DIV2)
783
Page 149
5091
Thinke yée that when the sonne of man commeth, hée shall fynde Faith vppon the earth? ment it shoulde come to passe through persecution, that the most part should fall from the fayth.
Think the that when the son of man comes, he shall find Faith upon the earth? meant it should come to pass through persecution, that the most part should fallen from the faith.
vvb pn22 cst c-crq dt n1 pp-f n1 vvz, pns31 vmb vvi n1 p-acp dt n1? vvd pn31 vmd vvi pc-acp vvi p-acp n1, cst dt av-ds n1 vmd vvi p-acp dt n1.
(65) exposition (DIV2)
783
Page 149
5092
And the néerer that the day of the Lord approcheth, so much the féercer is the diuell, too trouble the litle flocke of Chryst with his sophistrie, tyrannie, wickednesse, and hypocrisie.
And the nearer that the day of the Lord Approaches, so much the féercer is the Devil, too trouble the little flock of Christ with his sophistry, tyranny, wickedness, and hypocrisy.
cc dt jc cst dt n1 pp-f dt n1 vvz, av av-d dt n1 vbz dt n1, av vvb dt j n1 pp-f np1 p-acp po31 n1, n1, n1, cc n1.
(65) exposition (DIV2)
783
Page 149
5093
Wherefore let vs praye too Chryste the Shepherd of our soules, that he will defende vs in so great perils, too the glorie of his name.
Wherefore let us pray too Christ the Shepherd of our Souls, that he will defend us in so great perils, too the glory of his name.
q-crq vvb pno12 vvi av np1 dt n1 pp-f po12 n2, cst pns31 vmb vvi pno12 p-acp av j n2, av dt n1 pp-f po31 n1.
(65) exposition (DIV2)
783
Page 149
5094
Too whom with the father and the holy ghost, bée honour praise and glorie for euer. Amen.
Too whom with the father and the holy ghost, been honour praise and glory for ever. Amen.
av r-crq p-acp dt n1 cc dt j n1, vbn n1 n1 cc n1 p-acp av. uh-n.
(65) exposition (DIV2)
783
Page 149
5095
The third Sunday after Easter. The Gospell. Iohn. x•j. IESVS sayde vntoo his Disciples: After a vvhile ye shal not see me:
The third Sunday After Easter. The Gospel. John. x•j. JESUS said unto his Disciples: After a while you shall not see me:
dt ord np1 p-acp np1. dt n1. np1. fw-la. np1 vvd p-acp po31 n2: p-acp dt n1 pn22 vmb xx vvi pno11:
(66) part (DIV1)
783
Page 149
5096
and agayn after a vvhyle ye shall see mee, for I goe too the father. Then sayd some of his disciples betvvene themselues:
and again After a while you shall see me, for I go too the father. Then said Some of his Disciples between themselves:
cc av p-acp dt n1 pn22 vmb vvi pno11, c-acp pns11 vvb av dt n1. av vvd d pp-f po31 n2 p-acp px32:
(66) part (DIV1)
784
Page 149
5097
vvhat is this that hee sayeth vntoo vs? after a vvhyle yee shall not see mee,
what is this that he Saith unto us? After a while ye shall not see me,
r-crq vbz d cst pns31 vvz p-acp pno12? p-acp dt n1 pn22 vmb xx vvi pno11,
(66) part (DIV1)
784
Page 149
5098
and agayne after a vvhyle ye shall see me, and that I go to the father? They sayd therfore:
and again After a while you shall see me, and that I go to the father? They said Therefore:
cc av p-acp dt n1 pn22 vmb vvi pno11, cc cst pns11 vvb p-acp dt n1? pns32 vvd av:
(66) part (DIV1)
784
Page 149
5099
vvhat is this that he sayth: after a vvhile? vvee cannot tell vvhat he sayth.
what is this that he say: After a while? we cannot tell what he say.
r-crq vbz d cst pns31 vvz: c-acp dt n1? pns12 vmbx vvi r-crq pns31 vvz.
(66) part (DIV1)
784
Page 149
5100
Iesus perceiued that they vvould aske him, and sayd vnto them: ye enquire of this betvveene your selues, bycause I sayd:
Iesus perceived that they would ask him, and said unto them: you inquire of this between your selves, Because I said:
np1 vvd cst pns32 vmd vvi pno31, cc vvd p-acp pno32: pn22 vvi pp-f d p-acp po22 n2, c-acp pns11 vvd:
(66) part (DIV1)
784
Page 149
5101
after a vvhyle ye shall not see mee, and ageyne, after a vvhyle ye shall see mee.
After a while you shall not see me, and again, After a while you shall see me.
c-acp dt n1 pn22 vmb xx vvi pno11, cc av, p-acp dt n1 pn22 vmb vvi pno11.
(66) part (DIV1)
784
Page 149
5102
Verely, verely, I say vntoo you ye shall vveepe and lament, but contraryvvise, the vvorld shall reioyce.
Verily, verily, I say unto you you shall weep and lament, but contrariwise, the world shall rejoice.
av-j, av-j, pns11 vvb p-acp pn22 pn22 vmb vvi cc vvi, cc-acp av, dt n1 vmb vvi.
(66) part (DIV1)
784
Page 149
5104
But assone as shee is deliuered of the chyld, she remembreth no more the anguishe, for Ioye that a man is borne intoo the vvorld.
But As soon as she is Delivered of the child, she Remember no more the anguish, for Joy that a man is born into the world.
p-acp av c-acp pns31 vbz vvn pp-f dt n1, pns31 vvz av-dx av-dc dt n1, p-acp n1 cst dt n1 vbz vvn p-acp dt n1.
(66) part (DIV1)
784
Page 149
5105
And yee novv therfore haue sorovve:
And ye now Therefore have sorrow:
cc pn22 av av vhb n1:
(66) part (DIV1)
784
Page 149
5106
but I vvill see you ageyne, and youre heartes shall reioyce, and your ioy shal no man take from you.
but I will see you again, and your hearts shall rejoice, and your joy shall no man take from you.
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(66) part (DIV1)
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The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(67) exposition (DIV2)
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A His gospel is part of that sermon that Christ made too his disciples at his Supper, the day before he suffred, in which sermon he taught them many things.A His gospel is part of that sermon that christ made too his Disciples At his Supper, the day before he suffered, in which sermon he taught them many things.
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(67) exposition (DIV2)
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For he made mention of his owne office, death, torments, resurrection, and glorification.
For he made mention of his own office, death, torments, resurrection, and glorification.
p-acp pns31 vvd n1 pp-f po31 d n1, n1, n2, n1, cc n1.
(67) exposition (DIV2)
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Moreouer, he reasoned concerning the Church what it is, and what should bée the state of it in this world:
Moreover, he reasoned Concerning the Church what it is, and what should been the state of it in this world:
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(67) exposition (DIV2)
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as that it shoulde haue aduersaries which should assault it, and that it should at length by Faith ouercome all hir troubles:
as that it should have Adversaries which should assault it, and that it should At length by Faith overcome all his Troubles:
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(67) exposition (DIV2)
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and vntoo this parte perteineth also this present Gospell.
and unto this part pertaineth also this present Gospel.
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(67) exposition (DIV2)
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For hée comforteth his Disciples, whome he perceyueth too bée sadde for his foretelling them of his Crosse.
For he comforts his Disciples, whom he perceiveth too been sad for his foretelling them of his Cross.
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(67) exposition (DIV2)
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Hée sheweth them before, that hée would visit them agein•, assoone as he were risen from death.
He shows them before, that he would visit them agein•, As soon as he were risen from death.
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(67) exposition (DIV2)
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And he addeth a very goodly similitude of a woman trauelling of chyld, with whom the church shall tast the like fortune.
And he adds a very goodly similitude of a woman travelling of child, with whom the Church shall taste the like fortune.
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(67) exposition (DIV2)
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For like as the sorowful great belyed woman, taketh excéedyng great comfort of the birth of hir chyld:
For like as the sorrowful great belied woman, Takes exceeding great Comfort of the birth of his child:
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(67) exposition (DIV2)
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Euen so the Church hauing wrestled out of the miseries of this present life, shall in the end enioy ful glory with Christ,
Even so the Church having wrestled out of the misery's of this present life, shall in the end enjoy full glory with christ,
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(67) exposition (DIV2)
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so shée continue stedfast in his faith vntoo the end.
so she continue steadfast in his faith unto the end.
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(67) exposition (DIV2)
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The places are thrée. 1 Chrysts forewarning concerning his owne death and Resurrection. 2 The weaknesse of the apostles:
The places Are thrée. 1 Chrysts forewarning Concerning his own death and Resurrection. 2 The weakness of the Apostles:
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(67) exposition (DIV2)
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and so consequently of all mortall men, 3 The Crosse of the Church in this world,
and so consequently of all Mortal men, 3 The Cross of the Church in this world,
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(67) exposition (DIV2)
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and the glorious and ioyfull deliuerance of the same. ¶ Of the firste.
and the glorious and joyful deliverance of the same. ¶ Of the First.
cc dt j cc j n1 pp-f dt d. ¶ pp-f dt ord.
(67) exposition (DIV2)
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COncerning the death and resurrection of Chryst, I will speake somwhat bréefly, bicause wée haue herd all thinges alate more plenteously.
Concerning the death and resurrection of Christ, I will speak somewhat briefly, Because we have heard all things alate more plenteously.
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(67) exposition (DIV2)
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After a vvhyle yee shall not see mee, and ageine, after a vvhile yee shall see mee: After a while ye shall not see me, and again, After a while ye shall see me:
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(67) exposition (DIV2)
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for I goe too the father: Héere doth Chryst somwhat darkly foreshew them his death and resurrection: But his méening is this.for I go too the father: Here does Christ somewhat darkly foreshow them his death and resurrection: But his meaning is this.
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(67) exposition (DIV2)
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After a vvhile (sayth he) yee shall not see mee, that is too say, I shall lye dead a thrée days in my graue,After a while (say he) ye shall not see me, that is too say, I shall lie dead a thrée days in my graven,
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(67) exposition (DIV2)
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so that you shall not sée mée.
so that you shall not see me.
av cst pn22 vmb xx vvi pno11.
(67) exposition (DIV2)
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And againe after a vvhile yee shall see mee, that is too say, I shall be raised ageine from death,And again After a while ye shall see me, that is too say, I shall be raised again from death,
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(67) exposition (DIV2)
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and you shall sée mée fortie days before I ascende visibly into heauen, and be taken away out of your sight by a cloude.
and you shall see me fortie days before I ascend visibly into heaven, and be taken away out of your sighed by a cloud.
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(67) exposition (DIV2)
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And this is it that he sayeth bicause I go to the Father, that is too say,
And this is it that he Saith Because I go to the Father, that is too say,
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(67) exposition (DIV2)
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after my death, I shall passe from persecution to the glorie of heauen.
After my death, I shall pass from persecution to the glory of heaven.
p-acp po11 n1, pns11 vmb vvi p-acp n1 p-acp dt n1 pp-f n1.
(67) exposition (DIV2)
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What? is he not present with his churche after his ascension? Yes, he is present according too his promise,
What? is he not present with his Church After his Ascension? Yes, he is present according too his promise,
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(67) exposition (DIV2)
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euen vntoo the end of the worlde. Howbéeit not after a bodyly maner, but after a diuine and spiritual maner.
even unto the end of the world. Howbeit not After a bodily manner, but After a divine and spiritual manner.
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(67) exposition (DIV2)
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For Gods woord and the holy Ghost are the glasse ▪ wherin Chryst will be holden:
For God's word and the holy Ghost Are the glass ▪ wherein Christ will be held:
p-acp ng1 n1 cc dt j n1 vbr dt n1 ▪ c-crq np1 vmb vbi vvn:
(67) exposition (DIV2)
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and this beholding is sufficient, wherwith wée must be contented, vntill he himselfe come to iudgement:
and this beholding is sufficient, wherewith we must be contented, until he himself come to judgement:
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(67) exposition (DIV2)
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for afterward wée shall enioy the sight of him for euermore.
for afterwards we shall enjoy the sighed of him for evermore.
c-acp av pns12 vmb vvi dt n1 pp-f pno31 p-acp av.
(67) exposition (DIV2)
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But why did hée put his Disciples in minde of his death and resurrection? Surely there be many causes, of which the chéefe is this, which he alleageth in these woords.
But why did he put his Disciples in mind of his death and resurrection? Surely there be many Causes, of which the chief is this, which he allegeth in these words.
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(67) exposition (DIV2)
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I haue told you of these things before hand, that vvhen they bee come to passe, you may beleeue. I have told you of these things before hand, that when they be come to pass, you may believe.
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(67) exposition (DIV2)
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For mens minds are gretly strengthned, when they sée things fall out ▪ according too that whiche was tolde them before.
For men's minds Are greatly strengthened, when they see things fallen out ▪ according too that which was told them before.
p-acp ng2 n2 vbr av-j vvn, c-crq pns32 vvb n2 vvi av ▪ av-vvg av cst r-crq vbds vvn pno32 a-acp.
(67) exposition (DIV2)
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Neither dyd any thing more raise the Apostles, than that they saw all things aunswerable too Chrystes foresayings:
Neither did any thing more raise the Apostles, than that they saw all things answerable too Christ's forsayings:
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(67) exposition (DIV2)
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wherby they might bothe vnderstand his Godhead, and throughly perceiue his office.
whereby they might both understand his Godhead, and thoroughly perceive his office.
c-crq pns32 vmd av-d vvi po31 n1, cc av-j vvi po31 n1.
(67) exposition (DIV2)
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Moreouer the Lordes will was, by the often forewarnings too prouide for the infirmitie of his disciples.
Moreover the lords will was, by the often forewarnings too provide for the infirmity of his Disciples.
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(67) exposition (DIV2)
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For this is the poynt of a faythfull maister, to haue a consideration of their capacitie whome he taketh vppon him to teache,
For this is the point of a faithful master, to have a consideration of their capacity whom he Takes upon him to teach,
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(67) exposition (DIV2)
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and too remedie theyr rawnesse by often beating the selfe same things intoo their heads.
and too remedy their rawness by often beating the self same things into their Heads.
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(67) exposition (DIV2)
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Besides this also, he therfore foretold his death and resurrection, too the intent his disciples shoulde knowe that he knew before of his owne death and resurrection,
Beside this also, he Therefore foretold his death and resurrection, too the intent his Disciples should know that he knew before of his own death and resurrection,
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(67) exposition (DIV2)
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and that he willingly obeyed the father, euen vntoo death, too the intent he might deliuer vs frō death.
and that he willingly obeyed the father, even unto death, too the intent he might deliver us from death.
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(67) exposition (DIV2)
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This sermon of Chrystes, is too bée applyed vnto vs also: for not muche vnlike happeneth vntoo vs. Hée sêemeth too bée a whyle from vs,
This sermon of Christ's, is to been applied unto us also: for not much unlike Happeneth unto us He sêemeth too been a while from us,
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(67) exposition (DIV2)
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when he leaueth vs comfortlesse wrestling vnder the crosse. And afterwarde ageyne hée is séene of vs, when hée comforteth vs by the Gospell,
when he Leaveth us comfortless wrestling under the cross. And afterward again he is seen of us, when he comforts us by the Gospel,
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(67) exposition (DIV2)
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and manifesteth the presence of his spirite in our prayers. ¶ Of the second. THe rawnesse of Christes disciples in matters of saluation is described in these woords.
and manifesteth the presence of his Spirit in our Prayers. ¶ Of the second. THe rawness of Christ's Disciples in matters of salvation is described in these words.
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(67) exposition (DIV2)
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VVhat is it (say they) that he sayth, After a vvhile yee shall not see mee, What is it (say they) that he say, After a while ye shall not see me,
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(67) exposition (DIV2)
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and ageyne after a vvhile yee shall see mee, and that I go to the father, vve knovv not vvhat he speaketh. and again After a while ye shall see me, and that I go to the father, we know not what he speaks.
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(67) exposition (DIV2)
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It is a greater wonder, that they being so often warned of the Lordes death and Resurrection, not only by types, figures and riddles:
It is a greater wonder, that they being so often warned of the lords death and Resurrection, not only by types, figures and riddles:
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(67) exposition (DIV2)
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but also by expresse woordes, coulde neuer the more vnderstande him. What is the cause héerof? Surely, there are twoo causes.
but also by express words, could never the more understand him. What is the cause hero? Surely, there Are twoo Causes.
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(67) exposition (DIV2)
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One is, for that an opinion once conceiued in the mynde, is not easly pulled out, specially if it haue taken déepe roote.
One is, for that an opinion once conceived in the mind, is not Easily pulled out, specially if it have taken deep root.
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(67) exposition (DIV2)
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The Iewes, yea and the Lords Disciples themselues dreamed that Chrysts gouernement should haue bin ciuill,
The Iewes, yea and the lords Disciples themselves dreamed that Chrysts government should have been civil,
dt np2, uh cc dt n2 n2 px32 vvd cst npg1 n1 vmd vhi vbn j,
(67) exposition (DIV2)
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so as Chryste himselfe béeing made chéefe Emperor, should subdue the whole world and reign ouer it,
so as Christ himself being made chief Emperor, should subdue the Whole world and Reign over it,
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(67) exposition (DIV2)
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and that his disciples should haue bin next about him:
and that his Disciples should have been next about him:
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(67) exposition (DIV2)
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whiche thing the moother of Zebedies children declared sufficiently, when she made request that the one of hir sonnes might sit at Chrystes right hande,
which thing the mother of Zebadiah children declared sufficiently, when she made request that the one of his Sons might fit At Christ's right hand,
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(67) exposition (DIV2)
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and the other at his left.
and the other At his left.
cc dt n-jn p-acp po31 j.
(67) exposition (DIV2)
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An other cause, is the dimnesse that is in all mankynd, wherby it commeth to passe, that no man is able too perceiue the things that pertein too God,
an other cause, is the dimness that is in all mankind, whereby it comes to pass, that no man is able too perceive the things that pertain too God,
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(67) exposition (DIV2)
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vnlesse he haue the holy Ghost too bée his teacher. Héerby we may leene, first too bewaile this our blindnesse.
unless he have the holy Ghost too been his teacher. Hereby we may leene, First too bewail this our blindness.
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(67) exposition (DIV2)
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Secondly too héere Gods woord more often, wherby we may bée deliuered f•rom this dimnesse of ignorance:
Secondly too Here God's word more often, whereby we may been Delivered f•rom this dimness of ignorance:
ord av av ng1 n1 dc av, c-crq pns12 vmb vbi vvn av d n1 pp-f n1:
(67) exposition (DIV2)
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and thirdly to craue of God that he him selfe will teache vs according too that place of the.xxv. Psalme:
and Thirdly to crave of God that he him self will teach us according too that place of the xxv Psalm:
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(67) exposition (DIV2)
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Leade me foorth in thy truth, and teach mée, bycause thou art the God of my saluation.
Lead me forth in thy truth, and teach me, Because thou art the God of my salvation.
vvb pno11 av p-acp po21 n1, cc vvb pno11, c-acp pns21 vb2r dt n1 pp-f po11 n1.
(67) exposition (DIV2)
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Good and rightfull is the Lord, therfore shall he teach sinners in the way.
Good and rightful is the Lord, Therefore shall he teach Sinners in the Way.
j cc j vbz dt n1, av vmb pns31 vvi n2 p-acp dt n1.
(67) exposition (DIV2)
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But wée must take héede that when the Lorde teacheth, we shut not the eares of our hert against his voyce,
But we must take heed that when the Lord Teaches, we shut not the ears of our heart against his voice,
cc-acp pns12 vmb vvi n1 cst c-crq dt n1 vvz, pns12 vvb xx dt n2 pp-f po12 n1 p-acp po31 n1,
(67) exposition (DIV2)
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lyke as all they doo that héere Gods woorde without frute.
like as all they do that Here God's word without fruit.
av-j c-acp d pns32 vdb d av ng1 n1 p-acp n1.
(67) exposition (DIV2)
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As for those that so stop their eares against Gods voyce, they may at length deserue too be left vp in their blindnesse and ignoraunce for euer.
As for those that so stop their ears against God's voice, they may At length deserve too be left up in their blindness and ignorance for ever.
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(67) exposition (DIV2)
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God preserue vs that we incurre not this penaltie of vnthankefulnesse, wherewith wée sée many to be horribly punished.
God preserve us that we incur not this penalty of unthankfulness, wherewith we see many to be horribly punished.
np1 vvb pno12 d pns12 vvi xx d n1 pp-f n1, c-crq pns12 vvb d pc-acp vbi av-j vvn.
(67) exposition (DIV2)
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8315
Too will, is present with mée, but too performe I finde not in my selfe.
Too will, is present with me, but too perform I find not in my self.
av vmb, vbz j p-acp pno11, cc-acp av vvb pns11 vvb xx p-acp po11 n1.
(105) exposition (DIV2)
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For there are many too bée found, that if a man aske them after the héering of a Sermon what they haue brought away, haue not a woord to aunswer.
For there Are many too been found, that if a man ask them After the hearing of a Sermon what they have brought away, have not a word to answer.
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(67) exposition (DIV2)
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But if yée question with them of talke had at a feast, or in game, they can reherse you euery thing,
But if the question with them of talk had At a feast, or in game, they can rehearse you every thing,
p-acp cs pn22 vvb p-acp pno32 pp-f n1 vhd p-acp dt n1, cc p-acp n1, pns32 vmb vvi pn22 d n1,
(67) exposition (DIV2)
788
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so as they will not misse ye a woord.
so as they will not miss you a word.
av c-acp pns32 vmb xx vvi pn22 dt n1.
(67) exposition (DIV2)
788
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5172
What is the reason? In some folke, the cause of it is mannes naturall dulnesse in matters of Saluation.
What is the reason? In Some folk, the cause of it is Man's natural dulness in matters of Salvation.
q-crq vbz dt n1? p-acp d n1, dt n1 pp-f pn31 vbz ng1 j n1 p-acp n2 pp-f n1.
(67) exposition (DIV2)
788
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5173
In other some, the cause of it is the punishment of sinne also: that héering, they héere not, and vnderstanding they vnderstande not.
In other Some, the cause of it is the punishment of sin also: that hearing, they Here not, and understanding they understand not.
p-acp j-jn d, dt n1 pp-f pn31 vbz dt n1 pp-f n1 av: cst vvg, pns32 av xx, cc vvg pns32 vvb xx.
(67) exposition (DIV2)
788
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5174
Wherfore right déere beloued, let vs fall too amendement of lyfe, let vs call vpon God for help,
Wherefore right dear Beloved, let us fallen too amendment of life, let us call upon God for help,
c-crq av-jn j-jn j-vvn, vvb pno12 vvi av n1 pp-f n1, vvb pno12 vvi p-acp np1 p-acp n1,
(67) exposition (DIV2)
788
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5175
and when wée féele in our selues a wéerinesse of héering and learning the woord of God.
and when we feel in our selves a wéerinesse of hearing and learning the word of God.
cc c-crq pns12 vvb p-acp po12 n2 dt n1 pp-f vvg cc vvg dt n1 pp-f np1.
(67) exposition (DIV2)
788
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5176
Let vs by and by think that the diuel layeth a snare for vs, and let vs forthwith flée vntoo Praier, beséeching GOD that he will both teach vs,
Let us by and by think that the Devil Layeth a snare for us, and let us forthwith flee unto Prayer, beseeching GOD that he will both teach us,
vvb pno12 a-acp cc p-acp vvi d dt n1 vvz dt n1 p-acp pno12, cc vvb pno12 av vvi p-acp n1, vvg np1 cst pns31 vmb av-d vvi pno12,
(67) exposition (DIV2)
788
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5177
and also by his spirit make roome for his woord in vs. ¶ Of the third.
and also by his Spirit make room for his word in us ¶ Of the third.
cc av p-acp po31 n1 vvi n1 p-acp po31 n1 p-acp pno12 ¶ pp-f dt ord.
(67) exposition (DIV2)
788
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5178
VErely verely I say vntoo you, that you shall moorne and vveepe, but the vvorld shall reioyce. Verily verily I say unto you, that you shall moorne and weep, but the world shall rejoice.
av-j av-j pns11 vvb p-acp pn22, cst pn22 vmb vvi cc vvi, cc-acp dt n1 vmb vvi.
(67) exposition (DIV2)
789
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5179
And you shall be sadde, but your sadnesse shall bee turned intoo ioy, He repeteth the same thing that he had spoken a litle before, concerning his death and Resurrection.And you shall be sad, but your sadness shall be turned into joy, He repeateth the same thing that he had spoken a little before, Concerning his death and Resurrection.
cc pn22 vmb vbi j, cc-acp po22 n1 vmb vbi vvn p-acp n1, pns31 vvz dt d n1 cst pns31 vhd vvn dt j a-acp, vvg po31 n1 cc n1.
(67) exposition (DIV2)
789
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5180
For by thrée signes which were set foorth, he gaue an inklyng what should come after, although somwhat darkly.
For by thrée Signs which were Set forth, he gave an inkling what should come After, although somewhat darkly.
p-acp p-acp crd n2 r-crq vbdr vvn av, pns31 vvd dt n1 r-crq vmd vvi a-acp, cs av av-j.
(67) exposition (DIV2)
789
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5181
By the moorning of his Disciples, is signified the death and buriall of Chryste.
By the morning of his Disciples, is signified the death and burial of Christ.
p-acp dt n1 pp-f po31 n2, vbz vvn dt n1 cc n1 pp-f np1.
(67) exposition (DIV2)
789
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5182
By the gladnesse of the world is signified the triumph of the Iewes kylling Chryst. For when they had put him too death, they thought thēselues and their common weale too bée out of all hazard.
By the gladness of the world is signified the triumph of the Iewes killing Christ For when they had put him too death, they Thought themselves and their Common weal too been out of all hazard.
p-acp dt n1 pp-f dt n1 vbz vvn dt n1 pp-f dt np2 n-vvg np1 p-acp c-crq pns32 vhd vvn pno31 av n1, pns32 vvd px32 cc po32 j n1 av vbi av pp-f d n1.
(67) exposition (DIV2)
789
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5183
And when he addeth, Your sorovv shall be turned intoo ioy. Hée signifieth that he will rise ageyne from death, wherby his disciples shall conceiue ioy.
And when he adds, Your sorrow shall be turned into joy. He signifies that he will rise again from death, whereby his Disciples shall conceive joy.
cc c-crq pns31 vvz, po22 n1 vmb vbi vvn p-acp n1. pns31 vvz cst pns31 vmb vvi av p-acp n1, c-crq po31 n2 vmb vvi n1.
(67) exposition (DIV2)
789
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5184
This selfe same thing declareth he by the similitude of the woman trauaylyng with chylde, whoo as long as she is in hir labor féeleth gréeuous throwes:
This self same thing Declareth he by the similitude of the woman travailing with child, who as long as she is in his labour feeleth grievous throws:
d n1 d n1 vvz pns31 p-acp dt n1 pp-f dt n1 vvg p-acp n1, r-crq c-acp av-j c-acp pns31 vbz p-acp png31 n1 vvz j n2:
(67) exposition (DIV2)
789
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5185
but as soone as shée séeeth the child borne, she taketh so great ioye, that she vtterly forgetteth the paine that shée felt a little before.
but as soon as she seeth the child born, she Takes so great joy, that she utterly forgetteth the pain that she felt a little before.
cc-acp c-acp av c-acp pns31 vvz dt n1 vvn, pns31 vvz av j n1, cst pns31 av-j vvz dt n1 cst pns31 vvd dt j a-acp.
(67) exposition (DIV2)
789
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5186
After the same maner the disciples of the Lord felt gret sorow of mynde, when the Lord was dead and buried:
After the same manner the Disciples of the Lord felt great sorrow of mind, when the Lord was dead and buried:
p-acp dt d n1 dt n2 pp-f dt n1 vvd j n1 pp-f n1, c-crq dt n1 vbds j cc vvn:
(67) exposition (DIV2)
789
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5187
but anon after, when the Lord was raised ageyne from death, for ioy they forgate the sorow past.
but anon After, when the Lord was raised again from death, for joy they foregate the sorrow past.
cc-acp av c-acp, c-crq dt n1 vbds vvn av p-acp n1, p-acp n1 pns32 vvd dt n1 j.
(67) exposition (DIV2)
789
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5188
And this is it that he sayth:
And this is it that he say:
cc d vbz pn31 cst pns31 vvz:
(67) exposition (DIV2)
789
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5189
And I will sée you agein, and your hart shal reioyce, bicause you shal sée mée raised from death,
And I will see you again, and your heart shall rejoice, Because you shall see me raised from death,
cc pns11 vmb vvi pn22 av, cc po22 n1 vmb vvi, c-acp pn22 vmb vvi pno11 vvn p-acp n1,
(67) exposition (DIV2)
789
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5190
and no man shal take your ioye from you:
and no man shall take your joy from you:
cc dx n1 vmb vvi po22 n1 p-acp pn22:
(67) exposition (DIV2)
789
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5191
that is to saye, I shall die no more, that yée should be cast into heauinesse for my death:
that is to say, I shall die no more, that the should be cast into heaviness for my death:
d vbz pc-acp vvi, pns11 vmb vvi av-dx av-dc, cst pn22 vmd vbi vvn p-acp n1 p-acp po11 n1:
(67) exposition (DIV2)
789
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5192
but I shall liue for euer, & so instruct you by my spirit concerning the knowledge of God, that you shall haue no more néed too aske mée any moe questions.
but I shall live for ever, & so instruct you by my Spirit Concerning the knowledge of God, that you shall have no more need too ask me any more questions.
cc-acp pns11 vmb vvi p-acp av, cc av vvb pn22 p-acp po11 n1 vvg dt n1 pp-f np1, cst pn22 vmb vhi dx dc n1 av vvb pno11 d dc n2.
(67) exposition (DIV2)
789
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5193
Thus haue wée playnly séene the méenyng of the Text. And nowe are all these things too bée applyed too the church of all times, whiche in this world shall bée vnder the crosse, whyle the vngodly reioyce:
Thus have we plainly seen the méenyng of the Text. And now Are all these things too been applied too the Church of all times, which in this world shall been under the cross, while the ungodly rejoice:
av vhb pns12 av-j vvn dt n-vvg pp-f dt np1 cc av vbr d d n2 av vbi vvd av dt n1 pp-f d n2, r-crq p-acp d n1 vmb vbi p-acp dt n1, cs dt j n1:
(67) exposition (DIV2)
789
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5194
Howebéeit at length when Chryst appéereth, it shall obteyne full & perfect ioy, wherof shal be none end.
Howebéeit At length when Christ appeareth, it shall obtain full & perfect joy, whereof shall be none end.
vvb p-acp n1 c-crq np1 vvz, pn31 vmb vvi j cc j n1, c-crq vmb vbi pix vvb.
(67) exposition (DIV2)
789
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5195
For these thréedays wherin our Lord suffered and rose ageyn, are an image of ye crosse of the church,
For these thréedays wherein our Lord suffered and rose again, Are an image of the cross of the Church,
p-acp d n2 c-crq po12 n1 vvn cc vvd av, vbr dt n1 pp-f dt n1 pp-f dt n1,
(67) exposition (DIV2)
789
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5196
and of the ioy of the world, that is to say, of the vngodly persecuting Chryste,
and of the joy of the world, that is to say, of the ungodly persecuting Christ,
cc pp-f dt n1 pp-f dt n1, cst vbz pc-acp vvi, pp-f dt j vvg np1,
(67) exposition (DIV2)
789
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5197
and killing him in his membres: & of the glorious deliuerāce of the church, which shal at yt time be full,
and killing him in his members: & of the glorious deliverance of the Church, which shall At that time be full,
cc vvg pno31 p-acp po31 n2: cc pp-f dt j n1 pp-f dt n1, r-crq vmb p-acp pn31 n1 vbi j,
(67) exposition (DIV2)
789
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5198
whē our Lord shalle •ome in the cloud• with glorie and great power, and shall take vp those that bée his, intoo euerlasting ioy,
when our Lord shall •ome in the cloud• with glory and great power, and shall take up those that been his, into everlasting joy,
c-crq po12 n1 vmb vvi p-acp dt n1 p-acp n1 cc j n1, cc vmb vvi a-acp d cst vbi po31, p-acp j n1,
(67) exposition (DIV2)
789
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5199
and deliuer the vngodly too the diuell, too bée tormented with eternall paines. For as muche then as this place admonisheth vs of the Crosse of the Churche,
and deliver the ungodly too the Devil, too been tormented with Eternal pains. For as much then as this place Admonisheth us of the Cross of the Church,
cc vvi dt j av dt n1, av vbi vvn p-acp j n2. c-acp a-acp av-d av c-acp d n1 vvz pno12 pp-f dt n1 pp-f dt n1,
(67) exposition (DIV2)
789
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5200
and of the glorious deliuerance of the same, I will first shew what the Crosse is, and how diuers:
and of the glorious deliverance of the same, I will First show what the Cross is, and how diverse:
cc pp-f dt j n1 pp-f dt d, pns11 vmb ord vvi r-crq dt n1 vbz, cc c-crq j:
(67) exposition (DIV2)
790
Page 152
5201
next what are the causes of the Crosse: Then the difference betwéene the crosse of the Godly, and the punishments of the vngodly:
next what Are the Causes of the Cross: Then the difference between the cross of the Godly, and the punishments of the ungodly:
ord q-crq vbr dt n2 pp-f dt n1: av dt n1 p-acp dt n1 pp-f dt j, cc dt n2 pp-f dt j:
(67) exposition (DIV2)
790
Page 152
5202
Also with what minde the Godly may beare the crosse: and lastly from whence comfort is too bée sought vnder the Crosse.
Also with what mind the Godly may bear the cross: and lastly from whence Comfort is to been sought under the Cross.
av p-acp r-crq n1 dt j vmb vvi dt n1: cc ord p-acp q-crq n1 vbz pc-acp vbi vvn p-acp dt n1.
(67) exposition (DIV2)
790
Page 152
5203
What is the Crosse? It is any affliction whereunto the mēbers of Chrysts Church are subiect in this world, wherof there seme to be foure differences.
What is the Cross? It is any affliction whereunto the members of Chrysts Church Are Subject in this world, whereof there seem to be foure differences.
q-crq vbz dt j? pn31 vbz d n1 c-crq dt n2 pp-f npg1 n1 vbr j-jn p-acp d n1, c-crq pc-acp vvi pc-acp vbi crd n2.
(67) exposition (DIV2)
791
Page 152
5204
For the crosse of a godly person, is first either a gréefe of mynd and affliction of body, and that for sundry causes:
For the cross of a godly person, is First either a grief of mind and affliction of body, and that for sundry Causes:
p-acp dt n1 pp-f dt j n1, vbz ord d dt n1 pp-f n1 cc n1 pp-f n1, cc cst p-acp j n2:
(67) exposition (DIV2)
791
Page 152
5205
as for the receiuing of some losse, for the sorowfull mischaunce of some fréend, for thirst, nakednesse, imprisonment,
as for the receiving of Some loss, for the sorrowful mischance of Some friend, for thirst, nakedness, imprisonment,
c-acp p-acp dt n-vvg pp-f d n1, p-acp dt j n1 pp-f d n1, p-acp n1, n1, n1,
(67) exposition (DIV2)
791
Page 152
5206
or torture, as holy Iacob had exceding gréefe of mynde for the losse of his sonne Ioseph:
or torture, as holy Iacob had exceeding grief of mind for the loss of his son Ioseph:
cc n1, c-acp j np1 vhd j-vvg n1 pp-f n1 p-acp dt n1 pp-f po31 n1 np1:
(67) exposition (DIV2)
791
Page 152
5207
Ioseph suffred affliction of body in ye prisō: Lazarus felt hunger and the peyne of his byles at the richmans gate:
Ioseph suffered affliction of body in you prison: Lazarus felt hunger and the pain of his biles At the richmans gate:
np1 vvd n1 pp-f n1 p-acp pn22 n1: np1 vvd n1 cc dt n1 pp-f po31 n2 p-acp dt ng1 n1:
(67) exposition (DIV2)
791
Page 152
5208
and many are exercised at this day with sundry troubles and gréefes both of mind and body.
and many Are exercised At this day with sundry Troubles and griefs both of mind and body.
cc d vbr vvn p-acp d n1 p-acp j n2 cc n2 d pp-f n1 cc n1.
(67) exposition (DIV2)
791
Page 152
5210
For the fleshe lusteth alwayes ageynst the spirit, and now and then getteth the vpper hand, séeming to giue the spirit an vtter ouerthrowe:
For the Flesh Lusteth always against the Spirit, and now and then gets the upper hand, seeming to give the Spirit an utter overthrown:
p-acp dt n1 vvz av p-acp dt n1, cc av cc av vvz dt jc n1, vvg pc-acp vvi dt n1 dt j n1:
(67) exposition (DIV2)
792
Page 152
5211
as wée sée in Dauid, who being ouercome with the concupiscences of the fleshe, felt intoo the most heynous offences of murther and aduoutrie,
as we see in David, who being overcome with the concupiscences of the Flesh, felt into the most heinous offences of murder and adultery,
c-acp pns12 vvb p-acp np1, r-crq vbg vvn p-acp dt n2 pp-f dt n1, vvn p-acp dt av-ds j n2 pp-f n1 cc n1,
(67) exposition (DIV2)
792
Page 152
5212
and had perished for euer, had he not bin called back too repentance, and the flesh subdued agein vnder obedience of the spirit.
and had perished for ever, had he not been called back too Repentance, and the Flesh subdued again under Obedience of the Spirit.
cc vhd vvn p-acp av, vhd pns31 xx vbn vvn av av n1, cc dt n1 vvd av p-acp n1 pp-f dt n1.
(67) exposition (DIV2)
792
Page 152
5213
Heervpon Paule cryeth out, whoo shal deliuer mée from the body of this death? The grace of God, through Iesus Chryst.
Hereupon Paul Cries out, who shall deliver me from the body of this death? The grace of God, through Iesus Christ
av np1 vvz av, q-crq vmb vvi pno11 p-acp dt n1 pp-f d n1? dt n1 pp-f np1, p-acp np1 np1
(67) exposition (DIV2)
792
Page 152
5214
3 Or it is a hardnesse and distresse of vocation in household state, ciuil state, or ecclesiasticall state, that is too say, of priuate, publik, & ecclesiastical state.
3 Or it is a hardness and distress of vocation in household state, civil state, or ecclesiastical state, that is too say, of private, public, & ecclesiastical state.
crd cc pn31 vbz dt n1 cc n1 pp-f n1 p-acp n1 n1, j n1, cc j n1, cst vbz av vvb, pp-f j, j, cc j n1.
(67) exposition (DIV2)
793
Page 153
5215
How great a crosse euen the godly husbands & wiues féele, in bringing vp their children,
How great a cross even the godly Husbands & wives feel, in bringing up their children,
q-crq j dt n1 av dt j n2 cc n2 vvb, p-acp vvg a-acp po32 n2,
(67) exposition (DIV2)
793
Page 153
5216
and in séeking néedefull things whereby too liue, they know that haue had the triall of it.
and in seeking needful things whereby too live, they know that have had the trial of it.
cc p-acp vvg j n2 c-crq av vvb, pns32 vvb cst vhb vhn dt n1 pp-f pn31.
(67) exposition (DIV2)
793
Page 153
5217
Such as beare office, as kings, noble men, counsellors, and presidents, are not frée from the crosse:
Such as bear office, as Kings, noble men, counsellors, and Presidents, Are not free from the cross:
d c-acp vvb n1, c-acp n2, j n2, n2, cc n2, vbr xx j p-acp dt n1:
(67) exposition (DIV2)
793
Page 153
5218
at least wise if they bée godly.
At least wise if they been godly.
p-acp ds j cs pns32 vbi j.
(67) exposition (DIV2)
793
Page 153
5219
So also godly bishops, parish préests, and the other ministers of the Churches, doo oftentimes féele a crosse, by reason of the difficultie of their office.
So also godly Bishops, parish Priests, and the other Ministers of the Churches, do oftentimes feel a cross, by reason of the difficulty of their office.
av av j n2, n1 n2, cc dt j-jn n2 pp-f dt n2, vdi av vvi dt n1, p-acp n1 pp-f dt n1 pp-f po32 n1.
(67) exposition (DIV2)
793
Page 153
5220
4 Or else the crosse is a punishment for some certayne fault.
4 Or Else the cross is a punishment for Some certain fault.
crd cc av dt n1 vbz dt n1 p-acp d j n1.
(67) exposition (DIV2)
794
Page 153
5221
Like as there bée many causes of the troubles of the Church, of which causes I will now intreate.
Like as there been many Causes of the Troubles of the Church, of which Causes I will now entreat.
j c-acp pc-acp vbi d n2 pp-f dt n2 pp-f dt n1, pp-f r-crq n2 pns11 vmb av vvi.
(67) exposition (DIV2)
794
Page 153
5222
What then are the causes of the crosse of the church:
What then Are the Causes of the cross of the Church:
q-crq av vbr dt n2 pp-f dt n1 pp-f dt n1:
(67) exposition (DIV2)
795
Page 153
5223
Certein causes of the crosse are within vs, and certein without vs. Within vs are thrée causes of the crosse:
Certain Causes of the cross Are within us, and certain without us Within us Are thrée Causes of the cross:
j n2 pp-f dt j vbr p-acp pno12, cc j p-acp pno12 p-acp pno12 vbr crd n2 pp-f dt n1:
(67) exposition (DIV2)
795
Page 153
5224
whereof the first is sinne inhabiting in vs, that is too say, originall sinne. If this sinne were not brydled, it woulde bring foorth damnable frutes.
whereof the First is sin inhabiting in us, that is too say, original sin. If this sin were not bridled, it would bring forth damnable fruits.
c-crq dt ord vbz n1 vvg p-acp pno12, cst vbz av vvb, j-jn n1. cs d n1 vbdr xx vvn, pn31 vmd vvi av j n2.
(67) exposition (DIV2)
795
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5225
The seconde is, Concupiscence shooting out of the same, as a flame out of fire:
The seconde is, Concupiscence shooting out of the same, as a flame out of fire:
dt ord vbz, n1 vvg av pp-f dt d, c-acp dt n1 av pp-f n1:
(67) exposition (DIV2)
795
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5226
which flame vnlesse it were quenched with the water of the Crosse, woulde kindle the fire of hell.
which flame unless it were quenched with the water of the Cross, would kindle the fire of hell.
r-crq n1 cs pn31 vbdr vvn p-acp dt n1 pp-f dt n1, vmd vvi dt n1 pp-f n1.
(67) exposition (DIV2)
795
Page 153
5227
The thirde cause is, that there bée in vs daylye backslydings, which originall sinne procureth by his concupiscences. Seuen times in a day (sayth Salomon) dooth the righteous man fall, and riseth ageine.
The Third cause is, that there been in us daily backslydings, which original sin procureth by his concupiscences. Seuen times in a day (say Solomon) doth the righteous man fallen, and Riseth again.
dt ord n1 vbz, cst pc-acp vbi p-acp pno12 av-j n2, r-crq j-jn n1 vvz p-acp po31 n2. crd n2 p-acp dt n1 (vvz np1) vdz dt j n1 vvi, cc vvz av.
(67) exposition (DIV2)
795
Page 153
5228
These dayly fallings dooth the crosse stay that is layd vpō vs by God too the intent wée should not bée damned with the world in our sinnes.
These daily fallings doth the cross stay that is laid upon us by God too the intent we should not been damned with the world in our Sins.
np1 j n2-vvg vdz dt n1 vvb cst vbz vvn p-acp pno12 p-acp np1 av dt n1 pns12 vmd xx vbi vvn p-acp dt n1 p-acp po12 n2.
(67) exposition (DIV2)
795
Page 153
5229
Besides these, there are also causes of the crosse without vs, but of an other nature.
Beside these, there Are also Causes of the cross without us, but of an other nature.
p-acp d, pc-acp vbr av n2 pp-f dt n1 p-acp pno12, cc-acp pp-f dt j-jn n1.
(67) exposition (DIV2)
796
Page 153
5251
So haue wée the differences of the crosses of the godly, and the punishments of the vngodly.
So have we the differences of the Crosses of the godly, and the punishments of the ungodly.
av vhb pns12 dt n2 pp-f dt n2 pp-f dt j, cc dt n2 pp-f dt j.
(67) exposition (DIV2)
802
Page 154
5230
For God of his fatherly goodnesse visiteth vs with his rod. For whomsoeuer hée receyueth, him hée chastiseth, with none other affection than the good father.
For God of his fatherly Goodness Visiteth us with his rod. For whomsoever he receiveth, him he Chastiseth, with none other affection than the good father.
p-acp np1 pp-f po31 j n1 vvz pno12 p-acp po31 n1. p-acp ro-crq pns31 vvz, pno31 pns31 vvz, p-acp pi j-jn n1 cs dt j n1.
(67) exposition (DIV2)
796
Page 153
5231
Agein, the diuil lies in wait for the church, as wée sée in Iob, but God appointeth him bounds, beyond which he is not able too raunge.
Again, the Devil lies in wait for the Church, as we see in Job, but God appoints him bounds, beyond which he is not able too range.
av, dt n1 vvz p-acp n1 p-acp dt n1, c-acp pns12 vvb p-acp np1, cc-acp np1 vvz pno31 n2, p-acp r-crq pns31 vbz xx j av vvi.
(67) exposition (DIV2)
796
Page 153
5232
Moreouer the limmes of the diuell, that is too say, tyrants and euill men in this world, which trouble the Church in this life.
Moreover the limbs of the Devil, that is too say, Tyrants and evil men in this world, which trouble the Church in this life.
av dt n2 pp-f dt n1, cst vbz av vvb, n2 cc j-jn n2 p-acp d n1, r-crq vvb dt n1 p-acp d n1.
(67) exposition (DIV2)
796
Page 153
5233
Also there bée other causes of the crosse, which I will let passe, and speake of the difference betwéene the crosse of the godly,
Also there been other Causes of the cross, which I will let pass, and speak of the difference between the cross of the godly,
zz pc-acp vbi j-jn n2 pp-f dt n1, r-crq pns11 vmb vvi vvi, cc vvi pp-f dt n1 p-acp dt n1 pp-f dt j,
(67) exposition (DIV2)
796
Page 153
5234
and the punishment of the vngodly.
and the punishment of the ungodly.
cc dt n1 pp-f dt j.
(67) exposition (DIV2)
796
Page 153
5235
What is the difference then betwéene the Crosse of the godly, and the punishment of the vngodly,
What is the difference then between the Cross of the godly, and the punishment of the ungodly,
q-crq vbz dt n1 av p-acp dt n1 pp-f dt j, cc dt n1 pp-f dt j,
(67) exposition (DIV2)
797
Page 153
5236
sith wée sée as wel the godly as vngodly striken with gréeuous miseries in this world? surely there bée many differences.
sith we see as well the godly as ungodly stricken with grievous misery's in this world? surely there been many differences.
c-acp pns12 vvb c-acp av dt j c-acp j vvn p-acp j n2 p-acp d n1? av-j pc-acp vbi d n2.
(67) exposition (DIV2)
797
Page 153
5237
The first difference is taken of the efficient causes.
The First difference is taken of the efficient Causes.
dt ord n1 vbz vvn pp-f dt j n2.
(67) exposition (DIV2)
798
Page 153
5238
For as the affection of the godly procéedeth of the fatherly loue of the heuenly father towards his children:
For as the affection of the godly Proceedeth of the fatherly love of the heavenly father towards his children:
p-acp p-acp dt n1 pp-f dt j vvz pp-f dt j n1 pp-f dt j n1 p-acp po31 n2:
(67) exposition (DIV2)
798
Page 153
5239
so the punishments of the wicked procéede of the wrath and sore displeasure of the iust iudge god, who punisheth the wicked as his enemies and aduersaries.
so the punishments of the wicked proceed of the wrath and soar displeasure of the just judge god, who Punisheth the wicked as his enemies and Adversaries.
av dt n2 pp-f dt j vvi pp-f dt n1 cc j n1 pp-f dt j n1 n1, r-crq vvz dt j c-acp po31 n2 cc n2.
(67) exposition (DIV2)
798
Page 153
5240
The second difference is taken of the finall causes, for the godly are exercised with the crosse too their good:
The second difference is taken of the final Causes, for the godly Are exercised with the cross too their good:
dt ord n1 vbz vvn pp-f dt j n2, p-acp dt j vbr vvn p-acp dt n1 av po32 j:
(67) exposition (DIV2)
799
Page 153
5241
but the vngodly are striken with punishementes too their vndooing, vnlesse they amende. The thirde difference is taken of the effects.
but the ungodly Are stricken with punishments too their undoing, unless they amend. The Third difference is taken of the effects.
cc-acp dt j vbr vvn p-acp n2 av po32 n-vvg, cs pns32 vvi. dt ord n1 vbz vvn pp-f dt n2.
(67) exposition (DIV2)
799
Page 153
5242
For the godly doo blisse God, and call vpon him in their crosse, as Iob dyd.
For the godly do bliss God, and call upon him in their cross, as Job did.
p-acp dt j vdi n1 np1, cc vvb p-acp pno31 p-acp po32 n1, c-acp np1 vdd.
(67) exposition (DIV2)
800
Page 153
5243
But the vngodly freat at God, and are angry with him. The godly are nurtured: the vngodly are confounded. The godly are tried: the vngodly are distroubled.
But the ungodly freat At God, and Are angry with him. The godly Are nurtured: the ungodly Are confounded. The godly Are tried: the ungodly Are distroubled.
p-acp dt j vvi p-acp np1, cc vbr j p-acp pno31. dt j vbr vvn: dt j vbr vvn. dt j vbr vvn: dt j vbr j-vvn.
(67) exposition (DIV2)
800
Page 153
5244
The godly vnder the crosse doo hope: the vngodly do despaire. The fourth difference is taken of the time.
The godly under the cross do hope: the ungodly do despair. The fourth difference is taken of the time.
dt j p-acp dt n1 vdi vvi: dt j vdb vvi. dt ord n1 vbz vvn pp-f dt n1.
(67) exposition (DIV2)
800
Page 153
5245
The godly are afflicted for a shorte time, that afterwarde they may bée glorified with Christ their head:
The godly Are afflicted for a short time, that afterward they may been glorified with christ their head:
dt j vbr vvn p-acp dt j n1, cst av pns32 vmb vbi vvn p-acp np1 po32 n1:
(67) exposition (DIV2)
801
Page 153
5246
but the vngodly are wrapped in mischéefe for euer. Whose present affliction is as it were a handfull of their endlesse paines in hell.
but the ungodly Are wrapped in mischief for ever. Whose present affliction is as it were a handful of their endless pains in hell.
cc-acp dt j vbr vvn p-acp n1 c-acp av. rg-crq j n1 vbz c-acp pn31 vbdr dt n1 pp-f po32 j n2 p-acp n1.
(67) exposition (DIV2)
801
Page 153
5247
The fifth difference is taken of the place. The godly are chastized in this world only:
The fifth difference is taken of the place. The godly Are Chastised in this world only:
dt ord n1 vbz vvn pp-f dt n1. dt j vbr vvn p-acp d n1 av-j:
(67) exposition (DIV2)
802
Page 153
5248
but the fire of the vngodly shal neuer bée quenched.
but the fire of the ungodly shall never been quenched.
cc-acp dt n1 pp-f dt j vmb av-x vbi vvn.
(67) exposition (DIV2)
802
Page 153
5249
For héere they are tormented with an euill conscience, and in the woorld too come they shal bée ouerwhelmed with Gods euerlasting wrath,
For Here they Are tormented with an evil conscience, and in the world too come they shall been overwhelmed with God's everlasting wrath,
p-acp av pns32 vbr vvn p-acp dt j-jn n1, cc p-acp dt n1 av vvb pns32 vmb vbi vvn p-acp npg1 j n1,
(67) exposition (DIV2)
802
Page 153
5250
and suffer punishement that neuer shall haue ende.
and suffer punishment that never shall have end.
cc vvi n1 cst av-x vmb vhi n1.
(67) exposition (DIV2)
802
Page 153
8586
And hee spit and touched his toong. And he spit and touched his tongue.
cc pns31 vvb cc vvd po31 n1.
(107) exposition (DIV2)
1207
Page 250
5252
Now wil I adde a few things concerning the comforte, wherewith the godly muste raise vp them selues vnder the Crosse.
Now will I add a few things Concerning the Comfort, wherewith the godly must raise up them selves under the Cross.
av vmb pns11 vvi dt d n2 vvg dt n1, c-crq dt j vmb vvi a-acp pno32 n2 p-acp dt n1.
(67) exposition (DIV2)
802
Page 154
5253
From whence then is comforte too bée sought? First the godly that is pressed vnder the crosse, shall consider two thinges in his affliction: namely iudgement, and mercie.
From whence then is Comfort too been sought? First the godly that is pressed under the cross, shall Consider two things in his affliction: namely judgement, and mercy.
p-acp q-crq av vbz n1 av vbi vvn? np1 dt j cst vbz vvn p-acp dt n1, vmb vvi crd n2 p-acp po31 n1: av n1, cc n1.
(67) exposition (DIV2)
803
Page 154
5254
Iudgemente, that hée is punished for his sinnes. Therefore sayeth Chryste: Sinne not, leaste some woorser thing happen vntoo thée.
Judgement, that he is punished for his Sins. Therefore Saith Christ: Sin not, jest Some worser thing happen unto thee.
n1, cst pns31 vbz vvn p-acp po31 n2. av vvz np1: n1 xx, n1 d jc n1 vvi p-acp pno21.
(67) exposition (DIV2)
803
Page 154
5255
And mercie, that hée is punished too the intent hée shoulde turne and repent, according too this text. 1. Cor. 11. When wée are iudged of the Lorde, wée are chastized, that wée bée not damned with this worlde.
And mercy, that he is punished too the intent he should turn and Repent, according too this text. 1. Cor. 11. When we Are judged of the Lord, we Are Chastised, that we been not damned with this world.
cc n1, cst pns31 vbz vvn av dt n1 pns31 vmd vvi cc vvi, vvg av d n1. crd np1 crd c-crq pns12 vbr vvn pp-f dt n1, pns12 vbr vvn, cst pns12 vbn xx vvn p-acp d n1.
(67) exposition (DIV2)
803
Page 154
5256
Therfore when the faythful is exercised with the crosse, let him séeke comforte at the fatherly mercy of God.
Therefore when the faithful is exercised with the cross, let him seek Comfort At the fatherly mercy of God.
av c-crq dt j vbz vvn p-acp dt n1, vvb pno31 vvi n1 p-acp dt j n1 pp-f np1.
(67) exposition (DIV2)
803
Page 154
5257
Secondly, the godly in his crosse, shall take comforte by examples, whereof many are recited in the.xj. too the Hebrues.
Secondly, the godly in his cross, shall take Comfort by Examples, whereof many Are recited in the xj too the Hebrews.
ord, dt j p-acp po31 n1, vmb vvi n1 p-acp n2, c-crq d vbr vvn p-acp dt crd av dt njp2.
(67) exposition (DIV2)
804
Page 154
5258
And Paule dooth oftentimes lay before vs the example of Chryst, too which it behoueth vs too become conformable vnder the Crosse, that wée may be gloryfied with him in time too come.
And Paul doth oftentimes lay before us the Exampl of Christ, too which it behooves us too become conformable under the Cross, that we may be glorified with him in time too come.
cc np1 vdz av vvi p-acp pno12 dt n1 pp-f np1, av r-crq pn31 vvz pno12 av vvi j p-acp dt n1, cst pns12 vmb vbi vvn p-acp pno31 p-acp n1 av vvn.
(67) exposition (DIV2)
804
Page 154
5259
For the godly suffereth with Chryste, as it were a mēber of his.
For the godly suffers with Christ, as it were a member of his.
p-acp dt j vvz p-acp np1, c-acp pn31 vbdr dt n1 pp-f png31.
(67) exposition (DIV2)
804
Page 154
5260
For like as Chryst suffered, first that hée might obey the Father, and secondly, that hée mighte vanquishe and condemne our sinne:
For like as Christ suffered, First that he might obey the Father, and secondly, that he might vanquish and condemn our sin:
p-acp av-j c-acp np1 vvd, ord cst pns31 vmd vvi dt n1, cc ord, cst pns31 vmd vvi cc vvi po12 n1:
(67) exposition (DIV2)
804
Page 154
5261
so must wée also obey GOD vnder the crosse, bothe too vanquishe and too condemn our owne sinne:
so must we also obey GOD under the cross, both too vanquish and too condemn our own sin:
av vmb pns12 av vvi np1 p-acp dt n1, d av vvb cc av vvb po12 d n1:
(67) exposition (DIV2)
804
Page 154
5262
not by making satisfaction for it as hée didde, but by mortifying it. Thirdly, the godly shall fetche comfort at the endes of the Crosse.
not by making satisfaction for it as he did, but by mortifying it. Thirdly, the godly shall fetch Comfort At the ends of the Cross.
xx p-acp vvg n1 p-acp pn31 c-acp pns31 vdd, cc-acp p-acp vvg pn31. ord, dt j vmb vvi n1 p-acp dt n2 pp-f dt n1.
(67) exposition (DIV2)
804
Page 154
5263
For the godly is not chastized with the Crosse, too the end hée should perrish:
For the godly is not Chastised with the Cross, too the end he should perish:
p-acp dt j vbz xx vvn p-acp dt n1, av dt n1 pns31 vmd vvi:
(67) exposition (DIV2)
805
Page 154
5264
but too the end hée may bée holden in, and as it were reyned with a certeine brydle from falling away from God.
but too the end he may been held in, and as it were reined with a certain bridle from falling away from God.
cc-acp av dt n1 pns31 vmb vbi vvn p-acp, cc c-acp pn31 vbdr vvn p-acp dt j n1 p-acp vvg av p-acp np1.
(67) exposition (DIV2)
805
Page 154
5265
Fourthly, the godly shal cōfort him self with the presence of God: for thus saith God:
Fourthly, the godly shall Comfort him self with the presence of God: for thus Says God:
ord, dt j vmb vvi pno31 n1 p-acp dt n1 pp-f np1: c-acp av vvz np1:
(67) exposition (DIV2)
806
Page 154
5266
I am with thée in tribulation.
I am with thee in tribulation.
pns11 vbm p-acp pno21 p-acp n1.
(67) exposition (DIV2)
806
Page 154
5267
For if God defēded vs not with his presence in our crosse, our harts would vtterly faile,
For if God defended us not with his presence in our cross, our hearts would utterly fail,
p-acp cs np1 vvd pno12 xx p-acp po31 n1 p-acp po12 n1, po12 n2 vmd av-j vvi,
(67) exposition (DIV2)
806
Page 154
5268
and wée should renounce our profession.
and we should renounce our profession.
cc pns12 vmd vvi po12 n1.
(67) exposition (DIV2)
806
Page 154
5269
Fiftly the godly shall take comforte at the promise of deliuerance, asuagement of paines, and at Gods helpe.
Fifty the godly shall take Comfort At the promise of deliverance, asuagement of pains, and At God's help.
ord dt j vmb vvi n1 p-acp dt n1 pp-f n1, n1 pp-f n2, cc p-acp npg1 n1.
(67) exposition (DIV2)
806
Page 154
5270
Our fathers cryed vntoo thée (sayeth the Psalme) and thou heardest them.
Our Father's cried unto thee (Saith the Psalm) and thou heardest them.
po12 n2 vvd p-acp pno21 (vvz dt n1) cc pns21 vvd2 pno32.
(67) exposition (DIV2)
806
Page 154
5271
Sixtly, the godly shall séeke comfort by comparing the present affliction with the glory too come.
Sixty, the godly shall seek Comfort by comparing the present affliction with the glory too come.
ord, dt j vmb vvi n1 p-acp vvg dt j n1 p-acp dt n1 av vvn.
(67) exposition (DIV2)
807
Page 154
5272
The one lasteth but a moment, the other is eternall. Let this suffise concerning the crosse of the godly.
The one lasteth but a moment, the other is Eternal. Let this suffice Concerning the cross of the godly.
dt pi vvz p-acp dt n1, dt n-jn vbz j. vvb d vvi vvg dt n1 pp-f dt j.
(67) exposition (DIV2)
807
Page 154
5273
GOD graunt vs grace too glorifie him with true patience vnder the Crosse, through our Lord Iesus Chryste, too whom bée honour and glorie world without end. Amen.
GOD grant us grace too Glorify him with true patience under the Cross, through our Lord Iesus Christ, too whom been honour and glory world without end. Amen.
np1 vvb pno12 vvi av vvi pno31 p-acp j n1 p-acp dt n1, p-acp po12 n1 np1 np1, av r-crq vbn n1 cc n1 n1 p-acp n1. uh-n.
(67) exposition (DIV2)
807
Page 154
5274
The iiij. Sunday after Easter. ¶ The Gospell. Iohn. xvj. IEsus •ayed vntoo his Disciples:
The iiij. Sunday After Easter. ¶ The Gospel. John. xvj. IEsus •ayed unto his Disciples:
dt crd. np1 p-acp np1. ¶ dt n1. np1. crd. np1 vvd p-acp po31 n2:
(68) part (DIV1)
807
Page 154
5275
Novv I go my vvaye vntoo him that sent mee, and none of you asketh mee vvhyther I go.
Now I go my Way unto him that sent me, and none of you asks me whither I go.
av pns11 vvb po11 n1 p-acp pno31 cst vvd pno11, cc pix pp-f pn22 vvz pno11 c-crq pns11 vvb.
(68) part (DIV1)
808
Page 154
5276
But bycause I haue sayed suche things vntoo you, your harts are ful of sorovv. Neuerthelesse I tel you the trueth, it is expedient for you that I go avvay,
But Because I have said such things unto you, your hearts Are full of sorrow. Nevertheless I tell you the truth, it is expedient for you that I go away,
cc-acp c-acp pns11 vhb vvn d n2 p-acp pn22, po22 n2 vbr j pp-f n1. av pns11 vvb pn22 dt n1, pn31 vbz j p-acp pn22 cst pns11 vvb av,
(68) part (DIV1)
808
Page 154
5277
For if I go not avvay, that comforter vvill not come vntoo you. But if I depart, I vvil send him vntoo you.
For if I go not away, that comforter will not come unto you. But if I depart, I will send him unto you.
c-acp cs pns11 vvb xx av, cst n1 vmb xx vvi p-acp pn22. p-acp cs pns11 vvb, pns11 vmb vvi pno31 p-acp pn22.
(68) part (DIV1)
808
Page 154
5278
And vvhen he is come, he vvill rebuke the vvorld of sinne, and of ryghtuousnesse, and of iudgement.
And when he is come, he will rebuke the world of sin, and of Righteousness, and of judgement.
cc c-crq pns31 vbz vvn, pns31 vmb vvi dt n1 pp-f n1, cc pp-f n1, cc pp-f n1.
(68) part (DIV1)
808
Page 154
5279
Of sinne, bycause they beleeue not on mee. Of rightuousnesse, bicause I go too my Father, and yee shall see me no more.
Of sin, Because they believe not on me. Of righteousness, Because I go too my Father, and ye shall see me no more.
pp-f n1, c-acp pns32 vvb xx p-acp pno11. pp-f n1, c-acp pns11 vvb av po11 n1, cc pn22 vmb vvi pno11 av-dx av-dc.
(68) part (DIV1)
808
Page 154
5280
Of iudgement, bicause the Prince of this vvorld is iudged alreadie.
Of judgement, Because the Prince of this world is judged already.
pp-f n1, c-acp dt n1 pp-f d n1 vbz vvn av.
(68) part (DIV1)
808
Page 154
5281
I haue yet manye things too say vntoo you, but yee cannot beare them avvay novv:
I have yet many things too say unto you, but ye cannot bear them away now:
pns11 vhb av d n2 av vvb p-acp pn22, cc-acp pn22 vmbx vvi pno32 av av:
(68) part (DIV1)
808
Page 154
5282
hovv be it vvhen he is come (vvhiche is the spirite of truthe) he vvil lead you intoo all trueth.
how be it when he is come (which is the Spirit of truth) he will led you into all truth.
c-crq vbb pn31 c-crq pns31 vbz vvn (r-crq vbz dt n1 pp-f n1) pns31 vmb vvi pn22 p-acp d n1.
(68) part (DIV1)
808
Page 154
5283
Hee shall not speake of him selfe, but vvhatsoeuer he shall heare, that shall he speak:
He shall not speak of him self, but whatsoever he shall hear, that shall he speak:
pns31 vmb xx vvi pp-f pno31 n1, cc-acp r-crq pns31 vmb vvi, cst vmb pns31 vvi:
(68) part (DIV1)
808
Page 154
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and he vvil shevv you things too come. He shall glorifie mee for hee shall receiue of mine, and shall shevv vntoo you.
and he will show you things too come. He shall Glorify me for he shall receive of mine, and shall show unto you.
cc pns31 vmb vvi pn22 n2 av vvn. pns31 vmb vvi pno11 c-acp pns31 vmb vvi pp-f png11, cc vmb vvi p-acp pn22.
(68) part (DIV1)
808
Page 154
5285
All things that the Father hathe, are mine: therefore sayde I vntoo you, that he shall take of mine, and shevv vntoo you.
All things that the Father hath, Are mine: Therefore said I unto you, that he shall take of mine, and show unto you.
av-d n2 cst dt n1 vhz, vbr png11: av vvd pns11 p-acp pn22, cst pns31 vmb vvi pp-f png11, cc vvi p-acp pn22.
(68) part (DIV1)
808
Page 154
5286
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(69) exposition (DIV2)
808
Page 155
5287
THis gospel is a péece of that sermon that Christ made after Supper, the night before he suffred, wherin (as I tolde you this day seuennight) he warned his Disciples aforehande of his Passion, Death, and Resurrection:
THis gospel is a piece of that sermon that christ made After Supper, the night before he suffered, wherein (as I told you this day sevennight) he warned his Disciples aforehand of his Passion, Death, and Resurrection:
d n1 vbz dt n1 pp-f d n1 cst np1 vvd p-acp n1, dt n1 c-acp pns31 vvd, c-crq (c-acp pns11 vvd pn22 d n1 n1) pns31 vvd po31 n2 av pp-f po31 n1, n1, cc n1:
(69) exposition (DIV2)
809
Page 155
5288
and disputed of the persecution and comfort of the Churche, and the state of his kingdome, of what sorte it shoulde bée vntoo the ende of the world:
and disputed of the persecution and Comfort of the Church, and the state of his Kingdom, of what sort it should been unto the end of the world:
cc vvn pp-f dt n1 cc n1 pp-f dt n1, cc dt n1 pp-f po31 n1, pp-f r-crq n1 pn31 vmd vbi p-acp dt n1 pp-f dt n1:
(69) exposition (DIV2)
809
Page 155
5289
and that too this end, that his Disciples should be confirmed in the faith, and not renounce their profession,
and that too this end, that his Disciples should be confirmed in the faith, and not renounce their profession,
cc cst av d n1, cst po31 n2 vmd vbi vvn p-acp dt n1, cc xx vvi po32 n1,
(69) exposition (DIV2)
809
Page 155
5290
for the crosse and stumbling blockes thervpon risen among many. This also was the cause of this Sermon that I haue rehearsed:
for the cross and stumbling blocks thereupon risen among many. This also was the cause of this Sermon that I have rehearsed:
p-acp dt n1 cc j-vvg n2 av vvn p-acp d. np1 av vbds dt n1 pp-f d n1 cst pns11 vhb vvn:
(69) exposition (DIV2)
809
Page 155
5291
the effect wherof is, that Chryst promiseth to his church an aduocate, teacher, and gouerner, the holy Ghost.
the Effect whereof is, that Christ promises to his Church an advocate, teacher, and governor, the holy Ghost.
dt n1 c-crq vbz, cst np1 vvz p-acp po31 n1 dt n1, n1, cc n1, dt j n1.
(69) exposition (DIV2)
809
Page 155
5292
Wherby is shewed the difference betwéene the administration of the ciuill gouernement, and the kingdome of Chryst. For that hath néede of outwarde sinues,
Whereby is showed the difference between the administration of the civil government, and the Kingdom of Christ For that hath need of outward Sinews,
c-crq vbz vvn dt n1 p-acp dt n1 pp-f dt j n1, cc dt n1 pp-f np1 p-acp d vhz n1 pp-f j n2,
(69) exposition (DIV2)
809
Page 155
5293
as lawes, decrées of magistrates, open punishmentes. &c. But this is gouerned by the woord, by the spirite, by fatherly discipline, and by sacraments.
as laws, decrees of Magistrates, open punishments. etc. But this is governed by the word, by the Spirit, by fatherly discipline, and by Sacraments.
c-acp n2, n2 pp-f n2, j n2. av p-acp d vbz vvn p-acp dt n1, p-acp dt n1, p-acp j n1, cc p-acp n2.
(69) exposition (DIV2)
809
Page 155
5294
The places are thrée. 1 The profite and néedefulnesse of Chrysts departure too the Father, wherein the kingdome of Chryste is described. 2 What the holy Ghost dooth in the world. 3 Of the saying:
The places Are thrée. 1 The profit and néedefulnesse of Chrysts departure too the Father, wherein the Kingdom of Christ is described. 2 What the holy Ghost doth in the world. 3 Of the saying:
dt n2 vbr crd. crd dt n1 cc n1 pp-f npg1 n1 av dt n1, c-crq dt n1 pp-f np1 vbz vvn. crd q-crq dt j n1 vdz p-acp dt n1. crd pp-f dt vvg:
(69) exposition (DIV2)
809
Page 155
5295
I haue many things too say vntoo you, but you are not able too beare them away at this time. ¶ Of the first.
I have many things too say unto you, but you Are not able too bear them away At this time. ¶ Of the First.
pns11 vhi d n2 av vvb p-acp pn22, cc-acp pn22 vbr xx j av vvi pno32 av p-acp d n1. ¶ pp-f dt ord.
(69) exposition (DIV2)
809
Page 155
5296
I Go too him that sente mee, and none of you asketh mee vvhither goest thou? that is too say:I Go too him that sent me, and none of you asks me whither goest thou? that is too say:
pns11 vvb av pno31 cst vvd pno11, cc pix pp-f pn22 vvz pno11 c-crq vv2 pns21? cst vbz av vvb:
(69) exposition (DIV2)
810
Page 155
5297
Nowe is my death at hande, and my victorie ouer death, which when I haue obteyned, I will ascende too my father.
Now is my death At hand, and my victory over death, which when I have obtained, I will ascend too my father.
av vbz po11 n1 p-acp n1, cc po11 n1 p-acp n1, r-crq c-crq pns11 vhb vvn, pns11 vmb vvi av po11 n1.
(69) exposition (DIV2)
810
Page 155
5298
That the Lorde speaketh so darklye, hée dooth it too this purpose, too stirre vp his Disciples too make more diligent enquirie of his Death and resurrection.
That the Lord speaks so darkly, he doth it too this purpose, too stir up his Disciples too make more diligent enquiry of his Death and resurrection.
cst dt n1 vvz av av-j, pns31 vdz pn31 av d n1, av vvb a-acp po31 n2 av vvi av-dc j n1 pp-f po31 n1 cc n1.
(69) exposition (DIV2)
810
Page 155
5299
But they for all that thought nothing lesse than that he whom they had acknowledged too bée the Messias, should bée deliuered too so reprochful a death:
But they for all that Thought nothing less than that he whom they had acknowledged to been the Messias, should been Delivered too so reproachful a death:
p-acp pns32 p-acp d cst vvd pix av-dc cs cst pns31 ro-crq pns32 vhd vvn pc-acp vbi dt np1, vmd vbi vvn av av j dt n1:
(69) exposition (DIV2)
810
Page 155
5300
so blinde is reason in matters perteyning to God.
so blind is reason in matters pertaining to God.
av j vbz n1 p-acp n2 vvg p-acp np1.
(69) exposition (DIV2)
810
Page 155
5301
It créepeth héer vpon ground, it can not déeme aright of heauenly things, and of Chrysts kingdome.
It creepeth Here upon ground, it can not deem aright of heavenly things, and of Chrysts Kingdom.
pn31 vvz av p-acp n1, pn31 vmb xx vvi av pp-f j n2, cc pp-f npg1 n1.
(69) exposition (DIV2)
810
Page 155
5302
Bicause (sayth he) I haue tolde you these things, your hartes are filled vvith sorovv, that is too say,Because (say he) I have told you these things, your hearts Are filled with sorrow, that is too say,
c-acp (vvz pns31) pns11 vhb vvn pn22 d n2, po22 n2 vbr vvn p-acp n1, cst vbz av vvb,
(69) exposition (DIV2)
811
Page 155
5303
bicause yée haue herd me make mention of my death & crucifying, yée are striken with sorow.
Because the have heard me make mention of my death & crucifying, the Are stricken with sorrow.
c-acp pn22 vhb vvn pno11 vvi n1 pp-f po11 n1 cc vvg, pn22 vbr vvn p-acp n1.
(69) exposition (DIV2)
811
Page 155
5304
For yée vnderstand not what good my death and Resurrection shall bring you. But I tell you truth:
For the understand not what good my death and Resurrection shall bring you. But I tell you truth:
p-acp pn22 vvb xx r-crq j po11 n1 cc n1 vmb vvi pn22. p-acp pns11 vvb pn22 n1:
(69) exposition (DIV2)
811
Page 155
5305
it is expedient for you that I go, as if he had saide: Yée shal not thinke of my death, as of the death of an other man:
it is expedient for you that I go, as if he had said: The shall not think of my death, as of the death of an other man:
pn31 vbz j p-acp pn22 cst pns11 vvb, c-acp cs pns31 vhd j-vvn: av vmb xx vvi pp-f po11 n1, c-acp pp-f dt n1 pp-f dt j-jn n1:
(69) exposition (DIV2)
811
Page 155
5306
but know yée this, that my death, my resurrection, and my gooing too the father, shall bring singuler profite vnto you.
but know the this, that my death, my resurrection, and my going too the father, shall bring singular profit unto you.
cc-acp vvb pn22 d, cst po11 n1, po11 n1, cc po11 vvg av dt n1, vmb vvi j n1 p-acp pn22.
(69) exposition (DIV2)
811
Page 155
5307
The profite in effect is this. Like as Chryste was borne, circumcised, offered in sacrifice, and a teacher vntoo vs:
The profit in Effect is this. Like as Christ was born, circumcised, offered in sacrifice, and a teacher unto us:
dt n1 p-acp n1 vbz d. j c-acp np1 vbds vvn, j-vvn, vvn p-acp n1, cc dt n1 p-acp pno12:
(69) exposition (DIV2)
811
Page 155
5308
so also was he put too death, and raised agein from death for our saluation, conditionally, that wée leane vpon him by stedfast faith.
so also was he put too death, and raised again from death for our salvation, conditionally, that we lean upon him by steadfast faith.
av av vbds pns31 vvn av n1, cc vvd av p-acp n1 p-acp po12 n1, av-j, cst pns12 vvi p-acp pno31 p-acp j n1.
(69) exposition (DIV2)
811
Page 155
5309
Whervpon is that saying the.x. too the Romans.
Whereupon is that saying the x too the Roman.
c-crq vbz d vvg dt crd av dt njp2.
(69) exposition (DIV2)
811
Page 155
5310
If thou beléeue in thy hart that God hath raysed vp Iesus Chryste from death, thou shalt bée safe.
If thou believe in thy heart that God hath raised up Iesus Christ from death, thou shalt been safe.
cs pns21 vvb p-acp po21 n1 cst np1 vhz vvn a-acp np1 np1 p-acp n1, pns21 vm2 vbi j.
(69) exposition (DIV2)
811
Page 155
5311
This profite of Chrysts gooing away, his disciples vnderstoode not:
This profit of Chrysts going away, his Disciples understood not:
d n1 pp-f npg1 n-vvg av, po31 n2 vvd xx:
(69) exposition (DIV2)
811
Page 155
5312
but onely dreamed of a worldly kingdome, wherein Chryst as the highest Monarche shoulde holde the souerayntie.
but only dreamed of a worldly Kingdom, wherein Christ as the highest Monarch should hold the sovereignty.
cc-acp av-j vvd pp-f dt j n1, c-crq np1 p-acp dt js n1 vmd vvi dt n1.
(69) exposition (DIV2)
811
Page 155
6199
Firste that all whiche beléeue not on Christ are subiect too the sentence of damnation.
First that all which believe not on christ Are Subject too the sentence of damnation.
ord cst d r-crq vvb xx p-acp np1 vbr j-jn av dt n1 pp-f n1.
(79) exposition (DIV2)
938
Page 181
5313
For if I go not avvay, that comforter shall not come vntoo you, as if he had saide, I shall suffer for your sakes, I shall rise agein for your sakes, I shall go too the father for your sakes:For if I go not away, that comforter shall not come unto you, as if he had said, I shall suffer for your sakes, I shall rise again for your sakes, I shall go too the father for your sakes:
c-acp cs pns11 vvb xx av, cst n1 vmb xx vvi p-acp pn22, c-acp cs pns31 vhd vvn, pns11 vmb vvi p-acp po22 n2, pns11 vmb vvi av p-acp po22 n2, pns11 vmb vvi av dt n1 p-acp po22 n2:
(69) exposition (DIV2)
812
Page 155
5314
that from thence I may sende you a sanctifier, a comforter, and an aduocate. In these woords he giueth vs too vnderstande two things:
that from thence I may send you a sanctifier, a comforter, and an advocate. In these words he gives us too understand two things:
cst p-acp av pns11 vmb vvi pn22 dt n1, dt n1, cc dt n1. p-acp d n2 pns31 vvz pno12 av vvi crd n2:
(69) exposition (DIV2)
812
Page 155
5315
the one is, that the Church shall haue enemies in this world, and that it shal be exercised with the crosse.
the one is, that the Church shall have enemies in this world, and that it shall be exercised with the cross.
dt pi vbz, cst dt n1 vmb vhi n2 p-acp d n1, cc cst pn31 vmb vbi vvn p-acp dt n1.
(69) exposition (DIV2)
812
Page 155
5316
The other is, that in the crosse and in persecution, it shall haue the holy Ghost a comforter and aduocate, whom he shall giue vntoo it. For thus he sayth:
The other is, that in the cross and in persecution, it shall have the holy Ghost a comforter and advocate, whom he shall give unto it. For thus he say:
dt n-jn vbz, cst p-acp dt n1 cc p-acp n1, pn31 vmb vhi dt j n1 dt n1 cc n1, ro-crq pns31 vmb vvi p-acp pn31. p-acp av pns31 vvz:
(69) exposition (DIV2)
812
Page 155
5317
And vvhē I am gone I vvil send him vntoo you. And when I am gone I will send him unto you.
cc c-crq pns11 vbm vvn pns11 vmb vvi pno31 p-acp pn22.
(69) exposition (DIV2)
812
Page 156
5318
All these things tend too this purpose, that when the Disciples shoulde sée Chryste betrayed by Iudas, caught too be punished,
All these things tend too this purpose, that when the Disciples should see Christ betrayed by Iudas, caught too be punished,
d d n2 vvb av d n1, cst c-crq dt n2 vmd vvi np1 vvn p-acp np1, vvd av vbb vvn,
(69) exposition (DIV2)
812
Page 156
5319
and condemned to most shameful death, they should by some meanes take hart too them, vpon trust of these promises of Chryste.
and condemned to most shameful death, they should by Some means take heart too them, upon trust of these promises of Christ.
cc vvn p-acp ds j n1, pns32 vmd p-acp d n2 vvb n1 av pno32, p-acp n1 pp-f d n2 pp-f np1.
(69) exposition (DIV2)
812
Page 156
5320
From hence also let vs séek comforte, as often as we bée afflicted in the kingdome of the worlde,
From hence also let us seek Comfort, as often as we been afflicted in the Kingdom of the world,
p-acp av av vvb pno12 vvb n1, c-acp av c-acp pns12 vbn vvn p-acp dt n1 pp-f dt n1,
(69) exposition (DIV2)
812
Page 156
5321
and let vs thinke vppon the difference betwéene Chrystes kingdome and the kingdome of the world.
and let us think upon the difference between Christ's Kingdom and the Kingdom of the world.
cc vvb pno12 vvi p-acp dt n1 p-acp npg1 n1 cc dt n1 pp-f dt n1.
(69) exposition (DIV2)
812
Page 156
5322
In that, is the holy Ghost an aduocate and comforter, whome the Father shall giue too them that aske, according too Chrystes promise:
In that, is the holy Ghost an advocate and comforter, whom the Father shall give too them that ask, according too Christ's promise:
p-acp d, vbz dt j n1 dt n1 cc n1, ro-crq dt n1 vmb vvi av pno32 cst vvb, vvg av npg1 n1:
(69) exposition (DIV2)
812
Page 156
5323
and hée shall giue the holy Ghoste too them that aske: but in this there is affliction and miserie. ¶ Of the second.
and he shall give the holy Ghost too them that ask: but in this there is affliction and misery. ¶ Of the second.
cc pns31 vmb vvi dt j n1 av pno32 cst vvb: cc-acp p-acp d pc-acp vbz n1 cc n1. ¶ pp-f dt ord.
(69) exposition (DIV2)
812
Page 156
5324
IN the seconde parte, the texte telleth what the holy Ghoste shall doo in the world.
IN the seconde part, the text Telleth what the holy Ghost shall do in the world.
p-acp dt ord n1, dt n1 vvz r-crq dt j n1 vmb vdi p-acp dt n1.
(69) exposition (DIV2)
813
Page 156
5325
VVhen he commeth (sayth hée) he shal reprooue the vvorlde of sinne, of rightuousnesse, and of iudgement. When he comes (say he) he shall reprove the world of sin, of righteousness, and of judgement.
c-crq pns31 vvz (vvz pns31) pns31 vmb vvi dt n1 pp-f n1, pp-f n1, cc pp-f n1.
(69) exposition (DIV2)
813
Page 156
5326
Of sinne, bycause they haue not beleeued in me: of rightuousnesse, bycause I go too my Father, and novv yee shall not see mee:
Of sin, Because they have not believed in me: of righteousness, Because I go too my Father, and now ye shall not see me:
pp-f n1, c-acp pns32 vhb xx vvn p-acp pno11: pp-f n1, c-acp pns11 vvb av po11 n1, cc av pn22 vmb xx vvi pno11:
(69) exposition (DIV2)
813
Page 156
5327
and of iudgement, bycause the Prince of this vvorld is iudged already. and of judgement, Because the Prince of this world is judged already.
cc pp-f n1, c-acp dt n1 pp-f d n1 vbz vvn av.
(69) exposition (DIV2)
813
Page 156
5328
These woordes of Chryste are too bée referred vntoo twoo times, namely vntoo that time that followed immediately after the Lordes Ascension,
These words of Christ Are to been referred unto twoo times, namely unto that time that followed immediately After the lords Ascension,
d n2 pp-f np1 vbr pc-acp vbi vvn p-acp crd n2, av p-acp d n1 cst vvd av-j p-acp dt ng1 n1,
(69) exposition (DIV2)
813
Page 156
5329
and too the reste of the whole time vntoo the end of the worlde:
and too the rest of the Whole time unto the end of the world:
cc av dt n1 pp-f dt j-jn n1 p-acp dt n1 pp-f dt n1:
(69) exposition (DIV2)
813
Page 156
5330
First therefore wil I shew how these woords are too bée vnderstoode in respecte of the time that followed immediatly after the Ascension of the Lorde,
First Therefore will I show how these words Are to been understood in respect of the time that followed immediately After the Ascension of the Lord,
ord av vmb pns11 vvi c-crq d n2 vbr pc-acp vbi vvd p-acp n1 pp-f dt n1 cst vvd av-j p-acp dt n1 pp-f dt n1,
(69) exposition (DIV2)
813
Page 156
5331
when the holy Ghoste was giuen visibly too the Apostles vpon Whitson Sunday. First he sayth:
when the holy Ghost was given visibly too the Apostles upon Whitson Sunday. First he say:
c-crq dt j n1 vbds vvn av-j av dt n2 p-acp np1 np1. ord pns31 vvz:
(69) exposition (DIV2)
813
Page 156
5332
the holy Ghoste shall reproue the vvorld of sinne, that is too say, The holy ghost shall manifestly conuince that too bée sinne, whiche the world thinketh too bée no sinne.the holy Ghost shall reprove the world of sin, that is too say, The holy ghost shall manifestly convince that too been sin, which the world Thinketh too been no sin.
dt j n1 vmb vvi dt n1 pp-f n1, cst vbz av vvb, dt j n1 vmb av-j vvi cst av vbn n1, r-crq dt n1 vvz av vbi dx n1.
(69) exposition (DIV2)
813
Page 156
5333
For the worlde (that is too say, mine enimies of whome I am reiected, despised and nayled too the crosse) béeing conuicted by the manifeste witnesse of the holy Ghoste and their owne conscience, shall confesse it selfe too haue doone amisse,
For the world (that is too say, mine enemies of whom I am rejected, despised and nailed too the cross) being convicted by the manifest witness of the holy Ghost and their own conscience, shall confess it self too have done amiss,
p-acp dt n1 (cst vbz av vvb, po11 n2 pp-f r-crq pns11 vbm vvn, j-vvn cc vvn av dt n1) vbg j-vvn p-acp dt j n1 pp-f dt j n1 cc po32 d n1, vmb vvi pn31 n1 av vhb vdn av,
(69) exposition (DIV2)
813
Page 156
5334
and also too haue synned very gréeuously in that it hath not beléeued on mée, whiche thing héertofore it took too bée no sinne at all.
and also too have sinned very grievously in that it hath not believed on me, which thing heretofore it took to been no sin At all.
cc av av vhb vvn av av-j p-acp cst pn31 vhz xx vvn p-acp pno11, r-crq n1 av pn31 vvd pc-acp vbi dx n1 p-acp d.
(69) exposition (DIV2)
813
Page 156
5335
How true this is, they beare witnesse, whome Peter reproueth of murther in the seconde of the Actes.
How true this is, they bear witness, whom Peter Reproveth of murder in the seconde of the Acts.
q-crq j d vbz, pns32 vvb n1, ro-crq np1 vvz pp-f n1 p-acp dt ord pp-f dt n2.
(69) exposition (DIV2)
813
Page 156
5336
For they béeing conuicted of their sinne, say:
For they being convicted of their sin, say:
p-acp pns32 vbg j-vvn pp-f po32 n1, vvb:
(69) exposition (DIV2)
813
Page 156
5337
Men and brethren what shal we doo? Thus are these men compelled too confesse their murther:
Men and brothers what shall we do? Thus Are these men compelled too confess their murder:
n2 cc n2 r-crq vmb pns12 vdi? av vbr d n2 vvn av vvi po32 n1:
(69) exposition (DIV2)
813
Page 156
5338
and too acknowledge them selues too haue sinned gréeuously, in killing him on whome they ought rather too haue beléeued.
and too acknowledge them selves too have sinned grievously, in killing him on whom they ought rather too have believed.
cc av vvb pno32 n2 av vhb vvn av-j, p-acp vvg pno31 p-acp ro-crq pns32 vmd av-c av vhb vvn.
(69) exposition (DIV2)
813
Page 156
5339
Secondly hée shall reproue the worlde of rightuousnesse, that is too saye, the Holye Ghoste shall cléerely conuince, that that is rightuousnesse whiche the worlde thinketh too bée no rightuousnesse.
Secondly he shall reprove the world of righteousness, that is too say, the Holy Ghost shall clearly convince, that that is righteousness which the world Thinketh too been no righteousness.
ord pns31 vmb vvi dt n1 pp-f n1, cst vbz av vvb, dt j n1 vmb av-j vvi, cst d vbz n1 r-crq dt n1 vvz av vbi dx n1.
(69) exposition (DIV2)
814
Page 156
5340
For the holy Ghoste shall proue openly béefore the worlde, that Chryste was rightuous in déede, whiche thing the proude Pharisies and the worlde thoughte not,
For the holy Ghost shall prove openly before the world, that Christ was righteous in deed, which thing the proud Pharisees and the world Thought not,
p-acp dt j n1 vmb vvi av-j p-acp dt n1, cst np1 vbds j p-acp n1, r-crq n1 dt j np2 cc dt n1 vvd xx,
(69) exposition (DIV2)
814
Page 156
5341
but Chryste confirmed his rightuousnesse by his deede. That it is so, it appéereth by the reason added:
but Christ confirmed his righteousness by his deed. That it is so, it appeareth by the reason added:
cc-acp np1 vvd po31 n1 p-acp po31 n1. cst pn31 vbz av, pn31 vvz p-acp dt n1 vvd:
(69) exposition (DIV2)
814
Page 156
5342
For (sayeth hée) I go vntoo my Father and you shall see mee no more: For (Saith he) I go unto my Father and you shall see me no more:
p-acp (vvz pns31) pns11 vvb p-acp po11 n1 cc pn22 vmb vvi pno11 av-dx av-dc:
(69) exposition (DIV2)
814
Page 156
5343
that is too say, When the worlde shall sée openly in the Church that I haue sheaded the holye Ghoste intoo you, it shall bée compelled too confesse that I was rightuous in very déede,
that is too say, When the world shall see openly in the Church that I have sheaded the holy Ghost into you, it shall been compelled too confess that I was righteous in very deed,
cst vbz av vvb, c-crq dt n1 vmb vvi av-j p-acp dt n1 cst pns11 vhb vvn dt j n1 p-acp pn22, pn31 vmb vbi vvn av vvi cst pns11 vbds j p-acp j n1,
(69) exposition (DIV2)
814
Page 156
5344
and not an vngodly & blasphemous person, in that I sayd, I was the sonne of GOD,
and not an ungodly & blasphemous person, in that I said, I was the son of GOD,
cc xx dt j cc j n1, p-acp cst pns11 vvd, pns11 vbds dt n1 pp-f np1,
(69) exposition (DIV2)
814
Page 156
5345
for the holy Ghoste shall beare witnesse of mine innocencie.
for the holy Ghost shall bear witness of mine innocence.
p-acp dt j n1 vmb vvi n1 pp-f po11 n1.
(69) exposition (DIV2)
814
Page 156
5346
Furthermore, the holy Ghoste shall reproue the worlde of iudgemente, that is too say, the holy Ghoste shall cléerely conuince, that that iudgement is already giuen, whiche the worlde thinketh not:
Furthermore, the holy Ghost shall reprove the world of judgement, that is too say, the holy Ghost shall clearly convince, that that judgement is already given, which the world Thinketh not:
av, dt j n1 vmb vvi dt n1 pp-f n1, cst vbz av vvb, dt j n1 vmb av-j vvi, cst d n1 vbz av vvn, r-crq dt n1 vvz xx:
(69) exposition (DIV2)
815
Page 156
5347
for hée shall beare witnesie that the Prince of this worlde is iudged.
for he shall bear witnesie that the Prince of this world is judged.
c-acp pns31 vmb vvi n1 cst dt n1 pp-f d n1 vbz vvn.
(69) exposition (DIV2)
815
Page 156
5348
What is that? The worlde whiche called me Chryste in mockage, and did bid me come downe from the Crosse, shal bée conuinced by the holy Ghoste (whome I shall poure out vppon you on Whitsonday) that it hath iudged amisse.
What is that? The world which called me Christ in mockage, and did bid me come down from the Cross, shall been convinced by the holy Ghost (whom I shall pour out upon you on Whitsunday) that it hath judged amiss.
q-crq vbz d? dt n1 r-crq vvd pno11 np1 p-acp n1, cc vdd vvi pno11 vvi a-acp p-acp dt n1, vmb vbi j-vvn p-acp dt j n1 (r-crq pns11 vmb vvi av p-acp pn22 p-acp np1) cst pn31 vhz vvn av.
(69) exposition (DIV2)
815
Page 156
5349
For the holy Ghost shal bring too passe, that they shall in very déed vnderstand and knowe,
For the holy Ghost shall bring too pass, that they shall in very deed understand and know,
p-acp dt j n1 vmb vvi av vvi, cst pns32 vmb p-acp j n1 vvi cc vvi,
(69) exposition (DIV2)
815
Page 156
5350
how that I hauing vanquished the Deuil by my resurrection, doo beare the whole swaye in the worlde,
how that I having vanquished the devil by my resurrection, do bear the Whole sway in the world,
c-crq d pns11 vhg vvn dt n1 p-acp po11 n1, vdb vvi dt j-jn n1 p-acp dt n1,
(69) exposition (DIV2)
815
Page 156
5351
when no man shall bée able too withstande you.
when no man shall been able too withstand you.
c-crq dx n1 vmb vbi j av vvi pn22.
(69) exposition (DIV2)
815
Page 157
6242
That this is so, wee are doone too vnderstande by the things that folowe.
That this is so, we Are done too understand by the things that follow.
cst d vbz av, pns12 vbr vdn av vvi p-acp dt n2 cst vvb.
(79) exposition (DIV2)
940
Page 182
5352
This is the meaning of these woordes, if wée referre them vntoo the woorking of the holy Ghoste vpon Whitson Sunday, whiche thing wée must néedes doo.
This is the meaning of these words, if we refer them unto the working of the holy Ghost upon Whitson Sunday, which thing we must needs do.
d vbz dt n1 pp-f d n2, cs pns12 vvb pno32 p-acp dt vvg pp-f dt j n1 p-acp np1 np1, r-crq n1 pns12 vmb av vdi.
(69) exposition (DIV2)
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And yet they belong not so precisely too that time, but that they bothe may and must also bée referred too the whole time folowing,
And yet they belong not so precisely too that time, but that they both may and must also been referred too the Whole time following,
cc av pns32 vvb xx av av-j av d n1, cc-acp cst pns32 d vmb cc vmb av vbi vvn av dt j-jn n1 vvg,
(69) exposition (DIV2)
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euen vntoo the ende of the worlde, according as I will shew by and by.
even unto the end of the world, according as I will show by and by.
av-j p-acp dt n1 pp-f dt n1, vvg c-acp pns11 vmb vvi p-acp cc p-acp.
(69) exposition (DIV2)
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First therefore, the holy Ghoste shall reproue the worlde of sinne, that is too say, shall shewe it too bée giltie of sinne.
First Therefore, the holy Ghost shall reprove the world of sin, that is too say, shall show it too been guilty of sin.
ord av, dt j n1 vmb vvi dt n1 pp-f n1, cst vbz av vvb, vmb vvi pn31 av vbi j pp-f n1.
(69) exposition (DIV2)
816
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5356
Of what sinne? For that (sayth hée) they beléeued not in mée.
Of what sin? For that (say he) they believed not in me.
pp-f r-crq n1? p-acp d (vvz pns31) pns32 vvn xx p-acp pno11.
(69) exposition (DIV2)
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5357
And are there none other sinnes that the holy Ghost shal reproue than vnbeléefe, or not too beléeue on Chryst? Yes surely there are infinite and horrible sinnes ageinst the firste and seconde table.
And Are there none other Sins that the holy Ghost shall reprove than unbelief, or not too believe on Christ? Yes surely there Are infinite and horrible Sins against the First and seconde table.
cc vbr a-acp pix j-jn n2 cst dt j n1 vmb vvi cs n1, cc xx av vvi p-acp np1? uh av-j a-acp vbr j cc j n2 p-acp dt ord cc ord n1.
(69) exposition (DIV2)
816
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5358
Why then did hée put this alone? Bicause as long as this remayneth, the rest also are reteyned with it:
Why then did he put this alone? Because as long as this remaineth, the rest also Are retained with it:
uh-crq av vdd pns31 vvi d j? c-acp c-acp av-j c-acp d vvz, dt n1 av vbr vvn p-acp pn31:
(69) exposition (DIV2)
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5359
and when this goeth away, the reste are released. Therefore like as all other sinnes are where vnbeléefe is:
and when this Goes away, the rest Are released. Therefore like as all other Sins Are where unbelief is:
cc c-crq d vvz av, dt n1 vbr vvn. av av-j c-acp d j-jn n2 vbr c-crq n1 vbz:
(69) exposition (DIV2)
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5360
so where as is fayth in Chryste, all sinnes are forgiuen.
so where as is faith in Christ, all Sins Are forgiven.
av c-crq a-acp vbz n1 p-acp np1, d n2 vbr vvn.
(69) exposition (DIV2)
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5361
For euerlasting life is promised too him that beleeueth, which should not be done vnlesse the sinnes were forgiuen.
For everlasting life is promised too him that Believeth, which should not be done unless the Sins were forgiven.
p-acp j n1 vbz vvn av pno31 cst vvz, r-crq vmd xx vbi vdn cs dt n2 vbdr vvn.
(69) exposition (DIV2)
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5362
Héere then wée sée how néedeful a thing it is too beléeue in Chryste.
Here then we see how needful a thing it is too believe in Christ.
av av pns12 vvb c-crq j dt n1 pn31 vbz av vvb p-acp np1.
(69) exposition (DIV2)
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5363
But what is too beléeue in Chryst? It is too persuade a mannes selfe that Chryste is the highe Préeste and King, who by his death hathe made satisfaction for sinne,
But what is too believe in Christ? It is too persuade a Man's self that Christ is the high Priest and King, who by his death hath made satisfaction for sin,
p-acp r-crq vbz av vvb p-acp np1? pn31 vbz av vvi dt ng1 n1 cst np1 vbz dt j n1 cc n1, r-crq p-acp po31 n1 vhz vvn n1 p-acp n1,
(69) exposition (DIV2)
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5364
and by his glorious resurrection hathe broughte rightuousnesse, or that by his bloud, he who is bothe GOD and man, hathe purchased a Churche vntoo him selfe.
and by his glorious resurrection hath brought righteousness, or that by his blood, he who is both GOD and man, hath purchased a Church unto him self.
cc p-acp po31 j n1 vhz vvn n1, cc cst p-acp po31 n1, pns31 r-crq vbz d np1 cc n1, vhz vvn dt n1 p-acp pno31 n1.
(69) exposition (DIV2)
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5365
Actes. 20. This fayth is not the woorke of man, but of God. It springeth not of reason, but of Gods woord.
Acts. 20. This faith is not the work of man, but of God. It springs not of reason, but of God's word.
n2. crd d n1 vbz xx dt n1 pp-f n1, cc-acp pp-f np1. pn31 vvz xx pp-f n1, cc-acp pp-f npg1 n1.
(69) exposition (DIV2)
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5366
Moreouer the woord of GOD is of twoo sortes: Law and Gospel.
Moreover the word of GOD is of twoo sorts: Law and Gospel.
av dt n1 pp-f np1 vbz pp-f crd n2: n1 cc n1.
(69) exposition (DIV2)
817
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5367
The law pulleth away trust in our selues and the Gospel woorketh trust in Chryst. For the law setteth before vs the rightful wil of GOD:
The law pulls away trust in our selves and the Gospel worketh trust in Christ For the law sets before us the rightful will of GOD:
dt n1 vvz av vvi p-acp po12 n2 cc dt n1 vvz n1 p-acp np1 p-acp dt n1 vvz p-acp pno12 dt j n1 pp-f np1:
(69) exposition (DIV2)
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5368
namely that wee should keep the Law, or otherwise too bée damned by the wil of God.
namely that we should keep the Law, or otherwise too been damned by the will of God.
av cst pns12 vmd vvi dt n1, cc av av vbi vvn p-acp dt n1 pp-f np1.
(69) exposition (DIV2)
817
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5369
The gospel setteth before vs the gracious wil of God, which is, that God forgiuing our sinnes, wil receiue vs intoo his fauour for Chrysts sake.
The gospel sets before us the gracious will of God, which is, that God forgiving our Sins, will receive us into his favour for Chrysts sake.
dt n1 vvz p-acp pno12 dt j n1 pp-f np1, r-crq vbz, cst n1 j-vvg po12 n2, vmb vvi pno12 p-acp po31 n1 p-acp npg1 n1.
(69) exposition (DIV2)
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5370
Therfore like as by the law we come too the knowledge of our owne weaknesse,
Therefore like as by the law we come too the knowledge of our own weakness,
av av-j c-acp p-acp dt n1 pns12 vvb av dt n1 pp-f po12 d n1,
(69) exposition (DIV2)
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5371
and by this too the knowledge of Gods rightful wil and iudgement, and so consequently too despaire:
and by this too the knowledge of God's rightful will and judgement, and so consequently too despair:
cc p-acp d av dt n1 pp-f npg1 j n1 cc n1, cc av av-j av vvi:
(69) exposition (DIV2)
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5389
Paule Rom. 5. Like as by the disobedience of one man, (namely of Adam) many became sinners:
Paul Rom. 5. Like as by the disobedience of one man, (namely of Adam) many became Sinners:
np1 np1 crd j c-acp p-acp dt n1 pp-f crd n1, (av pp-f np1) d vvd n2:
(69) exposition (DIV2)
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5372
so by the vnderstanding of the Gospel, wée come vntoo the knoweledge of Gods mercy for Chrystes sake, who was giuen too bée made a Sacrifice, that hée mighte take away the sinnes of al that beléeue in him.
so by the understanding of the Gospel, we come unto the knowledge of God's mercy for Christ's sake, who was given to been made a Sacrifice, that he might take away the Sins of all that believe in him.
av p-acp dt n1 pp-f dt n1, pns12 vvb p-acp dt n1 pp-f npg1 n1 p-acp npg1 n1, r-crq vbds vvn pc-acp vbi vvn dt n1, cst pns31 vmd vvi av dt n2 pp-f d cst vvb p-acp pno31.
(69) exposition (DIV2)
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5373
By this knowledge, through the woorking of the holy Ghoste, is conceyued faith, whereby all sinnes are abolished,
By this knowledge, through the working of the holy Ghost, is conceived faith, whereby all Sins Are abolished,
p-acp d n1, p-acp dt vvg pp-f dt j n1, vbz vvn n1, c-crq d n2 vbr vvn,
(69) exposition (DIV2)
817
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5374
and Chrystes rightuousnesse offered vntoo vs, that wée bée no more condemned as sinners, but appéere in Gods sight rightuous & as his sonnes:
and Christ's righteousness offered unto us, that we been no more condemned as Sinners, but appear in God's sighed righteous & as his Sons:
cc npg1 n1 vvn p-acp pno12, cst pns12 vbn av-dx av-dc vvn p-acp n2, cc-acp vvi p-acp ng1 n1 j cc p-acp po31 n2:
(69) exposition (DIV2)
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5375
too whom eternall life is promised for an inheritaunce, according too this Scripture, hée that beléeueth in the sonne hath euerlasting life:
too whom Eternal life is promised for an inheritance, according too this Scripture, he that Believeth in the son hath everlasting life:
av r-crq j n1 vbz vvn p-acp dt n1, vvg av d n1, pns31 cst vvz p-acp dt n1 vhz j n1:
(69) exposition (DIV2)
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5376
but hée that beléeueth not on the Sonne shall not sée life, but the wrath of GOD abideth vppon him.
but he that Believeth not on the Son shall not see life, but the wrath of GOD Abideth upon him.
cc-acp pns31 cst vvz xx p-acp dt n1 vmb xx vvi n1, cc-acp dt n1 pp-f np1 vvz p-acp pno31.
(69) exposition (DIV2)
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5377
Why so? Bicause he abideth in his sinne, for the whiche he is bound vntoo euerlasting paine, according too that saying, hée that beléeueth not in the sonne, the wrath of God abideth vpon him.
Why so? Because he Abideth in his sin, for the which he is bound unto everlasting pain, according too that saying, he that Believeth not in the son, the wrath of God Abideth upon him.
uh-crq av? c-acp pns31 vvz p-acp po31 n1, p-acp dt r-crq pns31 vbz vvn p-acp j n1, vvg av cst vvg, pns31 cst vvz xx p-acp dt n1, dt n1 pp-f np1 vvz p-acp pno31.
(69) exposition (DIV2)
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5378
By the name of wrath is signified curse & paine, ioyned with damnation. Héerby it appéereth how néedful faith is, & what it bringeth too passe. Then foloweth.
By the name of wrath is signified curse & pain, joined with damnation. Hereby it appeareth how needful faith is, & what it brings too pass. Then Followeth.
p-acp dt n1 pp-f n1 vbz vvn n1 cc n1, vvn p-acp n1. av pn31 vvz c-crq j n1 vbz, cc r-crq pn31 vvz av vvi. av vvz.
(69) exposition (DIV2)
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5379
And he shall reproue the vvorlde of rightuousnesse, bycause I go too the Father, and you shall see mee no more. And he shall reprove the world of righteousness, Because I go too the Father, and you shall see me no more.
cc pns31 vmb vvi dt n1 pp-f n1, c-acp pns11 vvb av dt n1, cc pn22 vmb vvi pno11 av-dx av-dc.
(69) exposition (DIV2)
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5380
That is, the holy Ghost shal reproue the world, for not folowing true rightuousnesse, wherthrough wée might stand before GOD.
That is, the holy Ghost shall reprove the world, for not following true righteousness, wherethrough we might stand before GOD.
cst vbz, dt j n1 vmb vvi dt n1, c-acp xx vvg j n1, c-crq pns12 vmd vvi p-acp np1.
(69) exposition (DIV2)
818
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5381
And this true rightuousnesse is the rightuousnesse of Chryste, namely that hée going too the father is there an high Préest and intercessour for the beléeuers:
And this true righteousness is the righteousness of Christ, namely that he going too the father is there an high Priest and intercessor for the believers:
cc d j n1 vbz dt n1 pp-f np1, av cst pns31 vvg av dt n1 vbz a-acp dt j n1 cc n1 p-acp dt n2:
(69) exposition (DIV2)
818
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5382
for Christs suffering and intercession too the Father is the rightuousnesse of the beléeuers. But bycause the faithlesse worlde beléeueth not this, it is reprooued of the holy Ghoste.
for Christ suffering and Intercession too the Father is the righteousness of the believers. But Because the faithless world Believeth not this, it is reproved of the holy Ghost.
c-acp npg1 n1 cc n1 av dt n1 vbz dt n1 pp-f dt n2. cc-acp c-acp dt j n1 vvz xx d, pn31 vbz vvn pp-f dt j n1.
(69) exposition (DIV2)
818
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5383
For he effectually conuinceth, that righteousnesse cannot happen too men by any meanes else, than by the imputation of Chrystes rightuousnesse, which falleth too their lot that beléeue on him.
For he effectually Convinces, that righteousness cannot happen too men by any means Else, than by the imputation of Christ's righteousness, which falls too their lot that believe on him.
p-acp pns31 av-j vvz, cst n1 vmbx vvi av n2 p-acp d n2 av, cs p-acp dt n1 pp-f npg1 n1, r-crq vvz av po32 n1 cst vvb p-acp pno31.
(69) exposition (DIV2)
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5384
These are strange and woonderful things too them that vnderstande not the righteousnesse of Faith,
These Are strange and wondered things too them that understand not the righteousness of Faith,
d vbr j cc j-vvn n2 av pno32 cst vvb xx dt n1 pp-f n1,
(69) exposition (DIV2)
818
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5385
but dreame themselues too bée righteous eyther for the outwarde obedience of the law, or for mennes traditions,
but dream themselves to been righteous either for the outward Obedience of the law, or for men's traditions,
cc-acp vvb px32 pc-acp vbi j av-d p-acp dt j n1 pp-f dt n1, cc p-acp ng2 n2,
(69) exposition (DIV2)
818
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5386
as the Pharisies in olde time, and our Papistes doo in these dayes.
as the Pharisees in old time, and our Papists do in these days.
c-acp dt np2 p-acp j n1, cc po12 njp2 vdb p-acp d n2.
(69) exposition (DIV2)
818
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5387
These perceyue not that all the woorks of the worlde are farre more imperfect, than that they can ouercome the power of the Deuill and Death.
These perceive not that all the works of the world Are Far more imperfect, than that they can overcome the power of the devil and Death.
np1 vvb xx d d dt n2 pp-f dt n1 vbr av-j av-dc j, cs cst pns32 vmb vvi dt n1 pp-f dt n1 cc n1.
(69) exposition (DIV2)
818
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5388
But how is it proued that Chrysts obedience is our righteousnesse? It is proued by most grounded testimonies of the scripture.
But how is it proved that Chrysts Obedience is our righteousness? It is proved by most grounded testimonies of the scripture.
p-acp q-crq vbz pn31 vvn cst npg1 n1 vbz po12 n1? pn31 vbz vvn p-acp ds j-vvn n2 pp-f dt n1.
(69) exposition (DIV2)
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5390
So by the obedience of one (namely of Chryst) many shall bée made rightuous.
So by the Obedience of one (namely of Christ) many shall been made righteous.
av p-acp dt n1 pp-f pi (av pp-f np1) d vmb vbi vvn j.
(69) exposition (DIV2)
818
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5391
Wée haue this rightuousnesse of Chryste imputed vntoo vs, when wée beléeue on him, according too that text too the Romanes.
We have this righteousness of Christ imputed unto us, when we believe on him, according too that text too the Romans.
pns12 vhb d n1 pp-f np1 vvd p-acp pno12, c-crq pns12 vvb p-acp pno31, vvg av d n1 av dt njp2.
(69) exposition (DIV2)
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5392
With the hart wee beléeue vntoo rightuousnesse. Also: Abraham beléeued God, and it was imputed too him for rightuousnesse.
With the heart we believe unto righteousness. Also: Abraham believed God, and it was imputed too him for righteousness.
p-acp dt n1 pns12 vvb p-acp n1. zz: np1 vvn np1, cc pn31 vbds vvn av pno31 p-acp n1.
(69) exposition (DIV2)
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5393
Paule Rom. 3. Wée suppose that a man is made rightuous by Faith, without the déedes of the law.
Paul Rom. 3. We suppose that a man is made righteous by Faith, without the Deeds of the law.
np1 np1 crd pns12 vvb cst dt n1 vbz vvn j p-acp n1, p-acp dt n2 pp-f dt n1.
(69) exposition (DIV2)
818
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5394
The selfe same thing méeneth Christ in this place, whē he sayth: The holy Ghost shall reproue the vvorld of rightuousnesse, bicause I go too the father.
The self same thing méeneth christ in this place, when he say: The holy Ghost shall reprove the world of righteousness, Because I go too the father.
dt n1 d n1 vvz np1 p-acp d n1, c-crq pns31 vvz: dt j n1 vmb vvi dt n1 pp-f n1, c-acp pns11 vvb av dt n1.
(69) exposition (DIV2)
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5395
That is, the holy Ghost shall not only proue me too haue bin rightuous, but also shall manifestly shew that I am the rightuousnesse of them that beléeue in mée. It foloweth further.
That is, the holy Ghost shall not only prove me too have been righteous, but also shall manifestly show that I am the righteousness of them that believe in me. It Followeth further.
cst vbz, dt j n1 vmb xx av-j vvi pno11 av vhb vbn j, cc-acp av vmb av-j vvi cst pns11 vbm dt n1 pp-f pno32 cst vvb p-acp pno11. pn31 vvz jc.
(69) exposition (DIV2)
818
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5396
And the holy ghost shall reproue the vvorld of iudgement, bicause the prince of this vvorlde is iudged. And the holy ghost shall reprove the world of judgement, Because the Prince of this world is judged.
cc dt j n1 vmb vvi dt n1 pp-f n1, c-acp dt n1 pp-f d n1 vbz vvn.
(69) exposition (DIV2)
819
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That is, the holy ghost shall (mauger the worlde) proue me too bée that séede that was promised too tread downe the Serpentes head, that is too say, that should iudge the Prince of this woorld, with whom also are all his members iudged and condemned.
That is, the holy ghost shall (maugre the world) prove me too been that seed that was promised too tread down the Serpents head, that is too say, that should judge the Prince of this world, with whom also Are all his members judged and condemned.
cst vbz, dt j n1 vmb (p-acp dt n1) vvb pno11 av vbi d n1 cst vbds vvn av vvi a-acp dt ng1 n1, cst vbz av vvb, cst vmd vvi dt n1 pp-f d n1, p-acp ro-crq av vbr d po31 n2 vvn cc vvn.
(69) exposition (DIV2)
819
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5398
For if the head bée condemned, what can the members doo? Wherefore let the Deuill rage ageynst the godly as muche as he listeth:
For if the head been condemned, what can the members do? Wherefore let the devil rage against the godly as much as he lists:
p-acp cs dt n1 vbi vvn, q-crq vmb dt n2 vdi? q-crq vvb dt n1 n1 p-acp dt j c-acp d c-acp pns31 vvz:
(69) exposition (DIV2)
819
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5399
yet is he able too doo nothing. He shall lye in wayte truely:
yet is he able to do nothing. He shall lie in wait truly:
av vbz pns31 j pc-acp vdi pix. pns31 vmb vvi p-acp n1 av-j:
(69) exposition (DIV2)
819
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5400
but he shall not ouerthrowe vs, as long as wée kéepe our Faythe strong and stable. For thus sayth Iohn.
but he shall not overthrown us, as long as we keep our Faith strong and stable. For thus say John.
cc-acp pns31 vmb xx vvi pno12, c-acp av-j c-acp pns12 vvb po12 n1 j cc j. c-acp av vvz np1.
(69) exposition (DIV2)
819
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5401
This is the victorie that ouercommeth the worlde, euen your faith.
This is the victory that Overcometh the world, even your faith.
d vbz dt n1 cst vvz dt n1, av po22 n1.
(69) exposition (DIV2)
819
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5402
By the world is ment Sathan himself with al his band of Tyrants, Sophisters, Hipocrits and meritmongers.
By the world is meant Sathan himself with all his band of Tyrants, Sophisters, Hipocrits and meritmongers.
p-acp dt n1 vbz vvn np1 px31 p-acp d po31 n1 pp-f n2, n2, n2 cc n2.
(69) exposition (DIV2)
819
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5403
For Christ by his spirit confoundeth the iudgement of Sathan, whoo by his gard condemneth the gospel.
For christ by his Spirit confoundeth the judgement of Sathan, who by his guard Condemneth the gospel.
p-acp np1 p-acp po31 n1 vvz dt n1 pp-f np1, r-crq p-acp po31 n1 vvz dt n1.
(69) exposition (DIV2)
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5404
For he shal not stoppe the course of the Gospel, although he oftentimes attempt it with riuers of blud, from the beginning of the world vntoo this day, and specially after Chrysts Resurrection.
For he shall not stop the course of the Gospel, although he oftentimes attempt it with Rivers of blood, from the beginning of the world unto this day, and specially After Chrysts Resurrection.
p-acp pns31 vmb xx vvi dt n1 pp-f dt n1, cs pns31 av vvi pn31 p-acp n2 pp-f n1, p-acp dt n-vvg pp-f dt n1 p-acp d n1, cc av-j p-acp npg1 n1.
(69) exposition (DIV2)
819
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5405
Wée haue in what sort the holy Ghost shall reproue the world. Now let vs shortly see what hée dooth in the Churche.
We have in what sort the holy Ghost shall reprove the world. Now let us shortly see what he doth in the Church.
pns12 vhb p-acp q-crq n1 dt j n1 vmb vvi dt n1. av vvb pno12 av-j vvi r-crq pns31 vdz p-acp dt n1.
(69) exposition (DIV2)
820
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5406
First he is present effectually in the woord & the sacraments.
First he is present effectually in the word & the Sacraments.
ord pns31 vbz j av-j p-acp dt n1 cc dt n2.
(69) exposition (DIV2)
820
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5407
For wheresoeuer the woorde of God is preached purely, and the Sacraments ministred according to Chrysts institution, there is he present,
For wheresoever the word of God is preached purely, and the Sacraments ministered according to Chrysts Institution, there is he present,
p-acp c-crq dt n1 pp-f np1 vbz vvn av-j, cc dt n2 vvd vvg p-acp npg1 n1, pc-acp vbz pns31 j,
(69) exposition (DIV2)
820
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5408
and will worke effectually in the héerers of the woord, and in the partakers of the Sacramentes.
and will work effectually in the hearers of the word, and in the partakers of the Sacraments.
cc vmb vvi av-j p-acp dt n2 pp-f dt n1, cc p-acp dt n2 pp-f dt n2.
(69) exposition (DIV2)
820
Page 158
5409
But as for them that either héer the woord slightly, or vse the Sacraments without reuerence, they set themselues ageinst the holy Ghost,
But as for them that either Here the word slightly, or use the Sacraments without Reverence, they Set themselves against the holy Ghost,
cc-acp c-acp p-acp pno32 cst d av dt n1 av-j, cc vvi dt n2 p-acp n1, pns32 vvd px32 p-acp dt j n1,
(69) exposition (DIV2)
820
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5410
and despise the ministration of the word and Sacraments, too their owne harme and damnation. Ageine (as this Texte teacheth) the holy Ghoste is present in the Churche,
and despise the ministration of the word and Sacraments, too their own harm and damnation. Again (as this Text Teaches) the holy Ghost is present in the Church,
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(69) exposition (DIV2)
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as a comforter, aduocate, and teacher of the truth.
as a comforter, advocate, and teacher of the truth.
c-acp dt n1, n1, cc n1 pp-f dt n1.
(69) exposition (DIV2)
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For we in the world are pressed with many inconueniences, ageinst which we haue néede of a comforter:
For we in the world Are pressed with many inconveniences, against which we have need of a comforter:
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(69) exposition (DIV2)
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least being discouraged with aduersities, we should renounce our profession.
lest being discouraged with adversities, we should renounce our profession.
cs vbg vvn p-acp n2, pns12 vmd vvi po12 n1.
(69) exposition (DIV2)
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Our aduersarie the Diuel accuseth vs dayly, as he accused Iob. Héer could we not stand without our aduocate, who warranteth vs that God is at one with vs,
Our adversary the devil Accuseth us daily, as he accused Job Here could we not stand without our advocate, who warrants us that God is At one with us,
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(69) exposition (DIV2)
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and wil not cast vs away for our sinnes, so we fal too repētance.
and will not cast us away for our Sins, so we fall too Repentance.
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(69) exposition (DIV2)
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Besides this, wée are infected with muche and déepe ignorance, so as we are not able to vnderstand gods matters.
Beside this, we Are infected with much and deep ignorance, so as we Are not able to understand God's matters.
p-acp d, pns12 vbr vvn p-acp d cc j-jn n1, av c-acp pns12 vbr xx j pc-acp vvi n2 n2.
(69) exposition (DIV2)
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Wherfore wée haue néede of the holy ghost too teach vs, who wil lead vs intoo all trueth, according to Chrysts promise.
Wherefore we have need of the holy ghost too teach us, who will led us into all truth, according to Chrysts promise.
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(69) exposition (DIV2)
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And when the spirite of truth shall come, he shall teach you all truth. The holy ghost commeth after two sorts: visibly and inuisibly.
And when the Spirit of truth shall come, he shall teach you all truth. The holy ghost comes After two sorts: visibly and invisibly.
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(69) exposition (DIV2)
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Hée came visibly, intoo the Apostles vppon Whitson-Sunday, as wée shall hear when the time commeth.
He Come visibly, into the Apostles upon Whitson-Sunday, as we shall hear when the time comes.
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(69) exposition (DIV2)
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He commeth inuisibly intoo mennes harts, when the Gospel is preached, and he sealeth vp the truthe of the Gospell in the hartes of the hearers.
He comes invisibly into men's hearts, when the Gospel is preached, and he Sealeth up the truth of the Gospel in the hearts of the hearers.
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(69) exposition (DIV2)
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Chryste speaketh of both the commings of the holy Ghoste.
Christ speaks of both the comings of the holy Ghost.
np1 vvz pp-f d dt n2-vvg pp-f dt j n1.
(69) exposition (DIV2)
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For that whiche went before in the Apostles visibly, the same followeth inuisibly wheresoeuer the Gospel is taught purely.
For that which went before in the Apostles visibly, the same follows invisibly wheresoever the Gospel is taught purely.
p-acp d r-crq vvd a-acp p-acp dt n2 av-j, dt d vvz av-j c-crq dt n1 vbz vvn av-j.
(69) exposition (DIV2)
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But too what end tendeth the doctrine of the holy Ghoste? He shall not speake of him selfe,
But too what end tendeth the Doctrine of the holy Ghost? He shall not speak of him self,
p-acp av q-crq n1 vvz dt n1 pp-f dt j n1? pns31 vmb xx vvi pp-f pno31 n1,
(69) exposition (DIV2)
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but vvhatsoeuer he heereth, that shall he speake. but whatsoever he heareth, that shall he speak.
cc-acp r-crq pns31 vvz, cst vmb pns31 vvi.
(69) exposition (DIV2)
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That is, the holy Ghoste shall teache you the same doctrine that I haue taughte you,
That is, the holy Ghost shall teach you the same Doctrine that I have taught you,
cst vbz, dt j n1 vmb vvi pn22 dt d n1 cst pns11 vhb vvn pn22,
(69) exposition (DIV2)
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& shall tel you whatsoeuer shall come too passe.
& shall tell you whatsoever shall come too pass.
cc vmb vvi pn22 r-crq vmb vvi av vvi.
(69) exposition (DIV2)
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That is, hée shall reuele vntoo you what maner of kingdome my kingdome shalbée, bothe in this life and after the generall resurrection.
That is, he shall reveal unto you what manner of Kingdom my Kingdom shall, both in this life and After the general resurrection.
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(69) exposition (DIV2)
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And he shall glorify mee, bicause he shall take of mine, and shevv vntoo you. And he shall Glorify me, Because he shall take of mine, and show unto you.
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(69) exposition (DIV2)
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That is, the holy Ghoste shall by his recorde and effectuall woorking, stablishe the glory whiche the Father hath giuen mée:
That is, the holy Ghost shall by his record and effectual working, establish the glory which the Father hath given me:
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(69) exposition (DIV2)
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so as the gates of Hel shall not bée able too preuail a whitte ageinste my kingdome:
so as the gates of Hell shall not been able too prevail a whit ageinste my Kingdom:
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(69) exposition (DIV2)
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for they can neuer darken my glory. ¶ Of the third. NOw remayneth too speake of this saying:
for they can never darken my glory. ¶ Of the third. NOw remaineth too speak of this saying:
c-acp pns32 vmb av-x vvi po11 n1. ¶ pp-f dt ord. av vvz av vvi pp-f d n-vvg:
(69) exposition (DIV2)
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I haue yet many things too say vntoo you, but you cannot beare them avvay as novv. I have yet many things too say unto you, but you cannot bear them away as now.
pns11 vhb av d n2 av vvb p-acp pn22, cc-acp pn22 vmbx vvi pno32 av c-acp av.
(69) exposition (DIV2)
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This place doo the Papists abuse, as thoughe the Apostles had not deliuered a ful doctrine too the churche.
This place do the Papists abuse, as though the Apostles had not Delivered a full Doctrine too the Church.
d n1 vdi dt njp2 n1, c-acp cs dt n2 vhd xx vvn dt j n1 av dt n1.
(69) exposition (DIV2)
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And this they vpholde, too the end they may stablish their Masses, prayings too Saincts, Rosaries, Pardons, holy water, and other deceits of Antichrist.
And this they uphold, too the end they may establish their Masses, prayings too Saints, Rosaries, Pardons, holy water, and other Deceits of Antichrist.
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(69) exposition (DIV2)
823
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But Chryste speaketh according too the capacitie of his Disciples, and of the weaknesse that was in them before his death,
But Christ speaks according too the capacity of his Disciples, and of the weakness that was in them before his death,
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(69) exposition (DIV2)
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& of the gift that they should receiue after his resurrection, vppon Whitson Sunday.
& of the gift that they should receive After his resurrection, upon Whitson Sunday.
cc pp-f dt n1 cst pns32 vmd vvi p-acp po31 n1, p-acp np1 np1.
(69) exposition (DIV2)
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As if hée had sayd, I would speak many things too vntoo you cōcerning my kingdome and other misteries:
As if he had said, I would speak many things too unto you Concerning my Kingdom and other Mysteres:
p-acp cs pns31 vhd vvn, pns11 vmd vvi d n2 av p-acp pn22 vvg po11 n1 cc j-jn n2:
(69) exposition (DIV2)
823
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but as yet yée are not fully & throughly taught by the holy Ghost, whom I wil giue you in his time, who shall lead you intoo all trueth, that is too say, intoo full knoweledge of my kingdome.
but as yet the Are not Fully & thoroughly taught by the holy Ghost, whom I will give you in his time, who shall led you into all truth, that is too say, into full knowledge of my Kingdom.
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(69) exposition (DIV2)
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This full trueth did the Apostles obteine vpon the very day of Pentecoste or Whitson Sunday, whiche afterward they did put in wryting.
This full truth did the Apostles obtain upon the very day of Pentecost or Whitson Sunday, which afterwards they did put in writing.
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(69) exposition (DIV2)
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We must séek the same trueth, and holde our selues contīted therwith, if wée minde too be the Scholers of the holy Ghoste, too whom with GOD the father and the euerlasting Sonne, bée praise and glory for euer and euer. Amen.
We must seek the same truth, and hold our selves continted therewith, if we mind too be the Scholars of the holy Ghost, too whom with GOD the father and the everlasting Son, been praise and glory for ever and ever. Amen.
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(69) exposition (DIV2)
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The.v. Sunday after Easter. ¶ The Gospell. Iohn. xvj. VErely, verely, I say vntoo you:
The v Sunday After Easter. ¶ The Gospel. John. xvj. Verily, verily, I say unto you:
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(70) part (DIV1)
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vvhat so euer yee aske the Father in my name, he vvil giue it you. Hithertoo haue yee asked nothing in my name.
what so ever ye ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name.
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(70) part (DIV1)
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Aske and yee shall receyue, that your ioye may bee full. These things haue I spoken vntoo you by Prouerbes.
Ask and ye shall receive, that your joy may be full. These things have I spoken unto you by Proverbs.
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(70) part (DIV1)
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The time vvill come vvhen I shall no more speake vntoo you by Prouerbes: but I shall shevv you plainely from my Father.
The time will come when I shall no more speak unto you by Proverbs: but I shall show you plainly from my Father.
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(70) part (DIV1)
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At that day shal yee aske in my nam•. And I say not vntoo you that I vvill speake vntoo my Father for you:
At that day shall ye ask in my nam•. And I say not unto you that I will speak unto my Father for you:
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(70) part (DIV1)
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For the Father him selfe loueth you, bycause yee haue loued mee, and haue beleeued that I came out from GOD.
For the Father him self loves you, Because ye have loved me, and have believed that I Come out from GOD.
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(70) part (DIV1)
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I vvent out from the Father, and came intoo the vvorlde. Againe, I leaue the vvorlde, and go vntoo the Father. His Disciples sayde vntoo him:
I went out from the Father, and Come into the world. Again, I leave the world, and go unto the Father. His Disciples said unto him:
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(70) part (DIV1)
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Loe, novv thou talkest plainly, and speakest no Prouerbe.
Lo, now thou talkest plainly, and Speakest not Proverb.
uh, av pns21 vv2 av-j, cc vv2 xx n1.
(70) part (DIV1)
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Novv are vve sure that thou knovvest all things, and needest not that any man should aske thee any question:
Now Are we sure that thou Knowest all things, and Needest not that any man should ask thee any question:
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(70) part (DIV1)
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Therfore beleeue vve, that thou cammest from GOD. Iesus ansvvered them: novv yee doe beleeue.
Therefore believe we, that thou cammest from GOD. Iesus answered them: now ye do believe.
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(70) part (DIV1)
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Beholde, the houre dravveth me, and is already come, that yee shall bee scattered euery man too his ovvne, and shall leaue me alone.
Behold, the hour draweth me, and is already come, that ye shall be scattered every man too his own, and shall leave me alone.
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(70) part (DIV1)
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And yet am I not alone: for the Father is vvith mee.
And yet am I not alone: for the Father is with me.
cc av vbm pns11 xx j: c-acp dt n1 vbz p-acp pno11.
(70) part (DIV1)
824
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These vvoords haue I spoken vntoo you, that in mee yee might haue peace, for in the vvorlde shall yee haue tribulation:
These words have I spoken unto you, that in me ye might have peace, for in the world shall ye have tribulation:
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(70) part (DIV1)
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but bee of good cheere, I haue ouercome the vvorld.
but be of good cheer, I have overcome the world.
cc-acp vbb pp-f j n1, pns11 vhb vvn dt n1.
(70) part (DIV1)
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The exposition of the text. FOr a good consideration is this Gospel read in the church as vpon this day.
The exposition of the text. FOr a good consideration is this Gospel read in the Church as upon this day.
dt n1 pp-f dt n1. p-acp dt j n1 vbz d n1 vvn p-acp dt n1 c-acp p-acp d n1.
(71) exposition (DIV2)
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For it conteyneth the chéefest woork of Christians, and the woork that is peculier to them.
For it Containeth the chiefest work of Christians, and the work that is peculiar to them.
p-acp pn31 vvz dt js-jn vvb pp-f np1, cc dt vvb cst vbz j p-acp pno32.
(71) exposition (DIV2)
825
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For onely Christen folks can performe this seruice of Inuocation vntoo God.
For only christian folks can perform this service of Invocation unto God.
p-acp av-j jp n2 vmb vvi d n1 pp-f n1 p-acp np1.
(71) exposition (DIV2)
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For after that vpon last Sunday was declared what is true Faith, what is righteousnesse, what is iudgement,
For After that upon last Sunday was declared what is true Faith, what is righteousness, what is judgement,
p-acp p-acp cst p-acp ord np1 vbds vvn r-crq vbz j n1, r-crq vbz n1, r-crq vbz n1,
(71) exposition (DIV2)
825
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and (too bée bréef) what is the kingdom of Christ, and in whom it consisteth:
and (to been brief) what is the Kingdom of christ, and in whom it Consisteth:
cc (pc-acp vbi j) q-crq vbz dt n1 pp-f np1, cc p-acp ro-crq pn31 vvz:
(71) exposition (DIV2)
825
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5460
In very good time & order is mention made this day, of the chéefe seruice that the Citizens of Chrystes kingdome can performe, which is the true calling vpō god.
In very good time & order is mention made this day, of the chief service that the Citizens of Christ's Kingdom can perform, which is the true calling upon god.
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(71) exposition (DIV2)
825
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5461
And bicause no exercise of the godly is more néedful than prayer, and that no woork is more hard, than too pray aright:
And Because no exercise of the godly is more needful than prayer, and that no work is more hard, than too pray aright:
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(71) exposition (DIV2)
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5462
I wil in this sermon entreat of praier only.
I will in this sermon entreat of prayer only.
pns11 vmb p-acp d n1 vvi pp-f n1 av-j.
(71) exposition (DIV2)
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5463
And too the intent wée may the eassier vnderstand this doctrine, I wil say two things concerning prayer, which are these. 1 What Christian prayer is,
And too the intent we may the Easier understand this Doctrine, I will say two things Concerning prayer, which Are these. 1 What Christian prayer is,
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(71) exposition (DIV2)
825
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5464
and how many sorts there bée of it. 2 What are the conditions that must goe with euery prayer.
and how many sorts there been of it. 2 What Are the conditions that must go with every prayer.
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(71) exposition (DIV2)
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For when I haue discussed these two places, I hope there shal bée no man (so he yéeld himself easie to bée taught) which shal not clerely and plainely vnderstande, what thing Christian prayer is,
For when I have discussed these two places, I hope there shall been no man (so he yield himself easy to been taught) which shall not clearly and plainly understand, what thing Christian prayer is,
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(71) exposition (DIV2)
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and how néedefully the seruice of prayer is required at our hands. ¶ Of the firste
and how needfully the service of prayer is required At our hands. ¶ Of the First
cc c-crq av-j dt n1 pp-f n1 vbz vvn p-acp po12 n2. ¶ pp-f dt ord
(71) exposition (DIV2)
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WHat thing is Christian prayer? It is a lowly lifting vp of the minde vntoo God, in desiring ought at Gods hand,
WHat thing is Christian prayer? It is a lowly lifting up of the mind unto God, in desiring ought At God's hand,
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(71) exposition (DIV2)
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or yéelding thanks for benefites receiued.
or yielding thanks for benefits received.
cc j-vvg n2 p-acp n2 vvn.
(71) exposition (DIV2)
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5469
Now yt there bée two sorts of lifting vp the mind vntoo God, first it is confirmed by ye record of Dauid, who going about too pray, saith in the.25. Psalme.
Now that there been two sorts of lifting up the mind unto God, First it is confirmed by you record of David, who going about too pray, Says in the.25. Psalm.
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(71) exposition (DIV2)
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5470
Unto thée O Lord haue I lift vp my soule: and secondly by the forme of praying appointed too vs by the Lord:
Unto thee Oh Lord have I lift up my soul: and secondly by the Form of praying appointed too us by the Lord:
p-acp pno21 uh n1 vhb pns11 vvb a-acp po11 n1: cc ord p-acp dt n1 pp-f vvg vvn av pno12 p-acp dt n1:
(71) exposition (DIV2)
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5471
Our father which art in heauen.
Our father which art in heaven.
po12 n1 r-crq n1 p-acp n1.
(71) exposition (DIV2)
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5472
Moreouer by the gesture of them that pray, whoo as they are praying are woont too lift vp their eyes vnto heauen.
Moreover by the gesture of them that pray, who as they Are praying Are wont too lift up their eyes unto heaven.
av p-acp dt n1 pp-f pno32 cst vvb, r-crq c-acp pns32 vbr vvg vbr vvn av vvi a-acp po32 n2 p-acp n1.
(71) exposition (DIV2)
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This therfore it behooueth vs to know, that prayer is not a pratling of the spéech only:
This Therefore it behooveth us to know, that prayer is not a prattling of the speech only:
np1 av pn31 vvz pno12 pc-acp vvi, cst n1 vbz xx dt j-vvg pp-f dt n1 av-j:
(71) exposition (DIV2)
827
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but that it is an humble lifting vp of the hart vntoo God, with which humble lifting vp of the hart, woords also procéede out of the mouth.
but that it is an humble lifting up of the heart unto God, with which humble lifting up of the heart, words also proceed out of the Mouth.
cc-acp cst pn31 vbz dt j vvg a-acp pp-f dt n1 p-acp np1, p-acp r-crq j vvg a-acp pp-f dt n1, n2 av vvb av pp-f dt n1.
(71) exposition (DIV2)
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But of how many sorts is Chrysten prayer? It is of foure sortes, Deprecation, Adoration, Intreatance and thanks geuing.
But of how many sorts is Christen prayer? It is of foure sorts, Deprecation, Adoration, Entreatance and thanks giving.
cc-acp pp-f q-crq d n2 vbz jp n1? pn31 vbz pp-f crd n2, n1, n1, n1 cc n2 vvg.
(71) exposition (DIV2)
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These foure kinds of prayer will I declare bréefly.
These foure Kinds of prayer will I declare briefly.
np1 crd n2 pp-f n1 vmb pns11 vvi av-j.
(71) exposition (DIV2)
828
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Deprecation is an humble lifting vp of a mannes minde vntoo God, wherby is desired deliueraunce from such things as trouble or ve•e him.
Deprecation is an humble lifting up of a Man's mind unto God, whereby is desired deliverance from such things as trouble or ve•e him.
n1 vbz dt j vvg a-acp pp-f dt ng1 n1 p-acp np1, c-crq vbz vvn n1 p-acp d n2 c-acp n1 cc vvi pno31.
(71) exposition (DIV2)
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As when wée desire too bée deliuered from Tirannie, violence, diseases, famine, and other things that séeme sharpe vntoo vs. Adoration is a lowly lifting vp of mans soule vntoo God wherby wée desire some benefite at his hande:
As when we desire too been Delivered from Tyranny, violence, diseases, famine, and other things that seem sharp unto us Adoration is a lowly lifting up of men soul unto God whereby we desire Some benefit At his hand:
p-acp c-crq pns12 vvb av vbi vvn p-acp n1, n1, n2, n1, cc j-jn n2 cst vvb j p-acp pno12 n1 vbz dt j vvg a-acp pp-f ng1 n1 p-acp np1 c-crq pns12 vvb d n1 p-acp po31 n1:
(71) exposition (DIV2)
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as when wée desire encreasements of faith, loue, patience, chastitie:
as when we desire encreasements of faith, love, patience, chastity:
c-acp c-crq pns12 vvb n2 pp-f n1, n1, n1, n1:
(71) exposition (DIV2)
830
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and when wée craue those things that wée haue néede of toward the maintenance of this life.
and when we crave those things that we have need of towards the maintenance of this life.
cc c-crq pns12 vvb d n2 cst pns12 vhb n1 pp-f p-acp dt n1 pp-f d n1.
(71) exposition (DIV2)
830
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Intretance is an humble lifting vp of a mannes mind vntoo God, wherby one maketh sute for an other:
Intretance is an humble lifting up of a Man's mind unto God, whereby one makes suit for an other:
n1 vbz dt j vvg a-acp pp-f dt ng1 n1 p-acp np1, c-crq pi vvz n1 p-acp dt n-jn:
(71) exposition (DIV2)
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as when wée pray for suche as lye extréemely sicke, or for others that haue néede of our prayers.
as when we pray for such as lie extremely sick, or for Others that have need of our Prayers.
c-acp c-crq pns12 vvb p-acp d c-acp n1 av-jn j, cc p-acp n2-jn cst vhb n1 pp-f po12 n2.
(71) exposition (DIV2)
831
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Thankes giuing is an humble lifting vp a mans minde vntoo God, wherby wée yéelde thanks vntoo God, eyther for beneats bestowed vppon our selues or others,
Thanks giving is an humble lifting up a men mind unto God, whereby we yield thanks unto God, either for beneats bestowed upon our selves or Others,
n2 vvg vbz dt j vvg a-acp dt ng1 n1 p-acp np1, c-crq pns12 vvb n2 p-acp np1, av-d p-acp n2 vvn p-acp po12 n2 cc n2-jn,
(71) exposition (DIV2)
832
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or for ridding our selues or others from some inconueniences. Now wée perceiue what Chrystian prayer is, and how many kindes there bée of it.
or for ridding our selves or Others from Some inconveniences. Now we perceive what Christian prayer is, and how many Kinds there been of it.
cc p-acp vvg po12 n2 cc n2-jn p-acp d n2. av pns12 vvb r-crq np1 n1 vbz, cc c-crq d n2 pc-acp vbi pp-f pn31.
(71) exposition (DIV2)
832
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5485
Héerafter remayneth that wée speake of the continuall circumstances of godly prayer. ¶ Of the second.
Hereafter remaineth that we speak of the continual Circumstances of godly prayer. ¶ Of the second.
av vvz cst pns12 vvb pp-f dt j n2 pp-f j n1. ¶ pp-f dt ord.
(71) exposition (DIV2)
832
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5486
IN euery godly praier, ther must néedes bée alwais these.v. properties & circumstances. Forst, the earnestnesse of hart in him that prayeth:
IN every godly prayer, there must needs been always these v properties & Circumstances. Forced, the earnestness of heart in him that Prayeth:
p-acp d j n1, pc-acp vmb av vbi av d ord n2 cc n2. vvd, dt n1 pp-f n1 p-acp pno31 cst vvz:
(71) exposition (DIV2)
833
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secondly, cōsideration of the causes that moue vs too pray: thirdly, who it is that wée cal vpon:
secondly, consideration of the Causes that move us too pray: Thirdly, who it is that we call upon:
ord, n1 pp-f dt n2 cst vvb pno12 av vvi: ord, r-crq pn31 vbz cst pns12 vvb p-acp:
(71) exposition (DIV2)
833
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fourthly by whom wée are herd: and fifthly what wée ought to aske of God. For these things shal make vs a difference betwéene the vaine babling of the heathen,
fourthly by whom we Are heard: and fifthly what we ought to ask of God. For these things shall make us a difference between the vain babbling of the heathen,
j p-acp ro-crq pns12 vbr vvn: cc ord r-crq pns12 vmd pc-acp vvi pp-f np1. p-acp d n2 vmb vvi pno12 dt n1 p-acp dt j n-vvg pp-f dt j-jn,
(71) exposition (DIV2)
833
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and the effectuall prayer of the godly.
and the effectual prayer of the godly.
cc dt j n1 pp-f dt j.
(71) exposition (DIV2)
833
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5490
Wherfore I beséeche you déere brethren, that you will diligently lerne, and thorowly wey these continuall circumstances of prayer.
Wherefore I beseech you dear brothers, that you will diligently Learn, and thoroughly weigh these continual Circumstances of prayer.
c-crq pns11 vvb pn22 j-jn n2, cst pn22 vmb av-j vvi, cc av-j vvi d j n2 pp-f n1.
(71) exposition (DIV2)
833
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5491
The first circumstance of a godly prayer, is the affection of the hart, that the hart bée wel bent and settled in praying.
The First circumstance of a godly prayer, is the affection of the heart, that the heart been well bent and settled in praying.
dt ord n1 pp-f dt j n1, vbz dt n1 pp-f dt n1, cst dt n1 vbi av vvn cc vvn p-acp vvg.
(71) exposition (DIV2)
834
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For if honestie require that our body bée well ordered when wée haue communication with men of more honor than our selues:
For if honesty require that our body been well ordered when we have communication with men of more honour than our selves:
p-acp cs n1 vvb cst po12 n1 vbi av vvn c-crq pns12 vhb n1 p-acp n2 pp-f dc n1 cs po12 n2:
(71) exposition (DIV2)
834
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5493
it is much more méete that our minde bée very well disposed, when wée shal speake before God in the sight of his Angelles.
it is much more meet that our mind been very well disposed, when we shall speak before God in the sighed of his Angels.
pn31 vbz d dc j cst po12 n1 vbi j av vvn, c-crq pns12 vmb vvi p-acp np1 p-acp dt n1 pp-f po31 n2.
(71) exposition (DIV2)
834
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5515
Pray, that yée enter not intoo temptation.
Pray, that the enter not into temptation.
vvb, cst pn22 vvb xx p-acp n1.
(71) exposition (DIV2)
839
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He that committeth sinne, is the flaue of sinne.
He that Committeth sin, is the flaue of sin.
pns31 cst vvz n1, vbz dt n1 pp-f n1.
(79) exposition (DIV2)
941
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5494
What maner of affection then ought his too bée, that will call vppon God with frute? First of al, let him put off all imagination of his owne glory, woorthinesse, and desert.
What manner of affection then ought his too been, that will call upon God with fruit? First of all, let him put off all imagination of his own glory, worthiness, and desert.
q-crq n1 pp-f n1 av vmd po31 av vbn, cst vmb vvi p-acp np1 p-acp n1? ord pp-f d, vvb pno31 vvi a-acp d n1 pp-f po31 d n1, n1, cc n1.
(71) exposition (DIV2)
834
Page 161
5495
Next let him thinke vpon his owne néedinesse, and p•rswade himselfe that he is vtterly destitute of al ayde,
Next let him think upon his own neediness, and p•rswade himself that he is utterly destitute of all aid,
ord vvb pno31 vvi p-acp po31 d n1, cc vvi px31 cst pns31 vbz av-j j pp-f d n1,
(71) exposition (DIV2)
834
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5496
vnlesse the Lord reach him out his helping hande. Then let him cast downe himselfe by true repentance.
unless the Lord reach him out his helping hand. Then let him cast down himself by true Repentance.
cs dt n1 vvb pno31 av po31 j-vvg n1. av vvb pno31 vvd a-acp px31 p-acp j n1.
(71) exposition (DIV2)
834
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5497
And lastly let him bée kindled too prayer by confidence of gods promisses.
And lastly let him been kindled too prayer by confidence of God's promises.
cc ord vvb pno31 vbi vvn av n1 p-acp n1 pp-f n2 n2.
(71) exposition (DIV2)
834
Page 161
5498
For who so euer swelleth either with opinion of his owne vertue, or féeleth not his own needinesse,
For who so ever Swells either with opinion of his own virtue, or feeleth not his own neediness,
p-acp r-crq av av vvz av-d p-acp n1 pp-f po31 d n1, cc vvz xx po31 d n1,
(71) exposition (DIV2)
834
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or casteth not himself downe before God through true repentance, or wanteth fayth:
or Cast not himself down before God through true Repentance, or Wants faith:
cc vvz xx px31 p-acp p-acp np1 p-acp j n1, cc vvz n1:
(71) exposition (DIV2)
834
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5500
he prayeth with the Pharisie and not with the Publicane, that is too wit, he prayeth not aright and effectually.
he Prayeth with the Pharisee and not with the Publican, that is too wit, he Prayeth not aright and effectually.
pns31 vvz p-acp dt n1 cc xx p-acp dt n1, cst vbz av n1, pns31 vvz xx av cc av-j.
(71) exposition (DIV2)
834
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5501
The second circumstance, is of the causes whereby wée must bée moued too pray.
The second circumstance, is of the Causes whereby we must been moved too pray.
dt ord n1, vbz pp-f dt n2 c-crq pns12 vmb vbi vvn av vvb.
(71) exposition (DIV2)
835
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5502
And there bée many causes, wherof I wil reherse some, too the intent that greater desire of praying may be stirred vp in vs. The first cause is Gods commaundement, wherevnto it becommeth all creatures too bée obedient.
And there been many Causes, whereof I will rehearse Some, too the intent that greater desire of praying may be stirred up in us The First cause is God's Commandment, whereunto it becomes all creatures too been obedient.
cc pc-acp vbi d n2, c-crq pns11 vmb vvi d, av dt n1 cst jc n1 pp-f n-vvg vmb vbi vvn a-acp p-acp pno12 dt ord n1 vbz npg1 n1, c-crq pn31 vvz d n2 av vbi j.
(71) exposition (DIV2)
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5503
Call vppon mée (sayth hée) in the day of thy trouble. And Chrysts Apostles doo oftentimes prouoke vs too pray, by the commaundement of God.
Call upon me (say he) in the day of thy trouble. And Chrysts Apostles do oftentimes provoke us too pray, by the Commandment of God.
n1 p-acp pno11 (vvz pns31) p-acp dt n1 pp-f po21 n1. np1 npg1 n2 vdb av vvi pno12 av vvi, p-acp dt n1 pp-f np1.
(71) exposition (DIV2)
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Wée must diligently muse vppon this cause, which may stirre vp in vs a desire too pray.
We must diligently muse upon this cause, which may stir up in us a desire too pray.
pns12 vmb av-j vvi p-acp d n1, r-crq vmb vvi a-acp p-acp pno12 dt n1 av vvb.
(71) exposition (DIV2)
836
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5505
The second cause is the promise.
The second cause is the promise.
dt ord n1 vbz dt n1.
(71) exposition (DIV2)
837
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For God hath promised that he will héere our prayers, according as it is saide in this Gospel:
For God hath promised that he will Here our Prayers, according as it is said in this Gospel:
p-acp np1 vhz vvn cst pns31 vmb av po12 n2, vvg c-acp pn31 vbz vvn p-acp d n1:
(71) exposition (DIV2)
837
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5507
VVhatsoeuer yee shall aske the father in my name. he shall giue it you. Also in the Psalmes:Whatsoever ye shall ask the father in my name. he shall give it you. Also in the Psalms:
r-crq pn22 vmb vvi dt n1 p-acp po11 n1. pns31 vmb vvi pn31 pn22. av p-acp dt n2:
(71) exposition (DIV2)
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5508
Call vppon me in the day of thy trouble, and I wil héere thée. Too héere, is nothing else but too graunt our requests.
Call upon me in the day of thy trouble, and I will Here thee. Too Here, is nothing Else but too grant our requests.
vvb p-acp pno11 p-acp dt n1 pp-f po21 n1, cc pns11 vmb av pno21. av av, vbz pix av cc-acp av vvb po12 n2.
(71) exposition (DIV2)
837
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5509
The third cause is the crosse pressing vs, that is too say, the féeling both of our owne and other mennes néedynesse.
The third cause is the cross pressing us, that is too say, the feeling both of our own and other men's néedynesse.
dt ord n1 vbz dt n1 vvg pno12, cst vbz av vvb, dt vvg d pp-f po12 d cc j-jn ng2 n1.
(71) exposition (DIV2)
838
Page 161
5510
Héere wée must looke about vs, what pincheth vs at home, and what abrode: wée must thorowly wey the publike and priuate harmes:
Here we must look about us, what pincheth us At home, and what abroad: we must thoroughly weigh the public and private harms:
av pns12 vmb vvi p-acp pno12, r-crq vvz pno12 p-acp n1-an, cc q-crq av: pns12 vmb av-j vvi dt j cc j n2:
(71) exposition (DIV2)
838
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5511
wée must thinke vppon the distresse of the Church, encountring in this world ageinst the deuil and his members:
we must think upon the distress of the Church, encountering in this world against the Devil and his members:
pns12 vmb vvi p-acp dt n1 pp-f dt n1, vvg p-acp d n1 p-acp dt n1 cc po31 n2:
(71) exposition (DIV2)
838
Page 161
5512
and too bée short, wée must think vpon all the necessities that nip vs in this life:
and too been short, we must think upon all the necessities that nip us in this life:
cc av vbi j, pns12 vmb vvi p-acp d dt n2 cst vvb pno12 p-acp d n1:
(71) exposition (DIV2)
838
Page 161
5513
wherby wée may bée stirred vp too call vppon God. The fourth cause is victorie in temptations.
whereby we may been stirred up too call upon God. The fourth cause is victory in temptations.
c-crq pns12 vmb vbi vvn a-acp av vvi p-acp np1. dt ord n1 vbz n1 p-acp n2.
(71) exposition (DIV2)
838
Page 161
5514
Whervpon in the first of Sainct Iames, wée are commaunded too pray, as often as wée are troubled with temptations. And Chryst sayeth:
Whereupon in the First of Saint James, we Are commanded too pray, as often as we Are troubled with temptations. And Christ Saith:
c-crq p-acp dt ord pp-f n1 np1, pns12 vbr vvn av vvb, c-acp av c-acp pns12 vbr vvn p-acp n2. cc np1 vvz:
(71) exposition (DIV2)
839
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5516
For hée that prayeth earnestly and continually, shall not easly be ouercome, eyther by the slightes of the deuill,
For he that Prayeth earnestly and continually, shall not Easily be overcome, either by the slights of the Devil,
p-acp pns31 cst vvz av-j cc av-j, vmb xx av-j vbi vvn, av-d p-acp dt n2 pp-f dt n1,
(71) exposition (DIV2)
839
Page 161
5517
or the wickednesse of the worlde, or the prouocation of his sinnefull flesh. Héervpon Salomon sayth:
or the wickedness of the world, or the provocation of his sinful Flesh. Hereupon Solomon say:
cc dt n1 pp-f dt n1, cc dt n1 pp-f po31 j n1. av np1 vvz:
(71) exposition (DIV2)
839
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5518
The name of the Lord is a most strong towre, that is too say, The calling vppon God, is a most assured defence ageinst all euils.
The name of the Lord is a most strong tower, that is too say, The calling upon God, is a most assured defence against all evils.
dt n1 pp-f dt n1 vbz dt av-ds j n1, cst vbz av vvb, dt vvg p-acp np1, vbz dt av-ds j-vvn n1 p-acp d n2-jn.
(71) exposition (DIV2)
839
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5519
The fifth cause is, the sundry suttleties of Sathan, who layeth snares for vs in our doctrine and conuersation.
The fifth cause is, the sundry subtleties of Sathan, who Layeth snares for us in our Doctrine and Conversation.
dt ord n1 vbz, dt j n2 pp-f np1, r-crq vvz n2 p-acp pno12 p-acp po12 n1 cc n1.
(71) exposition (DIV2)
840
Page 161
5520
Paule Eph. 6. biddeth vs take that sword of the spirit (which is the woorde of God) ageynst Sathan, by all maner of intreataunce and prayer.
Paul Ephesians 6. bids us take that sword of the Spirit (which is the word of God) against Sathan, by all manner of entreatance and prayer.
np1 np1 crd vvz pno12 vvi d n1 pp-f dt n1 (r-crq vbz dt n1 pp-f np1) p-acp np1, p-acp d n1 pp-f n1 cc n1.
(71) exposition (DIV2)
840
Page 161
5521
The sixth cause, is the most plentiful frute of often prayer. For the custome of praying kéepeth vs in the feare of God, and in godlynesse.
The sixth cause, is the most plentiful fruit of often prayer. For the custom of praying Keepeth us in the Fear of God, and in godliness.
dt ord n1, vbz dt av-ds j n1 pp-f av n1. p-acp dt n1 pp-f vvg vvz pno12 p-acp dt n1 pp-f np1, cc p-acp n1.
(71) exposition (DIV2)
841
Page 161
5522
For that man is not easie too take a fall, whoo fencing him self with continual prayers, dooth earnestly set his minde vppon godlynesse.
For that man is not easy too take a fallen, who fencing him self with continual Prayers, doth earnestly Set his mind upon godliness.
p-acp d n1 vbz xx j av vvi dt n1, r-crq vvg pno31 n1 p-acp j n2, vdz av-j vvi po31 n1 p-acp n1.
(71) exposition (DIV2)
841
Page 162
5523
Contrarywise they that neglect the exercise of prayer, ar subiect too diuers casualties.
Contrariwise they that neglect the exercise of prayer, Are Subject too diverse casualties.
av pns32 cst vvb dt n1 pp-f n1, vbr j-jn av j n2.
(71) exposition (DIV2)
841
Page 162
5524
Many that are led too execution, knowe not so muche as the forme of prayer prescrybed by Chryste:
Many that Are led too execution, know not so much as the Form of prayer prescribed by Christ:
av-d d vbr vvn av n1, vvb xx av av-d c-acp dt n1 pp-f n1 vvn p-acp np1:
(71) exposition (DIV2)
841
Page 162
5525
and thoughe some knowe it, if a man aske the question, they confesse, they prayed seldome or neuer.
and though Some know it, if a man ask the question, they confess, they prayed seldom or never.
cc cs d vvb pn31, cs dt n1 vvi dt n1, pns32 vvb, pns32 vvd av cc av-x.
(71) exposition (DIV2)
841
Page 162
5526
The seuenth cause is, the examples of holy men, whose chéefe care in this life, was too call vpon God earnestly.
The Seventh cause is, the Examples of holy men, whose chief care in this life, was too call upon God earnestly.
dt ord n1 vbz, dt n2 pp-f j n2, rg-crq j-jn n1 p-acp d n1, vbds av n1 p-acp np1 av-j.
(71) exposition (DIV2)
842
Page 162
5527
The Iewes prayed thrice a day: in the morning, at noone, and at night. So also did Daniell, and many others whoose godlynesse is commended.
The Iewes prayed thrice a day: in the morning, At noon, and At night. So also did Daniell, and many Others whose godliness is commended.
dt np2 vvd av dt n1: p-acp dt n1, p-acp n1, cc p-acp n1. av av vdd np1, cc d n2-jn r-crq|vbz n1 vbz vvn.
(71) exposition (DIV2)
842
Page 162
5528
But among manye yée shall finde some that in stéede of prayer, doo not only in the morning, at noone and at night,
But among many the shall find Some that in steed of prayer, do not only in the morning, At noon and At night,
p-acp p-acp d pn22 vmb vvi d cst p-acp n1 pp-f n1, vdb xx av-j p-acp dt n1, p-acp n1 cc p-acp n1,
(71) exposition (DIV2)
842
Page 162
5529
but also whole nights & whole dayes togyther, giue them selues too wickednesse, too make a soft pillowe for the Deuil, that hée may rest the more quietly in their hartes.
but also Whole nights & Whole days together, give them selves too wickedness, too make a soft pillow for the devil, that he may rest the more quietly in their hearts.
cc-acp av j-jn n2 cc j-jn n2 av, vvb pno32 n2 av n1, av vvb dt j n1 p-acp dt n1, cst pns31 vmb vvi dt av-dc av-jn p-acp po32 n2.
(71) exposition (DIV2)
842
Page 162
5530
These moste weightie causes it behooueth vs too think vppon earnestly, too the intent we may driue away our drouzinesse,
These most weighty Causes it behooveth us too think upon earnestly, too the intent we may driven away our drouzinesse,
np1 av-ds j n2 pn31 vvz pno12 av vvi p-acp av-j, av dt n1 pns12 vmb vvi av po12 n1,
(71) exposition (DIV2)
842
Page 162
5531
and bée stirred vp too call vpon God in good earnest. But some passing ouer these moste weightie causes, say:
and been stirred up too call upon God in good earnest. But Some passing over these most weighty Causes, say:
cc vbi vvn a-acp av vvi p-acp np1 p-acp j n1. p-acp d vvg p-acp d av-ds j n2, vvb:
(71) exposition (DIV2)
842
Page 162
5532
God knoweth wherof wée haue néed, and hée beareth vs good wil. For he is our Father, therfore wée néed not wéerie oure selues with praying. I answere.
God Knoweth whereof we have need, and he bears us good will. For he is our Father, Therefore we need not wéerie our selves with praying. I answer.
np1 vvz c-crq pns12 vhb n1, cc pns31 vvz pno12 j n1. p-acp pns31 vbz po12 n1, av pns12 vvb xx av po12 n2 p-acp vvg. pns11 vvb.
(71) exposition (DIV2)
843
Page 162
5533
True it is that GOD knoweth what things wée haue néede of, and hée is our father in déede? conditionally that wée bée his sonnes by faith.
True it is that GOD Knoweth what things we have need of, and he is our father in deed? conditionally that we been his Sons by faith.
j pn31 vbz cst np1 vvz r-crq n2 pns12 vhb n1 pp-f, cc pns31 vbz po12 n1 p-acp n1? av-j d pns12 vbi po31 n2 p-acp n1.
(71) exposition (DIV2)
843
Page 162
5534
Neither doo wée therfore aske of God, bicause we wold teach him that which he knoweth not.
Neither do we Therefore ask of God, Because we would teach him that which he Knoweth not.
av-dx vdb pns12 av vvi pp-f np1, c-acp pns12 vmd vvi pno31 d r-crq pns31 vvz xx.
(71) exposition (DIV2)
843
Page 162
6309
They are murtherers after a double manner.
They Are murderers After a double manner.
pns32 vbr n2 p-acp dt j-jn n1.
(81) exposition (DIV2)
944
Page 184
5535
But it is too be knowen, yt he wil not haue ye order broken which he hath apointed.
But it is to be known, that he will not have you order broken which he hath appointed.
p-acp pn31 vbz pc-acp vbi vvn, pn31 pns31 vmb xx vhi pn22 n1 vvn r-crq pns31 vhz vvd.
(71) exposition (DIV2)
843
Page 162
5536
For as he hath ordeyned that he wil haue vs fed with meat & drink: whiche thing he could notwithstanding doo without these meanes:
For as he hath ordained that he will have us fed with meat & drink: which thing he could notwithstanding do without these means:
p-acp c-acp pns31 vhz vvn cst pns31 vmb vhi pno12 vvn p-acp n1 cc vvi: r-crq n1 pns31 vmd a-acp vdi p-acp d n2:
(71) exposition (DIV2)
843
Page 162
5537
so his wil is yt wée should obteine the good things that perteine as wel too our saluation,
so his will is that we should obtain the good things that pertain as well too our salvation,
av po31 n1 vbz pn31 pns12 vmd vvi dt j n2 cst vvi c-acp av av po12 n1,
(71) exposition (DIV2)
843
Page 162
5538
as to the sustentation of this life, by prayer whiche procéedeth of fayth. Yée receiue not (sayeth S. Iames. 4.) bicause yée ask amisse. And Christ sayth:
as to the sustentation of this life, by prayer which Proceedeth of faith. The receive not (Saith S. James 4.) Because the ask amiss. And christ say:
c-acp p-acp dt n1 pp-f d n1, p-acp n1 r-crq vvz pp-f n1. dt vvb xx (vvz np1 np1 crd) c-acp pn22 vvb av. cc np1 vvz:
(71) exposition (DIV2)
843
Page 162
5539
The lord shall giue the holy Ghost too them that aske, but he sayth not too loyterers or them that liue carelesse.
The lord shall give the holy Ghost too them that ask, but he say not too loiterers or them that live careless.
dt n1 vmb vvi dt j n1 av pno32 cst vvb, cc-acp pns31 vvz xx av n2 cc pno32 cst vvb j.
(71) exposition (DIV2)
843
Page 162
5540
Wée must therefore aske, if we set by our own welfare.
We must Therefore ask, if we Set by our own welfare.
pns12 vmb av vvi, cs pns12 vvb p-acp po12 d n1.
(71) exposition (DIV2)
843
Page 162
5541
Wée must acknowledge bothe, as wel the goodnesse of GOD whoo is redy too giue too those that ask,
We must acknowledge both, as well the Goodness of GOD who is ready too give too those that ask,
pns12 vmb vvi d, c-acp av dt n1 pp-f np1 r-crq vbz j av vvi av d cst vvb,
(71) exposition (DIV2)
843
Page 162
5542
as the néedinesse of our selues whoo should not be able so much as too draw our breth, vnlesse he susteined vs
as the neediness of our selves who should not be able so much as too draw our breath, unless he sustained us
c-acp dt n1 pp-f po12 n2 r-crq vmd xx vbi j av av-d c-acp av vvi po12 n1, cs pns31 vvd pno12
(71) exposition (DIV2)
843
Page 162
5543
The third circumstance is, whoo hée is that is too bée called vpon.
The third circumstance is, who he is that is to been called upon.
dt ord n1 vbz, r-crq pns31 vbz cst vbz pc-acp vbi vvn p-acp.
(71) exposition (DIV2)
844
Page 162
5544
It were no néed too speak of this circumstance, if there were not some too bee found stil, that call vppon I cannot tell what Saincts.
It were no need too speak of this circumstance, if there were not Some too be found still, that call upon I cannot tell what Saints.
pn31 vbdr dx n1 av vvi pp-f d n1, cs pc-acp vbdr xx d av vbb vvn av, cst vvb p-acp pns11 vmbx vvi r-crq n2.
(71) exposition (DIV2)
844
Page 162
5545
Wherfore I wil speak bréefly of this circumstance, whiche is so excéeding necessary.
Wherefore I will speak briefly of this circumstance, which is so exceeding necessary.
c-crq pns11 vmb vvi av-j pp-f d n1, r-crq vbz av j-vvg j.
(71) exposition (DIV2)
844
Page 162
5546
And I say with good aduise and not at aduenture, that God onely is too bée called vpon.
And I say with good advise and not At adventure, that God only is to been called upon.
cc pns11 vvb p-acp j n1 cc xx p-acp n1, cst np1 av-j vbz pc-acp vbi vvn p-acp.
(71) exposition (DIV2)
844
Page 162
5547
And the same alone is God the Father, the Sonne and the holy Ghost.
And the same alone is God the Father, the Son and the holy Ghost.
cc dt d av-j vbz np1 dt n1, dt n1 cc dt j n1.
(71) exposition (DIV2)
844
Page 162
5548
The sonne is too bée called vpon as one selfe same God with the Father and the holy Ghost.
The son is to been called upon as one self same God with the Father and the holy Ghost.
dt n1 vbz pc-acp vbi vvn p-acp p-acp crd n1 d np1 p-acp dt n1 cc dt j n1.
(71) exposition (DIV2)
844
Page 162
5549
Agein hée is too bée called vpon as a mediator betwéen vs and God.
Again he is to been called upon as a Mediator between us and God.
av pns31 vbz pc-acp vbi vvn p-acp p-acp dt n1 p-acp pno12 cc np1.
(71) exposition (DIV2)
844
Page 162
5550
That God alone is too bée called vpon, it is confirmed by foure reasons, whereof the first is commaundement.
That God alone is to been called upon, it is confirmed by foure Reasons, whereof the First is Commandment.
cst np1 av-j vbz pc-acp vbi vvn p-acp, pn31 vbz vvn p-acp crd n2, c-crq dt ord vbz n1.
(71) exposition (DIV2)
844
Page 162
5551
For wée haue cōmaundement too call vpon God only. Now wheras nothing pleaseth God without fayth:
For we have Commandment too call upon God only. Now whereas nothing Pleases God without faith:
c-acp pns12 vhb n1 av vvi p-acp np1 av-j. av cs pix vvz np1 p-acp n1:
(71) exposition (DIV2)
844
Page 162
5552
and fayth cannot be without the woord:
and faith cannot be without the word:
cc n1 vmbx vbi p-acp dt n1:
(71) exposition (DIV2)
844
Page 162
5553
it foloweth that none is too bée called vpon, but he concerning whom wée haue commaundement. The second is promisse.
it Followeth that none is to been called upon, but he Concerning whom we have Commandment. The second is promise.
pn31 vvz d pi vbz pc-acp vbi vvn p-acp, cc-acp pns31 vvg r-crq pns12 vhb n1. dt ord vbz n1.
(71) exposition (DIV2)
844
Page 162
5554
No Inuocation hath promisse, but that which is made vntoo God: therfore wée doo amisse too call vpon any other than God. The thirde is example.
No Invocation hath promise, but that which is made unto God: Therefore we do amiss too call upon any other than God. The Third is Exampl.
dx n1 vhz n1, cc-acp cst r-crq vbz vvn p-acp np1: av pns12 vdi av av vvi p-acp d n-jn cs np1. dt ord vbz n1.
(71) exposition (DIV2)
845
Page 162
5555
Wée haue no example of holy men that called vppon Saincts.
We have no Exampl of holy men that called upon Saints.
pns12 vhb dx n1 pp-f j n2 cst vvd p-acp n2.
(71) exposition (DIV2)
846
Page 162
5556
Wherefore let vs treade in their steps, and let vs yéelde this deuine seruice, vntoo none but too whom it is due, that is, alonely vntoo God.
Wherefore let us tread in their steps, and let us yield this divine service, unto none but too whom it is due, that is, alonely unto God.
q-crq vvb pno12 vvi p-acp po32 n2, cc vvb pno12 vvi d j-jn n1, p-acp pix cc-acp av r-crq pn31 vbz j-jn, cst vbz, av-j p-acp np1.
(71) exposition (DIV2)
846
Page 162
5662
and the benefits of the Gospel. First he saith: Go intoo the vvhole vvorld. Yée sée the commission.
and the benefits of the Gospel. First he Says: Go into the Whole world. The see the commission.
cc dt n2 pp-f dt n1. ord pns31 vvz: vvb p-acp dt j-jn n1. dt vvb dt n1.
(73) exposition (DIV2)
864
Page 165
5557
The fourth is a manifeste forbidding. Thou shalt woorship the Lord thy God, and him onely shalt thou serue.
The fourth is a manifest forbidding. Thou shalt worship the Lord thy God, and him only shalt thou serve.
dt ord vbz dt j vvg. pns21 vm2 n1 dt n1 po21 n1, cc pno31 av-j vm2 pns21 vvi.
(71) exposition (DIV2)
847
Page 162
5558
Wherfore it is too bée hild for a most certeintie, that the Deuil brought in the calling vppon creatures, that is too say, vpon Saincts, for thrée intents.
Wherefore it is to been held for a most certainty, that the devil brought in the calling upon creatures, that is too say, upon Saints, for thrée intents.
c-crq pn31 vbz pc-acp vbi vvn p-acp dt av-ds n1, cst dt n1 vvn p-acp dt n-vvg p-acp n2, cst vbz av vvb, p-acp n2, p-acp crd n2.
(71) exposition (DIV2)
847
Page 162
5559
First that he might spoyle Chryst of his honor. Next that he might woorke reproche too the Saincts departed.
First that he might spoil Christ of his honour. Next that he might work reproach too the Saints departed.
ord cst pns31 vmd vvi np1 pp-f po31 n1. ord cst pns31 vmd vvi n1 av dt n2 vvd.
(71) exposition (DIV2)
847
Page 162
5560
And agein, that the Idolaters that call vpon Saincts might perish.
And again, that the Idolaters that call upon Saints might perish.
cc av, cst dt n2 cst vvb p-acp n2 vmd vvi.
(71) exposition (DIV2)
847
Page 163
5561
I warne you therfore that are still in your error, too amende betimes, least yée fall into the hands of the liuing God when you looke least for it.
I warn you Therefore that Are still in your error, too amend betimes, lest the fallen into the hands of the living God when you look least for it.
pns11 vvb pn22 av d vbr av p-acp po22 n1, av vvi av, cs pn22 vvb p-acp dt n2 pp-f dt j-vvg np1 c-crq pn22 vvb av-ds p-acp pn31.
(71) exposition (DIV2)
847
Page 163
5562
Neither bootes it them that some say they do it of a good intent.
Neither boots it them that Some say they do it of a good intent.
av-d vvz pn31 pno32 cst d vvb pns32 vdb pn31 pp-f dt j n1.
(71) exposition (DIV2)
847
Page 163
5563
For al intent of man in matters of saluation is euill, vnlesse it bée guided by Gods woord and the holy ghost. For thus sayth God himselfe:
For all intent of man in matters of salvation is evil, unless it been guided by God's word and the holy ghost. For thus say God himself:
p-acp d n1 pp-f n1 p-acp n2 pp-f n1 vbz j-jn, cs pn31 vbi vvn p-acp npg1 n1 cc dt j n1. p-acp av vvz n1 px31:
(71) exposition (DIV2)
847
Page 163
5564
The thoughts of men are wicked from the beginning. And Paule sayth:
The thoughts of men Are wicked from the beginning. And Paul say:
dt n2 pp-f n2 vbr j p-acp dt n1. cc np1 vvz:
(71) exposition (DIV2)
847
Page 163
5565
The fleshly man, (that is, he that hath not the spirit of God) perceiueth not the things that are of God. The fourth circumstance is:
The fleshly man, (that is, he that hath not the Spirit of God) perceives not the things that Are of God. The fourth circumstance is:
dt j n1, (cst vbz, pns31 cst vhz xx dt n1 pp-f np1) vvz xx dt n2 cst vbr pp-f np1. dt ord n1 vbz:
(71) exposition (DIV2)
847
Page 163
5566
by whō wée ought too call vpō God. For it is written that God héereth not sinners.
by whom we ought too call upon God. For it is written that God heareth not Sinners.
p-acp ro-crq pns12 vmd av vvi p-acp np1. p-acp pn31 vbz vvn cst np1 vvz xx n2.
(71) exposition (DIV2)
848
Page 163
5567
Therfore there is giuē vnto vs a mediator Iesus Christ, in whose name wée shall cal vppon God, according as Chryst teacheth vs in the Gospell of this day, saying:
Therefore there is given unto us a Mediator Iesus christ, in whose name we shall call upon God, according as Christ Teaches us in the Gospel of this day, saying:
av a-acp vbz vvn p-acp pno12 dt n1 np1 np1, p-acp rg-crq n1 pns12 vmb vvi p-acp np1, vvg p-acp np1 vvz pno12 p-acp dt n1 pp-f d n1, vvg:
(71) exposition (DIV2)
848
Page 163
5568
VVhat soeuer yee shall aske the father in my name, he shall giue it you. What soever ye shall ask the father in my name, he shall give it you.
q-crq av pn22 vmb vvi dt n1 p-acp po11 n1, pns31 vmb vvi pn31 pn22.
(71) exposition (DIV2)
848
Page 163
5569
Uppon trust of him therfore, and not vppon confidence of our owne woorthinesse, shal wée make our prayer, being sure that God will héere vs by him.
Upon trust of him Therefore, and not upon confidence of our own worthiness, shall we make our prayer, being sure that God will Here us by him.
p-acp n1 pp-f pno31 av, cc xx p-acp n1 pp-f po12 d n1, vmb pns12 vvi po12 n1, vbg j cst np1 vmb av pno12 p-acp pno31.
(71) exposition (DIV2)
848
Page 163
5570
Howbéeit, for as muche as this sentence of Chrysts is notable, and full of comfort, I wil expoūd it more distinctly,
Howbeit, for as much as this sentence of Chrysts is notable, and full of Comfort, I will expound it more distinctly,
a-acp, c-acp c-acp d c-acp d n1 pp-f npg1 vbz j, cc j pp-f n1, pns11 vmb vvi pn31 av-dc av-j,
(71) exposition (DIV2)
848
Page 163
5571
for it conteineth many profitable admonishments.
for it Containeth many profitable admonishments.
c-acp pn31 vvz d j n2.
(71) exposition (DIV2)
848
Page 163
5572
This saying in my name (that is, for my sake, & in acknowledging and confidence of me,) comprehendeth many things,
This saying in my name (that is, for my sake, & in acknowledging and confidence of me,) comprehendeth many things,
np1 vvg p-acp po11 n1 (cst vbz, p-acp po11 n1, cc p-acp vvg cc n1 pp-f pno11,) vvz d n2,
(71) exposition (DIV2)
848
Page 163
5573
For it teacheth, warneth, and comforteth.
For it Teaches, warneth, and comforts.
c-acp pn31 vvz, vvz, cc vvz.
(71) exposition (DIV2)
848
Page 163
5574
I pray you what teacheth it? First that our owne woorthinesse is too bée excluded.
I pray you what Teaches it? First that our own worthiness is to been excluded.
pns11 vvb pn22 r-crq vvz pn31? ord cst po12 d n1 vbz pc-acp vbi vvn.
(71) exposition (DIV2)
849
Page 163
5575
For wée may not call vppon God in confidence of our owne woorthinesse, but in trust of Chrysts defence.
For we may not call upon God in confidence of our own worthiness, but in trust of Chrysts defence.
c-acp pns12 vmb xx vvi p-acp np1 p-acp n1 pp-f po12 d n1, cc-acp p-acp n1 pp-f npg1 n1.
(71) exposition (DIV2)
849
Page 163
5576
Secondly, that Hipocrisie is to be separated frō true prayer. The Pharisie in his prayer, bosteth much of his own holinesse.
Secondly, that Hypocrisy is to be separated from true prayer. The Pharisee in his prayer, boasteth much of his own holiness.
ord, cst n1 vbz pc-acp vbi vvn p-acp j n1. dt n1 p-acp po31 n1, vvz d pp-f po31 d n1.
(71) exposition (DIV2)
849
Page 163
5577
I am not (sayth he) as other men: I offer the tenths of all that I possesse: I fast twise a wéeke.
I am not (say he) as other men: I offer the tenths of all that I possess: I fast twice a Week.
pns11 vbm xx (vvz pns31) p-acp j-jn n2: pns11 vvb dt ord pp-f d cst pns11 vvb: pns11 av-j av dt n1.
(71) exposition (DIV2)
849
Page 163
6329
BVt hee that entreth at the doore, is the shepeherde of the sheepe. But he that entereth At the door, is the shepherd of the sheep.
cc-acp pns31 cst vvz p-acp dt n1, vbz dt n1 pp-f dt n1.
(81) exposition (DIV2)
946
Page 184
5578
This man prayed not in Chrysts name: but vpon trust of his owne holinesse, he rather poured out wast woords than prayed.
This man prayed not in Chrysts name: but upon trust of his own holiness, he rather poured out wast words than prayed.
d n1 vvd xx p-acp npg1 n1: cc-acp p-acp n1 pp-f po31 d n1, pns31 av-c vvd av j n2 cs vvn.
(71) exposition (DIV2)
849
Page 163
5579
Thirdly, that heathenish bragging is too bée layde away.
Thirdly, that Heathenish bragging is to been laid away.
ord, cst j n-vvg vbz pc-acp vbi vvn av.
(71) exposition (DIV2)
849
Page 163
5580
For the Heathen thought they were herd, when they had first deserued it at Gods hand:
For the Heathen Thought they were heard, when they had First deserved it At God's hand:
p-acp dt j-jn n1 pns32 vbdr vvn, c-crq pns32 vhd ord vvn pn31 p-acp npg1 n1:
(71) exposition (DIV2)
849
Page 163
5581
Like as Agamemnon thought he should bée herd for his sacrifysing of an hundred beasts at once.
Like as Agamemnon Thought he should been heard for his sacrificing of an hundred beasts At once.
av-j c-acp np1 vvd pns31 vmd vbi n1 p-acp po31 vvg pp-f dt crd n2 p-acp a-acp.
(71) exposition (DIV2)
849
Page 163
5582
Fourthly, it teacheth the difference betwéene the praier of Christen folk, and the prayer of all other men.
Fourthly, it Teaches the difference between the prayer of christian folk, and the prayer of all other men.
ord, pn31 vvz dt n1 p-acp dt n1 pp-f jp n1, cc dt n1 pp-f d j-jn n2.
(71) exposition (DIV2)
849
Page 163
5583
For only Fayth maketh the difference betwéene the prayers of Christians and of others.
For only Faith makes the difference between the Prayers of Christians and of Others.
p-acp j n1 vvz dt n1 p-acp dt n2 pp-f np1 cc pp-f ng2-jn.
(71) exposition (DIV2)
849
Page 163
5584
The Turkes, Iewes, Paynims and such like think they cal vpon God, but in déede they doo not:
The Turkes, Iewes, Pagans and such like think they call upon God, but in deed they do not:
dt np2, np2, np1 cc d av-j vvb pns32 vvb p-acp np1, cc-acp p-acp n1 pns32 vdb xx:
(71) exposition (DIV2)
849
Page 163
5585
bicause they are voide of trust in the mediator, and acknowledge not him too bée God, who is the father, the sonne, and the holy ghost.
Because they Are void of trust in the Mediator, and acknowledge not him too been God, who is the father, the son, and the holy ghost.
c-acp pns32 vbr j pp-f n1 p-acp dt n1, cc vvb xx pno31 av vbi np1, r-crq vbz dt n1, dt n1, cc dt j n1.
(71) exposition (DIV2)
849
Page 163
5586
Of what thing dooth this saying in my name warne vs? it warneth vs of our blindnesse.
Of what thing doth this saying in my name warn us? it warneth us of our blindness.
pp-f r-crq n1 vdz d vvg p-acp po11 n1 vvb pno12? pn31 vvz pno12 pp-f po12 n1.
(71) exposition (DIV2)
850
Page 163
5587
For when Chryste biddeth vs aske in his name, no dout but they be great things which we ought too aske.
For when Christ bids us ask in his name, no doubt but they be great things which we ought too ask.
p-acp c-crq np1 vvz pno12 vvi p-acp po31 n1, dx n1 cc-acp pns32 vbb j n2 r-crq pns12 vmd av vvi.
(71) exposition (DIV2)
850
Page 163
5588
Being warned therfore by this saying, let vs open our eyes and looke about vs, what common and what priuate: what inward and what outward:
Being warned Therefore by this saying, let us open our eyes and look about us, what Common and what private: what inward and what outward:
vbg vvn av p-acp d n-vvg, vvb pno12 vvi po12 n2 cc vvi p-acp pno12, r-crq j cc r-crq j-jn: r-crq j cc r-crq j:
(71) exposition (DIV2)
850
Page 163
5589
what ghostly and what bodily things wée ought too demaund: and on ye contrary part, what euils wée ought too pray too bée rid off.
what ghostly and what bodily things we ought too demand: and on you contrary part, what evils we ought too pray too been rid off.
r-crq j cc r-crq j n2 pns12 vmd av vvi: cc p-acp pn22 j-jn n1, r-crq n2-jn pns12 vmd av vvi av vbi vvn a-acp.
(71) exposition (DIV2)
850
Page 163
5590
How dooth this saying in my name comfort vs? It comforteth vs ageinst twoo very great impediments of Prayer, which are vnworthinesse and distrust.
How doth this saying in my name Comfort us? It comforts us against twoo very great impediments of Prayer, which Are unworthiness and distrust.
q-crq vdz d vvg p-acp po11 n1 vvb pno12? pn31 vvz pno12 p-acp crd av j n2 pp-f n1, r-crq vbr n1 cc n1.
(71) exposition (DIV2)
851
Page 163
5591
For when he sayeth, aske in my name, he wil haue vs set his woorthinesse ageinst our vnwoorthinesse,
For when he Saith, ask in my name, he will have us Set his worthiness against our unworthiness,
p-acp c-crq pns31 vvz, vvb p-acp po11 n1, pns31 vmb vhi pno12 vvi po31 n1 p-acp po12 n1,
(71) exposition (DIV2)
851
Page 163
5592
& his promisse ageinst our distrust.
& his promise against our distrust.
cc po31 n1 p-acp po12 n1.
(71) exposition (DIV2)
851
Page 163
5593
But many receiue not that which they aske, bicause they aske amisse, neglecting their faith in Christ,
But many receive not that which they ask, Because they ask amiss, neglecting their faith in christ,
p-acp d vvb xx d r-crq pns32 vvb, c-acp pns32 vvb av, vvg po32 n1 p-acp np1,
(71) exposition (DIV2)
851
Page 163
5594
and rather beating the aire with vain babbling, than percing the heauē with ardent affection of faith.
and rather beating the air with vain babbling, than piercing the heaven with Ardent affection of faith.
cc av-c vvg dt n1 p-acp j n-vvg, cs vvg dt n1 p-acp j n1 pp-f n1.
(71) exposition (DIV2)
851
Page 163
5595
These cannot iustly complayne that they pray often and obteine nothing.
These cannot justly complain that they pray often and obtain nothing.
np1 vmbx av-j vvi cst pns32 vvb av cc vvi pix.
(71) exposition (DIV2)
851
Page 163
5596
Wherefore that wée bée not found in the number of them, let vs pray with fayth.
Wherefore that we been not found in the number of them, let us pray with faith.
c-crq cst pns12 vbn xx vvn p-acp dt n1 pp-f pno32, vvb pno12 vvi p-acp n1.
(71) exposition (DIV2)
851
Page 163
5597
The fifth circumstance is of the things that wée ought too demaūd or too desire deliuerance from.
The fifth circumstance is of the things that we ought too demand or too desire deliverance from.
dt ord n1 vbz pp-f dt n2 cst pns12 vmd av vvi cc av vvb n1 p-acp.
(71) exposition (DIV2)
852
Page 163
5598
Things too bée requested are of thrée sorts.
Things too been requested Are of thrée sorts.
n2 av vbi vvn vbr pp-f crd n2.
(71) exposition (DIV2)
852
Page 163
5599
For either they concerne gods glory, or our owne saluation, or else the good things that perteine too the commoditie of this life.
For either they concern God's glory, or our own salvation, or Else the good things that pertain too the commodity of this life.
p-acp d pns32 vvb n2 n1, cc po12 d n1, cc av dt j n2 cst vvi av dt n1 pp-f d n1.
(71) exposition (DIV2)
852
Page 163
5600
Before all things wée must pray for the aduauncement of Gods glory, according too this, Halowed bée thy name.
Before all things we must pray for the advancement of God's glory, according too this, Hallowed been thy name.
p-acp d n2 pns12 vmb vvi p-acp dt n1 pp-f npg1 n1, vvg av d, j-vvn vbi po21 n1.
(71) exposition (DIV2)
853
Page 163
5601
Notwithstanding wée must not in this behalfe appoynt God a meane: for hée knoweth best by what meane his glory may be aduaunced.
Notwithstanding we must not in this behalf appoint God a mean: for he Knoweth best by what mean his glory may be advanced.
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(71) exposition (DIV2)
853
Page 164
5602
But we must through assured confidence aske, and persuade our selues that he wil héer vs.
But we must through assured confidence ask, and persuade our selves that he will Here us
cc-acp pns12 vmb p-acp j-vvn n1 vvi, cc vvi po12 n2 cst pns31 vmb av pno12
(71) exposition (DIV2)
853
Page 164
5603
Also wée aske our saluation, but without all condition, bicause wée haue an vniuersall promisse of saluation.
Also we ask our salvation, but without all condition, Because we have an universal promise of salvation.
av pns12 vvb po12 n1, cc-acp p-acp d n1, c-acp pns12 vhb dt j n1 pp-f n1.
(71) exposition (DIV2)
854
Page 164
5604
For euery one that calleth vpon the name of the Lord shalbée saued.
For every one that calls upon the name of the Lord shall saved.
p-acp d pi cst vvz p-acp dt n1 pp-f dt n1 vmb vvn.
(71) exposition (DIV2)
854
Page 164
5605
As for the good things that make too the sustenance of this life, we must aske them vpon twoo conditions:
As for the good things that make too the sustenance of this life, we must ask them upon twoo conditions:
c-acp p-acp dt j n2 cst vvb av dt n1 pp-f d n1, pns12 vmb vvi pno32 p-acp crd n2:
(71) exposition (DIV2)
855
Page 164
5606
namely so as the obteyning of the thing that we demaund, doo neyther hinder Gods glory, nor hinder our owne saluation.
namely so as the obtaining of the thing that we demand, do neither hinder God's glory, nor hinder our own salvation.
av av c-acp dt vvg pp-f dt n1 cst pns12 vvb, vdi av-dx jc n2 n1, ccx vvi po12 d n1.
(71) exposition (DIV2)
855
Page 164
5607
After the same maner must we pray for deliuerance from those euils that fight ageinst these kindes of good things.
After the same manner must we pray for deliverance from those evils that fight against these Kinds of good things.
p-acp dt d n1 vmb pns12 vvi p-acp n1 p-acp d n2-jn cst vvb p-acp d n2 pp-f j n2.
(71) exposition (DIV2)
856
Page 164
5608
The euils of the first & second sorte, are too bée wished away without condicion.
The evils of the First & second sort, Are to been wished away without condition.
dt n2-jn pp-f dt ord cc ord n1, vbr pc-acp vbi vvn av p-acp n1.
(71) exposition (DIV2)
856
Page 164
5609
But those euils that are troublesome too vs in this life, are too be wished away vpon condition that it bée no hinderance too Gods glory & oure owne saluation.
But those evils that Are troublesome too us in this life, Are to be wished away upon condition that it been no hindrance too God's glory & our own salvation.
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(71) exposition (DIV2)
856
Page 164
5610
For Gods glory is too bée preferred before all things. And thus muche concerning prayer.
For God's glory is to been preferred before all things. And thus much Concerning prayer.
p-acp ng1 n1 vbz pc-acp vbi vvn p-acp d n2. cc av av-d vvg n1.
(71) exposition (DIV2)
856
Page 164
5611
GOD graunt vs grace that these woords may take roote in our harts, through Iesus Chryst, too whom bée honor and glory for euer and euer. Amen.
GOD grant us grace that these words may take root in our hearts, through Iesus Christ, too whom been honour and glory for ever and ever. Amen.
np1 vvb pno12 vvi cst d n2 vmb vvi n1 p-acp po12 n2, p-acp np1 np1, av r-crq vbn n1 cc n1 p-acp av cc av. uh-n.
(71) exposition (DIV2)
856
Page 164
5612
Vpon the day of our Lords Ascension. ¶ The Gospel. Mark. xvj. IEsus appeared vntoo the eleuen as they satte at meate:
Upon the day of our lords Ascension. ¶ The Gospel. Mark. xvj. IEsus appeared unto the eleuen as they sat At meat:
p-acp dt n1 pp-f po12 n2 n1. ¶ dt n1. n1. crd. np1 vvd p-acp dt crd c-acp pns32 vvd p-acp n1:
(72) part (DIV1)
856
Page 164
5613
and cast in their teeth their vnbeleefe and hardenesse of harte, bycause they beleeued not them vvhiche had seene that he vvas risen agein from the dead: and he sayde vntoo them:
and cast in their teeth their unbelief and hardenesse of heart, Because they believed not them which had seen that he was risen again from the dead: and he said unto them:
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(72) part (DIV1)
857
Page 164
5614
Go yee intoo all the vvorld, and preache the Gospel too all creatures: hee that beleeueth and is baptised, shall bee saued.
Go ye into all the world, and preach the Gospel too all creatures: he that Believeth and is baptised, shall be saved.
vvb pn22 p-acp d dt n1, cc vvi dt n1 av d n2: pns31 cst vvz cc vbz j-vvn, vmb vbi vvn.
(72) part (DIV1)
857
Page 164
5615
But he that beleeueth not shall bee damned: And these tokens shall folovv them that beleeue.
But he that Believeth not shall be damned: And these tokens shall follow them that believe.
p-acp pns31 cst vvz xx vmb vbi vvn: cc d n2 vmb vvi pno32 cst vvb.
(72) part (DIV1)
857
Page 164
5616
In my name they shall caste out Deuiles, they shall speake vvith nevve tongs, they shall driue avvay Serpentes.
In my name they shall cast out Devils, they shall speak with new tongue's, they shall driven away Serpents.
p-acp po11 n1 pns32 vmb vvn av n2, pns32 vmb vvi p-acp j n2, pns32 vmb vvi av n2.
(72) part (DIV1)
857
Page 164
5617
And if they drinke any deadly thing it shall not hurte them. They shall lay their hands on the sick, and they shal recouer.
And if they drink any deadly thing it shall not hurt them. They shall lay their hands on the sick, and they shall recover.
cc cs pns32 vvb d j n1 pn31 vmb xx vvi pno32. pns32 vmb vvi po32 n2 p-acp dt j, cc pns32 vmb vvi.
(72) part (DIV1)
857
Page 164
5618
So then vvhen the Lord had spoken vnto them, he vvas receyued intoo Heauen, and is on the right hand of GOD.
So then when the Lord had spoken unto them, he was received into Heaven, and is on the right hand of GOD.
av av c-crq dt n1 vhd vvn p-acp pno32, pns31 vbds vvn p-acp n1, cc vbz p-acp dt j-jn n1 pp-f np1.
(72) part (DIV1)
857
Page 164
5619
And they vvent forthe, and preached euery vvhere: The Lord vvorking vvith them, and confirming the vvoord vvith miracles follovving.
And they went forth, and preached every where: The Lord working with them, and confirming the word with Miracles following.
cc pns32 vvd av, cc vvd d c-crq: dt n1 vvg p-acp pno32, cc vvg dt n1 p-acp n2 j-vvg.
(72) part (DIV1)
857
Page 164
5620
The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(73) exposition (DIV2)
857
Page 164
5641
By whiche the power of the roote vnsuppressed, is perceyued, and also séene how great increasement vnbeléefe hath taken.
By which the power of the root unsuppressed, is perceived, and also seen how great increasement unbelief hath taken.
p-acp r-crq dt n1 pp-f dt n1 vvn, vbz vvn, cc av vvn c-crq j n1 n1 vhz vvn.
(73) exposition (DIV2)
859
Page 165
5621
THis feast is ordeyned in the Church, for that article of our Créed, wherin wée professe our selues too beléeue in Iesus Chryste ascending intoo Heauen,
THis feast is ordained in the Church, for that article of our Creed, wherein we profess our selves too believe in Iesus Christ ascending into Heaven,
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(73) exposition (DIV2)
858
Page 164
5622
when hée had bin conuersaunt with his Disciples fortie dayes after his glorious resurrection. In this feast, as in others there be thrée things too be weyed.
when he had been conversant with his Disciples fortie days After his glorious resurrection. In this feast, as in Others there be thrée things too be weighed.
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(73) exposition (DIV2)
858
Page 164
5623
First the storie with the circumstances thereof. Then the benefite that is bestowed vppon vs: And lastly the right vse and minding of the story.
First the story with the Circumstances thereof. Then the benefit that is bestowed upon us: And lastly the right use and minding of the story.
np1 dt n1 p-acp dt n2 av. av dt n1 cst vbz vvn p-acp pno12: cc ord dt j-jn n1 cc vvg pp-f dt n1.
(73) exposition (DIV2)
858
Page 164
5624
These thrée things offer them selues in the exposition of this Gospel.
These thrée things offer them selves in the exposition of this Gospel.
np1 crd n2 vvb pno32 n2 p-acp dt n1 pp-f d n1.
(73) exposition (DIV2)
858
Page 164
5625
The summe wherof is, that the Lord (the fortith day after his resurrection) appéered too his Disciples, whome hée vpbrayded with their vnbeléefe and hardnesse of hart,
The sum whereof is, that the Lord (the fortith day After his resurrection) appeared too his Disciples, whom he upbraided with their unbelief and hardness of heart,
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(73) exposition (DIV2)
858
Page 164
5626
& commaunded them too preache the Gospell throughe oute all the world, shewing what frute shall redound of the preaching of it too the hearers,
& commanded them too preach the Gospel through out all the world, showing what fruit shall redound of the preaching of it too the hearers,
cc vvd pno32 av vvi dt n1 p-acp av d dt n1, vvg r-crq n1 vmb vvi pp-f dt vvg pp-f pn31 av dt n2,
(73) exposition (DIV2)
858
Page 164
5627
so they receiue the Gospel by fayth.
so they receive the Gospel by faith.
av pns32 vvb dt n1 p-acp n1.
(73) exposition (DIV2)
858
Page 164
5628
Moreouer too the intente their preaching may bée credited, hée promiseth too confirme their doctrine with miracles.
Moreover too the intent their preaching may been credited, he promises too confirm their Doctrine with Miracles.
av av dt n1 po32 vvg vmb vbi vvn, pns31 vvz av vvi po32 n1 p-acp n2.
(73) exposition (DIV2)
858
Page 164
5629
When hée had giuen this charge, hée ascended visibly intoo heauen, and sitteth at the right hand of his father.
When he had given this charge, he ascended visibly into heaven, and Sitteth At the right hand of his father.
c-crq pns31 vhd vvn d n1, pns31 vvd av-j p-acp n1, cc vvz p-acp dt j-jn n1 pp-f po31 n1.
(73) exposition (DIV2)
858
Page 164
5630
And his Disciples obeying his commaundement, went abrode too preach the gospel, the which our Lord confirmed with signes ensuing.
And his Disciples obeying his Commandment, went abroad too preach the gospel, the which our Lord confirmed with Signs ensuing.
cc po31 n2 vvg po31 n1, vvd av av vvi dt n1, dt r-crq po12 n1 vvn p-acp n2 vvg.
(73) exposition (DIV2)
858
Page 164
5631
And this is the effect of the Gospel.
And this is the Effect of the Gospel.
cc d vbz dt n1 pp-f dt n1.
(73) exposition (DIV2)
858
Page 164
5632
The places are thrée, 1 The rebuking of the Apostles. 2 The institution of the ministerie of the woord. 3 Chrystes Ascension intoo heauen. ¶ Of the first.
The places Are thrée, 1 The rebuking of the Apostles. 2 The Institution of the Ministry of the word. 3 Christ's Ascension into heaven. ¶ Of the First.
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(73) exposition (DIV2)
858
Page 164
5633
THe fortith day after his resurrection, he appered to his Disciples and vpbrayded them vvith their vnbeleefe and hardenesse of harte, THe fortith day After his resurrection, he appeared to his Disciples and upbraided them with their unbelief and hardenesse of heart,
dt vvd n1 p-acp po31 n1, pns31 vvd p-acp po31 n2 cc vvd pno32 p-acp po32 n1 cc n1 pp-f n1,
(73) exposition (DIV2)
859
Page 165
5634
bycause they had not beleeued those that tolde them they had seene him risen ageine from death. Because they had not believed those that told them they had seen him risen again from death.
c-acp pns32 vhd xx vvn d cst vvd pno32 pns32 vhd vvn pno31 vvn av p-acp n1.
(73) exposition (DIV2)
859
Page 165
5635
Hée findeth fault with two things in his Disciples: hardnesse of hart and vnbeléefe, that is too say, the roote and his frute.
He finds fault with two things in his Disciples: hardness of heart and unbelief, that is too say, the root and his fruit.
pns31 vvz n1 p-acp crd n2 p-acp po31 n2: n1 pp-f n1 cc n1, cst vbz av vvb, dt n1 cc po31 n1.
(73) exposition (DIV2)
859
Page 165
5636
The roote is hardnesse of hart, whiche taketh increasement and strength, partly of it own originall beginning,
The root is hardness of heart, which Takes increasement and strength, partly of it own original beginning,
dt n1 vbz n1 pp-f n1, r-crq vvz n1 cc n1, av pp-f pn31 d j-jn n1,
(73) exposition (DIV2)
859
Page 165
5637
& partly of it own corruption.
& partly of it own corruption.
cc av pp-f pn31 d n1.
(73) exposition (DIV2)
859
Page 165
5638
For a man that is not inspired with the holy ghost, cannot vnderstand any of those things that are of the spirite of God.
For a man that is not inspired with the holy ghost, cannot understand any of those things that Are of the Spirit of God.
p-acp dt n1 cst vbz xx vvn p-acp dt j n1, vmbx vvi d pp-f d n2 cst vbr pp-f dt n1 pp-f np1.
(73) exposition (DIV2)
859
Page 165
5639
Of this most naughtie roote there are very many and euil frutes. The first is that whiche is rebuked héer, namely vnbeléefe.
Of this most naughty root there Are very many and evil fruits. The First is that which is rebuked Here, namely unbelief.
pp-f d av-ds j n1 pc-acp vbr av d cc j-jn n2. dt ord vbz d r-crq vbz vvn av, av n1.
(73) exposition (DIV2)
859
Page 165
5640
Out of this afterward, bud moste naughtie braūches, as disobedience towards God, & whatsoeuer leudnesse and wickednesse is in this life.
Out of this afterwards, bud most naughty branches, as disobedience towards God, & whatsoever Lewdness and wickedness is in this life.
av pp-f d av, vvb av-ds j n2, c-acp n1 p-acp np1, cc r-crq n1 cc n1 vbz p-acp d n1.
(73) exposition (DIV2)
859
Page 165
6353
How? In doctrine, lyfe, and Crosse.
How? In Doctrine, life, and Cross.
q-crq? p-acp n1, n1, cc vvi.
(81) exposition (DIV2)
946
Page 185
5642
For this is a moste assured token, that whersoeuer sinne reigneth, there vnbeléefe as an Empresse possesseth the hart of man.
For this is a most assured token, that wheresoever sin Reigneth, there unbelief as an Empress Possesses the heart of man.
p-acp d vbz dt av-ds j-vvn n1, cst c-crq n1 vvz, pc-acp n1 p-acp dt n1 vvz dt n1 pp-f n1.
(73) exposition (DIV2)
859
Page 165
5643
Furthermore, wée may learne héereby, first (after the example of the weake Apostles) not too despaire of oure selues béeing weake,
Furthermore, we may Learn hereby, First (After the Exampl of the weak Apostles) not too despair of our selves being weak,
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(73) exposition (DIV2)
860
Page 165
5644
althoughe wée cannot by and by comprehende the heauenly misteries.
although we cannot by and by comprehend the heavenly Mysteres.
cs pns12 vmbx p-acp cc p-acp vvi dt j n2.
(73) exposition (DIV2)
860
Page 165
5645
For the Churche hath euermore hir certein woundes for oure Lorde too poure his wine and Oyle intoo.
For the Church hath evermore his certain wounds for our Lord too pour his wine and Oil into.
p-acp dt n1 vhz av po31 j n2 p-acp po12 n1 av vvi po31 n1 cc n1 p-acp.
(73) exposition (DIV2)
860
Page 165
5646
Neyther is it reason for any man too hope that hée maye put of all weaknesse,
Neither is it reason for any man too hope that he may put of all weakness,
av-dx vbz pn31 n1 p-acp d n1 av n1 cst pns31 vmb vvi pp-f d n1,
(73) exposition (DIV2)
860
Page 165
5647
as long as hée carieth this mortall body about him.
as long as he Carrieth this Mortal body about him.
c-acp av-j c-acp pns31 vvz d j-jn n1 p-acp pno31.
(73) exposition (DIV2)
860
Page 165
5648
But like as in olde time the people of God béeing brought intoo the promised land, had their neygbors the Philis•ines enimies vntoo them, ageynst whom they kept continuall warre.
But like as in old time the people of God being brought into the promised land, had their neighbors the Philis•ines enemies unto them, against whom they kept continual war.
p-acp av-j c-acp p-acp j n1 dt n1 pp-f np1 vbg vvn p-acp dt j-vvn n1, vhd po32 n2 dt njp2 n2 p-acp pno32, p-acp ro-crq pns32 vvd j n1.
(73) exposition (DIV2)
860
Page 165
5649
So wée béeing brought intoo Chrystes churche, haue bothe inward and outward enimies ageinst whom wée must make warre, leaste wée were sluggishe thorough idlenesse.
So we being brought into Christ's Church, have both inward and outward enemies against whom we must make war, jest we were sluggish through idleness.
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(73) exposition (DIV2)
860
Page 165
5650
The other thing that wée haue too learne héere, is that wée should consider by the déede of Chryst not casting off his rawe & weake Disciples,
The other thing that we have too Learn Here, is that we should Consider by the deed of Christ not casting off his raw & weak Disciples,
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(73) exposition (DIV2)
860
Page 165
5651
how gentle a high Préest we haue, who casteth vs not off for oure weakenesse,
how gentle a high Priest we have, who Cast us not off for our weakness,
c-crq j dt j n1 pns12 vhb, r-crq vvz pno12 xx a-acp p-acp po12 n1,
(73) exposition (DIV2)
860
Page 165
5652
so there bée any sparke of fayth in vs. And consequently by his example also wée may learne, too deale gently & fauourably with the weaker sorte. ¶ Of the second.
so there been any spark of faith in us And consequently by his Exampl also we may Learn, too deal gently & favourably with the Weaker sort. ¶ Of the second.
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(73) exposition (DIV2)
860
Page 165
5653
WHen Chryst béeing ready too ascende intoo Heauen, giueth commission too his Disciples, saying: Go yee intoo the vvhole vvorlde, and preache the Gospel too al creatures.
WHen Christ being ready too ascend into Heaven, gives commission too his Disciples, saying: Go ye into the Whole world, and preach the Gospel too all creatures.
c-crq np1 vbg j av vvi p-acp n1, vvz n1 av po31 n2, vvg: vvb pn22 p-acp dt j-jn n1, cc vvi dt n1 av d n2.
(73) exposition (DIV2)
861
Page 165
5654
Hee that beleeueth, and is baptized shall be saued, and hee that beleeueth not is condemned already, hée beginneth the maner of setting vp his kingdome,He that Believeth, and is baptised shall be saved, and he that Believeth not is condemned already, he begins the manner of setting up his Kingdom,
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(73) exposition (DIV2)
861
Page 165
5655
and sheweth the frute of the same kingdome. By twoo meanes is the kingdome of Chryste set vppe:
and shows the fruit of the same Kingdom. By twoo means is the Kingdom of Christ Set up:
cc vvz dt n1 pp-f dt d n1. p-acp crd n2 vbz dt n1 pp-f np1 vvd a-acp:
(73) exposition (DIV2)
861
Page 165
5656
by woord and by the sacrament: the frute whereof is saluation of the people.
by word and by the sacrament: the fruit whereof is salvation of the people.
p-acp n1 cc p-acp dt n1: dt n1 c-crq vbz n1 pp-f dt n1.
(73) exposition (DIV2)
862
Page 165
5657
Contrarywise, they that be not Citizens in this kingdome, are subiect too the sentence of damnation.
Contrariwise, they that be not Citizens in this Kingdom, Are Subject too the sentence of damnation.
av, pns32 cst vbb xx n2 p-acp d n1, vbr j-jn av dt n1 pp-f n1.
(73) exposition (DIV2)
862
Page 165
5658
Héere wée sée there is great difference betwéene the aministration of a kingdome of the worlde, & Chrystes kingdome: and no maruel at all:
Here we see there is great difference between the aministration of a Kingdom of the world, & Christ's Kingdom: and no marvel At all:
av pns12 vvb pc-acp vbz j n1 p-acp dt n1 pp-f dt n1 pp-f dt n1, cc npg1 n1: cc dx vvi p-acp d:
(73) exposition (DIV2)
863
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For the kingdome of the world is fleshly, but the kingdome of Chryste is spirituall. That is set vp & mainteyned by the lawes of men:
For the Kingdom of the world is fleshly, but the Kingdom of Christ is spiritual. That is Set up & maintained by the laws of men:
c-acp dt n1 pp-f dt n1 vbz j, cc-acp dt n1 pp-f np1 vbz j. cst vbz vvn a-acp cc vvn p-acp dt n2 pp-f n2:
(73) exposition (DIV2)
863
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but this is set vp & mainteyned by the woord of God.
but this is Set up & maintained by the word of God.
cc-acp d vbz vvn a-acp cc vvn p-acp dt n1 pp-f np1.
(73) exposition (DIV2)
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Howbéeit forasmuch as the woord of God conteyneth singular doctrines, I will expound them somewhat more largely and distinctly, too the intent wée may the better vnderstād Chrysts minde towards vs,
Howbeit forasmuch as the word of God Containeth singular doctrines, I will expound them somewhat more largely and distinctly, too the intent we may the better understand Chrysts mind towards us,
a-acp av c-acp dt n1 pp-f np1 vvz j n2, pns11 vmb vvi pno32 av av-dc av-j cc av-j, av dt n1 pns12 vmb dt jc vvb npg1 n1 p-acp pno12,
(73) exposition (DIV2)
864
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For hée sendeth his disciples not too any one nation, but too all men, dwelling abrode through the whole worlde.
For he sends his Disciples not too any one Nation, but too all men, Dwelling abroad through the Whole world.
p-acp pns31 vvz po31 n2 xx av d crd n1, cc-acp av d n2, vvg av p-acp dt j-jn n1.
(73) exposition (DIV2)
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Héerby wée may consider the riches of Gods mercie, and the preciousnesse of Chrystes sacrifice.
Hereby we may Consider the riches of God's mercy, and the preciousness of Christ's sacrifice.
av pns12 vmb vvi dt n2 pp-f npg1 n1, cc dt n1 pp-f npg1 n1.
(73) exposition (DIV2)
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It is Gods mercie that al that were damned throughe sinne, shoulde héere the voyce of the Sonne of GOD, concerning saluation too bée obteyned through Chryst. For it is not too be thought that God would haue the voice of the sonne of mā sound vnto the world, yt the gretest part should be destitute of the frute therof,
It is God's mercy that all that were damned through sin, should Here the voice of the Son of GOD, Concerning salvation too been obtained through Christ For it is not too be Thought that God would have the voice of the son of man found unto the world, that the greatest part should be destitute of the fruit thereof,
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(73) exposition (DIV2)
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but rather that by héering they shuld liue, & bée saued through Christ, so that they receyued the preaching of the Apostles by fayth.
but rather that by hearing they should live, & been saved through christ, so that they received the preaching of the Apostles by faith.
cc-acp av-c cst p-acp vvg pns32 vmd vvi, cc vbi vvn p-acp np1, av cst pns32 vvd dt vvg pp-f dt n2 p-acp n1.
(73) exposition (DIV2)
865
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This is more playnly declared by this saying: Preache yée, or proclayme yée.
This is more plainly declared by this saying: Preach the, or proclaim the.
d vbz av-dc av-j vvn p-acp d n-vvg: vvb pn22, cc vvi pn22.
(73) exposition (DIV2)
866
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Too whom? Too all creatures, that is too say, too all men, without any exceptions of persons, nations or kindes.
Too whom? Too all creatures, that is too say, too all men, without any exceptions of Persons, Nations or Kinds.
av q-crq? av d n2, cst vbz av vvb, av d n2, p-acp d n2 pp-f n2, n2 cc n2.
(73) exposition (DIV2)
866
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For God is a louer of men, and willeth the saluation of all men, according too this saying, his will is, that all men should bée saued,
For God is a lover of men, and wills the salvation of all men, according too this saying, his will is, that all men should been saved,
p-acp np1 vbz dt n1 pp-f n2, cc vvz dt n1 pp-f d n2, vvg av d vvg, po31 n1 vbz, cst d n2 vmd vbi vvn,
(73) exposition (DIV2)
866
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and come too the knowledge of his truth: But what must the Apostles proclayme? The gospell, that is too wit:
and come too the knowledge of his truth: But what must the Apostles proclaim? The gospel, that is too wit:
cc vvb av dt n1 pp-f po31 n1: cc-acp q-crq vmb dt n2 vvi? dt n1, cst vbz av n1:
(73) exposition (DIV2)
866
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glad tidings of the ouercomming of the enimies of mankinde, whiche are sinne, death, the deuil, and hell:
glad tidings of the overcoming of the enemies of mankind, which Are sin, death, the Devil, and hell:
j n2 pp-f dt vvg pp-f dt n2 pp-f n1, r-crq vbr n1, n1, dt n1, cc n1:
(73) exposition (DIV2)
866
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5672
of peace made betwixte God and men: and of euerlasting saluation, which they that beleeue in Chryst shall obtein by inheritance.
of peace made betwixt God and men: and of everlasting salvation, which they that believe in Christ shall obtain by inheritance.
pp-f n1 vvn p-acp np1 cc n2: cc pp-f j n1, r-crq pns32 cst vvb p-acp np1 vmb vvi p-acp n1.
(73) exposition (DIV2)
866
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This is the summe of the Gospel.
This is the sum of the Gospel.
d vbz dt n1 pp-f dt n1.
(73) exposition (DIV2)
866
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5674
Howbéeit too the intent this summe may bée the better vnderstood, I will giue a more plentifull definition, the whiche I will also bréefly declare by testimonies of the scripture.
Howbeit too the intent this sum may been the better understood, I will give a more plentiful definition, the which I will also briefly declare by testimonies of the scripture.
a-acp av dt n1 d n1 vmb vbi dt jc vvd, pns11 vmb vvi dt av-dc j n1, dt r-crq pns11 vmb av av-j vvi p-acp n2 pp-f dt n1.
(73) exposition (DIV2)
866
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5675
The Gospel is a doctrine reueled from heauen, wherin is shewed deliuerance from sinne, curse, and Gods wrath:
The Gospel is a Doctrine revealed from heaven, wherein is showed deliverance from sin, curse, and God's wrath:
dt n1 vbz dt n1 vvn p-acp n1, c-crq vbz vvn n1 p-acp n1, vvb, cc ng1 n1:
(73) exposition (DIV2)
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and wherin is proclaimed forgiuenesse of sinnes, saluation, and euerlasting lyfe too them that beléeue on the sonne of God,
and wherein is proclaimed forgiveness of Sins, salvation, and everlasting life too them that believe on the son of God,
cc c-crq vbz vvn n1 pp-f n2, n1, cc j n1 av pno32 cst vvb p-acp dt n1 pp-f np1,
(73) exposition (DIV2)
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for the sacrifice of the same son of God, that the goodnes and mercy of God may bée published,
for the sacrifice of the same son of God, that the Goodness and mercy of God may been published,
p-acp dt n1 pp-f dt d n1 pp-f np1, cst dt n1 cc n1 pp-f np1 vmb vbi vvn,
(73) exposition (DIV2)
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& that they which are deliuered by the son, may by faith in the same sonne bring foorth frutes worthy the Gospel.
& that they which Are Delivered by the son, may by faith in the same son bring forth fruits worthy the Gospel.
cc cst pns32 r-crq vbr vvn p-acp dt n1, vmb p-acp n1 p-acp dt d n1 vvi av n2 j dt n1.
(73) exposition (DIV2)
867
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This definition conteineth many things, which wée will reherse and confirme in order.
This definition Containeth many things, which we will rehearse and confirm in order.
d n1 vvz d n2, r-crq pns12 vmb vvi cc vvi p-acp n1.
(73) exposition (DIV2)
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First I saide, that the Gospell is a doctrine reueled from heauen, which thing is confirmed by that which is written in the.xvj. to the Romanes, where Paule calleth the Gospell a mysterie hidden from the beginning.
First I said, that the Gospel is a Doctrine revealed from heaven, which thing is confirmed by that which is written in the xvj to the Romans, where Paul calls the Gospel a mystery hidden from the beginning.
ord pns11 vvd, cst dt n1 vbz dt n1 vvn p-acp n1, r-crq n1 vbz vvn p-acp d r-crq vbz vvn p-acp dt crd p-acp dt njp2, c-crq np1 vvz dt n1 dt n1 vvn p-acp dt n1.
(73) exposition (DIV2)
868
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5681
By which woordes he signifieth most manyfestly, that the Gospel dependeth not vppon mannes reason.
By which words he signifies most manifestly, that the Gospel dependeth not upon Man's reason.
p-acp r-crq n2 pns31 vvz av-ds av-j, cst dt n1 vvz xx p-acp ng1 n1.
(73) exposition (DIV2)
868
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5682
For yf reason coulde by any meanes through it own sharpnesse, haue perceiued this doctrine, it might in no wise haue bin called a mysterie hidden from before all worlds.
For if reason could by any means through it own sharpness, have perceived this Doctrine, it might in no wise have been called a mystery hidden from before all world's.
p-acp cs n1 vmd p-acp d n2 p-acp pn31 d n1, vhb vvn d n1, pn31 vmd p-acp dx n1 vhb vbn vvn dt n1 vvn p-acp p-acp d n2.
(73) exposition (DIV2)
868
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5683
Ageine, it is saide in the definition, that in the Gospell is shewed deliueraunce from sinne, from the curse of the lawe, and from Gods wrath. For the prophet Danieil sayth:
Again, it is said in the definition, that in the Gospel is showed deliverance from sin, from the curse of the law, and from God's wrath. For the Prophet Danieil say:
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(73) exposition (DIV2)
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5684
that Chryst shall take away sinne.
that Christ shall take away sin.
cst np1 vmb vvi av n1.
(73) exposition (DIV2)
869
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5685
And Paul sayth, that the curse of the Lawe is abolyshed by the comming of Chryste.
And Paul say, that the curse of the Law is abolished by the coming of Christ.
cc np1 vvz, cst dt n1 pp-f dt n1 vbz vvn p-acp dt n-vvg pp-f np1.
(73) exposition (DIV2)
869
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5686
Also the heauenly father telleth vs from heauen, that hée is pacified for his sonnes sake.
Also the heavenly father Telleth us from heaven, that he is pacified for his Sons sake.
av dt j n1 vvz pno12 p-acp n1, cst pns31 vbz vvn p-acp po31 ng1 n1.
(73) exposition (DIV2)
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And this thing too bée most true, all the godly doo féele: hauing witnesse of the holy Ghoste, by whom they crie, Abba, father.
And this thing too been most true, all the godly do feel: having witness of the holy Ghost, by whom they cry, Abba, father.
cc d n1 av vbi av-ds j, d dt j vdi vvi: vhg n1 pp-f dt j n1, p-acp ro-crq pns32 vvb, np1, n1.
(73) exposition (DIV2)
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Which thing vndoutedly they shoulde not doo, vnlesse they persuaded themselues for a certeintie, that sinne is taken away, the curse of the lawe abolished and Gods wrath pacified.
Which thing undoubtedly they should not do, unless they persuaded themselves for a certainty, that sin is taken away, the curse of the law abolished and God's wrath pacified.
r-crq n1 av-j pns32 vmd xx vdi, cs pns32 vvd px32 p-acp dt n1, cst n1 vbz vvn av, dt n1 pp-f dt n1 vvn cc n2 n1 vvn.
(73) exposition (DIV2)
869
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5689
In the thirde place is added, that in the Gospel is proclaimed forgiuenesse of sinnes, saluation, and euerlasting life.
In the Third place is added, that in the Gospel is proclaimed forgiveness of Sins, salvation, and everlasting life.
p-acp dt ord n1 vbz vvn, cst p-acp dt n1 vbz vvn n1 pp-f n2, n1, cc j n1.
(73) exposition (DIV2)
870
Page 166
5690
For thus sayth the Lord himselfe in the.xxiiij. of Luke.
For thus say the Lord himself in the xxiiij of Luke.
p-acp av vvz dt n1 px31 p-acp dt crd pp-f np1.
(73) exposition (DIV2)
870
Page 166
5691
So is it written, and so it behooued Chryst too suffer, and repentance and forgiuenesse of sinnes too bée preached too all nations in his name.
So is it written, and so it behooved Christ too suffer, and Repentance and forgiveness of Sins too been preached too all Nations in his name.
np1 vbz pn31 vvn, cc av pn31 vvd np1 av vvi, cc n1 cc n1 pp-f n2 av vbi vvn av d n2 p-acp po31 n1.
(73) exposition (DIV2)
870
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5692
And in this dayes Gospell hée sayth. Hée that beléeueth, shall bée saued. And the Lorde him selfe sayth:
And in this days Gospel he say. He that Believeth, shall been saved. And the Lord him self say:
cc p-acp d ng2 n1 pns31 vvz. pns31 cst vvz, vmb vbi vvn. cc dt n1 pno31 n1 vvz:
(73) exposition (DIV2)
870
Page 166
5693
Hée that beléeueth on the Sonne, shall haue life euerlasting.
He that Believeth on the Son, shall have life everlasting.
pns31 cst vvz p-acp dt n1, vmb vhi n1 j.
(73) exposition (DIV2)
870
Page 166
5694
What néedes many woords? All the whole scripture promiseth forgiuenesse of sinnes, saluation, and euerlasting lyfe too all that embrace the Gospell.
What needs many words? All the Whole scripture promises forgiveness of Sins, salvation, and everlasting life too all that embrace the Gospel.
q-crq vvz d n2? av-d dt j-jn n1 vvz n1 pp-f n2, n1, cc j n1 av d cst vvb dt n1.
(73) exposition (DIV2)
870
Page 166
5695
But forbicause these benefits befal not too al mē (for Cain, Iudas, Saule, and many others perished,
But For because these benefits befall not too all men (for Cain, Iudas, Saule, and many Others perished,
p-acp n1 d n2 vvi xx av d n2 (c-acp np1, np1, np1, cc d n2-jn vvn,
(73) exposition (DIV2)
871
Page 166
5696
and at this day alas, the most part of ye world rūneth intoo destructiō) therfore is added in the fourth place of the definition, that these benefites happen too the beléeuers. For the Lord sayth playnly:
and At this day alas, the most part of you world Runneth into destruction) Therefore is added in the fourth place of the definition, that these benefits happen too the believers. For the Lord say plainly:
cc p-acp d n1 uh, dt av-ds n1 pp-f pn22 n1 vvz p-acp n1) av vbz vvn p-acp dt ord n1 pp-f dt n1, cst d n2 vvb av dt n2. p-acp dt n1 vvz av-j:
(73) exposition (DIV2)
871
Page 166
5697
he that beléeueth in mée shall not perish, but shal haue life euerlasting.
he that Believeth in me shall not perish, but shall have life everlasting.
pns31 cst vvz p-acp pno11 vmb xx vvi, cc-acp vmb vhi n1 j.
(73) exposition (DIV2)
871
Page 166
5698
And least any man should think that this dependeth vpon the state of woorks, Paule writeth, that a man is iustified without woorks:
And lest any man should think that this dependeth upon the state of works, Paul Writeth, that a man is justified without works:
cc cs d n1 vmd vvi cst d vvz p-acp dt n1 pp-f n2, np1 vvz, cst dt n1 vbz vvn p-acp n2:
(73) exposition (DIV2)
871
Page 166
5699
& the same Paul pronounceth, ye euerlasting life is the gift of God through Iesus Chryst:
& the same Paul pronounceth, you everlasting life is the gift of God through Iesus Christ:
cc dt d np1 vvz, pn22 j n1 vbz dt n1 pp-f np1 p-acp np1 np1:
(73) exposition (DIV2)
871
Page 166
5700
that is, yt it befalleth too them that beléeue in Chryst, not for their owne desert,
that is, that it befalls too them that believe in Christ, not for their own desert,
cst vbz, pn31 pn31 vvz av pno32 cst vvb p-acp np1, xx p-acp po32 d n1,
(73) exposition (DIV2)
871
Page 167
5701
but by the benefite of Chryst. In the fifth place is added, for the sacrifice of the Sonne of God.
but by the benefit of Christ In the fifth place is added, for the sacrifice of the Son of God.
cc-acp p-acp dt n1 pp-f np1 p-acp dt ord n1 vbz vvn, p-acp dt n1 pp-f dt n1 pp-f np1.
(73) exposition (DIV2)
871
Page 167
5720
And as for that which is added concerning Baptim, wherby the benefite is applyed too the Gospel,
And as for that which is added Concerning Baptism, whereby the benefit is applied too the Gospel,
cc c-acp p-acp d r-crq vbz vvn vvg n1, c-crq dt n1 vbz vvd av dt n1,
(73) exposition (DIV2)
876
Page 167
5702
For thus sayeth Paule, through the redemption that is in Chryste Iesu. For the Gréeke woord Apolytrosis, whiche Paule vseth, signifieth suche a raunsome as is made by paymente of a fine for the pardon of a mannes life.
For thus Saith Paul, through the redemption that is in Christ Iesu. For the Greek word Apolytrosis, which Paul uses, signifies such a ransom as is made by paymente of a fine for the pardon of a Man's life.
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(73) exposition (DIV2)
872
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5703
Suche a fine payd Chryst for vs when he was made sinne for vs, that we might be made the rightuousnesse of God in him. 2. Cor. 5. Sixthly is added:
Suche a fine paid Christ for us when he was made sin for us, that we might be made the righteousness of God in him. 2. Cor. 5. Sixthly is added:
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(73) exposition (DIV2)
872
Page 167
5704
that the goodnesse and mercy of GOD might bée published.
that the Goodness and mercy of GOD might been published.
cst dt n1 cc n1 pp-f np1 vmd vbi vvn.
(73) exposition (DIV2)
873
Page 167
5705
Which thing is confirmed by the example of the troope of Angels singing this Himne at our Lords birth:
Which thing is confirmed by the Exampl of the troop of Angels singing this Hymn At our lords birth:
r-crq n1 vbz vvn p-acp dt n1 pp-f dt n1 pp-f n2 vvg d n1 p-acp po12 n2 n1:
(73) exposition (DIV2)
873
Page 167
5706
Glorie vntoo God on high, and on earth peace, and vntoo men good wil.
Glory unto God on high, and on earth peace, and unto men good will.
n1 p-acp np1 p-acp j, cc p-acp n1 n1, cc p-acp n2 j n1.
(73) exposition (DIV2)
873
Page 167
5707
Wée must think that this was doon too this end, that all that acknowledge this Chryste, may (by the example of the most pure Angels) lern too set out the goodnesse and mercy of God, specially séeing that nature calleth vppon vs too render thanks too suche as haue deserued wel.
We must think that this was done too this end, that all that acknowledge this Christ, may (by the Exampl of the most pure Angels) lern too Set out the Goodness and mercy of God, specially seeing that nature calls upon us too render thanks too such as have deserved well.
pns12 vmb vvi cst d vbds vdn av d n1, cst d cst vvb d np1, vmb (p-acp dt n1 pp-f dt av-ds j n2) zz av vvn av dt n1 cc n1 pp-f np1, av-j vvg d n1 vvz p-acp pno12 av vvi n2 av d c-acp vhb vvn av.
(73) exposition (DIV2)
873
Page 167
5708
Last of all in the definition of the Gospell is added. That those which are deliuered by the Gospel, should bring foorthe frutes woorthie the Gospel. For Paule in the.2. Ephe. sayth:
Last of all in the definition of the Gospel is added. That those which Are Delivered by the Gospel, should bring forth fruits worthy the Gospel. For Paul in the.2. Ephes say:
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(73) exposition (DIV2)
874
Page 167
5709
Wée are created in Iesu Chryst vntoo good woorks, in which wée must walke.
We Are created in Iesu Christ unto good works, in which we must walk.
pns12 vbr vvn p-acp np1 np1 p-acp j n2, p-acp r-crq pns12 vmb vvi.
(73) exposition (DIV2)
874
Page 167
5710
And the same Paule sayth, that wée oughte too walke in the lighte, bycause wée are the Children of light.
And the same Paul say, that we ought too walk in the Light, Because we Are the Children of Light.
cc dt d np1 vvz, cst pns12 vmd av vvi p-acp dt n1, c-acp pns12 vbr dt n2 pp-f n1.
(73) exposition (DIV2)
874
Page 167
5711
For how I pray you stādeth this with reson, that wee should bée exempted out of the bondage of sinne,
For how I pray you Stands this with Reason's, that we should been exempted out of the bondage of sin,
p-acp c-crq pns11 vvb pn22 vvz d p-acp ng1, cst pns12 vmd vbi vvn av pp-f dt n1 pp-f n1,
(73) exposition (DIV2)
874
Page 167
5712
and yet serue sinne and bée oppressed with the yoke thereof? The grace of God (sayth Paule) appéered too the welfare of all men, too the intent that renouncing all vngodlinesse and fleshly desires, we might liue soberly, godlyly and rightuously in this world.
and yet serve sin and been oppressed with the yoke thereof? The grace of God (say Paul) appeared too the welfare of all men, too the intent that renouncing all ungodliness and fleshly Desires, we might live soberly, godlily and rightuously in this world.
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(73) exposition (DIV2)
874
Page 167
5713
Forasmuche then as wée haue by strong reasons shewed, that sinne, curse, and Gods wrath are taken away by the Gospell:
Forasmuch then as we have by strong Reasons showed, that sin, curse, and God's wrath Are taken away by the Gospel:
av av c-acp pns12 vhb p-acp j n2 vvd, cst n1, vvb, cc ng1 n1 vbr vvn av p-acp dt n1:
(73) exposition (DIV2)
875
Page 167
5714
and that in their roome doo succéede rightuousnesse, saluation, and euerlasting life for Chrystes sake, as long as wée beléeue in him:
and that in their room do succeed righteousness, salvation, and everlasting life for Christ's sake, as long as we believe in him:
cc cst p-acp po32 n1 vdb vvi n1, n1, cc j n1 p-acp npg1 n1, c-acp av-j c-acp pns12 vvb p-acp pno31:
(73) exposition (DIV2)
875
Page 167
5715
and that for this benefite God will haue vs set foorth his goodnesse, and shew thankfulnesse in all oure whole life:
and that for this benefit God will have us Set forth his Goodness, and show thankfulness in all our Whole life:
cc cst p-acp d n1 np1 vmb vhi pno12 vvi av po31 n1, cc vvi n1 p-acp d po12 j-jn n1:
(73) exposition (DIV2)
875
Page 167
5716
It foloweth that the Gospell (as I sayd) is a doctrine reuealed from heauen, wherin is preached deliuerance from sinne, from curse of the law,
It Followeth that the Gospel (as I said) is a Doctrine revealed from heaven, wherein is preached deliverance from sin, from curse of the law,
pn31 vvz cst dt n1 (c-acp pns11 vvd) vbz dt n1 vvn p-acp n1, c-crq vbz vvn n1 p-acp n1, p-acp n1 pp-f dt n1,
(73) exposition (DIV2)
875
Page 167
5717
and from Gods wrath, and wherein is proclaymed rightuousnesse, saluation, and euerlasting life too all that beléeue in Chryste,
and from God's wrath, and wherein is proclaimed righteousness, salvation, and everlasting life too all that believe in Christ,
cc p-acp npg1 n1, cc c-crq vbz vvn n1, n1, cc j n1 av d cst vvb p-acp np1,
(73) exposition (DIV2)
875
Page 167
5718
for the sacrifice of him, that the goodnesse and mercy of God may bée set foorth,
for the sacrifice of him, that the Goodness and mercy of God may been Set forth,
p-acp dt n1 pp-f pno31, cst dt n1 cc n1 pp-f np1 vmb vbi vvn av,
(73) exposition (DIV2)
875
Page 167
5719
& that those whiche are deliuered by the Gospell, may bring forth frutes woorthy the Gospel. Thus much concerning the Gospel.
& that those which Are Delivered by the Gospel, may bring forth fruits worthy the Gospel. Thus much Concerning the Gospel.
cc cst d r-crq vbr vvn p-acp dt n1, vmb vvi av n2 j dt n1. av av-d vvg dt n1.
(73) exposition (DIV2)
875
Page 167
5721
and sealed vp, it is spoken already in the first Sunday in Lent, and often elswhere. ¶ Of the third.
and sealed up, it is spoken already in the First Sunday in Lent, and often elsewhere. ¶ Of the third.
cc vvd a-acp, pn31 vbz vvn av p-acp dt ord np1 p-acp np1, cc av av. ¶ pp-f dt ord.
(73) exposition (DIV2)
876
Page 167
5722
NOw foloweth the place whiche is peculiar too this feast. For the Euangelist declareth that our Lord ascended in too heauen:
NOw Followeth the place which is peculiar too this feast. For the Evangelist Declareth that our Lord ascended in too heaven:
av vvz dt n1 r-crq vbz j av d n1. p-acp dt np1 vvz d po12 n1 vvn p-acp av n1:
(73) exposition (DIV2)
877
Page 167
5723
Wherefore I wil say a little (and that as plainly as I can) concerning Chrystes ascension intoo heauen which is an Article of our Créede.
Wherefore I will say a little (and that as plainly as I can) Concerning Christ's Ascension into heaven which is an Article of our Creed.
c-crq pns11 vmb vvi dt j (cc d c-acp av-j c-acp pns11 vmb) vvg npg1 n1 p-acp n1 r-crq vbz dt n1 pp-f po12 n1.
(73) exposition (DIV2)
877
Page 167
5724
In this article of our Lords ascension, there bée thrée thinges too bée specially considered of vs. First his coming down,
In this article of our lords Ascension, there been thrée things too been specially considered of us First his coming down,
p-acp d n1 pp-f po12 n2 n1, pc-acp vbi crd n2 av vbi av-j vvn pp-f pno12 ord po31 vvg a-acp,
(73) exposition (DIV2)
878
Page 167
5725
for before hée went vp, hée came downe. Secondly his ascension. And thirdly the frute of Chrystes ascension.
for before he went up, he Come down. Secondly his Ascension. And Thirdly the fruit of Christ's Ascension.
c-acp c-acp pns31 vvd a-acp, pns31 vvd a-acp. ord po31 n1. cc ord dt n1 pp-f npg1 n1.
(73) exposition (DIV2)
878
Page 167
5726
In the comming downe of Chryste from heauen intoo the earth, there are twoo things too bée considered: the gifte, and the Example.
In the coming down of Christ from heaven into the earth, there Are twoo things too been considered: the gift, and the Exampl.
p-acp dt n-vvg a-acp pp-f np1 p-acp n1 p-acp dt n1, pc-acp vbr crd n2 av vbi vvn: dt n1, cc dt n1.
(73) exposition (DIV2)
879
Page 167
5727
The gift, for that Chryst descended from Heauen and took mannes nature vpon him, that by offering him selfe in sacrifice, hée might ridde vs of oure sinnes.
The gift, for that Christ descended from Heaven and took Man's nature upon him, that by offering him self in sacrifice, he might rid us of our Sins.
dt n1, c-acp cst np1 vvd p-acp n1 cc vvd ng1 n1 p-acp pno31, cst p-acp vvg pno31 n1 p-acp n1, pns31 vmd vvi pno12 pp-f po12 n2.
(73) exposition (DIV2)
879
Page 167
5728
For by the sacrifice of Chryst, the father is pacified, and for Chryste our mediatours sake so abased, all beléeuers are receiued,
For by the sacrifice of Christ, the father is pacified, and for Christ our mediators sake so abased, all believers Are received,
p-acp p-acp dt n1 pp-f np1, dt n1 vbz vvn, cc p-acp np1 po12 n2 n1 av vvd, d n2 vbr vvn,
(73) exposition (DIV2)
879
Page 167
5729
and are the children and heires of God.
and Are the children and Heirs of God.
cc vbr dt n2 cc n2 pp-f np1.
(73) exposition (DIV2)
879
Page 167
5730
For therefore did the Lorde come downe from heauen, therefore did he humble and abase him selfe, that wée might ascende from the earth too Heauen,
For Therefore did the Lord come down from heaven, Therefore did he humble and abase him self, that we might ascend from the earth too Heaven,
p-acp av vdd dt n1 vvb a-acp p-acp n1, av vdd pns31 vvi cc vvi pno31 n1, cst pns12 vmd vvi p-acp dt n1 av n1,
(73) exposition (DIV2)
879
Page 167
5731
and that wée might bée exalted too euerlasting life and glory. And the example:
and that we might been exalted too everlasting life and glory. And the Exampl:
cc cst pns12 vmd vbi vvn av j n1 cc n1. cc dt n1:
(73) exposition (DIV2)
879
Page 167
5732
That wée also should come downe and be humbled. 1. Peter. 2. Chryst suffered for vs leauing vs an example, that wée should folow his steps.
That we also should come down and be humbled. 1. Peter. 2. Christ suffered for us leaving us an Exampl, that we should follow his steps.
cst pns12 av vmd vvi a-acp cc vbi vvn. crd np1. crd np1 vvd p-acp pno12 vvg pno12 dt n1, cst pns12 vmd vvi po31 n2.
(73) exposition (DIV2)
879
Page 168
5733
Of what maner Chrystes ascension intoo heauen was, the scripture sheweth.
Of what manner Christ's Ascension into heaven was, the scripture shows.
pp-f r-crq n1 npg1 n1 p-acp n1 vbds, dt n1 vvz.
(73) exposition (DIV2)
880
Page 168
5734
He ascended visibly with a bodily and naturall mouing, and a cloude tooke him vp intoo heauen.
He ascended visibly with a bodily and natural moving, and a cloud took him up into heaven.
pns31 vvd av-j p-acp dt j cc j n-vvg, cc dt n1 vvd pno31 a-acp p-acp n1.
(73) exposition (DIV2)
880
Page 168
5735
Whervpon is saide, he ascended aboue all heauens, Eph. 4. Neuerthelesse, he did not by ascending, chaunge his humayne nature intoo his godhead,
Whereupon is said, he ascended above all heavens, Ephesians 4. Nevertheless, he did not by ascending, change his human nature into his godhead,
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(73) exposition (DIV2)
880
Page 168
5736
or so shed it out that it shuld bée euerywher with his godhead, although the vnion of them bée inseparable.
or so shed it out that it should been euerywher with his godhead, although the Union of them been inseparable.
cc av vvb pn31 av cst pn31 vmd vbi av p-acp po31 n1, cs dt n1 pp-f pno32 vbi j.
(73) exposition (DIV2)
880
Page 168
5737
The frute of Chrysts ascension is manifolde, according as it is easy too gather by diuers places of scripture.
The fruit of Chrysts Ascension is manifold, according as it is easy too gather by diverse places of scripture.
dt n1 pp-f npg1 n1 vbz j, vvg c-acp pn31 vbz j av vvi p-acp j n2 pp-f n1.
(73) exposition (DIV2)
881
Page 168
5738
The first frute therfore is, that Chryst is a triumpher ouer his enimies, which are sinne, death, the deuill, and hell.
The First fruit Therefore is, that Christ is a triumpher over his enemies, which Are sin, death, the Devil, and hell.
dt ord n1 av vbz, cst np1 vbz dt n1 p-acp po31 n2, r-crq vbr n1, n1, dt n1, cc n1.
(73) exposition (DIV2)
882
Page 168
5739
For these enimies hath he vanquished, and triumphed ouer them by his glorious ascension. Hée wyped out sinne when he was made a sacrifice for sinne.
For these enemies hath he vanquished, and triumphed over them by his glorious Ascension. He wiped out sin when he was made a sacrifice for sin.
p-acp d n2 vhz pns31 vvn, cc vvd p-acp pno32 p-acp po31 j n1. pns31 vvd av n1 c-crq pns31 vbds vvn dt n1 p-acp n1.
(73) exposition (DIV2)
882
Page 168
5740
Assoone as sinne was wyped away, death was disarmed: for sinne is the sting of death.
As soon as sin was wiped away, death was disarmed: for sin is the sting of death.
av p-acp n1 vbds vvd av, n1 vbds vvn: p-acp n1 vbz dt n1 pp-f n1.
(73) exposition (DIV2)
882
Page 168
5742
Lastly, for as much as hell deuoureth onely them that are vnder sinne, death, and the deuill:
Lastly, for as much as hell devoureth only them that Are under sin, death, and the Devil:
ord, c-acp c-acp d c-acp n1 vvz av-j pno32 cst vbr p-acp n1, n1, cc dt n1:
(73) exposition (DIV2)
882
Page 168
5743
it foloweth that Chryst beyng the conqueror of sinne death, and the deuill, did also ouercome hell.
it Followeth that Christ being the conqueror of sin death, and the Devil, did also overcome hell.
pn31 vvz cst np1 vbg dt n1 pp-f n1 n1, cc dt n1, vdd av vvi n1.
(73) exposition (DIV2)
882
Page 168
5744
Secondly, he ascended, too bée our head, which ascended into heauen first, that he may shew the way vntoo vs:
Secondly, he ascended, too been our head, which ascended into heaven First, that he may show the Way unto us:
ord, pns31 vvd, av vbi po12 n1, r-crq vvd p-acp n1 ord, cst pns31 vmb vvi dt n1 p-acp pno12:
(73) exposition (DIV2)
883
Page 168
5745
whervppon Iohn. 14. I go my way to prepare you a place, and I will take you vp vntoo mée.
whereupon John. 14. I go my Way to prepare you a place, and I will take you up unto me.
c-crq np1. crd pns11 vvb po11 n1 pc-acp vvi pn22 dt n1, cc pns11 vmb vvi pn22 a-acp p-acp pno11.
(73) exposition (DIV2)
883
Page 168
5746
Thirdly, he ascended, that hée might from heauen spred the beames of his power ouer all the world.
Thirdly, he ascended, that he might from heaven spread the beams of his power over all the world.
ord, pns31 vvd, cst pns31 vmd p-acp n1 vvd dt n2 pp-f po31 n1 p-acp d dt n1.
(73) exposition (DIV2)
884
Page 168
5747
Eph. 4. Hée ascended aboue all the heauens that hée might fill all things. Then is hée not ascended too bée vtterly away from vs:
Ephesians 4. He ascended above all the heavens that he might fill all things. Then is he not ascended to been utterly away from us:
np1 crd pns31 vvd p-acp d dt n2 cst pns31 vmd vvi d n2. av vbz pns31 xx vvn pc-acp vbi av-j av p-acp pno12:
(73) exposition (DIV2)
884
Page 168
5748
but that with his present power hée may rule heauen and earth and bée present with his Church vnto the ende of the world.
but that with his present power he may Rule heaven and earth and been present with his Church unto the end of the world.
cc-acp cst p-acp po31 j n1 pns31 vmb vvi n1 cc n1 cc vbi j p-acp po31 n1 p-acp dt n1 pp-f dt n1.
(73) exposition (DIV2)
884
Page 168
5749
Fourthly, he ascended, that he might giue giftes too men. Eph. 4. And he hath giuen, some Apostles, some Prophets, some Euangelistes, and some teachers.
Fourthly, he ascended, that he might give Gifts too men. Ephesians 4. And he hath given, Some Apostles, Some prophets, Some Evangelists, and Some Teachers.
ord, pns31 vvd, cst pns31 vmd vvi n2 av n2. np1 crd cc pns31 vhz vvn, d n2, d n2, d n2, cc d n2.
(73) exposition (DIV2)
885
Page 168
5750
That is too say, hée ascended, that he might bée effectuall in the ministerie, confirming it by wonderfull miracles,
That is too say, he ascended, that he might been effectual in the Ministry, confirming it by wonderful Miracles,
cst vbz av vvb, pns31 vvd, cst pns31 vmd vbi j p-acp dt n1, vvg pn31 p-acp j n2,
(73) exposition (DIV2)
885
Page 168
5751
and sealing it in the hartes of men.
and sealing it in the hearts of men.
cc vvg pn31 p-acp dt n2 pp-f n2.
(73) exposition (DIV2)
885
Page 168
5752
Fifthly, he ascended, that wée might haue an aduocate in heauen. 1. Iohn. 1. If any man sinne, wée haue an aduocate with God the father, Iesus Chryst the rightuous,
Fifthly, he ascended, that we might have an advocate in heaven. 1. John. 1. If any man sin, we have an advocate with God the father, Iesus Christ the righteous,
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(73) exposition (DIV2)
886
Page 168
5753
and hée is the propitiation for our sinnes. Sixthly, he ascended, that he might draw our harts vntoo himself.
and he is the propitiation for our Sins. Sixthly, he ascended, that he might draw our hearts unto himself.
cc pns31 vbz dt n1 p-acp po12 n2. j, pns31 vvd, cst pns31 vmd vvi po12 n2 p-acp px31.
(73) exposition (DIV2)
886
Page 168
5754
Math. 6. Where as is thy treasure, there is also thy hart.
Math. 6. Where as is thy treasure, there is also thy heart.
np1 crd c-crq c-acp vbz po21 n1, pc-acp vbz av po21 n1.
(73) exposition (DIV2)
887
Page 168
5755
Coll. 3. If yée bée risen agein with Christ, séeke the thinges that are aboue, where Chryst sitteth at the right hand of the father.
Coll. 3. If the been risen again with christ, seek the things that Are above, where Christ Sitteth At the right hand of the father.
np1 crd cs pn22 vbi vvn av p-acp np1, vvb dt n2 cst vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f dt n1.
(73) exposition (DIV2)
887
Page 168
5756
Our conuersation then must bée in heauen, where our Sauiour sitteth in glorie, too whom with the Father and the holy Ghoste bée honour, prayse, and glorie world• without ende. Amen.
Our Conversation then must been in heaven, where our Saviour Sitteth in glory, too whom with the Father and the holy Ghost been honour, praise, and glory world• without end. Amen.
po12 n1 av vmb vbi p-acp n1, c-crq po12 n1 vvz p-acp n1, av r-crq p-acp dt n1 cc dt j n1 vbi n1, n1, cc n1 n1 p-acp n1. uh-n.
(73) exposition (DIV2)
887
Page 168
5757
The.vj. Sunday after Easter. ¶ The Gospell. Iohn. xv. WHen the comforter is come, vvhom I vvill send vntoo you from the father (euen the spirite of truth vvhich proceedeth from the father) hee shall testifie of mee.
The vj Sunday After Easter. ¶ The Gospel. John. xv. WHen the comforter is come, whom I will send unto you from the father (even the Spirit of truth which Proceedeth from the father) he shall testify of me.
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(74) part (DIV1)
887
Page 168
5758
And yee are vvitnesses also bicause yee haue bin vvith mee from the beginning. These things haue I saide vntoo you, bicause yee should not bee offended.
And ye Are Witnesses also Because ye have been with me from the beginning. These things have I said unto you, Because ye should not be offended.
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(74) part (DIV1)
888
Page 168
5759
They shall excommunicate you, yea the time shall come, that vvho soeuer killeth you shall thinke he doth God high seruice.
They shall excommunicate you, yea the time shall come, that who soever kills you shall think he does God high service.
pns32 vmb vvi pn22, uh dt n1 vmb vvi, cst r-crq av vvz pn22 vmb vvi pns31 vdz n1 j n1.
(74) part (DIV1)
888
Page 168
5760
And such thinges vvill they doo vntoo you, bicause they haue not knovvne the father, neither yet mee.
And such things will they do unto you, Because they have not known the father, neither yet me.
cc d n2 vmb pns32 vdi p-acp pn22, c-acp pns32 vhb xx vvn dt n1, av-dx av pno11.
(74) part (DIV1)
888
Page 168
5761
But these things haue I tolde you, that vvhen that houre is come, yee might remember then, that I tolde you.
But these things have I told you, that when that hour is come, ye might Remember then, that I told you.
p-acp d n2 vhb pns11 vvd pn22, cst c-crq d n1 vbz vvn, pn22 vmd vvi av, cst pns11 vvd pn22.
(74) part (DIV1)
888
Page 168
5762
These things saide I not vntoo you at the beginning, bicause I vvas vvith you.
These things said I not unto you At the beginning, Because I was with you.
np1 n2 vvd pns11 xx p-acp pn22 p-acp dt n1, c-acp pns11 vbds p-acp pn22.
(74) part (DIV1)
888
Page 168
5763
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(75) exposition (DIV2)
888
Page 169
5764
THis Gospel also is a part of that sermon that Chryste made too his Disciples the night before he suffred, the summe wherof wée haue herd a whyle ago.
THis Gospel also is a part of that sermon that Christ made too his Disciples the night before he suffered, the sum whereof we have heard a while ago.
d n1 av vbz dt n1 pp-f d n1 cst np1 vvd av po31 n2 dt n1 c-acp pns31 vvd, dt n1 c-crq pns12 vhb vvn dt n1 av.
(75) exposition (DIV2)
889
Page 169
5765
This text conteyneth the promis of the Aduocate the holy Ghost, whoo shall bée present in the Churche when it suffereth persecution by the wicked worlde.
This text Containeth the promise of the Advocate the holy Ghost, who shall been present in the Church when it suffers persecution by the wicked world.
d n1 vvz dt n1 pp-f dt n1 dt j n1, r-crq vmb vbi j p-acp dt n1 c-crq pn31 vvz n1 p-acp dt j n1.
(75) exposition (DIV2)
889
Page 169
5766
For Chryst telleth vs, it will come to passe, that wicked men, and specially the Iewes, shall bée caryed with so great woodnesse ageynst the Church, that vnder the pretence of Religion, they shal rūne with might and mayn vpon the godly,
For Christ Telleth us, it will come to pass, that wicked men, and specially the Iewes, shall been carried with so great woodness against the Church, that under the pretence of Religion, they shall run with might and main upon the godly,
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(75) exposition (DIV2)
889
Page 169
5767
yea and persuade the world, that it is a certeyne seruice of God too kill the godly:
yea and persuade the world, that it is a certain service of God too kill the godly:
uh cc vvi dt n1, cst pn31 vbz dt j n1 pp-f np1 av vvi dt j:
(75) exposition (DIV2)
889
Page 169
5768
and too cast them out of their congregations. And he sayeth, that the cause of this outrage, is ignoraunce and blindnesse:
and too cast them out of their congregations. And he Saith, that the cause of this outrage, is ignorance and blindness:
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(75) exposition (DIV2)
889
Page 169
5769
that is too wit, that they neither acknowledge the wrath of God ageinst sinne, nor vnderstande the benefites of Chryst. The places are thrée. 1 The office of the holy ghost,
that is too wit, that they neither acknowledge the wrath of God against sin, nor understand the benefits of Christ The places Are thrée. 1 The office of the holy ghost,
cst vbz av n1, cst pns32 dx vvi dt n1 pp-f np1 p-acp n1, ccx vvi dt n2 pp-f np1 dt n2 vbr crd. crd dt n1 pp-f dt j n1,
(75) exposition (DIV2)
889
Page 169
5770
and of the ministers of the woord in the Church. 2 A warning least the godly being offended at the stumbling block, shuld renounce that profession & faith. 3 Of the crosse of ye godly, & of their glorious deliuerance. ¶ Of the firste.
and of the Ministers of the word in the Church. 2 A warning least the godly being offended At the stumbling block, should renounce that profession & faith. 3 Of the cross of you godly, & of their glorious deliverance. ¶ Of the First.
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(75) exposition (DIV2)
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Page 169
5771
ANd vvhen the comforter shall bee come, vvhom I vvill send you from my father, he shal beare vvitnesse of mee: ANd when the comforter shall be come, whom I will send you from my father, he shall bear witness of me:
cc c-crq dt n1 vmb vbi vvn, ro-crq pns11 vmb vvi pn22 p-acp po11 n1, pns31 vmb vvi vvi pp-f pno11:
(75) exposition (DIV2)
890
Page 169
5772
yea and you also shall beare vvitnesse. yea and you also shall bear witness.
uh cc pn22 av vmb vvi vvi.
(75) exposition (DIV2)
890
Page 169
5773
These woords contein the first doctrine of this Gospell, namely that the holy Ghost and Apostles,
These words contain the First Doctrine of this Gospel, namely that the holy Ghost and Apostles,
d n2 vvb dt ord n1 pp-f d n1, av cst dt j n1 cc np1,
(75) exposition (DIV2)
890
Page 169
5774
and their successours must beare witnesse of Chryst. Concerning the holy ghost, these things are gathered out of the text.
and their Successors must bear witness of Christ Concerning the holy ghost, these things Are gathered out of the text.
cc po32 n2 vmb vvi n1 pp-f np1 vvg dt j n1, d n2 vbr vvn av pp-f dt n1.
(75) exposition (DIV2)
890
Page 169
5775
First that he is one God with the father and the sonne. Secondly, that he is a distinct person from the father and the sonne.
First that he is one God with the father and the son. Secondly, that he is a distinct person from the father and the son.
ord cst pns31 vbz crd np1 p-acp dt n1 cc dt n1. ord, cst pns31 vbz dt j n1 p-acp dt n1 cc dt n1.
(75) exposition (DIV2)
891
Page 169
5776
Thirdly, that he procéedeth from the father & the son.
Thirdly, that he Proceedeth from the father & the son.
ord, cst pns31 vvz p-acp dt n1 cc dt n1.
(75) exposition (DIV2)
891
Page 169
5777
And fourthly, yt he is giuen too the church by Chryst. And why he is giuen to the church, it is héer declared,
And fourthly, that he is given too the Church by Christ And why he is given to the Church, it is Here declared,
cc j, pn31 pns31 vbz vvn av dt n1 p-acp np1 cc c-crq pns31 vbz vvn p-acp dt n1, pn31 vbz av vvn,
(75) exposition (DIV2)
891
Page 169
5778
namely that he may bée a comforter: that he may bée a teacher of the truth:
namely that he may been a comforter: that he may been a teacher of the truth:
av cst pns31 vmb vbi dt n1: cst pns31 vmb vbi dt n1 pp-f dt n1:
(75) exposition (DIV2)
891
Page 169
5779
and that he may beare witnes of Christ.
and that he may bear witness of christ.
cc cst pns31 vmb vvi n1 pp-f np1.
(75) exposition (DIV2)
891
Page 169
5780
Of which offices, I will therefore speake the more bréefly, bicause the same things are too bée repeted vpon Whitson Sunday.
Of which Offices, I will Therefore speak the more briefly, Because the same things Are to been repeated upon Whitson Sunday.
pp-f r-crq n2, pns11 vmb av vvi dt av-dc av-j, c-acp dt d n2 vbr pc-acp vbi vvn p-acp np1 np1.
(75) exposition (DIV2)
891
Page 169
6458
that wée should know Gods will, and his benefites towards his church:
that we should know God's will, and his benefits towards his Church:
cst pns12 vmd vvi n2 vmb, cc po31 n2 p-acp po31 n1:
(83) exposition (DIV2)
954
Page 188
5781
Why is he called a comforter or Aduocate? Lyke as by this terming of him, is giuen an inkling of the persecution and accusing or condemning of the churche by the heathenish world:
Why is he called a comforter or Advocate? Like as by this terming of him, is given an inkling of the persecution and accusing or condemning of the Church by the Heathenish world:
q-crq vbz pns31 vvn dt n1 cc n1? j c-acp p-acp d vvg pp-f pno31, vbz vvn dt n1 pp-f dt n1 cc vvg cc vvg pp-f dt n1 p-acp dt j n1:
(75) exposition (DIV2)
892
Page 169
5782
so is it also expresly ment therby, that it shall not bée forsaken of Chryst in the time of persecution,
so is it also expressly meant thereby, that it shall not been forsaken of Christ in the time of persecution,
av vbz pn31 av av-j vvd av, cst pn31 vmb xx vbi vvn pp-f np1 p-acp dt n1 pp-f n1,
(75) exposition (DIV2)
892
Page 169
5783
but that Christ sendeth it an aduocate, namely the holy Ghost. The properties of this aduocate are foure:
but that christ sends it an advocate, namely the holy Ghost. The properties of this advocate Are foure:
cc-acp cst np1 vvz pn31 dt n1, av dt j n1. dt n2 pp-f d n1 vbr crd:
(75) exposition (DIV2)
892
Page 169
5784
First, that hée bée at hande too his Clyant, that is, too him that suffreth violence or wrong,
First, that he been At hand too his Client, that is, too him that suffers violence or wrong,
ord, cst pns31 vbi p-acp n1 av po31 j, cst vbz, av pno31 cst vvz n1 cc n-jn,
(75) exposition (DIV2)
893
Page 169
5785
or is accused by the wicked world.
or is accused by the wicked world.
cc vbz vvn p-acp dt j n1.
(75) exposition (DIV2)
893
Page 169
5786
Secondly that he take vppon him the case of eche man, yea and of the whole Churche, as his owne case.
Secondly that he take upon him the case of eke man, yea and of the Whole Church, as his own case.
ord cst pns31 vvb p-acp pno31 dt n1 pp-f d n1, uh cc pp-f dt j-jn n1, c-acp po31 d n1.
(75) exposition (DIV2)
893
Page 169
5787
Thirdly, that he teach and admonishe him that erreth, and instruct him that hée bée not ouerthrowne in his case.
Thirdly, that he teach and admonish him that erreth, and instruct him that he been not overthrown in his case.
ord, cst pns31 vvb cc vvi pno31 cst vvz, cc vvi pno31 cst pns31 vbi xx vvn p-acp po31 n1.
(75) exposition (DIV2)
893
Page 169
5788
Fourthly, that he comfort him in his trouble.
Fourthly, that he Comfort him in his trouble.
ord, cst pns31 vvb pno31 p-acp po31 n1.
(75) exposition (DIV2)
893
Page 169
5789
Therfore when the holy ghost is called an aduocate, it is ment therby, that he is the defender of the Church, that he taketh the case therof vpon himselfe:
Therefore when the holy ghost is called an advocate, it is meant thereby, that he is the defender of the Church, that he Takes the case thereof upon himself:
av c-crq dt j n1 vbz vvn dt n1, pn31 vbz vvn av, cst pns31 vbz dt n1 pp-f dt n1, cst pns31 vvz dt n1 av p-acp px31:
(75) exposition (DIV2)
893
Page 169
5790
and that he teacheth and comforteth the church. Agein, the text saith, that the holy Ghost shal bée the teacher of truth.
and that he Teaches and comforts the Church. Again, the text Says, that the holy Ghost shall been the teacher of truth.
cc cst pns31 vvz cc vvz dt n1. av, dt n1 vvz, cst dt j n1 vmb vbi dt n1 pp-f n1.
(75) exposition (DIV2)
893
Page 169
5791
By which name is shewed, first that men can not obteyn healthful truth, of their owne disposition and nature.
By which name is showed, First that men can not obtain healthful truth, of their own disposition and nature.
p-acp r-crq n1 vbz vvn, ord d n2 vmb xx vvi j n1, pp-f po32 d n1 cc n1.
(75) exposition (DIV2)
894
Page 169
5792
Secondly, yt the doctrine of truth is not of the lawe, but of the Gospell.
Secondly, that the Doctrine of truth is not of the law, but of the Gospel.
ord, pn31 dt n1 pp-f n1 vbz xx pp-f dt n1, cc-acp pp-f dt n1.
(75) exposition (DIV2)
894
Page 169
5793
For reason of his owne inclination dooth (after a sort) vnderstande the doctrine of the law.
For reason of his own inclination doth (After a sort) understand the Doctrine of the law.
p-acp n1 pp-f po31 d n1 vdz (c-acp dt n1) vvb dt n1 pp-f dt n1.
(75) exposition (DIV2)
894
Page 169
5794
And thirdly yt the holy ghost woorketh mightily both in the teachers and in the learners.
And Thirdly that the holy ghost worketh mightily both in the Teachers and in the learners.
cc ord pn31 dt j n1 vvz av-j d p-acp dt n2 cc p-acp dt n2.
(75) exposition (DIV2)
894
Page 169
5795
For he maketh the teachers too vnderstande the truth, and the learners too receiue it.
For he makes the Teachers too understand the truth, and the learners too receive it.
p-acp pns31 vvz dt n2 av vvi dt n1, cc dt n2 av vvi pn31.
(75) exposition (DIV2)
894
Page 169
5796
And therefore wée are admonished too call vppon the teacher of truth, that hée may giue vs the key of knowledge:
And Therefore we Are admonished too call upon the teacher of truth, that he may give us the key of knowledge:
cc av pns12 vbr vvn av vvi p-acp dt n1 pp-f n1, cst pns31 vmb vvi pno12 dt n1 pp-f n1:
(75) exposition (DIV2)
894
Page 169
5797
and too beware that wée driue not away from vs that same most pure spirite, through our vnclennesse.
and too beware that we driven not away from us that same most pure Spirit, through our uncleanness.
cc av vvb cst pns12 vvb xx av p-acp pno12 d d av-ds j n1, p-acp po12 n1.
(75) exposition (DIV2)
894
Page 169
5798
For in asmuch as he is holy, that is, cleane, chast, and a maker of others holy, hée dwelleth not in an vnpure harte:
For in as as he is holy, that is, clean, chaste, and a maker of Others holy, he dwells not in an unpure heart:
p-acp p-acp av c-acp pns31 vbz j, cst vbz, j, j, cc dt n1 pp-f ng1-jn j, pns31 vvz xx p-acp dt j n1:
(75) exposition (DIV2)
894
Page 170
5799
that is too wit, in suche a hart as tumbleth it selfe in his owne filthines,
that is too wit, in such a heart as tumbleth it self in his own filthiness,
cst vbz av n1, p-acp d dt n1 c-acp vvz pn31 n1 p-acp po31 d n1,
(75) exposition (DIV2)
894
Page 170
5800
and defileth it selfe as a swine by wallowing in the myre. Besides this, hée sayth:
and Defileth it self as a Swine by wallowing in the mire. Beside this, he say:
cc vvz pn31 n1 p-acp dt n1 p-acp vvg p-acp dt n1. p-acp d, pns31 vvz:
(75) exposition (DIV2)
894
Page 170
5801
This holy Ghoste shall beare witnesse of mée. Of whiche office the ministers of Gods woorde also shalbée partakers.
This holy Ghost shall bear witness of me. Of which office the Ministers of God's word also shall partakers.
d j n1 vmb vvi n1 pp-f pno11. pp-f r-crq n1 dt n2 pp-f npg1 n1 av vmb n2.
(75) exposition (DIV2)
895
Page 170
5822
or of béeing offended, so as eyther he bée hindred or else step aside from the right course of saluation.
or of being offended, so as either he been hindered or Else step aside from the right course of salvation.
cc pp-f vbg vvn, av c-acp d pns31 vbi vvn cc av vvb av p-acp dt j-jn n1 pp-f n1.
(75) exposition (DIV2)
898
Page 170
6479
Ergo the Father, the Son, & the holy Ghoste is one God.Ergo the Father, the Son, & the holy Ghost is one God.
fw-la dt n1, dt n1, cc dt j n1 vbz crd np1.
(83) exposition (DIV2)
956
Page 188
5802
But what dooth the holy Ghoste witnesse of Chryste? and what shall the ministers of the woord witnesse of him? First the holy Ghost and the ministers of Gods woorde beare witnesse of Chryst, that he is very God according too the Scripture, one in Godhead with the father and the holy Ghoste,
But what doth the holy Ghost witness of Christ? and what shall the Ministers of the word witness of him? First the holy Ghost and the Ministers of God's word bear witness of Christ, that he is very God according too the Scripture, one in Godhead with the father and the holy Ghost,
cc-acp q-crq vdz dt j n1 n1 pp-f np1? cc q-crq vmb dt n2 pp-f dt n1 n1 pp-f pno31? np1 dt j n1 cc dt n2 pp-f npg1 n1 vvi n1 pp-f np1, cst pns31 vbz j np1 vvg av dt n1, pi p-acp n1 p-acp dt n1 cc dt j n1,
(75) exposition (DIV2)
896
Page 170
5803
as wée professe in our Créed. Secondly the holy Ghoste witnesseth, that Chryst is very man according too oure Créede:
as we profess in our Creed. Secondly the holy Ghost Witnesseth, that Christ is very man according too our Creed:
c-acp pns12 vvb p-acp po12 n1. ord dt j n1 vvz, cst np1 vbz j n1 vvg av po12 n1:
(75) exposition (DIV2)
896
Page 170
5804
who was conceyued by the holye Ghoste, and borne of the virgin Mary. Thirdly ye holy Ghost witnesseth, that Christe though hée be bothe God and man:
who was conceived by the holy Ghost, and born of the Virgae Marry. Thirdly the holy Ghost Witnesseth, that Christ though he be both God and man:
r-crq vbds vvn p-acp dt j n1, cc vvn pp-f dt n1 uh. ord dt j n1 vvz, cst np1 cs pns31 vbb d n1 cc n1:
(75) exposition (DIV2)
896
Page 170
5805
yet is but one Lord, one Chryste, one person, according as our Créed beareth record, & Chryst also of himself, when he sayth:
yet is but one Lord, one Christ, one person, according as our Creed bears record, & Christ also of himself, when he say:
av vbz p-acp crd n1, crd np1, crd n1, vvg p-acp po12 n1 vvz n1, cc np1 av pp-f px31, c-crq pns31 vvz:
(75) exposition (DIV2)
896
Page 170
5806
No man goeth vp intoo heauē, but he that came downe from heauen, the sonne of man that is in heauen.
No man Goes up into heaven, but he that Come down from heaven, the son of man that is in heaven.
uh-dx n1 vvz a-acp p-acp n1, cc-acp pns31 cst vvd a-acp p-acp n1, dt n1 pp-f n1 cst vbz p-acp n1.
(75) exposition (DIV2)
896
Page 170
5807
Fourthly the holy Ghoste beareth witnesse of Chrystes office, that he is a bishop and a king.
Fourthly the holy Ghost bears witness of Christ's office, that he is a bishop and a King.
ord dt j n1 vvz n1 pp-f npg1 n1, cst pns31 vbz dt n1 cc dt n1.
(75) exposition (DIV2)
896
Page 170
5808
A bishop verely, whiche with his owne sacrifice pacifieth the wrath of the father, and by his intercession bringeth vs vntoo GOD.
A bishop verily, which with his own sacrifice pacifieth the wrath of the father, and by his Intercession brings us unto GOD.
dt n1 av-j, r-crq p-acp po31 d n1 vvz dt n1 pp-f dt n1, cc p-acp po31 n1 vvz pno12 p-acp np1.
(75) exposition (DIV2)
896
Page 170
5809
And a King, in that he hath vanquished our enimies, death, sinne, the Deuil and hel,
And a King, in that he hath vanquished our enemies, death, sin, the devil and hell,
cc dt n1, p-acp cst pns31 vhz vvn po12 n2, n1, n1, dt n1 cc n1,
(75) exposition (DIV2)
896
Page 170
5810
and shall come too iudge the quicke and the dead.
and shall come too judge the quick and the dead.
cc vmb vvi av vvi dt j cc dt j.
(75) exposition (DIV2)
896
Page 170
5811
These foure things dooth the spirit witnesse of Chryst. These foure things are deliuered vs cōcerning Christ in our Créede.
These foure things doth the Spirit witness of Christ These foure things Are Delivered us Concerning christ in our Creed.
np1 crd n2 vdz dt n1 n1 pp-f np1 np1 crd n2 vbr vvn pno12 vvg np1 p-acp po12 n1.
(75) exposition (DIV2)
896
Page 170
5812
These foure things shall all godly ministers of Gods woord witnesse of Chryst, til hée come too iudgement. Of the second.
These foure things shall all godly Ministers of God's word witness of Christ, till he come too judgement. Of the second.
np1 crd n2 vmb d j n2 pp-f npg1 n1 n1 pp-f np1, c-acp pns31 vvb av n1. pp-f dt ord.
(75) exposition (DIV2)
896
Page 170
5813
THese things haue I spoken to you, that yee shold not be offēded. THese things have I spoken to you, that ye should not be offended.
d n2 vhb pns11 vvn p-acp pn22, cst pn22 vmd xx vbi vvn.
(75) exposition (DIV2)
897
Page 170
5814
Christ dooth thē to vnderstād, to what end he spake so much of the church, of the holy ghost,
christ doth them to understand, to what end he spoke so much of the Church, of the holy ghost,
np1 vdz pno32 pc-acp vvb, p-acp r-crq n1 pns31 vvd av d pp-f dt n1, pp-f dt j n1,
(75) exposition (DIV2)
897
Page 170
5815
& of his death & resurrectiō:
& of his death & resurrection:
cc pp-f po31 n1 cc n1:
(75) exposition (DIV2)
897
Page 170
5816
yt is to wit, yt being cōfirmed by these things, they shold not bée offended with the rest of the world.
that is to wit, that being confirmed by these things, they should not been offended with the rest of the world.
pn31 vbz p-acp n1, pn31 vbg vvn p-acp d n2, pns32 vmd xx vbi vvn p-acp dt n1 pp-f dt n1.
(75) exposition (DIV2)
897
Page 170
5817
This admonishment is necessarie at all times: for the world is full of stumbling blocks. Woe (sayth Chryst) bée vntoo the world for offence:
This admonishment is necessary At all times: for the world is full of stumbling blocks. Woe (say Christ) been unto the world for offence:
d n1 vbz j p-acp d n2: c-acp dt n1 vbz j pp-f j-vvg n2. n1 (vvz np1) vbi p-acp dt n1 p-acp n1:
(75) exposition (DIV2)
897
Page 170
5818
méening, that they are like too buy it déer, that fal from the Gospel bycause of offences.
meaning, that they Are like too buy it déer, that fall from the Gospel Because of offences.
n1, cst pns32 vbr av-j av vvi pn31 av, cst vvi p-acp dt n1 c-acp pp-f n2.
(75) exposition (DIV2)
897
Page 170
5819
Now too the intent euery one of vs may iudge a right concerning an offence, I wil set forth a ful doctrine concerning offences.
Now too the intent every one of us may judge a right Concerning an offence, I will Set forth a full Doctrine Concerning offences.
av av dt n1 d crd pp-f pno12 vmb vvi dt n-jn vvg dt n1, pns11 vmb vvi av dt j n1 vvg n2.
(75) exposition (DIV2)
897
Page 170
5820
An offence in general, is whatsoeuer kéepeth a man backe from the righte course of the Gospell, that is too saye, eyther woorde, déede,
an offence in general, is whatsoever Keepeth a man back from the right course of the Gospel, that is too say, either word, deed,
dt n1 p-acp n1, vbz r-crq vvz dt n1 av p-acp dt j-jn n1 pp-f dt n1, cst vbz av vvb, d n1, n1,
(75) exposition (DIV2)
898
Page 170
5821
or outwarde appéerance (if I may so terme it) whiche is too any man a cause or occasion of stumbling,
or outward appearance (if I may so term it) which is too any man a cause or occasion of stumbling,
cc j n1 (cs pns11 vmb av vvi pn31) r-crq vbz av d n1 dt n1 cc n1 pp-f vvg,
(75) exposition (DIV2)
898
Page 170
5845
Therfore let them talk godlily, let them doo all things rightly.
Therefore let them talk godlily, let them do all things rightly.
av vvb pno32 vvi av-j, vvb pno32 vdi d n2 av-jn.
(75) exposition (DIV2)
901
Page 171
5823
Of this stumbling blocke there are moe kindes than one. For there is one offence or stumbling block whiche is called giuen:
Of this stumbling block there Are more Kinds than one. For there is one offence or stumbling block which is called given:
pp-f d j-vvg n1 pc-acp vbr dc n2 cs crd. p-acp pc-acp vbz crd n1 cc j-vvg n1 r-crq vbz vvn vvn:
(75) exposition (DIV2)
899
Page 170
5824
and another that is called, taken. Which what maner of ones they bée, I wil declare by definitions and examples.
and Another that is called, taken. Which what manner of ones they been, I will declare by definitions and Examples.
cc n-jn cst vbz vvn, vvn. r-crq q-crq n1 pp-f pig pns32 vbi, pns11 vmb vvi p-acp n2 cc n2.
(75) exposition (DIV2)
899
Page 170
5825
An offence giuen, is that which riseth eyther of som woord or déede that is euill in it selfe,
an offence given, is that which Riseth either of Some word or deed that is evil in it self,
dt n1 vvn, vbz d r-crq vvz d pp-f d n1 cc n1 cst vbz j-jn p-acp pn31 n1,
(75) exposition (DIV2)
900
Page 170
5826
or else of some woorde or déed, that is indifferent, that is too wit, neyther good nor euill,
or Else of Some word or deed, that is indifferent, that is too wit, neither good nor evil,
cc av pp-f d n1 cc n1, cst vbz j, cst vbz av n1, dx j ccx j-jn,
(75) exposition (DIV2)
900
Page 170
5827
but cast foorth out of season.
but cast forth out of season.
cc-acp vvd av av pp-f n1.
(75) exposition (DIV2)
900
Page 170
5828
Both of these is streightly forbidden by Gods woord, and Chryste him self auoucheth it too bée better for a man too bée drowned in the middes of the Sea,
Both of these is streightly forbidden by God's word, and Christ him self avoucheth it too been better for a man too been drowned in the mids of the Sea,
av-d pp-f d vbz av-j vvn p-acp ng1 n1, cc np1 pno31 n1 vvz pn31 av vbi jc p-acp dt n1 av vbi vvn p-acp dt n2-jn pp-f dt n1,
(75) exposition (DIV2)
900
Page 170
5829
than too giue occasion of offence too any bodye. The examples are these:
than too give occasion of offence too any body. The Examples Are these:
cs av vvi n1 pp-f n1 av d n1. dt n2 vbr d:
(75) exposition (DIV2)
900
Page 170
5830
Arrius denyed Chryst too bée God, whereby he caused manye too stumble, and was a cause of endlesse damnation, bothe too him selfe, and too many others.
Arius denied Christ too been God, whereby he caused many too Stumble, and was a cause of endless damnation, both too him self, and too many Others.
np1 vvd np1 av vbi np1, c-crq pns31 vvd d av vvi, cc vbds dt n1 pp-f j n1, d av pno31 n1, cc av d n2-jn.
(75) exposition (DIV2)
900
Page 170
5831
Dauid by his aduoutrie was a stumbling blocke too all the inhabiters of his Realme, and had pearished for euer, if hée had not repented.
David by his adultery was a stumbling block too all the inhabiters of his Realm, and had pearished for ever, if he had not repented.
np1 p-acp po31 n1 vbds dt j-vvg n1 av d dt n2 pp-f po31 n1, cc vhd vvn p-acp av, cs pns31 vhd xx vvn.
(75) exposition (DIV2)
900
Page 170
5832
Ageinst this stūbling block prayeth Salomon, when he sayth:
Against this stumbling block Prayeth Solomon, when he say:
p-acp d j-vvg n1 vvz np1, c-crq pns31 vvz:
(75) exposition (DIV2)
900
Page 170
5833
Kéep me frō the snare that they haue layd for me, & from the stūbling block of thē that work wickednesse.
Keep me from the snare that they have laid for me, & from the stumbling block of them that work wickedness.
vvb pno11 p-acp dt n1 cst pns32 vhb vvn p-acp pno11, cc p-acp dt j-vvg n1 pp-f pno32 cst vvb n1.
(75) exposition (DIV2)
900
Page 170
5834
The most part of the world stūbling at this block, stick in damnation, & dayly many fall headlong intoo destruction by dasshing ageynste this stūbling block, bothe priuately & publikly.
The most part of the world stumbling At this block, stick in damnation, & daily many fallen headlong into destruction by dashing against this stumbling block, both privately & publicly.
dt av-ds n1 pp-f dt n1 vvg p-acp d n1, vvb p-acp n1, cc av-j d n1 av-j p-acp n1 p-acp vvg p-acp d j-vvg n1, av-d av-j cc av-j.
(75) exposition (DIV2)
900
Page 170
5835
Priuatly are offended children, seruants, and maryed couples. Children sée their parents absteyne from Gods seruice, and they absteine likewise.
Privately Are offended children, Servants, and married couples. Children see their Parents abstain from God's service, and they abstain likewise.
av-jn vbr vvn n2, n2, cc vvd n2. np1 vvb po32 n2 vvi p-acp ng1 n1, cc pns32 vvi av.
(75) exposition (DIV2)
900
Page 171
5836
They héere their parentes sweare, and they sweare as well as they. They héere them talke of ribaudry, and by and by they folow their example.
They Here their Parents swear, and they swear as well as they. They Here them talk of ribaudry, and by and by they follow their Exampl.
pns32 av po32 n2 vvi, cc pns32 vvb c-acp av c-acp pns32. pns32 av pno32 vvi pp-f n1, cc p-acp cc a-acp pns32 vvi po32 n1.
(75) exposition (DIV2)
900
Page 171
5837
For wicked things sticke fastest in minde.
For wicked things stick fastest in mind.
p-acp j n2 vvb av-js p-acp n1.
(75) exposition (DIV2)
900
Page 171
5838
They sée them bibbing, deceyuing, and dealing vniustly with their neibours, and they like good scholers lerne the same trades.
They see them bibbing, deceiving, and dealing unjustly with their neighbours, and they like good Scholars Learn the same trades.
pns32 vvb pno32 n-vvg, j-vvg, cc vvg av-j p-acp po32 n2, cc pns32 av-j j n2 vvi dt d n2.
(75) exposition (DIV2)
900
Page 171
5839
But wo bée too them by whō such stumbling blockes are made.
But woe been too them by whom such stumbling blocks Are made.
p-acp n1 vbi av pno32 p-acp ro-crq d vvg n2 vbr vvn.
(75) exposition (DIV2)
900
Page 171
5840
For they with the whirle winde, and tempest of their stumbling blockes, doo throwe downe and beate out the crop of Chrysts church.
For they with the whirl wind, and tempest of their stumbling blocks, do throw down and beat out the crop of Chrysts Church.
p-acp pns32 p-acp dt vvb n1, cc n1 pp-f po32 j-vvg n2, vdb vvi a-acp cc vvi av dt n1 pp-f npg1 n1.
(75) exposition (DIV2)
900
Page 171
5841
This houshold stumbling block is the séede of all euils in the world.
This household stumbling block is the seed of all evils in the world.
d n1 vvg n1 vbz dt n1 pp-f d n2-jn p-acp dt n1.
(75) exposition (DIV2)
901
Page 171
5842
For such things as childrē lerne of their fathers & moothers, they kéepe stil when they bée old,
For such things as children Learn of their Father's & mothers, they keep still when they been old,
p-acp d n2 c-acp n2 vvi pp-f po32 n2 cc n2, pns32 vvb av c-crq pns32 vbi j,
(75) exposition (DIV2)
901
Page 171
5843
and also teach the same too their children.
and also teach the same too their children.
cc av vvb dt d av po32 n2.
(75) exposition (DIV2)
901
Page 171
5844
Wherfore the parents that fear god, must take excéeding great héede, that they bée not stumbling blocks too their owne children.
Wherefore the Parents that Fear god, must take exceeding great heed, that they been not stumbling blocks too their own children.
c-crq dt n2 cst vvb n1, vmb vvi j-vvg j n1, cst pns32 vbn xx vvg n2 av po32 d n2.
(75) exposition (DIV2)
901
Page 171
5846
Let them serue God, and stirre vp their children too do the like, and let them bring thē vp in correction and nurture of the Lord, according as Paul admonisheth:
Let them serve God, and stir up their children too do the like, and let them bring them up in correction and nurture of the Lord, according as Paul Admonisheth:
vvb pno32 vvi np1, cc vvi a-acp po32 n2 av vdb dt av-j, cc vvb pno32 vvi pno32 a-acp p-acp n1 cc n1 pp-f dt n1, vvg p-acp np1 vvz:
(75) exposition (DIV2)
901
Page 171
5847
and let them always bear in mind this saying of Chryst, which is written in the ninth of Mark:
and let them always bear in mind this saying of Christ, which is written in the ninth of Mark:
cc vvb pno32 av vvi p-acp n1 d n-vvg pp-f np1, r-crq vbz vvn p-acp dt ord pp-f n1:
(75) exposition (DIV2)
901
Page 171
5848
whoosoeuer offendeth one of these little ones that beléeueth in mée, it were better for him that he had a milstone hanged about his neck,
whoosoeuer offends one of these little ones that Believeth in me, it were better for him that he had a millstone hanged about his neck,
av vvz crd pp-f d j pi2 cst vvz p-acp pno11, pn31 vbdr jc p-acp pno31 cst pns31 vhd dt n1 vvn p-acp po31 n1,
(75) exposition (DIV2)
901
Page 171
5849
and were cast intoo the sea. Moreouer, this offence is cōmitted also as wel by the magistrate, as by the subiects.
and were cast into the sea. Moreover, this offence is committed also as well by the magistrate, as by the Subjects.
cc vbdr vvn p-acp dt n1. av, d n1 vbz vvn av c-acp av p-acp dt n1, c-acp p-acp dt n2-jn.
(75) exposition (DIV2)
901
Page 171
5850
As whē Hieroboam set vp a calfe in Samaria too bée woorshipped, & when the same man playing the tyraunt did persecute the holy prophets of God.
As when Jeroboam Set up a calf in Samaria too been worshipped, & when the same man playing the tyrant did persecute the holy Prophets of God.
p-acp c-crq np1 vvd a-acp dt n1 p-acp np1 av vbi vvn, cc c-crq dt d n1 vvg dt n1 vdd vvi dt j n2 pp-f np1.
(75) exposition (DIV2)
902
Page 171
5851
But this offence is most gréeuous in ministers of churches, when they eyther by leud doctrine or corrupt life, giue occasion too many too speak euil of the Gospel,
But this offence is most grievous in Ministers of Churches, when they either by lewd Doctrine or corrupt life, give occasion too many too speak evil of the Gospel,
p-acp d n1 vbz av-ds j p-acp n2 pp-f n2, c-crq pns32 d p-acp j n1 cc j n1, vvb n1 av d av vvb j-jn pp-f dt n1,
(75) exposition (DIV2)
902
Page 171
5852
and minister special occasion of fas•ing too them that bée weak•, as are couetous persons, whoremongers, dronkards, murtherers,
and minister special occasion of fas•ing too them that been weak•, as Are covetous Persons, whoremongers, drunkards, murderers,
cc vvi j n1 pp-f vvg av pno32 d vbi n1, c-acp vbr j n2, n2, n2, n2,
(75) exposition (DIV2)
902
Page 171
5853
& such others as offende the Church with their behauiour:
& such Others as offend the Church with their behaviour:
cc d n2-jn p-acp vvi dt n1 p-acp po32 n1:
(75) exposition (DIV2)
902
Page 171
5854
Which sort the zelous Bishoppes ought too dispose, least they by their falling, should draw many mo with them too decay.
Which sort the zealous Bishops ought too dispose, lest they by their falling, should draw many more with them too decay.
r-crq n1 dt j n2 vmd av vvi, cs pns32 p-acp po32 n-vvg, vmd vvi d dc p-acp pno32 av vvi.
(75) exposition (DIV2)
902
Page 171
5855
Neyther are subiects too bée excused in this behalfe: for wée sée what the worlde is: all are corrupt.
Neither Are Subjects too been excused in this behalf: for we see what the world is: all Are corrupt.
av-dx vbr n2-jn av vbn vvn p-acp d n1: c-acp pns12 vvb r-crq dt n1 vbz: d vbr j.
(75) exposition (DIV2)
902
Page 171
5856
Who offendeth not in dronkennesse? who giueth not occasion of stumbling by accustoming himselfe rashly too swearing? where is there one among a number, that layeth not some snare or other too stumble at?
Who offends not in Drunkenness? who gives not occasion of stumbling by accustoming himself rashly too swearing? where is there one among a number, that Layeth not Some snare or other too Stumble At?
q-crq vvz xx p-acp n1? q-crq vvz xx n1 pp-f vvg p-acp vvg px31 av-j av vvg? q-crq vbz a-acp pi p-acp dt n1, cst vvz xx d n1 cc n-jn av vvi p-acp?
(75) exposition (DIV2)
902
Page 171
5857
Howbéeit, bicause offences giuen, are not all of one sort (for some are giuen by a woord or déede that is euill in it self,
Howbeit, Because offences given, Are not all of one sort (for Some Are given by a word or deed that is evil in it self,
a-acp, c-acp n2 vvn, vbr xx d pp-f crd n1 (c-acp d vbr vvn p-acp dt n1 cc n1 cst vbz j-jn p-acp pn31 n1,
(75) exposition (DIV2)
903
Page 171
5858
and other some are giuen by a woord or déed not euil of it self,
and other Some Are given by a word or deed not evil of it self,
cc j-jn d vbr vvn p-acp dt n1 cc n1 xx j-jn pp-f pn31 n1,
(75) exposition (DIV2)
903
Page 171
5859
but doone or spoken out of season:) It is too bée knowne, that the first kind without exception is too bée shunned of al men that haue regarde of euerlasting saluation.
but done or spoken out of season:) It is to been known, that the First kind without exception is to been shunned of all men that have regard of everlasting salvation.
cc-acp vdn cc vvn av pp-f n1:) pn31 vbz pc-acp vbi vvn, cst dt ord n1 p-acp n1 vbz pc-acp vbi vvn pp-f d n2 cst vhb n1 pp-f j n1.
(75) exposition (DIV2)
903
Page 171
5860
But as for that offence that is giuen by a thing indifferent, is not alwayes too bée eschewed,
But as for that offence that is given by a thing indifferent, is not always too been Eschewed,
cc-acp c-acp p-acp d n1 cst vbz vvn p-acp dt n1 j, vbz xx av av vbi vvn,
(75) exposition (DIV2)
903
Page 171
5861
but wée must deale according too this difference of men. Some men are strong, as they that already know the Chrystian libertie.
but we must deal according too this difference of men. some men Are strong, as they that already know the Christian liberty.
cc-acp pns12 vmb vvi vvg av d n1 pp-f n2. d n2 vbr j, c-acp pns32 cst av vvb dt njp n1.
(75) exposition (DIV2)
903
Page 171
5862
Some are weake and haue the beginning of Religion, but are not sufficiently settled in the christen libertie.
some Are weak and have the beginning of Religion, but Are not sufficiently settled in the christian liberty.
d vbr j cc vhb dt n-vvg pp-f n1, cc-acp vbr xx av-j vvn p-acp dt jp n1.
(75) exposition (DIV2)
903
Page 171
5863
Other some are obstinate, vnable too bée taught and wilfull.
Other Some Are obstinate, unable too been taught and wilful.
n-jn d vbr j, j av vbi vvn cc j.
(75) exposition (DIV2)
903
Page 171
5864
The first sort is not offended at the vse of things indifferent, but rather reioyseth in the christian libertie.
The First sort is not offended At the use of things indifferent, but rather Rejoiceth in the christian liberty.
dt ord n1 vbz xx vvn p-acp dt n1 pp-f n2 j, cc-acp av-c vvz p-acp dt njp n1.
(75) exposition (DIV2)
903
Page 171
9143
Whiche giueth meate too the yoong Rauens that call vpon him. The third.
Which gives meat too the young Ravens that call upon him. The third.
r-crq vvz n1 av dt j n2 cst vvb p-acp pno31. dt ord.
(113) exposition (DIV2)
1282
Page 266
5865
The thirde sort are offended, but thou shalt not care for them, for they are the enemies of Chryst. Neither shalt thou absteine from the vse of things indifferent, for their sakes:
The Third sort Are offended, but thou shalt not care for them, for they Are the enemies of Christ Neither shalt thou abstain from the use of things indifferent, for their sakes:
dt ord n1 vbr vvn, cc-acp pns21 vm2 xx vvi p-acp pno32, c-acp pns32 vbr dt n2 pp-f np1 av-dx vm2 pns21 vvi p-acp dt n1 pp-f n2 j, c-acp po32 n2:
(75) exposition (DIV2)
903
Page 171
5866
and much lesse shalt thou absteine from true vertues:
and much less shalt thou abstain from true Virtues:
cc d dc vm2 pns21 vvi p-acp j n2:
(75) exposition (DIV2)
903
Page 171
5867
as are the true woorshipping of God, true inuocation, and true confession of the son of God.
as Are the true worshipping of God, true invocation, and true Confessi of the son of God.
a-acp vbr dt j vvg pp-f np1, j n1, cc j n1 pp-f dt n1 pp-f np1.
(75) exposition (DIV2)
903
Page 171
5868
Neither shalt thou abstein from true doctrine, but after the example of Chryste, teache thou and professe thou the true Gospell,
Neither shalt thou abstain from true Doctrine, but After the Exampl of Christ, teach thou and profess thou the true Gospel,
av-dx vm2 pns21 vvi p-acp j n1, cc-acp p-acp dt n1 pp-f np1, vvb pns21 cc vvb pns21 dt j n1,
(75) exposition (DIV2)
903
Page 171
5869
euen in sight of hell gates. For so did chryst: so did ye prophets: so did the apostles:
even in sighed of hell gates. For so did Christ: so did the Prophets: so did the Apostles:
av p-acp n1 pp-f n1 n2. p-acp av vdd np1: av vdd dt n2: av vdd dt n2:
(75) exposition (DIV2)
903
Page 171
5870
yea and al the godly of all ages.
yea and all the godly of all ages.
uh cc d dt j pp-f d n2.
(75) exposition (DIV2)
903
Page 171
5871
It is woont too bée commonly sayd, that he ye iudgeth aright, teacheth aright, & dooth aright, ought not for any offence, too forbeare any thing yt is aright.
It is wont too been commonly said, that he you Judgeth aright, Teaches aright, & doth aright, ought not for any offence, too forbear any thing that is aright.
pn31 vbz vvn av vbi av-j vvn, cst pns31 pn22 vvz av, vvz av, cc vdz av, vmd xx p-acp d n1, av vvb d n1 pn31 vbz av.
(75) exposition (DIV2)
903
Page 171
5872
This surely is most true, and is confirmed by the examples of Chryst & his apostles.
This surely is most true, and is confirmed by the Examples of Christ & his Apostles.
np1 av-j vbz av-ds j, cc vbz vvn p-acp dt n2 pp-f np1 cc po31 n2.
(75) exposition (DIV2)
903
Page 172
5873
But as cōcerning the middle sort of men (that is to wit, the weak) the rule of Paule is too bée noted:
But as Concerning the middle sort of men (that is to wit, the weak) the Rule of Paul is to been noted:
cc-acp c-acp vvg dt j-jn n1 pp-f n2 (cst vbz p-acp n1, dt j) dt n1 pp-f np1 vbz pc-acp vbi vvn:
(75) exposition (DIV2)
903
Page 172
5874
Rather thā I wil offend my weake brother, I wil eat no fleshe while I liue.
Rather than I will offend my weak brother, I will eat no Flesh while I live.
av-c cs pns11 vmb vvi po11 j n1, pns11 vmb vvi dx n1 cs pns11 vvb.
(75) exposition (DIV2)
903
Page 172
5875
After the same rule it is too bée déemed of other things indifferēt.
After the same Rule it is to been deemed of other things indifferent.
p-acp dt d n1 pn31 vbz pc-acp vbi vvn pp-f j-jn n2 j.
(75) exposition (DIV2)
903
Page 172
5876
For in all our dooings there is a consideration too bée had of mutuall charitie and edifying.
For in all our doings there is a consideration too been had of mutual charity and edifying.
p-acp p-acp d po12 n2-vdg a-acp vbz dt n1 av vbi vhn pp-f j n1 cc j-vvg.
(75) exposition (DIV2)
903
Page 172
5877
Neuerthelesse this offence giuen, wherof we haue already spoken, hath yet another differēce, takē of ye difference of the persons.
Nevertheless this offence given, whereof we have already spoken, hath yet Another difference, taken of the difference of the Persons.
av d n1 vvn, c-crq pns12 vhb av vvn, vhz av j-jn n1, vvn pp-f dt n1 pp-f dt n2.
(75) exposition (DIV2)
904
Page 172
5878
For some persons are set in some roome of authoritie: & other some are inferiors leading a priuate life.
For Some Persons Are Set in Some room of Authority: & other Some Are inferiors leading a private life.
p-acp d n2 vbr vvn p-acp d n1 pp-f n1: cc n-jn d vbr n2-jn vvg dt j n1.
(75) exposition (DIV2)
904
Page 172
5879
The offence yt is giuen by a persone set in any authoritie, is muche more gréeuous than yt which is giuē by a priuate person yt is placed in no office,
The offence that is given by a person Set in any Authority, is much more grievous than that which is given by a private person that is placed in no office,
dt n1 pn31 vbz vvn p-acp dt n1 vvn p-acp d n1, vbz d dc j cs pn31 r-crq vbz vvn p-acp dt j n1 pn31 vbz vvn p-acp dx n1,
(75) exposition (DIV2)
904
Page 172
5880
& therfore it deserueth greter punishmēt, both in respect of ye person him selfe, who defileth the place to which he is promoted by God,
& Therefore it deserves greater punishment, both in respect of you person him self, who Defileth the place to which he is promoted by God,
cc av pn31 vvz jc n1, av-d p-acp n1 pp-f pn22 n1 pno31 n1, r-crq vvz dt n1 p-acp r-crq pns31 vbz vvn p-acp np1,
(75) exposition (DIV2)
904
Page 172
5881
& also for other mens sakes, too whō he by his leud example hath giuen a more forcible cause of falling.
& also for other men's sakes, too whom he by his lewd Exampl hath given a more forcible cause of falling.
cc av p-acp j-jn ng2 n2, av ro-crq pns31 p-acp po31 j n1 vhz vvn dt av-dc j n1 pp-f vvg.
(75) exposition (DIV2)
904
Page 172
5882
For euen as the greater a stone is that falleth frō a high rocke, the moe péeces it maketh in the fall:
For even as the greater a stone is that falls from a high rock, the more Pieces it makes in the fallen:
p-acp av-j c-acp dt jc dt n1 vbz cst vvz p-acp dt j n1, dt av-dc vvz pn31 vvz p-acp dt n1:
(75) exposition (DIV2)
904
Page 172
5883
Euen so the greater state that a person is of, & the higher yt he is placed in degrée of dignitie,
Even so the greater state that a person is of, & the higher that he is placed in degree of dignity,
av av dt jc n1 cst dt n1 vbz pp-f, cc dt jc pn31 pns31 vbz vvn p-acp n1 pp-f n1,
(75) exposition (DIV2)
904
Page 172
5884
so many ye mo draweth he down with him when hée falleth.
so many the more draws he down with him when he falls.
av d dt dc vvz pns31 a-acp p-acp pno31 c-crq pns31 vvz.
(75) exposition (DIV2)
904
Page 172
5885
Likewise also a minister of Gods woorde, sinning in dronkennesse, whoredome, manslaughter, or any other crime:
Likewise also a minister of God's word, sinning in Drunkenness, whoredom, manslaughter, or any other crime:
av av dt n1 pp-f npg1 n1, vvg p-acp n1, n1, n1, cc d j-jn n1:
(75) exposition (DIV2)
904
Page 172
5925
But the comforter vvhich is the holy Ghost vvhome my Father vvil sende in my name, hee shall teache you all things,
But the comforter which is the holy Ghost whom my Father will send in my name, he shall teach you all things,
p-acp dt n1 r-crq vbz dt j n1 ro-crq po11 n1 vmb vvi p-acp po11 n1, pns31 vmb vvi pn22 d n2,
(76) part (DIV1)
908
Page 173
5886
is a greater stumbling blocke, than a souldiour, a courtier, a mariner, or a ploughman, and therfore is too be restreyned and punished with greater punishement:
is a greater stumbling block, than a soldier, a courtier, a mariner, or a ploughman, and Therefore is to be restrained and punished with greater punishment:
vbz dt jc j-vvg n1, cs dt n1, dt n1, dt n1, cc dt n1, cc av vbz pc-acp vbi vvn cc vvn p-acp jc n1:
(75) exposition (DIV2)
904
Page 172
5887
For hée draweth moe with him vntoo decay. After the same manner is too bée déemed of others.
For he draws more with him unto decay. After the same manner is to been deemed of Others.
c-acp pns31 vvz av-dc p-acp pno31 p-acp n1. p-acp dt d n1 vbz pc-acp vbi vvn pp-f n2-jn.
(75) exposition (DIV2)
904
Page 172
5888
Dauid in the Realme of Iewrie was not an aduouterer and a murtherer alone:
David in the Realm of Jewry was not an Adulterer and a murderer alone:
np1 p-acp dt n1 pp-f np1 vbds xx dt n1 cc dt n1 av-j:
(75) exposition (DIV2)
904
Page 172
5889
yet notwithstanding, his sinne (by reason of the offence that grewe thereof) was more horrible than the faultes of other men in Gods sight:
yet notwithstanding, his sin (by reason of the offence that grew thereof) was more horrible than the Faults of other men in God's sighed:
av a-acp, po31 n1 (p-acp n1 pp-f dt n1 cst vvd av) vbds av-dc j cs dt n2 pp-f j-jn n2 p-acp npg1 n1:
(75) exposition (DIV2)
904
Page 172
5890
wherefore it was punished also with gréeuouser punishements, specially of the body. Muche more gréeuously sinneth a dronken mayster of a house, than a seruaunte.
Wherefore it was punished also with gréeuouser punishments, specially of the body. Much more grievously Sinneth a drunken master of a house, than a servant.
c-crq pn31 vbds vvn av p-acp jc n2, av-j pp-f dt n1. av-d av-dc av-j vvz dt j vvb pp-f dt n1, cs dt n1.
(75) exposition (DIV2)
904
Page 172
5891
For hée is an example vntoo his whole housholde:
For he is an Exampl unto his Whole household:
p-acp pns31 vbz dt n1 p-acp po31 j-jn n1:
(75) exposition (DIV2)
904
Page 172
5892
but this other (as a despised person) ▪ is not taken for anye example,
but this other (as a despised person) ▪ is not taken for any Exampl,
cc-acp d n-jn (c-acp dt j-vvn n1) ▪ vbz xx vvn p-acp d n1,
(75) exposition (DIV2)
904
Page 172
5893
excepte it bée of as leude as him selfe. And thus farre as touching an offence giuen.
except it been of as leude as him self. And thus Far as touching an offence given.
c-acp pn31 vbn pp-f a-acp j c-acp pno31 n1. cc av av-j c-acp vvg dt n1 vvn.
(75) exposition (DIV2)
904
Page 172
5894
An offence taken, is that whiche any man taketh too himselfe at other mennes wel dooings, or otherwise:
an offence taken, is that which any man Takes too himself At other men's well doings, or otherwise:
dt n1 vvn, vbz d r-crq d n1 vvz av px31 p-acp j-jn ng2 av n2-vdg, cc av:
(75) exposition (DIV2)
905
Page 172
5895
and it is of twoo sortes. Humain & deuilish. Humain, is partly of vngodly folk, partly of godly folk.
and it is of twoo sorts. Human & devilish. Human, is partly of ungodly folk, partly of godly folk.
cc pn31 vbz pp-f crd n2. j cc j. j, vbz av pp-f j n1, av pp-f j n1.
(75) exposition (DIV2)
905
Page 172
5896
Of vngodly folke, when ye vngodly are offēded, eyther at the dooings of the godly,
Of ungodly folk, when you ungodly Are offended, either At the doings of the godly,
pp-f j n1, c-crq pn22 j vbr vvn, av-d p-acp dt n2-vdg pp-f dt j,
(75) exposition (DIV2)
905
Page 172
5897
or at the frée vsage of things indifferent, or else at the outwarde countenance of the Churche.
or At the free usage of things indifferent, or Else At the outward countenance of the Church.
cc p-acp dt j n1 pp-f n2 j, cc av p-acp dt j n1 pp-f dt n1.
(75) exposition (DIV2)
905
Page 172
5898
For when the vngodly sée the godly distressed vnder the crosse, & too bée (as it were) outcasts in the world, the vngodly take thereby an occasion of a sorer fal.
For when the ungodly see the godly distressed under the cross, & too been (as it were) outcasts in the world, the ungodly take thereby an occasion of a Sorer fall.
p-acp c-crq dt j vvi dt j vvn p-acp dt n1, cc av vbi (c-acp pn31 vbdr) vvz p-acp dt n1, dt j vvi av dt n1 pp-f dt jc n1.
(75) exposition (DIV2)
905
Page 172
5899
As the Iewes, which were offended at the lowlynesse of Chryst and the misery of his Church:
As the Iewes, which were offended At the lowlynesse of Christ and the misery of his Church:
p-acp dt np2, r-crq vbdr vvn p-acp dt n1 pp-f np1 cc dt n1 pp-f po31 n1:
(75) exposition (DIV2)
905
Page 172
5900
after which sorte many at this day also are offended at the woundes of the Church.
After which sort many At this day also Are offended At the wounds of the Church.
p-acp r-crq n1 d p-acp d n1 av vbr vvn p-acp dt n2 pp-f dt n1.
(75) exposition (DIV2)
905
Page 172
5901
Contrariwise, the godly take offence, when they sée the wicked flourishe: when the Churche is oppressed by tirants:
Contrariwise, the godly take offence, when they see the wicked flourish: when the Church is oppressed by Tyrants:
av, dt j vvi n1, c-crq pns32 vvb dt j vvi: c-crq dt n1 vbz vvn p-acp n2:
(75) exposition (DIV2)
905
Page 172
5902
when many giltlesse persons are punished: and when they sée the Church turmoiled with heresies.
when many guiltless Persons Are punished: and when they see the Church turmoiled with heresies.
c-crq d j n2 vbr vvn: cc c-crq pns32 vvb dt n1 vvn p-acp n2.
(75) exposition (DIV2)
905
Page 172
5903
But they ouercome this stumbling block ageine, partly by the strengthning of the holy Ghoste, partly by the examples of Chrysts church, and partly by earnest prayer:
But they overcome this stumbling block again, partly by the strengthening of the holy Ghost, partly by the Examples of Chrysts Church, and partly by earnest prayer:
p-acp pns32 vvn d j-vvg n1 av, av p-acp dt vvg pp-f dt j n1, av p-acp dt n2 pp-f npg1 n1, cc av p-acp j n1:
(75) exposition (DIV2)
905
Page 172
5904
neyther is there any better remedy ageynst the stumbling blockes of this kinde, than too set ageinst them the continuall custome of God, who suffreth his Churche too bée ouerwhelmed with sundry miseryes in this worlde ▪ too the intent it may in time too come bée glorified with his beloued sonne our Lord Iesus Chryst.
neither is there any better remedy against the stumbling blocks of this kind, than too Set against them the continual custom of God, who suffers his Church too been overwhelmed with sundry miseries in this world ▪ too the intent it may in time too come been glorified with his Beloved son our Lord Iesus Christ
av-dx vbz pc-acp d jc n1 p-acp dt j-vvg n2 pp-f d n1, cs av vvn p-acp pno32 dt j n1 pp-f np1, r-crq vvz po31 n1 av vbi vvn p-acp j n2 p-acp d n1 ▪ av dt n1 pn31 vmb p-acp n1 av vvn vbi vvn p-acp po31 j-vvn n1 po12 n1 np1 np1
(75) exposition (DIV2)
905
Page 172
5905
The Deuilish offence taken, is when men preposterously catche occasions, whiche they stretche too a further libertie of sinning.
The Devilish offence taken, is when men preposterously catch occasions, which they stretch too a further liberty of sinning.
dt j n1 vvn, vbz c-crq n2 av-j vvi n2, r-crq pns32 vvi av dt jc n1 pp-f vvg.
(75) exposition (DIV2)
906
Page 172
5906
Doutlesse the cause why Cham scoffed so malapertly at his Father, was that hée might purchase too him selfe libertie too sin without co•trolement.
Doubtless the cause why Cham scoffed so malapertly At his Father, was that he might purchase too him self liberty too since without co•trolement.
av-j dt n1 c-crq pns11|vbm vvn av av-jn p-acp po31 n1, vbds cst pns31 vmd vvi av pno31 n1 n1 av n1 p-acp n1.
(75) exposition (DIV2)
906
Page 172
5907
We sée very many such now a dayes, which euer narowly picke out the faults of the holy fathers (as ye incest of Loth, ye drōkennesse of Noe, ye cōcubineship of Abrahā, the aduoutrie & murther of Dauid, the periurie of Peter, the harde yoke that Ioseph layde vpon the Egiptians,
We see very many such now a days, which ever narrowly pick out the Faults of the holy Father's (as you Incest of Loath, you Drunkenness of Noah, you concubineship of Abrahā, the adultery & murder of David, the perjury of Peter, the harden yoke that Ioseph laid upon the egyptians,
pns12 vvb av d d av dt n2, r-crq av av-j vvi av dt n2 pp-f dt j n2 (c-acp pn22 n1 pp-f j, pn22 n1 pp-f np1, pn22 n1 pp-f np1, dt n1 cc n1 pp-f np1, dt n1 pp-f np1, dt j n1 cst np1 vvd p-acp dt njp2,
(75) exposition (DIV2)
906
Page 173
5908
and the gréedie gathering of Zachey:) too the intent they may sel themselues too al naughtinesse.
and the greedy gathering of Zachary:) too the intent they may sell themselves too all naughtiness.
cc dt j n-vvg pp-f np1:) av dt n1 pns32 vmb vvd px32 av av-d n1.
(75) exposition (DIV2)
906
Page 173
5909
Yea rather they séek by mennes vices, how they may hardē them selues too the contempt of God.
Yea rather they seek by men's vices, how they may harden them selves too the contempt of God.
uh av-c pns32 vvb p-acp ng2 n2, c-crq pns32 vmb vvi pno32 n2 av dt n1 pp-f np1.
(75) exposition (DIV2)
906
Page 173
5910
Wherefore not without cause, this kinde of stumbling is called deuilish, as the whiche is shored vp with slaunders too the contempt of God. ¶ Of the third.
Wherefore not without cause, this kind of stumbling is called devilish, as the which is shored up with slanders too the contempt of God. ¶ Of the third.
q-crq xx p-acp n1, d n1 pp-f vvg vbz vvn j, c-acp dt r-crq vbz vvn a-acp p-acp n2 av dt n1 pp-f np1. ¶ pp-f dt ord.
(75) exposition (DIV2)
906
Page 173
5911
THe third place is of the persecutiō or crosse of the churche: for whiche place looke before in the thirde Sunday after Easter.
THe third place is of the persecution or cross of the Church: for which place look before in the Third Sunday After Easter.
dt ord n1 vbz pp-f dt n1 cc n1 pp-f dt n1: p-acp r-crq n1 vvb a-acp p-acp dt ord np1 p-acp np1.
(75) exposition (DIV2)
907
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5912
¶ Vpon the feast of Pentecost, which we call Whitsonday. ¶ The Gospel. Iohn. xiiij. IF yee loue mee keepe my commaundementes, and I vvil pray the Father, and hee shall giue you another com•orter, that hee may abide vvith you for euer:
¶ Upon the feast of Pentecost, which we call Whitsunday. ¶ The Gospel. John. xiiij. IF ye love me keep my Commandments, and I will pray the Father, and he shall give you Another com•orter, that he may abide with you for ever:
¶ p-acp dt n1 pp-f np1, r-crq pns12 vvb np1. ¶ dt n1. np1. crd. cs pn22 vvb pno11 vvi po11 n2, cc pns11 vmb vvi dt n1, cc pns31 vmb vvi pn22 j-jn n1, cst pns31 vmb vvi p-acp pn22 p-acp av:
(76) part (DIV1)
907
Page 173
5913
euen the spirite of truth vvhom the vvorld cannot receyue, bycause the vvorld seeth him not, neyther knovveth him. But yee knovve him:
even the Spirit of truth whom the world cannot receive, Because the world sees him not, neither Knoweth him. But ye know him:
av dt n1 pp-f n1 r-crq dt n1 vmbx vvi, c-acp dt n1 vvz pno31 xx, av-dx vvz pno31. p-acp pn22 vvb pno31:
(76) part (DIV1)
908
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5914
for he dvvelleth vvith you, and shal bee in you. I vvill not leaue you comfortlesse, but vvill come too you.
for he dwelleth with you, and shall be in you. I will not leave you comfortless, but will come too you.
c-acp pns31 vvz p-acp pn22, cc vmb vbi p-acp pn22. pns11 vmb xx vvi pn22 av-j, cc-acp vmb vvi av pn22.
(76) part (DIV1)
908
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5915
Yet a little vvhile and the vvorld seeth mee no more: but yee see mee. For I liue, and yee shall liue.
Yet a little while and the world sees me no more: but ye see me. For I live, and ye shall live.
av dt j n1 cc dt n1 vvz pno11 dx dc: cc-acp pn22 vvb pno11. p-acp pns11 vvb, cc pn22 vmb vvi.
(76) part (DIV1)
908
Page 173
5916
That day shall yee knovve that I am in my Father, and you in mee, and I in you.
That day shall ye know that I am in my Father, and you in me, and I in you.
cst n1 vmb pn22 vvi cst pns11 vbm p-acp po11 n1, cc pn22 p-acp pno11, cc pns11 p-acp pn22.
(76) part (DIV1)
908
Page 173
5917
Flee that hathe my commaundementes and keepeth them, the same is hee that loueth mee.
Flee that hath my Commandments and Keepeth them, the same is he that loves me.
vvb cst vhz po11 n2 cc vvz pno32, dt d vbz pns31 cst vvz pno11.
(76) part (DIV1)
908
Page 173
5918
And hee that loueth mee, shall bee loued of my Father, and I vvill loue him,
And he that loves me, shall be loved of my Father, and I will love him,
cc pns31 cst vvz pno11, vmb vbi vvn pp-f po11 n1, cc pns11 vmb vvi pno31,
(76) part (DIV1)
908
Page 173
5919
and vvill shevve my ovvne selfe vntoo him.
and will show my own self unto him.
cc vmb vvi po11 d n1 p-acp pno31.
(76) part (DIV1)
908
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5920
Iudas sayth vntoo him (not Iudas Iscarioth ▪) Lord, vvhat is doone that thou vvilte shevve thy selfe vntoo vs,
Iudas say unto him (not Iudas Iscariot ▪) Lord, what is done that thou vvilte show thy self unto us,
np1 vvz p-acp pno31 (xx np1 np1 ▪) n1, r-crq vbz vdn d pns21 vm2 vvi po21 n1 p-acp pno12,
(76) part (DIV1)
908
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5921
and not vntoo the vvorld? Iesus ansvvered, and sayd vntoo them ▪ if a man loue mee, hee vvill keepe my sayings,
and not unto the world? Iesus answered, and said unto them ▪ if a man love me, he will keep my sayings,
cc xx p-acp dt n1? np1 vvd, cc vvd p-acp pno32 ▪ cs dt n1 vvb pno11, pns31 vmb vvi po11 n2-vvg,
(76) part (DIV1)
908
Page 173
5922
and my Father vvill loue him: and vve vvil come vntoo him, and dvvell vvith him.
and my Father will love him: and we will come unto him, and dwell with him.
cc po11 n1 vmb vvi pno31: cc pns12 vmb vvi p-acp pno31, cc vvb p-acp pno31.
(76) part (DIV1)
908
Page 173
5923
Hee that Ioueth mee not, keepeth not my sayings. And the vvoord vvhiche yee heere, is not mine, but the Fathers vvhiche sent mee.
He that Loveth me not, Keepeth not my sayings. And the word which ye Here, is not mine, but the Father's which sent me.
pns31 cst vvz pno11 xx, vvz xx po11 n2-vvg. cc dt n1 r-crq pn22 av, vbz xx png11, cc-acp dt n2 r-crq vvd pno11.
(76) part (DIV1)
908
Page 173
5924
These things haue I spoken vntoo you, beeyng yet present vvith you.
These things have I spoken unto you, being yet present with you.
np1 n2 vhb pns11 vvn p-acp pn22, vbg av j p-acp pn22.
(76) part (DIV1)
908
Page 173
5946
how well the father loueth it.
how well the father loves it.
c-crq av dt n1 vvz pn31.
(77) exposition (DIV2)
910
Page 174
5926
and bring all things too your remembraunce vvhat so euer I haue sayd vntoo you. Peace I leaue vvith you:
and bring all things too your remembrance what so ever I have said unto you. Peace I leave with you:
cc vvi d n2 av po22 n1 r-crq av av pns11 vhb vvn p-acp pn22. n1 pns11 vvb p-acp pn22:
(76) part (DIV1)
908
Page 173
5927
my peace I gyue vntoo you. Not as the vvorld giueth, giue I vntoo you. Let not your hartes bee greeued, neyther fear.
my peace I gyve unto you. Not as the world gives, give I unto you. Let not your hearts be grieved, neither Fear.
po11 n1 pns11 vvi p-acp pn22. xx p-acp dt n1 vvz, vvb pns11 p-acp pn22. vvb xx po22 n2 vbb vvn, dx n1.
(76) part (DIV1)
908
Page 173
5928
Yee haue herd hovv I sayd vntoo you: I go, and come ageine vntoo you.
Ye have heard how I said unto you: I go, and come again unto you.
pn22 vhb vvn c-crq pns11 vvd p-acp pn22: pns11 vvb, cc vvb av p-acp pn22.
(76) part (DIV1)
908
Page 173
5929
If yee loued mee, yee vvoulde verely reioyce, bycause I sayd, I go vntoo the Father:
If ye loved me, ye would verily rejoice, Because I said, I go unto the Father:
cs pn22 vvd pno11, pn22 vmd av-j vvi, c-acp pns11 vvd, pns11 vvb p-acp dt n1:
(76) part (DIV1)
908
Page 173
5930
For the Father is greater than I.
For the Father is greater than I.
c-acp dt n1 vbz jc cs pns11.
(76) part (DIV1)
908
Page 173
5931
And novv haue I shevved before it come, that vvhen it is come too passe, yee might beleeue.
And now have I showed before it come, that when it is come too pass, ye might believe.
cc av vhb pns11 vvn p-acp pn31 vvb, cst c-crq pn31 vbz vvn av vvi, pn22 vmd vvi.
(76) part (DIV1)
908
Page 173
5932
Heereafter vvil I not talke many vvoords vntoo you. For the Prince of this vvorld commeth, and hathe naught in mee.
Hereafter will I not talk many words unto you. For the Prince of this world comes, and hath nought in me.
av vmb pns11 xx vvi d n2 p-acp pn22. p-acp dt n1 pp-f d n1 vvz, cc vhz pix p-acp pno11.
(76) part (DIV1)
908
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5933
But that the vvorlde may knovve that I loue the Father. And as the Father gaue mee commaundement, euen so doo I.
But that the world may know that I love the Father. And as the Father gave me Commandment, even so do I.
p-acp cst dt n1 vmb vvi cst pns11 vvb dt n1. cc c-acp dt n1 vvd pno11 n1, av av vdi pns11.
(76) part (DIV1)
908
Page 173
5934
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(77) exposition (DIV2)
908
Page 173
5935
THis feast which wée call Pentecost, that is the fiftith daye, was ordeyned in remembraunce of the confirmation of the Gospell, the fiftith daye after Chrystes resurrection.
THis feast which we call Pentecost, that is the fiftith day, was ordained in remembrance of the confirmation of the Gospel, the fiftith day After Christ's resurrection.
d n1 r-crq pns12 vvb np1, cst vbz dt ord n1, vbds vvn p-acp n1 pp-f dt n1 pp-f dt n1, dt ord n1 p-acp npg1 n1.
(77) exposition (DIV2)
909
Page 173
5936
For that day, our Lord sent the holy Ghost from heauen, who sate vppon the Apostles visibly in likenesse of flambes of fire,
For that day, our Lord sent the holy Ghost from heaven, who sat upon the Apostles visibly in likeness of flames of fire,
p-acp d n1, po12 n1 vvd dt j n1 p-acp n1, r-crq vvd p-acp dt n2 av-j p-acp n1 pp-f n2 pp-f n1,
(77) exposition (DIV2)
909
Page 173
5937
and hée (according too Chrystes promisse) not onely leadeth the Apostles intoo all truthe,
and he (according too Christ's promise) not only leads the Apostles into all truth,
cc pns31 (vvg av npg1 n1) xx av-j vvz dt n2 p-acp d n1,
(77) exposition (DIV2)
909
Page 173
5938
but also certifieth the whole world, that Iesus Chryst is in heauen, who from thence confirmeth his doctrine by this woonderfull déede.
but also certifieth the Whole world, that Iesus Christ is in heaven, who from thence confirmeth his Doctrine by this wondered deed.
cc-acp av vvz dt j-jn n1, cst np1 np1 vbz p-acp n1, r-crq p-acp av vvz po31 n1 p-acp d j-vvn n1.
(77) exposition (DIV2)
909
Page 173
5939
For like as the fiftith day after the Iewish passeouer which they ate first in Egipt, the law was giuen,
For like as the fiftith day After the Jewish passover which they ate First in Egypt, the law was given,
p-acp av-j c-acp dt ord n1 p-acp dt jp av r-crq pns32 vvd ord p-acp np1, dt n1 vbds vvn,
(77) exposition (DIV2)
909
Page 173
5940
and the doctrine thereof confirmed with great miracles according as it is written.
and the Doctrine thereof confirmed with great Miracles according as it is written.
cc dt n1 av vvn p-acp j n2 vvg p-acp pn31 vbz vvn.
(77) exposition (DIV2)
909
Page 173
5941
Exod. 19. Euen so after the true Passeouer, (that is too wit, after the killing of the Lamb of GOD which is Chryst) Gods wil was too confirme the Gospel of his Sonne, with this woonderful déede, that is, by the visible giuing of the holy Ghoste, according as wée shall héere more largely in the lesson at Euensong.
Exod 19. Eve so After the true Passover, (that is too wit, After the killing of the Lamb of GOD which is Christ) God's will was too confirm the Gospel of his Son, with this wondered deed, that is, by the visible giving of the holy Ghost, according as we shall Here more largely in the Lesson At Evensong.
np1 crd np1 av p-acp dt j np1, (cst vbz av n1, p-acp dt n-vvg pp-f dt n1 pp-f np1 r-crq vbz np1) npg1 n1 vbds av vvi dt n1 pp-f po31 n1, p-acp d j-vvn n1, cst vbz, p-acp dt j vvg pp-f dt j n1, vvg c-acp pns12 vmb av av-dc av-j p-acp dt n1 p-acp n1.
(77) exposition (DIV2)
909
Page 173
5942
Now let vs enter vppon the most swéete Gospell, which also is a péece of that long Sermon that the Lord made to his Disciples the day before he suffered.
Now let us enter upon the most sweet Gospel, which also is a piece of that long Sermon that the Lord made to his Disciples the day before he suffered.
av vvb pno12 vvi p-acp dt av-ds j n1, r-crq av vbz dt n1 pp-f cst j n1 cst dt n1 vvd p-acp po31 n2 dt n1 c-acp pns31 vvd.
(77) exposition (DIV2)
910
Page 174
5943
The summe of the text that you haue herd, is, that Chryste giueth a true marke of faith and loue of God,
The sum of the text that you have heard, is, that Christ gives a true mark of faith and love of God,
dt n1 pp-f dt n1 cst pn22 vhb vvn, vbz, cst np1 vvz dt j n1 pp-f n1 cc n1 pp-f np1,
(77) exposition (DIV2)
910
Page 174
5944
and of the frute of the same fayth and loue, namely that the disciples should haue quiet consciences through the holy ghost, whom he promiseth that the father shall send in his name.
and of the fruit of the same faith and love, namely that the Disciples should have quiet Consciences through the holy ghost, whom he promises that the father shall send in his name.
cc pp-f dt n1 pp-f dt d n1 cc n1, av cst dt n2 vmd vhi j-jn n2 p-acp dt j n1, ro-crq pns31 vvz cst dt n1 vmb vvi p-acp po31 n1.
(77) exposition (DIV2)
910
Page 174
5945
Also Christ giueth them to vnderstād of his victorie ageinst Sathan, that euen by this victorie the world may know,
Also christ gives them to understand of his victory against Sathan, that even by this victory the world may know,
av np1 vvz pno32 p-acp vvb pp-f po31 n1 p-acp np1, cst av-j p-acp d n1 dt n1 vmb vvi,
(77) exposition (DIV2)
910
Page 174
5947
And al these things tend too ye strengthening of his disciples, least through offence of the crosse, they might go backe from their profession.
And all these things tend too you strengthening of his Disciples, lest through offence of the cross, they might go back from their profession.
cc d d n2 vvb av pn22 vvg pp-f po31 n2, cs p-acp n1 pp-f dt n1, pns32 vmd vvi av p-acp po32 n1.
(77) exposition (DIV2)
910
Page 174
5948
The places are foure. 1 The true marke of fayth and of the loue of God. 2 The frute and vse of kéeping the woord of God. 3 Chrysts promising the holy ghost the comforter. 4 Of the peace that Christ promiseth too those that bée his. ¶ Of the firste.
The places Are foure. 1 The true mark of faith and of the love of God. 2 The fruit and use of keeping the word of God. 3 Chrysts promising the holy ghost the comforter. 4 Of the peace that christ promises too those that been his. ¶ Of the First.
dt n2 vbr crd. crd dt j n1 pp-f n1 cc pp-f dt n1 pp-f np1. crd dt n1 cc n1 pp-f vvg dt n1 pp-f np1. crd npg1 vvg dt j n1 dt n1. crd pp-f dt n1 cst np1 vvz av d cst vbi png31. ¶ pp-f dt ord.
(77) exposition (DIV2)
910
Page 174
5949
IF a man loue mee, he vvill keepe my sayings. Let vs marke these woords aduisedly.IF a man love me, he will keep my sayings. Let us mark these words advisedly.
cs dt n1 vvb pno11, pns31 vmb vvi po11 n2-vvg. vvb pno12 vvi d n2 av-vvn.
(77) exposition (DIV2)
911
Page 174
5950
For they shew a true mark of faith & of the loue of God. He that loueth Christ, héereth him willingly:
For they show a true mark of faith & of the love of God. He that loves christ, heareth him willingly:
p-acp pns32 vvb dt j n1 pp-f n1 cc pp-f dt n1 pp-f np1. pns31 cst vvz np1, vvz pno31 av-j:
(77) exposition (DIV2)
911
Page 174
5951
He willingly kéepeth that which he héereth: And he willingly dooth that which he kéepeth. For these things are by nature ioyned togither.
He willingly Keepeth that which he heareth: And he willingly doth that which he Keepeth. For these things Are by nature joined together.
pns31 av-j vvz cst r-crq pns31 vvz: cc pns31 av-j vdz d r-crq pns31 vvz. p-acp d n2 vbr p-acp n1 vvn av.
(77) exposition (DIV2)
911
Page 174
5952
Wée sée it is a custome among men, that they doo not without wéerinesse héer those persons towardes whom they are not very well minded.
We see it is a custom among men, that they do not without wéerinesse Here those Persons towards whom they Are not very well minded.
pns12 vvb pn31 vbz dt n1 p-acp n2, cst pns32 vdb xx p-acp n1 av d n2 p-acp ro-crq pns32 vbr xx av av vvn.
(77) exposition (DIV2)
911
Page 174
5953
And that contrarywise they couet nothing more, than with all attentiuenesse of mind, to héer those whom they loue entirely:
And that contrariwise they covet nothing more, than with all attentiveness of mind, to Here those whom they love entirely:
cc cst av pns32 vvb pix av-dc, cs p-acp d n1 pp-f n1, p-acp av d ro-crq pns32 vvb av-j:
(77) exposition (DIV2)
911
Page 174
5954
specially when they know they speake many things sagely and wisely too their welfare and profit.
specially when they know they speak many things sagely and wisely too their welfare and profit.
av-j c-crq pns32 vvb pns32 vvb d n2 av-jn cc av-j av po32 n1 cc n1.
(77) exposition (DIV2)
911
Page 174
5955
But what is the saying of Chryst? First too repent. For so did his messenger Iohn Baptist and he himself also begin his preaching.
But what is the saying of Christ? First too Repent. For so did his Messenger John Baptist and he himself also begin his preaching.
cc-acp q-crq vbz dt n-vvg pp-f np1? np1 av vvi. p-acp av vdd po31 n1 np1 np1 cc pns31 px31 av vvi po31 vvg.
(77) exposition (DIV2)
912
Page 174
5956
Héerby is vttered his affection towardes vs: For without repentaunce it is vnpossible too bée saued.
Hereby is uttered his affection towards us: For without Repentance it is unpossible too been saved.
av vbz vvn po31 n1 p-acp pno12: c-acp p-acp n1 pn31 vbz j-u av vbi vvn.
(77) exposition (DIV2)
912
Page 174
5957
Wherevpon he sayth, except yée repent, yée shall all perishe.
Whereupon he say, except the Repent, the shall all perish.
c-crq pns31 vvz, c-acp pn22 vvb, pn22 vmb d vvi.
(77) exposition (DIV2)
912
Page 174
5958
Secondly, too beléeue the Gospel, that is, too beléeue assuredly that Chryst is suche a one towards him,
Secondly, too believe the Gospel, that is, too believe assuredly that Christ is such a one towards him,
ord, av vvb dt n1, cst vbz, av vvb av-vvn cst np1 vbz d dt pi p-acp pno31,
(77) exposition (DIV2)
912
Page 174
5959
as he is declared too vs in his Gospell too bée, that is too wit, a Sauiour, a Iustifier and a Redéemer.
as he is declared too us in his Gospel too been, that is too wit, a Saviour, a Justifier and a Redeemer.
c-acp pns31 vbz vvn av pno12 p-acp po31 n1 av vbi, cst vbz av n1, dt n1, dt n1 cc dt n1.
(77) exposition (DIV2)
912
Page 174
5960
The end of this faith is the health of our soules. 1. Peter. 1. and in Iohn:
The end of this faith is the health of our Souls. 1. Peter. 1. and in John:
dt n1 pp-f d n1 vbz dt n1 pp-f po12 n2. crd np1. crd cc p-acp np1:
(77) exposition (DIV2)
912
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5961
Hée that beléeueth in the sonne hath euerlasting life. Thirdly, too bring foorth frute by this faith:
He that Believeth in the son hath everlasting life. Thirdly, too bring forth fruit by this faith:
pns31 cst vvz p-acp dt n1 vhz j n1. ord, av vvb av n1 p-acp d n1:
(77) exposition (DIV2)
912
Page 174
5962
First deuotion too godward, or seruice of God ▪ Secondly in••cencie of life, and kéeping holy both of minde and body:
First devotion too godward, or service of God ▪ Secondly in••cencie of life, and keeping holy both of mind and body:
ord n1 av n1, cc n1 pp-f np1 ▪ ord n1 pp-f n1, cc vvg j d pp-f n1 cc n1:
(77) exposition (DIV2)
912
Page 174
5963
Thirdly, loue of our neighbor flowing out of a true faith, a pure hart & a good conscience:
Thirdly, love of our neighbour flowing out of a true faith, a pure heart & a good conscience:
ord, n1 pp-f po12 n1 vvg av pp-f dt j n1, dt j n1 cc dt j n1:
(77) exposition (DIV2)
912
Page 174
5964
And fourthly too doo the woork of our vocation in feare, too the glory of God and profit of our neighbour.
And fourthly to do the work of our vocation in Fear, too the glory of God and profit of our neighbour.
cc j pc-acp vdi dt vvi pp-f po12 n1 p-acp n1, av dt n1 pp-f np1 cc n1 pp-f po12 n1.
(77) exposition (DIV2)
912
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5965
All these vertues ar beutified with true patience, which is a certeyn obedience towards God vnder the crosse.
All these Virtues Are beautified with true patience, which is a certain Obedience towards God under the cross.
av-d d n2 vbr vvn p-acp j n1, r-crq vbz dt j n1 p-acp np1 p-acp dt n1.
(77) exposition (DIV2)
912
Page 174
5966
He that wil bée my Disciple (sayth the Lord) let him take vp his crosse and folow mée.
He that will been my Disciple (say the Lord) let him take up his cross and follow me.
pns31 cst vmb vbi po11 n1 (vvz dt n1) vvb pno31 vvi a-acp po31 n1 cc vvi pno11.
(77) exposition (DIV2)
912
Page 174
5967
What? Wherfore requirest thou so many things? Are we not iustified & saued by faith alone? Yes, it is true.
What? Wherefore requirest thou so many things? are we not justified & saved by faith alone? Yes, it is true.
q-crq? q-crq vv2 pns21 av d n2? vbr pns12 xx vvn cc vvn p-acp n1 j? uh, pn31 vbz j.
(77) exposition (DIV2)
913
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5968
But there is a difference too bée put betwixt the causes of saluation and the obedience that God requireth of those that bée his.
But there is a difference too been put betwixt the Causes of salvation and the Obedience that God requires of those that been his.
p-acp pc-acp vbz dt n1 av vbi vvn p-acp dt n2 pp-f n1 cc dt n1 cst np1 vvz pp-f d cst vbi png31.
(77) exposition (DIV2)
913
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5969
Wée are iustified by faith only: but when wée are iustified, wée are made new men:
We Are justified by faith only: but when we Are justified, we Are made new men:
pns12 vbr vvn p-acp n1 av-j: cc-acp c-crq pns12 vbr vvn, pns12 vbr vvn j n2:
(77) exposition (DIV2)
913
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5970
that is too wit, the sonnes of God, and hence foorth wée must (after the example of our father) lead a new and blissed life.
that is too wit, the Sons of God, and hence forth we must (After the Exampl of our father) led a new and Blessed life.
d vbz av n1, dt n2 pp-f np1, cc av av pns12 vmb (p-acp dt n1 pp-f po12 n1) vvb dt j cc j-vvn n1.
(77) exposition (DIV2)
913
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5971
But héere is too bée considered also, that as there is a double marke of the children of God:
But Here is to been considered also, that as there is a double mark of the children of God:
p-acp av vbz pc-acp vbi vvn av, cst c-acp pc-acp vbz dt j-jn n1 pp-f dt n2 pp-f np1:
(77) exposition (DIV2)
914
Page 174
5972
so ther is a double marke of the children of Sathan. The marke of the children of God is one while inward, and another while outward.
so there is a double mark of the children of Sathan. The mark of the children of God is one while inward, and Another while outward.
av pc-acp vbz dt j-jn n1 pp-f dt n2 pp-f np1. dt n1 pp-f dt n2 pp-f np1 vbz crd n1 j, cc j-jn n1 j.
(77) exposition (DIV2)
914
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5973
The inward is repentance, faith, godlinesse, & good conscience. The outward is héering of Gods woord: and honest conuersation among men.
The inward is Repentance, faith, godliness, & good conscience. The outward is hearing of God's word: and honest Conversation among men.
dt j vbz n1, n1, n1, cc j n1. dt j vbz vvg pp-f npg1 n1: cc j n1 p-acp n2.
(77) exposition (DIV2)
914
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5974
For as Chryste sheweth héere that the loue of his woord, and the héering of it, is a marke of his Disciples:
For as Christ shows Here that the love of his word, and the hearing of it, is a mark of his Disciples:
p-acp c-acp np1 vvz av cst dt n1 pp-f po31 n1, cc dt n-vvg pp-f pn31, vbz dt n1 pp-f po31 n2:
(77) exposition (DIV2)
914
Page 174
5975
so Peter requireth honest conuersation among men, whereby God may bée glorified, & his church edified.
so Peter requires honest Conversation among men, whereby God may been glorified, & his Church edified.
av np1 vvz j n1 p-acp n2, c-crq np1 vmb vbi vvn, cc po31 n1 vvn.
(77) exposition (DIV2)
914
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5976
But the inward marke of Sathans children is, too bée without faith, without godlynesse, too haue an euil conscience,
But the inward mark of Satan's children is, too been without faith, without godliness, too have an evil conscience,
p-acp dt j n1 pp-f npg1 n2 vbz, av vbi p-acp n1, p-acp n1, av vhb dt j-jn n1,
(77) exposition (DIV2)
914
Page 175
5977
and euil affections too haue the maistrie. The outward mark is, outward contempt of the woord, and a leude life.
and evil affections too have the mastery. The outward mark is, outward contempt of the word, and a leude life.
cc j-jn n2 av vhb dt n1. dt j n1 vbz, j n1 pp-f dt n1, cc dt j n1.
(77) exposition (DIV2)
914
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5978
Mark wel these marks, and let euery man examine him self, whither he bée too bée accounted among the children of God,
Mark well these marks, and let every man examine him self, whither he been too been accounted among the children of God,
n1 av d n2, cc vvb d n1 vvi pno31 n1, c-crq pns31 vbn av vbi vvn p-acp dt n2 pp-f np1,
(77) exposition (DIV2)
914
Page 175
5979
or among the children of the Diuel.
or among the children of the devil.
cc p-acp dt n2 pp-f dt n1.
(77) exposition (DIV2)
914
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5980
If hée perceiue him self too bée among the children of Sathan, let him pul back his foot out of hand,
If he perceive him self too been among the children of Sathan, let him pull back his foot out of hand,
cs pns31 vvb pno31 n1 av vbi p-acp dt n2 pp-f np1, vvb pno31 vvi av po31 n1 av pp-f n1,
(77) exposition (DIV2)
914
Page 175
5981
least he be thrown headlong intoo damnation sooner than he looked for.
lest he be thrown headlong into damnation sooner than he looked for.
cs pns31 vbb vvn av-j p-acp n1 av-c cs pns31 vvd p-acp.
(77) exposition (DIV2)
914
Page 175
5982
If he perceiue him self too bée among the children of God, let him giue God thanks,
If he perceive him self too been among the children of God, let him give God thanks,
cs pns31 vvb pno31 n1 av vbi p-acp dt n2 pp-f np1, vvb pno31 vvi np1 n2,
(77) exposition (DIV2)
914
Page 175
5983
and desire encrease of faith, loue, and other vertues:
and desire increase of faith, love, and other Virtues:
cc vvb n1 pp-f n1, n1, cc j-jn n2:
(77) exposition (DIV2)
914
Page 175
5984
let him desire too bée strengthened by the holy Ghoste, least he bée withdrawen from his godly and holy race by the sleights of Sathan. ¶ Of the second.
let him desire too been strengthened by the holy Ghost, lest he been withdrawn from his godly and holy raze by the sleights of Sathan. ¶ Of the second.
vvb pno31 vvi av vbi vvn p-acp dt j n1, cs pns31 vbi vvn p-acp po31 j cc j n1 p-acp dt n2 pp-f np1. ¶ pp-f dt ord.
(77) exposition (DIV2)
914
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5985
ANd my father vvill loue him, and vvee vvill come vntoo him and dvvell vvith him. ANd my father will love him, and we will come unto him and dwell with him.
cc po11 n1 vmb vvi pno31, cc pns12 vmb vvi p-acp pno31 cc vvi p-acp pno31.
(77) exposition (DIV2)
915
Page 175
5986
Heere are rehersed the moste swéete frutes of kéeping the woord of God. The firste frute is, that the Father loueth suche as kéepe Chrystes woord.
Here Are rehearsed the most sweet fruits of keeping the word of God. The First fruit is, that the Father loves such as keep Christ's word.
av vbr vvd dt av-ds j n2 pp-f vvg dt n1 pp-f np1. dt ord n1 vbz, cst dt n1 vvz d c-acp vvb npg1 n1.
(77) exposition (DIV2)
915
Page 175
5987
For hée holdeth them right déere in his beloued.
For he holds them right dear in his Beloved.
p-acp pns31 vvz pno32 vvi j-jn p-acp po31 j-vvn.
(77) exposition (DIV2)
916
Page 175
5988
Ephe. 1. How great a good thing this is, it may bée vnderstood héerby, that those which beléeue not in Chryst abide vnder Gods wrath, according too this saying:
Ephes 1. How great a good thing this is, it may been understood hereby, that those which believe not in Christ abide under God's wrath, according too this saying:
np1 crd q-crq j dt j n1 d vbz, pn31 vmb vbi vvn av, cst d r-crq vvb xx p-acp np1 vvi p-acp ng1 n1, vvg av d vvg:
(77) exposition (DIV2)
916
Page 175
5990
Wher as the wrath of God is, there is sinne, death, damnation, hel, the tirannie of the Deuill,
Where as the wrath of God is, there is sin, death, damnation, hell, the tyranny of the devil,
c-crq c-acp dt n1 pp-f np1 vbz, pc-acp vbz n1, n1, n1, n1, dt n1 pp-f dt n1,
(77) exposition (DIV2)
916
Page 175
5991
and (too bée shorte) all mischéefe.
and (to been short) all mischief.
cc (pc-acp vbi j) d n1.
(77) exposition (DIV2)
916
Page 175
5992
Contrarywise wheras is the loue of God, there are the enimies ouercome, there is saluation, there is ioy, there is life euerlasting.
Contrariwise whereas is the love of God, there Are the enemies overcome, there is salvation, there is joy, there is life everlasting.
av cs vbz dt n1 pp-f np1, pc-acp vbr dt n2 vvn, pc-acp vbz n1, pc-acp vbz n1, pc-acp vbz n1 j.
(77) exposition (DIV2)
916
Page 175
5993
Therefore let vs think vpon this first frute of keping Gods woord, that by thinking theron wée may be kindled the more too loue the woord.
Therefore let us think upon this First fruit of keeping God's word, that by thinking theron we may be kindled the more too love the word.
av vvb pno12 vvi p-acp d ord n1 pp-f vvg npg1 n1, cst p-acp vvg av pns12 vmb vbi vvn dt av-dc av vvi dt n1.
(77) exposition (DIV2)
916
Page 175
5994
The seconde frute is, and vve (sayth hée) vvill come vntoo him. Than the whiche comming there can bée no greater honor.
The seconde fruit is, and we (say he) will come unto him. Than the which coming there can been no greater honour.
dt ord n1 vbz, cc pns12 (vvz pns31) vmb vvi p-acp pno31. cs dt r-crq vvg a-acp vmb vbi dx jc n1.
(77) exposition (DIV2)
917
Page 175
5995
If God the father, the sonne and the holy Ghost come too him that kéepeth Chrystes woords, vndoubtedly it foloweth, that they came not too him before.
If God the father, the son and the holy Ghost come too him that Keepeth Christ's words, undoubtedly it Followeth, that they Come not to him before.
cs np1 dt n1, dt n1 cc dt j n1 vvb av pno31 cst vvz npg1 n2, av-j pn31 vvz, cst pns32 vvd xx a-acp pno31 p-acp.
(77) exposition (DIV2)
917
Page 175
5996
But that hée was in the diuels power, and in the kingdome of darkenesse, where death and damnation reigne.
But that he was in the Devils power, and in the Kingdom of darkness, where death and damnation Reign.
p-acp cst pns31 vbds p-acp dt ng1 n1, cc p-acp dt n1 pp-f n1, c-crq n1 cc n1 vvi.
(77) exposition (DIV2)
917
Page 175
5997
It is a great frendship if a King come too his subiect, it is a great honor too be visited of a mans better:
It is a great friendship if a King come too his Subject, it is a great honour too be visited of a men better:
pn31 vbz dt j n1 cs dt n1 vvb av po31 n-jn, pn31 vbz dt j n1 av vbi vvn pp-f dt ng1 j:
(77) exposition (DIV2)
917
Page 175
5998
but vntoo this honor none other is comparable, that God the father, God the sonne,
but unto this honour none other is comparable, that God the father, God the son,
cc-acp p-acp d n1 pix n-jn vbz j, cst np1 dt n1, np1 dt n1,
(77) exposition (DIV2)
917
Page 175
5999
and God the holy Ghost come vntoo a man that loueth Chryst, and kéepeth his sayings.
and God the holy Ghost come unto a man that loves Christ, and Keepeth his sayings.
cc np1 dt j n1 vvn p-acp dt n1 cst vvz np1, cc vvz po31 n2-vvg.
(77) exposition (DIV2)
917
Page 175
6000
The third frute is, that the Trinitie not only cōmeth too a man that kéepeth Christs sayings,
The third fruit is, that the Trinity not only comes too a man that Keepeth Christ sayings,
dt ord n1 vbz, cst dt np1 xx av-j vvz av dt n1 cst vvz npg1 n2-vvg,
(77) exposition (DIV2)
918
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6001
but also maketh his dwelling with him, & abydeth in him.
but also makes his Dwelling with him, & Abideth in him.
cc-acp av vvz po31 n-vvg p-acp pno31, cc vvz p-acp pno31.
(77) exposition (DIV2)
918
Page 175
6002
Christ méeneth by this most swéete promisse, that those whiche héere Chrystes woord and kéepe it, are the temples of the Trinitie, in whome dwelleth the father, the sonne, & the holy Ghost.
christ méeneth by this most sweet promise, that those which Here Christ's word and keep it, Are the Temples of the Trinity, in whom dwells the father, the son, & the holy Ghost.
np1 vvz p-acp d av-ds j n1, cst d r-crq av npg1 n1 cc vvi pn31, vbr dt n2 pp-f dt np1, p-acp r-crq vvz dt n1, dt n1, cc dt j n1.
(77) exposition (DIV2)
918
Page 175
6003
And although that all the whole church is called one church of God: yet is euery seuerall Christian a seuerall temple of the holy Ghost.
And although that all the Whole Church is called one Church of God: yet is every several Christian a several temple of the holy Ghost.
cc cs cst d dt j-jn n1 vbz vvn crd n1 pp-f np1: av vbz d j np1 dt j n1 pp-f dt j n1.
(77) exposition (DIV2)
918
Page 175
6004
Behold how princely a promisse this is.
Behold how princely a promise this is.
vvb c-crq j dt n1 d vbz.
(77) exposition (DIV2)
918
Page 175
6005
If any body should promisse a miserable man a great treasure of gold, he should haue good cause too be mery and reioyce, that of a poor and wretched creature, he should become a riche and happie man.
If any body should promise a miserable man a great treasure of gold, he should have good cause too be merry and rejoice, that of a poor and wretched creature, he should become a rich and happy man.
cs d n1 vmd n1 dt j n1 dt j n1 pp-f n1, pns31 vmd vhi j n1 av vbi j cc vvi, cst pp-f dt j cc j n1, pns31 vmd vvi dt j cc j n1.
(77) exposition (DIV2)
918
Page 175
6006
But héere is promised a moste incomparable treasure, namely the dwelling of the Trinitie in vs, whiche farre surmounteth all the treasures of the world.
But Here is promised a most incomparable treasure, namely the Dwelling of the Trinity in us, which Far surmounteth all the treasures of the world.
p-acp av vbz vvn dt av-ds j n1, av dt n-vvg pp-f dt np1 p-acp pno12, r-crq av-j vvz d dt n2 pp-f dt n1.
(77) exposition (DIV2)
918
Page 175
6007
But what dooth the Father when hée dwelleth in a man? what dooth the sonne? what dooth the holy ghoste? The father with his might shéeldeth and defendeth the men in whom he dwelleth, ageinst the rage of sathan:
But what doth the Father when he dwells in a man? what doth the son? what doth the holy ghost? The father with his might shéeldeth and defendeth the men in whom he dwells, against the rage of sathan:
cc-acp q-crq vdz dt n1 c-crq pns31 vvz p-acp dt n1? q-crq vdz dt n1? q-crq vdz dt j n1? dt n1 p-acp po31 n1 vvz cc vvz dt n2 p-acp ro-crq pns31 vvz, p-acp dt n1 pp-f fw-ge:
(77) exposition (DIV2)
919
Page 175
6008
wheras sathā executeth ful power vppon all beléeuers.
whereas satan Executeth full power upon all believers.
cs av vvz j n1 p-acp d n2.
(77) exposition (DIV2)
919
Page 175
6009
The sonne with his wisdome and light, teacheth and lighteneth them ageinst all mistes of all maner of darknes.
The son with his Wisdom and Light, Teaches and lighteneth them against all mists of all manner of darkness.
dt n1 p-acp po31 n1 cc n1, vvz cc vvz pno32 p-acp d n2 pp-f d n1 pp-f n1.
(77) exposition (DIV2)
919
Page 175
6010
The holy ghost with his holinesse, sāctifieth, consecrateth, & anoynteth them too bée the Prophets, Kings, Préests, and saincts of the Lord.
The holy ghost with his holiness, Sanctifieth, consecrateth, & anointeth them too been the prophets, Kings, Priests, and Saints of the Lord.
dt j n1 p-acp po31 n1, vvz, vvz, cc vvz pno32 av vbi dt n2, n2, n2, cc n2 pp-f dt n1.
(77) exposition (DIV2)
919
Page 175
6011
Too be Prophets, bicause we sée those things with the eyes of our faith, which no bodily eare is able too conceiue.
Too be prophets, Because we see those things with the eyes of our faith, which no bodily ear is able too conceive.
av vbb n2, c-acp pns12 vvb d n2 p-acp dt n2 pp-f po12 n1, r-crq dx j n1 vbz j av vvi.
(77) exposition (DIV2)
919
Page 175
6012
Of this Propheticall office speaketh Ioel, according as Luke also maketh mēcion.
Of this Prophetical office speaks Joel, according as Lycia also makes mention.
pp-f d j n1 vvz np1, vvg a-acp av av vvz n1.
(77) exposition (DIV2)
919
Page 175
6013
Act. 2. Too be Kings, partly bicause we are made the childrē of God by the victorie of Christ:
Act. 2. Too be Kings, partly Because we Are made the children of God by the victory of christ:
n1 crd av vbb n2, av c-acp pns12 vbr vvn dt n2 pp-f np1 p-acp dt n1 pp-f np1:
(77) exposition (DIV2)
919
Page 176
6014
and also bicause that by the power of Christ, we reigne ouer death and hel.
and also Because that by the power of christ, we Reign over death and hell.
cc av c-acp cst p-acp dt n1 pp-f np1, pns12 vvi p-acp n1 cc n1.
(77) exposition (DIV2)
919
Page 176
6015
Lu. 22. I appoynt vntoo you a kingdome, like as my father hath appoynted vntoo me.
Lu. 22. I appoint unto you a Kingdom, like as my father hath appointed unto me.
np1 crd pns11 vvi p-acp pn22 dt n1, av-j c-acp po11 n1 vhz vvn p-acp pno11.
(77) exposition (DIV2)
919
Page 176
6016
Too bée préestes, bicause when wée beléeue in Chryst, wée haue aucthoritie too offer vntoo GOD the sacrifice of prayse:
Too been Priests, Because when we believe in Christ, we have Authority too offer unto GOD the sacrifice of praise:
av vbi n2, c-acp c-crq pns12 vvb p-acp np1, pns12 vhb n1 av vvi p-acp np1 dt n1 pp-f n1:
(77) exposition (DIV2)
919
Page 176
6017
wée haue libertie too cal vpon God through Iesus Christ our only mediator and high préest:
we have liberty too call upon God through Iesus christ our only Mediator and high priest:
pns12 vhb n1 av vvb p-acp np1 p-acp np1 np1 po12 j n1 cc j n1:
(77) exposition (DIV2)
919
Page 176
6018
wée haue aucthoritie too teach Gods woord. Howbéeit euery man according too the maner of his calling.
we have Authority too teach God's word. Howbeit every man according too the manner of his calling.
pns12 vhb n1 av vvi npg1 n1. a-acp d n1 vvg av dt n1 pp-f po31 n-vvg.
(77) exposition (DIV2)
919
Page 176
6019
And too bée saincts, bicause that through Faith in Christ, wée are accoūted as pure as if wée had fulfilled ye law to the vttermost.
And too been Saints, Because that through Faith in christ, we Are accounted as pure as if we had fulfilled you law to the uttermost.
cc av vbi n2, c-acp cst p-acp n1 p-acp np1, pns12 vbr vvn p-acp j c-acp cs pns12 vhd vvn pn22 n1 p-acp dt j.
(77) exposition (DIV2)
919
Page 176
6020
Behold what a nūber of frutes the keping & louing of Chrysts woord bringeth with it.
Behold what a number of fruits the keeping & loving of Chrysts word brings with it.
vvb r-crq dt n1 pp-f n2 dt n-vvg cc vvg pp-f npg1 n1 vvz p-acp pn31.
(77) exposition (DIV2)
919
Page 176
6021
There can bée no greater dignitie, there can bée no greater glory, there can bée no honor or worship more excellent.
There can been no greater dignity, there can been no greater glory, there can been no honour or worship more excellent.
pc-acp vmb vbi dx jc n1, pc-acp vmb vbi dx jc n1, pc-acp vmb vbi dx n1 cc n1 av-dc j.
(77) exposition (DIV2)
919
Page 176
6022
But what shal wée lern by it? To liue worthy so great honor, that wée by our owne vnclennesse driue not God out of our harts:
But what shall we lern by it? To live worthy so great honour, that we by our own uncleanness driven not God out of our hearts:
p-acp q-crq vmb pns12 zz p-acp pn31? p-acp vvi j av j n1, cst pns12 p-acp po12 d n1 vvb xx np1 av pp-f po12 n2:
(77) exposition (DIV2)
919
Page 176
6023
but rather that wée exalt him with continual prayses, in true godlinesse and sanctificatiō.
but rather that we exalt him with continual praises, in true godliness and sanctification.
cc-acp av-c cst pns12 vvi pno31 p-acp j n2, p-acp j n1 cc n1.
(77) exposition (DIV2)
919
Page 176
6024
That so great worship ought to put vs in mind héerof, Peter teacheth. 1. Pet. 2. where he sayth thus:
That so great worship ought to put us in mind hero, Peter Teaches. 1. Pet. 2. where he say thus:
cst av j n1 vmd pc-acp vvi pno12 p-acp n1 n1, np1 vvz. crd np1 crd c-crq pns31 vvz av:
(77) exposition (DIV2)
919
Page 176
6025
you are a chosen generation, a kingly préesthood, a holy nation, a people whom God claymeth proper too himselfe, that yée should set foorth, his woorks, whoo hath called you out of darknesse intoo his woonderfull light.
you Are a chosen generation, a kingly préesthood, a holy Nation, a people whom God claimeth proper too himself, that the should Set forth, his works, who hath called you out of darkness into his wondered Light.
pn22 vbr dt j-vvn n1, dt j n1, dt j n1, dt n1 ro-crq np1 vvz j av px31, cst pn22 vmd vvi av, po31 n2, r-crq vhz vvn pn22 av pp-f n1 p-acp po31 j-vvn n1.
(77) exposition (DIV2)
919
Page 176
6026
You that in times past were no people, are now the people of God, you which in times past obteyned no mercy, haue now obteyned mercy. Héerevppon the Apostle inferreth:
You that in times past were no people, Are now the people of God, you which in times past obtained no mercy, have now obtained mercy. Héerevppon the Apostle infers:
pn22 cst p-acp n2 j vbdr dx n1, vbr av dt n1 pp-f np1, pn22 r-crq p-acp n2 j vvd dx n1, vhb av vvn n1. av dt n1 vvz:
(77) exposition (DIV2)
919
Page 176
6027
Absteyne therfore from fleshly lustes which fight ageynst the soule, and make your conuersation honest among the Heathen.
Abstain Therefore from fleshly lusts which fight against the soul, and make your Conversation honest among the Heathen.
vvb av p-acp j n2 r-crq vvb p-acp dt n1, cc vvb po22 n1 j p-acp dt j-jn.
(77) exposition (DIV2)
919
Page 176
6028
As many benefites of God then as wée héere of towardes vs, so many spurres shall there bée to pricke vs forward too godly and holy lyfe.
As many benefits of God then as we Here of towards us, so many spurs shall there been to prick us forward too godly and holy life.
p-acp d n2 pp-f np1 av c-acp pns12 av pp-f p-acp pno12, av d n2 vmb a-acp vbi pc-acp vvi pno12 av-j av j cc j n1.
(77) exposition (DIV2)
919
Page 176
6029
Wherfore sith Chryste héere promyseth so great things, and sith that the heauenly Trinitie dwelleth in them that beléeue:
Wherefore sith Christ Here promiseth so great things, and sith that the heavenly Trinity dwells in them that believe:
c-crq c-acp np1 av vvz av j n2, cc c-acp cst dt j np1 vvz p-acp pno32 cst vvb:
(77) exposition (DIV2)
919
Page 176
6031
Let vs bée spiritual things, that wée may reigne ouer sinne, and not serue it any more in the lustes thereof.
Let us been spiritual things, that we may Reign over sin, and not serve it any more in the lusts thereof.
vvb pno12 vbi j n2, cst pns12 vmb vvi p-acp n1, cc xx vvi pn31 av-d av-dc p-acp dt n2 av.
(77) exposition (DIV2)
919
Page 176
6032
Let vs bée prests that may offer quicke sacrifices vntoo God, and call vpon him by fayth in Chryst. Let vs bée saincts and segregated from the heathenish routes of the world, that wée fall not intoo our former filthinesse agein. ¶ Of the thirde.
Let us been Priests that may offer quick Sacrifices unto God, and call upon him by faith in Christ Let us been Saints and segregated from the Heathenish routs of the world, that we fallen not into our former filthiness again. ¶ Of the Third.
vvb pno12 vbi n2 cst vmb vvi j n2 p-acp np1, cc vvb p-acp pno31 p-acp n1 p-acp np1 vvb pno12 vbi n2 cc j-vvn p-acp dt j n2 pp-f dt n1, cst pns12 vvb xx p-acp po12 j n1 av. ¶ pp-f dt ord.
(77) exposition (DIV2)
919
Page 176
6033
ANd the comforter, the holy Ghost vvhom the father shall sende in my name, he shall teach you all things. ANd the comforter, the holy Ghost whom the father shall send in my name, he shall teach you all things.
cc dt n1, dt j n1 r-crq dt n1 vmb vvi p-acp po11 n1, pns31 vmb vvi pn22 d n2.
(77) exposition (DIV2)
920
Page 176
6034
This is Chrysts promisse, whereby he promiseth his Disciples the holy ghost. Wée haue herd before what is the woorthinesse of the Chrystians:
This is Chrysts promise, whereby he promises his Disciples the holy ghost. We have heard before what is the worthiness of the Christians:
d vbz npg1 n1, c-crq pns31 vvz po31 n2 dt j n1. pns12 vhb vvn p-acp r-crq vbz dt n1 pp-f dt np1:
(77) exposition (DIV2)
920
Page 176
6035
Now let vs héer what is ioyned with this woorthinesse.
Now let us Here what is joined with this worthiness.
av vvb pno12 av r-crq vbz vvn p-acp d n1.
(77) exposition (DIV2)
920
Page 176
6036
And bicause I am not able to vtter these things according too their woorthinesse, I will (after the manner of babes) prattle of eche thing that is spoken in this royall promisse.
And Because I am not able to utter these things according too their worthiness, I will (After the manner of babes) prattle of eke thing that is spoken in this royal promise.
cc c-acp pns11 vbm xx j pc-acp vvi d n2 vvg av po32 n1, pns11 vmb (c-acp dt n1 pp-f n2) n1 pp-f d n1 cst vbz vvn p-acp d j n1.
(77) exposition (DIV2)
920
Page 176
6037
These few woords therfore doo conteine seuen poynts concerning the holy ghost, the which I will reherse bréefly,
These few words Therefore do contain seuen points Concerning the holy ghost, the which I will rehearse briefly,
np1 d n2 av vdb vvi crd n2 vvg dt j n1, dt r-crq pns11 vmb vvi av-j,
(77) exposition (DIV2)
920
Page 176
6038
and apply them too our vse. For these points contein the causes why the holy ghost is sent and giuen.
and apply them too our use. For these points contain the Causes why the holy ghost is sent and given.
cc vvi pno32 av po12 n1. p-acp d n2 vvb dt n2 c-crq dt j n1 vbz vvn cc vvn.
(77) exposition (DIV2)
920
Page 176
6039
First he is called an Aduocate. Although I haue spoken somewhat an eight dayes hence concerning this name:
First he is called an Advocate. Although I have spoken somewhat an eight days hence Concerning this name:
ord pns31 vbz vvn dt n1. cs pns11 vhb vvn av dt crd n2 av vvg d n1:
(77) exposition (DIV2)
921
Page 176
6040
Yet peraduenture it shal not bée amisse too repete it agein too day.
Yet Peradventure it shall not been amiss too repete it again too day.
av av pn31 vmb xx vbi av av fw-it pn31 av av n1.
(77) exposition (DIV2)
921
Page 176
6041
Therfore he is called an Aduocate (that is too say a spokesman,) bicause hée is at hande too the afflicted and dooth teache them, comfort them,
Therefore he is called an Advocate (that is too say a spokesman,) Because he is At hand too the afflicted and doth teach them, Comfort them,
av pns31 vbz vvn dt n1 (cst vbz av vvb dt n1,) c-acp pns31 vbz p-acp n1 av dt j-vvn cc vdz vvi pno32, vvb pno32,
(77) exposition (DIV2)
922
Page 176
6042
& take their case vpon him as his owne: and in conclusion compelleth vs too crye out, and too say with all our hart:
& take their case upon him as his own: and in conclusion compelleth us too cry out, and too say with all our heart:
cc vvi po32 n1 p-acp pno31 c-acp po31 d: cc p-acp n1 vvz pno12 av vvi av, cc av vvb p-acp d po12 n1:
(77) exposition (DIV2)
922
Page 176
6043
Abba father, haue mercy vpon vs for thy sonnes sake, whom thou hast giuen too bée our Sauiour.Abba father, have mercy upon us for thy Sons sake, whom thou hast given to been our Saviour.
np1 n1, vhb n1 p-acp pno12 p-acp po21 ng1 n1, ro-crq pns21 vh2 vvn pc-acp vbi po12 n1.
(77) exposition (DIV2)
922
Page 176
6044
And this is the first cause why the holy ghost is giuen. The second is, that he may quicken vs, and thervpon he is called a spirit.
And this is the First cause why the holy ghost is given. The second is, that he may quicken us, and thereupon he is called a Spirit.
cc d vbz dt ord n1 c-crq dt j n1 vbz vvn. dt ord vbz, cst pns31 vmb vvi pno12, cc av pns31 vbz vvn dt n1.
(77) exposition (DIV2)
922
Page 176
6045
Now there is a double life. The one naturall, wherethrough all liuing creatures liue: and this endureth for a short time, for it is swalowed vp by death:
Now there is a double life. The one natural, wherethrough all living creatures live: and this Endureth for a short time, for it is swallowed up by death:
av a-acp vbz dt j-jn n1. dt crd j, c-crq d j-vvg n2 vvi: cc d vvz p-acp dt j n1, c-acp pn31 vbz j-vvn p-acp p-acp n1:
(77) exposition (DIV2)
923
Page 176
6046
and the other life is of God, from which Paule sayeth, that all those are estraungers which haue not knowne Chryste.
and the other life is of God, from which Paul Saith, that all those Are estrangers which have not known Christ.
cc dt j-jn n1 vbz pp-f np1, p-acp r-crq np1 vvz, cst d d vbr n2 r-crq vhb xx vvn np1.
(77) exposition (DIV2)
923
Page 176
6047
The author of this life is that spirit of Chryst, which he promised too his disciples.
The author of this life is that Spirit of Christ, which he promised too his Disciples.
dt n1 pp-f d n1 vbz d n1 pp-f np1, r-crq pns31 vvd av po31 n2.
(77) exposition (DIV2)
923
Page 176
6048
This is not of short continuance: but euerlasting, as which is proper too the euerlasting God.
This is not of short Continuance: but everlasting, as which is proper too the everlasting God.
d vbz xx pp-f j n1: cc-acp j, c-acp r-crq vbz j av dt j np1.
(77) exposition (DIV2)
923
Page 177
6049
And this life liue al they that beléeue in the sonne of God. Gala. 2. The thirde cause of sending and géeuing the holy ghost, is that he may make vs holy, of which operation he is called holy:
And this life live all they that believe in the son of God. Gala. 2. The Third cause of sending and géeuing the holy ghost, is that he may make us holy, of which operation he is called holy:
cc d n1 vvi d pns32 cst vvb p-acp dt n1 pp-f np1. np1 crd dt ord n1 pp-f vvg cc vvg dt j n1, vbz cst pns31 vmb vvi pno12 j, pp-f r-crq n1 pns31 vbz vvn j:
(77) exposition (DIV2)
923
Page 177
6050
and he maketh vs holy, at what time he worketh faith in vs when he regenerateth vs,
and he makes us holy, At what time he works faith in us when he regenerateth us,
cc pns31 vvz pno12 j, p-acp r-crq n1 pns31 vvz n1 p-acp pno12 c-crq pns31 vvz pno12,
(77) exposition (DIV2)
924
Page 177
6051
when he reformeth our vnderstanding, affections, and will:
when he reformeth our understanding, affections, and will:
c-crq pns31 vvz po12 n1, n2, cc vmb:
(77) exposition (DIV2)
924
Page 177
6052
and too bée bréefe, when he bringeth too passe that wée become newe creatures, and liue according too the will of God.
and too been brief, when he brings too pass that we become new creatures, and live according too the will of God.
cc av vbi j, c-crq pns31 vvz av vvi cst pns12 vvb j n2, cc vvb vvg av dt n1 pp-f np1.
(77) exposition (DIV2)
924
Page 177
6053
The fourth cause of sending & giuing the holy ghost vntoo vs, is that he may stablish a certeyne louingnesse among vs:
The fourth cause of sending & giving the holy ghost unto us, is that he may establish a certain lovingness among us:
dt ord n1 pp-f vvg cc vvg dt j n1 p-acp pno12, vbz cst pns31 vmb vvi dt j n1 p-acp pno12:
(77) exposition (DIV2)
925
Page 177
6054
and therfore he is said too bée sent from the father too his children. For as the father embraceth his children with an inward kindnesse & loue:
and Therefore he is said to been sent from the father too his children. For as the father Embraceth his children with an inward kindness & love:
cc av pns31 vbz vvn pc-acp vbi vvn p-acp dt n1 av po31 n2. p-acp p-acp dt n1 vvz po31 n2 p-acp dt j n1 cc n1:
(77) exposition (DIV2)
925
Page 177
6055
so he desireth nothing more, than that the childrē folowing the nature of their father, should mainteine brotherly loue among them selues.
so he Desires nothing more, than that the children following the nature of their father, should maintain brotherly love among them selves.
av pns31 vvz pix dc, cs cst dt n2 vvg dt n1 pp-f po32 n1, vmd vvi av-j n1 p-acp pno32 n2.
(77) exposition (DIV2)
925
Page 177
6056
Thus too doo it béecommeth them that acknowledge God too bée their common father.
Thus too do it Becometh them that acknowledge God too been their Common father.
av av vdi pn31 vvz pno32 cst vvb np1 av vbi po32 j n1.
(77) exposition (DIV2)
925
Page 177
6057
As for those that refuse too doo so, either they neuer were his children, or else they are shamefully growen out of kind from the nature of their father.
As for those that refuse too do so, either they never were his children, or Else they Are shamefully grown out of kind from the nature of their father.
p-acp p-acp d cst vvb av vdi av, av-d pns32 av-x vbdr po31 n2, cc av pns32 vbr av-j vvn av pp-f n1 p-acp dt n1 pp-f po32 n1.
(77) exposition (DIV2)
925
Page 177
6058
The fifth cause of sending the holy ghost is, that wée may lerne of him, in what sort our heauenly father is mynded towards vs. Therfore the Lord sayth:
The fifth cause of sending the holy ghost is, that we may Learn of him, in what sort our heavenly father is minded towards us Therefore the Lord say:
dt ord n1 pp-f vvg dt j n1 vbz, cst pns12 vmb vvi pp-f pno31, p-acp r-crq n1 po12 j n1 vbz vvn p-acp pno12 av dt n1 vvz:
(77) exposition (DIV2)
926
Page 177
6059
and he shal teach you al things.
and he shall teach you all things.
cc pns31 vmb vvi pn22 d n2.
(77) exposition (DIV2)
926
Page 177
6060
What? Shall he teach any other thing than yt which the Prophets and Moyses haue taught? Or any other thing than is deliuered vs in the scripture? No forsoth.
What? Shall he teach any other thing than that which the prophets and Moses have taught? Or any other thing than is Delivered us in the scripture? No forsooth.
q-crq? vmb pns31 vvi d j-jn n1 cs pn31 r-crq dt n2 cc np1 vhb vvn? cc d j-jn n1 cs vbz vvn pno12 p-acp dt n1? uh-dx uh.
(77) exposition (DIV2)
926
Page 177
6061
For he shal teach the self same things.
For he shall teach the self same things.
p-acp pns31 vmb vvi dt n1 d n2.
(77) exposition (DIV2)
926
Page 177
6062
Doth not ye scripture suffise? Yes, it suffiseth as in respect of doctrine, but not as in respect of our capacitie.
Does not the scripture suffice? Yes, it Suffices as in respect of Doctrine, but not as in respect of our capacity.
vdz xx dt n1 vvi? uh, pn31 vvz a-acp p-acp n1 pp-f n1, cc-acp xx c-acp p-acp n1 pp-f po12 n1.
(77) exposition (DIV2)
926
Page 177
6063
For although wée héere the woord a thousande times: yet is it vneffectuall vnlesse he teache within.
For although we Here the word a thousande times: yet is it uneffectual unless he teach within.
p-acp cs pns12 av dt n1 dt crd n2: av vbz pn31 j cs pns31 vvb a-acp.
(77) exposition (DIV2)
926
Page 177
6064
For anoynting (as sayth the Apostle) teacheth all things.
For anointing (as say the Apostle) Teaches all things.
p-acp vvg (c-acp vvz dt n1) vvz d n2.
(77) exposition (DIV2)
926
Page 177
6065
The sixth cause of sending and giuing the holy ghost, is shewed in this saying, in my name. By which saying is signified the vttermost ende or the final cause why the holy ghost is giuen:
The sixth cause of sending and giving the holy ghost, is showed in this saying, in my name. By which saying is signified the uttermost end or the final cause why the holy ghost is given:
dt ord n1 pp-f vvg cc vvg dt j n1, vbz vvn p-acp d n-vvg, p-acp po11 n1. p-acp r-crq n1 vbz vvn dt j n1 cc dt j n1 c-crq dt j n1 vbz vvn:
(77) exposition (DIV2)
927
Page 177
6066
which is, that they which beléeue in Chryst may bée saued.
which is, that they which believe in Christ may been saved.
r-crq vbz, cst pns32 r-crq vvb p-acp np1 vmb vbi vvn.
(77) exposition (DIV2)
927
Page 177
6067
For in as much as Chryst is our saluation, & that the holy ghost is sent in his name:
For in as much as Christ is our salvation, & that the holy ghost is sent in his name:
p-acp p-acp c-acp d c-acp np1 vbz po12 n1, cc cst dt j n1 vbz vvn p-acp po31 n1:
(77) exposition (DIV2)
927
Page 177
6068
there is no dout, but he is sent for our saluation sake.
there is no doubt, but he is sent for our salvation sake.
pc-acp vbz dx n1, cc-acp pns31 vbz vvn p-acp po12 n1 n1.
(77) exposition (DIV2)
927
Page 177
6069
The seuenth cause is, that he may confirme Christs woord in vs. He (sayth Chryst) shall teach you all things:
The Seventh cause is, that he may confirm Christ word in us He (say Christ) shall teach you all things:
dt ord n1 vbz, cst pns31 vmb vvi npg1 n1 p-acp pno12 pns31 (vvz np1) vmb vvi pn22 d n2:
(77) exposition (DIV2)
928
Page 177
6070
he shall put you in mynde of all thyngs that I haue spoken vntoo you. he shall put you in mind of all things that I have spoken unto you.
pns31 vmb vvi pn22 p-acp n1 pp-f d n2 cst pns11 vhb vvn p-acp pn22.
(77) exposition (DIV2)
928
Page 177
6071
These things ar signifyed bréefly concerning the holy ghost, in our Gospel that is red this day in our Church:
These things Are signified briefly Concerning the holy ghost, in our Gospel that is read this day in our Church:
d n2 vbr vvn av-j vvg dt j n1, p-acp po12 n1 cst vbz vvn d n1 p-acp po12 n1:
(77) exposition (DIV2)
928
Page 177
6072
mo things are noted yet more bréefly in our Créede, which are, that the holy ghost is very God, that he is the thirde person in Trinitie, that he quickeneth and sanctifyeth,
more things Are noted yet more briefly in our Creed, which Are, that the holy ghost is very God, that he is the Third person in Trinity, that he Quickeneth and Sanctifieth,
dc n2 vbr vvn av av-dc av-j p-acp po12 n1, r-crq vbr, cst dt j n1 vbz j np1, cst pns31 vbz dt ord n1 p-acp np1, cst pns31 vvz cc vvz,
(77) exposition (DIV2)
928
Page 177
6073
& that wée must leane vntoo him by liuely fayth, as vntoo the father and the sonne.
& that we must lean unto him by lively faith, as unto the father and the son.
cc cst pns12 vmb vvi p-acp pno31 p-acp j n1, c-acp p-acp dt n1 cc dt n1.
(77) exposition (DIV2)
928
Page 177
6074
But as concerning these things wée shall héer more another time, and haue herd more a while ago. ¶ Of the fourth.
But as Concerning these things we shall Here more Another time, and have heard more a while ago. ¶ Of the fourth.
cc-acp c-acp vvg d n2 pns12 vmb av av-dc j-jn n1, cc vhb vvn dc dt n1 av. ¶ pp-f dt ord.
(77) exposition (DIV2)
928
Page 177
6075
MY peace I leaue vntoo you, my peace I giue vntoo you not as the vvorld giueth doo I giue you. MY peace I leave unto you, my peace I give unto you not as the world gives do I give you.
po11 n1 pns11 vvb p-acp pn22, po11 n1 pns11 vvb p-acp pn22 xx p-acp dt n1 vvz vdi pns11 vvi pn22.
(77) exposition (DIV2)
929
Page 177
6076
This promisse of Chryst is right great also, and much greater than the world vnderstādeth.
This promise of Christ is right great also, and much greater than the world understands.
d n1 pp-f np1 vbz j-jn j av, cc d jc cs dt n1 vvz.
(77) exposition (DIV2)
929
Page 177
6077
Dooth not Christ say, (as we haue herd of late) in the world ye shall haue trouble,
Doth not christ say, (as we have heard of late) in the world you shall have trouble,
vdz xx np1 vvi, (c-acp pns12 vhb n1 pp-f av-j) p-acp dt n1 pn22 vmb vhi n1,
(77) exposition (DIV2)
929
Page 177
6078
and they shal cast you out of their sinagoges? It is so. Therfore Chryst maketh a difference betwéene the two sortes of peace:
and they shall cast you out of their Synagogues? It is so. Therefore Christ makes a difference between the two sorts of peace:
cc pns32 vmb vvi pn22 av pp-f po32 n2? pn31 vbz av. av np1 vvz dt n1 p-acp dt crd n2 pp-f n1:
(77) exposition (DIV2)
929
Page 177
6079
betwéene the peace of the world, and his peace.
between the peace of the world, and his peace.
p-acp dt n1 pp-f dt n1, cc po31 n1.
(77) exposition (DIV2)
929
Page 177
6080
What maner of peace the peace of the world is, there is no man but he vnderstandeth.
What manner of peace the peace of the world is, there is no man but he understandeth.
q-crq n1 pp-f n1 dt n1 pp-f dt n1 vbz, pc-acp vbz dx n1 cc-acp pns31 vvz.
(77) exposition (DIV2)
929
Page 177
6081
But what maner of peace Chrysts peace is, onely the children of God vnderstande.
But what manner of peace Chrysts peace is, only the children of God understand.
p-acp r-crq n1 pp-f n1 npg1 n1 vbz, av-j dt n2 pp-f np1 vvi.
(77) exposition (DIV2)
929
Page 177
6082
For it is that peace whereof the Gospell speaketh, and of which I haue entreated abundantly the first Sunday after Easter.
For it is that peace whereof the Gospel speaks, and of which I have entreated abundantly the First Sunday After Easter.
p-acp pn31 vbz cst n1 c-crq dt n1 vvz, cc pp-f r-crq pns11 vhb vvn av-j dt ord np1 p-acp np1.
(77) exposition (DIV2)
929
Page 177
6083
Neuerthelesse too the intent I may bréefly repete the same things: The peace of Christ is our reconcilemēt vntoo.
Nevertheless too the intent I may briefly repete the same things: The peace of christ is our reconcilement unto.
av av dt n1 pns11 vmb av-j fw-it dt d n2: dt n1 pp-f np1 vbz po12 n1 p-acp.
(77) exposition (DIV2)
929
Page 177
6084
God, the remission of our sinnes, the giuing of the holy ghost, and euerlasting life, according too this prayer of the Church:
God, the remission of our Sins, the giving of the holy ghost, and everlasting life, according too this prayer of the Church:
np1, dt n1 pp-f po12 n2, dt vvg pp-f dt j n1, cc j n1, vvg av d n1 pp-f dt n1:
(77) exposition (DIV2)
929
Page 177
6085
O God which by the lightning of the holy Ghost hast taught the hartes of the faythfull, giue vntoo vs that peace which the world cannot giue,
Oh God which by the lightning of the holy Ghost hast taught the hearts of the faithful, give unto us that peace which the world cannot give,
uh np1 r-crq p-acp dt n1 pp-f dt j n1 vh2 vvn dt n2 pp-f dt j, vvb p-acp pno12 d n1 r-crq dt n1 vmbx vvi,
(77) exposition (DIV2)
929
Page 177
6086
and that our hartes may bée quiet.
and that our hearts may been quiet.
cc d po12 n2 vmb vbi j-jn.
(77) exposition (DIV2)
929
Page 178
6087
This peace the sonne of God graunt vntoo vs, too whom with the father and the holy Ghost bée honour and glory for euermore. Amen.
This peace the son of God grant unto us, too whom with the father and the holy Ghost been honour and glory for evermore. Amen.
d n1 dt n1 pp-f np1 vvb p-acp pno12, av r-crq p-acp dt n1 cc dt j n1 vbi n1 cc n1 p-acp av. uh-n.
(77) exposition (DIV2)
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Vpon Whitson Monday. ¶ The Gospel. Iohn. iij.
Upon Whitson Monday. ¶ The Gospel. John. iij.
p-acp np1 np1. ¶ dt n1. np1. crd.
(78) part (DIV1)
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SO GOD loued the vvorld, that he gaue his onely begotten Sonne, that vvho so euer beleeueth in him, should not perishe, but haue euerlasting life.
SO GOD loved the world, that he gave his only begotten Son, that who so ever Believeth in him, should not perish, but have everlasting life.
av np1 vvd dt n1, cst pns31 vvd po31 j vvn n1, cst r-crq av av vvz p-acp pno31, vmd xx vvi, cc-acp vhb j n1.
(78) part (DIV1)
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For God sent not his sonne intoo the vvorld too condemne the vvorlde, but that the vvorlde through him mighte bee saued.
For God sent not his son into the world too condemn the world, but that the world through him might be saved.
p-acp np1 vvd xx po31 n1 p-acp dt n1 av vvi dt n1, cc-acp cst dt n1 p-acp pno31 vmd vbi vvn.
(78) part (DIV1)
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But hee that beleeueth on him, is not condemned.
But he that Believeth on him, is not condemned.
p-acp pns31 cst vvz p-acp pno31, vbz xx vvn.
(78) part (DIV1)
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But hee that beleeueth not, is condēned already, bicause hee hath not beleeued in the name of the onely begotten sonne of God. And this is the condemnacion:
But he that Believeth not, is condemned already, Because he hath not believed in the name of the only begotten son of God. And this is the condemnation:
p-acp pns31 cst vvz xx, vbz vvn av, c-acp pns31 vhz xx vvn p-acp dt n1 pp-f dt av-j vvn n1 pp-f np1. cc d vbz dt n1:
(78) part (DIV1)
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that light is come intoo the vvorlde, and men loued darknesse more than light, bicause their deedes vvere euill.
that Light is come into the world, and men loved darkness more than Light, Because their Deeds were evil.
cst n1 vbz vvn p-acp dt n1, cc n2 vvd n1 av-dc cs n1, c-acp po32 n2 vbdr j-jn.
(78) part (DIV1)
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For euery one that euil dooth, hateth the light, neyther commeth too the light, least his deeds should be reproued.
For every one that evil doth, hates the Light, neither comes too the Light, lest his Deeds should be reproved.
p-acp d crd d j-jn vdz, vvz dt n1, av-dx vvz av dt n1, cs po31 n2 vmd vbi vvn.
(78) part (DIV1)
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But he that dooth the truthe, commeth too the light that his deeds may bee knovvne,
But he that doth the truth, comes too the Light that his Deeds may be known,
p-acp pns31 cst vdz dt n1, vvz av dt n1 cst po31 n2 vmb vbi vvn,
(78) part (DIV1)
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hovv that they are vvrought in God.
how that they Are wrought in God.
c-crq cst pns32 vbr vvn p-acp np1.
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The exposition of the Text. WE heard yesterday how the Gospel of Iesus Chryst was confirmed by a woonderfull miracle,
The exposition of the Text. WE herd yesterday how the Gospel of Iesus Christ was confirmed by a wondered miracle,
dt n1 pp-f dt np1 pns12 vvd av-an c-crq dt n1 pp-f np1 np1 vbds vvn p-acp dt j-vvn n1,
(79) exposition (DIV2)
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namely that Chryst sent the holy ghost from heauen in a visible shape, whō not onely the Apostles felt,
namely that Christ sent the holy ghost from heaven in a visible shape, whom not only the Apostles felt,
av cst np1 vvd dt j n1 p-acp n1 p-acp dt j n1, ro-crq xx av-j dt n2 vvd,
(79) exposition (DIV2)
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but also al that wer that day at Hierusalem sawe: according as Luke declareth.
but also all that were that day At Jerusalem saw: according as Luke Declareth.
cc-acp av d cst vbdr d n1 p-acp np1 vvd: vvg p-acp np1 vvz.
(79) exposition (DIV2)
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Act. 2. This day the Church setteth foorth a Gospel, wherin Chryst comprehendeth a summe of that doctrine,
Act. 2. This day the Church sets forth a Gospel, wherein Christ comprehendeth a sum of that Doctrine,
n1 crd d n1 dt n1 vvz av dt n1, c-crq np1 vvz dt n1 pp-f d n1,
(79) exposition (DIV2)
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for the confirmation whereof the holy Ghoste was giuen vpon Whitsonday.
for the confirmation whereof the holy Ghost was given upon Whitsunday.
p-acp dt n1 c-crq dt j n1 vbds vvn p-acp np1.
(79) exposition (DIV2)
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Chryste talketh with Nichodemus, who was one of the Pharisies and a Prince of the Iewes,
Christ talketh with Nicodemus, who was one of the Pharisees and a Prince of the Iewes,
np1 vvz p-acp np1, r-crq vbds crd pp-f dt np2 cc dt n1 pp-f dt np2,
(79) exposition (DIV2)
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as wée shall héere more at large vpon Trinitie Sunday.
as we shall Here more At large upon Trinity Sunday.
c-acp pns12 vmb av av-dc p-acp j p-acp np1 np1.
(79) exposition (DIV2)
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Untoo him dooth Chryste (in the texte whiche I recited euen now) declare the causes of saluation and damnation,
Unto him doth Christ (in the text which I recited even now) declare the Causes of salvation and damnation,
p-acp pno31 vdz np1 (p-acp dt n1 r-crq pns11 vvd av av) vvb dt n2 pp-f n1 cc n1,
(79) exposition (DIV2)
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& sheweth from whence commeth the originall bothe of saluation, & also of damnation.
& shows from whence comes the original both of salvation, & also of damnation.
cc vvz p-acp c-crq vvz dt j-jn av-d pp-f n1, cc av pp-f n1.
(79) exposition (DIV2)
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Hée sayeth that Chryst was giuen, too the intent that they which beléeue in him shoulde bée saued.
He Saith that Christ was given, too the intent that they which believe in him should been saved.
pns31 vvz cst np1 vbds vvn, av dt n1 cst pns32 r-crq vvb p-acp pno31 vmd vbi vvn.
(79) exposition (DIV2)
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The reste hée witnesseth too sticke still in their damnation, as wée shall cléerly sée in the exposition of the text.
The rest he Witnesseth too stick still in their damnation, as we shall clearly see in the exposition of the text.
dt n1 pns31 vvz av vvi av p-acp po32 n1, c-acp pns12 vmb av-j vvi p-acp dt n1 pp-f dt n1.
(79) exposition (DIV2)
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The places. 1 The commendation of Gods louingnesse and mercy towards men. 2 The instrument wherby Chrystes benefites are applyed too men, is sealed. 3 A comfort for the godly ageinst the temptation of sinne and iudgement. 4 The difference betwixte the beléeuers and the vnbeléeuers. ¶ Of the first.
The places. 1 The commendation of God's lovingness and mercy towards men. 2 The Instrument whereby Christ's benefits Are applied too men, is sealed. 3 A Comfort for the godly against the temptation of sin and judgement. 4 The difference betwixt the believers and the unbelievers. ¶ Of the First.
dt n2. crd dt n1 pp-f npg1 n1 cc n1 p-acp n2. crd dt n1 c-crq npg1 n2 vbr vvd av n2, vbz vvn. crd dt n1 p-acp dt j p-acp dt n1 pp-f n1 cc n1. crd dt n1 p-acp dt n2 cc dt n2. ¶ pp-f dt ord.
(79) exposition (DIV2)
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SO GOD loued the vvorlde, that he gaue his onely begotten Sonne. In these few woords is commended vntoo vs the louingnesse and mercy of God:SO GOD loved the world, that he gave his only begotten Son. In these few words is commended unto us the lovingness and mercy of God:
av np1 vvd dt n1, cst pns31 vvd po31 j vvn n1. p-acp d d n2 vbz vvn p-acp pno12 dt n1 cc n1 pp-f np1:
(79) exposition (DIV2)
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and that not by naked woords, but by a déed most excellent of all others. For it is not a true loue, which eyther lyeth hid in the hart only, or sitteth in the tong:
and that not by naked words, but by a deed most excellent of all Others. For it is not a true love, which either lies hid in the heart only, or Sitteth in the tonge:
cc cst xx p-acp j n2, cc-acp p-acp dt n1 av-ds j pp-f d n2-jn. p-acp pn31 vbz xx dt j n1, r-crq d vvz vvn p-acp dt n1 av-j, cc vvz p-acp dt n1:
(79) exposition (DIV2)
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but which procéeding frō the innermore affection of the hart, vttreth it selfe by woord and déede.
but which proceeding from the innermore affection of the heart, vttreth it self by word and deed.
cc-acp r-crq vvg p-acp dt av n1 pp-f dt n1, vvz pn31 n1 p-acp n1 cc n1.
(79) exposition (DIV2)
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How then dooth God loue héer? Hée loueth in such wise, that he gaue euen his own sonne too be the price of the raunsome for the redēption of the world, that he might by his death redéem them that were adiudged too death & damnation.
How then doth God love Here? He loves in such wise, that he gave even his own son too be the price of the ransom for the redemption of the world, that he might by his death Redeem them that were adjudged too death & damnation.
uh-crq av vdz np1 vvi av? pns31 vvz p-acp d j, cst pns31 vvd av po31 d n1 av vbi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1, cst pns31 vmd p-acp po31 n1 vvi pno32 cst vbdr vvn av n1 cc n1.
(79) exposition (DIV2)
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Of this loue of God speaketh Paul.
Of this love of God speaks Paul.
pp-f d n1 pp-f np1 vvz np1.
(79) exposition (DIV2)
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Is not God almighty? Yes surely. Can he not doo what hée listeth? Yes vndoubtedly can he.
Is not God almighty? Yes surely. Can he not do what he lists? Yes undoubtedly can he.
vbz xx np1 j-jn? uh av-j. vmb pns31 xx vdi r-crq pns31 vvz? uh av-vvn-u vmb pns31.
(79) exposition (DIV2)
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Rom. 5. God condemneth his loue towards vs, in that when wée were yet sinners, Chryst dyed for vs. And Rom. 8 If God bée on oure side, who can bée ageinst vs? Who spared not euen his owne sonne,
Rom. 5. God Condemneth his love towards us, in that when we were yet Sinners, Christ died for us And Rom. 8 If God been on our side, who can been against us? Who spared not even his own son,
np1 crd np1 vvz po31 n1 p-acp pno12, p-acp cst c-crq pns12 vbdr av n2, np1 vvd p-acp pno12 cc np1 crd cs np1 vbn p-acp po12 n1, r-crq vmb vbi p-acp pno12? r-crq vvd xx av-j po31 d n1,
(79) exposition (DIV2)
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but gaue him for vs all. Wée dayly behold great tokens of Gods loue towards men, in al our whole life,
but gave him for us all. We daily behold great tokens of God's love towards men, in all our Whole life,
cc-acp vvd pno31 p-acp pno12 d. pns12 av-j vvb j n2 pp-f npg1 n1 p-acp n2, p-acp d po12 j-jn n1,
(79) exposition (DIV2)
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& in the gouernment of things.
& in the government of things.
cc p-acp dt n1 pp-f n2.
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Notwithstanding, that loue whiche so shineth foorthe in the matters of this life, is scarsly a slender shadow of that most excellent loue wherwith he embraceth vs in his sonne, whom he hath giuen too most bitter death for vs. This loue of GOD hath excéeding mercy going with it, of which Moises, the Prophets,
Notwithstanding, that love which so shines forth in the matters of this life, is scarcely a slender shadow of that most excellent love wherewith he Embraceth us in his son, whom he hath given too most bitter death for us This love of GOD hath exceeding mercy going with it, of which Moses, the prophets,
a-acp, cst n1 r-crq av vvz av p-acp dt n2 pp-f d n1, vbz av-j dt j n1 pp-f cst av-ds j n1 c-crq pns31 vvz pno12 p-acp po31 n1, ro-crq pns31 vhz vvn av av-ds j n1 p-acp pno12 d n1 pp-f np1 vhz j-vvg n1 vvg p-acp pn31, pp-f r-crq np1, dt n2,
(79) exposition (DIV2)
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and the Psalmes doo preach in many places:
and the Psalms do preach in many places:
cc dt n2 vdi vvi p-acp d n2:
(79) exposition (DIV2)
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out of whom I wil take a few testimonies, too confirme our beléefe concerning Gods good wil towards vs. Moses Exo. 34. saith thus.
out of whom I will take a few testimonies, too confirm our belief Concerning God's good will towards us Moses Exo. 34. Says thus.
av pp-f r-crq pns11 vmb vvi dt d n2, av vvb po12 n1 vvg n2 j n1 p-acp pno12 np1 np1 crd vvz av.
(79) exposition (DIV2)
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O Lord God of power, mercifull, and gentle, and of much compassion, and true, which extendest mercy vntoo thousands, which takest away iniquitie, wickednesse, and sinne.
O Lord God of power, merciful, and gentle, and of much compassion, and true, which extendest mercy unto thousands, which Takest away iniquity, wickedness, and sin.
sy n1 np1 pp-f n1, j, cc j, cc pp-f d n1, cc j, r-crq vv2 n1 p-acp crd, r-crq vv2 av n1, n1, cc n1.
(79) exposition (DIV2)
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Deut. 5. I am the Lord thy God that sheweth mercy vntoo many thousāds that loue me and kéepe my commaundements.
Deuteronomy 5. I am the Lord thy God that shows mercy unto many thousāds that love me and keep my Commandments.
np1 crd pns11 vbm dt n1 po21 n1 cst vvz n1 p-acp d crd cst vvz pno11 cc vvb po11 n2.
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Esai. 16. And his throne shalbée prepared in mercy.
Isaiah. 16. And his throne shall prepared in mercy.
np1. crd cc po31 n1 vmb vvn p-acp n1.
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Ionas. 4. for I know that thou art a gentle and merciful God, pacient and of much compassion,
Ionas. 4. for I know that thou art a gentle and merciful God, patient and of much compassion,
np1. crd c-acp pns11 vvb cst pns21 vb2r dt j cc j np1, j cc pp-f d n1,
(79) exposition (DIV2)
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& a forgiuer of mens wickednesse. Dauid Psa. 2. The earth is full of the Lords mercy. And the.102.
& a forgiver of men's wickedness. David Psa. 2. The earth is full of the lords mercy. And the.102.
cc dt n1 pp-f ng2 n1. np1 np1 crd dt n1 vbz j pp-f dt n2 n1. cc dt crd.
(79) exposition (DIV2)
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Psal. As farre as the heauen is from the earth, so hath he strengthened his mercy vpon them that feare him.
Psalm As Far as the heaven is from the earth, so hath he strengthened his mercy upon them that Fear him.
np1 c-acp av-j c-acp dt n1 vbz p-acp dt n1, av vhz pns31 vvn po31 n1 p-acp pno32 cst vvb pno31.
(79) exposition (DIV2)
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Also Psal. 103. The mercy of the Lord is from generation too generation vpon them that fear him,
Also Psalm 103. The mercy of the Lord is from generation too generation upon them that Fear him,
av np1 crd dt n1 pp-f dt n1 vbz p-acp n1 av n1 p-acp pno32 cst vvb pno31,
(79) exposition (DIV2)
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and his rightuousnesse vpon their childrens childrē. Also in the same Psalm.
and his righteousness upon their Children's children. Also in the same Psalm.
cc po31 n1 p-acp po32 ng2 n2. av p-acp dt d n1.
(79) exposition (DIV2)
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The Lord is merciful and gentle, slow too anger, & great in mercy, he dealeth not with vs according too our iniquities,
The Lord is merciful and gentle, slow too anger, & great in mercy, he deals not with us according too our iniquities,
dt n1 vbz j cc j, j av n1, cc j p-acp n1, pns31 vvz xx p-acp pno12 p-acp av po12 n2,
(79) exposition (DIV2)
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neither rewardeth he vs according too our misdéedes:
neither Rewardeth he us according too our misdeeds:
av-dx vvz pns31 pno12 p-acp av po12 n2:
(79) exposition (DIV2)
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but as high as the heauen is aboue the earth, so much hath his mercy surmounted towards them that feare him.
but as high as the heaven is above the earth, so much hath his mercy surmounted towards them that Fear him.
cc-acp c-acp j c-acp dt n1 vbz p-acp dt n1, av av-d vhz po31 n1 vvd p-acp pno32 cst vvb pno31.
(79) exposition (DIV2)
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As the father pitieth his children, so doth the Lord pitie thē that feare him.
As the father Pitieth his children, so does the Lord pity them that Fear him.
p-acp dt n1 vvz po31 n2, av vdz dt n1 vvb pno32 cst vvb pno31.
(79) exposition (DIV2)
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There be many such testimonies of scripture, which set out vntoo vs the vnspeakable loue and mercy of God,
There be many such testimonies of scripture, which Set out unto us the unspeakable love and mercy of God,
pc-acp vbi d d n2 pp-f n1, r-crq vvd av p-acp pno12 dt j n1 cc n1 pp-f np1,
(79) exposition (DIV2)
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and shew the largenesse of the same loue and mercy, and the effect and applying therof.
and show the largeness of the same love and mercy, and the Effect and applying thereof.
cc vvi dt n1 pp-f dt d n1 cc n1, cc dt n1 cc vvg av.
(79) exposition (DIV2)
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For the largenes of gods mercy is séene in these poynts, that it extendeth it selfe vntoo thousandes, that it filleth the earth,
For the largeness of God's mercy is seen in these points, that it extendeth it self unto thousandes, that it fills the earth,
p-acp dt n1 pp-f ng1 n1 vbz vvn p-acp d n2, cst pn31 vvz pn31 n1 p-acp crd, cst pn31 vvz dt n1,
(79) exposition (DIV2)
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The effect or frute of it is séene in this, that it taketh away sinne, that it iustifieth sinners, that it acquiteth of ye due penaltie.
The Effect or fruit of it is seen in this, that it Takes away sin, that it Justifieth Sinners, that it acquitteth of you due penalty.
dt n1 cc n1 pp-f pn31 vbz vvn p-acp d, cst pn31 vvz av n1, cst pn31 vvz n2, cst pn31 vvz pp-f pn22 j-jn n1.
(79) exposition (DIV2)
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This mercy is groūded in his sone, bicause he by offring himself in sacrifice hath satisfied Gods iustice,
This mercy is grounded in his soon, Because he by offering himself in sacrifice hath satisfied God's Justice,
d n1 vbz vvn p-acp po31 av, c-acp pns31 p-acp vvg px31 p-acp n1 vhz vvn npg1 n1,
(79) exposition (DIV2)
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& by his obedience towards the law of God, hath purchased rightuousnesse vntoo vs. This mercy is applied too them that loue God,
& by his Obedience towards the law of God, hath purchased righteousness unto us This mercy is applied too them that love God,
cc p-acp po31 n1 p-acp dt n1 pp-f np1, vhz vvn n1 p-acp pno12 d n1 vbz vvn av pno32 d n1 np1,
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& feare him, & kéepe his commaundements: that is, too them that beléeue in Christ, which through faith performe new obedience.
& Fear him, & keep his Commandments: that is, too them that believe in christ, which through faith perform new Obedience.
cc vvb pno31, cc vvi po31 n2: d vbz, av pno32 cst vvb p-acp np1, r-crq p-acp n1 vvi j n1.
(79) exposition (DIV2)
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But as touching this matter, more is to be spoken in the second place. Let vs héere consider more déepely the woords of the text.
But as touching this matter, more is to be spoken in the second place. Let us Here Consider more deeply the words of the text.
cc-acp c-acp vvg d n1, dc vbz pc-acp vbi vvn p-acp dt ord n1. vvb pno12 av vvi av-dc av-jn dt n2 pp-f dt n1.
(79) exposition (DIV2)
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God so loued the vvorld (sayth he.) Who loueth? God. Whom loueth he? The world.God so loved the world (say he.) Who loves? God. Whom loves he? The world.
np1 av vvd dt n1 (vvz pns31.) q-crq vvz? np1. ro-crq vvz pns31? dt n1.
(79) exposition (DIV2)
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Héer stay thy self, & think vpon this woord. He loueth this world:
Here stay thy self, & think upon this word. He loves this world:
av vvb po21 n1, cc vvb p-acp d n1. pns31 vvz d n1:
(79) exposition (DIV2)
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Ergo his healthfull louingnesse perteyneth not to the Iewes only, for they ar but a péece of ye world. He loueth the world:Ergo his healthful lovingness pertaineth not to the Iewes only, for they Are but a piece of the world. He loves the world:
fw-la po31 j n1 vvz xx p-acp dt np2 av-j, c-acp pns32 vbr p-acp dt n1 pp-f dt n1. pns31 vvz dt n1:
(79) exposition (DIV2)
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Ergo he loueth not only a certeine few of ye world, as the holy & vertuous yt are in the world:Ergo he loves not only a certain few of you world, as the holy & virtuous that Are in the world:
fw-la pns31 vvz xx av-j dt j d pp-f pn22 n1, c-acp dt j cc j pn31 vbr p-acp dt n1:
(79) exposition (DIV2)
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but rather Chryst cam into ye world of purpose to saue ye sinners. What meneth he then by the world? Al men that are in ye world.
but rather Christ cam into you world of purpose to save you Sinners. What meaneth he then by the world? All men that Are in the world.
cc-acp av-c np1 fw-la p-acp pn22 n1 pp-f n1 pc-acp vvi pn22 n2. q-crq vvz pns31 av p-acp dt n1? d n2 cst vbr p-acp dt n1.
(79) exposition (DIV2)
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Behold the Lamb of God (saith Iohn) which taketh away ye sinnes of the world.
Behold the Lamb of God (Says John) which Takes away you Sins of the world.
vvb dt n1 pp-f np1 (vvz np1) r-crq vvz av pn22 n2 pp-f dt n1.
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And agein, gods wil is yt al men shuld be saued.
And again, God's will is that all men should be saved.
cc av, n2 vmb vbz pn31 d n2 vmd vbi vvn.
(79) exposition (DIV2)
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As often therfore as we héer yt God loueth the world, let vs think our selues to be a parcel of that world which he loueth.
As often Therefore as we Here that God loves the world, let us think our selves to be a parcel of that world which he loves.
p-acp av av c-acp pns12 av pn31 n1 vvz dt n1, vvb pno12 vvi po12 n2 pc-acp vbi dt n1 pp-f d n1 r-crq pns31 vvz.
(79) exposition (DIV2)
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How falles it out then yt he loueth vs, cōsidering yt we are sinners? God findeth two things in vs. One whiche he himselfe hath made,
How falls it out then that he loves us, considering that we Are Sinners? God finds two things in us One which he himself hath made,
q-crq vvz pn31 av av pn31 pns31 vvz pno12, vvg pn31 pns12 vbr n2? np1 vvz crd n2 p-acp pno12 crd r-crq pns31 px31 vhz vvn,
(79) exposition (DIV2)
933
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and another which cōmeth of our selues. That we are men consisting of soule & body, it procéedeth of him: This his creature God loueth.
and Another which comes of our selves. That we Are men consisting of soul & body, it Proceedeth of him: This his creature God loves.
cc j-jn r-crq vvz pp-f po12 n2. cst pns12 vbr n2 vvg pp-f n1 cc n1, pn31 vvz pp-f pno31: d po31 n1 np1 vvz.
(79) exposition (DIV2)
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6151
But that we are sinners, we haue it not of him, but it procéeeeth of our selues.
But that we Are Sinners, we have it not of him, but it procéeeeth of our selves.
p-acp cst pns12 vbr n2, pns12 vhb pn31 xx pp-f pno31, cc-acp pn31 vvz pp-f po12 n2.
(79) exposition (DIV2)
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This dooth God hate, & for the clensing héerof hath he giuen his sonne:
This doth God hate, & for the cleansing hero hath he given his son:
d vdz np1 vvi, cc p-acp dt vvg n1 vhz pns31 vvn po31 n1:
(79) exposition (DIV2)
933
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& willeth that those which wil be partakers of his mercy, should mortifie it in thēselues by continual repentāce.
& wills that those which will be partakers of his mercy, should mortify it in themselves by continual Repentance.
cc vvz cst d r-crq vmb vbi n2 pp-f po31 n1, vmd vvi pn31 p-acp px32 p-acp j n1.
(79) exposition (DIV2)
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But how doth God loue the world? So as he hath giuen his sonne for it:
But how does God love the world? So as he hath given his son for it:
p-acp q-crq vdz np1 vvi dt n1? av c-acp pns31 vhz vvn po31 n1 p-acp pn31:
(79) exposition (DIV2)
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that is to wit that he should take vpon him the sinne of the world, & die for it vpon the crosse.
that is to wit that he should take upon him the sin of the world, & die for it upon the cross.
cst vbz p-acp n1 cst pns31 vmd vvi p-acp pno31 dt n1 pp-f dt n1, cc vvi p-acp pn31 p-acp dt n1.
(79) exposition (DIV2)
933
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6156
Surely it is a great loue, than which there can be none greter. But reason is héer offēded, which vnderstandeth not Gods purpose, and obiecteth in this wise.
Surely it is a great love, than which there can be none greater. But reason is Here offended, which understandeth not God's purpose, and Objecteth in this wise.
np1 pn31 vbz dt j n1, cs r-crq a-acp vmb vbi pi jc. p-acp n1 vbz av vvn, r-crq vvz xx npg1 n1, cc vvz p-acp d n1.
(79) exposition (DIV2)
933
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6158
Had it not bin better then if he had shewed his loue towards men by some other meane? Austin answereth.
Had it not been better then if he had showed his love towards men by Some other mean? Austin Answers.
vhd pn31 xx vbn j av cs pns31 vhd vvn po31 n1 p-acp n2 p-acp d j-jn j? np1 vvz.
(79) exposition (DIV2)
933
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6159
If hée had doone otherwise, neyther would yt haue liked thée.
If he had done otherwise, neither would that have liked thee.
cs pns31 vhd vdn av, dx vmd pn31 vhi vvd pno21.
(79) exposition (DIV2)
933
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6160
It pleased him (saith Paul) too saue the vnbeléeuers by the foolishe preaching of the Gospel.
It pleased him (Says Paul) too save the unbelievers by the foolish preaching of the Gospel.
pn31 vvd pno31 (vvz np1) av vvi dt n2 p-acp dt j vvg pp-f dt n1.
(79) exposition (DIV2)
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Wherefore setting aside the iudgemente of reason, let vs saye with Dauid: Thy woorde is a lanterne too my feete.
Wherefore setting aside the judgement of reason, let us say with David: Thy word is a lantern too my feet.
c-crq vvg av dt n1 pp-f n1, vvb pno12 vvi p-acp np1: po21 n1 vbz dt n1 av po11 n2.
(79) exposition (DIV2)
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6162
Also this is too bée knowne, that God is not only almighty, but also most iust, most merciful, and most wise. Mankinde was falne intoo sinne.
Also this is to been known, that God is not only almighty, but also most just, most merciful, and most wise. Mankind was fallen into sin.
av d vbz pc-acp vbi vvn, cst np1 vbz xx av-j j-jn, cc-acp av av-ds j, av-ds j, cc av-ds j. n1 vbds vvn p-acp n1.
(79) exposition (DIV2)
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What did Iustice require in this case? Surely that mankind should bée punished according too the greatnesse of his sinne.
What did justice require in this case? Surely that mankind should been punished according too the greatness of his sin.
q-crq vdd n1 vvi p-acp d n1? np1 cst n1 vmd vbi vvn vvg av dt n1 pp-f po31 n1.
(79) exposition (DIV2)
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6164
Nowe as his sinne was infinite (for the infinite goodnesse was defaced therby:) so Gods iustice required that eyther mankinde should suffer endlesse punishmēt,
Now as his sin was infinite (for the infinite Goodness was defaced thereby:) so God's Justice required that either mankind should suffer endless punishment,
av c-acp po31 n1 vbds j (c-acp dt j n1 vbds vvn av:) av n2 n1 vvd cst d n1 vmd vvi j n1,
(79) exposition (DIV2)
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or else that rightfull amēds should bée made in stead of the punishemente. This amends could none make but God.
or Else that rightful amends should been made in stead of the punishment. This amends could none make but God.
cc av d j n2 vmd vbi vvn p-acp n1 pp-f dt n1. d n2 vmd pix vvi p-acp np1.
(79) exposition (DIV2)
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But forasmuch as God ought not too bée punished:
But forasmuch as God ought not too been punished:
p-acp av c-acp np1 vmd xx av vbi vvn:
(79) exposition (DIV2)
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the sonne of God tooke mannes nature vpon him, and in it made satisfaction for the sinnes of the worlde.
the son of God took Man's nature upon him, and in it made satisfaction for the Sins of the world.
dt n1 pp-f np1 vvd ng1 n1 p-acp pno31, cc p-acp pn31 vvd n1 p-acp dt n2 pp-f dt n1.
(79) exposition (DIV2)
933
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6168
And so God shewed himself not only almighty, but also most iust, most merciful, and most wise.
And so God showed himself not only almighty, but also most just, most merciful, and most wise.
cc av np1 vvd px31 xx av-j j-jn, cc-acp av av-ds j, av-ds j, cc av-ds j.
(79) exposition (DIV2)
933
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6169
For he alone foūd out the way which reason could not find.
For he alone found out the Way which reason could not find.
p-acp pns31 av-j vvd av dt n1 r-crq n1 vmd xx vvi.
(79) exposition (DIV2)
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6170
He gaue his sonne, whoo by his heauenly power ouercame sinne, death, the Deuil & Hel:
He gave his son, who by his heavenly power overcame sin, death, the devil & Hell:
pns31 vvd po31 n1, r-crq p-acp po31 j n1 vvd n1, n1, dt n1 cc n1:
(79) exposition (DIV2)
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who of his mercy hath receyued vs: who with his rightuousnesse hathe satisfied the iustice of God:
who of his mercy hath received us: who with his righteousness hath satisfied the Justice of God:
r-crq pp-f po31 n1 vhz vvn pno12: r-crq p-acp po31 n1 vhz vvn dt n1 pp-f np1:
(79) exposition (DIV2)
933
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who through his wisdome hath found out the way of saluation. ¶ Of the second. THat all that beleeue in him shoulde not perishe, but haue euerlasting life.
who through his Wisdom hath found out the Way of salvation. ¶ Of the second. THat all that believe in him should not perish, but have everlasting life.
r-crq p-acp po31 n1 vhz vvn av dt n1 pp-f n1. ¶ pp-f dt ord. cst d cst vvb p-acp pno31 vmd xx vvi, cc-acp vhb j n1.
(79) exposition (DIV2)
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Héere is the instrument set foorth whereby the benefites of our Mediatour Chryst are applyed vntoo vs. Howbéeit for asmuch as these are the woordes of the sonne of God,
Here is the Instrument Set forth whereby the benefits of our Mediator Christ Are applied unto us Howbeit for as as these Are the words of the son of God,
av vbz dt n1 vvd av c-crq dt n2 pp-f po12 n1 np1 vbr vvd p-acp pno12 a-acp p-acp av c-acp d vbr dt n2 pp-f dt n1 pp-f np1,
(79) exposition (DIV2)
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and the chéef floure or pith of the whole scripture:
and the chief flower or pith of the Whole scripture:
cc dt j-jn n1 cc n1 pp-f dt j-jn n1:
(79) exposition (DIV2)
934
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6175
I wil sift them one by one, and shew what doctrine is too bée gathered of euery word. First hée sayth:
I will sift them one by one, and show what Doctrine is to been gathered of every word. First he say:
pns11 vmb vvi pno32 pi p-acp crd, cc vvb r-crq n1 vbz pc-acp vbi vvn pp-f d n1. ord pns31 vvz:
(79) exposition (DIV2)
934
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All. This woord all remedieth two moste gréeuous temptations:
All. This word all remedieth two most grievous temptations:
d d n1 d vvz crd av-ds j n2:
(79) exposition (DIV2)
935
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6177
whereof the one is of particularitie, and the other of vnwoorthinesse for the multitude of sinnes.
whereof the one is of particularity, and the other of unworthiness for the multitude of Sins.
c-crq dt pi vbz pp-f n1, cc dt n-jn pp-f n1 p-acp dt n1 pp-f n2.
(79) exposition (DIV2)
935
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6178
There are diuers that confesse God too bée merciful too many for Christes sake: but they dout whither so great a good turne perteine too them selues or no.
There Are diverse that confess God too been merciful too many for Christ's sake: but they doubt whither so great a good turn pertain too them selves or no.
pc-acp vbr j cst vvb np1 av vbi j av d p-acp npg1 n1: cc-acp pns32 vvb c-crq av j dt j n1 vvi av pno32 n2 cc uh-dx.
(79) exposition (DIV2)
935
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6198
and too hope for all good at his hand. The fourth woord is, should not perish. In this saying are shewed twoo things:
and too hope for all good At his hand. The fourth word is, should not perish. In this saying Are showed twoo things:
cc av vvb p-acp d j p-acp po31 n1. dt ord n1 vbz, vmd xx vvi. p-acp d vvg vbr vvn crd n2:
(79) exposition (DIV2)
937
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This is a sore temptation, the whiche the sonne of God remedyeth with this one woord all. For if Chrystes benefite extended not it self too all, he would in no wise haue sayd all, but many or some.
This is a soar temptation, the which the son of God remedyeth with this one word all. For if Christ's benefit extended not it self too all, he would in no wise have said all, but many or Some.
d vbz dt j n1, dt r-crq dt n1 pp-f np1 vvz p-acp d crd n1 d. c-acp cs npg1 n1 vvd xx pn31 n1 av av-d, pns31 vmd p-acp dx n1 vhb vvn d, p-acp d cc d.
(79) exposition (DIV2)
935
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6180
Let vs then giue the praise of truth vntoo Chryste, and let euery man throughly persuade him self, that Christes benefits belong to him also.
Let us then give the praise of truth unto Christ, and let every man thoroughly persuade him self, that Christ's benefits belong to him also.
vvb pno12 av vvi dt n1 pp-f n1 p-acp np1, cc vvb d n1 av-j vvi pno31 n1, cst npg1 n2 vvb p-acp pno31 av.
(79) exposition (DIV2)
935
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6181
Ageine another temptation riseth of the thinking vppon the greatnesse of sinnes, whiche temptation the miseries of this present life encrease.
Again Another temptation Riseth of the thinking upon the greatness of Sins, which temptation the misery's of this present life increase.
av j-jn n1 vvz pp-f dt n-vvg p-acp dt n1 pp-f n2, r-crq n1 dt n2 pp-f d j n1 vvi.
(79) exposition (DIV2)
935
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6182
This dooth Chryste remedy also by this woord all. For hée sayth not euery iust man,
This doth Christ remedy also by this word all. For he say not every just man,
d vdz np1 vvi av p-acp d n1 d. c-acp pns31 vvz xx d j n1,
(79) exposition (DIV2)
935
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6183
or that committeth the lesser sinnes: but all: that is to wit, euery one that is found within this wide worlde.
or that Committeth the lesser Sins: but all: that is to wit, every one that is found within this wide world.
cc d vvz dt jc n2: cc-acp d: cst vbz p-acp n1, d pi cst vbz vvn p-acp d j n1.
(79) exposition (DIV2)
935
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6184
This also confirmeth the price of our redemptiō. The blud of Christ (saith Iohn) clenseth vs from all iniquitie:
This also confirmeth the price of our redemption. The blood of christ (Says John) Cleanseth us from all iniquity:
np1 av vvz dt n1 pp-f po12 n1. dt n1 pp-f np1 (vvz np1) vvz pno12 p-acp d n1:
(79) exposition (DIV2)
935
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6185
that is too say, from all that whiche wée doo amisse contrary too the law of God.
that is too say, from all that which we do amiss contrary too the law of God.
cst vbz av vvb, p-acp d d r-crq pns12 vdb av j-jn av dt n1 pp-f np1.
(79) exposition (DIV2)
935
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6186
Therefore let no man despaire by reason of the greatnesse of his disease.
Therefore let no man despair by reason of the greatness of his disease.
av vvb dx n1 n1 p-acp n1 pp-f dt n1 pp-f po31 n1.
(79) exposition (DIV2)
935
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6187
Oure Phisicion Chryste is wise, and hath an effectuall remedye ageinst all diseases, namely his owne death and obedience. Then foloweth the second woord:
Oure physician Christ is wise, and hath an effectual remedy against all diseases, namely his own death and Obedience. Then Followeth the second word:
np1 n1 np1 vbz j, cc vhz dt j n1 p-acp d n2, av po31 d n1 cc n1. av vvz dt ord n1:
(79) exposition (DIV2)
935
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6188
that beleeueth: by whiche woord mākind is disseuered intoo twoo sorts of men: of whom the one beléeue, & the other beléeue not.that Believeth: by which word mankind is dissevered into twoo sorts of men: of whom the one believe, & the other believe not.
cst vvz: p-acp r-crq n1 n1 vbz vvn p-acp crd n2 pp-f n2: pp-f ro-crq dt pi vvb, cc dt n-jn vvb xx.
(79) exposition (DIV2)
936
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They beléeue, whiche persuade them selues that Christ is fauorable to them, according too his promisse:
They believe, which persuade them selves that christ is favourable to them, according too his promise:
pns32 vvb, r-crq vvb pno32 n2 cst np1 vbz j p-acp pno32, vvg av po31 n1:
(79) exposition (DIV2)
936
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6190
and they beléeue not, whiche despise the gospel, and wil not credit Christ: & these perish through their owne default.
and they believe not, which despise the gospel, and will not credit christ: & these perish through their own default.
cc pns32 vvb xx, r-crq vvb dt n1, cc vmb xx vvi np1: cc d vvb p-acp po32 d n1.
(79) exposition (DIV2)
936
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6191
Uerely the benefit extendeth it self too al men, & is offred too all according too Christs commaundement:
Verily the benefit extendeth it self too all men, & is offered too all according too Christ Commandment:
av-j dt n1 vvz pn31 n1 av d n2, cc vbz vvn av d vvg av npg1 n1:
(79) exposition (DIV2)
936
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but it is receiued of the beléeuers only, according too Chrysts cōmaundement and promisse. Go yee intoo the vvhole vvorld & preach the gospel to al creatures. He that beleueth shalbe saued.
but it is received of the believers only, according too Chrysts Commandment and promise. Go ye into the Whole world & preach the gospel to all creatures. He that Believeth shall saved.
cc-acp pn31 vbz vvn pp-f dt n2 av-j, vvg av npg1 n1 cc n1. vvb pn22 p-acp dt j-jn n1 cc vvi dt n1 p-acp d n2. pns31 cst vvz vmb|vbi vvn.
(79) exposition (DIV2)
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6193
Behold, the benefit is offred vntoo all: but only the beléeuers take hold of it: the rest perish through their own default.
Behold, the benefit is offered unto all: but only the believers take hold of it: the rest perish through their own default.
vvb, dt n1 vbz vvn p-acp d: cc-acp av-j dt n2 vvb n1 pp-f pn31: dt n1 vvb p-acp po32 d n1.
(79) exposition (DIV2)
936
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6194
For althoughe that God of his mercy is willing too haue all men saued:
For although that God of his mercy is willing too have all men saved:
p-acp cs cst np1 pp-f po31 n1 vbz j av vhi d n2 vvd:
(79) exposition (DIV2)
936
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6195
yet wil hée of his iust iudgement, that the vnbeléeuers perish, whom hée would haue saued,
yet will he of his just judgement, that the unbelievers perish, whom he would have saved,
av vmb pns31 pp-f po31 j n1, cst dt n2 vvb, ro-crq pns31 vmd vhi vvn,
(79) exposition (DIV2)
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if they had not refused to embrace their saluation by faith.
if they had not refused to embrace their salvation by faith.
cs pns32 vhd xx vvn pc-acp vvi po32 n1 p-acp n1.
(79) exposition (DIV2)
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6197
The third woord is on him: For hée is saued that beléeueth on him, that is, on the sonne of God, very man, the sauyoure of the world Iesus Chryst. What is it too beléeue on him? It is too despaire of thy self,
The third word is on him: For he is saved that Believeth on him, that is, on the son of God, very man, the Saviour of the world Iesus Christ What is it too believe on him? It is too despair of thy self,
dt ord n1 vbz p-acp pno31: c-acp pns31 vbz vvn cst vvz p-acp pno31, cst vbz, p-acp dt n1 pp-f np1, j n1, dt n1 pp-f dt n1 np1 np1 q-crq vbz pn31 av vvi p-acp pno31? pn31 vbz av n1 pp-f po21 n1,
(79) exposition (DIV2)
937
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6200
And secondly that men bée acquit from this sentence of dānation, by the merites of only Chryst through fayth only.
And secondly that men been acquit from this sentence of damnation, by the merits of only Christ through faith only.
cc ord d n2 vbi vvn p-acp d n1 pp-f n1, p-acp dt n2 pp-f j np1 p-acp n1 av-j.
(79) exposition (DIV2)
938
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This therfore is the greatest benefite of the Gospel, too bée set frée from deserued destruction and endlesse damnation. The fifthe saying is:
This Therefore is the greatest benefit of the Gospel, too been Set free from deserved destruction and endless damnation. The fifthe saying is:
np1 av vbz dt js n1 pp-f dt n1, av vbi vvn j p-acp j-vvn n1 cc j n1. dt ord n-vvg vbz:
(79) exposition (DIV2)
938
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but haue life euerlasting. This is the chéefest benefit of the Gospel. Endlesse death is due to vs by oure owne desert:but have life everlasting. This is the chiefest benefit of the Gospel. Endless death is due to us by our own desert:
p-acp vhi n1 j. d vbz dt js-jn n1 pp-f dt n1. j n1 vbz j-jn p-acp pno12 p-acp po12 d n1:
(79) exposition (DIV2)
939
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eternall life is due too vs by the deserte of Christ, so that wée leane vntoo him by stedfast fayth vntoo the end.
Eternal life is due too us by the desert of christ, so that we lean unto him by steadfast faith unto the end.
j n1 vbz j-jn av pno12 p-acp dt n1 pp-f np1, av cst pns12 vvi p-acp pno31 p-acp j n1 p-acp dt n1.
(79) exposition (DIV2)
939
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6204
By these things now is too be gathered a firme differēce betwixt the law and the Gospel, and betwéene woorkes and fayth: The law promiseth eternall life:
By these things now is to be gathered a firm difference betwixt the law and the Gospel, and between works and faith: The law promises Eternal life:
p-acp d n2 av vbz pc-acp vbi vvn dt j n1 p-acp dt n1 cc dt n1, cc p-acp n2 cc n1: dt n1 vvz j n1:
(79) exposition (DIV2)
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but it is too them that doo the lawe.
but it is too them that do the law.
cc-acp pn31 vbz av pno32 cst vdb dt n1.
(79) exposition (DIV2)
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6206
But bicause no man is able too fulfil the lawe, it foloweth that no man can atteine life by the law.
But Because no man is able too fulfil the law, it Followeth that no man can attain life by the law.
cc-acp c-acp dx n1 vbz j av vvi dt n1, pn31 vvz cst dx n1 vmb vvi n1 p-acp dt n1.
(79) exposition (DIV2)
939
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6207
The Gospel promiseth eternal life fréely too all that beléeue in Christ, bicause Chryste hath for all suche satisfied the rightuousnesse of the lawe.
The Gospel promises Eternal life freely too all that believe in christ, Because Christ hath for all such satisfied the righteousness of the law.
dt n1 vvz j n1 av-j av d cst vvb p-acp np1, c-acp np1 vhz p-acp d d vvn dt n1 pp-f dt n1.
(79) exposition (DIV2)
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6208
Fayth therefore receyueth that benefite fréely whiche the lawe offereth without condicion of fulfilling the law.
Faith Therefore receiveth that benefit freely which the law Offereth without condition of fulfilling the law.
np1 av vvz d n1 av-j r-crq dt n1 vvz p-acp n1 pp-f vvg dt n1.
(79) exposition (DIV2)
939
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6209
Notwithstanding, when wée haue obteyned this benefite by faith, we must doo works, not too the intent too deserue Heauen and euerlasting life by them,
Notwithstanding, when we have obtained this benefit by faith, we must do works, not too the intent too deserve Heaven and everlasting life by them,
a-acp, c-crq pns12 vhb vvn d n1 p-acp n1, pns12 vmb vdi n2, xx av dt n1 av vvi n1 cc j n1 p-acp pno32,
(79) exposition (DIV2)
939
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6210
but as Gods Children too performe true obedience too our Father, and to shew oure fayth by our frutes, in all godlynesse and honestie. ¶ Of the third.
but as God's Children too perform true Obedience too our Father, and to show our faith by our fruits, in all godliness and honesty. ¶ Of the third.
cc-acp c-acp ng1 n2 av vvi j n1 av po12 n1, cc pc-acp vvi po12 n1 p-acp po12 n2, p-acp d n1 cc n1. ¶ pp-f dt ord.
(79) exposition (DIV2)
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6211
FOr God hathe not sent his sonne intoo the vvorlde too comdemne the vvorlde, but that the vvorlde mighte bee saued by him. FOr God hath not sent his son into the world too condemn the world, but that the world might be saved by him.
p-acp np1 vhz xx vvn po31 n1 p-acp dt n1 av vvi dt n1, cc-acp cst dt n1 vmd vbi vvn p-acp pno31.
(79) exposition (DIV2)
940
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Hee that beleeueth in him is not condemned:
He that Believeth in him is not condemned:
pns31 cst vvz p-acp pno31 vbz xx vvn:
(79) exposition (DIV2)
940
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6213
but he that beleeueth not is iudged already, bycause hee beleeueth not on the name of the onely begotten sonne of GOD. but he that Believeth not is judged already, Because he Believeth not on the name of the only begotten son of GOD.
cc-acp pns31 cst vvz xx vbz vvn av, c-acp pns31 vvz xx p-acp dt n1 pp-f dt av-j vvn n1 pp-f np1.
(79) exposition (DIV2)
940
Page 181
6214
These woords conteine a thirde place, that is too wit, comforte and terrour. For it bothe comforteth the godly acknowledging their sinnes:
These words contain a Third place, that is too wit, Comfort and terror. For it both comforts the godly acknowledging their Sins:
d n2 vvi dt ord n1, cst vbz av n1, n1 cc n1. p-acp pn31 av-d vvz dt j vvg po32 n2:
(79) exposition (DIV2)
940
Page 181
6215
and putteth the stubborne in feare, that wil not beléeue in Chryste.
and putteth the stubborn in Fear, that will not believe in Christ.
cc vvz dt j p-acp n1, cst vmb xx vvi p-acp np1.
(79) exposition (DIV2)
940
Page 181
6216
Nowe for as muche as GOD easly sawe what the weaknesse of men was (and chéefly of those that earnestly think vppon the sentence of the lawe) and saw the wilfulnesse of no small number:
Now for as much as GOD Easily saw what the weakness of men was (and chiefly of those that earnestly think upon the sentence of the law) and saw the wilfulness of no small number:
av c-acp p-acp d c-acp np1 av-j vvd r-crq dt n1 pp-f n2 vbds (cc av-jn pp-f d cst av-j vvb p-acp dt n1 pp-f dt n1) cc vvd dt n1 pp-f dx j n1:
(79) exposition (DIV2)
940
Page 181
6217
hée applyed his woord vntoo them bothe.
he applied his word unto them both.
pns31 vvd po31 n1 p-acp pno32 d.
(79) exposition (DIV2)
940
Page 181
6218
For the first sorte, when they héere how all that yéelde not ful obedience too the lawe, are subiecte too the sentence of death, can not but be dismayed at the threatnings of the law.
For the First sort, when they Here how all that yield not full Obedience too the law, Are Subject too the sentence of death, can not but be dismayed At the threatenings of the law.
p-acp dt ord n1, c-crq pns32 av c-crq d cst vvb xx j n1 av dt n1, vbr j-jn av dt n1 pp-f n1, vmb xx p-acp vbi vvn p-acp dt n2-vvg pp-f dt n1.
(79) exposition (DIV2)
940
Page 181
6219
Those therefore dooth Chryste comforte, and sayeth:
Those Therefore doth Christ Comfort, and Saith:
d av vdz np1 vvi, cc vvz:
(79) exposition (DIV2)
940
Page 181
6220
GOD hath not sent his Sonne too condemne the vvorlde, but that the vvorld might be saued by him. GOD hath not sent his Son too condemn the world, but that the world might be saved by him.
np1 vhz xx vvn po31 n1 av vvi dt n1, cc-acp cst dt n1 vmd vbi vvn p-acp pno31.
(79) exposition (DIV2)
940
Page 181
6221
Hée speaketh of his first comming intoo the worlde, whiche was too saue sinners that fall too amendment.
He speaks of his First coming into the world, which was too save Sinners that fallen too amendment.
pns31 vvz pp-f po31 ord n-vvg p-acp dt n1, r-crq vbds av p-acp n2 cst vvb av n1.
(79) exposition (DIV2)
940
Page 181
6222
For hée vsed this swéete allurement: Come vntoo mée all yée that labor and are laden, and I wil refreshe you.
For he used this sweet allurement: Come unto me all the that labour and Are laden, and I will refresh you.
p-acp pns31 vvd d j n1: vvb p-acp pno11 d dt d n1 cc vbr vvn, cc pns11 vmb vvi pn22.
(79) exposition (DIV2)
940
Page 181
6223
Also, I came not too call the rightuous, but the sinners too repentaunce.
Also, I Come not too call the righteous, but the Sinners too Repentance.
av, pns11 vvd xx av vvi dt j, cc-acp dt n2 av n1.
(79) exposition (DIV2)
940
Page 181
6224
As many then as obey Chrystes voyce, and repente, are frée from the iudgement of damnation. For thus sayeth the trueth:
As many then as obey Christ's voice, and Repent, Are free from the judgement of damnation. For thus Saith the truth:
p-acp d av c-acp vvi npg1 n1, cc vvi, vbr j p-acp dt n1 pp-f n1. p-acp av vvz dt n1:
(79) exposition (DIV2)
940
Page 181
6225
Hee that beleeueth in him, is not iudged. That is too say, with the iudgement of damnation.He that Believeth in him, is not judged. That is too say, with the judgement of damnation.
pns31 cst vvz p-acp pno31, vbz xx vvn. cst vbz av vvb, p-acp dt n1 pp-f n1.
(79) exposition (DIV2)
940
Page 181
6226
This promisse wil comfort vs ageinst the sentence of the lawe, and of our owne conscience.
This promise will Comfort us against the sentence of the law, and of our own conscience.
d n1 vmb vvi pno12 p-acp dt n1 pp-f dt n1, cc pp-f po12 d n1.
(79) exposition (DIV2)
940
Page 181
6227
For hée that shall bée iudge of the quick and the dead, sayeth openly. Hée that beléeueth in him, is not iudged.
For he that shall been judge of the quick and the dead, Saith openly. He that Believeth in him, is not judged.
p-acp pns31 cst vmb vbi n1 pp-f dt j cc dt j, vvz av-j. pns31 cst vvz p-acp pno31, vbz xx vvn.
(79) exposition (DIV2)
940
Page 181
6228
The trust vntoo this promise shalbe néedful for vs in ye houre of death, ageinst the thretnings of the law, ye dredfulnes of death, ye flames of hel,
The trust unto this promise shall needful for us in the hour of death, against the threatenings of the law, you dredfulnes of death, you flames of hell,
dt n1 p-acp d n1 vmb|vbi j p-acp pno12 p-acp dt n1 pp-f n1, p-acp dt n2-vvg pp-f dt n1, pn22 n1 pp-f n1, pn22 n2 pp-f n1,
(79) exposition (DIV2)
940
Page 181
6229
& the tirannie of the deuil. For it cannot come too passe, yt the euerlasting trueth should lie.
& the tyranny of the Devil. For it cannot come too pass, that the everlasting truth should lie.
cc dt n1 pp-f dt n1. p-acp pn31 vmbx vvi av vvi, pn31 dt j n1 vmd vvi.
(79) exposition (DIV2)
940
Page 181
6230
Hithertoo concerning the cōfort of them yt beleue. Cōcerning the terror of them yt wil not beléeue ye gospel, it foloweth:
Hitherto Concerning the Comfort of them that believe. Concerning the terror of them that will not believe you gospel, it Followeth:
av vvg dt n1 pp-f pno32 pn31 vvi. vvg dt n1 pp-f pno32 pn31 vmb xx vvi pn22 n1, pn31 vvz:
(79) exposition (DIV2)
940
Page 181
6231
but he that beleueth not, is iudged alredy, bicause he beleeueth not in the name of the only begottē son of God. but he that Believeth not, is judged already, Because he Believeth not in the name of the only begotten son of God.
cc-acp pns31 cst vvz xx, vbz vvn av, c-acp pns31 vvz xx p-acp dt n1 pp-f dt av-j vvn n1 pp-f np1.
(79) exposition (DIV2)
940
Page 181
6232
what? Shal ther thē bée none other iudgement? Yes:
what? Shall ther them been none other judgement? Yes:
q-crq? vmb zz pno32 vbn pix j-jn n1? uh:
(79) exposition (DIV2)
940
Page 182
6233
the son of man shal come too iugement in his time, according as he hath promised.
the son of man shall come too judgement in his time, according as he hath promised.
dt n1 pp-f n1 vmb vvi av n1 p-acp po31 n1, vvg c-acp pns31 vhz vvn.
(79) exposition (DIV2)
940
Page 182
6234
What méeneth he then by saying: He is alredy iudged, yt is too say: condemned.
What méeneth he then by saying: He is already judged, that is too say: condemned.
q-crq vvz pns31 av p-acp vvg: pns31 vbz av vvn, pn31 vbz av vvb: vvn.
(79) exposition (DIV2)
940
Page 182
6235
By this saying, he sheweth what maner of ones al the childrē of Adam be without faith, yt is, without Christ our mediatour:
By this saying, he shows what manner of ones all the children of Adam be without faith, that is, without christ our Mediator:
p-acp d n-vvg, pns31 vvz r-crq n1 pp-f pig d dt n2 pp-f np1 vbb p-acp n1, pn31 vbz, p-acp np1 po12 n1:
(79) exposition (DIV2)
940
Page 182
6236
namely that they be iudged (yt is too say, condemned) yt is to wit,
namely that they be judged (that is too say, condemned) that is to wit,
av cst pns32 vbb vvn (pn31 vbz av vvb, vvd) pn31 vbz p-acp n1,
(79) exposition (DIV2)
940
Page 182
6237
as in respect of ye cause & the matter.
as in respect of you cause & the matter.
c-acp p-acp n1 pp-f pn22 n1 cc dt n1.
(79) exposition (DIV2)
940
Page 182
6238
For the cause & matter of their dānation is in themselues, which is the transgression of gods law & wilfully rebelling ageinst God.
For the cause & matter of their damnation is in themselves, which is the Transgression of God's law & wilfully rebelling against God.
p-acp dt n1 cc n1 pp-f po32 n1 vbz p-acp px32, r-crq vbz dt n1 pp-f ng1 n1 cc av-j vvg p-acp np1.
(79) exposition (DIV2)
940
Page 182
6239
Besides this, the sentence of the lawe spoken long ago when he had first created man,
Beside this, the sentence of the law spoken long ago when he had First created man,
p-acp d, dt n1 pp-f dt n1 vvn av-j av c-crq pns31 vhd ord vvn n1,
(79) exposition (DIV2)
940
Page 182
6240
& afterward repēted in moūt Sinai, is that al they are cursed that obey not God according too his commaundement.
& afterwards repented in mount Sinai, is that all they Are cursed that obey not God according too his Commandment.
cc av vvd p-acp vvb np1, vbz d d pns32 vbr vvn cst vvb xx np1 vvg av po31 n1.
(79) exposition (DIV2)
940
Page 182
6241
Untoo this curse are all they tyed that bèléeue not in the Sonne of God, who alone hath taken vppon him the curse of them that beléeue in him.
Unto this curse Are all they tied that bèléeue not in the Son of God, who alone hath taken upon him the curse of them that believe in him.
p-acp d n1 vbr d pns32 vvd cst vvb xx p-acp dt n1 pp-f np1, r-crq av-j vhz vvn p-acp pno31 dt n1 pp-f pno32 cst vvb p-acp pno31.
(79) exposition (DIV2)
940
Page 182
6243
And this is the iudgement, that light is come intoo the vvorlde, and men haue loued darkenesse more than light. And this is the judgement, that Light is come into the world, and men have loved darkness more than Light.
cc d vbz dt n1, cst n1 vbz vvn p-acp dt n1, cc n2 vhb vvn n1 av-dc cs n1.
(79) exposition (DIV2)
940
Page 182
6244
That is too say, therfore shall men bée damned, bicause they haue not receiued the light of the son of God by faith:
That is too say, Therefore shall men been damned, Because they have not received the Light of the son of God by faith:
cst vbz av vvb, av vmb n2 vbi vvn, c-acp pns32 vhb xx vvn dt n1 pp-f dt n1 pp-f np1 p-acp n1:
(79) exposition (DIV2)
940
Page 182
6245
but rather would abide still in their owne ignoraunce, and that by reason their woorks were euill. ¶ Of the fourth.
but rather would abide still in their own ignorance, and that by reason their works were evil. ¶ Of the fourth.
cc-acp av-c vmd vvi av p-acp po32 d n1, cc cst p-acp n1 po32 n2 vbdr j-jn. ¶ pp-f dt ord.
(79) exposition (DIV2)
940
Page 182
6246
FOr euery one that dooth euill ha•eth the light, and vvill not come too the light, FOr every one that doth evil ha•eth the Light, and will not come too the Light,
p-acp d pi cst vdz n-jn vvz dt n1, cc vmb xx vvi av dt n1,
(79) exposition (DIV2)
941
Page 182
6247
least his vvoorks should bee reproued. When théeues will steale, they loue the darke:lest his works should be reproved. When thieves will steal, they love the dark:
cs po31 n2 vmd vbi vvn. c-crq n2 vmb vvi, pns32 vvb dt j:
(79) exposition (DIV2)
941
Page 182
6248
so men that are not yet borne agein by faith in Christ too doo wel, are caried with might and mayne vntoo naughtinesse,
so men that Are not yet born again by faith in christ to do well, Are carried with might and main unto naughtiness,
av n2 cst vbr xx av vvn av p-acp n1 p-acp np1 pc-acp vdi av, vbr vvn p-acp n1 cc n1 p-acp n1,
(79) exposition (DIV2)
941
Page 182
6249
and therfore doo hate the light of the Gospell:
and Therefore do hate the Light of the Gospel:
cc av vdi vvi dt n1 pp-f dt n1:
(79) exposition (DIV2)
941
Page 182
6250
where contrarywise he that dealeth vprightly with a good conscience, cōmeth to the light, that is to say, dooth his woorks openly,
where contrariwise he that deals uprightly with a good conscience, comes to the Light, that is to say, doth his works openly,
c-crq av pns31 cst vvz av-j p-acp dt j n1, vvz p-acp dt n1, cst vbz pc-acp vvi, vdz po31 n2 av-j,
(79) exposition (DIV2)
941
Page 182
6251
and is not afrayd, that men shuld sée thē.
and is not afraid, that men should see them.
cc vbz xx j, cst n2 vmd vvi pno32.
(79) exposition (DIV2)
941
Page 182
6252
That is too wit, he that cōmeth too the light of Chryst, and hath lerned of his spirit too doo wel, he abideth no longer in the darkenesse of ignoraunce,
That is too wit, he that comes too the Light of Christ, and hath learned of his Spirit too do well, he Abideth no longer in the darkness of ignorance,
cst vbz av n1, pns31 cst vvz av dt n1 pp-f np1, cc vhz vvn pp-f po31 n1 av vdi av, pns31 vvz av-dx av-jc p-acp dt n1 pp-f n1,
(79) exposition (DIV2)
941
Page 182
6253
but endeuereth too walke like the childe of Light.
but endeuereth too walk like the child of Light.
cc-acp vvz av vvi av-j dt n1 pp-f n1.
(79) exposition (DIV2)
941
Page 182
6254
Héereby then wée may learne, first the difference betwéene them that beléeue, and them that beléeue not.
Hereby then we may Learn, First the difference between them that believe, and them that believe not.
av cs pns12 vmb vvi, ord dt n1 p-acp pno32 cst vvb, cc pno32 cst vvb xx.
(79) exposition (DIV2)
941
Page 182
6255
For the difference is too bée found out by their works, as the Lord sayth in an other place:
For the difference is to been found out by their works, as the Lord say in an other place:
p-acp dt n1 vbz pc-acp vbi vvn av p-acp po32 n2, c-acp dt n1 vvz p-acp dt j-jn n1:
(79) exposition (DIV2)
941
Page 182
6256
A good trée bringeth foorth good frute: and an euil trée bringeth foorth euill frute.
A good tree brings forth good fruit: and an evil tree brings forth evil fruit.
dt j n1 vvz av j n1: cc dt j-jn n1 vvz av j-jn n1.
(79) exposition (DIV2)
941
Page 182
6257
Ageine wée may learne, that the light of the Gospell cannot abide that wée shoulde bée wrapped in our olde darknesse.
Again we may Learn, that the Light of the Gospel cannot abide that we should been wrapped in our old darkness.
av pns12 vmb vvi, cst dt n1 pp-f dt n1 vmbx vvi cst pns12 vmd vbi vvn p-acp po12 j n1.
(79) exposition (DIV2)
941
Page 182
6258
Too this purpose make so many exhortations of Chryst and his Apostles. In Mathew the Lorde sayth:
Too this purpose make so many exhortations of Christ and his Apostles. In Matthew the Lord say:
av d n1 vvi av d n2 pp-f np1 cc po31 n2. p-acp np1 dt n1 vvz:
(79) exposition (DIV2)
941
Page 182
6259
Let your light so shine before men, that they may glorifie your heauenly father. And Paule sayeth:
Let your Light so shine before men, that they may Glorify your heavenly father. And Paul Saith:
vvb po22 n1 av vvi p-acp n2, cst pns32 vmb vvi po22 j n1. cc np1 vvz:
(79) exposition (DIV2)
941
Page 182
6260
Ye are the children of light, walke as in the light. After the same maner also speketh Peter:
You Are the children of Light, walk as in the Light. After the same manner also Speaketh Peter:
pn22 vbr dt n2 pp-f n1, vvb a-acp p-acp dt n1. p-acp dt d n1 av vvz np1:
(79) exposition (DIV2)
941
Page 182
6261
Untoo whiche liuely stone reiected of men, but chosen and honored of God, come you,
Unto which lively stone rejected of men, but chosen and honoured of God, come you,
p-acp r-crq j n1 vvn pp-f n2, cc-acp vvn cc vvn pp-f np1, vvb pn22,
(79) exposition (DIV2)
941
Page 182
6262
and as liuely stones bée builded vppon it a spirituall house, and a holy préesthood, too offer spiritual sacrifices, acceptable too god through Iesus Chryst. Let no man thinke therfore, that the Gospell giueth libertie too sinne. The Gospel deliuereth from sinne:
and as lively stones been built upon it a spiritual house, and a holy préesthood, too offer spiritual Sacrifices, acceptable too god through Iesus Christ Let no man think Therefore, that the Gospel gives liberty too sin. The Gospel Delivereth from sin:
cc p-acp j n2 vbi vvn p-acp pn31 dt j n1, cc dt j n1, av vvb j n2, j av n1 p-acp np1 np1 vvb dx n1 vvb av, cst dt n1 vvz n1 av n1. dt n1 vvz p-acp n1:
(79) exposition (DIV2)
941
Page 182
6263
Wherfore it will not that we should any more yéeld our selues vnder the yoke of sinne,
Wherefore it will not that we should any more yield our selves under the yoke of sin,
c-crq pn31 vmb xx cst pns12 vmd d av-dc vvi po12 n2 p-acp dt n1 pp-f n1,
(79) exposition (DIV2)
941
Page 182
6264
when wée are once rid of it.
when we Are once rid of it.
c-crq pns12 vbr a-acp vvn pp-f pn31.
(79) exposition (DIV2)
941
Page 182
6265
If (sayeth our Sauiour) the sonne haue set you frée, yée shall bée frée in déede.
If (Saith our Saviour) the son have Set you free, the shall been free in deed.
cs (vvz po12 n1) dt n1 vhb vvn pn22 j, pn22 vmb vbi j p-acp n1.
(79) exposition (DIV2)
941
Page 182
6267
Then sith wée are set frée by Iesus Chryste, let vs vse our fréedome in suche wise,
Then sith we Are Set free by Iesus Christ, let us use our freedom's in such wise,
av c-acp pns12 vbr vvn j p-acp np1 np1, vvb pno12 vvi po12 ng1 p-acp d n1,
(79) exposition (DIV2)
941
Page 182
6268
as wée may bée the seruaunts, not of sinne, but of God, through Iesus Chryst our Lorde.
as we may been the Servants, not of sin, but of God, through Iesus Christ our Lord.
c-acp pns12 vmb vbi dt n2, xx pp-f n1, cc-acp pp-f np1, p-acp np1 np1 po12 n1.
(79) exposition (DIV2)
941
Page 182
6269
Too whom bée honour for euer. So be it.
Too whom been honour for ever. So be it.
av qo-crq vbn n1 p-acp av. np1 vbb pn31.
(79) exposition (DIV2)
941
Page 182
6270
The third holy day in Whitson weeke. ¶ The Gospell. Iohn. x. VErely, verely, I say vntoo you:
The third holy day in Whitson Week. ¶ The Gospel. John. x. Verily, verily, I say unto you:
dt ord j n1 p-acp np1 n1. ¶ dt n1. np1. crd. av-j, av-j, pns11 vvb p-acp pn22:
(80) part (DIV1)
941
Page 182
6271
he that entreth not in by the doore intoo the shepefolde, but clymbeth vp some other vvaye, the same is a theefe and a murtherer.
he that entereth not in by the door into the shepefolde, but clymbeth up Some other Way, the same is a thief and a murderer.
pns31 cst vvz xx p-acp p-acp dt n1 p-acp dt j, cc-acp vvz a-acp d j-jn n1, dt d vbz dt n1 cc dt n1.
(80) part (DIV1)
942
Page 182
6272
But he that entreth in by the doore is the shepeheard of the sheepe:
But he that entereth in by the door is the shepherd of the sheep:
p-acp pns31 cst vvz p-acp p-acp dt n1 vbz dt n1 pp-f dt n1:
(80) part (DIV1)
942
Page 182
6273
To him the porter openeth, and the shepe heer his voice, and hee calleth his ovvne sheep by name,
To him the porter Openeth, and the sheep her his voice, and he calls his own sheep by name,
p-acp pno31 dt n1 vvz, cc dt n1 po31 po31 n1, cc pns31 vvz po31 d n1 p-acp n1,
(80) part (DIV1)
942
Page 183
6274
and leadeth them out, And vvhen hee hath sent foorth his ovvne sheepe, hee goeth before them, and the sheepe folovv him: for they knovv his voyce.
and leads them out, And when he hath sent forth his own sheep, he Goes before them, and the sheep follow him: for they know his voice.
cc vvz pno32 av, cc c-crq pns31 vhz vvn av po31 d n1, pns31 vvz p-acp pno32, cc dt n1 vvb pno31: c-acp pns32 vvb po31 n1.
(80) part (DIV1)
942
Page 183
6275
A straunger vvil they not folovve, but vvil flee from him: for they knovve not the voyce of straungers.
A stranger will they not follow, but will flee from him: for they know not the voice of Strangers.
dt jc vmb pns32 xx vvi, cc-acp vmb vvi p-acp pno31: c-acp pns32 vvb xx dt n1 pp-f n2.
(80) part (DIV1)
942
Page 183
6276
This Prouerbe spake Iesus vntoo them, but they vnderstoode not vvhat things they vvere vvhiche he spake vntoo them.
This Proverb spoke Iesus unto them, but they understood not what things they were which he spoke unto them.
d n1 vvd np1 p-acp pno32, cc-acp pns32 vvd xx r-crq n2 pns32 vbdr r-crq pns31 vvd p-acp pno32.
(80) part (DIV1)
942
Page 183
6277
Then sayde Iesus vntoo them ageine: Verely, verely, I say vnto you: I am the door of the sheepe.
Then said Iesus unto them again: Verily, verily, I say unto you: I am the door of the sheep.
av vvd np1 p-acp pno32 av: av-j, av-j, pns11 vvb p-acp pn22: pns11 vbm dt n1 pp-f dt n1.
(80) part (DIV1)
942
Page 183
6278
All (euen as many as come before mee) are theeues and murtherers, but the sheep did not heare them.
All (even as many as come before me) Are thieves and murderers, but the sheep did not hear them.
av-d (av c-acp d c-acp vvb p-acp pno11) vbr n2 cc n2, cc-acp dt n1 vdd xx vvi pno32.
(80) part (DIV1)
942
Page 183
6279
I am the doore, by mee if any enter in, he shalbe safe, and shall go in and oute, and finde pasture.
I am the door, by me if any enter in, he shall safe, and shall go in and out, and find pasture.
pns11 vbm dt n1, p-acp pno11 cs d vvb p-acp, pns31 vmb|vbi j, cc vmb vvi p-acp cc av, cc vvi n1.
(80) part (DIV1)
942
Page 183
6280
A theefe commeth not but for too steale, kil, and destroy.
A thief comes not but for too steal, kill, and destroy.
dt n1 vvz xx cc-acp p-acp av vvi, vvb, cc vvi.
(80) part (DIV1)
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I am come that they might haue life, and that they might haue it more abundantly.
I am come that they might have life, and that they might have it more abundantly.
pns11 vbm vvn cst pns32 vmd vhi n1, cc cst pns32 vmd vhi pn31 av-dc av-j.
(80) part (DIV1)
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The exposition of the text. WE herd yesterday of the euerlasting life whiche wée atteine by faith in Christe:
The exposition of the text. WE heard yesterday of the everlasting life which we attain by faith in Christ:
dt n1 pp-f dt n1. pns12 vvd av-an pp-f dt j n1 r-crq pns12 vvi p-acp n1 p-acp np1:
(81) exposition (DIV2)
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& this day is shewed vntoo vs the true door, and the true doore kéeper,
& this day is showed unto us the true door, and the true door keeper,
cc d n1 vbz vvn p-acp pno12 dt j n1, cc dt j n1 n1,
(81) exposition (DIV2)
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least any man might stray from the righte gate of eternall life, and séeke an other way or door, by whiche he cannot come too eternall life.
lest any man might stray from the right gate of Eternal life, and seek an other Way or door, by which he cannot come too Eternal life.
cs d n1 vmd vvi p-acp dt j-jn n1 pp-f j n1, cc vvi dt j-jn n1 cc n1, p-acp r-crq pns31 vmbx vvi av j n1.
(81) exposition (DIV2)
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Now too the intente wée may the better vnderstand the texte of this Gospel, wée must marke the occasion and purpose or drifte therof, wherby the effect of the meaning may bée gathered. The occasion was this.
Now too the intent we may the better understand the text of this Gospel, we must mark the occasion and purpose or drift thereof, whereby the Effect of the meaning may been gathered. The occasion was this.
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(81) exposition (DIV2)
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Chryste healed a blinde man, that had bin blind from his birth:
Christ healed a blind man, that had been blind from his birth:
np1 vvd dt j n1, cst vhd vbn j p-acp po31 n1:
(81) exposition (DIV2)
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by which déede hée shewed his Godheade, and that hée was the Messias, whiche had bin promised long agoe.
by which deed he showed his Godhead, and that he was the Messias, which had been promised long ago.
p-acp r-crq n1 pns31 vvd po31 n1, cc cst pns31 vbds dt np1, r-crq vhd vbn vvn av-j av.
(81) exposition (DIV2)
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But the Pharisies and Scribes (who at that time were counted the shepheardes of Gods people) were offended,
But the Pharisees and Scribes (who At that time were counted the shepherds of God's people) were offended,
p-acp dt np2 cc n2 (r-crq p-acp d n1 vbdr vvn dt ng1 pp-f npg1 n1) vbdr vvn,
(81) exposition (DIV2)
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As for that wée now and then want things necessarie, there bée many causes.
As for that we now and then want things necessary, there been many Causes.
p-acp p-acp cst pns12 av cc av vvb n2 j, pc-acp vbi d n2.
(113) exposition (DIV2)
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as they that enuyed Chryst, the honor of the Messias, and true shephearde that was promised.
as they that envied Christ, the honour of the Messias, and true shepherd that was promised.
c-acp pns32 cst vvd np1, dt n1 pp-f dt np1, cc j n1 cst vbds vvn.
(81) exposition (DIV2)
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Ageynst the vngodlynesse of whome, Chryste maynteyneth and vpholdeth him selfe too bée the true shepeheard.
Against the ungodliness of whom, Christ maynteyneth and upholdeth him self too been the true shepherd.
p-acp dt n1 pp-f r-crq, np1 vvz cc vvz pno31 n1 av vbi dt j n1.
(81) exposition (DIV2)
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His drift therfore is too shewe the true shéepfolde, that is, too define the true Churche, wherof hée alone is the true shepeherd.
His drift Therefore is too show the true sheepfold, that is, too define the true Church, whereof he alone is the true shepherd.
po31 n1 av vbz av vvg dt j n1, cst vbz, av vvb dt j n1, c-crq pns31 av-j vbz dt j n1.
(81) exposition (DIV2)
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Thus haue wée the occasion & drift of this sermon.
Thus have we the occasion & drift of this sermon.
av vhb pns12 dt n1 cc n1 pp-f d n1.
(81) exposition (DIV2)
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And the summe of it is, that he bothe confuteth the Scribes (whiche vaunted them selues too bée the true shepeherds) and auoucheth himself too bée the true shepherd, in whose shéepfolde bée as many as héere his voice and folow him, and depart from strangers:
And the sum of it is, that he both confuteth the Scribes (which vaunted them selves too been the true shepherds) and avoucheth himself too been the true shepherd, in whose sheepfold been as many as Here his voice and follow him, and depart from Strangers:
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(81) exposition (DIV2)
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that is too say, from false shepherds. The places are twoo. 1 Of false shepeherds. 2 Of the true shepeherd and shéepfolde. ¶ Of the firste.
that is too say, from false shepherd's. The places Are twoo. 1 Of false shepherds. 2 Of the true shepherd and sheepfold. ¶ Of the First.
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(81) exposition (DIV2)
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VErely, verely, I say vntoo you, hee that entreth not intoo the sheepefolde at the doore, Verily, verily, I say unto you, he that entereth not into the sheepefolde At the door,
av-j, av-j, pns11 vvb p-acp pn22, pns31 cst vvz xx p-acp dt j p-acp dt n1,
(81) exposition (DIV2)
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but climbeth in another vvay, hee is a theefe and a murtherer. This is the description of a false Prophet.but climbs in Another Way, he is a thief and a murderer. This is the description of a false Prophet.
cc-acp vvz p-acp j-jn n1, pns31 vbz dt n1 cc dt n1. d vbz dt n1 pp-f dt j n1.
(81) exposition (DIV2)
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And by setting foorthe the example of one, hée signifieth all false Prophets. Hée is a false Prophete that entreth not in at the doore.
And by setting forth the Exampl of one, he signifies all false prophets. He is a false Prophet that entereth not in At the door.
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(81) exposition (DIV2)
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What is it, not too enter in at the doore? It is too appoint another way too saluation than Chryste onely.
What is it, not too enter in At the door? It is too appoint Another Way too salvation than Christ only.
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(81) exposition (DIV2)
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Then whosoeuer strayeth from Chryste, strayeth from the doore, & is a false shepeherde. Arrius denyed Chrystes Godhead:
Then whosoever strayeth from Christ, strayeth from the door, & is a false shepherd. Arius denied Christ's Godhead:
cs r-crq vvz p-acp np1, vvz p-acp dt n1, cc vbz dt j n1. npg1 vvd npg1 n1:
(81) exposition (DIV2)
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therfore did hée stray from the doore, for Chryst is very God. Photinus denyed Chrystes manhood:
Therefore did he stray from the door, for Christ is very God. Photinus denied Christ's manhood:
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(81) exposition (DIV2)
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therefore hée strayed from the doore, for Chryste is verye man. Sabellius made twoo persons in Chryst:
Therefore he strayed from the door, for Christ is very man. Sabellius made twoo Persons in Christ:
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(81) exposition (DIV2)
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therfore strayed hée from the doore, for Iesus is both God and man, one Lorde, and one Chryste.
Therefore strayed he from the door, for Iesus is both God and man, one Lord, and one Christ.
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(81) exposition (DIV2)
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The Papistes say, wée are not saued by the onely merite of Chryste: therefore they straye from the doore, for Chryste alone is the Sauioure of the worlde.
The Papists say, we Are not saved by the only merit of Christ: Therefore they stray from the door, for Christ alone is the Saviour of the world.
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(81) exposition (DIV2)
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The Pharisies and Papists thrust vpon vs mennes traditions in stéede of the Gospell:
The Pharisees and Papists thrust upon us men's traditions in steed of the Gospel:
dt np2 cc njp2 vvd p-acp pno12 ng2 n2 p-acp n1 pp-f dt n1:
(81) exposition (DIV2)
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wherefore they stray from the doore, and enter intoo the shéepfolde (that is, intoo the Church) by another doctrine,
Wherefore they stray from the door, and enter into the sheepfold (that is, into the Church) by Another Doctrine,
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(81) exposition (DIV2)
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than the doctrine of Moyses, the Prophetes, the Psalmes, and the Apostles, for this is too climbe in another waye.
than the Doctrine of Moses, the prophets, the Psalms, and the Apostles, for this is too climb in Another Way.
cs dt n1 pp-f np1, dt n2, dt n2, cc dt n2, p-acp d vbz av vvi p-acp j-jn n1.
(81) exposition (DIV2)
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Wée maye therfore note héerby the true mark of false Prophets, which is too climbe intoo the shéepefolde some other way than by the very gospel of Chryst,
We may Therefore note hereby the true mark of false prophets, which is too climb into the shéepefolde Some other Way than by the very gospel of Christ,
pns12 vmb av vvi av dt j n1 pp-f j n2, r-crq vbz av vvi p-acp dt j d j-jn n1 cs p-acp dt j n1 pp-f np1,
(81) exposition (DIV2)
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or than by Chryst himself, and to take vpon them the office of teching. These false techers are théeues and murtherers.
or than by Christ himself, and to take upon them the office of teaching. These false Teachers Are thieves and murderers.
cc cs p-acp np1 px31, cc pc-acp vvi p-acp pno32 dt n1 pp-f vvg. np1 j n2 vbr n2 cc n2.
(81) exposition (DIV2)
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First, in that they thought their owne doctrine too bée sufficient too saluation, & the only doctrine that fed:
First, in that they Thought their own Doctrine too been sufficient too salvation, & the only Doctrine that fed:
ord, p-acp cst pns32 vvd po32 d n1 av vbi j av n1, cc dt j n1 cst vvd:
(81) exposition (DIV2)
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when neuerthelesse there is no vnderstanding of the woorde, but if Christ open, and as it were vnbolt the doore.
when nevertheless there is no understanding of the word, but if christ open, and as it were unbolt the door.
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(81) exposition (DIV2)
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Secondly, for that they deuised also new traditions of their owne brayne, which they thought too bée auaylable too saluation:
Secondly, for that they devised also new traditions of their own brain, which they Thought too been available too salvation:
ord, c-acp cst pns32 vvd av j n2 pp-f po32 d n1, r-crq pns32 vvd av vbi j av n1:
(81) exposition (DIV2)
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according as wée manyfestly sée it to haue bin customably doone by the Papists, which haue taught, that this work, this Masse, this Rosarie, this praying vnto Saincts, and this order, deserued saluation.
according as we manifestly see it to have been customably done by the Papists, which have taught, that this work, this Mass, this Rosary, this praying unto Saints, and this order, deserved salvation.
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(81) exposition (DIV2)
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They are théeues moreouer, first bicause by their craftinesse, they take away the true doctrine. 2. Cor. 11. lyke as the serpent deceyued Eue by his wilinesse.
They Are thieves moreover, First Because by their craftiness, they take away the true Doctrine. 2. Cor. 11. like as the serpent deceived Eue by his wiliness.
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(81) exposition (DIV2)
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Secondly, for that whē they haue stolne away the true doctrine, they foyst in a wycked doctrine, wherethrough they strengthen the handes of the vngodly,
Secondly, for that when they have stolen away the true Doctrine, they foist in a wicked Doctrine, wherethrough they strengthen the hands of the ungodly,
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(81) exposition (DIV2)
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and discourage the hart of the rightuous. Ezech. 13.
and discourage the heart of the righteous. Ezekiel 13.
cc vvi dt n1 pp-f dt j. np1 crd
(81) exposition (DIV2)
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But what méeneth it that it foloweth in the text, As many as came before mee, are theeues and murtherers? Came not Moyses, Elias, Esay, Heliseus, Ieremie, Daniel,
But what méeneth it that it Followeth in the text, As many as Come before me, Are thieves and murderers? Come not Moses, Elias, Isaiah, Elisha, Ieremie, daniel,
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(81) exposition (DIV2)
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& many others before Chryst? If they came before him, they wer théeues & robbers, according as ye lord in this place auoucheth openly.
& many Others before Christ? If they Come before him, they were thieves & robbers, according as you lord in this place avoucheth openly.
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(81) exposition (DIV2)
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They are said too come before Christ, yt come without Christ, yt come without his doctrine and spirit.
They Are said too come before christ, that come without christ, that come without his Doctrine and Spirit.
pns32 vbr vvn av vvn p-acp np1, pn31 vvn p-acp np1, pn31 vvn p-acp po31 n1 cc n1.
(81) exposition (DIV2)
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But the holy prophets of God came with Chrysts spirit and doctrine:
But the holy Prophets of God Come with Chrysts Spirit and Doctrine:
p-acp dt j n2 pp-f np1 vvd p-acp npg1 n1 cc n1:
(81) exposition (DIV2)
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therfore they came not before Chryst, neyther were they théeues & murtherers, but true shepherds of Chrysts shéepfold. Héervpō Austin saith wel:
Therefore they Come not before Christ, neither were they thieves & murderers, but true shepherd's of Chrysts sheepfold. Hereupon Austin Says well:
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(81) exposition (DIV2)
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They come wt him, yt come with gods word. I (saith he) am the way, ye truth, & the life.
They come with him, that come with God's word. I (Says he) am the Way, you truth, & the life.
pns32 vvb p-acp pno31, pn31 vvn p-acp ng1 n1. pns11 (vvz pns31) vbr dt n1, pn22 n1, cc dt n1.
(81) exposition (DIV2)
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If he bée the truth, they come with him yt be true.
If he been the truth, they come with him that be true.
cs pns31 vbi dt n1, pns32 vvb p-acp pno31 pn31 vbb j.
(81) exposition (DIV2)
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As many then as come wtout him, ar théeues & murtherers, yt is too say, they come of their owne heads, to ye intent to steale & kil.
As many then as come without him, Are thieves & murderers, that is too say, they come of their own Heads, to the intent to steal & kill.
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(81) exposition (DIV2)
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They ar théeues bicause they say that that is theirs which is an other mans: and they are murtherers bicause they also kill that whiche they haue stolne.
They Are thieves Because they say that that is theirs which is an other men: and they Are murderers Because they also kill that which they have stolen.
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(81) exposition (DIV2)
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Soo then how great daunger there is in false teachers. They clayme Chrysts flocke to them selues like théeues:
So then how great danger there is in false Teachers. They claim Chrysts flock to them selves like thieves:
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(81) exposition (DIV2)
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and they kill them like murtherers.
and they kill them like murderers.
cc pns32 vvb pno32 av-j n2.
(81) exposition (DIV2)
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Upon good cause therfore dooth Chryst in the Gospel warne all men too beware of false prophets, that is of false teachers that bring not with them Gods truth. ¶ Of the second.
Upon good cause Therefore doth Christ in the Gospel warn all men too beware of false Prophets, that is of false Teachers that bring not with them God's truth. ¶ Of the second.
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(81) exposition (DIV2)
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Héere he entreateth of the good shepherd, and defineth him too bée the good shepeherd that entreth in at ye doore.
Here he entreateth of the good shepherd, and defineth him too been the good shepherd that entereth in At you door.
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(81) exposition (DIV2)
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There are foure sorts of good shepeherds.
There Are foure sorts of good shepherds.
pc-acp vbr crd n2 pp-f j n2.
(81) exposition (DIV2)
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For first God himselfe is called the shepeherd of his shéepe, according too that which is written.
For First God himself is called the shepherd of his sheep, according too that which is written.
p-acp ord np1 px31 vbz vvn dt n1 pp-f po31 n1, vvg av cst r-crq vbz vvn.
(81) exposition (DIV2)
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Hierem. 22. Behold, I wil gather the remnant of my flock out of al lands, intoo which I had cast them out,
Jeremiah 22. Behold, I will gather the remnant of my flock out of all Lands, into which I had cast them out,
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(81) exposition (DIV2)
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and will bring them ageine intoo their owne grounds, and they shall encrease and bée multiplied.
and will bring them again into their own grounds, and they shall increase and been multiplied.
cc vmb vvi pno32 av p-acp po32 d n2, cc pns32 vmb vvi cc vbi vvn.
(81) exposition (DIV2)
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Also Psalme. 23. The Lorde is my shepeherde, I shall want nothing: he shall put me in a place of pasture.
Also Psalm. 23. The Lord is my shepherd, I shall want nothing: he shall put me in a place of pasture.
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(81) exposition (DIV2)
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Secondly Chryst, God & man, is also a true shepherd, as he himselfe witnesseth in this gospell,
Secondly Christ, God & man, is also a true shepherd, as he himself Witnesseth in this gospel,
ord np1, np1 cc n1, vbz av dt j n1, c-acp pns31 px31 vvz p-acp d n1,
(81) exposition (DIV2)
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and as wée haue herd euen nowe. I am the good shepeherd: whiche thing hée proued by that that hée redéemed his shéepe with his owne life.
and as we have heard even now. I am the good shepherd: which thing he proved by that that he redeemed his sheep with his own life.
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(81) exposition (DIV2)
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The thirde kinde of shepeherdes are the godly teachers, of whom the Lorde speaketh in Hieremie:
The Third kind of shepherds Are the godly Teachers, of whom the Lord speaks in Jeremiah:
dt ord n1 pp-f n2 vbr dt j n2, pp-f ro-crq dt n1 vvz p-acp np1:
(81) exposition (DIV2)
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I will rayse vp shepeheardes among them, and they shall féede. And Chryst maketh Peter a shepeherd, when hée sayeth: Féede my shéepe.
I will raise up shepherds among them, and they shall feed. And Christ makes Peter a shepherd, when he Saith: Feed my sheep.
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(81) exposition (DIV2)
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The fourth kinde of Shepherds is the ciuill magistrate. Wherevpon king Dauid is called the shepeherd of the people:
The fourth kind of Shepherd's is the civil magistrate. Whereupon King David is called the shepherd of the people:
dt ord n1 pp-f n2 vbz dt j n1. c-crq n1 np1 vbz vvn dt n1 pp-f dt n1:
(81) exposition (DIV2)
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and in olde time kings were called shepherds of people.
and in old time Kings were called shepherd's of people.
cc p-acp j n1 n2 vbdr vvn n2 pp-f n1.
(81) exposition (DIV2)
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Howbeit the Lord in this Gospel speaketh not of the first and last kinds of shepherds,
Howbeit the Lord in this Gospel speaks not of the First and last Kinds of shepherd's,
a-acp dt n1 p-acp d n1 vvz xx pp-f dt ord cc ord n2 pp-f n2,
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but onely of the middle sorts of shepherds: that is, of himselfe and other godly teachers of the Church:
but only of the middle sorts of shepherd's: that is, of himself and other godly Teachers of the Church:
cc-acp av-j pp-f dt j-jn n2 pp-f n2: d vbz, pp-f px31 cc j-jn j n2 pp-f dt n1:
(81) exposition (DIV2)
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of whom I will speake somewhat, howebéeit bréefly, bicause I spake of this matter a while ago.
of whom I will speak somewhat, howebéeit briefly, Because I spoke of this matter a while ago.
pp-f ro-crq pns11 vmb vvi av, vvb av-j, c-acp pns11 vvd pp-f d n1 dt cs av.
(81) exposition (DIV2)
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A good shepheard therfore in generall is, first he that entreth in at the dore, that is, which cōmeth with Christ and bringeth the true Gospel,
A good shepherd Therefore in general is, First he that entereth in At the door, that is, which comes with christ and brings the true Gospel,
dt j n1 av p-acp n1 vbz, ord pns31 cst vvz p-acp p-acp dt n1, cst vbz, r-crq vvz p-acp np1 cc vvz dt j n1,
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as the prophets and Apostles did in old time, and as all do at this day as many as teache the Gospell purely.
as the Prophets and Apostles did in old time, and as all do At this day as many as teach the Gospel purely.
c-acp dt n2 cc n2 vdd p-acp j n1, cc c-acp d vdb p-acp d n1 c-acp d c-acp vvi dt n1 av-j.
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Secondly, he that féedeth the shéepe, not with rotten but with wholsome foder, namely with the liuely woord of God.
Secondly, he that feedeth the sheep, not with rotten but with wholesome fodder, namely with the lively word of God.
ord, pns31 cst vvz dt n1, xx p-acp j-vvn p-acp p-acp j n1, av p-acp dt j n1 pp-f np1.
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Thirdly this doorekéeper or porter openeth:
Thirdly this doorkeeper or porter Openeth:
ord d n1 cc n1 vvz:
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that is too say, Chryst maketh the woord effectuall and auaylable too the saluation of the shéepe.
that is too say, Christ makes the word effectual and available too the salvation of the sheep.
cst vbz av vvb, np1 vvz dt n1 j cc j av dt n1 pp-f dt n1.
(81) exposition (DIV2)
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For vnlesse Christ open, in vayne is the labour taken, and the shéepe are not fed too any purpose.
For unless christ open, in vain is the labour taken, and the sheep Are not fed too any purpose.
p-acp cs np1 vvb, p-acp j vbz dt n1 vvn, cc dt n1 vbr xx vvn av d n1.
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Fourthly, he calleth his owne shéepe by their names:
Fourthly, he calls his own sheep by their names:
ord, pns31 vvz po31 d n1 p-acp po32 n2:
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that is too say, he knoweth his shéepe, he loueth them, and embraceth them with a singuler care. Fifthly, he goeth before them.
that is too say, he Knoweth his sheep, he loves them, and Embraceth them with a singular care. Fifthly, he Goes before them.
cst vbz av vvb, pns31 vvz po31 n1, pns31 vvz pno32, cc vvz pno32 p-acp dt j n1. ord, pns31 vvz p-acp pno32.
(81) exposition (DIV2)
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For a good shepherd must be a pattern too his flocke in doctrine, life, and crosse.
For a good shepherd must be a pattern too his flock in Doctrine, life, and cross.
p-acp dt j n1 vmb vbi dt n1 av po31 n1 p-acp n1, n1, cc vvi.
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Sixthly, his shéepe folow him, that is too wit, in purenesse of doctrine, in holynesse of lyfe,
Sixthly, his sheep follow him, that is too wit, in pureness of Doctrine, in holiness of life,
j, po31 n1 vvi pno31, cst vbz av n1, p-acp n1 pp-f n1, p-acp n1 pp-f n1,
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and in patience vnder the crosse. But why doo his shéepe folow him? First bycause they know his voyce:
and in patience under the cross. But why do his sheep follow him? First Because they know his voice:
cc p-acp n1 p-acp dt n1. p-acp q-crq vdb po31 n1 vvi pno31? ord c-acp pns32 vvb po31 n1:
(81) exposition (DIV2)
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Secondly bicause they flée frō a stranger: for they know not his voice.
Secondly Because they flee from a stranger: for they know not his voice.
ord c-acp pns32 vvb p-acp dt n1: c-acp pns32 vvb xx po31 n1.
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We haue here a descriptiō, not only of a true shepherd, but also of the true shéepe, which are in one shéepfold of the chéefe shepherd God.
We have Here a description, not only of a true shepherd, but also of the true sheep, which Are in one sheepfold of the chief shepherd God.
pns12 vhb av dt n1, xx av-j pp-f dt j n1, cc-acp av pp-f dt j n1, r-crq vbr p-acp crd n1 pp-f dt j-jn n1 np1.
(81) exposition (DIV2)
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What is the shéepfold? It is the catholike church.
What is the sheepfold? It is the catholic Church.
q-crq vbz dt j? pn31 vbz dt jp n1.
(81) exposition (DIV2)
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Who bée the shéepe? All that héer the voice of the shepherd, folowing him and fléeing from strange shepherds, who in déede are no shepherds but théeues and murtherers.
Who been the sheep? All that Here the voice of the shepherd, following him and fleeing from strange shepherd's, who in deed Are no shepherd's but thieves and murderers.
q-crq vbn dt n1? av-d d av dt n1 pp-f dt n1, vvg pno31 cc vvg p-acp j n2, r-crq p-acp n1 vbr dx n2 p-acp n2 cc n2.
(81) exposition (DIV2)
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Héer are the differences too bée hild betwixt the true Church and the false Church. The proper marks of the true Church, are these:
Here Are the differences too been held betwixt the true Church and the false Church. The proper marks of the true Church, Are these:
av vbr dt n2 av vbi vvn p-acp dt j n1 cc dt j n1. dt j n2 pp-f dt j n1, vbr d:
(81) exposition (DIV2)
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which whoso hath not, let him know that he is none of Chrysts shéepfold.
which whoso hath not, let him know that he is none of Chrysts sheepfold.
q-crq r-crq vhz xx, vvb pno31 vvi cst pns31 vbz pi pp-f npg1 n1.
(81) exposition (DIV2)
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Which are these marks of the true Church, or of Chrysts true shepfold? The first is the vncorrupted voice of the heauenly doctrine, according too this saying: My shéepe héer my voice:
Which Are these marks of the true Church, or of Chrysts true shepfold? The First is the uncorrupted voice of the heavenly Doctrine, according too this saying: My sheep Here my voice:
r-crq vbr d n2 pp-f dt j n1, cc pp-f npg1 j n1? dt ord vbz dt j n1 pp-f dt j n1, vvg av d vvg: po11 n1 av po11 n1:
(81) exposition (DIV2)
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The second is the right vse of Baptime. The third is, the vse of the Lords supper according to Chrysts institution.
The second is the right use of Baptise. The third is, the use of the lords supper according to Chrysts Institution.
dt ord vbz dt j-jn n1 pp-f n1. dt ord vbz, dt n1 pp-f dt n2 n1 vvg p-acp npg1 n1.
(81) exposition (DIV2)
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The fourth is the vse of the keys according too Chrysts commaundement. The fifth is the Crosse.
The fourth is the use of the keys according too Chrysts Commandment. The fifth is the Cross.
dt ord vbz dt n1 pp-f dt n2 vvg av npg1 n1. dt ord vbz dt n1.
(81) exposition (DIV2)
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The sixth is mutuall loue among Chrysts shéepe. The seuenth is mutuall prayer one for another.
The sixth is mutual love among Chrysts sheep. The Seventh is mutual prayer one for Another.
dt ord vbz j n1 p-acp npg1 n1. dt ord vbz j n1 crd p-acp n-jn.
(81) exposition (DIV2)
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And the eight is the mayntenance of the ministerie of gods woord.
And the eight is the maintenance of the Ministry of God's word.
cc dt crd vbz dt n1 pp-f dt n1 pp-f ng1 n1.
(81) exposition (DIV2)
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These are the true marks of Christes church, the which a man may cōprehend in fewer woordes.
These Are the true marks of Christ's Church, the which a man may comprehend in fewer words.
d vbr dt j n2 pp-f npg1 n1, dt r-crq dt n1 vmb vvi p-acp d n2.
(81) exposition (DIV2)
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As wée may say, that the first mark of Christs shéepe, is the vncorrupt voice or preching of the gospel:
As we may say, that the First mark of Christ sheep, is the uncorrupt voice or preaching of the gospel:
c-acp pns12 vmb vvi, cst dt ord n1 pp-f npg1 n1, vbz av j-u n1 cc vvg pp-f dt n1:
(81) exposition (DIV2)
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the second, the lawfull vse of the Sacraments: and the third obedience towards the ministerie of the woord.
the second, the lawful use of the Sacraments: and the third Obedience towards the Ministry of the word.
dt ord, dt j n1 pp-f dt n2: cc dt ord n1 p-acp dt n1 pp-f dt n1.
(81) exposition (DIV2)
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For in these thrée are conteined the other eight that I set. Wée haue in generall who is a good shepherd, and who bée the true shéepe.
For in these thrée Are contained the other eight that I Set. We have in general who is a good shepherd, and who been the true sheep.
p-acp p-acp d crd vbr vvn dt j-jn crd cst pns11 vvb. pns12 vhb p-acp n1 r-crq vbz dt j n1, cc r-crq vbn dt j n1.
(81) exposition (DIV2)
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Now let vs apply them too examples. First, vntoo Chryst the chéefe shepherd and vntoo his shéepe.
Now let us apply them too Examples. First, unto Christ the chief shepherd and unto his sheep.
av vvb pno12 vvi pno32 av n2. ord, p-acp np1 dt j-jn n1 cc p-acp po31 n1.
(81) exposition (DIV2)
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And afterward too other ministers of the woord, who vnder Chryst are also called shepherds.
And afterwards too other Ministers of the word, who under Christ Are also called shepherd's.
cc av av j-jn n2 pp-f dt n1, r-crq p-acp np1 vbr av vvn n2.
(81) exposition (DIV2)
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Chryst proueth himselfe too bée a good shepherd, by that he giueth his life for his shéepe.
Christ Proves himself to been a good shepherd, by that he gives his life for his sheep.
np1 vvz px31 pc-acp vbi dt j n1, p-acp cst pns31 vvz po31 n1 p-acp po31 n1.
(81) exposition (DIV2)
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For he came downe frō heauen too séeke that was loste, too heale that was diseased,
For he Come down from heaven too seek that was lost, too heal that was diseased,
p-acp pns31 vvd a-acp p-acp n1 av vvi cst vbds vvn, av vvb cst vbds vvn,
(81) exposition (DIV2)
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and too close vp the wounds which the wolues had giuen his shéepe. This shepherd went before his shéep in purenesse of doctrin, innocencie of life, & crosse.
and too close up the wounds which the wolves had given his sheep. This shepherd went before his sheep in pureness of Doctrine, innocence of life, & cross.
cc av av-j a-acp dt n2 r-crq dt n2 vhd vvn po31 n1. d n1 vvd p-acp po31 n1 p-acp n1 pp-f n1, n1 pp-f n1, cc vvi.
(81) exposition (DIV2)
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He féedeth his shéep with the helthful foder of God, that is, with the woord of the gospel.
He feedeth his sheep with the healthful fodder of God, that is, with the word of the gospel.
pns31 vvz po31 n1 p-acp dt j n1 pp-f np1, cst vbz, p-acp dt n1 pp-f dt n1.
(81) exposition (DIV2)
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He gathereth togither his stray shéepe. He kéepeth away the woolues with his shéepehooke.
He gathereth together his stray sheep. He Keepeth away the wolves with his shéepehooke.
pns31 vvz av po31 n1 n1. pns31 vvz av dt n2 p-acp po31 n1.
(81) exposition (DIV2)
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And too bée bréefe, he setteth by nothing so much as by the welfare of his shéepe.
And too been brief, he sets by nothing so much as by the welfare of his sheep.
cc av vbi j, pns31 vvz p-acp pix av av-d c-acp p-acp dt n1 pp-f po31 n1.
(81) exposition (DIV2)
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His shéepe are Abel, Abraham, Isaac, Iacob, Dauid, Ioseph, Anna, Mary, Simeon, and many others, whiche leauing their errour, gaue eare too Chrysts voyce, folowing him in doctrine, lyfe,
His sheep Are Abel, Abraham, Isaac, Iacob, David, Ioseph, Anna, Marry, Simeon, and many Others, which leaving their error, gave ear too Chrysts voice, following him in Doctrine, life,
po31 n1 vbr np1, np1, np1, np1, np1, np1, np1, uh, np1, cc d n2-jn, r-crq vvg po32 n1, vvd n1 av npg1 n1, vvg pno31 p-acp n1, n1,
(81) exposition (DIV2)
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and crosse, whō they shall folow in glorie also, in their time. For if wée suffer with him, wée shall bée glorified with him.
and cross, whom they shall follow in glory also, in their time. For if we suffer with him, we shall been glorified with him.
cc vvi, ro-crq pns32 vmb vvi p-acp n1 av, p-acp po32 n1. p-acp cs pns12 vvb p-acp pno31, pns12 vmb vbi vvn p-acp pno31.
(81) exposition (DIV2)
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His shéep at this day, are as many as beléeue the gospel, and serue Chryst in true profession and godlinesse.
His sheep At this day, Are as many as believe the gospel, and serve Christ in true profession and godliness.
po31 n1 p-acp d n1, vbr p-acp d c-acp vvb dt n1, cc vvi np1 p-acp j n1 cc n1.
(81) exposition (DIV2)
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Now what reward Chrysts shéepe shall looke for at their shepherds hande, who is both the doore and the doorekéeper, Chryst himselfe sheweth, when he sayeth:
Now what reward Chrysts sheep shall look for At their shepherd's hand, who is both the door and the doorkeeper, Christ himself shows, when he Saith:
av r-crq vvb npg1 n1 vmb vvi p-acp p-acp po32 ng1 n1, r-crq vbz d dt n1 cc dt n1, np1 px31 vvz, c-crq pns31 vvz:
(81) exposition (DIV2)
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If any man enter by mee, he shall bee saued, and he shall go in and out, If any man enter by me, he shall be saved, and he shall go in and out,
cs d n1 vvi p-acp pno11, pns31 vmb vbi vvn, cc pns31 vmb vvi p-acp cc av,
(81) exposition (DIV2)
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and shall finde feeding, That is too say, if any man leaue the darknesse, and followe mée that am the light, hee shall go in, namely by fayth:and shall find feeding, That is too say, if any man leave the darkness, and follow me that am the Light, he shall go in, namely by faith:
cc vmb vvi vvg, cst vbz av vvb, cs d n1 vvi dt n1, cc vvb pno11 cst vbm dt n1, pns31 vmb vvi p-acp, av p-acp n1:
(81) exposition (DIV2)
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and hée shall go out, by profession, godlynesse, and charitie:
and he shall go out, by profession, godliness, and charity:
cc pns31 vmb vvi av, p-acp n1, n1, cc n1:
(81) exposition (DIV2)
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and hée shall finde féeding, that is too wit, by the woorde of life in this worlde,
and he shall find feeding, that is too wit, by the word of life in this world,
cc pns31 vmb vvi n-vvg, cst vbz av n1, p-acp dt n1 pp-f n1 p-acp d n1,
(81) exposition (DIV2)
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and by euerlasting blissednesse in the life too come.
and by everlasting blissednesse in the life too come.
cc p-acp j n1 p-acp dt n1 av vvn.
(81) exposition (DIV2)
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Besides this, good shepherds are all godly ministers of the woorde, whiche followe Chrystes example in féeding of their shéepe.
Beside this, good shepherd's Are all godly Ministers of the word, which follow Christ's Exampl in feeding of their sheep.
p-acp d, j n2 vbr d j n2 pp-f dt n1, r-crq vvb npg1 n1 p-acp n-vvg pp-f po32 n1.
(81) exposition (DIV2)
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Suche a one was Helias, suche a one was Hieremie, suche a one was Esay, suche were the Apostles,
Suche a one was Elias, such a one was Jeremiah, such a one was Isaiah, such were the Apostles,
np1 dt pi vbds np1, d dt pi vbds np1, d dt pi vbds np1, d vbdr dt n2,
(81) exposition (DIV2)
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& suche now a dayes are all they that preache Chryst sincerely and go before their shéep in doctrine, life,
& such now a days Are all they that preach Christ sincerely and go before their sheep in Doctrine, life,
cc d av dt n2 vbr d pns32 cst vvi np1 av-j cc vvb a-acp po32 n1 p-acp n1, n1,
(81) exposition (DIV2)
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and crosse, whiche flée not the Woolues, but kéep them from Chrystes shéepfolde with the swoord of the spirit and ernest prayers.
and cross, which flee not the Wolves, but keep them from Christ's sheepfold with the sword of the Spirit and earnest Prayers.
cc vvi, r-crq vvb xx dt n2, cc-acp vvb pno32 p-acp npg1 n1 p-acp dt n1 pp-f dt n1 cc j n2.
(81) exposition (DIV2)
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These also haue shéep of their owne, those that heare their voice, and followe them in doctrine, godlinesse, & pacience.
These also have sheep of their own, those that hear their voice, and follow them in Doctrine, godliness, & patience.
np1 av vhi n1 pp-f po32 d, d cst vvb po32 n1, cc vvi pno32 p-acp n1, n1, cc n1.
(81) exposition (DIV2)
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What? doo not their shéepe belong vntoo Chryst only? Yes, that doo they.
What? do not their sheep belong unto Christ only? Yes, that do they.
q-crq? vdb xx po32 n1 vvi p-acp np1 av-j? uh, cst vdb pns32.
(81) exposition (DIV2)
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How then saith hée that they belong too the shepheards that féede them? They are their shepheards in respecte of charge:
How then Says he that they belong too the shepherds that feed them? They Are their shepherds in respect of charge:
uh-crq av vvz pns31 cst pns32 vvb av dt n2 cst vvb pno32? pns32 vbr po32 n2 p-acp n1 pp-f n1:
(81) exposition (DIV2)
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but they are onely Chrystes in respect of possession and ownership: for hée hathe purchased the shéepe vntoo him selfe with his owne precious bloud.
but they Are only Christ's in respect of possession and ownership: for he hath purchased the sheep unto him self with his own precious blood.
cc-acp pns32 vbr av-j npg1 p-acp n1 pp-f n1 cc n1: c-acp pns31 vhz vvn dt n1 p-acp pno31 n1 p-acp po31 d j n1.
(81) exposition (DIV2)
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But in as muche as we haue lately heard the sermon concerning the shepherde and his shéepe, I will say no more of them héer,
But in as much as we have lately herd the sermon Concerning the shepherd and his sheep, I will say no more of them Here,
p-acp p-acp c-acp d c-acp pns12 vhb av-j vvn dt n1 vvg dt n1 cc po31 n1, pns11 vmb vvi av-dx dc pp-f pno32 av,
(81) exposition (DIV2)
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but wil betake you all too our chéefe shepherd Iesus Chryst, too whom with the father and the holy Ghoste be honour and glory for euer. Amen.
but will betake you all too our chief shepherd Iesus Christ, too whom with the father and the holy Ghost be honour and glory for ever. Amen.
cc-acp vmb vvi pn22 d av po12 j-jn n1 np1 np1, av r-crq p-acp dt n1 cc dt j n1 vbi n1 cc n1 p-acp av. uh-n.
(81) exposition (DIV2)
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Vpon Trinitie Sunday. ¶ The Gospel. Iohn. iij. THere vvas a man of the Phariseys named Nichodemus, a ruler of the Ievves.
Upon Trinity Sunday. ¶ The Gospel. John. iij. THere was a man of the Pharisees nam Nicodemus, a ruler of the Jewish.
p-acp np1 np1. ¶ dt n1. np1. crd. a-acp vbds dt n1 pp-f dt np2 vvd np1, dt n1 pp-f dt np2.
(82) part (DIV1)
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The same came vntoo Iesus by night, and sayde vntoo him: Rabbi, vvee knovve that thou art a teacher come from GOD:
The same Come unto Iesus by night, and said unto him: Rabbi, we know that thou art a teacher come from GOD:
dt d vvd p-acp np1 p-acp n1, cc vvd p-acp pno31: n1, pns12 vvb cst pns21 vb2r dt n1 vvb p-acp np1:
(82) part (DIV1)
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for no man could do such miracles as thou doost, except GOD vvere vvith him. Iesus aunsvvered and sayde vntoo him:
for no man could do such Miracles as thou dost, except GOD were with him. Iesus answered and said unto him:
c-acp dx n1 vmd vdi d n2 c-acp pns21 vd2, p-acp np1 vbdr p-acp pno31. np1 vvd cc vvd p-acp pno31:
(82) part (DIV1)
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verely, verely, I say vntoo thee: excepte a man bee borne from aboue, he cannot see the kingdome of God. Nichodemus sayde vntoo him:
verily, verily, I say unto thee: except a man be born from above, he cannot see the Kingdom of God. Nicodemus said unto him:
av-j, av-j, pns11 vvb p-acp pno21: c-acp dt n1 vbi vvn p-acp a-acp, pns31 vmbx vvi dt n1 pp-f np1. np1 vvd p-acp pno31:
(82) part (DIV1)
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hovv can a man bee borne vvhen hee is olde? can hee enter intoo his mothers vvombe and be borne ageyne? Iesus aunsvvered:
how can a man be born when he is old? can he enter into his mother's womb and be born again? Iesus answered:
c-crq vmb dt n1 vbi vvn c-crq pns31 vbz j? vmb pns31 vvi p-acp po31 ng1 n1 cc vbi vvn av? np1 vvd:
(82) part (DIV1)
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verely, verely, I say vntoo thee, excepte a man be borne of vvater, and of the spirite, he cannot enter intoo the kingdome of God.
verily, verily, I say unto thee, except a man be born of water, and of the Spirit, he cannot enter into the Kingdom of God.
av-j, av-j, pns11 vvb p-acp pno21, c-acp dt n1 vbi vvn pp-f n1, cc pp-f dt n1, pns31 vmbx vvi p-acp dt n1 pp-f np1.
(82) part (DIV1)
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6405
That vvhich is borne of the fleshe, is fleshe, and that vvhiche is borne of the spirite, is spirite.
That which is born of the Flesh, is Flesh, and that which is born of the Spirit, is Spirit.
d r-crq vbz vvn pp-f dt n1, vbz n1, cc cst r-crq vbz vvn pp-f dt n1, vbz n1.
(82) part (DIV1)
952
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6406
Maruaile not thou that I sayde vntoo thee, yee muste bee borne from aboue.
Marvel not thou that I said unto thee, ye must be born from above.
n1 xx pns21 cst pns11 vvd p-acp pno21, pn22 vmb vbi vvn p-acp a-acp.
(82) part (DIV1)
952
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6407
The vvinde blovveth vvhere it lusteth, & thou hearest the sound thereof, but thou canst not tell vvhence it commeth, nor vvhyther it goeth:
The wind bloweth where it Lusteth, & thou Hearst the found thereof, but thou Canst not tell whence it comes, nor whither it Goes:
dt n1 vvz c-crq pn31 vvz, cc pns21 vv2 dt n1 av, cc-acp pns21 vm2 xx vvi c-crq pn31 vvz, ccx c-crq pn31 vvz:
(82) part (DIV1)
952
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6408
So is euery one that is borne of the spirite. Nichodemus ansvvered, and sayd vntoo him:
So is every one that is born of the Spirit. Nicodemus answered, and said unto him:
av vbz d pi cst vbz vvn pp-f dt n1. np1 vvd, cc vvd p-acp pno31:
(82) part (DIV1)
952
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6409
hovv can these thinges bee? Iesus aunsvvered and sayde vntoo him:
how can these things be? Iesus answered and said unto him:
c-crq vmb d n2 vbi? np1 vvd cc vvd p-acp pno31:
(82) part (DIV1)
952
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6410
Arte thou a mayster in Israell, and knovvest not these things? Verely, verely, I saye vntoo thee:
Art thou a master in Israel, and Knowest not these things? Verily, verily, I say unto thee:
vb2r pns21 dt vvb p-acp np1, cc vv2 xx d n2? av-j, av-j, pns11 vvb p-acp pno21:
(82) part (DIV1)
952
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6411
VVee speake that vvee knovve, and testifie that vve haue seene, and yee receyue not oure vvitnesse.
We speak that we know, and testify that we have seen, and ye receive not our witness.
pns12 vvb cst pns12 vvb, cc vvi cst pns12 vhb vvn, cc pn22 vvb xx po12 vvi.
(82) part (DIV1)
952
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6412
If I haue tolde you earthly things, and yee beleeue not:
If I have told you earthly things, and ye believe not:
cs pns11 vhb vvn pn22 j n2, cc pn22 vvb xx:
(82) part (DIV1)
952
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6413
hovv shall yee beleeue if I tell you of heauenly things? And no man ascendeth vp intoo Heauen but hee that came dovvne from Heauen,
how shall ye believe if I tell you of heavenly things? And no man Ascendeth up into Heaven but he that Come down from Heaven,
c-crq vmb pn22 vvi cs pns11 vvb pn22 pp-f j n2? cc dx n1 vvz a-acp p-acp n1 cc-acp pns31 cst vvd a-acp p-acp n1,
(82) part (DIV1)
952
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6414
euen the Sonne of man, vvhiche is in Heauen.
even the Son of man, which is in Heaven.
av-j dt n1 pp-f n1, r-crq vbz p-acp n1.
(82) part (DIV1)
952
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6415
And as Moyses lifte vp the Serpente in the vvildernesse, euen so must the Sonne of man bee lifte vp:
And as Moses lift up the Serpent in the Wilderness, even so must the Son of man be lift up:
cc p-acp np1 vvd a-acp dt n1 p-acp dt n1, av av vmb dt n1 pp-f n1 vbi vvn a-acp:
(82) part (DIV1)
952
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6416
that vvhosoeuer beleeueth in him, perishe not, but haue euerlasting life.
that whosoever Believeth in him, perish not, but have everlasting life.
cst r-crq vvz p-acp pno31, vvi xx, cc-acp vhb j n1.
(82) part (DIV1)
952
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6417
The exposition of the Text. THis feaste may woorthely bée called the feast of our Créed, or of our Faith.
The exposition of the Text. THis feast may worthily been called the feast of our Creed, or of our Faith.
dt n1 pp-f dt np1 d n1 vmb av-j vbi vvn dt n1 pp-f po12 n1, cc pp-f po12 n1.
(83) exposition (DIV2)
952
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6418
For it is ordeyned too the intent folke should in the Church bée taught concerning God, whoo is one and true in substāce, and thrée in persons:
For it is ordained too the intent folk should in the Church been taught Concerning God, who is one and true in substance, and thrée in Persons:
p-acp pn31 vbz vvn av dt n1 n1 vmd p-acp dt n1 vbi vvn vvg np1, r-crq vbz crd cc j p-acp n1, cc crd p-acp n2:
(83) exposition (DIV2)
953
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6419
and of benefites towardes the Churche. For after that Chryste and his benefites: the louingnesse of the Father in sending his sonne intoo the worlde:
and of benefits towards the Church. For After that Christ and his benefits: the lovingness of the Father in sending his son into the world:
cc pp-f n2 p-acp dt n1. p-acp p-acp cst np1 cc po31 n2: dt n1 pp-f dt n1 p-acp vvg po31 n1 p-acp dt n1:
(83) exposition (DIV2)
953
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6420
and the sending of the holy Ghost too comfort the Gospell, had bin intreated of, the former Sundayes:
and the sending of the holy Ghost too Comfort the Gospel, had been entreated of, the former Sundayes:
cc dt n-vvg pp-f dt j n1 av vvi dt n1, vhd vbn vvn pp-f, dt j np2:
(83) exposition (DIV2)
953
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6421
the Churche thought it conuenient too knit al these things togither, and too teach them as this day, too the intent the things that were declared at large, might bréefly bée brought too remembraunce agein.
the Church Thought it convenient too knit all these things together, and too teach them as this day, too the intent the things that were declared At large, might briefly been brought too remembrance again.
dt n1 vvd pn31 j av vvn d d n2 av, cc av vvb pno32 p-acp d n1, av dt n1 dt n2 cst vbdr vvn p-acp j, vmd av-j vbi vvn av n1 av.
(83) exposition (DIV2)
953
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6422
And the church setteth foorth this text of the gospell, which you haue herd, for a very good purpose.
And the Church sets forth this text of the gospel, which you have heard, for a very good purpose.
cc dt n1 vvz av d n1 pp-f dt n1, r-crq pn22 vhb vvn, p-acp dt j j n1.
(83) exposition (DIV2)
953
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6423
For in it are set foorth Gods benefites towards his Churche. For as the Father sente his Sonne, yt he might become a sacrifice for sinne:
For in it Are Set forth God's benefits towards his Church. For as the Father sent his Son, that he might become a sacrifice for sin:
p-acp p-acp pn31 vbr vvn av npg1 n2 p-acp po31 n1. p-acp p-acp dt n1 vvd po31 n1, pn31 pns31 vmd vvi dt n1 p-acp n1:
(83) exposition (DIV2)
953
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6424
so is the holy Ghost giuen too beget the beléeuers ageyn, vntoo euerlasting lyfe.
so is the holy Ghost given too beget the believers again, unto everlasting life.
av vbz dt j n1 vvn av vvi dt n2 av, p-acp j n1.
(83) exposition (DIV2)
953
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6425
The summe of this present Gospell therefore is, that those whiche are begotten ageyn in the fayth of Chryst, are heyres of eternall lyfe, by the benefite and meryte of Chryste, whom the father hath sent.
The sum of this present Gospel Therefore is, that those which Are begotten again in the faith of Christ, Are Heirs of Eternal life, by the benefit and merit of Christ, whom the father hath sent.
dt n1 pp-f d j n1 av vbz, cst d r-crq vbr vvn av p-acp dt n1 pp-f np1, vbr n2 pp-f j n1, p-acp dt n1 cc n1 pp-f np1, ro-crq dt n1 vhz vvn.
(83) exposition (DIV2)
953
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6426
Now to the intent wée may kéepe a certein order, I will in this sermon entreate. 1 Of the knowledge of God. 2 Of the spirituall regeneration or new birth. 3 Of that most comfortable saying of Chryste,
Now to the intent we may keep a certain order, I will in this sermon entreat. 1 Of the knowledge of God. 2 Of the spiritual regeneration or new birth. 3 Of that most comfortable saying of Christ,
av p-acp dt n1 pns12 vmb vvi dt j n1, pns11 vmb p-acp d n1 vvi. crd pp-f dt n1 pp-f np1. crd pp-f dt j n1 cc j n1. crd pp-f d av-ds j n-vvg pp-f np1,
(83) exposition (DIV2)
953
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6427
as Moyses lifted vp the serpent in the wildernesse: so must the Sonne of man also bée lifted vp. &c. ¶ Of the firste.
as Moses lifted up the serpent in the Wilderness: so must the Son of man also been lifted up. etc. ¶ Of the First.
c-acp np1 vvd a-acp dt n1 p-acp dt n1: av vmb dt n1 pp-f n1 av vbi vvn a-acp. av ¶ pp-f dt ord.
(83) exposition (DIV2)
953
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6428
FOr as much as too know God, is lyfe euerlasting: it standeth men in hand too looke for the true knowledge of God.
FOr as much as too know God, is life everlasting: it Stands men in hand too look for the true knowledge of God.
p-acp p-acp d c-acp av vvb np1, vbz n1 j: pn31 vvz n2 p-acp n1 av vvi p-acp dt j n1 pp-f np1.
(83) exposition (DIV2)
954
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6429
The knowledge of God is of two sortes. The one is heathenish, naturall, and philosophicall: and this is vnperfect:
The knowledge of God is of two sorts. The one is Heathenish, natural, and philosophical: and this is unperfect:
dt n1 pp-f np1 vbz pp-f crd n2. dt pi vbz j, j, cc j: cc d vbz j:
(83) exposition (DIV2)
954
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6430
For the wyse men of the worlde, whiche were not instructed by Gods woord, erred in foure poynts.
For the wise men of the world, which were not instructed by God's word, erred in foure points.
c-acp dt j n2 pp-f dt n1, r-crq vbdr xx vvn p-acp npg1 n1, vvn p-acp crd n2.
(83) exposition (DIV2)
954
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6431
First in the substance of the Godhead. Secondly in the persons. Thirdly in his prouidence. And fourthly in his will.
First in the substance of the Godhead. Secondly in the Persons. Thirdly in his providence. And fourthly in his will.
ord p-acp dt n1 pp-f dt n1. ord p-acp dt n2. ord p-acp po31 n1. cc j p-acp po31 n1.
(83) exposition (DIV2)
954
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6432
The Epicures are hissed out of all men, who denied that there is any god at all.
The Epicureans Are hissed out of all men, who denied that there is any god At all.
dt n2 vbr vvd av pp-f d n2, r-crq vvd cst pc-acp vbz d n1 p-acp d.
(83) exposition (DIV2)
954
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6433
The wise men which confessed that ther was but one God, misdéemed of his substance.
The wise men which confessed that there was but one God, misdeemed of his substance.
dt j n2 r-crq vvd cst pc-acp vbds p-acp crd np1, vvn pp-f po31 n1.
(83) exposition (DIV2)
954
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6434
For they thought not him too bée God, who is the Father, the Sonne, and the holy Ghoste.
For they Thought not him too been God, who is the Father, the Son, and the holy Ghost.
p-acp pns32 vvd xx pno31 av vbi np1, r-crq vbz dt n1, dt n1, cc dt j n1.
(83) exposition (DIV2)
954
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6435
Neyther déemed they aright concerning the persons. As for Gods prouidence, some of them toke it quite away.
Neither deemed they aright Concerning the Persons. As for God's providence, Some of them took it quite away.
av-dx vvd pns32 av vvg dt n2. p-acp p-acp ng1 n1, d pp-f pno32 vvd pn31 av av.
(83) exposition (DIV2)
954
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6436
Other some denyed it too bée vniuersal.
Other Some denied it too been universal.
n-jn d vvn pn31 av vbi j-u.
(83) exposition (DIV2)
954
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6437
For they were of opinion, that god cared for the gretest things, but not for these earthly things.
For they were of opinion, that god cared for the greatest things, but not for these earthly things.
p-acp pns32 vbdr pp-f n1, cst n1 vvd p-acp dt js n2, cc-acp xx p-acp d j n2.
(83) exposition (DIV2)
954
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6438
As for Gods will concerning frée mercy, they were vtterly ignorant of it:
As for God's will Concerning free mercy, they were utterly ignorant of it:
p-acp p-acp n2 vmb vvg j n1, pns32 vbdr av-j j pp-f pn31:
(83) exposition (DIV2)
954
Page 187
6439
but that he will one day punishe the stubborne, they were warned by the recorde of their owne conscience.
but that he will one day Punish the stubborn, they were warned by the record of their own conscience.
cc-acp cst pns31 vmb crd n1 vvi dt j, pns32 vbdr vvn p-acp dt n1 pp-f po32 d n1.
(83) exposition (DIV2)
954
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6440
But from whēce had the heathen this slender knowledge, such as it is? Dauid and Paule witnesse, that they had this knowledge of God by his creatures.
But from whence had the heathen this slender knowledge, such as it is? David and Paul witness, that they had this knowledge of God by his creatures.
p-acp p-acp q-crq vhd dt j-jn d j n1, d c-acp pn31 vbz? np1 cc np1 n1, cst pns32 vhd d n1 pp-f np1 p-acp po31 n2.
(83) exposition (DIV2)
954
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6441
For Paule in the first too the Romanes sayth: That whiche is too bée knowne concerning God, was manyfest vntoo them.
For Paul in the First too the Romans say: That which is to been known Concerning God, was manifest unto them.
p-acp np1 p-acp dt ord av dt njp2 vvz: cst r-crq vbz pc-acp vbi vvn vvg np1, vbds j p-acp pno32.
(83) exposition (DIV2)
954
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6442
For God dyd shew it vntoo them.
For God did show it unto them.
p-acp np1 vdd vvi pn31 p-acp pno32.
(83) exposition (DIV2)
954
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6443
So that his inuisible things, that is too say, his eternall power and godhed are vnderstood and séene, by the woorks from the creation of the world, too this intent that they might bée without excuse. Dauid also sayth:
So that his invisible things, that is too say, his Eternal power and godhead Are understood and seen, by the works from the creation of the world, too this intent that they might been without excuse. David also say:
av cst po31 j n2, cst vbz av vvb, po31 j n1 cc n1 vbr vvn cc vvn, p-acp dt n2 p-acp dt n1 pp-f dt n1, av d n1 cst pns32 vmd vbi p-acp n1. np1 av vvz:
(83) exposition (DIV2)
954
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6444
The heauens declare the glorie of God, and the firmament sheweth his handy woorks. That is too say, the heauen that wée sée, sheweth God the woorkmaister therof.
The heavens declare the glory of God, and the firmament shows his handy works. That is too say, the heaven that we see, shows God the woorkmaister thereof.
dt n2 vvb dt n1 pp-f np1, cc dt n1 vvz po31 j n2. cst vbz av vvb, dt n1 cst pns12 vvb, vvz np1 dt n1 av.
(83) exposition (DIV2)
954
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6445
The effect of all philosophicall knowledge concerning God, commeth too this point:
The Effect of all philosophical knowledge Concerning God, comes too this point:
dt n1 pp-f d j n1 vvg np1, vvz av d n1:
(83) exposition (DIV2)
954
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6446
First man by beholding the things that are created, is brought too this point, that he confesseth ther is some body by whom all these things were made:
First man by beholding the things that Are created, is brought too this point, that he Confesses there is Some body by whom all these things were made:
ord n1 p-acp vvg dt n2 cst vbr vvn, vbz vvn av d n1, cst pns31 vvz a-acp vbz d n1 p-acp ro-crq d d n2 vbdr vvn:
(83) exposition (DIV2)
954
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6447
and by whose power all things are gouerned: and héerby he must of necessitie bée drawne too this eternall power and godhead:
and by whose power all things Are governed: and hereby he must of necessity been drawn too this Eternal power and godhead:
cc p-acp rg-crq n1 d n2 vbr vvn: cc av pns31 vmb pp-f n1 vbi vvn av d j n1 cc n1:
(83) exposition (DIV2)
954
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6448
for it must nedes bée, that he that made all things, must bée of auncienter continuance than all the things that are made, and so consequently without beginning.
for it must needs been, that he that made all things, must been of ancienter Continuance than all the things that Are made, and so consequently without beginning.
c-acp pn31 vmb av vbi, cst pns31 cst vvd d n2, vmb vbi pp-f jc n1 cs d dt n2 cst vbr vvn, cc av av-j p-acp n1.
(83) exposition (DIV2)
954
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6449
And it foloweth of necessitie, that this incomparable power whiche suffizeth too rule so huge a woork, must néedes bée more excellent than any other power, bée it neuer so excéeding.
And it Followeth of necessity, that this incomparable power which suffizeth too Rule so huge a work, must needs been more excellent than any other power, been it never so exceeding.
cc pn31 vvz pp-f n1, cst d j n1 r-crq vvz av vvi av j dt vvb, vmb av vbi av-dc j cs d j-jn n1, vbi pn31 av-x av j-vvg.
(83) exposition (DIV2)
954
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6450
Now this is the selfe same thing that wée cal God: who ageyn, vnlesse he bée only one, surely is not he that made all things,
Now this is the self same thing that we call God: who again, unless he been only one, surely is not he that made all things,
av d vbz dt n1 d n1 cst pns12 vvb np1: r-crq av, cs pns31 vbi j pi, av-j vbz xx pns31 cst vvd d n2,
(83) exposition (DIV2)
954
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6451
nor that ruleth al thinges, and therefore neyther euerlasting, nor almightie, no nor GOD.
nor that Ruleth all things, and Therefore neither everlasting, nor almighty, no nor GOD.
ccx cst vvz d n2, cc av dx j, ccx j-jn, uh-dx ccx np1.
(83) exposition (DIV2)
954
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6452
This is the summe of that whiche the wyse men of the worlde doo knowe concerning God.
This is the sum of that which the wise men of the world do know Concerning God.
d vbz dt n1 pp-f d r-crq dt j n2 pp-f dt n1 vdi vvi vvg np1.
(83) exposition (DIV2)
954
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6453
Of whiche knowledge the vse is of thrée sortes. The first is, that men may acknowledge God by his creatures:
Of which knowledge the use is of thrée sorts. The First is, that men may acknowledge God by his creatures:
pp-f r-crq n1 dt n1 vbz pp-f crd n2. dt ord vbz, cst n2 vmb vvi np1 p-acp po31 n2:
(83) exposition (DIV2)
954
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6454
secondly, that whē they knowe him they should woorship him: and thirdly, that when they knowe God, and woorship him not, they shoulde bée inexcusable.
secondly, that when they know him they should worship him: and Thirdly, that when they know God, and worship him not, they should been inexcusable.
ord, cst c-crq pns32 vvb pno31 pns32 vmd n1 pno31: cc ord, cst c-crq pns32 vvb np1, cc n1 pno31 xx, pns32 vmd vbi j.
(83) exposition (DIV2)
954
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6455
The firste and seconde are the propre ende of knowing God. The thirde is accessarie through mans owne faulte.
The First and seconde Are the proper end of knowing God. The Third is accessary through men own fault.
dt ord cc ord vbr dt j n1 pp-f vvg np1. dt ord vbz j-jn p-acp ng1 d n1.
(83) exposition (DIV2)
954
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6456
Another knowing God commeth of the Scripture, or of Gods woord, which knowledge is bréefly conteyned in the Apostles Créede:
another knowing God comes of the Scripture, or of God's word, which knowledge is briefly contained in the Apostles Creed:
j-jn vvg n1 vvz pp-f dt n1, cc pp-f ng1 n1, r-crq n1 vbz av-j vvn p-acp dt n2 n1:
(83) exposition (DIV2)
954
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6457
whiche is, that wée beléeue there is but one God: that wée beléeue there is thrée persons in one Godhed:
which is, that we believe there is but one God: that we believe there is thrée Persons in one Godhead:
r-crq vbz, cst pns12 vvb pc-acp vbz cc-acp crd np1: cst pns12 vvb pc-acp vbz crd n2 p-acp crd n1:
(83) exposition (DIV2)
954
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6459
& that wée should knowe the mean, by whom wée may bée made partakers of the benefites of the holy trinitie.
& that we should know the mean, by whom we may been made partakers of the benefits of the holy trinity.
cc cst pns12 vmd vvi dt j, p-acp ro-crq pns12 vmb vbi vvn n2 pp-f dt n2 pp-f dt j n1.
(83) exposition (DIV2)
954
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6460
Howbéeit too the intent wée haue the fuller perceiuerance of this knowing of God, I will set and expound foure points concerning this helthful knowledge of God, wherof the first shalbe a cōfirmation yt there is but one God.
Howbeit too the intent we have the fuller perceiuerance of this knowing of God, I will Set and expound foure points Concerning this healthful knowledge of God, whereof the First shall a confirmation that there is but one God.
a-acp av dt n1 pns12 vhb dt jc n1 pp-f d vvg pp-f np1, pns11 vmb vvi cc vvi crd n2 vvg d j n1 pp-f np1, c-crq dt ord vmb dt n1 pn31 pc-acp vbz cc-acp crd np1.
(83) exposition (DIV2)
955
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6461
The second, a declaration that ther be thrée persons in that one godhead. The thirde, what is too bée considered in euery of the persons seuerally:
The second, a declaration that there be thrée Persons in that one godhead. The Third, what is to been considered in every of the Persons severally:
dt ord, dt n1 cst pc-acp vbi crd n2 p-acp d crd n1. dt ord, r-crq vbz pc-acp vbi vvn p-acp d pp-f dt n2 av-j:
(83) exposition (DIV2)
955
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6462
& the fourth what is the helthful vse of knowing God. First the confirmation is too bée fetched out of recordes.
& the fourth what is the healthful use of knowing God. First the confirmation is to been fetched out of records.
cc dt ord r-crq vbz dt j n1 pp-f vvg np1. np1 dt n1 vbz pc-acp vbi vvn av pp-f n2.
(83) exposition (DIV2)
955
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6463
And as for records yt confirme the vnitie of God, I wil take them out of Moyses, the prophets, the Psalmes,
And as for records that confirm the unity of God, I will take them out of Moses, the Prophets, the Psalms,
cc c-acp p-acp n2 pn31 vvi dt n1 pp-f np1, pns11 vmb vvi pno32 av pp-f np1, dt n2, dt n2,
(83) exposition (DIV2)
955
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6464
and the wrytings of the Apostles. Moyses.
and the writings of the Apostles. Moses.
cc dt n2-vvg pp-f dt n2. np1.
(83) exposition (DIV2)
955
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6465
Exod. 20. Deut. 5. I am the Lorde thy God that brought thée out of the lande of Egipte, thou shalte haue none other Gods before mée.
Exod 20. Deuteronomy 5. I am the Lord thy God that brought thee out of the land of Egypt, thou shalt have none other God's before me.
np1 crd np1 crd pns11 vbm dt n1 po21 n1 cst vvd pno21 av pp-f dt n1 pp-f np1, pns21 vm2 vhi pix j-jn n2 p-acp pno11.
(83) exposition (DIV2)
955
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6466
Deu. 6. Herken O Israell the Lorde our God is one God.
Deu. 6. Harken Oh Israel the Lord our God is one God.
np1 crd vvb uh np1 dt n1 po12 n1 vbz crd np1.
(83) exposition (DIV2)
955
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6467
Esay. 43. Before mée there is no God made, neyther shall there bée any after mée.
Isaiah. 43. Before me there is no God made, neither shall there been any After me.
np1. crd p-acp pno11 pc-acp vbz dx n1 vvd, dx vmb pc-acp vbi d p-acp pno11.
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I am, I am God, and there is no Sauioure besides mée. 44. I am the first and the last,
I am, I am God, and there is no Saviour beside me. 44. I am the First and the last,
pns11 vbm, pns11 vbm np1, cc pc-acp vbz dx n1 p-acp pno11. crd pns11 vbm dt ord cc dt ord,
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and besides mée, there is no God.
and beside me, there is no God.
cc p-acp pno11, pc-acp vbz dx n1.
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Psalm. 18. Who is God but the Lorde of hostes, and who is strong, but our God? Paule. 1. Cor. 8. Wée knowe that there is none o-other GOD but one. 1. Tim. 2. There is one God.
Psalm. 18. Who is God but the Lord of hosts, and who is strong, but our God? Paul. 1. Cor. 8. We know that there is none other GOD but one. 1. Tim. 2. There is one God.
np1. crd q-crq vbz np1 p-acp dt n1 pp-f n2, cc r-crq vbz j, cc-acp po12 n1? np1. crd np1 crd pns12 vvb cst pc-acp vbz pix j np1 p-acp crd. crd np1 crd pc-acp vbz crd np1.
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These recordes and many other ▪ doo euidently conuince, that there is but one God, whiche thing the Catholicke Churche also confesseth, when it sayth: I beléeue in one God. The seconde of the persons.
These records and many other ▪ do evidently convince, that there is but one God, which thing the Catholic Church also Confesses, when it say: I believe in one God. The seconde of the Persons.
np1 n2 cc d n-jn ▪ vdi av-j vvi, cst pc-acp vbz cc-acp crd np1, r-crq n1 dt jp n1 av vvz, c-crq pn31 vvz: pns11 vvb p-acp crd np1. dt ord pp-f dt n2.
(83) exposition (DIV2)
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That there bée thrée persons in one godly nature, not multiplyed but abyding one in nūber:
That there been thrée Persons in one godly nature, not multiplied but abiding one in number:
cst pc-acp vbi crd n2 p-acp crd j n1, xx vvn p-acp vvg pi p-acp n1:
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Reason is not able too conceiue. Wherefore this is a misterie rather too bée reuerenced, than too be serched. Héervpon sayth Bernard.
Reason is not able too conceive. Wherefore this is a mystery rather too been reverenced, than too be searched. Hereupon say Bernard.
n1 vbz xx j av vvi. c-crq d vbz dt n1 av-c av vbi vvn, cs av vbi vvd. av vvz np1.
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Too serch this, is a poynt of rashnesse: but too know it, is eternall life. And Salomon:
Too search this, is a point of rashness: but too know it, is Eternal life. And Solomon:
av vvb d, vbz dt n1 pp-f n1: cc-acp av vvb pn31, vbz j n1. cc np1:
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Hée that is a sercher of his maiestie, shall bée ouerwhelmed of his glorie.
He that is a searcher of his majesty, shall been overwhelmed of his glory.
pns31 cst vbz dt n1 pp-f po31 n1, vmb vbi vvn pp-f po31 n1.
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Wherefore lette vs in this behalfe, kéepe our reason prisoner vnder Gods warde, and let vs beléeue the testimonies of the scriptures concerning so greate a misterie.
Wherefore let us in this behalf, keep our reason prisoner under God's ward, and let us believe the testimonies of the Scriptures Concerning so great a mystery.
q-crq vvb pno12 p-acp d n1, vvb po12 n1 n1 p-acp npg1 n1, cc vvb pno12 vvi dt n2 pp-f dt n2 vvg av j dt n1.
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The reason why the Church beléeueth that there bée thrée persones in one nature of Godhead, is this:
The reason why the Church Believeth that there been thrée Persons in one nature of Godhead, is this:
dt n1 c-crq dt n1 vvz cst pc-acp vbi crd n2 p-acp crd n1 pp-f n1, vbz d:
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There is but one God, whiche thing is already proued by many testimonies. The father is God, the sonne is God, the holy Ghoste is God.
There is but one God, which thing is already proved by many testimonies. The father is God, the son is God, the holy Ghost is God.
pc-acp vbz cc-acp crd np1, r-crq n1 vbz av vvn p-acp d n2. dt n1 vbz np1, dt n1 vbz np1, dt j n1 vbz np1.
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That the Father is God and likewise the Sonne, and the holy Ghost, it is too bée proued foure wayes.
That the Father is God and likewise the Son, and the holy Ghost, it is to been proved foure ways.
cst dt n1 vbz np1 cc av dt n1, cc dt j n1, pn31 vbz pc-acp vbi vvn crd n2.
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First by the cléere woords of the Scripture. Secondly by their woorks.
First by the clear words of the Scripture. Secondly by their works.
ord p-acp dt j n2 pp-f dt n1. ord p-acp po32 n2.
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Thirdly by the woorship which is due too the Father, the Sonne, & the holy Ghost.
Thirdly by the worship which is due too the Father, the Son, & the holy Ghost.
ord p-acp dt n1 r-crq vbz j-jn av dt n1, dt n1, cc dt j n1.
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And fourthly by the continuall consent of the Church. The woordes of the Scripture are cléer.
And fourthly by the continual consent of the Church. The words of the Scripture Are clear.
cc j p-acp dt j n1 pp-f dt n1. dt n2 pp-f dt n1 vbr j.
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Math. 3. The Father speaketh from heauen:
Math. 3. The Father speaks from heaven:
np1 crd dt n1 vvz p-acp n1:
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the Sonne standeth in the riuer, the holy Ghost commeth down in likenesse of a Dooue vpon Chryst. 1. Iohn. 5. There are thrée that beare witnesse in Heauen:
the Son Stands in the river, the holy Ghost comes down in likeness of a Dove upon Christ 1. John. 5. There Are thrée that bear witness in Heaven:
dt n1 vvz p-acp dt n1, dt j n1 vvz a-acp p-acp n1 pp-f dt n1 p-acp np1 crd np1. crd pc-acp vbr crd cst n1 n1 p-acp n1:
(83) exposition (DIV2)
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the Father, the woorde, and the holy Ghoste, and these thrée are one. Ageine, their woorks shewe the same thing.
the Father, the word, and the holy Ghost, and these thrée Are one. Again, their works show the same thing.
dt n1, dt n1, cc dt j n1, cc d crd vbr crd. av, po32 n2 vvi dt d n1.
(83) exposition (DIV2)
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The Father createth, the Sonne createth, the holy Ghoste createth. The Father iustifieth, the Sonne iustifieth, and the holy Ghoste iustifieth.
The Father Createth, the Son Createth, the holy Ghost Createth. The Father Justifieth, the Son Justifieth, and the holy Ghost Justifieth.
dt n1 vvz, dt n1 vvz, dt j n1 vvz. dt n1 vvz, dt n1 vvz, cc dt j n1 vvz.
(83) exposition (DIV2)
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The Father gouerneth all things, the Sonne gouerneth all things, and the holy Ghost gouerneth all things, These woorks of creating, iustifying,
The Father Governs all things, the Son Governs all things, and the holy Ghost Governs all things, These works of creating, justifying,
dt n1 vvz d n2, dt n1 vvz d n2, cc dt j n1 vvz d n2, d n2 pp-f vvg, vvg,
(83) exposition (DIV2)
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and gouerning, are proper vntoo God.
and governing, Are proper unto God.
cc vvg, vbr j p-acp np1.
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Wherefore in as much as they are attributed too the Father, the Sonne and the holy Ghost alike, we must of necessitie confesse the Godhead of them.
Wherefore in as much as they Are attributed too the Father, the Son and the holy Ghost alike, we must of necessity confess the Godhead of them.
c-crq p-acp c-acp d c-acp pns32 vbr vvn av dt n1, dt n1 cc dt j n1 av, pns12 vmb pp-f n1 vvb dt n1 pp-f pno32.
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The same thing is also confirmed by the worship of them.
The same thing is also confirmed by the worship of them.
dt d n1 vbz av vvn p-acp dt n1 pp-f pno32.
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The Father is prayed vntoo, the Sonne is prayed vntoo, the holy Ghost is prayed vntoo.
The Father is prayed unto, the Son is prayed unto, the holy Ghost is prayed unto.
dt n1 vbz vvn p-acp, dt n1 vbz vvn p-acp, dt j n1 vbz vvn p-acp.
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But none is too bée prayed vntoo saue only God, neyther is any too be beléeued on, sauing God only:
But none is to been prayed unto save only God, neither is any too be believed on, Saving God only:
p-acp pix vbz pc-acp vbi vvn p-acp p-acp j np1, av-dx vbz d av vbb vvn a-acp, vvg np1 av-j:
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Wherfore the father, the sonne and the holy Ghoste are one God. Héeruntoo also perteyneth the consent of the church.
Wherefore the father, the son and the holy Ghost Are one God. Héeruntoo also pertaineth the consent of the Church.
c-crq dt n1, dt n1 cc dt j n1 vbr crd np1. av av vvz dt n1 pp-f dt n1.
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This is the Catholick fayth, that wée woorship one God in Trinitie, and the Trinitie in vnitie,
This is the Catholic faith, that we worship one God in Trinity, and the Trinity in unity,
d vbz dt njp n1, cst pns12 n1 crd np1 p-acp np1, cc dt np1 p-acp n1,
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neyther confounding the persones, nor deuiding the substance. For the persone of the Father is one, the person of the sonne is another,
neither confounding the Persons, nor dividing the substance. For the person of the Father is one, the person of the son is Another,
av-dx vvg dt n2, ccx vvg dt n1. p-acp dt n1 pp-f dt n1 vbz pi, dt n1 pp-f dt n1 vbz j-jn,
(83) exposition (DIV2)
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and the person of the holy Ghost is another. The thirde is, of those things that are too bée considered in the persons.
and the person of the holy Ghost is Another. The Third is, of those things that Are to been considered in the Persons.
cc dt n1 pp-f dt j n1 vbz j-jn. dt ord vbz, pp-f d n2 cst vbr pc-acp vbi vvn p-acp dt n2.
(83) exposition (DIV2)
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In the persones there bée fiue things too bée considered. 1. The substance. 2. the persone. 3. the distinction of the persons. 4. the woork. 5. and the wil.
In the Persons there been fiue things too been considered. 1. The substance. 2. the person. 3. the distinction of the Persons. 4. the work. 5. and the will.
p-acp dt n2 pc-acp vbi crd n2 av vbi vvn. crd dt n1. crd dt n1. crd dt n1 pp-f dt n2. crd dt vvb. crd cc dt n1.
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The substaunce or nature of the father, the sonne, and the holy ghost, is all one.
The substance or nature of the father, the son, and the holy ghost, is all one.
dt n1 cc n1 pp-f dt n1, dt n1, cc dt j n1, vbz d pi.
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For the father is not one thing, the sōne another thing, and the holy ghoste a thirde thing:
For the father is not one thing, the son Another thing, and the holy ghost a Third thing:
p-acp dt n1 vbz xx crd n1, dt n1 j-jn n1, cc dt j n1 dt ord n1:
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for the substance of the godhed is one, and the nature simple. And therfore the father is sayd too bée in the sonne and the holy ghost:
for the substance of the godhead is one, and the nature simple. And Therefore the father is said to been in the son and the holy ghost:
c-acp dt n1 pp-f dt n1 vbz pi, cc dt n1 j. cc av dt n1 vbz vvn pc-acp vbi p-acp dt n1 cc dt j n1:
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the sonne in the father and the holy ghost: and the holy ghost in the father and the sonne.
the son in the father and the holy ghost: and the holy ghost in the father and the son.
dt n1 p-acp dt n1 cc dt j n1: cc dt j n1 p-acp dt n1 cc dt n1.
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The second thing that is too be considered in the Trinitie, is the persone:
The second thing that is to be considered in the Trinity, is the person:
dt ord n1 cst vbz pc-acp vbi vvn p-acp dt np1, vbz dt n1:
(83) exposition (DIV2)
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that is too wit, that there is one persone of the father, another of the sonne,
that is too wit, that there is one person of the father, Another of the son,
cst vbz av n1, cst pc-acp vbz crd n1 pp-f dt n1, j-jn pp-f dt n1,
(83) exposition (DIV2)
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and another of the holy ghost.
and Another of the holy ghost.
cc j-jn pp-f dt j n1.
(83) exposition (DIV2)
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In this Trinitie of persones nothing is before or after other, nothing greater or lesser than other:
In this Trinity of Persons nothing is before or After other, nothing greater or lesser than other:
p-acp d np1 pp-f n2 pix vbz a-acp cc a-acp j-jn, pix jc cc jc cs j-jn:
(83) exposition (DIV2)
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neyther in time, bicause all the persons are coeternal: nor in nature, bicause al are of one selfe same substance:
neither in time, Because all the Persons Are coeternal: nor in nature, Because all Are of one self same substance:
av-dx p-acp n1, c-acp d dt n2 vbr j: ccx p-acp n1, c-acp d vbr pp-f crd n1 d n1:
(83) exposition (DIV2)
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nor in dignitie, bicause they are coequal: nor in vnderstanding bycause they are comprehended in vnderstanding all toogither.
nor in dignity, Because they Are coequal: nor in understanding Because they Are comprehended in understanding all together.
ccx p-acp n1, c-acp pns32 vbr j: ccx p-acp vvg c-acp pns32 vbr vvn p-acp vvg d av.
(83) exposition (DIV2)
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The thirde thing that is too bée considered in the Trinitie of the persones, is personall distinction.
The Third thing that is to been considered in the Trinity of the Persons, is personal distinction.
dt ord n1 cst vbz pc-acp vbi vvn p-acp dt np1 pp-f dt n2, vbz j n1.
(83) exposition (DIV2)
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And héere is firste too bée marked, how God is discerned from creatures. And nexte how the persones of the Godhead are discerned one from an other.
And Here is First too been marked, how God is discerned from creatures. And Next how the Persons of the Godhead Are discerned one from an other.
cc av vbz ord av vbi vvn, c-crq np1 vbz vvn p-acp n2. cc ord c-crq dt n2 pp-f dt n1 vbr vvn pi p-acp dt n-jn.
(83) exposition (DIV2)
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The distinctions by which God is discerned from creatures, are these. First, that in one vndeuided nature not multiplyed, there be thrée persons.
The Distinctions by which God is discerned from creatures, Are these. First, that in one undivided nature not multiplied, there be thrée Persons.
dt n2 p-acp r-crq np1 vbz vvn p-acp n2, vbr d. ord, cst p-acp crd j-vvn-u np1-n xx vvn, pc-acp vbi crd n2.
(83) exposition (DIV2)
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Secōdly that God is an euerlasting mind. Thirdly that God is the creator. Fourthly that God is in the world & aboue the world.
Secōdly that God is an everlasting mind. Thirdly that God is the creator. Fourthly that God is in the world & above the world.
ord cst np1 vbz dt j n1. ord cst np1 vbz dt n1. ord cst np1 vbz p-acp dt n1 cc p-acp dt n1.
(83) exposition (DIV2)
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And fiftly that God is in al places, & yet conteyned within no place. These fiue properties are incident too God only, and too no creature.
And Fifty that God is in all places, & yet contained within no place. These fiue properties Are incident too God only, and too no creature.
cc ord cst np1 vbz p-acp d n2, cc av vvn p-acp dx n1. np1 crd n2 vbr j av np1 av-j, cc av dx n1.
(83) exposition (DIV2)
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The persones are distinguished one from another, by double properties, inward and outward. The inward, are too beget, too be borne, and too procéede.
The Persons Are distinguished one from Another, by double properties, inward and outward. The inward, Are too beget, too be born, and too proceed.
dt n2 vbr vvn pi p-acp n-jn, p-acp j-jn n2, j cc j. dt j, vbr av vvb, av vbb vvn, cc av vvb.
(83) exposition (DIV2)
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The father alone begetteth the sonne:
The father alone begetteth the son:
dt n1 av-j vvz dt n1:
(83) exposition (DIV2)
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the sonne only is borne of the father ▪ the holy ghost onely procéedeth from them bothe.
the son only is born of the father ▪ the holy ghost only Proceedeth from them both.
dt n1 av-j vbz vvn pp-f dt n1 ▪ dt j n1 av-j vvz p-acp pno32 d.
(83) exposition (DIV2)
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The outward properties are too send, and too hée sent:
The outward properties Are too send, and too he sent:
dt j n2 vbr av vvb, cc av pns31 vvd:
(83) exposition (DIV2)
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6518
Only the father sēdeth the sonne and the holy ghoste are sent, but after a diuers manner.
Only the father sends the son and the holy ghost Are sent, but After a diverse manner.
av-j dt n1 vvz dt n1 cc dt j n1 vbr vvn, cc-acp p-acp dt j n1.
(83) exposition (DIV2)
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The sonne béeing sent, took vpon him mannes nature, wherin hée was made a sacrifise.
The son being sent, took upon him Man's nature, wherein he was made a sacrifice.
dt n1 vbg vvn, vvd p-acp pno31 ng1 n1, c-crq pns31 vbds vvn dt n1.
(83) exposition (DIV2)
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The holy Ghoste is sent intoo mennes harts too kindle a new light in their mindes.
The holy Ghost is sent into men's hearts too kindle a new Light in their minds.
dt j n1 vbz vvn p-acp ng2 n2 av vvi dt j n1 p-acp po32 n2.
(83) exposition (DIV2)
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The fourth thing that is too bée considered in the persons, is the woork of the Trinitie.
The fourth thing that is to been considered in the Persons, is the work of the Trinity.
dt ord n1 cst vbz pc-acp vbi vvn p-acp dt n2, vbz dt vvb pp-f dt np1.
(83) exposition (DIV2)
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Héerein is the rule of Austin too bée obserued. The woorks of ye Trinitie (as in outward vew) are vndeuided:
Herein is the Rule of Austin too been observed. The works of you Trinity (as in outward view) Are undivided:
av vbz dt n1 pp-f np1 av vbi vvn. dt n2 pp-f pn22 np1 (c-acp p-acp j n1) vbr j-vvn-u:
(83) exposition (DIV2)
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howbéeit sauing the propertie of eche person. The father createth, the sonne createth, and the holy Ghoste createth.
howbeit Saving the property of eke person. The father Createth, the son Createth, and the holy Ghost Createth.
a-acp vvg dt n1 pp-f d n1. dt n1 vvz, dt n1 vvz, cc dt j n1 vvz.
(83) exposition (DIV2)
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6544
Nicodemus came too Chryst by night, and lyke a right Pharisie thought himselfe righteous by the déedes of the lawe, by sacrifyses,
Nicodemus Come too Christ by night, and like a right Pharisee Thought himself righteous by the Deeds of the law, by Sacrifices,
np1 vvd av np1 p-acp n1, cc av-j dt j-jn n1 vvd px31 j p-acp dt n2 pp-f dt n1, p-acp n2,
(83) exposition (DIV2)
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6524
The father regenerateth, the sonne regenerateth, & the holy ghost regenerateth. But the Father createth by the sonne, and the holy ghost preserueth the things created.
The father regenerateth, the son regenerateth, & the holy ghost regenerateth. But the Father Createth by the son, and the holy ghost Preserveth the things created.
dt n1 vvz, dt n1 vvz, cc dt j n1 vvz. p-acp dt n1 vvz p-acp dt n1, cc dt j n1 vvz dt n2 vvn.
(83) exposition (DIV2)
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6525
The father regenerateth in the sonne, by the holy ghost. The fifth thing whiche. I sayd was too be considered in the persons, is the wil:
The father regenerateth in the son, by the holy ghost. The fifth thing which. I said was to be considered in the Persons, is the will:
dt n1 vvz p-acp dt n1, p-acp dt j n1. dt ord n1 r-crq. pns11 vvd vbds pc-acp vbi vvn p-acp dt n2, vbz dt n1:
(83) exposition (DIV2)
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6526
which what one it is, these things, folowing doo declare. 1. First their woorkes past and present. 2. The commaundementes. 3. The threatnings and promises of the law. 4. The promises of the Gospell. 5. Examples:
which what one it is, these things, following do declare. 1. First their works past and present. 2. The Commandments. 3. The threatenings and promises of the law. 4. The promises of the Gospel. 5. Examples:
q-crq r-crq pi pn31 vbz, d n2, vvg vdb vvi. crd np1 po32 n2 j cc j. crd dt n2. crd dt n2-vvg cc n2 pp-f dt n1. crd dt n2 pp-f dt n1. crd n2:
(83) exposition (DIV2)
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6527
and. 6. his vnparcialitie, and that hée is no accepter of persons. Al these things toogither teach, that God is angry with sinners, & wil punishe them,
and. 6. his unpartiality, and that he is no accepter of Persons. All these things together teach, that God is angry with Sinners, & will Punish them,
cc. crd po31 n1, cc cst pns31 vbz dx n1 pp-f n2. d d n2 av vvi, cst np1 vbz j p-acp n2, cc vmb vvi pno32,
(83) exposition (DIV2)
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6528
and that he wil forgiue the sin of all those that flée too the Mediator, and giue them euerlasting life, without hauing respect of any nation or people.
and that he will forgive the since of all those that flee too the Mediator, and give them everlasting life, without having respect of any Nation or people.
cc cst pns31 vmb vvi dt n1 pp-f d d cst vvi av dt n1, cc vvi pno32 j n1, p-acp vhg n1 pp-f d n1 cc n1.
(83) exposition (DIV2)
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6529
Now remayneth the vse, which is manifold. First therefore these things will frame our iudgement aright concerning GOD.
Now remaineth the use, which is manifold. First Therefore these things will frame our judgement aright Concerning GOD.
av vvz dt n1, r-crq vbz j. np1 av d n2 vmb vvi po12 n1 av vvg np1.
(83) exposition (DIV2)
968
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6530
For wée must acknowledge God too bée such a one, as he hath shewed himself too bée by his woord & record, according too the verse:
For we must acknowledge God too been such a one, as he hath showed himself too been by his word & record, according too the verse:
c-acp pns12 vmb vvi np1 av vbi d dt pi, c-acp pns31 vhz vvn px31 av vbi p-acp po31 n1 cc n1, vvg av dt n1:
(83) exposition (DIV2)
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6531
Beleeue thou God that thing too bee, whiche he hath shewed he is too thee. Believe thou God that thing too be, which he hath showed he is too thee.
vvb pns21 np1 cst n1 av vbi, r-crq pns31 vhz vvn pns31 vbz av pno21.
(83) exposition (DIV2)
968
Page 190
6532
Secondly, these things teache vs too haue a right opinion concerning the creation, which is the woorke of the whole Trinitie.
Secondly, these things teach us too have a right opinion Concerning the creation, which is the work of the Whole Trinity.
ord, d n2 vvb pno12 av vhb dt j-jn n1 vvg dt n1, r-crq vbz dt n1 pp-f dt j-jn np1.
(83) exposition (DIV2)
968
Page 190
6533
Thirdly too haue a right opinion concerning the reparatiō of mankind, which is also the woorke of the whole Trinitie, as is sayde afore.
Thirdly too have a right opinion Concerning the reparation of mankind, which is also the work of the Whole Trinity, as is said afore.
ord av vhi dt j-jn n1 vvg dt n1 pp-f n1, r-crq vbz av dt n1 pp-f dt j-jn np1, c-acp vbz vvn a-acp.
(83) exposition (DIV2)
968
Page 190
6534
Fifthly, these things instruct vs how to cal vpon god aright.
Fifthly, these things instruct us how to call upon god aright.
ord, d n2 vvb pno12 c-crq pc-acp vvi p-acp n1 av.
(83) exposition (DIV2)
968
Page 190
6535
For inuocation is too bée directed too this God alone, which is the father, the sonne, and the holy ghost.
For invocation is to been directed too this God alone, which is the father, the son, and the holy ghost.
p-acp n1 vbz pc-acp vbi vvn av d n1 av-j, r-crq vbz dt n1, dt n1, cc dt j n1.
(83) exposition (DIV2)
968
Page 190
6536
Sixthly, these things admonish vs too liue warely and holily, as in the sight of god.
Sixthly, these things admonish us too live warily and holily, as in the sighed of god.
j, d n2 vvb pno12 av vvi av-j cc av-j, c-acp p-acp dt n1 pp-f n1.
(83) exposition (DIV2)
968
Page 190
6537
And thus much concerning God and the Trinitie, all which things are bréefly set foorth in our Créede. ¶ Of the second.
And thus much Concerning God and the Trinity, all which things Are briefly Set forth in our Creed. ¶ Of the second.
cc av av-d vvg np1 cc dt np1, d r-crq n2 vbr av-j vvn av p-acp po12 n1. ¶ pp-f dt ord.
(83) exposition (DIV2)
968
Page 190
6538
VNlesse a man be borne agein of vvater and the holy ghost, he cannot enter intoo the kingdome of God. Unless a man be born again of water and the holy ghost, he cannot enter into the Kingdom of God.
cs dt n1 vbi vvn av pp-f n1 cc dt j n1, pns31 vmbx vvi p-acp dt n1 pp-f np1.
(83) exposition (DIV2)
969
Page 190
6539
This is the second doctrine that I purposed vpon: For the better vnderstanding wherof, two things are too be marked.
This is the second Doctrine that I purposed upon: For the better understanding whereof, two things Are to be marked.
d vbz dt ord n1 cst pns11 vvd p-acp: c-acp dt jc n1 c-crq, crd n2 vbr pc-acp vbi vvn.
(83) exposition (DIV2)
969
Page 190
6540
The first is, with whom Chryst talketh:
The First is, with whom Christ talketh:
dt ord vbz, p-acp ro-crq np1 vvz:
(83) exposition (DIV2)
969
Page 190
6541
the other, what was the occasion of this saying ▪ What maner a one he was with whom Chryst talked, the text sheweth.
the other, what was the occasion of this saying ▪ What manner a one he was with whom Christ talked, the text shows.
dt n-jn, r-crq vbds dt n1 pp-f d n-vvg ▪ q-crq n1 dt pi pns31 vbds p-acp ro-crq np1 vvd, dt n1 vvz.
(83) exposition (DIV2)
969
Page 190
6542
He was an honorable and a noble man: he was a Prince of the Iewes: he was a Pharisie;
He was an honourable and a noble man: he was a Prince of the Iewes: he was a Pharisee;
pns31 vbds dt j cc dt j n1: pns31 vbds dt n1 pp-f dt np2: pns31 vbds dt n1;
(83) exposition (DIV2)
969
Page 190
6543
suche a one as liued blamelesse according too the lawe of Moyses. And the occasion was this.
such a one as lived blameless according too the law of Moses. And the occasion was this.
d dt pi a-acp vvd j vvg av dt n1 pp-f np1. cc dt n1 vbds d.
(83) exposition (DIV2)
969
Page 190
6546
Wherefore he wondred yt Iohn set out a nowe doctrine concerning righteousnesse and Baptim ▪ which he himself being a doctor of the law, was ignorāt of ▪ Christ therfore preuēteth his iudgemēt with this saying.
Wherefore he wondered that John Set out a now Doctrine Concerning righteousness and Baptism ▪ which he himself being a Doctor of the law, was ignorant of ▪ christ Therefore preventeth his judgement with this saying.
c-crq pns31 vvd pn31 np1 vvd av dt av n1 vvg n1 cc n1 ▪ r-crq pns31 px31 vbg dt n1 pp-f dt n1, vbds j pp-f ▪ np1 av vvz po31 n1 p-acp d n-vvg.
(83) exposition (DIV2)
969
Page 190
6547
Unlesse a man bée borne ageyne, he cannot enter intoo the kingdome of God. At these woords Nicodemus is astonyed, and sayth:
Unless a man been born again, he cannot enter into the Kingdom of God. At these words Nicodemus is astonied, and say:
cs dt n1 vbi vvn av, pns31 vmbx vvi p-acp dt n1 pp-f np1. p-acp d n2 np1 vbz vvn, cc vvz:
(83) exposition (DIV2)
969
Page 190
6548
How can a man when he is old be borne ageine? Too whom Chryst answereth:
How can a man when he is old be born again? Too whom Christ Answers:
c-crq vmb dt n1 c-crq pns31 vbz j vbi vvn av? av r-crq np1 vvz:
(83) exposition (DIV2)
969
Page 190
6549
Verely I say vntoo thee, except a man bee borne agein of vvater and the spirit, he cannot enter into the kingdome of God. Verily I say unto thee, except a man be born again of water and the Spirit, he cannot enter into the Kingdom of God.
av-j pns11 vvb p-acp pno21, c-acp dt n1 vbi vvn av pp-f n1 cc dt n1, pns31 vmbx vvi p-acp dt n1 pp-f np1.
(83) exposition (DIV2)
969
Page 190
6550
Héere Chryst sheweth that he ment not of the fleshly birthe (according as Nicodemus vnderstood him:) but of the spiritual birth, which he proueth too be néedful by this, that our former birth is vncleane.
Here Christ shows that he meant not of the fleshly birth (according as Nicodemus understood him:) but of the spiritual birth, which he Proves too be needful by this, that our former birth is unclean.
av np1 vvz cst pns31 vvd xx pp-f dt j n1 (vvg p-acp np1 vvd pno31:) cc-acp pp-f dt j n1, r-crq pns31 vvz av vbi j p-acp d, cst po12 j n1 vbz j.
(83) exposition (DIV2)
969
Page 190
6551
That (sayth he) vvhich is borne of the flesh, is flesh. That (say he) which is born of the Flesh, is Flesh.
cst (vvz pns31) r-crq vbz vvn pp-f dt n1, vbz n1.
(83) exposition (DIV2)
969
Page 190
6552
That is too say, whatsoeuer is borne in this corruption of nature, is vnclene and giltie,
That is too say, whatsoever is born in this corruption of nature, is unclean and guilty,
cst vbz av vvb, r-crq vbz vvn p-acp d n1 pp-f n1, vbz j-u cc j,
(83) exposition (DIV2)
969
Page 190
6553
and therfore not méete too receiue the kingdome of God. Héerevntoo he addeth the maner of regeneration.
and Therefore not meet too receive the Kingdom of God. Héerevntoo he adds the manner of regeneration.
cc av xx vvi av vvi dt n1 pp-f np1. np1 pns31 vvz dt n1 pp-f n1.
(83) exposition (DIV2)
969
Page 190
6554
The vvinde blovveth vvhere it listeth, and thou heerest the noyse of it, but thou knovvest not from vvhence it commeth, nor vvhyther it goeth. The wind bloweth where it lists, and thou Hearst the noise of it, but thou Knowest not from whence it comes, nor whither it Goes.
dt n1 vvz c-crq pn31 vvz, cc pns21 vv2 dt n1 pp-f pn31, cc-acp pns21 vv2 xx p-acp c-crq pn31 vvz, ccx c-crq pn31 vvz.
(83) exposition (DIV2)
969
Page 190
6555
So is euery one that is borne of the spirit. That is too say:So is every one that is born of the Spirit. That is too say:
np1 vbz d pi cst vbz vvn pp-f dt n1. cst vbz av vvb:
(83) exposition (DIV2)
969
Page 190
6556
Like as the wind is then •irst felt when it bloweth albéeit that no man know from whence it commeth, or whither it goeth:
Like as the wind is then •irst felt when it blows albeit that no man know from whence it comes, or whither it Goes:
av-j c-acp dt n1 vbz av n1 vvd c-crq pn31 vvz cs d dx n1 vvb p-acp c-crq pn31 vvz, cc c-crq pn31 vvz:
(83) exposition (DIV2)
969
Page 190
6557
so this spirituall regeneration is made after a certein secret maner by the power of the holy ghost, whiche when it is doone, is perceyued by the newe motions of the newe man.
so this spiritual regeneration is made After a certain secret manner by the power of the holy ghost, which when it is done, is perceived by the new motions of the new man.
av d j n1 vbz vvn p-acp dt j j-jn n1 p-acp dt n1 pp-f dt j n1, r-crq c-crq pn31 vbz vdn, vbz vvn p-acp dt j n2 pp-f dt j n1.
(83) exposition (DIV2)
969
Page 190
6558
Howbéeit too the intent 〈 ◊ 〉 may vnderstande these things, wée must marke the conueyances and instruments of this spiritual birth ▪ First the séede of this birth is the woord of the Gospel, which is preached by the voyce of the ministers.
Howbeit too the intent 〈 ◊ 〉 may understand these things, we must mark the conveyances and Instruments of this spiritual birth ▪ First the seed of this birth is the word of the Gospel, which is preached by the voice of the Ministers.
a-acp av dt n1 〈 sy 〉 vmb vvi d n2, pns12 vmb vvi dt n2 cc n2 pp-f d j n1 ▪ ord dt n1 pp-f d n1 vbz dt n1 pp-f dt n1, r-crq vbz vvn p-acp dt n1 pp-f dt n2.
(83) exposition (DIV2)
970
Page 190
6559
Secondly the holy Ghost, who in the preaching of the gospell is effectual, & worketh faith:
Secondly the holy Ghost, who in the preaching of the gospel is effectual, & works faith:
ord dt j n1, r-crq p-acp dt vvg pp-f dt n1 vbz j, cc vvz n1:
(83) exposition (DIV2)
970
Page 190
6560
by which wée both giue credit too the woord of God, and also persuade our selues that god is at one with vs for his sonnes sake,
by which we both give credit too the word of God, and also persuade our selves that god is At one with us for his Sons sake,
p-acp r-crq pns12 d vvb n1 av dt n1 pp-f np1, cc av vvb po12 n2 cst n1 vbz p-acp pi p-acp pno12 p-acp po31 ng1 n1,
(83) exposition (DIV2)
970
Page 190
6561
and therwithall altreth our nature too a new obedience.
and therewithal altereth our nature too a new Obedience.
cc av vvz po12 n1 av dt j n1.
(83) exposition (DIV2)
970
Page 190
6562
Thirdly when these benefits are receyued by •ayth ▪ as it were intoo the soyle of the h••t,
Thirdly when these benefits Are received by •ayth ▪ as it were into the soil of the h••t,
ord c-crq d n2 vbr vvn p-acp n1 ▪ c-acp pn31 vbdr p-acp dt n1 pp-f dt n1,
(83) exposition (DIV2)
970
Page 190
6563
then man being borne a new, féeleth by and by within himself the motions of the holy ghost:
then man being born a new, feeleth by and by within himself the motions of the holy ghost:
cs n1 vbg vvn dt j, vvz p-acp cc a-acp p-acp px31 dt n2 pp-f dt j n1:
(83) exposition (DIV2)
970
Page 190
6564
and water is applyed outwardly as a seale of the inward regeneration, and a testimoniall of the grace of Chryst bestowed vppon him.
and water is applied outwardly as a seal of the inward regeneration, and a testimonial of the grace of Christ bestowed upon him.
cc n1 vbz vvd av-j p-acp dt n1 pp-f dt j n1, cc dt j pp-f dt n1 pp-f np1 vvd p-acp pno31.
(83) exposition (DIV2)
970
Page 191
6565
The effects of this new birth are séen in the minde, in the affections, in the will, and in the outward woorks.
The effects of this new birth Are seen in the mind, in the affections, in the will, and in the outward works.
dt n2 pp-f d j n1 vbr vvn p-acp dt n1, p-acp dt n2, p-acp dt n1, cc p-acp dt j n2.
(83) exposition (DIV2)
970
Page 191
6566
For the minde is lightened with the brightnesse of God: the affections are purged: the wil is made forward:
For the mind is lightened with the brightness of God: the affections Are purged: the will is made forward:
p-acp dt n1 vbz vvn p-acp dt n1 pp-f np1: dt n2 vbr vvn: dt n1 vbz vvn av-j:
(83) exposition (DIV2)
970
Page 191
6567
and a new obedience of all the powers is begon. Bréefly, he that beléeueth, is borne a new. ¶ Of the third.
and a new Obedience of all the Powers is begun. Briefly, he that Believeth, is born a new. ¶ Of the third.
cc dt j n1 pp-f d dt n2 vbz vvn. av-j, pns31 cst vvz, vbz vvn dt j. ¶ pp-f dt ord.
(83) exposition (DIV2)
970
Page 191
6568
AS Moyses lifted vppe the Serpent in the Desert, so must the Sonne of man bee exalted, too the entente that all that beleeue in him shoulde not perrish, but haue life euerlasting. AS Moses lifted up the Serpent in the Desert, so must the Son of man be exalted, too the entente that all that believe in him should not perish, but have life everlasting.
p-acp np1 vvd a-acp dt n1 p-acp dt n1, av vmb dt n1 pp-f n1 vbi vvn, av dt n1 cst d cst vvb p-acp pno31 vmd xx vvi, cc-acp vhb n1 j.
(83) exposition (DIV2)
971
Page 191
6569
The Storie of the setting vp of the Serpent in the wildernesse, is in the fourth booke of Moyses and the xij. Chapter.
The Story of the setting up of the Serpent in the Wilderness, is in the fourth book of Moses and the xij. Chapter.
dt n1 pp-f dt n-vvg a-acp pp-f dt n1 p-acp dt n1, vbz p-acp dt ord n1 pp-f np1 cc dt crd. n1.
(83) exposition (DIV2)
971
Page 191
6570
Which figure Chryste in this place applyeth too his owne person, saying: Like as Moyses lifted vp the Serpente in the vvildernesse:
Which figure Christ in this place Applieth too his own person, saying: Like as Moses lifted up the Serpent in the Wilderness:
r-crq n1 np1 p-acp d n1 vvz av po31 d n1, vvg: av-j c-acp np1 vvd a-acp dt n1 p-acp dt n1:
(83) exposition (DIV2)
971
Page 191
6571
This saying of Chryst conteyneth many things. For first it openly witnesseth, that the lawe taketh not away sinne.
This saying of Christ Containeth many things. For First it openly Witnesseth, that the law Takes not away sin.
d n-vvg pp-f np1 vvz d n2. p-acp ord pn31 av-j vvz, cst dt n1 vvz xx av n1.
(83) exposition (DIV2)
971
Page 191
6572
For if the law coulde take away sinne, then Chryste had not néeded too haue bin sacrifized too purge sinne.
For if the law could take away sin, then Christ had not needed too have been sacrificed too purge sin.
p-acp cs dt n1 vmd vvi av n1, cs np1 vhd xx vvd av vhb vbn vvn av vvi n1.
(83) exposition (DIV2)
971
Page 191
6573
Ageine, it sheweth why Chryst was giuen too bée the Messias, and why the sonne of GOD tooke mannes nature vpon him.
Again, it shows why Christ was given to been the Messias, and why the son of GOD took Man's nature upon him.
av, pn31 vvz c-crq np1 vbds vvn pc-acp vbi dt np1, cc q-crq dt n1 pp-f np1 vvd ng1 n1 p-acp pno31.
(83) exposition (DIV2)
971
Page 191
6574
For he was giuen too bée lifted vp vpon the Crosse, and that saluation might by that meanes happen too the whole worlde.
For he was given to been lifted up upon the Cross, and that salvation might by that means happen too the Whole world.
p-acp pns31 vbds vvn pc-acp vbi vvn a-acp p-acp dt n1, cc d n1 vmd p-acp d n2 vvb av dt j-jn n1.
(83) exposition (DIV2)
971
Page 191
6575
Besides that, this saying sheweth that Chrystes kingdome is spirituall and euerlasting.
Beside that, this saying shows that Christ's Kingdom is spiritual and everlasting.
p-acp d, d n-vvg vvz cst npg1 n1 vbz j cc j.
(83) exposition (DIV2)
971
Page 191
6576
Moreouer it teacheth what maner of rightuousnesse it is, wherby we stand before God, or how we bée made partakers of Chrystes benefites, that is too wit,
Moreover it Teaches what manner of righteousness it is, whereby we stand before God, or how we been made partakers of Christ's benefits, that is too wit,
av pn31 vvz r-crq n1 pp-f n1 pn31 vbz, c-crq pns12 vvb p-acp np1, cc c-crq pns12 vbn vvn n2 pp-f npg1 n2, cst vbz av n1,
(83) exposition (DIV2)
971
Page 191
6577
when we beléeue on Chryste that was lifted vp, that is too saye, that dyed vpon the altar of the Crosse.
when we believe on Christ that was lifted up, that is too say, that died upon the altar of the Cross.
c-crq pns12 vvb p-acp np1 cst vbds vvn a-acp, cst vbz av vvb, cst vvd p-acp dt n1 pp-f dt n1.
(83) exposition (DIV2)
971
Page 191
6578
Last of al héer is set forth a most swéet comforte, that this grace whereby wee haue entraunce intoo heauen, is offred vntoo all men:
Last of all Here is Set forth a most sweet Comfort, that this grace whereby we have Entrance into heaven, is offered unto all men:
ord pp-f d av vbz vvn av dt av-ds j n1, cst d n1 c-crq pns12 vhb n1 p-acp n1, vbz vvn p-acp d n2:
(83) exposition (DIV2)
971
Page 191
6579
whiche thing this woord of vniuersalitie all that beleeue dooth shewe.
which thing this word of universality all that believe doth show.
r-crq n1 d n1 pp-f n1 d cst vvb vdz vvi.
(83) exposition (DIV2)
971
Page 191
6580
Let vs therefore conceiue good hope of saluation, whiche is offered too all men by Iesus Christ, too whom with the father & the holy Ghoste bée honor for euer, and euer. Amen.
Let us Therefore conceive good hope of salvation, which is offered too all men by Iesus christ, too whom with the father & the holy Ghost been honour for ever, and ever. Amen.
vvb pno12 av vvi j n1 pp-f n1, r-crq vbz vvn av d n2 p-acp np1 np1, av r-crq p-acp dt n1 cc dt j n1 vbi n1 p-acp av, cc av. uh-n.
(83) exposition (DIV2)
971
Page 191
6581
¶ Vpon the first Sunday after Trinitie. ¶ The Gospel. Iohn. x. THere vvas a certeine riche man, vvhich vvas clothed in purple and fine vvhite, and fa•ed deliciously euery day:
¶ Upon the First Sunday After Trinity. ¶ The Gospel. John. x. THere was a certain rich man, which was clothed in purple and fine white, and fa•ed deliciously every day:
¶ p-acp dt ord np1 p-acp np1. ¶ dt n1. np1. crd. a-acp vbds dt j j n1, r-crq vbds vvn p-acp j-jn cc j j-jn, cc vvd av-j d n1:
(84) part (DIV1)
971
Page 191
6582
And there vvas a certayne begger, named Lazarus, vvhiche lay at his gate full of sores, desiring too bee refresshed vvith the crummes vvhiche fell from the riche mannes boorde,
And there was a certain beggar, nam Lazarus, which lay At his gate full of sores, desiring too be refreshed with the crumbs which fell from the rich Man's board,
cc a-acp vbds dt j n1, vvn np1, r-crq vvd p-acp po31 n1 j pp-f n2, vvg av vbi vvn p-acp dt n2 r-crq vvd p-acp dt j ng1 n1,
(84) part (DIV1)
972
Page 191
6583
and no man gaue vntoo him. The Dogges came also and licked his sores.
and no man gave unto him. The Dogs Come also and licked his sores.
cc dx n1 vvd p-acp pno31. dt n2 vvd av cc vvd po31 n2.
(84) part (DIV1)
972
Page 191
6584
And it fortuned that the begger dyed, and vvas caryed by the Angelles intoo Abrahams bosome.
And it fortuned that the beggar died, and was carried by the Angels into Abrahams bosom.
cc pn31 vvd cst dt n1 vvd, cc vbds vvn p-acp dt n2 p-acp npg1 n1.
(84) part (DIV1)
972
Page 191
6585
The rich man also dyed and vvas buryed:
The rich man also died and was buried:
dt j n1 av vvn cc vbds vvn:
(84) part (DIV1)
972
Page 191
6586
And beeing in Hell in tormenres, hee lifted vp his eyes and savve Abraham a farre off,
And being in Hell in tormenres, he lifted up his eyes and saw Abraham a Far off,
cc vbg p-acp n1 p-acp n2, pns31 vvd a-acp po31 n2 cc vvd np1 dt av-j a-acp,
(84) part (DIV1)
972
Page 191
6587
and Lazarus in his bosome, and hee cryed and sayde:
and Lazarus in his bosom, and he cried and said:
cc np1 p-acp po31 n1, cc pns31 vvd cc vvd:
(84) part (DIV1)
972
Page 191
6588
Father Abraham haue mercy on mee, and sende Lazarus, that hee may dippe the tippe of his finger in vvater and coole my tongue,
Father Abraham have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue,
n1 np1 vhb n1 p-acp pno11, cc vvi np1, cst pns31 vmb vvi dt n1 pp-f po31 n1 p-acp n1 cc vvi po11 n1,
(84) part (DIV1)
972
Page 191
6589
for I am tormented in this flambe. But Abraham sayde:
for I am tormented in this flambe. But Abraham said:
c-acp pns11 vbm vvn p-acp d vvd. p-acp np1 vvd:
(84) part (DIV1)
972
Page 191
6590
Sonne, remember that thou in thy life time receyuedst thy pleasure, and contraryvvise Lazarus receyued paine:
Son, Remember that thou in thy life time Received thy pleasure, and contrariwise Lazarus received pain:
n1, vvb cst pns21 p-acp po21 n1 n1 vvd2 po21 n1, cc av np1 vvd n1:
(84) part (DIV1)
972
Page 191
6591
But novve hee is comforted and thou arte punished.
But now he is comforted and thou art punished.
cc-acp av pns31 vbz vvn cc pns21 vb2r vvn.
(84) part (DIV1)
972
Page 191
6592
Beyonde all this, betvveene vs and you there is a greate space set, so that they vvhich vvould go from hence too you cannot:
Beyond all this, between us and you there is a great Molle Set, so that they which would go from hence too you cannot:
p-acp d d, p-acp pno12 cc pn22 a-acp vbz dt j n1 vvn, av cst pns32 r-crq vmd vvi p-acp av av pn22 vmbx:
(84) part (DIV1)
972
Page 191
6593
neyther may come from thence too vs. Then hee sayde:
neither may come from thence too us Then he said:
av-dx vmb vvi p-acp av av pno12 cs pns31 vvd:
(84) part (DIV1)
972
Page 191
6594
I pray thee therefore Father, sende him too my Fathers house (for I haue fiue brethren) for too vvarne them, leaste they come also intoo this place of tormente. Abraham sayde vntoo him:
I pray thee Therefore Father, send him too my Father's house (for I have fiue brothers) for too warn them, jest they come also into this place of tormente. Abraham said unto him:
pns11 vvb pno21 av n1, vvb pno31 av po11 ng1 n1 (c-acp pns11 vhb crd n2) p-acp av vvb pno32, n1 pns32 vvb av p-acp d n1 pp-f fw-mi. np1 vvd p-acp pno31:
(84) part (DIV1)
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they haue Moyses and the Prophets, let them heare them. And hee sayde: Nay Father Abraham, but if one come vnto thē from the dead, they vvil repent. Hee sayde vntoo him:
they have Moses and the prophets, let them hear them. And he said: Nay Father Abraham, but if one come unto them from the dead, they will Repent. He said unto him:
pns32 vhi np1 cc dt n2, vvb pno32 vvi pno32. cc pns31 vvd: uh-x n1 np1, cc-acp cs pi vvb p-acp pno32 p-acp dt j, pns32 vmb vvi. pns31 vvd p-acp pno31:
(84) part (DIV1)
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If they heare not Moyses and the Prophets, neyther vvil they beleeue, though one rose from death ageine.
If they hear not Moses and the prophets, neither will they believe, though one rose from death again.
cs pns32 vvb xx np1 cc dt n2, dx vmb pns32 vvi, cs pi vvd p-acp n1 av.
(84) part (DIV1)
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The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(85) exposition (DIV2)
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FRom the first sunday in Aduent hithertoo, hath bin set foorth the doctrine concerning euery seuerall article of our Fayth.
FRom the First sunday in Advent hitherto, hath been Set forth the Doctrine Concerning every several article of our Faith.
p-acp dt ord np1 p-acp j av, vhz vbn vvn av dt n1 vvg d j n1 pp-f po12 n1.
(85) exposition (DIV2)
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Now in the Sundayes folowing vntoo the first Sunday in Aduent agein, is intreated of Chrysts miracles,
Now in the Sundayes following unto the First Sunday in Advent again, is entreated of Chrysts Miracles,
av p-acp dt np2 vvg p-acp dt ord np1 p-acp j av, vbz vvn pp-f npg1 n2,
(85) exposition (DIV2)
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and of the nature and true frutes of faith:
and of the nature and true fruits of faith:
cc pp-f dt n1 cc j n2 pp-f n1:
(85) exposition (DIV2)
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and that too this intent, that the truthe of the Gospell might bée confirmed by the doctrin of miracles,
and that too this intent, that the truth of the Gospel might been confirmed by the Doctrine of Miracles,
cc cst av d n1, cst dt n1 pp-f dt n1 vmd vbi vvn p-acp dt n1 pp-f n2,
(85) exposition (DIV2)
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and that the doctrine of fayth, and the frutes of the same, might stirre vs vp too good woorkes.
and that the Doctrine of faith, and the fruits of the same, might stir us up too good works.
cc cst dt n1 pp-f n1, cc dt n2 pp-f dt d, vmd vvi pno12 a-acp av j n2.
(85) exposition (DIV2)
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Chryst teacheth of good woorkes, fiue wayes. For sometime he is contented with the doctrine alone, as whē he sayth:
Christ Teaches of good works, fiue ways. For sometime he is contented with the Doctrine alone, as when he say:
np1 vvz pp-f j n2, crd n2. p-acp av pns31 vbz vvn p-acp dt n1 av-j, c-acp c-crq pns31 vvz:
(85) exposition (DIV2)
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Bée yée merciful, fal too repentance, bring foorth frutes woorthy repentance.
Been the merciful, fall too Repentance, bring forth fruits worthy Repentance.
vbn dt j, vvi av n1, vvb av n2 j n1.
(85) exposition (DIV2)
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And sometime he alledgeth himself for an example for his too folow, as when he sayth:
And sometime he allegeth himself for an Exampl for his too follow, as when he say:
cc av pns31 vvz px31 p-acp dt n1 p-acp po31 av vvi, c-acp c-crq pns31 vvz:
(85) exposition (DIV2)
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learne of me bicause I am méeke and lowly of hart. One whyle he propoundeth parables:
Learn of me Because I am meek and lowly of heart. One while he propoundeth parables:
vvb pp-f pno11 c-acp pns11 vbm j cc j pp-f n1. pi cs pns31 vvz n2:
(85) exposition (DIV2)
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as of the good steward, of the ten virgins, of the séede cast intoo the groūd,
as of the good steward, of the ten Virgins, of the seed cast into the ground,
c-acp pp-f dt j n1, pp-f dt crd n2, pp-f dt n1 vvd p-acp dt n1,
(85) exposition (DIV2)
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in lykewyse as the Supper is the last meate that is set béefore men in the day.
in likewise as the Supper is the last meat that is Set before men in the day.
p-acp av c-acp dt n1 vbz dt ord n1 cst vbz vvn p-acp n2 p-acp dt n1.
(87) exposition (DIV2)
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and such others, wherof there is store in the stories of the Gospel. And another while he vseth threatnings, as when he sayth:
and such Others, whereof there is store in the stories of the Gospel. And Another while he uses threatenings, as when he say:
cc d n2-jn, c-crq pc-acp vbz n1 p-acp dt n2 pp-f dt n1. cc j-jn n1 pns31 vvz n2-vvg, c-acp c-crq pns31 vvz:
(85) exposition (DIV2)
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except your righteousnesse excéede the righteousnesse of the Scribes & Pharisses, yée shall not enter into the kingdome of heauen.
except your righteousness exceed the righteousness of the Scribes & Pharisees, the shall not enter into the Kingdom of heaven.
c-acp po22 n1 vvi dt n1 pp-f dt n2 cc n2, pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(85) exposition (DIV2)
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Also wo bée too you Scribes, Pharisies, Hypocrites. &c. And now & then he setteth foorth the rewardes and penalties, with notable examples,
Also woe been too you Scribes, Pharisees, Hypocrites. etc. And now & then he sets forth the rewards and penalties, with notable Examples,
av n1 vbi av pn22 n2, np2, n2. av cc av cc av pns31 vvz av dt n2 cc n2, p-acp j n2,
(85) exposition (DIV2)
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lyke as he dooth in this Gospell.
like as he doth in this Gospel.
av-j c-acp pns31 vdz p-acp d n1.
(85) exposition (DIV2)
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Too bée short, the Lorde leaueth nothing vnattempted wherby he may make his disciples bent too liue honestly.
Too been short, the Lord Leaveth nothing unattempted whereby he may make his Disciples bent too live honestly.
av vbi j, dt n1 vvz pix j c-crq pns31 vmb vvi po31 n2 vvn av vvi av-j.
(85) exposition (DIV2)
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Now let vs come too this daies Gospel:
Now let us come too this days Gospel:
av vvb pno12 vvi av d ng1 n1:
(85) exposition (DIV2)
974
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the summe wherof is, that Chryst our Lord by putting foorth two examples, discourageth vs from vnmercifulnesse and crueltie towards the poore,
the sum whereof is, that Christ our Lord by putting forth two Examples, Discourageth us from unmercifulness and cruelty towards the poor,
dt n1 c-crq vbz, cst np1 po12 n1 p-acp vvg av crd n2, vvz pno12 p-acp n1 cc n1 p-acp dt j,
(85) exposition (DIV2)
974
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and encourageth vs too pitie, and too constantnesse in suffering the miseries of this life.
and Encourageth us too pity, and too Constancy in suffering the misery's of this life.
cc vvz pno12 av vvi, cc av n1 p-acp vvg dt n2 pp-f d n1.
(85) exposition (DIV2)
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For as by the example of the rich glutton, he teacheth what punishment remayneth for the vnmercifull:
For as by the Exampl of the rich glutton, he Teaches what punishment remaineth for the unmerciful:
p-acp a-acp p-acp dt n1 pp-f dt j n1, pns31 vvz r-crq n1 vvz p-acp dt j-u:
(85) exposition (DIV2)
974
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So by the example of poore Lazarus, he exhorteth too pitie and honest life in the feare of God.
So by the Exampl of poor Lazarus, he exhorteth too pity and honest life in the Fear of God.
av p-acp dt n1 pp-f j np1, pns31 vvz av n1 cc j n1 p-acp dt n1 pp-f np1.
(85) exposition (DIV2)
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The vse héerof therfore shal bée, that the rich men which are mercylesse towards their neighbours, may beholde as it were in a table, what punishment they shall one day abyde, if they amend not betimes.
The use hero Therefore shall been, that the rich men which Are mercylesse towards their neighbours, may behold as it were in a table, what punishment they shall one day abide, if they amend not betimes.
dt n1 n1 av vmb vbi, cst dt j n2 r-crq vbr j p-acp po32 n2, vmb vvi c-acp pn31 vbdr p-acp dt n1, r-crq n1 pns32 vmb crd n1 vvi, cs pns32 vvb xx av.
(85) exposition (DIV2)
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And ageyne, that the poore béeing godly and afflicted in this lyfe, may (by the example of this poore man Lazarus) rayse vp themselues,
And again, that the poor being godly and afflicted in this life, may (by the Exampl of this poor man Lazarus) raise up themselves,
cc av, cst dt j vbg j cc vvn p-acp d n1, vmb (p-acp dt n1 pp-f d j n1 np1) vvb a-acp px32,
(85) exposition (DIV2)
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and patiently tarie for their deliueraunce and blissed rest, yf they continue in faith vntoo their death.
and patiently tarry for their deliverance and Blessed rest, if they continue in faith unto their death.
cc av-j vvi p-acp po32 n1 cc vvd n1, cs pns32 vvb p-acp n1 p-acp po32 n1.
(85) exposition (DIV2)
974
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6621
The places bée thrée. 1 The description of this Glutton, with the lessons therof. 2 The description of Lazarus, with the comforts therof. 3 The Lordes saying:
The places been thrée. 1 The description of this Glutton, with the Lessons thereof. 2 The description of Lazarus, with the comforts thereof. 3 The lords saying:
dt n2 vbi crd. crd dt n1 pp-f d n1, p-acp dt n2 av. crd dt n1 pp-f np1, p-acp dt n2 av. crd dt n2 vvg:
(85) exposition (DIV2)
974
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6622
They haue Moyses and the Prophets. ¶ Of the firste. THere vvas a certeine riche man, vvhich vvas clothed in Purple and fine vvhite.
They have Moses and the prophets. ¶ Of the First. THere was a certain rich man, which was clothed in Purple and fine white.
pns32 vhi np1 cc dt n2. ¶ pp-f dt ord. pc-acp vbds dt j j n1, r-crq vbds vvn p-acp j-jn cc j j-jn.
(85) exposition (DIV2)
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In this first place are foure things too bée marked, which are. 1. A generall rebuke of them that are cruell to the poore. 2. The cause of this riche mannes damnation. 3. The right vse of riches. 4. The state of the wicked mennes soules after this life.
In this First place Are foure things too been marked, which Are. 1. A general rebuke of them that Are cruel to the poor. 2. The cause of this rich Man's damnation. 3. The right use of riches. 4. The state of the wicked men's Souls After this life.
p-acp d ord n1 vbr crd n2 av vbi vvn, r-crq vbr. crd dt j n1 pp-f pno32 cst vbr j p-acp dt j. crd dt n1 pp-f d j ng1 n1. crd dt j-jn n1 pp-f n2. crd dt n1 pp-f dt j ng2 n2 p-acp d n1.
(85) exposition (DIV2)
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First therfore when this Glutton is damned, in generall are all they reproued that are hard too the poore,
First Therefore when this Glutton is damned, in general Are all they reproved that Are hard too the poor,
ord av c-crq d n1 vbz vvn, p-acp j vbr d pns32 vvd cst vbr j av dt j,
(85) exposition (DIV2)
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and whiche flowing in riches them selues, are touched with no care of the poore: of which sort there bée many in the world.
and which flowing in riches them selves, Are touched with no care of the poor: of which sort there been many in the world.
cc r-crq n-vvg p-acp n2 pno32 n2, vbr vvn p-acp dx n1 pp-f dt j: pp-f r-crq n1 pc-acp vbi d p-acp dt n1.
(85) exposition (DIV2)
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This rebuke perteyneth too those also, that neither with their counsell nor with their substance doo helpe the ministerie of the world,
This rebuke pertaineth too those also, that neither with their counsel nor with their substance do help the Ministry of the world,
d n1 vvz av d av, cst dx p-acp po32 n1 ccx p-acp po32 n1 vdb vvi dt n1 pp-f dt n1,
(85) exposition (DIV2)
976
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6627
or the néedy members of the church.
or the needy members of the Church.
cc dt j n2 pp-f dt n1.
(85) exposition (DIV2)
976
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6628
Wherfore let euery man aduise himself wel, and take warning by the damnation of this Glutton, that he may lerne too bee wise.
Wherefore let every man advise himself well, and take warning by the damnation of this Glutton, that he may Learn too be wise.
q-crq vvb d n1 vvi px31 av, cc vvb n1 p-acp dt n1 pp-f d n1, cst pns31 vmb vvi av vbi j.
(85) exposition (DIV2)
976
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The cause of this Gluttons damnation ar not his riches, and the finenesse of his apparell,
The cause of this Gluttons damnation Are not his riches, and the fineness of his apparel,
dt n1 pp-f d n2 n1 vbr xx po31 n2, cc dt n1 pp-f po31 n1,
(85) exposition (DIV2)
977
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and his deintie fare, so they had bin measurably vsed, as it appereth by the Gospel it self.
and his dainty fare, so they had been measurably used, as it appeareth by the Gospel it self.
cc po31 j n1, av pns32 vhd vbn av-j vvn, c-acp pn31 vvz p-acp dt n1 pn31 n1.
(85) exposition (DIV2)
977
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6631
For poore Lazarus was taken vp intoo the riche Abrahams bosom. For if riches had bin ye efficient cause of damnation, Abraham also had bin damned: Dauid had bin damned:
For poor Lazarus was taken up into the rich Abrahams bosom. For if riches had been the efficient cause of damnation, Abraham also had been damned: David had been damned:
p-acp j np1 vbds vvn a-acp p-acp dt j npg1 n1. p-acp cs n2 vhd vbn dt j n1 pp-f n1, np1 av vhd vbn vvn: np1 vhd vbn vvn:
(85) exposition (DIV2)
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and so had many other kings and rich men bin damned.
and so had many other Kings and rich men been damned.
cc av vhd d j-jn n2 cc j n2 vbn vvn.
(85) exposition (DIV2)
977
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6633
But riches, and honor and such other things may bée an occasion of damnation, namely when men abuse them to the dishonor of God,
But riches, and honour and such other things may been an occasion of damnation, namely when men abuse them to the dishonour of God,
p-acp n2, cc n1 cc d j-jn n2 vmb vbi dt n1 pp-f n1, av c-crq n2 vvb pno32 p-acp dt n1 pp-f np1,
(85) exposition (DIV2)
977
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and the contempt of their neighbor, too the maintenāce of pride & superfluitie.
and the contempt of their neighbour, too the maintenance of pride & superfluity.
cc dt n1 pp-f po32 n1, av dt n1 pp-f n1 cc n1.
(85) exposition (DIV2)
977
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6635
But what were the causes why this Glutton was damned? Thrée horrible faults, which are noted expresly in the text.
But what were the Causes why this Glutton was damned? Thrée horrible Faults, which Are noted expressly in the text.
p-acp r-crq vbdr dt n2 q-crq d n1 vbds vvn? crd j n2, r-crq vbr vvn av-j p-acp dt n1.
(85) exposition (DIV2)
977
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6636
Of which the first was fleshly carelesnesse, which had with it these euils: that he repented not:
Of which the First was fleshly carelessness, which had with it these evils: that he repented not:
pp-f r-crq dt ord vbds j n1, r-crq vhd p-acp pn31 d n2-jn: cst pns31 vvd xx:
(85) exposition (DIV2)
977
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that he had no féeling of Gods iudgement and wrath: that he was touched with no care nor regarde of his duetie.
that he had no feeling of God's judgement and wrath: that he was touched with no care nor regard of his duty.
cst pns31 vhd dx vvg pp-f npg1 n1 cc n1: cst pns31 vbds vvn p-acp dx n1 ccx n1 pp-f po31 n1.
(85) exposition (DIV2)
977
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For fleshly carefulnesse hath these things continually going with it.
For fleshly carefulness hath these things continually going with it.
p-acp j n1 vhz d n2 av-j vvg p-acp pn31.
(85) exposition (DIV2)
977
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6639
An other fault for which this Glutton was damned, was ryot and surfeting, by which bothe mennes bodyes and myndes are ouercharged, that they cannot think a whit of the matters of their saluation.
an other fault for which this Glutton was damned, was riot and surfeiting, by which both men's bodies and minds Are overcharged, that they cannot think a whit of the matters of their salvation.
dt j-jn n1 p-acp r-crq d n1 vbds vvn, vbds n1 cc j-vvg, p-acp r-crq d ng2 n2 cc n2 vbr vvn, cst pns32 vmbx vvi dt n1 pp-f dt n2 pp-f po32 n1.
(85) exposition (DIV2)
977
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The third fault for which the Glutton was dāned, was the disdeyning of Lazarus, which thing sufficiently bewrayeth that he had no faith.
The third fault for which the Glutton was damned, was the disdaining of Lazarus, which thing sufficiently bewrayeth that he had no faith.
dt ord n1 p-acp r-crq dt n1 vbds vvn, vbds dt vvg pp-f np1, r-crq n1 av-j vvz cst pns31 vhd dx n1.
(85) exposition (DIV2)
977
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6641
For wher as is true faith, there can bée no crueltie towardes the poore and néedie.
For where as is true faith, there can been no cruelty towards the poor and needy.
p-acp c-crq c-acp vbz j n1, pc-acp vmb vbi dx n1 p-acp dt j cc j.
(85) exposition (DIV2)
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For these thrée causes, was the Glutton damned.
For these thrée Causes, was the Glutton damned.
p-acp d crd n2, vbds dt n1 vvn.
(85) exposition (DIV2)
977
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6643
After whose example many runne daily too assured damnation, which with their riches do meynteine carelessenesse, surfetting, and disdain of Chrysts members.
After whose Exampl many run daily too assured damnation, which with their riches do meynteine carelessness, surfeiting, and disdain of Chrysts members.
p-acp rg-crq n1 d vvn av-j av vvn n1, r-crq p-acp po32 n2 vdb vvi n1, vvg, cc n1 pp-f npg1 n2.
(85) exposition (DIV2)
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Wherfore if we like too be saued, let vs amend betimes, and let vs take héede that wée abuse not Gods gifts too our owne destruction.
Wherefore if we like too be saved, let us amend betimes, and let us take heed that we abuse not God's Gifts too our own destruction.
q-crq cs pns12 vvb av vbi vvn, vvb pno12 vvi av, cc vvb pno12 vvi n1 cst pns12 vvb xx npg1 n2 av po12 d n1.
(85) exposition (DIV2)
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6645
In the third place it is to be gathered by this example, on the contrary part, what is the true vse of riches, which true vse consisteth in these foure poynts.
In the third place it is to be gathered by this Exampl, on the contrary part, what is the true use of riches, which true use Consisteth in these foure points.
p-acp dt ord n1 pn31 vbz pc-acp vbi vvn p-acp d n1, p-acp dt j-jn n1, r-crq vbz dt j n1 pp-f n2, r-crq j n1 vvz p-acp d crd n2.
(85) exposition (DIV2)
978
Page 193
6646
The first is, that we employ part of our substance too the mayntenaunce of the ministerie:
The First is, that we employ part of our substance too the maintenance of the Ministry:
dt ord vbz, cst pns12 vvb n1 pp-f po12 n1 av dt n1 pp-f dt n1:
(85) exposition (DIV2)
979
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and this vse is confirmed first by the end of man. For man was made too the end he should acknowledge and praise God.
and this use is confirmed First by the end of man. For man was made too the end he should acknowledge and praise God.
cc d n1 vbz vvn ord p-acp dt n1 pp-f n1. p-acp n1 vbds vvn av dt n1 pns31 vmd vvi cc vvi np1.
(85) exposition (DIV2)
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6851
Héer is described the first kind of men that excuse thēselues.
Here is described the First kind of men that excuse themselves.
av vbz vvn dt ord n1 pp-f n2 cst vvb px32.
(87) exposition (DIV2)
1009
Page 199
6648
Wherefore the goodes that he hath ought too bée imployed too this ende. Secondly this vse is confirmed by the commaundement of God oftentymes repeted.
Wherefore the goods that he hath ought too been employed too this end. Secondly this use is confirmed by the Commandment of God oftentimes repeated.
c-crq dt n2-j cst pns31 vhz pi av vbi vvn av d n1. ord d n1 vbz vvn p-acp dt n1 pp-f np1 av vvd.
(85) exposition (DIV2)
979
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For God commaūdeth vs too help the church with our abilities.
For God commandeth us too help the Church with our abilities.
p-acp np1 vvz pno12 av vvi dt n1 p-acp po12 n2.
(85) exposition (DIV2)
979
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6650
Moreouer this vse is stablished by the examples of godly kings and other holy men, who wished nothing so much,
Moreover this use is established by the Examples of godly Kings and other holy men, who wished nothing so much,
av d n1 vbz vvn p-acp dt n2 pp-f j n2 cc j-jn j n2, r-crq vvd pix av av-d,
(85) exposition (DIV2)
979
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6651
as with their riches too beutifie and maintain the ministerie of the woord. Ageinst this first and godly vse of riches doo many offend: among whome bée:
as with their riches too beutifie and maintain the Ministry of the word. Against this First and godly use of riches do many offend: among whom been:
c-acp p-acp po32 n2 av vvi cc vvi dt n1 pp-f dt n1. p-acp d ord cc j n1 pp-f n2 vdi av-d vvi: p-acp ro-crq vbn:
(85) exposition (DIV2)
979
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6652
First suche as conuert their riches too the ouerthrow of the ministerie, like as many Tyrantes haue doone in times past, and doo at this day.
First such as convert their riches too the overthrow of the Ministry, like as many Tyrants have done in times past, and do At this day.
ord d c-acp vvi po32 n2 av dt n1 pp-f dt n1, av-j c-acp d n2 vhb vdn p-acp n2 j, cc vdi p-acp d n1.
(85) exposition (DIV2)
979
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6653
Secondly such as plucke away the Churche goodes, and kéepe them too themselues.
Secondly such as pluck away the Church goods, and keep them too themselves.
ord d p-acp vvi av dt n1 n2-j, cc vvi pno32 av px32.
(85) exposition (DIV2)
979
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6654
Thirdly also, such as bestowe no parte of their owne goodes too the mayntenance of the ministerie of the woord.
Thirdly also, such as bestow no part of their own goods too the maintenance of the Ministry of the word.
ord av, d c-acp vvb dx n1 pp-f po32 d n2-j av dt n1 pp-f dt n1 pp-f dt n1.
(85) exposition (DIV2)
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6655
And moreouer, suche as by sute or other sleights get intoo their hands the Church goods vnder an honest tytle:
And moreover, such as by suit or other sleights get into their hands the Church goods under an honest title:
cc av, d c-acp p-acp n1 cc j-jn n2 vvb p-acp po32 n2 dt n1 n2-j p-acp dt j n1:
(85) exposition (DIV2)
979
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6656
as though they were ministers of the Churche, wheras they bée no better than dombe dogges which neither haue doone seruice too the Church or commō weale,
as though they were Ministers of the Church, whereas they been no better than dumb Dogs which neither have done service too the Church or Common weal,
c-acp cs pns32 vbdr n2 pp-f dt n1, cs pns32 vbi av-dx av-jc cs j n2 r-crq d vhb vdn n1 av dt n1 cc j n1,
(85) exposition (DIV2)
979
Page 193
6657
nor euer can doo seruice, but are slouthful bellies and dul beasts: whoo neuerthelesse wil bée saluted by the names of Prelats, Chanons, Uicars, Abbots, &c. The second and true lawfull vse of riches is, that wée imploy part of them too the maintenance and garnishing of the common weale wherin wée liue.
nor ever can do service, but Are slothful bellies and dul beasts: who nevertheless will been saluted by the names of Prelates, Canonas, Vicars, Abbots, etc. The second and true lawful use of riches is, that we employ part of them too the maintenance and garnishing of the Common weal wherein we live.
ccx av vmb vdi n1, cc-acp vbr j n2 cc j n2: r-crq av vmb vbi vvn p-acp dt n2 pp-f n2, n2, np1, ng1, av dt ord cc j j n1 pp-f n2 vbz, cst pns12 vvb n1 pp-f pno32 av dt n1 cc n-vvg pp-f dt j n1 c-crq pns12 vvb.
(85) exposition (DIV2)
979
Page 193
6658
For common weales are the sogeorning places of the Churche:
For Common weals Are the sogeorning places of the Church:
p-acp j n2 vbr dt n1 n2 pp-f dt n1:
(85) exposition (DIV2)
980
Page 193
6659
and therefore wée owe thankefulnesse vntoo them, although wée should receiue none other commoditie by them. Ageinst this vse many offend:
and Therefore we owe thankfulness unto them, although we should receive none other commodity by them. Against this use many offend:
cc av pns12 vvb n1 p-acp pno32, cs pns12 vmd vvi pi j-jn n1 p-acp pno32. p-acp d n1 d vvi:
(85) exposition (DIV2)
980
Page 193
6660
as for example, those that pay not the ryghtfull Tributes, those that rayse vnryghtfull Tributes:
as for Exampl, those that pay not the rightful Tributes, those that raise unrightful Tributes:
c-acp p-acp n1, d cst vvb xx dt j n2, d cst vvb j n2:
(85) exposition (DIV2)
980
Page 193
6661
those that imploy not the Tributes too the mayntenaunce of the common weales, but too ryot and surfetting,
those that employ not the Tributes too the maintenance of the Common weals, but too riot and surfeiting,
d cst vvb xx dt n2 av dt n1 pp-f dt j n2, cc-acp av n1 cc vvg,
(85) exposition (DIV2)
980
Page 193
6662
and oftentymes too making wrongfull warres.
and oftentimes too making wrongful wars.
cc av av vvg j n2.
(85) exposition (DIV2)
980
Page 193
6663
The third right and lawful vse of riches, is that euery mā should mainteine his owne estate honestly without nigardship.
The third right and lawful use of riches, is that every man should maintain his own estate honestly without nigardship.
dt ord vvi cc j n1 pp-f n2, vbz d d n1 vmd vvi po31 d n1 av-j p-acp n1.
(85) exposition (DIV2)
981
Page 193
6664
Ageinst which vse offēd, first they that wast away their goodes in drinking, feasting, and apparell too sumptuous for their degrée, as many doo.
Against which use offend, First they that wast away their goods in drinking, feasting, and apparel too sumptuous for their degree, as many do.
p-acp r-crq n1 vvb, ord pns32 d vvi av po32 n2-j p-acp vvg, vvg, cc n1 av j c-acp po32 n1, c-acp d vdi.
(85) exposition (DIV2)
981
Page 193
6665
And secondly also couetous men, which delite in their own filthynesse, & mainteine not their estate honestly as becōmeth them,
And secondly also covetous men, which delight in their own filthiness, & maintain not their estate honestly as becomes them,
cc ord av j n2, r-crq n1 p-acp po32 d n1, cc vvb xx po32 n1 av-j a-acp vvz pno32,
(85) exposition (DIV2)
981
Page 194
6666
but are basely appareled and feede grosly, when in the meane while their money lyeth rusting and rotting in their cofers.
but Are basely appareled and feed grossly, when in the mean while their money lies rusting and rotting in their coffers.
cc-acp vbr av-j vvn cc vvi av-j, c-crq p-acp dt j n1 po32 n1 vvz vvg cc vvg p-acp po32 n2.
(85) exposition (DIV2)
981
Page 194
6667
The fourth true and lawfull vse of riches is, that wée bestow some part of it vpon the poore,
The fourth true and lawful use of riches is, that we bestow Some part of it upon the poor,
dt ord j cc j n1 pp-f n2 vbz, cst pns12 vvb d n1 pp-f pn31 p-acp dt j,
(85) exposition (DIV2)
982
Page 194
6669
For this is ye cheefe cause why God sendeth poore folkes among vs, that he may make a proofe, whither we will folowe his mercie according too Chrystes commaundement.
For this is the chief cause why God sends poor folks among us, that he may make a proof, whither we will follow his mercy according too Christ's Commandment.
p-acp d vbz dt j-jn n1 c-crq np1 vvz j n2 p-acp pno12, cst pns31 vmb vvi dt n1, c-crq pns12 vmb vvi po31 n1 vvg av npg1 n1.
(85) exposition (DIV2)
982
Page 194
6670
Bée mercifull as your heauenly father is mercifull.
Been merciful as your heavenly father is merciful.
vbn j p-acp po22 j n1 vbz j.
(85) exposition (DIV2)
982
Page 194
6671
Against this vse doo many also offend with this rich glutton, whose felowes they shall be one day in punishment,
Against this use do many also offend with this rich glutton, whose Fellows they shall be one day in punishment,
p-acp d n1 vdi d av vvi p-acp d j n1, rg-crq n2 pns32 vmb vbi crd n1 p-acp n1,
(85) exposition (DIV2)
982
Page 194
6672
for that they haue in this world folowed him as their master in cruelnesse towards the néedie.
for that they have in this world followed him as their master in cruelness towards the needy.
c-acp cst pns32 vhb p-acp d n1 vvd pno31 p-acp po32 n1 p-acp n1 p-acp dt j.
(85) exposition (DIV2)
982
Page 194
6673
Now foloweth the fourth thing which I sayd was too bée considered in the example of the rich glutton:
Now Followeth the fourth thing which I said was to been considered in the Exampl of the rich glutton:
av vvz dt ord n1 r-crq pns11 vvd vbds pc-acp vbi vvn p-acp dt n1 pp-f dt j n1:
(85) exposition (DIV2)
983
Page 194
6674
Namely, what is the state of their soules that depart out of this life without faith.
Namely, what is the state of their Souls that depart out of this life without faith.
av, q-crq vbz dt n1 pp-f po32 n2 cst vvb av pp-f d n1 p-acp n1.
(85) exposition (DIV2)
983
Page 194
6675
For wheras Christ sayth, yt the rich glutton lifting vp his eyes in hel, saw Abraham a far of,
For whereas christ say, that the rich glutton lifting up his eyes in hell, saw Abraham a Far of,
p-acp cs np1 vvz, pn31 dt j n1 vvg a-acp po31 n2 p-acp n1, vvd np1 dt av-j pp-f,
(85) exposition (DIV2)
983
Page 194
6676
& desired that Lazarus might dip the top of his finger in water too coole his tong:
& desired that Lazarus might dip the top of his finger in water too cool his tonge:
cc vvd cst np1 vmd vvi dt n1 pp-f po31 n1 p-acp n1 av vvi po31 n1:
(85) exposition (DIV2)
983
Page 194
6677
he peinteth out a table, which representeth the state of wicked mens soules after their death: wherin these things are noted.
he peinteth out a table, which Representeth the state of wicked men's Souls After their death: wherein these things Are noted.
pns31 vvz av dt n1, r-crq vvz dt n1 pp-f j ng2 n2 p-acp po32 n1: c-crq d n2 vbr vvn.
(85) exposition (DIV2)
983
Page 194
6678
First the excéeding great torment, & the cōtinual worme of the conscience. 2. The remembrance of his crueltie which he had executed vppon them that were in miserie. 3. Their desire too bée reléeued by the help of those too whom they had bin vnmercifull in this life. 4. That there shall bée no end of their torments,
First the exceeding great torment, & the continual worm of the conscience. 2. The remembrance of his cruelty which he had executed upon them that were in misery. 3. Their desire too been relieved by the help of those too whom they had been unmerciful in this life. 4. That there shall been no end of their torments,
np1 dt j-vvg j n1, cc dt j n1 pp-f dt n1. crd dt n1 pp-f po31 n1 r-crq pns31 vhd vvn p-acp pno32 cst vbdr p-acp n1. crd po32 n1 av vbi vvn p-acp dt n1 pp-f d av r-crq pns32 vhd vbn j p-acp d n1. crd d a-acp vmb vbi dx n1 pp-f po32 n2,
(85) exposition (DIV2)
983
Page 194
6679
& that it is in vaine for them to sue for any easement of their paynes,
& that it is in vain for them to sue for any easement of their pains,
cc cst pn31 vbz p-acp j c-acp pno32 pc-acp vvi p-acp d n1 pp-f po32 n2,
(85) exposition (DIV2)
983
Page 194
6680
For looke what our Lord for oure capacities sake peynteth out by way of communication betwéene the glutton and Lazarus:
For look what our Lord for our capacities sake peynteth out by Way of communication between the glutton and Lazarus:
c-acp vvb r-crq po12 n1 p-acp po12 n2 n1 vvz av p-acp n1 pp-f n1 p-acp dt n1 cc np1:
(85) exposition (DIV2)
983
Page 194
6681
that did the glutton féele in his own cōscience, which the Lord (who knoweth al things) could not be ignorant of.
that did the glutton feel in his own conscience, which the Lord (who Knoweth all things) could not be ignorant of.
d vdd dt n1 vvb p-acp po31 d n1, r-crq dt n1 (r-crq vvz d n2) vmd xx vbi j pp-f.
(85) exposition (DIV2)
983
Page 194
6682
Let this punishmēt of vngodlinesse therfore allure vs too earnest repētance, that wée bée not put too torments whither wée will or no. ¶ Of the second.
Let this punishment of ungodliness Therefore allure us too earnest Repentance, that we been not put too torments whither we will or no. ¶ Of the second.
vvb d n1 pp-f n1 av vvi pno12 av j n1, cst pns12 vbn xx vvn av n2 c-crq pns12 vmb cc uh-dx. ¶ pp-f dt ord.
(85) exposition (DIV2)
983
Page 194
6683
ANd there vvas a certeine begger named Lazaraus, vvhiche lay at his gate full of sores, desiring too bee satisfied of the crummes that fell from the rich mans table, ANd there was a certain beggar nam Lazaraus, which lay At his gate full of sores, desiring too be satisfied of the crumbs that fell from the rich men table,
cc a-acp vbds dt j n1 vvn np1, r-crq vvd p-acp po31 n1 j pp-f n2, vvg av vbi vvn pp-f dt n2 cst vvd p-acp dt j ng1 n1,
(85) exposition (DIV2)
984
Page 194
6684
and no man gaue vntoo him. and no man gave unto him.
cc dx n1 vvd p-acp pno31.
(85) exposition (DIV2)
984
Page 194
6685
In this exāple of Lazarus are many things too bée obserued wherby wée may receiue bothe instruction and comfort.
In this Exampl of Lazarus Are many things too been observed whereby we may receive both instruction and Comfort.
p-acp d n1 pp-f np1 vbr d n2 av vbi vvn c-crq pns12 vmb vvi d n1 cc n1.
(85) exposition (DIV2)
984
Page 194
6686
First héer is confirmed the Sermon of Peter, who saythe that iudgement beginneth at the house of the Lord.
First Here is confirmed the Sermon of Peter, who say that judgement begins At the house of the Lord.
ord av vbz vvn dt n1 pp-f np1, r-crq vvb d n1 vvz p-acp dt n1 pp-f dt n1.
(85) exposition (DIV2)
985
Page 194
6687
For God punisheth his own in this life, that they may as it were with a brydle bée kept within the boundes of theyr duetie.
For God Punisheth his own in this life, that they may as it were with a bridle been kept within the bounds of their duty.
p-acp np1 vvz po31 d p-acp d n1, cst pns32 vmb c-acp pn31 vbdr p-acp dt n1 vbi vvn p-acp dt n2 pp-f po32 n1.
(85) exposition (DIV2)
985
Page 194
6688
For if all things shold happen to them as they would wish, they would be made drunken with the prosperous successe of things,
For if all things should happen to them as they would wish, they would be made drunken with the prosperous success of things,
p-acp cs d n2 vmd vvi p-acp pno32 c-acp pns32 vmd vvi, pns32 vmd vbi vvn j p-acp dt j n1 pp-f n2,
(85) exposition (DIV2)
985
Page 194
6689
and fall from godlynesse too vngodlynesse. Whervppon Moyses speaking of the Iewes, sayd: The people sat downe too eate and drink, and rose agein too play:
and fallen from godliness too ungodliness. Whereupon Moses speaking of the Iewes, said: The people sat down too eat and drink, and rose again too play:
cc vvi p-acp n1 av n1. c-crq np1 vvg pp-f dt np2, vvd: dt n1 vvd a-acp av vvi cc vvi, cc vvd av av vvi:
(85) exposition (DIV2)
985
Page 194
6690
that is too say, they fel too Idolatrie and other heinous offences.
that is too say, they fell too Idolatry and other heinous offences.
cst vbz av vvb, pns32 vvd av n1 cc j-jn j n2.
(85) exposition (DIV2)
985
Page 194
6691
Wherfore let vs beare in mynd the saying of Paul. 1. Cor. 11. When wée are iudged, (that is to say afflicted,) wée are chastysed of the Lord, that wee should not bée damned with this worlde.
Wherefore let us bear in mind the saying of Paul. 1. Cor. 11. When we Are judged, (that is to say afflicted,) we Are chastised of the Lord, that we should not been damned with this world.
q-crq vvb pno12 vvi p-acp n1 dt n-vvg pp-f np1. crd np1 crd c-crq pns12 vbr vvn, (cst vbz pc-acp vvi j-vvn,) pns12 vbr vvn pp-f dt n1, cst pns12 vmd xx vbi vvn p-acp d n1.
(85) exposition (DIV2)
985
Page 194
6692
Therfore let vs haue an eye to Gods fatherly mynd, as often as wée bée hardly delt withall in thys lyfe,
Therefore let us have an eye to God's fatherly mind, as often as we been hardly dealt withal in this life,
av vvb pno12 vhi dt n1 p-acp npg1 j n1, c-acp av c-acp pns12 vbi av vvn av p-acp d n1,
(85) exposition (DIV2)
985
Page 194
6693
and taking warning by our crosse, let vs feare God, leading a godly and blamelesse lyfe.
and taking warning by our cross, let us Fear God, leading a godly and blameless life.
cc vvg n1 p-acp po12 n1, vvb pno12 vvi np1, vvg dt j cc j n1.
(85) exposition (DIV2)
985
Page 194
6694
Ageine, by this example of Lazarus wée are taught, that they are not all wretched before God, which are cast vnder foote in this world:
Again, by this Exampl of Lazarus we Are taught, that they Are not all wretched before God, which Are cast under foot in this world:
av, p-acp d n1 pp-f np1 pns12 vbr vvn, cst pns32 vbr xx d j c-acp np1, r-crq vbr vvn p-acp n1 p-acp d n1:
(85) exposition (DIV2)
986
Page 194
6695
nor on the other side all in Gods fauor, that séeme happy and blissed in this life.
nor on the other side all in God's favour, that seem happy and Blessed in this life.
ccx p-acp dt j-jn n1 av-d p-acp ng1 n1, cst vvb j cc vvn p-acp d n1.
(85) exposition (DIV2)
986
Page 194
6696
Lazarus was miserable in this lyfe: but he was in fauoure with God. The Glutton was happye in this world:
Lazarus was miserable in this life: but he was in favour with God. The Glutton was happy in this world:
np1 vbds j p-acp d n1: cc-acp pns31 vbds p-acp n1 p-acp np1. dt n1 vbds j p-acp d n1:
(85) exposition (DIV2)
986
Page 194
6697
but he was in Gods displeasure. What was the cause? Lazarus feared GOD through a liuely faith:
but he was in God's displeasure. What was the cause? Lazarus feared GOD through a lively faith:
cc-acp pns31 vbds p-acp npg1 n1. q-crq vbds dt n1? np1 vvd np1 p-acp dt j n1:
(85) exposition (DIV2)
986
Page 194
6698
but the Glutton feared not God, but was voyde of fayth. Thirdly wée sée in Lazarus an exāple of Gods prouidēce. He lyeth despised and disdayned.
but the Glutton feared not God, but was void of faith. Thirdly we see in Lazarus an Exampl of God's providence. He lies despised and disdained.
cc-acp dt n1 vvd xx np1, cc-acp vbds j pp-f n1. ord pns12 vvb p-acp np1 dt n1 pp-f npg1 n1. pns31 vvz vvn cc vvd.
(85) exposition (DIV2)
986
Page 194
6699
But when he lay without all comfort, the dogges came & licked his sores. Wherby is signifyed, that God suffereth not the godly to bée so ouerpressed with miseryes,
But when he lay without all Comfort, the Dogs Come & licked his sores. Whereby is signified, that God suffers not the godly to been so overpressed with miseries,
p-acp c-crq pns31 vvd p-acp d n1, dt n2 vvd cc vvd po31 n2. c-crq vbz vvn, cst np1 vvz xx dt j pc-acp vbi av vvn p-acp n2,
(85) exposition (DIV2)
987
Page 195
6700
but that hée intermedleth comforte wyth their sorowes.
but that he intermeddleth Comfort with their sorrows.
cc-acp cst pns31 vvz n1 p-acp po32 n2.
(85) exposition (DIV2)
987
Page 195
6701
For there is no doubt but it came too passe by Gods prouidence, that the dogges came & licked the sores of Lazarus, too the greater damnation of the Glutton and his houshold.
For there is no doubt but it Come too pass by God's providence, that the Dogs Come & licked the sores of Lazarus, too the greater damnation of the Glutton and his household.
p-acp pc-acp vbz dx n1 p-acp pn31 vvd av vvi p-acp ng1 n1, cst dt n2 vvd cc vvd dt n2 pp-f np1, av dt jc n1 pp-f dt n1 cc po31 n1.
(85) exposition (DIV2)
987
Page 195
6702
For the meynie folowed the wickednesse of theyr master: for the text sayth, and no man gaue vntoo him.
For the meynie followed the wickedness of their master: for the text say, and no man gave unto him.
p-acp dt zz vvd dt n1 pp-f po32 n1: c-acp dt n1 vvz, cc dx n1 vvd p-acp pno31.
(85) exposition (DIV2)
987
Page 195
6703
Fourthly let vs marke héere the common lot of the godly and vngodly. The Glutton dyeth, and Lazarus dyeth.
Fourthly let us mark Here the Common lot of the godly and ungodly. The Glutton Dies, and Lazarus Dies.
ord vvd pno12 vvi av dt j n1 pp-f dt j cc j. dt n1 vvz, cc np1 vvz.
(85) exposition (DIV2)
988
Page 195
6704
Death is cōmon too them both, but not the falling out of their death. For the Glutton by death passed too miserie: but Lazarus atteyned too felicitie.
Death is Common too them both, but not the falling out of their death. For the Glutton by death passed too misery: but Lazarus attained too felicity.
n1 vbz j av pno32 d, cc-acp xx dt vvg av pp-f po32 n1. p-acp dt n1 p-acp n1 vvd av n1: cc-acp np1 vvn av n1.
(85) exposition (DIV2)
988
Page 195
6705
Fiftly héer is too bée marked in Lazarus, the ministerie of the Angels. The Glutton despised Lazarus while he was alyue:
Fifty Here is to been marked in Lazarus, the Ministry of the Angels. The Glutton despised Lazarus while he was alive:
ord av vbz pc-acp vbi vvn p-acp np1, dt n1 pp-f dt n2. dt n1 vvn np1 cs pns31 vbds j:
(85) exposition (DIV2)
989
Page 195
6706
but the Angels caryed vp his soule when hée was dead.
but the Angels carried up his soul when he was dead.
cc-acp dt n2 vvd a-acp po31 n1 c-crq pns31 vbds j.
(85) exposition (DIV2)
989
Page 195
6707
He that was despysed in his lyfe, was regarded and honored of Gods Angels in his death.
He that was despised in his life, was regarded and honoured of God's Angels in his death.
pns31 cst vbds vvd p-acp po31 n1, vbds vvn cc vvn pp-f npg1 n2 p-acp po31 n1.
(85) exposition (DIV2)
989
Page 195
6708
Neither happeneth this in Lazarus alone: but that which wée read of him, is common too all the godly.
Neither Happeneth this in Lazarus alone: but that which we read of him, is Common too all the godly.
av-d vvz d p-acp np1 av-j: cc-acp cst r-crq pns12 vvb pp-f pno31, vbz j av d dt j.
(85) exposition (DIV2)
989
Page 195
6709
For as the soules of the godly are regarded of God: so are they caryed by the Angels intoo the hauen of saluation and blissefulnesse.
For as the Souls of the godly Are regarded of God: so Are they carried by the Angels into the Haven of salvation and blissefulnesse.
p-acp p-acp dt n2 pp-f dt j vbr vvn pp-f np1: av vbr pns32 vvn p-acp dt n2 p-acp dt n1 pp-f n1 cc n1.
(85) exposition (DIV2)
989
Page 195
6710
Sixthly, in the example of Lazarus, wée sée what is the state of the godly mennes soules after this lyfe.
Sixthly, in the Exampl of Lazarus, we see what is the state of the godly men's Souls After this life.
j, p-acp dt n1 pp-f np1, pns12 vvb r-crq vbz dt n1 pp-f dt j ng2 n2 p-acp d n1.
(85) exposition (DIV2)
990
Page 195
6711
Lazarus is caryed intoo Abrahams bosom.
Lazarus is carried into Abrahams bosom.
np1 vbz vvn p-acp npg1 n1.
(85) exposition (DIV2)
990
Page 195
6712
What is Abrahams bosom? Like as Abraham was therfore called the father of the faithful,
What is Abrahams bosom? Like as Abraham was Therefore called the father of the faithful,
q-crq vbz npg1 n1? j c-acp np1 vbds av vvn dt n1 pp-f dt j,
(85) exposition (DIV2)
990
Page 195
6713
bycause that with him was layd vp the couenant of eternall lyfe, the which he kéeping in faythful custodie, deliuered (as it were from hand too hand) first vntoo his owne children, and afterward too all nations:
Because that with him was laid up the Covenant of Eternal life, the which he keeping in faithful custody, Delivered (as it were from hand too hand) First unto his own children, and afterwards too all Nations:
c-acp cst p-acp pno31 vbds vvn a-acp dt n1 pp-f j n1, dt r-crq pns31 vvg p-acp j n1, vvd (c-acp pn31 vbdr p-acp n1 av n1) ord p-acp po31 d n2, cc av av d n2:
(85) exposition (DIV2)
990
Page 195
6714
& that they are called his children as many as are heires of the same promisse:
& that they Are called his children as many as Are Heirs of the same promise:
cc cst pns32 vbr vvn po31 n2 c-acp d c-acp vbr n2 pp-f dt d n1:
(85) exposition (DIV2)
990
Page 195
6715
So after death they are sayd too bée gathered intoo his bosom, bycause thy receyue the frute of the same fayth with him.
So After death they Are said to been gathered into his bosom, Because thy receive the fruit of the same faith with him.
av p-acp n1 pns32 vbr vvn pc-acp vbi vvn p-acp po31 n1, c-acp po21 vvi dt n1 pp-f dt d n1 p-acp pno31.
(85) exposition (DIV2)
990
Page 195
6716
For like as a mannes sonnes whē they come home toogither at nyght from their dayly labor, are cherished as it were in their Fathers bosom:
For like as a Man's Sons when they come home together At night from their daily labour, Are cherished as it were in their Father's bosom:
p-acp av-j c-acp dt ng1 n2 c-crq pns32 vvb av-an av p-acp n1 p-acp po32 j n1, vbr vvn c-acp pn31 vbdr p-acp po32 n2 n1:
(85) exposition (DIV2)
990
Page 195
6717
So the godly (after their trauels taken in this life) are after death gathered togither intoo blisful rest, where they are wel at ease and in happy case vntil the rysing agein of the dead.
So the godly (After their travels taken in this life) Are After death gathered together into blissful rest, where they Are well At ease and in happy case until the rising again of the dead.
av dt j (c-acp po32 n2 vvn p-acp d n1) vbr p-acp n1 vvd av p-acp j n1, c-crq pns32 vbr av p-acp n1 cc p-acp j n1 c-acp dt n-vvg av pp-f dt j.
(85) exposition (DIV2)
990
Page 195
6718
This bosom of Abraham is called also Paradyse, as in that saying of Christ to the théefe:
This bosom of Abraham is called also Paradise, as in that saying of christ to the thief:
d n1 pp-f np1 vbz vvn av n1, c-acp p-acp d n-vvg pp-f np1 p-acp dt n1:
(85) exposition (DIV2)
990
Page 195
6719
this day shalt thou be with mée in Paradyse:
this day shalt thou be with me in Paradise:
d n1 vm2 pns21 vbi p-acp pno11 p-acp n1:
(85) exposition (DIV2)
990
Page 195
6720
where (according too the Psalme) is abundance of ioy by beholding of God and euerlasting pleasures in his right hand. Too be bréef.
where (according too the Psalm) is abundance of joy by beholding of God and everlasting pleasures in his right hand. Too be brief.
c-crq (vvg av dt n1) vbz n1 pp-f n1 p-acp vvg pp-f np1 cc j n2 p-acp po31 j-jn n1. av vbb j.
(85) exposition (DIV2)
990
Page 195
6721
Blissed are they that die in the Lord, bycause they shal bée euermore with God & shal enioy endlesse ioy.
Blessed Are they that die in the Lord, Because they shall been evermore with God & shall enjoy endless joy.
j-vvn vbr pns32 cst vvb p-acp dt n1, c-acp pns32 vmb vbi av p-acp np1 cc vmb vvi j n1.
(85) exposition (DIV2)
990
Page 195
6722
And as concerning the communication of Abraham & the Glutton, it is to bée known that these things happened spiritually.
And as Concerning the communication of Abraham & the Glutton, it is to been known that these things happened spiritually.
cc p-acp vvg dt n1 pp-f np1 cc dt n1, pn31 vbz pc-acp vbi vvn cst d n2 vvd av-j.
(85) exposition (DIV2)
991
Page 195
6723
For so thought the Glutton wyth himselfe in his torments, and such answer receyued he in his owne conscience.
For so Thought the Glutton with himself in his torments, and such answer received he in his own conscience.
p-acp av vvd dt n1 p-acp px31 p-acp po31 n2, cc d n1 vvd pns31 p-acp po31 d n1.
(85) exposition (DIV2)
991
Page 195
6724
Seuenthly behold in Lazarus, the image of the Church in this lyfe.
Seuenthly behold in Lazarus, the image of the Church in this life.
crd vvb p-acp np1, dt n1 pp-f dt n1 p-acp d n1.
(85) exposition (DIV2)
992
Page 195
6725
For it is afflicted, and it is despysed of the mighty & rich men of this world. ¶ Of the third.
For it is afflicted, and it is despised of the mighty & rich men of this world. ¶ Of the third.
p-acp pn31 vbz vvn, cc pn31 vbz vvd pp-f dt j cc j n2 pp-f d n1. ¶ pp-f dt ord.
(85) exposition (DIV2)
992
Page 195
6726
THey haue Moyses and the Prophets, let them heere them ▪ This is a very weighty admonishment and excéeding behoofeful:THey have Moses and the prophets, let them Here them ▪ This is a very weighty admonishment and exceeding behoofeful:
pns32 vhb np1 cc dt n2, vvb pno32 vvi pno32 ▪ d vbz dt av j n1 cc j-vvg j:
(85) exposition (DIV2)
993
Page 195
6727
for by this saying many are damned. First euery one is damned that receiueth not Moyses and the Prophets.
for by this saying many Are damned. First every one is damned that receiveth not Moses and the prophets.
c-acp p-acp d vvg d vbr vvn. ord d pi vbz vvn cst vvz xx np1 cc dt n2.
(85) exposition (DIV2)
993
Page 195
6728
For these are giuen of God too lead vntoo God and to shew the way of saluation.
For these Are given of God too led unto God and to show the Way of salvation.
p-acp d vbr vvn pp-f np1 av vvi p-acp np1 cc pc-acp vvi dt n1 pp-f n1.
(85) exposition (DIV2)
994
Page 195
6729
He therfore that receiueth them not, abydeth in his damnation.
He Therefore that receiveth them not, Abideth in his damnation.
pns31 av cst vvz pno32 xx, vvz p-acp po31 n1.
(85) exposition (DIV2)
994
Page 195
6730
Secondly they are damned that receyue them, but yet set more by mennes traditions, and rather frame their life after mennes commaundements than after Gods commaundements, notwithstanding Gods charge giuen openly too the contrary.
Secondly they Are damned that receive them, but yet Set more by men's traditions, and rather frame their life After men's Commandments than After God's Commandments, notwithstanding God's charge given openly too the contrary.
ord pns32 vbr vvn cst vvb pno32, cc-acp av vvd av-dc p-acp ng2 n2, cc av-c vvi po32 n1 p-acp ng2 n2 cs p-acp ng1 n2, c-acp ng1 n1 vvn av-j av dt n-jn.
(85) exposition (DIV2)
995
Page 195
6731
For thus sayth he in Ieremy. Cap. 20. Walk yée in my statutes, and not in the cōmaundements of your fathers.
For thus say he in Ieremy. Cap. 20. Walk the in my statutes, and not in the Commandments of your Father's.
p-acp av vvz pns31 p-acp np1. np1 crd n1 pn22 p-acp po11 n2, cc xx p-acp dt n2 pp-f po22 n2.
(85) exposition (DIV2)
995
Page 195
6732
Thirdly are dāned héer Pope Gregorie, the Anabaptists, and other Euthusiasts, which looke for new Reuelations frō heauen,
Thirdly Are damned Here Pope Gregory, the Anabaptists, and other Enthusiasts, which look for new Revelations from heaven,
ord vbr vvn av n1 np1, dt np1, cc j-jn n2, r-crq vvb p-acp j n2 p-acp n1,
(85) exposition (DIV2)
996
Page 195
6733
and giue more credit too the fumes of a frantike and melancholicke brayne, than too the heauenly voyce,
and give more credit too the fumes of a frantic and melancholic brain, than too the heavenly voice,
cc vvb dc n1 av dt n2 pp-f dt j cc j n1, cs av dt j n1,
(85) exposition (DIV2)
996
Page 195
6734
or rather forsake and vtterly cast away the woord of God.
or rather forsake and utterly cast away the word of God.
cc av-c vvb cc av-j vvd av dt n1 pp-f np1.
(85) exposition (DIV2)
996
Page 196
6735
Fourthly wée learne héerby too make much of the doctrine of Moyses, the Prophets, and Apostles, which wil be a lanterne for vs too eternall saluation,
Fourthly we Learn hereby too make much of the Doctrine of Moses, the prophets, and Apostles, which will be a lantern for us too Eternal salvation,
ord pns12 vvb av av vvi d pp-f dt n1 pp-f np1, dt n2, cc n2, r-crq vmb vbi dt n1 p-acp pno12 av j n1,
(85) exposition (DIV2)
997
Page 196
6736
so wée folow the lyght therof. For the world hath not a more precious treasure than Gods woord.
so we follow the Light thereof. For the world hath not a more precious treasure than God's word.
av pns12 vvi dt vvi av. p-acp dt n1 vhz xx dt av-dc j n1 cs ng1 n1.
(85) exposition (DIV2)
997
Page 196
6737
Dauid did make more account of this, than of ye finest golde. Through this, Lazarus (who was poore in the world,) was rich before God.
David did make more account of this, than of the Finest gold. Through this, Lazarus (who was poor in the world,) was rich before God.
np1 vdd vvi dc n1 pp-f d, cs pp-f dt js n1. p-acp d, np1 (r-crq vbds j p-acp dt n1,) vbds j p-acp np1.
(85) exposition (DIV2)
997
Page 196
6738
By this did Iob rayse vp himself in the middes of his miseries. Wherfore ryght déere brethren, let vs also loue Gods woord.
By this did Job raise up himself in the mids of his misery's. Wherefore right dear brothers, let us also love God's word.
p-acp d vdd np1 vvi a-acp px31 p-acp dt n2-jn pp-f po31 n2. q-crq j-jn n1 n2, vvb pno12 av vvi npg1 n1.
(85) exposition (DIV2)
997
Page 196
6739
Let vs assure our selues that that is the instrument wherby is offered vntoo vs the preciousest of all treasures Iesus Chryst,
Let us assure our selves that that is the Instrument whereby is offered unto us the preciousest of all treasures Iesus Christ,
vvb pno12 vvi po12 n2 d cst vbz dt n1 c-crq vbz vvn p-acp pno12 dt js pp-f d n2 np1 np1,
(85) exposition (DIV2)
997
Page 196
6740
and by him euerlasting lyfe, which our heauenly father graunt vntoo vs by the same Iesus Chryste, too whom bée honor and glory for euer and euer. Amen.
and by him everlasting life, which our heavenly father grant unto us by the same Iesus Christ, too whom been honour and glory for ever and ever. Amen.
cc p-acp pno31 j n1, r-crq po12 j n1 vvi p-acp pno12 p-acp dt d np1 np1, av r-crq vbn n1 cc n1 p-acp av cc av. uh-n.
(85) exposition (DIV2)
997
Page 196
6741
Vpon the.ij. Sunday after Trinitie. ¶ The Gospell. Luke. xiiij. A Certain man ordeined a great supper, and bad many, and sent his seruant at supper tyme, too say too them that vvere bidden:
Upon the ij Sunday After Trinity. ¶ The Gospel. Luke. xiiij. A Certain man ordained a great supper, and bade many, and sent his servant At supper time, too say too them that were bidden:
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1. crd. dt j n1 vvd dt j n1, cc vvd d, cc vvd po31 n1 p-acp n1 n1, av vvb av pno32 cst vbdr vvn:
(86) part (DIV1)
997
Page 196
6742
come, for all things are novv ready. And they al at once began too make excuse. The first sayd vnto him:
come, for all things Are now ready. And they all At once began too make excuse. The First said unto him:
vvb, p-acp d n2 vbr av j. cc pns32 d p-acp a-acp vvd av vvi n1. dt ord vvd p-acp pno31:
(86) part (DIV1)
998
Page 196
6743
I haue bought a farme, and I must nedes goe and see it, I pray thee haue me excused. And an other sayd:
I have bought a farm, and I must needs go and see it, I pray thee have me excused. And an other said:
pns11 vhb vvn dt n1, cc pns11 vmb av vvi cc vvi pn31, pns11 vvb pno21 vhi pno11 vvn. cc dt n-jn vvd:
(86) part (DIV1)
998
Page 196
6744
I haue bought fyue yoke of Oxen, and I go too proue them, I pray thee haue mee excused: And another sayd:
I have bought fyue yoke of Oxen, and I go too prove them, I pray thee have me excused: And Another said:
pns11 vhb vvn crd n1 pp-f n2, cc pns11 vvb av vvi pno32, pns11 vvb pno21 vhi pno11 vvn: cc n-jn vvn:
(86) part (DIV1)
998
Page 196
6745
I haue maryed a vvyfe, and therfore I cannot come. And the seruaunt returned and brought his master vvord againe therof.
I have married a wife, and Therefore I cannot come. And the servant returned and brought his master word again thereof.
pns11 vhb vvn dt n1, cc av pns11 vmbx vvi. cc dt n1 vvd cc vvd po31 n1 n1 av av.
(86) part (DIV1)
998
Page 196
6746
Then vvas the good man of the house displeased, and sayd too his seruaunt:
Then was the good man of the house displeased, and said too his servant:
av vbds dt j n1 pp-f dt n1 vvn, cc vvd av po31 n1:
(86) part (DIV1)
998
Page 196
6747
go out quickely intoo the streetes and quarters of the citie, & bring in hither the poore & feble, & the halt, & blind. And the seruaunt sayd:
go out quickly into the streets and quarters of the City, & bring in hither the poor & feeble, & the halt, & blind. And the servant said:
vvb av av-j p-acp dt n2 cc n2 pp-f dt n1, cc vvi p-acp av dt j cc j, cc dt n1, cc j. cc dt n1 vvd:
(86) part (DIV1)
998
Page 196
6748
Lord it is done as thou hast cōmaunded, & yet ther is roum. And the Lord sayd vnto the seruant:
Lord it is done as thou hast commanded, & yet there is room. And the Lord said unto the servant:
n1 pn31 vbz vdn c-acp pns21 vh2 vvn, cc av pc-acp vbz n1. cc dt n1 vvd p-acp dt n1:
(86) part (DIV1)
998
Page 196
6749
go out into the hie vvayes & hedges, & cōpell them too come in, that my house may bee filled.
go out into the high ways & hedges, & compel them too come in, that my house may be filled.
vvb av p-acp dt j n2 cc n2, cc vvi pno32 av vvn p-acp, cst po11 n1 vmb vbi vvn.
(86) part (DIV1)
998
Page 196
6750
For I say vntoo you, that none of these men vvhich vvere bidden shall taste of my supper.
For I say unto you, that none of these men which were bidden shall taste of my supper.
p-acp pns11 vvb p-acp pn22, cst pix pp-f d n2 r-crq vbdr vvn vmb vvi pp-f po11 n1.
(86) part (DIV1)
998
Page 196
6751
The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(87) exposition (DIV2)
998
Page 196
6752
LIke as the last Sunday it was shewed in the Glutton, yt the contempt of a mannes neighboure is hinderance too saluation:
LIke as the last Sunday it was showed in the Glutton, that the contempt of a Man's neighbour is hindrance too salvation:
j p-acp dt ord np1 pn31 vbds vvn p-acp dt n1, pn31 dt n1 pp-f dt ng1 n1 vbz n1 av n1:
(87) exposition (DIV2)
999
Page 196
6753
so in thys Gospel we are taught another let which is too bée shunned, that is too wit, that wée set not more by our owne possessions and affaires,
so in this Gospel we Are taught Another let which is to been shunned, that is too wit, that we Set not more by our own possessions and affairs,
av p-acp d n1 pns12 vbr vvn j-jn n1 r-crq vbz pc-acp vbi vvn, cst vbz av n1, cst pns12 vvb xx dc p-acp po12 d n2 cc n2,
(87) exposition (DIV2)
999
Page 196
6754
& by the care of worldly matters, thā by the Gospel of Chryst, or that we suffer not our selues to be letted and busied wt the commodities and pleasures of this world, that wée come not too the supper,
& by the care of worldly matters, than by the Gospel of Christ, or that we suffer not our selves to be letted and busied with the commodities and pleasures of this world, that we come not too the supper,
cc p-acp dt n1 pp-f j n2, cs p-acp dt n1 pp-f np1, cc cst pns12 vvb xx po12 n2 pc-acp vbi vvn cc vvn p-acp dt n2 cc n2 pp-f d n1, cst pns12 vvb xx av dt n1,
(87) exposition (DIV2)
999
Page 196
6755
vnto which wée are bidden by the preaching of the Gospel.
unto which we Are bidden by the preaching of the Gospel.
p-acp r-crq pns12 vbr vvn p-acp dt vvg pp-f dt n1.
(87) exposition (DIV2)
999
Page 196
6756
Now the occasion of this Parable, was a certein Pharisies talke at a feast too which Chryst was bidden.
Now the occasion of this Parable, was a certain Pharisees talk At a feast too which Christ was bidden.
av dt n1 pp-f d n1, vbds dt j np2 vvb p-acp dt n1 av r-crq np1 vbds vvn.
(87) exposition (DIV2)
999
Page 196
6757
For when Chryste had declared, that suche as are liberall too the poore, shal bee rewarded in the resurrection of the rightuous, the Pharisie intending too sooth Chryst in his woordes, sayd:
For when Christ had declared, that such as Are liberal too the poor, shall be rewarded in the resurrection of the righteous, the Pharisee intending too sooth Christ in his words, said:
p-acp c-crq np1 vhd vvn, cst d c-acp vbr j av dt j, vmb vbi vvn p-acp dt n1 pp-f dt j, dt n1 vvg av n1 np1 p-acp po31 n2, vvd:
(87) exposition (DIV2)
999
Page 196
6758
Blissed is he that eateth bread in the kingdome of God.
Blessed is he that Eateth bred in the Kingdom of God.
vvd vbz pns31 cst vvz n1 p-acp dt n1 pp-f np1.
(87) exposition (DIV2)
999
Page 196
6759
Notwithstanding for as much as Christ saw the ouerthwart cōditions and froward inclination of this Pharisie,
Notwithstanding for as much as christ saw the overthwart conditions and froward inclination of this Pharisee,
a-acp c-acp c-acp d c-acp np1 vvd dt j-jn n2 cc j n1 pp-f d n1,
(87) exposition (DIV2)
999
Page 196
6760
and of the rest of the Iewish nation:
and of the rest of the Jewish Nation:
cc pp-f dt n1 pp-f dt jp n1:
(87) exposition (DIV2)
999
Page 196
6761
he put foorth this Parable, wherin he peinteth out bothe the iust reiecting of the Iewes,
he put forth this Parable, wherein he peinteth out both the just rejecting of the Iewes,
pns31 vvd av d n1, c-crq pns31 vvz av av-d dt j vvg pp-f dt np2,
(87) exposition (DIV2)
999
Page 196
6762
and the frée receyuing of the Gentiles.
and the free receiving of the Gentiles.
cc dt j vvg pp-f dt n2-j.
(87) exposition (DIV2)
999
Page 196
6763
The dryft & end of which Parable is, that wée should not suffer the transitorie things of this life, too bée a hinderance vntoo vs for cōming too the heauenly supper, whervntoo wée are bidden by the gospell.
The dryft & end of which Parable is, that we should not suffer the transitory things of this life, too been a hindrance unto us for coming too the heavenly supper, whervntoo we Are bidden by the gospel.
dt n1 cc n1 pp-f r-crq n1 vbz, cst pns12 vmd xx vvi dt j n2 pp-f d n1, av vbi dt n1 p-acp pno12 p-acp vvg av dt j n1, av pns12 vbr vvn p-acp dt n1.
(87) exposition (DIV2)
999
Page 196
6764
The places are foure. 1 The greatnesse of Gods mercy is poynted out in thys Supper. 2 The vnthankfulnesse of the world is noted in those that refuse too come when they are called. 3 Of his compulsion,
The places Are foure. 1 The greatness of God's mercy is pointed out in this Supper. 2 The unthankfulness of the world is noted in those that refuse too come when they Are called. 3 Of his compulsion,
dt n2 vbr crd. crd dt n1 pp-f npg1 n1 vbz j-vvn av p-acp d n1. crd dt n1 pp-f dt n1 vbz vvn p-acp d cst vvb av vvb c-crq pns32 vbr vvn. crd pp-f po31 n1,
(87) exposition (DIV2)
999
Page 196
6765
how he compelleth, and by whom. 4 A thretning of punishmente too them that receyue not the Gospell. ¶ Of the firste.
how he compelleth, and by whom. 4 A threatening of punishment too them that receive not the Gospel. ¶ Of the First.
c-crq pns31 vvz, cc p-acp ro-crq. crd dt j-vvg pp-f n1 av pno32 cst vvb xx dt n1. ¶ pp-f dt ord.
(87) exposition (DIV2)
999
Page 196
6766
HOw great Gods mercy is towards mankinde, it is euident by many proues.
HOw great God's mercy is towards mankind, it is evident by many Proves.
q-crq j ng1 n1 vbz p-acp n1, pn31 vbz j p-acp d n2.
(87) exposition (DIV2)
1000
Page 197
6767
For not only Gods woord, but also Gods excéeding great benefites towards the whole world (and specially towardes Chrystes churche) beare witnesse of Gods inspeakable mercie.
For not only God's word, but also God's exceeding great benefits towards the Whole world (and specially towards Christ's Church) bear witness of God's inspeakable mercy.
p-acp xx av-j ng1 n1, cc-acp av ng1 j-vvg j n2 p-acp dt j-jn n1 (cc av-j p-acp npg1 n1) vvb n1 pp-f npg1 j n1.
(87) exposition (DIV2)
1000
Page 197
6768
The earth (sayth Dauid) is full of the Lordes mercye.
The earth (say David) is full of the lords mercy.
dt n1 (vvz np1) vbz j pp-f dt ng1 n1.
(87) exposition (DIV2)
1000
Page 197
6769
The greatest proofe of this mercy is the giuing of his Sonne, too redéeme the worlde drowned in vtter miserie,
The greatest proof of this mercy is the giving of his Son, too Redeem the world drowned in utter misery,
dt js n1 pp-f d n1 vbz dt vvg pp-f po31 n1, av vvb dt n1 vvn p-acp j n1,
(87) exposition (DIV2)
1000
Page 197
6770
and that by his death and passion, too the intēt that men béeing deliuered from this miserie, shuld be rewarded with euerlasting lyfe, which is called héer the great supper,
and that by his death and passion, too the intent that men being Delivered from this misery, should be rewarded with everlasting life, which is called Here the great supper,
cc cst p-acp po31 n1 cc n1, av dt n1 cst n2 vbg vvn p-acp d n1, vmd vbi vvn p-acp j n1, r-crq vbz vvn av dt j n1,
(87) exposition (DIV2)
1000
Page 197
6771
and in Mathew the mariage of the kyng, vntoo whiche great Supper men are called of Gods méere mercie, too the intent they may bée filled at it with spiritual daynties euerlastingly.
and in Matthew the marriage of the King, unto which great Supper men Are called of God's mere mercy, too the intent they may been filled At it with spiritual dainties everlastingly.
cc p-acp np1 dt n1 pp-f dt n1, p-acp r-crq j n1 n2 vbr vvn pp-f npg1 j n1, av dt n1 pns32 vmb vbi vvn p-acp pn31 p-acp j n2-j av-j.
(87) exposition (DIV2)
1000
Page 197
6772
Howbéeit, too the intent the delicates of this Supper may bée the plesanter vntoo vs:
Howbeit, too the intent the delicates of this Supper may been the pleasanter unto us:
a-acp, av dt n1 dt n2-j pp-f d n1 vmb vbi dt jc p-acp pno12:
(87) exposition (DIV2)
1001
Page 197
6773
I will set out seuerally one by one the circumstaunces that are noted in the text,
I will Set out severally one by one the Circumstances that Are noted in the text,
pns11 vmb vvi av av-j pi p-acp crd dt n2 cst vbr vvn p-acp dt n1,
(87) exposition (DIV2)
1001
Page 197
6774
and shew what instruction and admonishment is too bée learned by eche of them.
and show what instruction and admonishment is to been learned by eke of them.
cc vvb r-crq n1 cc n1 vbz pc-acp vbi vvn p-acp d pp-f pno32.
(87) exposition (DIV2)
1001
Page 197
6775
The first circumstance therfore too bée considered in this supper, is concerning him that biddeth vs vntoo it.
The First circumstance Therefore too been considered in this supper, is Concerning him that bids us unto it.
dt ord n1 av av vbi vvn p-acp d n1, vbz vvg pno31 cst vvz pno12 p-acp pn31.
(87) exposition (DIV2)
1002
Page 197
6776
For thervpon hangeth the estimation of it.
For thereupon hangs the estimation of it.
p-acp av vvz dt n1 pp-f pn31.
(87) exposition (DIV2)
1002
Page 197
6777
Who is it then that prepareth this Supper? Is it some worldly kyng? No. Yet wer that King woorthy too bée muche made of for his liberalitie,
Who is it then that Prepareth this Supper? Is it Some worldly King? No. Yet were that King worthy too been much made of for his liberality,
q-crq vbz pn31 av cst vvz d n1? vbz pn31 d j n1? uh-dx av vbdr d n1 j av vbi av-d vvn pp-f p-acp po31 n1,
(87) exposition (DIV2)
1002
Page 197
6778
& too bée praysed for his mercie, that would prepare a princely feast royally furnished, for miserable and poore soules.
& too been praised for his mercy, that would prepare a princely feast royally furnished, for miserable and poor Souls.
cc av vbi vvn p-acp po31 n1, cst vmd vvi dt j n1 av-j vvn, p-acp j cc j n2.
(87) exposition (DIV2)
1002
Page 197
6779
Who is it then? It is God our heauenly father, the Lord of Lords, and king of kings, who only is riche, and well stored with delicates.
Who is it then? It is God our heavenly father, the Lord of lords, and King of Kings, who only is rich, and well stored with delicates.
q-crq vbz pn31 av? pn31 vbz np1 po12 j n1, dt n1 pp-f n2, cc n1 pp-f n2, r-crq av-j vbz j, cc av vvn p-acp n2-j.
(87) exposition (DIV2)
1002
Page 197
6780
This circumstaunce is a most euident testimonie of Gods goodnesse and mercy.
This circumstance is a most evident testimony of God's Goodness and mercy.
d n1 vbz dt av-ds j n1 pp-f npg1 n1 cc n1.
(87) exposition (DIV2)
1002
Page 197
6781
The second circumstance is, that God héere the master of the house biddeth guestes too Supper. c And what is ment by the name of supper? The very Gospel and all those things that are ioyned with the Gospell:
The second circumstance is, that God Here the master of the house bids guests too Supper. c And what is meant by the name of supper? The very Gospel and all those things that Are joined with the Gospel:
dt ord n1 vbz, cst np1 av dt n1 pp-f dt n1 vvz n2 av n1. sy cc q-crq vbz vvn p-acp dt n1 pp-f n1? dt j n1 cc d d n2 cst vbr vvn p-acp dt n1:
(87) exposition (DIV2)
1003
Page 197
6782
as is saluation and eternall lyfe.
as is salvation and Eternal life.
c-acp vbz n1 cc j n1.
(87) exposition (DIV2)
1003
Page 197
6783
Sée how great mercy shyneth foorth héere What is the reason of the terming of it so? Why are these so great good thinges called a supper? Surely it is not doone without great causes, of which number there bée thrée chéef.
See how great mercy shineth forth Here What is the reason of the terming of it so? Why Are these so great good things called a supper? Surely it is not done without great Causes, of which number there been thrée chief.
vvb c-crq j n1 vvz av av q-crq vbz dt n1 pp-f dt vvg pp-f pn31 av? q-crq vbr d av j j n2 vvd dt n1? np1 pn31 vbz xx vdn p-acp j n2, pp-f r-crq n1 pc-acp vbi crd j-jn.
(87) exposition (DIV2)
1003
Page 197
6784
The first is bycause the Gospell promiseth euerlasting ioye and endlesse good things. For as the Supper is set before men in the latter end of the day:
The First is Because the Gospel promises everlasting joy and endless good things. For as the Supper is Set before men in the latter end of the day:
dt ord vbz c-acp dt n1 vvz j n1 cc j j n2. p-acp p-acp dt n1 vbz vvn p-acp n2 p-acp dt d n1 pp-f dt n1:
(87) exposition (DIV2)
1003
Page 197
6785
so the good things which the Gospell offereth, shall (of the méere mercy of God) bée giuen in rewarde too the beléeuers after that they in dystresse haue outworne the manyfolde labours of this lyfe.
so the good things which the Gospel Offereth, shall (of the mere mercy of God) been given in reward too the believers After that they in distress have outworn the manifold labours of this life.
av dt j n2 r-crq dt n1 vvz, vmb (pp-f dt j n1 pp-f np1) vbi vvn p-acp n1 av dt n2 p-acp cst pns32 p-acp n1 vhb vvn dt j n2 pp-f d n1.
(87) exposition (DIV2)
1003
Page 197
6786
The second cause is, for that lyke as the euening (whiche is the tyme that men are woonte too prepare for supper) is the ende of the daye:
The second cause is, for that like as the evening (which is the time that men Are wont too prepare for supper) is the end of the day:
dt ord n1 vbz, c-acp cst av-j c-acp dt n1 (r-crq vbz dt n1 cst n2 vbr j av vvi p-acp n1) vbz dt n1 pp-f dt n1:
(87) exposition (DIV2)
1003
Page 197
6787
so the age in which all men by the ministerie of preaching, are bidden too repaste of the heauenly Supper, is of the laste age.
so the age in which all men by the Ministry of preaching, Are bidden too repast of the heavenly Supper, is of the laste age.
av dt n1 p-acp r-crq d n2 p-acp dt n1 pp-f vvg, vbr vvn av n1 pp-f dt j n1, vbz pp-f dt ord n1.
(87) exposition (DIV2)
1003
Page 197
6788
The third cause is, for that the Gospell is the last voyce of GOD in the worlde,
The third cause is, for that the Gospel is the last voice of GOD in the world,
dt ord n1 vbz, c-acp cst dt n1 vbz dt ord n1 pp-f np1 p-acp dt n1,
(87) exposition (DIV2)
1003
Page 197
6791
For ther shall neuer sound any other voyce of God from heauen, but thys selfe same voyce of the Gospell, shall sounde vntoo the laste daye of iudgement.
For there shall never found any other voice of God from heaven, but this self same voice of the Gospel, shall sound unto the laste day of judgement.
p-acp a-acp vmb av-x vvi d j-jn n1 pp-f np1 p-acp n1, cc-acp d n1 d n1 pp-f dt n1, vmb vvi p-acp dt ord n1 pp-f n1.
(87) exposition (DIV2)
1003
Page 197
6792
The third circūstance is in this woord Great, by whiche is commended vntoo vs the richnesse of Gods mercy.
The third circumstance is in this word Great, by which is commended unto us the richness of God's mercy.
dt ord n1 vbz p-acp d n1 j, p-acp r-crq vbz vvn p-acp pno12 dt n1 pp-f npg1 n1.
(87) exposition (DIV2)
1004
Page 197
6793
For God biddeth not a kyng or twoo, or a wiseman or twoo vntoo this supper:
For God bids not a King or twoo, or a Wiseman or twoo unto this supper:
p-acp np1 vvz xx dt n1 cc crd, cc dt n1 cc crd p-acp d n1:
(87) exposition (DIV2)
1004
Page 197
6794
but he biddeth the whole world.
but he bids the Whole world.
cc-acp pns31 vvz dt j-jn n1.
(87) exposition (DIV2)
1004
Page 197
6795
He ouerskippeth not the poore, he neglecteth not the riche men, he shutteth not out the gentlemen, he kéepeth not the country folke nor the townesmen from his feast:
He overskippeth not the poor, he neglecteth not the rich men, he shutteth not out the gentlemen, he Keepeth not the country folk nor the townsmen from his feast:
pns31 vvz xx dt j, pns31 vvz xx dt j n2, pns31 vvz xx av dt n2, pns31 vvz xx dt n1 n1 ccx dt n2 p-acp po31 n1:
(87) exposition (DIV2)
1004
Page 197
6796
he holdeth no skorne of the little ones, disdeyneth not ye great ones:
he holds no scorn of the little ones, disdeyneth not you great ones:
pns31 vvz dx n1 pp-f dt j pi2, vvz xx pn22 j pi2:
(87) exposition (DIV2)
1004
Page 197
6797
al men without exception that are dispersed through the whole worlde, biddeth he too that great supper.
all men without exception that Are dispersed through the Whole world, bids he too that great supper.
d n2 p-acp n1 cst vbr vvn p-acp dt j-jn n1, vvz pns31 av cst j n1.
(87) exposition (DIV2)
1004
Page 197
6798
For the text witnesseth, both that it is a greate supper, and that many are bidden.
For the text Witnesseth, both that it is a great supper, and that many Are bidden.
p-acp dt n1 vvz, d cst pn31 vbz dt j n1, cc cst d vbr vvn.
(87) exposition (DIV2)
1004
Page 197
6799
The fourth circumstance is of the manner of his bidding. The manner is expressed in these wordes.
The fourth circumstance is of the manner of his bidding. The manner is expressed in these words.
dt ord n1 vbz pp-f dt n1 pp-f po31 n-vvg. dt n1 vbz vvn p-acp d n2.
(87) exposition (DIV2)
1005
Page 198
6800
And he sente his seruaunt at the houre of Supper too saye too them that vvere bidden. And he sent his servant At the hour of Supper too say too them that were bidden.
cc pns31 vvd po31 n1 p-acp dt n1 pp-f n1 av vvb av pno32 cst vbdr vvn.
(87) exposition (DIV2)
1005
Page 198
6801
Héer by the name of seruant is ment the Prophetes, Apostles and all godly teachers, whom God hath sent from the beginning of the worlde too bid guestes too the Supper.
Here by the name of servant is meant the prophets, Apostles and all godly Teachers, whom God hath sent from the beginning of the world too bid guests too the Supper.
av p-acp dt n1 pp-f n1 vbz vvn dt n2, n2 cc d j n2, ro-crq np1 vhz vvn p-acp dt n-vvg pp-f dt n1 av vvb n2 av dt n1.
(87) exposition (DIV2)
1005
Page 198
6802
Too this supper dyd God himselfe bidde the patriarke Noe. He being bidden, bad the rest of the world in Gods sted.
Too this supper did God himself bid the patriarch Noah He being bidden, bade the rest of the world in God's stead.
av d n1 vdd np1 px31 vvd dt n1 uh-dx pns31 vbg vvn, vvd dt n1 pp-f dt n1 p-acp npg1 n1.
(87) exposition (DIV2)
1005
Page 198
6803
Afterward when the world throughe it owne vnthankfulnesse was perished in the flud: Abrahā was by Gods owne mouth bidden too this supper.
Afterwards when the world through it own unthankfulness was perished in the flood: Abrahā was by God's own Mouth bidden too this supper.
av c-crq dt n1 p-acp pn31 d n1 vbds vvn p-acp dt n1: np1 vbds p-acp n2 d n1 vvn av d n1.
(87) exposition (DIV2)
1005
Page 198
6804
After which time, when the malice of the world was encreased vpon the earth:
After which time, when the malice of the world was increased upon the earth:
p-acp r-crq n1, c-crq dt n1 pp-f dt n1 vbds vvn p-acp dt n1:
(87) exposition (DIV2)
1005
Page 198
6805
God chose one peculiar people, among whome he often times raysed vp Prophets, that bad guests too this supper.
God chosen one peculiar people, among whom he often times raised up prophets, that bad guests too this supper.
np1 vvd crd j n1, p-acp ro-crq pns31 av n2 vvd a-acp n2, cst j n2 av d n1.
(87) exposition (DIV2)
1005
Page 198
6806
And the master of the house continued in so dooing, vntill he sent his owne Sonne our Lord Iesus Chryst, whome those that were bidden hanged vpon the Crosse.
And the master of the house continued in so doing, until he sent his own Son our Lord Iesus Christ, whom those that were bidden hanged upon the Cross.
cc dt n1 pp-f dt n1 vvd p-acp av vdg, c-acp pns31 vvd po31 d n1 po12 n1 np1 np1, ro-crq d cst vbdr vvn vvn p-acp dt n1.
(87) exposition (DIV2)
1005
Page 198
6807
And he being raised ageyn from death, sent out his Apostels intoo the whole world, too byd all nations too this most delicate supper.
And he being raised again from death, sent out his Apostles into the Whole world, too bid all Nations too this most delicate supper.
cc pns31 vbg vvn av p-acp n1, vvd av po31 n2 p-acp dt j-jn n1, av vvd d n2 av d av-ds j n1.
(87) exposition (DIV2)
1005
Page 198
6808
The fifth circumstance is of the hour of the supper.
The fifth circumstance is of the hour of the supper.
dt ord n1 vbz pp-f dt n1 pp-f dt n1.
(87) exposition (DIV2)
1006
Page 198
6809
What is this houre? It is the time of grace, and the time of glory.
What is this hour? It is the time of grace, and the time of glory.
q-crq vbz d n1? pn31 vbz dt n1 pp-f n1, cc dt n1 pp-f n1.
(87) exposition (DIV2)
1006
Page 198
6810
The time of grace, is the time wherin is preached vnto men the liberality & mercyfulnesse of ye master of the house:
The time of grace, is the time wherein is preached unto men the liberality & mercyfulnesse of the master of the house:
dt n1 pp-f n1, vbz dt n1 c-crq vbz vvn p-acp n2 dt n1 cc n1 pp-f dt n1 pp-f dt n1:
(87) exposition (DIV2)
1006
Page 198
6811
which tyme is deuided intoo thrée parts: Intoo promise, performāce, and the tyme that hath folowed the performance.
which time is divided into thrée parts: Into promise, performance, and the time that hath followed the performance.
r-crq n1 vbz vvn p-acp crd n2: p-acp n1, n1, cc dt n1 cst vhz vvn dt n1.
(87) exposition (DIV2)
1006
Page 198
6812
The time of promis was from Adam vntoo the birth of Chryst, almost foure thousand yéere.
The time of promise was from Adam unto the birth of Christ, almost foure thousand year.
dt n1 pp-f n1 vbds p-acp np1 p-acp dt n1 pp-f np1, av crd crd n1.
(87) exposition (DIV2)
1006
Page 198
6813
Then was the tyme of performance, during all the while that Chryst was conuersant héere vpon earth in the flesh,
Then was the time of performance, during all the while that Christ was conversant Here upon earth in the Flesh,
av vbds dt n1 pp-f n1, p-acp d dt n1 cst np1 vbds j av p-acp n1 p-acp dt n1,
(87) exposition (DIV2)
1006
Page 198
6814
and preached, and offered himselfe the price of redemption, for them that wer bidden too this supper.
and preached, and offered himself the price of redemption, for them that were bidden too this supper.
cc vvd, cc vvd px31 dt n1 pp-f n1, p-acp pno32 cst vbdr vvn av d n1.
(87) exposition (DIV2)
1006
Page 198
6815
The tyme that followed the performance, is thencefoorth from the sending of the Apostles intoo the whole worlde vntill the daye of Iudgement:
The time that followed the performance, is thenceforth from the sending of the Apostles into the Whole world until the day of Judgement:
dt n1 cst vvd dt n1, vbz av p-acp dt n-vvg pp-f dt n2 p-acp dt j-jn n1 p-acp dt n1 pp-f n1:
(87) exposition (DIV2)
1006
Page 198
6816
in whiche tyme wée also bée, and are bidden too this Supper by the voyce of the Ministers of Gods woorde.
in which time we also been, and Are bidden too this Supper by the voice of the Ministers of God's word.
p-acp r-crq n1 pns12 av vbi, cc vbr vvn av d n1 p-acp dt n1 pp-f dt n2 pp-f npg1 n1.
(87) exposition (DIV2)
1006
Page 198
6817
The tyme of glory in eternitie. When wée shall sit downe in the heauenly glorie, not onely wyth Abraham and Isaac,
The time of glory in eternity. When we shall fit down in the heavenly glory, not only with Abraham and Isaac,
dt n1 pp-f n1 p-acp n1. c-crq pns12 vmb vvi a-acp p-acp dt j n1, xx av-j p-acp np1 cc np1,
(87) exposition (DIV2)
1006
Page 198
6818
but also with God the Father, God the Sonne, and God the holy ghoste: and shal enioy euerlasting mirth and gladnesse in Chryst Iesu our Lord.
but also with God the Father, God the Son, and God the holy ghost: and shall enjoy everlasting mirth and gladness in Christ Iesu our Lord.
cc-acp av p-acp np1 dt n1, np1 dt n1, cc np1 dt j n1: cc vmb vvi j n1 cc n1 p-acp np1 np1 po12 n1.
(87) exposition (DIV2)
1006
Page 198
6819
The sixth circumstance is, the manner of the biddyng. Come (sayth he) for all things are ready.
The sixth circumstance is, the manner of the bidding. Come (say he) for all things Are ready.
dt ord n1 vbz, dt n1 pp-f dt n-vvg. vvb (vvz pns31) p-acp d n2 vbr j.
(87) exposition (DIV2)
1007
Page 198
6820
That is too saye (as wée sée in the bidding of Iohn Baptist and Chryst) Repent,
That is too say (as we see in the bidding of John Baptist and Christ) repent,
cst vbz av vvb (c-acp pns12 vvb p-acp dt n-vvg pp-f np1 np1 cc np1) vvb,
(87) exposition (DIV2)
1007
Page 198
6821
and beléeue the Gospell, for the kyngdome of heauen is at hand.
and believe the Gospel, for the Kingdom of heaven is At hand.
cc vvb dt n1, p-acp dt n1 pp-f n1 vbz p-acp n1.
(87) exposition (DIV2)
1007
Page 198
6822
This bidding requireth repentance, that is too wit, an alteration of the former life that wée shuld depart from euil and doo good:
This bidding requires Repentance, that is too wit, an alteration of the former life that we should depart from evil and do good:
d n-vvg vvz n1, cst vbz av n1, dt n1 pp-f dt j n1 cst pns12 vmd vvi p-acp j-jn cc vdi j:
(87) exposition (DIV2)
1007
Page 198
6823
and it requireth fayth, that is too wit, that wée should beléeue that this Supper is set on the Table for vs:
and it requires faith, that is too wit, that we should believe that this Supper is Set on the Table for us:
cc pn31 vvz n1, cst vbz av n1, cst pns12 vmd vvi cst d n1 vbz vvn p-acp dt n1 p-acp pno12:
(87) exposition (DIV2)
1007
Page 198
6824
not in respect of our deseruyng, but of méere mercy, for the Sons sake, whom God hath giuen vntoo vs, too bée our wysedome, ryghtuousnesse, sanctification, and redemption.
not in respect of our deserving, but of mere mercy, for the Sons sake, whom God hath given unto us, too been our Wisdom, Righteousness, sanctification, and redemption.
xx p-acp n1 pp-f po12 vvg, cc-acp pp-f j n1, p-acp dt ng1 n1, ro-crq np1 vhz vvn p-acp pno12, av vbi po12 n1, n1, n1, cc n1.
(87) exposition (DIV2)
1007
Page 198
6825
For with these gyftes (and as it were garments of the Sonne of God) muste wée enter intoo the Supper of euerlasting lyfe.
For with these Gifts (and as it were garments of the Son of God) must we enter into the Supper of everlasting life.
p-acp p-acp d n2 (cc c-acp pn31 vbdr n2 pp-f dt n1 pp-f np1) vmb pns12 vvi p-acp dt n1 pp-f j n1.
(87) exposition (DIV2)
1007
Page 198
6826
For Chryst by his wysedome reformeth our myndes: wyth his ryghtuousnesse he decketh vs when wée beléeue on him:
For Christ by his Wisdom reformeth our minds: with his Righteousness he decketh us when we believe on him:
p-acp np1 p-acp po31 n1 vvz po12 n2: p-acp po31 n1 pns31 vvz pno12 c-crq pns12 vvb p-acp pno31:
(87) exposition (DIV2)
1007
Page 198
6827
with his sanctification or halowyng, hée clenseth vs: and at length he receyueth vs intoo his parlor, where shall bée perpetuall redemption, glorie, and happinesse.
with his sanctification or hallowing, he Cleanseth us: and At length he receiveth us into his parlour, where shall been perpetual redemption, glory, and happiness.
p-acp po31 n1 cc n-vvg, pns31 vvz pno12: cc p-acp n1 pns31 vvz pno12 p-acp po31 n1, q-crq vmb vbi j n1, n1, cc n1.
(87) exposition (DIV2)
1007
Page 198
6828
And thus muche concerning the firste place, wherin is set oute vnto vs the mercyfulnesse of GOD, which is from generation too generation vppon all that feare hym,
And thus much Concerning the First place, wherein is Set out unto us the mercyfulnesse of GOD, which is from generation too generation upon all that Fear him,
cc av av-d vvg dt ord n1, c-crq vbz vvn av p-acp pno12 dt n1 pp-f np1, r-crq vbz p-acp n1 av n1 p-acp d cst vvb pno31,
(87) exposition (DIV2)
1007
Page 198
6829
as the virgin our Lordes moother singeth. ¶ Of the second. BVt all began vvith one consent to excuse them selues.
as the Virgae our lords mother sings. ¶ Of the second. But all began with one consent to excuse them selves.
c-acp dt n1 po12 ng1 n1 vvz. ¶ pp-f dt ord. cc-acp d vvd p-acp crd n1 pc-acp vvi pno32 n2.
(87) exposition (DIV2)
1007
Page 198
6830
For they refused too come too this Heauenly Supper.
For they refused too come too this Heavenly Supper.
c-acp pns32 vvd av vvn av d j n1.
(87) exposition (DIV2)
1008
Page 198
6831
For as the swyne makes more account of the myre wherein he berayeth himselfe, than of golde and precious stones:
For as the Swine makes more account of the mire wherein he berayeth himself, than of gold and precious stones:
p-acp p-acp dt n1 vvz dc n1 pp-f dt n1 c-crq pns31 vvz px31, cs pp-f n1 cc j n2:
(87) exposition (DIV2)
1008
Page 198
6832
euen so men that are weltered in theyr owne filthynesse, shunne the goodlynesse of so great a supper.
even so men that Are weltered in their own filthiness, shun the goodlynesse of so great a supper.
av av n2 cst vbr vvn p-acp po32 d n1, vvb dt n1 pp-f av j dt n1.
(87) exposition (DIV2)
1008
Page 198
6833
In which thing thrée euylls are too bée lamented: the myserie of mankynde, their excéeding great vnthankfulnesse, and their corrupte iudgement.
In which thing thrée euylls Are to been lamented: the misery of mankind, their exceeding great unthankfulness, and their corrupt judgement.
p-acp r-crq n1 crd n2 vbr pc-acp vbi vvn: dt n1 pp-f n1, po32 j-vvg j n1, cc po32 j n1.
(87) exposition (DIV2)
1008
Page 198
6834
The miserie is, that men being ouer pressed with sinfulnesse and curse, do not only not goo about to wind thēselues out of so great mischéeues:
The misery is, that men being over pressed with sinfulness and curse, do not only not goo about to wind themselves out of so great mischéeues:
dt n1 vbz, cst n2 vbg a-acp vvn p-acp n1 cc n1, vdb xx j xx vvi a-acp pc-acp vvi px32 av pp-f av j n2:
(87) exposition (DIV2)
1008
Page 199
6835
but also are euen delighted with the filthynesse. So farre are they from séeking redresse. And this is that Chryste speaketh of:
but also Are even delighted with the filthiness. So Far Are they from seeking redress. And this is that Christ speaks of:
cc-acp av vbr av-j vvn p-acp dt n1. av av-j vbr pns32 p-acp vvg n1. cc d vbz cst np1 vvz pp-f:
(87) exposition (DIV2)
1008
Page 199
6836
No man commeth too mée, saue he whom my father draweth.
No man comes too me, save he whom my father draws.
uh-dx n1 vvz av pno11, c-acp pns31 ro-crq po11 n1 vvz.
(87) exposition (DIV2)
1008
Page 199
6837
The vnthankfulnesse is, that men being bidden too a frée supper, that is too wit, too frée deliuerance from sinne, from Gods wrath, from the curse of the law, from hell, and from the diuell:
The unthankfulness is, that men being bidden too a free supper, that is too wit, too free deliverance from sin, from God's wrath, from the curse of the law, from hell, and from the Devil:
dt n1 vbz, cst n2 vbg vvn av dt j n1, cst vbz av n1, av j n1 p-acp n1, p-acp ng1 n1, p-acp dt n1 pp-f dt n1, p-acp n1, cc p-acp dt n1:
(87) exposition (DIV2)
1008
Page 199
6838
too forgiuenesse of sinnes, too Gods fauour, too rightuousnesse, too heauen, too God hymselfe, too liue blessedly with him for euermore: doo notwithstanding refuse too come.
too forgiveness of Sins, too God's favour, too righteousness, too heaven, too God himself, too live blessedly with him for evermore: do notwithstanding refuse too come.
av n1 pp-f n2, av npg1 n1, av n1, av n1, av np1 px31, av vvb av-vvn p-acp pno31 p-acp av: vdb p-acp vvi av vvn.
(87) exposition (DIV2)
1008
Page 199
6839
Who is able too bewaile this vnthankfulnesse sufficiently? The corrupte iudgement is, that men set more by transitorie goodes, than by euerlasting goods:
Who is able too bewail this unthankfulness sufficiently? The corrupt judgement is, that men Set more by transitory goods, than by everlasting goods:
q-crq vbz j av vvi d n1 av-j? dt j n1 vbz, cst n2 vvb av-dc p-acp j n2-j, cs p-acp j n2-j:
(87) exposition (DIV2)
1008
Page 199
6840
by a few, than by many: by brittle, than by durable: by earthly, than by heauenly:
by a few, than by many: by brittle, than by durable: by earthly, than by heavenly:
p-acp dt d, cs p-acp d: p-acp j, cs p-acp j: p-acp j, cs p-acp j:
(87) exposition (DIV2)
1008
Page 199
6841
by things that maynteyne this life for a small time, than by things that maynteyne both soule and body in euerlasting life.
by things that maintain this life for a small time, than by things that maintain both soul and body in everlasting life.
p-acp n2 cst vvb d n1 p-acp dt j n1, cs p-acp n2 cst vvb d n1 cc n1 p-acp j n1.
(87) exposition (DIV2)
1008
Page 199
6842
Is he not coūted foolish that preferreth clay before golde? Yes surely most foolishe, as one that can iudge nothing aright.
Is he not counted foolish that preferreth clay before gold? Yes surely most foolish, as one that can judge nothing aright.
vbz pns31 xx vvn j cst vvz n1 p-acp n1? uh av-j av-ds j, c-acp pi cst vmb vvi pix av.
(87) exposition (DIV2)
1008
Page 199
6843
Muche more foolishe is he, yea farre out of measure most foole of all, that preferreth death before life, sinne before rightuousnesse, hell before heauen, the diuell before GOD (and to be bréefe) innumerable euils before innumerable good things.
Much more foolish is he, yea Far out of measure most fool of all, that preferreth death before life, sin before righteousness, hell before heaven, the Devil before GOD (and to be brief) innumerable evils before innumerable good things.
av-d av-dc j vbz pns31, uh av-j av pp-f n1 av-ds n1 pp-f d, cst vvz n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, dt n1 p-acp np1 (cc pc-acp vbi j) j n2-jn p-acp j j n2.
(87) exposition (DIV2)
1008
Page 199
6844
Let vs acknowledge this oure moste corrupt iudgement, and let vs pray to haue our mindes reformed with newe lighte, that wée may rightly vnderstand what things are good in déede:
Let us acknowledge this our most corrupt judgement, and let us pray to have our minds reformed with new Light, that we may rightly understand what things Are good in deed:
vvb pno12 vvi d po12 av-ds j n1, cc vvb pno12 vvi pc-acp vhi po12 n2 vvn p-acp j n1, cst pns12 vmb av-jn vvb r-crq n2 vbr j p-acp n1:
(87) exposition (DIV2)
1008
Page 199
6845
and orderly desire the thyngs that wée iudge aryght of: and perseuer to the ende in seekyng those things whiche wée orderly desire.
and orderly desire the things that we judge aright of: and persever to the end in seeking those things which we orderly desire.
cc av-j vvi dt n2 cst pns12 vvb av a-acp: cc vvb p-acp dt n1 p-acp vvg d n2 r-crq pns12 av-j vvb.
(87) exposition (DIV2)
1008
Page 199
6846
Now that we haue spoken thus much in general concernyng the great miserie of mankynd, the excéeding vnthankfulnesse and most corrupt iudgement of men:
Now that we have spoken thus much in general Concerning the great misery of mankind, the exceeding unthankfulness and most corrupt judgement of men:
av cst pns12 vhb vvn av av-d p-acp n1 vvg dt j n1 pp-f n1, dt j-vvg n1 cc av-ds j n1 pp-f n2:
(87) exposition (DIV2)
1009
Page 199
6847
Let vs looke vppon the text, which continueth the sundry maners of their excuses. First it sayth:
Let us look upon the text, which Continueth the sundry manners of their excuses. First it say:
vvb pno12 vvi p-acp dt n1, r-crq vvz dt j n2 pp-f po32 n2. ord pn31 vvz:
(87) exposition (DIV2)
1009
Page 199
6848
And all began vvith one consent too excuse them selues. And all began with one consent too excuse them selves.
cc d vvd p-acp crd n1 av vvi pno32 n2.
(87) exposition (DIV2)
1009
Page 199
6849
That is to say, the greatest parte of the world being thanklesse hild skorne of the benefite that was offered fréely.
That is to say, the greatest part of the world being thankless held scorn of the benefit that was offered freely.
cst vbz pc-acp vvi, dt js n1 pp-f dt n1 vbg j vvn n1 pp-f dt n1 cst vbds vvn av-j.
(87) exposition (DIV2)
1009
Page 199
6850
The first therefore sayde: I haue bought a farme and I must needes go see it, I pray thee haue me excused. The First Therefore said: I have bought a farm and I must needs go see it, I pray thee have me excused.
dt ord av vvd: pns11 vhb vvn dt n1 cc pns11 vmb av vvi vvi pn31, pns11 vvb pno21 vhi pno11 vvn.
(87) exposition (DIV2)
1009
Page 199
6852
Under which kynd are all they conteyned, which trusting too theyr owne power, refuse too come to this royall supper.
Under which kind Are all they contained, which trusting too their own power, refuse too come to this royal supper.
p-acp r-crq n1 vbr d pns32 vvn, r-crq vvg av po32 d n1, vvb av vvn p-acp d j n1.
(87) exposition (DIV2)
1009
Page 199
6853
Yet is not power the efficient cause of this excuse: but onely an occasion in those which acknowledge not theyr power too come of God,
Yet is not power the efficient cause of this excuse: but only an occasion in those which acknowledge not their power too come of God,
av vbz xx n1 dt j n1 pp-f d n1: cc-acp av-j dt n1 p-acp d r-crq vvb xx po32 n1 av vvn pp-f np1,
(87) exposition (DIV2)
1009
Page 199
6854
but leane vntoo theyr owne puissance, that is too wit, too a staffe of réede. For when sinne, death, hell, and the diuell assault: mans power auayleth not:
but lean unto their own puissance, that is too wit, too a staff of reed. For when sin, death, hell, and the Devil assault: men power availeth not:
cc-acp j p-acp po32 d n1, cst vbz av n1, av dt n1 pp-f n1. p-acp q-crq n1, n1, n1, cc dt n1 n1: ng1 n1 vvz xx:
(87) exposition (DIV2)
1009
Page 199
6855
for in this case the power of God only auayleth, namely Chrystes Gospell, which Paule defineth too bée the power of God too the saluation of euery one that beléeueth.
for in this case the power of God only availeth, namely Christ's Gospel, which Paul defineth too been the power of God too the salvation of every one that Believeth.
c-acp p-acp d n1 dt n1 pp-f np1 av-j vvz, av npg1 n1, r-crq np1 vvz av vbi dt n1 pp-f np1 av dt n1 pp-f d crd cst vvz.
(87) exposition (DIV2)
1009
Page 199
6856
And that power and possession of landes is not the efficient cause of refusing too come too this deyntie Supper, examples shew.
And that power and possession of Lands is not the efficient cause of refusing too come too this deyntie Supper, Examples show.
cc d n1 cc n1 pp-f n2 vbz xx dt j n1 pp-f vvg av vvb av d j n1, n2 vvb.
(87) exposition (DIV2)
1009
Page 199
6857
Dauid was of power, and had greate lands. Nero also was of power, and had lands.
David was of power, and had great Lands. Nero also was of power, and had Lands.
np1 vbds pp-f n1, cc vhd j n2. np1 av vbds pp-f n1, cc vhd n2.
(87) exposition (DIV2)
1009
Page 199
6858
Of which twoo, the first béeing bidden too the mariage came: the other refused. Why so? bicause the one vsed his power too the glory of God:
Of which twoo, the First being bidden too the marriage Come: the other refused. Why so? Because the one used his power too the glory of God:
pp-f r-crq crd, dt ord vbg vvn av dt n1 vvd: dt n-jn vvd. uh-crq av? c-acp dt pi vvd po31 n1 av dt n1 pp-f np1:
(87) exposition (DIV2)
1009
Page 199
6859
the other abused it too his owne destruction. For being deceiued by it, he refused too come too this supper.
the other abused it too his own destruction. For being deceived by it, he refused too come too this supper.
dt j-jn vvn pn31 av po31 d n1. p-acp vbg vvn p-acp pn31, pns31 vvd av vvn av d n1.
(87) exposition (DIV2)
1009
Page 199
6860
Héer therfore wée are admonished too vse our landes well, that they bée not a hinderance vntoo vs,
Here Therefore we Are admonished too use our Lands well, that they been not a hindrance unto us,
av av pns12 vbr vvn av vvi po12 n2 av, cst pns32 vbn xx dt n1 p-acp pno12,
(87) exposition (DIV2)
1009
Page 199
6861
for cōming too the heauenly Supper. I omit examples.
for coming too the heavenly Supper. I omit Examples.
c-acp vvg av dt j n1. pns11 vvb n2.
(87) exposition (DIV2)
1009
Page 199
6862
And an other sayd: I haue bought fiue yoke of Oxen, and I go too trie them, I pray thee haue me excused. And an other said: I have bought fiue yoke of Oxen, and I go too try them, I pray thee have me excused.
cc dt n-jn vvd: pns11 vhb vvn crd n1 pp-f n2, cc pns11 vvb av vvi pno32, pns11 vvb pno21 vhi pno11 vvn.
(87) exposition (DIV2)
1010
Page 199
6863
Héere is described a seconde kynde of men that excuse them selues that they cannot come too this supper.
Here is described a seconde kind of men that excuse them selves that they cannot come too this supper.
av vbz vvn dt ord n1 pp-f n2 cst vvb pno32 n2 cst pns32 vmbx vvi av d n1.
(87) exposition (DIV2)
1010
Page 199
6864
Under this kynde are conteyned the riche men of this worlde. Why? Are riches the efficient cause of this refusal? No surely. Abraham was rich:
Under this kind Are contained the rich men of this world. Why? are riches the efficient cause of this refusal? No surely. Abraham was rich:
p-acp d n1 vbr vvn dt j n2 pp-f d n1. q-crq? vbr n2 dt j n1 pp-f d n1? uh-dx av-j. np1 vbds j:
(87) exposition (DIV2)
1010
Page 199
6865
and the glutton of whome wée herde of late was riche: but Abraham was not letted by his riches:
and the glutton of whom we herd of late was rich: but Abraham was not letted by his riches:
cc dt n1 pp-f r-crq pns12 vvd pp-f av-j vbds j: cc-acp np1 vbds xx vvn p-acp po31 n2:
(87) exposition (DIV2)
1010
Page 199
6866
For hée made more account of this Supper, than of his earthly riches. Contrarywyse the glutton was droonken, and sotted in his riches, and therfore refused too come.
For he made more account of this Supper, than of his earthly riches. Contrariwise the glutton was drunken, and sotted in his riches, and Therefore refused too come.
c-acp pns31 vvd n1 n1 pp-f d n1, cs pp-f po31 j n2. av dt n1 vbds j, cc vvn p-acp po31 n2, cc av vvd av vvn.
(87) exposition (DIV2)
1010
Page 200
6867
For when riches are in euill mennes hands, they are as a bayte, wherby they being enticed, are caught and killed.
For when riches Are in evil men's hands, they Are as a bait, whereby they being enticed, Are caught and killed.
p-acp c-crq n2 vbr p-acp j-jn ng2 n2, pns32 vbr p-acp dt n1, c-crq pns32 vbg vvn, vbr vvn cc vvn.
(87) exposition (DIV2)
1010
Page 200
6868
Therfore Chryst sayeth they bée thornes, & hée auoucheth it too bée a hard matter for a rich man too bée able too enter intoo the kingdome of heauen. The Philosopher Plato sayd right:
Therefore Christ Saith they been thorns, & he avoucheth it too been a hard matter for a rich man too been able too enter into the Kingdom of heaven. The Philosopher Plato said right:
av np1 vvz pns32 vbi n2, cc pns31 vvz pn31 av vbi dt j n1 p-acp dt j n1 av vbi j av vvi p-acp dt n1 pp-f n1. dt n1 np1 vvd av-jn:
(87) exposition (DIV2)
1010
Page 200
6869
that riches were blind wythoute wisedome, and that they are sharpe sighted when they folowe wisedome.
that riches were blind without Wisdom, and that they Are sharp sighted when they follow Wisdom.
d n2 vbdr j p-acp n1, cc cst pns32 vbr av-j vvn c-crq pns32 vvb n1.
(87) exposition (DIV2)
1010
Page 200
6870
So may wée also say, that riches are thornes without godlynesse, and that they are roses, when they folow godlynesse.
So may we also say, that riches Are thorns without godliness, and that they Are roses, when they follow godliness.
av vmb pns12 av vvb, cst n2 vbr n2 p-acp n1, cc cst pns32 vbr n2, c-crq pns32 vvi n1.
(87) exposition (DIV2)
1010
Page 200
6871
For the godly with their riches (as it were with certaine Roses) do beautifie the ministerie, the cōmon weale, and their owne houses.
For the godly with their riches (as it were with certain Roses) do beautify the Ministry, the Common weal, and their own houses.
p-acp dt j p-acp po32 n2 (c-acp pn31 vbdr p-acp j n2) vdb vvi dt n1, dt j n1, cc po32 d n2.
(87) exposition (DIV2)
1010
Page 200
6872
Whosoeuer then hathe the riches of this worlde, lette him endeuer that godlynesse and charitie maye bée the gouerners of them,
Whosoever then hath the riches of this world, let him endeavour that godliness and charity may been the Governors of them,
r-crq av vhz dt n2 pp-f d n1, vvb pno31 n1 cst n1 cc n1 vmb vbi dt n2 pp-f pno32,
(87) exposition (DIV2)
1010
Page 200
6873
as wée sée it was in the holy Patriarkes, and Kyngs, and many other godly and holy men.
as we see it was in the holy Patriarchs, and Kings, and many other godly and holy men.
c-acp pns12 vvb pn31 vbds p-acp dt j n2, cc n2, cc d j-jn j cc j n2.
(87) exposition (DIV2)
1010
Page 200
6874
And the thirde sayde: I haue maried a vvyfe, and therefore I cannot come. Héere is discribed the thirde kynde of men, that refuse too come too this Supper.And the Third said: I have married a wife, and Therefore I cannot come. Here is described the Third kind of men, that refuse too come too this Supper.
cc dt ord vvd: pns11 vhb vvn dt n1, cc av pns11 vmbx vvi. av vbz vvn dt ord n1 pp-f n2, cst vvb av vvn av d n1.
(87) exposition (DIV2)
1011
Page 200
6875
Under which kynde are conteyned all those which béeing giuen too the pleasures of thys worlde, passe not for the Gospell of Chryst. The marying of a wyfe is not of it selfe eyther euill, or the cause of refusall:
Under which kind Are contained all those which being given too the pleasures of this world, pass not for the Gospel of Christ The marrying of a wife is not of it self either evil, or the cause of refusal:
p-acp r-crq n1 vbr vvn d d r-crq vbg vvn av dt n2 pp-f d n1, vvb xx p-acp dt n1 pp-f np1 dt n-vvg pp-f dt n1 vbz xx pp-f pn31 n1 av-d n-jn, cc dt n1 pp-f n1:
(87) exposition (DIV2)
1011
Page 200
6876
but onely an occasion vntoo some men that mysvse the gyft of God. Abraham had a wyfe, and so had many godly men:
but only an occasion unto Some men that mysvse the gift of God. Abraham had a wife, and so had many godly men:
cc-acp av-j dt n1 p-acp d n2 cst vvi dt n1 pp-f np1. np1 vhd dt n1, cc av vhd d j n2:
(87) exposition (DIV2)
1011
Page 200
6877
who notwithstandyng dyd not therfore refuse too obey the Gospell.
who notwithstanding did not Therefore refuse too obey the Gospel.
r-crq a-acp vdd xx av vvi av vvi dt n1.
(87) exposition (DIV2)
1011
Page 200
6878
Wherfore let maried couples endeuer too haue Chryst with them, and let them beware that they take not occasion of euill at that whiche is good.
Wherefore let married couples endeavour too have Christ with them, and let them beware that they take not occasion of evil At that which is good.
q-crq vvd j-vvn n2 n1 av vhi np1 p-acp pno32, cc vvb pno32 vvi cst pns32 vvb xx n1 pp-f j-jn p-acp d r-crq vbz j.
(87) exposition (DIV2)
1011
Page 200
6879
Hythertoo wée haue herd of thrée kynds of men that excuse them selues for comming at thys Supper when they are bidden.
Hitherto we have heard of thrée Kinds of men that excuse them selves for coming At this Supper when they Are bidden.
av pns12 vhb n1 pp-f crd n2 pp-f n2 cst vvb pno32 n2 p-acp vvg p-acp d n1 c-crq pns32 vbr vvn.
(87) exposition (DIV2)
1011
Page 200
6880
And by these wée maye vnderstande all thyngs that hynder men from harkenyng to the Gospell. ¶ Of the third.
And by these we may understand all things that hinder men from Harkening to the Gospel. ¶ Of the third.
cc p-acp d pns12 vmb vvi d n2 cst vvi n2 p-acp vvg p-acp dt n1. ¶ pp-f dt ord.
(87) exposition (DIV2)
1011
Page 200
6881
THe seruant returning home, brought the master of the house woorde what answere they made:
THe servant returning home, brought the master of the house word what answer they made:
dt n1 vvg av-an, vvd dt n1 pp-f dt n1 n1 r-crq n1 pns32 vvd:
(87) exposition (DIV2)
1012
Page 200
6882
and béeing sent foorth ageyn, when he had gathered toogither a greate number of poore folke and cripples, he is commaunded too compell men too come in, that the house of his feast may bée filled.
and being sent forth again, when he had gathered together a great number of poor folk and cripples, he is commanded too compel men too come in, that the house of his feast may been filled.
cc vbg vvn av av, c-crq pns31 vhd vvn av dt j n1 pp-f j n1 cc n2, pns31 vbz vvn av vvi n2 av vvn p-acp, cst dt n1 pp-f po31 n1 vmb vbi vvn.
(87) exposition (DIV2)
1012
Page 200
6883
In this compulsion is set forth vntoo vs a singular comfort. For GOD not only promiseth, not onely biddeth, not onely commaundeth:
In this compulsion is Set forth unto us a singular Comfort. For GOD not only promises, not only bids, not only commandeth:
p-acp d n1 vbz vvn av p-acp pno12 dt j n1. p-acp np1 xx av-j vvz, xx av-j vvz, xx av-j vvz:
(87) exposition (DIV2)
1012
Page 200
6884
but hée also enforceth and compelleth folke to come in too his Supper. But howe compelleth hée? Surely many wayes, Parents and housholders shall compell their houshold,
but he also enforceth and compelleth folk to come in too his Supper. But how compelleth he? Surely many ways, Parents and householders shall compel their household,
cc-acp pns31 av vvz cc vvz n1 pc-acp vvi p-acp av po31 n1. p-acp q-crq vvz pns31? np1 d n2, n2 cc n2 vmb vvi po32 n1,
(87) exposition (DIV2)
1012
Page 200
6885
and by familiar nurture and awe accustome them too héere Chryste, and too liue after a godly and vertuous maner.
and by familiar nurture and awe accustom them too Here Christ, and too live After a godly and virtuous manner.
cc p-acp j-jn n1 cc n1 vvi pno32 av av np1, cc av vvb p-acp dt j cc j n1.
(87) exposition (DIV2)
1012
Page 200
6886
Héerupon is that saying of Paule: Bring vp your children in the lawe and feare of the Lord.
Hereupon is that saying of Paul: Bring up your children in the law and Fear of the Lord.
av vbz d n-vvg pp-f np1: vvb a-acp po22 n2 p-acp dt n1 cc n1 pp-f dt n1.
(87) exposition (DIV2)
1012
Page 200
6887
The Magistrate shall likewise compell his subiectes by good lawes and ordinances, by example, and by taking away of idolatrie.
The Magistrate shall likewise compel his Subjects by good laws and ordinances, by Exampl, and by taking away of idolatry.
dt n1 vmb av vvi po31 n2-jn p-acp j n2 cc n2, p-acp n1, cc p-acp vvg av pp-f n1.
(87) exposition (DIV2)
1012
Page 200
6888
Like as Ezechias and Theodosius did, who tooke away the instruments of Idolatrie.
Like as Hezekiah and Theodosius did, who took away the Instruments of Idolatry.
j c-acp np1 cc np1 vdd, r-crq vvd av dt n2 pp-f n1.
(87) exposition (DIV2)
1012
Page 200
6889
But of all men it belongeth chéefly to the ministers of the woord too cōpell folke by thretning and rebuking them:
But of all men it belongeth chiefly to the Ministers of the word too compel folk by threatening and rebuking them:
p-acp pp-f d n2 pn31 vvz av-jn p-acp dt n2 pp-f dt n1 av vvi n1 p-acp vvg cc vvg pno32:
(87) exposition (DIV2)
1012
Page 200
6890
as wée réede that Chryst, the prophetes, and the apostles did. ¶ Of the fourth.
as we reed that Christ, the Prophets, and the Apostles did. ¶ Of the fourth.
c-acp pns12 n1 cst np1, dt n2, cc dt n2 vdd. ¶ pp-f dt ord.
(87) exposition (DIV2)
1012
Page 200
6891
NOne of those men that vvere bidden, & refused too come, shall taste of my Supper. That is to say:NOne of those men that were bidden, & refused too come, shall taste of my Supper. That is to say:
pix pp-f d n2 cst vbdr vvn, cc vvd av vvn, vmb vvi pp-f po11 n1. cst vbz pc-acp vvi:
(87) exposition (DIV2)
1013
Page 200
6892
All despisers of the Gospell shall be shut out from euerlasting lyfe.
All despisers of the Gospel shall be shut out from everlasting life.
d n2 pp-f dt n1 vmb vbi vvn av p-acp j n1.
(87) exposition (DIV2)
1013
Page 200
6893
For the wrath of God abydeth vpon all that beléeue not in the Son. This is the effect of the fourth place.
For the wrath of God Abideth upon all that believe not in the Son. This is the Effect of the fourth place.
p-acp dt n1 pp-f np1 vvz p-acp d cst vvb xx p-acp dt n1 d vbz dt n1 pp-f dt ord n1.
(87) exposition (DIV2)
1013
Page 200
6894
Howbéeit this dayes Gospell serueth too thrée vses.
Howbeit this days Gospel serveth too thrée uses.
a-acp d ng1 n1 vvz av crd n2.
(87) exposition (DIV2)
1014
Page 200
6895
The first is, that weying throughly the greatnesse of Gods mercie, wée shold giue him thanks by Iesus Chryst. The second is, that wée should beware, that we withdraw not our selues from obedience of the Gospell vnder no pretence.
The First is, that weighin thoroughly the greatness of God's mercy, we should give him thanks by Iesus Christ The second is, that we should beware, that we withdraw not our selves from Obedience of the Gospel under no pretence.
dt ord vbz, cst vvg av-j dt n1 pp-f npg1 n1, pns12 vmd vvi pno31 n2 p-acp np1 np1 dt ord vbz, cst pns12 vmd vvi, cst pns12 vvb xx po12 n2 p-acp n1 pp-f dt n1 p-acp dx n1.
(87) exposition (DIV2)
1014
Page 200
6896
The third is, that wée bée not mysseled, by the example of men of •ower, rich men,
The third is, that we been not mysseled, by the Exampl of men of •ower, rich men,
dt ord vbz, cst pns12 vbn xx vvn, p-acp dt n1 pp-f n2 pp-f n1, j n2,
(87) exposition (DIV2)
1014
Page 201
6897
and voluptuous men, and so fall headlong intoo destruction:
and voluptuous men, and so fallen headlong into destruction:
cc j n2, cc av vvb av-j p-acp n1:
(87) exposition (DIV2)
1014
Page 201
6898
but rather that wee endeuer by al meanes wée can, too bée conueyed intoo this heauenly supper, by our Lord Iesus Chryst, too whom with the father and the holy ghost bée honor and glorie world without ende. Amen.
but rather that we endeavour by all means we can, too been conveyed into this heavenly supper, by our Lord Iesus Christ, too whom with the father and the holy ghost been honour and glory world without end. Amen.
cc-acp av-c cst pns12 n1 p-acp d n2 pns12 vmb, av vbi vvn p-acp d j n1, p-acp po12 n1 np1 np1, av r-crq p-acp dt n1 cc dt j n1 vbi n1 cc n1 n1 p-acp n1. uh-n.
(87) exposition (DIV2)
1014
Page 201
6899
Vpon the.iij. sunday after Trinitie. ¶ The Gospell. Luke. xv. THEN came vntoo him, all the publicans and sinners for to heere him.
Upon the iij sunday After Trinity. ¶ The Gospel. Luke. xv. THEN Come unto him, all the Publicans and Sinners for to Here him.
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1. crd. av vvd p-acp pno31, d dt n2 cc n2 p-acp pc-acp vvi pno31.
(88) part (DIV1)
1014
Page 201
6900
And the Phariseis and Scribes murmured, saying: Hee receyueth sinners and eateth vvith them. But hee putte foorth this parable vntoo them, saying:
And the Pharisees and Scribes murmured, saying: He receiveth Sinners and Eateth with them. But he put forth this parable unto them, saying:
cc dt np1 cc n2 vvd, vvg: pns31 vvz n2 cc vvz p-acp pno32. p-acp pns31 vvd av d n1 p-acp pno32, vvg:
(88) part (DIV1)
1015
Page 201
6901
VVhat man among you hauing an hundreth sheepe (if he lose one of them) dooth not leaue ninetie and nine in the vvildernesse,
What man among you having an Hundredth sheep (if he loose one of them) doth not leave ninetie and nine in the Wilderness,
q-crq n1 p-acp pn22 vhg dt ord n1 (cs pns31 vvb pi pp-f pno32) vdz xx vvi crd cc crd p-acp dt n1,
(88) part (DIV1)
1015
Page 201
6902
and goeth after that vvhiche is loste, vntill he finde it? And vvhen hee hath founde it, he layeth it on his shoulders vvith ioye.
and Goes After that which is lost, until he find it? And when he hath found it, he Layeth it on his shoulders with joy.
cc vvz p-acp d r-crq vbz vvn, c-acp pns31 vvb pn31? cc c-crq pns31 vhz vvn pn31, pns31 vvz pn31 p-acp po31 n2 p-acp n1.
(88) part (DIV1)
1015
Page 201
6903
And assoone as he commeth home, he calleth togither his louers and neighbours, saying vntoo them:
And As soon as he comes home, he calls together his lovers and neighbours, saying unto them:
cc av c-acp pns31 vvz av-an, pns31 vvz av po31 n2 cc n2, vvg p-acp pno32:
(88) part (DIV1)
1015
Page 201
6904
Reioyce vvith me, for I haue founde my sheepe vvhich vvas lost.
Rejoice with me, for I have found my sheep which was lost.
vvb p-acp pno11, c-acp pns11 vhb vvn po11 n1 r-crq vbds vvn.
(88) part (DIV1)
1015
Page 201
6905
I say vntoo you, that lykevvise ioy shall bee in heauen ouer one sinner that repenteth, more than ouer ninetie and nine iust persons vvhiche neede no repentance.
I say unto you, that likewise joy shall be in heaven over one sinner that Repenteth, more than over ninetie and nine just Persons which need no Repentance.
pns11 vvb p-acp pn22, cst av n1 vmb vbi p-acp n1 p-acp crd n1 cst vvz, av-dc cs p-acp crd cc crd j n2 r-crq vvb dx n1.
(88) part (DIV1)
1015
Page 201
6906
Eyther vvhat vvoman hauing ten grotes; (if she lose one) doth not light a candle and svveepe the house,
Either what woman having ten grotes; (if she loose one) does not Light a candle and sweep the house,
av-d r-crq n1 vhg crd n2; (cs pns31 vvb pi) vdz xx vvi dt n1 cc vvi dt n1,
(88) part (DIV1)
1015
Page 201
6907
and seeke diligently till she fynde it? And vvhen she hath founde it she calleth hir louers and hir neighbours togither, saying:
and seek diligently till she find it? And when she hath found it she calls his lovers and his neighbours together, saying:
cc vvi av-j c-acp pns31 vvi pn31? cc c-crq pns31 vhz vvn pn31 pns31 vvz png31 n2 cc png31 n2 av, vvg:
(88) part (DIV1)
1015
Page 201
6908
Reioyce vvith me, for I haue founde the grote vvhiche I lost.
Rejoice with me, for I have found the groat which I lost.
vvb p-acp pno11, c-acp pns11 vhb vvn dt n1 r-crq pns11 vvd.
(88) part (DIV1)
1015
Page 201
6909
Likevvise, I say vntoo you, shall there bee ioye in the presence of the Aungels of God, ouer one sinner that repenteth.
Likewise, I say unto you, shall there be joy in the presence of the Angels of God, over one sinner that Repenteth.
av, pns11 vvb p-acp pn22, vmb a-acp vbi n1 p-acp dt n1 pp-f dt n2 pp-f np1, p-acp crd n1 cst vvz.
(88) part (DIV1)
1015
Page 201
6910
The exposition of the Text. THe occasion of this dayes Gospell is this.
The exposition of the Text. THe occasion of this days Gospel is this.
dt n1 pp-f dt np1 dt n1 pp-f d ng1 n1 vbz d.
(89) exposition (DIV2)
1015
Page 201
6911
For as much the goodnesse of our lord was so great that hée disdeyned no man were he neuer so miserable or neuer so great a sinner,
For as much the Goodness of our lord was so great that he disdained no man were he never so miserable or never so great a sinner,
p-acp p-acp d dt n1 pp-f po12 n1 vbds av j cst pns31 vvd dx n1 vbdr pns31 av-x av j cc av-x av j dt n1,
(89) exposition (DIV2)
1016
Page 201
6912
but rather allured all men vnto him, according too this saying. Math. xj. Come vntoo me all yée that labour, and are loden and I will refresh you.
but rather allured all men unto him, according too this saying. Math. xj. Come unto me all the that labour, and Are laden and I will refresh you.
cc-acp av-c vvd d n2 p-acp pno31, vvg av d n-vvg. np1 crd. np1 p-acp pno11 d dt d n1, cc vbr vvn cc pns11 vmb vvi pn22.
(89) exposition (DIV2)
1016
Page 201
6913
It came too passe, that the very Publicanes ▪ knowing of this mercy and goodnesse of Chryst, came too him:
It Come too pass, that the very Publicans ▪ knowing of this mercy and Goodness of Christ, Come too him:
pn31 vvd av vvi, cst dt j n2 ▪ vvg pp-f d n1 cc n1 pp-f np1, vvd av pno31:
(89) exposition (DIV2)
1016
Page 201
6914
that they might bée partakers of the grace that was offered most fréely and bountifully too all men.
that they might been partakers of the grace that was offered most freely and bountifully too all men.
cst pns32 vmd vbi n2 pp-f dt n1 cst vbds vvn av-ds av-j cc av-j av d n2.
(89) exposition (DIV2)
1016
Page 201
6915
And therfore would Chryst not only cōfort them with woordes, but also with déedes, and with kéeping companye with them.
And Therefore would Christ not only Comfort them with words, but also with Deeds, and with keeping company with them.
cc av vmd np1 xx av-j vvi pno32 p-acp n2, cc-acp av p-acp n2, cc p-acp vvg n1 p-acp pno32.
(89) exposition (DIV2)
1016
Page 201
6916
Therfore when any of them bade him too a meales meate, he came and ate with them:
Therefore when any of them bade him too a meals meat, he Come and ate with them:
av c-crq d pp-f pno32 vvd pno31 av dt ng1 n1, pns31 vvd cc vvd p-acp pno32:
(89) exposition (DIV2)
1016
Page 201
6917
and that too this end that he might win them too God the father, that is too saye, might turne them from their moste naughtie wayes, vntoo true and healthful repentance;
and that too this end that he might win them too God the father, that is too say, might turn them from their most naughty ways, unto true and healthful Repentance;
cc cst av d n1 cst pns31 vmd vvi pno32 av np1 dt n1, cst vbz av vvb, vmd vvi pno32 p-acp po32 av-ds j n2, p-acp j cc j n1;
(89) exposition (DIV2)
1016
Page 201
6918
too the intent that being quit from the gilt of cursednesse, they might bée made heires of eternall lyfe through Iesus Chryst. The Pharisies marking this dooing of Chrysts (as they were a proude sect, swelling in their own pharisaicall (that is too say false) righteousnesse) murmured ageinst Chryst,
too the intent that being quit from the gilded of cursedness, they might been made Heirs of Eternal life through Iesus Christ The Pharisees marking this doing of Chrysts (as they were a proud sect, swelling in their own pharisaical (that is too say false) righteousness) murmured against Christ,
av dt n1 cst vbg vvn p-acp dt n1 pp-f n1, pns32 vmd vbi vvn n2 pp-f j n1 p-acp np1 np1 dt np2 vvg d vdg pp-f npg1 (c-acp pns32 vbdr dt j n1, vvg p-acp po32 d j (cst vbz av vvb j) n1) vvd p-acp np1,
(89) exposition (DIV2)
1016
Page 201
6919
and priuily accused him of breaking Gods law. But what sayth Chryst too this? He techeth them both.
and privily accused him of breaking God's law. But what say Christ too this? He teacheth them both.
cc av-j vvd pno31 pp-f vvg npg1 n1. p-acp r-crq vvz np1 av d? pns31 vvz pno32 d.
(89) exposition (DIV2)
1016
Page 201
6920
The Publicans, if he cōmeth to saue sinners: and the Pharisies, why he kéepeth company with sinners:
The Publicans, if he comes to save Sinners: and the Pharisees, why he Keepeth company with Sinners:
dt n2, cs pns31 vvz pc-acp vvi n2: cc dt np2, c-crq pns31 vvz n1 p-acp n2:
(89) exposition (DIV2)
1016
Page 201
6921
wherby is gathered, ye Chrystes kingdome sighteth ageinst the opinion of the Pharisies & the kingdom of Sathā.
whereby is gathered, the Christ's Kingdom sighteth against the opinion of the Pharisees & the Kingdom of Sathā.
c-crq vbz vvn, dt npg1 n1 vvz p-acp dt n1 pp-f dt np2 cc dt n1 pp-f np1.
(89) exposition (DIV2)
1016
Page 201
6922
For as Christes kingdom is mercy & forgiuenesse of sinnes, in so muche that the angels in heauen reioyce at euery sinner that repenteth:
For as Christ's Kingdom is mercy & forgiveness of Sins, in so much that the Angels in heaven rejoice At every sinner that Repenteth:
p-acp p-acp npg1 n1 vbz n1 cc n1 pp-f n2, p-acp av av-d cst dt n2 p-acp n1 vvi p-acp d n1 cst vvz:
(89) exposition (DIV2)
1016
Page 201
6923
so Sathans kingdome is mercylesse crueltie, and a certein ouerthrowing of sinne.
so Satan's Kingdom is mercylesse cruelty, and a certain overthrowing of sin.
av npg1 n1 vbz j n1, cc dt j vvg pp-f n1.
(89) exposition (DIV2)
1016
Page 201
6924
The places are two. 1 The murmuring of the Pharisies, & wherfore Chryste kept company with sinners.
The places Are two. 1 The murmuring of the Pharisees, & Wherefore Christ kept company with Sinners.
dt n2 vbr crd. crd dt j-vvg pp-f dt np2, cc c-crq np1 vvd n1 p-acp n2.
(89) exposition (DIV2)
1016
Page 201
6925
2 It is taught by twoo parables, why Chryste came intoo this worlde, and what wée must doo, if wée will bée saued. ¶ Of the firste.
2 It is taught by twoo parables, why Christ Come into this world, and what we must do, if we will been saved. ¶ Of the First.
crd pn31 vbz vvn p-acp crd n2, c-crq np1 vvd p-acp d n1, cc r-crq pns12 vmb vdi, cs pns12 vmb vbi vvn. ¶ pp-f dt ord.
(89) exposition (DIV2)
1016
Page 202
6926
THe Publicans and sinners resorted too him too heare him, and the Scribes and Phariseys murmured, saying: THe Publicans and Sinners resorted too him too hear him, and the Scribes and Pharisees murmured, saying:
dt n2 cc n2 vvn av pno31 av vvi pno31, cc dt n2 cc np2 vvd, vvg:
(89) exposition (DIV2)
1017
Page 202
6927
This man receyueth sinners and eateth vvith them. Héer are set forth vntoo vs twoo kindes of men, and their manners.This man receiveth Sinners and Eateth with them. Here Are Set forth unto us twoo Kinds of men, and their manners.
d n1 vvz n2 cc vvz p-acp pno32. av vbr vvn av p-acp pno12 crd n2 pp-f n2, cc po32 n2.
(89) exposition (DIV2)
1017
Page 202
6928
The one is of Publicanes and sinners, which come vntoo Chryst too heare him, that they might bée gathered intoo his shéepfolde, and be saued.
The one is of Publicans and Sinners, which come unto Christ too hear him, that they might been gathered into his sheepfold, and be saved.
dt pi vbz pp-f n2 cc n2, r-crq vvb p-acp np1 av vvi pno31, cst pns32 vmd vbi vvn p-acp po31 n1, cc vbi vvn.
(89) exposition (DIV2)
1017
Page 202
6987
as the phisitian is in company with the diseased person, not too bée infected with the hatches of his paciente,
as the Physician is in company with the diseased person, not too been infected with the Hates of his paciente,
c-acp dt n1 vbz p-acp n1 p-acp dt j-vvn n1, xx av vbi vvn p-acp dt n2 pp-f po31 j,
(89) exposition (DIV2)
1025
Page 203
6929
For after that they herde how Chryst reiected no sinners, but offred grace too all (so they refused not too amende) they douted not too come vntoo him,
For After that they herd how Christ rejected no Sinners, but offered grace too all (so they refused not too amend) they doubted not too come unto him,
p-acp p-acp cst pns32 vvd c-crq np1 vvd dx n2, cc-acp vvd n1 av d (av pns32 vvd xx av vvi) pns32 vvd xx av vvn p-acp pno31,
(89) exposition (DIV2)
1017
Page 202
6930
yea and that vpon great hope of saluation. The other is of Phariseys and Scribes. These disalowed Chrystes dooing and his mercifulnesse towards sinners, and therfore murmured, saying:
yea and that upon great hope of salvation. The other is of Pharisees and Scribes. These disallowed Christ's doing and his mercifulness towards Sinners, and Therefore murmured, saying:
uh cc cst p-acp j n1 pp-f n1. dt n-jn vbz pp-f np2 cc n2. np1 vvn npg1 vdg cc po31 n1 p-acp n2, cc av vvd, vvg:
(89) exposition (DIV2)
1017
Page 202
6931
This man receyueth sinners, and eateth vvith them. Now of this murmuring of the Phariseys, there bée many causes:This man receiveth Sinners, and Eateth with them. Now of this murmuring of the Pharisees, there been many Causes:
d n1 vvz n2, cc vvz p-acp pno32. av pp-f d j-vvg pp-f dt np2, pc-acp vbi d n2:
(89) exposition (DIV2)
1017
Page 202
6932
whereof I wil reherse some, that we may sée with what spirite they speake, and beware oure selues, that wée be not attached with the same disease,
whereof I will rehearse Some, that we may see with what Spirit they speak, and beware our selves, that we be not attached with the same disease,
c-crq pns11 vmb vvi d, cst pns12 vmb vvi p-acp r-crq n1 pns32 vvb, cc vvb po12 n2, cst pns12 vbb xx vvn p-acp dt d n1,
(89) exposition (DIV2)
1018
Page 202
6933
and séeme too hinder the saluation of other men.
and seem too hinder the salvation of other men.
cc vvi av vvi dt n1 pp-f j-jn n2.
(89) exposition (DIV2)
1018
Page 202
6934
The first cause therefore is enuie or spitefulnesse, whiche is proper too the Deuill and his members.
The First cause Therefore is envy or spitefulness, which is proper too the devil and his members.
dt ord n1 av vbz n1 cc n1, r-crq vbz j av dt n1 cc po31 n2.
(89) exposition (DIV2)
1019
Page 202
6935
For this spitefulnesse sticking in their hartes, makes them that they cannot abide, too sée Chryste and the Publicans in company toogyther ▪ for they enuyed the Publicans so much, that they could not finde in their harts that they should bée amended by kéeping company with good men.
For this spitefulness sticking in their hearts, makes them that they cannot abide, too see Christ and the Publicans in company together ▪ for they envied the Publicans so much, that they could not find in their hearts that they should been amended by keeping company with good men.
p-acp d n1 vvg p-acp po32 n2, vvz pno32 cst pns32 vmbx vvi, av vvb np1 cc dt n2 p-acp n1 av ▪ c-acp pns32 vvd dt n2 av av-d, cst pns32 vmd xx vvi p-acp po32 n2 cst pns32 vmd vbi vvn p-acp vvg n1 p-acp j n2.
(89) exposition (DIV2)
1019
Page 202
6936
Of this sorte of Pharisies there bée 〈 ◊ 〉 at this daye, than wil be knowne by the name of Pharisies.
Of this sort of Pharisees there been 〈 ◊ 〉 At this day, than will be known by the name of Pharisees.
pp-f d n1 pp-f np1 pc-acp vbi 〈 sy 〉 p-acp d n1, cs vmb vbi vvn p-acp dt n1 pp-f np1.
(89) exposition (DIV2)
1019
Page 202
6937
The seconde cause of murmuring, was intollerable pryde in the Scrybes and Phariseys, wherethroughe they despised the Publicanes as Dogges, in so muche that they eschued too eate meate with them or too enter intoo the house where they were.
The seconde cause of murmuring, was intolerable pride in the Scribes and Pharisees, wherethroughe they despised the Publicans as Dogs, in so much that they Eschewed too eat meat with them or too enter into the house where they were.
dt ord n1 pp-f vvg, vbds j n1 p-acp dt n2 cc np2, vvd pns32 vvd dt n2 p-acp n2, p-acp av av-d cst pns32 vvd av vvi n1 p-acp pno32 cc av vvb p-acp dt n1 c-crq pns32 vbdr.
(89) exposition (DIV2)
1020
Page 202
6938
The thirde cause of murmuring was the ouerwéening of their owne rightuousnesse and holynesse.
The Third cause of murmuring was the overweening of their own righteousness and holiness.
dt ord n1 pp-f j-vvg vbds dt n-vvg pp-f po32 d n1 cc n1.
(89) exposition (DIV2)
1021
Page 202
6939
For as they vaunted them selues too bée rightuous for kéeping the traditions of their Fathers & for their sacrifices, (as he that sayth I am not as other sinners, nor as yonder Publican:
For as they vaunted them selves too been righteous for keeping the traditions of their Father's & for their Sacrifices, (as he that say I am not as other Sinners, nor as yonder Publican:
p-acp c-acp pns32 vvd pno32 n2 av vbi j p-acp vvg dt n2 pp-f po32 n2 cc p-acp po32 n2, (c-acp pns31 cst vvz pns11 vbm xx c-acp j-jn n2, ccx p-acp d n1:
(89) exposition (DIV2)
1021
Page 202
6940
I fast twice a wéek, &c.) so they stoutlye dispised those that had not this vysour of holynesse, as folke accursed and abhominable.
I fast twice a Week, etc.) so they stoutly despised those that had not this vysour of holiness, as folk accursed and abominable.
pns11 av-j av dt n1, av) av pns32 av-j vvd d cst vhd xx d n1 pp-f n1, c-acp n1 j-vvn cc j.
(89) exposition (DIV2)
1021
Page 202
6941
The fourth cause was, their desirousnesse too haue raysed a slaunder vpon Christ, for they went about too persuade the common people, that Chryst was suche a one,
The fourth cause was, their desirousness too have raised a slander upon christ, for they went about too persuade the Common people, that Christ was such a one,
dt ord n1 vbds, po32 n1 av vhb vvn dt n1 p-acp np1, c-acp pns32 vvd a-acp av vvi dt j n1, cst np1 vbds d dt pi,
(89) exposition (DIV2)
1022
Page 202
6942
as they were with whom hée was conuersant.
as they were with whom he was conversant.
c-acp pns32 vbdr p-acp ro-crq pns31 vbds j.
(89) exposition (DIV2)
1022
Page 202
6943
The fifth cause was a zeale yt they had too the law of God, but not a righte.
The fifth cause was a zeal that they had too the law of God, but not a right.
dt ord n1 vbds dt n1 pn31 pns32 vhd av dt n1 pp-f np1, cc-acp xx dt j-jn.
(89) exposition (DIV2)
1023
Page 202
6944
For they made the commaundement of the lawe, a cloke too their murmuring.
For they made the Commandment of the law, a cloak too their murmuring.
p-acp pns32 vvd dt n1 pp-f dt n1, dt n1 av po32 j-vvg.
(89) exposition (DIV2)
1023
Page 202
6945
For Exod. 23. the law forbiddeth them too haue any companie with the inhabyters of the land.
For Exod 23. the law forbiddeth them too have any company with the inhabiters of the land.
p-acp np1 crd dt n1 vvz pno32 av vhb d n1 p-acp dt n2 pp-f dt n1.
(89) exposition (DIV2)
1023
Page 202
6946
Also Exo. 34. They are commaunded neuer too ioyn frendeship with the inhabiters of that lande,
Also Exo. 34. They Are commanded never too join friendship with the inhabiters of that land,
av np1 crd pns32 vbr vvn av av vvi n1 p-acp dt n2 pp-f d n1,
(89) exposition (DIV2)
1023
Page 202
6947
least it mighte turne too their owne decay, that is too witte, least béeing corrupted with their euil custome, they mighte bée made Idolaters and Heathenishe despisers of Gods law. For as Paule sayth:
lest it might turn too their own decay, that is too wit, least being corrupted with their evil custom, they might been made Idolaters and Heathenish despisers of God's law. For as Paul say:
cs pn31 vmd vvi av po32 d n1, cst vbz av n1, ds vbg vvn p-acp po32 j-jn n1, pns32 vmd vbi vvn n2 cc j n2 pp-f npg1 n1. p-acp c-acp np1 vvz:
(89) exposition (DIV2)
1023
Page 202
6948
A little leauen sowreth a whole lumpe of dough, and as it is in a certeine verse.
A little leaven soureth a Whole lump of dough, and as it is in a certain verse.
dt j n1 vvz dt j-jn n1 pp-f n1, cc c-acp pn31 vbz p-acp dt j n1.
(89) exposition (DIV2)
1023
Page 202
6949
One scabbed Sheepe infecteth all the flocke. Like as one Grape taketh broosing at the broose of an other Grape:One scabbed Sheep Infecteth all the flock. Like as one Grape Takes broosing At the bruise of an other Grape:
crd j-vvn n1 vvz d dt n1. av-j c-acp crd n1 vvz vvg p-acp dt vvi pp-f dt j-jn n1:
(89) exposition (DIV2)
1023
Page 202
6950
so also are men easly made woorse by the euill company of others. Like as Medea also sayeth in a certeine place:
so also Are men Easily made Worse by the evil company of Others. Like as Medea also Saith in a certain place:
av av vbr n2 av-j vvn jc p-acp dt j-jn n1 pp-f n2-jn. j c-acp np1 av vvz p-acp dt j n1:
(89) exposition (DIV2)
1023
Page 202
6951
The resorte of naughtie women vntoo me hath made me naught. Too this purpose also serueth this of Salomon:
The resort of naughty women unto me hath made me nought. Too this purpose also serveth this of Solomon:
dt n1 pp-f j n2 p-acp pno11 vhz vvn pno11 pix. av d n1 av vvz d pp-f np1:
(89) exposition (DIV2)
1023
Page 202
6952
Hée that handleth Pitche shall bée defiled of it. Also: Hée that dooth kéepe companye wyth a proude body shall learne too bée proude. And Sirach:
He that handleth Pitch shall been defiled of it. Also: He that doth keep company with a proud body shall Learn too been proud. And Sirach:
pns31 cst vvz n1 vmb vbi vvn pp-f pn31. zz: pns31 cst vdz vvi n1 p-acp dt j n1 vmb vvi av vbi j. cc np1:
(89) exposition (DIV2)
1023
Page 202
6953
Euery man accompanyeth him selfe wyth his like.
Every man accompanieth him self with his like.
d n1 vvz pno31 n1 p-acp po31 j.
(89) exposition (DIV2)
1023
Page 202
6954
Manye suche textes of Scripture doubtlesse had the Phariseys gathered toogither too bring Chryste in a slaunder.
Many such texts of Scripture doubtless had the Pharisees gathered together too bring Christ in a slander.
d d n2 pp-f n1 av-j vhd dt np2 vvd av av vvi np1 p-acp dt n1.
(89) exposition (DIV2)
1023
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6955
But what shall wée say too these sentences of Scripture? Diuers of them cary with them ye causes of forbidding them too haue company with sinners.
But what shall we say too these sentences of Scripture? Diverse of them carry with them the Causes of forbidding them too have company with Sinners.
cc-acp q-crq vmb pns12 vvi av d n2 pp-f n1? j pp-f pno32 vvi p-acp pno32 dt n2 pp-f vvg pno32 av vhb n1 p-acp n2.
(89) exposition (DIV2)
1024
Page 203
6956
And (too tell you at a woord) the texts of scripture alledged, forbid the weaklings (which may easly bée made woorse) too haue company with suche as will not bée conuerted,
And (too tell you At a word) the texts of scripture alleged, forbid the Weaklings (which may Easily been made Worse) too have company with such as will not been converted,
cc (av vvb pn22 p-acp dt n1) dt n2 pp-f n1 vvn, vvb dt n2 (r-crq vmb av-j vbi vvn jc) av vhi n1 p-acp d c-acp vmb xx vbi vvn,
(89) exposition (DIV2)
1024
Page 203
6957
but rather labour with might & mayn too win others too bée felowes of their naughtinesse.
but rather labour with might & main too win Others to been Fellows of their naughtiness.
cc-acp av-c vvb p-acp n1 cc j av vvi ng2-jn pc-acp vbi n2 pp-f po32 n1.
(89) exposition (DIV2)
1024
Page 203
6958
Chryst could not bée touched with this first:
Christ could not been touched with this First:
np1 vmd xx vbi vvn p-acp d ord:
(89) exposition (DIV2)
1024
Page 203
6959
for he was not a weakling, that he might bée stayned with the company of sinners:
for he was not a weakling, that he might been stained with the company of Sinners:
c-acp pns31 vbds xx dt n1, cst pns31 vmd vbi vvn p-acp dt n1 pp-f n2:
(89) exposition (DIV2)
1024
Page 203
6960
wherfore the prohibition of the law concerneth not him:
Wherefore the prohibition of the law concerns not him:
c-crq dt n1 pp-f dt n1 vvz xx pno31:
(89) exposition (DIV2)
1024
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6961
for the law sayth in expresse woords, from whence also the rest of the things take their force:
for the law say in express words, from whence also the rest of the things take their force:
c-acp dt n1 vvz p-acp j n2, p-acp c-crq av dt n1 pp-f dt n2 vvb po32 n1:
(89) exposition (DIV2)
1024
Page 203
6962
lest peraduenture they make thée too sinne ageinst me, if thou shalt serue their gods, which thing out of dout will bée thy ouerthrow.
lest Peradventure they make thee too sin against me, if thou shalt serve their God's, which thing out of doubt will been thy overthrow.
cs av pns32 vvb pno21 av n1 p-acp pno11, cs pns21 vm2 vvi po32 n2, r-crq n1 av pp-f n1 vmb vbi po21 n1.
(89) exposition (DIV2)
1024
Page 203
6963
The other agréeth not too the Publicanes, with whom the Lorde is red héere too haue bin conuersant.
The other agreeth not too the Publicans, with whom the Lord is read Here too have been conversant.
dt n-jn vvz xx av dt n2, p-acp ro-crq dt n1 vbz vvn av av vhb vbn j.
(89) exposition (DIV2)
1024
Page 203
6964
For they ment not too make Chryst a companion of their naughtinesie:
For they meant not too make Christ a Companion of their naughtinesie:
p-acp pns32 vvd xx av vvi np1 dt n1 pp-f po32 n1:
(89) exposition (DIV2)
1024
Page 203
6965
but they resorted vntoo him too héer him, and that in obteyning fayth by héering him they might bée saued.
but they resorted unto him too Here him, and that in obtaining faith by hearing him they might been saved.
cc-acp pns32 vvd p-acp pno31 av av pno31, cc cst p-acp vvg n1 p-acp vvg pno31 pns32 vmd vbi vvn.
(89) exposition (DIV2)
1024
Page 203
6966
Their séeing that both Chryste béeing moued with compassion, kéepeth company with them, that he may bring them intoo his shéepfold fro whence they were strayed:
Their seeing that both Christ being moved with compassion, Keepeth company with them, that he may bring them into his sheepfold from whence they were strayed:
po32 vvg d d np1 vbg vvn p-acp n1, vvz n1 p-acp pno32, cst pns31 vmb vvi pno32 p-acp po31 n1 av c-crq pns32 vbdr vvn:
(89) exposition (DIV2)
1024
Page 203
6967
and that the publicans thirsting after saluation, are desirous too bée reléeued of the burden of their sinnes, which they féele too bée moste heauie:
and that the Publicans thirsting After salvation, Are desirous too been relieved of the burden of their Sins, which they feel too been most heavy:
cc cst dt n2 vvg p-acp n1, vbr j av vbi vvn pp-f dt n1 pp-f po32 n2, r-crq pns32 vvb av vbi av-ds j:
(89) exposition (DIV2)
1024
Page 203
6968
the Pharisies doo wrong 〈 ◊ 〉 murmure ageinst Chryst. Whom notwithstanding, Chryst gooth about too bring intoo the way ageine, by putting foorth these two parables:
the Pharisees do wrong 〈 ◊ 〉 murmur against Christ Whom notwithstanding, Christ goeth about too bring into the Way again, by putting forth these two parables:
dt np2 vdb vvi 〈 sy 〉 vvi p-acp np1 ro-crq p-acp, np1 vvz a-acp av vvi p-acp dt n1 av, p-acp vvg av d crd n2:
(89) exposition (DIV2)
1024
Page 203
6969
the one of the hundred shéepe, and the other of the ten grotes.
the one of the hundred sheep, and the other of the ten grotes.
dt pi pp-f dt crd n1, cc dt n-jn pp-f dt crd n2.
(89) exposition (DIV2)
1024
Page 203
6970
Now, out of these things that are answered too the quarellings of the Pharisies, there riseth a question.
Now, out of these things that Are answered too the quarrellings of the Pharisees, there Riseth a question.
av, av pp-f d n2 cst vbr vvn av dt n2-vvg pp-f dt np2, a-acp vvz dt n1.
(89) exposition (DIV2)
1025
Page 203
6971
For séeing it is answered, that the scriptures (which condemne the cōpanying with euill men) doo perteyn too the weaklings:
For seeing it is answered, that the Scriptures (which condemn the companying with evil men) do pertain too the Weaklings:
p-acp vvg pn31 vbz vvn, cst dt n2 (r-crq vvb dt vvg p-acp j-jn n2) vdb vvi av dt n2:
(89) exposition (DIV2)
1025
Page 203
6972
it may bée demaunded, in as much as wée are weake, what it behooueth vs too doo? whither wée ought vtterly & continually too shun the Pharisies. Too this question I answere:
it may been demanded, in as much as we Are weak, what it behooveth us to do? whither we ought utterly & continually too shun the Pharisees. Too this question I answer:
pn31 vmb vbi vvn, p-acp c-acp d c-acp pns12 vbr j, r-crq pn31 vvz pno12 pc-acp vdi? c-crq pns12 vmd av-j cc av-j av vvi dt np2. av d n1 pns11 vvb:
(89) exposition (DIV2)
1025
Page 203
6973
they are too bée shunned, and they are not too bée shunned.
they Are to been shunned, and they Are not too been shunned.
pns32 vbr pc-acp vbi vvn, cc pns32 vbr xx av vbi vvn.
(89) exposition (DIV2)
1025
Page 203
6974
The weake which finde their owne weakenesse, namely that they are easie and redy too fall:
The weak which find their own weakness, namely that they Are easy and ready too fallen:
dt j r-crq vvb po32 d n1, av cst pns32 vbr j cc j av vvi:
(89) exposition (DIV2)
1025
Page 203
6975
let them lern by their own experienee too eschue ye company of these whō they stand in fear of lest they bée berayed with their pitche, & atteynted with their scabbednesse.
let them lern by their own experienee too eschew you company of these whom they stand in Fear of lest they been berayed with their pitch, & attainted with their scabbedness.
vvb pno32 zz p-acp po32 d n1 av vvi pn22 n1 pp-f d ro-crq pns32 vvb p-acp n1 pp-f cs pns32 vbi vvn p-acp po32 n1, cc vvn p-acp po32 n1.
(89) exposition (DIV2)
1025
Page 203
6976
For as Iustine the martyr saith:
For as Justin the martyr Says:
p-acp c-acp np1 dt n1 vvz:
(89) exposition (DIV2)
1025
Page 203
6977
The mind of mā by kéeping cōpany with naughtipacks, doth draw vnto it self as it were a certein scabbednesse;
The mind of man by keeping company with naughtipacks, does draw unto it self as it were a certain scabbedness;
dt n1 pp-f n1 p-acp vvg n1 p-acp n2, vdz vvi p-acp pn31 n1 c-acp pn31 vbdr dt j n1;
(89) exposition (DIV2)
1025
Page 203
6978
and is filled with many euill humors.
and is filled with many evil humours.
cc vbz vvn p-acp d j-jn n2.
(89) exposition (DIV2)
1025
Page 203
6979
It is the duetie of housholders, magistrates, and ministers of the woord, too beware that such bée not suffered, by whose company the simple may bée made woorse.
It is the duty of householders, Magistrates, and Ministers of the word, too beware that such been not suffered, by whose company the simple may been made Worse.
pn31 vbz dt n1 pp-f n2, n2, cc n2 pp-f dt n1, av vvb cst d vbn xx vvn, p-acp rg-crq n1 dt j vmb vbi vvn jc.
(89) exposition (DIV2)
1025
Page 203
6980
The housholder must suffer no seruant in his house, that is a cause of offence too his children.
The householder must suffer no servant in his house, that is a cause of offence too his children.
dt n1 vmb vvi dx n1 p-acp po31 n1, cst vbz dt n1 pp-f n1 av po31 n2.
(89) exposition (DIV2)
1025
Page 203
6981
The magistrate must represse blasphemers with the sworde. The minister• of Gods woord must first chastise vncleane persons by rebuking them.
The magistrate must repress blasphemers with the sword. The minister• of God's word must First chastise unclean Persons by rebuking them.
dt n1 vmb vvi n2 p-acp dt n1. dt n1 pp-f npg1 n1 vmb ord vvi j n2 p-acp vvg pno32.
(89) exposition (DIV2)
1025
Page 203
6982
And if they 〈 ◊ 〉 nothing that way;
And if they 〈 ◊ 〉 nothing that Way;
cc cs pns32 〈 sy 〉 pix d n1;
(89) exposition (DIV2)
1025
Page 203
6983
they must cast thē out of the church by excommunication, that the godly & the simple may know how they ought too s•un the company of them.
they must cast them out of the Church by excommunication, that the godly & the simple may know how they ought too s•un the company of them.
pns32 vmb vvi pno32 av pp-f dt n1 p-acp n1, cst dt j cc dt j vmb vvi c-crq pns32 vmd av vvi dt n1 pp-f pno32.
(89) exposition (DIV2)
1025
Page 203
6984
And that such are too bée eschued, this saying of Paule teacheth. 2. Thes. 3. Wée giue you warning brethren in the name of the Lorde Iesus Chryst, that yée withdrawe your selues from euery brother that be••ueth himselfe disorderly,
And that such Are to been Eschewed, this saying of Paul Teaches. 2. Thebes 3. We give you warning brothers in the name of the Lord Iesus Christ, that the withdraw your selves from every brother that be••ueth himself disorderly,
cc cst d vbr pc-acp vbi vvn, d vvg pp-f np1 vvz. crd np1 crd pns12 vvb pn22 vvg n2 p-acp dt n1 pp-f dt n1 np1 np1, cst pn22 vvi po22 n2 p-acp d n1 cst vvz px31 av-j,
(89) exposition (DIV2)
1025
Page 203
6985
and not according too the doctrin which he hath receiued of vs. Let this then bée spoken concerning the weake sort, which must vtterly shun the company of lewd persons.
and not according too the Doctrine which he hath received of us Let this then been spoken Concerning the weak sort, which must utterly shun the company of lewd Persons.
cc xx vvg av dt n1 r-crq pns31 vhz vvn pp-f pno12 vvi d av vbn vvn vvg dt j n1, r-crq vmb av-j vvi dt n1 pp-f j n2.
(89) exposition (DIV2)
1025
Page 203
6986
But as for them that are well instructed, and those that beare publike office, (whose dutie it is too bring back the stray shéep vnto Chryst) they may (or rather must) now & then be conuersant with the euil sort,
But as for them that Are well instructed, and those that bear public office, (whose duty it is too bring back the stray sheep unto Christ) they may (or rather must) now & then be conversant with the evil sort,
cc-acp c-acp p-acp pno32 cst vbr av vvn, cc d cst vvb j n1, (rg-crq n1 pn31 vbz av vvb av dt n1 n1 p-acp np1) pns32 vmb (cc av-c vmb) av cc av vbi j p-acp dt j-jn n1,
(89) exposition (DIV2)
1025
Page 203
6988
but too restore him too helth by his cūning and skill in lechecraft. After the same maner, it is not only lawful for the ministers of Gods woord,
but too restore him too health by his cunning and skill in lechecraft. After the same manner, it is not only lawful for the Ministers of God's word,
cc-acp av vvi pno31 av n1 p-acp po31 j-jn cc n1 p-acp n1. p-acp dt d n1, pn31 vbz xx av-j j p-acp dt n2 pp-f npg1 n1,
(89) exposition (DIV2)
1025
Page 203
6989
but also the very necessitie of their dutie and the trust that is cōmitted vnto them, requireth that they should disclose the malice of the wicked and heale it as muche as may bée.
but also the very necessity of their duty and the trust that is committed unto them, requires that they should disclose the malice of the wicked and heal it as much as may been.
cc-acp av dt j n1 pp-f po32 n1 cc dt n1 cst vbz vvn p-acp pno32, vvz cst pns32 vmd vvi dt n1 pp-f dt j cc vvi pn31 p-acp d c-acp vmb vbi.
(89) exposition (DIV2)
1025
Page 204
6990
But if the disease shalbe incurable, they shall folowe the example of Phisitians, and not stand healing of that whiche they cannot heale:
But if the disease shall incurable, they shall follow the Exampl of Physicians, and not stand healing of that which they cannot heal:
p-acp cs dt n1 vmb|vbi j, pns32 vmb vvi dt n1 pp-f n2, cc xx vvi vvg pp-f d r-crq pns32 vmbx vvi:
(89) exposition (DIV2)
1025
Page 204
6991
but commit the whole matter too God, & bée sory for them. ¶ Of the second.
but commit the Whole matter too God, & been sorry for them. ¶ Of the second.
cc-acp vvb dt j-jn n1 av np1, cc vbi j p-acp pno32. ¶ pp-f dt ord.
(89) exposition (DIV2)
1025
Page 204
6992
WHat man of you that hathe a hundred Sheepe. &c. By this Parable Chryste teacheth twoo things.WHat man of you that hath a hundred Sheep. etc. By this Parable Christ Teaches twoo things.
r-crq n1 pp-f pn22 d vhz dt crd n1. av p-acp d n1 np1 vvz crd n2.
(89) exposition (DIV2)
1026
Page 204
6993
The one, why hée came intoo the world: the other (whiche dependeth vppon the first) wherfore hée is conuersant among sinners.
The one, why he Come into the world: the other (which dependeth upon the First) Wherefore he is conversant among Sinners.
dt pi, c-crq pns31 vvd p-acp dt n1: dt n-jn (r-crq vvz p-acp dt ord) c-crq pns31 vbz j p-acp n2.
(89) exposition (DIV2)
1026
Page 204
6994
Wherevpon foloweth the confutation of the murmuring of the Pharisies. Why he came intoo the world he sheweth by the example of the shepherde.
Whereupon Followeth the confutation of the murmuring of the Pharisees. Why he Come into the world he shows by the Exampl of the shepherd.
c-crq vvz dt n1 pp-f dt j-vvg pp-f dt np2. uh-crq pns31 vvd p-acp dt n1 pns31 vvz p-acp dt n1 pp-f dt n1.
(89) exposition (DIV2)
1026
Page 204
6995
For as the shepherde goeth intoo the wildernesse too séek his lost shéep:
For as the shepherd Goes into the Wilderness too seek his lost sheep:
p-acp p-acp dt n1 vvz p-acp dt n1 av vvb po31 j-vvn n1:
(89) exposition (DIV2)
1026
Page 204
6996
so came Chryste intoo the world too séeke men that were led away by sinne intoo the wildernesse.
so Come Christ into the world too seek men that were led away by sin into the Wilderness.
av vvd np1 p-acp dt n1 av vvi n2 cst vbdr vvn av p-acp n1 p-acp dt n1.
(89) exposition (DIV2)
1026
Page 204
6997
Ageine bicause it is Chrystes office too séeke sinners, that they may bée called backe too saluation, whiche thing cannot bée doone but if hée kéepe company with them:
Again Because it is Christ's office too seek Sinners, that they may been called back too salvation, which thing cannot been done but if he keep company with them:
av c-acp pn31 vbz npg1 n1 av vvi n2, cst pns32 vmb vbi vvn av av n1, r-crq n1 vmbx vbi vdn p-acp cs pns31 vvb n1 p-acp pno32:
(89) exposition (DIV2)
1026
Page 204
6998
Héereuppon it followeth that the grudging of the Pharisies ageinst Chryst is too bée disalowed, whiche would driue him from his ambassage, that the weake shoulde not bée healed.
Héereuppon it follows that the grudging of the Pharisees against Christ is to been disallowed, which would driven him from his ambassage, that the weak should not been healed.
av pn31 vvz cst dt j-vvg pp-f dt np2 p-acp np1 vbz pc-acp vbi vvn, r-crq vmd vvi pno31 p-acp po31 n1, cst dt j vmd xx vbi vvn.
(89) exposition (DIV2)
1026
Page 204
6999
Therefore dooth hée aptly witnesse in another place: I came not too call the rightuous, but sinners too repentaunce.
Therefore doth he aptly witness in Another place: I Come not too call the righteous, but Sinners too Repentance.
av vdz pns31 av-j vvi p-acp j-jn n1: pns11 vvd xx av vvi dt j, cc-acp n2 av n1.
(89) exposition (DIV2)
1026
Page 204
7000
This is the effect of the parable concerning the shéepe:
This is the Effect of the parable Concerning the sheep:
d vbz dt n1 pp-f dt n1 vvg dt n1:
(89) exposition (DIV2)
1026
Page 204
7001
& the same thing dooth the parable of the woman séeking hir lost mony, set foorth.
& the same thing doth the parable of the woman seeking his lost money, Set forth.
cc dt d n1 vdz dt n1 pp-f dt n1 vvg png31 j-vvn n1, vvd av.
(89) exposition (DIV2)
1026
Page 204
7002
Now let vs look vppon the parable of the shéepe by péecemeale, yt wée may finde the more swéetnesse in it,
Now let us look upon the parable of the sheep by piecemeal, that we may find the more sweetness in it,
av vvb pno12 vvi p-acp dt n1 pp-f dt n1 p-acp av, pn31 pns12 vmb vvi dt av-dc n1 p-acp pn31,
(89) exposition (DIV2)
1026
Page 204
7003
when wée beholde the carefulnesse of Chryste our shepherd for vs. The man that had a hundred shéepe is Chryste Iesus, the true shepherd, who gaue his life for his shéep. Iohn. 10. By the stray shéep are ment all those yt perceiue thē selues too wander in the wildernesse:
when we behold the carefulness of Christ our shepherd for us The man that had a hundred sheep is Christ Iesus, the true shepherd, who gave his life for his sheep. John. 10. By the stray sheep Are meant all those that perceive them selves too wander in the Wilderness:
c-crq pns12 vvb dt n1 pp-f np1 po12 n1 p-acp pno12 dt n1 cst vhd dt crd n1 vbz np1 np1, dt j n1, r-crq vvd po31 n1 p-acp po31 n1. np1. crd p-acp dt n1 n1 vbr vvn d d pn31 vvb pno32 n2 av vvi p-acp dt n1:
(89) exposition (DIV2)
1026
Page 204
7004
that is too say, which acknowledge themselues too be sinners, and desire too be receiued, as the Publicans did héere.
that is too say, which acknowledge themselves to be Sinners, and desire too be received, as the Publicans did Here.
cst vbz av vvb, r-crq vvb px32 pc-acp vbi n2, cc vvb av vbi vvn, c-acp dt n2 vdd av.
(89) exposition (DIV2)
1028
Page 204
7005
They acknowledged themselues too bée sinners, and they herde reporte of the true shepeherd, and therefore they had a minde too bée receyued of him, when they herd him say:
They acknowledged themselves too been Sinners, and they herd report of the true shepherd, and Therefore they had a mind too been received of him, when they heard him say:
pns32 vvd px32 av vbi n2, cc pns32 vvd n1 pp-f dt j n1, cc av pns32 vhd dt n1 av vbi vvn pp-f pno31, c-crq pns32 vvd pno31 vvi:
(89) exposition (DIV2)
1028
Page 204
7006
Come vnto me all yée that labour, and are loden, and I wil refreshe you ▪ And so the text openeth too vs the parable of the stray shéepe, in the publicans, who héering Chrystes voyce, come too him, and acknowledge their error.
Come unto me all the that labour, and Are laden, and I will refresh you ▪ And so the text Openeth too us the parable of the stray sheep, in the Publicans, who hearing Christ's voice, come too him, and acknowledge their error.
vvb p-acp pno11 d dt d n1, cc vbr vvn, cc pns11 vmb vvi pn22 ▪ cc av dt n1 vvz av pno12 dt n1 pp-f dt n1 n1, p-acp dt n2, r-crq vvg npg1 n1, vvb av pno31, cc vvi po32 n1.
(89) exposition (DIV2)
1028
Page 204
7007
By the ninetie and nine shéepe vnderstand all men in the worlde, who although they sticke still in their sinnes and in damnation,
By the ninetie and nine sheep understand all men in the world, who although they stick still in their Sins and in damnation,
p-acp dt crd cc crd n1 vvi d n2 p-acp dt n1, r-crq cs pns32 vvb av p-acp po32 n2 cc p-acp n1,
(89) exposition (DIV2)
1029
Page 204
7008
yet they perceiue it not, but rather thinke them selues righteous and blissed and therfore they refuse too héer Chryst. For they imagin them selues too be more rightuous than y• they haue •éed of the rightuousnesse of Chryst. They thinke them selues more sounde and healthful,
yet they perceive it not, but rather think them selves righteous and Blessed and Therefore they refuse too Here Christ For they imagine them selves too be more righteous than y• they have •éed of the righteousness of Christ They think them selves more sound and healthful,
av pns32 vvb pn31 xx, cc-acp av-c vvb pno32 n2 j cc vvn cc av pns32 vvb av av np1 p-acp pns32 vvb pno32 n2 av vbb av-dc j cs n1 pns32 vhb vvn pp-f dt n1 pp-f np1 pns32 vvb pno32 n2 av-dc av-j cc j,
(89) exposition (DIV2)
1029
Page 204
7009
than too haue néed of Chryst the Phisitians helpe.
than too have need of Christ the Physicians help.
cs av vhb n1 pp-f np1 dt ng1 n1.
(89) exposition (DIV2)
1029
Page 204
7010
That these are signified by the ninetie and nine shéepe, the texte it selfe dooth openly proue.
That these Are signified by the ninetie and nine sheep, the text it self doth openly prove.
cst d vbr vvn p-acp dt crd cc crd n1, dt n1 pn31 n1 vdz av-j vvi.
(89) exposition (DIV2)
1029
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7011
For the ninetie and nine shéepe are compared too the Scribes and Pharisies, that is, too the Hipocrites that bragged them selues too be rightuous.
For the ninetie and nine sheep Are compared too the Scribes and Pharisees, that is, too the Hypocrites that bragged them selves too be righteous.
p-acp dt crd cc crd n1 vbr vvn av dt n2 cc np2, cst vbz, av dt n2 cst vvd pno32 n2 av vbb j.
(89) exposition (DIV2)
1029
Page 204
7012
We haue, who is the shepherde, who is the stray shéepe, and who be the fourescore and ninetéene that straye not.
We have, who is the shepherd, who is the stray sheep, and who be the fourescore and ninetéene that stray not.
pns12 vhb, r-crq vbz dt n1, r-crq vbz dt n1 n1, cc q-crq vbb dt crd cc crd cst n1 xx.
(89) exposition (DIV2)
1029
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7013
Now let vs sée, first what t•me the shéepe began too stray. 2. How the shepherde came too séeke the stray shéep ▪ 3. How he caryeth it when he hath found it, intoo the folde,
Now let us see, First what t•me the sheep began too stray. 2. How the shepherd Come too seek the stray sheep ▪ 3. How he Carrieth it when he hath found it, into the fold,
av vvb pno12 vvi, ord r-crq vvd dt n1 vvd av vvi. crd c-crq dt n1 vvd av vvi dt n1 n1 ▪ crd c-crq pns31 vvz pn31 c-crq pns31 vhz vvn pn31, p-acp dt n1,
(89) exposition (DIV2)
1029
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7014
and healeth it, and féedeth it. 4. What hapned when the shéep was found.
and heals it, and feedeth it. 4. What happened when the sheep was found.
cc vvz pn31, cc vvz pn31. crd q-crq vvd c-crq dt n1 vbds vvn.
(89) exposition (DIV2)
1029
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7015
When began the shéepe too straye? First when it was driuen intoo the wildernesse by the woolfe.
When began the sheep too stray? First when it was driven into the Wilderness by the wolf.
c-crq vvd dt n1 av vvi? ord c-crq pn31 vbds vvn p-acp dt n1 p-acp dt n1.
(89) exposition (DIV2)
1030
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7016
That is too wit whē Sathan led our first parents away from God.
That is too wit when Sathan led our First Parents away from God.
cst vbz av n1 c-crq np1 vvd po12 ord n2 av p-acp np1.
(89) exposition (DIV2)
1030
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7017
And secondly as often as men hauing bin called from their moste wicked wayes, are by Sathans sleight led away ageine frō Chrysts shéepfolde.
And secondly as often as men having been called from their most wicked ways, Are by Satan's sleight led away again from Chrysts sheepfold.
cc ord p-acp av c-acp n2 vhg vbn vvn p-acp po32 av-ds j n2, vbr p-acp npg1 n1 vvd av av p-acp npg1 n1.
(89) exposition (DIV2)
1030
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7018
So also at this day, as often as we step aside from the right way of saluation, eyther in doctrine or in maners, we are likened too the stray shéepe.
So also At this day, as often as we step aside from the right Way of salvation, either in Doctrine or in manners, we Are likened too the stray sheep.
av av p-acp d n1, c-acp av c-acp pns12 vvb av p-acp dt j-jn n1 pp-f n1, av-d p-acp n1 cc p-acp n2, pns12 vbr vvn av dt n1 n1.
(89) exposition (DIV2)
1030
Page 204
7019
How came Chryst our shepherde too séek the stray shéepe ▪ First •ée come in spirite,
How Come Christ our shepherd too seek the stray sheep ▪ First •ée come in Spirit,
q-crq vvd np1 po12 n1 av vvb dt n1 n1 ▪ ord n1 vvn p-acp n1,
(89) exposition (DIV2)
1031
Page 204
7020
and that was in the holy Prophets and Patriarks, as often as he stirred them vp too shew men the way of saluatiō.
and that was in the holy prophets and Patriarchs, as often as he stirred them up too show men the Way of salvation.
cc cst vbds p-acp dt j n2 cc n2, c-acp av c-acp pns31 vvd pno32 a-acp av vvi n2 dt n1 pp-f n1.
(89) exposition (DIV2)
1031
Page 204
7021
In this wise came he whē Moyses was sent, when Helias was sent, when Helizeus, Esay, & manye others were sent.
In this wise Come he when Moses was sent, when Elias was sent, when Elisha, Isaiah, & many Others were sent.
p-acp d n1 vvd pns31 c-crq np1 vbds vvn, c-crq np1 vbds vvn, c-crq np1, np1, cc d ng2-jn vbdr vvn.
(89) exposition (DIV2)
1031
Page 204
7022
Secondly hée came in the fleshe, when hée took mannes nature vpon him, and suffered for vs.
Secondly he Come in the Flesh, when he took Man's nature upon him, and suffered for us
ord pns31 vvd p-acp dt n1, c-crq pns31 vvd ng1 n1 p-acp pno31, cc vvd p-acp pno12
(89) exposition (DIV2)
1031
Page 205
7023
How séeketh he ▪ and when he hath found, how bringeth he it home too his shéepefolde? Hée séeketh the stray shéep by the preaching of the Gospel,
How seeketh he ▪ and when he hath found, how brings he it home too his shéepefolde? He seeketh the stray sheep by the preaching of the Gospel,
q-crq vvz pns31 ▪ cc c-crq pns31 vhz vvn, q-crq vvz pns31 pn31 av-an av po31 n1? pns31 vvz dt n1 n1 p-acp dt vvg pp-f dt n1,
(89) exposition (DIV2)
1032
Page 205
7024
when he cōmaundeth the gospel too be preached.
when he commandeth the gospel too be preached.
c-crq pns31 vvz dt n1 av vbi vvn.
(89) exposition (DIV2)
1032
Page 205
7025
And hé caryeth it home intoo the shéepfold, when he gathereth the faithful intoo the Church.
And he Carrieth it home into the sheepfold, when he gathereth the faithful into the Church.
cc pns31 vvz pn31 av-an p-acp dt j, c-crq pns31 vvz dt j p-acp dt n1.
(89) exposition (DIV2)
1032
Page 205
7026
For he went intoo the wildernesse, and finding the shéep, layd it vpon his shoulders, that is too say, by the merite of his passion hée broughte intoo his Churche, those that beléeued in him.
For he went into the Wilderness, and finding the sheep, laid it upon his shoulders, that is too say, by the merit of his passion he brought into his Church, those that believed in him.
p-acp pns31 vvd p-acp dt n1, cc vvg dt n1, vvd pn31 p-acp po31 n2, cst vbz av vvb, p-acp dt n1 pp-f po31 n1 pns31 vvn p-acp po31 n1, d cst vvn p-acp pno31.
(89) exposition (DIV2)
1032
Page 205
7027
How dooth hée heale & féed the shéep that he hath broughte home into his fold? He healeth all his bruses with his bloud,
How doth he heal & feed the sheep that he hath brought home into his fold? He heals all his bruises with his blood,
q-crq vdz pns31 vvi cc vvi dt n1 cst pns31 vhz vvn av-an p-acp po31 n1? pns31 vvz d po31 n2 p-acp po31 n1,
(89) exposition (DIV2)
1033
Page 205
7028
while he acquitteth those that beléeue in him, from all giltinesse, and endueth them with his owne rightuousnesse.
while he acquitteth those that believe in him, from all guiltiness, and endueth them with his own righteousness.
cs pns31 vvz d cst vvb p-acp pno31, p-acp d n1, cc vvz pno32 p-acp po31 d n1.
(89) exposition (DIV2)
1033
Page 205
7029
Hée féedeth them when he bestoweth the fodder of the Gospel vp on them, & cherisheth thē with his spirit.
He feedeth them when he bestoweth the fodder of the Gospel up on them, & Cherishes them with his Spirit.
pns31 vvz pno32 c-crq pns31 vvz dt n1 pp-f dt n1 a-acp p-acp pno32, cc vvz pno32 p-acp po31 n1.
(89) exposition (DIV2)
1033
Page 205
7030
These good turnes of the shepherde toward his stray shéep, are excéeding great.
These good turns of the shepherd towards his stray sheep, Are exceeding great.
np1 j n2 pp-f dt n1 p-acp po31 n1 n1, vbr j-vvg j.
(89) exposition (DIV2)
1033
Page 205
7031
But what happeneth when the shéep is found? He calleth toogither his fréends and neighbours, saying:
But what Happeneth when the sheep is found? He calls together his Friends and neighbours, saying:
cc-acp q-crq vvz c-crq dt n1 vbz vvn? pns31 vvz av po31 n2 cc n2, vvg:
(89) exposition (DIV2)
1034
Page 205
7032
Reioyce with mée bycause I haue found my shéepe that was lost? What this is, he himself expoundeth when he saith:
Rejoice with me Because I have found my sheep that was lost? What this is, he himself expoundeth when he Says:
vvb p-acp pno11 c-acp pns11 vhb vvn po11 n1 cst vbds vvn? q-crq d vbz, pns31 px31 vvz c-crq pns31 vvz:
(89) exposition (DIV2)
1034
Page 205
7033
I say vnto you, there shall bée ioy in Heauen for one sinner that repenteth, more than for foure score and ninetéene rightuous men that néede no repentance.
I say unto you, there shall been joy in Heaven for one sinner that Repenteth, more than for foure score and ninetéene righteous men that need no Repentance.
pns11 vvb p-acp pn22, pc-acp vmb vbi n1 p-acp n1 p-acp crd n1 cst vvz, av-dc cs p-acp crd n1 cc crd j n2 cst vvb dx n1.
(89) exposition (DIV2)
1034
Page 205
7034
Lo what commeth too passe when a sinner repēteth. Euen the Angels reioice with Christ the shepherd.
Lo what comes too pass when a sinner Repenteth. Eve the Angels rejoice with christ the shepherd.
np1 r-crq vvz av vvi c-crq dt n1 vvz. np1 dt n2 vvi p-acp np1 dt n1.
(89) exposition (DIV2)
1034
Page 205
7035
And the Angels in heauen reioice for thrée considerations.
And the Angels in heaven rejoice for thrée considerations.
cc dt n2 p-acp n1 vvi p-acp crd n2.
(89) exposition (DIV2)
1034
Page 205
7036
First for that mē as wel as they, are created too set forth Gods glory, which thing cānot bée done of them that repent not.
First for that men as well as they, Are created too Set forth God's glory, which thing cannot been done of them that Repent not.
ord p-acp d n2 c-acp av c-acp pns32, vbr vvn av vvn av npg1 n1, r-crq n1 vmbx vbi vdp pp-f pno32 cst vvb xx.
(89) exposition (DIV2)
1034
Page 205
7037
For they as much as in them lyeth doo hinder the prayse of God by all means.
For they as much as in them lies do hinder the praise of God by all means.
p-acp pns32 p-acp d c-acp p-acp pno32 vvz vdb vvi dt n1 pp-f np1 p-acp d n2.
(89) exposition (DIV2)
1034
Page 205
7038
Secondly for that they sée the kingdom of Chryste increased, by the comming in of newe Citizens.
Secondly for that they see the Kingdom of Christ increased, by the coming in of new Citizens.
ord p-acp cst pns32 vvb dt n1 pp-f np1 vvd, p-acp dt n-vvg p-acp pp-f j n2.
(89) exposition (DIV2)
1034
Page 205
7039
Thirdly, for that nothing liketh them better, than too sée the kingdome of sathan abolished, whiche thing cōmeth too passe when men repent.
Thirdly, for that nothing liketh them better, than too see the Kingdom of sathan abolished, which thing comes too pass when men Repent.
ord, c-acp cst pix vvz pno32 av-jc, cs av vvi dt n1 pp-f fw-ge vvn, r-crq n1 vvz av vvi c-crq n2 vvb.
(89) exposition (DIV2)
1034
Page 205
7040
But which are those ninetie & nine rightuous men that néed no repentance? Is there any man with out sinne then? Surely there is no man without sinne.
But which Are those ninetie & nine righteous men that need no Repentance? Is there any man with out sin then? Surely there is no man without sin.
p-acp r-crq vbr d crd cc crd j n2 cst vvb dx n1? vbz pc-acp d n1 p-acp av n1 av? av-j a-acp vbz dx n1 p-acp n1.
(89) exposition (DIV2)
1034
Page 205
7041
For all haue gone astray, and are become vnprofitable. But ther bée thrée sortes of sinners.
For all have gone astray, and Are become unprofitable. But there been thrée sorts of Sinners.
p-acp d vhb vvn av, cc vbr vvn j. p-acp pc-acp vbi crd n2 pp-f n2.
(89) exposition (DIV2)
1034
Page 205
7042
For there bée sinners that thinke themselues rightuous, and therfore are said too haue no néed of repentance:
For there been Sinners that think themselves righteous, and Therefore Are said too have no need of Repentance:
p-acp pc-acp vbi n2 cst vvb px32 j, cc av vbr vvn av vhb dx n1 pp-f n1:
(89) exposition (DIV2)
1034
Page 205
7043
whiche thing doutlesse is too bée vnderstood of their owne iudgement concerning them selues. For in very déede there is no man but hath néede of repentaunce.
which thing doubtless is to been understood of their own judgement Concerning them selves. For in very deed there is no man but hath need of Repentance.
r-crq n1 av-j vbz pc-acp vbi vvn pp-f po32 d n1 vvg pno32 n2. p-acp p-acp j n1 a-acp vbz dx n1 cc-acp vhz n1 pp-f n1.
(89) exposition (DIV2)
1034
Page 205
7067
Can the blind lead the blind? Doe they not both fall intoo the ditche? The disciple is not aboue his master:
Can the blind led the blind? Do they not both fallen into the ditch? The disciple is not above his master:
vmb dt j vvi dt j? vdb pns32 xx d vvi p-acp dt n1? dt n1 vbz xx p-acp po31 n1:
(90) part (DIV1)
1035
Page 206
7044
Ageine there are sinners that know themselues too haue sinnes, and yet neuerthelesse go on still in their sinnes, not passing for the law of God which accuseth them.
Again there Are Sinners that know themselves too have Sins, and yet nevertheless go on still in their Sins, not passing for the law of God which Accuseth them.
av a-acp vbr n2 cst vvb px32 av vhi n2, cc av av vvi p-acp av p-acp po32 n2, xx vvg p-acp dt n1 pp-f np1 r-crq vvz pno32.
(89) exposition (DIV2)
1034
Page 205
7045
Also there are sinners that acknowledge their sinne, that is, whiche hate sinne, and therfore do repent and flée vnto Christ.
Also there Are Sinners that acknowledge their sin, that is, which hate sin, and Therefore do Repent and flee unto christ.
av a-acp vbr n2 cst vvb po32 n1, cst vbz, r-crq vvb n1, cc av vdb vvi cc vvi p-acp np1.
(89) exposition (DIV2)
1034
Page 205
7046
The first and second sorte are signifyed by the ninetie and nine shéepe. And the third sorte is signifyed by the one stray shéepe.
The First and second sort Are signified by the ninetie and nine sheep. And the third sort is signified by the one stray sheep.
dt ord cc ord n1 vbr vvn p-acp dt crd cc crd n1. cc dt ord n1 vbz vvn p-acp dt crd n1 n1.
(89) exposition (DIV2)
1034
Page 205
7047
The Scribes and Pharisies represent a likenesse of the foure score & ninetéene that repent not:
The Scribes and Pharisees represent a likeness of the foure score & ninetéene that Repent not:
dt n2 cc np2 vvi dt n1 pp-f dt crd n1 cc crd d vvi xx:
(89) exposition (DIV2)
1034
Page 205
7048
and the Publicanes represent the one straye shéepe. What are wée taught héere? That the greatest number is of them that perishe,
and the Publicans represent the one stray sheep. What Are we taught Here? That the greatest number is of them that perish,
cc dt n2 vvi dt crd n1 n1. q-crq vbr pns12 vvn av? cst dt js n1 vbz pp-f pno32 d vvi,
(89) exposition (DIV2)
1034
Page 205
7049
and the leaste is of them that are saued: that is too wit, skarse one of euery hundred.
and the jest is of them that Are saved: that is too wit, scarce one of every hundred.
cc dt n1 vbz pp-f pno32 cst vbr vvn: cst vbz av n1, av-j crd pp-f d crd.
(89) exposition (DIV2)
1034
Page 205
7050
Héerevpon is that complaint of Chryste:
Hereupon is that complaint of Christ:
av vbz d n1 pp-f np1:
(89) exposition (DIV2)
1034
Page 205
7051
many are called, but few chosen, that is too say, good, that obey Chryst calling them by his Gospell. Wée see this in examples.
many Are called, but few chosen, that is too say, good, that obey Christ calling them by his Gospel. We see this in Examples.
d vbr vvn, cc-acp d vvn, cst vbz av vvb, j, cst vvb np1 vvg pno32 p-acp po31 n1. pns12 vvb d p-acp n2.
(89) exposition (DIV2)
1034
Page 205
7052
Before the floud, the greatest part of the world folowed the leudnesse of Caine, in so much as there were but only eyght men found righteous, whiche were saued by the Arke.
Before the flood, the greatest part of the world followed the Lewdness of Cain, in so much as there were but only eyght men found righteous, which were saved by the Ark.
p-acp dt n1, dt js n1 pp-f dt n1 vvd dt n1 pp-f np1, p-acp av av-d c-acp a-acp vbdr cc-acp av-j crd n2 vvd j, r-crq vbdr vvn p-acp dt n1.
(89) exposition (DIV2)
1034
Page 205
7053
Ageine, many yéeres after, Melchisedech and Abraham wel néer alone were godly.
Again, many Years After, Melchizedek and Abraham well near alone were godly.
av, d n2 a-acp, np1 cc np1 av av-j j vbdr j.
(89) exposition (DIV2)
1034
Page 205
7054
Besides that, only Loth with his daughters escaped out of those great Cities Sodome and Gomorre, all the reste perishing in the fire for their sinnes.
Beside that, only Loath with his daughters escaped out of those great Cities Sodom and Gomorrah, all the rest perishing in the fire for their Sins.
p-acp d, av-j j p-acp po31 n2 vvd av pp-f d j n2 np1 cc np1, d dt n1 vvg p-acp dt n1 p-acp po32 n2.
(89) exposition (DIV2)
1034
Page 205
7055
Neyther standeth the case anye otherwise at this day. The Gospell is despised of moste men, and receyued of very few.
Neither Stands the case any otherwise At this day. The Gospel is despised of most men, and received of very few.
av-dx vvz dt n1 d av p-acp d n1. dt n1 vbz vvn pp-f ds n2, cc vvn pp-f av d.
(89) exposition (DIV2)
1034
Page 205
7056
Therfore let vs take warning by this peril, too repent: that wée perishe not with the greatest parte of this thankelesse worlde.
Therefore let us take warning by this peril, too Repent: that we perish not with the greatest part of this thankless world.
av vvb pno12 vvi n1 p-acp d n1, av vvb: cst pns12 vvi xx p-acp dt js n1 pp-f d j n1.
(89) exposition (DIV2)
1034
Page 205
7057
The Lorde is gentle too receyue vs: The Angelles long for oure amendmente:
The Lord is gentle too receive us: The Angels long for our amendment:
dt n1 vbz j av vvi pno12: dt n2 av-j p-acp po12 n1:
(89) exposition (DIV2)
1034
Page 205
7058
and our owne soule helth is in hand, whiche Chryste offreth vntoo all sinners that repent.
and our own soul health is in hand, which Christ Offereth unto all Sinners that Repent.
cc po12 d n1 n1 vbz p-acp n1, r-crq np1 vvz p-acp d n2 cst vvb.
(89) exposition (DIV2)
1034
Page 206
7059
Too him therfore bée honoure for euermore. Amen.
Too him Therefore been honour for evermore. Amen.
av pno31 av vbi n1 p-acp av. uh-n.
(89) exposition (DIV2)
1034
Page 206
7060
Vpon the.iiij. Sunday after Trinitie. ¶ The Gospell. Luke. vj. BE yee mercyful as your father also is mercyfull.
Upon the iiij Sunday After Trinity. ¶ The Gospel. Luke. vj. BE ye merciful as your father also is merciful.
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1. crd. vbb pn22 j p-acp po22 n1 av vbz j.
(90) part (DIV1)
1034
Page 206
7061
Iudge not, and yee shall not bee iudged: condemne not, and yee shall not bee condemned.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned.
n1 xx, cc pn22 vmb xx vbi vvn: vvb xx, cc pn22 vmb xx vbi vvn.
(90) part (DIV1)
1035
Page 206
7062
Forgiue, and yee shall bee forgiuen.
Forgive, and ye shall be forgiven.
vvb, cc pn22 vmb vbi vvn.
(90) part (DIV1)
1035
Page 206
7063
Giue and it shall bee giuen vntoo you, good measure and pressed dovvne, and shaken togither,
Give and it shall be given unto you, good measure and pressed down, and shaken together,
vvb cc pn31 vmb vbi vvn p-acp pn22, j n1 cc vvn a-acp, cc vvn av,
(90) part (DIV1)
1035
Page 206
7064
and running ouer, shall men giue vntoo your bosomes.
and running over, shall men give unto your bosoms.
cc vvg a-acp, vmb n2 vvi p-acp po22 n2.
(90) part (DIV1)
1035
Page 206
7065
For vvith the same measure that yee mete vvithall, shall other men mete too you ageyn.
For with the same measure that ye meet withal, shall other men meet too you again.
p-acp p-acp dt d n1 cst pn22 vvb av, vmb j-jn n2 vvi av pn22 av.
(90) part (DIV1)
1035
Page 206
7066
And he put forth a similitude vnto them.
And he put forth a similitude unto them.
cc pns31 vvd av dt n1 p-acp pno32.
(90) part (DIV1)
1035
Page 206
7068
Euery man shall bee perfect, euen as his maister is.
Every man shall be perfect, even as his master is.
d n1 vmb vbi j, av-j c-acp po31 n1 vbz.
(90) part (DIV1)
1035
Page 206
7069
VVhy seest thou a mote in thy brothers eye, but considerest not the beame that is in thine ovvne eye? Fither hovv canst thou say to thy brother? Brother, let me pull out the mote that is in thine eye,
Why See thou a mote in thy Brother's eye, but Considerest not the beam that is in thine own eye? Father how Canst thou say to thy brother? Brother, let me pull out the mote that is in thine eye,
q-crq vv2 pns21 dt n1 p-acp po21 ng1 n1, cc-acp vv2 xx dt n1 cst vbz p-acp po21 d n1? np1 c-crq vm2 pns21 vvi p-acp po21 n1? n1, vvb pno11 vvi av dt n1 cst vbz p-acp po21 n1,
(90) part (DIV1)
1035
Page 206
7070
vvhen thou seest not the beame that is in thine ovvne eye? first thou hypocrite, cast out the beame out of thine ovvne eye,
when thou See not the beam that is in thine own eye? First thou hypocrite, cast out the beam out of thine own eye,
c-crq pns21 vv2 xx dt n1 cst vbz p-acp po21 d n1? ord pns21 n1, vvd av dt n1 av pp-f po21 d n1,
(90) part (DIV1)
1035
Page 206
7071
then shalt thou see perfectly too pull out the mote that is in thy brothers eye.
then shalt thou see perfectly too pull out the mote that is in thy Brother's eye.
av vm2 pns21 vvi av-j av vvi av dt n1 cst vbz p-acp po21 ng1 n1.
(90) part (DIV1)
1035
Page 206
7072
The exposition of the Text. THis Sermon of Chrysts, perteyneth too the third part of Repentance.
The exposition of the Text. THis Sermon of Chrysts, pertaineth too the third part of Repentance.
dt n1 pp-f dt np1 d n1 pp-f npg1, vvz av dt ord n1 pp-f n1.
(91) exposition (DIV2)
1035
Page 206
7073
For yée know that there bée thrée partes of Repentance. Sorynesse, faith, and new obedience or amendmēt of lyfe. Sorynesse acknowledgeth the sinne. and hateth and shunneth it.
For the know that there been thrée parts of Repentance. Sorrowfulness, faith, and new Obedience or amendment of life. Sorrowfulness acknowledgeth the sin. and hates and shunneth it.
p-acp pn22 vvb cst pc-acp vbi crd n2 pp-f n1. n1, n1, cc j n1 cc n1 pp-f n1. n1 vvz dt n1. cc vvz cc vvz pn31.
(91) exposition (DIV2)
1036
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7074
Faith fléeth vntoo Chryst, who deliuereth from sinne, and iustifieth them that beléeue. New obedience consisteth in four things, which are:
Faith fleeth unto Christ, who Delivereth from sin, and Justifieth them that believe. New Obedience Consisteth in four things, which Are:
n1 vvz p-acp np1, r-crq vvz p-acp n1, cc vvz pno32 cst vvb. j n1 vvz p-acp crd n2, r-crq vbr:
(91) exposition (DIV2)
1036
Page 206
7075
Reuerence towardes God, holinesse of lyfe in euery man too himself, loue of our neyghbour, and diligence in that vocation too which euery man is called.
reverence towards God, holiness of life in every man too himself, love of our neighbour, and diligence in that vocation too which every man is called.
n1 p-acp np1, n1 pp-f n1 p-acp d n1 av px31, n1 pp-f po12 n1, cc n1 p-acp d n1 av r-crq d n1 vbz vvn.
(91) exposition (DIV2)
1036
Page 206
7076
Now for as much as these bée the partes amendment of lyfe, Chryst in this Gospel frameth an exhortatiō to charitie or loue towards our neighbour, the which he implyeth héere vnder his partes.
Now for as much as these been the parts amendment of life, Christ in this Gospel frameth an exhortation to charity or love towards our neighbour, the which he Implies Here under his parts.
av c-acp p-acp d c-acp d vbi dt n2 n1 pp-f n1, np1 p-acp d n1 vvz dt n1 p-acp n1 cc n1 p-acp po12 n1, dt r-crq pns31 vvz av p-acp po31 n2.
(91) exposition (DIV2)
1036
Page 206
7077
And bycause that mercy towardes our neighbour, is as it were the first imp of it:
And Because that mercy towards our neighbour, is as it were the First imp of it:
cc c-acp d n1 p-acp po12 n1, vbz c-acp pn31 vbdr dt ord n1 pp-f pn31:
(91) exposition (DIV2)
1036
Page 206
7078
he exhorteth vntoo mercy, by which he méeneth al maner of duties which we owe one to another in this life.
he exhorteth unto mercy, by which he méeneth all manner of duties which we owe one to Another in this life.
pns31 vvz p-acp n1, p-acp r-crq pns31 vvz d n1 pp-f n2 r-crq pns12 vvb pi p-acp j-jn p-acp d n1.
(91) exposition (DIV2)
1036
Page 206
7079
For what soeuer one oweth too another, when he hath payde it, he is no longer a detter:
For what soever one owes too Another, when he hath paid it, he is no longer a debtor:
p-acp r-crq av pi vvz av j-jn, c-crq pns31 vhz vvn pn31, pns31 vbz av-dx av-jc dt n1:
(91) exposition (DIV2)
1036
Page 206
7080
sauing only of loue, which we can not so fully pay, but that we must always remayne detters.
Saving only of love, which we can not so Fully pay, but that we must always remain debtors.
vvg av-j pp-f n1, r-crq pns12 vmb xx av av-j vvi, cc-acp cst pns12 vmb av vvi n2.
(91) exposition (DIV2)
1036
Page 206
7081
Whervpon Paule Rom. 13. Owe nothing too any man, but that yée loue one another. Now too the intent wée may the more cléerly vnderstand this Gospell:
Whereupon Paul Rom. 13. Owe nothing too any man, but that the love one Another. Now too the intent we may the more clearly understand this Gospel:
c-crq np1 np1 crd vvb pix av d n1, cc-acp cst pn22 vvb pi j-jn. av av dt n1 pns12 vmb dt av-dc av-j vvi d n1:
(91) exposition (DIV2)
1036
Page 206
7082
I will speake of two things. 1 What bée the woorks of loue or of mercy which is commended vntoo vs in this place. 2 What bée the reasons wherewith Chryst exhorteth vs héer too shew mercy, that is too say, too the woorkes of charitie towards our neighbour. ¶ Of the firste.
I will speak of two things. 1 What been the works of love or of mercy which is commended unto us in this place. 2 What been the Reasons wherewith Christ exhorteth us Here too show mercy, that is too say, too the works of charity towards our neighbour. ¶ Of the First.
pns11 vmb vvi pp-f crd n2. crd q-crq vbn dt n2 pp-f n1 cc pp-f n1 r-crq vbz vvn p-acp pno12 p-acp d n1. crd q-crq vbn dt n2 c-crq np1 vvz pno12 av av vvi n1, cst vbz av vvb, av dt n2 pp-f n1 p-acp po12 n1. ¶ pp-f dt ord.
(91) exposition (DIV2)
1036
Page 206
7083
BE yee mercifull. &c, When the sonne of God exhorteth his Disciples vntoo mercy:BE ye merciful. etc., When the son of God exhorteth his Disciples unto mercy:
vbb pn22 j. av, c-crq dt n1 pp-f np1 vvz po31 n2 p-acp n1:
(91) exposition (DIV2)
1037
Page 206
7084
he giueth vs to vnderstād, both of what mind wée ought too bée one towards another,
he gives us to understand, both of what mind we ought too been one towards Another,
pns31 vvz pno12 p-acp vvb, d pp-f r-crq n1 pns12 vmd av vbi pi p-acp n-jn,
(91) exposition (DIV2)
1037
Page 206
7085
and also that in this life, (by reason of many infirmities,) eche hath néede of others helpe.
and also that in this life, (by reason of many infirmities,) eke hath need of Others help.
cc av cst p-acp d n1, (p-acp n1 pp-f d n2,) d vhz n1 pp-f n2-jn n1.
(91) exposition (DIV2)
1037
Page 206
7086
Which lesson if they which wil be called Christians, would in these dayes beare well away:
Which Lesson if they which will be called Christians, would in these days bear well away:
r-crq n1 cs pns32 r-crq vmb vbi vvn np1, vmd p-acp d n2 vvb av av:
(91) exposition (DIV2)
1037
Page 206
9245
yet notwithstanding there be thrée things that laboure too persuade vs otherwise.
yet notwithstanding there be thrée things that labour too persuade us otherwise.
av c-acp pc-acp vbi crd n2 cst n1 av vvi pno12 av.
(115) exposition (DIV2)
1299
Page 269
7087
there should bée lesse debate and lesse mischéefe. Wée will all of vs bée called Chrysts disciples:
there should been less debate and less mischief. We will all of us been called Chrysts Disciples:
a-acp vmd vbi av-dc n1 cc dc n1. pns12 vmb d pp-f pno12 vbi vvn npg1 n2:
(91) exposition (DIV2)
1037
Page 206
7088
but no man wil do that he commaundeth. The seruant obeyeth the commaundement of his master:
but no man will do that he commandeth. The servant Obeyeth the Commandment of his master:
cc-acp dx n1 vmb vdi cst pns31 vvz. dt n1 vvz dt n1 pp-f po31 n1:
(91) exposition (DIV2)
1037
Page 206
7089
the handmayde hath hir eye wayting vpon his mistresse:
the handmaid hath his eye waiting upon his mistress:
dt n1 vhz png31 n1 vvg p-acp po31 n1:
(91) exposition (DIV2)
1037
Page 206
7090
yea there is no man but he giueth more eare too his superiors in this world,
yea there is no man but he gives more ear too his superiors in this world,
uh a-acp vbz dx n1 cc-acp pns31 vvz dc n1 av po31 n2-jn p-acp d n1,
(91) exposition (DIV2)
1037
Page 206
7091
than many that wil bée called Christians, doo giue too Chryst their God and Sauiour, who hanged vppon the Crosse for them, and earned heauen for them.
than many that will been called Christians, do give too Christ their God and Saviour, who hanged upon the Cross for them, and earned heaven for them.
cs d cst vmb vbi vvn np1, vdb vvi av np1 po32 n1 cc n1, r-crq vvn p-acp dt n1 p-acp pno32, cc vvd n1 p-acp pno32.
(91) exposition (DIV2)
1037
Page 207
7092
And what is the cause? Forsooth for that they are Christians in worde only, and not in hart.
And what is the cause? Forsooth for that they Are Christians in word only, and not in heart.
cc q-crq vbz dt n1? uh p-acp cst pns32 vbr np1 p-acp n1 av-j, cc xx p-acp n1.
(91) exposition (DIV2)
1037
Page 207
7093
For he that is a Christian in very déed, mindeth nothing so muche as too obey his master Chryst, of whom hée hath both his name & saluation.
For he that is a Christian in very deed, minds nothing so much as too obey his master Christ, of whom he hath both his name & salvation.
p-acp pns31 cst vbz dt njp p-acp j n1, vvz pix av av-d c-acp av vvi po31 n1 np1, pp-f ro-crq pns31 vhz d po31 n1 cc n1.
(91) exposition (DIV2)
1037
Page 207
7094
Wherfore I admonishe you too lay aside that fleshly carefulnesse, & too obey Chryst, and diligently too marke out of this Gospel, what duties towardes our neighbours hée requireth at oure handes.
Wherefore I admonish you too lay aside that fleshly carefulness, & too obey Christ, and diligently too mark out of this Gospel, what duties towards our neighbours he requires At our hands.
c-crq pns11 vvi pn22 av vvi av d j n1, cc av vvb np1, cc av-j av vvi av pp-f d n1, r-crq n2 p-acp po12 n2 pns31 vvz p-acp po12 n2.
(91) exposition (DIV2)
1037
Page 207
7095
In generall truely, hée requireth louingnesse, according as he saith too his Disciples: Loue yee one another as I haue loued you:
In general truly, he requires lovingness, according as he Says too his Disciples: Love ye one Another as I have loved you:
p-acp n1 av-j, pns31 vvz n1, vvg c-acp pns31 vvz av po31 n2: vvb pn22 pi j-jn c-acp pns11 vhb vvn pn22:
(91) exposition (DIV2)
1037
Page 207
7096
In this they shall know you too be my Disciples, if yée shal loue one another.
In this they shall know you too be my Disciples, if the shall love one Another.
p-acp d pns32 vmb vvi pn22 av vbi po11 n2, cs pn22 vmb vvi pi j-jn.
(91) exposition (DIV2)
1037
Page 207
7097
And nothing else requireth he héer when hee sayth: bee merciful. For they that loue, are merciful:
And nothing Else requires he Here when he say: be merciful. For they that love, Are merciful:
cc pix av vvz pns31 av c-crq pns31 vvz: vbb j. c-acp pns32 cst vvb, vbr j:
(91) exposition (DIV2)
1037
Page 207
7098
& they that bée merciful doo loue. So the fountaine sheweth the water, and the water the fountaine.
& they that been merciful do love. So the fountain shows the water, and the water the fountain.
cc pns32 d vbi j vdi vvi. np1 dt n1 vvz dt n1, cc dt n1 dt n1.
(91) exposition (DIV2)
1037
Page 207
7099
How bée it Christ in this place did therfore vse the woord Mercy, bicause hée sheweth the nature of true loue.
How been it christ in this place did Therefore use the word Mercy, Because he shows the nature of true love.
uh-crq vbi pn31 np1 p-acp d n1 vdd av vvi dt n1 n1, c-acp pns31 vvz dt n1 pp-f j n1.
(91) exposition (DIV2)
1037
Page 207
7100
This mercy whiche procéedeth out of loue, & is commended by Chryste too his Disciples in this Gospel, consisteth of foure parts.
This mercy which Proceedeth out of love, & is commended by Christ too his Disciples in this Gospel, Consisteth of foure parts.
d n1 r-crq vvz av pp-f n1, cc vbz vvn p-acp np1 av po31 n2 p-acp d n1, vvz pp-f crd n2.
(91) exposition (DIV2)
1038
Page 207
7101
Of whiche the first is in the very harte, and is a certaine curtesie and wel liking, wherethrough wée co••ter all things of our neighbour too the bell,
Of which the First is in the very heart, and is a certain courtesy and well liking, wherethrough we co••ter all things of our neighbour too the bell,
pp-f r-crq dt ord vbz p-acp dt j n1, cc vbz dt j n1 cc av vvg, c-crq pns12 vvb d n2 pp-f po12 n1 av dt n1,
(91) exposition (DIV2)
1038
Page 207
7102
and always hope for better of him: This curtesie dooth Chryste note by r•••ouing the contrary, when he sayth ▪ Iudge not:
and always hope for better of him: This courtesy doth Christ note by r•••ouing the contrary, when he say ▪ Judge not:
cc av vvb p-acp jc pp-f pno31: d n1 vdz np1 vvi p-acp vvg dt n-jn, c-crq pns31 vvz ▪ n1 xx:
(91) exposition (DIV2)
1038
Page 207
7103
Héeruppon the Apostle ▪ Cor. 13. Loue thinketh no euill. And this is the mening of the 〈 … 〉.
Héeruppon the Apostle ▪ Cor. 13. Love Thinketh no evil. And this is the meaning of the 〈 … 〉.
av dt n1 ▪ np1 crd n1 vvz dx j-jn. cc d vbz dt n1 pp-f dt 〈 … 〉.
(91) exposition (DIV2)
1038
Page 207
7104
There is no cause then that any mā shoulde thinke, that by this saying iudge not, iudgemente is taken away eyther concerning the difference of vertues and vices in men:
There is no cause then that any man should think, that by this saying judge not, judgement is taken away either Concerning the difference of Virtues and vices in men:
pc-acp vbz dx n1 av cst d n1 vmd vvi, cst p-acp d vvg vvb xx, n1 vbz vvn av av-d vvg dt n1 pp-f n2 cc n2 p-acp n2:
(91) exposition (DIV2)
1038
Page 207
7105
concerning the duetie of housholders, schoolem•ysters, ciuill Magistrates, and ministers of Gods woord, or c•nserning brotherly reproofe when it is due, wherby one ought t•• 〈 ◊ 〉 backe another in too the way when hee goe thamisse, according too Chrystes commaundemente.
Concerning the duty of householders, schoolem•ysters, civil Magistrates, and Ministers of God's word, or c•nserning brotherly reproof when it is due, whereby one ought t•• 〈 ◊ 〉 back Another in too the Way when he go thamisse, according too Christ's Commandment.
vvg dt n1 pp-f n2, n2, j n2, cc n2 pp-f npg1 n1, cc n-vvg j n1 c-crq pn31 vbz j-jn, c-crq pi vmd n1 〈 sy 〉 av j-jn p-acp av dt n1 c-crq pns31 vvb av, vvg av npg1 n1.
(91) exposition (DIV2)
1038
Page 207
7106
B•t onely that scope of the minde, wherby wée take vpon vs the libertie too misdéeme other folke, contrary too the rule of charitie.
B•t only that scope of the mind, whereby we take upon us the liberty too misdeem other folk, contrary too the Rule of charity.
np1 av-j cst n1 pp-f dt n1, c-crq pns12 vvb p-acp pno12 dt n1 av vvi j-jn n1, j-jn av dt n1 pp-f n1.
(91) exposition (DIV2)
1038
Page 207
7107
For in respecte of iudgemente concerning the difference of things honest and dishonest:
For in respect of judgement Concerning the difference of things honest and dishonest:
p-acp p-acp n1 pp-f n1 vvg dt n1 pp-f n2 j cc j:
(91) exposition (DIV2)
1038
Page 207
7108
the law of GOD is a grounded and vnmoueable rule vntoo vs. For whatsoeuer thing Gods law calleth dishonest or honest, we also must déem the same to be so in likewise.
the law of GOD is a grounded and Unmovable Rule unto us For whatsoever thing God's law calls dishonest or honest, we also must deem the same to be so in likewise.
dt n1 pp-f np1 vbz dt j-vvn cc j n1 p-acp pno12 p-acp r-crq n1 ng1 n1 vvz j cc j, pns12 av vmb vvi dt d pc-acp vbi av p-acp av.
(91) exposition (DIV2)
1038
Page 207
7109
For what a blockishnesse were it, not to discerne these things? Wée muste therefore iudge and put a difference betwéene the tirannie of Nero, and the gentlenesse of Fabritius: and so of the rest.
For what a blockishness were it, not to discern these things? We must Therefore judge and put a difference between the tyranny of Nero, and the gentleness of Fabritius: and so of the rest.
p-acp r-crq dt n1 vbdr pn31, xx pc-acp vvi d n2? pns12 vmb av vvi cc vvi dt n1 p-acp dt n1 pp-f np1, cc dt n1 pp-f np1: cc av pp-f dt n1.
(91) exposition (DIV2)
1038
Page 207
7110
Maysters of housholdes haue commaundemēt too bring vp their children in nurture and chastisement of the Lorde.
Masters of Households have Commandment too bring up their children in nurture and chastisement of the Lord.
ng1 pp-f n2 vhb n1 av vvi a-acp po32 n2 p-acp n1 cc n1 pp-f dt n1.
(91) exposition (DIV2)
1038
Page 207
7111
Also Salomon wil haue Fathers and Moothers too chasten their children.
Also Solomon will have Father's and Mothers too chasten their children.
av np1 vmb vhi n2 cc n2 av vvi po32 n2.
(91) exposition (DIV2)
1038
Page 207
7112
And Hely the high Preest was punished, bicause when hée saw his sonnes Ophne and Phinees behaue thē selues amisse in the seruice of God (for they st•le away the better partes of the Sacrifises) and also in their life, (for they defiled them selues with fornication) he did not correct them with fatherly iudgemēt.
And Hely the high Priest was punished, Because when he saw his Sons Ophne and Phinehas behave them selves amiss in the service of God (for they st•le away the better parts of the Sacrifices) and also in their life, (for they defiled them selves with fornication) he did not correct them with fatherly judgement.
cc np1 dt j n1 vbds vvn, c-acp c-crq pns31 vvd po31 n2 np1 cc np1 vvi pno32 n2 av p-acp dt n1 pp-f np1 (c-acp pns32 vvb av dt jc n2 pp-f dt n2) cc av p-acp po32 n1, (c-acp pns32 vvd pno32 n2 p-acp n1) pns31 vdd xx vvi pno32 p-acp j n1.
(91) exposition (DIV2)
1038
Page 207
7113
Héerby it is manifest, that the saying of Chryst taketh not awaye the duties of Housholders:
Hereby it is manifest, that the saying of Christ Takes not away the duties of Householders:
av pn31 vbz j, cst dt n-vvg pp-f np1 vvz xx av dt n2 pp-f n2:
(91) exposition (DIV2)
1038
Page 207
7114
whiche surely they cannot execute, without iudgement and discerning betwéene things wel doone, & things doone amisse.
which surely they cannot execute, without judgement and discerning between things well done, & things done amiss.
r-crq av-j pns32 vmbx vvi, p-acp n1 cc vvg p-acp n2 av vdn, cc n2 vdn av.
(91) exposition (DIV2)
1038
Page 207
7115
Ag•in, what should schoolesmaisters do, without iudgement? For some scholers are too bée compelled too their duetie by beating,
Ag•in, what should schoolesmaisters do, without judgement? For Some Scholars Are to been compelled too their duty by beating,
np1, q-crq vmd n2 vdb, p-acp n1? p-acp d n2 vbr pc-acp vbi vvn av po32 n1 p-acp vvg,
(91) exposition (DIV2)
1038
Page 207
7116
and a warning is inough for other some. The slouthfulnesse of the one is too be chastised:
and a warning is enough for other Some. The slothfulness of the one is to be chastised:
cc dt n-vvg vbz av-d p-acp j-jn d. dt n1 pp-f dt pi vbz pc-acp vbi vvn:
(91) exposition (DIV2)
1038
Page 207
7117
and the for wardnesse of the others is too bée praysed.
and the for wardnesse of the Others is to been praised.
cc dt p-acp n1 pp-f dt n2-jn vbz pc-acp vbi vvn.
(91) exposition (DIV2)
1038
Page 207
7118
I pray you must not a godly Schoolemaister bée endued with iudgement in this case? In likewise is too bee iudged of the Magistrate.
I pray you must not a godly Schoolmaster been endued with judgement in this case? In likewise is to be judged of the Magistrate.
pns11 vvb pn22 vmb xx dt j n1 vbi vvn p-acp n1 p-acp d n1? p-acp av vbz pc-acp vbi vvn pp-f dt n1.
(91) exposition (DIV2)
1038
Page 207
7119
He must punishe the euil and mainteine the good: which thing verely cannot be •oon, without iudgement.
He must Punish the evil and maintain the good: which thing verily cannot be •oon, without judgement.
pns31 vmb vvi dt j-jn cc vvi dt j: r-crq n1 av-j vmbx vbi av, p-acp n1.
(91) exposition (DIV2)
1038
Page 207
7120
And in as muche as God alloweth the Magistrate, it is •anifest that hée alloweth his iudgement also:
And in as much as God alloweth the Magistrate, it is •anifest that he alloweth his judgement also:
cc p-acp p-acp d c-acp np1 vvz dt n1, pn31 vbz j cst pns31 vvz po31 n1 av:
(91) exposition (DIV2)
1038
Page 207
7121
considering that without iudgemente ▪ the Magistrate is nothing but a vayne title.
considering that without judgement ▪ the Magistrate is nothing but a vain title.
vvg cst p-acp n1 ▪ dt n1 vbz pix p-acp dt j n1.
(91) exposition (DIV2)
1038
Page 207
7122
The ministers of Gods word must receiu• some intoo the church, and put other some out.
The Ministers of God's word must receiu• Some into the Church, and put other Some out.
dt n2 pp-f npg1 n1 vmb n1 d p-acp dt n1, cc vvi j-jn d av.
(91) exposition (DIV2)
1038
Page 207
7123
And is not the power too iudge graunted them ▪ They muste comforte 〈 ◊ 〉, and some they must reproue:
And is not the power too judge granted them ▪ They must Comfort 〈 ◊ 〉, and Some they must reprove:
cc vbz xx dt n1 av n1 vvd pno32 ▪ pns32 vmb vvi 〈 sy 〉, cc d pns32 vmb vvi:
(91) exposition (DIV2)
1038
Page 207
7124
which thing doubtlesse requireth a great iudgement. As touching brotherly rebuking, the commaundement of Christ is manifest.
which thing doubtless requires a great judgement. As touching brotherly rebuking, the Commandment of christ is manifest.
r-crq n1 av-j vvz dt j n1. p-acp vvg av-j vvg, dt n1 pp-f np1 vbz j.
(91) exposition (DIV2)
1038
Page 208
7125
Math. 18. If thy brother-sinne & thou know it, go and rebuke him betwéene him & thée alone.
Math. 18. If thy brother-sinne & thou know it, go and rebuke him between him & thee alone.
np1 crd cs po21 n1 cc pns21 vvb pn31, vvb cc vvi pno31 p-acp pno31 cc pno21 av-j.
(91) exposition (DIV2)
1038
Page 208
7126
Is not the office of rebuking enioyned héer too euery Christian? Yes surely. Wherfore when Chryst sayth:
Is not the office of rebuking enjoined Here too every Christian? Yes surely. Wherefore when Christ say:
vbz xx dt n1 pp-f vvg vvn av av d np1? uh av-j. c-crq c-crq np1 vvz:
(91) exposition (DIV2)
1038
Page 208
7127
iudge not, he taketh not away the néedful offices of superiors in this lyfe, neither weakeneth he the discipline of the Church:judge not, he Takes not away the needful Offices of superiors in this life, neither weakeneth he the discipline of the Church:
vvb xx, pns31 vvz xx av dt j n2 pp-f n2-jn p-acp d n1, av-dx vvz pns31 dt n1 pp-f dt n1:
(91) exposition (DIV2)
1038
Page 208
7128
but only brydleth the malapertnesse of men, which either of a corrupt iudgement thinke amisse of their neighbors,
but only brydleth the malapertness of men, which either of a corrupt judgement think amiss of their neighbours,
cc-acp av-j vvz dt n1 pp-f n2, r-crq av-d pp-f dt j n1 vvi av pp-f po32 n2,
(91) exposition (DIV2)
1038
Page 208
7129
or else without saith & charitie chalenge prerogatiue too themselues too finde faults in other men:
or Else without Says & charity challenge prerogative too themselves too find Faults in other men:
cc av p-acp vvz cc n1 vvb n1 av px32 av vvi n2 p-acp j-jn n2:
(91) exposition (DIV2)
1038
Page 208
7130
which vi•e many cry out vpō in others, and yet take leaue to do it themselues without controlment.
which vi•e many cry out upon in Others, and yet take leave to do it themselves without controlment.
r-crq vbr d vvi av p-acp p-acp n2-jn, cc av vvb n1 pc-acp vdi pn31 px32 p-acp n1.
(91) exposition (DIV2)
1038
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7131
Scarsly is ther any man that can rightly excuse himself of it.
Scarcely is there any man that can rightly excuse himself of it.
av-j vbz pc-acp d n1 cst vmb av-jn vvi px31 pp-f pn31.
(91) exposition (DIV2)
1038
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7132
The secōd part of mercy which Chryst requireth towards ones neighbor, is noted in these woords, Condemne not. By which saying he requireth that we should speake frendly and louingly •four neighbor, refrayning ye most foul vice, which maketh vs hasty to speak euil of others,
The secōd part of mercy which Christ requires towards ones neighbour, is noted in these words, Condemn not. By which saying he requires that we should speak friendly and lovingly •four neighbour, refraining the most foul vice, which makes us hasty to speak evil of Others,
dt ord n1 pp-f n1 r-crq np1 vvz p-acp pig n1, vbz vvn p-acp d n2, vvb xx. p-acp r-crq n1 pns31 vvz cst pns12 vmd vvi j cc av-vvg vvi n1, vvg dt av-ds j n1, r-crq vvz pno12 j pc-acp vvi j-jn pp-f n2-jn,
(91) exposition (DIV2)
1039
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7133
& to condemne them without desert.
& to condemn them without desert.
cc pc-acp vvi pno32 p-acp n1.
(91) exposition (DIV2)
1039
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7134
Too bée bréef, Chrysts will is, that we should in our spéeche and talk, further the honest name & good report of our neighbor.
Too been brief, Chrysts will is, that we should in our speech and talk, further the honest name & good report of our neighbour.
av vbi j, npg1 n1 vbz, cst pns12 vmd p-acp po12 n1 cc n1, jc dt j n1 cc j n1 pp-f po12 n1.
(91) exposition (DIV2)
1039
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7135
This saying perteineth also to priuate condemning, wherby one condēneth another of malice:
This saying pertaineth also to private condemning, whereby one Condemneth Another of malice:
np1 vvg vvz av p-acp j vvg, c-crq pi vvz j-jn pp-f n1:
(91) exposition (DIV2)
1039
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7136
and not to the offices of magistrates & ministers of gods woord, who oftentimes pronounce ageinst euill persons, ye sentence that God hath enioyed them to pronounce by vertue of their office.
and not to the Offices of Magistrates & Ministers of God's word, who oftentimes pronounce against evil Persons, you sentence that God hath enjoyed them to pronounce by virtue of their office.
cc xx p-acp dt n2 pp-f n2 cc n2 pp-f n2 n1, r-crq av vvb p-acp j-jn n2, pn22 n1 cst np1 vhz vvn pno32 pc-acp vvi p-acp n1 pp-f po32 n1.
(91) exposition (DIV2)
1039
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7137
So Peter condemned Ananias & Zaphira, as is writtē in the Arts of the Apostles. So Paule condemned Alexander and Hymeneus.
So Peter condemned Ananias & Zaphira, as is written in the Arts of the Apostles. So Paul condemned Alexander and Hymenaeus.
av np1 vvd np1 cc np1, c-acp vbz vvn p-acp dt n2 pp-f dt n2. av np1 vvd np1 cc np1.
(91) exposition (DIV2)
1039
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7138
So Christ pronounced the sentence of damnations ageynst the hypocrites, when he said: wo be vnto you Stri•es, Pharises & hypocrites.
So christ pronounced the sentence of damnations against the Hypocrites, when he said: woe be unto you Stri•es, Pharisees & Hypocrites.
av np1 vvd dt n1 pp-f n2 p-acp dt n2, c-crq pns31 vvd: uh-n vbi p-acp pn22 n2, np2 cc n2.
(91) exposition (DIV2)
1039
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7139
So whē we condemne Antichrist, wée pronounce Gods iust iudgement ageinst hint.
So when we condemn Antichrist, we pronounce God's just judgement against hint.
av c-crq pns12 vvb np1, pns12 vvb n2 j n1 p-acp n1.
(91) exposition (DIV2)
1039
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7140
But héer let euery man take héede, that without Gods word he 〈 ◊ 〉 not of wantōnesse, rather than of true iudgemēt.
But Here let every man take heed, that without God's word he 〈 ◊ 〉 not of wantonness, rather than of true judgement.
p-acp av vvb d n1 vvb n1, cst p-acp ng1 n1 pns31 〈 sy 〉 xx pp-f n1, av-c cs pp-f j n1.
(91) exposition (DIV2)
1039
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7141
The third part of mercy is too forgiue a man that hath offended vs by dooing 〈 ◊ 〉.
The third part of mercy is too forgive a man that hath offended us by doing 〈 ◊ 〉.
dt ord n1 pp-f n1 vbz av vvb dt n1 cst vhz vvn pno12 p-acp vdg 〈 sy 〉.
(91) exposition (DIV2)
1040
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7142
This is exacted by this word forgiue yee. For there passe many offendings betweene man and man, which if we should not forgiue one vnto another, there could bee no quietnesse:
This is exacted by this word forgive ye. For there pass many offendings between man and man, which if we should not forgive one unto Another, there could be no quietness:
d vbz vvn p-acp d n1 vvb pn22. p-acp pc-acp vvi d n2-vvg p-acp n1 cc n1, r-crq cs pns12 vmd xx vvi pi p-acp n-jn, pc-acp vmd vbi dx n1:
(91) exposition (DIV2)
1040
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7143
yea rather, the bande of mans felowship should bee broken.
yea rather, the band of men fellowship should be broken.
uh av-c, dt n1 pp-f ng1 n1 vmd vbi vvn.
(91) exposition (DIV2)
1040
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7144
〈 … 〉 this dutie is, it is easie for the godly 〈 ◊ 〉, by the form of that prayer which Chrust ••th 〈 … 〉.
〈 … 〉 this duty is, it is easy for the godly 〈 ◊ 〉, by the from of that prayer which Chrust ••th 〈 … 〉.
〈 … 〉 d n1 vbz, pn31 vbz j p-acp dt j 〈 sy 〉, p-acp dt n1 pp-f d n1 r-crq n1 vhz 〈 … 〉.
(91) exposition (DIV2)
1040
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7145
For there we are commaunded too pray:
For there we Are commanded too pray:
p-acp a-acp pns12 vbr vvn av vvb:
(91) exposition (DIV2)
1040
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7146
forgiue vs our trespasses, as wee forgiue them that trespasse ageinst vs. That this •••tion, as we forgiue them that trespasse ageinst vs is very necessarie, wee are taught by the parable of the detter that owed ten thousand Talentes, Math. 18. the kingdome of heau•• (sayth he) is like a 〈 … 〉 freely the whole dette too his seruant that humbled himselfe vntoo him:
forgive us our Trespasses, as we forgive them that trespass against us That this •••tion, as we forgive them that trespass against us is very necessary, we Are taught by the parable of the debtor that owed ten thousand Talents, Math. 18. the Kingdom of heau•• (say he) is like a 〈 … 〉 freely the Whole debt too his servant that humbled himself unto him:
vvb pno12 po12 n2, c-acp pns12 vvb pno32 d n1 p-acp pno12 d d n1, c-acp pns12 vvb pno32 d n1 p-acp pno12 vbz av j, pns12 vbr vvn p-acp dt n1 pp-f dt n1 cst vvd crd crd n2, np1 crd dt n1 pp-f n1 (vvz pns31) vbz av-j dt 〈 … 〉 av-j dt j-jn n1 av po31 n1 cst vvd px31 p-acp pno31:
(91) exposition (DIV2)
1040
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7147
So God our father of his 〈 ◊ 〉 liberalitie forgiueth freely al dette•, (that is, al• sinnes,) vnto them that 〈 ◊ 〉 too Chryst in true repentance.
So God our father of his 〈 ◊ 〉 liberality forgives freely all dette•, (that is, al• Sins,) unto them that 〈 ◊ 〉 too Christ in true Repentance.
av np1 po12 n1 pp-f po31 〈 sy 〉 n1 vvz av-j d n1, (cst vbz, n1 n2,) p-acp pno32 cst 〈 sy 〉 av np1 p-acp j n1.
(91) exposition (DIV2)
1040
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7148
How bee it like as that king calleth backe 〈 ◊ 〉 punish•ent, 〈 … 〉 seruaunt that was 〈 ◊ 〉 toward his felowes,
How be it like as that King calls back 〈 ◊ 〉 punish•ent, 〈 … 〉 servant that was 〈 ◊ 〉 towards his Fellows,
np1 vbb pn31 av-j p-acp d n1 vvz av 〈 sy 〉 vvd, 〈 … 〉 n1 cst vbds 〈 sy 〉 p-acp po31 n2,
(91) exposition (DIV2)
1040
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7149
and exacted of him for his wilfulnesse and hardnesse towards his felow seruaunts, that which he had forgiuen him before for his humblenesse and intreat•••:
and exacted of him for his wilfulness and hardness towards his fellow Servants, that which he had forgiven him before for his humbleness and intreat•••:
cc vvn pp-f pno31 p-acp po31 n1 cc n1 p-acp po31 n1 n2, cst r-crq pns31 vhd vvn pno31 a-acp p-acp po31 n1 cc n1:
(91) exposition (DIV2)
1040
Page 208
7150
So God the father after he hath (vppon our submissiō) receyued vs into 〈 … 〉 example in 〈 ◊ 〉 towards our neighbour,
So God the father After he hath (upon our submission) received us into 〈 … 〉 Exampl in 〈 ◊ 〉 towards our neighbour,
av np1 dt n1 c-acp pns31 vhz (p-acp po12 n1) vvd pno12 p-acp 〈 … 〉 n1 fw-ge 〈 sy 〉 p-acp po12 n1,
(91) exposition (DIV2)
1040
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7151
and too forgiue him that 〈 ◊ 〉 agaynst vs. Heere ryseth a darke question.
and too forgive him that 〈 ◊ 〉 against us Here Riseth a dark question.
cc av vvb pno31 cst 〈 sy 〉 p-acp pno12 av vvz dt j n1.
(91) exposition (DIV2)
1040
Page 208
7152
If wee 〈 ◊ 〉 forgiue them that haue offended vs, it seemeth too folow, that it is not 〈 … 〉.
If we 〈 ◊ 〉 forgive them that have offended us, it seems too follow, that it is not 〈 … 〉.
cs pns12 〈 sy 〉 vvb pno32 cst vhb vvn pno12, pn31 vvz av vvi, cst pn31 vbz xx 〈 … 〉.
(91) exposition (DIV2)
1041
Page 208
7153
Unto this question I answere thus:
Unto this question I answer thus:
p-acp d n1 pns11 vvb av:
(91) exposition (DIV2)
1041
Page 208
7154
There is a distinction too bee made betweene the very 〈 … 〉 his people, too iudge matters betwéene brother and brother:
There is a distinction too be made between the very 〈 … 〉 his people, too judge matters between brother and brother:
pc-acp vbz dt n1 av vbi vvn p-acp dt j 〈 … 〉 po31 n1, av vvb n2 p-acp n1 cc n1:
(91) exposition (DIV2)
1041
Page 209
7155
which thing surely had bin néedlesse too bée doone, vnlesse it had bin lawfull too accuse.
which thing surely had been needless too been done, unless it had been lawful too accuse.
r-crq n1 av-j vhd vbn j av vbi vdn, cs pn31 vhd vbn j av vvi.
(91) exposition (DIV2)
1041
Page 209
7156
It is certaine therefore, that it is not forbidden Christen folke too accuse, as in respect of it self,
It is certain Therefore, that it is not forbidden christian folk too accuse, as in respect of it self,
pn31 vbz j av, cst pn31 vbz xx vvn jp n1 av vvi, c-acp p-acp n1 pp-f pn31 n1,
(91) exposition (DIV2)
1041
Page 209
7157
so a man be hurt or wronged.
so a man be hurt or wronged.
av dt n1 vbi vvn cc vvn.
(91) exposition (DIV2)
1041
Page 209
7158
But as in respect of that which men adde too the accusation, (for there bée many corrupt affections:
But as in respect of that which men add too the accusation, (for there been many corrupt affections:
cc-acp c-acp p-acp n1 pp-f d r-crq n2 vvb av dt n1, (c-acp pc-acp vbi d j n2:
(91) exposition (DIV2)
1041
Page 209
7159
and headinesse, desire of reuenge, enmitie, wilfulnesse, and such like) it is too bée knowne that these affections are vtterly too bée banished if thou wilt bée a Chrystian.
and headiness, desire of revenge, enmity, wilfulness, and such like) it is to been known that these affections Are utterly too been banished if thou wilt been a Christian.
cc n1, n1 pp-f n1, n1, n1, cc d j) pn31 vbz pc-acp vbi vvn cst d n2 vbr av-j av vbi vvn cs pns21 vm2 vbi dt njp.
(91) exposition (DIV2)
1041
Page 209
7160
Ageine, there is a difference too bée put betwéene him that hath hurt thée, or withhilde thy goodes from thée,
Again, there is a difference too been put between him that hath hurt thee, or withhilde thy goods from thee,
av, pc-acp vbz dt n1 av vbi vvn p-acp pno31 cst vhz vvn pno21, cc n1 po21 n2-j p-acp pno21,
(91) exposition (DIV2)
1041
Page 209
7161
and desireth forgiuenesse of his fault, making restitution of that which he hild wrongfully:
and Desires forgiveness of his fault, making restitution of that which he held wrongfully:
cc vvz n1 pp-f po31 n1, vvg n1 pp-f d r-crq pns31 vvd av-j:
(91) exposition (DIV2)
1041
Page 209
7162
and him that hath either hurt thée or withhild thy goodes, and procéedeth too hurte thée and too take thy goodes from thée still.
and him that hath either hurt thee or withhild thy goods, and Proceedeth too hurt thee and too take thy goods from thee still.
cc pno31 cst vhz d vvn pno21 cc n1 po21 n2-j, cc vvz av vvi pno21 cc av vvb po21 n2-j p-acp pno21 av.
(91) exposition (DIV2)
1041
Page 209
7163
Too forgiue him that séekes thy fauor, Christs commaundement and charitie councelleth thée.
Too forgive him that seeks thy favour, Christ Commandment and charity councelleth thee.
av vvb pno31 cst vvz po21 n1, npg1 n1 cc n1 vvz pno21.
(91) exposition (DIV2)
1041
Page 209
7164
And too accuse the other, (in demaunding not so muche reuengement as the defence of the magistrate,) Chryst giues thée libertie,
And too accuse the other, (in demanding not so much revengement as the defence of the magistrate,) Christ gives thee liberty,
cc av vvi dt n-jn, (p-acp vvg xx av av-d n1 p-acp dt n1 pp-f dt n1,) np1 vvz pno21 n1,
(91) exposition (DIV2)
1041
Page 209
7165
and many holy men confirme it by their owne examples. Also there is a difference too bée put betwéene him that hath offended thée alone,
and many holy men confirm it by their own Examples. Also there is a difference too been put between him that hath offended thee alone,
cc d j n2 vvi pn31 p-acp po32 d n2. av a-acp vbz dt n1 av vbi vvn p-acp pno31 cst vhz vvn pno21 av-j,
(91) exposition (DIV2)
1041
Page 209
7166
and him that hath offēded God, and troubleth the church. Chrystes commaundement extendeth too the first, but not too the last.
and him that hath offended God, and Troubles the Church. Christ's Commandment extendeth too the First, but not too the last.
cc pno31 cst vhz vvn np1, cc vvz dt n1. npg1 n1 vvz av dt ord, cc-acp xx av dt ord.
(91) exposition (DIV2)
1041
Page 209
7167
For the loue of God & of our neighbour requireth, that (too the vttermost of thy power) thou shouldest take away such things as are a hinderance too Gods seruice,
For the love of God & of our neighbour requires, that (too the uttermost of thy power) thou Shouldst take away such things as Are a hindrance too God's service,
p-acp dt n1 pp-f np1 cc pp-f po12 n1 vvz, cst (av dt j pp-f po21 n1) pns21 vmd2 vvi av d n2 c-acp vbr dt n1 av npg1 n1,
(91) exposition (DIV2)
1041
Page 209
7168
and a stumbling blocke too his church.
and a stumbling block too his Church.
cc dt j-vvg n1 av po31 n1.
(91) exposition (DIV2)
1041
Page 209
7169
Bréefly, true faith and charitie will teach thée sufficiently, when it is a fault too accuse,
Briefly, true faith and charity will teach thee sufficiently, when it is a fault too accuse,
av-j, j n1 cc n1 vmb vvi pno21 av-j, c-crq pn31 vbz dt n1 av vvi,
(91) exposition (DIV2)
1041
Page 209
7170
and when it is well doone. The fourth part of mercy is poynted out in these woords:
and when it is well done. The fourth part of mercy is pointed out in these words:
cc c-crq pn31 vbz av vdn. dt ord n1 pp-f n1 vbz j-vvn av p-acp d n2:
(91) exposition (DIV2)
1041
Page 209
7171
giue, and it shall bee giuen vntoo you. give, and it shall be given unto you.
vvb, cc pn31 vmb vbi vvn p-acp pn22.
(91) exposition (DIV2)
1042
Page 209
7172
By this commaundement is required, that wée helpe our neighbour at his néede, with our counsell & déede.
By this Commandment is required, that we help our neighbour At his need, with our counsel & deed.
p-acp d n1 vbz vvn, cst pns12 vvb po12 n1 p-acp po31 n1, p-acp po12 n1 cc n1.
(91) exposition (DIV2)
1042
Page 209
7173
With our counsel, as often as wée sée him stray from the right:
With our counsel, as often as we see him stray from the right:
p-acp po12 n1, c-acp av c-acp pns12 vvb pno31 vvi p-acp dt n-jn:
(91) exposition (DIV2)
1042
Page 209
7174
and with our déede, one while by giuing almes largely, & another while by lending chéerfully,
and with our deed, one while by giving alms largely, & Another while by lending cheerfully,
cc p-acp po12 n1, crd n1 p-acp vvg n2 av-j, cc j-jn n1 p-acp vvg av-j,
(91) exposition (DIV2)
1042
Page 209
7175
although wée looke not for the like good turn at his hād.
although we look not for the like good turn At his hand.
cs pns12 vvb xx p-acp dt j j n1 p-acp po31 n1.
(91) exposition (DIV2)
1042
Page 209
7176
For too lend where a man lookes for as good a turne agein, is a common kind of curtesie euen among Heathen men & sinners, which are not yet called intoo Chrysts houshold by the Gospell.
For too lend where a man looks for as good a turn again, is a Common kind of courtesy even among Heathen men & Sinners, which Are not yet called into Chrysts household by the Gospel.
c-acp av vvb c-crq dt n1 vvz p-acp p-acp j dt n1 av, vbz dt j n1 pp-f n1 av p-acp j-jn n2 cc n2, r-crq vbr xx av vvn p-acp npg1 n1 p-acp dt n1.
(91) exposition (DIV2)
1042
Page 209
7177
Hithertoo concerning the mercy which wée owe too our neighbor for loues sake, and for the commaundement of Chryst:
Hitherto Concerning the mercy which we owe too our neighbour for loves sake, and for the Commandment of Christ:
av vvg dt n1 r-crq pns12 vvb av po12 n1 p-acp ng1 n1, cc p-acp dt n1 pp-f np1:
(91) exposition (DIV2)
1042
Page 209
7178
and concerning the partes thereof, which are foure.
and Concerning the parts thereof, which Are foure.
cc vvg dt n2 av, r-crq vbr crd.
(91) exposition (DIV2)
1042
Page 209
7179
That is too wit, too haue a good opinion of our neighbour, too speake wel of him, too forgiue him his fault when he dooth amisse,
That is too wit, too have a good opinion of our neighbour, too speak well of him, too forgive him his fault when he doth amiss,
cst vbz av n1, av vhb dt j n1 pp-f po12 n1, av vvb av pp-f pno31, av vvb pno31 po31 n1 c-crq pns31 vdz av,
(91) exposition (DIV2)
1042
Page 209
7180
and to helpe him with our counsel and our déede, at his néede. Now will wée speake bréefly of the second place. ¶ Of the second.
and to help him with our counsel and our deed, At his need. Now will we speak briefly of the second place. ¶ Of the second.
cc pc-acp vvi pno31 p-acp po12 n1 cc po12 n1, p-acp po31 n1. av vmb pns12 vvi av-j pp-f dt ord n1. ¶ pp-f dt ord.
(91) exposition (DIV2)
1042
Page 209
7181
CHryst vseth fiue arguments in this exhortation too mercy, and to those dueties which are to be performed to our neighbor, which I will now reherse in order.
Christ uses fiue Arguments in this exhortation too mercy, and to those duties which Are to be performed to our neighbour, which I will now rehearse in order.
np1 vvz crd n2 p-acp d n1 av n1, cc p-acp d n2 r-crq vbr pc-acp vbi vvn p-acp po12 n1, r-crq pns11 vmb av vvi p-acp n1.
(91) exposition (DIV2)
1043
Page 209
7182
The first is comprised in these woords: as your father is mercifull. That is too say, in executing mercy, haue an eye too your heauenly father:
The First is comprised in these words: as your father is merciful. That is too say, in executing mercy, have an eye too your heavenly father:
dt ord vbz vvn p-acp d n2: p-acp po22 n1 vbz j. cst vbz av vvb, p-acp vvg n1, vhb dt n1 av po22 j n1:
(91) exposition (DIV2)
1044
Page 209
7183
for the behauior and dooings of the parents, must bee a rule too the children too liue by.
for the behaviour and doings of the Parents, must be a Rule too the children too live by.
c-acp dt n1 cc n2-vdg pp-f dt n2, vmb vbi dt n1 av dt n2 av vvi p-acp.
(91) exposition (DIV2)
1044
Page 209
7184
Therefore when as wée sée our heauenly father excéeding mercifull, it becommeth vs too folow his example.
Therefore when as we see our heavenly father exceeding merciful, it becomes us too follow his Exampl.
av c-crq c-acp pns12 vvb po12 j n1 j-vvg j, pn31 vvz pno12 av vvi po31 n1.
(91) exposition (DIV2)
1044
Page 209
7185
In this Argument are many circumstances too bée weyed.
In this Argument Are many Circumstances too been weighed.
p-acp d n1 vbr d n2 av vbi vvn.
(91) exposition (DIV2)
1044
Page 209
7204
In the same case is he that teacheth and liueth amisse, too them whom hée should guide by his doctrine & life.
In the same case is he that Teaches and lives amiss, too them whom he should guide by his Doctrine & life.
p-acp dt d n1 vbz pns31 cst vvz cc vvz av, av pno32 ro-crq pns31 vmd vvi p-acp po31 n1 cc n1.
(91) exposition (DIV2)
1046
Page 210
7186
First that our heauenly father is almightie, hauing néede of no man, and yet that he hath shewed so great mercy too vs wretches. 2 That wée are miserable sinners. 3 That our sayd heauenly father receyueth vs intoo fauor, of his owne méere mercy. 4 That we by nature were the children of wrath.
First that our heavenly father is almighty, having need of no man, and yet that he hath showed so great mercy too us wretches. 2 That we Are miserable Sinners. 3 That our said heavenly father receiveth us into favour, of his own mere mercy. 4 That we by nature were the children of wrath.
ord cst po12 j n1 vbz j-jn, vhg n1 pp-f dx n1, cc av cst pns31 vhz vvn av j n1 av pno12 n2. crd d pns12 vbr j n2. crd d po12 j-vvn j n1 vvz pno12 p-acp n1, pp-f po31 d j n1. crd d pns12 p-acp n1 vbdr dt n2 pp-f n1.
(91) exposition (DIV2)
1044
Page 209
7187
Ephes. ij. 5 That this is his will, that being made his children, wée should folowe his fatherly example. 6 That like as he hath benefited vs with his grace:
Ephesians ij. 5 That this is his will, that being made his children, we should follow his fatherly Exampl. 6 That like as he hath benefited us with his grace:
np1 crd. crd d d vbz po31 n1, cst vbg vvn po31 n2, pns12 vmd vvi po31 j n1. crd d j c-acp pns31 vhz vvn pno12 p-acp po31 n1:
(91) exposition (DIV2)
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7188
so we also should giue to others fréely: which thing if we do not, we sinne horribly.
so we also should give to Others freely: which thing if we do not, we sin horribly.
av pns12 av vmd vvi p-acp n2-jn av-j: r-crq n1 cs pns12 vdb xx, pns12 vvb av-j.
(91) exposition (DIV2)
1044
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7189
For first we despise his commaundement. 2 Wée grow our of kinde from him. 3 Wée defile our selues with wickednesse, which are the woorks of Sathans children. 4 Wée renounce the fayth. 5 Our neighbor (whose miserie ought to gréeue vs,) lyeth in miserie through our default.
For First we despise his Commandment. 2 We grow our of kind from him. 3 We defile our selves with wickedness, which Are the works of Satan's children. 4 We renounce the faith. 5 Our neighbour (whose misery ought to grieve us,) lies in misery through our default.
p-acp ord pns12 vvb po31 n1. crd pns12 vvb po12 pp-f n1 p-acp pno31. crd pns12 vvb po12 n2 p-acp n1, r-crq vbr dt n2 pp-f npg1 n2. crd pns12 vvb dt n1. crd np1 n1 (rg-crq n1 vmd pc-acp vvi pno12,) vvz p-acp n1 p-acp po12 n1.
(91) exposition (DIV2)
1044
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7190
Let those that wil bée Chrystians, wey these things throughly. The second argument is grounded vpon the profit that redoundeth too our selues.
Let those that will been Christians, weigh these things thoroughly. The second argument is grounded upon the profit that redoundeth too our selves.
vvb d cst vmb vbi np1, vvb d n2 av-j. dt ord n1 vbz vvn p-acp dt n1 cst vvz av po12 n2.
(91) exposition (DIV2)
1044
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7191
Iudge no• (sayth hée) and ye shall not be iudged. Condemne not, & ye shal not be condēned. Judge no• (say he) and you shall not be judged. Condemn not, & you shall not be condemned.
n1 n1 (vvz pns31) cc pn22 vmb xx vbi vvn. vvb xx, cc pn22 vmb xx vbi vvn.
(91) exposition (DIV2)
1045
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7192
Forgiue, and yee shall be forgiuen. Giue, and it shalbe giuen vntoo you. Héer hée confirmeth with his promises, the partes of mercie whiche hée requireth.Forgive, and ye shall be forgiven. Give, and it shall given unto you. Here he confirmeth with his promises, the parts of mercy which he requires.
vvb, cc pn22 vmb vbi vvn. vvb, cc pn31 vmb|vbi vvn p-acp pn22. av pns31 vvz p-acp po31 n2, dt n2 pp-f n1 r-crq pns31 vvz.
(91) exposition (DIV2)
1045
Page 210
7193
The propounding of the dutie is this: Iudge not. And the promisse of reward or confirmation of the thing propounded, is:
The propounding of the duty is this: Judge not. And the promise of reward or confirmation of the thing propounded, is:
dt vvg pp-f dt n1 vbz d: n1 xx. cc dt n1 pp-f n1 cc n1 pp-f dt n1 vvd, vbz:
(91) exposition (DIV2)
1045
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7194
and you shal not be iudged, and so of the others. The méening therfore is. He that hath a fauorable opinion of others:and you shall not be judged, and so of the Others. The meaning Therefore is. He that hath a favourable opinion of Others:
cc pn22 vmb xx vbi vvn, cc av pp-f dt n2-jn. dt n1 av vbz. pns31 cst vhz dt j n1 pp-f n2-jn:
(91) exposition (DIV2)
1045
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7195
shall finde that others shall haue the like of him. Hée that speaketh wel of others, shal looke for the same at others mens hands.
shall find that Others shall have the like of him. He that speaks well of Others, shall look for the same At Others men's hands.
vmb vvi d n2-jn vmb vhi dt j pp-f pno31. pns31 cst vvz av pp-f n2-jn, vmb vvi p-acp dt d p-acp n2-jn ng2 n2.
(91) exposition (DIV2)
1045
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7196
He that forgiueth willingly, shal find others as redy to forgiue him, if he happē too doo amisse.
He that forgives willingly, shall find Others as ready to forgive him, if he happen to do amiss.
pns31 cst vvz av-j, vmb vvi n2-jn p-acp j pc-acp vvi pno31, cs pns31 vvb pc-acp vdi av.
(91) exposition (DIV2)
1045
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7197
He yt aydeth the néedy with his counsel and déed, shall agein in his néed find both counsel & help:
He that aideth the needy with his counsel and deed, shall again in his need find both counsel & help:
pns31 pn31 vvz dt j p-acp po31 n1 cc n1, vmb av p-acp po31 n1 vvi d n1 cc vvi:
(91) exposition (DIV2)
1045
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7198
and that by my working, sayth Chryst. But contrarywise, hée that surmiseth euil of others, shalbe ill thought of himself.
and that by my working, say Christ But contrariwise, he that surmiseth evil of Others, shall ill Thought of himself.
cc cst p-acp po11 n-vvg, vvz np1 p-acp av, pns31 cst vvz j-jn pp-f n2-jn, vmb av-jn vvn pp-f px31.
(91) exposition (DIV2)
1045
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7199
He that speaketh euil shall heer euil. He that reuengeth wrong, shall suffer wrong.
He that speaks evil shall her evil. He that revenges wrong, shall suffer wrong.
pns31 cst vvz j-jn vmb po31 j-jn. pns31 cst vvz j-jn, vmb vvi j-jn.
(91) exposition (DIV2)
1045
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7200
Hée that denyeth counsell and helpe too him that hathe néede shall him self also in his néed, long for helpe and lack it.
He that denyeth counsel and help too him that hath need shall him self also in his need, long for help and lack it.
pns31 cst vvz n1 cc vvi av pno31 cst vhz n1 vmb pno31 n1 av p-acp po31 n1, av-j p-acp n1 cc vvi pn31.
(91) exposition (DIV2)
1045
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7201
The thirde argument is implyed in these woords.
The Third argument is employed in these words.
dt ord n1 vbz vvn p-acp d n2.
(91) exposition (DIV2)
1046
Page 210
7202
Can the blinde lead the blinde? Shal they not fall bothe into the ditche? As if he had sayd:Can the blind led the blind? Shall they not fallen both into the ditch? As if he had said:
vmb dt j vvi dt j? vmb pns32 xx vvi d p-acp dt n1? c-acp cs pns31 vhd vvn:
(91) exposition (DIV2)
1046
Page 210
7203
Look in what case a blinde man is, too lead a blinde man:
Look in what case a blind man is, too led a blind man:
vvb p-acp r-crq n1 dt j n1 vbz, av vvb dt j n1:
(91) exposition (DIV2)
1046
Page 210
7206
Therefore hée that teacheth amisse and lyueth naughtely, is an occasion of falling as wel too others as too himselfe.
Therefore he that Teaches amiss and liveth naughtily, is an occasion of falling as well too Others as too himself.
av pns31 cst vvz av cc vvz av-j, vbz dt n1 pp-f vvg a-acp av av n2-jn c-acp av px31.
(91) exposition (DIV2)
1046
Page 210
7207
Too the intent thē that wée may eschue this mischéefe, we must behaue our selues arighte,
Too the intent them that we may eschew this mischief, we must behave our selves aright,
av dt n1 pno32 cst pns12 vmb vvi d n1, pns12 vmb vvi po12 n2 av,
(91) exposition (DIV2)
1046
Page 210
7208
as wel in doctrine as in life. The fourth argument is included in these woordes: The disciple is not aboue his mayster:
as well in Doctrine as in life. The fourth argument is included in these words: The disciple is not above his master:
c-acp av p-acp n1 c-acp p-acp n1. dt ord n1 vbz vvd p-acp d n2: dt n1 vbz xx p-acp po31 vvb:
(91) exposition (DIV2)
1046
Page 210
7209
but euery one shalbe perfect, if he bee as his maister. Good disciples or scholers must folow the example of their mayster.but every one shall perfect, if he be as his master. Good Disciples or Scholars must follow the Exampl of their master.
cc-acp d pi vmb vvi, cs pns31 vbb p-acp po31 n1. j n2 cc n2 vmb vvi dt n1 pp-f po32 vvb.
(91) exposition (DIV2)
1047
Page 210
7210
Therefore séeing that Christen folke are Chrystes scholers, it becommeth them too expresse the same in their life and maners,
Therefore seeing that christian folk Are Christ's Scholars, it becomes them too express the same in their life and manners,
av vvg d jp n1 vbr npg1 n2, pn31 vvz pno32 av vvi dt d p-acp po32 n1 cc n2,
(91) exposition (DIV2)
1047
Page 210
7211
as much as lyeth in them too doo. The fifth argument is fetched frō the consideration of our owne misdéedes.
as much as lies in them to do. The fifth argument is fetched from the consideration of our own misdeeds.
c-acp d c-acp vvz p-acp pno32 pc-acp vdi. dt ord n1 vbz vvn p-acp dt n1 pp-f po12 d n2.
(91) exposition (DIV2)
1047
Page 210
7212
VVhy seest thou a mote in thy brothers eye? &c. The mote in thy brothers eye, is a light scape of thy brothers.Why See thou a mote in thy Brother's eye? etc. The mote in thy Brother's eye, is a Light escape of thy Brother's.
q-crq vv2 pns21 dt n1 p-acp po21 ng1 n1? av dt n1 p-acp po21 ng1 n1, vbz dt j n1 pp-f po21 n2.
(91) exposition (DIV2)
1048
Page 210
7213
The beame in thine owne eye, is a great misdéede of thine owne.
The beam in thine own eye, is a great misdeed of thine own.
dt n1 p-acp po21 d n1, vbz dt j n1 pp-f po21 d.
(91) exposition (DIV2)
1048
Page 210
7214
Euery man therefore muste consider his owne faults rather than other mennes, and first swéepe cleane before his owne doore, as the Prouerbe sayeth.
Every man Therefore must Consider his own Faults rather than other men's, and First sweep clean before his own door, as the Proverb Saith.
d n1 av vmb vvi po31 d n2 av-c cs n-jn ng2, cc ord vvb av-j p-acp po31 d n1, c-acp dt n1 vvz.
(91) exposition (DIV2)
1048
Page 210
7215
Whiche thing that wée may doo in déede, Chryst graunt, too whom with the Father and the holy Ghoste, bée honour and glory for euermore. Amen.
Which thing that we may do in deed, Christ grant, too whom with the Father and the holy Ghost, been honour and glory for evermore. Amen.
r-crq n1 cst pns12 vmb vdi p-acp n1, np1 vvb, av r-crq p-acp dt n1 cc dt j n1, vbn n1 cc n1 p-acp av. uh-n.
(91) exposition (DIV2)
1048
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7216
¶ Vpon the.v. Sunday after Trinitie. ¶ The Gospel. Luke. v.
¶ Upon the v Sunday After Trinity. ¶ The Gospel. Luke. v.
¶ p-acp dt ord np1 p-acp np1. ¶ dt n1. np1. n1
(92) part (DIV1)
1048
Page 210
7217
ANd it came too passe, that (vvhen the people preased vpon him, too hear the vvoord of God) hee stoode by the lake of Genazareth,
ANd it Come too pass, that (when the people pressed upon him, too hear the word of God) he stood by the lake of Nazareth,
cc pn31 vvd av vvi, cst (c-crq dt n1 vvd p-acp pno31, av vvb dt n1 pp-f np1) pns31 vvd p-acp dt n1 pp-f np1,
(92) part (DIV1)
1049
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7218
and savve tvvoo shippes stand by the lake side, but the fishermen vvere gone out of them, and vvere vvashing their nettes.
and saw tvvoo ships stand by the lake side, but the fishermen were gone out of them, and were washing their nets.
cc vvd crd n2 vvb p-acp dt n1 n1, cc-acp dt n2 vbdr vvn av pp-f pno32, cc vbdr vvg po32 n2.
(92) part (DIV1)
1049
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7219
And he entred intoo one of the ships (vvhich perteyned too Simon) and prayed him that hee vvoulde thruste out a little from the lande.
And he entered into one of the ships (which pertained too Simon) and prayed him that he would thrust out a little from the land.
cc pns31 vvd p-acp crd pp-f dt n2 (r-crq vvd av np1) cc vvd pno31 cst pns31 vmd vvi av dt j p-acp dt n1.
(92) part (DIV1)
1049
Page 210
7220
And hee sate dovvne, and taught the people out of the ship. VVhen hee had left speaking, hee sayde vntoo Simon:
And he sat down, and taught the people out of the ship. When he had left speaking, he said unto Simon:
cc pns31 vvd a-acp, cc vvd dt n1 av pp-f dt n1. c-crq pns31 vhd vvn vvg, pns31 vvd p-acp np1:
(92) part (DIV1)
1049
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7221
launche out intoo the deepe, and let slippe your nets too make a draught. And Simon ansvvered, and sayd vntoo him:
launch out into the deep, and let slip your nets too make a draught. And Simon answered, and said unto him:
vvi av p-acp dt j-jn, cc vvb vvi po22 n2 av vvi dt n1. cc np1 vvd, cc vvd p-acp pno31:
(92) part (DIV1)
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7222
Mayster, vvee haue laboured all nighte, and haue taken nothing: neuerthelesse, at thy commaundemente I vvyll loose foorthe the nette.
Master, we have laboured all night, and have taken nothing: nevertheless, At thy Commandment I will lose forth the net.
n1, pns12 vhb vvn d n1, cc vhb vvn pix: av, p-acp po21 n1 pns11 vmb vvi av dt n1.
(92) part (DIV1)
1049
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7223
And vvhen they hadde so doone, they inclosed a greate multytude of Fishes.
And when they had so done, they enclosed a great multitude of Fish.
cc c-crq pns32 vhd av vdn, pns32 vvd dt j n1 pp-f n2.
(92) part (DIV1)
1049
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7224
But their nette brake, and they beckened vntoo theyr fellovves (vvhyche vvere in the other ship) that they should come and helpe them.
But their net brake, and they beckoned unto their Fellows (which were in the other ship) that they should come and help them.
p-acp po32 n1 vvd, cc pns32 vvd p-acp po32 n2 (r-crq vbdr p-acp dt j-jn n1) cst pns32 vmd vvi cc vvi pno32.
(92) part (DIV1)
1049
Page 211
7225
And they came and filled bothe shippes, that they sonke ageine. VVhen Simon Peter savve this, he fell dovvne at Iesus knees, saying:
And they Come and filled both ships, that they sunk again. When Simon Peter saw this, he fell down At Iesus knees, saying:
cc pns32 vvd cc vvd d n2, cst pns32 vvn av. c-crq np1 np1 vvd d, pns31 vvd a-acp p-acp np1 n2, vvg:
(92) part (DIV1)
1049
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7226
Lorde, goe from mee, for I am a sinnefull man.
Lord, go from me, for I am a sinful man.
n1, vvb p-acp pno11, c-acp pns11 vbm dt j n1.
(92) part (DIV1)
1049
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7227
For he vvas astonied and all that vvere vvith him, at the draught of fishes vvhich they had taken:
For he was astonished and all that were with him, At the draught of Fish which they had taken:
p-acp pns31 vbds vvn cc d cst vbdr p-acp pno31, p-acp dt n1 pp-f n2 r-crq pns32 vhd vvn:
(92) part (DIV1)
1049
Page 211
7228
and fo• vvas also Iames and Iohn the sonnes of Zebede, vvhich vvere partners vvith Simon. And Iesus sayd vntoo Simon:
and fo• was also James and John the Sons of Zebedee, which were partners with Simon. And Iesus said unto Simon:
cc n1 vbds av np1 cc np1 dt n2 pp-f np1, r-crq vbdr n2 p-acp np1. cc np1 vvd p-acp np1:
(92) part (DIV1)
1049
Page 211
7229
feare not from hence foorth thou shalt catche men. And they brought the shippes too land, and forsoke 〈 ◊ 〉, and folovved him.
Fear not from hence forth thou shalt catch men. And they brought the ships too land, and forsook 〈 ◊ 〉, and followed him.
vvb xx p-acp av av pns21 vm2 vvi n2. cc pns32 vvd dt n2 av n1, cc vvd 〈 sy 〉, cc vvd pno31.
(92) part (DIV1)
1049
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7230
The exposition of the Text. THe occasion of this Gospel was this.
The exposition of the Text. THe occasion of this Gospel was this.
dt n1 pp-f dt np1 dt n1 pp-f d n1 vbds d.
(93) exposition (DIV2)
1049
Page 211
7231
The people being gréedy of gods woord, folowed Christ whither so euer he went, to héer him.
The people being greedy of God's word, followed christ whither so ever he went, to Here him.
dt n1 vbg j pp-f n2 n1, vvd np1 c-crq av av pns31 vvd, p-acp av pno31.
(93) exposition (DIV2)
1050
Page 211
7232
And when the preace for desire too sée & héere him, did as it wer throng him:
And when the press for desire too see & Here him, did as it were throng him:
cc c-crq dt n1 p-acp n1 av vvi cc av pno31, vdd c-acp pn31 vbdr n1 pno31:
(93) exposition (DIV2)
1050
Page 211
7233
he was compelled to enter intoo Peters shippe, and too teache the multitude out of it.
he was compelled to enter into Peter's ship, and too teach the multitude out of it.
pns31 vbds vvn pc-acp vvi p-acp npg1 n1, cc av vvi dt n1 av pp-f pn31.
(93) exposition (DIV2)
1050
Page 211
7234
And too the entent too make his doctrine of credite:
And too the intent too make his Doctrine of credit:
cc av dt n1 av vvi po31 n1 pp-f n1:
(93) exposition (DIV2)
1050
Page 211
7235
he hadde them cast out their nettes, who had complayned before, that they had laboured all that night in vayne.
he had them cast out their nets, who had complained before, that they had laboured all that night in vain.
pns31 vhd pno32 vvn av po32 n2, r-crq vhd vvn a-acp, cst pns32 vhd vvn d cst n1 p-acp j.
(93) exposition (DIV2)
1050
Page 211
7236
And when they had doone so, they caught a great number of Fishes, in so muche as two shippes were not able too hold them.
And when they had done so, they caught a great number of Fish, in so much as two ships were not able too hold them.
cc c-crq pns32 vhd vdn av, pns32 vvd dt j n1 pp-f n2, p-acp av av-d c-acp crd n2 vbdr xx j av vvb pno32.
(93) exposition (DIV2)
1050
Page 211
7237
The lookers on being confirmed by this miracle, did both receiue his doctrin and also acknowledge his heuenly power.
The lookers on being confirmed by this miracle, did both receive his Doctrine and also acknowledge his heavenly power.
dt n2 p-acp vbg vvn p-acp d n1, vdd av-d vvi po31 n1 cc av vvi po31 j n1.
(93) exposition (DIV2)
1050
Page 211
7238
And when Peter being taught by the miracle, was afrayde, he was raysed by the Lord,
And when Peter being taught by the miracle, was afraid, he was raised by the Lord,
cc c-crq np1 vbg vvn p-acp dt n1, vbds j, pns31 vbds vvn p-acp dt n1,
(93) exposition (DIV2)
1050
Page 211
7239
and receyued a promisse that he should afterwarde become a Fisher of men. This is the summe of this present Gospell:
and received a promise that he should afterward become a Fisher of men. This is the sum of this present Gospel:
cc vvd dt n1 cst pns31 vmd av vvi dt n1 pp-f n2. d vbz dt n1 pp-f d j n1:
(93) exposition (DIV2)
1050
Page 211
7240
which tendeth too this purpose, not only that wée should learne by the example of this multitude;
which tendeth too this purpose, not only that we should Learn by the Exampl of this multitude;
r-crq vvz av d n1, xx j cst pns12 vmd vvi p-acp dt n1 pp-f d n1;
(93) exposition (DIV2)
1050
Page 211
7241
first too séeke the kingdome of God:
First too seek the Kingdom of God:
ord av vvi dt n1 pp-f np1:
(93) exposition (DIV2)
1050
Page 211
7242
but also that we should bée confirmed concerning the power of Chryst. For Chryst sheweth that he hath a care of those that hée his:
but also that we should been confirmed Concerning the power of Christ For Christ shows that he hath a care of those that he his:
cc-acp av cst pns12 vmd vbi vvn vvg dt n1 pp-f np1 p-acp np1 vvz cst pns31 vhz dt n1 pp-f d cst pns31 po31:
(93) exposition (DIV2)
1050
Page 211
7243
and he declareth that no man is able too performe any thing in his vocation,
and he Declareth that no man is able too perform any thing in his vocation,
cc pns31 vvz cst dx n1 vbz j av vvi d n1 p-acp po31 n1,
(93) exposition (DIV2)
1050
Page 211
7244
vnlesse •e be present with him in his businesse, and as it were put to his hand too the dooing of it: according as he sayeth.
unless •e be present with him in his business, and as it were put to his hand too the doing of it: according as he Saith.
cs n1 vbb j p-acp pno31 p-acp po31 n1, cc c-acp pn31 vbdr vvn p-acp po31 n1 av dt vdg pp-f pn31: vvg a-acp pns31 vvz.
(93) exposition (DIV2)
1050
Page 211
7245
Without me yée can doo nothing. And the Psalme sayeth. Unlesse the Lord build the house, in vayne doo they watche that kéepe it.
Without me the can do nothing. And the Psalm Saith. Unless the Lord built the house, in vain do they watch that keep it.
p-acp pno11 pn22 vmb vdi pix. cc dt n1 vvz. cs dt n1 vvb dt n1, p-acp j vdb pns32 vvi cst vvb pn31.
(93) exposition (DIV2)
1050
Page 211
7246
The places are foure. 1 The néedfulnesse in héering Gods woord is commended by the example of this multitude, which was so gréedy too héere Chryst. 2 An Image of the Church,
The places Are foure. 1 The needfulness in hearing God's word is commended by the Exampl of this multitude, which was so greedy too Here Christ 2 an Image of the Church,
dt n2 vbr crd. crd dt n1 p-acp vvg npg1 n1 vbz vvn p-acp dt n1 pp-f d n1, r-crq vbds av j av av np1 crd dt n1 pp-f dt n1,
(93) exposition (DIV2)
1050
Page 211
7247
and of the teachers & hearers of the woord. 3 The present miracle and the vse of the same. 4 The example of Peter, bothe in catching the Fishes,
and of the Teachers & hearers of the word. 3 The present miracle and the use of the same. 4 The Exampl of Peter, both in catching the Fish,
cc pp-f dt n2 cc n2 pp-f dt n1. crd dt j n1 cc dt n1 pp-f dt d. crd dt n1 pp-f np1, av-d p-acp vvg dt n2,
(93) exposition (DIV2)
1050
Page 211
7289
Chryst betokeneth all true Preachers and teachers. The people standing on the shore represent the héerers of the woorde:
Christ Betokeneth all true Preachers and Teachers. The people standing on the shore represent the hearers of the word:
np1 vvz d j n2 cc n2. dt n1 vvg p-acp dt n1 vvi dt n2 pp-f dt n1:
(93) exposition (DIV2)
1057
Page 212
7248
and also in the acknowledging of Chryst, méete too bée folowed. ¶ Of the firste. ANd it came too passe vvhen the people preased vpon him too heere him.
and also in the acknowledging of Christ, meet too been followed. ¶ Of the First. ANd it Come too pass when the people pressed upon him too Here him.
cc av p-acp dt vvg pp-f np1, vvb av vbi vvn. ¶ pp-f dt ord. cc pn31 vvd av vvi c-crq dt n1 vvd p-acp pno31 av av pno31.
(93) exposition (DIV2)
1050
Page 211
7249
The example of this multitude teacheth vs, that the gospell is too bée her• desirously.
The Exampl of this multitude Teaches us, that the gospel is to been her• desirously.
dt n1 pp-f d n1 vvz pno12, cst dt n1 vbz pc-acp vbi n1 av-j.
(93) exposition (DIV2)
1051
Page 211
7250
For this people would neuer haue folowed Chryst so earnestly, if they had not vnderstoode that his doctrine had bin very néedfull.
For this people would never have followed Christ so earnestly, if they had not understood that his Doctrine had been very needful.
p-acp d n1 vmd av-x vhi vvn np1 av av-j, cs pns32 vhd xx vvd cst po31 n1 vhd vbn av j.
(93) exposition (DIV2)
1051
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7251
This multitude then folowed Christ, not too lye in the wynde for him: not too take aduauntage of his woords:
This multitude then followed christ, not too lie in the wind for him: not too take advantage of his words:
d n1 av vvd np1, xx av vvi p-acp dt n1 p-acp pno31: xx av vvi n1 pp-f po31 n2:
(93) exposition (DIV2)
1051
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7252
not too laugh him too scorne, as the Scribes, Pharisies, and Hypocrites did: but too héer Gods woord, & too déefed with the bread of saluation.
not too laugh him too scorn, as the Scribes, Pharisees, and Hypocrites did: but too Here God's word, & too déefed with the bred of salvation.
xx av vvi pno31 av n1, c-acp dt n2, np2, cc n2 vdd: cc-acp av av npg1 n1, cc av vvn p-acp dt n1 pp-f n1.
(93) exposition (DIV2)
1051
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7253
For the woord of God is heauenly bread, farre swéeter than the Hony and the Hony combe,
For the word of God is heavenly bred, Far Sweeten than the Honey and the Honey comb,
p-acp dt n1 pp-f np1 vbz j n1, av-j jc cs dt n1 cc dt n1 n1,
(93) exposition (DIV2)
1051
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7254
as is said in the Psalm.
as is said in the Psalm.
c-acp vbz vvn p-acp dt n1.
(93) exposition (DIV2)
1051
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7255
This multitude therefore like a sorte of hungry soules, come flocking about him as one that were dealing of some large almesse: and not without cause.
This multitude Therefore like a sort of hungry Souls, come flocking about him as one that were dealing of Some large almesse: and not without cause.
d n1 av av-j dt n1 pp-f j n2, vvb vvg p-acp pno31 p-acp pi cst vbdr vvg pp-f d j n1: cc xx p-acp n1.
(93) exposition (DIV2)
1051
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7256
For as the body is susteyned with materiall b•••d, bicause it is materiall it selfe: so is the soule nourished with spirituall bread ▪ which is the woorde of God, bicause it selfe is spirituall.
For as the body is sustained with material b•••d, Because it is material it self: so is the soul nourished with spiritual bred ▪ which is the word of God, Because it self is spiritual.
p-acp p-acp dt n1 vbz vvn p-acp j-jn n1, c-acp pn31 vbz j-jn pn31 n1: av vbz dt n1 vvn p-acp j n1 ▪ r-crq vbz dt n1 pp-f np1, c-acp pn31 n1 vbz j.
(93) exposition (DIV2)
1051
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7257
Ageyne, like as the appetite too meat betokeneth health, and the lothing of it is a •oken that the body is faint and ill at ease:
Again, like as the appetite too meat Betokeneth health, and the loathing of it is a •oken that the body is faint and ill At ease:
av, av-j c-acp dt n1 av n1 vvz n1, cc dt n-vvg pp-f pn31 vbz dt n1 cst dt n1 vbz j cc j-jn p-acp n1:
(93) exposition (DIV2)
1051
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7258
So the longing after Gods woord, 〈 ◊ 〉 a sig•• that the soul is in good plight,
So the longing After God's word, 〈 ◊ 〉 a sig•• that the soul is in good plighted,
av dt n1 p-acp ng1 n1, 〈 sy 〉 dt n1 cst dt n1 vbz p-acp j n1,
(93) exposition (DIV2)
1051
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7259
and contrarywise the lothing of Gods woord bewrayeth the disease of a crased soule.
and contrariwise the loathing of God's word bewrayeth the disease of a crazed soul.
cc av dt n-vvg pp-f npg1 n1 vvz dt n1 pp-f dt j-vvn n1.
(93) exposition (DIV2)
1051
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7260
Therfore if wée lothe Gods woord, wée must doo as they doo that are diseased in their body:
Therefore if we loath God's word, we must do as they do that Are diseased in their body:
av cs pns12 j n2 n1, pns12 vmb vdi c-acp pns32 vdb cst vbr vvn p-acp po32 n1:
(93) exposition (DIV2)
1051
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7261
For like as they take counsell of Phisitians, that by receyuing a medicine they may recouer health,
For like as they take counsel of Physicians, that by receiving a medicine they may recover health,
c-acp av-j c-acp pns32 vvb n1 pp-f n2, cst p-acp vvg dt n1 pns32 vmb vvi n1,
(93) exposition (DIV2)
1051
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7262
and haue a good stomacke too their meate:
and have a good stomach too their meat:
cc vhb dt j n1 av po32 n1:
(93) exposition (DIV2)
1051
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7263
So wée (when Gods woord goeth ageinst oure stomacke, and that our soule lotheth it) must by Prayer séek too Chryste the Phisitian, that hée may make oure soules too like of Gods woorde whiche is the breade of saluation:
So we (when God's word Goes against our stomach, and that our soul loatheth it) must by Prayer seek too Christ the physician, that he may make our Souls too like of God's word which is the bread of salvation:
av pns12 (c-crq n2 n1 vvz p-acp po12 n1, cc d po12 n1 vvz pn31) vmb p-acp n1 vvb av np1 dt n1, cst pns31 vmb vvi po12 n2 av av-j pp-f npg1 n1 r-crq vbz dt n1 pp-f n1:
(93) exposition (DIV2)
1051
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7264
least wée starue for want of Gods woorde. For Gods woord is the heauenlye foode:
lest we starve for want of God's word. For God's word is the heavenly food:
cs pns12 vvb p-acp n1 pp-f npg1 n1. p-acp ng1 n1 vbz dt j n1:
(93) exposition (DIV2)
1051
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7265
That is too say, the breade of life, and the drinke, whereof who so euer drinketh, shall not thirst for euer. Ihon. 4.
That is too say, the bread of life, and the drink, whereof who so ever Drinketh, shall not thirst for ever. John 4.
cst vbz av vvb, dt n1 pp-f n1, cc dt n1, c-crq r-crq av av vvz, vmb xx vvi p-acp av. np1 crd
(93) exposition (DIV2)
1051
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7266
How bée it, too the intent we may hunger after this bread of life, and thirste after this heauenly drinke, as this multitude did:
How been it, too the intent we may hunger After this bred of life, and thirst After this heavenly drink, as this multitude did:
c-crq vbi pn31, av dt n1 pns12 vmb n1 p-acp d n1 pp-f n1, cc vvb p-acp d j n1, c-acp d n1 vdd:
(93) exposition (DIV2)
1052
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7267
Wée muste thinke vppon the néedfulnesse of thys foode:
We must think upon the needfulness of this food:
pns12 vmb vvi p-acp dt n1 pp-f d n1:
(93) exposition (DIV2)
1052
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7268
whiche béeing perceyued, there is no man but wil haue an appetite too it, vnlesse it bée suche a one,
which being perceived, there is no man but will have an appetite too it, unless it been such a one,
r-crq vbg vvn, pc-acp vbz dx n1 cc-acp vmb vhi dt n1 av pn31, cs pn31 vbi d dt pi,
(93) exposition (DIV2)
1052
Page 212
7269
as is so blinded & bereft of his wits by the Deuil, that hée hath no care at all of his soule helth. The first néedfulnesse is this:
as is so blinded & bereft of his wits by the devil, that he hath no care At all of his soul health. The First needfulness is this:
c-acp vbz av vvn cc vvn pp-f po31 n2 p-acp dt n1, cst pns31 vhz dx n1 p-acp d pp-f po31 n1 n1. dt ord n1 vbz d:
(93) exposition (DIV2)
1052
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7270
that euery soule must néeds die, whiche is destitute of this heauenly foode vntoo the ende.
that every soul must needs die, which is destitute of this heavenly food unto the end.
cst d n1 vmb av vvi, r-crq vbz j pp-f d j n1 p-acp dt n1.
(93) exposition (DIV2)
1053
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7271
For firste wée obteine life when wée conceiue fayth by the woord. Ageine, the woorde is the foode of fayth, wherewith it is fed and nourished.
For First we obtain life when we conceive faith by the word. Again, the word is the food of faith, wherewith it is fed and nourished.
p-acp ord pns12 vvi n1 c-crq pns12 vvb n1 p-acp dt n1. av, dt n1 vbz dt n1 pp-f n1, c-crq pn31 vbz vvn cc vvn.
(93) exposition (DIV2)
1053
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7272
This néedfulnesse is confirmed by oure Lords saying: Hée that beléeueth not, shall die: for faith cōmeth not from else where, than by héering the woord of God. Rom. 10. Ageine without this food, mā abideth vnder Gods wrath.
This needfulness is confirmed by our lords saying: He that Believeth not, shall die: for faith comes not from Else where, than by hearing the word of God. Rom. 10. Again without this food, man Abideth under God's wrath.
d n1 vbz vvn p-acp po12 n2 vvg: pns31 cst vvz xx, vmb vvi: p-acp n1 vvz xx p-acp av c-crq, cs p-acp vvg dt n1 pp-f np1. np1 crd av p-acp d n1, n1 vvz p-acp npg1 n1.
(93) exposition (DIV2)
1053
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7273
Hée that beléeueth not (sayth Chryst) the wrath of God abideth vpon him. Besides that, this is the food that strengthneth too eternall life. Héeruppon sayeth Paule:
He that Believeth not (say Christ) the wrath of God Abideth upon him. Beside that, this is the food that strengtheneth too Eternal life. Héeruppon Saith Paul:
pns31 cst vvz xx (vvz np1) dt n1 pp-f np1 vvz p-acp pno31. p-acp d, d vbz dt n1 cst vvz av j n1. av vvz np1:
(93) exposition (DIV2)
1054
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7274
The Gospel is the power of God too saluation too euery one that beléeueth.
The Gospel is the power of God too salvation too every one that Believeth.
dt n1 vbz dt n1 pp-f np1 av n1 av d pi cst vvz.
(93) exposition (DIV2)
1055
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7275
Lastly (to cōclude all in one woord) Gods word is ye vncorruptible séed (as the Apostle Peter teacheth) wherwith wée (who before were the children of wrath, by reason of ye sinne of our first Parentes and of our selues) are begotten a new,
Lastly (to conclude all in one word) God's word is the uncorruptible seed (as the Apostle Peter Teaches) wherewith we (who before were the children of wrath, by reason of you sin of our First Parents and of our selves) Are begotten a new,
ord (p-acp vvi d p-acp crd n1) npg1 n1 vbz dt j n1 (c-acp dt n1 np1 vvz) c-crq pns12 (r-crq a-acp vbdr dt n2 pp-f n1, p-acp n1 pp-f pn22 n1 pp-f po12 ord n2 cc pp-f po12 n2) vbr vvn dt j,
(93) exposition (DIV2)
1056
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7276
& borne a new through the grace of the sonne of God.
& born a new through the grace of the son of God.
cc vvn dt j p-acp dt n1 pp-f dt n1 pp-f np1.
(93) exposition (DIV2)
1056
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7277
Therfore as by nature, wée are born the children of wrath, that is, of damnation vnt• euerlasting death:
Therefore as by nature, we Are born the children of wrath, that is, of damnation vnt• everlasting death:
av c-acp p-acp n1, pns12 vbr vvn dt n2 pp-f n1, cst vbz, pp-f n1 n1 j n1:
(93) exposition (DIV2)
1056
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7278
So by grace (through the séed of Gods woorde) wée are borne the children of grace, that is to say of blissing to eternal life.
So by grace (through the seed of God's word) we Are born the children of grace, that is to say of blissing to Eternal life.
av p-acp n1 (p-acp dt n1 pp-f npg1 n1) pns12 vbr vvn dt n2 pp-f n1, cst vbz pc-acp vvi pp-f n1 p-acp j n1.
(93) exposition (DIV2)
1056
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7279
They that beléeue are the children of Abraham, and heires of the promisse. Wherfore if the helth of our soules:
They that believe Are the children of Abraham, and Heirs of the promise. Wherefore if the health of our Souls:
pns32 cst vvb vbr dt n2 pp-f np1, cc n2 pp-f dt n1. q-crq cs dt n1 pp-f po12 n2:
(93) exposition (DIV2)
1056
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7280
if the escaping of death, Gods wrath, and damnation:
if the escaping of death, God's wrath, and damnation:
cs dt vvg pp-f n1, ng1 n1, cc n1:
(93) exposition (DIV2)
1056
Page 212
7281
if the dignitie that wée are called too by being adopted the sonnes of God, doo moue vs:
if the dignity that we Are called too by being adopted the Sons of God, do move us:
cs dt n1 cst pns12 vbr vvn av p-acp vbg vvn dt n2 pp-f np1, vdb vvi pno12:
(93) exposition (DIV2)
1056
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7282
Let vs bée desirous of Gods woorde, let vs héere it and kéepe it:
Let us been desirous of God's word, let us Here it and keep it:
vvb pno12 vbi j pp-f npg1 n1, vvb pno12 av zz cc vvb pn31:
(93) exposition (DIV2)
1056
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7283
and that not onely after the example of this multitude, but also of the whole Churche, whiche coueteth nothing more,
and that not only After the Exampl of this multitude, but also of the Whole Church, which covets nothing more,
cc cst xx av-j p-acp dt n1 pp-f d n1, cc-acp av pp-f dt j-jn n1, r-crq vvz pix dc,
(93) exposition (DIV2)
1056
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7284
than too bée throughly fed with this woord of God. ¶ Of the second.
than too been thoroughly fed with this word of God. ¶ Of the second.
cs av vbi av-j vvn p-acp d n1 pp-f np1. ¶ pp-f dt ord.
(93) exposition (DIV2)
1056
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7285
IEsus vvent intoo a Shippe, in vvhiche he sate him dovvne, and taught the people standing on the shore. IEsus went into a Ship, in which he sat him down, and taught the people standing on the shore.
np1 vvd p-acp dt n1, p-acp r-crq pns31 vvd pno31 a-acp, cc vvd dt n1 vvg p-acp dt n1.
(93) exposition (DIV2)
1057
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7286
In these woordes is the state of the Church militant and floting in the waues of this world, very trimly peinted out.
In these words is the state of the Church militant and floating in the waves of this world, very trimly painted out.
p-acp d n2 vbz dt n1 pp-f dt n1 j cc vvg p-acp dt n2 pp-f d n1, av av-j vvn av.
(93) exposition (DIV2)
1057
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7287
In which picture thrée things are too bée obserued. The ship it self: Chryst sitting in the ship:
In which picture thrée things Are to been observed. The ship it self: Christ sitting in the ship:
p-acp r-crq n1 crd n2 vbr pc-acp vbi vvn. dt n1 pn31 n1: np1 vvg p-acp dt n1:
(93) exposition (DIV2)
1057
Page 212
7288
and the people standing on the shore. The shippe it self is a shadowe of the Churche.
and the people standing on the shore. The ship it self is a shadow of the Church.
cc dt n1 vvg p-acp dt n1. dt n1 pn31 n1 vbz dt n1 pp-f dt n1.
(93) exposition (DIV2)
1057
Page 212
7330
Peter had laboured all night, and too no purpose.
Peter had laboured all night, and too no purpose.
np1 vhd vvn d n1, cc av dx n1.
(93) exposition (DIV2)
1062
Page 214
7290
Now like as a shippe is horribly shaken when a tempest riseth on the Sea: euen so nothing is more shaken and tossed in the worlde, than the church:
Now like as a ship is horribly shaken when a tempest Riseth on the Sea: even so nothing is more shaken and tossed in the world, than the Church:
av av-j c-acp dt n1 vbz av-j vvn c-crq dt n1 vvz p-acp dt n1: av av pix vbz av-dc vvn cc vvn p-acp dt n1, cs dt n1:
(93) exposition (DIV2)
1057
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7291
which thing the story of the whole world auoucheth.
which thing the story of the Whole world avoucheth.
r-crq n1 dt n1 pp-f dt j-jn n1 vvz.
(93) exposition (DIV2)
1057
Page 212
7292
How sorowful was the shaking of this shippe, when Cayne slue his owne brother? And afterwarde when Lothe was in Sodome,
How sorrowful was the shaking of this ship, when Cayne slew his own brother? And afterward when Loath was in Sodom,
q-crq j vbds dt n-vvg pp-f d n1, c-crq np1 vvd po31 d n1? cc av c-crq j vbds p-acp np1,
(93) exposition (DIV2)
1057
Page 212
7293
and Abraham in his wayfarings? Ageine, howe sore was Gods Churche shaken, firste in Egipte,
and Abraham in his wayfarings? Again, how soar was God's Church shaken, First in Egypt,
cc np1 p-acp po31 n2-vvg? av, c-crq av-j vbds npg1 n1 vvn, ord p-acp np1,
(93) exposition (DIV2)
1057
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7294
and after that, by the space of fortye yéeares toogyther, too passe ouer in silence the persecutions whiche the Churche endured at all times vnder the Iudges, vnder the kings,
and After that, by the Molle of fortye yéeares together, too pass over in silence the persecutions which the Church endured At all times under the Judges, under the Kings,
cc p-acp d, p-acp dt n1 pp-f crd n2 av, av vvb a-acp p-acp n1 dt n2 r-crq dt n1 vvn p-acp d n2 p-acp dt n2, p-acp dt n2,
(93) exposition (DIV2)
1057
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7295
and in the captiuitie of Babilon. And too omit other things, and too speake of our time:
and in the captivity of Babylon. And too omit other things, and too speak of our time:
cc p-acp dt n1 pp-f np1. cc av vvb j-jn n2, cc av vvb pp-f po12 n1:
(93) exposition (DIV2)
1057
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7296
Howe sore is the Churche shaken by them that wil séeme too bée Citizens of the Churche? Some assaile it with heresies,
How soar is the Church shaken by them that will seem too been Citizens of the Church? some assail it with heresies,
c-crq av-j vbz dt n1 vvn p-acp pno32 cst vmb vvi av vbi n2 pp-f dt n1? d vvb pn31 p-acp n2,
(93) exposition (DIV2)
1057
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7297
as with horrible tempests sent out by the Diuell him selfe.
as with horrible tempests sent out by the devil him self.
c-acp p-acp j n2 vvd av p-acp dt n1 pno31 n1.
(93) exposition (DIV2)
1057
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7298
What is it that the Sacramentaries doo not? What is it that the other Sectaries, Anabaptistes,
What is it that the Sacramentaries do not? What is it that the other Sectaries, Anabaptists,
q-crq vbz pn31 cst dt n2 vdi xx? q-crq vbz pn31 cst dt j-jn n2, n2,
(93) exposition (DIV2)
1057
Page 213
7299
and Libertines doo not, too ouerturne this little ship of Peters? The Byshops condemne it of heresie. The Iewes iest at it. The Turke despiseth it.
and Libertines do not, too overturn this little ship of Peter's? The Bishops condemn it of heresy. The Iewes jest At it. The Turk despises it.
cc n2 vdi xx, av vvi d j n1 pp-f np1? dt n2 vvb pn31 pp-f n1. dt np2 n1 p-acp pn31. dt np1 vvz pn31.
(93) exposition (DIV2)
1057
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7300
The ciuill Magistrate (in many places) appeacheth it of sedition, as wée reade in the storie of wicked Achab, who obiected these woordes ageinste the moste holye. Prophet Helias.
The civil Magistrate (in many places) appeacheth it of sedition, as we read in the story of wicked Ahab, who objected these words ageinste the most holy. Prophet Elias.
dt j n1 (p-acp d n2) vvz pn31 pp-f n1, c-acp pns12 vvb p-acp dt n1 pp-f j np1, r-crq vvd d n2 vvb dt av-ds j. n1 np1.
(93) exposition (DIV2)
1057
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7301
Art not thou hée that troubleth all Israell? What shall I say concerning the new manner of assaulting the Churche, whiche those haue found out, that wil bothe bée and are termed Gospellers? Like vngodly persons & church-robbers, th•y conuerte too secular vses, the goods that belong too the maintenance of the ministerie of Gods woorde.
Art not thou he that Troubles all Israel? What shall I say Concerning the new manner of assaulting the Church, which those have found out, that will both been and Are termed Evangelists? Like ungodly Persons & church-robbers, th•y convert too secular uses, the goods that belong too the maintenance of the Ministry of God's word.
n1 xx pns21 pns31 cst vvz d np1? q-crq vmb pns11 vvi vvg dt j n1 pp-f vvg dt n1, r-crq d vhb vvn av, cst vmb d vbi cc vbr vvn n2? j j n2 cc n2, vmb vvi av j n2, dt n2-j cst vvb av dt n1 pp-f dt n1 pp-f npg1 n1.
(93) exposition (DIV2)
1057
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7302
Earnestly dooth Sathan with all his members bend him self too this one point, that is, too ouerthrowe the floting Churche of Chryst. But Christ is stronger than that hel gates may preuaile against it.
Earnestly doth Sathan with all his members bend him self too this one point, that is, too overthrown the floating Church of Christ But christ is Stronger than that hell gates may prevail against it.
av-j vdz np1 p-acp d po31 n2 vvi pno31 n1 av d crd n1, cst vbz, av vvi dt j-vvg n1 pp-f np1 p-acp np1 vbz jc cs d n1 n2 vmb vvi p-acp pn31.
(93) exposition (DIV2)
1057
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7303
I haue spoken of the floting of Chrystes church: whereby also may easly bée perceyued, how great the perilles of Gods ministers bée.
I have spoken of the floating of Christ's Church: whereby also may Easily been perceived, how great the perils of God's Ministers been.
pns11 vhb vvn pp-f dt j-vvg pp-f npg1 n1: c-crq av vmb av-j vbi vvn, c-crq j dt n2 pp-f npg1 n2 vbi.
(93) exposition (DIV2)
1058
Page 213
7304
For as Chryste sitteth in the ship, so they also susteine a right great brunte of daungers,
For as Christ Sitteth in the ship, so they also sustain a right great brunt of dangers,
p-acp c-acp np1 vvz p-acp dt n1, av pns32 av vvi dt j-jn j n1 pp-f n2,
(93) exposition (DIV2)
1058
Page 213
7305
and many are haled too moste gréeuous torments.
and many Are haled too most grievous torments.
cc d vbr vvn av av-ds j n2.
(93) exposition (DIV2)
1058
Page 213
7306
But the people standeth on the shore, that is, the moste parte of the héerers are out of peril.
But the people Stands on the shore, that is, the most part of the hearers Are out of peril.
p-acp dt n1 vvz p-acp dt n1, cst vbz, dt av-ds n1 pp-f dt n2 vbr av pp-f n1.
(93) exposition (DIV2)
1058
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7307
For when anye tempeste ariseth, eyther they hide them selues, or else they shrink quite away.
For when any tempest arises, either they hide them selves, or Else they shrink quite away.
p-acp c-crq d n1 vvz, av-d pns32 vvb pno32 n2, cc av pns32 vvb av av.
(93) exposition (DIV2)
1058
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7308
And thus much bréefly concerning the shaking of the church. ¶ Of the third. ANd the Lorde sayde too Simon:
And thus much briefly Concerning the shaking of the Church. ¶ Of the third. ANd the Lord said too Simon:
cc av av-d av-j vvg dt n-vvg pp-f dt n1. ¶ pp-f dt ord. cc dt n1 vvd av np1:
(93) exposition (DIV2)
1058
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7309
Launche intoo the deepe, and caste out a net too fishe. Then Simon ansvvering, sayde vntoo him:
Launch into the deep, and cast out a net too Fish. Then Simon answering, said unto him:
np1 p-acp dt j-jn, cc vvd av dt n1 av n1. av np1 vvg, vvd p-acp pno31:
(93) exposition (DIV2)
1059
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7310
Sir vvee haue laboured all this nighte and caughte nothing, notvvithstanding seeing you bidde mee, I vvyll caste forth a net.
Sir we have laboured all this night and caught nothing, notwithstanding seeing you bid me, I will cast forth a net.
n1 pns12 vhb vvn d d n1 cc vvd pix, a-acp vvg pn22 vvd pno11, pns11 vmb vvn av dt n1.
(93) exposition (DIV2)
1059
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7311
And vvhen they had doone so, they enclosed a great number of Fishes. &c. This is the description of the miracle.And when they had done so, they enclosed a great number of Fish. etc. This is the description of the miracle.
cc c-crq pns32 vhd vdn av, pns32 vvd dt j n1 pp-f n2. av d vbz dt n1 pp-f dt n1.
(93) exposition (DIV2)
1059
Page 213
7312
Peter béeing paste hope of catching any fishe, casteth foorth a net at Chrystes commaundement, and caught a great multitude, so as twoo ships were not able too holde them.
Peter being past hope of catching any Fish, Cast forth a net At Christ's Commandment, and caught a great multitude, so as twoo ships were not able too hold them.
np1 vbg p-acp n1 pp-f vvg d n1, vvz av dt n1 p-acp npg1 n1, cc vvd dt j n1, av c-acp crd n2 vbdr xx j av vvb pno32.
(93) exposition (DIV2)
1059
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7313
Albéeit that this miracle were wrought as wel too confirme the doctrine of Chryste, as also too strengthen the faith of the beholders:
Albeit that this miracle were wrought as well too confirm the Doctrine of Christ, as also too strengthen the faith of the beholders:
cs cst d n1 vbdr vvn a-acp av av vvi dt n1 pp-f np1, c-acp av av vvi dt n1 pp-f dt n2:
(93) exposition (DIV2)
1059
Page 213
7314
yet notwithstanding it perteyneth (after a certeyne manner) vntoo vs also.
yet notwithstanding it pertaineth (After a certain manner) unto us also.
av c-acp pn31 vvz (c-acp dt j n1) p-acp pno12 av.
(93) exposition (DIV2)
1059
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7315
For what so euer hathe bin written héeretoofore, it was written for oure instruction, that by pacyence and comforte of the Scriptures, wée myghte haue hope.
For what so ever hath been written héeretoofore, it was written for our instruction, that by patience and Comfort of the Scriptures, we might have hope.
p-acp r-crq av av vhz vbn vvn av, pn31 vbds vvn p-acp po12 n1, cst p-acp n1 cc n1 pp-f dt n2, pns12 vmd vhi n1.
(93) exposition (DIV2)
1059
Page 213
7316
I will therefore shewe how this presente miracle serueth for vs. First this miracle will assure vs of the truthe of the Gospel.
I will Therefore show how this present miracle serveth for us First this miracle will assure us of the truth of the Gospel.
pns11 vmb av vvi c-crq d j n1 vvz p-acp pno12 ord d n1 vmb vvi pno12 pp-f dt n1 pp-f dt n1.
(93) exposition (DIV2)
1059
Page 213
7317
For it is as an authorised seale, wherewith God the Father sealeth the Gospel of his sonne.
For it is as an authorised seal, wherewith God the Father Sealeth the Gospel of his son.
p-acp pn31 vbz p-acp dt j-vvn n1, c-crq np1 dt n1 vvz dt n1 pp-f po31 n1.
(93) exposition (DIV2)
1060
Page 213
7318
For whatsoeuer miracles Chryst, the Prophets, or Apostles euer wrought: they serue all too confirme the doctrine.
For whatsoever Miracles Christ, the prophets, or Apostles ever wrought: they serve all too confirm the Doctrine.
p-acp r-crq n2 np1, dt n2, cc n2 av vvn: pns32 vvb d av vvi dt n1.
(93) exposition (DIV2)
1060
Page 213
7319
So wée réed in Mark, and in the Epistle too the Hebrues, Marke in his.xvj. Chapter sayth thus:
So we reed in Mark, and in the Epistle too the Hebrews, Mark in his xvj Chapter say thus:
av pns12 vvb p-acp n1, cc p-acp dt n1 av dt njp2, vvb p-acp po31 crd n1 vvz av:
(93) exposition (DIV2)
1060
Page 213
7320
The Lorde wrought with the Apostles, and confirmed their doctrine with signs that ensued.
The Lord wrought with the Apostles, and confirmed their Doctrine with Signs that ensued.
dt n1 vvn p-acp dt n2, cc vvd po32 n1 p-acp n2 cst vvd.
(93) exposition (DIV2)
1060
Page 213
7321
And too the Hebrues.ij. The doctrine of saluation was confirmed, GOD auouching it by signes and woonders,
And too the Hebrews ij The Doctrine of salvation was confirmed, GOD avouching it by Signs and wonders,
cc av dt njp2 crd dt n1 pp-f n1 vbds vvn, np1 vvg pn31 p-acp n2 cc n2,
(93) exposition (DIV2)
1060
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7322
and sundry miracles, & giftes of the holy Ghost.
and sundry Miracles, & Gifts of the holy Ghost.
cc j n2, cc n2 pp-f dt j n1.
(93) exposition (DIV2)
1060
Page 213
7323
Secondlye, this present miracle proueth, that Chryste is Lorde, not onely of men, and of the Lande,
Secondly, this present miracle Proves, that Christ is Lord, not only of men, and of the Land,
ord, d j n1 vvz, cst np1 vbz n1, xx av-j pp-f n2, cc pp-f dt n1,
(93) exposition (DIV2)
1061
Page 213
7324
but also of the Sea. Whereby our fayth conceyueth this assurednesse;
but also of the Sea. Whereby our faith conceiveth this assuredness;
cc-acp av pp-f dt n1 c-crq po12 n1 vvz d n1;
(93) exposition (DIV2)
1061
Page 213
7325
that it persuadeth it selfe, that nothyng eyther on the Lande, or on the Sea is able too withstande this puissaunt Lorde,
that it Persuadeth it self, that nothing either on the Land, or on the Sea is able too withstand this puissant Lord,
cst pn31 vvz pn31 n1, cst pix d p-acp dt n1, cc p-acp dt n1 vbz j av vvi d j n1,
(93) exposition (DIV2)
1061
Page 213
7326
but that hée can puissauntly deliuer his seruants from all perill, like as hée deliuered the Prophet Ionas out of the Whales belly by his heauenly power.
but that he can puissantly deliver his Servants from all peril, like as he Delivered the Prophet Ionas out of the Whale's belly by his heavenly power.
cc-acp cst pns31 vmb av-j vvi po31 n2 p-acp d n1, av-j c-acp pns31 vvd dt n1 np1 av pp-f dt ng1 n1 p-acp po31 j n1.
(93) exposition (DIV2)
1061
Page 213
7327
There is no cause then why wée should feare the crueltie eyther offéendes, or of men,
There is no cause then why we should Fear the cruelty either offéendes, or of men,
pc-acp vbz dx n1 av c-crq pns12 vmd vvi dt n1 av-d n2, cc pp-f n2,
(93) exposition (DIV2)
1061
Page 213
7328
or of the sea, so wée leaue vntoo Chryst by lyuely fayth. Whervpon Iohn sayth: This is the victorie that ouercommeth the worlde, euen your fayth.
or of the sea, so we leave unto Christ by lively faith. Whereupon John say: This is the victory that Overcometh the world, even your faith.
cc pp-f dt n1, av pns12 vvb p-acp np1 p-acp j n1. c-crq np1 vvz: d vbz dt n1 cst vvz dt n1, av po22 n1.
(93) exposition (DIV2)
1061
Page 214
7329
Héerwithall, this present miracle teacheth, from whence •ommeth the blissing of our labour, and the increase of our substance.
Héerwithall, this present miracle Teaches, from whence •ommeth the blissing of our labour, and the increase of our substance.
av, d j n1 vvz, p-acp q-crq vvz dt n-vvg pp-f po12 n1, cc dt n1 pp-f po12 n1.
(93) exposition (DIV2)
1062
Page 214
7331
Why so? bicause he had sought for blissing by his owne trauell, and not out of the fountayn of blissing which is Chryst. But after he had cast foorth his net at the commaundement of Chryst, he tooke a great number of fishes.
Why so? Because he had sought for blissing by his own travel, and not out of the fountain of blissing which is Christ But After he had cast forth his net At the Commandment of Christ, he took a great number of Fish.
uh-crq av? c-acp pns31 vhd vvn p-acp n1 p-acp po31 d n1, cc xx av pp-f dt n1 pp-f n1 r-crq vbz np1 cc-acp c-acp pns31 vhd vvn av po31 n1 p-acp dt n1 pp-f np1, pns31 vvd dt j n1 pp-f n2.
(93) exposition (DIV2)
1062
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7332
Whereby wée are taught, that all blissing dependeth of Chrystes woorde. Ageinst this doo foure kindes of men offend.
Whereby we Are taught, that all blissing dependeth of Christ's word. Against this do foure Kinds of men offend.
c-crq pns12 vbr vvn, cst d n1 vvz pp-f npg1 n1. p-acp d vdb crd n2 pp-f n2 vvi.
(93) exposition (DIV2)
1062
Page 214
7333
First, faythlesse folkes, which thinke, that all blissing dependeth of their owne trauaile: ageinst whose folly Dauid soong the Psalme:
First, faithless folks, which think, that all blissing dependeth of their own travail: against whose folly David song the Psalm:
ord, j n2, r-crq vvb, cst d n1 vvz pp-f po32 d n1: p-acp rg-crq n1 np1 vvd dt n1:
(93) exposition (DIV2)
1063
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7334
Unlesse the Lorde builde the house, in vaine dooth he watch that kéepeth it.
Unless the Lord build the house, in vain doth he watch that Keepeth it.
cs dt n1 vvi dt n1, p-acp j vdz pns31 vvi cst vvz pn31.
(93) exposition (DIV2)
1063
Page 214
7335
Nexte, vngodly folkes which imagine that the increase of their substance & goods procéedeth of vsurie and euill trades, yt is too say ▪ of ye blissing of Sathan:
Next, ungodly folks which imagine that the increase of their substance & goods Proceedeth of Usury and evil trades, that is too say ▪ of the blissing of Sathan:
ord, j n2 r-crq vvb cst dt n1 pp-f po32 n1 cc n2-j vvz pp-f n1 cc j-jn n2, pn31 vbz av vvi ▪ pp-f dt n-vvg pp-f np1:
(93) exposition (DIV2)
1064
Page 214
7336
and in déede many séeme too growe riche by suche meanes. But Salomon sayeth the contrary.
and in deed many seem too grow rich by such means. But Solomon Saith the contrary.
cc p-acp n1 d vvb av vvi j p-acp d n2. p-acp np1 vvz dt n-jn.
(93) exposition (DIV2)
1064
Page 214
7337
The blissing of the Lord maketh men rich.
The blissing of the Lord makes men rich.
dt n-vvg pp-f dt n1 vvz n2 j.
(93) exposition (DIV2)
1064
Page 214
7338
For as man can not of ryght bée counted streyghtway riche, when he possesseth many things. Breade is one thing:
For as man can not of right been counted streyghtway rich, when he Possesses many things. Bread is one thing:
p-acp p-acp n1 vmb xx pp-f j-jn vbi vvn av j, c-crq pns31 vvz d n2. n1 vbz crd n1:
(93) exposition (DIV2)
1064
Page 214
7339
and the strength of bread is another. Many haue breade and other goodes: of whom some can not vse them:
and the strength of bred is Another. Many have bread and other goods: of whom Some can not use them:
cc dt n1 pp-f n1 vbz j-jn. av-d vhb n1 cc n-jn n2-j: pp-f r-crq d vmb xx vvi pno32:
(93) exposition (DIV2)
1064
Page 214
7340
some abuse them too ryot and pryde:
Some abuse them too riot and pride:
d vvb pno32 av n1 cc n1:
(93) exposition (DIV2)
1064
Page 214
7341
some cram themselues with them from day too day, and other some make them instruments too put their lustes and tyranny in vre.
Some cram themselves with them from day too day, and other Some make them Instruments too put their lusts and tyranny in use.
d vvb px32 p-acp pno32 p-acp n1 av n1, cc j-jn d vvi pno32 n2 av vvd po32 n2 cc n1 p-acp n1.
(93) exposition (DIV2)
1064
Page 214
7342
I pray you what maner of blissing is this? Contrarywyse, the Godly that hath but meane substance, vseth his goodes too the glorie of God,
I pray you what manner of blissing is this? Contrariwise, the Godly that hath but mean substance, uses his goods too the glory of God,
pns11 vvb pn22 r-crq n1 pp-f n1 vbz d? av, dt j cst vhz p-acp j n1, vvz po31 n2-j av dt n1 pp-f np1,
(93) exposition (DIV2)
1064
Page 214
7343
and the reliefe of others, and setteth out the giuer of them with • good conscience.
and the relief of Others, and sets out the giver of them with • good conscience.
cc dt n1 pp-f n2-jn, cc vvz av dt n1 pp-f pno32 p-acp • j n1.
(93) exposition (DIV2)
1064
Page 214
7344
The third kind of men that offend in this behalfe, ar those sort which when they haue herde that the increase of things cōmeth of ye lords blissing, becom more slouthful & slask,
The third kind of men that offend in this behalf, Are those sort which when they have herd that the increase of things comes of you Lords blissing, become more slothful & slask,
dt ord n1 pp-f n2 cst vvb p-acp d n1, vbr d n1 r-crq c-crq pns32 vhb vvn d dt n1 pp-f n2 vvz pp-f pn22 n2 n1, vvn av-dc j cc n1,
(93) exposition (DIV2)
1065
Page 214
7345
and neglect the labour of their vocation, where as Dauid in his psalme speaketh ageynst it.
and neglect the labour of their vocation, where as David in his psalm speaks against it.
cc vvb dt n1 pp-f po32 n1, c-crq c-acp np1 p-acp po31 n1 vvz p-acp pn31.
(93) exposition (DIV2)
1065
Page 214
7346
Blissed is the man that feareth the Lord, and delyghteth altogither in his wayes, thou shalt eate the labour of thy handes.
Blessed is the man that fears the Lord, and delighteth altogether in his ways, thou shalt eat the labour of thy hands.
j-vvn vbz dt n1 cst vvz dt n1, cc vvz av p-acp po31 n2, pns21 vm2 vvi dt n1 pp-f po21 n2.
(93) exposition (DIV2)
1065
Page 214
7347
Blissed art thou, and well at ease shalt thou bée. 〈 … 〉 and thou shalt bée well at ease.
Blessed art thou, and well At ease shalt thou been. 〈 … 〉 and thou shalt been well At ease.
j-vvn n1 pns21, cc av p-acp n1 vm2 pns21 vbi. 〈 … 〉 cc pns21 vm2 vbi av p-acp n1.
(93) exposition (DIV2)
1065
Page 214
7348
If many now a dayes would folow this rule, they should féele the Lords blissing.
If many now a days would follow this Rule, they should feel the lords blissing.
cs d av dt n2 vmd vvi d n1, pns32 vmd vvi dt n2 n1.
(93) exposition (DIV2)
1065
Page 214
7349
The fourth sort of offenders in this case, is of them that neither call vpon God when they vse his blissing:
The fourth sort of offenders in this case, is of them that neither call upon God when they use his blissing:
dt ord n1 pp-f n2 p-acp d n1, vbz pp-f pno32 cst dx n1 p-acp np1 c-crq pns32 vvb po31 n-vvg:
(93) exposition (DIV2)
1066
Page 214
7350
nor call vpon him for helpe ▪ nor yéeld him thanks for his blissing. Let vs learne héere therfore by this present miracle both that men ought too labour,
nor call upon him for help ▪ nor yield him thanks for his blissing. Let us Learn Here Therefore by this present miracle both that men ought too labour,
ccx vvi p-acp pno31 p-acp n1 ▪ ccx vvb pno31 n2 p-acp po31 n-vvg. vvb pno12 vvi av av p-acp d j n1 av-d d n2 vmd av vvi,
(93) exposition (DIV2)
1066
Page 214
7371
Peter is sore afrayd, and willeth Chryst too depart from him.
Peter is soar afraid, and wills Christ too depart from him.
np1 vbz av-j j, cc vvz np1 av vvi p-acp pno31.
(93) exposition (DIV2)
1069
Page 215
7351
and that the successe and blissing of the labour commeth onely of God, in what state so euer a man bée.
and that the success and blissing of the labour comes only of God, in what state so ever a man been.
cc cst dt n1 cc n1 pp-f dt n1 vvz av-j pp-f np1, p-acp r-crq n1 av av dt n1 vbi.
(93) exposition (DIV2)
1067
Page 214
7352
If a man bée set ouer of hers, as a magistrate, a leuetenant, and a master of a house, let him thinke thus.
If a man been Set over of hers, as a magistrate, a leuetenant, and a master of a house, let him think thus.
cs dt n1 vbi vvn a-acp pp-f png31, c-acp dt n1, dt n1, cc dt n1 pp-f dt n1, vvb pno31 vvi av.
(93) exposition (DIV2)
1067
Page 214
7353
I will labor lustely in the feare of God, I will serue God, & I will call vpon him, that he may prosper my labours.
I will labour lustily in the Fear of God, I will serve God, & I will call upon him, that he may prosper my labours.
pns11 vmb vvi av-j p-acp dt n1 pp-f np1, pns11 vmb vvi np1, cc pns11 vmb vvi p-acp pno31, cst pns31 vmb vvi po11 n2.
(93) exposition (DIV2)
1067
Page 214
7354
When the husbandmā tilleth his ground, when he soweth it, when he carieth his haruest into the barne, let him haue God before his eyes, let him know that all blissing is of the Lorde, let him call vpon him, that he will vouchsafe too prosper his labour,
When the husbandman Tilleth his ground, when he Soweth it, when he Carrieth his harvest into the bairn, let him have God before his eyes, let him know that all blissing is of the Lord, let him call upon him, that he will vouchsafe too prosper his labour,
c-crq dt n1 vvz po31 n1, c-crq pns31 vvz pn31, c-crq pns31 vvz po31 n1 p-acp dt n1, vvb pno31 vhi np1 p-acp po31 n2, vvb pno31 vvi cst d n1 vbz pp-f dt n1, vvb pno31 vvi p-acp pno31, cst pns31 vmb vvi av vvi po31 n1,
(93) exposition (DIV2)
1067
Page 214
7355
and too bestowe his blissing vppon him. So also let the preacher doo: let him teache, admonishe and exhort:
and too bestow his blissing upon him. So also let the preacher do: let him teach, admonish and exhort:
cc av vvi po31 n-vvg p-acp pno31. av av vvb dt n1 vdi: vvb pno31 vvi, vvi cc vvi:
(93) exposition (DIV2)
1067
Page 214
7356
but yet at the commaundement of Chryste, and in the feare of God. But perchaunce thou wilt obiecte:
but yet At the Commandment of Christ, and in the Fear of God. But perchance thou wilt Object:
cc-acp av p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f np1. p-acp av pns21 vm2 n1:
(93) exposition (DIV2)
1067
Page 214
7357
I doo my duetie, I till the grounde, I preache the gospell, I instructe my householde,
I do my duty, I till the ground, I preach the gospel, I instruct my household,
pns11 vdi po11 n1, pns11 p-acp dt n1, pns11 vvi dt n1, pns11 vvb po11 n1,
(93) exposition (DIV2)
1067
Page 214
7358
but too no purpose, my paynefulnesse hath no good successe. Lerne héere of Peter what thou wantest.
but too no purpose, my painfulness hath no good success. Learn Here of Peter what thou Wantest.
cc-acp av dx n1, po11 n1 vhz dx j n1. vvb av pp-f np1 r-crq pns21 vv2.
(93) exposition (DIV2)
1067
Page 214
7359
Peter laboured in vayne, vntill he had taken Chyrst too him intoo the ship.
Peter laboured in vain, until he had taken Christ too him into the ship.
np1 vvd p-acp j, c-acp pns31 vhd vvn n1 av pno31 p-acp dt n1.
(93) exposition (DIV2)
1067
Page 214
7360
Therfore according too Peters example, giue thou credit vntoo Chryst, bée not slacke, but labour in Chrysts name,
Therefore according too Peter's Exampl, give thou credit unto Christ, been not slack, but labour in Chrysts name,
av vvg av npg1 n1, vvb pns21 n1 p-acp np1, vbi xx j, cc-acp n1 p-acp npg1 n1,
(93) exposition (DIV2)
1067
Page 214
7361
and thou shalt sée how the Lord will blisse the•. But I (sayst thou) sée the woorst men commonly most too bée luckie,
and thou shalt see how the Lord will bliss the•. But I (Sayest thou) see the worst men commonly most to been lucky,
cc pns21 vm2 vvi c-crq dt n1 vmb n1 n1. cc-acp pns11 (vv2 pns21) vvb dt js n2 av-j av-ds pc-acp vbi j,
(93) exposition (DIV2)
1067
Page 214
7362
and contrarywise, I sée the godly oftentimes most miserable. I say no more, but marke the end.
and contrariwise, I see the godly oftentimes most miserable. I say no more, but mark the end.
cc av, pns11 vvb dt j av av-ds j. pns11 vvb av-dx av-dc, cc-acp vvb dt n1.
(93) exposition (DIV2)
1068
Page 215
7363
Wherfore consider this answere of Dauids, whiche is in the.xxxvj. Psalm. I sawe the vngodly (sayeth hée) lustie and flourishing as the gréene Bay:
Wherefore Consider this answer of David, which is in the xxxvj Psalm. I saw the ungodly (Saith he) lusty and flourishing as the green Bay:
q-crq vvb d n1 pp-f npg1, r-crq vbz p-acp dt crd np1. pns11 vvd dt j (vvz pns31) j cc j-vvg p-acp dt j-jn n1:
(93) exposition (DIV2)
1068
Page 215
7364
and I passed by, and beholde hée was gone: and I sought him, and hée was not too bée found.
and I passed by, and behold he was gone: and I sought him, and he was not too been found.
cc pns11 vvd p-acp, cc vvb pns31 vbds vvn: cc pns11 vvd pno31, cc pns31 vbds xx av vbi vvn.
(93) exposition (DIV2)
1068
Page 215
7365
So, all the glory of the vngodly is a vanishing smoke. Contrarywise, hée that feareth the Lorde shall not bée remoued for euer. Wée haue examples.
So, all the glory of the ungodly is a vanishing smoke. Contrariwise, he that fears the Lord shall not been removed for ever. We have Examples.
np1, d dt n1 pp-f dt j vbz dt vvg n1. av, pns31 cst vvz dt n1 vmb xx vbi vvn p-acp av. pns12 vhb n2.
(93) exposition (DIV2)
1068
Page 215
7366
I pray you wher are now those glorious Gia•ts? They are swalowed vp in the floud.
I pray you where Are now those glorious Gia•ts? They Are swallowed up in the flood.
pns11 vvb pn22 c-crq vbr av d j n2? pns32 vbr j-vvn p-acp p-acp dt n1.
(93) exposition (DIV2)
1068
Page 215
7367
Where is the rich glutton? Hée lyeth in torments.
Where is the rich glutton? He lies in torments.
q-crq vbz dt j n1? pns31 vvz p-acp n2.
(93) exposition (DIV2)
1068
Page 215
7368
On the contrary parte, where is Abraham? where is Dauid? where is poore Lazarus? In heauen, wher they enioy true blissednesse.
On the contrary part, where is Abraham? where is David? where is poor Lazarus? In heaven, where they enjoy true blissednesse.
p-acp dt j-jn n1, q-crq vbz np1? q-crq vbz np1? q-crq vbz j np1? p-acp n1, c-crq pns32 vvb j n1.
(93) exposition (DIV2)
1068
Page 215
7369
These mennes examples let vs folow. ¶ Of the fourth. WHiche thing vvhen Simon savve, hee fell dovvne at Iesus feete, saying.
These men's Examples let us follow. ¶ Of the fourth. Which thing when Simon saw, he fell down At Iesus feet, saying.
np1 ng2 n2 vvb pno12 vvi. ¶ pp-f dt ord. r-crq n1 c-crq np1 vvd, pns31 vvd a-acp p-acp np1 n2, vvg.
(93) exposition (DIV2)
1068
Page 215
7370
Departe from mee O Lorde, for I am a sinner. Sée héere what happened too Peter and his fellowes by this taking of fishe.Depart from me Oh Lord, for I am a sinner. See Here what happened too Peter and his Fellows by this taking of Fish.
vvb p-acp pno11 uh n1, c-acp pns11 vbm dt n1. vvb av r-crq vvd av np1 cc po31 n2 p-acp d n-vvg pp-f n1.
(93) exposition (DIV2)
1069
Page 215
7372
What ought he not rather too haue sayd Lord tary still with mée, that wée may haue good lucke in fishing? Like as Peter vppon this miracle acknowledged him selfe a miserable sinner:
What ought he not rather to have said Lord tarry still with me, that we may have good luck in fishing? Like as Peter upon this miracle acknowledged him self a miserable sinner:
q-crq vmd pns31 xx av-c pc-acp vhi vvn n1 vvi av p-acp pno11, cst pns12 vmb vhi j n1 p-acp vvg? j c-acp np1 p-acp d n1 vvd pno31 n1 dt j n1:
(93) exposition (DIV2)
1069
Page 215
7373
so acknowledged hée Chryste too bée rightuous, & endued with the power of the Godhead. Wherfore hée falleth downe at his féete also.
so acknowledged he Christ too been righteous, & endued with the power of the Godhead. Wherefore he falls down At his feet also.
av vvd pns31 np1 av vbi j, cc vvn p-acp dt n1 pp-f dt n1. c-crq pns31 vvz a-acp p-acp po31 n2 av.
(93) exposition (DIV2)
1069
Page 215
7374
Uerely men desire the presence of GOD:
Verily men desire the presence of GOD:
av-j n2 vvb dt n1 pp-f np1:
(93) exposition (DIV2)
1069
Page 215
7375
How bée it, as soone as they perceyue him too bée come, by and by they flée awaye,
How been it, as soon as they perceive him too been come, by and by they flee away,
c-crq vbi pn31, c-acp av c-acp pns32 vvb pno31 av vbi vvn, p-acp cc a-acp pns32 vvb av,
(93) exposition (DIV2)
1069
Page 215
7376
and are afrayde, by reason that their conscience accuseth them of sinne, vntill they bée chéered by the voyce of God,
and Are afraid, by reason that their conscience Accuseth them of sin, until they been cheered by the voice of God,
cc vbr j, p-acp n1 cst po32 n1 vvz pno32 pp-f n1, c-acp pns32 vbi vvn p-acp dt n1 pp-f np1,
(93) exposition (DIV2)
1069
Page 215
7377
and féel comfort ageinst the remorse of sinne: according as the Lord in this place chéereth vp him that was afrayde, saying:
and feel Comfort against the remorse of sin: according as the Lord in this place Cheereth up him that was afraid, saying:
cc vvb n1 p-acp dt n1 pp-f n1: vvg p-acp dt n1 p-acp d n1 vvz p-acp pno31 cst vbds j, vvg:
(93) exposition (DIV2)
1069
Page 215
7378
Feare not, from hence foorth thou shalt bee a fisher of men. fear not, from hence forth thou shalt be a fisher of men.
vvb xx, p-acp av av pns21 vm2 vbi dt n1 pp-f n2.
(93) exposition (DIV2)
1069
Page 215
7379
Héere hée not onely chéereth vp Peter, but also chooseth him too bée an Apostle, that in his time hée may catche men with the woorde of his preaching.
Here he not only Cheereth up Peter, but also chooses him too been an Apostle, that in his time he may catch men with the word of his preaching.
av pns31 xx av-j vvz a-acp np1, cc-acp av vvz pno31 av vbi dt n1, cst p-acp po31 n1 pns31 vmb vvi n2 p-acp dt n1 pp-f po31 vvg.
(93) exposition (DIV2)
1069
Page 215
7380
For as fishes are caught with a net:
For as Fish Are caught with a net:
p-acp p-acp n2 vbr vvn p-acp dt n1:
(93) exposition (DIV2)
1069
Page 215
7381
so are men caught by the woord of preaching, & gathered out of the Sea of their sins, intoo the churche of Chryst:
so Are men caught by the word of preaching, & gathered out of the Sea of their Sins, into the Church of Christ:
av vbr n2 vvn p-acp dt n1 pp-f vvg, cc vvd av pp-f dt n1 pp-f po32 n2, p-acp dt n1 pp-f np1:
(93) exposition (DIV2)
1069
Page 215
7382
not too bée killed, but too liue blissedly for euer through Iesus Chryst our Lord, too whom bée honor, praise,
not too been killed, but too live blissedly for ever through Iesus Christ our Lord, too whom been honour, praise,
xx av vbi vvn, cc-acp av vvi av-vvn c-acp av p-acp np1 np1 po12 n1, av r-crq vbn n1, n1,
(93) exposition (DIV2)
1069
Page 215
7383
and power for euer and euer. Amen.
and power for ever and ever. Amen.
cc n1 p-acp av cc av. uh-n.
(93) exposition (DIV2)
1069
Page 215
7384
Vpon the.vj. Sunday after Trinitie. ¶ The Gospel. Math. v. IESVS sayde vntoo his Disciples:
Upon the vj Sunday After Trinity. ¶ The Gospel. Math. v. JESUS said unto his Disciples:
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1 n1 np1 vvd p-acp po31 n2:
(94) part (DIV1)
1069
Page 215
7385
except your rightuousnesse exceede the rightuousnesse of the Scribes and Pharisies, yee cannot enter intoo the kingdome of Heauen.
except your righteousness exceed the righteousness of the Scribes and Pharisees, ye cannot enter into the Kingdom of Heaven.
c-acp po22 n1 vvi dt n1 pp-f dt n2 cc np2, pn22 vmbx vvi p-acp dt n1 pp-f n1.
(94) part (DIV1)
1070
Page 215
7386
Yee haue herde that it vvas sayde vntoo them of olde time: Thou shalt not kil:
Ye have herd that it was said unto them of old time: Thou shalt not kill:
pn22 vhb vvn cst pn31 vbds vvn p-acp pno32 pp-f j n1: pns21 vm2 xx vvi:
(94) part (DIV1)
1070
Page 215
7387
vvhosoeuer killeth, shal bee in daunger of iudgement.
whosoever kills, shall be in danger of judgement.
r-crq vvz, vmb vbi p-acp n1 pp-f n1.
(94) part (DIV1)
1070
Page 215
7388
But I say vntoo you, that vvhosoeuer is angry vvith his brother (vnaduisedly) shalbee in daunger of iudgement.
But I say unto you, that whosoever is angry with his brother (unadvisedly) shalbe in danger of judgement.
p-acp pns11 vvb p-acp pn22, cst r-crq vbz j p-acp po31 n1 (av-j) vmb p-acp n1 pp-f n1.
(94) part (DIV1)
1070
Page 215
7389
And vvhosoeuer sayth vnto his brother Racha: shalbee in danger of a counsel. But vvhosoeuer sayth, thou Foole:
And whosoever say unto his brother Racha: shalbe in danger of a counsel. But whosoever say, thou Fool:
cc r-crq vvz p-acp po31 n1 np1: vmb p-acp n1 pp-f dt n1. p-acp r-crq vvz, pns21 n1:
(94) part (DIV1)
1070
Page 215
7390
shalbee in daunger of Hel fire.
shalbe in danger of Hell fire.
vmb p-acp n1 pp-f n1 n1.
(94) part (DIV1)
1070
Page 215
7391
Therfore if thou offrest thy gift at the altar, and ther remembrest that thy brother hath oughte ageinst thee, leaue there thine offring before the altar,
Therefore if thou offerest thy gift At the altar, and there Rememberest that thy brother hath ought against thee, leave there thine offering before the altar,
av cs pns21 vv2 po21 n1 p-acp dt n1, cc dt vv2 d po21 n1 vhz vmd p-acp pno21, vvb a-acp po21 n1 p-acp dt n1,
(94) part (DIV1)
1070
Page 215
7392
and go thy vvay firste and bee reconciled too thy brother, and then come & offer thy gift.
and go thy Way First and be reconciled too thy brother, and then come & offer thy gift.
cc vvb po21 n1 ord cc vbi vvn av po21 n1, cc av vvb cc vvi po21 n1.
(94) part (DIV1)
1070
Page 215
7393
Agree vvith thine aduersary quickly, vvhiles thou art in the vvay vvith him, leaste at any time the aduersary deliuer thee to the Iudge,
Agree with thine adversary quickly, whiles thou art in the Way with him, jest At any time the adversary deliver thee to the Judge,
vvb p-acp po21 n1 av-j, cs pns21 vb2r p-acp dt n1 p-acp pno31, n1 p-acp d n1 dt n1 vvb pno21 p-acp dt n1,
(94) part (DIV1)
1070
Page 215
7394
and the Iudge deliuer thee too the Minister, and then thou bee cast intoo Prison. Verely I saye vntoo hee t:
and the Judge deliver thee too the Minister, and then thou be cast into Prison. Verily I say unto he tO:
cc dt n1 vvb pno21 av dt n1, cc cs pns21 vbi vvn p-acp n1. av-j pns11 vvb p-acp pns31 sy:
(94) part (DIV1)
1070
Page 215
7397
THis text is a péece of that sermon that Chryst made too his Disciples in the mountain after he had newly chosen them:
THis text is a piece of that sermon that Christ made too his Disciples in the mountain After he had newly chosen them:
d n1 vbz dt n1 pp-f d n1 cst np1 vvd av po31 n2 p-acp dt n1 c-acp pns31 vhd av-j vvn pno32:
(95) exposition (DIV2)
1071
Page 215
7398
wherin (too speak bréefly) hée teacheth them that hée came not too breake the law, but too fulfill it.
wherein (too speak briefly) he Teaches them that he Come not too break the law, but too fulfil it.
c-crq (av vvb av-j) pns31 vvz pno32 cst pns31 vvd xx av vvi dt n1, cc-acp av vvi pn31.
(95) exposition (DIV2)
1071
Page 216
7399
And bicause the Phariseys béeing interpreters of the law, misconstrued and wrested the law of God:
And Because the Pharisees being Interpreters of the law, misconstrued and wrested the law of God:
cc c-acp dt np2 vbg n2 pp-f dt n1, vvn cc vvn dt n1 pp-f np1:
(95) exposition (DIV2)
1071
Page 216
7400
Chryst correcteth their errour, and interpreteth the law. For they thought that the doctrine of the lawe perteyned only too the outward déedes.
Christ Correcteth their error, and interpreteth the law. For they Thought that the Doctrine of the law pertained only too the outward Deeds.
np1 vvz po32 n1, cc vvz dt n1. p-acp pns32 vvd cst dt n1 pp-f dt n1 vvd av-j av dt j n2.
(95) exposition (DIV2)
1071
Page 216
7401
Contrarywise, Chryst proueth that it perteineth too the innermost conceits of the hart.
Contrariwise, Christ Proves that it pertaineth too the innermost conceits of the heart.
av, np1 vvz cst pn31 vvz av dt j n2 pp-f dt n1.
(95) exposition (DIV2)
1071
Page 216
7402
Afterward in the same sermon Chryst prescribeth a forme of giuing Almesse, an order of fasting, and the maner of praying.
Afterwards in the same sermon Christ prescribeth a Form of giving Almesse, an order of fasting, and the manner of praying.
av p-acp dt d n1 np1 vvz dt n1 pp-f vvg n1, dt n1 pp-f vvg, cc dt n1 pp-f vvg.
(95) exposition (DIV2)
1071
Page 216
7403
All which things tende too this end, that men should vnderstand how farre they are off from the perfection of Gods law,
All which things tend too this end, that men should understand how Far they Are off from the perfection of God's law,
av-d r-crq n2 vvb av d n1, cst n2 vmd vvi c-crq av-j pns32 vbr a-acp p-acp dt n1 pp-f npg1 n1,
(95) exposition (DIV2)
1071
Page 216
7404
and how néedfull Chrysts comming was, on whom whosoeuer beléeueth, is exempted from the power of the law, and frō damnation.
and how needful Chrysts coming was, on whom whosoever Believeth, is exempted from the power of the law, and from damnation.
cc c-crq j npg1 n-vvg vbds, p-acp r-crq r-crq vvz, vbz vvn p-acp dt n1 pp-f dt n1, cc p-acp n1.
(95) exposition (DIV2)
1071
Page 216
7405
Thus much concerning the effect of Chrysts sermon in the mount.
Thus much Concerning the Effect of Chrysts sermon in the mount.
av av-d vvg dt n1 pp-f npg1 n1 p-acp dt n1.
(95) exposition (DIV2)
1071
Page 216
7406
How béeit this parcell of that Sermon, which is red in the church this day (as you haue herd) fyndeth fault with the Pharisaicall rightuousnesse,
How béeit this parcel of that Sermon, which is read in the Church this day (as you have heard) findeth fault with the Pharisaical righteousness,
np1 vvb d n1 pp-f d n1, r-crq vbz j-jn p-acp dt n1 d n1 (c-acp pn22 vhb vvn) vvz n1 p-acp dt j n1,
(95) exposition (DIV2)
1071
Page 216
7407
and alledging the fifthe commaundement of the law sheweth how farre the Pharisies ouershot thēselues in interpreting the law.
and alleging the fifthe Commandment of the law shows how Far the Pharisees overshot themselves in interpreting the law.
cc vvg dt ord n1 pp-f dt n1 vvz c-crq av-j dt np2 vvn px32 p-acp n-vvg dt n1.
(95) exposition (DIV2)
1071
Page 216
7408
For like as these thought it ynough, too abstein from killing with the hande:
For like as these Thought it enough, too abstain from killing with the hand:
p-acp av-j c-acp d vvd pn31 av-d, av vvi p-acp vvg p-acp dt n1:
(95) exposition (DIV2)
1071
Page 216
7409
so Chryst denounceth them giltie of this lawe, not only which commit outward murther, but all those that think any thing ageinst their neighbour, according as wée shall héer anone.
so Christ Denounceth them guilty of this law, not only which commit outward murder, but all those that think any thing against their neighbour, according as we shall Here anon.
av np1 vvz pno32 j pp-f d n1, xx av-j r-crq vvb j n1, cc-acp d d cst vvb d n1 p-acp po32 n1, vvg c-acp pns12 vmb av av.
(95) exposition (DIV2)
1071
Page 216
7410
The places are two. 1 Of thrée sortes of righteousnesse, Pharisaicall, of the law, and Chrysten. 2 An exposition of the fifth commaundement. ¶ Of the third.
The places Are two. 1 Of thrée sorts of righteousness, Pharisaical, of the law, and Christen. 2 an exposition of the fifth Commandment. ¶ Of the third.
dt n2 vbr crd. crd pp-f crd n2 pp-f n1, j, pp-f dt n1, cc jp. crd dt n1 pp-f dt ord n1. ¶ pp-f dt ord.
(95) exposition (DIV2)
1071
Page 216
7411
EXcept your rightuousnesse exceede the rightuousnesse of the Scribes and Phariseys, yee shall not enter into the kingdome of heauen. EXcept your righteousness exceed the righteousness of the Scribes and Pharisees, ye shall not enter into the Kingdom of heaven.
p-acp po22 n1 vvi dt n1 pp-f dt n2 cc np2, pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(95) exposition (DIV2)
1072
Page 216
7412
Too the intent wée may vnderstande these things aryght, wée must néedes speake of thrée sorts of rightuousnesse.
Too the intent we may understand these things aright, we must needs speak of thrée sorts of righteousness.
av dt n1 pns12 vmb vvi d n2 av, pns12 vmb av vvi pp-f crd n2 pp-f n1.
(95) exposition (DIV2)
1072
Page 216
7413
Of the Pharisaicall rightuousnesse whiche Chryste reproueth héere.
Of the Pharisaical righteousness which Christ Reproveth Here.
pp-f dt j n1 r-crq np1 vvz av.
(95) exposition (DIV2)
1072
Page 216
7414
Of the Ryghtuousnesse that commeth by the law, which God commendeth too vs by his owne voyce:
Of the Righteousness that comes by the law, which God commends too us by his own voice:
pp-f dt n1 cst vvz p-acp dt n1, r-crq np1 vvz av pno12 p-acp po31 d n1:
(95) exposition (DIV2)
1072
Page 216
7415
& of the christen righteousnesse, through which only we stand before God. The Pharisaicall righteousnesse is described.
& of the christian righteousness, through which only we stand before God. The Pharisaical righteousness is described.
cc pp-f dt jp n1, p-acp r-crq av-j pns12 vvb p-acp np1. dt j n1 vbz vvn.
(95) exposition (DIV2)
1072
Page 216
7416
Math. 15. of which description these bée the peculiar poyntes.
Math. 15. of which description these been the peculiar points.
np1 crd pp-f r-crq n1 d vbi dt j n2.
(95) exposition (DIV2)
1073
Page 216
7417
First they accuse Chryst, so farre is it from their thoughte too acknowledge him for their redéemer.
First they accuse Christ, so Far is it from their Thought to acknowledge him for their redeemer.
ord pns32 vvb np1, av av-j vbz pn31 p-acp po32 vvn pc-acp vvi pno31 p-acp po32 n1.
(95) exposition (DIV2)
1073
Page 216
7418
Ageyne, they doo all things too the intent too bée séene of men. They are hypocrites, appéering outwardly religious and holy:
Again, they do all things too the intent too been seen of men. They Are Hypocrites, appearing outwardly religious and holy:
av, pns32 vdb d n2 av dt n1 av vbi vvn pp-f n2. pns32 vbr n2, vvg av-j j cc j:
(95) exposition (DIV2)
1073
Page 216
7419
wheras for all that, they are enimies of God and all godly men, whom they snatch at like mad doggs.
whereas for all that, they Are enemies of God and all godly men, whom they snatch At like mad Dogs.
cs p-acp d d, pns32 vbr n2 pp-f np1 cc d j n2, ro-crq pns32 vvb p-acp av-j j n2.
(95) exposition (DIV2)
1073
Page 216
7420
Also they make Gods cōmaundement voyde for mens traditions sake.
Also they make God's Commandment void for men's traditions sake.
av pns32 vvb npg1 n1 j p-acp ng2 n2 n1.
(95) exposition (DIV2)
1073
Page 216
7421
For in place of Gods commaundementes, they thruste in mennes deuises, too worship God withall whither he will or no.
For in place of God's Commandments, they thrust in men's devises, too worship God withal whither he will or no.
p-acp p-acp n1 pp-f npg1 n2, pns32 vvi p-acp ng2 n2, av n1 np1 av c-crq pns31 vmb cc uh-dx.
(95) exposition (DIV2)
1073
Page 216
7422
This is the greatest stubbornesse ageinst God that can bée.
This is the greatest Stubbornness against God that can been.
d vbz dt js n1 p-acp np1 cst vmb vbi.
(95) exposition (DIV2)
1073
Page 216
7423
For in this case not only god is despised, and more is attributed too mans folly than too Gods wisedome:
For in this case not only god is despised, and more is attributed too men folly than too God's Wisdom:
p-acp p-acp d n1 xx av-j n1 vbz vvn, cc n1 vbz vvn av vvz n1 cs av npg1 n1:
(95) exposition (DIV2)
1073
Page 216
7424
but also through mens traditions, the zele of Religion is abolished too godward, and the woorks of charitie plucked vp by the rootes.
but also through men's traditions, the zeal of Religion is abolished too godward, and the works of charity plucked up by the roots.
cc-acp av p-acp ng2 n2, dt n1 pp-f n1 vbz vvn av n1, cc dt n2 pp-f n1 vvn a-acp p-acp dt n2.
(95) exposition (DIV2)
1073
Page 216
7425
Ouermore they preace vntoo God with their lips, and their hart is farre from him.
Overmore they press unto God with their lips, and their heart is Far from him.
av pns32 vvb p-acp np1 p-acp po32 n2, cc po32 n1 vbz av-j p-acp pno31.
(95) exposition (DIV2)
1073
Page 216
7426
Besides this, they are layde too deuour widowes houses, while they draw them to thēselues couetously vnder pretēce of holynesse.
Beside this, they Are laid too devour Widows houses, while they draw them to themselves covetously under pretence of holiness.
p-acp d, pns32 vbr vvn av vvi ng2 n2, cs pns32 vvb pno32 p-acp px32 av-j p-acp n1 pp-f n1.
(95) exposition (DIV2)
1073
Page 216
7427
Furthermore, they loue the highest roomes, wherby is noted their pride.
Furthermore, they love the highest rooms, whereby is noted their pride.
np1, pns32 vvb dt js n2, c-crq vbz vvn po32 n1.
(95) exposition (DIV2)
1073
Page 216
7428
Last of all, they shut vp the kingdome of heauen before men, while by their false interpretation of the lawe, they withdraw men from the frutes of Chryst. In conclusion, they are like too whytelymde toombes, as Chryst sayth:
Last of all, they shut up the Kingdom of heaven before men, while by their false Interpretation of the law, they withdraw men from the fruits of Christ In conclusion, they Are like too whytelymde tombs, as Christ say:
ord pp-f d, pns32 vvd a-acp dt n1 pp-f n1 p-acp n2, cs p-acp po32 j n1 pp-f dt n1, pns32 vvb n2 p-acp dt n2 pp-f np1 p-acp n1, pns32 vbr av-j av vvd n2, c-acp np1 vvz:
(95) exposition (DIV2)
1073
Page 216
7429
for outwardly they séeme holy, but inwardly they swarme with vnpure affections.
for outwardly they seem holy, but inwardly they swarm with unpure affections.
p-acp av-j pns32 vvb j, cc-acp av-j pns32 vvb p-acp j n2.
(95) exposition (DIV2)
1073
Page 216
7430
Wée haue an example in the Pharisey that went vp intoo the Temple with the Publicane:
We have an Exampl in the Pharisee that went up into the Temple with the Publican:
pns12 vhb dt n1 p-acp dt np1 cst vvd a-acp p-acp dt n1 p-acp dt n1:
(95) exposition (DIV2)
1073
Page 216
7431
who not onely boasted of his owne good woorkes, fasting, and Tenths, but also backbyted his neighbour.
who not only boasted of his own good works, fasting, and Tenths, but also backbyted his neighbour.
r-crq xx av-j vvn pp-f po31 d j n2, vvg, cc ord, cc-acp av vvn po31 n1.
(95) exposition (DIV2)
1073
Page 216
7432
So did he openly transgresse the whole lawe of God, conteyned in the first & second Table:
So did he openly transgress the Whole law of God, contained in the First & second Table:
av vdd pns31 av-j vvi dt j-jn n1 pp-f np1, vvn p-acp dt ord cc ord n1:
(95) exposition (DIV2)
1073
Page 216
7433
and yet neuerthelesse he thought himselfe rightuous, and that he had earned heauen with his woorks.
and yet nevertheless he Thought himself righteous, and that he had earned heaven with his works.
cc av av pns31 vvd px31 j, cc cst pns31 vhd vvn n1 p-acp po31 vvz.
(95) exposition (DIV2)
1073
Page 217
7434
By these things that haue bin spoken hithertoo, wée may gather this description of the Pharisaicall rightuousnesse.
By these things that have been spoken hitherto, we may gather this description of the Pharisaical righteousness.
p-acp d n2 cst vhb vbn vvn av, pns12 vmb vvi d n1 pp-f dt j n1.
(95) exposition (DIV2)
1073
Page 217
7435
Pharisaicall ryghtuousnesse consisteth in outwarde woorks, voyde of the feare of God, and of Faith in God:
Pharisaical Righteousness Consisteth in outward works, void of the Fear of God, and of Faith in God:
j n1 vvz p-acp j n2, j pp-f dt n1 pp-f np1, cc pp-f n1 p-acp np1:
(95) exposition (DIV2)
1073
Page 217
7436
whiche as it looketh for heauen at Gods hande, as a reward of his woorks, so it hunteth for prayse at mens hands for the visour of counterfet holynesse.
which as it looks for heaven At God's hand, as a reward of his works, so it hunts for praise At men's hands for the visor of counterfeit holiness.
r-crq c-acp pn31 vvz p-acp n1 p-acp npg1 n1, c-acp dt n1 pp-f po31 n2, av pn31 vvz p-acp n1 p-acp ng2 n2 p-acp dt n1 pp-f j-jn n1.
(95) exposition (DIV2)
1073
Page 217
7437
It is no maruell therefore that Chryst sayeth:
It is no marvel Therefore that Christ Saith:
pn31 vbz dx n1 av cst np1 vvz:
(95) exposition (DIV2)
1073
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7438
Except your rightuousnesse exceede the rightuousnesse of the Scribes and Pharisies, yee shall not enter intoo the kingdome of heauen. Except your righteousness exceed the righteousness of the Scribes and Pharisees, ye shall not enter into the Kingdom of heaven.
c-acp po22 n1 vvi dt n1 pp-f dt n2 cc np2, pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(95) exposition (DIV2)
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And thus much concerning the Pharisaicall rightuousnesse. Now let vs speake a little of the rightuousnesse that commeth by the law.
And thus much Concerning the Pharisaical righteousness. Now let us speak a little of the righteousness that comes by the law.
cc av av-d vvg dt j n1. av vvb pno12 vvi dt j pp-f dt n1 cst vvz p-acp dt n1.
(95) exposition (DIV2)
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First what it is. 2 Whither any man may bée iustified by the law. 3 What is the vse of the lawe. 4 How the law is abrogated too them that beléeue in Christ.
First what it is. 2 Whither any man may been justified by the law. 3 What is the use of the law. 4 How the law is abrogated too them that believe in christ.
np1 r-crq pn31 vbz. crd q-crq d n1 vmb vbi vvn p-acp dt n1. crd q-crq vbz dt n1 pp-f dt n1. crd c-crq dt n1 vbz vvn av pno32 cst vvb p-acp np1.
(95) exposition (DIV2)
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The rightuousnesse of the lawe is a perfect pure and continuall obedience towards the lawe of God.
The righteousness of the law is a perfect pure and continual Obedience towards the law of God.
dt n1 pp-f dt n1 vbz dt j j cc j n1 p-acp dt n1 pp-f np1.
(95) exposition (DIV2)
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Or it is a continuall and perfect louing of God & our neighbor. For thus sayth the law:
Or it is a continual and perfect loving of God & our neighbour. For thus say the law:
cc pn31 vbz dt j cc j n-vvg pp-f np1 cc po12 n1. p-acp av vvz dt n1:
(95) exposition (DIV2)
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Thou shalt loue the Lorde thy God with all thy hart, with all thy soule, with all thy strengthe,
Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy strength,
pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, p-acp d po21 n1, p-acp d po21 n1,
(95) exposition (DIV2)
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and thy neyghbour as thy selfe.
and thy neighbour as thy self.
cc po21 n1 p-acp po21 n1.
(95) exposition (DIV2)
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For the lawe of God (which is the rule of the rightuousnesse of the law) requireth not outward obedience only:
For the law of God (which is the Rule of the righteousness of the law) requires not outward Obedience only:
p-acp dt n1 pp-f np1 (r-crq vbz dt n1 pp-f dt n1 pp-f dt n1) vvz xx j n1 av-j:
(95) exposition (DIV2)
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but it requireth at all men a perfect, pure, & continuall obedience towards God. And as it promiseth life and saluation too them that obey:
but it requires At all men a perfect, pure, & continual Obedience towards God. And as it promises life and salvation too them that obey:
cc-acp pn31 vvz p-acp d n2 dt j, j, cc j n1 p-acp np1. cc c-acp pn31 vvz n1 cc n1 av pno32 cst vvb:
(95) exposition (DIV2)
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so it threateneth euerlasting death too them that performe not this obedience.
so it threateneth everlasting death too them that perform not this Obedience.
av pn31 vvz j n1 av pno32 cst vvb xx d n1.
(95) exposition (DIV2)
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It is not content with the outwarde visoure, but it requireth a pure hart, thoughts agreable too Gods law,
It is not content with the outward visoure, but it requires a pure heart, thoughts agreeable too God's law,
pn31 vbz xx j p-acp dt j n1, cc-acp pn31 vvz dt j n1, n2 j av ng1 n1,
(95) exposition (DIV2)
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and a forwarde and redy will too Godward:
and a forward and ready will too Godward:
cc dt av-j cc j n1 av n1:
(95) exposition (DIV2)
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yea & a full and continuall tunablenesse in all the powers both inward and outward, agréeable too the will of God.
yea & a full and continual tunableness in all the Powers both inward and outward, agreeable too the will of God.
uh cc dt j cc j n1 p-acp d dt n2 d j cc j, j av dt n1 pp-f np1.
(95) exposition (DIV2)
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That the lawe requireth suche a ryghtuousnesse, it appéereth by the interpretation of Chryst, and by this saying of Paule.
That the law requires such a Righteousness, it appeareth by the Interpretation of Christ, and by this saying of Paul.
cst dt n1 vvz d dt n1, pn31 vvz p-acp dt n1 pp-f np1, cc p-acp d n-vvg pp-f np1.
(95) exposition (DIV2)
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The lawe is spirituall, but I am carnall: therfore requireth it spirituall obedience. Wée sée what the rightuousnesse of the lawe is.
The law is spiritual, but I am carnal: Therefore requires it spiritual Obedience. We see what the righteousness of the law is.
dt n1 vbz j, cc-acp pns11 vbm j: av vvz pn31 j n1. pns12 vvb r-crq dt n1 pp-f dt n1 vbz.
(95) exposition (DIV2)
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Now in the seconde place is demaunded, whither any one in all mankinde may bée iustified by this rightuousnesse of the lawe.
Now in the seconde place is demanded, whither any one in all mankind may been justified by this righteousness of the law.
av p-acp dt ord n1 vbz vvn, c-crq d pi p-acp d n1 vmb vbi vvn p-acp d n1 pp-f dt n1.
(95) exposition (DIV2)
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Too whiche question I answere simply, that no man at any time after Adams fall (saue onely Chryst) became rightuous,
Too which question I answer simply, that no man At any time After Adams fallen (save only Christ) became righteous,
av r-crq n1 pns11 vvb av-j, cst dx n1 p-acp d n1 p-acp npg1 n1 (c-acp av-j np1) vvd j,
(95) exposition (DIV2)
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before God by obedience of the Lawe: and that will I proue by foure reasons. The first:
before God by Obedience of the Law: and that will I prove by foure Reasons. The First:
c-acp np1 p-acp n1 pp-f dt n1: cc cst vmb pns11 vvi p-acp crd n2. dt ord:
(95) exposition (DIV2)
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mannes nature is vncleane, and stayned with the filthinesse of sin, and therfore it can no more yéelde pure obedience towards God,
Man's nature is unclean, and stained with the filthiness of since, and Therefore it can no more yield pure Obedience towards God,
ng1 n1 vbz j, cc vvd p-acp dt n1 pp-f n1, cc av pn31 vmb av-dx av-dc vvi j n1 p-acp np1,
(95) exposition (DIV2)
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than a troubled muddie spring can yéelde pure and cléere water: or than a rotten tree can bring foorth good frute.
than a troubled muddy spring can yield pure and clear water: or than a rotten tree can bring forth good fruit.
cs dt j-vvn j n1 vmb vvi j cc j n1: cc cs dt j-vvn n1 vmb vvi av j n1.
(95) exposition (DIV2)
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Wherevppon Esay. 64. cryeth out that all our rightuousnesse is like a most vncleane cloth. The seconde:
Whereupon Isaiah. 64. Cries out that all our righteousness is like a most unclean cloth. The seconde:
c-crq np1. crd vvz av cst d po12 n1 vbz av-j dt av-ds j n1. dt ord:
(95) exposition (DIV2)
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All men fynde in them selues, that that obedience whiche they perfourme too the lawe of God, hath foure poyntes disagréeing with the lawe of God.
All men find in them selves, that that Obedience which they perform too the law of God, hath foure points disagreeing with the law of God.
d n2 vvi p-acp pno32 n2, cst d n1 r-crq pns32 vvi av dt n1 pp-f np1, vhz crd n2 vvg p-acp dt n1 pp-f np1.
(95) exposition (DIV2)
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For first mans obedience is but now and then and by startes: wheras Gods lawe requireth a continuall obedience. Secondly, it is defiled:
For First men Obedience is but now and then and by starts: whereas God's law requires a continual Obedience. Secondly, it is defiled:
p-acp ord ng1 n1 vbz p-acp av cc av cc p-acp n2: cs npg1 n1 vvz dt j n1. ord, pn31 vbz vvn:
(95) exposition (DIV2)
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But after that this new doctrine came vp ▪ many mis〈 ◊ 〉 came vp with it.
But After that this new Doctrine Come up ▪ many mis〈 ◊ 〉 Come up with it.
cc-acp c-acp cst d j n1 vvd a-acp ▪ d n1 sy 〉 vvd a-acp p-acp pn31.
(97) exposition (DIV2)
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for the hart of man is vncleane, from whence it procéedeth. Thirdly, it is vnperfect: for it is not performed according too the streyghtnesse of the law.
for the heart of man is unclean, from whence it Proceedeth. Thirdly, it is unperfect: for it is not performed according too the straightness of the law.
c-acp dt n1 pp-f n1 vbz j, p-acp c-crq pn31 vvz. ord, pn31 vbz j: c-acp pn31 vbz xx vvn vvg av dt n1 pp-f dt n1.
(95) exposition (DIV2)
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And fourthly, it is glosed with euill opinions. The third: the Scripture auoucheth in playne termes;
And fourthly, it is glossed with evil opinions. The third: the Scripture avoucheth in plain terms;
cc j, pn31 vbz vvn p-acp j-jn n2. dt ord: dt n1 vvz p-acp j n2;
(95) exposition (DIV2)
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that no man is rightuous by the lawe, no not one. And Dauid sayth: Lord, if thou looke streightly vpon sinne, who shal abyde it? Also:
that no man is righteous by the law, no not one. And David say: Lord, if thou look streightly upon sin, who shall abide it? Also:
cst dx n1 vbz j p-acp dt n1, uh-dx xx crd. cc np1 vvz: n1, cs pns21 vvb av-j p-acp n1, r-crq vmb vvi pn31? zz:
(95) exposition (DIV2)
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No man liuing shall bée found rightuous in thy syght: that is too wit, by the déedes of the law. The fourth:
No man living shall been found righteous in thy sight: that is too wit, by the Deeds of the law. The fourth:
dx n1 j-vvg vmb vbi vvn j p-acp po21 n1: cst vbz av n1, p-acp dt n2 pp-f dt n1. dt ord:
(95) exposition (DIV2)
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If men may become rightuous by the déeds of the lawe, wée should haue no néede of the rightuousnesse of Chryst. Héervpon sayth Paule.
If men may become righteous by the Deeds of the law, we should have no need of the righteousness of Christ Hereupon say Paul.
cs n2 vmb vvi j p-acp dt n2 pp-f dt n1, pns12 vmd vhi dx n1 pp-f dt n1 pp-f np1 av vvz np1.
(95) exposition (DIV2)
1080
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Gal. 2. If rightuousnesse come by woorks, then hath Chryst died in vayne. For he died for our sinnes, and rose ageyne for our iustification.
Gal. 2. If righteousness come by works, then hath Christ died in vain. For he died for our Sins, and rose again for our justification.
np1 crd cs n1 vvb p-acp n2, av vhz np1 vvn p-acp j. p-acp pns31 vvd p-acp po12 n2, cc vvd av p-acp po12 n1.
(95) exposition (DIV2)
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Héereby it appéereth, that no man hath the rightuousnesse which the lawe requireth. Nowe foloweth the thirde question concerning the vse of the lawe, and what is it.
Hereby it appeareth, that no man hath the righteousness which the law requires. Now Followeth the Third question Concerning the use of the law, and what is it.
av pn31 vvz, cst dx n1 vhz dt n1 r-crq dt n1 vvz. av vvz dt ord n1 vvg dt n1 pp-f dt n1, cc r-crq vbz pn31.
(95) exposition (DIV2)
1080
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7469
Of Gods lawe there bée thrée vses: that is too wit. Outward, Inwarde, and Spiritual.
Of God's law there been thrée uses: that is too wit. Outward, Inward, and Spiritual.
pp-f npg1 n1 pc-acp vbi crd n2: cst vbz av n1. j, j, cc j.
(95) exposition (DIV2)
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The outward vse belongeth too this outward man, that we may liue honestly in this life:
The outward use belongeth too this outward man, that we may live honestly in this life:
dt j n1 vvz av d j n1, cst pns12 vmb vvi av-j p-acp d n1:
(95) exposition (DIV2)
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whiche vse is common too it with ciuill lawes and ordinaunces of menne. The inwarde vse perteyneth too the olde man:
which use is Common too it with civil laws and ordinances of men. The inward use pertaineth too the old man:
r-crq n1 vbz j av pn31 p-acp j n2 cc n2 pp-f n2. dt j n1 vvz av dt j n1:
(95) exposition (DIV2)
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for the law reueleth Gods wrath vntoo vs, by laying oure sinnes before vs. The spirituall vse perteyneth too the new man, that through fayth wée shoulde begin too yéelde obedience vntoo God according too his lawe,
for the law reueleth God's wrath unto us, by laying our Sins before us The spiritual use pertaineth too the new man, that through faith we should begin too yield Obedience unto God according too his law,
c-acp dt n1 vvz npg1 n1 p-acp pno12, p-acp vvg po12 n2 p-acp pno12 dt j n1 vvz av dt j n1, cst p-acp n1 pns12 vmd vvi av vvi n1 p-acp np1 vvg av po31 n1,
(95) exposition (DIV2)
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7473
so farrefoorth (at least wise) as may be doone in this corruption: whiche obedience is acceptable too God for our fayths sake in Chryst. Now foloweth the fourth question.
so farrefoorth (At least wise) as may be done in this corruption: which Obedience is acceptable too God for our faiths sake in Christ Now Followeth the fourth question.
av av (p-acp ds j) p-acp vmb vbi vdn p-acp d n1: r-crq n1 vbz j av np1 p-acp po12 ng1 n1 p-acp np1 av vvz dt ord n1.
(95) exposition (DIV2)
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For when the godlye minde héereth, that the lawe pronounceth them all accursed whiche performe not perfect obedience too the law:
For when the godly mind heareth, that the law pronounceth them all accursed which perform not perfect Obedience too the law:
p-acp c-crq dt j n1 vvz, cst dt n1 vvz pno32 d vvn r-crq vvb xx j n1 av dt n1:
(95) exposition (DIV2)
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it beginneth too feare the sentence of the law.
it begins too Fear the sentence of the law.
pn31 vvz av vvb dt n1 pp-f dt n1.
(95) exposition (DIV2)
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7476
Héere therefore it is too bée knowne, that Gods lawe is abrogated and vtterly abolished too the godly,
Here Therefore it is to been known, that God's law is abrogated and utterly abolished too the godly,
av av pn31 vbz pc-acp vbi vvn, cst ng1 n1 vbz vvn cc av-j vvn av dt j,
(95) exposition (DIV2)
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as muche as concerneth the curse therof.
as much as concerns the curse thereof.
c-acp d c-acp vvz dt n1 av.
(95) exposition (DIV2)
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For so that wée beléeue on Chryste, Chryst hath taken vpon him the curse of the law for vs. Wheruppon Paule sayeth:
For so that we believe on Christ, Christ hath taken upon him the curse of the law for us Whereupon Paul Saith:
p-acp av cst pns12 vvb p-acp np1, np1 vhz vvn p-acp pno31 dt n1 pp-f dt n1 p-acp pno12 c-crq np1 vvz:
(95) exposition (DIV2)
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Chryste became accursed for vs. And Iohn. 3. Hée that beléeueth not in the Sonne, the wrath of God abideth vpon him. And in his Epistle:
Christ became accursed for us And John. 3. He that Believeth not in the Son, the wrath of God Abideth upon him. And in his Epistle:
np1 vvd vvn p-acp pno12 cc np1. crd pns31 cst vvz xx p-acp dt n1, dt n1 pp-f np1 vvz p-acp pno31. cc p-acp po31 n1:
(95) exposition (DIV2)
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The bloud of Iesus Chryste clenseth vs from all iniquitie, that is, from the curse that should haue bin due too vs for oure iniquitie.
The blood of Iesus Christ Cleanseth us from all iniquity, that is, from the curse that should have been due too us for our iniquity.
dt n1 pp-f np1 np1 vvz pno12 p-acp d n1, cst vbz, p-acp dt n1 cst vmd vhi vbn j-jn av pno12 p-acp po12 n1.
(95) exposition (DIV2)
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VVherefore by their fruites yee shall knovve them.
Wherefore by their fruits ye shall know them.
c-crq p-acp po32 n2 pn22 vmb vvi pno32.
(98) part (DIV1)
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And so haue wée bréefly tolde what is the rightuousnesse of the lawe: that no man becommeth rightuous by the woorks of the law:
And so have we briefly told what is the righteousness of the law: that no man becomes righteous by the works of the law:
cc av vhb pns12 av-j vvd r-crq vbz dt n1 pp-f dt n1: cst dx n1 vvz j p-acp dt n2 pp-f dt n1:
(95) exposition (DIV2)
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what is the vse of the law: and how farre foorth Gods law is abrogated.
what is the use of the law: and how Far forth God's law is abrogated.
r-crq vbz dt n1 pp-f dt n1: cc c-crq av-j av npg1 n1 vbz vvn.
(95) exposition (DIV2)
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Now is a little too bée sayde, concerning Chrysten rightuousnesse, that wée may vnderstande wherein it is too bée preferred before the Pharisaicall rightuousnesse.
Now is a little too been said, Concerning Christen righteousness, that we may understand wherein it is to been preferred before the Pharisaical righteousness.
av vbz dt j av vbi vvn, vvg jp n1, cst pns12 vmb vvi c-crq pn31 vbz pc-acp vbi vvn p-acp dt j n1.
(95) exposition (DIV2)
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Christē rightuousnesse is Christs obedience imputed to thē yt beléeue in him.
Christian righteousness is Christ Obedience imputed to them that believe in him.
jp n1 vbz npg1 n1 vvn p-acp pno32 pn31 vvb p-acp pno31.
(95) exposition (DIV2)
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For according too the right méening of the gospel, he is rightuous whos• sins God forgiueth,
For according too the right meaning of the gospel, he is righteous whos• Sins God forgives,
p-acp vvg av dt j-jn n1 pp-f dt n1, pns31 vbz j n1 vvz np1 vvz,
(95) exposition (DIV2)
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& too whō he imputeth ye rightuousnes of his son, & accepteth him fréely too euerlasting life.
& too whom he imputeth you righteousness of his son, & Accepteth him freely too everlasting life.
cc av ro-crq pns31 vvz pn22 n1 pp-f po31 n1, cc vvz pno31 av-j av j n1.
(95) exposition (DIV2)
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7487
For whosoeuer beléeueth in Chryste, for as muche as of a giltie person hée is made vngiltie,
For whosoever Believeth in Christ, for as much as of a guilty person he is made unguilty,
p-acp r-crq vvz p-acp np1, c-acp c-acp d c-acp pp-f dt j n1 pns31 vbz vvn j,
(95) exposition (DIV2)
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and of an vnrightuous person is made rightuous through Chrystes rightuousnesse, which is imputed vntoo him:
and of an unrighteous person is made righteous through Christ's righteousness, which is imputed unto him:
cc pp-f dt j n1 vbz vvn j p-acp npg1 n1, r-crq vbz vvn p-acp pno31:
(95) exposition (DIV2)
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Hée is sayde too bée iustified, or too become rightuous.
He is said to been justified, or too become righteous.
pns31 vbz vvn pc-acp vbi vvn, cc av vvb j.
(95) exposition (DIV2)
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And that Chrysts rightuousnesse is imputed too him that beléeueth, it is proued by many textes of Scripture.
And that Chrysts righteousness is imputed too him that Believeth, it is proved by many texts of Scripture.
cc cst npg1 n1 vbz vvn av pno31 cst vvz, pn31 vbz vvn p-acp d n2 pp-f n1.
(95) exposition (DIV2)
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Hée that beléeueth on him that instifieth the vngodly, vntoo him is his fayth imputed for rightuousnesse.
He that Believeth on him that instifieth the ungodly, unto him is his faith imputed for righteousness.
pns31 cst vvz p-acp pno31 cst vvz dt j, p-acp pno31 vbz po31 n1 vvn p-acp n1.
(95) exposition (DIV2)
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And Rom. the.5. Cha. Like as by the disobedience of one man many became sinners:
And Rom. the.5. Cha. Like as by the disobedience of one man many became Sinners:
cc np1 dt crd. np1 av-j c-acp p-acp dt n1 pp-f crd n1 d vvd n2:
(95) exposition (DIV2)
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so by the obedience of one man Iesus Chryst, many become rightuous. 2. Corin. 5. Him that knewe no sinne hée made sinne, that wée might become rightuous before GOD in him.
so by the Obedience of one man Iesus Christ, many become righteous. 2. Corin. 5. Him that knew no sin he made sin, that we might become righteous before GOD in him.
av p-acp dt n1 pp-f crd n1 np1 np1, d vvb j. crd np1 crd pno31 cst vvd dx n1 pns31 vvd n1, cst pns12 vmd vvi j p-acp np1 p-acp pno31.
(95) exposition (DIV2)
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And that too this rightuousnesse of the Gospel, the woorks of the law are not required: many testimonies proue.
And that too this righteousness of the Gospel, the works of the law Are not required: many testimonies prove.
cc cst av d n1 pp-f dt n1, dt n2 pp-f dt n1 vbr xx vvn: d n2 vvi.
(95) exposition (DIV2)
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Rom. 3. Wée suppose that a man is iustified by Fayth, without the woorkes of the Lawe.
Rom. 3. We suppose that a man is justified by Faith, without the works of the Law.
np1 crd pns12 vvb cst dt n1 vbz vvn p-acp n1, p-acp dt n2 pp-f dt n1.
(95) exposition (DIV2)
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And Gal. 2. Wée knowe that a man is not iustified by the déedes of the law,
And Gal. 2. We know that a man is not justified by the Deeds of the law,
cc np1 crd pns12 vvb cst dt n1 vbz xx vvn p-acp dt n2 pp-f dt n1,
(95) exposition (DIV2)
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but by fayth in Iesus Chryst:
but by faith in Iesus Christ:
cc-acp p-acp n1 p-acp np1 np1:
(95) exposition (DIV2)
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and wée beléeue in Chryst Iesus, that wée might bée iustified by fayth, and not by the déeds of the Lawe.
and we believe in Christ Iesus, that we might been justified by faith, and not by the Deeds of the Law.
cc pns12 vvb p-acp np1 np1, cst pns12 vmd vbi vvn p-acp n1, cc xx p-acp dt n2 pp-f dt n1.
(95) exposition (DIV2)
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Héeruppon now is concluded, that Chrystian iustification is an acquiting of that person from sinne that beléeueth in Chryst,
Héeruppon now is concluded, that Christian justification is an acquitting of that person from sin that Believeth in Christ,
av av vbz vvn, cst np1 n1 vbz dt vvg pp-f d n1 p-acp n1 cst vvz p-acp np1,
(95) exposition (DIV2)
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and an imputing of Chrystes rightuousnesse vntoo him, and an accepting of him vntoo eternall life freely for Chrystes sake.
and an imputing of Christ's righteousness unto him, and an accepting of him unto Eternal life freely for Christ's sake.
cc dt vvg pp-f npg1 n1 p-acp pno31, cc dt vvg pp-f pno31 p-acp j n1 av-j p-acp npg1 n1.
(95) exposition (DIV2)
1083
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Thus muche bréeflye concerning the thrée sortes of rightuousnesse. Nowe wyll I adde a fewe thyngs touchyng the difference.
Thus much bréeflye Concerning the thrée sorts of righteousness. Now will I add a few things touching the difference.
av av-d vvi vvg dt crd n2 pp-f n1. av vmb pns11 vvi dt d n2 j-vvg dt n1.
(95) exposition (DIV2)
1084
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7502
And first I will tell how christen rightuousnesse differeth from the ryghtuousnesse of the Lawe: and afterwarde how it differeth from the rightuousnesse of the Pharisies.
And First I will tell how christian righteousness differeth from the Righteousness of the Law: and afterward how it differeth from the righteousness of the Pharisees.
cc ord pns11 vmb vvi q-crq jp n1 vvz p-acp dt n1 pp-f dt n1: cc av c-crq pn31 vvz p-acp dt n1 pp-f dt np2.
(95) exposition (DIV2)
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7503
The first difference therfore betwéene the rightuousnesse of the Lawe and the chrysten ryghtuousnesse, is that the ryghtuousnesse of the Lawe, is of the woorkes of the Lawe,
The First difference Therefore between the righteousness of the Law and the christen Righteousness, is that the Righteousness of the Law, is of the works of the Law,
dt ord n1 av p-acp dt n1 pp-f dt n1 cc dt jp n1, vbz d dt n1 pp-f dt n1, vbz pp-f dt n2 pp-f dt n1,
(95) exposition (DIV2)
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7504
but the Ryghtuousnesse of the Gospell, is wythoute the woorks of the Law. The second is that the rightuousnesse of the law, is the rightuousnesse of the woorker:
but the Righteousness of the Gospel, is without the works of the Law. The second is that the righteousness of the law, is the righteousness of the worker:
cc-acp dt n1 pp-f dt n1, vbz p-acp dt n2 pp-f dt n1. dt ord vbz d dt n1 pp-f dt n1, vbz dt n1 pp-f dt n1:
(95) exposition (DIV2)
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7505
but the ryghtuousnesse of the gospel is the rightuousnesse of the beléeuer. The third is, yt the rightuousnesse of the law is not imputed fréely:
but the Righteousness of the gospel is the righteousness of the believer. The third is, that the righteousness of the law is not imputed freely:
cc-acp dt n1 pp-f dt n1 vbz dt n1 pp-f dt n1. dt ord vbz, pn31 dt n1 pp-f dt n1 vbz xx vvn av-j:
(95) exposition (DIV2)
1085
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7506
but cōmeth to passe of ye desert of a mās own obediēce, but the rightuousnesse of ye gospell is imputed without desert of a mans owne obedience.
but comes to pass of you desert of a men own Obedience, but the righteousness of the gospel is imputed without desert of a men own Obedience.
cc-acp vvz pc-acp vvi pp-f pn22 n1 pp-f dt ng1 d n1, cc-acp dt n1 pp-f dt n1 vbz vvn p-acp n1 pp-f dt ng1 d n1.
(95) exposition (DIV2)
1085
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7507
The fourth is, that ye rightuousnesse of the law is a formall rightuousnesse, as which is framed to a man by his iust dealings:
The fourth is, that you righteousness of the law is a formal righteousness, as which is framed to a man by his just dealings:
dt ord vbz, cst pn22 n1 pp-f dt n1 vbz dt j n1, p-acp r-crq vbz vvn p-acp dt n1 p-acp po31 j n2-vvg:
(95) exposition (DIV2)
1085
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7508
but the rightuousnesse of the gospell is an imputed rightuousnesse, when the iust dealyngs of Chryst are imputed too him that beléeueth.
but the righteousness of the gospel is an imputed righteousness, when the just dealings of Christ Are imputed too him that Believeth.
cc-acp dt n1 pp-f dt n1 vbz dt j-vvn n1, c-crq dt j n2-vvg pp-f np1 vbr vvn av pno31 cst vvz.
(95) exposition (DIV2)
1085
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7509
Therefore that man is saide too bée iustified according too the forme of the lawe, whiche of an vnrightuous person, becommeth rightuous through his owne iust dealing and fulfilling of the law, according too this saying:
Therefore that man is said to been justified according too the Form of the law, which of an unrighteous person, becomes righteous through his own just dealing and fulfilling of the law, according too this saying:
av d n1 vbz vvn pc-acp vbi vvn vvg av dt n1 pp-f dt n1, r-crq pp-f dt j n1, vvz j p-acp po31 d j n-vvg cc vvg pp-f dt n1, vvg av d vvg:
(95) exposition (DIV2)
1085
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7510
The man that dooth these things, shall liue in them.
The man that doth these things, shall live in them.
dt n1 cst vdz d n2, vmb vvi p-acp pno32.
(95) exposition (DIV2)
1085
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7511
But he is said too bée iustified af rer the maner of the Gospell, who of a giltie person is made not giltie, by reason of Chrysts rightuousnesse, whiche is taken hold on by Fayth.
But he is said to been justified of rer the manner of the Gospel, who of a guilty person is made not guilty, by reason of Chrysts righteousness, which is taken hold on by Faith.
p-acp pns31 vbz vvn pc-acp vbi vvn pp-f n1 dt n1 pp-f dt n1, r-crq pp-f dt j n1 vbz vvn xx j, p-acp n1 pp-f npg1 n1, r-crq vbz vvn vvb a-acp p-acp n1.
(95) exposition (DIV2)
1085
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7512
The rightuousnesse of the lawe is a perfect obedience of a man too the lawe of GOD.
The righteousness of the law is a perfect Obedience of a man too the law of GOD.
dt n1 pp-f dt n1 vbz dt j n1 pp-f dt n1 av dt n1 pp-f np1.
(95) exposition (DIV2)
1085
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7513
But the Chrysten or Gospellcuyghtuousnesse, is Chrysts obedience imputed too him that beléeueth.
But the Christen or Gospellcuyghtuousnesse, is Chrysts Obedience imputed too him that Believeth.
p-acp dt jp cc n1, vbz npg1 n1 vvn av pno31 cst vvz.
(95) exposition (DIV2)
1085
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7514
A rightuous man after the lawe is hée that dealeth iustly and vprightly, according too the méening of the lawe:
A righteous man After the law is he that deals justly and uprightly, according too the meaning of the law:
dt j n1 p-acp dt n1 vbz pns31 cst vvz av-j cc av-j, vvg av dt n1 pp-f dt n1:
(95) exposition (DIV2)
1085
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7515
But he is rightuous after the gospell too whom God forgyueth his sinne, and imputeth Chrystes ryghtuousnesse,
But he is righteous After the gospel too whom God forgyueth his sin, and imputeth Christ's Righteousness,
cc-acp pns31 vbz j p-acp dt n1 av r-crq np1 vvz po31 n1, cc vvz npg1 n1,
(95) exposition (DIV2)
1085
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7516
and whom he accepteth too eternall lyfe freely for Chrystes sake.
and whom he Accepteth too Eternal life freely for Christ's sake.
cc r-crq pns31 vvz av j n1 av-j p-acp npg1 n1.
(95) exposition (DIV2)
1085
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7517
Iustification after the lawe, is an abling a man before God for the soundenesse and perfection of his obedience too Gods law:
Justification After the law, is an abling a man before God for the soundenesse and perfection of his Obedience too God's law:
n1 p-acp dt n1, vbz dt j-vvg dt n1 p-acp np1 p-acp dt n1 cc n1 pp-f po31 n1 av npg1 n1:
(95) exposition (DIV2)
1085
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7518
but christian or Gospell iustification is an abling of man before God for the soundnesse and perfection of Chrysts obedience too God the father.
but christian or Gospel justification is an abling of man before God for the soundness and perfection of Chrysts Obedience too God the father.
p-acp njp cc n1 n1 vbz dt n-vvg pp-f n1 p-acp np1 p-acp dt n1 cc n1 pp-f npg1 n1 av np1 dt n1.
(95) exposition (DIV2)
1085
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7519
Thus haue wée the difference betwéene the christen rightuousnesse and the rightuousnesse of the lawe. Now let vs sée howe the Christian rightuousnesse exceedeth the rightuousnesse of the Pharisies.
Thus have we the difference between the christian righteousness and the righteousness of the law. Now let us see how the Christian righteousness exceeds the righteousness of the Pharisees.
av vhb pns12 dt n1 p-acp dt jp n1 cc dt n1 pp-f dt n1. av vvb pno12 vvi c-crq dt njp n1 vvz dt n1 pp-f dt np2.
(95) exposition (DIV2)
1086
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7520
The Chrysten rightuousnesse excéedeth the Pharisaicall in these foure things. In cause, qualitie, effecte and ende.
The Christen righteousness exceedeth the Pharisaical in these foure things. In cause, quality, Effect and end.
dt jp n1 vvz dt j p-acp d crd n2. p-acp n1, n1, n1 cc n1.
(95) exposition (DIV2)
1086
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9467
and healed him before the Pharisies faces, and sent him away whole and sound.
and healed him before the Pharisees faces, and sent him away Whole and found.
cc vvd pno31 p-acp dt np2 n2, cc vvd pno31 av j-jn cc j.
(117) exposition (DIV2)
1328
Page 276
7521
The cause of christen rightuousnesse is God, Chrystes desert and fayth, taking hold of the benefit offered:
The cause of christian righteousness is God, Christ's desert and faith, taking hold of the benefit offered:
dt n1 pp-f jp n1 vbz np1, npg1 n1 cc n1, vvg n1 pp-f dt n1 vvd:
(95) exposition (DIV2)
1086
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7522
but the cause of Pharisaical rightuousnesse is, mans hypocrisie, ignorance of Gods rightuousnesse, and outward obseruaunce of mens traditions.
but the cause of Pharisaical righteousness is, men hypocrisy, ignorance of God's righteousness, and outward observance of men's traditions.
cc-acp dt n1 pp-f j n1 vbz, ng1 n1, n1 pp-f npg1 n1, cc j n1 pp-f ng2 n2.
(95) exposition (DIV2)
1086
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7523
The qualitie of christen rightuousnesse is the obedience and fulfilling of the lawe in Chryst: but the qualitie of Pharisaicall rightuousnesse:
The quality of christian righteousness is the Obedience and fulfilling of the law in Christ: but the quality of Pharisaical righteousness:
dt n1 pp-f jp n1 vbz dt n1 cc j-vvg pp-f dt n1 p-acp np1: cc-acp dt n1 pp-f j n1:
(95) exposition (DIV2)
1086
Page 219
7524
is but only an outward visour of feyned and counterfeyt holynesse.
is but only an outward visor of feigned and counterfeit holiness.
vbz p-acp av-j dt j n1 pp-f j-vvn cc vvb n1.
(95) exposition (DIV2)
1086
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7525
The effect of Christen rightuousnesse is newnesse of spirite, the feare of God, true godlynesse, inuocation, true humilitie, patience,
The Effect of christian righteousness is newness of Spirit, the Fear of God, true godliness, invocation, true humility, patience,
dt n1 pp-f jp n1 vbz n1 pp-f n1, dt n1 pp-f np1, j n1, n1, j n1, n1,
(95) exposition (DIV2)
1086
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7526
and a beginning of obedience towards Gods lawe, in so much that a man béeing iustified by fayth, desires nothing so much as to obey God.
and a beginning of Obedience towards God's law, in so much that a man being justified by faith, Desires nothing so much as to obey God.
cc dt n-vvg pp-f n1 p-acp npg1 n1, p-acp av av-d cst dt n1 vbg vvn p-acp n1, vvz pix av av-d c-acp pc-acp vvi np1.
(95) exposition (DIV2)
1086
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7527
Too bée bréefe, his chéefe pleasure is in the law of the Lord, after he knoweth that damnation is taken away by Christs merit:
Too been brief, his chief pleasure is in the law of the Lord, After he Knoweth that damnation is taken away by Christ merit:
av vbi j, po31 j-jn n1 vbz p-acp dt n1 pp-f dt n1, c-acp pns31 vvz d n1 vbz vvn av p-acp npg1 n1:
(95) exposition (DIV2)
1086
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7528
but the effect of Pharisaicall rightuousnesse, is pryde, glorying before God, superstition, disdeyne of ones neighbour,
but the Effect of Pharisaical righteousness, is pride, glorying before God, Superstition, disdain of ones neighbour,
cc-acp dt n1 pp-f j n1, vbz n1, vvg p-acp np1, n1, n1 pp-f pig n1,
(95) exposition (DIV2)
1086
Page 219
7529
and (too bée short) such as the trée is, such is his frute. For an euil trée can not bring foorth good frute.
and (to been short) such as the tree is, such is his fruit. For an evil tree can not bring forth good fruit.
cc (pc-acp vbi j) d p-acp dt n1 vbz, d vbz po31 n1. p-acp dt j-jn n1 vmb xx vvi av j n1.
(95) exposition (DIV2)
1086
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7530
The ende of Christen rightuousnesse is too haue peace with God, too haue accesse vntoo God, too giue glorie vntoo God,
The end of christian righteousness is to have peace with God, too have access unto God, too give glory unto God,
dt n1 pp-f jp n1 vbz pc-acp vhi n1 p-acp np1, av vhb n1 p-acp np1, av vvb n1 p-acp np1,
(95) exposition (DIV2)
1086
Page 219
7531
and finally too obteyne euerlasting life fréely for Chrysts sake: but the end of Pharisaical rightuousnesse, is too giue prayse too a mans owne selfe,
and finally too obtain everlasting life freely for Chrysts sake: but the end of Pharisaical righteousness, is too give praise too a men own self,
cc av-j av vvi j n1 av-j p-acp npg1 n1: cc-acp dt n1 pp-f j n1, vbz av vvn n1 av dt ng1 d n1,
(95) exposition (DIV2)
1086
Page 219
7532
and too take it from God, and too vaunt among men:
and too take it from God, and too vaunt among men:
cc av vvb pn31 p-acp np1, cc av vvi p-acp n2:
(95) exposition (DIV2)
1086
Page 219
7533
vppon whiche at length shall ensue horrible punishment, vnlesse there bée a turning too the Lorde.
upon which At length shall ensue horrible punishment, unless there been a turning too the Lord.
p-acp r-crq p-acp n1 vmb vvi j n1, cs pc-acp vbi dt n-vvg av dt n1.
(95) exposition (DIV2)
1086
Page 219
7534
Let this suffise concerning the thrée sorts of rightuousnesse, & the differences of them, the which it is behouefull too beare in minde. ¶ Of the second.
Let this suffice Concerning the thrée sorts of righteousness, & the differences of them, the which it is behoveful too bear in mind. ¶ Of the second.
vvb d vvi vvg dt crd n2 pp-f n1, cc dt n2 pp-f pno32, dt r-crq pn31 vbz j av vvi p-acp n1. ¶ pp-f dt ord.
(95) exposition (DIV2)
1086
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7535
THe fifth commaundement, Thou shalt not kill, the Lorde interpreteth himself, too the intent too confute the false interpretation of the Pharisies.
THe fifth Commandment, Thou shalt not kill, the Lord interpreteth himself, too the intent too confute the false Interpretation of the Pharisees.
dt ord n1, pns21 vm2 xx vvi, dt n1 vvz px31, av dt n1 av vvi dt j n1 pp-f dt np2.
(95) exposition (DIV2)
1087
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7536
They thought that only outward murther was prohibited.
They Thought that only outward murder was prohibited.
pns32 vvd cst av-j j n1 vbds vvn.
(95) exposition (DIV2)
1087
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7537
But Chryst looked déepelier intoo the lawe, and spyed out thrée of her murthers beside the outward manslaughter.
But Christ looked deeplier into the law, and spied out thrée of her murders beside the outward manslaughter.
p-acp np1 vvd av-jc p-acp dt n1, cc vvd av crd pp-f po31 n2 p-acp dt j n1.
(95) exposition (DIV2)
1087
Page 220
7538
Yee haue herd (sayth hée) hovv it vvas sayde too them of olde tyme: Thou shalt not kill: Ye have heard (say he) how it was said too them of old time: Thou shalt not kill:
pn22 vhb vvn (vvz pns31) c-crq pn31 vbds vvn av pno32 pp-f j n1: pns21 vm2 xx vvi:
(95) exposition (DIV2)
1087
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7539
for vvho so euer killeth, shall bee in daunger of Iudgement. for who so ever kills, shall be in danger of Judgement.
p-acp r-crq av av vvz, vmb vbi p-acp n1 pp-f n1.
(95) exposition (DIV2)
1087
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7540
That is too saye, who so euer shall kyll a man, shall bée giltie before the iudgement:
That is too say, who so ever shall kill a man, shall been guilty before the judgement:
cst vbz av vvb, r-crq av av vmb vvi dt n1, vmb vbi j p-acp dt n1:
(95) exposition (DIV2)
1087
Page 220
7541
for in this place hée speaketh of outwarde manslaughter, and the punishment thereof, whiche is a ciuil condemnation by the Lawe.
for in this place he speaks of outward manslaughter, and the punishment thereof, which is a civil condemnation by the Law.
c-acp p-acp d n1 pns31 vvz pp-f j n1, cc dt n1 av, r-crq vbz dt j n1 p-acp dt n1.
(95) exposition (DIV2)
1087
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7542
That was called the iudgemente, wherein sate thrée men, at suche time as the cases were easie too bée discussed.
That was called the judgement, wherein sat thrée men, At such time as the cases were easy too been discussed.
cst vbds vvn dt n1, c-crq vvd crd n2, p-acp d n1 c-acp dt n2 vbdr j av vbi vvn.
(95) exposition (DIV2)
1087
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7543
For hée that had comitted outward murther with his hand, was giltie of death by the sentence of the Lawe:
For he that had committed outward murder with his hand, was guilty of death by the sentence of the Law:
p-acp pns31 cst vhd vvn j n1 p-acp po31 n1, vbds j pp-f n1 p-acp dt n1 pp-f dt n1:
(95) exposition (DIV2)
1087
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7544
whiche sentence few were able too pronounce. Héer hée speaketh onely of mannes iudgement by the sentence of the law.
which sentence few were able too pronounce. Here he speaks only of Man's judgement by the sentence of the law.
r-crq n1 d vbdr j av vvi. av pns31 vvz av-j pp-f ng1 n1 p-acp dt n1 pp-f dt n1.
(95) exposition (DIV2)
1087
Page 220
7545
For the spiritual iudgement (which was the curse) was sufficiently known. Now foloweth the interpretation.
For the spiritual judgement (which was the curse) was sufficiently known. Now Followeth the Interpretation.
p-acp dt j n1 (r-crq vbds dt n1) vbds av-j vvn. av vvz dt n1.
(95) exposition (DIV2)
1087
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7546
But I saye vntoo you, hee that is angry vvyth his brother, is in daunger of iudgement. But I say unto you, he that is angry with his brother, is in danger of judgement.
cc-acp pns11 vvb p-acp pn22, pns31 cst vbz j p-acp po31 n1, vbz p-acp n1 pp-f n1.
(95) exposition (DIV2)
1087
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7547
Héere hée putteth anger among the kindes of murther. The Pharisies perceyued not that thys was forbidden by the fifth commaundement. Wherfore hée sayth: But I say vntoo you: As if he had sayd:
Here he putteth anger among the Kinds of murder. The Pharisees perceived not that this was forbidden by the fifth Commandment. Wherefore he say: But I say unto you: As if he had said:
av pns31 vvz n1 p-acp dt n2 pp-f n1. dt np2 vvd xx d d vbds vvn p-acp dt ord n1. c-crq pns31 vvz: cc-acp pns11 vvb p-acp pn22: c-acp cs pns31 vhd vvn:
(95) exposition (DIV2)
1087
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7548
The Pharisies holde opinion, that he onely breaketh the fifth commaundement, that hathe killed a man with his hande.
The Pharisees hold opinion, that he only breaks the fifth Commandment, that hath killed a man with his hand.
dt np2 vvb n1, cst pns31 av-j vvz dt ord n1, cst vhz vvn dt n1 p-acp po31 n1.
(95) exposition (DIV2)
1087
Page 220
7549
But I say vntoo you, that this lawe requireth more.
But I say unto you, that this law requires more.
p-acp pns11 vvb p-acp pn22, cst d n1 vvz av-dc.
(95) exposition (DIV2)
1087
Page 220
7550
For it also forbiddeth anger whiche procéedeth not of a iust cause, and tendeth not too a good end.
For it also forbiddeth anger which Proceedeth not of a just cause, and tendeth not too a good end.
p-acp pn31 av vvz n1 r-crq vvz xx pp-f dt j n1, cc vvz xx av dt j n1.
(95) exposition (DIV2)
1087
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7551
Then addeth hée also another sinne of the fifth commaundement:
Then adds he also Another sin of the fifth Commandment:
av vvz pns31 av j-jn n1 pp-f dt ord n1:
(95) exposition (DIV2)
1088
Page 220
7552
And vvhosoeuer shall say vntoo his brother, Racha, that is, hée that by any signe sheweth him selfe too scorne his neyghboure, is in daunger of a counsell: And whosoever shall say unto his brother, Racha, that is, he that by any Signen shows him self too scorn his neighbour, is in danger of a counsel:
cc r-crq vmb vvi p-acp po31 n1, np1, cst vbz, pns31 cst p-acp d n1 vvz pno31 n1 av vvi po31 n1, vbz p-acp n1 pp-f dt n1:
(95) exposition (DIV2)
1088
Page 220
7553
Wherein thrée and twentie Iudges satte vppon the hearing of greater cases.
Wherein thrée and twentie Judges sat upon the hearing of greater cases.
c-crq crd cc crd n2 vvd p-acp dt n-vvg pp-f jc n2.
(95) exposition (DIV2)
1088
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7554
Furthermore, who so euer shall saye vntoo his brother Foole, is in daunger of Hell fire.
Furthermore, who so ever shall say unto his brother Fool, is in danger of Hell fire.
np1, r-crq av av vmb vvi p-acp po31 n1 n1, vbz p-acp n1 pp-f n1 n1.
(95) exposition (DIV2)
1088
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7555
That is too saye, hée that rayleth and outrageth ageynste his neyghboure, is an offender ageynste Gods lawe,
That is too say, he that raileth and outrageth against his neighbour, is an offender against God's law,
cst vbz av vvb, pns31 cst vvz cc vvz p-acp po31 n1, vbz dt n1 p-acp npg1 n1,
(95) exposition (DIV2)
1088
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7556
and consequently in daunger of the paynes of Hell.
and consequently in danger of the pains of Hell.
cc av-j p-acp n1 pp-f dt n2 pp-f n1.
(95) exposition (DIV2)
1088
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7557
Héere Gods iudgemente is compared too a Senate of thrée score and eleuen Iudges, whiche satte vppon the hearing of the chéefest and weyghtiest cases.
Here God's judgement is compared too a Senate of thrée score and eleuen Judges, which sat upon the hearing of the chiefest and Weightiest cases.
av npg1 n1 vbz vvn av dt n1 pp-f crd n1 cc crd n2, r-crq vvd p-acp dt n-vvg pp-f dt js-jn cc js n2.
(95) exposition (DIV2)
1088
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7558
Too bée bréefe, by the fifth commaundemente are forbidden, firste all thoughtes, whereby wée thinke any euill towardes oure neighbour.
Too been brief, by the fifth Commandment Are forbidden, First all thoughts, whereby we think any evil towards our neighbour.
av vbi j, p-acp dt ord n1 vbr vvn, ord d n2, c-crq pns12 vvb d n-jn p-acp po12 n1.
(95) exposition (DIV2)
1088
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7559
Secondly, all signes of contempt of oure neyghbour. Thirdly all bitter woordes ageynst our neighboure, as raylings or reuilings. Fourthlye outwarde murther.
Secondly, all Signs of contempt of our neighbour. Thirdly all bitter words against our neighbour, as railings or revilings. Fourthly outward murder.
ord, d n2 pp-f n1 pp-f po12 n1. ord d j n2 p-acp po12 n1, c-acp n2-vvg cc n2-vvg. ord j n1.
(95) exposition (DIV2)
1088
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7560
And contrarywise, are commaunded all woorkes that are repugnant too these:
And contrariwise, Are commanded all works that Are repugnant too these:
cc av, vbr vvn d n2 cst vbr j av d:
(95) exposition (DIV2)
1088
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7561
as too beare a fréendlye harte towardes oure neighbour, too shewe our good wil towardes our neighboure by outwarde signes,
as too bear a fréendlye heart towards our neighbour, too show our good will towards our neighbour by outward Signs,
c-acp av vvi dt j n1 p-acp po12 n1, av vvb po12 j n1 p-acp po12 n1 p-acp j n2,
(95) exposition (DIV2)
1088
Page 220
7562
and too defend and saue his person from wrong. Howbéeit too the intent that Christ might shew how néedfull is loue towardes one neighbour,
and too defend and save his person from wrong. Howbeit too the intent that christ might show how needful is love towards one neighbour,
cc av vvi cc vvi po31 n1 p-acp n-jn. a-acp av dt n1 cst np1 vmd vvi c-crq j vbz n1 p-acp crd n1,
(95) exposition (DIV2)
1088
Page 220
7563
and how pernicious is iniurie doone vntoo oure neighbour: hée giueth twoo counsels, whiche conteine twoo arguments.
and how pernicious is injury done unto our neighbour: he gives twoo Counsels, which contain twoo Arguments.
cc c-crq j vbz n1 vdn p-acp po12 n1: pns31 vvz crd n2, r-crq vvi crd n2.
(95) exposition (DIV2)
1089
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7564
The one is taken of the harme whiche a man that dooth wrong too his neighbour, runneth intoo before the iudgemēt of God.
The one is taken of the harm which a man that doth wrong too his neighbour, Runneth into before the judgement of God.
dt crd vbz vvn pp-f dt n1 r-crq dt n1 cst vdz vvi av po31 n1, vvz p-acp p-acp dt n1 pp-f np1.
(95) exposition (DIV2)
1090
Page 220
7565
The other is taken of the harme, wherintoo hée that hath hurt his neybour falleth, before the iudgement of man. The firste standeth thus:
The other is taken of the harm, wherintoo he that hath hurt his neybour falls, before the judgement of man. The First Stands thus:
dt n-jn vbz vvn pp-f dt n1, av pns31 cst vhz vvn po31 n1 vvz, p-acp dt n1 pp-f n1. dt ord vvz av:
(95) exposition (DIV2)
1090
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7566
If thou offer thy gift at the altar. If thou offer thy gift At the altar.
cs pns21 vvb po21 n1 p-acp dt n1.
(95) exposition (DIV2)
1091
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7567
Hée put foorth an example that agréed too that time, and that people, while the cōmon weale of Moises was yet standing.
He put forth an Exampl that agreed too that time, and that people, while the Common weal of Moses was yet standing.
pns31 vvd av dt n1 cst vvd av d n1, cc d n1, cs dt j n1 pp-f np1 vbds av vvg.
(95) exposition (DIV2)
1091
Page 220
7568
And the méening of this saying is this, GOD accepteth not thy gift if thou hate thy brother, that is too say:
And the meaning of this saying is this, GOD Accepteth not thy gift if thou hate thy brother, that is too say:
cc dt n1 pp-f d n-vvg vbz d, np1 vvz xx po21 n1 cs pns21 vvb po21 n1, cst vbz av vvb:
(95) exposition (DIV2)
1091
Page 220
7569
No seruice is acceptable too God, which is doon by him that is out of charitie with his neighbor.
No service is acceptable too God, which is done by him that is out of charity with his neighbour.
dx n1 vbz j av np1, r-crq vbz vdn p-acp pno31 cst vbz av pp-f n1 p-acp po31 n1.
(95) exposition (DIV2)
1091
Page 220
7570
But what is the méening of this rule? That God liketh nothing that commeth from his enimy,
But what is the meaning of this Rule? That God liketh nothing that comes from his enemy,
p-acp r-crq vbz dt n1 pp-f d n1? cst np1 vvz pix cst vvz p-acp po31 n1,
(95) exposition (DIV2)
1091
Page 220
7571
for the gifts of enimies are no giftes. And in this respecte, Iohn sayth: He that sayeth I loue God, and hateth his brother, is a lyer.
for the Gifts of enemies Are no Gifts. And in this respect, John say: He that Saith I love God, and hates his brother, is a liar.
p-acp dt n2 pp-f n2 vbr dx n2. cc p-acp d n1, np1 vvz: pns31 cst vvz pns11 vvb np1, cc vvz po31 n1, vbz dt n1.
(95) exposition (DIV2)
1091
Page 220
7572
For the continual and naturall frute of louing God, is the loue of a mannes neighbour.
For the continual and natural fruit of loving God, is the love of a Man's neighbour.
p-acp dt j cc j n1 pp-f j-vvg np1, vbz dt n1 pp-f dt ng1 n1.
(95) exposition (DIV2)
1091
Page 220
7573
He that loueth mée, kéepeth my commaundements. Then wheras this frute is not, it is certeine that the trée is euil.
He that loves me, Keepeth my Commandments. Then whereas this fruit is not, it is certain that the tree is evil.
pns31 cst vvz pno11, vvz po11 n2. av cs d n1 vbz xx, pn31 vbz j cst dt n1 vbz j-jn.
(95) exposition (DIV2)
1091
Page 220
7574
Therfore whosoeuer loueth not his neighbour dooth offer sacrifice too God in vaine. In the Scripture, prayer is a sacrifice:
Therefore whosoever loves not his neighbour doth offer sacrifice too God in vain. In the Scripture, prayer is a sacrifice:
av r-crq vvz xx po31 n1 vdz vvi n1 av np1 p-acp j. p-acp dt n1, n1 vbz dt n1:
(95) exposition (DIV2)
1091
Page 220
7575
but thou prayest in vaine if thou hate thy neighbour. Thankesgiuing is ye calues of the lippes.
but thou Prayest in vain if thou hate thy neighbour. Thanksgiving is the calves of the lips.
cc-acp pns21 vv2 p-acp j cs pns21 vvb po21 n1. n1 vbz dt n2 pp-f dt n2.
(95) exposition (DIV2)
1092
Page 221
7576
Now if thou wilt haue them accepted of God, first bée at one with thy neighbour, and then offer in Fayth.
Now if thou wilt have them accepted of God, First been At one with thy neighbour, and then offer in Faith.
av cs pns21 vm2 vhi pno32 vvn pp-f np1, ord vbn p-acp pi p-acp po21 n1, cc av vvb p-acp n1.
(95) exposition (DIV2)
1092
Page 221
7577
The crosse is a sacrifise, so it be tēpered with fayth, for without fayth it is a iust punishment of sinne.
The cross is a sacrifice, so it be tempered with faith, for without faith it is a just punishment of sin.
dt n1 vbz dt n1, av pn31 vbb vvn p-acp n1, c-acp p-acp n1 pn31 vbz dt j n1 pp-f n1.
(95) exposition (DIV2)
1092
Page 221
7578
The kéeping of the Sabboth is a seruice that pleaseth God: yet it is defiled with hatred towardes a mans neighbour.
The keeping of the Sabbath is a service that Pleases God: yet it is defiled with hatred towards a men neighbour.
dt vvg pp-f dt n1 vbz dt n1 cst vvz np1: av pn31 vbz vvn p-acp n1 p-acp dt ng1 n1.
(95) exposition (DIV2)
1092
Page 221
7579
Almesse is called in the Scripture a sacrifise of good sent.
Almesse is called in the Scripture a sacrifice of good sent.
n1 vbz vvn p-acp dt n1 dt n1 pp-f j vvn.
(95) exposition (DIV2)
1092
Page 221
7580
But Paule saith, if I spend all my substance vpon the poore, and haue no charitie: I am nothing.
But Paul Says, if I spend all my substance upon the poor, and have no charity: I am nothing.
p-acp np1 vvz, cs pns11 vvb d po11 n1 p-acp dt j, cc vhb dx n1: pns11 vbm pix.
(95) exposition (DIV2)
1092
Page 221
7581
And in likewise is too be iudged of euery good work which God requireth. Héere let euery man examin himself, and not take a deceitful balance. The second standeth thus.
And in likewise is to be judged of every good work which God requires. Here let every man examine himself, and not take a deceitful balance. The second Stands thus.
cc p-acp av vbz pc-acp vbi vvn pp-f d j n1 r-crq np1 vvz. av vvb d n1 vvi px31, cc xx vvi dt j n1. dt ord vvz av.
(95) exposition (DIV2)
1092
Page 221
7582
Bee reconciled too thy brother vvhile thou art yet in the vvay. &c. He that offendeth & hurteth his brother, falleth intoo the hands of the Magistrate,be reconciled too thy brother while thou art yet in the Way. etc. He that offends & hurteth his brother, falls into the hands of the Magistrate,
vbb vvn av po21 n1 cs pns21 vb2r av p-acp dt n1. av pns31 cst vvz cc vvz po31 n1, vvz p-acp dt n2 pp-f dt n1,
(95) exposition (DIV2)
1093
Page 221
7583
& shall bée cast intoo prison, from whence hée shal not bée dispatched, vntil hée haue made ful amends for his harmes.
& shall been cast into prison, from whence he shall not been dispatched, until he have made full amends for his harms.
cc vmb vbi vvn p-acp n1, p-acp c-crq pns31 vmb xx vbi vvn, c-acp pns31 vhb vvn j n2 p-acp po31 n2.
(95) exposition (DIV2)
1093
Page 221
7584
Wherefore too the intent this come not too passe, thou must be reconciled too thy neighbour betimes:
Wherefore too the intent this come not too pass, thou must be reconciled too thy neighbour betimes:
c-crq av dt n1 d vvb xx av vvi, pns21 vmb vbi vvn av po21 n1 av:
(95) exposition (DIV2)
1093
Page 221
7585
Therfore séeing that without charitie thou woorshippest God in vaine, and fallest in daunger of the Magistrate:
Therefore seeing that without charity thou woorshippest God in vain, and Fallest in danger of the Magistrate:
av vvg cst p-acp n1 pns21 vv2 np1 p-acp j, cc vv2 p-acp n1 pp-f dt n1:
(95) exposition (DIV2)
1093
Page 221
7586
thou art counselled too bée in charitie with thy neighbour. Héerwith agréeth the saying of God:
thou art counseled to been in charity with thy neighbour. Herewith agreeth the saying of God:
pns21 vb2r vvn pc-acp vbi p-acp n1 p-acp po21 n1. av vvz dt n-vvg pp-f np1:
(95) exposition (DIV2)
1093
Page 221
7587
He that hath not shewed mercy, shall féel iudgement without mercy.
He that hath not showed mercy, shall feel judgement without mercy.
pns31 cst vhz xx vvn n1, vmb vvi n1 p-acp n1.
(95) exposition (DIV2)
1093
Page 221
7588
Héeruntoo perteineth also the parable of the detter, to whom God forgaue all the det. &c.
Héeruntoo pertaineth also the parable of the debtor, to whom God forgave all the debt. etc.
np1 vvz av dt n1 pp-f dt n1, p-acp ro-crq np1 vvd d dt n1. av
(95) exposition (DIV2)
1093
Page 221
7589
But the Papists vpon this place doo builde their Purgatorie, wherof they preache at this day in their Churches: too whom I answere.
But the Papists upon this place do build their Purgatory, whereof they preach At this day in their Churches: too whom I answer.
p-acp dt njp2 p-acp d n1 vdi vvi po32 n1, c-crq pns32 vvi p-acp d n1 p-acp po32 n2: av r-crq pns11 vvb.
(95) exposition (DIV2)
1094
Page 221
7590
1 In these woordes is no mencion made of Purgatorie, whereintoo hée that hath hurte his neighbour, is caste by the Magistrate.
1 In these words is no mention made of Purgatory, whereinto he that hath hurt his neighbour, is cast by the Magistrate.
vvn p-acp d n2 vbz dx n1 vvn pp-f n1, c-crq pns31 cst vhz vvn po31 n1, vbz vvn p-acp dt n1.
(95) exposition (DIV2)
1095
Page 221
7591
2 Bicause they flée too the Allegorie, let them know that they leaue too a weak foūdation.
2 Because they flee too the Allegory, let them know that they leave too a weak Foundation.
crd c-acp pns32 vvb av dt n1, vvb pno32 vvi cst pns32 vvb av dt j n1.
(95) exposition (DIV2)
1096
Page 221
7592
For first no Allegorie is too be admitted, vnlesse it can bée cōfirmed by the expresse woord of God.
For First no Allegory is to be admitted, unless it can been confirmed by the express word of God.
p-acp ord dx n1 vbz pc-acp vbi vvn, cs pn31 vmb vbi vvn p-acp dt j n1 pp-f np1.
(95) exposition (DIV2)
1096
Page 221
7593
Secondly, no Allegorie is too bée allowed, that fighteth with the ground of our fayth.
Secondly, no Allegory is to been allowed, that fights with the ground of our faith.
ord, av-dx n1 vbz pc-acp vbi vvn, cst vvz p-acp dt n1 pp-f po12 n1.
(95) exposition (DIV2)
1096
Page 221
7594
Thirdely, no Allegorie is too bée accepted, eyther wherein there is any absurditie, or wherupon ensueth any absurditie.
Thirdly, no Allegory is to been accepted, either wherein there is any absurdity, or whereupon ensueth any absurdity.
ord, av-dx n1 vbz pc-acp vbi vvn, av-d c-crq pc-acp vbz d n1, cc r-crq vvz d n1.
(95) exposition (DIV2)
1096
Page 221
7595
Therfore in as muche as no man is able too satisfie this commaundemente fully in all points.
Therefore in as much as no man is able too satisfy this Commandment Fully in all points.
av p-acp c-acp d c-acp dx n1 vbz j av vvi d n1 av-j p-acp d n2.
(95) exposition (DIV2)
1096
Page 221
7596
Let vs repente, let vs flée vntoo Chryste, and then let vs endeuer too obey God according too this commaundemēt as muche as may bée, by the help of Chryste:
Let us Repent, let us flee unto Christ, and then let us endeavour too obey God according too this Commandment as much as may been, by the help of Christ:
vvb pno12 vvi, vvb pno12 vvi p-acp np1, cc av vvb pno12 n1 av vvi np1 vvg av d n1 c-acp d c-acp vmb vbi, p-acp dt n1 pp-f np1:
(95) exposition (DIV2)
1096
Page 221
7597
too whome bée glory world without end. Amen.
too whom been glory world without end. Amen.
av r-crq vbn n1 n1 p-acp n1. uh-n.
(95) exposition (DIV2)
1096
Page 221
7598
Vpon the.vij. Sunday after Trinitie. ¶ The Gospel. Mark. viij. IN those dayes, vvhen there vvas a verye greate companie, and had nothing too eate:
Upon the vij Sunday After Trinity. ¶ The Gospel. Mark. viij. IN those days, when there was a very great company, and had nothing too eat:
p-acp dt crd np1 p-acp np1. ¶ dt n1. n1. crd. p-acp d n2, c-crq pc-acp vbds dt j j n1, cc vhd pix av vvi:
(96) part (DIV1)
1096
Page 221
7599
Iesus called hys Dysciples vntoo hym, and sayde vntoo them: I haue compassion vpon the people, because they haue beene novve vvith mee three dayes, and haue nothyng too eate:
Iesus called his Disciples unto him, and said unto them: I have compassion upon the people, Because they have been now with me three days, and have nothing too eat:
np1 vvd po31 n2 p-acp pno31, cc vvd p-acp pno32: pns11 vhi n1 p-acp dt n1, c-acp pns32 vhb vbn av p-acp pno11 crd n2, cc vhb pix av vvi:
(96) part (DIV1)
1097
Page 221
7600
And if I send them avvay fasting too their ovvne houses, they shall faint by the vvay:
And if I send them away fasting too their own houses, they shall faint by the Way:
cc cs pns11 vvb pno32 av vvg av po32 d n2, pns32 vmb vvi p-acp dt n1:
(96) part (DIV1)
1097
Page 221
7601
for diuers of them came from farre. And his Dysciples ansvvered hym:
for diverse of them Come from Far. And his Disciples answered him:
c-acp j pp-f pno32 vvd p-acp av-j. cc po31 n2 vvd pno31:
(96) part (DIV1)
1097
Page 221
7602
VVhere shoulde a man haue bread heere in the vvildernesse, too satisfie these? And hee asked them:
Where should a man have bred Here in the Wilderness, too satisfy these? And he asked them:
c-crq vmd dt n1 vhb n1 av p-acp dt n1, av vvi d? cc pns31 vvd pno32:
(96) part (DIV1)
1097
Page 221
7603
hovv manye loaues haue yee? They sayde, seuen. And hee commaūded the people too sitte dovvne on the ground.
how many loaves have ye? They said, seuen. And he commanded the people too sit down on the ground.
c-crq d n2 vhb pn22? pns32 vvd, crd. cc pns31 vvn dt n1 av vvi a-acp p-acp dt n1.
(96) part (DIV1)
1097
Page 221
7604
And hee tooke the seauen loaues:
And he took the seauen loaves:
cc pns31 vvd dt crd n2:
(96) part (DIV1)
1097
Page 221
7605
And vvhen hee hadde gyuen thankes, hee brake and gaue to his Disciples too set before them,
And when he had given thanks, he brake and gave to his Disciples too Set before them,
cc c-crq pns31 vhd vvn n2, pns31 vvd cc vvd p-acp po31 n2 av vvn p-acp pno32,
(96) part (DIV1)
1097
Page 221
7645
yet notwithstanding hée woorketh no lesse miracles at this daye spiritually and inuisibly in gouerning his Church.
yet notwithstanding he worketh no less Miracles At this day spiritually and invisibly in governing his Church.
av c-acp pns31 vvz av-dx dc n2 p-acp d n1 av-j cc av-j p-acp vvg po31 n1.
(97) exposition (DIV2)
1100
Page 223
7606
And they did set them before the people. And they had a fevve small fisshes. And vvhen hee hadde blessed, hee commaunded them also too bee set before them.
And they did Set them before the people. And they had a few small fishes. And when he had blessed, he commanded them also too be Set before them.
cc pns32 vdd vvi pno32 p-acp dt n1. cc pns32 vhd dt d j n2. cc c-crq pns31 vhd vvn, pns31 vvd pno32 av av vbi vvn p-acp pno32.
(96) part (DIV1)
1097
Page 221
7607
And they did eate, and vvere suffized. And they tooke vp of the broken meate that vvas lefte, seauen baskettes full.
And they did eat, and were sufficed. And they took up of the broken meat that was left, seauen baskets full.
cc pns32 vdd vvi, cc vbdr vvn. cc pns32 vvd a-acp pp-f dt j-vvn n1 cst vbds vvn, crd n2 j.
(96) part (DIV1)
1097
Page 221
7608
And they that did eate, vvere aboue foure thousand. And hee sent them avvay.
And they that did eat, were above foure thousand. And he sent them away.
cc pns32 cst vdd vvi, vbdr p-acp crd crd. cc pns31 vvd pno32 av.
(96) part (DIV1)
1097
Page 221
7609
The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(97) exposition (DIV2)
1097
Page 222
7610
THis Gospell is set foorth for this time of the yéere, bicause it is haruest time:
THis Gospel is Set forth for this time of the year, Because it is harvest time:
d n1 vbz vvn av p-acp d n1 pp-f dt n1, c-acp pn31 vbz n1 n1:
(97) exposition (DIV2)
1098
Page 222
7611
and that too the intent too do vs too witte, that Corne and frutes of the earth do grow by gods blessing:
and that too the intent too do us too wit, that Corn and fruits of the earth do grow by God's blessing:
cc cst av dt n1 av vdi pno12 av n1, cst n1 cc n2 pp-f dt n1 vdb vvi p-acp ng1 n1:
(97) exposition (DIV2)
1098
Page 222
7612
wherby wée shalbe put in mind to be thankfull towards God for this his gift.
whereby we shall put in mind to be thankful towards God for this his gift.
c-crq pns12 vmb vvi p-acp n1 pc-acp vbi j p-acp np1 p-acp d po31 n1.
(97) exposition (DIV2)
1098
Page 222
7613
We must therefore beléeue without all doubt, that God giueth vs the things that grow out of the ground, too sustein this life with all, which wée must vse reuerently,
We must Therefore believe without all doubt, that God gives us the things that grow out of the ground, too sustain this life with all, which we must use reverently,
pns12 vmb av vvi p-acp d n1, cst np1 vvz pno12 dt n2 cst vvb av pp-f dt n1, av vvi d n1 p-acp d, r-crq pns12 vmb vvi av-j,
(97) exposition (DIV2)
1098
Page 222
7614
as giftes reached and giuen vntoo vs by Gods owne hand, and that too Gods glorie, the profit of our neighbor,
as Gifts reached and given unto us by God's own hand, and that too God's glory, the profit of our neighbour,
c-acp n2 vvn cc vvn p-acp pno12 p-acp n2 d n1, cc cst av ng1 n1, dt n1 pp-f po12 n1,
(97) exposition (DIV2)
1098
Page 222
7615
and the maintenance of our own state.
and the maintenance of our own state.
cc dt n1 pp-f po12 d n1.
(97) exposition (DIV2)
1098
Page 222
7616
Now the summe of this Gospell is, that besides that Chryst by this miracle proueth himselfe too •ée the true Messias, endued with the power of the Godhead, he sheweth him selfe also too haue care of those that folow him, according too his promisse:
Now the sum of this Gospel is, that beside that Christ by this miracle Proves himself too •ée the true Messias, endued with the power of the Godhead, he shows him self also too have care of those that follow him, according too his promise:
av dt n1 pp-f d n1 vbz, cst p-acp cst np1 p-acp d n1 vvz px31 av vvb dt j np1, vvn p-acp dt n1 pp-f dt n1, pns31 vvz pno31 n1 av av vhb n1 pp-f d cst vvi pno31, vvg av po31 n1:
(97) exposition (DIV2)
1098
Page 222
7617
First séeke the kingdome of God and the rightuousnesse therof, and all things else shall bée cast vntoo you.
First seek the Kingdom of God and the righteousness thereof, and all things Else shall been cast unto you.
ord vvb dt n1 pp-f np1 cc dt n1 av, cc d n2 av vmb vbi vvn p-acp pn22.
(97) exposition (DIV2)
1098
Page 222
7618
The places bée thrée. 1 The lot of them in this life that folow Chryst. 2 The affection of Chryste towardes those that folowe him. 3 The right manner of vsing Gods gift. ¶ Of the firste.
The places been thrée. 1 The lot of them in this life that follow Christ 2 The affection of Christ towards those that follow him. 3 The right manner of using God's gift. ¶ Of the First.
dt n2 vbi crd. crd dt n1 pp-f pno32 p-acp d n1 cst vvi np1 crd dt n1 pp-f np1 p-acp d cst vvb pno31. crd dt n-jn n1 pp-f vvg npg1 n1. ¶ pp-f dt ord.
(97) exposition (DIV2)
1098
Page 222
7619
WHen there vvas a very great companye, and had not aught too eate. WHen there was a very great company, and had not aught too eat.
c-crq pc-acp vbds dt j j n1, cc vhd xx pi av vvn.
(97) exposition (DIV2)
1099
Page 222
7620
In this company as in a Table, is shewed vntoo vs what is the lotte of them that folowe Chryst in this world.
In this company as in a Table, is showed unto us what is the lot of them that follow Christ in this world.
p-acp d n1 c-acp p-acp dt n1, vbz vvn p-acp pno12 r-crq vbz dt n1 pp-f pno32 cst vvb np1 p-acp d n1.
(97) exposition (DIV2)
1099
Page 222
7621
For wée must come too the possession of the heauenly kingdome by many tribulations. This companye came intoo the wildernesse, whereas is no breade, but hunger, daunger, and death.
For we must come too the possession of the heavenly Kingdom by many tribulations. This company Come into the Wilderness, whereas is no bread, but hunger, danger, and death.
c-acp pns12 vmb vvi av dt n1 pp-f dt j n1 p-acp d n2. d n1 vvd p-acp dt n1, cs vbz dx n1, cc-acp n1, n1, cc n1.
(97) exposition (DIV2)
1099
Page 222
7622
The same fortune shall all those féele that will folowe Chryst. Therefore it is not for naught, that Chryst biddeth him that will bée his Disciple, too deny him selfe,
The same fortune shall all those feel that will follow Christ Therefore it is not for nought, that Christ bids him that will been his Disciple, too deny him self,
dt d n1 vmb d d vvb cst vmb vvi np1 av pn31 vbz xx p-acp pix, cst np1 vvz pno31 cst vmb vbi po31 n1, av vvb pno31 n1,
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and take vp his crosse and folowe him. And Paule: All that wil liue godlyly in Chryst, must suffer persecution.
and take up his cross and follow him. And Paul: All that will live godlily in Christ, must suffer persecution.
cc vvb a-acp po31 n1 cc vvi pno31. cc np1: d cst vmb vvi av-j p-acp np1, vmb vvi n1.
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7624
Notwithstanding, God bée thanked for it, our case (for all that) is better than theirs that séeme happy in the world.
Notwithstanding, God been thanked for it, our case (for all that) is better than theirs that seem happy in the world.
a-acp, np1 vbi vvn p-acp pn31, po12 n1 (c-acp d d) vbz jc cs png32 cst vvb j p-acp dt n1.
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7646
For with him there is no respect of persons, but of fayth and of the goodnesse of the case.
For with him there is no respect of Persons, but of faith and of the Goodness of the case.
p-acp p-acp pno31 pc-acp vbz dx n1 pp-f n2, cc-acp pp-f n1 cc pp-f dt n1 pp-f dt n1.
(97) exposition (DIV2)
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7625
For the end and knitting vp wil bée ioyful: and therfore Chryst sayth: Blissed are they that moorne, bicause they shall receiue comfort.
For the end and knitting up will been joyful: and Therefore Christ say: Blessed Are they that moorne, Because they shall receive Comfort.
p-acp dt n1 cc vvg a-acp vmb vbi j: cc av np1 vvz: vvn vbr pns32 cst vvb, c-acp pns32 vmb vvi n1.
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But what is the cause why Chrystes Disciples shall bée afflicted in this world? This is no woonder.
But what is the cause why Christ's Disciples shall been afflicted in this world? This is no wonder.
cc-acp q-crq vbz dt n1 c-crq npg1 n2 vmb vbi vvn p-acp d n1? d vbz dx n1.
(97) exposition (DIV2)
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7627
That which wēt before in the head, shall folowe in the members, as long as this world standeth.
That which went before in the head, shall follow in the members, as long as this world Stands.
d r-crq vvd a-acp p-acp dt n1, vmb vvi p-acp dt n2, c-acp av-j c-acp d n1 vvz.
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7628
And that is, bicause that in the wildernesse, (that is, in the world,) there are among the members of Sathan, that cannot away with Christ and his members.
And that is, Because that in the Wilderness, (that is, in the world,) there Are among the members of Sathan, that cannot away with christ and his members.
cc cst vbz, c-acp cst p-acp dt n1, (cst vbz, p-acp dt n1,) pc-acp vbr p-acp dt n2 pp-f np1, cst vmbx av p-acp np1 cc po31 n2.
(97) exposition (DIV2)
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7629
Which thing was foretolde long time ago. The séede of the Serpent shall byte the héele of the womans séede.
Which thing was foretold long time ago. The seed of the Serpent shall bite the heel of the woman's seed.
r-crq n1 vbds vvd av-j n1 av. dt n1 pp-f dt n1 vmb vvi dt n1 pp-f dt ng1 n1.
(97) exposition (DIV2)
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7630
That is too say, Sathan and his impes shall persecute Chryst and his members. For when Sathan sées Chrystes kingdome encrease, and his owne decay:
That is too say, Sathan and his imps shall persecute Christ and his members. For when Sathan sees Christ's Kingdom increase, and his own decay:
cst vbz av vvb, np1 cc po31 n2 vmb vvi np1 cc po31 n2. p-acp c-crq np1 vvz npg1 n1 vvi, cc po31 d n1:
(97) exposition (DIV2)
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7631
he fretteth and fumeth, and like a wounded Lion steppes vp ageinst Chrystes shéepe, too deuoure them.
he fretteth and fumeth, and like a wounded lion steps up against Christ's sheep, too devour them.
pns31 vvz cc vvz, cc av-j dt j-vvn n1 n2 a-acp p-acp npg1 n1, av vvb pno32.
(97) exposition (DIV2)
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7632
And this is it that Peter sayth. The Diuell goeth about like a roring Lyon, séeking whom he may deuour.
And this is it that Peter say. The devil Goes about like a roaring lion, seeking whom he may devour.
cc d vbz pn31 cst np1 vvz. dt n1 vvz a-acp av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi.
(97) exposition (DIV2)
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7633
For the Lyon hauing lost his whelpes, and besides that, being hungrye, falleth vppon whatsoeuer things come in his way, too wast, deuoure, and destroy them. The like minde hath Sathan.
For the lion having lost his whelps, and beside that, being hungry, falls upon whatsoever things come in his Way, too waste, devour, and destroy them. The like mind hath Sathan.
p-acp dt n1 vhg vvn po31 n2, cc p-acp d, vbg j, vvz p-acp r-crq n2 vvb p-acp po31 n1, av n1, vvb, cc vvi pno32. dt j n1 vhz np1.
(97) exposition (DIV2)
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7634
When he sées that he loseth his whelpes, that is too say, that those which erst wer vnder his power, ar turned vnto Christ:
When he sees that he loses his whelps, that is too say, that those which erst were under his power, Are turned unto christ:
c-crq pns31 vvz cst pns31 vvz po31 n2, cst vbz av vvb, cst d r-crq av vbdr p-acp po31 n1, vbr vvn p-acp np1:
(97) exposition (DIV2)
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7635
he armeth his champiōs ageinst the church, that some of them may assayle it with hypocrisie, some with Sophistry, some with Tyranny,
he armeth his champions against the Church, that Some of them may assail it with hypocrisy, Some with Sophistry, Some with Tyranny,
pns31 vvz po31 n2 p-acp dt n1, cst d pp-f pno32 vmb vvi pn31 p-acp n1, d p-acp n1, d p-acp n1,
(97) exposition (DIV2)
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7636
and other some with stumblingblocks and Scismes:
and other Some with Stumblingblocks and Sicms:
cc j-jn d p-acp n2 cc n2:
(97) exposition (DIV2)
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7637
as he hath done at all times héertoofore, and ceasseth not too do at this day.
as he hath done At all times héertoofore, and ceaseth not too do At this day.
c-acp pns31 vhz vdn p-acp d n2 av, cc vvz xx av vdi p-acp d n1.
(97) exposition (DIV2)
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7638
And if he can do nothing else, he endeuereth too sterue thē for hunger in the wildernesse.
And if he can do nothing Else, he endeuereth too starve them for hunger in the Wilderness.
cc cs pns31 vmb vdi pix av, pns31 vvz av vvi pno32 p-acp n1 p-acp dt n1.
(97) exposition (DIV2)
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7639
But on the contrary part, Chryst valiantly defendeth the kingdome which he hath gotten with the sheading of his owne blud.
But on the contrary part, Christ valiantly defendeth the Kingdom which he hath got with the shedding of his own blood.
p-acp p-acp dt j-jn n1, np1 av-j vvz dt n1 r-crq pns31 vhz vvn p-acp dt n-vvg pp-f po31 d n1.
(97) exposition (DIV2)
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7640
He giueth the holy Ghost, he giueth bread, he rayseth vp godly teachers too féede it with heauenly fo•de,
He gives the holy Ghost, he gives bred, he raises up godly Teachers too feed it with heavenly fo•de,
pns31 vvz dt j n1, pns31 vvz n1, pns31 vvz a-acp j n2 av vvi pn31 p-acp j vvd,
(97) exposition (DIV2)
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7641
and he is at hand him selfe too succoure it in the middes of daungers, according as hée declareth by this present déede.
and he is At hand him self too succour it in the mids of dangers, according as he Declareth by this present deed.
cc pns31 vbz p-acp n1 pno31 n1 av n1 pn31 p-acp dt n2-jn pp-f n2, vvg c-acp pns31 vvz p-acp d j n1.
(97) exposition (DIV2)
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7642
So little shal furious Sathan and the madde enimies of the Churche preuaile ageinst it. For hée himselfe kéepeth watch about his Church, and defendeth it stoutly.
So little shall furious Sathan and the mad enemies of the Church prevail against it. For he himself Keepeth watch about his Church, and defendeth it stoutly.
av av-j vmb j np1 cc dt j n2 pp-f dt n1 vvi p-acp pn31. p-acp pns31 px31 vvz n1 p-acp po31 n1, cc vvz pn31 av-j.
(97) exposition (DIV2)
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7643
Neyther is there cause why any man shoulde surmise, that Chryste is otherwise minded towards his Churche at this day,
Neither is there cause why any man should surmise, that Christ is otherwise minded towards his Church At this day,
av-dx vbz pc-acp vvi c-crq d n1 vmd vvi, cst np1 vbz av vvn p-acp po31 n1 p-acp d n1,
(97) exposition (DIV2)
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Page 223
7644
than hée was at that time towardes that multitude. For although hée doo not at all times defend his Church with visible miracles:
than he was At that time towards that multitude. For although he do not At all times defend his Church with visible Miracles:
cs pns31 vbds p-acp d n1 p-acp d n1. p-acp cs pns31 vdb xx p-acp d n2 vvi po31 n1 p-acp j n2:
(97) exposition (DIV2)
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7647
Is it not a great woonder that God so defended that one blissed man Luther, that Sathan & al the world béeing in armes ageinste him, were not able too stirre one hair of his head? Is it not a great miracle at this day, that the bishop of Rome with the most flourishing part of the world, is not able too roote out the Churche? The Pope doutlesse endeuoreth too stoppe the race of the Gospell with a floud of the bloud of Martirs.
Is it not a great wonder that God so defended that one Blessed man Luther, that Sathan & all the world being in arms ageinste him, were not able too stir one hair of his head? Is it not a great miracle At this day, that the bishop of Room with the most flourishing part of the world, is not able too root out the Church? The Pope doubtless endeavoureth too stop the raze of the Gospel with a flood of the blood of Martyrs.
vbz pn31 xx dt j n1 cst np1 av vvd cst pi vvd n1 np1, cst np1 cc d dt n1 vbg p-acp n2 vvb pno31, vbdr xx j av vvi crd n1 pp-f po31 n1? vbz pn31 xx dt j n1 p-acp d n1, cst dt n1 pp-f n1 p-acp dt av-ds j-vvg n1 pp-f dt n1, vbz xx j av n1 av dt n1? dt n1 av-j vvz av vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 pp-f n2.
(97) exposition (DIV2)
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7648
But the mo hée murthereth, the mo spring stil out of their blud, as it is too be séene at this day in Spaine and Fraunce.
But the more he murdereth, the more spring still out of their blood, as it is to be seen At this day in Spain and France.
p-acp dt dc pns31 vvz, dt dc n1 av av pp-f po32 n1, c-acp pn31 vbz pc-acp vbi vvn p-acp d n1 p-acp np1 cc np1.
(97) exposition (DIV2)
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7649
Therfore let vs fence our selues ageinst the woodnesse of Sathan, and specially ageinst the stumblingblocke of the deformitie and poorenesse of the Churche:
Therefore let us fence our selves against the woodness of Sathan, and specially against the stumblingblocke of the deformity and poorness of the Church:
av vvb pno12 vvi po12 n2 p-acp dt n1 pp-f np1, cc av-j p-acp dt n1 pp-f dt n1 cc n1 pp-f dt n1:
(97) exposition (DIV2)
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7650
and let vs not fléete frō Chryst for any ••ar•ugs of Sathan:
and let us not fleet from Christ for any ••ar•ugs of Sathan:
cc vvb pno12 xx vvi p-acp np1 p-acp d n2 pp-f np1:
(97) exposition (DIV2)
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7651
neyther let vs leaue oure profession although there were no shifte but wée muste néeds suffer famine in this wildernesse:
neither let us leave our profession although there were no shift but we must needs suffer famine in this Wilderness:
dx n1 pno12 vvi po12 n1 cs pc-acp vbdr dx n1 cc-acp pns12 vmb av vvi n1 p-acp d n1:
(97) exposition (DIV2)
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7652
ne let vs suffer our selues too be moued by the example of those, that for persecution and •amine depart from Chryst as did the Iewes when they were pinched with famine & persecution by thei• enimies that dwelt about thē.
ne let us suffer our selves too be moved by the Exampl of those, that for persecution and •amine depart from Christ as did the Iewes when they were pinched with famine & persecution by thei• enemies that dwelled about them.
ccx vvb pno12 vvi po12 n2 av vbb vvn p-acp dt n1 pp-f d, cst p-acp n1 cc n1 vvi p-acp np1 a-acp vdd dt np2 c-crq pns32 vbdr vvn p-acp n1 cc n1 p-acp n1 n2 cst vvd p-acp pno32.
(97) exposition (DIV2)
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7653
For in this maner did they resist the Prophete Ieremie, according as wée read.
For in this manner did they resist the Prophet Ieremie, according as we read.
p-acp p-acp d n1 vdd pns32 vvi dt n1 np1, vvg c-acp pns12 vvb.
(97) exposition (DIV2)
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7654
Ierem. 44. As for the woord• whiche thou hast spoken vntoo vs in the name of the Lord, wée wil in no wise héere them.
Jeremiah 44. As for the woord• which thou hast spoken unto us in the name of the Lord, we will in no wise Here them.
np1 crd p-acp p-acp dt n1 r-crq pns21 vh2 vvn p-acp pno12 p-acp dt n1 pp-f dt n1, pns12 vmb p-acp dx j av pno32.
(97) exposition (DIV2)
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7655
But whatsoeuer goeth out of our owne mouth, that will wée doo.
But whatsoever Goes out of our own Mouth, that will we do.
p-acp r-crq vvz av pp-f po12 d n1, cst vmb pns12 vdi.
(97) exposition (DIV2)
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7656
Wée wil 〈 ◊ 〉 sacrifice and offer oblations to the Quéen of Heauen (that is too say the Sunne) like as wée & our forefathers, oure Kings and our heads haue done in the cities of Iuda,
We will 〈 ◊ 〉 sacrifice and offer Oblations to the Queen of Heaven (that is too say the Sun) like as we & our Forefathers, our Kings and our Heads have done in the cities of Iuda,
pns12 vmb 〈 sy 〉 vvi cc vvi n2 p-acp dt n1 pp-f n1 (cst vbz av vvb dt n1) av-j p-acp pns12 cc po12 n2, po12 n2 cc po12 n2 vhb vdn p-acp dt n2 pp-f np1,
(97) exposition (DIV2)
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7657
& in the stréets of Hierusalem.
& in the streets of Jerusalem.
cc p-acp dt n2 pp-f np1.
(97) exposition (DIV2)
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7658
For then had wée plentie of bread, then were wée in prosperitie, & no misfortune came vpon vs. But since wée left too offer,
For then had we plenty of bred, then were we in Prosperity, & no misfortune Come upon us But since we left too offer,
p-acp av vhd pns12 n1 pp-f n1, av vbdr pns12 p-acp n1, cc dx n1 vvd p-acp pno12 p-acp a-acp pns12 vvd av vvi,
(97) exposition (DIV2)
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7659
& too doo sacrifise too the Quéene of Heauen, wée haue had skarcenesse of all things,
& too do sacrifice too the Queen of Heaven, we have had skarcenesse of all things,
cc av vdi vvi av dt n1 pp-f n1, pns12 vhb vhn n1 pp-f d n2,
(97) exposition (DIV2)
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Page 223
7660
and perished with the swoord & hunger.
and perished with the sword & hunger.
cc vvd p-acp dt n1 cc n1.
(97) exposition (DIV2)
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Page 223
7661
But what dooth that holy Prophet Ieremie answer them? It is not so (sayth hée) but for your abhominacions,
But what doth that holy Prophet Ieremie answer them? It is not so (say he) but for your abominations,
p-acp q-crq vdz d j n1 np1 vvi pno32? pn31 vbz xx av (vvz pns31) cc-acp p-acp po22 n2,
(97) exposition (DIV2)
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7662
and for the multitude of your wicked déeds dooth God punishe you, and bicause yée would not walke after the commaundements of the Lord.
and for the multitude of your wicked Deeds doth God Punish you, and Because the would not walk After the Commandments of the Lord.
cc p-acp dt n1 pp-f po22 j n2 vdz np1 vvi pn22, cc c-acp pn22 vmd xx vvi p-acp dt n2 pp-f dt n1.
(97) exposition (DIV2)
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7663
After the same maner a mā shall find many at this day, which for hunger, dearth of corne,
After the same manner a man shall find many At this day, which for hunger, dearth of corn,
p-acp dt d n1 dt n1 vmb vvi d p-acp d n1, r-crq p-acp n1, n1 pp-f n1,
(97) exposition (DIV2)
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7664
and other discommodities, wil fall from Chryst & his gospel.
and other Discomforts, will fallen from Christ & his gospel.
cc j-jn n2, vmb vvi p-acp np1 cc po31 n1.
(97) exposition (DIV2)
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Page 223
7665
For they saye, when wée had Masses, when wée founde Monkes, when wée called vpon Saincts, we had abundance of al good things.
For they say, when we had Masses, when we found Monks, when we called upon Saints, we had abundance of all good things.
p-acp pns32 vvb, c-crq pns12 vhd n2, c-crq pns12 vvd n2, c-crq pns12 vvd p-acp n2, pns12 vhd n1 pp-f d j n2.
(97) exposition (DIV2)
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7667
Ther is not (say they) so much fear of God: there is lesse charitie among men:
There is not (say they) so much Fear of God: there is less charity among men:
pc-acp vbz xx (vvb pns32) av d n1 pp-f np1: pc-acp vbz dc n1 p-acp n2:
(97) exposition (DIV2)
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7668
there are greater & more often fallings oute betwéene men: there is more tiranny: and all things are déerer.
there Are greater & more often fallings out between men: there is more tyranny: and all things Are Dearer.
a-acp vbr jc cc av-dc av n2-vvg av p-acp n2: pc-acp vbz dc n1: cc d n2 vbr jc-jn.
(97) exposition (DIV2)
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7669
Thus doo folke excuse them selues that they should not folowe Chryst. But if thou wilte knowe the causes of these misfortunes, I will tell thée.
Thus do folk excuse them selves that they should not follow Christ But if thou wilt know the Causes of these misfortunes, I will tell thee.
av vdi n1 vvi pno32 n2 cst pns32 vmd xx vvi np1 p-acp cs pns21 vm2 vvi dt n2 pp-f d n2, pns11 vmb vvi pno21.
(97) exposition (DIV2)
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7670
The seruant (sayth Chryst) that knoweth the wil 〈 … 〉 with the blasphemous spéeche of euill men,
The servant (say Christ) that Knoweth the will 〈 … 〉 with the blasphemous speech of evil men,
dt n1 (vvz np1) cst vvz dt n1 〈 … 〉 p-acp dt j n1 pp-f j-jn n2,
(97) exposition (DIV2)
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7671
so as yée should fall from Chryst, bicause yée must folow him into the wildernesse, wheras is ye crosse, famin, woolues, & a thousand deadly daungers:
so as the should fallen from Christ, Because the must follow him into the Wilderness, whereas is the cross, famine, wolves, & a thousand deadly dangers:
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(97) exposition (DIV2)
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Page 224
7672
but rather that wée lift vp our minds intoo heauen, where Chryst sitteth at the right hand of the father in heauenly glory.
but rather that we lift up our minds into heaven, where Christ Sitteth At the right hand of the father in heavenly glory.
cc-acp av-c cst pns12 vvb a-acp po12 n2 p-acp n1, c-crq np1 vvz p-acp dt j-jn n1 pp-f dt n1 p-acp j n1.
(97) exposition (DIV2)
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Page 224
7673
For we that are his mēbers, shal by none other way come intoo heauen, than by the same that he we•• whoo is our head.
For we that Are his members, shall by none other Way come into heaven, than by the same that he we•• who is our head.
c-acp pns12 cst vbr po31 n2, vmb p-acp pix j-jn n1 vvn p-acp n1, cs p-acp dt d cst pns31 n1 r-crq vbz po12 n1.
(97) exposition (DIV2)
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Page 224
7674
He in this life endured hunger & cold, and other distresses: let vs also beare the lyke paciently.
He in this life endured hunger & cold, and other Distresses: let us also bear the like patiently.
pns31 p-acp d n1 vvd n1 cc j-jn, cc j-jn n2: vvb pno12 av vvi dt av-j av-j.
(97) exposition (DIV2)
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Page 224
7675
Which thing if wée do, wée shall one day bée glorified with him. ¶ Of the second.
Which thing if we do, we shall one day been glorified with him. ¶ Of the second.
r-crq n1 cs pns12 vdb, pns12 vmb crd n1 vbn vvn p-acp pno31. ¶ pp-f dt ord.
(97) exposition (DIV2)
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Page 224
7676
ANd the Lord said to his disciples. I haue pity of this people; bicause they haue folovved me novv these three dayes; and haue nothing to eate. ANd the Lord said to his Disciples. I have pity of this people; Because they have followed me now these three days; and have nothing to eat.
cc dt n1 vvd p-acp po31 n2. pns11 vhb n1 pp-f d n1; c-acp pns32 vhb vvn pno11 av d crd n2; cc vhb pix pc-acp vvi.
(97) exposition (DIV2)
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Page 224
7677
And if I shal send thē avvay to their ovvn houses, they vvil faint by the vvay. And if I shall send them away to their own houses, they will faint by the Way.
cc cs pns11 vmb vvi pno32 av p-acp po32 d n2, pns32 vmb vvi p-acp dt n1.
(97) exposition (DIV2)
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Page 224
7678
In these woords is described the affection of Chryst toward the people yt folowed him.
In these words is described the affection of Christ towards the people that followed him.
p-acp d n2 vbz vvn dt n1 pp-f np1 p-acp dt n1 pn31 vvd pno31.
(97) exposition (DIV2)
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Page 224
7679
He is sory for the hunger of their bodies, & much more it is to be thought, yt he was sory for the hunger of their soules.
He is sorry for the hunger of their bodies, & much more it is to be Thought, that he was sorry for the hunger of their Souls.
pns31 vbz j p-acp dt n1 pp-f po32 n2, cc av-d av-dc pn31 vbz pc-acp vbi vvn, pn31 pns31 vbds j p-acp dt n1 pp-f po32 n2.
(97) exposition (DIV2)
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Page 224
7680
For as the soule is much nobler than the body: so ye hunger of ye soul is much more hurtful.
For as the soul is much Nobler than the body: so you hunger of the soul is much more hurtful.
p-acp p-acp dt n1 vbz av-d jc cs dt n1: av pn22 n1 pp-f dt n1 vbz d dc j.
(97) exposition (DIV2)
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Page 224
7681
What thē dooth the merciful Lord? He féedeth the body wt bodily food, & the soul with ghostly food.
What them doth the merciful Lord? He feedeth the body with bodily food, & the soul with ghostly food.
q-crq pno32 vdz dt j n1? pns31 vvz dt n1 p-acp j n1, cc dt n1 p-acp j n1.
(97) exposition (DIV2)
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Page 224
7682
He féedes the body with earthly bread, & the soul with heauenly bread, yt is, with gods woord.
He feeds the body with earthly bred, & the soul with heavenly bred, that is, with God's word.
pns31 vvz dt n1 p-acp j n1, cc dt n1 p-acp j n1, pn31 vbz, p-acp ng1 n1.
(97) exposition (DIV2)
1102
Page 224
7683
Héer our reasō (which wil séeme to haue skil in gods matters) though it be but foolish, demaūdeth.
Here our reason (which will seem to have skill in God's matters) though it be but foolish, demandeth.
av po12 n1 (r-crq vmb vvi pc-acp vhi n1 p-acp n2 n2) cs pn31 vbb p-acp j, vvz.
(97) exposition (DIV2)
1102
Page 224
7684
What? is not Chryst God? why then did he not woorke a miracle & féede them out of hand? or why did he not sustein them without bread? He wold not alter ye order or nature wtout a great cause.
What? is not Christ God? why then did he not work a miracle & feed them out of hand? or why did he not sustain them without bred? He would not altar you order or nature without a great cause.
q-crq? vbz xx np1 np1? uh-crq av vdd pns31 xx vvi dt n1 cc vvi pno32 av pp-f n1? cc q-crq vdd pns31 xx vvi pno32 p-acp n1? pns31 vmd xx vvi pn22 n1 cc n1 p-acp dt j n1.
(97) exposition (DIV2)
1102
Page 224
7685
And the order appoynted by God, is, yt like as the body is fedde with bread:
And the order appointed by God, is, that like as the body is fed with bred:
cc dt n1 vvn p-acp np1, vbz, pn31 av-j p-acp dt n1 vbz vvn p-acp n1:
(97) exposition (DIV2)
1102
Page 224
7686
so the soul should bée nourished and susteyned by Gods woord. And this is it that is spoken in Moyses:
so the soul should been nourished and sustained by God's word. And this is it that is spoken in Moses:
av dt n1 vmd vbi vvn cc vvn p-acp npg1 n1. cc d vbz pn31 cst vbz vvn p-acp np1:
(97) exposition (DIV2)
1102
Page 224
9486
and rightuousnesse, impute vntoo God alone, whatsoeuer good thing they haue.
and righteousness, impute unto God alone, whatsoever good thing they have.
cc n1, vvb p-acp np1 av-j, r-crq j n1 pns32 vhb.
(117) exposition (DIV2)
1331
Page 276
7687
Man liueth not only by bread, but by euery woord that procéedeth out of the mouth of God.
Man lives not only by bred, but by every word that Proceedeth out of the Mouth of God.
n1 vvz xx av-j p-acp n1, cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1.
(97) exposition (DIV2)
1102
Page 224
7688
Therefore it is not his wil, yt we should loke for any thing cōtrary to this order appoynted by God:
Therefore it is not his will, that we should look for any thing contrary to this order appointed by God:
av pn31 vbz xx po31 n1, pn31 pns12 vmd vvi p-acp d n1 j-jn p-acp d n1 vvn p-acp np1:
(97) exposition (DIV2)
1102
Page 224
7689
but that we should leane vnto his heauēly mercy, looking for help at his hād in time conueniēt.
but that we should lean unto his heavenly mercy, looking for help At his hand in time convenient.
cc-acp cst pns12 vmd vvi p-acp po31 j n1, vvg p-acp n1 p-acp po31 n1 p-acp n1 j.
(97) exposition (DIV2)
1102
Page 224
7690
This order established by God, madbraind heads do inuent.
This order established by God, madbraind Heads do invent.
d n1 vvn p-acp np1, j n2 vdb vvi.
(97) exposition (DIV2)
1102
Page 224
7691
It is written of two Hermites, that fell among théeues, and had not aught too eate, that when they had endured hunger a great whyle,
It is written of two Hermits, that fell among thieves, and had not aught too eat, that when they had endured hunger a great while,
pn31 vbz vvn pp-f crd ng1, cst vvd p-acp n2, cc vhd xx pi av vvn, cst c-crq pns32 vhd vvn n1 dt j n1,
(97) exposition (DIV2)
1102
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7692
and that one of the Théeues at lengthe taking pitie vpon them, gaue them bread too eate:
and that one of the Thieves At length taking pity upon them, gave them bred too eat:
cc d pi pp-f dt n2 p-acp n1 vvg n1 p-acp pno32, vvd pno32 n1 av vvi:
(97) exposition (DIV2)
1102
Page 224
7693
The one of them sayd, I will eate none vnlesse it bée giuen mée from heauen.
The one of them said, I will eat none unless it been given me from heaven.
dt pi pp-f pno32 vvd, pns11 vmb vvi pix cs pn31 vbi vvn pno11 p-acp n1.
(97) exposition (DIV2)
1102
Page 224
7694
But the other tooke it with thanksgiuing, & ate it, and anone ••ter he that looked for bread from heauen, dyed for hunger,
But the other took it with thanksgiving, & ate it, and anon ••ter he that looked for bred from heaven, died for hunger,
p-acp dt n-jn vvd pn31 p-acp n1, cc vvd pn31, cc av av pns31 cst vvd p-acp n1 p-acp n1, vvd p-acp n1,
(97) exposition (DIV2)
1102
Page 224
7695
whereas the other escaped that looked for no miracle, but tooke the bread that the théeues gaue him,
whereas the other escaped that looked for no miracle, but took the bred that the thieves gave him,
cs dt n-jn vvd cst vvd p-acp dx n1, cc-acp vvd dt n1 cst dt n2 vvd pno31,
(97) exposition (DIV2)
1102
Page 224
7696
as it had bin at the hand of God. The Anabaptists also inuert this order at this day.
as it had been At the hand of God. The Anabaptists also invert this order At this day.
c-acp pn31 vhd vbn p-acp dt n1 pp-f np1. dt np1 av vvi d n1 p-acp d n1.
(97) exposition (DIV2)
1102
Page 224
7697
Chryst hath commaunded the Gospell too bée preached, that the soule may bée nourished with it as spirituall foode.
Christ hath commanded the Gospel too been preached, that the soul may been nourished with it as spiritual food.
np1 vhz vvn dt n1 av vbi vvn, cst dt n1 vmb vbi vvn p-acp pn31 p-acp j n1.
(97) exposition (DIV2)
1102
Page 224
7698
But the Anabaptists (despysing the woord) looke for new reuelations without the woord.
But the Anabaptists (despising the word) look for new revelations without the word.
p-acp dt np1 (vvg dt n1) vvb p-acp j n2 p-acp dt n1.
(97) exposition (DIV2)
1102
Page 224
7699
Whereby it commeth too passe that they fall into the Diuels snares, who turneth himselfe intoo an Angell of light, too the intent he may throwe them headlong intoo damnation.
Whereby it comes too pass that they fallen into the Devils snares, who turns himself into an Angel of Light, too the intent he may throw them headlong into damnation.
c-crq pn31 vvz av vvi cst pns32 vvb p-acp dt ng1 n2, r-crq vvz px31 p-acp dt n1 pp-f n1, av dt n1 pns31 vmb vvi pno32 av-j p-acp n1.
(97) exposition (DIV2)
1102
Page 224
7700
Therefore bicause Chryst would not inuert the order established by God, he delayed the miracle.
Therefore Because Christ would not invert the order established by God, he delayed the miracle.
av c-acp np1 vmd xx vvi dt n1 vvn p-acp np1, pns31 vvd dt n1.
(97) exposition (DIV2)
1102
Page 224
7701
But yet at length the affection that he beareth too those that bée his, (which is greater than the affection of the father towards his children,) did ouercome him.
But yet At length the affection that he bears too those that been his, (which is greater than the affection of the father towards his children,) did overcome him.
p-acp av p-acp n1 dt n1 cst pns31 vvz av d cst vbi po31, (r-crq vbz jc cs dt n1 pp-f dt n1 p-acp po31 n2,) vdd vvi pno31.
(97) exposition (DIV2)
1102
Page 224
7702
For what maner of affection Chryst beareth towards those that are his, not only the Euangelist sheweth in this Gospel when he sayth, I take pitie of this people:
For what manner of affection Christ bears towards those that Are his, not only the Evangelist shows in this Gospel when he say, I take pity of this people:
p-acp r-crq n1 pp-f n1 np1 vvz p-acp d cst vbr po31, xx av-j dt np1 vvz p-acp d n1 c-crq pns31 vvz, pns11 vvb n1 pp-f d n1:
(97) exposition (DIV2)
1102
Page 224
7703
But also the Prophet Esay. 49. setteth it out in a most goodly figure.
But also the Prophet Isaiah. 49. sets it out in a most goodly figure.
cc-acp av dt n1 np1. crd vvz pn31 av p-acp dt av-ds j n1.
(97) exposition (DIV2)
1102
Page 224
7704
Can the moother (sayth he) forget hir owne chyld, yt she should not pitie the sonne of hir owne wombe? Although she should forget,
Can the mother (say he) forget his own child, that she should not pity the son of his own womb? Although she should forget,
vmb dt n1 (vvz pns31) vvb pno31 d n1, pn31 pns31 vmd xx vvi dt n1 pp-f png31 d n1? cs pns31 vmd vvi,
(97) exposition (DIV2)
1102
Page 224
7705
yet will not I forget thée. Beholde, I haue written thée vppon my handes.
yet will not I forget thee. Behold, I have written thee upon my hands.
av vmb xx pns11 vvi pno21. vvb, pns11 vhb vvn pno21 p-acp po11 n2.
(97) exposition (DIV2)
1102
Page 224
7706
Also the Parable of the prodigal childe, peynteth out this affection of Chrysts towards those that bée his.
Also the Parable of the prodigal child, peynteth out this affection of Chrysts towards those that been his.
av dt n1 pp-f dt j-jn n1, vvz av d n1 pp-f npg1 p-acp d cst vbi png31.
(97) exposition (DIV2)
1102
Page 224
7707
What shall I say of similitudes & parables? Chrysts crosse sheweth what maner affection he had towards his owne.
What shall I say of Similitudes & parables? Chrysts cross shows what manner affection he had towards his own.
q-crq vmb pns11 vvi pp-f n2 cc n2? npg1 n1 vvz r-crq n1 n1 pns31 vhd p-acp po31 d.
(97) exposition (DIV2)
1102
Page 224
7708
For he so loued vs when we were yet his foes, that he suffred most reprochfull death too redéeme vs. But too what purpose are all these things? First too this purpose, that wée should put on a childly affection toward God the father & our Lord Iesus Christ.
For he so loved us when we were yet his foes, that he suffered most reproachful death too Redeem us But too what purpose Are all these things? First too this purpose, that we should put on a childly affection towards God the father & our Lord Iesus christ.
p-acp pns31 av vvd pno12 c-crq pns12 vbdr av po31 n2, cst pns31 vvd av-ds j n1 av vvi pno12 p-acp av q-crq n1 vbr d d n2? np1 av d n1, cst pns12 vmd vvi p-acp dt av-j n1 p-acp np1 dt n1 cc po12 n1 np1 np1.
(97) exposition (DIV2)
1102
Page 225
7709
Secondly, that by falling intoo consideration of his loue towardes vs, we shuld in this life hold nothing déerer, nothing swéeter, nothing preciouser,
Secondly, that by falling into consideration of his love towards us, we should in this life hold nothing Dearer, nothing Sweeten, nothing preciouser,
ord, cst p-acp vvg p-acp n1 pp-f po31 n1 p-acp pno12, pns12 vmd p-acp d n1 vvb pix jc-jn, pix jc, pix jc,
(97) exposition (DIV2)
1102
Page 225
7710
than too submit our selues wholly too his will, and too obey his voyce, wherein consisteth the perfection of a Christen man in this life.
than too submit our selves wholly too his will, and too obey his voice, wherein Consisteth the perfection of a christian man in this life.
cs av vvi po12 n2 av-jn av po31 n1, cc av vvi po31 n1, q-crq vvz dt n1 pp-f dt jp n1 p-acp d n1.
(97) exposition (DIV2)
1102
Page 225
7711
Wee read that our father Abraham did so: who after he had herd the Lorde say vntoo him:
we read that our father Abraham did so: who After he had heard the Lord say unto him:
pns12 vvb cst po12 n1 np1 vdd av: r-crq c-acp pns31 vhd vvn dt n1 vvb p-acp pno31:
(97) exposition (DIV2)
1102
Page 225
7712
Walke before me, and bée perfect:
Walk before me, and been perfect:
vvb p-acp pno11, cc vbi j:
(97) exposition (DIV2)
1102
Page 225
7713
receiued a commaundement too offer in sacrifice his only begotten sonne Isaac, whom Sara had borne vntoo him in his olde age.
received a Commandment too offer in sacrifice his only begotten son Isaac, whom Sarah had born unto him in his old age.
vvd dt n1 av vvi p-acp n1 po31 av-j vvn n1 np1, ro-crq np1 vhd vvn p-acp pno31 p-acp po31 j n1.
(97) exposition (DIV2)
1102
Page 225
7714
But what dooth he? he obeyed Gods wil without delay, & making ready a bundel of stickes, went about too slea his sonne.
But what doth he? he obeyed God's will without Delay, & making ready a bundle of sticks, went about too slay his son.
p-acp q-crq vdz pns31? pns31 vvd npg1 n1 p-acp n1, cc vvg av-j dt n1 pp-f n2, vvd a-acp av vvi po31 n1.
(97) exposition (DIV2)
1102
Page 225
7715
But the Angell of the Lord withhild his hand. This being doone, God sayd vntoo Abraham:
But the Angel of the Lord withhild his hand. This being done, God said unto Abraham:
p-acp dt n1 pp-f dt n1 n1 po31 n1. np1 vbg vdn, np1 vvd p-acp np1:
(97) exposition (DIV2)
1102
Page 225
7716
Now I know that thou fearest me.
Now I know that thou Fearest me.
av pns11 vvb cst pns21 vv2 pno11.
(97) exposition (DIV2)
1102
Page 225
7717
We sée héer in our father Abraham, how earnest he was too obey God, sith he wold not spare his only sonne,
We see Here in our father Abraham, how earnest he was too obey God, sith he would not spare his only son,
pns12 vvb av p-acp po12 n1 np1, c-crq j pns31 vbds av vvi np1, c-acp pns31 vmd xx vvi po31 j n1,
(97) exposition (DIV2)
1102
Page 225
7718
but wold haue killed him at the commaundement of the Lord.
but would have killed him At the Commandment of the Lord.
cc-acp vmd vhi vvn pno31 p-acp dt n1 pp-f dt n1.
(97) exposition (DIV2)
1102
Page 225
7719
But alas for sorow, there are many too bée found, that will not kill so much as one of their affections at the commaundement of their most mercifull father God:
But alas for sorrow, there Are many too been found, that will not kill so much as one of their affections At the Commandment of their most merciful father God:
p-acp uh p-acp n1, pc-acp vbr d av vbn vvn, cst vmb xx vvi av av-d c-acp crd pp-f po32 n2 p-acp dt n1 pp-f po32 av-ds j n1 np1:
(97) exposition (DIV2)
1102
Page 225
7720
so farre of are they from desire of folowing the example of our father Abraham.
so Far of Are they from desire of following the Exampl of our father Abraham.
av av-j pp-f vbr pns32 p-acp n1 pp-f vvg dt n1 pp-f po12 n1 np1.
(97) exposition (DIV2)
1102
Page 225
7721
Furthermore Chrystes fatherly example towards vs, must put vs in mind of like good will and loue towards our brethren.
Furthermore Christ's fatherly Exampl towards us, must put us in mind of like good will and love towards our brothers.
np1 npg1 j n1 p-acp pno12, vmb vvi pno12 p-acp n1 pp-f j j n1 cc vvi p-acp po12 n2.
(97) exposition (DIV2)
1102
Page 225
7722
I haue giuen you an ensample (sayth he) loue ye one another like as I haue loued you. ¶ Of the third.I have given you an ensample (say he) love you one Another like as I have loved you. ¶ Of the third.
pns11 vhb vvn pn22 dt n1 (vvz pns31) vvb pn22 crd j-jn j c-acp pns11 vhb vvn pn22. ¶ pp-f dt ord.
(97) exposition (DIV2)
1102
Page 225
7723
THis present miracle, wherein God with seuen loues and a few small fishes féedeth foure thousand men, serueth too this purpose, too confirme the truthe of Chrysts Gospel,
THis present miracle, wherein God with seuen loves and a few small Fish feedeth foure thousand men, serveth too this purpose, too confirm the truth of Chrysts Gospel,
d j n1, c-crq np1 p-acp crd n2 cc dt d j n2 vvz crd crd n2, vvz av d n1, av vvb dt n1 pp-f npg1 n1,
(97) exposition (DIV2)
1103
Page 225
7724
and too encrease the faith of the people that were present, wherof I wil say no more at this time.
and too increase the faith of the people that were present, whereof I will say no more At this time.
cc av vvi dt n1 pp-f dt n1 cst vbdr j, c-crq pns11 vmb vvi av-dx dc p-acp d n1.
(97) exposition (DIV2)
1103
Page 225
7725
But I wil speake somewhat concerning the right vsage of Gods giftes, wherby we may bée stirred vp too thankfulnesse towards God, and vse Gods blissing aright.
But I will speak somewhat Concerning the right usage of God's Gifts, whereby we may been stirred up too thankfulness towards God, and use God's blissing aright.
p-acp pns11 vmb vvi av vvg dt j-jn n1 pp-f npg1 n2, c-crq pns12 vmb vbi vvn a-acp av n1 p-acp np1, cc vvi npg1 n1 av.
(97) exposition (DIV2)
1103
Page 225
7726
First therefore this is too bée obserued:
First Therefore this is to been observed:
np1 av d vbz pc-acp vbi vvn:
(97) exposition (DIV2)
1104
Page 225
7727
that the bread encreaseth in the hands of Chryst, as he prayeth and giueth thanks too the heauenly father.
that the bred increases in the hands of Christ, as he Prayeth and gives thanks too the heavenly father.
cst dt n1 vvz p-acp dt n2 pp-f np1, c-acp pns31 vvz cc vvz n2 av dt j n1.
(97) exposition (DIV2)
1104
Page 225
10816
and let vs set light by these skornes, which are the Diuels dizardes.
and let us Set Light by these skornes, which Are the Devils dizardes.
cc vvb pno12 vvi n1 p-acp d n2, r-crq vbr dt ng1 ng1.
(131) exposition (DIV2)
1477
Page 313
7728
Wherby we are taught that all blissing is of the Lord, according as Paule. 1. Timoth. 4. teacheth, when he sayth.
Whereby we Are taught that all blissing is of the Lord, according as Paul. 1. Timothy 4. Teaches, when he say.
c-crq pns12 vbr vvn cst d n1 vbz pp-f dt n1, vvg p-acp np1. crd np1 crd vvz, c-crq pns31 vvz.
(97) exposition (DIV2)
1104
Page 225
7729
All the creatures of God are good.
All the creatures of God Are good.
av-d dt n2 pp-f np1 vbr j.
(97) exposition (DIV2)
1104
Page 225
7730
Stay héer a litle, & consider how the things which thou hast, as bread and drink, are Gods creature and not thy creature.
Stay Here a little, & Consider how the things which thou hast, as bred and drink, Are God's creature and not thy creature.
n1 av dt j, cc vvb c-crq dt n2 r-crq pns21 vh2, c-acp n1 cc n1, vbr n2 n1 cc xx po21 n1.
(97) exposition (DIV2)
1104
Page 225
7731
Wherfore thou playest the théefe, if thou take any thing frō him ageinst his wil.
Wherefore thou playest the thief, if thou take any thing from him against his will.
c-crq pns21 vv2 dt n1, cs pns21 vvb d n1 p-acp pno31 p-acp po31 n1.
(97) exposition (DIV2)
1104
Page 225
7732
Which thing thou dost as often as thou vsest Gods creatures without thanksgiuing and calling vppon God.
Which thing thou dost as often as thou usest God's creatures without thanksgiving and calling upon God.
r-crq n1 pns21 vd2 p-acp av c-acp pns21 vv2 n2 n2 p-acp n1 cc vvg p-acp np1.
(97) exposition (DIV2)
1104
Page 225
7733
For whatsoeuer thou hast as thine owne, is another bodies and vnlawful, vnlesse thou desire it of him.
For whatsoever thou hast as thine own, is Another bodies and unlawful, unless thou desire it of him.
p-acp r-crq pns21 vh2 p-acp po21 d, vbz j-jn n2 cc j, cs pns21 vvb pn31 pp-f pno31.
(97) exposition (DIV2)
1104
Page 225
7734
Héervppon it is that Chryst teacheth his seruants too pray: Giue vs this day our daily bread. Sée héer.
Héervppon it is that Christ Teaches his Servants too pray: Give us this day our daily bred. See Here.
av pn31 vbz cst np1 vvz po31 n2 av vvb: vvb pno12 d n1 po12 j n1. vvb av.
(97) exposition (DIV2)
1104
Page 225
7735
The selfe same bread is called oures, and Gods. It is oures when wée get it by iust trauell.
The self same bred is called ours, and God's It is ours when we get it by just travel.
dt n1 d n1 vbz vvn png12, cc n2 pn31 vbz png12 c-crq pns12 vvb pn31 p-acp j n1.
(97) exposition (DIV2)
1104
Page 225
7736
And it is Gods, bycause it is his creature, which it is not lawful for thée too vse,
And it is God's, Because it is his creature, which it is not lawful for thee too use,
cc pn31 vbz n2, c-acp pn31 vbz po31 n1, r-crq pn31 vbz xx j p-acp pno21 av vvi,
(97) exposition (DIV2)
1104
Page 225
7737
except thou aske him leaue before. Therfore Paule addeth also: for it is sanctified or made holy by the woord of God, and by prayer.
except thou ask him leave before. Therefore Paul adds also: for it is sanctified or made holy by the word of God, and by prayer.
c-acp pns21 vvb pno31 vvi a-acp. av np1 vvz av: c-acp pn31 vbz vvn cc vvd j p-acp dt n1 pp-f np1, cc p-acp n1.
(97) exposition (DIV2)
1104
Page 225
7738
It is sanctified, that is too say, the vse of it is made pure and lawfull vntoo vs, that wée may vse the creature with a good conscience.
It is sanctified, that is too say, the use of it is made pure and lawful unto us, that we may use the creature with a good conscience.
pn31 vbz vvn, cst vbz av vvb, dt n1 pp-f pn31 vbz vvn j cc j p-acp pno12, cst pns12 vmb vvi dt n1 p-acp dt j n1.
(97) exposition (DIV2)
1104
Page 225
7739
But by what meanes is it sanctified? By the woord and by prayer. By the woord, vnderstand thou faith, which the word requireth.
But by what means is it sanctified? By the word and by prayer. By the word, understand thou faith, which the word requires.
p-acp p-acp r-crq n2 vbz pn31 vvn? p-acp dt n1 cc p-acp n1. p-acp dt n1, vvb pns21 n1, r-crq dt n1 vvz.
(97) exposition (DIV2)
1104
Page 225
7740
For by the woord taken holde on by fayth, we professe our selues too beléeue two things.
For by the word taken hold on by faith, we profess our selves too believe two things.
p-acp p-acp dt n1 vvn vvb a-acp p-acp n1, pns12 vvb po12 n2 av vvb crd n2.
(97) exposition (DIV2)
1104
Page 225
7741
The one is, that the Lorde according too his vnmeasurable and infinite wisedome, hath created all things for mannes sake.
The one is, that the Lord according too his unmeasurable and infinite Wisdom, hath created all things for Man's sake.
dt pi vbz, cst dt n1 vvg av po31 j cc j n1, vhz vvn d n2 p-acp ng1 n1.
(97) exposition (DIV2)
1104
Page 225
7742
The other is, that we are of ye number of those, who through grace in Chryst, haue recouered that right of lordship ouer al other liuing things which was lo•• in Adam, that we may mayntayne this lyfe, whiche wée ought too imploy too the enlarging of his glorie.
The other is, that we Are of the number of those, who through grace in Christ, have recovered that right of lordship over all other living things which was lo•• in Adam, that we may maintain this life, which we ought too employ too the enlarging of his glory.
dt n-jn vbz, cst pns12 vbr pp-f dt n1 pp-f d, r-crq p-acp n1 p-acp np1, vhb vvn d n-jn pp-f n1 p-acp d j-jn j-vvg n2 r-crq vbds n1 p-acp np1, cst pns12 vmb vvi d n1, r-crq pns12 vmd av vvi av dt n-vvg pp-f po31 n1.
(97) exposition (DIV2)
1104
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7743
This profession of fayth is accompanyed with prayer, that GOD may graunt vs, too enioye the foode receyued at his hande with a good conscience, in all feare and reuerence.
This profession of faith is accompanied with prayer, that GOD may grant us, too enjoy the food received At his hand with a good conscience, in all Fear and Reverence.
d n1 pp-f n1 vbz vvd p-acp n1, cst np1 vmb vvi pno12, av vvb dt n1 vvn p-acp po31 n1 p-acp dt j n1, p-acp d n1 cc n1.
(97) exposition (DIV2)
1104
Page 225
7744
Lastly, wée must knit vp our meales with thanksgiuing, yea and with repetition of prayers:
Lastly, we must knit up our meals with thanksgiving, yea and with repetition of Prayers:
ord, pns12 vmb vvi a-acp po12 n2 p-acp n1, uh cc p-acp n1 pp-f n2:
(97) exposition (DIV2)
1104
Page 226
7745
and so are our meats halowed vntoo vs. But they too whom their meats are not halowed in this wise, doo double wrong.
and so Are our Meats hallowed unto us But they too whom their Meats Are not hallowed in this wise, do double wrong.
cc av vbr po12 n2 vvn p-acp pno12 cc-acp pns32 av ro-crq po32 n2 vbr xx vvn p-acp d n1, vdb j n-jn.
(97) exposition (DIV2)
1104
Page 226
7746
For first they robbe God of his honor, in that they call not vpon him, nor acknowledge him too bée the giuer of all good things.
For First they rob God of his honour, in that they call not upon him, nor acknowledge him too been the giver of all good things.
p-acp ord pns32 vvi np1 pp-f po31 n1, p-acp cst pns32 vvb xx p-acp pno31, ccx vvi pno31 av vbi dt n1 pp-f d j n2.
(97) exposition (DIV2)
1104
Page 226
7771
Not euery one that sayth vntoo mee, Lord, Lord, shall enter intoo the kingdome of Heauen:
Not every one that say unto me, Lord, Lord, shall enter into the Kingdom of Heaven:
xx d pi cst vvz p-acp pno11, n1, n1, vmb vvi p-acp dt n1 pp-f n1:
(98) part (DIV1)
1110
Page 226
7747
And secondly they vse the creature of God ageinst the will of it: Whereuppon Paule sayeth that the creature is made subiect vntoo vanitie.
And secondly they use the creature of God against the will of it: Whereupon Paul Saith that the creature is made Subject unto vanity.
cc ord pns32 vvi dt n1 pp-f np1 p-acp dt n1 pp-f pn31: c-crq np1 vvz cst dt n1 vbz vvn j-jn p-acp n1.
(97) exposition (DIV2)
1104
Page 226
7748
From the whiche vanitie, God in the second of Osée promiseth that he wil deliuer the creature.
From the which vanity, God in the second of Osée promises that he will deliver the creature.
p-acp dt r-crq n1, np1 p-acp dt ord pp-f vvi vvz d pns31 vmb vvi dt n1.
(97) exposition (DIV2)
1104
Page 226
7749
Now although these things which are already spoken, may sufficiently warne vs too vse Gods creatures aright, after the example of Chryst:
Now although these things which Are already spoken, may sufficiently warn us too use God's creatures aright, After the Exampl of Christ:
av cs d n2 r-crq vbr av vvn, vmb av-j vvi pno12 av vvi npg1 n2 av, p-acp dt n1 pp-f np1:
(97) exposition (DIV2)
1104
Page 226
7750
yet notwithstanding, too the intent our slothfulnesse may be the more reproued, I wil recite certeine reasons that may moue vs. The first:
yet notwithstanding, too the intent our slothfulness may be the more reproved, I will recite certain Reasons that may move us The First:
av a-acp, av dt n1 po12 n1 vmb vbi dt av-dc vvd, pns11 vmb vvi j n2 cst vmb vvi pno12 dt ord:
(97) exposition (DIV2)
1104
Page 226
7751
Chryst himselfe who created all things, prayed & gaue thankes as often as hée had occasion too vse Gods giftes.
Christ himself who created all things, prayed & gave thanks as often as he had occasion too use God's Gifts.
np1 px31 r-crq vvd d n2, vvd cc vvd n2 c-acp av c-acp pns31 vhd n1 av vvi npg1 n2.
(97) exposition (DIV2)
1105
Page 226
7752
Muche more then becommeth it vs so too doo, who are stark beggers in the Lords sight. The seconde:
Much more then becomes it us so too do, who Are stark beggars in the lords sighed. The seconde:
av-d av-dc cs vvz pn31 pno12 av av vdi, r-crq vbr j n2 p-acp dt n2 n1. dt ord:
(97) exposition (DIV2)
1105
Page 226
7753
The yoong Rauens doo (after their maner) call vppon the Lord, and hée féedeth them.
The young Ravens do (After their manner) call upon the Lord, and he feedeth them.
dt j n2 vdb (c-acp po32 n1) vvb p-acp dt n1, cc pns31 vvz pno32.
(97) exposition (DIV2)
1106
Page 226
7754
Whereupon Dauid sayth, that the Lord giueth food to the yoong Rauens that call vpon him.
Whereupon David say, that the Lord gives food to the young Ravens that call upon him.
c-crq np1 vvz, cst dt n1 vvz n1 p-acp dt j n2 cst vvb p-acp pno31.
(97) exposition (DIV2)
1106
Page 226
7755
For the Rauen acknowledgeth not hir birds for hir owne, as long as they bée callowe, and therefore shée forsaketh thē:
For the Raven acknowledgeth not his Birds for his own, as long as they been callow, and Therefore she Forsaketh them:
p-acp dt n1 vvz xx po31 n2 p-acp png31 vvd, c-acp av-j c-acp pns32 vbi j, cc av pns31 vvz pno32:
(97) exposition (DIV2)
1106
Page 226
7756
but the Lord (bicause they should not starue) féedeth them with little wormes til they bée spoone fethered:
but the Lord (Because they should not starve) feedeth them with little worms till they been spoon feathered:
cc-acp dt n1 (c-acp pns32 vmd xx vvi) vvz pno32 p-acp j n2 c-acp pns32 vbi n1 vvn:
(97) exposition (DIV2)
1106
Page 226
7757
and then their damme commeth ageine, and knowing them brings them vp. The third:
and then their dam comes again, and knowing them brings them up. The third:
cc av po32 n1 vvz av, cc vvg pno32 vvz pno32 a-acp. dt ord:
(97) exposition (DIV2)
1106
Page 226
7758
The Turks assemble twice a day, before dinner and before supper too desire the blissing of the Lord:
The Turks assemble twice a day, before dinner and before supper too desire the blissing of the Lord:
dt n2 vvi av dt n1, p-acp n1 cc p-acp n1 av vvi dt n-vvg pp-f dt n1:
(97) exposition (DIV2)
1107
Page 226
7759
and wée chrysten folkes neglect it. The fourth:
and we christen folks neglect it. The fourth:
cc pns12 vvb n2 vvb pn31. dt ord:
(97) exposition (DIV2)
1107
Page 226
7760
The Heathen men began their meales alwayes with sacrifice and inuocation, although they could not call vpon God aright. The fifth:
The Heathen men began their meals always with sacrifice and invocation, although they could not call upon God aright. The fifth:
dt j-jn n2 vvd po32 n2 av p-acp n1 cc n1, cs pns32 vmd xx vvi p-acp np1 av. dt ord:
(97) exposition (DIV2)
1108
Page 226
7761
The church frō the beginning of the world begā with blissing, whensoeuer it had occasion to vse Gods gifts.
The Church from the beginning of the world began with blissing, whensoever it had occasion to use God's Gifts.
dt n1 p-acp dt n-vvg pp-f dt n1 vvd p-acp n1, c-crq pn31 vhd n1 pc-acp vvi npg1 n2.
(97) exposition (DIV2)
1109
Page 226
7762
For nothing was more rise amōg thē, thā calling vpō God.
For nothing was more rise among them, than calling upon God.
p-acp pix vbds av-dc vvn p-acp pno32, cs vvg p-acp np1.
(97) exposition (DIV2)
1109
Page 226
7763
For by oure prayers wée bid God too our meales, too whom bée honour and glorie for euer and euer. Amen.
For by our Prayers we bid God too our meals, too whom been honour and glory for ever and ever. Amen.
c-acp p-acp po12 n2 pns12 vvb np1 av po12 n2, av r-crq vbn n1 cc n1 p-acp av cc av. uh-n.
(97) exposition (DIV2)
1109
Page 226
7764
Vpon the.viij. Sunday after Trinitie. ¶ The Gospel. Math. vij. BEvvare of false Prophetes, vvhiche come vntoo you in Sheeps clothing, but invvardly they are rauening VVolues.
Upon the viij Sunday After Trinity. ¶ The Gospel. Math. vij. Beware of false prophets, which come unto you in Sheep clothing, but inwardly they Are ravening VVolues.
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1 crd. vvb pp-f j n2, r-crq vvb p-acp pn22 p-acp n2 vvg, cc-acp av-j pns32 vbr j-vvg n2.
(98) part (DIV1)
1109
Page 226
7765
Yee shall knovve them by their frutes.
Ye shall know them by their fruits.
pn22 vmb vvi pno32 p-acp po32 n2.
(98) part (DIV1)
1110
Page 226
7766
Do mē gather Grapes of thornes? Or Figges of thistles? Euen so euery good tree, bringeth foorth good frutes.
Do men gather Grapes of thorns? Or Figs of thistles? Eve so every good tree, brings forth good fruits.
vdb n2 vvi n2 pp-f n2? cc n2 pp-f n2? np1 av d j n1, vvz av j n2.
(98) part (DIV1)
1110
Page 226
7767
But a corrupt tree bringeth foorth euil frutes.
But a corrupt tree brings forth evil fruits.
p-acp dt j n1 vvz av j-jn n2.
(98) part (DIV1)
1110
Page 226
7768
A good tree cannot bring foorth bad fruites, neyther can a bad tree bring foorth good fruites.
A good tree cannot bring forth bad fruits, neither can a bad tree bring forth good fruits.
dt j n1 vmbx vvi av j n2, dx vmb dt j n1 vvi av j n2.
(98) part (DIV1)
1110
Page 226
7769
Euery tree that bringeth not foorth good fruite, is hevven dovvn and caste intoo the fire.
Every tree that brings not forth good fruit, is hewn down and cast into the fire.
d n1 cst vvz xx av j n1, vbz vvn a-acp cc vvn p-acp dt n1.
(98) part (DIV1)
1110
Page 226
7772
but hee that dooth the vvil of my Father, vvhiche is in Heauen, hee shall enter intoo the kingdome of Heauen.
but he that doth the will of my Father, which is in Heaven, he shall enter into the Kingdom of Heaven.
cc-acp pns31 cst vdz dt vmb pp-f po11 n1, r-crq vbz p-acp n1, pns31 vmb vvi p-acp dt n1 pp-f n1.
(98) part (DIV1)
1110
Page 226
7773
The exposition of the text. OF thys Gospell there were twoo causes. One was the doctrine of our Lord Chryst whiche hée set foorth in the. v.vj. &.vij. chapiters.
The exposition of the text. OF this Gospel there were twoo Causes. One was the Doctrine of our Lord Christ which he Set forth in thee. v.vj. & vij Chapiters.
dt n1 pp-f dt n1. pp-f d n1 a-acp vbdr crd n2. pi vbds dt n1 pp-f po12 n1 np1 r-crq pns31 vvd av p-acp pno32. fw-la. cc crd n2.
(99) exposition (DIV2)
1110
Page 226
7774
Another was the vanitie of false teachers among the Iewes, who partely corrupted the doctrine of Moyses and the Prophetes and partely abolished it.
another was the vanity of false Teachers among the Iewes, who partly corrupted the Doctrine of Moses and the prophets and partly abolished it.
n-jn vbds dt n1 pp-f j n2 p-acp dt np2, r-crq av vvd dt n1 pp-f np1 cc dt n2 cc av vvn pn31.
(99) exposition (DIV2)
1111
Page 226
7775
The Lorde therefore commaundeth all men, bothe too learne the things that are arighte, and too beware of the corruptions of false teachers.
The Lord Therefore commandeth all men, both too Learn the things that Are aright, and too beware of the corruptions of false Teachers.
dt n1 av vvz d n2, d av vvi dt n2 cst vbr av, cc av vvb pp-f dt n2 pp-f j n2.
(99) exposition (DIV2)
1111
Page 226
7776
And in this respect, the Lorde who is the Phisition of mennes soules, foloweth the maner of faithful Phisitians of the bodie.
And in this respect, the Lord who is the physician of men's Souls, Followeth the manner of faithful Physicians of the body.
cc p-acp d n1, dt n1 r-crq vbz dt n1 pp-f ng2 n2, vvz dt n1 pp-f j n2 pp-f dt n1.
(99) exposition (DIV2)
1111
Page 226
7777
For like as these after they haue ministred true Physicke, doo teache what hurtefull things are too bée auoyded:
For like as these After they have ministered true Physic, do teach what hurtful things Are too been avoided:
p-acp av-j c-acp d c-acp pns32 vhb vvn j n1, vdb vvi r-crq j n2 vbr av vbi vvn:
(99) exposition (DIV2)
1111
Page 227
7778
So the sonne of God our Sauior & Phisitian, dooth first and formost appoynt a wholsome medicine for the soule,
So the son of God our Saviour & physician, doth First and foremost appoint a wholesome medicine for the soul,
av dt n1 pp-f np1 po12 n1 cc n1, vdz ord cc js vvi dt j n1 p-acp dt n1,
(99) exposition (DIV2)
1111
Page 227
7779
and afterward warneth what things are too bée eschued. The effect of this gospell is this:
and afterwards warneth what things Are to been Eschewed. The Effect of this gospel is this:
cc av vvz r-crq n2 vbr pc-acp vbi vvn. dt n1 pp-f d n1 vbz d:
(99) exposition (DIV2)
1111
Page 227
7780
That as the false Prophets (which are too bée knowne by their woorks) are too bée shunned:
That as the false prophets (which Are to been known by their works) Are to been shunned:
cst p-acp dt j n2 (r-crq vbr pc-acp vbi vvn p-acp po32 n2) vbr pc-acp vbi vvn:
(99) exposition (DIV2)
1111
Page 227
7781
so, true godlynesse consisteth not in the bare professing of religion, but in true repentance and amēdment.
so, true godliness Consisteth not in the bore professing of Religion, but in true Repentance and amendment.
av, j n1 vvz xx p-acp dt j vvg pp-f n1, cc-acp p-acp j n1 cc n1.
(99) exposition (DIV2)
1111
Page 227
7782
The places are thrée. 1 A charge of eschuing false Prophets. 2 A description of false Prophets. 3 The forewarning of Chryst:
The places Are thrée. 1 A charge of Eschewing false prophets. 2 A description of false prophets. 3 The forewarning of Christ:
dt n2 vbr crd. crd dt n1 pp-f vvg j n2. crd dt n1 pp-f j n2. crd dt j-vvg pp-f np1:
(99) exposition (DIV2)
1111
Page 227
7783
Not euery one that saith vntoo me, Lord, Lord, shal enter intoo the kingdome of heauen:
Not every one that Says unto me, Lord, Lord, shall enter into the Kingdom of heaven:
xx d pi cst vvz p-acp pno11, n1, n1, vmb vvi p-acp dt n1 pp-f n1:
(99) exposition (DIV2)
1111
Page 227
7784
but he that doth the wil of my father. &c. ¶ Of the firste. BEvvare of false Prophets. This charge of Chryste is vniuersall, and perteyneth too all men:
but he that does the will of my father. etc. ¶ Of the First. Beware of false prophets. This charge of Christ is universal, and pertaineth too all men:
cc-acp pns31 cst vdz dt n1 pp-f po11 n1. av ¶ pp-f dt ord. vvb pp-f j n2. d n1 pp-f np1 vbz j, cc vvz av d n2:
(99) exposition (DIV2)
1111
Page 227
7785
wherefore it is too bée aduisedly weyed and borne away. And in this charge thrée things are too bée considered: Néedfulnesse, Bond, and Use.
Wherefore it is to been advisedly weighed and born away. And in this charge thrée things Are to been considered: Needfulness, Bound, and Use.
c-crq pn31 vbz pc-acp vbi av-vvn vvn cc vvn av. cc p-acp d n1 crd n2 vbr pc-acp vbi vvn: n1, n1, cc vvi.
(99) exposition (DIV2)
1112
Page 227
7786
The néedfulnesse surely is muche greater than the cōmon sorte vnderstandeth.
The needfulness surely is much greater than the Common sort understandeth.
dt n1 av-j vbz d jc cs dt j n1 vvz.
(99) exposition (DIV2)
1113
Page 227
7787
For the Diuell the enemie of Chryst and of mankind, dooth all that he can, eyther too abolishe vtterly the kingdome of Christ,
For the devil the enemy of Christ and of mankind, doth all that he can, either too Abolah utterly the Kingdom of christ,
p-acp dt n1 dt n1 pp-f np1 cc pp-f n1, vdz d d pns31 vmb, d av vvi av-j dt n1 pp-f np1,
(99) exposition (DIV2)
1113
Page 227
7788
or too deface it with stumbling blocks. For the performance wherof he vseth diuers fetches according too his owne woont.
or too deface it with stumbling blocks. For the performance whereof he uses diverse Fetches according too his own wont.
cc av vvi pn31 p-acp j-vvg n2. p-acp dt n1 c-crq pns31 vvz j n2 vvg av po31 d vvn.
(99) exposition (DIV2)
1113
Page 227
7789
For either he laboreth too take the wholsome doctrine quite away, as he hath doone in Turkey:
For either he Laboureth too take the wholesome Doctrine quite away, as he hath done in Turkey:
p-acp d pns31 vvz av vvi dt j n1 av av, c-acp pns31 vhz vdn p-acp np1:
(99) exposition (DIV2)
1113
Page 227
7790
or else he endeuereth too corrupt it with his trash, as he did in Paradise, and at all times sithens:
or Else he endeuereth too corrupt it with his trash, as he did in Paradise, and At all times since:
cc av pns31 vvz av vvi pn31 p-acp po31 n1, c-acp pns31 vdd p-acp n1, cc p-acp d n2 p-acp:
(99) exposition (DIV2)
1113
Page 227
7791
or else he mangleth and misturneth the Sacraments, as he hath doone in the papacie and many other places:
or Else he mangleth and misturneth the Sacraments, as he hath done in the papacy and many other places:
cc av pns31 vvz cc vvz dt n2, c-acp pns31 vhz vdn p-acp dt n1 cc d j-jn n2:
(99) exposition (DIV2)
1113
Page 227
7792
Or else he poysoneth the manners and liues of men with his venim.
Or Else he poisoneth the manners and lives of men with his venom.
cc av pns31 vvz dt n2 cc n2 pp-f n2 p-acp po31 n1.
(99) exposition (DIV2)
1113
Page 227
7793
Then he assaileth the Scripture and the sound Doctrine, too the intent too obteyne (at least wise) one of these four things.
Then he assails the Scripture and the found Doctrine, too the intent too obtain (At least wise) one of these four things.
cs pns31 vvz dt n1 cc dt j n1, av dt n1 av vvi (p-acp ds j) crd pp-f d crd n2.
(99) exposition (DIV2)
1113
Page 227
7794
First too persuade vs that God regardeth vs not. Secondly, that wée should attempt somwhat ageinst our own vocation.
First too persuade us that God Regardeth us not. Secondly, that we should attempt somewhat against our own vocation.
np1 av vvi pno12 d n1 vvz pno12 xx. ord, cst pns12 vmd vvi av p-acp po12 d n1.
(99) exposition (DIV2)
1113
Page 227
7795
Thirdly, that we should bring vp a worshipping of God contrary too his commaundement. Fourthly, that wée should wallowe in al filth and wickednesse.
Thirdly, that we should bring up a worshipping of God contrary too his Commandment. Fourthly, that we should wallow in all filth and wickedness.
ord, cst pns12 vmd vvi a-acp dt vvg pp-f np1 j-jn av po31 n1. ord, cst pns12 vmd vvb p-acp d n1 cc n1.
(99) exposition (DIV2)
1113
Page 227
7796
Which so euer of these four things our enimie shal compasse, he holdeth men as prisoners.
Which so ever of these four things our enemy shall compass, he holds men as Prisoners.
r-crq av av pp-f d crd n2 po12 n1 vmb vvi, pns31 vvz n2 p-acp n2.
(99) exposition (DIV2)
1113
Page 227
7797
For he that denyeth Gods prouidence, is condemned for one of Epicures sect. He that executeth his vocatiō deceitfully, is woorse than an Infidel.
For he that denyeth God's providence, is condemned for one of Epicureans sect. He that Executeth his vocation deceitfully, is Worse than an Infidel.
p-acp pns31 cst vvz ng1 n1, vbz vvn p-acp crd pp-f n2 n1. pns31 cst vvz po31 n1 av-j, vbz jc cs dt n1.
(99) exposition (DIV2)
1113
Page 227
7798
He that setteth vp a woorshipping contrary too Gods commaundement, despiseth God, and is rather the Diuels seruaunt, than the seruaunt of God.
He that sets up a worshipping contrary too God's Commandment, despises God, and is rather the Devils servant, than the servant of God.
pns31 cst vvz a-acp dt vvg j-jn av npg1 n1, vvz np1, cc vbz av-c dt ng1 n1, cs dt n1 pp-f np1.
(99) exposition (DIV2)
1113
Page 227
7799
He that liueth an vnhonest lyfe, is the bondslaue of sinne, and the hyreling of Deathe and of Sathan.
He that lives an unhonest life, is the bondslave of sin, and the hireling of Death and of Sathan.
pns31 cst vvz dt j n1, vbz dt n1 pp-f n1, cc dt n1 pp-f n1 cc pp-f np1.
(99) exposition (DIV2)
1113
Page 227
7800
But what remedie is there ageinst these mischéeues? Purenesse of Doctrine, and absteyning from false prophets.
But what remedy is there against these mischéeues? Pureness of Doctrine, and abstaining from false Prophets.
p-acp r-crq n1 vbz a-acp p-acp d n2? n1 pp-f n1, cc vvg p-acp j n2.
(99) exposition (DIV2)
1113
Page 227
7801
For the purenesse of doctrine teacheth vs that God regardeth vs: in suche wise that the Lord kéepeth reckening of all the heares of our head.
For the pureness of Doctrine Teaches us that God Regardeth us: in such wise that the Lord Keepeth reckoning of all the hears of our head.
p-acp dt n1 pp-f n1 vvz pno12 d n1 vvz pno12: p-acp d n1 cst dt n1 vvz vvg pp-f d dt n2 pp-f po12 n1.
(99) exposition (DIV2)
1113
Page 227
7802
The same pure doctrine holdeth vs in our vocation, and teacheth vs the true manner of worshipping God.
The same pure Doctrine holds us in our vocation, and Teaches us the true manner of worshipping God.
dt d j n1 vvz pno12 p-acp po12 n1, cc vvz pno12 dt j n1 pp-f vvg np1.
(99) exposition (DIV2)
1113
Page 227
7803
Besides that, it conteyneth the rule of true holynesse, and of leading a blamelesse life.
Beside that, it Containeth the Rule of true holiness, and of leading a blameless life.
p-acp d, pn31 vvz dt n1 pp-f j n1, cc pp-f vvg dt j n1.
(99) exposition (DIV2)
1113
Page 227
7804
The second thing which I admonished folke too consider in this first place, is Bond. Now it may be demaunded, whither this Bond perteyne too all men,
The second thing which I admonished folk too Consider in this First place, is Bond. Now it may be demanded, whither this Bound pertain too all men,
dt ord n1 r-crq pns11 vvd n1 av vvi p-acp d ord n1, vbz n1 av pn31 vmb vbi vvn, c-crq d n1 vvb av d n2,
(99) exposition (DIV2)
1114
Page 227
7805
or but only too the gouernoures of the Churche. For many thinke themselues excused, if they obey those that haue the ordinary calling.
or but only too the Governors of the Church. For many think themselves excused, if they obey those that have the ordinary calling.
cc p-acp av-j av dt n2 pp-f dt n1. p-acp d vvb px32 vvn, cs pns32 vvb d cst vhb dt j n-vvg.
(99) exposition (DIV2)
1114
Page 227
7806
Untoo whom the prophet Ezechiell in his thirde Chapter (or rather the spirite of Chryste speaking in Ezechiell) answered in these woordes.
Unto whom the Prophet Ezekiel in his Third Chapter (or rather the Spirit of Christ speaking in Ezekiel) answered in these words.
p-acp ro-crq dt n1 np1 p-acp po31 ord n1 (cc av-c dt n1 pp-f np1 vvg p-acp np1) vvd p-acp d n2.
(99) exposition (DIV2)
1114
Page 227
7807
I haue made thee watche man ouer the house of Israell, and thou shalt héere the woord at my mouthe,
I have made thee watch man over the house of Israel, and thou shalt Here the word At my Mouth,
pns11 vhb vvn pno21 n1 n1 p-acp dt n1 pp-f np1, cc pns21 vm2 av dt n1 p-acp po11 n1,
(99) exposition (DIV2)
1114
Page 227
7808
and shalt giue them warning from me.
and shalt give them warning from me.
cc vm2 vvi pno32 vvg p-acp pno11.
(99) exposition (DIV2)
1114
Page 227
7809
If I say too the vngodlye, thou shalt dye the death, and thou tell it him not,
If I say too the ungodly, thou shalt die the death, and thou tell it him not,
cs pns11 vvb av dt j, pns21 vm2 vvi dt n1, cc pns21 vvb pn31 pno31 xx,
(99) exposition (DIV2)
1114
Page 227
7810
nor speake vntoo him, that he may turne from his wicked way and liue: The vngodlye persone shall dye in his owne sinne:
nor speak unto him, that he may turn from his wicked Way and live: The ungodly person shall die in his own sin:
ccx vvi p-acp pno31, cst pns31 vmb vvi p-acp po31 j n1 cc vvi: dt j n1 vmb vvi p-acp po31 d n1:
(99) exposition (DIV2)
1114
Page 227
7811
and I will require his blud at thy hand. But if thou giue the wicked man warning, and he tourne not from his wickednesse, and from his vngodly waye:
and I will require his blood At thy hand. But if thou give the wicked man warning, and he turn not from his wickedness, and from his ungodly Way:
cc pns11 vmb vvi po31 n1 p-acp po21 n1. p-acp cs pns21 vvb dt j n1 n1, cc pns31 vvi xx p-acp po31 n1, cc p-acp po31 j n1:
(99) exposition (DIV2)
1114
Page 227
7812
Hée verely shall die in his owne wickednesse, but thou haste deliuered thine owne soule.
He verily shall die in his own wickedness, but thou haste Delivered thine own soul.
pns31 av-j vmb vvi p-acp po31 d n1, cc-acp pns21 vvb vvn po21 d n1.
(99) exposition (DIV2)
1114
Page 228
10839
for it threatneth horrible punishment vntoo them.
for it threatens horrible punishment unto them.
c-acp pn31 vvz j n1 p-acp pno32.
(133) exposition (DIV2)
1480
Page 314
7813
This saying of the Prophete sheweth sufficiently that they are farre wide whiche surmise it too bée inoughe for them if they obey their paryshe Curates, whyther they teache well or ill.
This saying of the Prophet shows sufficiently that they Are Far wide which surmise it too been enough for them if they obey their parish Curates, whither they teach well or ill.
np1 vvg pp-f dt n1 vvz av-j cst pns32 vbr av-j j r-crq n1 pn31 av vbi av-d p-acp pno32 cs pns32 vvb po32 n1 n2, c-crq pns32 vvb av cc j-jn.
(99) exposition (DIV2)
1114
Page 228
7814
If it were so, the Turkes and Ethnikes should bée saued, of whom many haue obeyed their teachers.
If it were so, the Turkes and Ethnics should been saved, of whom many have obeyed their Teachers.
cs pn31 vbdr av, dt np2 cc n2-jn vmd vbi vvn, pp-f ro-crq d vhb vvn po32 n2.
(99) exposition (DIV2)
1114
Page 228
7815
It is too bée knowne therefore that all men are bounde too flée false Prophetes, as pestilent Plagues of their Saluation.
It is to been known Therefore that all men Are bound too flee false prophets, as pestilent Plagues of their Salvation.
pn31 vbz pc-acp vbi vvn av cst d n2 vbr vvn av vvi j n2, c-acp j n2 pp-f po32 n1.
(99) exposition (DIV2)
1114
Page 228
7816
For Chrystes commaundemente is manyfest, whiche héere is giuen too all men, for he speaketh too the multitude.
For Christ's Commandment is manifest, which Here is given too all men, for he speaks too the multitude.
p-acp npg1 n1 vbz j, r-crq av vbz vvn av d n2, c-acp pns31 vvz av dt n1.
(99) exposition (DIV2)
1114
Page 228
7817
And Iohn in his firste Epistle, & fourth Chapter, sayeth: Beléeue not euery spirite, but trie the spirites whyther they bée of.
And John in his First Epistle, & fourth Chapter, Saith: Believe not every Spirit, but try the spirits whither they been of.
cc np1 p-acp po31 ord n1, cc ord n1, vvz: vvb xx d n1, cc-acp vvb dt n2 c-crq pns32 vbi pp-f.
(99) exposition (DIV2)
1114
Page 228
7818
GOD, for many false Prophetes are gone out intoo the world. And Chryst sayeth: My shéepe héere my voice.
GOD, for many false prophets Are gone out into the world. And Christ Saith: My sheep Here my voice.
np1, p-acp d j n2 vbr vvn av p-acp dt n1. cc np1 vvz: po11 n1 av po11 n1.
(99) exposition (DIV2)
1114
Page 228
7819
But what dooth that tirant the Pope in this case? Hée sayeth that the discussing of the doctrine belongeth too him & his shauelings.
But what doth that tyrant the Pope in this case? He Saith that the discussing of the Doctrine belongeth too him & his shavelings.
p-acp q-crq vdz d n1 dt n1 p-acp d n1? pns31 vvz cst dt vvg pp-f dt n1 vvz av pno31 cc po31 n2.
(99) exposition (DIV2)
1114
Page 228
7820
I pray you what can be spoken or imagined more shamelesse? Is not this as muche as too ouermayster Chrystes spouse,
I pray you what can be spoken or imagined more shameless? Is not this as much as too ouermayster Christ's spouse,
pns11 vvb pn22 r-crq vmb vbi vvn cc vvn av-dc j? vbz xx d c-acp d c-acp av vvb npg1 n1,
(99) exposition (DIV2)
1115
Page 228
7821
and too vsurp Lordship ouer the Lordes inheritance, notwithstanding that Peter the Apostle (whose successoure hée bosteth him selfe too bée) were forbidden too doo it? Iohn Baptist professeth him selfe too bée a seruaunt too the spouse:
and too usurp Lordship over the lords inheritance, notwithstanding that Peter the Apostle (whose successor he boasteth him self too been) were forbidden to do it? John Baptist Professes him self too been a servant too the spouse:
cc av vvb n1 p-acp dt ng1 n1, c-acp cst np1 dt n1 (rg-crq n1 pns31 vvz pno31 n1 av vbi) vbdr vvn pc-acp vdi pn31? np1 np1 vvz pno31 n1 av vbi dt n1 av dt n1:
(99) exposition (DIV2)
1115
Page 228
7822
but the Pope will bée mayster of the spouse. Chryst coueteth too haue his spouse kept chast vntoo him self:
but the Pope will been master of the spouse. Christ covets too have his spouse kept chaste unto him self:
cc-acp dt n1 vmb vbi vvb pp-f dt n1. np1 vvz av vhb po31 n1 vvd j p-acp pno31 n1:
(99) exposition (DIV2)
1115
Page 228
7823
but the Pope defileth hir with horrible aduoutrie. Hée teacheth the doctrines of Deuilles, whereby shée may learne too play the strumpet. Paule sayeth:
but the Pope Defileth his with horrible adultery. He Teaches the doctrines of Devils, whereby she may Learn too play the strumpet. Paul Saith:
cc-acp dt n1 vvz pno31 p-acp j n1. pns31 vvz dt n2 pp-f n2, c-crq pns31 vmb vvi av vvi dt n1. np1 vvz:
(99) exposition (DIV2)
1115
Page 228
7824
I haue betrothed you too one man, that I may bestowe you a chaste virgin vppon Chryst. This betrothing is made by fayth, of the moste pure and moste chaste woorde of GOD.
I have betrothed you too one man, that I may bestow you a chaste Virgae upon Christ This betrothing is made by faith, of the most pure and most chaste word of GOD.
pns11 vhb vvn pn22 av crd n1, cst pns11 vmb vvi pn22 dt j n1 p-acp np1 np1 vvg vbz vvn p-acp n1, pp-f dt av-ds j cc av-ds j n1 pp-f np1.
(99) exposition (DIV2)
1115
Page 228
7825
But the Pope (who bosteth himselfe too bée Peters successoure) bestayneth this virgine with a thousand adulteries,
But the Pope (who boasteth himself too been Peter's successor) bestaineth this Virgae with a thousand adulteries,
p-acp dt n1 (r-crq vvz px31 av vbn npg1 n1) vvz d n1 p-acp dt crd n2,
(99) exposition (DIV2)
1115
Page 228
7826
when hée leadeth hir away from embracing of hir husband Chryste, too sundry Idolatries and woorshipping of Sainctes.
when he leads his away from embracing of his husband Christ, too sundry Idolatries and worshipping of Saints.
c-crq pns31 vvz png31 av p-acp vvg pp-f png31 n1 np1, av j n2 cc vvg pp-f n2.
(99) exposition (DIV2)
1115
Page 228
7827
The third thing that I set out too be considered in this first place, is the vse of this prohibition or forbidding.
The third thing that I Set out too be considered in this First place, is the use of this prohibition or forbidding.
dt ord n1 cst pns11 vvb av av vbi vvn p-acp d ord n1, vbz dt n1 pp-f d n1 cc vvg.
(99) exposition (DIV2)
1116
Page 228
7828
Bevvare of false Prophets. Whiche vse surely is manifolde. For first this prohibition warneth vs, that there shall bée false teachers in the Churche.Beware of false prophets. Which use surely is manifold. For First this prohibition warneth us, that there shall been false Teachers in the Church.
vvb pp-f j n2. r-crq vvb av-j vbz j. p-acp ord d n1 vvz pno12, cst a-acp vmb vbi j n2 p-acp dt n1.
(99) exposition (DIV2)
1116
Page 228
7829
Which thing the Lord signified also by the Parable of the man that sowed good séede in his féelde,
Which thing the Lord signified also by the Parable of the man that sowed good seed in his field,
r-crq n1 dt n1 vvd av p-acp dt n1 pp-f dt n1 cst vvd j n1 p-acp po31 n1,
(99) exposition (DIV2)
1117
Page 228
7830
and of the enimie that came and sowed Darnel in the same féelde.
and of the enemy that Come and sowed Darnel in the same field.
cc pp-f dt n1 cst vvd cc vvd n1 p-acp dt d n1.
(99) exposition (DIV2)
1117
Page 228
7872
& are vtterly giuen too the error of Balaam for lukers sake, and perishe in the treason of Chore.
& Are utterly given too the error of balaam for lukers sake, and perish in the treason of Chore.
cc vbr av-j vvn av dt n1 pp-f np1 p-acp ng1 n1, cc vvi p-acp dt n1 pp-f n1.
(99) exposition (DIV2)
1122
Page 229
7831
For the woodnesse of the Deuill is so greate, that hée neuer ceaseth woorking too corrupte Gods woorde, whiche thing hée began too doo assoone as euer oure firste Parents were created in Paradise.
For the woodness of the devil is so great, that he never ceases working too corrupt God's word, which thing he began to do As soon as ever our First Parents were created in Paradise.
p-acp dt n1 pp-f dt n1 vbz av j, cst pns31 av-x vvz vvg av j ng1 n1, r-crq n1 pns31 vvd pc-acp vdi av c-acp av po12 ord n2 vbdr vvn p-acp n1.
(99) exposition (DIV2)
1117
Page 228
7832
And at this daye (the more is the pitie) he woorketh his feats through the whole world.
And At this day (the more is the pity) he worketh his feats through the Whole world.
cc p-acp d n1 (dt dc vbz dt n1) pns31 vvz po31 n2 p-acp dt j-jn n1.
(99) exposition (DIV2)
1117
Page 228
7833
Séeing that wée knowe this, wée must bée the more diligent and looke better about vs. Secondly, this prohibition:
Seeing that we know this, we must been the more diligent and look better about us Secondly, this prohibition:
vvg cst pns12 vvb d, pns12 vmb vbi dt av-dc j cc vvb av-jc p-acp pno12 ord, d n1:
(99) exposition (DIV2)
1117
Page 228
7834
Bevvare of false Prophets, must stirre vs vp too giue our mindes more earnestly vntoo Gods woorde.Beware of false prophets, must stir us up too give our minds more earnestly unto God's word.
vvb pp-f j n2, vmb vvi pno12 a-acp av vvi po12 n2 av-dc av-j p-acp npg1 n1.
(99) exposition (DIV2)
1118
Page 228
7835
Wherevppon Paule wisheth, that the Philippians may increase in all knowledge. And Chryst saith: Serch the scriptures, and learn of mée.
Whereupon Paul wishes, that the Philippians may increase in all knowledge. And Christ Says: Search the Scriptures, and Learn of me.
c-crq np1 vvz, cst dt njp2 vmb vvi p-acp d n1. cc np1 vvz: vvb dt n2, cc vvi pp-f pno11.
(99) exposition (DIV2)
1118
Page 228
7836
If yée abide in my woord, yée are my Disciples in déed, and yée shall knowe the truthe,
If the abide in my word, the Are my Disciples in deed, and the shall know the truth,
cs pn22 vvb p-acp po11 n1, pn22 vbr po11 n2 p-acp n1, cc pn22 vmb vvi dt n1,
(99) exposition (DIV2)
1118
Page 228
7837
and the truthe shall deliuer you.
and the truth shall deliver you.
cc dt n1 vmb vvi pn22.
(99) exposition (DIV2)
1118
Page 228
7838
Thirdly this prohibition proueth that the Churche maye bothe put downe false teachers, and set vp true teachers in their steade.
Thirdly this prohibition Proves that the Church may both put down false Teachers, and Set up true Teachers in their stead.
ord d n1 vvz cst dt n1 vmb av-d vvi a-acp j n2, cc vvd a-acp j n2 p-acp po32 n1.
(99) exposition (DIV2)
1119
Page 228
7839
For it were in vayne too bidde vs shunne false Prophetes, vnlesse it were lawfull too displace them from the Office and charge of teaching,
For it were in vain too bid us shun false prophets, unless it were lawful too displace them from the Office and charge of teaching,
p-acp pn31 vbdr p-acp j av vvi pno12 vvi j n2, cs pn31 vbdr j av vvi pno32 p-acp dt n1 cc n1 pp-f vvg,
(99) exposition (DIV2)
1119
Page 228
7840
and too appoynt true ministers in their roumes.
and too appoint true Ministers in their rooms.
cc av vvi j n2 p-acp po32 n2.
(99) exposition (DIV2)
1119
Page 228
7841
Praise woorthie therefore are those godly Kings and Princes, that are careful for the reformation of the Churches,
Praise worthy Therefore Are those godly Kings and Princes, that Are careful for the Reformation of the Churches,
n1 j av vbr d j n2 cc n2, cst vbr j p-acp dt n1 pp-f dt n2,
(99) exposition (DIV2)
1119
Page 228
7842
and the maintenance of the ministery of Gods woord.
and the maintenance of the Ministry of God's word.
cc dt n1 pp-f dt n1 pp-f npg1 n1.
(99) exposition (DIV2)
1119
Page 228
7843
Fourthly also this prohibitiō sheweth, how the woordes of those yt teach are too bée receiued.
Fourthly also this prohibition shows, how the words of those that teach Are too been received.
ord av d n1 vvz, c-crq dt n2 pp-f d pn31 vvi vbr av vbn vvn.
(99) exposition (DIV2)
1120
Page 228
7844
If they teach the truth, they are too be heard no lesse than God himselfe. For so sayeth the Lord:
If they teach the truth, they Are to be herd no less than God himself. For so Saith the Lord:
cs pns32 vvb dt n1, pns32 vbr pc-acp vbi vvn av-dx av-dc cs np1 px31. p-acp av vvz dt n1:
(99) exposition (DIV2)
1120
Page 228
7845
Hée that héereth you héereth mée, and he that despiseth you, despiseth mée. If they teache amisse, they are too bée eschued no lesse than Sathan him selfe.
He that heareth you heareth me, and he that despises you, despises me. If they teach amiss, they Are to been Eschewed no less than Sathan him self.
pns31 cst vvz pn22 vvz pno11, cc pns31 cst vvz pn22, vvz pno11. cs pns32 vvb av, pns32 vbr pc-acp vbi vvn av-dx av-dc cs np1 pno31 n1.
(99) exposition (DIV2)
1120
Page 229
7846
For as Sathan seduced Eue with euill doctrine:
For as Sathan seduced Eue with evil Doctrine:
p-acp c-acp np1 vvd np1 p-acp j-jn n1:
(99) exposition (DIV2)
1120
Page 229
7847
so they that teache lies, disappoynt men of the grace of God, or rather thrust them oute of the heauenly kingdome, according as euery man knoweth too bée doone in the papacie. ¶ Of the second.
so they that teach lies, disappoint men of the grace of God, or rather thrust them out of the heavenly Kingdom, according as every man Knoweth too been done in the papacy. ¶ Of the second.
av pns32 cst vvb n2, vvi n2 pp-f dt n1 pp-f np1, cc av-c vvi pno32 av pp-f dt j n1, vvg p-acp d n1 vvz av vbi vdn p-acp dt n1. ¶ pp-f dt ord.
(99) exposition (DIV2)
1120
Page 229
7848
WHich come vntoo you in Sheepes clothing, but invvardelye are rauening VVolues. In the declaration of thys place, wée will looke vppon fiue things in order.WHich come unto you in Sheep clothing, but inwardly Are ravening VVolues. In the declaration of this place, we will look upon fiue things in order.
r-crq vvb p-acp pn22 p-acp n2 vvg, cc-acp av-j vbr j-vvg n2. p-acp dt n1 pp-f d n1, pns12 vmb vvi p-acp crd n2 p-acp n1.
(99) exposition (DIV2)
1121
Page 229
7849
First, from whence false prophets come and whither they go. Secondly. By what names they bée called in the scripture:
First, from whence false Prophets come and whither they go. Secondly. By what names they been called in the scripture:
ord, p-acp c-crq j n2 vvb cc c-crq pns32 vvb. ord. p-acp r-crq n2 pns32 vbi vvn p-acp dt n1:
(99) exposition (DIV2)
1121
Page 229
7850
wherby the greatnesse of the perill may bée vnderstoode. Thirdly. What is the outwarde countenaunce of false teachers. Fourthlye.
whereby the greatness of the peril may been understood. Thirdly. What is the outward countenance of false Teachers. Fourthly.
c-crq dt n1 pp-f dt n1 vmb vbi vvd. ord. q-crq vbz dt j n1 pp-f j n2. ord.
(99) exposition (DIV2)
1121
Page 229
7851
What is their desire and intent. Fiftly. What markes they haue wherby they may bée discerned from true Prophets.
What is their desire and intent. Fifty. What marks they have whereby they may been discerned from true prophets.
q-crq vbz po32 n1 cc n1. ord. q-crq n2 pns32 vhb c-crq pns32 vmb vbi vvn p-acp j n2.
(99) exposition (DIV2)
1121
Page 229
7852
If yée aske from whence they come, and whither they go: I answere in fewe woordes they come from Sathan, as stirred vp by him:
If the ask from whence they come, and whither they go: I answer in few words they come from Sathan, as stirred up by him:
cs pn22 vvb p-acp c-crq pns32 vvb, cc c-crq pns32 vvb: pns11 vvb p-acp d n2 pns32 vvb p-acp np1, c-acp vvn a-acp p-acp pno31:
(99) exposition (DIV2)
1122
Page 229
7853
and they goe intoo the Lords vineyarde (that is intoo the Churche. Héereof are many examples.
and they go into the lords vineyard (that is into the Church. Hereof Are many Examples.
cc pns32 vvb p-acp dt n2 n1 (cst vbz p-acp dt n1. av vbr d n2.
(99) exposition (DIV2)
1122
Page 229
7854
Into that little Churche of Adam, Eue, and Abell, there came the false teacher Caine:
Into that little Church of Adam, Eue, and Abel, there Come the false teacher Cain:
p-acp cst j n1 pp-f np1, np1, cc np1, a-acp vvd dt j n1 np1:
(99) exposition (DIV2)
1122
Page 229
7855
who being armed by Sathan, at length slue his owne brother, bicause hée was of an other religion than hée was of.
who being armed by Sathan, At length slew his own brother, Because he was of an other Religion than he was of.
r-crq vbg vvn p-acp np1, p-acp n1 vvd po31 d n1, c-acp pns31 vbds pp-f dt j-jn n1 cs pns31 vbds pp-f.
(99) exposition (DIV2)
1122
Page 229
7856
After him folowed many false Prophetes vntill the flud, wherewith bothe the false teachers themselues, and also their disciples were punished.
After him followed many false prophets until the flood, wherewith both the false Teachers themselves, and also their Disciples were punished.
p-acp pno31 vvd d j n2 p-acp dt n1, c-crq d dt j n2 px32, cc av po32 n2 vbdr vvn.
(99) exposition (DIV2)
1122
Page 229
7857
Anon after the floud, Sathan sent false teachers ageine into the church, which so wasted the Lordes vineyarde, that the truthe of God remayned alonely with a few of the house of Sem. So also frō thencefoorth vntoo Chryste, alwayes false teachers crepte intoo the Church,
Anon After the flood, Sathan sent false Teachers again into the Church, which so wasted the lords vineyard, that the truth of God remained alonely with a few of the house of Sem. So also from thenceforth unto Christ, always false Teachers crept into the Church,
av p-acp dt n1, np1 vvd j n2 av p-acp dt n1, r-crq av vvd dt ng1 n1, cst dt n1 pp-f np1 vvd av-j p-acp dt d pp-f dt n1 pp-f np1 av av p-acp av p-acp np1, av j n2 vvn p-acp dt n1,
(99) exposition (DIV2)
1122
Page 229
7858
& most cōmonly they got intoo their hands the chéefe ordering of things, as well in lay matters as matters of the Churche.
& most commonly they god into their hands the chief ordering of things, as well in lay matters as matters of the Church.
cc av-ds av-j pns32 vvd p-acp po32 n2 dt j-jn n-vvg pp-f n2, c-acp av p-acp vvi n2 p-acp n2 pp-f dt n1.
(99) exposition (DIV2)
1122
Page 229
7859
After Chrystes resurrection, there came moe false Prophetes, and at all times they were moste in number.
After Christ's resurrection, there Come more false prophets, and At all times they were most in number.
p-acp npg1 n1, a-acp vvd dc j n2, cc p-acp d n2 pns32 vbdr av-ds p-acp n1.
(99) exposition (DIV2)
1122
Page 229
7860
At length the Pope (who is very Antichryste) hathe sente out swarmes of heretickes (and chéeflye Monkes) whiche haue moste miserably torne Chrystes Church with false doctrine.
At length the Pope (who is very Antichrist) hath sent out swarms of Heretics (and chéeflye Monks) which have most miserably torn Christ's Church with false Doctrine.
p-acp n1 dt n1 (r-crq vbz j np1) vhz vvn av n2 pp-f n2 (cc n1 n2) r-crq vhb av-ds av-j vvn npg1 n1 p-acp j n1.
(99) exposition (DIV2)
1122
Page 229
7861
And at this day there bée false teachers euery where.
And At this day there been false Teachers every where.
cc p-acp d n1 pc-acp vbi j n2 d q-crq.
(99) exposition (DIV2)
1122
Page 229
7862
In conclusion where so euer Chryste layeth his good séede intoo the ground, there by and by Sathan putteth too his séede of Darnel.
In conclusion where so ever Christ Layeth his good seed into the ground, there by and by Sathan putteth too his seed of Darnel.
p-acp n1 c-crq av av np1 vvz po31 j n1 p-acp dt n1, a-acp p-acp cc p-acp np1 vvz av po31 n1 pp-f np1.
(99) exposition (DIV2)
1122
Page 229
7863
Therfore it is not for nothing, that Chryste warneth vs too beware of false Prophets. Wée know from whence false teachers come, and whyther they goe.
Therefore it is not for nothing, that Christ warneth us too beware of false prophets. We know from whence false Teachers come, and whither they go.
av pn31 vbz xx p-acp pix, cst np1 vvz pno12 av vvi pp-f j n2. pns12 vvb p-acp c-crq j n2 vvb, cc c-crq pns32 vvb.
(99) exposition (DIV2)
1122
Page 229
7864
Now that the greatenesse of the daunger may bée weyed, I will reherse certeyne of their names.
Now that the greatness of the danger may been weighed, I will rehearse certain of their names.
av cst dt n1 pp-f dt n1 vmb vbi vvn, pns11 vmb vvi j pp-f po32 n2.
(99) exposition (DIV2)
1122
Page 229
7865
First they are called by a general name, false Prophets:
First they Are called by a general name, false prophets:
ord pns32 vbr vvn p-acp dt j n1, j n2:
(99) exposition (DIV2)
1122
Page 229
7866
that is too say, suche as séem too be teachers of the truthe, hauing ordinarie succession & authoritie,
that is too say, such as seem too be Teachers of the truth, having ordinary succession & Authority,
d vbz av vvb, d c-acp vvb av vbb n2 pp-f dt n1, vhg j n1 cc n1,
(99) exposition (DIV2)
1122
Page 229
7867
and yet neuerthelesse are lyers, as who in steade of true doctrine, doo foyst in deuilishe lyes and mennes dreames, of whiche sorte there were store in the papacie. 2. Of Iohn the Apostle they bée called euill spirites,
and yet nevertheless Are liars, as who in stead of true Doctrine, do foist in devilish lies and men's dreams, of which sort there were store in the papacy. 2. Of John the Apostle they been called evil spirits,
cc av av vbr n2, p-acp r-crq p-acp n1 pp-f j n1, vdb vvi p-acp j n2 cc ng2 n2, pp-f r-crq n1 a-acp vbdr n1 p-acp dt n1. crd pp-f np1 dt n1 pns32 vbi vvn j-jn n2,
(99) exposition (DIV2)
1122
Page 229
7868
as well for that they are sent by Sathan who is euill, as also an occasion of euill,
as well for that they Are sent by Sathan who is evil, as also an occasion of evil,
c-acp av c-acp cst pns32 vbr vvn p-acp np1 r-crq vbz j-jn, c-acp av dt n1 pp-f n-jn,
(99) exposition (DIV2)
1122
Page 229
7869
& of damnation vntoo many. 3. Of Iude the Apostle, they are termed Clouds without water,
& of damnation unto many. 3. Of Iude the Apostle, they Are termed Clouds without water,
cc pp-f n1 p-acp d. crd pp-f np1 dt n1, pns32 vbr vvn n2 p-acp n1,
(99) exposition (DIV2)
1122
Page 229
7870
like vntoo Caine, Balaam and Chore.
like unto Cain, balaam and Chore.
av-j p-acp np1, np1 cc n1.
(99) exposition (DIV2)
1122
Page 229
7871
Woe be vntoo them (sayth hée) for they haue folowed the wayes of Cain,
Woe be unto them (say he) for they have followed the ways of Cain,
n1 vbb p-acp pno32 (vvz pns31) c-acp pns32 vhb vvn dt n2 pp-f np1,
(99) exposition (DIV2)
1122
Page 229
7873
Fourthlye, Paule calleth them Dogges, bothe bicause they teare Gods woord, and also bicause they scare Chrystes shéepe from his shéepefolde.
Fourthly, Paul calls them Dogs, both Because they tear God's word, and also Because they scare Christ's sheep from his shéepefolde.
ord, np1 vvz pno32 n2, d c-acp pns32 vvb npg1 n1, cc av c-acp pns32 vvb npg1 n1 p-acp po31 n1.
(99) exposition (DIV2)
1122
Page 229
7874
Fifthlye, they bée called euill woorkemen, bicause they woorke amisse, and the ende of their laboure is bothe the destruction of them selues,
Fifthly, they been called evil workmen, Because they work amiss, and the end of their labour is both the destruction of them selves,
ord, pns32 vbi vvn j-jn n2, c-acp pns32 vvi av, cc dt n1 pp-f po32 n1 vbz d dt n1 pp-f pno32 n2,
(99) exposition (DIV2)
1122
Page 229
7875
and the damnation of those that giue eare vntoo them. Sixthly.
and the damnation of those that give ear unto them. Sixthly.
cc dt n1 pp-f d cst vvb n1 p-acp pno32. j.
(99) exposition (DIV2)
1122
Page 229
7876
The Apostle Iohn calleth them Antichrystes, not bicause they denie Chryste, but bycause they peruert Chrystes doctrin,
The Apostle John calls them Antichrists, not Because they deny Christ, but Because they pervert Christ's Doctrine,
dt n1 np1 vvz pno32 np2, xx c-acp pns32 vvb np1, cc-acp c-acp pns32 vvi npg1 n1,
(99) exposition (DIV2)
1122
Page 229
7877
and are ageinst Chryst in their life. Seuenthly.
and Are against Christ in their life. Seuenthly.
cc vbr p-acp np1 p-acp po32 n1. crd.
(99) exposition (DIV2)
1122
Page 229
7878
Paul calleth them enimies of Christes crosse, bycause they impute not the begynning, meane, and ende of Saluation vntoo Chrystes merite alone.
Paul calls them enemies of Christ's cross, Because they impute not the beginning, mean, and end of Salvation unto Christ's merit alone.
np1 vvz pno32 n2 pp-f npg1 n1, c-acp pns32 vvb xx dt n1, vvb, cc n1 pp-f n1 p-acp npg1 n1 av-j.
(99) exposition (DIV2)
1122
Page 229
7879
In this Gospell they are called woolues, but yet masking in shéepes clothing, that is too say, pretending themselues too bée made men, where as that notwithstanding, they lyke woolues leape priu•lie into Chrysts fold, tearing and killing Chrysts shéepe, with false doctrine and counterfeyt holynesse.
In this Gospel they Are called wolves, but yet masking in Sheep clothing, that is too say, pretending themselves too been made men, where as that notwithstanding, they like wolves leap priu•lie into Chrysts fold, tearing and killing Chrysts sheep, with false Doctrine and counterfeit holiness.
p-acp d n1 pns32 vbr vvn n2, cc-acp av vvg p-acp n2 vvg, cst vbz av vvb, vvg px32 av vbn vvn n2, c-crq c-acp d a-acp, pns32 av-j n2 vvi av-j p-acp npg1 n1, vvg cc vvg npg1 n1, p-acp j n1 cc n-jn n1.
(99) exposition (DIV2)
1122
Page 230
7880
But what is the outwarde countenaunce of false teachers.
But what is the outward countenance of false Teachers.
cc-acp q-crq vbz dt j n1 pp-f j n2.
(99) exposition (DIV2)
1123
Page 230
7881
They come (sayth Chryst) in sheepes clothing. The Lorde in this place speaketh not generally of all euill teachers: but onely of one kinde.They come (say Christ) in Sheep clothing. The Lord in this place speaks not generally of all evil Teachers: but only of one kind.
pns32 vvb (vvz np1) p-acp ng1 n1. dt n1 p-acp d n1 vvz xx av-j pp-f d j-jn n2: cc-acp av-j pp-f crd n1.
(99) exposition (DIV2)
1123
Page 230
7882
For there bée some that teache well and liue amisse: and some that teach amisse, and liue amisse:
For there been Some that teach well and live amiss: and Some that teach amiss, and live amiss:
p-acp pc-acp vbi d cst vvb av cc vvi av: cc d cst vvb av, cc vvi av:
(99) exposition (DIV2)
1123
Page 230
7883
and other some that teache amisse, and séeme too liue well. Of this thirde kinde of Prophets the Lorde speaketh héere.
and other Some that teach amiss, and seem too live well. Of this Third kind of prophets the Lord speaks Here.
cc n-jn d cst vvb av, cc vvi av vvi av. pp-f d ord n1 pp-f n2 dt n1 vvz av.
(99) exposition (DIV2)
1123
Page 230
7884
For by them is greatest danger. What is their desire. That dooth Chryste set foorthe in a trimme image. When he termeth them Woolues.
For by them is greatest danger. What is their desire. That doth Christ Set forth in a trim image. When he termeth them Wolves.
p-acp p-acp pno32 vbz js n1. q-crq vbz po32 n1. cst vdz np1 vvi av p-acp dt j n1. c-crq pns31 vvz pno32 n2.
(99) exposition (DIV2)
1123
Page 230
7885
For as the desire of the Woolfe is first too scare the shéepe from the folde:
For as the desire of the Wolf is First too scare the sheep from the fold:
p-acp p-acp dt n1 pp-f dt n1 vbz ord av vvi dt n1 p-acp dt n1:
(99) exposition (DIV2)
1124
Page 230
7886
then too harrie them intoo the wooddes: and thirdlye too deuoure them and destroy them.
then too harry them into the woods: and Thirdly too devour them and destroy them.
av av vvi pno32 p-acp dt n2: cc ord av vvi pno32 cc vvi pno32.
(99) exposition (DIV2)
1124
Page 230
7887
Euen so the false Prophets endeuer by their wile too withdraw the shéep, (that is too say, the godly and weake persons) from the true church,
Eve so the false prophets endeavour by their wile too withdraw the sheep, (that is too say, the godly and weak Persons) from the true Church,
np1 av dt j ng1 n1 p-acp po32 n1 av vvi dt n1, (cst vbz av vvb, dt j cc j n2) p-acp dt j n1,
(99) exposition (DIV2)
1124
Page 230
7888
and too driue them intoo the wyldernesse, where is no foode of Gods woorde, too the intent they may get the masterie of them,
and too driven them into the Wilderness, where is no food of God's word, too the intent they may get the mastery of them,
cc av vvi pno32 p-acp dt n1, q-crq vbz dx n1 pp-f npg1 n1, av dt n1 pns32 vmb vvi dt n1 pp-f pno32,
(99) exposition (DIV2)
1124
Page 230
7889
and at the length, murther not so muche their bodies, as their soules.
and At the length, murder not so much their bodies, as their Souls.
cc p-acp dt n1, n1 xx av d po32 n2, c-acp po32 n2.
(99) exposition (DIV2)
1124
Page 230
7890
Howe true this it, Turkey beareth wytnesse, whiche is deceyued by their false Prophet Mahomet: So doothe the papacie plunged in errour by the Antichriste of Rome.
Howe true this it, Turkey bears witness, which is deceived by their false Prophet Mahomet: So doth the papacy plunged in error by the Antichrist of Rome.
np1 j d pn31, np1 vvz n1, r-crq vbz vvn p-acp po32 j n1 np1: av vdz dt n1 vvn p-acp n1 p-acp dt np1 pp-f np1.
(99) exposition (DIV2)
1124
Page 230
7891
So do many nations, whiche are ledde awaye in horrible outrages by the Libertines and Anabaptistes. But thou sayst:
So do many Nations, which Are led away in horrible outrages by the Libertines and Anabaptists. But thou Sayest:
av vdb d n2, r-crq vbr vvn av p-acp j n2 p-acp dt n2 cc n2. cc-acp pns21 vv2:
(99) exposition (DIV2)
1124
Page 230
7892
How can I that am a rude and ignorant person discerne in this varietie of opinions, who bée the true techers? & who hée the false.
How can I that am a rude and ignorant person discern in this variety of opinions, who been the true Teachers? & who he the false.
q-crq vmb pns11 cst vbm dt j cc j n1 vvi p-acp d n1 pp-f n2, q-crq vbn dt j n2? cc r-crq pns31 dt j.
(99) exposition (DIV2)
1125
Page 230
7893
Too the intent wée may discerne and iudge the shepherd from the woolfe, Chryst sheweth vs the marks of the woolf,
Too the intent we may discern and judge the shepherd from the wolf, Christ shows us the marks of the wolf,
av dt n1 pns12 vmb vvi cc vvi dt n1 p-acp dt n1, np1 vvz pno12 dt n2 pp-f dt n1,
(99) exposition (DIV2)
1125
Page 230
7894
& he draweth out the false teachers in their proper colors.
& he draws out the false Teachers in their proper colours.
cc pns31 vvz av dt j n2 p-acp po32 j n2.
(99) exposition (DIV2)
1125
Page 230
7895
They come to you (saith he) in sheeps clothing. If a man looke but vpon their outward visor, he wold take them for most holy men,They come to you (Says he) in Sheep clothing. If a man look but upon their outward visor, he would take them for most holy men,
pns32 vvb p-acp pn22 (vvz pns31) p-acp ng1 n1. cs dt n1 vvb p-acp p-acp po32 j n1, pns31 vmd vvi pno32 p-acp ds j n2,
(99) exposition (DIV2)
1125
Page 230
7896
or rather for angelles of God. But if yée plucke off their visours, yée shall fynde them woolues:
or rather for Angels of God. But if the pluck off their visors, the shall find them wolves:
cc av-c p-acp n2 pp-f np1. p-acp cs pn22 vvi a-acp po32 n2, pn22 vmb vvi pno32 n2:
(99) exposition (DIV2)
1125
Page 230
7897
first for that their voyce is not lyke Chrysts voyce:
First for that their voice is not like Chrysts voice:
ord p-acp d po32 n1 vbz xx av-j npg1 n1:
(99) exposition (DIV2)
1125
Page 230
7898
yea rather, with a strange noyse they scare away Chrysts shéepe from their shéepfold intoo the wildernesse, too the intent they may kil mens consciences, and destroy their soules. And this is one marke.
yea rather, with a strange noise they scare away Chrysts sheep from their sheepfold into the Wilderness, too the intent they may kill men's Consciences, and destroy their Souls. And this is one mark.
uh av-c, p-acp dt j n1 pns32 vvb av npg1 n1 p-acp po32 n1 p-acp dt n1, av dt n1 pns32 vmb vvi ng2 n2, cc vvi po32 n2. cc d vbz crd n1.
(99) exposition (DIV2)
1125
Page 230
7899
Besides this, hée addeth an other, when he sayeth: Yee shal knovv them by their frutes.
Beside this, he adds an other, when he Saith: Ye shall know them by their fruits.
p-acp d, pns31 vvz dt n-jn, c-crq pns31 vvz: pn22 vmb vvi pno32 p-acp po32 n2.
(99) exposition (DIV2)
1125
Page 230
7900
Héere thou must bée well aduysed, that thou take not the leaues for the frute. An euill trée hath now and then beautiful leaues:
Here thou must been well advised, that thou take not the leaves for the fruit. an evil tree hath now and then beautiful leaves:
av pns21 vmb vbi av vvn, cst pns21 vvb xx dt n2 p-acp dt n1. dt j-jn n1 vhz av cc av j n2:
(99) exposition (DIV2)
1125
Page 230
7901
and agein• A good trée oftentimes hath plentifull frute, but leaues not altoogether so fayre too sée too.
and agein• A good tree oftentimes hath plentiful fruit, but leaves not altoogether so fair too see too.
cc n1 dt j n1 av vhz j n1, cc-acp vvz xx av av j av vvi av.
(99) exposition (DIV2)
1125
Page 230
7902
But what are the true frutes of Prophets? They are thrée: worshipping, doctrine, and maners comformable too the doctrine.
But what Are the true fruits of prophets? They Are thrée: worshipping, Doctrine, and manners conformable too the Doctrine.
p-acp r-crq vbr dt j n2 pp-f n2? pns32 vbr crd: vvg, n1, cc n2 j av dt n1.
(99) exposition (DIV2)
1125
Page 230
7903
The true Prophete hath his maner of worshipping, his doctrine, and his manners according too the prescript woord of God.
The true Prophet hath his manner of worshipping, his Doctrine, and his manners according too the prescript word of God.
dt j n1 vhz po31 n1 pp-f vvg, po31 n1, cc po31 n2 vvg av dt n1 n1 pp-f np1.
(99) exposition (DIV2)
1125
Page 230
7904
The false prophet hath a manner of worshipping deuised by men, a doctrine of mens traditions,
The false Prophet hath a manner of worshipping devised by men, a Doctrine of men's traditions,
dt j n1 vhz dt n1 pp-f vvg vvn p-acp n2, dt n1 pp-f ng2 n2,
(99) exposition (DIV2)
1125
Page 230
7905
and manners too outwarde shewe honest, howbéeit sauouring altogither of hipocrisie. ¶ Of the third.
and manners too outward show honest, howbeit savouring altogether of hypocrisy. ¶ Of the third.
cc n2 av j n1 j, a-acp vvg av pp-f n1. ¶ pp-f dt ord.
(99) exposition (DIV2)
1125
Page 230
7906
NOt euery one that sayth too mee Lorde, Lorde, shall enter intoo the kingdome of heauen: NOt every one that say too me Lord, Lord, shall enter into the Kingdom of heaven:
xx d pi cst vvz av pno11 n1, n1, vmb vvi p-acp dt n1 pp-f n1:
(99) exposition (DIV2)
1126
Page 230
7907
but he that dooth the vvil of my father vvhich is in heauen, he shall enter intoo the kingdome of heauen. but he that doth the will of my father which is in heaven, he shall enter into the Kingdom of heaven.
cc-acp pns31 cst vdz dt vmb pp-f po11 n1 r-crq vbz p-acp n1, pns31 vmb vvi p-acp dt n1 pp-f n1.
(99) exposition (DIV2)
1126
Page 230
7908
This saying of the Lorde conteyneth two lessons: One concerning them that shal bée damned, and an other concerning them that shall bée saued.
This saying of the Lord Containeth two Lessons: One Concerning them that shall been damned, and an other Concerning them that shall been saved.
d vvg pp-f dt n1 vvz crd n2: crd vvg pno32 cst vmb vbi vvn, cc dt n-jn vvg pno32 cst vmb vbi vvn.
(99) exposition (DIV2)
1126
Page 230
7909
And he speaketh of them that are in the outwarde felowship of the Churche: for of the others, there is no dout but they bée damned.
And he speaks of them that Are in the outward fellowship of the Church: for of the Others, there is no doubt but they been damned.
cc pns31 vvz pp-f pno32 cst vbr p-acp dt j n1 pp-f dt n1: c-acp pp-f dt n2-jn, pc-acp vbz dx n1 cc-acp pns32 vbi vvn.
(99) exposition (DIV2)
1126
Page 230
7910
But who are they that be damned? They are those that glorie of Chryst, and do not the will of the heauenly father.
But who Are they that be damned? They Are those that glory of Christ, and do not the will of the heavenly father.
p-acp r-crq vbr pns32 cst vbb vvn? pns32 vbr d cst n1 pp-f np1, cc vdb xx dt n1 pp-f dt j n1.
(99) exposition (DIV2)
1126
Page 230
7911
Who are those? They that brag of Fayth, which they haue not, that is too wit, which professe fayth without repentaunce and godly life.
Who Are those? They that brag of Faith, which they have not, that is too wit, which profess faith without Repentance and godly life.
q-crq vbr d? pns32 cst vvb pp-f n1, r-crq pns32 vhb xx, cst vbz av n1, r-crq vvb n1 p-acp n1 cc j n1.
(99) exposition (DIV2)
1126
Page 230
7912
These dooth Christ pronounce too bée da••ed, and no maruell at all. For such persons sinne horribly.
These doth christ pronounce too been da••ed, and no marvel At all. For such Persons sin horribly.
np1 vdz np1 vvi av vbi vvn, cc dx n1 p-acp d. p-acp d n2 vvb av-j.
(99) exposition (DIV2)
1126
Page 231
7913
First they sinne in lying, bycause they lie vntoo God.
First they sin in lying, Because they lie unto God.
ord pns32 vvb p-acp vvg, c-acp pns32 vvb p-acp np1.
(99) exposition (DIV2)
1126
Page 231
7914
Secondly, in dooing reproche, bicause they abuse Chrystes bloud, whiche was shedde for vs. Therefore let vs not folow the outrages of lustes and tirannie:
Secondly, in doing reproach, Because they abuse Christ's blood, which was shed for us Therefore let us not follow the outrages of lusts and tyranny:
ord, p-acp vdg n1, c-acp pns32 vvb npg1 n1, r-crq vbds vvi p-acp pno12 av vvb pno12 xx vvi dt n2 pp-f n2 cc n1:
(99) exposition (DIV2)
1126
Page 231
7915
but let vs deale in suche wise, as sin may bée wiped out, and we made holy vntoo GOD.
but let us deal in such wise, as since may been wiped out, and we made holy unto GOD.
cc-acp vvb pno12 vvi p-acp d n1, c-acp n1 vmb vbi vvn av, cc pns12 vvd j p-acp np1.
(99) exposition (DIV2)
1126
Page 231
7916
Thirdly, they sinne in thefte, bycause they robbe GOD of hys honor. Fourthly.
Thirdly, they sin in theft, Because they rob GOD of his honour. Fourthly.
ord, pns32 vvb p-acp n1, c-acp pns32 vvb np1 pp-f po31 n1. ord.
(99) exposition (DIV2)
1126
Page 231
7917
In murther, bicause they kil first themselues through false persuasion, and then their neighbor by euill example.
In murder, Because they kill First themselves through false persuasion, and then their neighbour by evil Exampl.
p-acp n1, c-acp pns32 vvb ord px32 p-acp j n1, cc av po32 n1 p-acp j-jn n1.
(99) exposition (DIV2)
1126
Page 231
7918
Fifthly, they vnhalow the temple of the holy Ghost. Who are saued? They that doo the will of the heauenly Father.
Fifthly, they unhallow the temple of the holy Ghost. Who Are saved? They that do the will of the heavenly Father.
ord, pns32 vvi dt n1 pp-f dt j n1. q-crq vbr vvn? pns32 cst vdb dt n1 pp-f dt j n1.
(99) exposition (DIV2)
1126
Page 231
7919
But héere manye stumble, and ouershoote themselues.
But Here many Stumble, and overshoot themselves.
p-acp av d vvb, cc vvi px32.
(99) exposition (DIV2)
1126
Page 231
7920
First, those that say the heathen are saued which liue honestly in this worlde, whose opinion this saying confuteth:
First, those that say the heathen Are saved which live honestly in this world, whose opinion this saying confuteth:
ord, d cst vvb dt j-jn vbr vvn r-crq j av-j p-acp d n1, rg-crq n1 d n-vvg vvz:
(99) exposition (DIV2)
1126
Page 231
7921
Hée that beléeueth not, the wrathe of GOD abideth vppon hym. Secondly, those that mainteine their own rule too be the wil of God. Ageinst whom Chryst sayth:
He that Believeth not, the wrath of GOD Abideth upon him. Secondly, those that maintain their own Rule too be the will of God. Against whom Christ say:
pns31 cst vvz xx, dt n1 pp-f np1 vvz p-acp pno31. ord, d cst vvb po32 d n1 av vbi dt n1 pp-f np1. p-acp ro-crq np1 vvz:
(99) exposition (DIV2)
1126
Page 231
7922
They woorship mée in vaine, teaching the commaundemēts of men. Thirdly, those that say the lawe is Gods wil:
They worship me in vain, teaching the Commandments of men. Thirdly, those that say the law is God's will:
pns32 n1 pno11 p-acp j, vvg dt n2 pp-f n2. ord, d cst vvb dt n1 vbz ng1 vmb:
(99) exposition (DIV2)
1126
Page 231
7923
which thing is true in déede: But if saluation depended vpon the dooing of this wil:
which thing is true in deed: But if salvation depended upon the doing of this will:
r-crq n1 vbz j p-acp n1: cc-acp cs n1 vvd p-acp dt vdg pp-f d n1:
(99) exposition (DIV2)
1126
Page 231
7924
then should no man be saued.
then should no man be saved.
av vmd dx n1 vbb vvn.
(99) exposition (DIV2)
1126
Page 231
7925
What is the wil then, the fulfillers whereof are saued? Chryste answereth in Iohn the.vj. This is the wil of the Father that they should beléeue in him whō hée hath sent. For thus sayeth the Lorde:
What is the will then, the fulfillers whereof Are saved? Christ Answers in John the vj This is the will of the Father that they should believe in him whom he hath sent. For thus Saith the Lord:
q-crq vbz dt n1 av, dt n2 q-crq vbr vvn? np1 vvz p-acp np1 dt crd d vbz dt n1 pp-f dt n1 cst pns32 vmd vvi p-acp pno31 ro-crq pns31 vhz vvn. p-acp av vvz dt n1:
(99) exposition (DIV2)
1126
Page 231
7926
Hée that beléeueth on the sonne, hath life euerlasting.
He that Believeth on the son, hath life everlasting.
pns31 cst vvz p-acp dt n1, vhz n1 j.
(99) exposition (DIV2)
1126
Page 231
7927
This fayth caryeth with it godlynesse and charitie, his naturall frutes which the godly bring foorth throughe Iesus Chryste, too whome bée glorie world without end. Amen.
This faith Carrieth with it godliness and charity, his natural fruits which the godly bring forth through Iesus Christ, too whom been glory world without end. Amen.
d n1 vvz p-acp pn31 n1 cc n1, po31 j n2 r-crq dt j vvi av p-acp np1 np1, av r-crq vbn n1 n1 p-acp n1. uh-n.
(99) exposition (DIV2)
1126
Page 231
7928
Vpon the.ix. Sunday after Trinitie. ¶ The Gospell. Luke. xvj. IEsus sayde too his Disciples:
Upon the ix Sunday After Trinity. ¶ The Gospel. Luke. xvj. IEsus said too his Disciples:
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1. crd. np1 vvd av po31 n2:
(100) part (DIV1)
1126
Page 231
7929
There vvas a certein riche man, vvhyche hadde a Stevvarde, and the same vvas accused vntoo him, that hee had vvasted hys goods.
There was a certain rich man, which had a Steward, and the same was accused unto him, that he had wasted his goods.
pc-acp vbds dt j j n1, r-crq vhd dt n1, cc dt d vbds vvn p-acp pno31, cst pns31 vhd vvn po31 n2-j.
(100) part (DIV1)
1127
Page 231
7930
And hee called hym, and sayde vntoo him: hovve is it that I heate this of thee? Gyue accoumpts of thy stevvardshippe,
And he called him, and said unto him: how is it that I heat this of thee? Gyve accompts of thy stewardship,
cc pns31 vvd pno31, cc vvd p-acp pno31: q-crq vbz pn31 cst pns11 n1 d pp-f pno21? vvi vvz pp-f po21 n1,
(100) part (DIV1)
1127
Page 231
7931
for thou mayest bee no longer Stevvarde. The Stevvarde sayde vvithin himselfe: VVhat shall I doo? For my mayster taketh avvay from mee the stevvardship.
for thou Mayest be no longer Steward. The Steward said within himself: What shall I do? For my master Takes away from me the stewardship.
c-acp pns21 vm2 vbi av-dx av-jc n1. dt n1 vvd a-acp px31: q-crq vmb pns11 vdi? p-acp po11 vvb vvz av p-acp pno11 dt n1.
(100) part (DIV1)
1127
Page 231
7932
I cannot digge, and too begge I am ashamed.
I cannot dig, and too beg I am ashamed.
pns11 vmbx vvi, cc av vvb pns11 vbm j.
(100) part (DIV1)
1127
Page 231
7933
I vvote vvhat too do, that vvhē I am put out of the stevvardship, they may receiue mee intoo their houses.
I vvote what too do, that when I am put out of the stewardship, they may receive me into their houses.
pns11 vvb r-crq av vdb, cst c-crq pns11 vbm vvn av pp-f dt n1, pns32 vmb vvi pno11 p-acp po32 n2.
(100) part (DIV1)
1127
Page 231
7934
So vvhen hee hadde called all his maysters debters toogither, hee sayde vntoo the firste,
So when he had called all his masters debtors together, he said unto the First,
av c-crq pns31 vhd vvn d po31 ng1 n2 av, pns31 vvd p-acp dt ord,
(100) part (DIV1)
1127
Page 231
7935
hovv muche ovvest thou vntoo my mayster? And hee sayd an hundred runnes of Oyle. And hee sayde vntoo him:
how much owest thou unto my master? And he said an hundred runs of Oil. And he said unto him:
c-crq d vv2 pns21 p-acp po11 vvb? cc pns31 vvd dt crd vvz pp-f n1. cc pns31 vvd p-acp pno31:
(100) part (DIV1)
1127
Page 231
7936
take thy bill and sitte dovvne quickly and vvryte fiftie. Then sayde hee too another: hovv muche ovvest thou? And hee sayde one hundred quarters of VVheat. Hee sayde vntoo him:
take thy bill and sit down quickly and write fiftie. Then said he too Another: how much owest thou? And he said one hundred quarters of VVheat. He said unto him:
vvb po21 n1 cc vvi a-acp av-j cc vvi crd. av vvd pns31 av j-jn: c-crq d vv2 pns21? cc pns31 vvd crd crd n2 pp-f n1. pns31 vvd p-acp pno31:
(100) part (DIV1)
1127
Page 231
7937
take thy bil and vvrite foure skore. And the Lorde commended the vniust Stevvarde bicause hee had doone vvisely.
take thy bil and write foure score. And the Lord commended the unjust Steward Because he had done wisely.
vvb po21 n1 cc vvi crd n1. cc dt n1 vvd dt j n1 c-acp pns31 vhd vdn av-j.
(100) part (DIV1)
1127
Page 231
7938
For the children of this vvorlde are in their nation vviser than the children of lyght. And I saye vntoo you:
For the children of this world Are in their Nation Wiser than the children of Light. And I say unto you:
p-acp dt n2 pp-f d n1 vbr p-acp po32 n1 jc cs dt n2 pp-f vvi. cc pns11 vvb p-acp pn22:
(100) part (DIV1)
1127
Page 231
7939
Make you freends of the vnrightuous Mammon, that vvhē yee shall haue neede, they may receiue you intoo euerlasting habitations.
Make you Friends of the unrighteous Mammon, that when ye shall have need, they may receive you into everlasting habitations.
vvb pn22 n2 pp-f dt j np1, cst c-crq pn22 vmb vhi n1, pns32 vmb vvi pn22 p-acp j n2.
(100) part (DIV1)
1127
Page 231
7940
The exposition of the Text. CHrist in this Gospel exhorteth his Disciples too doo good too their neighbours:
The exposition of the Text. christ in this Gospel exhorteth his Disciples to do good too their neighbours:
dt n1 pp-f dt np1 np1 p-acp d n1 vvz po31 n2 pc-acp vdi j av po32 n2:
(101) exposition (DIV2)
1127
Page 231
7941
and hée dooth it by example of a parable: the effect of which is this.
and he doth it by Exampl of a parable: the Effect of which is this.
cc pns31 vdz pn31 p-acp n1 pp-f dt n1: dt n1 pp-f r-crq vbz d.
(101) exposition (DIV2)
1128
Page 231
7942
The stewarde of a certeine very riche man is carefull what shall béecome of hymselfe when hée is put from his office.
The steward of a certain very rich man is careful what shall become of himself when he is put from his office.
dt n1 pp-f dt j av j n1 vbz j r-crq vmb vvi pp-f px31 c-crq pns31 vbz vvn p-acp po31 n1.
(101) exposition (DIV2)
1128
Page 231
7943
Muche more therefore must Chrysten folke (whiche are Gods stewards in sundry giftes) bée carefull what shall befall them when they haue made their account, that is too witte,
Much more Therefore must Christen folk (which Are God's Stewards in sundry Gifts) been careful what shall befall them when they have made their account, that is too wit,
av-d av-dc av vmb jp n1 (r-crq vbr ng1 n2 p-acp j n2) vbn j r-crq vmb vvi pno32 c-crq pns32 vhb vvn po32 n1, cst vbz av n1,
(101) exposition (DIV2)
1128
Page 231
7944
when they shall bée departed oute of this life.
when they shall been departed out of this life.
c-crq pns32 vmb vbi vvn av pp-f d n1.
(101) exposition (DIV2)
1128
Page 231
7945
But as the stewarde purchaseth hym selfe fréendes with the Mammon of vnrightuousnesse, that may receiue him when he is remoued from his office:
But as the steward purchases him self Friends with the Mammon of unrighteousness, that may receive him when he is removed from his office:
cc-acp c-acp dt n1 vvz pno31 n1 n2 p-acp dt np1 pp-f n1, cst vmb vvi pno31 c-crq pns31 vbz vvn p-acp po31 n1:
(101) exposition (DIV2)
1128
Page 231
7946
So let Chrysten folke with their goods and with their giftes, make the poore beholding too them, that they by their recorde maye receiue them intoo euerlasting habitations.
So let Christen folk with their goods and with their Gifts, make the poor beholding too them, that they by their record may receive them into everlasting habitations.
av vvb jp n1 p-acp po32 n2-j cc p-acp po32 n2, vvb dt j vvg av pno32, cst pns32 p-acp po32 n1 vmb vvi pno32 p-acp j n2.
(101) exposition (DIV2)
1128
Page 232
7947
This is the sūme of this present Gospel.
This is the sum of this present Gospel.
d vbz dt n1 pp-f d j n1.
(101) exposition (DIV2)
1128
Page 232
7948
Howbéeit too the intent it may turne to our more plentifull instruction, I will intreate of foure poyntes.
Howbeit too the intent it may turn to our more plentiful instruction, I will entreat of foure points.
a-acp av dt n1 pn31 vmb vvi p-acp po12 av-dc j n1, pns11 vmb vvi pp-f crd n2.
(101) exposition (DIV2)
1128
Page 232
7949
Which are these. 1 A reproofe of the abuse of Gods giftes. 2 Causes of dooing good too the poore. 3 A complaynt that the children of this woorld are wiser than the children of light. 4 The vse of riches and the desert of good déedes. ¶ Of the third.
Which Are these. 1 A reproof of the abuse of God's Gifts. 2 Causes of doing good too the poor. 3 A complaint that the children of this world Are Wiser than the children of Light. 4 The use of riches and the desert of good Deeds. ¶ Of the third.
r-crq vbr d. crd dt n1 pp-f dt n1 pp-f npg1 n2. crd n2 pp-f vdg j av dt j. crd dt n1 cst dt n2 pp-f d n1 vbr jc cs dt n2 pp-f n1. crd dt n1 pp-f n2 cc dt n1 pp-f j n2. ¶ pp-f dt ord.
(101) exposition (DIV2)
1128
Page 232
7950
WHen as this text setteth before vs a steward that had wasted his maisters goodes: in generall the abuse of Gods giftes is blamed.
WHen as this text sets before us a steward that had wasted his masters goods: in general the abuse of God's Gifts is blamed.
c-crq p-acp d n1 vvz p-acp pno12 dt n1 cst vhd vvn po31 ng1 n2-j: p-acp j dt n1 pp-f npg1 n2 vbz vvn.
(101) exposition (DIV2)
1129
Page 232
7951
For who is he that for the most part abuseth not the giftes that God hath bestowed vppon him? After what sort this is, I will declare by a fewe examples.
For who is he that for the most part abuseth not the Gifts that God hath bestowed upon him? After what sort this is, I will declare by a few Examples.
p-acp r-crq vbz pns31 cst p-acp dt av-ds n1 vvz xx dt n2 cst np1 vhz vvn p-acp pno31? p-acp r-crq n1 d vbz, pns11 vmb vvi p-acp dt d n2.
(101) exposition (DIV2)
1129
Page 232
7952
Wisdome is giuen too some man too help the vnskilful with his counsell, and too rule the rude with his discretion:
Wisdom is given too Some man too help the unskilful with his counsel, and too Rule the rude with his discretion:
n1 vbz vvn av d n1 av vvi dt j p-acp po31 n1, cc av vvi dt j p-acp po31 n1:
(101) exposition (DIV2)
1129
Page 232
7953
but now it is made an instrument of craftinesse to beguile men. Riches are giuen too cherish the members of the church with all:
but now it is made an Instrument of craftiness to beguile men. Riches Are given too cherish the members of the Church with all:
cc-acp av pn31 vbz vvn dt n1 pp-f n1 pc-acp vvi n2. n2 vbr vvn av vvi dt n2 pp-f dt n1 p-acp d:
(101) exposition (DIV2)
1129
Page 232
7954
but now they are spent about vnprofitable shewes and charges.
but now they Are spent about unprofitable shows and charges.
cc-acp av pns32 vbr vvn p-acp j n2 cc n2.
(101) exposition (DIV2)
1129
Page 232
8018
The body is regarded, and the soule is neglected.
The body is regarded, and the soul is neglected.
dt n1 vbz vvn, cc dt n1 vbz vvn.
(101) exposition (DIV2)
1138
Page 234
7955
The toong is giuen too man that he should vse it in teaching things godly and honest,
The tongue is given too man that he should use it in teaching things godly and honest,
dt n1 vbz vvn av n1 cst pns31 vmd vvi pn31 p-acp vvg n2 j cc j,
(101) exposition (DIV2)
1129
Page 232
7956
and too beare witnesse too the truthe: but what is doone nowe a dayes? It serues too slaunder, rayle, forsweare, backbyte, & blaspheme.
and too bear witness too the truth: but what is done now a days? It serves too slander, rail, forswear, backbyte, & Blaspheme.
cc av vvb vvi av dt n1: cc-acp q-crq vbz vdn av dt n2? pn31 vvz av n1, vvb, vvi, vvb, cc vvi.
(101) exposition (DIV2)
1129
Page 232
7957
Strength and power are giuen for the defence of Iustice, and of good matters.
Strength and power Are given for the defence of justice, and of good matters.
n1 cc n1 vbr vvn p-acp dt n1 pp-f n1, cc pp-f j n2.
(101) exposition (DIV2)
1129
Page 232
7958
But now they are a maintenāce of ye tyrants, who vse them too ouerthrow the truth and too subuert common weales.
But now they Are a maintenance of the Tyrants, who use them too overthrow the truth and too subvert Common weals.
p-acp av pns32 vbr dt n1 pp-f dt n2, r-crq vvb pno32 av vvi dt n1 cc av vvi j n2.
(101) exposition (DIV2)
1129
Page 232
7959
After the same maner, other gifts of God are greatly abused, which abuses surely issue from these springs folowing, and not from else where.
After the same manner, other Gifts of God Are greatly abused, which Abuses surely issue from these springs following, and not from Else where.
p-acp dt d n1, j-jn n2 pp-f np1 vbr av-j vvn, r-crq vvz av-j n1 p-acp d n2 vvg, cc xx p-acp av c-crq.
(101) exposition (DIV2)
1129
Page 232
7960
First, the sinne that dwelleth in vs, bringeth foorth suche buddes:
First, the sin that dwells in us, brings forth such buds:
ord, dt n1 cst vvz p-acp pno12, vvz av d n2:
(101) exposition (DIV2)
1130
Page 232
7961
and the lesse it is at commaundement of the spirit, so much ye mo euils dooth it bring foorth.
and the less it is At Commandment of the Spirit, so much the more evils doth it bring forth.
cc dt av-dc pn31 vbz p-acp n1 pp-f dt n1, av av-d dt dc n2-jn vdz pn31 vvi av.
(101) exposition (DIV2)
1130
Page 232
7962
For it is a moste déepe sink of al euils, which can not bée wholly purged in this life.
For it is a most deep sink of all evils, which can not been wholly purged in this life.
p-acp pn31 vbz dt av-ds j-jn n1 pp-f d n2-jn, r-crq vmb xx vbi av-jn vvn p-acp d n1.
(101) exposition (DIV2)
1130
Page 232
7963
Agein, our aduersarie the deuill thirsting our damnation, lyeth in wayt for men, and practiseth a thousande fetches too destroy vs, too the intent that either vtterly abolishing Christes kingdome,
Again, our adversary the Devil thirsting our damnation, lies in wait for men, and Practiseth a thousande Fetches too destroy us, too the intent that either utterly abolishing Christ's Kingdom,
av, po12 n1 dt n1 vvg po12 n1, vvz p-acp vvi p-acp n2, cc vvz dt crd n2 av vvb pno12, av dt n1 cst d av-j n-vvg npg1 n1,
(101) exposition (DIV2)
1131
Page 232
7964
or pestering it vp intoo a streight roome, hée may stablish his owne kingdome.
or pestering it up into a straight room, he may establish his own Kingdom.
cc vvg pn31 a-acp p-acp dt j n1, pns31 vmb vvi po31 d n1.
(101) exposition (DIV2)
1131
Page 232
7965
Besides that, the worlde yéeldeth moste lewde examples, wherby wée are allured too do the lyke.
Beside that, the world yieldeth most lewd Examples, whereby we Are allured too do the like.
p-acp d, dt n1 vvz av-ds j n2, c-crq pns12 vbr vvn av vdb dt av-j.
(101) exposition (DIV2)
1132
Page 232
7966
For (as one sayeth) euill custome is the foode of naughtynesse. And Paule sayth:
For (as one Saith) evil custom is the food of naughtynesse. And Paul say:
p-acp (c-acp pi vvz) j-jn n1 vbz dt n1 pp-f n1. cc np1 vvz:
(101) exposition (DIV2)
1132
Page 232
7967
A little leuen sowreth a whole lumpe of dough.
A little Leven soureth a Whole lump of dough.
dt j zz vvz dt j-jn n1 pp-f n1.
(101) exposition (DIV2)
1132
Page 232
7968
Moreouer, this euill is increased by the negligence of gouerners, which compel not mē by streighter awe to do their duetie aright.
Moreover, this evil is increased by the negligence of Governors, which compel not men by straighter awe to do their duty aright.
av, d n-jn vbz vvn p-acp dt n1 pp-f n2, r-crq vvb xx n2 p-acp jc n1 pc-acp vdi po32 n1 av.
(101) exposition (DIV2)
1133
Page 232
7969
Howbéeit, wée that glorie too bée called Christians, ought too bée kept in our dueties, by the remēbrance of these things ensuing.
Howbeit, we that glory too been called Christians, ought too been kept in our duties, by the remembrance of these things ensuing.
a-acp, pns12 d n1 av vbi vvn np1, vmd av vbi vvn p-acp po12 n2, p-acp dt n1 pp-f d n2 vvg.
(101) exposition (DIV2)
1133
Page 232
7970
First the commaundement of God sticking continually in our mindes ought too put vs in remembraunce of our dutie.
First the Commandment of God sticking continually in our minds ought too put us in remembrance of our duty.
ord dt n1 pp-f np1 vvg av-j p-acp po12 n2 vmd av vvi pno12 p-acp n1 pp-f po12 n1.
(101) exposition (DIV2)
1134
Page 232
7971
Secondly, honestie it selfe, and the renoume of vertue ought too spurre vs forward: that wée abuse not shamefully the gifts of GOD.
Secondly, honesty it self, and the renown of virtue ought too spur us forward: that we abuse not shamefully the Gifts of GOD.
ord, n1 pn31 n1, cc dt n1 pp-f n1 vmd av vvi pno12 av-j: cst pns12 vvb xx av-j dt n2 pp-f np1.
(101) exposition (DIV2)
1134
Page 232
7972
Thirdly, the woorthinesse of the thing oughte too bée a spurre vntoo vs. For what is more séemely for the children of God,
Thirdly, the worthiness of the thing ought too been a spur unto us For what is more seemly for the children of God,
ord, dt n1 pp-f dt n1 vmd av vbi dt n1 p-acp pno12 p-acp r-crq vbz av-dc j p-acp dt n2 pp-f np1,
(101) exposition (DIV2)
1134
Page 232
7973
than too make them selues conformable too ye example of their most louing father? and fourthly our owne calling.
than too make them selves conformable too you Exampl of their most loving father? and fourthly our own calling.
cs av vvi pno32 n2 j av pn22 n1 pp-f po32 av-ds j-vvg n1? cc j po12 d vvg.
(101) exposition (DIV2)
1134
Page 232
7974
For wée bée called too holynesse, that wée also might bée holy, and that the vse of those things that God hath graunted vntoo vs might bée holy.
For we been called too holiness, that we also might been holy, and that the use of those things that God hath granted unto us might been holy.
c-acp pns12 vbi vvn av n1, cst pns12 av vmd vbi j, cc cst dt n1 pp-f d n2 cst np1 vhz vvn p-acp pno12 vmd vbi j.
(101) exposition (DIV2)
1134
Page 232
7975
These things must wée thinke vpon earnestly. ¶ Of the second.
These things must we think upon earnestly. ¶ Of the second.
np1 n2 vmb pns12 vvi p-acp av-j. ¶ pp-f dt ord.
(101) exposition (DIV2)
1134
Page 232
8039
VVhen yee shall haue neede, they shall receyue you intoo euerlasting babitations. When ye shall have need, they shall receive you into everlasting babitations.
c-crq pn22 vmb vhi n1, pns32 vmb vvi pn22 p-acp j n2.
(101) exposition (DIV2)
1139
Page 234
7976
FOr as much as all this whole gospell is set foorth too stirre vs vp too do good too our neighboure, I will speake these things in order concerning well dooing.
FOr as much as all this Whole gospel is Set forth too stir us up too do good too our neighbour, I will speak these things in order Concerning well doing.
p-acp p-acp d c-acp d d j-jn n1 vbz vvn av av vvi pno12 a-acp av vdi j av po12 n1, pns11 vmb vvi d n2 p-acp n1 vvg av vdg.
(101) exposition (DIV2)
1135
Page 232
7977
First I will recite the causes, whereby wée ought too bée stirred vp too do well.
First I will recite the Causes, whereby we ought too been stirred up too do well.
ord pns11 vmb vvi dt n2, c-crq pns12 vmd av vbi vvn a-acp av vdb av.
(101) exposition (DIV2)
1135
Page 232
7978
Then will I entreat of the frutes therof: and lastly of the manner of well dooing, according too certeyn rules.
Then will I entreat of the fruits thereof: and lastly of the manner of well doing, according too certain rules.
av vmb pns11 vvi pp-f dt n2 av: cc ord pp-f dt n1 pp-f av vdg, vvg av j n2.
(101) exposition (DIV2)
1135
Page 232
7979
God in his law séemeth too set foorth a great reason, when he sayth: Loue thy neyghbour as thy selfe: As if he had sayd:
God in his law Seemeth too Set forth a great reason, when he say: Love thy neighbour as thy self: As if he had said:
np1 p-acp po31 n1 vvz av vvn av dt j n1, c-crq pns31 vvz: vvb po21 n1 p-acp po21 n1: c-acp cs pns31 vhd vvn:
(101) exposition (DIV2)
1135
Page 232
7980
This is one reason why wée ought too loue one an other, for that mā is next neybour vntoo man.
This is one reason why we ought too love one an other, for that man is next neybour unto man.
d vbz crd n1 c-crq pns12 vmd av vvi pi dt n-jn, c-acp cst n1 vbz ord n1 p-acp n1.
(101) exposition (DIV2)
1135
Page 233
7981
Of whiche loue there is a moste goodly example set foorthe in the Samaritan, whiche was so carefull and diligente ouer the man that had falne among théeues. One man therfore ought too doo well by an other,
Of which love there is a most goodly Exampl Set forth in the Samaritan, which was so careful and diligent over the man that had fallen among thieves. One man Therefore ought too do well by an other,
pp-f r-crq n1 pc-acp vbz dt av-ds j n1 vvd av p-acp dt np1, r-crq vbds av j cc j p-acp dt n1 cst vhd vvn p-acp n2. crd n1 av vmd av vdi av p-acp dt n-jn,
(101) exposition (DIV2)
1135
Page 233
7982
bycause man is neyghboure vntoo man, and that in twoo respects. First in respect of creation:
Because man is neighbour unto man, and that in twoo respects. First in respect of creation:
c-acp n1 vbz n1 p-acp n1, cc cst p-acp crd n2. ord p-acp n1 pp-f n1:
(101) exposition (DIV2)
1135
Page 233
7983
for one self same God created vs all:
for one self same God created us all:
c-acp crd n1 d np1 vvd pno12 d:
(101) exposition (DIV2)
1135
Page 233
7984
now wée sée how greate kyndnesse ther is in manye liuing things whiche healpe and cherishe one an other wyth mutual dutyfulnesse,
now we see how great kindness there is in many living things which help and cherish one an other with mutual dutyfulnesse,
av pns12 vvb c-crq j n1 a-acp vbz p-acp d j-vvg n2 r-crq vvb cc vvi pi dt n-jn p-acp j n1,
(101) exposition (DIV2)
1135
Page 233
7985
as is too bée séene in the Storkes. 2. Man is neyghbour too man in respect of likenesse.
as is to been seen in the Storks. 2. Man is neighbour too man in respect of likeness.
c-acp vbz pc-acp vbi vvn p-acp dt n2. crd n1 vbz n1 av n1 p-acp n1 pp-f n1.
(101) exposition (DIV2)
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7986
For all men are made too the lykenesse of God, and haue all one nature of manhood. 3. Man is neyghbour too man by reason of conuersation of lyfe and humane felowship.
For all men Are made too the likeness of God, and have all one nature of manhood. 3. Man is neighbour too man by reason of Conversation of life and humane fellowship.
p-acp d n2 vbr vvn av dt n1 pp-f np1, cc vhb d crd n1 pp-f n1. crd n1 vbz n1 av n1 p-acp n1 pp-f n1 pp-f n1 cc j n1.
(101) exposition (DIV2)
1135
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7987
And these thrée respects of neyghbourhod are common too vs, not only wyth all Chrystians, but also wyth all men in the world, as bothe Heathen and Iewes.
And these thrée respects of neyghbourhod Are Common too us, not only with all Christians, but also with all men in the world, as both Heathen and Iewes.
cc d crd n2 pp-f n1 vbr j av pno12, xx av-j p-acp d np1, cc-acp av p-acp d n2 p-acp dt n1, c-acp d j-jn cc np2.
(101) exposition (DIV2)
1135
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7988
Howbéeit a Christian is neyghbour too a Chrystian, first in respect of the mysticall body.
Howbeit a Christian is neighbour too a Christian, First in respect of the mystical body.
a-acp dt njp vbz n1 av dt njp, ord p-acp n1 pp-f dt j n1.
(101) exposition (DIV2)
1135
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7989
For all wée that beléeue in Chryst, haue put on Chryst, and wée are his members,
For all we that believe in Christ, have put on Christ, and we Are his members,
p-acp d pns12 d vvb p-acp np1, vhb vvn p-acp np1, cc pns12 vbr po31 n2,
(101) exposition (DIV2)
1135
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7990
& he is our head, and wée liue al by one selfe same spirit of Chryste.
& he is our head, and we live all by one self same Spirit of Christ.
cc pns31 vbz po12 n1, cc pns12 vvb d p-acp crd n1 d n1 pp-f np1.
(101) exposition (DIV2)
1135
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7991
Surely this respect of neybourhod ought of dutie too stir vs vp too doo good one too another:
Surely this respect of neybourhod ought of duty too stir us up too do good one too Another:
np1 d n1 pp-f n1 vmd pp-f n1 av vvb pno12 a-acp av vdi av-j pi av j-jn:
(101) exposition (DIV2)
1135
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7992
If wée thought earnestly vpō this societie and mystical coniunction of vs al in one body,
If we Thought earnestly upon this society and mystical conjunction of us all in one body,
cs pns12 vvd av-j p-acp d n1 cc j n1 pp-f pno12 d p-acp crd n1,
(101) exposition (DIV2)
1135
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7993
then vndoutedly like as the hande playeth ye seruaunt too all the rest of our members,
then undoubtedly like as the hand plays you servant too all the rest of our members,
av av-j j c-acp dt n1 vvz pn22 n1 av d dt n1 pp-f po12 n2,
(101) exposition (DIV2)
1135
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7994
and in likewise euery member vntoo other:
and in likewise every member unto other:
cc p-acp av d n1 p-acp j-jn:
(101) exposition (DIV2)
1135
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7995
so wée also by reason of this mysticall coniunction in our body, should séeke too doo good one to an other. 2. A christian is neyghbor too a christian, in respect of regeneration or new birth, wherby wée are born a new ye children of God the father.
so we also by reason of this mystical conjunction in our body, should seek to do good one to an other. 2. A christian is neighbour too a christian, in respect of regeneration or new birth, whereby we Are born a new you children of God the father.
av pns12 av p-acp n1 pp-f d j n1 p-acp po12 n1, vmd vvi pc-acp vdi av-j pi p-acp dt n-jn. crd dt njp vbz n1 av dt njp, p-acp n1 pp-f n1 cc j n1, c-crq pns12 vbr vvn dt j pn22 n2 pp-f np1 dt n1.
(101) exposition (DIV2)
1135
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7996
Therfore séeing that brothers of one womb doo serue one an others turne in this life:
Therefore seeing that Brother's of one womb do serve one an Others turn in this life:
av vvg d n2 pp-f crd n1 vdb vvi pi dt n2-jn vvb p-acp d n1:
(101) exposition (DIV2)
1135
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7997
much more becometh it vs so too doo, who cal vppon God the father of vs all saying, Our father which art in heauen. 3. A christian is neybor too a christian in respect of oure calling,
much more Becometh it us so too do, who call upon God the father of us all saying, Our father which art in heaven. 3. A christian is neybor too a christian in respect of our calling,
av-d dc vvz pn31 pno12 av av vdi, r-crq vvb p-acp np1 dt n1 pp-f pno12 d vvg, po12 n1 r-crq n1 p-acp n1. crd dt njp vbz n1 av dt njp p-acp n1 pp-f po12 n1,
(101) exposition (DIV2)
1135
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7998
For wée bée called too the vnitie of spirite in the bonde of peace.
For we been called too the unity of Spirit in the bond of peace.
c-acp pns12 vbi vvn av dt n1 pp-f n1 p-acp dt n1 pp-f n1.
(101) exposition (DIV2)
1135
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7999
Ephes. 4. 4. A Chrystian is neyghbour too a Chrystian in respect of the glorie too come.
Ephesians 4. 4. A Christian is neighbour too a Christian in respect of the glory too come.
np1 crd crd dt njp vbz n1 av dt njp p-acp n1 pp-f dt n1 av vvn.
(101) exposition (DIV2)
1135
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8000
For all of vs by fayth doo looke for one selfe same glorie of immortalitie, where wée shalbée felowes toogither euerlastingly, praysing God with one mynde.
For all of us by faith do look for one self same glory of immortality, where we shall Fellows together everlastingly, praising God with one mind.
p-acp d pp-f pno12 p-acp n1 vdi vvi p-acp crd n1 d n1 pp-f n1, c-crq pns12 vmb n2 av av-j, vvg np1 p-acp crd n1.
(101) exposition (DIV2)
1135
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8001
Thus much concerning the causes of mutual well dooing among men. But what are the ende thereof? There bée foure chéefe. First Gods glorie.
Thus much Concerning the Causes of mutual well doing among men. But what Are the end thereof? There been foure chief. First God's glory.
av av-d vvg dt n2 pp-f j n1 vdg p-acp n2. p-acp r-crq vbr dt n1 av? pc-acp vbi crd j-jn. np1 npg1 n1.
(101) exposition (DIV2)
1136
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8002
This endes should of duetie put the children of God in mynd too doo good. 2. The reléefe of our néedy neyghbour whoo is our owne flesh. 3. Example:
This ends should of duty put the children of God in mind too do good. 2. The relief of our needy neighbour who is our own Flesh. 3. Exampl:
d n2 vmd pp-f n1 vvd dt n2 pp-f np1 p-acp n1 av vdi j. crd dt n1 pp-f po12 j n1 r-crq vbz po12 d n1. crd n1:
(101) exposition (DIV2)
1136
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8003
wherby others may hée edified and prouoked too like wel dooing. 4. The reward. For Chryst sayeth:
whereby Others may he edified and provoked too like well doing. 4. The reward. For Christ Saith:
c-crq n2-jn vmb pns31 vvn cc vvn av av-j av vdg. crd dt n1. p-acp np1 vvz:
(101) exposition (DIV2)
1136
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8004
He that giueth a draught of water too one of my disciples in my name, shall not lose his rewarde.
He that gives a draught of water too one of my Disciples in my name, shall not loose his reward.
pns31 cst vvz dt n1 pp-f n1 av crd pp-f po11 n2 p-acp po11 n1, vmb xx vvi po31 n1.
(101) exposition (DIV2)
1136
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8005
Howbéeit forasmuch as a question may bée asked concerning the maner of wel dooing. I will adde somwhat also concerning the same.
Howbeit forasmuch as a question may been asked Concerning the manner of well doing. I will add somewhat also Concerning the same.
a-acp av c-acp dt n1 vmb vbi vvn vvg dt n1 pp-f av vdg. pns11 vmb vvi av av vvg dt d.
(101) exposition (DIV2)
1137
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8006
Salomō in the fift of the prouerbes sayth:
Salomō in the fift of the proverbs say:
np1 p-acp dt ord pp-f dt n2 vvz:
(101) exposition (DIV2)
1137
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8007
Drink the water of thyne owne wel, and of the ryuers that run out of thyne owne spryng.
Drink the water of thine own well, and of the Rivers that run out of thine own spring.
vvb dt n1 pp-f po21 d av, cc pp-f dt n2 cst vvb av pp-f po21 d n1.
(101) exposition (DIV2)
1137
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8008
Let thy welles flowe out abrode, that there may bée ryuers of waters in the stréetes,
Let thy wells flow out abroad, that there may been Rivers of waters in the streets,
vvb po21 n2 vvi av av, cst a-acp vmb vbi n2 pp-f n2 p-acp dt n2,
(101) exposition (DIV2)
1137
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8009
but let them bée only thyne owne, and not straungers wyth thée. Héere he knitteth thrée things toogither.
but let them been only thine own, and not Strangers with thee. Here he knits thrée things together.
cc-acp vvb pno32 vbi j po21 d, cc xx n2 p-acp pno21. av pns31 vvz crd n2 av.
(101) exposition (DIV2)
1137
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8010
First• that a man should enioy his owne goods: secondely that hée shoulde bestowe part vpon others:
First• that a man should enjoy his own goods: Secondly that he should bestow part upon Others:
np1 cst dt n1 vmd vvi po31 d n2-j: ord cst pns31 vmd vvi n1 p-acp n2-jn:
(101) exposition (DIV2)
1137
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8011
and thirdly that he should bée master of his owne goods: and not lashe out all in one day.
and Thirdly that he should been master of his own goods: and not lash out all in one day.
cc ord cst pns31 vmd vbi n1 pp-f po31 d n2-j: cc xx vvi av av-d p-acp crd n1.
(101) exposition (DIV2)
1137
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8012
Too bée shorte, Gods woorde, faith and charitie are the certeynest rules that can bée.
Too been short, God's word, faith and charity Are the certeynest rules that can been.
av vbi j, npg1 n1, n1 cc n1 vbr dt js n2 cst vmb vbi.
(101) exposition (DIV2)
1137
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8013
But of this matter more shal bée spoken, when wée come too entreate of the vse of riches. ¶ Of the thirde
But of this matter more shall been spoken, when we come too entreat of the use of riches. ¶ Of the Third
p-acp pp-f d n1 av-dc vmb vbi vvn, c-crq pns12 vvb av vvi pp-f dt n1 pp-f n2. ¶ pp-f dt ord
(101) exposition (DIV2)
1137
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8014
THe children of this vvorlde are vvyser in their kynde, than the children of lyght. THe children of this world Are Wiser in their kind, than the children of Light.
dt n2 pp-f d n1 vbr jc p-acp po32 n1, cs dt n2 pp-f vvi.
(101) exposition (DIV2)
1138
Page 233
8015
This is a most gréeuous complaint, that the children of this worlde are wyser in their kynde, than the children of lyghte.
This is a most grievous complaint, that the children of this world Are Wiser in their kind, than the children of Light.
d vbz dt av-ds j n1, cst dt n2 pp-f d n1 vbr jc p-acp po32 n1, cs dt n2 pp-f n1.
(101) exposition (DIV2)
1138
Page 233
8016
That is too wit, worldely men are more carefull in getting temporall goods, which perteyn onely too this presente lyfe,
That is too wit, worldly men Are more careful in getting temporal goods, which pertain only too this present life,
cst vbz av n1, j n2 vbr av-dc j p-acp vvg j n2-j, r-crq vvb av-j av d j n1,
(101) exposition (DIV2)
1138
Page 233
8017
and that continuyng but a very shorte tyme) than Christians are carefull for the gettyng of heauenly goodes, which shall endure for euer. Surely thys blindnesse is lamentable.
and that Continuing but a very short time) than Christians Are careful for the getting of heavenly goods, which shall endure for ever. Surely this blindness is lamentable.
cc d vvg p-acp dt j j n1) cs np1 vbr j p-acp dt n-vvg pp-f j n2-j, r-crq vmb vvi p-acp av. np1 d n1 vbz j.
(101) exposition (DIV2)
1138
Page 234
8019
Who séeth not how true this saying of Chrysts is? Shew mée a husbandman that is not more carefull in gathering goodes,
Who seeth not how true this saying of Chrysts is? Show me a husbandman that is not more careful in gathering goods,
q-crq vvz xx c-crq j d n-vvg pp-f npg1 vbz? n1 pno11 dt n1 cst vbz xx av-dc j p-acp n-vvg n2-j,
(101) exposition (DIV2)
1138
Page 234
8020
and fynding his householde, than some Christian is too get the treasures of heauen.
and finding his household, than Some Christian is too get the treasures of heaven.
cc vvg po31 n1, cs d np1 vbz av vvb dt n2 pp-f n1.
(101) exposition (DIV2)
1138
Page 234
8021
The marchaunt man sayleth the sea, is in hazarde of many dangers, oftentymes suffreth great losse,
The merchant man saileth the sea, is in hazard of many dangers, oftentimes suffers great loss,
dt n1 n1 vvz dt n1, vbz p-acp n1 pp-f d n2, av vvz j n1,
(101) exposition (DIV2)
1138
Page 234
8022
and endureth colde and heat, and that not for one houre, one day, or one yéere, but all hys lyfe long:
and Endureth cold and heat, and that not for one hour, one day, or one year, but all his life long:
cc vvz j-jn cc n1, cc cst xx p-acp crd n1, crd n1, cc crd n1, cc-acp d po31 n1 av-j:
(101) exposition (DIV2)
1138
Page 234
8023
only too scrape toogither earthly possessions.
only too scrape together earthly possessions.
av-j av vvi av j n2.
(101) exposition (DIV2)
1138
Page 234
8024
But the Christen man can scarce fynde in his hart too tarrie out one houre too héere Gods woord,
But the christian man can scarce find in his heart too tarry out one hour too Here God's word,
p-acp dt jp n1 vmb av-j vvi p-acp po31 n1 av vvi av crd n1 av av npg1 n1,
(101) exposition (DIV2)
1138
Page 234
8025
or too bée present at the distribution of the Sacraments. They spend many houres in toyes and tales:
or too been present At the distribution of the Sacraments. They spend many hours in toys and tales:
cc av vbi j p-acp dt n1 pp-f dt n2. pns32 vvb d n2 p-acp n2 cc n2:
(101) exposition (DIV2)
1138
Page 234
8026
but they can not fynde one houres leysure, no nor scarce a minute of an houre too call vppon God,
but they can not find one hours leisure, no nor scarce a minute of an hour too call upon God,
cc-acp pns32 vmb xx vvi crd ng2 n1, uh-dx ccx av-j dt n1 pp-f dt n1 av vvi p-acp np1,
(101) exposition (DIV2)
1138
Page 234
8027
and too talke with Iesus Chryst in prayer. But what are the causes of this blindnesse? They are chéefly twoo.
and too talk with Iesus Christ in prayer. But what Are the Causes of this blindness? They Are chiefly twoo.
cc av vvb p-acp np1 np1 p-acp n1. p-acp r-crq vbr dt n2 pp-f d n1? pns32 vbr av-jn crd.
(101) exposition (DIV2)
1138
Page 234
8028
The one (whiche is also a cause of other inconueniences) is the corruption of mans nature, whiche maketh a man more forewarde too euill than too good.
The one (which is also a cause of other inconveniences) is the corruption of men nature, which makes a man more forward too evil than too good.
dt crd (r-crq vbz av dt n1 pp-f j-jn n2) vbz dt n1 pp-f ng1 n1, r-crq vvz dt n1 av-dc av-j av j-jn cs av j.
(101) exposition (DIV2)
1138
Page 234
8029
The other cause of this blyndenesse, is, for that earthly goodes are sensible, and therefore doo moue the mynde more strongly:
The other cause of this blindness, is, for that earthly goods Are sensible, and Therefore do move the mind more strongly:
dt j-jn n1 pp-f d n1, vbz, c-acp cst j n2-j vbr j, cc av vdi vvi dt n1 av-dc av-j:
(101) exposition (DIV2)
1138
Page 234
8030
for a good thyng mooueth not, vnlesse it bée knowen. Whervppon Austin: wée maye loue thinges vnséene, but things vnknowne wée can not loue.
for a good thing moveth not, unless it been known. Whereupon Austin: we may love things unseen, but things unknown we can not love.
c-acp dt j n1 vvz xx, cs pn31 vbi vvn. c-crq np1: pns12 vmb vvi n2 j, cc-acp n2 j-vvn-u pns12 vmb xx vvi.
(101) exposition (DIV2)
1138
Page 234
8031
Nowe sensible things are more known than spirituall things, bycause sensible things are knowne by experience, where as spirituall thynges are knowne onely by Fayth.
Now sensible things Are more known than spiritual things, Because sensible things Are known by experience, where as spiritual things Are known only by Faith.
av j n2 vbr dc vvn cs j n2, c-acp j n2 vbr vvn p-acp n1, c-crq c-acp j n2 vbr vvn av-j p-acp n1.
(101) exposition (DIV2)
1138
Page 234
8032
What is too bée doone then? Wée muste endeuer too abound in knowledge of heauenly thinges, too the intent wée maye also abound in the féeling of them.
What is to been done then? We must endeavour too abound in knowledge of heavenly things, too the intent we may also abound in the feeling of them.
q-crq vbz pc-acp vbi vdn av? pns12 vmb n1 av vvi p-acp n1 pp-f j n2, av dt n1 pns12 vmb av vvi p-acp dt vvg pp-f pno32.
(101) exposition (DIV2)
1138
Page 234
8033
And therfore Paule wisheth too the Phillippians, that they maye abounde in all knowledge and vnderstanding, too this ende, that they maye bée pure and without offence vntoo the day of Chryste. ¶ Of the fourth.
And Therefore Paul wishes too the Philippians, that they may abound in all knowledge and understanding, too this end, that they may been pure and without offence unto the day of Christ. ¶ Of the fourth.
cc av np1 vvz av dt njp2, cst pns32 vmb vvi p-acp d n1 cc n1, av d n1, cst pns32 vmb vbi j cc p-acp n1 p-acp dt n1 pp-f np1. ¶ pp-f dt ord.
(101) exposition (DIV2)
1138
Page 234
8034
MAke y•e freends of the vvicked Mammon, that vvhen yee shall haue neede, they may receyue you intoo euerlasting habitations. MAke y•e Friends of the wicked Mammon, that when ye shall have need, they may receive you into everlasting habitations.
vvb j n2 pp-f dt j np1, cst c-crq pn22 vmb vhi n1, pns32 vmb vvi pn22 p-acp j n2.
(101) exposition (DIV2)
1139
Page 234
8035
It is called the wicked Mammon or the Mammon of vnryghtuousnesse, eyther for that riches are prouocations vntoo euill,
It is called the wicked Mammon or the Mammon of vnryghtuousnesse, either for that riches Are provocations unto evil,
pn31 vbz vvn dt j np1 cc dt np1 pp-f n1, av-d p-acp d n2 vbr n2 p-acp j-jn,
(101) exposition (DIV2)
1139
Page 234
8036
or bycause riches are false and deceytful. For they cannot bée called the Mammon of iniquitie, because they are wrongfully gotten.
or Because riches Are false and deceitful. For they cannot been called the Mammon of iniquity, Because they Are wrongfully got.
cc c-acp n2 vbr j cc j. p-acp pns32 vmbx vbi vvn dt np1 pp-f n1, c-acp pns32 vbr av-j vvn.
(101) exposition (DIV2)
1139
Page 234
8037
For almesse done of goods wrongfully gotten, pleaseth not God. Moreouer there bée twoo things too bée discussed of vs in this place.
For almesse done of goods wrongfully got, Pleases not God. Moreover there been twoo things too been discussed of us in this place.
p-acp n1 vdi pp-f n2-j av-j vvn, vvz xx np1. av pc-acp vbi crd n2 av vbi vvn pp-f pno12 p-acp d n1.
(101) exposition (DIV2)
1139
Page 234
8038
One is the doctrin concerning riches, and an other is what is mente by that hée sayth:
One is the Doctrine Concerning riches, and an other is what is mente by that he say:
pi vbz dt n1 vvg n2, cc dt n-jn vbz q-crq vbz fw-la p-acp cst pns31 vvz:
(101) exposition (DIV2)
1139
Page 234
8040
Albéeit that I sayd some what concerning riches an eyght wéeks agoe, when I expounded the Gospell of the Glutton and of Lazarus yet notwithstanding I will now bréefly repete the whole doctrine concerning riches.
Albeit that I said Some what Concerning riches an eyght weeks ago, when I expounded the Gospel of the Glutton and of Lazarus yet notwithstanding I will now briefly repete the Whole Doctrine Concerning riches.
cs d pns11 vvd d r-crq vvg n2 dt crd n2 av, c-crq pns11 vvn dt n1 pp-f dt n1 cc pp-f np1 av a-acp pns11 vmb av av-j fw-it dt j-jn n1 vvg n2.
(101) exposition (DIV2)
1140
Page 234
8041
For there is no cause too the contrarie, but that a man maye sing a good song more than once.
For there is no cause too the contrary, but that a man may sing a good song more than once.
p-acp pc-acp vbz dx n1 av dt n-jn, cc-acp cst dt n1 vmb vvi dt j n1 av-dc cs a-acp.
(101) exposition (DIV2)
1140
Page 234
8042
And I will saye thrée thinges concerning riches. The first is what maner of meanes of getting riches are lawfull.
And I will say thrée things Concerning riches. The First is what manner of means of getting riches Are lawful.
cc pns11 vmb vvi crd n2 vvg n2. dt ord vbz q-crq n1 pp-f n2 pp-f vvg n2 vbr j.
(101) exposition (DIV2)
1140
Page 234
8043
The second is, in what sorte God would haue vs minded towards riches. The third is, which is the ryght and lawfull vse of riches.
The second is, in what sort God would have us minded towards riches. The third is, which is the right and lawful use of riches.
dt ord vbz, p-acp r-crq n1 np1 vmd vhi pno12 vvn p-acp n2. dt ord vbz, r-crq vbz dt j-jn cc j n1 pp-f n2.
(101) exposition (DIV2)
1140
Page 234
8044
Therfore as touching the lawful means of getting riches, wée must begin first of all with Christs rule.
Therefore as touching the lawful means of getting riches, we must begin First of all with Christ Rule.
av p-acp vvg dt j n2 pp-f vvg n2, pns12 vmb vvi ord pp-f d p-acp npg1 n1.
(101) exposition (DIV2)
1141
Page 234
8045
Math. 7. Séeke first the kingdome of God and his rightuousnesse.
Math. 7. Seek First the Kingdom of God and his righteousness.
np1 crd vvb ord dt n1 pp-f np1 cc po31 n1.
(101) exposition (DIV2)
1141
Page 234
8046
The first & chéef regard therfore is too bée had of the soule, that that may bée rich in God.
The First & chief regard Therefore is to been had of the soul, that that may been rich in God.
dt ord cc j-jn n1 av vbz pc-acp vbi vhn pp-f dt n1, cst d vmb vbi j p-acp np1.
(101) exposition (DIV2)
1141
Page 234
8047
The• bycause this lyfe hath néede of helpes, goods may be •ought according to Gods ordināce,
The• Because this life hath need of helps, goods may be •ought according to God's Ordinance,
n1 c-acp d n1 vhz n1 pp-f n2, n2-j vmb vbi vvn vvg p-acp ng1 n1,
(101) exposition (DIV2)
1141
Page 234
8048
& it is lawfull too imploy a mans trauell in getting those things yt are necessarie for our liuing & furniture.
& it is lawful too employ a men travel in getting those things that Are necessary for our living & furniture.
cc pn31 vbz j av vvi dt ng1 n1 p-acp vvg d n2 pn31 vbr j p-acp po12 j-vvg cc n1.
(101) exposition (DIV2)
1141
Page 234
8049
And this is warranted not onely by the examples of the saincts, but also by the commaūdemēt of God.
And this is warranted not only by the Examples of the Saints, but also by the Commandment of God.
cc d vbz vvn xx av-j p-acp dt n2 pp-f dt n2, cc-acp av p-acp dt n1 pp-f np1.
(101) exposition (DIV2)
1141
Page 234
8050
For God promiseth his blessing too them that laboure after a godly manner.
For God promises his blessing too them that labour After a godly manner.
p-acp np1 vvz po31 n1 av pno32 cst n1 p-acp dt j n1.
(101) exposition (DIV2)
1141
Page 235
8051
Thirdly, the gayne that commeth too vs that trauell by the blissing of God, is too bée taken,
Thirdly, the gain that comes too us that travel by the blissing of God, is to been taken,
ord, dt n1 cst vvz av pno12 d vvi p-acp dt n-vvg pp-f np1, vbz pc-acp vbi vvn,
(101) exposition (DIV2)
1141
Page 235
8052
as it were at Gods hand.
as it were At God's hand.
c-acp pn31 vbdr p-acp npg1 n1.
(101) exposition (DIV2)
1141
Page 235
8053
Neither may wée vse euill practises, wherby too drawe other mens goodes vntoo vs. Also it is lawfull too take the frute of a mans labour as a iust reward.
Neither may we use evil practises, whereby too draw other men's goods unto us Also it is lawful too take the fruit of a men labour as a just reward.
av-d vmb pns12 vvi j-jn n2, c-crq av vvi j-jn ng2 n2-j p-acp pno12 av pn31 vbz j av vvi dt n1 pp-f dt ng1 n1 p-acp dt j n1.
(101) exposition (DIV2)
1141
Page 235
8054
In bargayning, let craft and falshod bée away.
In bargaining, let craft and falsehood been away.
p-acp vvg, vvb n1 cc n1 vbi av.
(101) exposition (DIV2)
1141
Page 235
8055
Let vs doo al things openly and simply, with the same faythfulnesse that wée woulde require at other mennes handes.
Let us do all things openly and simply, with the same faithfulness that we would require At other men's hands.
vvb pno12 vdi d n2 av-j cc av-j, p-acp dt d n1 cst pns12 vmd vvi p-acp j-jn ng2 n2.
(101) exposition (DIV2)
1141
Page 235
8056
Let our labour bée lawfull in lawfull vocation, so as wée may with a good conscience, boast, that wée haue doone nothing ageinst any man deceytfully.
Let our labour been lawful in lawful vocation, so as we may with a good conscience, boast, that we have done nothing against any man deceitfully.
vvb po12 n1 vbi j p-acp j n1, av c-acp pns12 vmb p-acp dt j n1, n1, cst pns12 vhb vdn pix p-acp d n1 av-j.
(101) exposition (DIV2)
1141
Page 235
8057
Hithertoo wée haue spoken of the ryghtfull waye of getting riches.
Hitherto we have spoken of the rightful Way of getting riches.
av pns12 vhb vvn pp-f dt j n1 pp-f vvg n2.
(101) exposition (DIV2)
1142
Page 235
8058
Now will I shew in fewe woords in what sorte wée ought too bée mynded toward riches, when wée haue gotten them.
Now will I show in few words in what sort we ought too been minded towards riches, when we have got them.
av vmb pns11 vvi p-acp d n2 p-acp r-crq n1 pns12 vmd av vbi vvn p-acp n2, c-crq pns12 vhb vvn pno32.
(101) exposition (DIV2)
1142
Page 235
8059
For wée must vse a singular cunning that our riches (when wée haue gotten them) become not thorns and snares too vs. Which thing too auoyd, let vs folow the counsell of Dauid and Paule, of which the one in the.62. Psalme sayeth:
For we must use a singular cunning that our riches (when we have got them) become not thorns and snares too us Which thing too avoid, let us follow the counsel of David and Paul, of which the one in the.62. Psalm Saith:
c-acp pns12 vmb vvi dt j j-jn d po12 n2 (c-crq pns12 vhb vvn pno32) vvb xx n2 cc n2 av pno12 r-crq n1 av vvi, vvb pno12 vvi dt n1 pp-f np1 cc np1, pp-f r-crq dt pi p-acp dt crd. n1 vvz:
(101) exposition (DIV2)
1142
Page 235
8060
If riches flow vntoo thée, set not thy hart vpon them. And the other.1. Tim. 6. sayth:
If riches flow unto thee, Set not thy heart upon them. And the other.1. Tim. 6. say:
cs n2 vvb p-acp pno21, vvb xx po21 n1 p-acp pno32. cc dt j-jn crd. np1 crd vvz:
(101) exposition (DIV2)
1142
Page 235
8061
Warne the riche men in the worlde, that they bée not proude, nor trust not in the vncerteyntie of riches, but in the liuyng God.
Warn the rich men in the world, that they been not proud, nor trust not in the uncertainty of riches, but in the living God.
vvb dt j n2 p-acp dt n1, cst pns32 vbn xx j, ccx vvb xx p-acp dt n1 pp-f n2, cc-acp p-acp dt n-vvg np1.
(101) exposition (DIV2)
1142
Page 235
8062
The chéefest poynt therfore is, that wée bée not ledde away with couetousnesse of the riches of this worlde,
The chiefest point Therefore is, that we been not led away with covetousness of the riches of this world,
dt js-jn n1 av vbz, cst pns12 vbn xx vvn av p-acp n1 pp-f dt n2 pp-f d n1,
(101) exposition (DIV2)
1142
Page 235
8063
and that wée set not our mynde or trust vpon them.
and that we Set not our mind or trust upon them.
cc cst pns12 vvb xx po12 n1 cc n1 p-acp pno32.
(101) exposition (DIV2)
1142
Page 235
8064
Let vs bée ready too put them from vs as often and whensoeuer it shall please GOD.
Let us been ready too put them from us as often and whensoever it shall please GOD.
vvb pno12 vbi j av vvd pno32 p-acp pno12 p-acp av cc c-crq pn31 vmb vvi np1.
(101) exposition (DIV2)
1142
Page 235
8065
Whither wée haue them or want them, let vs account them as transitorie and frayle things,
Whither we have them or want them, let us account them as transitory and frail things,
c-crq pns12 vhb pno32 cc vvb pno32, vvb pno12 vvi pno32 p-acp j cc j n2,
(101) exposition (DIV2)
1142
Page 235
8066
and preferre Gods blissyng alone béefore all things in the worlde. Away with trust in vncerteyn ryches:
and prefer God's blissing alone before all things in the world. Away with trust in uncertain riches:
cc vvi npg1 n1 av-j p-acp d n2 p-acp dt n1. av p-acp n1 p-acp j n2:
(101) exposition (DIV2)
1142
Page 235
8067
away with pryde and disdeyne of the poore. Let come trust in the giuer of the ryches:
away with pride and disdain of the poor. Let come trust in the giver of the riches:
av p-acp n1 cc n1 pp-f dt j. vvb vvb n1 p-acp dt n1 pp-f dt n2:
(101) exposition (DIV2)
1142
Page 235
8068
let come a godly and lowly mynde. And so haue wée how wée ought too bée mynded towardes riches.
let come a godly and lowly mind. And so have we how we ought too been minded towards riches.
vvb vvb dt j cc j n1. cc av vhb pns12 c-crq pns12 vmd av vbi vvn p-acp n2.
(101) exposition (DIV2)
1142
Page 235
8069
Now will I put too a little concerning the ryght vse of riches.
Now will I put too a little Concerning the right use of riches.
av vmb pns11 vvi av dt j vvg dt j-jn n1 pp-f n2.
(101) exposition (DIV2)
1143
Page 235
8070
When I handeled the Gospell of the Glutton ▪ I sayd there were foure lawfull vses of riches.
When I handled the Gospel of the Glutton ▪ I said there were foure lawful uses of riches.
c-crq pns11 vvd dt n1 pp-f dt n1 ▪ pns11 vvn a-acp vbdr crd j n2 pp-f n2.
(101) exposition (DIV2)
1143
Page 235
8071
Of whiche the first is, that they shoulde serue too the glorie of God, the furtherance of religion,
Of which the First is, that they should serve too the glory of God, the furtherance of Religion,
pp-f r-crq dt ord vbz, cst pns32 vmd vvi av dt n1 pp-f np1, dt n1 pp-f n1,
(101) exposition (DIV2)
1143
Page 235
8072
and the mayntenance of the ministerie of Gods woord.
and the maintenance of the Ministry of God's word.
cc dt n1 pp-f dt n1 pp-f npg1 n1.
(101) exposition (DIV2)
1143
Page 235
8073
For if wée bée borne too glorifie God, surely all that euer wée haue, must serue too that purpose.
For if we been born too Glorify God, surely all that ever we have, must serve too that purpose.
p-acp cs pns12 vbi vvn av vvi np1, av-j d cst av pns12 vhb, vmb vvi av d n1.
(101) exposition (DIV2)
1143
Page 235
8074
The second is, that wée shoulde with our goodes succ•ur and garnish those cōmon weales in which wée liue.
The second is, that we should with our goods succ•ur and garnish those Common weals in which we live.
dt ord vbz, cst pns12 vmd p-acp po12 n2-j n1 cc vvi d j n2 p-acp r-crq pns12 vvb.
(101) exposition (DIV2)
1143
Page 235
8075
In which consideration tributes are too bée payd with a chéerefull mynde. The third vse is, that wée shoulde maynteyn our selues honestly according too our degrée, and susteyne our housholde:
In which consideration Tributes Are to been paid with a cheerful mind. The third use is, that we should maintain our selves honestly according too our degree, and sustain our household:
p-acp r-crq n1 n2 vbr pc-acp vbi vvn p-acp dt j n1. dt ord n1 vbz, cst pns12 vmd vvi po12 n2 av-j vvg av po12 n1, cc vvi po12 n1:
(101) exposition (DIV2)
1143
Page 235
8076
that our house may bee kept honestly after ye rate of our habilitie, without filthy nigardship, & foolish lauishnesse.
that our house may be kept honestly After you rate of our hability, without filthy nigardship, & foolish lavishness.
cst po12 n1 vmb vbi vvn av-j p-acp pn22 vvb pp-f po12 n1, p-acp j n1, cc j n1.
(101) exposition (DIV2)
1143
Page 235
8077
The fourth and last vse is, that our springs (according too Salomons counsel) should flow foorth abrode:
The fourth and last use is, that our springs (according too Solomon's counsel) should flow forth abroad:
dt ord cc ord n1 vbz, cst po12 n2 (vvg av np1 n1) vmd vvi av av:
(101) exposition (DIV2)
1143
Page 235
8078
that is too wit, that wée should bée liberall too the poore, and rich in good woorks, too the intent that many may enioy our goods, giuing thanks with vs too God the father of our Lorde Iesus Chryst, who ministreth all things aboundantly.
that is too wit, that we should been liberal too the poor, and rich in good works, too the intent that many may enjoy our goods, giving thanks with us too God the father of our Lord Iesus Christ, who Ministereth all things abundantly.
cst vbz av n1, cst pns12 vmd vbi j av dt j, cc j p-acp j n2, av dt n1 cst d vmb vvi po12 n2-j, vvg n2 p-acp pno12 av n1 dt n1 pp-f po12 n1 np1 np1, r-crq vvz d n2 av-j.
(101) exposition (DIV2)
1143
Page 235
8079
Ageynst these foure kyndes of vsing riches aryghte, many doo offende, as wée haue herd in the Gospel of the rich glutton and poore Lazarus. I haue spoken of riches:
Against these foure Kinds of using riches aryghte, many do offend, as we have heard in the Gospel of the rich glutton and poor Lazarus. I have spoken of riches:
p-acp d crd n2 pp-f vvg n2 av, d vdb vvi, c-acp pns12 vhb vvn p-acp dt n1 pp-f dt j n1 cc j np1. pns11 vhb vvn pp-f n2:
(101) exposition (DIV2)
1143
Page 235
8080
Now remaineth too bée expounded what is ment by this saying: That vvhen you haue neede, they may receyue you intoo euerlasting habitations.
Now remains too been expounded what is meant by this saying: That when you have need, they may receive you into everlasting habitations.
av vvz av vbi vvn r-crq vbz vvn p-acp d n-vvg: cst c-crq pn22 vhb n1, pns32 vmb vvi pn22 p-acp j n2.
(101) exposition (DIV2)
1144
Page 235
8102
But the high preests and the Scribes and the cheefe of the people vvente aboute too destroy him,
But the high Priests and the Scribes and the chief of the people went about too destroy him,
p-acp dt j n2 cc dt n2 cc dt n-jn pp-f dt n1 vvd p-acp av vvi pno31,
(102) part (DIV1)
1145
Page 236
8081
Doothe not Chryst only receyue the beléeuers intoo thē heauenly habitations? How then is it sayde héere, that the poore (bycause wée haue made them our freends wyth the vnrightuous Māmon, shall receyue vs intoo euerlasting Tabernacles? First it is manyfest, that Chryst in this place directeth his woords too the beleeuers.
Doth not Christ only receive the believers into them heavenly habitations? How then is it said Here, that the poor (Because we have made them our Friends with the unrighteous Māmon, shall receive us into everlasting Tabernacles? First it is manifest, that Christ in this place directeth his words too the believers.
vdz xx np1 av-j vvi dt n2 p-acp pno32 j n2? uh-crq av vbz pn31 vvn av, cst dt j (c-acp pns12 vhb vvn pno32 po12 n2 p-acp dt j np1, vmb vvi pno12 p-acp j n2? ord pn31 vbz j, cst np1 p-acp d n1 vvz po31 n2 av dt n2.
(101) exposition (DIV2)
1144
Page 235
8082
For in the beginning of the text it is written: and Iesus sayd vntoo his disciples, that is too say, too those that are iustified,
For in the beginning of the text it is written: and Iesus said unto his Disciples, that is too say, too those that Are justified,
p-acp p-acp dt n-vvg pp-f dt n1 pn31 vbz vvn: cc np1 vvd p-acp po31 n2, cst vbz av vvb, av d cst vbr vvn,
(101) exposition (DIV2)
1144
Page 235
8083
and haue eternal life in Christ.
and have Eternal life in christ.
cc vhb j n1 p-acp np1.
(101) exposition (DIV2)
1144
Page 235
8084
Ageine this is manyfest, that eternal lyfe is Gods gyft by Iesus Chryst. It foloweth then, that there is an other manner, wherby the poore receiue them that haue bin liberall to them, intoo euerlasting life,
Again this is manifest, that Eternal life is God's gift by Iesus Christ It Followeth then, that there is an other manner, whereby the poor receive them that have been liberal to them, into everlasting life,
av d vbz j, cst j n1 vbz ng1 n1 p-acp np1 np1 pn31 vvz av, cst pc-acp vbz dt j-jn n1, c-crq dt j vvi pno32 cst vhb vbn j p-acp pno32, p-acp j n1,
(101) exposition (DIV2)
1144
Page 235
8085
than that wherby Chryste receiueth them.
than that whereby Christ receiveth them.
cs cst c-crq np1 vvz pno32.
(101) exposition (DIV2)
1144
Page 235
8086
How then shall they receyue vs intoo euerlasting tabernacles? As witnesses and auouchers of our faith.
How then shall they receive us into everlasting Tabernacles? As Witnesses and avouchers of our faith.
c-crq av vmb pns32 vvi pno12 p-acp j n2? p-acp n2 cc n2 pp-f po12 n1.
(101) exposition (DIV2)
1144
Page 236
8087
For by the fruites they iudge of our fayth, wherby alonely they knowe men too bée saued.
For by the fruits they judge of our faith, whereby alonely they know men too been saved.
p-acp p-acp dt n2 pns32 vvb pp-f po12 n1, c-crq av-j pns32 vvb n2 av vbi vvn.
(101) exposition (DIV2)
1144
Page 236
8088
The same méenyng (though in other woordes) is often set foorth in the scripture.
The same méenyng (though in other words) is often Set forth in the scripture.
dt d n1 (cs p-acp j-jn n2) vbz av vvn av p-acp dt n1.
(101) exposition (DIV2)
1144
Page 236
8089
God shall reward euery man accordyng too his woorkes, not for that woorks deserue heauen: but bycause they are euidences of fayth, and the feare of God:
God shall reward every man according too his works, not for that works deserve heaven: but Because they Are evidences of faith, and the Fear of God:
np1 vmb vvi d n1 vvg av po31 n2, xx p-acp d n2 vvb n1: cc-acp c-acp pns32 vbr n2 pp-f n1, cc dt n1 pp-f np1:
(101) exposition (DIV2)
1144
Page 236
8090
like as contrarywyse, euill woorks procéed of vnbeléefe.
like as contrariwise, evil works proceed of unbelief.
av-j c-acp av, j-jn n2 vvb pp-f n1.
(101) exposition (DIV2)
1144
Page 236
8091
Therefore let vs bee myndefull of this saying, and stirre vp our selues with it, too doo wel too our neybour, folowing the example of Chryst our sauior, too whom bee honor and glorie for euer and euer. Amen.
Therefore let us be mindful of this saying, and stir up our selves with it, too do well too our neybour, following the Exampl of Christ our Saviour, too whom bee honour and glory for ever and ever. Amen.
av vvb pno12 vbi j pp-f d n-vvg, cc vvi a-acp po12 n2 p-acp pn31, av vdi av av po12 n1, vvg dt n1 pp-f np1 po12 n1, av r-crq n1 n1 cc n1 p-acp av cc av. uh-n.
(101) exposition (DIV2)
1144
Page 236
8092
Vpon the.x. Sunday after Trinitie. ¶ The Gospel. Luke. xix. ANd vvhen he vvas come neere too Hierusalem, he behelde the Citie, and vvepte on it, saying.
Upon the x Sunday After Trinity. ¶ The Gospel. Luke. xix. ANd when he was come near too Jerusalem, he beheld the city, and wept on it, saying.
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1. crd. cc c-crq pns31 vbds vvn av-j av np1, pns31 vvd dt n1, cc vvd p-acp pn31, vvg.
(102) part (DIV1)
1144
Page 236
8093
If thou hadste knovvne those things vvhiche belong vntoo thy peace, euen in this thy daye thou vvouldest take heede.
If thou Hadst known those things which belong unto thy peace, even in this thy day thou Wouldst take heed.
cs pns21 vhd2 vvn d n2 r-crq vvb p-acp po21 n1, av p-acp d po21 n1 pns21 vmd2 vvi n1.
(102) part (DIV1)
1145
Page 236
8094
But novve are they hid from thyne eyes:
But now Are they hid from thine eyes:
p-acp av vbr pns32 vvn p-acp po21 n2:
(102) part (DIV1)
1145
Page 236
8095
For the dayes shall come vntoo thee, that thine enimies shall cast a banke about thee,
For the days shall come unto thee, that thine enemies shall cast a bank about thee,
c-acp dt n2 vmb vvi p-acp pno21, cst po21 n2 vmb vvi dt n1 p-acp pno21,
(102) part (DIV1)
1145
Page 236
8096
and compasse thee round, and keepe thee in on euery side, and make thee euen vvith the ground,
and compass thee round, and keep thee in on every side, and make thee even with the ground,
cc vvi pno21 av-j, cc vvb pno21 p-acp p-acp d n1, cc vvb pno21 av p-acp dt n1,
(102) part (DIV1)
1145
Page 236
8097
and the children vvhich are in thee:
and the children which Are in thee:
cc dt n2 r-crq vbr p-acp pno21:
(102) part (DIV1)
1145
Page 236
8098
And they shall not leaue in thee one stone vppon an other, bycause thou knovvest not the time of thy visitation.
And they shall not leave in thee one stone upon an other, Because thou Knowest not the time of thy Visitation.
cc pns32 vmb xx vvi p-acp pno21 crd n1 p-acp dt n-jn, c-acp pns21 vv2 xx dt n1 pp-f po21 n1.
(102) part (DIV1)
1145
Page 236
8099
And hee vvente intoo the Temple and began too caste out them that sold therin, and them that bought, saying vntoo them: It is vvritten:
And he went into the Temple and began too cast out them that sold therein, and them that bought, saying unto them: It is written:
cc pns31 vvd p-acp dt n1 cc vvd av vvn av pno32 cst vvd av, cc pno32 cst vvd, vvg p-acp pno32: pn31 vbz vvn:
(102) part (DIV1)
1145
Page 236
8100
My house is the house of prayer, but yee haue made it a denne of theeues.
My house is the house of prayer, but ye have made it a den of thieves.
po11 n1 vbz dt n1 pp-f n1, cc-acp pn22 vhb vvn pn31 dt n1 pp-f n2.
(102) part (DIV1)
1145
Page 236
8101
And he taught dayly in the temple.
And he taught daily in the temple.
cc pns31 vvd av-j p-acp dt n1.
(102) part (DIV1)
1145
Page 236
8103
but coulde not fynde vvhat too doo. For all the people stacke by him, and gaue him audience.
but could not find what to do. For all the people stack by him, and gave him audience.
cc-acp vmd xx vvi r-crq pc-acp vdi. p-acp d dt n1 n1 p-acp pno31, cc vvd pno31 n1.
(102) part (DIV1)
1145
Page 236
8104
The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(103) exposition (DIV2)
1145
Page 236
8105
THis Gospell consisteth of twoo partes, wherof the one teacheth what Chryst did without the Citie Hierusalem:
THis Gospel Consisteth of twoo parts, whereof the one Teaches what Christ did without the city Jerusalem:
d n1 vvz pp-f crd n2, c-crq dt pi vvz q-crq np1 vdd p-acp dt n1 np1:
(103) exposition (DIV2)
1146
Page 236
8106
and the other techeth what he did in the temple after he was come intoo the Citie.
and the other teacheth what he did in the temple After he was come into the city.
cc dt n-jn vvz r-crq pns31 vdd p-acp dt n1 c-acp pns31 vbds vvn p-acp dt n1.
(103) exposition (DIV2)
1146
Page 236
8107
While he was without the citie, hée beewayled the miserie that was too come vppon the Citie,
While he was without the City, he beewayled the misery that was too come upon the city,
cs pns31 vbds p-acp dt n1, pns31 vvd dt n1 cst vbds av vvn p-acp dt n1,
(103) exposition (DIV2)
1146
Page 236
8108
and therwithall prophesied of the destruction of the whole citie and the people. In whiche thyng he bothe shewed his affection toward all mankynde, and also declared playnly,
and therewithal prophesied of the destruction of the Whole City and the people. In which thing he both showed his affection towards all mankind, and also declared plainly,
cc av vvd pp-f dt n1 pp-f dt j-jn n1 cc dt n1. p-acp r-crq n1 pns31 av-d vvd po31 n1 p-acp d n1, cc av vvd av-j,
(103) exposition (DIV2)
1146
Page 236
8109
how great Gods wrath is toward sinners that repent not. Then entring intoo the temple, he fyndeth faulte with the abuse of the Temple:
how great God's wrath is towards Sinners that Repent not. Then entering into the temple, he findeth fault with the abuse of the Temple:
c-crq j ng1 n1 vbz p-acp n2 cst vvb xx. av vvg p-acp dt n1, pns31 vvz n1 p-acp dt n1 pp-f dt n1:
(103) exposition (DIV2)
1146
Page 236
8110
he driueth the byers and sellers out of the temple:
he Driveth the byers and sellers out of the temple:
pns31 vvz dt n2 cc n2 av pp-f dt n1:
(103) exposition (DIV2)
1146
Page 236
8111
hée testifieth that the temple is a house of praier, that it is too say, a house dedicated to God and his seruice:
he Testifieth that the temple is a house of prayer, that it is too say, a house dedicated to God and his service:
pns31 vvz cst dt n1 vbz dt n1 pp-f n1, cst pn31 vbz av vvb, dt n1 vvn p-acp np1 cc po31 n1:
(103) exposition (DIV2)
1146
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8112
and that it is not méete too defyle this house with worldly busynesses.
and that it is not meet too defile this house with worldly businesses.
cc cst pn31 vbz xx j av vvi d n1 p-acp j n2.
(103) exposition (DIV2)
1146
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8113
Nowe there are (as I sayde) twoo partes of this Gospell, one of Chrystes wéeping,,
Now there Are (as I said) twoo parts of this Gospel, one of Christ's weeping,,
av a-acp vbr (c-acp pns11 vvd) crd n2 pp-f d n1, crd pp-f npg1 vvg,,
(103) exposition (DIV2)
1146
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and of his prophecie concerning the sacking of the citie, and the destruction of the whole nation.
and of his prophecy Concerning the sacking of the City, and the destruction of the Whole Nation.
cc pp-f po31 n1 vvg dt vvg pp-f dt n1, cc dt n1 pp-f dt j-jn n1.
(103) exposition (DIV2)
1146
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8115
And an other of Chrystes déede in the Temple.
And an other of Christ's deed in the Temple.
cc dt n-jn pp-f npg1 n1 p-acp dt n1.
(103) exposition (DIV2)
1146
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8116
But these twoo partes conteyne in them many poyntes and lessons, and therefore I will speake of them seuerally one by one. ¶ Of the firste parte.
But these twoo parts contain in them many points and Lessons, and Therefore I will speak of them severally one by one. ¶ Of the First part.
p-acp d crd n2 vvb p-acp pno32 d n2 cc n2, cc av pns11 vmb vvi pp-f pno32 av-j crd p-acp crd. ¶ pp-f dt ord n1.
(103) exposition (DIV2)
1146
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8117
Of this first parte there bée twoo places, which are. 1 Christes Prophecie ageynst the Citie Hierusalem, with the circumstances therof. 2 The vse of this part in our churche. ¶ Of the firste.
Of this First part there been twoo places, which Are. 1 Christ's Prophecy against the city Jerusalem, with the Circumstances thereof. 2 The use of this part in our Church. ¶ Of the First.
pp-f d ord n1 pc-acp vbi crd n2, r-crq vbr. crd npg1 n1 p-acp dt n1 np1, p-acp dt n2 av. crd dt n1 pp-f d n1 p-acp po12 n1. ¶ pp-f dt ord.
(103) exposition (DIV2)
1147
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IN the fyrst place doo méete many circumstances, which are first Christes affection towardes mankynd. 2. The prophecie it self. 3. The time of the visitation. 4. Wherby they might haue known the time of their visitation. 5. Why they knew not the time of their visitation. 6. Their punishment for neglecting their visitation. 7. The delay of their visitation. The first.
IN the fyrst place do meet many Circumstances, which Are First Christ's affection towards mankind. 2. The prophecy it self. 3. The time of the Visitation. 4. Whereby they might have known the time of their Visitation. 5. Why they knew not the time of their Visitation. 6. Their punishment for neglecting their Visitation. 7. The Delay of their Visitation. The First.
p-acp dt ord n1 vdi vvi d n2, r-crq vbr ord npg1 n1 p-acp n1. crd dt n1 pn31 n1. crd dt n1 pp-f dt n1. crd c-crq pns32 vmd vhi vvn dt n1 pp-f po32 n1. crd c-crq pns32 vvd xx dt n1 pp-f po32 n1. crd po32 n1 p-acp vvg po32 n1. crd dt n1 pp-f po32 n1. dt ord.
(103) exposition (DIV2)
1148
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Christ beholding the Citie, vvept vpon it. This wéeping of Chrystes is a notable witnesse of Gods mercye towardes mankynd. christ beholding the city, wept upon it. This weeping of Christ's is a notable witness of God's mercy towards mankind.
np1 vvg dt n1, vvn p-acp pn31. d vvg pp-f npg1 vbz dt j n1 pp-f npg1 n1 p-acp n1.
(103) exposition (DIV2)
1149
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8120
For our Lord béewaileth their destruction, no lesse than a most pitiful father bewaileth the destruction of his own children, whom he loueth as himselfe:
For our Lord béewaileth their destruction, no less than a most pitiful father bewaileth the destruction of his own children, whom he loves as himself:
p-acp po12 n1 vvz po32 n1, av-dx av-dc cs dt av-ds j n1 vvz dt n1 pp-f po31 d n2, ro-crq pns31 vvz p-acp px31:
(103) exposition (DIV2)
1149
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which destruction hath surely none other cause, than their vnthankfulnesse towards the gospell.
which destruction hath surely none other cause, than their unthankfulness towards the gospel.
r-crq n1 vhz av-j pi j-jn n1, cs po32 n1 p-acp dt n1.
(103) exposition (DIV2)
1149
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8141
but al was to no purpose, and therfore ensued most gréeuous punishment. Let vs then speake of the punishment.
but all was to no purpose, and Therefore ensued most grievous punishment. Let us then speak of the punishment.
cc-acp d vbds p-acp dx n1, cc av vvd av-ds j n1. vvb pno12 av vvi pp-f dt n1.
(103) exposition (DIV2)
1154
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8122
For how could it otherwyse bée but that the sonne of God, (who was borne very man too this intent, that he should by the offering vp of himself in sacrifyce, set mankind frée from euerlasting damnation,) should bée gréeued at so great vnthankfulnesse of men, whom he hath created to saluation from the beginning,
For how could it otherwise been but that the son of God, (who was born very man too this intent, that he should by the offering up of himself in sacrifice, Set mankind free from everlasting damnation,) should been grieved At so great unthankfulness of men, whom he hath created to salvation from the beginning,
p-acp q-crq vmd pn31 av vbi p-acp d dt n1 pp-f np1, (r-crq vbds vvn j n1 av d n1, cst pns31 vmd p-acp dt n-vvg a-acp pp-f px31 p-acp n1, vvb n1 j p-acp j n1,) vmd vbi vvn p-acp av j n1 pp-f n2, ro-crq pns31 vhz vvn p-acp n1 p-acp dt n1,
(103) exposition (DIV2)
1149
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8123
and afterward called too repentance by sending his Prophets and Apostles vntoo them? The second.
and afterwards called too Repentance by sending his prophets and Apostles unto them? The second.
cc av vvd av n1 p-acp vvg po31 n2 cc n2 p-acp pno32? dt ord.
(103) exposition (DIV2)
1149
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8124
For the dayes shall come vnto thee, that thyne enimyes shal cast a banke about thee, For the days shall come unto thee, that thine enemies shall cast a bank about thee,
p-acp dt n2 vmb vvi p-acp pno21, cst po21 n2 vmb vvi dt n1 p-acp pno21,
(103) exposition (DIV2)
1150
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and compasse thee round, and keepe thee in on euery side, and make thee euen vvith the ground,
and compass thee round, and keep thee in on every side, and make thee even with the ground,
cc vvi pno21 av-j, cc vvb pno21 p-acp p-acp d n1, cc vvb pno21 av p-acp dt n1,
(103) exposition (DIV2)
1150
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and thy children vvhich are in thee. Héere Chryst prophesyeth of the miserie that should come vppon Hierusalem:and thy children which Are in thee. Here Christ Prophesies of the misery that should come upon Jerusalem:
cc po21 n2 r-crq vbr p-acp pno21. av np1 vvz pp-f dt n1 cst vmd vvi p-acp np1:
(103) exposition (DIV2)
1150
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8127
which miserie happened vntoo them in very déede, the fortith yéere after. I will deuide the storie of this miserie intoo thrée partes:
which misery happened unto them in very deed, the fortith year After. I will divide the story of this misery into thrée parts:
r-crq n1 vvd p-acp pno32 p-acp j n1, dt vvd n1 a-acp. pns11 vmb vvi dt n1 pp-f d n1 p-acp crd n2:
(103) exposition (DIV2)
1150
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8128
wherof the first is an assignement of those things that happened before the destruction of the citie Hierusalem:
whereof the First is an assignment of those things that happened before the destruction of the City Jerusalem:
c-crq dt ord vbz dt n1 pp-f d n2 cst vvd p-acp dt n1 pp-f dt n1 np1:
(103) exposition (DIV2)
1150
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8129
The second is a reckening vp of the euyls which the Citizens suffered in the séege:
The second is a reckoning up of the evils which the Citizens suffered in the siege:
dt ord vbz dt n-vvg a-acp pp-f dt n2-jn r-crq dt n2 vvn p-acp dt n1:
(103) exposition (DIV2)
1150
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8130
And the third is a noting of ye miserie that folowed the sacking of the Citie.
And the third is a noting of you misery that followed the sacking of the city.
cc dt ord vbz dt vvg pp-f pn22 n1 cst vvd dt vvg pp-f dt n1.
(103) exposition (DIV2)
1150
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8131
What happened before the spoyle of the Citie? Surely many things, wherby God would haue called his people too repentance:
What happened before the spoil of the city? Surely many things, whereby God would have called his people too Repentance:
q-crq vvd p-acp dt n1 pp-f dt n1? np1 d n2, c-crq np1 vmd vhi vvn po31 n1 av n1:
(103) exposition (DIV2)
1151
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8132
as Prophesies, signes, woonders, & foretokens.
as prophecies, Signs, wonders, & foretokens.
c-acp n2, n2, n2, cc vvz.
(103) exposition (DIV2)
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8133
Prophesies, as this Prophesie of Chrysts, wherof wee haue herd, and wherof mention is made in these woords. Zach. 1. And it will come too passe in that day, that I shall make Hierusalem an heauy stone for al people.
prophecies, as this Prophesy of Chrysts, whereof we have heard, and whereof mention is made in these words. Zach 1. And it will come too pass in that day, that I shall make Jerusalem an heavy stone for all people.
n2, c-acp d vvb pp-f npg1, c-crq pns12 vhb vvn, cc c-crq n1 vbz vvn p-acp d n2. np1 crd cc pn31 vmb vvi av vvi p-acp d n1, cst pns11 vmb vvi np1 dt j n1 p-acp d n1.
(103) exposition (DIV2)
1151
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8134
Al that lift it vp shalbée torne and rent, and all kingdomes of the earth shall bée gathered toogither ageinst it. Also ther went woonders béefore.
All that lift it up shall torn and rend, and all kingdoms of the earth shall been gathered together against it. Also there went wonders before.
d cst vvb pn31 a-acp vmb vvi cc vvn, cc d n2 pp-f dt n1 vmb vbi vvn av p-acp pn31. av a-acp vvd n2 a-acp.
(103) exposition (DIV2)
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8135
A whole yéere toogither there appéered a Blasing starre ouer the Citie Hierusalem, in the likenesse of a firie swoorde.
A Whole year together there appeared a Blazing star over the city Jerusalem, in the likeness of a firy sword.
dt j-jn n1 av a-acp vvd dt j-vvg n1 p-acp dt n1 np1, p-acp dt n1 pp-f dt j n1.
(103) exposition (DIV2)
1152
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8136
And warlike Chariots and horses were séene encountring toogither in the aire. Signes: The doore of the temple opened of it selfe in the nyght:
And warlike Chariots and Horses were seen encountering together in the air. Signs: The door of the temple opened of it self in the night:
cc j n2 cc n2 vbdr vvn vvg av p-acp dt n1. n2: dt n1 pp-f dt n1 vvd pp-f pn31 n1 p-acp dt n1:
(103) exposition (DIV2)
1152
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and a voyce was herd in the Temple, saying: Let vs remoue from hence, let vs remoue from hence. Foretokens:
and a voice was heard in the Temple, saying: Let us remove from hence, let us remove from hence. Foretokens:
cc dt n1 vbds vvn p-acp dt n1, vvg: vvb pno12 vvi p-acp av, vvb pno12 vvi p-acp av. vvz:
(103) exposition (DIV2)
1153
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A man of the common sort, named Iesus, cryed in the stréetes: A voyce from the West, a voyce from the East.
A man of the Common sort, nam Iesus, cried in the streets: A voice from the West, a voice from the East.
dt n1 pp-f dt j n1, vvn np1, vvd p-acp dt n2: dt n1 p-acp dt n1, dt n1 p-acp dt n1.
(103) exposition (DIV2)
1154
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8139
And the more he was chastised by the officer, the more hée cryed out.
And the more he was chastised by the officer, the more he cried out.
cc dt av-dc pns31 vbds vvn p-acp dt n1, dt av-dc pns31 vvd av.
(103) exposition (DIV2)
1154
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8140
By these Prophesies, woonders, signes, and foretokens, did the Lord allure the Iewish people to repentance,
By these prophecies, wonders, Signs, and foretokens, did the Lord allure the Jewish people to Repentance,
p-acp d n2, n2, n2, cc vvz, vdd dt n1 vvi dt jp n1 p-acp n1,
(103) exposition (DIV2)
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8164
If yée beléeue not mée (sayth he) beléeue my woorkes, for they beare witnesse of mée.
If the believe not me (say he) believe my works, for they bear witness of me.
cs pn22 vvb xx pno11 (vvz pns31) vvb po11 n2, c-acp pns32 vvb n1 pp-f pno11.
(103) exposition (DIV2)
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8142
The firste daye of swéete bread began the séege, and continued vntoo the eight day of September.
The First day of sweet bred began the siege, and continued unto the eight day of September.
dt ord n1 pp-f j n1 vvd dt n1, cc vvd p-acp dt crd n1 pp-f np1.
(103) exposition (DIV2)
1155
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8143
By and by after arose inward sedition in the Citie, wherethrough fréendes and kinsfolke slue one an other without mercye.
By and by After arose inward sedition in the city, wherethrough Friends and kinsfolk slew one an other without mercy.
p-acp cc p-acp a-acp vvd j n1 p-acp dt n1, c-crq n2 cc n1 vvd pi dt n-jn p-acp n1.
(103) exposition (DIV2)
1155
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8144
By reason of the stinche of the carcasses of them that were dead, there grew a most sore plage, in so much as it was not possible too bury the dead.
By reason of the stinche of the carcases of them that were dead, there grew a most soar plague, in so much as it was not possible too bury the dead.
p-acp n1 pp-f dt n1 pp-f dt n2 pp-f pno32 cst vbdr j, a-acp vvd dt av-ds j n1, p-acp av av-d c-acp pn31 vbds xx j av vvi dt j.
(103) exposition (DIV2)
1155
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8145
Héerevntoo came hunger, whiche was so great, that the mothers did eate their owne children: besides a number of other most shamefull matters, which I let passe.
Héerevntoo Come hunger, which was so great, that the mother's did eat their own children: beside a number of other most shameful matters, which I let pass.
np1 vvd n1, r-crq vbds av j, cst dt n2 vdd vvi po32 d n2: p-acp dt n1 pp-f n-jn av-ds j n2, r-crq pns11 vvb vvi.
(103) exposition (DIV2)
1155
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8146
In the ciuill sedition (wherein were slayne twoo thousand men) the Temple was set on fire, and vtterly consumed.
In the civil sedition (wherein were slain twoo thousand men) the Temple was Set on fire, and utterly consumed.
p-acp dt j n1 (c-crq vbdr vvn crd crd n2) dt n1 vbds vvn p-acp n1, cc av-j vvn.
(103) exposition (DIV2)
1155
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8147
Afterwarde, the foreparte of the Citie was taken of the enimie: and within a while an other parte:
Afterward, the forepart of the city was taken of the enemy: and within a while an other part:
av, dt n1 pp-f dt n1 vbds vvn pp-f dt n1: cc p-acp dt n1 dt j-jn n1:
(103) exposition (DIV2)
1155
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8148
and at length all the whole Citie came intoo the hande of the enimies.
and At length all the Whole city Come into the hand of the enemies.
cc p-acp n1 d dt j-jn n1 vvd p-acp dt n1 pp-f dt n2.
(103) exposition (DIV2)
1155
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8149
After the siege, the vanquished people was had in so great contempt, that seuen thousand of the nobilitie and chéefe personages, were appoynted too the common woorkes lyk• slaues:
After the siege, the vanquished people was had in so great contempt, that seuen thousand of the Nobilt and chief Personages, were appointed too the Common works lyk• slaves:
p-acp dt n1, dt j-vvn n1 vbds vhn p-acp av j n1, cst crd crd pp-f dt n1 cc j-jn n2, vbdr vvn av dt j n2 n1 n2:
(103) exposition (DIV2)
1156
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8150
and many wer reserued too open shewes.
and many were reserved too open shows.
cc d vbdr vvn av j n2.
(103) exposition (DIV2)
1156
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8151
The number of them that were slayne (besides those that perished of hunger in the Citie) was fourescore and seuentéene thousand. As many as were vnder. •xvj.
The number of them that were slain (beside those that perished of hunger in the city) was fourescore and seuentéene thousand. As many as were under. •xvj.
dt n1 pp-f pno32 cst vbdr vvn (p-acp d cst vvd pp-f n1 p-acp dt n1) vbds crd cc crd crd. p-acp d c-acp vbdr p-acp. fw-la.
(103) exposition (DIV2)
1156
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8152
yéeres olde were sold by the souldiers. The honest women and maydens were rauished by the men of warre.
Years old were sold by the Soldiers. The honest women and maidens were ravished by the men of war.
n2 j vbdr vvn p-acp dt n2. dt j n2 cc n2 vbdr vvn p-acp dt n2 pp-f n1.
(103) exposition (DIV2)
1156
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8153
Afterward ageyne vnder Domitian, there arose a newe persecution.
Afterwards again under Domitian, there arose a new persecution.
av av p-acp np1, a-acp vvd dt j n1.
(103) exposition (DIV2)
1156
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8154
For Domitian made a serch for all that were of any kinred or allyance too Dauid or Chryste.
For Domitian made a search for all that were of any kindred or alliance too David or Christ.
p-acp np1 vvd dt n1 p-acp d cst vbdr pp-f d n1 cc n1 av np1 cc np1.
(103) exposition (DIV2)
1156
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8155
Thus muche concerning the bodily punishment that ensued the contempt of the sonne of God, wherewithall was ioyned a spiritual punishment in conscience,
Thus much Concerning the bodily punishment that ensued the contempt of the son of God, wherewithal was joined a spiritual punishment in conscience,
av av-d vvg dt j n1 cst vvd dt n1 pp-f dt n1 pp-f np1, c-crq vbds vvn dt j n1 p-acp n1,
(103) exposition (DIV2)
1156
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8156
and at the end folowed eternall torment in hell. The third:
and At the end followed Eternal torment in hell. The third:
cc p-acp dt n1 vvd j n1 p-acp n1. dt ord:
(103) exposition (DIV2)
1156
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8157
If thou haddest knovvne, yea if thou haddest euen in this day. &c. The time of visitatiō is that wherin God visiteth, sometyme too punishe sinners,If thou Hadst known, yea if thou Hadst even in this day. etc. The time of Visitation is that wherein God Visiteth, sometime too Punish Sinners,
cs pns21 vhd2 vvn, uh cs pns21 vhd2 n1 p-acp d n1. av dt n1 pp-f n1 vbz d c-crq np1 vvz, av av vvi n2,
(103) exposition (DIV2)
1157
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8158
and other whiles too doo good too the godly, and that manye wayes.
and other while too do good too the godly, and that many ways.
cc j-jn n1 av vdi j av dt j, cc cst d n2.
(103) exposition (DIV2)
1157
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8159
Howbéeit the chéefe tyme of the visitation of Gods mercy, was the tyme of Chrystes preaching,
Howbeit the chief time of the Visitation of God's mercy, was the time of Christ's preaching,
a-acp dt j-jn n1 pp-f dt n1 pp-f npg1 n1, vbds dt n1 pp-f npg1 vvg,
(103) exposition (DIV2)
1157
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8160
when hée allured both them and all the world too repentance, offering grace and euerlasting lyfe too those that repented.
when he allured both them and all the world too Repentance, offering grace and everlasting life too those that repented.
c-crq pns31 vvd d pno32 cc d dt n1 av n1, vvg n1 cc j n1 av d cst vvd.
(103) exposition (DIV2)
1157
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8161
Of this tyme speaketh the Lord. The fourth.
Of this time speaks the Lord. The fourth.
pp-f d n1 vvz dt n1. dt ord.
(103) exposition (DIV2)
1157
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8162
Wherby myght the Iewes haue known the tyme of their visitation? They had many euident proofes and tokens of it.
Whereby might the Iewes have known the time of their Visitation? They had many evident proofs and tokens of it.
c-crq vmd dt np2 vhb vvn dt n1 pp-f po32 n1? pns32 vhd d j n2 cc n2 pp-f pn31.
(103) exposition (DIV2)
1158
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8163
First Chrystes miracles did openly shewe his power.
First Christ's Miracles did openly show his power.
np1 npg1 n2 vdd av-j vvi po31 n1.
(103) exposition (DIV2)
1158
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8165
Secondly, Daniel foretolde this tyme of visitation, in Babylon. Thirdly: the kingdome of Iuda was remoued according too the Prophesie of Iacob, Genesis.48.
Secondly, daniel foretold this time of Visitation, in Babylon. Thirdly: the Kingdom of Iuda was removed according too the Prophesy of Iacob, Genesis.48.
ord, np1 vvd d n1 pp-f n1, p-acp np1. ord: dt n1 pp-f np1 vbds vvn vvg av dt vvb pp-f np1, n1 crd.
(103) exposition (DIV2)
1158
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8166
The scepter shall not bée taken from Iuda, vntil Zilo shal come, that is too say, the séede of the woman, which is Chryst the Lord.
The sceptre shall not been taken from Iuda, until Zilo shall come, that is too say, the seed of the woman, which is Christ the Lord.
dt n1 vmb xx vbi vvn p-acp np1, c-acp np1 vmb vvi, cst vbz av vvb, dt n1 pp-f dt n1, r-crq vbz np1 dt n1.
(103) exposition (DIV2)
1158
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8167
Fourthly, least they should bée offended at Chrystes pouertie, they were warned of it béefore by the Prophet Zacharie, whoo in his nynthe Chapter sayeth:
Fourthly, lest they should been offended At Christ's poverty, they were warned of it before by the Prophet Zacharias, who in his nynthe Chapter Saith:
ord, cs pns32 vmd vbi vvn p-acp npg1 n1, pns32 vbdr vvn pp-f pn31 a-acp p-acp dt n1 np1, r-crq p-acp po31 ord n1 vvz:
(103) exposition (DIV2)
1158
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8168
Beholde thy King shall come poore. Fifthly, Iohns recorde concerning Chryst. Sixthly: the voyce of GOD the father ouer Chryste in his baptim, and in the Mount:
Behold thy King shall come poor. Fifthly, Iohns record Concerning Christ Sixthly: the voice of GOD the father over Christ in his Baptism, and in the Mount:
vvb po21 n1 vmb vvi j. ord, npg1 n1 vvg np1 j: dt n1 pp-f np1 dt n1 p-acp np1 p-acp po31 n1, cc p-acp dt n1:
(103) exposition (DIV2)
1158
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8169
These & many other things might haue certified the Iewes of Chrystes presence, and of the time of their visitation. The fifth:
These & many other things might have certified the Iewes of Christ's presence, and of the time of their Visitation. The fifth:
d cc d j-jn n2 vmd vhi vvn dt np2 pp-f npg1 n1, cc pp-f dt n1 pp-f po32 n1. dt ord:
(103) exposition (DIV2)
1158
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8170
But therefore knew they not the time of their visitation, séeing they were put in mynd of it by so manye signes? There were twoo veyles:
But Therefore knew they not the time of their Visitation, seeing they were put in mind of it by so many Signs? There were twoo veils:
cc-acp av vvd pns32 xx dt n1 pp-f po32 n1, vvg pns32 vbdr vvn p-acp n1 pp-f pn31 p-acp av d n2? pc-acp vbdr crd n2:
(103) exposition (DIV2)
1159
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8171
the one fleshly, the other spirituall.
the one fleshly, the other spiritual.
dt crd j, dt j-jn j.
(103) exposition (DIV2)
1159
Page 238
8172
The fleshly veyle was, for that béeing masked in the pleasures, allurements and cares of the world, they could not consider those things that perteyned too their soul health,
The fleshly veil was, for that being masked in the pleasures, allurements and Cares of the world, they could not Consider those things that pertained too their soul health,
dt j n1 vbds, c-acp cst vbg vvn p-acp dt n2, n2 cc n2 pp-f dt n1, pns32 vmd xx vvi d n2 cst vvd av po32 n1 n1,
(103) exposition (DIV2)
1159
Page 238
8173
but they thought as is written in the seconde Chapter of the booke of Wysdome.
but they Thought as is written in the seconde Chapter of the book of Wisdom.
cc-acp pns32 vvd a-acp vbz vvn p-acp dt ord n1 pp-f dt n1 pp-f n1.
(103) exposition (DIV2)
1159
Page 238
8174
Short and full of wéerinesse is the tyme of our lyfe, and ther is no ease in the end of man,
Short and full of wéerinesse is the time of our life, and there is no ease in the end of man,
j cc j pp-f n1 vbz dt n1 pp-f po12 n1, cc pc-acp vbz dx n1 p-acp dt n1 pp-f n1,
(103) exposition (DIV2)
1159
Page 238
8175
neyther is there any man knowen too haue returned from the deade.
neither is there any man known too have returned from the dead.
av-dx vbz pc-acp d n1 vvn av vhb vvn p-acp dt j.
(103) exposition (DIV2)
1159
Page 238
8176
Come on therfore, let vs enioy the pleasures that be present, let vs leaue tokens of our mirth euery where, for that is our portion.
Come on Therefore, let us enjoy the pleasures that be present, let us leave tokens of our mirth every where, for that is our portion.
np1 p-acp av, vvb pno12 vvi dt n2 cst vbb j, vvb pno12 vvi n2 pp-f po12 n1 d q-crq, p-acp d vbz po12 n1.
(103) exposition (DIV2)
1159
Page 238
8177
After this maner was the rich glutton masked, whō some write too haue bin a citizen of Hierusalem.
After this manner was the rich glutton masked, whom Some write too have been a citizen of Jerusalem.
p-acp d n1 vbds dt j n1 vvn, ro-crq d vvb av vhb vbn dt n1 pp-f np1.
(103) exposition (DIV2)
1159
Page 238
8178
So was he also that sayd, when he sawe his barnes full of corne: Nowe my soule take thy pleasure.
So was he also that said, when he saw his Barns full of corn: Now my soul take thy pleasure.
np1 vbds pns31 av cst vvd, c-crq pns31 vvd po31 n2 j pp-f n1: av po11 n1 vvb po21 n1.
(103) exposition (DIV2)
1159
Page 238
8179
But what happened too him? In the middes of his pleasures, he was called awaye too punishment.
But what happened too him? In the mids of his pleasures, he was called away too punishment.
p-acp q-crq vvd av pno31? p-acp dt n2-jn pp-f po31 n2, pns31 vbds vvn av av n1.
(103) exposition (DIV2)
1159
Page 238
8180
And their spirituall veyle was that whereof Chryste speaketh héere: and whereof Paule speaketh in the firste too the Romanes.
And their spiritual veil was that whereof Christ speaks Here: and whereof Paul speaks in the First too the Romans.
cc po32 j n1 vbds d c-crq np1 vvz av: cc c-crq np1 vvz p-acp dt ord av dt njp2.
(103) exposition (DIV2)
1159
Page 238
8181
He gaue them ouer intoo a reprobate or froward mind. And.2.
He gave them over into a Reprobate or froward mind. And.2.
pns31 vvd pno32 a-acp p-acp dt n-jn cc j n1. cc crd.
(103) exposition (DIV2)
1159
Page 238
8182
Thess. 2. He gaue them strong delusiō, that they shuld beléeue lyes, which wold not obey the truth.
Thess 2. He gave them strong delusion, that they should believe lies, which would not obey the truth.
np1 crd pns31 vvd pno32 j n1, cst pns32 vmd vvi n2, r-crq vmd xx vvi dt n1.
(103) exposition (DIV2)
1159
Page 238
8183
And this is the rightfull iudgement of God. The sixth: The punishment for neglecting their visitation, which is double:
And this is the rightful judgement of God. The sixth: The punishment for neglecting their Visitation, which is double:
cc d vbz dt j n1 pp-f np1. dt ord: dt n1 p-acp vvg po32 n1, r-crq vbz j-jn:
(103) exposition (DIV2)
1159
Page 238
8184
Bodily and temporal, Ghostly and eternall. Untoo the temporall and bodily punishments: perteyneth this horrible wasting of the Citie:
Bodily and temporal, Ghostly and Eternal. Unto the temporal and bodily punishments: pertaineth this horrible wasting of the city:
j cc j, j cc j. p-acp dt j cc j n2: vvz d j n-vvg pp-f dt n1:
(103) exposition (DIV2)
1160
Page 238
8248
when men knocke at the doore of it with prayer and fayth. And this Temple is not idle.
when men knock At the door of it with prayer and faith. And this Temple is not idle.
c-crq n2 vvb p-acp dt n1 pp-f pn31 p-acp n1 cc n1. cc d n1 vbz xx j.
(103) exposition (DIV2)
1169
Page 240
8185
and also all the miseries and mischéeues of mankynd, which miseries and mischéeues ought of dutie too put vs in mynd of repentance. The seuenth:
and also all the misery's and mischéeues of mankind, which misery's and mischéeues ought of duty too put us in mind of Repentance. The Seventh:
cc av d dt n2 cc n2 pp-f n1, r-crq n2 cc n2 vmd pp-f n1 av vvb pno12 p-acp n1 pp-f n1. dt ord:
(103) exposition (DIV2)
1160
Page 238
8186
The cause of the delay of the punishment. This dooth Paule expound. Roma. 2. when he sayth:
The cause of the Delay of the punishment. This doth Paul expound. Roma. 2. when he say:
dt n1 pp-f dt n1 pp-f dt n1. d vdz np1 vvi. np1. crd c-crq pns31 vvz:
(103) exposition (DIV2)
1161
Page 238
8187
that the riches of Gods goodnesse and long sufferance doo prouoke vs too repentance.
that the riches of God's Goodness and long sufferance do provoke us too Repentance.
cst dt n2 pp-f npg1 n1 cc j n1 vdi vvi pno12 av n1.
(103) exposition (DIV2)
1161
Page 239
8188
For God is slowe vntoo anger, that is too say, vntoo vengeance, and that is to the entent that wée at length acknowledging our sinnes, should mourne for them,
For God is slow unto anger, that is too say, unto vengeance, and that is to the intent that we At length acknowledging our Sins, should mourn for them,
p-acp np1 vbz j p-acp n1, cst vbz av vvb, p-acp n1, cc d vbz p-acp dt n1 cst pns12 p-acp n1 vvg po12 n2, vmd vvi p-acp pno32,
(103) exposition (DIV2)
1161
Page 239
8189
and flée vntoo Chryst by true fayth. ¶ Of the second. FOrasmuch as Paule sayeth: That all that is wrytten, is written for our lerning:
and flee unto Christ by true faith. ¶ Of the second. FOrasmuch as Paul Saith: That all that is written, is written for our learning:
cc vvi p-acp np1 p-acp j n1. ¶ pp-f dt ord. av p-acp np1 vvz: cst d cst vbz vvn, vbz vvn p-acp po12 n1:
(103) exposition (DIV2)
1161
Page 239
8190
Let vs sée what is the vse of this Doctrine.
Let us see what is the use of this Doctrine.
vvb pno12 vvi r-crq vbz dt n1 pp-f d n1.
(103) exposition (DIV2)
1162
Page 239
8191
First therefore let vs that beléeue in Chryst, and are the holy Hierusalem of God, héer the voice of Christ bewayling our sinnes:
First Therefore let us that believe in Christ, and Are the holy Jerusalem of God, Here the voice of christ bewailing our Sins:
ord av vvb pno12 d vvi p-acp np1, cc vbr dt j np1 pp-f np1, av dt n1 pp-f np1 vvg po12 n2:
(103) exposition (DIV2)
1163
Page 239
8192
and let vs lerne how hée is affectioned towardes vs. Also let vs know the tyme of our visitation, whom God hath visited woonderfully in this realme:
and let us Learn how he is affectioned towards us Also let us know the time of our Visitation, whom God hath visited wonderfully in this realm:
cc vvb pno12 vvi c-crq pns31 vbz j-vvn p-acp pno12 av vvb pno12 vvi dt n1 pp-f po12 n1, ro-crq np1 vhz vvn av-j p-acp d n1:
(103) exposition (DIV2)
1163
Page 239
8193
Firste with his woord, which surely is preached purely in al the Churches of Denmarke. Howbéeit,
First with his word, which surely is preached purely in all the Churches of Denmark. Howbeit,
ord p-acp po31 n1, r-crq av-j vbz vvn av-j p-acp d dt n2 pp-f np1. a-acp,
(103) exposition (DIV2)
1163
Page 239
8194
bicause wée haue slenderly obeyed his gospell, he hath visited vs with warre, with famine, with pestilence,
Because we have slenderly obeyed his gospel, he hath visited us with war, with famine, with pestilence,
c-acp pns12 vhb av-j vvd po31 n1, pns31 vhz vvn pno12 p-acp n1, p-acp n1, p-acp n1,
(103) exposition (DIV2)
1163
Page 239
8195
and euery man after a sundry fashion.
and every man After a sundry fashion.
cc d n1 p-acp dt j n1.
(103) exposition (DIV2)
1163
Page 239
8196
And if wée repent not, (yea and that betimes,) he wil visit vs ageine with warre, pestilence,
And if we Repent not, (yea and that betimes,) he will visit us again with war, pestilence,
cc cs pns12 vvb xx, (uh cc cst av,) pns31 vmb vvi pno12 av p-acp n1, n1,
(103) exposition (DIV2)
1163
Page 239
8197
and famin, and at length will vtterly destroy vs. Let vs repent therfore: let vs promis amendment: let vs embrace Chrystes gospell:
and famine, and At length will utterly destroy us Let us Repent Therefore: let us promise amendment: let us embrace Christ's gospel:
cc n1, cc p-acp n1 vmb av-j vvi pno12 vvb pno12 vvi av: vvb pno12 vvb n1: vvb pno12 vvi npg1 n1:
(103) exposition (DIV2)
1163
Page 239
8198
and (too bée short,) let vs frame our liues after a godly and holy maner, that wée may skape in the day of wrath. ¶ Of the second.
and (to been short,) let us frame our lives After a godly and holy manner, that we may scape in the day of wrath. ¶ Of the second.
cc (pc-acp vbi j,) vvb pno12 vvi po12 n2 p-acp dt j cc j n1, cst pns12 vmb vvi p-acp dt n1 pp-f n1. ¶ pp-f dt ord.
(103) exposition (DIV2)
1163
Page 239
8199
ANd hee entered intoo the temple. &c. In this second part of the Gospell, there are foure circumstances chéefly too bée obserued.ANd he entered into the temple. etc. In this second part of the Gospel, there Are foure Circumstances chiefly to been observed.
cc pns31 vvd p-acp dt n1. av p-acp d ord n1 pp-f dt n1, pc-acp vbr crd n2 av-jn pc-acp vbi vvn.
(103) exposition (DIV2)
1164
Page 239
8200
The firste is the wickednesse of the hygh Préestes.
The First is the wickedness of the high Priests.
dt ord vbz dt n1 pp-f dt j n2.
(103) exposition (DIV2)
1165
Page 239
8201
The Temple of Salomon was ordeyned, not too kéepe marts and markets in, but for these purposes:
The Temple of Solomon was ordained, not too keep marts and Markets in, but for these Purposes:
dt n1 pp-f np1 vbds vvn, xx av vvi n2 cc n2 p-acp, cc-acp p-acp d n2:
(103) exposition (DIV2)
1165
Page 239
8202
First that Gods woord, should bée taught in it, and that the people should come toogither in it,
First that God's word, should been taught in it, and that the people should come together in it,
ord cst ng1 n1, vmd vbi vvn p-acp pn31, cc cst dt n1 vmd vvi av p-acp pn31,
(103) exposition (DIV2)
1165
Page 239
8203
and pray according too that which Salomon himselfe sayeth in the Dedication of the Temple.
and pray according too that which Solomon himself Saith in the Dedication of the Temple.
cc vvb vvg av cst r-crq np1 px31 vvz p-acp dt n1 pp-f dt n1.
(103) exposition (DIV2)
1165
Page 239
8204
Whatsoeuer thy people shall pray in this place (that is, in this Temple) thou shalt héere them in thy dwelling place in heauen,
Whatsoever thy people shall pray in this place (that is, in this Temple) thou shalt Here them in thy Dwelling place in heaven,
r-crq po21 n1 vmb vvi p-acp d n1 (cst vbz, p-acp d n1) pns21 vm2 av pno32 p-acp po21 j-vvg n1 p-acp n1,
(103) exposition (DIV2)
1165
Page 239
8205
and when thou hast herd them, thou shalt bée fauorable vntoo thē.
and when thou hast heard them, thou shalt been favourable unto them.
cc c-crq pns21 vh2 vvn pno32, pns21 vm2 vbi j p-acp pno32.
(103) exposition (DIV2)
1165
Page 239
8270
Feare not thou little flocke, for it hath pleased my father too giue you a kingdome.
fear not thou little flock, for it hath pleased my father too give you a Kingdom.
vvb xx pns21 j n1, c-acp pn31 vhz vvn po11 n1 av vvi pn22 dt n1.
(103) exposition (DIV2)
1171
Page 241
8206
Besides this, it was established by lawe, that the Sacrifices should bée slaine hard by the Temple, according too the lawe.
Beside this, it was established by law, that the Sacrifices should been slain hard by the Temple, according too the law.
p-acp d, pn31 vbds vvn p-acp n1, cst dt n2 vmd vbi vvn av-j p-acp dt n1, vvg av dt n1.
(103) exposition (DIV2)
1165
Page 239
8207
The Pharisies and highe Préestes did all things contrarye héereuntoo.
The Pharisees and high Priests did all things contrary héereuntoo.
dt np2 cc j n2 vdd d n2 vvi av.
(103) exposition (DIV2)
1165
Page 239
8208
For they despised Gods woord, they practised heathenish chopping and chaunging, yea rather (as Chryst saith) of Gods temple they made a den of théeues.
For they despised God's word, they practised Heathenish chopping and changing, yea rather (as Christ Says) of God's temple they made a den of thieves.
p-acp pns32 vvd npg1 n1, pns32 vvd j j-vvg cc vvg, uh av-c (c-acp np1 vvz) pp-f npg1 n1 pns32 vvd dt n1 pp-f n2.
(103) exposition (DIV2)
1165
Page 239
8209
Théeues murther manye too the intent too get their goodes too themselues.
Thieves murder many too the intent too get their goods too themselves.
n2 n1 d av dt n1 av vvi po32 n2-j av px32.
(103) exposition (DIV2)
1165
Page 239
8210
And the high préestes (through their false doctrine and misinterpreting of the scriptures) murthered many thousandes of men,
And the high Priests (through their false Doctrine and Misinterpreting of the Scriptures) murdered many thousandes of men,
cc dt j n2 (p-acp po32 j n1 cc vvg pp-f dt n2) vvn av-d crd pp-f n2,
(103) exposition (DIV2)
1165
Page 239
8211
while they traiterously bereft their soules of euerlasting blisse. Héereby it sufficiently appéered, howe wicked these highe préestes were ageinst God:
while they traitorously bereft their Souls of everlasting bliss. Hereby it sufficiently appeared, how wicked these high Priests were against God:
cs pns32 av-j vvd po32 n2 pp-f j n1. av pn31 av-j vvd, c-crq j d j n2 vbdr p-acp np1:
(103) exposition (DIV2)
1165
Page 239
8212
for they not only despised Gods woorde themselues:
for they not only despised God's word themselves:
c-acp pns32 xx av-j vvn npg1 n1 px32:
(103) exposition (DIV2)
1165
Page 239
8213
but also gaue other men occasion too despise it, and wilfully too withstand it too their vtter destruction.
but also gave other men occasion too despise it, and wilfully too withstand it too their utter destruction.
cc-acp av vvd j-jn n2 n1 av vvi pn31, cc av-j av vvi pn31 av po32 j n1.
(103) exposition (DIV2)
1165
Page 239
8214
The second is, the driuing of the byers and sellers out of the Temple. Chryst driueth out the byers and sellers, & that with outward violence.
The second is, the driving of the byers and sellers out of the Temple. Christ Driveth out the byers and sellers, & that with outward violence.
dt ord vbz, dt vvg pp-f dt n2 cc n2 av pp-f dt n1. np1 vvz av dt n2 cc n2, cc cst p-acp j n1.
(103) exposition (DIV2)
1166
Page 239
8215
By which déed first he testifieth him selfe too disallowe the vngodlynesse of the Pharisies.
By which deed First he Testifieth him self too disallow the ungodliness of the Pharisees.
p-acp r-crq n1 ord pns31 vvz pno31 n1 av vvi dt n1 pp-f dt np2.
(103) exposition (DIV2)
1166
Page 239
8216
And secondely he declareth himselfe too bée the true King and highe préest of this people.
And Secondly he Declareth himself to been the true King and high priest of this people.
cc ord pns31 vvz px31 pc-acp vbi dt j n1 cc j n1 pp-f d n1.
(103) exposition (DIV2)
1166
Page 239
8217
Their king verely, in that he setteth his hand too the taking away of vngodlynesse,
Their King verily, in that he sets his hand too the taking away of ungodliness,
po32 n1 av-j, p-acp cst pns31 vvz po31 n1 av dt vvg av pp-f n1,
(103) exposition (DIV2)
1166
Page 239
8218
like as Ezechias did when he tooke away the brasen Serpent, bicause the people did Idolatrie vntoo it:
like as Hezekiah did when he took away the brazen Serpent, Because the people did Idolatry unto it:
av-j c-acp np1 vdd c-crq pns31 vvd av dt j n1, c-acp dt n1 vdd n1 p-acp pn31:
(103) exposition (DIV2)
1166
Page 239
8219
and their high préest, in that hée defendeth the true Doctrine, and rebuketh the baggage of the Pharisies.
and their high priest, in that he defendeth the true Doctrine, and Rebuketh the baggage of the Pharisees.
cc po32 j n1, p-acp cst pns31 vvz dt j n1, cc vvz dt n1 pp-f dt np2.
(103) exposition (DIV2)
1166
Page 239
8220
Moreouer, this driuing out, was a certeine fatherly warning, yt the temple should bée destroyed, vnlesse they amēded.
Moreover, this driving out, was a certain fatherly warning, that the temple should been destroyed, unless they amended.
av, d vvg av, vbds dt j j n1, pn31 dt n1 vmd vbi vvn, cs pns32 vvn.
(103) exposition (DIV2)
1167
Page 239
8221
By this déed he giueth them to vnderstand, of the punishmēt whiche all the vngodly shoulde runne intoo, that had misused Gods temple:
By this deed he gives them to understand, of the punishment which all the ungodly should run into, that had misused God's temple:
p-acp d n1 pns31 vvz pno32 pc-acp vvi, pp-f dt n1 r-crq d dt j vmd vvi p-acp, cst vhd vvn npg1 n1:
(103) exposition (DIV2)
1167
Page 239
8222
namely that Chryst should one day cast them quite out of the Temple.
namely that Christ should one day cast them quite out of the Temple.
av cst np1 vmd pi n1 vvd pno32 av av pp-f dt n1.
(103) exposition (DIV2)
1167
Page 239
8223
Furthermore let bothe parties, (I say bothe Magistrates, and gouernours of Churches) learne héereby:
Furthermore let both parties, (I say both Magistrates, and Governors of Churches) Learn hereby:
np1 vvb d n2, (pns11 vvb d n2, cc n2 pp-f n2) vvi av:
(103) exposition (DIV2)
1167
Page 240
8224
The one too take away the instruments of wickednesse, by force of hand and outward violence: And the other:
The one too take away the Instruments of wickedness, by force of hand and outward violence: And the other:
dt pi av vvb av dt n2 pp-f n1, p-acp n1 pp-f n1 cc j n1: cc dt n-jn:
(103) exposition (DIV2)
1167
Page 240
8225
too cutte of all Supersticion (as much as maye bée) with the swoorde of the spirite, that is too say, with Gods woorde.
too Cut of all Superstition (as much as may been) with the sword of the Spirit, that is too say, with God's word.
av vvb pp-f d n1 (c-acp d c-acp vmb vbi) p-acp dt n1 pp-f dt n1, cst vbz av vvb, p-acp ng1 n1.
(103) exposition (DIV2)
1167
Page 240
8226
So did blissed Theodosius, who tooke all Images and Idoles out of the Churches.
So did Blessed Theodosius, who took all Images and Idols out of the Churches.
av vdd vvd np1, r-crq vvd d n2 cc n2 av pp-f dt n2.
(103) exposition (DIV2)
1167
Page 240
8247
This Temple is purged and kept clean by the blud of Chryst. The doorekéeper of this Temple is the holy Ghost,
This Temple is purged and kept clean by the blood of Christ The doorkeeper of this Temple is the holy Ghost,
d n1 vbz vvn cc vvd av-j p-acp dt n1 pp-f np1 dt n1 pp-f d n1 vbz dt j n1,
(103) exposition (DIV2)
1169
Page 240
8227
So did that most godly Prince Iohn Fridericke Duke of Saxonie. These mennes example folowed that Prince of moste holye memorie, Christian Kyng of Denmarke, the third of that name, whose benefite the schooles and Churches in this Realme enioye still at this day.
So did that most godly Prince John Frederick Duke of Saxony. These men's Exampl followed that Prince of most holy memory, Christian King of Denmark, the third of that name, whose benefit the Schools and Churches in this Realm enjoy still At this day.
av vdd cst av-ds j n1 np1 np1 n1 pp-f np1. d ng2 n1 vvd d n1 pp-f ds j n1, njp n1 pp-f np1, dt ord pp-f d n1, rg-crq n1 dt n2 cc n2 p-acp d n1 vvi av p-acp d n1.
(103) exposition (DIV2)
1167
Page 240
8228
The third is concerning Gods Temple, which is of twoo sortes: made with hand or visible, and spirituall, or not made with hand.
The third is Concerning God's Temple, which is of twoo sorts: made with hand or visible, and spiritual, or not made with hand.
dt ord vbz vvg n2 n1, r-crq vbz pp-f crd n2: vvd p-acp n1 cc j, cc j, cc xx vvn p-acp n1.
(103) exposition (DIV2)
1168
Page 240
8229
And eyther of them is the house of Prayer. My house (sayeth Chryste) is the house of prayer.
And either of them is the house of Prayer. My house (Saith Christ) is the house of prayer.
cc d pp-f pno32 vbz dt n1 pp-f n1. po11 n1 (vvz np1) vbz dt n1 pp-f n1.
(103) exposition (DIV2)
1168
Page 240
8230
The vse of the Temple that is made with handes, consisteth chéeflye in these poyntes:
The use of the Temple that is made with hands, Consisteth chéeflye in these points:
dt n1 pp-f dt n1 cst vbz vvn p-acp n2, vvz n1 p-acp d n2:
(103) exposition (DIV2)
1168
Page 240
8231
Firste that it bée a publike place, wherein the woorde of God may bée taught and herd.
First that it been a public place, wherein the word of God may been taught and heard.
ord cst pn31 vbn dt j n1, c-crq dt n1 pp-f np1 vmb vbi vvn cc vvn.
(103) exposition (DIV2)
1168
Page 240
8232
Secondly, that the Sacraments bée ministred there. Thirdly, that the godly resorte thither too pray for the common néede.
Secondly, that the Sacraments been ministered there. Thirdly, that the godly resort thither too pray for the Common need.
ord, cst dt n2 vbi vvn a-acp. ord, cst dt j n1 av av vvb p-acp dt j n1.
(103) exposition (DIV2)
1168
Page 240
8233
And lastly, that it bée a place, wherein is made open and common confession of Religion.
And lastly, that it been a place, wherein is made open and Common Confessi of Religion.
cc ord, cst pn31 vbn dt n1, q-crq vbz vvn j cc j n1 pp-f n1.
(103) exposition (DIV2)
1168
Page 240
8234
But what is done in the Papacie? In stede of Gods woord, are thrust in mens traditions:
But what is done in the Papacy? In stead of God's word, Are thrust in men's traditions:
p-acp r-crq vbz vdn p-acp dt n1? p-acp n1 pp-f npg1 n1, vbr vvn p-acp ng2 n2:
(103) exposition (DIV2)
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In stede of the distribution of Gods mysteries, there are set foorthe most horrible dishonorings of God: They set heauen too sale:
In stead of the distribution of God's Mysteres, there Are Set forth most horrible dishonorings of God: They Set heaven too sale:
p-acp n1 pp-f dt n1 pp-f npg1 n2, pc-acp vbr vvn av av-ds j n2-vvg pp-f np1: pns32 vvd n1 av n1:
(103) exposition (DIV2)
1168
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they blase the Masse for the quicke and the deade: they robbe the Churche of the Sacramentes:
they blaze the Mass for the quick and the dead: they rob the Church of the Sacraments:
pns32 vvi dt n1 p-acp dt j cc dt j: pns32 vvb dt n1 pp-f dt n2:
(103) exposition (DIV2)
1168
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8237
they defile the Sacraments with their blasphemous additions:
they defile the Sacraments with their blasphemous additions:
pns32 vvb dt n2 p-acp po32 j n2:
(103) exposition (DIV2)
1168
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and of the place of open profession of the Gospell, they make a consistorie of Hipocrytes, which conspyre ageinst the Gospell of Chryst. Thus muche concerning the Temple that is made with hand.
and of the place of open profession of the Gospel, they make a consistory of Hypocrites, which conspire against the Gospel of Christ Thus much Concerning the Temple that is made with hand.
cc pp-f dt n1 pp-f j n1 pp-f dt n1, pns32 vvb dt n1 pp-f n2, r-crq vvb p-acp dt n1 pp-f np1 av av-d vvg dt n1 cst vbz vvn p-acp n1.
(103) exposition (DIV2)
1168
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The Temple that is not made with hand or the spirituall Temple, is bothe the whole catholike Church, and euery seuerally member thereof.
The Temple that is not made with hand or the spiritual Temple, is both the Whole catholic Church, and every severally member thereof.
dt n1 cst vbz xx vvn p-acp n1 cc dt j n1, vbz d dt j-jn jp n1, cc d av-j n1 av.
(103) exposition (DIV2)
1168
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8240
For thus sayth Paule wryting too the Corinthians:
For thus say Paul writing too the Corinthians:
p-acp av vvz np1 vvg av dt njp2:
(103) exposition (DIV2)
1169
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8241
Knovv yee not that the Temple of God is holy vvhiche is you? Yea, the builder of this Temple Christ sayeth.Know ye not that the Temple of God is holy which is you? Yea, the builder of this Temple christ Saith.
vvb pn22 xx d dt n1 pp-f np1 vbz j r-crq vbz pn22? uh, dt n1 pp-f d n1 np1 vvz.
(103) exposition (DIV2)
1169
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If any man herken too my vvoorde, vvee vvill come vntoo him, and dvvell vvith him. If any man harken too my word, we will come unto him, and dwell with him.
cs d n1 vvi av po11 n1, pns12 vmb vvi p-acp pno31, cc vvb p-acp pno31.
(103) exposition (DIV2)
1169
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And therfore all the whole church and the seueral members therof are called Gods temple, and are his Temple in déede.
And Therefore all the Whole Church and the several members thereof Are called God's temple, and Are his Temple in deed.
cc av d dt j-jn n1 cc dt j n2 av vbr vvn n2 n1, cc vbr po31 n1 p-acp n1.
(103) exposition (DIV2)
1169
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The foundation of this Temple is the sonne of God.
The Foundation of this Temple is the son of God.
dt n1 pp-f d n1 vbz dt n1 pp-f np1.
(103) exposition (DIV2)
1169
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8245
For other foundation can no man lay, than that whiche is layd already, which is Iesus Chryst. This temple is raered by the sonne of God,
For other Foundation can no man lay, than that which is laid already, which is Iesus Christ This temple is raered by the son of God,
p-acp j-jn n1 vmb dx n1 vvi, cs d r-crq vbz vvn av, r-crq vbz np1 np1 d n1 vbz vvn p-acp dt n1 pp-f np1,
(103) exposition (DIV2)
1169
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and builded by the Prophets, Apostles, the Ministers of the woorde, the godly Magistrates, and holy housholders, according too the grace which the Lorde giueth too euery of them in their Temple.
and built by the prophets, Apostles, the Ministers of the word, the godly Magistrates, and holy householders, according too the grace which the Lord gives too every of them in their Temple.
cc vvn p-acp dt n2, n2, dt n2 pp-f dt n1, dt j n2, cc j n2, vvg av dt n1 r-crq dt n1 vvz av d pp-f pno32 p-acp po32 n1.
(103) exposition (DIV2)
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Too whom through Chryst with the holy Ghost, bée honor without ende. Amen.
Too whom through Christ with the holy Ghost, been honour without end. Amen.
av r-crq p-acp np1 p-acp dt j n1, vbn n1 p-acp n1. uh-n.
(103) exposition (DIV2)
1171
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For in it is continuall praysing of God, continuall prayer, holy oblations, and (too comprehend all in one woorde) seruice of God without wéerynesse:
For in it is continual praising of God, continual prayer, holy Oblations, and (too comprehend all in one word) service of God without wéerynesse:
p-acp p-acp pn31 vbz j vvg pp-f np1, j n1, j n2, cc (av vvb d p-acp crd n1) n1 pp-f np1 p-acp n1:
(103) exposition (DIV2)
1169
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for vntoo this holy vse is this holy Temple of God dedicated.
for unto this holy use is this holy Temple of God dedicated.
c-acp p-acp d j n1 vbz d j n1 pp-f np1 vvn.
(103) exposition (DIV2)
1169
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But as for suche men as folowe their owne lustes, their Tyrannie, their vsurie, and deceyt:
But as for such men as follow their own lusts, their Tyranny, their Usury, and deceit:
cc-acp c-acp p-acp d n2 c-acp vvb po32 d n2, po32 n1, po32 n1, cc n1:
(103) exposition (DIV2)
1169
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They not only vnhalowe this Temple of God, casting out the doorekéeper the holy Ghost,
They not only unhallow this Temple of God, casting out the doorkeeper the holy Ghost,
pns32 xx av-j vvi d n1 pp-f np1, vvg av dt n1 dt j n1,
(103) exposition (DIV2)
1169
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and driuing away the woorkmaister Chryst ▪ but also they become the Temples of Sathan, wherin the blud of Chryst is dishonored, Gods woorde put too •eproche:
and driving away the woorkmaister Christ ▪ but also they become the Temples of Sathan, wherein the blood of Christ is dishonoured, God's word put too •eproche:
cc vvg av dt n1 np1 ▪ cc-acp av pns32 vvb dt n2 pp-f np1, c-crq dt n1 pp-f np1 vbz vvn, npg1 n1 vvd av n1:
(103) exposition (DIV2)
1169
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and in steade of praying too God, succéedeth worshipping of Sainctes, cursings, blasphemies, slaunders, and (too conclude at a woorde) all the Churche ringeth of the prayses of Sathan.
and in stead of praying too God, succeedeth worshipping of Saints, cursings, Blasphemies, slanders, and (too conclude At a word) all the Church ring of the praises of Sathan.
cc p-acp n1 pp-f vvg av np1, vvz vvg pp-f n2, n2-vvg, n2, n2, cc (av vvb p-acp dt n1) d dt n1 n1 pp-f dt n2 pp-f np1.
(103) exposition (DIV2)
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But what moueth vs too couet too be the Temple of God? First, the dignitie.
But what moves us too covet too be the Temple of God? First, the dignity.
cc-acp q-crq vvz pno12 av vvi av vbi dt n1 pp-f np1? ord, dt n1.
(103) exposition (DIV2)
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For what greater glorie is there, than too bée the Temple of the holy Trinitie? Secondly, the profite:
For what greater glory is there, than too been the Temple of the holy Trinity? Secondly, the profit:
p-acp q-crq jc n1 vbz a-acp, cs av vbi dt n1 pp-f dt j np1? ord, dt n1:
(103) exposition (DIV2)
1170
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For by this meanes wée passe from the chappell of Sathan (where nothing reigneth but death and damnation) too the house of God and euerlasting blisse. Thirdly:
For by this means we pass from the chapel of Sathan (where nothing Reigneth but death and damnation) too the house of God and everlasting bliss. Thirdly:
c-acp p-acp d n2 pns12 vvb p-acp dt n1 pp-f np1 (c-crq pix vvz p-acp n1 cc n1) av dt n1 pp-f np1 cc j n1. ord:
(103) exposition (DIV2)
1170
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the ende for which man was created. For wée are created too bée the temples of God.
the end for which man was created. For we Are created to been the Temples of God.
dt n1 p-acp r-crq n1 vbds vvn. c-acp pns12 vbr vvn pc-acp vbi dt n2 pp-f np1.
(103) exposition (DIV2)
1170
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On the contrary part, it is to be considered, how vnwoorthy a thing it is, and how great a treason too God, too defile this Temple with any wickednesse.
On the contrary part, it is to be considered, how unworthy a thing it is, and how great a treason too God, too defile this Temple with any wickedness.
p-acp dt j-jn n1, pn31 vbz pc-acp vbi vvn, c-crq j dt n1 pn31 vbz, cc c-crq j dt n1 av np1, av vvb d n1 p-acp d n1.
(103) exposition (DIV2)
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And therfore wée must enforce our selues with all our power, too do true seruice of God in this his Temple,
And Therefore we must enforce our selves with all our power, too do true service of God in this his Temple,
cc av pns12 vmb vvi po12 n2 p-acp d po12 n1, av vdb j n1 pp-f np1 p-acp d po31 n1,
(103) exposition (DIV2)
1170
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and too offer too him the Sacrifice of our lips, that is too wit, thanksgiuing, and the frankincense of our hart, that is too wit, faith and innocencie. The fourth is:
and too offer too him the Sacrifice of our lips, that is too wit, thanksgiving, and the frankincense of our heart, that is too wit, faith and innocence. The fourth is:
cc av vvb av pno31 dt n1 pp-f po12 n2, cst vbz av n1, n1, cc dt n1 pp-f po12 n1, cst vbz av n1, n1 cc n1. dt ord vbz:
(103) exposition (DIV2)
1170
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8262
The worlde iudgeth farre otherwise of them that are the Temples of God, than Gods woord dooth.
The world Judgeth Far otherwise of them that Are the Temples of God, than God's word doth.
dt n1 vvz av-j av pp-f pno32 cst vbr dt n2 pp-f np1, cs npg1 n1 vdz.
(103) exposition (DIV2)
1171
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8263
The world supposeth that the honorable, the myghtie, the wise, and the riche are receyued intoo this Temple:
The world Supposeth that the honourable, the mighty, the wise, and the rich Are received into this Temple:
dt n1 vvz cst dt j, dt j, dt j, cc dt j vbr vvn p-acp d n1:
(103) exposition (DIV2)
1171
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8264
But the woord of God teacheth the contrary, and examples shew it.
But the word of God Teaches the contrary, and Examples show it.
cc-acp dt n1 pp-f np1 vvz dt n-jn, cc n2 vvb pn31.
(103) exposition (DIV2)
1171
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8265
And although no man be cast of for the nobilitie of his birth, for his power,
And although no man be cast of for the Nobilt of his birth, for his power,
cc cs dx n1 vbi vvn pp-f p-acp dt n1 pp-f po31 n1, p-acp po31 n1,
(103) exposition (DIV2)
1171
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8266
for his wisdome, or for his riches:
for his Wisdom, or for his riches:
p-acp po31 n1, cc p-acp po31 n2:
(103) exposition (DIV2)
1171
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yet it falleth out for the most part, that suche men being intangled in the affayres of the world, haue the lesse minde of this spirituall Temple.
yet it falls out for the most part, that such men being entangled in the affairs of the world, have the less mind of this spiritual Temple.
av pn31 vvz av p-acp dt av-ds n1, cst d n2 vbg vvn p-acp dt n2 pp-f dt n1, vhb dt av-dc n1 pp-f d j n1.
(103) exposition (DIV2)
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8268
Examples héerof are Caine and Abel: Esau, and Iacob.
Examples hero Are Cain and Abel: Esau, and Iacob.
n2 n1 vbr np1 cc np1: np1, cc np1.
(103) exposition (DIV2)
1171
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8269
Thus dooth God alwayes choose the weake things of this woorld, that he might put the strong things too shame. But this will not moue. For Chryst saith:
Thus doth God always choose the weak things of this world, that he might put the strong things too shame. But this will not move. For Christ Says:
av vdz np1 av vvi dt j n2 pp-f d n1, cst pns31 vmd vvi dt j n2 av n1. p-acp d vmb xx vvi. p-acp np1 vvz:
(103) exposition (DIV2)
1171
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Vpon the.xj. Sunday after Trinitie. ¶ The Gospel. Luke. xviij. CHryst tolde this parable vntoo certeine vvhich trusted in them selues that they vvere perfecte,
Upon the xj Sunday After Trinity. ¶ The Gospel. Luke. xviij. Christ told this parable unto certain which trusted in them selves that they were perfect,
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1. crd. np1 vvd d n1 p-acp j r-crq vvd p-acp pno32 n2 cst pns32 vbdr vvi,
(104) part (DIV1)
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and despised other. Tvvo men vvent vp intoo the Temple too praye, the one a Pharisey, and the other a Publicane.
and despised other. Tvvo men went up into the Temple too pray, the one a Pharisee, and the other a Publican.
cc j-vvn n-jn. crd n2 vvd a-acp p-acp dt n1 av vvi, dt pi dt np1, cc dt j-jn dt n1.
(104) part (DIV1)
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The Pharisie stoode and prayed thus vvith him selfe.
The Pharisee stood and prayed thus with him self.
dt n1 vvd cc vvd av p-acp pno31 n1.
(104) part (DIV1)
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God, I thanke thee that I am not as other men are, extortioners, vniust, adulterers, or as this Publicane.
God, I thank thee that I am not as other men Are, extortioners, unjust, Adulterers, or as this Publican.
np1, pns11 vvb pno21 cst pns11 vbm xx c-acp j-jn n2 vbr, n2, j, n2, cc p-acp d n1.
(104) part (DIV1)
1172
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I fast tvvyse in the vveeke: I giue Tythe of all that I possesse. And the Publicane standing a farre of, vvoulde not lifte vp his eyes too heauen, but smote his brest, saying:
I fast twice in the Week: I give Tithe of all that I possess. And the Publican standing a Far of, would not lift up his eyes too heaven, but smote his breast, saying:
pns11 av-j av p-acp dt n1: pns11 vvb n1 pp-f d cst pns11 vvb. cc dt n1 vvg dt av-j pp-f, vmd xx vvi a-acp po31 n2 av n1, cc-acp vvd po31 n1, vvg:
(104) part (DIV1)
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God bee mercifull too me a sinner. I tell you this man departed home too his house iustified more than the other.
God be merciful too me a sinner. I tell you this man departed home too his house justified more than the other.
np1 vbi j av pno11 dt n1. pns11 vvb pn22 d n1 vvd av-an av po31 n1 vvn av-dc cs dt n-jn.
(104) part (DIV1)
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8278
For euery manne that exalteth himselfe shall bee brought lovve: and hee that humbleth himselfe shall bee exalted.
For every man that Exalteth himself shall be brought low: and he that Humbleth himself shall be exalted.
p-acp d n1 cst vvz px31 vmb vbi vvn j: cc pns31 cst vvz px31 vmb vbi vvn.
(104) part (DIV1)
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The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(105) exposition (DIV2)
1172
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8280
THe occasion of this Gospell was, that after Chryst had taught concerning the force of Prayer,
THe occasion of this Gospel was, that After Christ had taught Concerning the force of Prayer,
dt n1 pp-f d n1 vbds, cst p-acp np1 vhd vvn vvg dt n1 pp-f n1,
(105) exposition (DIV2)
1173
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and the forme of praying, he minded also too set foorth euident examples, wherin he might paint out the nature both of effectuall Prayer, and hypocritish boasting.
and the Form of praying, he minded also too Set forth evident Examples, wherein he might paint out the nature both of effectual Prayer, and hypocritish boasting.
cc dt n1 pp-f vvg, pns31 vvd av av vvn av j n2, c-crq pns31 vmd vvi av dt n1 av-d pp-f j n1, cc j n-vvg.
(105) exposition (DIV2)
1173
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For in as much as no man can pray aright, except he first bée rightuous by fayth in Chryst:
For in as much as no man can pray aright, except he First been righteous by faith in Christ:
p-acp p-acp c-acp d c-acp dx n1 vmb vvi av, c-acp pns31 ord vbi j p-acp n1 p-acp np1:
(105) exposition (DIV2)
1173
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8283
it commeth too passe that many imagine themselues too bée rightuous, and therfore think themselues too pray aright.
it comes too pass that many imagine themselves to been righteous, and Therefore think themselves too pray aright.
pn31 vvz av vvi cst d vvb px32 pc-acp vbi j, cc av vvb px32 av vvi av.
(105) exposition (DIV2)
1173
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Wherefore it was néedfull too make a difference betwixte them that are rightuous in déede, and those that counterfet a rightuousnesse.
Wherefore it was needful too make a difference betwixt them that Are righteous in deed, and those that counterfeit a righteousness.
c-crq pn31 vbds j av vvi dt n1 p-acp pno32 cst vbr j p-acp n1, cc d cst vvb dt n1.
(105) exposition (DIV2)
1173
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For they that will •eeme rightuous and are not, doo in no wise pray.
For they that will •eeme righteous and Are not, do in no wise prey.
p-acp pns32 cst vmb vvi j cc vbr xx, vdb p-acp dx j n1.
(105) exposition (DIV2)
1173
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8286
But suche as acknowledge their sinnes, and repent them earnestly, they only being made rightuous by fayth, can pray effectually and aright For this cause therefore the Lord setteth héere two images before vs. Wherof the one is of hipocritish Prayer,
But such as acknowledge their Sins, and Repent them earnestly, they only being made righteous by faith, can pray effectually and aright For this cause Therefore the Lord sets Here two Images before us Whereof the one is of hipocritish Prayer,
p-acp d c-acp vvb po32 n2, cc vvi pno32 av-j, pns32 j vbg vvn j p-acp n1, vmb vvi av-j cc av p-acp d n1 av dt n1 vvz av crd n2 p-acp pno12 c-crq dt pi vbz pp-f j n1,
(105) exposition (DIV2)
1173
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and the other is of true and godly Prayer.
and the other is of true and godly Prayer.
cc dt n-jn vbz pp-f j cc j n1.
(105) exposition (DIV2)
1173
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8288
The Pharisie (who thought himself godly and rightuous, and was not so) maketh vs a Prayer too knowe an Hypocrite by.
The Pharisee (who Thought himself godly and righteous, and was not so) makes us a Prayer too know an Hypocrite by.
dt n1 (r-crq vvd px31 j cc j, cc vbds xx av) vvz pno12 dt n1 av vvi dt n1 p-acp.
(105) exposition (DIV2)
1173
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8289
Contrariwise, the silie Publicane casting himselfe flat before God, and acknowledging his own vnclennesse, and yet neuerthelesse fléeing vntoo mercy:
Contrariwise, the silie Publican casting himself flat before God, and acknowledging his own uncleanness, and yet nevertheless fleeing unto mercy:
av, dt j n1 vvg px31 j p-acp np1, cc vvg po31 d n1, cc av av vvg p-acp n1:
(105) exposition (DIV2)
1173
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8290
dooth by his exāple set foorth a forme of true and healthful prayer. The places are thrée.
doth by his Exampl Set forth a Form of true and healthful prayer. The places Are thrée.
vdz p-acp po31 n1 vvd av dt n1 pp-f j cc j n1. dt n2 vbr crd.
(105) exposition (DIV2)
1173
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1 Of the rightuousnesse of the Law, and of the fondnesse of the Pharisie. 2 Of Christen rightuousnesse,
1 Of the righteousness of the Law, and of the fondness of the Pharisee. 2 Of christian righteousness,
crd pp-f dt n1 pp-f dt n1, cc pp-f dt n1 pp-f dt n1. crd pp-f jp n1,
(105) exposition (DIV2)
1173
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and of true repentance. 3 Chrystes iudgement concerning the Pharisie and the Publicane. ¶ Of the firste.
and of true Repentance. 3 Christ's judgement Concerning the Pharisee and the Publican. ¶ Of the First.
cc pp-f j n1. crd npg1 n1 vvg dt n1 cc dt n1. ¶ pp-f dt ord.
(105) exposition (DIV2)
1173
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HE sayde too certeine vvhiche had an opinion of themselues that they vvere ryghtuous. Héere I must néedes speake of the rightuousnesse of the Lawe, what is it:HE said too certain which had an opinion of themselves that they were righteous. Here I must needs speak of the righteousness of the Law, what is it:
pns31 vvd av j r-crq vhd dt n1 pp-f px32 cst pns32 vbdr j. av pns11 vmb av vvi pp-f dt n1 pp-f dt n1, r-crq vbz pn31:
(105) exposition (DIV2)
1174
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8294
and what is the vse, end, and prerogatiue of it. For thereby wée shall vnderstand, how farre the Pharisies are wide from the true rightuousnesse.
and what is the use, end, and prerogative of it. For thereby we shall understand, how Far the Pharisees Are wide from the true righteousness.
cc r-crq vbz dt n1, n1, cc n1 pp-f pn31. p-acp av pns12 vmb vvi, c-crq av-j dt np2 vbr j p-acp dt j n1.
(105) exposition (DIV2)
1174
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8295
What is the rightuousnesse of the Lawe? It is a perfecte obedience of all our members inwarde and outwarde, vntoo Gods lawe:
What is the righteousness of the Law? It is a perfect Obedience of all our members inward and outward, unto God's law:
q-crq vbz dt n1 pp-f dt n1? pn31 vbz dt vvi n1 pp-f d po12 n2 j cc j, p-acp ng1 n1:
(105) exposition (DIV2)
1175
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8296
of the harte, the affections, the will, the mouth, and ▪ bréeflye of all the powers and abilities as well of the bodie as the minde:
of the heart, the affections, the will, the Mouth, and ▪ bréeflye of all the Powers and abilities as well of the body as the mind:
pp-f dt n1, dt n2, dt n1, dt n1, cc ▪ n1 pp-f d dt n2 cc n2 c-acp av pp-f dt n1 p-acp dt n1:
(105) exposition (DIV2)
1175
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8297
whiche obedience it behoueth too be, not at startes, but continuall: not vayne, but perfecte and full:
which Obedience it behooves too be, not At starts, but continual: not vain, but perfect and full:
r-crq n1 pn31 vvz av vbi, xx p-acp n2, cc-acp j: xx j, cc-acp vvi cc j:
(105) exposition (DIV2)
1175
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8298
not stayned, but pure and chaste:
not stained, but pure and chaste:
xx vvn, cc-acp j cc j:
(105) exposition (DIV2)
1175
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8299
suche as mighte haue bin performed by Adam before his fall, and suche as is performed by the holye Angelles in Heauen.
such as might have been performed by Adam before his fallen, and such as is performed by the holy Angels in Heaven.
d c-acp vmd vhi vbn vvn p-acp np1 p-acp po31 n1, cc d c-acp vbz vvn p-acp dt j n2 p-acp n1.
(105) exposition (DIV2)
1175
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8300
That the rightuousnesse of the Law ought too bée suche a one, bothe Moyses and Chryst doo teache in these woords:
That the righteousness of the Law ought too been such a one, both Moses and Christ do teach in these words:
cst dt n1 pp-f dt n1 vmd av vbi d dt pi, d np1 cc np1 vdb vvi p-acp d n2:
(105) exposition (DIV2)
1175
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8301
Thou shalt loue the Lord thy GOD with all thy harte, with all thy soule. with all thy strengthe, and with all thy power:
Thou shalt love the Lord thy GOD with all thy heart, with all thy soul. with all thy strength, and with all thy power:
pns21 vm2 vvi dt n1 po21 np1 p-acp d po21 n1, p-acp d po21 n1. p-acp d po21 n1, cc p-acp d po21 n1:
(105) exposition (DIV2)
1175
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and thy neyghboure as thy selfe.
and thy neighbour as thy self.
cc po21 n1 p-acp po21 n1.
(105) exposition (DIV2)
1175
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8303
Moreouer forasmuche as hée is pure, holy & chaste, nothing can please him but that whiche is pure, holye, and chaste.
Moreover forasmuch as he is pure, holy & chaste, nothing can please him but that which is pure, holy, and chaste.
av av c-acp pns31 vbz j, j cc j, pix vmb vvi pno31 p-acp d r-crq vbz j, j, cc j.
(105) exposition (DIV2)
1175
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8304
And they that fulfill this rightuousnesse, they onely haue the promisse of the Law. For thus sayeth Moyses:
And they that fulfil this righteousness, they only have the promise of the Law. For thus Saith Moses:
cc pns32 cst vvb d n1, pns32 av-j vhb dt n1 pp-f dt n1. p-acp av vvz np1:
(105) exposition (DIV2)
1175
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8305
The man that dooth these things shall liue in thē.
The man that doth these things shall live in them.
dt n1 cst vdz d n2 vmb vvi p-acp pno32.
(105) exposition (DIV2)
1175
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8306
No man (Chryst onely excepted) didde euer performe this perfecte and continuall obedience, suche as the Lawe requireth.
No man (Christ only excepted) did ever perform this perfect and continual Obedience, such as the Law requires.
dx n1 (np1 j vvn) vdd av vvi d vvi cc j n1, d c-acp dt n1 vvz.
(105) exposition (DIV2)
1175
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8307
Wherefore all they ▪ that thynke them selues ryghtuous wyth thys rightuousnesse of the law, are not only blinde and arrogant,
Wherefore all they ▪ that think them selves righteous with this righteousness of the law, Are not only blind and arrogant,
c-crq d pns32 ▪ cst vvb pno32 n2 j p-acp d n1 pp-f dt n1, vbr xx av-j j cc j,
(105) exposition (DIV2)
1175
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8308
but also blasphemous ageinst the law of GOD, which they measure by their owne slender skill;
but also blasphemous against the law of GOD, which they measure by their own slender skill;
cc-acp av j p-acp dt n1 pp-f np1, r-crq pns32 vvb p-acp po32 d j n1;
(105) exposition (DIV2)
1175
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8309
and not by the voyce of GOD. That none is able too fulfil the law of GOD, I haue declared a late,
and not by the voice of GOD. That none is able too fulfil the law of GOD, I have declared a late,
cc xx p-acp dt n1 pp-f np1. cst pi vbz j av vvi dt n1 pp-f np1, pns11 vhb vvn dt j,
(105) exposition (DIV2)
1175
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8310
and will now bréefly bring the same too oure remembrance ageine.
and will now briefly bring the same too our remembrance again.
cc vmb av av-j vvi dt d av po12 n1 av.
(105) exposition (DIV2)
1175
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8311
Firste oure members bothe inwarde and outward (wherwith wée should execute obedience to the Lawe) are mangled,
First our members both inward and outward (wherewith we should execute Obedience to the Law) Are mangled,
np1 po12 n2 d j cc j (c-crq pns12 vmd vvi n1 p-acp dt n1) vbr vvn,
(105) exposition (DIV2)
1175
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8312
and corrupted with a certeine horrible outrage, so as they are able too doo nothing aryght.
and corrupted with a certain horrible outrage, so as they Are able to do nothing aright.
cc vvn p-acp dt j j n1, av c-acp pns32 vbr j pc-acp vdi pix av.
(105) exposition (DIV2)
1175
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8313
Agein, the Law of sinne as a moste stoute Gyant grypeth our limmes, euen after that wée bée borne a newe, that wée cannot performe what we woulde. Héereuppon S. Paule cryeth oute:
Again, the Law of sin as a most stout Giant grypeth our limbs, even After that we been born a new, that we cannot perform what we would. Héereuppon S. Paul Cries out:
av, dt n1 pp-f n1 p-acp dt av-ds j n1 vvz po12 n2, av p-acp cst pns12 vbi vvn dt j, cst pns12 vmbx vvi r-crq pns12 vmd. av n1 np1 vvz av:
(105) exposition (DIV2)
1175
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8314
O vnhappy man that I am, who shall deliuer mée from this bodye subiecte too Death? And in another place.
Oh unhappy man that I am, who shall deliver me from this body Subject too Death? And in Another place.
uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 j-jn av n1? cc p-acp j-jn n1.
(105) exposition (DIV2)
1175
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8316
Also, I doo not the good that I would doo, but the euill whiche I would not doo, that doo I.
Also, I do not the good that I would do, but the evil which I would not do, that do I.
av, pns11 vdb xx dt j cst pns11 vmd vdi, cc-acp dt n-jn r-crq pns11 vmd xx vdi, cst vdb pns11.
(105) exposition (DIV2)
1175
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8317
Thus the regenerate haue a forewarde will, but they are destitute of ablenesse too performe that which they would:
Thus the regenerate have a forward will, but they Are destitute of ableness too perform that which they would:
av dt j-vvn vhb dt j n1, cc-acp pns32 vbr j pp-f n1 av vvi d r-crq pns32 vmd:
(105) exposition (DIV2)
1175
Page 242
8318
so importunate is our houshold enimie, withdrawing vs from that whiche is good.
so importunate is our household enemy, withdrawing us from that which is good.
av j vbz po12 n1 n1, vvg pno12 p-acp d r-crq vbz j.
(105) exposition (DIV2)
1175
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8319
What shall wée saye then of them whose will is not yet reformed, suche as all they bée that are not regenerate? Too the furtherance héereof also maketh it, that the Law of God is spirituall: but wée are carnall.
What shall we say then of them whose will is not yet reformed, such as all they been that Are not regenerate? Too the furtherance hereof also makes it, that the Law of God is spiritual: but we Are carnal.
q-crq vmb pns12 vvi av pp-f pno32 r-crq vmb vbz xx av vvn, d c-acp d pns32 vbi d vbr xx vvn? av dt n1 av av vvz pn31, cst dt n1 pp-f np1 vbz j: cc-acp pns12 vbr j.
(105) exposition (DIV2)
1175
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8320
For thus hathe Paule (béeing at that time a faythfull Chrystian) sayd: The Law is spirituall, but I am carnall, solde vnder sinne.
For thus hath Paul (being At that time a faithful Christian) said: The Law is spiritual, but I am carnal, sold under sin.
p-acp av vhz np1 (vbg p-acp d n1 dt j np1) vvd: dt n1 vbz j, cc-acp pns11 vbm j, vvn p-acp n1.
(105) exposition (DIV2)
1175
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8321
Héereby it is easie too sée, that wée are not able to performe due obedience too the law.
Hereby it is easy too see, that we Are not able to perform due Obedience too the law.
av pn31 vbz j av vvi, cst pns12 vbr xx j pc-acp vvi j-jn n1 av dt n1.
(105) exposition (DIV2)
1175
Page 242
8322
For how is it possible that flesh should performe spirituall rightuousnesse? I alledged many and sundry other reasons not long agoe, whereby I shewed that no man in this life is able too yéeld perfect and ful obedience too the Law.
For how is it possible that Flesh should perform spiritual righteousness? I alleged many and sundry other Reasons not long ago, whereby I showed that no man in this life is able too yield perfect and full Obedience too the Law.
p-acp q-crq vbz pn31 j cst n1 vmd vvi j n1? pns11 vvd d cc j n-jn vvz xx av-j av, c-crq pns11 vvd cst dx n1 p-acp d n1 vbz j av vvi j cc j n1 av dt n1.
(105) exposition (DIV2)
1175
Page 242
8323
What is too bée doone then? Héere thou shalt firste heare the voyce of the Lawe.
What is to been done then? Here thou shalt First hear the voice of the Law.
q-crq vbz pc-acp vbi vdn av? av pns21 vm2 ord vvi dt n1 pp-f dt n1.
(105) exposition (DIV2)
1176
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8324
What sayeth hée? Curssed is hée that continueth not in all the things that are written in the book of the Lawe:
What Saith he? Cursed is he that Continueth not in all the things that Are written in the book of the Law:
q-crq vvz pns31? j-vvn vbz pns31 cst vvz xx p-acp d dt n2 cst vbr vvn p-acp dt n1 pp-f dt n1:
(105) exposition (DIV2)
1176
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8325
Héere thou hearest the sentence of the Lawe.
Here thou Hearst the sentence of the Law.
av pns21 vv2 dt n1 pp-f dt n1.
(105) exposition (DIV2)
1176
Page 242
8326
Let this saying of the lawe humble thée before God, and vtterly cast thée downe, that thou maist acknowledge both the filthinesse of thy sinne, and thy iust damnation.
Let this saying of the law humble thee before God, and utterly cast thee down, that thou Mayest acknowledge both the filthiness of thy sin, and thy just damnation.
vvb d n-vvg pp-f dt n1 vvb pno21 p-acp np1, cc av-j vvd pno21 a-acp, cst pns21 vm2 vvi d dt n1 pp-f po21 n1, cc po21 j n1.
(105) exposition (DIV2)
1176
Page 243
8327
What is too bée doone héer? Are we able too eschue the cursse of the lawe? Thou art not able of thine owne power.
What is to been done Here? are we able too eschew the curse of the law? Thou art not able of thine own power.
q-crq vbz pc-acp vbi vdn av? vbr pns12 j av vvi dt vvi pp-f dt n1? pns21 vb2r xx j pp-f po21 d n1.
(105) exposition (DIV2)
1176
Page 243
8328
Wherefore thou must eyther perish, or else séeke a remedie ageinst this damnation of the lawe:
Wherefore thou must either perish, or Else seek a remedy against this damnation of the law:
c-crq pns21 vmb d vvi, cc av vvb dt n1 p-acp d n1 pp-f dt n1:
(105) exposition (DIV2)
1176
Page 243
8329
but other remedie surely there is none, than only Iesus Chryst: who purposely came into the world too take vppon himselfe the curse of the lawe,
but other remedy surely there is none, than only Iesus Christ: who purposely Come into the world too take upon himself the curse of the law,
cc-acp j-jn n1 av-j a-acp vbz pix, cs j np1 np1: r-crq av vvd p-acp dt n1 av vvi p-acp px31 dt n1 pp-f dt n1,
(105) exposition (DIV2)
1176
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8330
and too delyuer all that beléeue on him, from the power of the lawe, that is, from damnation which the law threatneth too those yt transgresse it.
and too deliver all that believe on him, from the power of the law, that is, from damnation which the law threatens too those that transgress it.
cc av vvb d cst vvb p-acp pno31, p-acp dt n1 pp-f dt n1, cst vbz, p-acp n1 r-crq dt n1 vvz av d pn31 vvi pn31.
(105) exposition (DIV2)
1176
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8331
Therefore this cursse extendeth it selfe too all men that héere not Chryst, nor are clothed with his rightuousnesses, that they may appéere apparelled therewith in the sight of God.
Therefore this curse extendeth it self too all men that Here not Christ, nor Are clothed with his rightuousnesses, that they may appear appareled therewith in the sighed of God.
av d vvi vvz pn31 n1 av d n2 cst av xx np1, ccx vbr vvn p-acp po31 n2, cst pns32 vmb vvi vvn av p-acp dt n1 pp-f np1.
(105) exposition (DIV2)
1176
Page 243
8332
For Chryst is the end of the law, too iustifie all that beléeue.
For Christ is the end of the law, too justify all that believe.
p-acp np1 vbz dt n1 pp-f dt n1, av vvi d cst vvb.
(105) exposition (DIV2)
1176
Page 243
8333
Rom. 10. These things haue I spoken concerning the rightuousnesse of the lawe, too this intent, that I might shewe how fond these Pharisies were, which thought themselues rightuous,
Rom. 10. These things have I spoken Concerning the righteousness of the law, too this intent, that I might show how found these Pharisees were, which Thought themselves righteous,
np1 crd np1 n2 vhb pns11 vvn vvg dt n1 pp-f dt n1, av d n1, cst pns11 vmd vvi c-crq j d np1 vbdr, r-crq n1 px32 j,
(105) exposition (DIV2)
1176
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8334
and hilde scorne of others, as vnholy and vnrightuous.
and hilde scorn of Others, as unholy and unrighteous.
cc n1 n1 pp-f n2-jn, c-acp j cc j-u.
(105) exposition (DIV2)
1176
Page 243
8335
But what is the cause that this Pharisie and the rest of his rable thought themselues rightuous? The cause was blindnesse.
But what is the cause that this Pharisee and the rest of his rabble Thought themselves righteous? The cause was blindness.
p-acp r-crq vbz dt n1 cst d n1 cc dt n1 pp-f po31 n1 vvn px32 j? dt n1 vbds n1.
(105) exposition (DIV2)
1176
Page 243
8336
For he was so blinde, that he saw not the méening of the lawe:
For he was so blind, that he saw not the meaning of the law:
p-acp pns31 vbds av j, cst pns31 vvd xx dt n1 pp-f dt n1:
(105) exposition (DIV2)
1176
Page 243
8337
yea rather, he saw only the couering of the lawe, and neuer looked into the brest of the lawe, according as the text of this gospel sufficiently declareth. For he sayth:
yea rather, he saw only the covering of the law, and never looked into the breast of the law, according as the text of this gospel sufficiently Declareth. For he say:
uh av-c, pns31 vvd av-j dt n-vvg pp-f dt n1, cc av-x vvd p-acp dt n1 pp-f dt n1, vvg p-acp dt n1 pp-f d n1 av-j vvz. p-acp pns31 vvz:
(105) exposition (DIV2)
1176
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8338
I thanke thee that I am not as other men, extortioners, vniust, adulterers, or as this Publicane. I thank thee that I am not as other men, extortioners, unjust, Adulterers, or as this Publican.
pns11 vvb pno21 cst pns11 vbm xx c-acp j-jn n2, n2, j, n2, cc c-acp d n1.
(105) exposition (DIV2)
1176
Page 243
8339
He had séene the letter of the law then, but not the spirit:
He had seen the Letter of the law then, but not the Spirit:
pns31 vhd vvn dt n1 pp-f dt n1 av, cc-acp xx dt n1:
(105) exposition (DIV2)
1176
Page 243
8340
that is, he stacke only in the outward woorks, but he considered not the spirituall méening which the law requireth.
that is, he stack only in the outward works, but he considered not the spiritual meaning which the law requires.
cst vbz, pns31 n1 av-j p-acp dt j n2, cc-acp pns31 vvd xx dt j n1 r-crq dt n1 vvz.
(105) exposition (DIV2)
1176
Page 243
8341
How bée it too the intent these things may be set the playner before our eyes, let vs sée first what maner of woorkes this Pharisies were. Secondly.
How been it too the intent these things may be Set the plainer before our eyes, let us see First what manner of works this Pharisees were. Secondly.
c-crq vbi pn31 av dt n1 d n2 vmb vbi vvn dt jc p-acp po12 n2, vvb pno12 vvi ord q-crq n1 pp-f n2 d np1 vbdr. ord.
(105) exposition (DIV2)
1177
Page 243
8342
Let vs lay them too the law of God. Thirdly, let vs gather therby, what wanted in him.
Let us lay them too the law of God. Thirdly, let us gather thereby, what wanted in him.
vvb pno12 vvi pno32 av dt n1 pp-f np1. ord, vvb pno12 vvi av, r-crq vvd p-acp pno31.
(105) exposition (DIV2)
1177
Page 243
8343
And fourthly, let vs sée of how many sinnes he was founde giltie, and cast by the lawe,
And fourthly, let us see of how many Sins he was found guilty, and cast by the law,
cc j, vvb pno12 vvi pp-f c-crq d n2 pns31 vbds vvn j, cc vvd p-acp dt n1,
(105) exposition (DIV2)
1177
Page 243
8344
though he vaunted himselfe rightuous before men. The woorkes of this Pharisie were faithlesse, procéeding of méere misbeléefe and pryde.
though he vaunted himself righteous before men. The works of this Pharisee were faithless, proceeding of mere misbelief and pride.
cs pns31 vvd px31 j p-acp n2. dt n2 pp-f d n1 vbdr j, vvg pp-f j n1 cc n1.
(105) exposition (DIV2)
1177
Page 243
8345
Now in as much as the scripture saieth plainely: without faith it is impossible too please God:
Now in as much as the scripture Saith plainly: without faith it is impossible too please God:
av p-acp c-acp d c-acp dt n1 vvz av-j: p-acp n1 pn31 vbz j av vvb np1:
(105) exposition (DIV2)
1178
Page 243
8346
who is so madde as too call this outwarde visor, rightuousnesse? Let vs lay his woorkes that he bosteth of, too the woord of God. The lawe requireth pure obedience:
who is so mad as too call this outward visor, righteousness? Let us lay his works that he boasteth of, too the word of God. The law requires pure Obedience:
r-crq vbz av j c-acp av vvi d j n1, n1? vvb pno12 vvi po31 n2 cst pns31 vvz pp-f, av dt n1 pp-f np1. dt n1 vvz j n1:
(105) exposition (DIV2)
1178
Page 243
8347
This man out of his most vncleane hart, draweth slaunders ageinst God and his neighboure. The lawe commaundeth him too loue his neighboure:
This man out of his most unclean heart, draws slanders against God and his neighbour. The law commandeth him too love his neighbour:
d n1 av pp-f po31 av-ds j n1, vvz n2 p-acp np1 cc po31 n1. dt n1 vvz pno31 av vvi po31 n1:
(105) exposition (DIV2)
1179
Page 243
8348
He accuseth him, yea and that before the iudgement seate of God.
He Accuseth him, yea and that before the judgement seat of God.
pns31 vvz pno31, uh cc cst p-acp dt n1 n1 pp-f np1.
(105) exposition (DIV2)
1179
Page 243
8349
What should I make many woordes? He hath doone nothing according too the appoyntment of the lawe:
What should I make many words? He hath done nothing according too the appointment of the law:
q-crq vmd pns11 vvi d n2? pns31 vhz vdn pix p-acp av dt n1 pp-f dt n1:
(105) exposition (DIV2)
1179
Page 243
8350
Is it not a great matter too bée no extortioner? too bée no vniust man? too bée no aduoutrer? too faste,
Is it not a great matter too been no extortioner? too been no unjust man? too been no aduoutrer? too fast,
vbz pn31 xx dt j n1 av vbi dx n1? av vbi dx j n1? av vbi dx np1-n? av j,
(105) exposition (DIV2)
1179
Page 243
8351
and too giue almesse? Surely these things are not too bée disalowed.
and too give almesse? Surely these things Are not too been disallowed.
cc av vvb n1? np1 d n2 vbr xx av vbi vvn.
(105) exposition (DIV2)
1179
Page 243
8352
But this Pharasie did wretchedly defile the good déedes he had doone, with selfe loue and pride.
But this Pharisee did wretchedly defile the good Deeds he had done, with self love and pride.
p-acp d n1 vdd av-j vvi dt j n2 pns31 vhd vdn, p-acp n1 n1 cc n1.
(105) exposition (DIV2)
1179
Page 243
8353
What wanted he then? The well spring of good woorkes, fayth in Chryst, which woorketh by charitie:
What wanted he then? The well spring of good works, faith in Christ, which worketh by charity:
q-crq vvd pns31 av? dt av n1 pp-f j n2, n1 p-acp np1, r-crq vvz p-acp n1:
(105) exposition (DIV2)
1180
Page 243
8354
Whereas this is not, bée the woorke neuer so sightly and faire, yet can it not bée acceptable vntoo God:
Whereas this is not, been the work never so sightly and fair, yet can it not been acceptable unto God:
cs d vbz xx, vbi dt n1 av-x av av-j cc j, av vmb pn31 xx vbi j p-acp np1:
(105) exposition (DIV2)
1180
Page 243
8355
yea rather, it is an abhomination before GOD, specially when there goeth an opinion of ryghtuousnesse with it,
yea rather, it is an abomination before GOD, specially when there Goes an opinion of Righteousness with it,
uh av-c, pn31 vbz dt n1 p-acp np1, av-j c-crq pc-acp vvz dt n1 pp-f n1 p-acp pn31,
(105) exposition (DIV2)
1180
Page 243
8356
like as wée sée in this Pharisie.
like as we see in this Pharisee.
av-j c-acp pns12 vvb p-acp d n1.
(105) exposition (DIV2)
1180
Page 243
8357
Wée haue séene from whence the woorkes of this Pharisie procéeded, and howe farre they are voyde from the rightuousnesse of the lawe, and what he wanted:
We have seen from whence the works of this Pharisee proceeded, and how Far they Are void from the righteousness of the law, and what he wanted:
pns12 vhb vvn p-acp c-crq dt n2 pp-f d n1 vvd, cc c-crq av-j pns32 vbr j p-acp dt n1 pp-f dt n1, cc r-crq pns31 vvd:
(105) exposition (DIV2)
1181
Page 243
8358
Nowe let vs sée how gréeuously he sinned, and how vnrightuous he was.
Now let us see how grievously he sinned, and how unrighteous he was.
av vvb pno12 vvi c-crq av-j pns31 vvd, cc c-crq j pns31 vbds.
(105) exposition (DIV2)
1181
Page 243
8359
First he durst preace vntoo God, and boldly speake vntoo him, being without feare of God, without fayth, without repentaunce, without the mediator Chryst:
First he durst press unto God, and boldly speak unto him, being without Fear of God, without faith, without Repentance, without the Mediator Christ:
ord pns31 vvd n1 p-acp np1, cc av-j vvi p-acp pno31, vbg p-acp n1 pp-f np1, p-acp n1, p-acp n1, p-acp dt n1 np1:
(105) exposition (DIV2)
1181
Page 243
8360
by whom only the enteraunce too the father is set open. Is this so great a wickednesse? Yea:
by whom only the Entrance too the father is Set open. Is this so great a wickedness? Yea:
p-acp ro-crq av-j dt n1 av dt n1 vbz vvn j. vbz d av j dt n1? uh:
(105) exposition (DIV2)
1181
Page 243
8361
In this acte he breaketh all the commaundementes of the first table, and as it were trampleth it vnder his féete.
In this act he breaks all the Commandments of the First table, and as it were trampleth it under his feet.
p-acp d n1 pns31 vvz d dt n2 pp-f dt ord n1, cc c-acp pn31 vbdr vvz pn31 p-acp po31 n2.
(105) exposition (DIV2)
1181
Page 244
8362
Ageine ▪ hée béeing but dust and ashes durste boast before GOD: when notwithstanding, it is written:
Again ▪ he being but dust and Ashes durst boast before GOD: when notwithstanding, it is written:
av ▪ pns31 vbg p-acp n1 cc n2 vvd n1 p-acp np1: c-crq a-acp, pn31 vbz vvn:
(105) exposition (DIV2)
1181
Page 244
8363
The giltlesse is not giltlesse before thée.
The guiltless is not guiltless before thee.
dt j vbz xx j p-acp pno21.
(105) exposition (DIV2)
1181
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Howe great a pride was this I beséeche yée? Thoughe hée despise bothe God and men, doothe hée not feyne himselfe neuerthelesse too bée ryghtuous? Thirdlye hée abused the Temple of GOD, whiche was ordeyned too praye for forgiuenesse of sinnes bothe publike and priuate.
Howe great a pride was this I beseech the? Though he despise both God and men, doth he not feyne himself nevertheless too been righteous? Thirdly he abused the Temple of GOD, which was ordained too pray for forgiveness of Sins both public and private.
np1 j dt n1 vbds d pns11 vvb pn22? cs pns31 vvb d n1 cc n2, vdz pns31 xx vvi px31 av av vbi j? ord pns31 vvd dt n1 pp-f np1, r-crq vbds vvn av vvi p-acp n1 pp-f n2 d j cc j.
(105) exposition (DIV2)
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But what maketh hée of the Temple? A Court barre too accuse others at.
But what makes he of the Temple? A Court bar too accuse Others At.
p-acp r-crq vvz pns31 pp-f dt n1? dt n1 n1 av vvi n2-jn p-acp.
(105) exposition (DIV2)
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Fourthly hée layeth violent handes vppon all the whole seconde Table, and breaketh it contrary too the nature of Charitie, whiche is woont eyther too salue the sinnes of oure neighboure, or else too conceale them.
Fourthly he Layeth violent hands upon all the Whole seconde Table, and breaks it contrary too the nature of Charity, which is wont either too salve the Sins of our neighbour, or Else too conceal them.
ord pns31 vvz j n2 p-acp d dt j-jn ord n1, cc vvz pn31 j-jn av dt n1 pp-f n1, r-crq vbz vvn av-d av vvi dt n2 pp-f po12 n1, cc av av vvi pno32.
(105) exposition (DIV2)
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What dooth hée? I am not (sayeth hée) as other men, extortioners, vniust, aduouterers.
What doth he? I am not (Saith he) as other men, extortioners, unjust, aduouterers.
q-crq vdz pns31? pns11 vbm xx (vvz pns31) p-acp j-jn n2, n2, j, n2.
(105) exposition (DIV2)
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Yea all this séemed but a little too him.
Yea all this seemed but a little too him.
uh d d vvd p-acp dt j av pno31.
(105) exposition (DIV2)
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Wherefore béeing in the vpper ende of the Temple, hée looked behinde him, and saw the silie Publicane praying,
Wherefore being in the upper end of the Temple, he looked behind him, and saw the silie Publican praying,
c-crq vbg p-acp dt jc n1 pp-f dt n1, pns31 vvd p-acp pno31, cc vvd dt j n1 vvg,
(105) exposition (DIV2)
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and hée had no sooner espyed him, but hée accuseth him by and by at the iudgement seate of GOD.
and he had no sooner espied him, but he Accuseth him by and by At the judgement seat of GOD.
cc pns31 vhd av-dx av-c vvn pno31, cc-acp pns31 vvz pno31 p-acp cc a-acp p-acp dt n1 n1 pp-f np1.
(105) exposition (DIV2)
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Neyther am I (sayth hée) as this Publicane. If hée had bin a godly man in déede, hée would haue bin glad for the Publicane,Neither am I (say he) as this Publican. If he had been a godly man in deed, he would have been glad for the Publican,
av-dx vbm pns11 (vvz pns31) p-acp d n1. cs pns31 vhd vbn dt j n1 p-acp n1, pns31 vmd vhi vbn j p-acp dt n1,
(105) exposition (DIV2)
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as the Angelles of GOD were, whiche reioyce in Heauen vppon a sinner that repenteth. But when as hée accuseth the repentaunte, hée sheweth sufficiently of what spirite hée spake.
as the Angels of GOD were, which rejoice in Heaven upon a sinner that Repenteth. But when as he Accuseth the Repentance, he shows sufficiently of what Spirit he spoke.
c-acp dt n2 pp-f np1 vbdr, r-crq vvb p-acp n1 p-acp dt n1 cst vvz. p-acp c-crq c-acp pns31 vvz dt n1, pns31 vvz av-j pp-f r-crq n1 pns31 vvd.
(105) exposition (DIV2)
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Hée oughte too haue remembred the saying of Iesus the sonne of Sirach: Despise not a man that turneth from his sinne.
He ought too have remembered the saying of Iesus the son of Sirach: Despise not a man that turns from his sin.
pns31 vmd av vhi vvn dt n-vvg pp-f np1 dt n1 pp-f np1: vvb xx dt n1 cst vvz p-acp po31 n1.
(105) exposition (DIV2)
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For wée are all of vs in corruption, that is too say, subiecte too sundry miseries.
For we Are all of us in corruption, that is too say, Subject too sundry misery's.
c-acp pns12 vbr d pp-f pno12 p-acp n1, cst vbz av vvb, j-jn av j n2.
(105) exposition (DIV2)
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Let him that standeth, sée yt hée fall not, sayth the Apostle Paule. As touching the fasting and Tything of this Hipocrite, I say no more but this.
Let him that Stands, see that he fallen not, say the Apostle Paul. As touching the fasting and Tithing of this Hypocrite, I say no more but this.
vvb pno31 cst vvz, vvb pn31 pns31 vvi xx, vvz dt n1 np1. p-acp vvg dt n-vvg cc n1 pp-f d n1, pns11 vvb av-dx dc p-acp d.
(105) exposition (DIV2)
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Fasting whereby the stoutenesse of the fleshe is subdued: is a thing not euill.
Fasting whereby the stoutenesse of the Flesh is subdued: is a thing not evil.
vvg c-crq dt n1 pp-f dt n1 vbz vvn: vbz dt n1 xx j-jn.
(105) exposition (DIV2)
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But if thou faste too merite any thing at Gods hande, then thy fasting becommeth an abhomination.
But if thou fast too merit any thing At God's hand, then thy fasting becomes an abomination.
p-acp cs pns21 j av vvi d n1 p-acp npg1 n1, cs po21 j-vvg vvz dt n1.
(105) exposition (DIV2)
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For God will not bée woorshipped with mennes traditions: but according too the rule of his own law. Concerning Tything, I say this:
For God will not been worshipped with men's traditions: but according too the Rule of his own law. Concerning Tithing, I say this:
p-acp np1 vmb xx vbi vvn p-acp ng2 n2: cc-acp vvg av dt n1 pp-f po31 d n1. vvg n1, pns11 vvb d:
(105) exposition (DIV2)
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That God so ordeyned it in his common weale, that the Préestes of the Tribe of Leuie should haue whereon too liue. And Chryste sayth:
That God so ordained it in his Common weal, that the Priests of the Tribe of Levy should have whereon to live. And Christ say:
cst np1 av vvd pn31 p-acp po31 j n1, cst dt n2 pp-f dt n1 pp-f vvi vmd vhi c-crq pc-acp vvi. cc np1 vvz:
(105) exposition (DIV2)
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The labourer is woorthie of his hire: and thou shalt not moozel the Oxe that treadeth out the Corne. ¶ Of the second.
The labourer is worthy of his hire: and thou shalt not moozel the Ox that treadeth out the Corn. ¶ Of the second.
dt n1 vbz j pp-f po31 n1: cc pns21 vm2 xx n1 dt n1 cst vvz av dt n1. ¶ pp-f dt ord.
(105) exposition (DIV2)
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LIke as in the Pharisey wée haue séene what manner of ryghtuousnesse the Pharisaicall ryghtuousnesse is:
LIke as in the Pharisee we have seen what manner of Righteousness the Pharisaical Righteousness is:
j a-acp p-acp dt np1 pns12 vhb vvn r-crq n1 pp-f n1 dt j n1 vbz:
(105) exposition (DIV2)
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and haue shewed the fondnesse of it, by comparing it wyth the ryghtuousnesse of the Lawe:
and have showed the fondness of it, by comparing it with the Righteousness of the Law:
cc vhb vvn dt n1 pp-f pn31, p-acp vvg pn31 p-acp dt n1 pp-f dt n1:
(105) exposition (DIV2)
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So nowe foloweth the second doctrine, concerning Chrysten ryghtuousnesse, whiche is represēted vntoo vs in this Publicane,
So now Followeth the second Doctrine, Concerning Christen Righteousness, which is represented unto us in this Publican,
av av vvz dt ord n1, vvg jp n1, r-crq vbz vvn p-acp pno12 p-acp d n1,
(105) exposition (DIV2)
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as it were in some liuely image.
as it were in Some lively image.
c-acp pn31 vbdr p-acp d j n1.
(105) exposition (DIV2)
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Howbéeit bicause the scripture teacheth of vertues by twoo wayes, that is too wit, by rule and by example:
Howbeit Because the scripture Teaches of Virtues by twoo ways, that is too wit, by Rule and by Exampl:
a-acp p-acp dt n1 vvz pp-f n2 p-acp crd n2, cst vbz av n1, p-acp n1 cc p-acp n1:
(105) exposition (DIV2)
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I wil first sée what the scripture sayth of Chrysten rightuousnesse.
I will First see what the scripture say of Christen righteousness.
pns11 vmb ord vvi r-crq dt n1 vvz pp-f jp n1.
(105) exposition (DIV2)
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And afterward I will shewe the same in the example of the Publicane, that in so dooing the rule may be confirmed by example.
And afterwards I will show the same in the Exampl of the Publican, that in so doing the Rule may be confirmed by Exampl.
cc av pns11 vmb vvi dt d p-acp dt n1 pp-f dt n1, cst p-acp av vdg dt n1 vmb vbi vvn p-acp n1.
(105) exposition (DIV2)
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Now as concerning the rule of Christen rightuousnesse, these are cléere sayings. Paule in the third too the Romains sayeth:
Now as Concerning the Rule of christian righteousness, these Are clear sayings. Paul in the third too the Romans Saith:
av p-acp vvg dt n1 pp-f jp n1, d vbr j n2-vvg. np1 p-acp dt ord av dt njp2 vvz:
(105) exposition (DIV2)
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All haue sinned, and are destitute of the glorye of God:
All have sinned, and Are destitute of the glory of God:
d vhb vvn, cc vbr j pp-f dt n1 pp-f np1:
(105) exposition (DIV2)
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and they are iustified fréely by his grace, throughe the redemption that is in Christ Iesu, whom God hath set forth too bée the mercy seat through fayth in his bloud.
and they Are justified freely by his grace, through the redemption that is in christ Iesu, whom God hath Set forth too been the mercy seat through faith in his blood.
cc pns32 vbr vvn av-j p-acp po31 n1, p-acp dt n1 cst vbz p-acp np1 np1, ro-crq np1 vhz vvn av av vbi dt n1 n1 p-acp n1 p-acp po31 n1.
(105) exposition (DIV2)
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And anone after in the same chapter:
And anon After in the same chapter:
cc av c-acp p-acp dt d n1:
(105) exposition (DIV2)
1185
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Wée vpholde that a man is iustified by fayth, without the woorkes of the lawe. 2. Corrinth. 5. Him that knew no sinne, hée made sinne, that wée might bée made the ryghtuousnesse of GOD in him. Romaynes. •.
We uphold that a man is justified by faith, without the works of the law. 2. Corinth. 5. Him that knew no sin, he made sin, that we might been made the Righteousness of GOD in him. Romans. •.
pns12 vvi d dt n1 vbz vvn p-acp n1, p-acp dt n2 pp-f dt n1. crd np1. crd pno31 cst vvd dx n1, pns31 vvd n1, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31. np1. •.
(105) exposition (DIV2)
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Like as by the disobedience of one man, manye become sinners: So ageine by the obedyence of one man, manye are made ryghtuous. And of Abraham:
Like as by the disobedience of one man, many become Sinners: So again by the Obedience of one man, many Are made righteous. And of Abraham:
j c-acp p-acp dt n1 pp-f crd n1, d vvn n2: av av p-acp dt n1 pp-f crd n1, d vbr vvn j. cc pp-f np1:
(105) exposition (DIV2)
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Abraham beléeued GOD, and it was imputed vntoo him for ryghtuousnesse. And Dauid: Blissed are they whose iniquities are forgiuen, and whose sinnes are couered.
Abraham believed GOD, and it was imputed unto him for Righteousness. And David: Blessed Are they whose iniquities Are forgiven, and whose Sins Are covered.
np1 vvn np1, cc pn31 vbds vvn p-acp pno31 p-acp n1. cc np1: vvn vbr pns32 r-crq n2 vbr vvn, cc rg-crq n2 vbr vvn.
(105) exposition (DIV2)
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Such sayings as these, there are without number in the Scripture concerning Chrysten rightuousnesse, but I haue alledged these fewe, that I might therby gather a general doctrine concerning Chrysten rightuousnesse.
Such sayings as these, there Are without number in the Scripture Concerning Christen righteousness, but I have alleged these few, that I might thereby gather a general Doctrine Concerning Christen righteousness.
d n2-vvg p-acp d, pc-acp vbr p-acp n1 p-acp dt n1 vvg jp n1, cc-acp pns11 vhb vvn d d, cst pns11 vmd av vvi dt j n1 vvg jp n1.
(105) exposition (DIV2)
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First therfore is gathered of these Textes, that Chrysten ryghtuousnesse is not of woorkes, albéeit that hée whyche is iustified, beginneth henceforth too doo good woorks.
First Therefore is gathered of these Texts, that Christen Righteousness is not of works, albeit that he which is justified, begins henceforth too do good works.
ord av vbz vvn pp-f d n2, cst jp n1 vbz xx pp-f n2, cs cst pns31 r-crq vbz vvn, vvz av av vdi j n2.
(105) exposition (DIV2)
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This therfore is too bée borne in minde, that woorkes are in suche wise excluded, as that they are not the cause of this rightuousnesse but the effects and frutes, as I wil shew héereafter.
This Therefore is to been born in mind, that works Are in such wise excluded, as that they Are not the cause of this righteousness but the effects and fruits, as I will show hereafter.
np1 av vbz pc-acp vbi vvn p-acp n1, cst n2 vbr p-acp d n1 vvn, c-acp cst pns32 vbr xx dt n1 pp-f d n1 p-acp dt n2 cc n2, c-acp pns11 vmb vvi av.
(105) exposition (DIV2)
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Secondly, is gathered of these sayings, that Christen rightuousnesse is not the obedience of men themselues, but of Chryste for them.
Secondly, is gathered of these sayings, that christian righteousness is not the Obedience of men themselves, but of Christ for them.
ord, vbz vvn pp-f d n2-vvg, cst jp n1 vbz xx dt n1 pp-f n2 px32, cc-acp pp-f np1 p-acp pno32.
(105) exposition (DIV2)
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Thirdlye, that this obedience of Chrystes is bestowed vppon man, too the intent hée may bée rightuous by it,
Thirdly, that this Obedience of Christ's is bestowed upon man, too the intent he may been righteous by it,
ord, cst d n1 pp-f npg1 vbz vvn p-acp n1, av dt n1 pns31 vmb vbi j p-acp pn31,
(105) exposition (DIV2)
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and not by his owne rightuousnesse. Fourthly.
and not by his own righteousness. Fourthly.
cc xx p-acp po31 d n1. ord.
(105) exposition (DIV2)
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That whosoeuer beléeueth, is made partaker of this rightuousnesse of Chrystes, so that it is imputed too hym as his owne.
That whosoever Believeth, is made partaker of this righteousness of Christ's, so that it is imputed too him as his own.
d r-crq vvz, vbz vvn n1 pp-f d n1 pp-f npg1, av cst pn31 vbz vvn av pno31 p-acp po31 d.
(105) exposition (DIV2)
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For Chryste is the ende of the Lawe, too iustifie euery one that beléeueth.
For Christ is the end of the Law, too justify every one that Believeth.
p-acp np1 vbz dt n1 pp-f dt n1, av vvi d pi cst vvz.
(105) exposition (DIV2)
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Fifthly, that bicause wée are sinners wée bée reconciled vnto the Father by Chryst, whom GOD hath set foorth too be the mercy seate. Sixthly.
Fifthly, that Because we Are Sinners we been reconciled unto the Father by Christ, whom GOD hath Set forth too be the mercy seat. Sixthly.
ord, cst c-acp pns12 vbr n2 pns12 vbi vvn p-acp dt n1 p-acp np1, ro-crq np1 vhz vvn av av vbi dt n1 n1. j.
(105) exposition (DIV2)
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That Chrystes bloud was shed for the sinnes of them that beléeue, so as the Iustice of God,
That Christ's blood was shed for the Sins of them that believe, so as the justice of God,
d npg1 n1 vbds vvn p-acp dt n2 pp-f pno32 cst vvb, av c-acp dt n1 pp-f np1,
(105) exposition (DIV2)
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or of the Lawe is satisfied. Seuenthly.
or of the Law is satisfied. Seuenthly.
cc pp-f dt n1 vbz vvn. crd.
(105) exposition (DIV2)
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By all the things gathered, it falleth out, that christian rightuousnesse consisteth of acquytall from sinne, imputation of Chrystes ryghtuousnesse,
By all the things gathered, it falls out, that christian righteousness Consisteth of acquytall from sin, imputation of Christ's Righteousness,
p-acp d dt n2 vvn, pn31 vvz av, d njp n1 vvz pp-f j p-acp n1, n1 pp-f npg1 n1,
(105) exposition (DIV2)
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and acceptation vntoo euerlasting lyfe, fréely for Chrystes sake. This is the summe of the doctrine of the churche concerning Chrysten rightuousnesse:
and acceptation unto everlasting life, freely for Christ's sake. This is the sum of the Doctrine of the Church Concerning Christen righteousness:
cc n1 p-acp j n1, av-j p-acp npg1 n1. d vbz dt n1 pp-f dt n1 pp-f dt n1 vvg jp n1:
(105) exposition (DIV2)
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wherby it commeth too passe, that Chrysten iustification is an acquital from sinne, an imputacion of Chrystes rightuousnesse,
whereby it comes too pass, that Christen justification is an acquittal from sin, an imputation of Christ's righteousness,
c-crq pn31 vvz av vvi, cst jp n1 vbz dt n1 p-acp n1, dt n1 pp-f npg1 n1,
(105) exposition (DIV2)
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and an acceptation vntoo eternall life fréely for Chrystes sake.
and an acceptation unto Eternal life freely for Christ's sake.
cc dt n1 p-acp j n1 av-j p-acp npg1 n1.
(105) exposition (DIV2)
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How bée it, thys is further too bée borne in minde, that by fayth onely (wherby wée are iustified) this ryghtuousnesse is effectuall,
How been it, this is further too been born in mind, that by faith only (whereby we Are justified) this Righteousness is effectual,
uh-crq vbi pn31, d vbz jc av vbi vvn p-acp n1, cst p-acp n1 av-j (c-crq pns12 vbr vvn) d n1 vbz j,
(105) exposition (DIV2)
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and bringeth foorth frutes most acceptable too God, through Iesus Chryst. And where this frute is not séene, there is skarce any fayth too bée founde.
and brings forth fruits most acceptable too God, through Iesus Christ And where this fruit is not seen, there is scarce any faith too been found.
cc vvz av n2 av-ds j av np1, p-acp np1 np1 cc c-crq d n1 vbz xx vvn, pc-acp vbz av-j d n1 av vbi vvn.
(105) exposition (DIV2)
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For when wée beléeue, therewithall wée are borne new men, that wée should yéelde new obedience vntoo God.
For when we believe, therewithal we Are born new men, that we should yield new Obedience unto God.
p-acp c-crq pns12 vvb, av pns12 vbr vvn j n2, cst pns12 vmd vvi j n1 p-acp np1.
(105) exposition (DIV2)
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Now let vs sée this selfe same doctrine of Chrysten ryghtuousnesse in the example of the Publicane.
Now let us see this self same Doctrine of Christen Righteousness in the Exampl of the Publican.
av vvb pno12 vvi d n1 d n1 pp-f jp n1 p-acp dt n1 pp-f dt n1.
(105) exposition (DIV2)
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First (as the text sayeth) hée stoode a farre of.
First (as the text Saith) he stood a Far of.
ord (c-acp dt n1 vvz) pns31 vvd dt av-j pp-f.
(105) exposition (DIV2)
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For béeing put in feare with his own vnwoorthinesse hée durst not come foorth with the Pharisie intoo the sighte of Gods maiestie.
For being put in Fear with his own unworthiness he durst not come forth with the Pharisee into the sight of God's majesty.
p-acp vbg vvn p-acp n1 p-acp po31 d n1 pns31 vvd xx vvi av p-acp dt n1 p-acp dt n1 pp-f npg1 n1.
(105) exposition (DIV2)
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In likewise Peter falling downe at Chrystes féete, sayde: Away from mée, for I am a sinful man.
In likewise Peter falling down At Christ's feet, said: Away from me, for I am a sinful man.
p-acp av np1 vvg a-acp p-acp npg1 n2, vvd: av p-acp pno11, c-acp pns11 vbm dt j n1.
(105) exposition (DIV2)
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Likewise the Centurion, Lorde I am not woorthie that thou shouldest come vnder my roofe. This fearfulnesse in the conscience of man, ryseth of the knoweledge of the Law:
Likewise the Centurion, Lord I am not worthy that thou Shouldst come under my roof. This fearfulness in the conscience of man, Riseth of the knowledge of the Law:
av dt n1, n1 pns11 vbm xx j cst pns21 vmd2 vvi p-acp po11 n1. d n1 p-acp dt n1 pp-f n1, vvz pp-f dt n1 pp-f dt n1:
(105) exposition (DIV2)
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by the squyre whereof when a man examineth his owne déedes, hée is enforced too crye oute, I am a sinfull man.
by the squire whereof when a man examineth his own Deeds, he is Enforced too cry out, I am a sinful man.
p-acp dt n1 c-crq c-crq dt n1 vvz po31 d n2, pns31 vbz vvn av vvi av, pns11 vbm dt j n1.
(105) exposition (DIV2)
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Secondly he dareth not lift vp his eyes.
Secondly he dareth not lift up his eyes.
ord pns31 vvz xx vvi a-acp po31 n2.
(105) exposition (DIV2)
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Héere is noted howe the Publicane was ashamed of the filthynesse of hys sinne. 3. Hee knocketh himselfe vppon the breast, whereby is signified his striuing ageinst wanhope and despaire. 4. when hee sayeth:
Here is noted how the Publican was ashamed of the filthiness of his sin. 3. He knocketh himself upon the breast, whereby is signified his striving against wanhope and despair. 4. when he Saith:
av vbz vvn c-crq dt n1 vbds j pp-f dt n1 pp-f po31 n1. crd pns31 vvz px31 p-acp dt n1, c-crq vbz vvn po31 vvg p-acp n1 cc n1. crd c-crq pns31 vvz:
(105) exposition (DIV2)
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Lorde be merciful vntoo mée a sinner:
Lord be merciful unto me a sinner:
n1 vbb j p-acp pno11 dt n1:
(105) exposition (DIV2)
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hée giueth vs too vnderstand how we ought too flée vntoo God onely for the putting away of oure sinnes.
he gives us too understand how we ought too flee unto God only for the putting away of our Sins.
pns31 vvz pno12 av vvi c-crq pns12 vmd av vvi p-acp np1 av-j p-acp dt vvg av pp-f po12 n2.
(105) exposition (DIV2)
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8423
Hithertoo hée hath wrestled with sinne, with the sentence of the Lawe, and with wanhope: By whiche wrestling is declared that he was sorye in déede.
Hitherto he hath wrestled with sin, with the sentence of the Law, and with wanhope: By which wrestling is declared that he was sorry in deed.
av pns31 vhz vvn p-acp n1, p-acp dt n1 pp-f dt n1, cc p-acp n1: p-acp r-crq n-vvg vbz vvn cst pns31 vbds j p-acp n1.
(105) exposition (DIV2)
1187
Page 245
8424
Nowe foloweth, how he wounde him selfe oute of this Hell as it were For when he sayeth, GOD be mercifull too me a sinner:
Now Followeth, how he wound him self out of this Hell as it were For when he Saith, GOD be merciful too me a sinner:
av vvz, c-crq pns31 n1 pno31 n1 av pp-f d n1 c-acp pn31 vbdr c-acp c-crq pns31 vvz, np1 vbb j av pno11 dt n1:
(105) exposition (DIV2)
1187
Page 245
8425
he reyseth himself vp by fayth ageinst dispaire.
he Raiseth himself up by faith against despair.
pns31 vvz px31 p-acp p-acp n1 p-acp n1.
(105) exposition (DIV2)
1187
Page 245
8426
For héere hée called too remembraunce the promises concerning Chryste, that GOD will bée mercifull vntoo sinners, which falling too repentance doo flée vntoo Chryste with true fayth.
For Here he called too remembrance the promises Concerning Christ, that GOD will been merciful unto Sinners, which falling too Repentance do flee unto Christ with true faith.
p-acp av pns31 vvd av n1 dt n2 vvg np1, cst np1 vmb vbi j p-acp n2, r-crq vvg av n1 vdb vvi p-acp np1 p-acp j n1.
(105) exposition (DIV2)
1187
Page 245
8427
For hée is the propitiation for our sinnes.
For he is the propitiation for our Sins.
p-acp pns31 vbz dt n1 p-acp po12 n2.
(105) exposition (DIV2)
1187
Page 245
8428
In reysing him selfe vp in this wise, hée imputeth sinne too himselfe, and mercie vntoo GOD:
In reysing him self up in this wise, he imputeth sin too himself, and mercy unto GOD:
p-acp vvg pno31 n1 a-acp p-acp d n1, pns31 vvz n1 av px31, cc n1 p-acp np1:
(105) exposition (DIV2)
1187
Page 245
8429
hée acknoweledgeth himselfe the sicke man, and GOD too bée his Phisition: hée setteth mercie ageinst sinne:
he acknowledgeth himself the sick man, and GOD too been his physician: he sets mercy against sin:
pns31 vvz px31 dt j n1, cc np1 av vbi po31 n1: pns31 vvz n1 p-acp n1:
(105) exposition (DIV2)
1187
Page 245
8430
and so beléeuing God too bée fauourable vntoo him, he is iustified by Faith alone. After the same manner dyd Daniell.
and so believing God too been favourable unto him, he is justified by Faith alone. After the same manner did Daniell.
cc av vvg np1 av vbi j p-acp pno31, pns31 vbz vvn p-acp n1 av-j. p-acp dt d n1 vdd np1.
(105) exposition (DIV2)
1187
Page 246
8431
Untoo thée Lorde bée rightuousnesse, and vntoo vs confusion and shame.
Unto thee Lord been righteousness, and unto us confusion and shame.
p-acp pno21 n1 vbi n1, cc p-acp pno12 n1 cc n1.
(105) exposition (DIV2)
1187
Page 246
8432
And so wée may learne of this Publicane, first the maner of true repentance and Christen rightuousnesse:
And so we may Learn of this Publican, First the manner of true Repentance and christian righteousness:
cc av pns12 vmb vvi pp-f d n1, ord dt n1 pp-f j n1 cc jp n1:
(105) exposition (DIV2)
1188
Page 246
8433
for euen as true repentance is true sorynesse for sinne:
for even as true Repentance is true Sorrowfulness for sin:
c-acp av c-acp j n1 vbz j n1 p-acp n1:
(105) exposition (DIV2)
1188
Page 246
8434
euen so Chrysten rightuousnesse is to bée loosed and acquit from sinne, whē wée come vntoo God by true fayth,
even so Christen righteousness is to been loosed and acquit from sin, when we come unto God by true faith,
av av jp n1 vbz pc-acp vbi vvn cc vvn p-acp n1, c-crq pns12 vvb p-acp np1 p-acp j n1,
(105) exposition (DIV2)
1188
Page 246
8435
as I haue sayde before. 2. We may lerne of him, of what sort true Prayer ought too bée.
as I have said before. 2. We may Learn of him, of what sort true Prayer ought too been.
c-acp pns11 vhb vvn a-acp. crd pns12 vmb vvi pp-f pno31, pp-f r-crq n1 j n1 vmd av vbi.
(105) exposition (DIV2)
1188
Page 246
8436
For it must procéede from the bottom of the hart in the feare of God,
For it must proceed from the bottom of the heart in the Fear of God,
p-acp pn31 vmb vvi p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f np1,
(105) exposition (DIV2)
1188
Page 246
8437
and leane vntoo the propitiation which is in Iesus Chryst. 3. Wée must learne of the Publicane too behaue our selues after a lowly maner both before God and before men.
and lean unto the propitiation which is in Iesus Christ 3. We must Learn of the Publican too behave our selves After a lowly manner both before God and before men.
cc j p-acp dt n1 r-crq vbz p-acp np1 np1 crd pns12 vmb vvi pp-f dt n1 av vvi po12 n2 p-acp dt j n1 av-d p-acp np1 cc p-acp n2.
(105) exposition (DIV2)
1188
Page 246
8438
Must wée then liue after the maner of Publicans? Yea surely must we, so farre foorth as they repent and amend, according as this Publicane did.
Must we then live After the manner of Publicans? Yea surely must we, so Far forth as they Repent and amend, according as this Publican did.
vmb pns12 av vvi p-acp dt n1 pp-f n2? uh av-j vmb pns12, av av-j av c-acp pns32 vvb cc vvi, vvg p-acp d n1 vdd.
(105) exposition (DIV2)
1189
Page 246
8439
For as this Pharisie is not mislyked for the outwarde honest woorkes that he did, but bycause hée trusted in the woorkes.
For as this Pharisee is not misliked for the outward honest works that he did, but Because he trusted in the works.
p-acp p-acp d n1 vbz xx vvn p-acp dt j j n2 cst pns31 vdd, cc-acp c-acp pns31 vvd p-acp dt n2.
(105) exposition (DIV2)
1189
Page 246
8440
So this Publicane is not too bée commended for the synnes that he had committed, but for his repentaunce whiche ensued.
So this Publican is not too been commended for the Sins that he had committed, but for his Repentance which ensued.
av d n1 vbz xx av vbi vvn p-acp dt n2 cst pns31 vhd vvn, cc-acp p-acp po31 n1 r-crq vvd.
(105) exposition (DIV2)
1189
Page 246
8441
Yea, wée haue lessons in bothe of them, that wée may fare the better by. With bothe of them wée must go too Churche:
Yea, we have Lessons in both of them, that we may fare the better by. With both of them we must go too Church:
uh, pns12 vhb n2 p-acp d pp-f pno32, cst pns12 vmb vvi dt jc p-acp. p-acp d pp-f pno32 pns12 vmb vvi av n1:
(105) exposition (DIV2)
1189
Page 246
8442
with bothe of them wée must giue thankes vntoo God: with both of them wée must pray.
with both of them we must give thanks unto God: with both of them we must pray.
p-acp d pp-f pno32 pns12 vmb vvi n2 p-acp np1: p-acp d pp-f pno32 pns12 vmb vvi.
(105) exposition (DIV2)
1189
Page 246
8443
Wée must learne of the Pharisie, too doo honest outwarde woorks: and of the Publican, too bring with vs godlynesse of minde and true faith. ¶ Of the third.
We must Learn of the Pharisee, too do honest outward works: and of the Publican, too bring with us godliness of mind and true faith. ¶ Of the third.
pns12 vmb vvi pp-f dt n1, av vdi j j n2: cc pp-f dt n1, av vvb p-acp pno12 n1 pp-f n1 cc j n1. ¶ pp-f dt ord.
(105) exposition (DIV2)
1189
Page 246
8444
I Say vntoo you, this man vvent home too his house iustified, and not the other. I Say unto you, this man went home too his house justified, and not the other.
pns11 vvb p-acp pn22, d n1 vvd av-an av po31 n1 vvn, cc xx dt j-jn.
(105) exposition (DIV2)
1190
Page 246
8445
Héere wée haue Chrystes iudgement of the Pharisie and the Publicane.
Here we have Christ's judgement of the Pharisee and the Publican.
av pns12 vhb npg1 n1 pp-f dt n1 cc dt n1.
(105) exposition (DIV2)
1190
Page 246
8446
The Publicane (sayth he) departing out of the Temple came home too his owne house iustified by Fayth.
The Publican (say he) departing out of the Temple Come home too his own house justified by Faith.
dt n1 (vvz pns31) vvg av pp-f dt n1 vvd av-an av po31 d n1 vvn p-acp n1.
(105) exposition (DIV2)
1190
Page 246
8447
And the Pharisie returned not iustified, but rather condemned. This confirmeth he with a generall sentence:
And the Pharisee returned not justified, but rather condemned. This confirmeth he with a general sentence:
cc dt n1 vvd xx vvn, cc-acp av-c vvd. np1 vvz pns31 p-acp dt j n1:
(105) exposition (DIV2)
1190
Page 246
8448
For euery one that exalteth him selfe, shall bée brought low, and he that humbleth himselfe shal bée exalted.
For every one that Exalteth him self, shall been brought low, and he that Humbleth himself shall been exalted.
c-acp d pi cst vvz pno31 n1, vmb vbi vvn j, cc pns31 cst vvz px31 vmb vbi vvn.
(105) exposition (DIV2)
1190
Page 246
8449
The Pharisie exalted himselfe, thinking himselfe rightuous by his deeds of the law, which were none at al:
The Pharisee exalted himself, thinking himself righteous by his Deeds of the law, which were none At all:
dt n1 vvn px31, vvg px31 j p-acp po31 n2 pp-f dt n1, r-crq vbdr pix p-acp d:
(105) exposition (DIV2)
1190
Page 246
8450
and therfore he was brought lowe, by the sentence of damnation.
and Therefore he was brought low, by the sentence of damnation.
cc av pns31 vbds vvn av-j, p-acp dt n1 pp-f n1.
(105) exposition (DIV2)
1190
Page 246
8451
The Publicane humbled himself by acknowledging his sinne, by lowly prayer, and by trust in Gods mercie through Chryst:
The Publican humbled himself by acknowledging his sin, by lowly prayer, and by trust in God's mercy through Christ:
dt n1 vvd px31 p-acp vvg po31 n1, p-acp j n1, cc p-acp n1 p-acp ng1 n1 p-acp np1:
(105) exposition (DIV2)
1190
Page 246
8452
and therefore he was exalted by the grace of acquitall, and glorie of blissednesse.
and Therefore he was exalted by the grace of acquittal, and glory of blissednesse.
cc av pns31 vbds vvn p-acp dt n1 pp-f n1, cc n1 pp-f n1.
(105) exposition (DIV2)
1190
Page 246
8453
That wée may be humbled after this mans example, Christ graunt, too whom with the father and the holy ghost bée glorie for euermore. Amen.
That we may be humbled After this men Exampl, christ grant, too whom with the father and the holy ghost been glory for evermore. Amen.
cst pns12 vmb vbi vvn p-acp d ng1 n1, np1 vvb, av r-crq p-acp dt n1 cc dt j n1 vbi n1 p-acp av. uh-n.
(105) exposition (DIV2)
1190
Page 246
8454
Vpon the.xij. Sunday after Trinitie. ¶ The Gospell. Marke. vij. IESVS departed from the coastes of Tyre and Sydon, and came vntoo the Sea of Galilee, through the middes of the coastes of the ten cities.
Upon the xij Sunday After Trinity. ¶ The Gospel. Mark. vij. JESUS departed from the coasts of Tyre and Sidon, and Come unto the Sea of Galilee, through the mids of the coasts of the ten cities.
p-acp dt crd np1 p-acp np1. ¶ dt n1. n1. crd. np1 vvd p-acp dt n2 pp-f n1 cc np1, cc vvd p-acp dt n1 pp-f np1, p-acp dt n2-jn pp-f dt n2 pp-f dt crd n2.
(106) part (DIV1)
1190
Page 246
8455
And they brought vntoo him one that vvas deafe, and hadde an impediment in his speech,
And they brought unto him one that was deaf, and had an impediment in his speech,
cc pns32 vvd p-acp pno31 pi cst vbds j, cc vhd dt n1 p-acp po31 n1,
(106) part (DIV1)
1191
Page 246
8456
and they prayed him too put his hande vpon him.
and they prayed him too put his hand upon him.
cc pns32 vvd pno31 av vvd po31 n1 p-acp pno31.
(106) part (DIV1)
1191
Page 246
8457
And vvhen he had taken him aside from the people, he put his fingers intoo his eares,
And when he had taken him aside from the people, he put his fingers into his ears,
cc c-crq pns31 vhd vvn pno31 av p-acp dt n1, pns31 vvd po31 n2 p-acp po31 n2,
(106) part (DIV1)
1191
Page 246
8458
and did spit, and touched his tongue, and looked vp too heauen and syghed, and sayde vntoo him:
and did spit, and touched his tongue, and looked up too heaven and sighed, and said unto him:
cc vdd vvi, cc vvd po31 n1, cc vvd a-acp av n1 cc vvd, cc vvd p-acp pno31:
(106) part (DIV1)
1191
Page 246
8459
Epham, that is to say, be opened. And streight vvay his eares vvere opened, and the string of his tongue vvas losed, and he spake plaine.Epham, that is to say, be opened. And straight Way his ears were opened, and the string of his tongue was losed, and he spoke plain.
np1, cst vbz pc-acp vvi, vbb vvn. cc av n1 po31 n2 vbdr vvn, cc dt n1 pp-f po31 n1 vbds vvd, cc pns31 vvd av-j.
(106) part (DIV1)
1191
Page 246
8460
And he commaunded them that they should tell no man. But the more he forbad them, somuch the more a great deale they published, saying:
And he commanded them that they should tell no man. But the more he forbade them, So much the more a great deal they published, saying:
cc pns31 vvd pno32 cst pns32 vmd vvi dx n1. p-acp dt av-dc pns31 vvd pno32, av dt av-dc dt j n1 pns32 vvd, vvg:
(106) part (DIV1)
1191
Page 246
10859
But they also beyng deluded, suffered iust punishment for their rashnesse.
But they also being deluded, suffered just punishment for their rashness.
p-acp pns32 av vbg vvn, vvd j n1 p-acp po32 n1.
(133) exposition (DIV2)
1483
Page 315
8461
He hath doone all things vvell, hee hath made both the deafe too heare, and the dumbe too speake.
He hath done all things well, he hath made both the deaf too hear, and the dumb too speak.
pns31 vhz vdn d n2 av, pns31 vhz vvn d dt j av vvi, cc dt j av vvi.
(106) part (DIV1)
1191
Page 246
8462
The exposition of the text. THis Gospell conteyneth one of the Lordes miracles whereby hée shewed his power, his will, and his office.
The exposition of the text. THis Gospel Containeth one of the lords Miracles whereby he showed his power, his will, and his office.
dt n1 pp-f dt n1. d n1 vvz crd pp-f dt ng1 n2 c-crq pns31 vvd po31 n1, po31 n1, cc po31 n1.
(107) exposition (DIV2)
1191
Page 247
8463
His power appéereth in this, that all things created are at his commaundemente, as the Sea, the Windes, the Féendes,
His power appeareth in this, that all things created Are At his Commandment, as the Sea, the Winds, the Fiends,
po31 n1 vvz p-acp d, cst d n2 vvn vbr p-acp po31 n1, c-acp dt n1, dt n2, dt n2,
(107) exposition (DIV2)
1192
Page 247
8464
and diseases, as in this place.
and diseases, as in this place.
cc n2, c-acp p-acp d n1.
(107) exposition (DIV2)
1192
Page 247
8465
Hys will is séene by his readinesse too helpe, for hée is moste readie too help all that cal vpon him.
His will is seen by his readiness too help, for he is most ready too help all that call upon him.
po31 n1 vbz vvn p-acp po31 n1 av vvi, c-acp pns31 vbz av-ds j av vvi d cst vvb p-acp pno31.
(107) exposition (DIV2)
1192
Page 247
8466
His office appéereth in that he is a sauiour according to his name, which is Iesus.
His office appeareth in that he is a Saviour according to his name, which is Iesus.
po31 n1 vvz p-acp cst pns31 vbz dt n1 vvg p-acp po31 n1, r-crq vbz np1.
(107) exposition (DIV2)
1192
Page 247
8467
Those thrée things are too bée séene well néere in euery of Chrystes miracles, which wée must lerne too vse aright.
Those thrée things Are to been seen well near in every of Christ's Miracles, which we must Learn too use aright.
d crd n2 vbr pc-acp vbi vvn av av-j p-acp d pp-f npg1 n2, r-crq pns12 vmb vvi av vvi av.
(107) exposition (DIV2)
1192
Page 247
8468
For wée must vse the power of Chryste our Lorde ageinste the tirannie of the worlde, Sophistrie,
For we must use the power of Christ our Lord ageinste the tyranny of the world, Sophistry,
c-acp pns12 vmb vvi dt n1 pp-f np1 po12 n1 vvb dt n1 pp-f dt n1, n1,
(107) exposition (DIV2)
1192
Page 247
8469
and Hipocrisie, yea and ageynste all the whole kingdome of Sathan.
and Hypocrisy, yea and against all the Whole Kingdom of Sathan.
cc n1, uh cc p-acp d dt j-jn n1 pp-f np1.
(107) exposition (DIV2)
1192
Page 247
8470
Let vs set the knowledge of his will ageynst the ouerthwarte will and iudgemente of our fleshe.
Let us Set the knowledge of his will against the overthwart will and judgement of our Flesh.
vvb pno12 vvi dt n1 pp-f po31 n1 p-acp dt a-acp n1 cc n1 pp-f po12 n1.
(107) exposition (DIV2)
1192
Page 247
8471
Let vs arme oure selues with the minding of his office ageinst all Antichristes that will robbe Chryste of his office.
Let us arm our selves with the minding of his office against all Antichristes that will rob Christ of his office.
vvb pno12 vvi po12 n2 p-acp dt vvg pp-f po31 n1 p-acp d npg1 n1 vmb vvi np1 pp-f po31 n1.
(107) exposition (DIV2)
1192
Page 247
8472
These thrée things wée may behold in this present gospell as in a Glasse. Héere the deafe and dumb man is hild in bondage by the Deuil.
These thrée things we may behold in this present gospel as in a Glass. Here the deaf and dumb man is held in bondage by the devil.
np1 crd n2 pns12 vmb vvi p-acp d j n1 c-acp p-acp dt n1. av dt j cc j n1 vbz vvn p-acp n1 p-acp dt n1.
(107) exposition (DIV2)
1192
Page 247
8473
But what dooth Chryste in thys case? Hée vttering his power openeth his eares, and looseth hys toong, maugre the Deuilles resistance.
But what doth Christ in this case? He uttering his power Openeth his ears, and loses his tongue, maugre the Devils resistance.
p-acp q-crq vdz np1 p-acp d n1? pns31 vvg po31 n1 vvz po31 n2, cc vvz po31 n1, p-acp dt ng1 n1.
(107) exposition (DIV2)
1192
Page 247
8474
Ageine in that hée helpeth this miserable and wretched creature, hée sheweth him selfe too haue a remorse of his miserie,
Again in that he Helpeth this miserable and wretched creature, he shows him self too have a remorse of his misery,
av p-acp cst pns31 vvz d j cc j n1, pns31 vvz pno31 n1 av vhi dt n1 pp-f po31 n1,
(107) exposition (DIV2)
1192
Page 247
8475
and by so dooing, vttereth his good wil towards him.
and by so doing, uttereth his good will towards him.
cc p-acp av vdg, vvz po31 j n1 p-acp pno31.
(107) exposition (DIV2)
1192
Page 247
8476
Lastly, hée declareth his own office, in shewing him selfe ready and chéereful too helpe this man.
Lastly, he Declareth his own office, in showing him self ready and cheerful too help this man.
ord, pns31 vvz po31 d n1, p-acp vvg pno31 n1 j cc j av vvi d n1.
(107) exposition (DIV2)
1192
Page 247
8477
For by this déede hée dooth vs too vnderstande, that hée was sente too helpe the afflicted and those that are in miserie.
For by this deed he doth us too understand, that he was sent too help the afflicted and those that Are in misery.
p-acp p-acp d n1 pns31 vdz pno12 av vvi, cst pns31 vbds vvn av vvi dt j-vvn cc d cst vbr p-acp n1.
(107) exposition (DIV2)
1192
Page 247
8478
Wée haue what Chryst meaneth by his miracles. Nowe let vs sée the summe of this present Gospel.
We have what Christ means by his Miracles. Now let us see the sum of this present Gospel.
pns12 vhb r-crq np1 vvz p-acp po31 n2. av vvb pno12 vvi dt n1 pp-f d j n1.
(107) exposition (DIV2)
1192
Page 247
8479
Chryste healeth the deafe and dumbe man that is brought vntoo him.
Christ heals the deaf and dumb man that is brought unto him.
np1 vvz dt j cc j n1 cst vbz vvn p-acp pno31.
(107) exposition (DIV2)
1192
Page 247
8480
By whiche déede is signified, that Chryst came intoo the worlde too helpe suche as come vntoo him, according too this texte:
By which deed is signified, that Christ Come into the world too help such as come unto him, according too this text:
p-acp r-crq n1 vbz vvn, cst np1 vvd p-acp dt n1 av vvi d c-acp vvb p-acp pno31, vvg av d n1:
(107) exposition (DIV2)
1192
Page 247
8481
Euery one that calleth vppon the name of the Lord shall bée saued.
Every one that calls upon the name of the Lord shall been saved.
d crd cst vvz p-acp dt n1 pp-f dt n1 vmb vbi vvn.
(107) exposition (DIV2)
1192
Page 247
8482
The places are thrée. 1 The example of them that bring this deafe and dumbe man vntoo Chryst. 2 The déede and miracle of Chryst. 3 The frute of this miracle too the beholders. ¶ Of the firste.
The places Are thrée. 1 The Exampl of them that bring this deaf and dumb man unto Christ 2 The deed and miracle of Christ 3 The fruit of this miracle too the beholders. ¶ Of the First.
dt n2 vbr crd. crd dt n1 pp-f pno32 cst vvb d j cc j n1 p-acp np1 crd dt n1 cc n1 pp-f np1 crd dt n1 pp-f d n1 av dt n2. ¶ pp-f dt ord.
(107) exposition (DIV2)
1192
Page 247
8483
DEparting ageine out of the coast of Tyre. &c. Before wée enter intoo the first doctrine the occasion of this presente miracle is too bée obserued:DEparting again out of the coast of Tyre. etc. Before we enter into the First Doctrine the occasion of this present miracle is to been observed:
vvg av av pp-f dt n1 pp-f n1. av c-acp pns12 vvb p-acp dt ord n1 dt n1 pp-f d j n1 vbz pc-acp vbi vvn:
(107) exposition (DIV2)
1193
Page 247
8484
Which was Chrystes iourney, and the place from whence hée tooke his iourney.
Which was Christ's journey, and the place from whence he took his journey.
r-crq vbds npg1 n1, cc dt n1 p-acp c-crq pns31 vvd po31 n1.
(107) exposition (DIV2)
1193
Page 247
8485
His iourneying it selfe declares how busy the Lorde was in his office, and howe earnestly hée thirsted oure saluation.
His journeying it self declares how busy the Lord was in his office, and how earnestly he thirsted our salvation.
po31 vvg pn31 n1 vvz c-crq j dt n1 vbds p-acp po31 n1, cc c-crq av-j pns31 vvd po12 n1.
(107) exposition (DIV2)
1194
Page 247
8486
The place sheweth, howe hée mente that the Gentiles also should bée made partakers of his benefites.
The place shows, how he mente that the Gentiles also should been made partakers of his benefits.
dt n1 vvz, c-crq pns31 fw-la d dt n2-j av vmd vbi vvn n2 pp-f po31 n2.
(107) exposition (DIV2)
1194
Page 247
8487
For hée came too séeke that whiche was lost. Now let vs sée the first doctrine.
For he Come too seek that which was lost. Now let us see the First Doctrine.
p-acp pns31 vvd av vvi d r-crq vbds vvn. av vvb pno12 vvi dt ord n1.
(107) exposition (DIV2)
1194
Page 247
8488
They brought vntoo him a man that vvas both deafe & dumb, and besought him that he vvould lay his handes vppon him. They brought unto him a man that was both deaf & dumb, and besought him that he would lay his hands upon him.
pns32 vvd p-acp pno31 dt n1 cst vbds d j cc j, cc vvd pno31 cst pns31 vmd vvi po31 n2 p-acp pno31.
(107) exposition (DIV2)
1195
Page 247
8489
Héere are twoo things too bée marked, first what these bearers of this deafe man doo: and secondly what they request:
Here Are twoo things too been marked, First what these bearer of this deaf man do: and secondly what they request:
av vbr crd n2 av vbi vvn, ord q-crq d n2 pp-f d j n1 vdi: cc ord r-crq pns32 vvb:
(107) exposition (DIV2)
1195
Page 247
8490
what doo they? They bring vntoo Chryst a man that is deaf and dumb. In these few woords is a christen mans life described.
what do they? They bring unto Christ a man that is deaf and dumb. In these few words is a christian men life described.
r-crq vdb pns32? pns32 vvb p-acp np1 dt n1 cst vbz j cc j. p-acp d d n2 vbz dt jp ng1 n1 vvn.
(107) exposition (DIV2)
1195
Page 247
8491
Which description it standeth vs in hand too vnderstand aright, too the intent we may handsomely folowe the example of them.
Which description it Stands us in hand too understand aright, too the intent we may handsomely follow the Exampl of them.
r-crq n1 pn31 vvz pno12 p-acp n1 av vvi av, av dt n1 pns12 vmb av-j vvi dt n1 pp-f pno32.
(107) exposition (DIV2)
1195
Page 247
8492
For first they acknoweledge Chryste too bée the true Messias, and secondly they beléeue in him:
For First they acknowledge Christ too been the true Messias, and secondly they believe in him:
p-acp ord pns32 vvb np1 av vbi dt j np1, cc ord pns32 vvb p-acp pno31:
(107) exposition (DIV2)
1195
Page 247
8493
bothe whiche things they declare by this déed.
both which things they declare by this deed.
d r-crq n2 pns32 vvb p-acp d n1.
(107) exposition (DIV2)
1195
Page 247
8494
For no man commeth vntoo Chryste as too a sauiour, ne calleth vppon him, but hée that beléeueth in him.
For no man comes unto Christ as too a Saviour, ne calls upon him, but he that Believeth in him.
p-acp dx n1 vvz p-acp np1 c-acp av dt n1, ccx vvz p-acp pno31, cc-acp pns31 cst vvz p-acp pno31.
(107) exposition (DIV2)
1195
Page 247
8495
For like as no man beléeueth, but hée that heareth: so no man calleth vppon him but hée that beléeueth.
For like as no man Believeth, but he that hears: so no man calls upon him but he that Believeth.
p-acp av-j c-acp dx n1 vvz, cc-acp pns31 cst vvz: av dx n1 vvz p-acp pno31 p-acp pns31 cst vvz.
(107) exposition (DIV2)
1195
Page 247
8496
Rom. 10. By this reason fayth béeing conceyued of the woord of life, is the soule helth and rightuousnesse of Chrystians.
Rom. 10. By this reason faith being conceived of the word of life, is the soul health and righteousness of Christians.
np1 crd p-acp d n1 n1 vbg vvn pp-f dt n1 pp-f n1, vbz dt n1 n1 cc n1 pp-f np1.
(107) exposition (DIV2)
1195
Page 247
8497
Is this fayth idle? No. Héere are shewed thrée frutes of it. The first is confession:
Is this faith idle? No. Here Are showed thrée fruits of it. The First is Confessi:
vbz d n1 j? uh-dx av vbr vvn crd n2 pp-f pn31. dt ord vbz n1:
(107) exposition (DIV2)
1196
Page 247
8498
for héere by their déede and woord they confesse Chryst. For euen as men beléeue with the hart vntoo rightuousnesse:
for Here by their deed and word they confess Christ For even as men believe with the heart unto righteousness:
c-acp av p-acp po32 n1 cc n1 pns32 vvb np1 p-acp av-j c-acp n2 vvb p-acp dt n1 p-acp n1:
(107) exposition (DIV2)
1196
Page 248
8499
euen so is confession made with the mouthe vntoo saluation. The seconde is the calling vppon Chryst:
even so is Confessi made with the Mouth unto salvation. The seconde is the calling upon Christ:
av av vbz n1 vvn p-acp dt n1 p-acp n1. dt ord vbz dt n-vvg p-acp np1:
(107) exposition (DIV2)
1196
Page 248
8500
For Faith and inuocation are so knit toogither, that yée may sooner separate heate from fyre,
For Faith and invocation Are so knit together, that the may sooner separate heat from fire,
p-acp n1 cc n1 vbr av vvn av, cst pn22 vmb av-c vvi n1 p-acp n1,
(107) exposition (DIV2)
1196
Page 248
8501
than plucke them asunder one from an other.
than pluck them asunder one from an other.
cs vvi pno32 av crd p-acp dt n-jn.
(107) exposition (DIV2)
1196
Page 248
8502
The thirde frute of Faith is brotherly loue, which these bearers vtter in hart, in woork,
The Third fruit of Faith is brotherly love, which these bearer utter in heart, in work,
dt ord n1 pp-f n1 vbz av-j n1, r-crq d n2 vvi p-acp n1, p-acp vvi,
(107) exposition (DIV2)
1196
Page 248
8503
and in woord, by bringing this afflicted and miserable creature vntoo Chryst. Séest thou now what maner of men these bearers were? Séest thou the whole lyfe of a Christian peynted out in their déede,
and in word, by bringing this afflicted and miserable creature unto Christ See thou now what manner of men these bearer were? See thou the Whole life of a Christian painted out in their deed,
cc p-acp n1, p-acp vvg d j-vvn cc j n1 p-acp np1 vv2 pns21 av q-crq n1 pp-f n2 d n2 vbdr? vv2 pns21 dt j-jn n1 pp-f dt njp j-vvn av p-acp po32 n1,
(107) exposition (DIV2)
1196
Page 248
8504
as in a table? But wherfore was this doone and written.
as in a table? But Wherefore was this done and written.
c-acp p-acp dt n1? p-acp q-crq vbds d vdn cc vvn.
(107) exposition (DIV2)
1196
Page 248
8505
That both I and thou might haue an example of reuerence towards God, and of charitie towards our neibor.
That both I and thou might have an Exampl of Reverence towards God, and of charity towards our neibor.
cst d pns11 cc pns21 vmd vhi dt n1 pp-f n1 p-acp np1, cc pp-f n1 p-acp po12 n1.
(107) exposition (DIV2)
1196
Page 248
8506
This is a patern of a true christiā life. Wee must therfore beléeue in Chryst as these men did.
This is a pattern of a true christian life. we must Therefore believe in Christ as these men did.
d vbz dt n1 pp-f dt j njp n1. pns12 vmb av vvi p-acp np1 p-acp d n2 vdd.
(107) exposition (DIV2)
1196
Page 248
8507
Wée must confesse Chryst as these men did: and Faith requireth that wée should call vpon him as they did.
We must confess Christ as these men did: and Faith requires that we should call upon him as they did.
pns12 vmb vvi np1 p-acp d n2 vdd: cc n1 vvz cst pns12 vmd vvi p-acp pno31 c-acp pns32 vdd.
(107) exposition (DIV2)
1196
Page 248
8508
Besides this (according too the example of these men) it becōmeth vs too loue and helpe our neybor with hart woord and déed, I pray you what greater woork of loue can there bée,
Beside this (according too the Exampl of these men) it becomes us too love and help our neybor with heart word and deed, I pray you what greater work of love can there been,
p-acp d (vvg av dt n1 pp-f d n2) pn31 vvz pno12 av vvi cc vvi po12 n1 p-acp n1 n1 cc n1, pns11 vvb pn22 r-crq jc vvb pp-f n1 vmb a-acp vbi,
(107) exposition (DIV2)
1196
Page 248
8509
than too bring vntoo Chryst a man in thraldom vnder the power of the diuel, wretched, a miserable, despised and vtterly disdeyned among men,
than too bring unto Christ a man in thraldom under the power of the Devil, wretched, a miserable, despised and utterly disdained among men,
cs av vvi p-acp np1 dt n1 p-acp n1 p-acp dt n1 pp-f dt n1, j, dt j, j-vvn cc av-j vvd p-acp n2,
(107) exposition (DIV2)
1196
Page 248
8510
and too take so great care for an other mans welfare. Héerby let rich and poore, noble and vnnoble, citizens and cuntriefolk, lerne what becommeth them,
and too take so great care for an other men welfare. Hereby let rich and poor, noble and unnoble, Citizens and cuntriefolk, Learn what becomes them,
cc av vvb av j n1 p-acp dt j-jn ng1 n1. av vvb j cc j, j cc j, n2 cc n1, vvi r-crq vvz pno32,
(107) exposition (DIV2)
1196
Page 248
8511
if so be they mind not too beare a face of Christianitie in vayne.
if so be they mind not too bear a face of Christianity in vain.
cs av vbb pns32 n1 xx av vvi dt n1 pp-f np1 p-acp j.
(107) exposition (DIV2)
1197
Page 248
8512
Let euery man according too the state of his calling endeuer to bring as many as he can too Chryst,
Let every man according too the state of his calling endeavour to bring as many as he can too Christ,
vvb d n1 vvg av dt n1 pp-f po31 vvg n1 pc-acp vvi p-acp d c-acp pns31 vmb av np1,
(107) exposition (DIV2)
1197
Page 248
8513
and too call vpon him, and too haue a godly carefulnesse for the welfare of other men. Héere ryseth a dout.
and too call upon him, and too have a godly carefulness for the welfare of other men. Here Riseth a doubt.
cc av vvb p-acp pno31, cc av vhb dt j n1 p-acp dt n1 pp-f j-jn n2. av vvz dt n1.
(107) exposition (DIV2)
1197
Page 248
8514
This deafe man had no faith: for he could not heare the woord, wherby faith is conceiued:
This deaf man had no faith: for he could not hear the word, whereby faith is conceived:
d j n1 vhd dx n1: c-acp pns31 vmd xx vvi dt n1, c-crq n1 vbz vvn:
(107) exposition (DIV2)
1198
Page 248
8515
and yet was he healed by Chryst for the fayth of other men. It séemeth therfore yt a man may bée saued by an other mās faith. I answer:
and yet was he healed by Christ for the faith of other men. It Seemeth Therefore that a man may been saved by an other men faith. I answer:
cc av vbds pns31 vvn p-acp np1 p-acp dt n1 pp-f j-jn n2. pn31 vvz av pn31 av n1 vmb vbi vvn p-acp dt j-jn ng1 n1. pns11 vvb:
(107) exposition (DIV2)
1198
Page 248
8516
Chryst loosed the tung of the dumb man, & then béeing called vpon by the diseased person, he gaue him faith:
Christ loosed the tongue of the dumb man, & then being called upon by the diseased person, he gave him faith:
np1 vvd dt n1 pp-f dt j n1, cc av vbg vvn p-acp p-acp dt j-vvn n1, pns31 vvd pno31 n1:
(107) exposition (DIV2)
1198
Page 248
8517
vpon the attaynment wherof, the diseased person was saued by his owne faith, and not by another mans fayth.
upon the attainment whereof, the diseased person was saved by his own faith, and not by Another men faith.
p-acp dt n1 c-crq, dt j-vvn n1 vbds vvn p-acp po31 d n1, cc xx p-acp j-jn ng1 n1.
(107) exposition (DIV2)
1198
Page 248
8518
Ageyne there is a difference too bée put betwixt corporall benefites and euerlasting Saluation.
Again there is a difference too been put betwixt corporal benefits and everlasting Salvation.
av a-acp vbz dt n1 av vbi vvn p-acp j n2 cc j n1.
(107) exposition (DIV2)
1198
Page 248
8519
As for corporall benefites, the godly may obtein them euen for the ••godly at Gods hand.
As for corporal benefits, the godly may obtain them even for the ••godly At God's hand.
p-acp p-acp j n2, dt j vmb vvi pno32 av p-acp dt j p-acp ng1 n1.
(107) exposition (DIV2)
1198
Page 248
8520
But as for saluation, they can not obteyne it for them, vnlesse they themselues also haue first conceyued fayth by the woorde of GOD.
But as for salvation, they can not obtain it for them, unless they themselves also have First conceived faith by the word of GOD.
cc-acp c-acp p-acp n1, pns32 vmb xx vvi pn31 p-acp pno32, cs pns32 px32 av vhi ord vvn n1 p-acp dt n1 pp-f np1.
(107) exposition (DIV2)
1198
Page 248
8521
For except the godly might obteyne corporall benefites for the ••godly, the world could not stande in this so huge a flud of wickednesse and stumblingblocks.
For except the godly might obtain corporal benefits for the ••godly, the world could not stand in this so huge a flood of wickedness and Stumblingblocks.
p-acp p-acp dt j vmd vvi j n2 p-acp dt j, dt n1 vmd xx vvi p-acp d av j dt n1 pp-f n1 cc n2.
(107) exposition (DIV2)
1198
Page 248
8522
Thus much concerning the déeds of these bearers, and the profitable example therof.
Thus much Concerning the Deeds of these bearer, and the profitable Exampl thereof.
av av-d vvg dt n2 pp-f d n2, cc dt j n1 av.
(107) exposition (DIV2)
1199
Page 248
8523
Now let vs sée what they desired of Chryst. They besought him (sayth the text) that he would lay his hand vppon him.
Now let us see what they desired of Christ They besought him (say the text) that he would lay his hand upon him.
av vvb pno12 vvi r-crq pns32 vvd pp-f np1 pns32 vvd pno31 (vvz dt n1) d pns31 vmd vvi po31 n1 p-acp pno31.
(107) exposition (DIV2)
1199
Page 248
8524
For they had marked how Chryst by laying on of his hāds had giuen helth vntoo many afore.
For they had marked how Christ by laying on of his hands had given health unto many afore.
c-acp pns32 vhd vvn c-crq np1 p-acp vvg a-acp pp-f po31 n2 vhd vvn n1 p-acp d a-acp.
(107) exposition (DIV2)
1199
Page 248
10914
and surely sorer things are yet too bée looked for.
and surely Sorer things Are yet too been looked for.
cc av-j jc n2 vbr av av vbi vvn p-acp.
(133) exposition (DIV2)
1488
Page 317
8525
How béeit too the intēt we may vnderstand this ceremonie, foure things are too bée obserued concerning laying on of hands,
How béeit too the intent we may understand this ceremony, foure things Are to been observed Concerning laying on of hands,
q-crq n1 av dt n1 pns12 vmb vvi d n1, crd n2 vbr pc-acp vbi vvn vvg vvg a-acp pp-f n2,
(107) exposition (DIV2)
1199
Page 248
8526
First how auncient this custome of laying on of hands is. Secondly, too whō it belongeth too lay hands vpon others.
First how ancient this custom of laying on of hands is. Secondly, too whom it belongeth too lay hands upon Others.
ord q-crq j d n1 pp-f vvg p-acp pp-f n2 vbz. ord, av ro-crq pn31 vvz av vvi n2 p-acp n2-jn.
(107) exposition (DIV2)
1199
Page 248
8527
Thirdly, too what purpose and end the laying on of handes serueth. Fourthly, what is the misticall méening of hands.
Thirdly, too what purpose and end the laying on of hands serveth. Fourthly, what is the mystical meaning of hands.
ord, av q-crq n1 cc vvi dt vvg p-acp pp-f n2 vvz. ord, r-crq vbz dt j n1 pp-f n2.
(107) exposition (DIV2)
1199
Page 248
8528
As concerning the antiquitie of the custme of laying on of handes, the Scripture teacheth, that this custome is taken of the fathers. For in the.48.
As Concerning the antiquity of the custom of laying on of hands, the Scripture Teaches, that this custom is taken of the Father's. For in the.48.
p-acp vvg dt n1 pp-f dt n1 pp-f vvg p-acp pp-f n2, dt n1 vvz, cst d n1 vbz vvn pp-f dt n2. p-acp p-acp dt crd.
(107) exposition (DIV2)
1200
Page 248
8529
of Genesis wée réede, that the Patriarke Iacob layde his hands vpon the heads of Manasses and Ephraim, the sonnes of Ioseph.
of Genesis we reed, that the Patriarch Iacob laid his hands upon the Heads of Manasses and Ephraim, the Sons of Ioseph.
pp-f n1 pns12 n1, cst dt n1 np1 vvd po31 n2 p-acp dt n2 pp-f np1 cc np1, dt n2 pp-f np1.
(107) exposition (DIV2)
1200
Page 248
8530
Which custome afterwarde was confirmed too the Iewes by lawe:
Which custom afterward was confirmed too the Iewes by law:
r-crq n1 av vbds vvn av dt np2 p-acp n1:
(107) exposition (DIV2)
1200
Page 248
8531
and this ceremonie continued vntoo the time of Chryst, who also vsed the same, and deliuered the vse therof ouer too his Apostles.
and this ceremony continued unto the time of Christ, who also used the same, and Delivered the use thereof over too his Apostles.
cc d n1 vvd p-acp dt n1 pp-f np1, r-crq av vvd dt d, cc vvd dt n1 av a-acp av po31 n2.
(107) exposition (DIV2)
1200
Page 248
8532
And that too laying on of hands was ioyned prayer, it is manyfest by the.xix. Chapter of Mathew, where it is written, that children were brought vntoo Chryst, that he myght lay his hands vpon them and pray.
And that too laying on of hands was joined prayer, it is manifest by the xix Chapter of Matthew, where it is written, that children were brought unto Christ, that he might lay his hands upon them and pray.
cc cst av vvg p-acp pp-f n2 vbds vvn n1, pn31 vbz j p-acp dt crd n1 pp-f np1, c-crq pn31 vbz vvn, cst n2 vbdr vvn p-acp np1, cst pns31 vmd vvi po31 n2 p-acp pno32 cc vvb.
(107) exposition (DIV2)
1200
Page 248
8533
Thus haue wée how auncient the custome of laying on of hands is. Now let vs sée to whom it belongeth too lay on hands:
Thus have we how ancient the custom of laying on of hands is. Now let us see to whom it belongeth too lay on hands:
av vhb pns12 uh-crq j-jn dt n1 pp-f vvg p-acp pp-f n2 vbz. av vvb pno12 vvi p-acp ro-crq pn31 vvz av vvi p-acp n2:
(107) exposition (DIV2)
1201
Page 249
8534
whiche thing is too bée gathered by the laying on of hands, of Iacob and others.
which thing is to been gathered by the laying on of hands, of Iacob and Others.
r-crq n1 vbz pc-acp vbi vvn p-acp dt vvg p-acp pp-f n2, pp-f np1 cc n2-jn.
(107) exposition (DIV2)
1201
Page 249
8535
For it was the guyse, that the elders should lay their hands vppon the yongers, the fathers vpon their children,
For it was the guise, that the Elders should lay their hands upon the youngers, the Father's upon their children,
p-acp pn31 vbds dt n1, cst dt n2-jn vmd vvi po32 n2 p-acp dt n2, dt n2 p-acp po32 n2,
(107) exposition (DIV2)
1201
Page 249
8536
and the Préests vpon the people.
and the Priests upon the people.
cc dt n2 p-acp dt n1.
(107) exposition (DIV2)
1201
Page 249
8537
For it was a solemne ceremonie, in the power of those that were in authoritie or degrée aboue others.
For it was a solemn ceremony, in the power of those that were in Authority or degree above Others.
p-acp pn31 vbds dt j n1, p-acp dt n1 pp-f d cst vbdr p-acp n1 cc n1 p-acp n2-jn.
(107) exposition (DIV2)
1201
Page 249
8538
But too what end was this ceremonie ordeined? It may bée gathered by the Scripture, that it was ordeined too fiue endes.
But too what end was this ceremony ordained? It may been gathered by the Scripture, that it was ordained too fiue ends.
p-acp av q-crq n1 vbds d n1 vvn? pn31 vmb vbi vvn p-acp dt n1, cst pn31 vbds vvn av crd n2.
(107) exposition (DIV2)
1202
Page 249
8539
First, that it was done of purpose too blisse and pray, as in Mat. 19. and Mark. 7. is declared. Secondely for offering:
First, that it was done of purpose too bliss and prey, as in Mathew 19. and Mark. 7. is declared. Secondly for offering:
ord, cst pn31 vbds vdn pp-f n1 av n1 cc n1, c-acp p-acp np1 crd cc n1. crd vbz vvn. ord p-acp n1:
(107) exposition (DIV2)
1202
Page 249
8540
for the Préests were woont too lay their handes vpon the heads of the beasts that were slaine for sacrifice. 3. For healing:
for the Priests were wont too lay their hands upon the Heads of the beasts that were slain for sacrifice. 3. For healing:
c-acp dt n2 vbdr vvn av vvd po32 n2 p-acp dt n2 pp-f dt n2 cst vbdr vvn p-acp n1. crd p-acp vvg:
(107) exposition (DIV2)
1202
Page 249
8541
lyke as Chryste did oftentimes lay on his hands when he went about too heale suche as were brought vntoo him. 4. That by praying the holy ghost might be bestowed vpon them:
like as Christ did oftentimes lay on his hands when he went about too heal such as were brought unto him. 4. That by praying the holy ghost might be bestowed upon them:
av-j c-acp np1 vdd av vvi p-acp po31 n2 c-crq pns31 vvd a-acp av vvi d c-acp vbdr vvn p-acp pno31. crd cst p-acp vvg dt j n1 vmd vbi vvn p-acp pno32:
(107) exposition (DIV2)
1202
Page 249
8542
as wée réede in the Acts of the Apostles.
as we reed in the Acts of the Apostles.
c-acp pns12 n1 p-acp dt n2 pp-f dt n2.
(107) exposition (DIV2)
1202
Page 249
8543
Fiftly in giuing orders too the ministers of the woord, handes were woont too bée layde vppon those that were receiued intoo the ministerie.
Fifty in giving order too the Ministers of the word, hands were wont too been laid upon those that were received into the Ministry.
ord p-acp vvg n2 av dt n2 pp-f dt n1, n2 vbdr vvn av vbi vvn p-acp d cst vbdr vvn p-acp dt n1.
(107) exposition (DIV2)
1202
Page 249
8544
Nowe will wée adde somwhat concerning the mysticall méening of handes.
Now will we add somewhat Concerning the mystical meaning of hands.
av vmb pns12 vvi av vvg dt j n1 pp-f n2.
(107) exposition (DIV2)
1203
Page 249
8545
They that blissed folke by laying on of their hands, dyd supplie the roome of God.
They that Blessed folk by laying on of their hands, did supply the room of God.
pns32 cst vvd n1 p-acp vvg a-acp pp-f po32 n2, vdd vvi dt n1 pp-f np1.
(107) exposition (DIV2)
1203
Page 249
8546
The hands signified Gods helpe and fauoure.
The hands signified God's help and favour.
dt n2 vvd npg1 n1 cc n1.
(107) exposition (DIV2)
1203
Page 249
8547
The laying on of hands signified, that he on whom the handes were layd, was vnder the fauor and protection of God,
The laying on of hands signified, that he on whom the hands were laid, was under the favour and protection of God,
dt vvg p-acp pp-f n2 vvn, cst pns31 p-acp ro-crq dt n2 vbdr vvn, vbds p-acp dt n1 cc n1 pp-f np1,
(107) exposition (DIV2)
1203
Page 249
8548
and that hée was blissed of god. In their blissings, Gods fauour and help were wished for:
and that he was Blessed of god. In their blessings, God's favour and help were wished for:
cc cst pns31 vbds vvn pp-f n1. p-acp po32 n2, ng1 n1 cc n1 vbdr vvn p-acp:
(107) exposition (DIV2)
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and in sacrifices, the hosts were dedicated vntoo God.
and in Sacrifices, the hosts were dedicated unto God.
cc p-acp n2, dt n2 vbdr vvn p-acp np1.
(107) exposition (DIV2)
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8550
In healyngs, Gods hand stretched out it selfe, whyle by his power he restored the sicke vntoo helth.
In healings, God's hand stretched out it self, while by his power he restored the sick unto health.
p-acp n2, ng1 n1 vvn av pn31 n1, cs p-acp po31 n1 pns31 vvd dt j p-acp n1.
(107) exposition (DIV2)
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8551
Likewise in the giuing of the holy ghost, the handes signified Gods presence. In consecrating the Préests this was ment by laying on of handes:
Likewise in the giving of the holy ghost, the hands signified God's presence. In consecrating the Priests this was meant by laying on of hands:
av p-acp dt vvg pp-f dt j n1, dt n2 vvd npg1 n1. p-acp vvg dt n2 d vbds vvn p-acp vvg a-acp pp-f n2:
(107) exposition (DIV2)
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8552
that those whiche tooke orders were dedicated vntoo God as sacrifices, and wer allowed and appoynted too the seruice of God.
that those which took order were dedicated unto God as Sacrifices, and were allowed and appointed too the service of God.
cst d r-crq vvd n2 vbdr vvn p-acp np1 p-acp n2, cc vbdr vvn cc vvn av dt n1 pp-f np1.
(107) exposition (DIV2)
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8553
Thus muche concerning the firste place, namely concerning the laying on of handes.
Thus much Concerning the First place, namely Concerning the laying on of hands.
av av-d vvg dt ord n1, av vvg dt vvg p-acp pp-f n2.
(107) exposition (DIV2)
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Now let vs bréefly consider what this place confirmeth, what it confuteth, and whereof it admonisheth vs. It confirmeth that the children of God are led by the spirite of God,
Now let us briefly Consider what this place confirmeth, what it confuteth, and whereof it Admonisheth us It confirmeth that the children of God Are led by the Spirit of God,
av vvb pno12 av-j vvi r-crq d n1 vvz, r-crq pn31 vvz, cc c-crq pn31 vvz pno12 pn31 vvz cst dt n2 pp-f np1 vbr vvn p-acp dt n1 pp-f np1,
(107) exposition (DIV2)
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and should exercise themselues in godlinesse and charitie.
and should exercise themselves in godliness and charity.
cc vmd vvi px32 p-acp n1 cc n1.
(107) exposition (DIV2)
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It confuteth those that boaste of their emptie fayth voyde of the true feare of God and charitie too their neighbour.
It confuteth those that boast of their empty faith void of the true Fear of God and charity too their neighbour.
pn31 vvz d cst n1 pp-f po32 j n1 j pp-f dt j n1 pp-f np1 cc n1 av po32 n1.
(107) exposition (DIV2)
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8557
And it admonisheth vs too performe the woorkes of faith as well inward as outward, if wée will bée accounted among the children of God. ¶ Of the second.
And it Admonisheth us too perform the works of faith as well inward as outward, if we will been accounted among the children of God. ¶ Of the second.
cc pn31 vvz pno12 av vvi dt n2 pp-f n1 c-acp av j c-acp j, cs pns12 vmb vbi vvn p-acp dt n2 pp-f np1. ¶ pp-f dt ord.
(107) exposition (DIV2)
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THe seconde doctrine that I purposed, is concerning the déede and miracle of Chryst. Now too the intent wée may vnderstand this déede, certein things are too be noted concerning Chrystes miracles.
THe seconde Doctrine that I purposed, is Concerning the deed and miracle of Christ Now too the intent we may understand this deed, certain things Are to be noted Concerning Christ's Miracles.
dt ord n1 cst pns11 vvd, vbz vvg dt n1 cc n1 pp-f np1 av av dt n1 pns12 vmb vvi d n1, j n2 vbr pc-acp vbi vvn vvg npg1 n2.
(107) exposition (DIV2)
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The Prophets, Chryst, and the Apostles wroughte miracles, too assure men that the doctrine which they taught, was of God,
The prophets, Christ, and the Apostles wrought Miracles, too assure men that the Doctrine which they taught, was of God,
dt n2, np1, cc dt n2 vvn n2, av vvb n2 cst dt n1 r-crq pns32 vvd, vbds pp-f np1,
(107) exposition (DIV2)
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and too the intent that men béeing conuicted of Gods truth by miracles, mighte beléeue, and by beleeuing bée saued.
and too the intent that men being convicted of God's truth by Miracles, might believe, and by believing been saved.
cc av dt n1 cst n2 vbg j-vvn pp-f n2 n1 p-acp n2, vmd vvi, cc p-acp vvg vbi vvd.
(107) exposition (DIV2)
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That these are the chéef endes of miracles, Iohn the Euangelist beareth witnesse in his seconde chapter, where he sayth thus:
That these Are the chief ends of Miracles, John the Evangelist bears witness in his seconde chapter, where he say thus:
cst d vbr dt j-jn n2 pp-f n2, np1 dt np1 vvz n1 p-acp po31 ord n1, c-crq pns31 vvz av:
(107) exposition (DIV2)
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This beginning of miracles did Iesus in Cana of Galilée, and manifested his own glorie, and his Disciples beléeued on him. Héere are twoo endes signified:
This beginning of Miracles did Iesus in Cana of Galilée, and manifested his own glory, and his Disciples believed on him. Here Are twoo ends signified:
d n1 pp-f n2 vdd np1 p-acp np1 pp-f np1, cc vvd po31 d n1, cc po31 n2 vvn p-acp pno31. av vbr crd n2 vvn:
(107) exposition (DIV2)
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Chrystes glorie, and the fayth of the Apostles.
Christ's glory, and the faith of the Apostles.
npg1 n1, cc dt n1 pp-f dt n2.
(107) exposition (DIV2)
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The glorie of Chryst comprehendeth the power of his Godhead, his affection towardes mankinde, and his office and the certeintie of his doctrine.
The glory of Christ comprehendeth the power of his Godhead, his affection towards mankind, and his office and the certainty of his Doctrine.
dt n1 pp-f np1 vvz dt n1 pp-f po31 n1, po31 n1 p-acp n1, cc po31 n1 cc dt n1 pp-f po31 n1.
(107) exposition (DIV2)
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8587
By this mysticall maner of dealing, hée dooth vs too wit, that the abilitie too speake procéedeth of him,
By this mystical manner of dealing, he doth us too wit, that the ability too speak Proceedeth of him,
p-acp d j n1 pp-f vvg, pns31 vdz pno12 av vvi, cst dt n1 av vvi vvz pp-f pno31,
(107) exposition (DIV2)
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Howbéeit there is a difference too bée made betwene the Prophets and Apostles, and Chryst. The Prophets and Apostles wrought not miracles by their owne power,
Howbeit there is a difference too been made between the prophets and Apostles, and Christ The prophets and Apostles wrought not Miracles by their own power,
a-acp pc-acp vbz dt n1 av vbi vvn p-acp dt n2 cc n2, cc np1 dt n2 cc n2 vvd xx n2 p-acp po32 d n1,
(107) exposition (DIV2)
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but by the diuine power of Chryste, whose spirite spake by the mouth of them. But Chryste wrought miracles by his owne power.
but by the divine power of Christ, whose Spirit spoke by the Mouth of them. But Christ wrought Miracles by his own power.
cc-acp p-acp dt j-jn n1 pp-f np1, rg-crq n1 vvd p-acp dt n1 pp-f pno32. p-acp np1 vvd n2 p-acp po31 d n1.
(107) exposition (DIV2)
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Wherefore lyke as the Prophets and Apostles by their miracles declared them selues too bée the seruantes of Chryst:
Wherefore like as the prophets and Apostles by their Miracles declared them selves too been the Servants of Christ:
c-crq av-j c-acp dt n2 cc n2 p-acp po32 n2 vvd pno32 n2 av vbi dt n2 pp-f np1:
(107) exposition (DIV2)
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so Chryst by his miracles shewed himself too bée the Lord and God of them.
so Christ by his Miracles showed himself too been the Lord and God of them.
av np1 p-acp po31 n2 vvd px31 av vbi dt n1 cc np1 pp-f pno32.
(107) exposition (DIV2)
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And if any man demaund why miracles are not wrought now a dayes by the ministers of Gods woord:
And if any man demand why Miracles Are not wrought now a days by the Ministers of God's word:
cc cs d n1 vvi q-crq n2 vbr xx vvn av dt n2 p-acp dt n2 pp-f npg1 n1:
(107) exposition (DIV2)
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Thou shalt vnderstand, that assoon as miracles had confirmed Christes glory & the truthe of God: they had discharged their dutie.
Thou shalt understand, that As soon as Miracles had confirmed Christ's glory & the truth of God: they had discharged their duty.
pns21 vm2 vvi, cst av c-acp n2 vhd vvn npg1 n1 cc dt n1 pp-f np1: pns32 vhd vvn po32 n1.
(107) exposition (DIV2)
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8571
And therefore we must no more looke for miracles, but we must holde our selues content with the doctrine of the Prophets and Apostles, which God hath confirmed with many miracles lōg ago.
And Therefore we must no more look for Miracles, but we must hold our selves content with the Doctrine of the prophets and Apostles, which God hath confirmed with many Miracles long ago.
cc av pns12 vmb av-dx av-dc vvi p-acp n2, cc-acp pns12 vmb vvi po12 n2 vvi p-acp dt n1 pp-f dt n2 cc n2, r-crq np1 vhz vvn p-acp d n2 av-j av.
(107) exposition (DIV2)
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8572
Thus much cōcerning miracles in generall.
Thus much Concerning Miracles in general.
av av-d vvg n2 p-acp n1.
(107) exposition (DIV2)
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8573
Now let vs come too the miracle of this day, in whiche are many circumstances too be obserued, wherof eche one conteyneth a singuler doctrine and admonishement.
Now let us come too the miracle of this day, in which Are many Circumstances too be observed, whereof eke one Containeth a singular Doctrine and admonishment.
av vvb pno12 vvi av dt n1 pp-f d n1, p-acp r-crq vbr d n2 av vbb vvn, c-crq d pi vvz dt j n1 cc n1.
(107) exposition (DIV2)
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8574
The first, Chryst took him aside from the people.
The First, Christ took him aside from the people.
dt ord, np1 vvd pno31 av p-acp dt n1.
(107) exposition (DIV2)
1205
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And why did he so? For twoo considerations, that is too wit, for ye time & for the meaning.
And why did he so? For twoo considerations, that is too wit, for you time & for the meaning.
cc q-crq vdd pns31 av? p-acp crd n2, cst vbz av n1, c-acp pn22 n1 cc p-acp dt n1.
(107) exposition (DIV2)
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8576
For the time, bicause he wold not as yet haue his kingdome published vntoo the whole world.
For the time, Because he would not as yet have his Kingdom published unto the Whole world.
p-acp dt n1, c-acp pns31 vmd xx c-acp av vhi po31 n1 vvn p-acp dt j-jn n1.
(107) exposition (DIV2)
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For he had not yet accomplished his sacrifice:
For he had not yet accomplished his sacrifice:
p-acp pns31 vhd xx av vvn po31 n1:
(107) exposition (DIV2)
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he had not yet broken downe the wall that was betwéene the Iewes and the Gentiles:
he had not yet broken down the wall that was between the Iewes and the Gentiles:
pns31 vhd xx av vvn a-acp dt n1 cst vbds p-acp dt np2 cc dt n2-j:
(107) exposition (DIV2)
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whiche thing was doone afterwarde when hée armed his disciples with this cōmission: Go intoo the whole world, and preache the Gospel too all nations.
which thing was done afterward when he armed his Disciples with this commission: Go into the Whole world, and preach the Gospel too all Nations.
r-crq n1 vbds vdn av c-crq pns31 vvd po31 n2 p-acp d n1: vvb p-acp dt j-jn n1, cc vvi dt n1 av d n2.
(107) exposition (DIV2)
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8580
And for the meaning, bicause he that desireth too haue Chryste too bée his Phisitian, must departe out of the preace of the malicious persons and repiners.
And for the meaning, Because he that Desires to have Christ too been his physician, must depart out of the press of the malicious Persons and repiners.
cc p-acp dt n1, c-acp pns31 cst vvz pc-acp vhi np1 av vbi po31 n1, vmb vvi av pp-f dt n1 pp-f dt j n2 cc n2.
(107) exposition (DIV2)
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8581
For there is no agréement betwéene Chryste and Beliall. The second. He thrust his fingers intoo his eares.
For there is no agreement between Christ and Belial. The second. He thrust his fingers into his ears.
p-acp pc-acp vbz dx n1 p-acp np1 cc np1. dt ord. pns31 vvd po31 n2 p-acp po31 n2.
(107) exposition (DIV2)
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8582
Surely this was not doon but for some purpose.
Surely this was not done but for Some purpose.
av-j d vbds xx vdn p-acp p-acp d n1.
(107) exposition (DIV2)
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For by that signe he bothe shewed the preciousnesse of his fleshe which he had taken vpon him, that by offring it in sacrifice mankinde might be restored too his former helthfulnesse, whiche he had lost by sinne:
For by that Signen he both showed the preciousness of his Flesh which he had taken upon him, that by offering it in sacrifice mankind might be restored too his former helthfulnesse, which he had lost by sin:
p-acp p-acp d n1 pns31 av-d vvd dt n1 pp-f po31 n1 r-crq pns31 vhd vvn p-acp pno31, cst p-acp vvg pn31 p-acp n1 n1 vmd vbi vvn av po31 j n1, r-crq pns31 vhd vvn p-acp n1:
(107) exposition (DIV2)
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8584
and also giueth vs too vnderstand, that his woorde can neither be heard nor vnderstood,
and also gives us too understand, that his word can neither be herd nor understood,
cc av vvz pno12 av vvi, cst po31 n1 vmb av-dx vbi vvn ccx vvn,
(107) exposition (DIV2)
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8585
vnlesse our eares be opened by Chrystes finger, that is too say, vnlesse the holy Ghoste doo open the eares of our hart. The thirde.
unless our ears be opened by Christ's finger, that is too say, unless the holy Ghost do open the ears of our heart. The Third.
cs po12 n2 vbb vvn p-acp npg1 n1, cst vbz av vvb, cs dt j n1 vdi vvi dt n2 pp-f po12 n1. dt ord.
(107) exposition (DIV2)
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8588
and that hée will woorke effectually in his churche by meanes. The fourth: He looked vp intoo Heauen.
and that he will work effectually in his Church by means. The fourth: He looked up into Heaven.
cc cst pns31 vmb vvi av-j p-acp po31 n1 p-acp n2. dt ord: pns31 vvd a-acp p-acp n1.
(107) exposition (DIV2)
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8589
By this gesture hée signifieth, that his minde is lifted vp too his heauenly father, whom hée prayed vntoo, not onely for this man,
By this gesture he signifies, that his mind is lifted up too his heavenly father, whom he prayed unto, not only for this man,
p-acp d n1 pns31 vvz, cst po31 n1 vbz vvn a-acp av po31 j n1, ro-crq pns31 vvd p-acp, xx av-j p-acp d n1,
(107) exposition (DIV2)
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but for all others that are afflicted.
but for all Others that Are afflicted.
cc-acp p-acp d n2-jn cst vbr vvn.
(107) exposition (DIV2)
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8591
For prayer is not so muche the sound of the mouth, as the humble lifting vp of the hart vnto God:
For prayer is not so much the found of the Mouth, as the humble lifting up of the heart unto God:
p-acp n1 vbz xx av av-d dt n1 pp-f dt n1, c-acp dt j vvg a-acp pp-f dt n1 p-acp np1:
(107) exposition (DIV2)
1208
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8592
which lifting vp of the hart, is signified by the outward sign of the eyes looking vp too heauenward. Whervpon Dauid sayth:
which lifting up of the heart, is signified by the outward Signen of the eyes looking up too heavenward. Whereupon David say:
r-crq vvg a-acp pp-f dt n1, vbz vvn p-acp dt j n1 pp-f dt n2 vvg a-acp av av. c-crq np1 vvz:
(107) exposition (DIV2)
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8593
I haue lift vp mine eyes vntoo thée that dwellest in the Heauens. Of which thing wée also are put in minde when wée say:
I have lift up mine eyes unto thee that dwellest in the Heavens. Of which thing we also Are put in mind when we say:
pns11 vhb vvn a-acp po11 n2 p-acp pno21 cst vv2 p-acp dt n2. pp-f r-crq n1 pns12 av vbr vvn p-acp n1 c-crq pns12 vvb:
(107) exposition (DIV2)
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8594
Our father which art in heauen. The fifth:
Our father which art in heaven. The fifth:
po12 n1 r-crq n1 p-acp n1. dt ord:
(107) exposition (DIV2)
1208
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8595
Hee sighed. Surely it must néedes bée a great matter that caused so great a personage too sighe.He sighed. Surely it must needs been a great matter that caused so great a personage too sigh.
pns31 vvd. av-j pn31 vmb av vbi dt j n1 cst vvd av j dt n1 av vvi.
(107) exposition (DIV2)
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8596
Therefore had he not an eye al only too this dumb man, whom he could haue deliuered from his disease with one becke:
Therefore had he not an eye all only too this dumb man, whom he could have Delivered from his disease with one beck:
av vhd pns31 xx dt n1 d av-j av d j n1, ro-crq pns31 vmd vhi vvn p-acp po31 n1 p-acp crd n1:
(107) exposition (DIV2)
1209
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8597
but hée had an eye too these fiue things.
but he had an eye too these fiue things.
cc-acp pns31 vhd dt n1 av d crd n2.
(107) exposition (DIV2)
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8598
First too sin, which is the cause of all miseries in mankinde. 2. Too the tirannie of the Deuil, who had so sore oppressed mankinde, with whiche tirannie he knew he had too encounter. 3. Too the curse of the lawe, whiche he should take vpon him self, too the intent we might bée cléered of oure giltinesse. 4. Too his owne moste bitter death which he should suffer for all mankinde. 5. Too the vnthankfulnesse of the greatest part of the world.
First too since, which is the cause of all misery's in mankind. 2. Too the tyranny of the devil, who had so soar oppressed mankind, with which tyranny he knew he had too encounter. 3. Too the curse of the law, which he should take upon him self, too the intent we might been cleared of our guiltiness. 4. Too his own most bitter death which he should suffer for all mankind. 5. Too the unthankfulness of the greatest part of the world.
np1 av n1, r-crq vbz dt n1 pp-f d n2 p-acp n1. crd av dt n1 pp-f dt n1, r-crq vhd av av-j vvn n1, p-acp r-crq n1 pns31 vvd pns31 vhd av n1. crd av dt n1 pp-f dt n1, r-crq pns31 vmd vvi p-acp pno31 n1, av dt n1 pns12 vmd vbi vvn pp-f po12 n1. crd av po31 d av-ds j n1 r-crq pns31 vmd vvi p-acp d n1. crd av dt n1 pp-f dt js n1 pp-f dt n1.
(107) exposition (DIV2)
1209
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8599
For hée foresaw that many should vtterly holde skorn of his benefit, and many of rechlessenesse neglect it:
For he foresaw that many should utterly hold skorn of his benefit, and many of rechlessenesse neglect it:
p-acp pns31 vvd cst d vmd av-j vvi n1 pp-f po31 n1, cc d pp-f n1 vvb pn31:
(107) exposition (DIV2)
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8600
in so much as the least part of the world should embrace his benefits too their saluation. The sixt:
in so much as the least part of the world should embrace his benefits too their salvation. The sixt:
p-acp av av-d c-acp dt ds n1 pp-f dt n1 vmd vvi po31 n2 av po32 n1. dt ord:
(107) exposition (DIV2)
1209
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8601
hée speaketh too this dumb man and saith:
he speaks too this dumb man and Says:
pns31 vvz av d j n1 cc vvz:
(107) exposition (DIV2)
1209
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8602
Ephata, that is too say, Be opened. It was not for nothing that Marke in this place vsed the Hebrue word,Ephatha, that is too say, Be opened. It was not for nothing that Mark in this place used the Hebrew word,
np1, cst vbz av vvb, vbb vvn. pn31 vbds xx p-acp pix cst vvb p-acp d n1 vvd dt njp n1,
(107) exposition (DIV2)
1209
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8603
for by this word Christ sheweth, first how great is the power of his Godhed, who by his woord both commaundeth and bringeth too passe what he wil:
for by this word christ shows, First how great is the power of his Godhead, who by his word both commandeth and brings too pass what he will:
c-acp p-acp d n1 np1 vvz, ord q-crq j vbz dt n1 pp-f po31 n1, r-crq p-acp po31 n1 av-d vvz cc vvz av vvi r-crq pns31 vmb:
(107) exposition (DIV2)
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8604
wherby not only our faith concerning Christs Godhead is confirmed, but also we are doon to vnderstād, that all those are in safetie, whiche are vnder his gouernement,
whereby not only our faith Concerning Christ Godhead is confirmed, but also we Are done to understand, that all those Are in safety, which Are under his government,
c-crq xx av-j po12 n1 vvg npg1 n1 vbz vvn, cc-acp av pns12 vbr vdn p-acp vvb, cst d d vbr p-acp n1, r-crq vbr p-acp po31 n1,
(107) exposition (DIV2)
1209
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8605
and haue committed them selues too his protectiō.
and have committed them selves too his protection.
cc vhb vvn pno32 n2 av po31 n1.
(107) exposition (DIV2)
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8624
To beléeue assuredly that hée is the fountain and welspring of al goodnesse and good things.
To believe assuredly that he is the fountain and wellspring of all Goodness and good things.
pc-acp vvi av-vvn cst pns31 vbz dt n1 cc n1 pp-f d n1 cc j n2.
(107) exposition (DIV2)
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8625
Too flée too him by Chryst in all necessities. Too confesse thy fayth openly as these men did:
Too flee too him by Christ in all necessities. Too confess thy faith openly as these men did:
av vvb av pno31 p-acp np1 p-acp d n2. av vvb po21 n1 av-j p-acp d n2 vdd:
(107) exposition (DIV2)
1212
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8606
And by this woord is shewed, howe great the strength of Gods woord is, specially where it is layd holde on by true fayth. 3. That no man can bée saued without Chrystes woord, wherby hée commandeth vs such things as are méete for vs too doo. 4. By this cōmandement, Bee thou opened, Hée signifieth that mannes will is required in the matter of saluation:
And by this word is showed, how great the strength of God's word is, specially where it is laid hold on by true faith. 3. That no man can been saved without Christ's word, whereby he commands us such things as Are meet for us to do. 4. By this Commandment, be thou opened, He signifies that Man's will is required in the matter of salvation:
cc p-acp d n1 vbz vvn, c-crq j dt n1 pp-f npg1 n1 vbz, av-j c-crq pn31 vbz vvn n1 p-acp p-acp j n1. crd cst dx n1 vmb vbi vvn p-acp npg1 n1, c-crq pns31 vvz pno12 d n2 c-acp vbr j p-acp pno12 pc-acp vdi. crd p-acp d n1, vbb pns21 vvn, pns31 vvz cst ng1 n1 vbz vvn p-acp dt n1 pp-f n1:
(107) exposition (DIV2)
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8607
not for that the will being vnrefourmed by the hande of God, is either able or willing,
not for that the will being unreformed by the hand of God, is either able or willing,
xx p-acp d dt n1 vbg vvn p-acp dt n1 pp-f np1, vbz d j cc j,
(107) exposition (DIV2)
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but for that, when it is mooued and framed by the holy Ghost, it should not striue ageinst the holie Ghost. 5. That the woork of Saluation is wholly Chrystes, and not mans:
but for that, when it is moved and framed by the holy Ghost, it should not strive against the holy Ghost. 5. That the work of Salvation is wholly Christ's, and not men:
cc-acp p-acp d, c-crq pn31 vbz vvn cc vvn p-acp dt j n1, pn31 vmd xx vvi p-acp dt j n1. crd cst dt vvb pp-f n1 vbz av-jn npg1, cc xx n2:
(107) exposition (DIV2)
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according as the Hebrewe woord sheweth. The seauenth:
according as the Hebrew word shows. The Seventh:
vvg p-acp dt njp n1 vvz. dt ord:
(107) exposition (DIV2)
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And forthvvith his eares vvere opened, and the string of his toong vvas loosed, and hee spake perfectly. And forthwith his ears were opened, and the string of his tongue was loosed, and he spoke perfectly.
cc av po31 n2 vbdr vvn, cc dt n1 pp-f po31 n1 vbds vvn, cc pns31 vvd av-j.
(107) exposition (DIV2)
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This present miracle, was also a benefit of Chryst towarde this miserable man.
This present miracle, was also a benefit of Christ toward this miserable man.
d j n1, vbds av dt n1 pp-f np1 p-acp d j n1.
(107) exposition (DIV2)
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By which miracle is shewed, that at Christes commandement, and at the preaching of his woord, wée are loozed from the shackles of the deuil, that wée should not bée fettered any more with them.
By which miracle is showed, that At Christ's Commandment, and At the preaching of his word, we Are loozed from the shackles of the Devil, that we should not been fettered any more with them.
p-acp r-crq n1 vbz vvn, cst p-acp npg1 n1, cc p-acp dt vvg pp-f po31 n1, pns12 vbr vvd p-acp dt n2 pp-f dt n1, cst pns12 vmd xx vbi vvn d dc p-acp pno32.
(107) exposition (DIV2)
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This miracle (that I may repeate it in fewe woords) confirmeth that Chryst both can and will help all that are afflicted, which are brought too him, and séeke his helpe.
This miracle (that I may repeat it in few words) confirmeth that Christ both can and will help all that Are afflicted, which Are brought too him, and seek his help.
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(107) exposition (DIV2)
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Also it ouerthroweth the errour of them, which shunning Chryst as a streight iudge, doo cal vpon Saincts.
Also it Overthroweth the error of them, which shunning Christ as a straight judge, do call upon Saints.
av pn31 vvz dt n1 pp-f pno32, r-crq vvg np1 p-acp dt j n1, vdb vvi p-acp n2.
(107) exposition (DIV2)
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And moreouer it warneth vs to flée vntoo Christ only by fayth & prayer, when we are in trouble & dystresse. ¶ Of the thirde.
And moreover it warneth us to flee unto christ only by faith & prayer, when we Are in trouble & distress. ¶ Of the Third.
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(107) exposition (DIV2)
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ANd he charged them that they should tell no body. But the more that he forbad them, so much the more did they publish it, and vvonder at it. ANd he charged them that they should tell no body. But the more that he forbade them, so much the more did they publish it, and wonder At it.
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(107) exposition (DIV2)
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Chryst forbyddeth them too tell this déede abroade: and they ought too haue obeyed his commandement.
Christ forbiddeth them too tell this deed abroad: and they ought too have obeyed his Commandment.
np1 vvz pno32 av vvi d n1 av: cc pns32 vmd av vhi vvn po31 n1.
(107) exposition (DIV2)
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Wherfore the goodnesse that ensued, was too bée ascribed, not to their dysobedience, but to ye goodnesse of Christ.
Wherefore the Goodness that ensued, was to been ascribed, not to their dysobedience, but to you Goodness of christ.
c-crq dt n1 cst vvd, vbds pc-acp vbi vvn, xx p-acp po32 n1, cc-acp p-acp pn22 n1 pp-f np1.
(107) exposition (DIV2)
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For it was his will too haue had this déede kept secrete tyll after his resurrection.
For it was his will too have had this deed kept secret till After his resurrection.
p-acp pn31 vbds po31 n1 av vhi vhn d n1 vvd j-jn p-acp p-acp po31 n1.
(107) exposition (DIV2)
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But what frute sprang of this miracle of Chrysts? First the beholders conceyued fayth in Chryst. Secondly they published this déede, and gloryfied God:
But what fruit sprang of this miracle of Chrysts? First the beholders conceived faith in Christ Secondly they published this deed, and glorified God:
cc-acp q-crq n1 vvd pp-f d n1 pp-f npg1? np1 dt n2 vvd n1 p-acp np1 ord pns32 vvd d n1, cc vvn np1:
(107) exposition (DIV2)
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which glorifying god is the vtmost ende of all Christes woorkes.
which glorifying god is the utmost end of all Christ's works.
r-crq vvg n1 vbz dt j n1 pp-f d npg1 n2.
(107) exposition (DIV2)
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But what is it too prayse God? The praysing of God, springeth of knowing God: which consisteth in these things.
But what is it too praise God? The praising of God, springs of knowing God: which Consisteth in these things.
p-acp r-crq vbz pn31 av n1 np1? dt vvg pp-f np1, vvz pp-f vvg np1: r-crq vvz p-acp d n2.
(107) exposition (DIV2)
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Too haue a right opinion of the substance of the Godhead, & of the persons of the Godhead:
Too have a right opinion of the substance of the Godhead, & of the Persons of the Godhead:
av vhb dt j-jn n1 pp-f dt n1 pp-f dt n1, cc pp-f dt n2 pp-f dt n1:
(107) exposition (DIV2)
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and that, after the example of Chryste, the Prophets, Apostles, and many Martyrs.
and that, After the Exampl of Christ, the prophets, Apostles, and many Martyrs.
cc cst, p-acp dt n1 pp-f np1, dt n2, n2, cc d n2.
(145) exposition (DIV2)
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and in suche wise too giue light too others by thine example, that many being mooued therby may flée vntoo Chryst, too whome with the Father and the holy Ghoste bée honour for euer. Amen.
and in such wise too give Light too Others by thine Exampl, that many being moved thereby may flee unto Christ, too whom with the Father and the holy Ghost been honour for ever. Amen.
cc p-acp d n1 av vvi n1 av n2-jn p-acp po21 n1, cst d vbg vvn av vmb vvi p-acp np1, av r-crq p-acp dt n1 cc dt j n1 vbi n1 p-acp av. uh-n.
(107) exposition (DIV2)
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Vpon the.xiij. Sunday after Trinitie. ¶ The Gospell. Luke. x. IESVS turning a syde too his disciples sayde:
Upon the xiij Sunday After Trinity. ¶ The Gospel. Luke. x. JESUS turning a side too his Disciples said:
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1. crd. np1 vvg dt n1 av po31 n2 vvd:
(108) part (DIV1)
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Happie are the eyes that see the things vvhiche yee see.
Happy Are the eyes that see the things which ye see.
j vbr dt n2 cst vvb dt n2 r-crq pn22 vvb.
(108) part (DIV1)
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For I tell you that many Prophets and kyngs haue desired too see those things vvhiche yee see, and haue not seene them:
For I tell you that many prophets and Kings have desired too see those things which ye see, and have not seen them:
p-acp pns11 vvb pn22 cst d n2 cc n2 vhb vvn av vvi d n2 r-crq pn22 vvb, cc vhb xx vvn pno32:
(108) part (DIV1)
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and too heere those things vvhiche yee heere, and haue not herde them. And beholde, a certeyne Lavvyer stoode vp, and tempted him, saying:
and too Here those things which ye Here, and have not herd them. And behold, a certain Lawyer stood up, and tempted him, saying:
cc av av d n2 r-crq pn22 av, cc vhb xx vvn pno32. cc vvb, dt j n1 vvd a-acp, cc vvd pno31, vvg:
(108) part (DIV1)
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Maister, vvhat shall I do to enherit eternall lyfe? hee sayd vnto him:
Master, what shall I do to inherit Eternal life? he said unto him:
n1, r-crq vmb pns11 vdi pc-acp vvi j n1? pns31 vvd p-acp pno31:
(108) part (DIV1)
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vvhat is vvritten in the lavv? hovv readest thou? and he ansvvered and sayd:
what is written in the law? how Readest thou? and he answered and said:
r-crq vbz vvn p-acp dt n1? c-crq vv2 pns21? cc pns31 vvd cc vvd:
(108) part (DIV1)
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Loue the Lorde thy God vvyth all thy hart, and vvith all thy soule, and vvith all thy strength, and vvith all thy mynde:
Love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind:
vvb dt n1 po21 n1 p-acp d po21 n1, cc p-acp d po21 n1, cc p-acp d po21 n1, cc p-acp d po21 n1:
(108) part (DIV1)
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and thy neyghbour as thy selfe. And he sayde vntoo hym. Thou hast ansvvered ryght. This do and thou shalt lyue.
and thy neighbour as thy self. And he said unto him. Thou hast answered right. This do and thou shalt live.
cc po21 n1 p-acp po21 n1. cc pns31 vvd p-acp pno31. pns21 vh2 vvd j-jn. d vdb cc pns21 vm2 vvi.
(108) part (DIV1)
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But he vvilling to iustifie himselfe sayde vnto Iesus: And vvho is my neybor? Iesus ansvvered, and sayd:
But he willing to justify himself said unto Iesus: And who is my neybor? Iesus answered, and said:
p-acp pns31 j pc-acp vvi px31 vvn p-acp np1: cc r-crq vbz po11 n1? np1 vvd, cc vvd:
(108) part (DIV1)
1213
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A certeyn man desended from Hierusalem too Hiericho, and fell among theeues, vvhiche robbed hym of his rayment, and vvounded him,
A certain man descended from Jerusalem too Jericho, and fell among thieves, which robbed him of his raiment, and wounded him,
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(108) part (DIV1)
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and departed, leauing him halfe dead.
and departed, leaving him half dead.
cc vvd, vvg pno31 av-jn av-j.
(108) part (DIV1)
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And it chaunced that there came dovvne a certeyne Preest that same vvay, and vvhen he savv him, hee passed by.
And it chanced that there Come down a certain Priest that same Way, and when he saw him, he passed by.
cc pn31 vvd cst a-acp vvd a-acp dt j n1 cst d n1, cc c-crq pns31 vvd pno31, pns31 vvd p-acp.
(108) part (DIV1)
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And likevvise a Leuite, vvhē he vvent nie too the place, came and loked on him, and passed by.
And likewise a Levite, when he went High too the place, Come and looked on him, and passed by.
cc av dt np1, c-crq pns31 vvd av-j av dt n1, vvd cc vvn p-acp pno31, cc vvd p-acp.
(108) part (DIV1)
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But a certeine Samaritane as he iourneyed came vntoo him:
But a certain Samaritan as he journeyed Come unto him:
p-acp dt j np1 c-acp pns31 vvd vvd p-acp pno31:
(108) part (DIV1)
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and vvhen he savv him, he had compassion on him, and vvent too, and bound vp his vvounds,
and when he saw him, he had compassion on him, and went too, and bound up his wounds,
cc c-crq pns31 vvd pno31, pns31 vhd n1 p-acp pno31, cc vvd av, cc vvn a-acp po31 n2,
(108) part (DIV1)
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and povvred in Oyle and VVine, and set him on his beast, and brought him too a cōmon Inne, and made prouision for him.
and powered in Oil and VVine, and Set him on his beast, and brought him too a Common Inn, and made provision for him.
cc vvd p-acp n1 cc n1, cc vvd pno31 p-acp po31 n1, cc vvd pno31 av dt j n1, cc vvd n1 p-acp pno31.
(108) part (DIV1)
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And on the morovve, vvhen he departed, he took out tvvo pence, and gaue them too the Hoste, and sayd vntoo him:
And on the morrow, when he departed, he took out tvvo pence, and gave them too the Host, and said unto him:
cc p-acp dt n1, c-crq pns31 vvd, pns31 vvd av crd n2, cc vvd pno32 av dt n1, cc vvd p-acp pno31:
(108) part (DIV1)
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Take cure of him, and vvhatsoeuer thou spendest more, vvhen I come ageine I vvil recōpence thee.
Take cure of him, and whatsoever thou spendest more, when I come again I will recompense thee.
vvb n1 pp-f pno31, cc r-crq pns21 vv2 av-dc, c-crq pns11 vvb av pns11 vmb vvi pno21.
(108) part (DIV1)
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VVhich novv of these three thinkest thou vvas neighbour vntoo him that fel among the theeues? And he sayd vntoo him:
Which now of these three Thinkest thou was neighbour unto him that fell among the thieves? And he said unto him:
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(108) part (DIV1)
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He that shevved mercy on him. Then sayd Iesus vntoo him: Go and doo thou likevvise.
He that showed mercy on him. Then said Iesus unto him: Go and do thou likewise.
pns31 cst vvd n1 p-acp pno31. av vvd np1 p-acp pno31: vvb cc vdb pns21 av.
(108) part (DIV1)
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The exposition of the text. THis Gospel consisteth of two parts:
The exposition of the text. THis Gospel Consisteth of two parts:
dt n1 pp-f dt n1. d n1 vvz pp-f crd n2:
(109) exposition (DIV2)
1213
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& wiping them with the hear of hir head, heard Chryst say vntoo hir, that hir sinnes were forgiuen hir,
& wiping them with the hear of his head, herd Christ say unto his, that his Sins were forgiven his,
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(109) exposition (DIV2)
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in the former whereof Chryste commoneth with his disciples of true blissednesse, and teacheth them wherein the same consisteth, that is too witte, in the knoweledge of him selfe.
in the former whereof Christ commoneth with his Disciples of true blissednesse, and Teaches them wherein the same Consisteth, that is too wit, in the knowledge of him self.
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(109) exposition (DIV2)
1214
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In the latter hée disputeth of the right way too eternal life, of Gods law, and of louing God and our neighbour:
In the latter he disputeth of the right Way too Eternal life, of God's law, and of loving God and our neighbour:
p-acp dt d pns31 vvz pp-f dt j-jn n1 av j n1, pp-f npg1 n1, cc pp-f j-vvg np1 cc po12 n1:
(109) exposition (DIV2)
1214
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8650
in the discourse of whiche point: he propoundeth a parable wherby hée teacheth who is too be counted our neighbour.
in the discourse of which point: he propoundeth a parable whereby he Teaches who is to be counted our neighbour.
p-acp dt n1 pp-f r-crq n1: pns31 vvz dt n1 c-crq pns31 vvz r-crq vbz pc-acp vbi vvn po12 n1.
(109) exposition (DIV2)
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The places are foure. 1 Whiche is the true blissednesse. 2 The Lawyers question concerning the atteinement of euerlasting life and Christes answere too the same. 3 The chéefe points of the Lawe. 4 Of the Parable whereby wée are taughte whoo is oure neighbour. ¶ Of the first.
The places Are foure. 1 Which is the true blissednesse. 2 The Lawyers question Concerning the atteinement of everlasting life and Christ's answer too the same. 3 The chief points of the Law. 4 Of the Parable whereby we Are taught who is our neighbour. ¶ Of the First.
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(109) exposition (DIV2)
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IEsus turning aside too his Disciples, sayd: Happy are the eyes that see the things vvhich you see. IEsus turning aside too his Disciples, said: Happy Are the eyes that see the things which you see.
np1 vvg av av po31 n2, vvd: j vbr dt n2 cst vvb dt n2 r-crq pn22 vvb.
(109) exposition (DIV2)
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For I say vnto you that, &c. Héer Chryst teacheth which is the true blissednesse and what is the true and substanciall ioy of man in this life, that is too wit, too sée the sonne of God.For I say unto you that, etc. Here Christ Teaches which is the true blissednesse and what is the true and substantial joy of man in this life, that is too wit, too see the son of God.
p-acp pns11 vvb p-acp pn22 d, av av np1 vvz r-crq vbz dt j n1 cc q-crq vbz dt j cc j n1 pp-f n1 p-acp d n1, cst vbz av n1, av vvb dt n1 pp-f np1.
(109) exposition (DIV2)
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Then if they onely be happy or blissed, that sée the sonne of God, it followeth that none attein too blisse by their owne woorks and deserts.
Then if they only be happy or Blessed, that see the son of God, it follows that none attain too bliss by their own works and deserts.
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(109) exposition (DIV2)
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Wherefore this séeing of Christe is woorthy too bée desired.
Wherefore this seeing of Christ is worthy too been desired.
c-crq d vvg pp-f np1 vbz j av vbi vvn.
(109) exposition (DIV2)
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But it is too be knowne that the sonne of God is séene after twoo sortes:
But it is to be known that the son of God is seen After twoo sorts:
p-acp pn31 vbz pc-acp vbi vvn cst dt n1 pp-f np1 vbz vvn p-acp crd n2:
(109) exposition (DIV2)
1216
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that is too wit, in this life, and in the life too come. In this life he is too be séen in thrée manners: first carnally only.
that is too wit, in this life, and in the life too come. In this life he is to be seen in thrée manners: First carnally only.
d vbz av n1, p-acp d n1, cc p-acp dt n1 av vvn. p-acp d n1 pns31 vbz pc-acp vbi vvn p-acp crd n2: ord av-j j.
(109) exposition (DIV2)
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8658
Then carnally and spiritually at once. And last of all, spiritually onely.
Then carnally and spiritually At once. And last of all, spiritually only.
av av-j cc av-j p-acp a-acp. cc ord pp-f d, av-j j.
(109) exposition (DIV2)
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8659
Carnally only, Chryste was séene of the greatest parte of the Iewish nation, which neuerthelesse was damned.
Carnally only, Christ was seen of the greatest part of the Jewish Nation, which nevertheless was damned.
av-j av-j, np1 vbds vvn pp-f dt js n1 pp-f dt jp n1, r-crq av vbds vvn.
(109) exposition (DIV2)
1217
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8660
Therfore the séeing of Chryst in the flesh onely, dooth not of it selfe profit too saluation:
Therefore the seeing of Christ in the Flesh only, doth not of it self profit too salvation:
av dt vvg pp-f np1 p-acp dt n1 av-j, vdz xx pp-f pn31 n1 vvi av n1:
(109) exposition (DIV2)
1217
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8661
but rather furthereth too greater damnation.
but rather furthereth too greater damnation.
cc-acp av-c vvz av jc n1.
(109) exposition (DIV2)
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8662
Herode saw Chryste, so did Pilate likewise, so did Iudas, Cayphas, and many other vngodly persons, whose damnation teacheth vs, that too sée Chryst outwardly in the flesh, auayleth not too saluation,
Herod saw Christ, so did Pilate likewise, so did Iudas, Caiaphas, and many other ungodly Persons, whose damnation Teaches us, that too see Christ outwardly in the Flesh, availeth not too salvation,
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(109) exposition (DIV2)
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if there go not true faith in Christ with it.
if there go not true faith in christ with it.
cs pc-acp vvi xx j n1 p-acp np1 p-acp pn31.
(109) exposition (DIV2)
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8664
Chryst was séen in the flesh and in the spirit at once toogither, of the wise men, of Marie, of Simeon, Zacharie, Zacheus, the Apostles,
Christ was seen in the Flesh and in the Spirit At once together, of the wise men, of Marie, of Simeon, Zacharias, Zacchaeus, the Apostles,
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(109) exposition (DIV2)
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and many others, whose séeing turned too their soule helth, bicause they not only beheld Chryste with their outwarde eyes,
and many Others, whose seeing turned too their soul health, Because they not only beheld Christ with their outward eyes,
cc d n2-jn, rg-crq vvg vvd av po32 n1 n1, c-acp pns32 xx av-j vvn np1 p-acp po32 j n2,
(109) exposition (DIV2)
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but also with the eyes of their harte.
but also with the eyes of their heart.
cc-acp av p-acp dt n2 pp-f po32 n1.
(109) exposition (DIV2)
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8667
Whiche thing is manifestly séen in that woman, whiche for washing Chrystes féete with hir teares,
Which thing is manifestly seen in that woman, which for washing Christ's feet with his tears,
r-crq n1 vbz av-j vvn p-acp d n1, r-crq p-acp vvg npg1 n2 p-acp png31 n2,
(109) exposition (DIV2)
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for the faiths sake whiche shée had in him. Of this séeing chéefly speaketh our Lord in this place, when he sayth:
for the faiths sake which she had in him. Of this seeing chiefly speaks our Lord in this place, when he say:
c-acp dt ng1 n1 r-crq pns31 vhd p-acp pno31. pp-f d vvg av-jn vvz po12 n1 p-acp d n1, c-crq pns31 vvz:
(109) exposition (DIV2)
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Many Prophets and Kinges haue longed too see that you see, and haue not seene. In spirite onely doo all they sée Chryste, whiche beléeue in him:Many prophets and Kings have longed too see that you see, and have not seen. In Spirit only do all they see Christ, which believe in him:
d n2 cc n2 vhb vvn av vvi cst pn22 vvb, cc vhb xx vvn. p-acp n1 av-j vdb d pns32 vvb np1, r-crq vvb p-acp pno31:
(109) exposition (DIV2)
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8671
for so dooth Chryst him self interprete it, when he saith: As Moyses lift vp the Serpent in the wildernesse:
for so doth Christ him self interpret it, when he Says: As Moses lift up the Serpent in the Wilderness:
c-acp av vdz np1 pno31 n1 vvi pn31, c-crq pns31 vvz: c-acp np1 vvd a-acp dt n1 p-acp dt n1:
(109) exposition (DIV2)
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8672
So must the sonne of man bée exalted, that all whiche beléeue in him, may not perishe but haue life euer•asting.
So must the son of man been exalted, that all which believe in him, may not perish but have life euer•asting.
av vmb dt n1 pp-f n1 vbi vvn, cst d r-crq vvb p-acp pno31, vmb xx vvi cc-acp vhb n1 vvg.
(109) exposition (DIV2)
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8673
After this sort did Abel sée Chryste in his sacrifice, & so did Abraham, of whome Chryst beareth recorde, saying:
After this sort did Abel see Christ in his sacrifice, & so did Abraham, of whom Christ bears record, saying:
p-acp d n1 vdd np1 vvi np1 p-acp po31 n1, cc av vdd np1, pp-f ro-crq np1 vvz n1, vvg:
(109) exposition (DIV2)
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8674
Abraham sawe my day, and was glad. So sée we Chryst at this day, as many of vs as beléeue in him.
Abraham saw my day, and was glad. So see we Christ At this day, as many of us as believe in him.
np1 vvd po11 n1, cc vbds j. av vvb pns12 np1 p-acp d n1, c-acp d pp-f pno12 p-acp vvi p-acp pno31.
(109) exposition (DIV2)
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8675
Now, that they whiche sée Chryst in this wise, are blissed: this saying of our Lord vntoo Thomas testifieth:
Now, that they which see Christ in this wise, Are Blessed: this saying of our Lord unto Thomas Testifieth:
av, cst pns32 r-crq vvb np1 p-acp d n1, vbr vvn: d vvg pp-f po12 n1 p-acp np1 vvz:
(109) exposition (DIV2)
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8676
Blissed are they that beléeue and sée not.
Blessed Are they that believe and see not.
vvn vbr pns32 cst vvb cc vvb xx.
(109) exposition (DIV2)
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8677
For we sée him in the Gospel, where he appéereth face too face vntoo vs, that we should be transformed intoo the likenesse of him.
For we see him in the Gospel, where he appeareth face too face unto us, that we should be transformed into the likeness of him.
c-acp pns12 vvb pno31 p-acp dt n1, c-crq pns31 vvz n1 av n1 p-acp pno12, cst pns12 vmd vbi vvn p-acp dt n1 pp-f pno31.
(109) exposition (DIV2)
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8678
Hithertoo concerning the first maner of séeing Chryst, and the partes of the same: after which maner hée is séene in this world.
Hitherto Concerning the First manner of seeing Christ, and the parts of the same: After which manner he is seen in this world.
av vvg dt ord n1 pp-f vvg np1, cc dt n2 pp-f dt d: p-acp r-crq n1 pns31 vbz vvn p-acp d n1.
(109) exposition (DIV2)
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8679
Now foloweth the other maner of séeing, which is in the glory too come, where we shall sée him moste perfectlie,
Now Followeth the other manner of seeing, which is in the glory too come, where we shall see him most perfectly,
av vvz dt j-jn n1 pp-f vvg, r-crq vbz p-acp dt n1 av vvn, c-crq pns12 vmb vvi pno31 av-ds av-j,
(109) exposition (DIV2)
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8680
& bée delighted with euerlasting gladnesse, enioying the moste pleasant and comfortable beholding of him.
& been delighted with everlasting gladness, enjoying the most pleasant and comfortable beholding of him.
cc vbi vvn p-acp j n1, vvg dt av-ds j cc j n-vvg pp-f pno31.
(109) exposition (DIV2)
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8681
But wherfore dooth hée auouch those too bée happy that sée Chryst? First for that Chryste is the woorde of life, without which there is no saluation too bée looked for.
But Wherefore doth he avouch those to been happy that see Christ? First for that Christ is the word of life, without which there is no salvation too been looked for.
cc-acp q-crq vdz pns31 vvi d pc-acp vbi j cst vvb np1? ord p-acp cst np1 vbz dt n1 pp-f n1, p-acp r-crq a-acp vbz dx n1 av vbi vvn p-acp.
(109) exposition (DIV2)
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8682
For this woord of life deliuereth the beléeuers from eternall death.
For this word of life Delivereth the believers from Eternal death.
p-acp d n1 pp-f n1 vvz dt n2 p-acp j n1.
(109) exposition (DIV2)
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8683
For like as he that séeth not Chryste (and specially with the eyes of faith) abideth in prison,
For like as he that seeth not Christ (and specially with the eyes of faith) Abideth in prison,
p-acp av-j c-acp pns31 cst vvz xx np1 (cc av-j p-acp dt n2 pp-f n1) vvz p-acp n1,
(109) exposition (DIV2)
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8684
and vnder the power of the Diuell:
and under the power of the devil:
cc p-acp dt n1 pp-f dt n1:
(109) exposition (DIV2)
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8685
euen so he that séeth Chryst, ouercommeth the world, and all euils, according too this of Iohn:
even so he that seeth Christ, Overcometh the world, and all evils, according too this of John:
av av pns31 cst vvz np1, vvz dt n1, cc d n2-jn, vvg av d pp-f np1:
(109) exposition (DIV2)
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8686
This is the victorie that ouercommeth the world, euen your faith.
This is the victory that Overcometh the world, even your faith.
d vbz dt n1 cst vvz dt n1, av po22 n1.
(109) exposition (DIV2)
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8687
But doo we not sée many godly men too be in yl case in this life,
But do we not see many godly men too be in ill case in this life,
cc-acp vdi pns12 xx vvi d j n2 av vbb p-acp j-jn n1 p-acp d n1,
(109) exposition (DIV2)
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8688
and too be put too moste gréeuous punishement? I answere. Yet are they blissed for the sequele of the matter.
and too be put too most grievous punishment? I answer. Yet Are they Blessed for the sequel of the matter.
cc av vbi vvn av av-ds j n1? pns11 vvb. av vbr pns32 vvn p-acp dt n1 pp-f dt n1.
(109) exposition (DIV2)
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8689
For there shall be a moste ioyfull deliueraunce from all euils wherewith the godly are oppressed in this life.
For there shall be a most joyful deliverance from all evils wherewith the godly Are oppressed in this life.
p-acp a-acp vmb vbi dt av-ds j n1 p-acp d n2-jn c-crq dt j vbr vvn p-acp d n1.
(109) exposition (DIV2)
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8690
And therefore Christe saythe in Mathew. Blissed are those that mourne, for they shal receiue comfort. ¶ Of the second.
And Therefore Christ say in Matthew. Blessed Are those that mourn, for they shall receive Comfort. ¶ Of the second.
cc av np1 vvb p-acp np1. j-vvn vbr d cst n1, c-acp pns32 vmb vvi n1. ¶ pp-f dt ord.
(109) exposition (DIV2)
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8691
A Certeine Lavvyer stood vp, tempting him and saying: Master, vvhat shall I doo too haue euerlasting life? Iesus ansvvered: A Certain Lawyer stood up, tempting him and saying: Master, what shall I do too have everlasting life? Iesus answered:
dt j n1 vvd a-acp, vvg pno31 cc vvg: n1, r-crq vmb pns11 vdi av vhi j n1? np1 vvd:
(109) exposition (DIV2)
1222
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8692
Thou shalt loue the Lord thy GOD. And as it is written in Mathew: if thou wilte enter intoo life kéepe the commaundements.Thou shalt love the Lord thy GOD. And as it is written in Matthew: if thou wilt enter into life keep the Commandments.
pns21 vm2 vvi dt n1 po21 np1. cc c-acp pn31 vbz vvn p-acp np1: cs pns21 vm2 vvi p-acp n1 vvi dt n2.
(109) exposition (DIV2)
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8693
Too the intent we may vnderstande this answere of Chryste aright, it is too bée noted, that there are two kindes of men with whom Chryst hath too doo. For some are Hipocrites:
Too the intent we may understand this answer of Christ aright, it is to been noted, that there Are two Kinds of men with whom Christ hath too do. For Some Are Hypocrites:
av dt n1 pns12 vmb vvi d n1 pp-f np1 av, pn31 vbz pc-acp vbi vvn, cst a-acp vbr crd n2 pp-f n2 p-acp ro-crq np1 vhz av vdi. p-acp d vbr n2:
(109) exposition (DIV2)
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8694
and some repent in good earnest.
and Some Repent in good earnest.
cc d vvb p-acp j n1.
(109) exposition (DIV2)
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8695
The Hipocrites béeing proude and swelling throughe opinion of their owne rightuousnesse, think them selues too haue no néed of Chryst:
The Hypocrites being proud and swelling through opinion of their own righteousness, think them selves too have no need of Christ:
dt n2 vbg j cc j-vvg p-acp n1 pp-f po32 d n1, vvb pno32 n2 av vhb dx n1 pp-f np1:
(109) exposition (DIV2)
1222
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8696
and therfore they persecute him, one while by tempting him another while by slaundering his doctrine, and sometime by open violence.
and Therefore they persecute him, one while by tempting him Another while by slandering his Doctrine, and sometime by open violence.
cc av pns32 vvi pno31, crd n1 p-acp vvg pno31 j-jn n1 p-acp vvg po31 n1, cc av p-acp j n1.
(109) exposition (DIV2)
1222
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8697
When suche as these bée doo séeke the way of saluation, he poynteth them too the lawe, and saythe:
When such as these been do seek the Way of salvation, he pointeth them too the law, and say:
c-crq d c-acp d vbn vdb vvi dt n1 pp-f n1, pns31 vvz pno32 av dt n1, cc vvi:
(109) exposition (DIV2)
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8698
If thou wilt enter intoo life, kéepe the commaundementes.
If thou wilt enter into life, keep the Commandments.
cs pns21 vm2 vvi p-acp n1, vvb dt n2.
(109) exposition (DIV2)
1222
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8699
But those that fall vntoo repentaunce, and séeke the way of saluation at Chrystes hand, are not sent by Chryste vntoo the law and too Moyses:
But those that fallen unto Repentance, and seek the Way of salvation At Christ's hand, Are not sent by Christ unto the law and too Moses:
p-acp d cst vvb p-acp n1, cc vvi dt n1 pp-f n1 p-acp npg1 n1, vbr xx vvn p-acp np1 p-acp dt n1 cc av np1:
(109) exposition (DIV2)
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8700
but he taketh them too him self, and biddeth them beléeue on him.
but he Takes them too him self, and bids them believe on him.
cc-acp pns31 vvz pno32 av pno31 n1, cc vvz pno32 vvi p-acp pno31.
(109) exposition (DIV2)
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8701
Which thing whē they do, he graūteth ouer his owne rightuousnesse vntoo them, that they should not be subiect too the curse of the law.
Which thing when they do, he granteth over his own righteousness unto them, that they should not be Subject too the curse of the law.
r-crq n1 c-crq pns32 vdb, pns31 vvz p-acp po31 d n1 p-acp pno32, cst pns32 vmd xx vbi j-jn av dt n1 pp-f dt n1.
(109) exposition (DIV2)
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8702
Wée wil make this more apparant by examples.
We will make this more apparent by Examples.
pns12 vmb vvi d dc j p-acp n2.
(109) exposition (DIV2)
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8703
The Pharisie of whom wée heard a late, séemed rightuous vntoo him self, but he was pronounced vnrightuous by Chryste,
The Pharisee of whom we herd a late, seemed righteous unto him self, but he was pronounced unrighteous by Christ,
dt n1 pp-f ro-crq pns12 vvd dt j, vvd j p-acp pno31 n1, cc-acp pns31 vbds vvn j p-acp np1,
(109) exposition (DIV2)
1222
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8704
bicause he had not the rightuousnesse of the law whiche he made his bragges of.
Because he had not the righteousness of the law which he made his brags of.
c-acp pns31 vhd xx dt n1 pp-f dt n1 r-crq pns31 vvd po31 n2 pp-f.
(109) exposition (DIV2)
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8705
Contrariwise the Publicane that broughte his sinnes intoo the Temple with him, whiche hée there bewayled, fléeing too the mercy of God, went his way home iustified.
Contrariwise the Publican that brought his Sins into the Temple with him, which he there bewailed, fleeing too the mercy of God, went his Way home justified.
av dt n1 cst vvn po31 n2 p-acp dt n1 p-acp pno31, r-crq pns31 a-acp vvd, vvg av dt n1 pp-f np1, vvd po31 n1 av-an vvn.
(109) exposition (DIV2)
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8706
And in as much as he was iustified and made rightuous, he was also made an heir of eternal life.
And in as much as he was justified and made righteous, he was also made an heir of Eternal life.
cc p-acp p-acp d c-acp pns31 vbds vvn cc vvn j, pns31 vbds av vvn dt n1 pp-f j n1.
(109) exposition (DIV2)
1222
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8707
In Mathew the lawyer asketh Christe the question, saying: what shall I doo too get eternall life? and Chryste answereth:
In Matthew the lawyer asks Christ the question, saying: what shall I do too get Eternal life? and Christ Answers:
p-acp np1 dt n1 vvz np1 dt n1, vvg: r-crq vmb pns11 vdi av vvi j n1? cc np1 vvz:
(109) exposition (DIV2)
1222
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8708
If thou wilt enter intoo life, kéepe the commaundements.
If thou wilt enter into life, keep the Commandments.
cs pns21 vm2 vvi p-acp n1, vvb dt n2.
(109) exposition (DIV2)
1222
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8709
Contrariwise, the wretched théefe being a sinner repenteth vpon the Crosse, and calleth vpon Chryste by faith, too whom Chryst sayth:
Contrariwise, the wretched thief being a sinner Repenteth upon the Cross, and calls upon Christ by faith, too whom Christ say:
av, dt j n1 vbg dt n1 vvz p-acp dt n1, cc vvz p-acp np1 p-acp n1, av r-crq np1 vvz:
(109) exposition (DIV2)
1222
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8710
This day shalt thou bée with mée in Paradise, that is too wit, in euerlasting lyfe.
This day shalt thou been with me in Paradise, that is too wit, in everlasting life.
d n1 vm2 pns21 vbi p-acp pno11 p-acp n1, cst vbz av n1, p-acp j n1.
(109) exposition (DIV2)
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8711
In this Gospel cōmeth also a Doctor of the law too tempt the Lord, & sayth:
In this Gospel comes also a Doctor of the law too tempt the Lord, & say:
p-acp d n1 vvz av dt n1 pp-f dt n1 av vvi dt n1, cc vvz:
(109) exposition (DIV2)
1222
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8712
what shall I doo too possesse eternal life? Too whom our Lord answereth.
what shall I do too possess Eternal life? Too whom our Lord Answers.
r-crq vmb pns11 vdi av vvi j n1? av r-crq po12 n1 vvz.
(109) exposition (DIV2)
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8713
Thou shalt loue the Lorde thy God, & thy neighbor as thy self, which is all one as if hée sayd,
Thou shalt love the Lord thy God, & thy neighbour as thy self, which is all one as if he said,
pns21 vm2 vvi dt n1 po21 n1, cc po21 n1 p-acp po21 n1, r-crq vbz d pi c-acp cs pns31 vvd,
(109) exposition (DIV2)
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8714
if thou wilt enter intoo life, kéep the commaundements. But too the sinfull womā. Luk. 7. he saith.
if thou wilt enter into life, keep the Commandments. But too the sinful woman. Luk. 7. he Says.
cs pns21 vm2 vvi p-acp n1, vvb dt n2. p-acp av dt j n1. np1 crd pns31 vvz.
(109) exposition (DIV2)
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8715
Thy faith hath made thée whole.
Thy faith hath made thee Whole.
po21 n1 vhz vvn pno21 j-jn.
(109) exposition (DIV2)
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8716
And so Chryst dealeth with twoo kindes of men, according too the diuersitie of whom, hée sheweth the right way vntoo heauen.
And so Christ deals with twoo Kinds of men, according too the diversity of whom, he shows the right Way unto heaven.
cc av np1 vvz p-acp crd n2 pp-f n2, vvg av dt n1 pp-f ro-crq, pns31 vvz dt j-jn n1 p-acp n1.
(109) exposition (DIV2)
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8717
Why sheweth he the way by ye law, sith no man was euer able too come too heauen by ye way? Bicause it is the straightest way too heauen, according too this:
Why shows he the Way by you law, sith no man was ever able too come too heaven by you Way? Because it is the straightest Way too heaven, according too this:
q-crq vvz pns31 dt n1 p-acp pn22 n1, c-acp dx n1 vbds av j av vvn av n1 p-acp pn22 n1? c-acp pn31 vbz dt js n1 av n1, vvg av d:
(109) exposition (DIV2)
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8718
The man that doth these things, shall liue by them. This way therfore doth Chryst shew too them that hold scorn of him.
The man that does these things, shall live by them. This Way Therefore does Christ show too them that hold scorn of him.
dt n1 cst vdz d n2, vmb vvi p-acp pno32. d n1 av vdz np1 vvi av pno32 cst vvb n1 pp-f pno31.
(109) exposition (DIV2)
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8719
For whosoeuer despiseth Chryst, eyther hée shall die for euer, or else fulfill the lawe, which is impossible for him too doo.
For whosoever despises Christ, either he shall die for ever, or Else fulfil the law, which is impossible for him to do.
p-acp r-crq vvz np1, av-d pns31 vmb vvi p-acp av, cc av vvi dt n1, r-crq vbz j p-acp pno31 pc-acp vdi.
(109) exposition (DIV2)
1223
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8720
Agein, there is another way to heauen, which is open too those only that beléeue in Chryst, who is the way intoo heauen. ¶ Of the thirde.
Again, there is Another Way to heaven, which is open too those only that believe in Christ, who is the Way into heaven. ¶ Of the Third.
av, pc-acp vbz j-jn n1 p-acp n1, r-crq vbz j av d av-j cst vvb p-acp np1, r-crq vbz dt n1 p-acp n1. ¶ pp-f dt ord.
(109) exposition (DIV2)
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8721
THou shalt loue the Lord thy God vvith all thy vvhole hart, vvith all thy vvhole soule, vvith all thy vvhole povver, THou shalt love the Lord thy God with all thy Whole heart, with all thy Whole soul, with all thy Whole power,
pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 j-jn n1, p-acp d po21 j-jn n1, p-acp d po21 j-jn n1,
(109) exposition (DIV2)
1224
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8722
and vvith all thy vvhole thoughte, and thy neighboure as thy selfe. This is a summe of Gods lawe, and an abridgement of the ten commaundements.and with all thy Whole Thought, and thy neighbour as thy self. This is a sum of God's law, and an abridgement of the ten Commandments.
cc p-acp d po21 j-jn vvn, cc po21 n1 p-acp po21 n1. d vbz dt n1 pp-f npg1 n1, cc dt n1 pp-f dt crd n2.
(109) exposition (DIV2)
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8723
In both of these commaundementes there are foure things too bée considered.
In both of these Commandments there Are foure things too been considered.
p-acp d pp-f d n2 pc-acp vbr crd n2 av vbi vvn.
(109) exposition (DIV2)
1224
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8724
First the affection that is required too bée in man towardes God and his neighbour. 2. The obiect,
First the affection that is required to been in man towards God and his neighbour. 2. The Object,
np1 dt n1 cst vbz vvn pc-acp vbi p-acp n1 p-acp np1 cc po31 n1. crd dt n1,
(109) exposition (DIV2)
1224
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8725
namely God and the neighbour. 3. The causes of obedience, that is too say, of louing God and oure neighboure. 4. The maner of louing.
namely God and the neighbour. 3. The Causes of Obedience, that is too say, of loving God and our neighbour. 4. The manner of loving.
av np1 cc dt n1. crd dt n2 pp-f n1, cst vbz av vvb, pp-f j-vvg np1 cc po12 n1. crd dt n1 pp-f vvg.
(109) exposition (DIV2)
1224
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8726
1 The affection that the Lawe requireth, is louingnesse, which can not please vnlesse it bée pure, & voyd of hypocrisie.
1 The affection that the Law requires, is lovingness, which can not please unless it been pure, & void of hypocrisy.
vvd dt n1 cst dt n1 vvz, vbz n1, r-crq vmb xx vvi cs pn31 vbi j, cc j pp-f n1.
(109) exposition (DIV2)
1225
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8727
For nothing can please God which is painted, bicause hée is voyd of all paynting, and is holy, pure, and vncorrupted.
For nothing can please God which is painted, Because he is void of all painting, and is holy, pure, and uncorrupted.
p-acp pix vmb vvi np1 r-crq vbz vvn, c-acp pns31 vbz j pp-f d n-vvg, cc vbz j, j, cc j.
(109) exposition (DIV2)
1225
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8728
2 The obiectes, (that is too wit, the things whereabout the affection of louing must bée occupied) are God and oure neighbour.
2 The objects, (that is too wit, the things whereabout the affection of loving must been occupied) Are God and our neighbour.
crd dt n2, (cst vbz av n1, dt n2 c-crq dt n1 pp-f j-vvg vmb vbi vvn) vbr n1 cc po12 n1.
(109) exposition (DIV2)
1226
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8729
3 The causes of louing God and our neighboure, are set downe in the commaundement. For God is too bée loued, bicause hée is our God and Lord:
3 The Causes of loving God and our neighbour, Are Set down in the Commandment. For God is to been loved, Because he is our God and Lord:
crd dt n2 pp-f j-vvg np1 cc po12 n1, vbr vvn a-acp p-acp dt n1. p-acp np1 vbz pc-acp vbi vvn, c-acp pns31 vbz po12 n1 cc n1:
(109) exposition (DIV2)
1227
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8730
and our neyghbour is too bée loued, bicause hée is our neighboure. 4 The maner of louing is expressed also.
and our neighbour is to been loved, Because he is our neighbour. 4 The manner of loving is expressed also.
cc po12 n1 vbz pc-acp vbi vvn, c-acp pns31 vbz po12 n1. crd dt n1 pp-f j-vvg vbz vvn av.
(109) exposition (DIV2)
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8731
For God is too bée loued with all the whole heart, with all the whole soule,
For God is to been loved with all the Whole heart, with all the Whole soul,
p-acp np1 vbz pc-acp vbi vvn p-acp d dt j-jn n1, p-acp d dt j-jn n1,
(109) exposition (DIV2)
1228
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8732
and with all the whole thought: and a mannnes neighbour is too be loued as a man loueth himself.
and with all the Whole Thought: and a mannnes neighbour is to be loved as a man loves himself.
cc p-acp d dt j-jn n1: cc dt ng1 n1 vbz pc-acp vbi vvn p-acp dt n1 vvz px31.
(109) exposition (DIV2)
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For then was man able too fulfil this lawe in al pointes.
For then was man able too fulfil this law in all points.
p-acp av vbds n1 j av vvi d n1 p-acp d n2.
(109) exposition (DIV2)
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Howbeit, the things that wée haue touched bréefly, must bée expounded more at large.
Howbeit, the things that we have touched briefly, must been expounded more At large.
a-acp, dt n2 cst pns12 vhb vvn av-j, vmb vbi vvn av-dc p-acp j.
(109) exposition (DIV2)
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Loue or charitie in general, is an entier affection, embracing a thing with fréendly and harty good will, in suche wyse as the mynd burneth in desire of it,
Love or charity in general, is an entire affection, embracing a thing with friendly and hearty good will, in such wise as the mind burns in desire of it,
n1 cc n1 p-acp n1, vbz dt j n1, vvg dt n1 p-acp j cc j j n1, p-acp d n1 c-acp dt n1 vvz p-acp n1 pp-f pn31,
(109) exposition (DIV2)
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& wisheth most wel vntoo it. This charitie is of twoo sortes:
& wishes most well unto it. This charity is of twoo sorts:
cc vvz av-ds av p-acp pn31. d n1 vbz pp-f crd n2:
(109) exposition (DIV2)
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the one of God towardes the creature, and the other of the creature towards God and other things.
the one of God towards the creature, and the other of the creature towards God and other things.
dt pi pp-f np1 p-acp dt n1, cc dt n-jn pp-f dt n1 p-acp np1 cc j-jn n2.
(109) exposition (DIV2)
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8737
Ageine the loue of God towards his creatures is of twoo sortes. One vniuersall, wherewith he embraceth all his creatures, susteyning and vpholding them, that they may continue in their state.
Again the love of God towards his creatures is of twoo sorts. One universal, wherewith he Embraceth all his creatures, sustaining and upholding them, that they may continue in their state.
av dt n1 pp-f np1 p-acp po31 n2 vbz pp-f crd n2. crd j, c-crq pns31 vvz d po31 n2, vvg cc vvg pno32, cst pns32 vmb vvi p-acp po32 n1.
(109) exposition (DIV2)
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This louingnesse is called also his vniuersall mercy.
This lovingness is called also his universal mercy.
d n1 vbz vvn av po31 j n1.
(109) exposition (DIV2)
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Another is peculiar, wherby God with the inward affection of his heart, loueth his Churche ryght déerely in his sonne.
another is peculiar, whereby God with the inward affection of his heart, loves his Church right dearly in his son.
j-jn vbz j, c-crq np1 p-acp dt j n1 pp-f po31 n1, vvz po31 n1 j-jn av-jn p-acp po31 n1.
(109) exposition (DIV2)
1229
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This moued him too giue his sonne, according too this saying: so God loued the world, that he gaue his only begotten sonne.
This moved him too give his son, according too this saying: so God loved the world, that he gave his only begotten son.
np1 vvd pno31 av vvi po31 n1, vvg av d vvg: av np1 vvd dt n1, cst pns31 vvd po31 j vvn n1.
(109) exposition (DIV2)
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This moueth him too giue the holy Ghost. This moueth him too preserue the Churche. Too bée short, this louingnesse maketh him too giue himselfe whole too his Churche.
This moves him too give the holy Ghost. This moves him too preserve the Church. Too been short, this lovingness makes him too give himself Whole too his Church.
np1 vvz pno31 av vvi dt j n1. np1 vvz pno31 av vvi dt n1. av vbi j, d n1 vvz pno31 av vvi px31 av-jn av po31 n1.
(109) exposition (DIV2)
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The thinking vpon this loue of God, wyll comfort vs ageinst the sentence of the Lawe, ageinst the bitternesse of the crosse,
The thinking upon this love of God, will Comfort us against the sentence of the Law, against the bitterness of the cross,
dt vvg p-acp d n1 pp-f np1, vmb vvi pno12 p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1,
(109) exposition (DIV2)
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and ageinst temptations at the instant of death.
and against temptations At the instant of death.
cc p-acp n2 p-acp dt n-jn pp-f n1.
(109) exposition (DIV2)
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Also this louingnesse of God, causeth God too chastise his children, and ageyne too heale them when hée hathe striken them.
Also this lovingness of God, Causes God too chastise his children, and again too heal them when he hath stricken them.
av d n1 pp-f np1, vvz np1 av vvi po31 n2, cc av av vvi pno32 c-crq pns31 vhz vvn pno32.
(109) exposition (DIV2)
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I haue spoken of Gods loue towards his creatures Now foloweth concerning the loue of the creature toward God & men, and other things.
I have spoken of God's love towards his creatures Now Followeth Concerning the love of the creature towards God & men, and other things.
pns11 vhb vvn pp-f npg1 n1 p-acp po31 n2 av vvz vvg dt n1 pp-f dt n1 p-acp np1 cc n2, cc j-jn n2.
(109) exposition (DIV2)
1230
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This charitie or loue is the entier affection wherwith man must loue God: & next God, his neighbour as him self.
This charity or love is the entire affection wherewith man must love God: & next God, his neighbour as him self.
d n1 cc n1 vbz dt j n1 c-crq n1 vmb vvi np1: cc ord np1, po31 n1 p-acp pno31 n1.
(109) exposition (DIV2)
1230
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This loue of the creature therfore is of two sortes also One wherwith it fauoreth God,
This love of the creature Therefore is of two sorts also One wherewith it favoureth God,
d n1 pp-f dt n1 av vbz pp-f crd n2 av crd c-crq pn31 vvz np1,
(109) exposition (DIV2)
1230
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8748
& another wherwith it fauoreth the neighbour. Now, that loue wherewith it becommeth vs too embrace creatures, hath many degrées:
& Another wherewith it favoureth the neighbour. Now, that love wherewith it becomes us too embrace creatures, hath many Degrees:
cc j-jn c-crq pn31 vvz dt n1. av, cst n1 c-crq pn31 vvz pno12 av vvi n2, vhz d n2:
(109) exposition (DIV2)
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Of whiche the firste is that, whereby wée loue our brethren that are knit vntoo vs by aliance of Chrystes spirite.
Of which the First is that, whereby we love our brothers that Are knit unto us by alliance of Christ's Spirit.
pp-f r-crq dt ord vbz d, c-crq pns12 vvb po12 n2 cst vbr vvn p-acp pno12 p-acp n1 pp-f npg1 n1.
(109) exposition (DIV2)
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The second is that, whereby we fauour those that are bounde vntoo vs by any aliance of the fleshe.
The second is that, whereby we favour those that Are bound unto us by any alliance of the Flesh.
dt ord vbz d, c-crq pns12 vvb d cst vbr vvn p-acp pno12 p-acp d n1 pp-f dt n1.
(109) exposition (DIV2)
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The third is that, wherby wée loue others that are vnknowen vntoo vs. The fourth is that wherby wée endeuour too doo good too our enimies.
The third is that, whereby we love Others that Are unknown unto us The fourth is that whereby we endeavour too do good too our enemies.
dt ord vbz d, c-crq pns12 vvi n2-jn cst vbr j p-acp pno12 dt ord vbz d c-crq pns12 n1 av vdi j av po12 n2.
(109) exposition (DIV2)
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The fifth is that, wherby wée fauour eche other creature, according too the degrée of their woorthinesse.
The fifth is that, whereby we favour eke other creature, according too the degree of their worthiness.
dt ord vbz d, c-crq pns12 vvb d j-jn n1, vvg av dt n1 pp-f po32 n1.
(109) exposition (DIV2)
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But what commeth too passe? The Iew falleth among théeues, he is robbed, he is woūded,
But what comes too pass? The Iew falls among thieves, he is robbed, he is wounded,
p-acp r-crq vvz av vvi? dt np1 vvz p-acp n2, pns31 vbz vvn, pns31 vbz vvn,
(109) exposition (DIV2)
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Whiche are the causes of louing God, or wherfore doo wée loue GOD. Although it may be sufficiently knowne by the commaundement:
Which Are the Causes of loving God, or Wherefore do we love GOD. Although it may be sufficiently known by the Commandment:
r-crq vbr dt n2 pp-f j-vvg np1, cc q-crq vdb pns12 vvb np1. cs pn31 vmb vbi av-j vvn p-acp dt n1:
(109) exposition (DIV2)
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yet notwithstanding, I will repeate the causes more déepely, and set eche of them seuerally by it selfe.
yet notwithstanding, I will repeat the Causes more deeply, and Set eke of them severally by it self.
av a-acp, pns11 vmb vvi dt n2 av-dc av-jn, cc vvd d pp-f pno32 av-j p-acp pn31 n1.
(109) exposition (DIV2)
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Therefore the loue of man towards God, first is kindled by the remembrance of Gods benefites towards vs,
Therefore the love of man towards God, First is kindled by the remembrance of God's benefits towards us,
av dt n1 pp-f n1 p-acp np1, ord vbz vvn p-acp dt n1 pp-f npg1 n2 p-acp pno12,
(109) exposition (DIV2)
1231
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& by thinking vpon the vnmeasurable loue that hée beareth vntoo vs ward.
& by thinking upon the unmeasurable love that he bears unto us ward.
cc p-acp vvg p-acp dt j n1 cst pns31 vvz p-acp pno12 vvi.
(109) exposition (DIV2)
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Secondly it must bée encreased by the liuely féeling of Gods fauour towards vs, whereof wée haue experience euery minute.
Secondly it must been increased by the lively feeling of God's favour towards us, whereof we have experience every minute.
ord pn31 vmb vbi vvn p-acp dt j vvg pp-f npg1 n1 p-acp pno12, c-crq pns12 vhb n1 d n1.
(109) exposition (DIV2)
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And thirdly it must bée excéedingly enflamed by hope and trust of the good things promised.
And Thirdly it must been exceedingly inflamed by hope and trust of the good things promised.
cc ord pn31 vmb vbi av-vvg vvn p-acp n1 cc n1 pp-f dt j n2 vvn.
(109) exposition (DIV2)
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8759
These causes are conteyned in these woordes: Loue the Lorde thy God. Hée is Lorde, that is too say, Defendor:
These Causes Are contained in these words: Love the Lord thy God. He is Lord, that is too say, Defendor:
np1 n2 vbr vvn p-acp d n2: vvb dt n1 po21 n1. pns31 vbz n1, cst vbz av vvb, n1:
(109) exposition (DIV2)
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God, that is too say, Gouerner and Sauiour: and Thine, that thou shouldest looke for all good things at his hand.
God, that is too say, Governor and Saviour: and Thine, that thou Shouldst look for all good things At his hand.
np1, cst vbz av vvb, n1 cc n1: cc png21, cst pns21 vmd2 vvi p-acp d j n2 p-acp po31 n1.
(109) exposition (DIV2)
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Wée haue (after a sorte) what manner a thing the loue of God is, wherwith man ought too loue God:
We have (After a sort) what manner a thing the love of God is, wherewith man ought too love God:
pns12 vhb (p-acp dt n1) r-crq n1 dt n1 dt n1 pp-f np1 vbz, c-crq n1 vmd av vvi np1:
(109) exposition (DIV2)
1232
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and therwithall wée haue séene the causes.
and therewithal we have seen the Causes.
cc av pns12 vhb vvn dt n2.
(109) exposition (DIV2)
1232
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8763
But what is the maner of louing? In what manner and after what sorte must wée loue him? That is expressed in the text by these woordes:
But what is the manner of loving? In what manner and After what sort must we love him? That is expressed in the text by these words:
p-acp r-crq vbz dt n1 pp-f vvg? p-acp r-crq n1 cc p-acp r-crq n1 vmb pns12 vvi pno31? cst vbz vvn p-acp dt n1 p-acp d n2:
(109) exposition (DIV2)
1232
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VVith all thy vvhole hart, vvith all thy vvhole soule, vvith all thy vvhole povver, vvith all thy vvhole thought. With all thy Whole heart, with all thy Whole soul, with all thy Whole power, with all thy Whole Thought.
p-acp d po21 j-jn n1, p-acp d po21 j-jn n1, p-acp d po21 j-jn n1, p-acp d po21 j-jn n1.
(109) exposition (DIV2)
1232
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This woord vvhole, signifieth thrée things which must go ioyntly with mans loue towards God. First that the loue of men towardes God must be perfect:
This word Whole, signifies thrée things which must go jointly with men love towards God. First that the love of men towards God must be perfect:
d n1 j-jn, vvz crd n2 r-crq vmb vvi av-j p-acp ng1 n1 p-acp np1. ord d dt n1 pp-f n2 p-acp np1 vmb vbi j:
(109) exposition (DIV2)
1232
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secondly that it be pure, and thirdly that it be continuall. Then are they sayd too loue God with all their whole harte:
secondly that it be pure, and Thirdly that it be continual. Then Are they said too love God with all their Whole heart:
ord cst pn31 vbb j, cc ord cst pn31 vbb j. av vbr pns32 vvn av n1 np1 p-acp d po32 j-jn n1:
(109) exposition (DIV2)
1232
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which perfectly, purely, & cōtinually bear an earnest loue towards God, so as they fear him onely, trust in him only,
which perfectly, purely, & continually bear an earnest love towards God, so as they Fear him only, trust in him only,
r-crq av-j, av-j, cc av-j vvi dt j n1 p-acp np1, av c-acp pns32 vvb pno31 av-j, vvb p-acp pno31 av-j,
(109) exposition (DIV2)
1232
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and repose their hope in him only.
and repose their hope in him only.
cc vvi po32 n1 p-acp pno31 av-j.
(109) exposition (DIV2)
1232
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Mē are said too loue God with all their whole soule, when their wil is answerable in all things, perfectly, purely,
Men Are said too love God with all their Whole soul, when their will is answerable in all things, perfectly, purely,
n2 vbr vvn av n1 np1 p-acp d po32 j-jn n1, c-crq po32 n1 vbz j p-acp d n2, av-j, av-j,
(109) exposition (DIV2)
1232
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& continually, too his heauenly will. Which thing we pray may take place, when we say: Thy wil be doone.
& continually, too his heavenly will. Which thing we pray may take place, when we say: Thy will be done.
cc av-j, av po31 j n1. r-crq n1 pns12 vvb vmb vvi n1, c-crq pns12 vvb: po21 n1 vbi vdn.
(109) exposition (DIV2)
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Hée is loued with al a mans whole power, whē all the members inward and outward doo perfectly, purely,
He is loved with all a men Whole power, when all the members inward and outward do perfectly, purely,
pns31 vbz vvn p-acp d dt ng1 j-jn n1, c-crq d dt n2 j cc j vdb av-j, av-j,
(109) exposition (DIV2)
1232
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& continually bend thē selues togither too obey and serue God.
& continually bend them selves together too obey and serve God.
cc av-j vvi pno32 n2 av av vvi cc vvi np1.
(109) exposition (DIV2)
1232
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8773
He is loued with all a mans whole thought, when there is no space too be found wherein God is not loued purely, perfectly, and holily.
He is loved with all a men Whole Thought, when there is no Molle too be found wherein God is not loved purely, perfectly, and holily.
pns31 vbz vvn p-acp d dt ng1 j-jn n1, c-crq pc-acp vbz dx n1 av vbi vvn c-crq np1 vbz xx vvn av-j, av-j, cc av-j.
(109) exposition (DIV2)
1232
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and he is left half dead.
and he is left half dead.
cc pns31 vbz vvn j-jn j.
(109) exposition (DIV2)
1241
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This is the manner of louing God substancially, which neuer was in any mā since Adams fal, saue only in Christ:
This is the manner of loving God substantially, which never was in any man since Adams fall, save only in christ:
d vbz dt n1 pp-f j-vvg np1 av-j, r-crq av-x vbds p-acp d n1 c-acp npg1 n1, vvb av-j p-acp np1:
(109) exposition (DIV2)
1232
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albeit there be certeine slender beginnings of it in the regenerate. Of whiche thing there be foure tokens.
albeit there be certain slender beginnings of it in the regenerate. Of which thing there be foure tokens.
cs pc-acp vbi j j n2 pp-f pn31 p-acp dt j-vvn. pp-f r-crq n1 pc-acp vbi crd n2.
(109) exposition (DIV2)
1232
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8776
First too prefer the obedience of God before all things in the world; according too this:
First too prefer the Obedience of God before all things in the world; according too this:
ord av vvi dt n1 pp-f np1 p-acp d n2 p-acp dt n1; vvg av d:
(109) exposition (DIV2)
1233
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He that loueth me, wil kéep my commaundements, and my father wil loue him. Secondly too vse the holy Misteries reuerently in the fear of God.
He that loves me, will keep my Commandments, and my father will love him. Secondly too use the holy Mysteres reverently in the Fear of God.
pns31 cst vvz pno11, vmb vvi po11 n2, cc po11 n1 vmb vvi pno31. ord av vvi dt j n2 av-j p-acp dt n1 pp-f np1.
(109) exposition (DIV2)
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Thirdly too allure others by our example, too loue God. Fourthly too loue our neighbour for Gods sake.
Thirdly too allure Others by our Exampl, too love God. Fourthly too love our neighbour for God's sake.
ord av vvi n2-jn p-acp po12 n1, av n1 np1. ord av vvi po12 n1 p-acp npg1 n1.
(109) exposition (DIV2)
1235
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8779
Where these foure things méet, thou hast euident tokens of loue begone towards God: whiche must from day too day take newe encreasement in the regenerate.
Where these foure things meet, thou hast evident tokens of love begone towards God: which must from day too day take new encreasement in the regenerate.
c-crq d crd n2 j, pns21 vh2 j n2 pp-f n1 vvn p-acp np1: r-crq vmb p-acp n1 av n1 vvb j n1 p-acp dt j-vvn.
(109) exposition (DIV2)
1236
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I haue spoken of the first poynt of the lawe, that is, of the loue toward GOD:
I have spoken of the First point of the law, that is, of the love towards GOD:
pns11 vhb vvn pp-f dt ord n1 pp-f dt n1, cst vbz, pp-f dt n1 p-acp np1:
(109) exposition (DIV2)
1237
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Now wil I speake of the second point, that is too wit, of louing our neighbours:
Now will I speak of the second point, that is too wit, of loving our neighbours:
av vmb pns11 vvb pp-f dt ord n1, cst vbz av n1, pp-f j-vvg po12 n2:
(109) exposition (DIV2)
1237
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8782
concerning whiche, let these thrée things be obserued. The causes of the loue, the maner, and the order. The causes are twaine:
Concerning which, let these thrée things be observed. The Causes of the love, the manner, and the order. The Causes Are twaine:
vvg r-crq, vvb d crd n2 vbb vvn. dt n2 pp-f dt n1, dt n1, cc dt n1. dt n2 vbr crd:
(109) exposition (DIV2)
1237
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the one is cōmaundement, and the other is nature, bicause man is neighbour vntoo man. The commaundement of God is, that wée shuld one loue another. Chryst also giueth this charge: Loue yée one onother.
the one is Commandment, and the other is nature, Because man is neighbour unto man. The Commandment of God is, that we should one love Another. Christ also gives this charge: Love the one onother.
dt pi vbz n1, cc dt n-jn vbz n1, c-acp n1 vbz n1 p-acp n1. dt n1 pp-f np1 vbz, cst pns12 vmd pi vvi j-jn. np1 av vvz d n1: vvb pn22 crd j-jn.
(109) exposition (DIV2)
1237
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8784
Too dysobey this commandement, is a most heinous offence.
Too dysobey this Commandment, is a most heinous offence.
av vvi d n1, vbz dt av-ds j n1.
(109) exposition (DIV2)
1237
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8785
The other cause is nature, soothly for that man is neighbour too man, and that many wayes: as in respect of creation: in respect of resemblance: in respect of regeneration:
The other cause is nature, soothly for that man is neighbour too man, and that many ways: as in respect of creation: in respect of resemblance: in respect of regeneration:
dt j-jn n1 vbz n1, av p-acp d n1 vbz n1 av n1, cc cst d n2: c-acp p-acp n1 pp-f n1: p-acp n1 pp-f n1: p-acp n1 pp-f n1:
(109) exposition (DIV2)
1237
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in respect of the common life: and in respect of the glorie too come: of which degrées of neighborhood wée haue spoken already a while ago.
in respect of the Common life: and in respect of the glory too come: of which Degrees of neighbourhood we have spoken already a while ago.
p-acp n1 pp-f dt j n1: cc p-acp n1 pp-f dt n1 av vvn: pp-f r-crq n2 pp-f n1 pns12 vhb vvn av dt n1 av.
(109) exposition (DIV2)
1237
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8787
How is the neighbor too bée loued? The Lord answereth: Loue thy neighbor as thy selfe.
How is the neighbour too been loved? The Lord Answers: Love thy neighbour as thy self.
q-crq vbz dt n1 av vbi vvn? dt n1 vvz: vvb po21 n1 p-acp po21 n1.
(109) exposition (DIV2)
1238
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8788
Now how euery man loueth himself, let euery man learne of himselfe.
Now how every man loves himself, let every man Learn of himself.
av c-crq d n1 vvz px31, vvb d n1 vvi pp-f px31.
(109) exposition (DIV2)
1238
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8789
The order of louing is shewed afore, that is, that those should bée loued most, that are alied too vs by the spirite of Chryst. Then secondly those that binde vs by any aliance of the flesh.
The order of loving is showed afore, that is, that those should been loved most, that Are allied too us by the Spirit of Christ Then secondly those that bind us by any alliance of the Flesh.
dt n1 pp-f j-vvg vbz vvn a-acp, cst vbz, cst d vmd vbi vvn av-ds, cst vbr vvn av pno12 p-acp dt n1 pp-f np1 av ord d cst vvb pno12 p-acp d n1 pp-f dt n1.
(109) exposition (DIV2)
1239
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8790
Thirdly our enimies also are to be loued, as Christ teacheth Math. v. And as Christ sheweth by the parable that hée putteth foorth héere.
Thirdly our enemies also Are to be loved, as christ Teaches Math. v. And as christ shows by the parable that he putteth forth Here.
ord po12 n2 av vbr pc-acp vbi vvn, c-acp np1 vvz np1 n1 cc p-acp np1 vvz p-acp dt n1 cst pns31 vvz av av.
(109) exposition (DIV2)
1239
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8791
And thus much concerning the twoo chéefe pointes of the Lawe, wheruntoo it is manifest that no man is able too yéeld full obedience, which thing I shewed a late by four reasons.
And thus much Concerning the twoo chief points of the Law, wheruntoo it is manifest that no man is able too yield full Obedience, which thing I showed a late by four Reasons.
cc av av-d vvg dt crd j-jn n2 pp-f dt n1, av pn31 vbz j cst dx n1 vbz j av vvi j n1, r-crq n1 pns11 vvd dt j p-acp crd n2.
(109) exposition (DIV2)
1239
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Yet is not this Law giuen for nothing. For first wée are taught héereby, what was the state of man béefore his fall, when it was yet vncorrupted.
Yet is not this Law given for nothing. For First we Are taught hereby, what was the state of man before his fallen, when it was yet uncorrupted.
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(109) exposition (DIV2)
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Ageine héerby wée vnderstand how sore mannes nature is corrupted, when wée sée howe farre wée are wyde from the perfect obedience of the Lawe.
Again hereby we understand how soar Man's nature is corrupted, when we see how Far we Are wide from the perfect Obedience of the Law.
av av pns12 vvb c-crq av-j ng1 n1 vbz vvn, c-crq pns12 vvb c-crq av-j pns12 vbr j p-acp dt j n1 pp-f dt n1.
(109) exposition (DIV2)
1240
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8795
Besides this, wée are warned too acknowledge our owne frailtie and vnclennesse, & too flee vntoo Chryst who is ye perfection of the law, to iustifie euery one yt beleueth.
Beside this, we Are warned too acknowledge our own frailty and uncleanness, & too flee unto Christ who is the perfection of the law, to justify every one that Believeth.
p-acp d, pns12 vbr vvn av vvi po12 d n1 cc n1, cc av vvb p-acp np1 r-crq vbz dt n1 pp-f dt n1, pc-acp vvi d pi pn31 vvz.
(109) exposition (DIV2)
1240
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8796
Moreouer we be taught what is the end of the law, & what are ye chéefe poynts of religious life, wherin we must occupie ourselues.
Moreover we be taught what is the end of the law, & what Are you chief points of religious life, wherein we must occupy ourselves.
av pns12 vbb vvn r-crq vbz dt n1 pp-f dt n1, cc q-crq vbr pn22 j-jn n2 pp-f j n1, c-crq pns12 vmb vvi px12.
(109) exposition (DIV2)
1240
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8797
Lastly, héereby wée are admonished too thinke of what sorte the obedience of the Angels and of the holie men, shall bée in the euerlasting lyfe. ¶ Of the fourth.
Lastly, hereby we Are admonished too think of what sort the Obedience of the Angels and of the holy men, shall been in the everlasting life. ¶ Of the fourth.
ord, av pns12 vbr vvn av vvi pp-f r-crq n1 dt n1 pp-f dt n2 cc pp-f dt j n2, vmb vbi p-acp dt j n1. ¶ pp-f dt ord.
(109) exposition (DIV2)
1240
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AND hee vvilling to iustifie himself, sayd vntoo Iesus: AND he willing to justify himself, said unto Iesus:
cc pns31 j pc-acp vvi px31, vvd p-acp np1:
(109) exposition (DIV2)
1241
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8799
vvho is my neighbour? When this Lawyer had receyued an other answer than hée looked for:who is my neighbour? When this Lawyer had received an other answer than he looked for:
r-crq vbz po11 n1? c-crq d n1 vhd vvn dt j-jn n1 cs pns31 vvd p-acp:
(109) exposition (DIV2)
1241
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8800
least hée might séem too bée ouerset by holding his peace, swelling in opinion of his own rightuousnesse, hée asketh whoo is his neighbour.
lest he might seem too been overset by holding his peace, swelling in opinion of his own righteousness, he asks who is his neighbour.
cs pns31 vmd vvi av vbi vvn p-acp vvg po31 n1, vvg p-acp n1 pp-f po31 d n1, pns31 vvz r-crq vbz po31 n1.
(109) exposition (DIV2)
1241
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Too whom Chryst made a far other answer than hée looked for.
Too whom Christ made a Far other answer than he looked for.
av r-crq np1 vvd dt av-j j-jn n1 cs pns31 vvd p-acp.
(109) exposition (DIV2)
1241
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8802
And too too the intent he may fetch in ye Lawyer to assoyle ye case him self, hée putteth foorth a long parable, saying:
And too too the intent he may fetch in you Lawyer to assoil you case him self, he putteth forth a long parable, saying:
cc av av dt n1 pns31 vmb vvi p-acp pn22 n1 pc-acp vvi pn22 n1 pno31 n1, pns31 vvz av dt j n1, vvg:
(109) exposition (DIV2)
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A certeine man came dovvne from Hierusalem too Hierico. &c. But in as much as all men are neighboures one too an other,A certain man Come down from Jerusalem too Jericho. etc. But in as much as all men Are neighbours one too an other,
dt j n1 vvd a-acp p-acp np1 av np1. av cc-acp p-acp c-acp d c-acp d n2 vbr ng1 pi av dt n-jn,
(109) exposition (DIV2)
1241
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8804
why dyd hée not answer simply thus? Al men are neighbours one too another. This aunswer would haue séemed both easier and shorter.
why did he not answer simply thus? All men Are neighbours one too Another. This answer would have seemed both Easier and shorter.
q-crq vdd pns31 xx vvi av-j av? d n2 vbr n2 pi av j-jn. d n1 vmd vhi vvd d jc cc jc.
(109) exposition (DIV2)
1241
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8805
The Lord did this to correct the leud interpretation of the Pharisies and Lawyers. For they interpreted ye law after this maner.
The Lord did this to correct the lewd Interpretation of the Pharisees and Lawyers. For they interpreted the law After this manner.
dt n1 vdd d pc-acp vvi dt j n1 pp-f dt np2 cc n2. p-acp pns32 vvd dt n1 p-acp d n1.
(109) exposition (DIV2)
1241
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8806
Loue thy fréend and hate thine enimie.
Love thy friend and hate thine enemy.
n1 po21 n1 cc vvb po21 n1.
(109) exposition (DIV2)
1241
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8807
So by these mennes iudgement, those that were fréendes, were déemed neighbors also one too another.
So by these men's judgement, those that were Friends, were deemed neighbours also one too Another.
av p-acp d ng2 n1, d cst vbdr n2, vbdr vvn n2 av crd av j-jn.
(109) exposition (DIV2)
1241
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Which error Chryst disproueth in the fifth of Mathewe, & teacheth that wée must loue our enimies also.
Which error Christ disproveth in the fifth of Matthew, & Teaches that we must love our enemies also.
r-crq n1 np1 vvz p-acp dt ord pp-f np1, cc vvz cst pns12 vmb vvi po12 n2 av.
(109) exposition (DIV2)
1241
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8809
Therefore for asmuch as Chryst and the Lawyer agréed vpon the case concerning fréendes: (for both of thē confessed that fréends were too bée loued,) Chryst goeth about too make the Pharisie confesse that enimies are in the number of neighbours,
Therefore for as as Christ and the Lawyer agreed upon the case Concerning Friends: (for both of them confessed that Friends were to been loved,) Christ Goes about too make the Pharisee confess that enemies Are in the number of neighbours,
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(109) exposition (DIV2)
1241
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for all men are eyther fréends or foes vntoo vs. The Pharisie graunteth that fréendes are too bée accounted neighboures.
for all men Are either Friends or foes unto us The Pharisee granteth that Friends Are to been accounted neighbours.
p-acp d n2 vbr d n2 cc n2 p-acp pno12 dt n1 vvz d n2 vbr pc-acp vbi vvn n2.
(109) exposition (DIV2)
1241
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But bycause the dout is concerning enimies, Christ telleth this parable of the Iew and the Samaritane, that is too wit, of twoo that by profession were most vtter enimies.
But Because the doubt is Concerning enemies, christ Telleth this parable of the Iew and the Samaritan, that is too wit, of twoo that by profession were most utter enemies.
cc-acp c-acp dt n1 vbz vvg n2, np1 vvz d n1 pp-f dt np1 cc dt np1, cst vbz av n1, pp-f crd d p-acp n1 vbdr av-ds j n2.
(109) exposition (DIV2)
1241
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8812
For the Iewe hated the Samaritane extréemely, and counted him as a dog, and the Samaritane could not but knowe it.
For the Iewe hated the Samaritan extremely, and counted him as a dog, and the Samaritan could not but know it.
p-acp dt np1 vvd dt np1 av-jn, cc vvd pno31 p-acp dt n1, cc dt np1 vmd xx cc-acp vvi pn31.
(109) exposition (DIV2)
1241
Page 256
8815
After that certeine Iewes had passed by this wounded man, and were no whit moued wyth his mischance:
After that certain Iewes had passed by this wounded man, and were not whit moved with his mischance:
p-acp cst j np2 vhd vvn p-acp d j-vvn n1, cc vbdr xx n1 vvn p-acp po31 n1:
(109) exposition (DIV2)
1241
Page 257
8816
the Samaritane comes & helpes the poore wretch. He performeth the déeds of charitie vpon him:
the Samaritan comes & helps the poor wretch. He Performeth the Deeds of charity upon him:
dt np1 vvz cc vvz dt j n1. pns31 vvz dt n2 pp-f n1 p-acp pno31:
(109) exposition (DIV2)
1241
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8817
he setteth him vpon his owne beast: he caryeth him too his owne Inne: he hathe a care of him:
he sets him upon his own beast: he Carrieth him too his own Inn: he hath a care of him:
pns31 vvz pno31 p-acp po31 d n1: pns31 vvz pno31 av po31 d n1: pns31 vhz dt n1 pp-f pno31:
(109) exposition (DIV2)
1241
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8818
he compoundeth with his hoste that he should intreat him wel and fréendly:
he compoundeth with his host that he should entreat him well and friendly:
pns31 vvz p-acp po31 n1 cst pns31 vmd vvi pno31 av cc av-j:
(109) exposition (DIV2)
1241
Page 257
8819
and he promiseth to pay it, if he lay out any more aboute the enterteinment of hym.
and he promises to pay it, if he lay out any more about the entertainment of him.
cc pns31 vvz pc-acp vvi pn31, cs pns31 vvd av d dc p-acp dt n1 pp-f pno31.
(109) exposition (DIV2)
1241
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8820
Which of these thinkest thou (sayth Chryst) was that mans neighbor.
Which of these Thinkest thou (say Christ) was that men neighbour.
r-crq pp-f d vv2 pns21 (vvz np1) vbds d ng1 n1.
(109) exposition (DIV2)
1241
Page 257
8821
Was it the Leuite that passed by? or the Préest? or this Samaritane? The Pharisie answered:
Was it the Levite that passed by? or the Priest? or this Samaritan? The Pharisee answered:
vbds pn31 dt np1 cst vvd p-acp? cc dt n1? cc d np1? dt n1 vvd:
(109) exposition (DIV2)
1241
Page 257
8822
He that shevved mercy too him. And Iesus sayd vntoo him: Go thy vvayes and doo likevvise. He that showed mercy too him. And Iesus said unto him: Go thy ways and do likewise.
pns31 cst vvd n1 av pno31. cc np1 vvd p-acp pno31: vvb po21 n2 cc vdb av.
(109) exposition (DIV2)
1241
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8823
The Pharisie confesseth that the Samaritane performed the déedes of charitie towards the wounded man, and that therfore he was ryghtly called his neighboure.
The Pharisee Confesses that the Samaritan performed the Deeds of charity towards the wounded man, and that Therefore he was rightly called his neighbour.
dt n1 vvz cst dt np1 vvd dt n2 pp-f n1 p-acp dt j-vvn n1, cc cst av pns31 vbds av-jn vvd po31 n1.
(109) exposition (DIV2)
1241
Page 257
8824
And herevpon is made the answere, that all men are neyghbours one too another.
And hereupon is made the answer, that all men Are neighbours one too Another.
cc av vbz vvn dt n1, cst d n2 vbr n2 pi av j-jn.
(109) exposition (DIV2)
1241
Page 257
8825
Howbéeit to the intent too abate the highe lookes of the Pharisie, he biddeth him go & doo as the Samaritane did.
Howbeit to the intent too abate the high looks of the Pharisee, he bids him go & do as the Samaritan did.
a-acp p-acp dt n1 av vvi dt j n2 pp-f dt n1, pns31 vvz pno31 vvi cc vdi p-acp dt np1 vdd.
(109) exposition (DIV2)
1241
Page 257
8826
By which saying he sheweth that the Pharisie is farre from the perfection of the law.
By which saying he shows that the Pharisee is Far from the perfection of the law.
p-acp r-crq n1 pns31 vvz cst dt n1 vbz av-j p-acp dt n1 pp-f dt n1.
(109) exposition (DIV2)
1241
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8827
Wherfore let vs folow the Samaritane as much as wée can, through the grace of Chryst, too whom with the father and the holy Ghost, bée honor, praise and glory world without end. Amen.
Wherefore let us follow the Samaritan as much as we can, through the grace of Christ, too whom with the father and the holy Ghost, been honour, praise and glory world without end. Amen.
q-crq vvb pno12 vvi dt np1 p-acp d c-acp pns12 vmb, p-acp dt n1 pp-f np1, av r-crq p-acp dt n1 cc dt j n1, vbn n1, n1 cc n1 n1 p-acp n1. uh-n.
(109) exposition (DIV2)
1241
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8828
Vpon the.xj. Sunday after Trinitie. ¶ The Gospel. Luke. xviij. ANd it chaunced as Iesus vvente too Ierusalem, that he passed through Samaria & Galile.
Upon the xj Sunday After Trinity. ¶ The Gospel. Luke. xviij. ANd it chanced as Iesus went too Ierusalem, that he passed through Samaria & Galilee.
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1. crd. cc pn31 vvd p-acp np1 vvd av np1, cst pns31 vvd p-acp np1 cc np1.
(110) part (DIV1)
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And as he entred in too a certaine tovvne ▪ there met him ten men that vvere Lepers, vvhich stode a farre of,
And as he entered in too a certain town ▪ there met him ten men that were Lepers, which stood a Far of,
cc c-acp pns31 vvd p-acp av dt j n1 ▪ a-acp vvd pno31 crd n2 cst vbdr n2, r-crq vvd dt av-j pp-f,
(110) part (DIV1)
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and put forth their voyces, and sayde:
and put forth their voices, and said:
cc vvd av po32 n2, cc vvd:
(110) part (DIV1)
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8831
Iesus, master haue mercy vpon vs. VVhen he savve them, he said vntoo them, go shevv your selues vnto the preests.
Iesus, master have mercy upon us When he saw them, he said unto them, go show your selves unto the Priests.
np1, n1 vhb n1 p-acp pno12 c-crq pns31 vvd pno32, pns31 vvd p-acp pno32, vvb vvi po22 n2 p-acp dt n2.
(110) part (DIV1)
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8832
And it came to passe that as they vvent they vvere clensed.
And it Come to pass that as they went they were cleansed.
cc pn31 vvd pc-acp vvi d c-acp pns32 vvd pns32 vbdr vvd.
(110) part (DIV1)
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And one of them vvhen he savv that he vvas clensed, turned back again, and vvith a loud voice praised God,
And one of them when he saw that he was cleansed, turned back again, and with a loud voice praised God,
cc crd pp-f pno32 c-crq pns31 vvd cst pns31 vbds vvd, vvd av av, cc p-acp dt j n1 vvn np1,
(110) part (DIV1)
1242
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and fel dovvne on his face at his fete, & gaue him thankes. And the same vvas a Samaritane. And Iesus ansvvered, and said:
and fell down on his face At his feet, & gave him thanks. And the same was a Samaritan. And Iesus answered, and said:
cc vvd a-acp p-acp po31 n1 p-acp po31 n2, cc vvd pno31 n2. cc dt d vbds dt np1. cc np1 vvd, cc vvd:
(110) part (DIV1)
1242
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Are there not ten clensed? But vvhere are those nine? There are not founde that returned againe too giue God praise, saue only this straunger. And he sayde vntoo him:
are there not ten cleansed? But where Are those nine? There Are not found that returned again too give God praise, save only this stranger. And he said unto him:
vbr pc-acp xx crd vvd? p-acp q-crq vbr d crd? pc-acp vbr xx vvn cst vvd av av vvi np1 vvi, vvb av-j d n1. cc pns31 vvd p-acp pno31:
(110) part (DIV1)
1242
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8836
Arise, go thy vvay, thy faith hath made thee vvhole.
Arise, go thy Way, thy faith hath made thee Whole.
vvb, vvb po21 n1, po21 n1 vhz vvn pno21 j-jn.
(110) part (DIV1)
1242
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8837
The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(111) exposition (DIV2)
1242
Page 257
8838
THe summe of this Gospell is, that Christ is the true Messias, very God & very man, who by his mighty wil only, can help whom he list.
THe sum of this Gospel is, that christ is the true Messias, very God & very man, who by his mighty will only, can help whom he list.
dt n1 pp-f d n1 vbz, cst np1 vbz dt j np1, j np1 cc j n1, r-crq p-acp po31 j n1 av-j, vmb vvi r-crq pns31 vvd.
(111) exposition (DIV2)
1243
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8839
And he listeth to help al that flée vnto him, as the example of these.x. Lepres sheweth.
And he lists to help all that flee unto him, as the Exampl of these x Lepers shows.
cc pns31 vvz pc-acp vvi d cst vvb p-acp pno31, c-acp dt n1 pp-f d crd n1 vvz.
(111) exposition (DIV2)
1243
Page 257
8840
For he disdeineth them not as many other men doo:
For he disdeineth them not as many other men do:
p-acp pns31 vvz pno32 xx p-acp d j-jn n2 vdb:
(111) exposition (DIV2)
1243
Page 257
8841
but he vttereth his fatherly mind towards them in healing thē when they cal vpon him,
but he uttereth his fatherly mind towards them in healing them when they call upon him,
cc-acp pns31 vvz po31 j n1 p-acp pno32 p-acp vvg pno32 c-crq pns32 vvb p-acp pno31,
(111) exposition (DIV2)
1243
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8842
& in ridding them from their disease, which was bothe most foule & most contagious.
& in ridding them from their disease, which was both most foul & most contagious.
cc p-acp vvg pno32 p-acp po32 n1, r-crq vbds d av-ds j cc av-ds j.
(111) exposition (DIV2)
1243
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8843
Neither is he otherwise minded towards any other, thā he was towards these miserable soules so yt they craue his aid as these did.
Neither is he otherwise minded towards any other, than he was towards these miserable Souls so that they crave his aid as these did.
av-d vbz pns31 av vvn p-acp d n-jn, cs pns31 vbds p-acp d j n2 av pn31 pns32 vvb po31 n1 c-acp d vdd.
(111) exposition (DIV2)
1243
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8844
Therfore let vs looke vpō these Lepres, and lerne what maner a high préest we haue, yt is to wit, not only such a one as is sory for our mischāces:
Therefore let us look upon these Lepers, and Learn what manner a high priest we have, that is to wit, not only such a one as is sorry for our mischances:
av vvb pno12 vvi p-acp d n1, cc vvi r-crq n1 dt j n1 pns12 vhb, pn31 vbz p-acp n1, xx av-j d dt pi a-acp vbz j p-acp po12 n2:
(111) exposition (DIV2)
1243
Page 257
8845
but also such a one as by his owne mighty will, is able to helpe those whom he perceiueth too craue his helpe,
but also such a one as by his own mighty will, is able to help those whom he perceives too crave his help,
cc-acp av d dt pi p-acp p-acp po31 d j n1, vbz j pc-acp vvi d r-crq pns31 vvz av vvi po31 n1,
(111) exposition (DIV2)
1243
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8846
and to set them frée from al miserie.
and to Set them free from all misery.
cc pc-acp vvi pno32 j p-acp d n1.
(111) exposition (DIV2)
1243
Page 257
8847
For euen as he clensed these in their going away, or rather whē they were absent:
For even as he cleansed these in their going away, or rather when they were absent:
p-acp av-j c-acp pns31 vvd d p-acp po32 vvg av, cc av-c c-crq pns32 vbdr j:
(111) exposition (DIV2)
1243
Page 257
8848
euen so although he bée not séene present, yet can he helpe.
even so although he been not seen present, yet can he help.
av av cs pns31 vbi xx vvn j, av vmb pns31 vvi.
(111) exposition (DIV2)
1243
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8849
Wherefore let vs preace vntoo him with assured faith in all our necessities, assuring our selues that we shall finde helpe in due time.
Wherefore let us press unto him with assured faith in all our necessities, assuring our selves that we shall find help in due time.
q-crq vvb pno12 vvi p-acp pno31 p-acp j-vvn n1 p-acp d po12 n2, vvg po12 n2 cst pns12 vmb vvi n1 p-acp j-jn n1.
(111) exposition (DIV2)
1243
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8850
And thus much bréeflye concerning the summe and vse of thys Gospell.
And thus much bréeflye Concerning the sum and use of this Gospel.
cc av av-d vvi vvg dt n1 cc n1 pp-f d n1.
(111) exposition (DIV2)
1243
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8851
The places are thrée. 1 Of these ten Lepres. 2 Why the Lord sent them too the préest. 3 Of the thankfulnesse of the Samaritane,
The places Are thrée. 1 Of these ten Lepers. 2 Why the Lord sent them too the priest. 3 Of the thankfulness of the Samaritan,
dt n2 vbr crd. crd pp-f d crd n1. crd c-crq dt n1 vvd pno32 av dt n1. crd pp-f dt n1 pp-f dt np1,
(111) exposition (DIV2)
1243
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8852
and of the vnthankfulnesse of the other nine. ¶ Of the first. IN the first doctrine of this Gospell which I haue purposed concerning ye Lepres:
and of the unthankfulness of the other nine. ¶ Of the First. IN the First Doctrine of this Gospel which I have purposed Concerning the Lepers:
cc pp-f dt n1 pp-f dt j-jn crd. ¶ pp-f dt ord. p-acp dt ord n1 pp-f d n1 r-crq pns11 vhb vvn vvg dt n1:
(111) exposition (DIV2)
1243
Page 257
8853
I wil say these things in order. How despised Lepres were among the people of Israell:
I will say these things in order. How despised Lepers were among the people of Israel:
pns11 vmb vvi d n2 p-acp n1. np1 vvd n1 vbdr p-acp dt n1 pp-f np1:
(111) exposition (DIV2)
1244
Page 258
8854
what the déede of them teacheth vs:
what the deed of them Teaches us:
r-crq dt n1 pp-f pno32 vvz pno12:
(111) exposition (DIV2)
1244
Page 258
8855
how a great number are infected with spirituall Leprosie, and haue néede of Christ to be their Phisition:
how a great number Are infected with spiritual Leprosy, and have need of christ to be their physician:
c-crq dt j n1 vbr vvn p-acp j n1, cc vhb n1 pp-f np1 pc-acp vbi po32 n1:
(111) exposition (DIV2)
1244
Page 258
8856
and what we may gather of Christes déede, concerning his affection towards vs. Lepres were counted among the Iewes, vncleane and vnwoorthy too be conuersant among the Israelites,
and what we may gather of Christ's deed, Concerning his affection towards us Lepers were counted among the Iewes, unclean and unworthy too be conversant among the Israelites,
cc r-crq pns12 vmb vvi pp-f npg1 n1, vvg po31 n1 p-acp pno12 ng1 vbdr vvn p-acp dt np2, j cc j-u av vbi j p-acp dt np2,
(111) exposition (DIV2)
1244
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8857
and that was for their most foule and contagious disease, wherewith they were atteinted.
and that was for their most foul and contagious disease, wherewith they were attainted.
cc cst vbds p-acp po32 av-ds j cc j n1, c-crq pns32 vbdr vvn.
(111) exposition (DIV2)
1245
Page 258
8858
And by the appoyntment of Gods law, they caried about with them badges of reproche and sorow, whereby they were put in minde of their vngodlinesse and wicked déedes,
And by the appointment of God's law, they carried about with them badges of reproach and sorrow, whereby they were put in mind of their ungodliness and wicked Deeds,
cc p-acp dt n1 pp-f npg1 n1, pns32 vvd a-acp p-acp pno32 n2 pp-f n1 cc n1, c-crq pns32 vbdr vvn p-acp n1 pp-f po32 n1 cc j n2,
(111) exposition (DIV2)
1245
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8998
When thou giuest thanks for aduersities, as for affliction or other miseries, thou must doo foure things.
When thou givest thanks for adversities, as for affliction or other misery's, thou must do foure things.
c-crq pns21 vv2 n2 p-acp n2, c-acp p-acp n1 cc j-jn n2, pns21 vmb vdi crd n2.
(111) exposition (DIV2)
1272
Page 262
8859
for which they were falne intoo such miserie. In Leuiticus are numbred fiue badges, by which they might be discerned from other men,
for which they were fallen into such misery. In Leviticus Are numbered fiue badges, by which they might be discerned from other men,
p-acp r-crq pns32 vbdr vvn p-acp d n1. p-acp np1 vbr vvn crd n2, p-acp r-crq pns32 vmd vbi vvn p-acp j-jn n2,
(111) exposition (DIV2)
1245
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8860
least they shoulde bée defiled with their infection. One was a loose garment. Another was a bare head.
lest they should been defiled with their infection. One was a lose garment. another was a bore head.
cs pns32 vmd vbi vvn p-acp po32 n1. pi vbds dt j n1. n-jn vbds dt j n1.
(111) exposition (DIV2)
1245
Page 258
8861
The thirde was a face muffled. The fourth was a dwelling separated from resort of men.
The Third was a face muffled. The fourth was a Dwelling separated from resort of men.
dt ord vbds dt n1 vvn. dt ord vbds dt n-vvg vvn p-acp n1 pp-f n2.
(111) exposition (DIV2)
1245
Page 258
8862
And the fifth was an open Proclamation, whereby they were proclaimed vncleane: as which were vnworthy too bée conuersant among ye Israelites.
And the fifth was an open Proclamation, whereby they were proclaimed unclean: as which were unworthy too been conversant among you Israelites.
cc dt ord vbds dt j n1, c-crq pns32 vbdr vvn j: c-acp r-crq vbdr j av vbi j p-acp pn22 np2.
(111) exposition (DIV2)
1245
Page 258
8863
Héerby it is easie to cōiecture, in how great sorow they liued, & how miserable their state was:
Hereby it is easy to conjecture, in how great sorrow they lived, & how miserable their state was:
av pn31 vbz j pc-acp vvi, p-acp c-crq j n1 pns32 vvd, cc c-crq j po32 n1 vbds:
(111) exposition (DIV2)
1245
Page 258
8864
and being beset with these miseries, they resort vnto Christ. Whervpon we may gather remedies ageinst thrée kinds of temptations:
and being beset with these misery's, they resort unto christ. Whereupon we may gather remedies against thrée Kinds of temptations:
cc vbg vvn p-acp d n2, pns32 vvb p-acp np1. c-crq pns12 vmb vvi n2 p-acp crd n2 pp-f n2:
(111) exposition (DIV2)
1245
Page 258
8865
of which the first springeth of the thinking vpon the misery and filthinesse of our sinne.
of which the First springs of the thinking upon the misery and filthiness of our sin.
pp-f r-crq dt ord vvz pp-f dt n-vvg p-acp dt n1 cc n1 pp-f po12 n1.
(111) exposition (DIV2)
1245
Page 258
8866
The second procedeth of our own vntowardnesse, for yt we be not of sufficient behauiour to sue to so great a prince,
The second Proceedeth of our own untowardness, for that we be not of sufficient behaviour to sue to so great a Prince,
dt ord vvz pp-f po12 d n1, c-acp pn31 pns12 vbb xx pp-f j n1 pc-acp vvi p-acp av j dt n1,
(111) exposition (DIV2)
1245
Page 258
8867
as is our Sauiour Iesus Christ.
as is our Saviour Iesus christ.
c-acp vbz po12 n1 np1 np1.
(111) exposition (DIV2)
1245
Page 258
8868
The third issueth of the consideration of deserts, wherof wée perceyue our selues to haue none at all.
The third issueth of the consideration of deserts, whereof we perceive our selves to have none At all.
dt ord vvz pp-f dt n1 pp-f n2, c-crq pns12 vvb po12 n2 pc-acp vhi pix p-acp av-d.
(111) exposition (DIV2)
1245
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8869
For according to the example of these Lepres, wée must not suffer our selues too bée feared away with these things, from resorting to our only Phisition and Sauiour.
For according to the Exampl of these Lepers, we must not suffer our selves too been feared away with these things, from resorting to our only physician and Saviour.
p-acp vvg p-acp dt n1 pp-f d n1, pns12 vmb xx vvi po12 n2 av vbi vvn av p-acp d n2, p-acp vvg p-acp po12 j n1 cc n1.
(111) exposition (DIV2)
1245
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8870
Now we sée what these ten Lepres did.
Now we see what these ten Lepers did.
av pns12 vvb r-crq d crd n1 vdd.
(111) exposition (DIV2)
1246
Page 258
8871
As the Lorde entred into a certaine •ovvne (sayth the text) there met him ten Lepres, vvhich stoode a farre of, As the Lord entered into a certain •ovvne (say the text) there met him ten Lepers, which stood a Far of,
p-acp dt n1 vvd p-acp dt j n1 (vvz dt n1) pc-acp vvd pno31 crd n1, r-crq vvd dt av-j pp-f,
(111) exposition (DIV2)
1246
Page 258
8872
and lift vp their voyce, saying:
and lift up their voice, saying:
cc vvd a-acp po32 n1, vvg:
(111) exposition (DIV2)
1246
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8873
Iesu, maister haue mercy vppon vs. Here haue wée in these Lepres an example of true lowlinesse, faith, inuocation, and confession.Iesu, master have mercy upon us Here have we in these Lepers an Exampl of true lowliness, faith, invocation, and Confessi.
np1, n1 vhb n1 p-acp pno12 av vhb pns12 p-acp d n1 dt n1 pp-f j n1, n1, n1, cc n1.
(111) exposition (DIV2)
1246
Page 258
8874
That they stand a farre of, it is a token of submission and lowlinesse.
That they stand a Far of, it is a token of submission and lowliness.
cst pns32 vvb dt av-j pp-f, pn31 vbz dt n1 pp-f n1 cc n1.
(111) exposition (DIV2)
1247
Page 258
8875
For in consideration of their disease (and of sinne which was the cause of their disease,) they did from the bottom of their hart, cast thēselues downe before God, acknowledging their owne miserie, the foulenesse of sinne,
For in consideration of their disease (and of sin which was the cause of their disease,) they did from the bottom of their heart, cast themselves down before God, acknowledging their own misery, the foulness of sin,
p-acp p-acp n1 pp-f po32 n1 (cc pp-f n1 r-crq vbds dt n1 pp-f po32 n1,) pns32 vdd p-acp dt n1 pp-f po32 n1, vvd px32 a-acp p-acp np1, vvg po32 d n1, dt n1 pp-f n1,
(111) exposition (DIV2)
1247
Page 258
8876
and the most iust sentence of the law condemning them. And so they are rightly humbled before God.
and the most just sentence of the law condemning them. And so they Are rightly humbled before God.
cc dt av-ds j n1 pp-f dt n1 vvg pno32. cc av pns32 vbr av-jn vvn p-acp np1.
(111) exposition (DIV2)
1247
Page 258
8877
Which humbling of themselues is the first gréece or step vntoo glory, like as pride is ye first step vnto shame:
Which humbling of themselves is the First greece or step unto glory, like as pride is the First step unto shame:
r-crq vvg pp-f px32 vbz dt ord n1 cc n1 p-acp n1, av-j c-acp n1 vbz dt ord n1 p-acp n1:
(111) exposition (DIV2)
1247
Page 258
8878
which thing the Lord himself witnesseth, when he sayth:
which thing the Lord himself Witnesseth, when he say:
r-crq n1 dt n1 px31 vvz, c-crq pns31 vvz:
(111) exposition (DIV2)
1247
Page 258
8879
Euery one that exalteth himselfe shalbe brought •owe, and euery one that humbleth himself, shall bée exalted.
Every one that Exalteth himself shall brought •owe, and every one that Humbleth himself, shall been exalted.
d pi cst vvz px31 vmb|vbi vvn av, cc d pi cst vvz px31, vmb vbi vvn.
(111) exposition (DIV2)
1247
Page 258
8880
Let vs then followe these mens example, and cast downe our selues by true repentāce, before god:
Let us then follow these men's Exampl, and cast down our selves by true Repentance, before god:
vvb pno12 av vvi d ng2 n1, cc vvd a-acp po12 n2 p-acp j n1, p-acp n1:
(111) exposition (DIV2)
1247
Page 258
8881
which thing if we doo, it shal happen too vs according to Christes saying: He that humbleth himselfe, shall be exalted.
which thing if we do, it shall happen too us according to Christ's saying: He that Humbleth himself, shall be exalted.
r-crq n1 cs pns12 vdi, pn31 vmb vvi av pno12 p-acp p-acp npg1 n1: pns31 cst vvz px31, vmb vbi vvn.
(111) exposition (DIV2)
1247
Page 258
8882
In that they resort vntoo Christ, it is a witnesse of their faith, which they had gotten by héering him spokē of abrode.
In that they resort unto christ, it is a witness of their faith, which they had got by hearing him spoken of abroad.
p-acp cst pns32 vvb p-acp np1, pn31 vbz dt n1 pp-f po32 n1, r-crq pns32 vhd vvn p-acp vvg pno31 vvn pp-f av.
(111) exposition (DIV2)
1248
Page 258
8883
For out of all dout they had heard of this most swéete saying of Christ, wherewith he allureth all men vnto him after so fatherly a sort,
For out of all doubt they had herd of this most sweet saying of christ, wherewith he Allureth all men unto him After so fatherly a sort,
p-acp av pp-f d n1 pns32 vhd vvn pp-f d av-ds j n-vvg pp-f np1, c-crq pns31 vvz d n2 p-acp pno31 p-acp av j dt n1,
(111) exposition (DIV2)
1248
Page 258
8884
and offereth his grace vnto all men: Come vnto me all ye that labour and are loden, and I will refresh you,
and Offereth his grace unto all men: Come unto me all you that labour and Are laden, and I will refresh you,
cc vvz po31 n1 p-acp d n2: vvb p-acp pno11 d pn22 cst vvb cc vbr vvn, cc pns11 vmb vvi pn22,
(111) exposition (DIV2)
1248
Page 258
8885
and you shall finde rest vnto your soules.
and you shall find rest unto your Souls.
cc pn22 vmb vvi n1 p-acp po22 n2.
(111) exposition (DIV2)
1248
Page 258
8886
This worde come all yee that labour, they had hard, and conceyued hope, that he who offered himselfe so gently vnto all men, would not shake them of.
This word come all ye that labour, they had heard, and conceived hope, that he who offered himself so gently unto all men, would not shake them of.
d n1 vvb d pn22 cst vvb, pns32 vhd vvn, cc vvd n1, cst pns31 r-crq vvd px31 av av-j p-acp d n2, vmd xx vvi pno32 pp-f.
(111) exposition (DIV2)
1248
Page 258
8887
Wherfore through the faith that they had conceiued, they encouraged themselues, & came vntoo Christ.
Wherefore through the faith that they had conceived, they encouraged themselves, & Come unto christ.
c-crq p-acp dt n1 cst pns32 vhd vvn, pns32 vvd px32, cc vvd p-acp np1.
(111) exposition (DIV2)
1248
Page 258
8888
Let vs also (after these mens example, whereby the fatherly promisse is confirmed,) bée encouraged to hope well of Christ in all our aduersities.
Let us also (After these men's Exampl, whereby the fatherly promise is confirmed,) been encouraged to hope well of christ in all our adversities.
vvb pno12 av (c-acp d ng2 n1, c-crq dt j n1 vbz vvn,) vbi vvn pc-acp vvi av pp-f np1 p-acp d po12 n2.
(111) exposition (DIV2)
1248
Page 258
8889
The frute of this fayth foloweth, which is Inuocatiō. For thus they pray:
The fruit of this faith Followeth, which is Invocation. For thus they pray:
dt n1 pp-f d n1 vvz, r-crq vbz n1. p-acp av pns32 vvb:
(111) exposition (DIV2)
1249
Page 295
8890
Iesu, maister, haue mercy vpō vs. In this their most earnest prayer, first they acknowledge themselues too haue no deseruings, but rather horrible sinnes.Iesu, master, have mercy upon us In this their most earnest prayer, First they acknowledge themselves too have no deservings, but rather horrible Sins.
np1, n1, vhb n1 p-acp pno12 p-acp d po32 av-ds j n1, ord pns32 vvi px32 av vhi dx n2-vvg, cc-acp av-c j n2.
(111) exposition (DIV2)
1249
Page 295
8891
For he that sayth, haue mercy, bosteth of no desert, nor féeleth any woorthinesse: but rather he confesseth his owne vnwoorthinesse, & acknowledgeth himselfe vnwoorthy a benefite.
For he that say, have mercy, boasteth of no desert, nor feeleth any worthiness: but rather he Confesses his own unworthiness, & acknowledgeth himself unworthy a benefit.
p-acp pns31 cst vvz, vhb n1, vvz pp-f dx n1, ccx vvz d n1: cc-acp av-c pns31 vvz po31 d n1, cc vvz px31 j dt n1.
(111) exposition (DIV2)
1249
Page 295
8892
Secondly in this prayer they acknowledge Christ too be the true Messias, and the vanquisher of death & al misfortunes.
Secondly in this prayer they acknowledge christ too be the true Messias, and the vanquisher of death & all misfortunes.
ord p-acp d n1 pns32 vvb np1 av vbi dt j np1, cc dt n1 pp-f n1 cc d n2.
(111) exposition (DIV2)
1249
Page 295
8893
They acknowledge him too bée méeke & mercifull, not such a one as encreaseth the affliction of those that bée afflicted,
They acknowledge him too been meek & merciful, not such a one as increases the affliction of those that been afflicted,
pns32 vvb pno31 av vbi j cc j, xx d dt crd c-acp vvz dt n1 pp-f d cst vbi vvn,
(111) exposition (DIV2)
1249
Page 295
8894
but rather suche a one as remedieth and healeth their diseases.
but rather such a one as remedieth and heals their diseases.
cc-acp av-c d dt crd c-acp vvz cc vvz po32 n2.
(111) exposition (DIV2)
1249
Page 295
8895
Let vs also folow this example of praying, and let vs in our prayer, think and acknowledge Chryst too bée suche a one in very déede,
Let us also follow this Exampl of praying, and let us in our prayer, think and acknowledge Christ too been such a one in very deed,
vvb pno12 av vvi d n1 pp-f vvg, cc vvb pno12 p-acp po12 n1, vvb cc vvi np1 av vbi d dt pi p-acp j n1,
(111) exposition (DIV2)
1249
Page 295
8896
as they describe him too bée in this their prayer.
as they describe him too been in this their prayer.
c-acp pns32 vvb pno31 av vbi p-acp d po32 n1.
(111) exposition (DIV2)
1249
Page 295
8897
Also in these Lepres wée haue an example of confession, which can neuer bée plucked away from prayer:
Also in these Lepers we have an Exampl of Confessi, which can never been plucked away from prayer:
av p-acp d n1 pns12 vhb dt n1 pp-f n1, r-crq vmb av-x vbi vvn av p-acp n1:
(111) exposition (DIV2)
1250
Page 295
8898
and surely a man could not confesse Chryst in those dayes without perill.
and surely a man could not confess Christ in those days without peril.
cc av-j dt n1 vmd xx vvi np1 p-acp d n2 p-acp n1.
(111) exposition (DIV2)
1250
Page 295
8899
For the men of greatest might and wisedome did persecute Christ, and forbad folke to professe him,
For the men of greatest might and Wisdom did persecute christ, and forbade folk to profess him,
p-acp dt n2 pp-f js n1 cc n1 vdd vvi np1, cc vvd n1 pc-acp vvi pno31,
(111) exposition (DIV2)
1250
Page 295
8900
as we read in the.ix. of Iohn, where the Pharisies rebuke the blind man whom our Lord had restored too his sight, bicause he cōfessed Christ.
as we read in the ix of John, where the Pharisees rebuke the blind man whom our Lord had restored too his sighed, Because he confessed christ.
c-acp pns12 vvb p-acp dt crd pp-f np1, c-crq dt np2 vvb dt j n1 ro-crq po12 n1 vhd vvn av po31 n1, c-acp pns31 vvd np1.
(111) exposition (DIV2)
1250
Page 295
8901
But let bs folow the example of these Lepres. For although the affliction séeme gréeuous, which is too bée susteyned for professing Christ:
But let bs follow the Exampl of these Lepers. For although the affliction seem grievous, which is to been sustained for professing christ:
cc-acp vvb n2 vvi dt n1 pp-f d n1. p-acp cs dt n1 vvb j, r-crq vbz pc-acp vbi vvn p-acp vvg np1:
(111) exposition (DIV2)
1250
Page 295
8902
yet notwithstanding the soulhealth whervntoo the profession tendeth, is greater & more certeine, than that wée should fléete from it for any fond frayings.
yet notwithstanding the soulhealth whervntoo the profession tendeth, is greater & more certain, than that we should fleet from it for any found frayings.
av c-acp dt n1 av dt n1 vvz, vbz jc cc av-dc j, cs cst pns12 vmd vvi p-acp pn31 p-acp d j n2-vvg.
(111) exposition (DIV2)
1250
Page 295
8903
I haue spoken of the bodily Leprosie, & of the cōmendable déede of these Lepres. Now wil I bréefly describe the spirituall Leprosie, and shew the remedies of it.
I have spoken of the bodily Leprosy, & of the commendable deed of these Lepers. Now will I briefly describe the spiritual Leprosy, and show the remedies of it.
pns11 vhb vvn pp-f dt j n1, cc pp-f dt j n1 pp-f d n1. av vmb pns11 av-j vvb dt j n1, cc vvi dt n2 pp-f pn31.
(111) exposition (DIV2)
1251
Page 295
8904
The spiritual Leprosie is the attaynting and infection of the mind, the hart, & the affections of man,
The spiritual Leprosy is the attainting and infection of the mind, the heart, & the affections of man,
dt j n1 vbz dt n-vvg cc n1 pp-f dt n1, dt n1, cc dt n2 pp-f n1,
(111) exposition (DIV2)
1251
Page 295
8905
so as no part in mā is pure and cleane. This Leprosie also hath his markes.
so as no part in man is pure and clean. This Leprosy also hath his marks.
av c-acp dx n1 p-acp n1 vbz j cc j. d n1 av vhz po31 n2.
(111) exposition (DIV2)
1251
Page 295
8906
Wherof the first is separation from the houshold folke of God, and from the company of the Saincts, Angels, and men.
Whereof the First is separation from the household folk of God, and from the company of the Saints, Angels, and men.
c-crq dt ord vbz n1 p-acp dt n1 n1 pp-f np1, cc p-acp dt n1 pp-f dt n2, n2, cc n2.
(111) exposition (DIV2)
1251
Page 295
8907
The second is an vncouered head, that is too say, a barenesse of the gifts of ye holy Ghost, ful of reproche: wherof is said in Ezechiell:
The second is an uncovered head, that is too say, a bareness of the Gifts of the holy Ghost, full of reproach: whereof is said in Ezekiel:
dt ord vbz dt vvn n1, cst vbz av vvb, dt n1 pp-f dt n2 pp-f dt j n1, j pp-f n1: c-crq vbz vvn p-acp np1:
(111) exposition (DIV2)
1251
Page 295
8908
thou wert bare and ful of confusion.
thou Wertenberg bore and full of confusion.
pns21 vbd2r j cc j pp-f n1.
(111) exposition (DIV2)
1251
Page 295
8909
The third is a muffled mouth, that is too say, a stinking breth and a pestilent blast of most leude talke, which procéedeth from an vnclene hart.
The third is a muffled Mouth, that is too say, a stinking breath and a pestilent blast of most leude talk, which Proceedeth from an unclean heart.
dt ord vbz dt j-vvn n1, cst vbz av vvb, dt j-vvg n1 cc dt j n1 pp-f ds j n1, r-crq vvz p-acp dt j-u n1.
(111) exposition (DIV2)
1251
Page 295
8910
The fourth is a dwelling set from resort of men, such as the dwelling of the rich glutton is, who dwelt a great way frō the habitation of the blissed fort.
The fourth is a Dwelling Set from resort of men, such as the Dwelling of the rich glutton is, who dwelled a great Way from the habitation of the Blessed fort.
dt ord vbz dt n1 vvn p-acp n1 pp-f n2, d c-acp dt n-vvg pp-f dt j n1 vbz, r-crq vvd dt j n1 p-acp dt n1 pp-f dt j-vvn n1.
(111) exposition (DIV2)
1251
Page 295
8911
The fifth is open proclamatiō, that is to say, the cursse of the law, which is openly proclaymed ageinst all that repent not, that is, ageinst all spirituall Lepres.
The fifth is open proclamation, that is to say, the curse of the law, which is openly proclaimed against all that Repent not, that is, against all spiritual Lepers.
dt ord vbz j n1, cst vbz pc-acp vvi, dt vvi pp-f dt n1, r-crq vbz av-j vvn p-acp d cst vvb xx, cst vbz, p-acp d j n1.
(111) exposition (DIV2)
1251
Page 295
8912
But what remedie is there ageinst this ghostly Leprosie? It is not too bée cured by any cunning of man.
But what remedy is there against this ghostly Leprosy? It is not too been cured by any cunning of man.
cc-acp q-crq n1 vbz a-acp p-acp d j n1? pn31 vbz xx av vbi vvn p-acp d n-jn pp-f n1.
(111) exposition (DIV2)
1252
Page 295
8913
There is but only one Phisitian that can clense it, which is Iesus Chryst. Too whō if the Lepre come and humble himselfe before him, calling vpon him, and crauing too bée healed:
There is but only one physician that can cleanse it, which is Iesus Christ Too whom if the Lepre come and humble himself before him, calling upon him, and craving too been healed:
pc-acp vbz cc-acp av-j crd n1 cst vmb vvi pn31, r-crq vbz np1 np1 av qo-crq cs dt np1 vvb cc vvi px31 p-acp pno31, vvg p-acp pno31, cc vvg av vbi vvn:
(111) exposition (DIV2)
1252
Page 295
8914
This most skilful Phisitian wil by and by, first with his own blud wash of the filth of this spiritual Leprosie,
This most skilful physician will by and by, First with his own blood wash of the filth of this spiritual Leprosy,
d av-ds j n1 vmb p-acp cc a-acp, ord p-acp po31 d n1 vvi pp-f dt n1 pp-f d j n1,
(111) exposition (DIV2)
1252
Page 295
8915
and then with his spirituall oyle anoynt the infected limmes, vntill they bée made ful whole.
and then with his spiritual oil anoint the infected limbs, until they been made full Whole.
cc av p-acp po31 j n1 vvi dt j-vvn n2, c-acp pns32 vbi vvn j j-jn.
(111) exposition (DIV2)
1252
Page 295
8916
Untoo him therfore must wée go on the féete of faith:
Unto him Therefore must we go on the feet of faith:
p-acp pno31 av vmb pns12 vvi p-acp dt n2 pp-f n1:
(111) exposition (DIV2)
1252
Page 295
8917
his medicine which is offered by the voyce of the Gospell, is too bée receyued with the mouth of the hart, that is too say, with fayth:
his medicine which is offered by the voice of the Gospel, is to been received with the Mouth of the heart, that is too say, with faith:
po31 n1 r-crq vbz vvn p-acp dt n1 pp-f dt n1, vbz pc-acp vbi vvn p-acp dt n1 pp-f dt n1, cst vbz av vvb, p-acp n1:
(111) exposition (DIV2)
1252
Page 295
8918
Of him is too bée requested that effectuall Oyle, wherwith the appaired powers & strength are renued:
Of him is to been requested that effectual Oil, wherewith the appeared Powers & strength Are renewed:
pp-f pno31 vbz pc-acp vbi vvn cst j n1, c-crq dt vvd n2 cc n1 vbr j-vvn:
(111) exposition (DIV2)
1252
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8919
and great héede is too bée taken, that wée fal not intoo this Leprosie ageine, by loosing this helthfull medicine of Gods worde,
and great heed is to been taken, that we fall not into this Leprosy again, by losing this healtful medicine of God's word,
cc j n1 vbz pc-acp vbi vvn, cst pns12 vvi xx p-acp d n1 av, p-acp vvg d j n1 pp-f npg1 n1,
(111) exposition (DIV2)
1252
Page 295
8920
and this healthfull Oyle of the holy Ghost. Which thing if wée doo, the curing of vs will be the harder afterwarde.
and this healthful Oil of the holy Ghost. Which thing if we do, the curing of us will be the harder afterward.
cc d j n1 pp-f dt j n1. r-crq n1 cs pns12 vdi, dt n-vvg pp-f pno12 vmb vbi dt jc av.
(111) exposition (DIV2)
1252
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8921
For when any disease hath taken too déepe a roote, it is a harder matter too heale it. Of the second.
For when any disease hath taken too deep a root, it is a harder matter too heal it. Of the second.
p-acp c-crq d n1 vhz vvn av j-jn dt n1, pn31 vbz dt jc n1 av vvi pn31. pp-f dt ord.
(111) exposition (DIV2)
1252
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8922
ASsoone as he savv them, he said: Go and shevv your selues too the preest. As soon as he saw them, he said: Go and show your selves too the priest.
av c-acp pns31 vvd pno32, pns31 vvd: vvb cc vvi po22 n2 av dt n1.
(111) exposition (DIV2)
1253
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8923
Whom he had healed in their going away by his only becke, thē sendeth hée too the préestes, who though they were wicked and couetous:
Whom he had healed in their going away by his only beck, them sends he too the Priests, who though they were wicked and covetous:
ro-crq pns31 vhd vvn p-acp po32 vvg av p-acp po31 j n1, pno32 vvz pns31 av dt n2, r-crq cs pns32 vbdr j cc j:
(111) exposition (DIV2)
1253
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8924
yet did they serue in the ministerie ordeyned by God. But why sendeth hée them too the Préests? There were many and great causes.
yet did they serve in the Ministry ordained by God. But why sends he them too the Priests? There were many and great Causes.
av vdd pns32 vvi p-acp dt n1 vvn p-acp np1. p-acp q-crq vvz pns31 pno32 av dt n2? pc-acp vbdr d cc j n2.
(111) exposition (DIV2)
1253
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8925
The first was, that hée might trie their faith: whither they beléeued his word and his promisse.
The First was, that he might try their faith: whither they believed his word and his promise.
dt ord vbds, cst pns31 vmd vvi po32 n1: c-crq pns32 vvn po31 n1 cc po31 n1.
(111) exposition (DIV2)
1254
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8926
For God is woont by diuers means too trie the stedfastnesse of his seruants in faith:
For God is wont by diverse means too try the steadfastness of his Servants in faith:
p-acp np1 vbz vvn p-acp j n2 av vvi dt n1 pp-f po31 n2 p-acp n1:
(111) exposition (DIV2)
1254
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8927
not too their hurt or hinderaunce, but too the intent that their fayth béeing tryed, and as it were fined in the fire of temptation, maye become the purer.
not too their hurt or hindrance, but too the intent that their faith being tried, and as it were fined in the fire of temptation, may become the Purer.
xx av po32 n1 cc n1, cc-acp av dt n1 cst po32 n1 vbg vvn, cc c-acp pn31 vbdr vvn p-acp dt n1 pp-f n1, vmb vvi dt jc.
(111) exposition (DIV2)
1254
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8928
So was the fayth of Abraham tryed, when he was commaunded too go kil his onely begotten sonne.
So was the faith of Abraham tried, when he was commanded too go kill his only begotten son.
np1 vbds dt n1 pp-f np1 vvd, c-crq pns31 vbds vvn av vvb vvi po31 av-j vvn n1.
(111) exposition (DIV2)
1254
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8929
So was the womans fayth of Syrophaenicia tryed: and there bée manye other examples, as of Iob, Ioseph, Dauid and all others.
So was the woman's faith of Syrophoenicia tried: and there been many other Examples, as of Job, Ioseph, David and all Others.
np1 vbds dt ng1 n1 pp-f np1 vvn: cc pc-acp vbi d j-jn n2, c-acp pp-f np1, np1, np1 cc d n2-jn.
(111) exposition (DIV2)
1254
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8930
The seconde is, that by this his dooing hée may confirme the publike ministerie ordeyned by GOD.
The seconde is, that by this his doing he may confirm the public Ministry ordained by GOD.
dt ord vbz, cst p-acp d po31 vdg pns31 vmb vvi dt j n1 vvn p-acp np1.
(111) exposition (DIV2)
1255
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8931
For the Préests had a commaundement too discerne and iudge of Leprosie:
For the Priests had a Commandment too discern and judge of Leprosy:
p-acp dt n2 vhd dt n1 av vvi cc n1 pp-f n1:
(111) exposition (DIV2)
1255
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8932
& too receiue intoo the open congregations, suche as will bée throughly clensed, excluding the others.
& too receive into the open congregations, such as will been thoroughly cleansed, excluding the Others.
cc av vvi p-acp dt j n2, d c-acp vmb vbi av-j vvd, vvg dt n2-jn.
(111) exposition (DIV2)
1255
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8933
And if hée had doone otherwise, hée mighte haue séemed too haue broken Moyses law, which hée came not too break, but too fulfil & performe.
And if he had done otherwise, he might have seemed too have broken Moses law, which he Come not too break, but too fulfil & perform.
cc cs pns31 vhd vdn av, pns31 vmd vhi vvd av vhb vvn np1 n1, r-crq pns31 vvd xx av vvi, cc-acp av vvi cc vvi.
(111) exposition (DIV2)
1255
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8934
The third is, bicause the lawe & the Préesthood beare witnesse of Chryst, according as hée sayth himself:
The third is, Because the law & the Préesthood bear witness of Christ, according as he say himself:
dt ord vbz, c-acp dt n1 cc dt n1 vvb n1 pp-f np1, vvg c-acp pns31 vvz px31:
(111) exposition (DIV2)
1256
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8935
The law and the Prophets beare witnesse of mée.
The law and the prophets bear witness of me.
dt n1 cc dt n2 vvb n1 pp-f pno11.
(111) exposition (DIV2)
1256
Page 260
8936
For wheras the préests were commaunded too iudge of Leprosie, and to take an offering for the clensing of the Lepre that was healed:
For whereas the Priests were commanded too judge of Leprosy, and to take an offering for the cleansing of the Lepre that was healed:
p-acp cs dt n2 vbdr vvn av n1 pp-f n1, cc pc-acp vvi dt n1 p-acp dt vvg pp-f dt np1 cst vbds vvn:
(111) exposition (DIV2)
1256
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8937
It was a figure of Chrystes power, who cannot only iudge of Leprosie, but also clense the same:
It was a figure of Christ's power, who cannot only judge of Leprosy, but also cleanse the same:
pn31 vbds dt n1 pp-f npg1 n1, r-crq vmbx av-j vvi pp-f n1, cc-acp av vvb dt d:
(111) exposition (DIV2)
1256
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8938
and that with the sacrifice of his owne bodie, and with his owne precious bloud.
and that with the sacrifice of his own body, and with his own precious blood.
cc cst p-acp dt n1 pp-f po31 d n1, cc p-acp po31 d j n1.
(111) exposition (DIV2)
1256
Page 260
8939
The fourth is, that the préests might lern by that miracle, that the true Messias was come.
The fourth is, that the Priests might lern by that miracle, that the true Messias was come.
dt ord vbz, cst dt n2 vmd zz p-acp d n1, cst dt j np1 vbds vvn.
(111) exposition (DIV2)
1257
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8940
For so Esay tolde them before, that Chryste shoulde shewe his presence by woonderful miracles, among whiche this is reckened vp for one, that hée should make the blinde too sée, & clense the Lepres.
For so Isaiah told them before, that Christ should show his presence by wondered Miracles, among which this is reckoned up for one, that he should make the blind too see, & cleanse the Lepers.
p-acp av np1 vvd pno32 a-acp, cst np1 vmd vvi po31 n1 p-acp j-vvn n2, p-acp r-crq d vbz vvn a-acp p-acp crd, cst pns31 vmd vvi dt j av vvi, cc vvi dt n1.
(111) exposition (DIV2)
1257
Page 260
8941
Therfore when the préests had séene this heauenly miracle, they shuld haue concluded vppon the Prophecie of Esay, that Iesus the sonne of Mary was the true Messias promised in old time too the fathers, specially sith the Prophesies cōcerning Chrysts comming, did leuell all too this time.
Therefore when the Priests had seen this heavenly miracle, they should have concluded upon the Prophecy of Isaiah, that Iesus the son of Mary was the true Messias promised in old time too the Father's, specially sith the prophecies Concerning Chrysts coming, did level all too this time.
av c-crq dt n2 vhd vvn d j n1, pns32 vmd vhi vvn p-acp dt n1 pp-f np1, cst np1 dt n1 pp-f np1 vbds dt j np1 vvn p-acp j n1 av dt n2, av-j c-acp dt n2 vvg npg1 n-vvg, vdd vvi d av d n1.
(111) exposition (DIV2)
1257
Page 260
8942
The fifth is, that the Préestes béeing by this miracle conuicted, that Chryste the true Messias was come, should sende their hearers,
The fifth is, that the Priests being by this miracle convicted, that Christ the true Messias was come, should send their hearers,
dt ord vbz, cst dt n2 vbg p-acp d n1 j-vvn, cst np1 dt j np1 vbds vvn, vmd vvi po32 n2,
(111) exposition (DIV2)
1258
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8943
and the people vntoo Chryst the moste skilful and cunning Phisitian bothe for bodie & soule:
and the people unto Christ the most skilful and cunning physician both for body & soul:
cc dt n1 p-acp np1 dt av-ds j cc j-jn n1 av-d p-acp n1 cc n1:
(111) exposition (DIV2)
1258
Page 260
8944
which thing they didde not, leaste their owne gaine shoulde bée abated. They haue many folowers now a dayes, specially in the papacie.
which thing they did not, jest their own gain should been abated. They have many followers now a days, specially in the papacy.
r-crq n1 pns32 vdd xx, n1 po32 d n1 vmd vbi vvn. pns32 vhb d n2 av dt n2, av-j p-acp dt n1.
(111) exposition (DIV2)
1258
Page 260
8945
The sixth is, that these Lepres béeing receyued by the record of the Préests should shew their bountifulnesse toward God and the ordinarie ministerie.
The sixth is, that these Lepers being received by the record of the Priests should show their bountifulness towards God and the ordinary Ministry.
dt ord vbz, cst d n1 vbg vvn p-acp dt n1 pp-f dt n2 vmd vvi po32 n1 p-acp np1 cc dt j n1.
(111) exposition (DIV2)
1259
Page 260
8946
Notwtstanding, beside these true causes for which Chryst sent these Lepres too the Préests.
Notwithstanding, beside these true Causes for which Christ sent these Lepers too the Priests.
a-acp, p-acp d j n2 p-acp r-crq np1 vvd d n1 av dt n2.
(111) exposition (DIV2)
1260
Page 260
8947
The Papistes haue forged another, namely that wée shoulde shriue oure sinnes too the Préests, numbring vp all our faults, with all the circumstāces of them, which surely is a thing vnpossible.
The Papists have forged Another, namely that we should shrive our Sins too the Priests, numbering up all our Faults, with all the Circumstances of them, which surely is a thing unpossible.
dt njp2 vhb vvn j-jn, av cst pns12 vmd vvi po12 n2 av dt n2, vvg a-acp d po12 n2, p-acp d dt n2 pp-f pno32, r-crq av-j vbz dt n1 j-u.
(111) exposition (DIV2)
1260
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8948
The Papists therfore doo wrest this text too a straunge sense, & with their allegorie doo make grinnes wherewithall the wretched consciences are horribly snarled.
The Papists Therefore do wrest this text too a strange sense, & with their allegory do make grins wherewithal the wretched Consciences Are horribly snarled.
dt njp2 av vdb vvi d n1 av dt j n1, cc p-acp po32 n1 vdb vvi n2 c-crq dt j n2 vbr av-j vvd.
(111) exposition (DIV2)
1260
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8949
And so of a moste comfortable Gospel, they make a moste butcherly slaughterhouse of consciences.
And so of a most comfortable Gospel, they make a most butcherly slaughterhouse of Consciences.
cc av pp-f dt av-ds j n1, pns32 vvb dt av-ds j n1 pp-f n2.
(111) exposition (DIV2)
1260
Page 260
8950
What? Is not priuate confession too bée reteyned? Yes in déede, but not in consideration of this Allegorie:
What? Is not private Confessi too been retained? Yes in deed, but not in consideration of this Allegory:
q-crq? vbz xx j n1 av vbi vvn? uh p-acp n1, cc-acp xx p-acp n1 pp-f d n1:
(111) exposition (DIV2)
1260
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8951
nor yet after the maner of the Papists, whiche like Iudges exact the reckening vp of all a mannes sinnes,
nor yet After the manner of the Papists, which like Judges exact the reckoning up of all a Man's Sins,
ccx av p-acp dt n1 pp-f dt njp2, r-crq j n2 vvi dt n-vvg a-acp pp-f d dt ng1 n2,
(111) exposition (DIV2)
1260
Page 260
8952
and denie that ther is any remission if there bée not a ful rehearsal of all the sinnes, which (as Dauid witnesseth) no man vnderstandeth,
and deny that there is any remission if there been not a full rehearsal of all the Sins, which (as David Witnesseth) no man understandeth,
cc vvb cst pc-acp vbz d n1 cs pc-acp vbi xx dt j n1 pp-f d dt n2, r-crq (c-acp np1 vvz) dx n1 vvz,
(111) exposition (DIV2)
1260
Page 260
8953
& muche lesse can hée then recken them vp.
& much less can he then reckon them up.
cc av-d av-dc vmb pns31 av vvi pno32 a-acp.
(111) exposition (DIV2)
1260
Page 260
8954
But what is the cause why auricular confession is kepte stil in our Churches of Denmark? For the commodities therof, whiche are very many.
But what is the cause why auricular Confessi is kept still in our Churches of Denmark? For the commodities thereof, which Are very many.
cc-acp q-crq vbz dt n1 c-crq j n1 vbz vvd av p-acp po12 n2 pp-f np1? p-acp dt n2 av, r-crq vbr av d.
(111) exposition (DIV2)
1261
Page 260
8955
The first is, that in this priuate talke, the rude and ignorant may bée instructed, which haue need too bée instructed in the Cathechisme.
The First is, that in this private talk, the rude and ignorant may been instructed, which have need too been instructed in the Catechism.
dt ord vbz, cst p-acp d j n1, dt j cc j vmb vbi vvn, r-crq vhb n1 av vbi vvn p-acp dt n1.
(111) exposition (DIV2)
1262
Page 260
8956
The second is, that in it striplings and yong men, may bée tryed howe they profite.
The second is, that in it striplings and young men, may been tried how they profit.
dt ord vbz, cst p-acp pn31 n2 cc j n2, vmb vbi vvn c-crq pns32 vvb.
(111) exposition (DIV2)
1263
Page 261
8957
For it is the duetie of a good shepeherd, not only too teach godly doctrine openly,
For it is the duty of a good shepherd, not only too teach godly Doctrine openly,
p-acp pn31 vbz dt n1 pp-f dt j n1, xx av-j av vvi j n1 av-j,
(111) exposition (DIV2)
1263
Page 261
8958
but also his office requireth, that (after the example of Paule) hée shoulde make a proofe of his hearers at home,
but also his office requires, that (After the Exampl of Paul) he should make a proof of his hearers At home,
cc-acp av po31 n1 vvz, cst (c-acp dt n1 pp-f np1) pns31 vmd vvi dt n1 pp-f po31 n2 p-acp n1-an,
(111) exposition (DIV2)
1263
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8959
howe muche they haue profited in godlinesse.
how much they have profited in godliness.
c-crq av-d pns32 vhb vvn p-acp n1.
(111) exposition (DIV2)
1263
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8960
For in this priuate cōmunication, hée shall pricke foreward the slouthful as it were with a spurre, hée shall commende the diligence of those that haue profited muche,
For in this private communication, he shall prick forward the slothful as it were with a spur, he shall commend the diligence of those that have profited much,
p-acp p-acp d j n1, pns31 vmb vvi av-j dt j c-acp pn31 vbdr p-acp dt n1, pns31 vmb vvi dt n1 pp-f d cst vhb vvn av-d,
(111) exposition (DIV2)
1263
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8961
and encourage them too like continuance.
and encourage them too like Continuance.
cc vvi pno32 av av-j n1.
(111) exposition (DIV2)
1263
Page 261
8962
The third is, that in this priuate conference, an accounte of their fayth is required of those, whose fayth and relygion may iustly bée doubted of.
The third is, that in this private conference, an account of their faith is required of those, whose faith and Religion may justly been doubted of.
dt ord vbz, cst p-acp d j n1, dt n1 pp-f po32 n1 vbz vvn pp-f d, rg-crq n1 cc n1 vmb av-j vbi vvn pp-f.
(111) exposition (DIV2)
1264
Page 261
8963
The fourth is, that in this talk, the weak consciences are reléeued with doctrine, counsel and comforte, specially when they bée entangled with any scruple of conscience.
The fourth is, that in this talk, the weak Consciences Are relieved with Doctrine, counsel and Comfort, specially when they been entangled with any scruple of conscience.
dt ord vbz, cst p-acp d n1, dt j n2 vbr vvn p-acp n1, n1 cc vvi, av-j c-crq pns32 vbi vvn p-acp d n1 pp-f n1.
(111) exposition (DIV2)
1265
Page 261
8964
For suche persons doo wel by themselues, if they get them too their shepherds, that they may bée raysed and receiue comfort.
For such Persons do well by themselves, if they get them too their shepherd's, that they may been raised and receive Comfort.
p-acp d n2 vdb av p-acp px32, cs pns32 vvb pno32 av po32 n2, cst pns32 vmb vbi vvn cc vvi n1.
(111) exposition (DIV2)
1265
Page 261
8965
The fifth is, although hée that beléeueth truely in Chryst, is cléerely acquit from his sinne:
The fifth is, although he that Believeth truly in Christ, is clearly acquit from his sin:
dt ord vbz, cs pns31 cst vvz av-j p-acp np1, vbz av-j vvn p-acp po31 n1:
(111) exposition (DIV2)
1266
Page 261
8966
for where as sinne is a falling from Gods law and wil, with a binding of the partie too euerlasting death and damnation:
for where as sin is a falling from God's law and will, with a binding of the party too everlasting death and damnation:
c-acp c-crq p-acp n1 vbz dt vvg p-acp ng1 n1 cc n1, p-acp dt vvg pp-f dt n1 av j n1 cc n1:
(111) exposition (DIV2)
1266
Page 261
8967
out of doubt euery one is acquit that beléeueth the free promise, according too this saying:
out of doubt every one is acquit that Believeth the free promise, according too this saying:
av pp-f n1 d pi vbz vvn cst vvz dt j n1, vvg av d vvg:
(111) exposition (DIV2)
1266
Page 261
8968
hée that beléeueth in the Sonne hathe euerlasting life:
he that Believeth in the Son hath everlasting life:
pns31 cst vvz p-acp dt n1 vhz j n1:
(111) exposition (DIV2)
1266
Page 261
8969
whervpon it foloweth, that true absolution is a deliuerance of the beléeuing man from his béeing bound too eternal death and damnation:
whereupon it Followeth, that true absolution is a deliverance of the believing man from his being bound too Eternal death and damnation:
c-crq pn31 vvz, cst j n1 vbz dt n1 pp-f dt j-vvg n1 p-acp po31 vbg vvn av j n1 cc n1:
(111) exposition (DIV2)
1266
Page 261
8970
yet notwithstanding it is profitable for all men too heare the Gospell priuately also, which béeing vttered by the mouth of the Minister, declareth forgiuenesse of sinnes,
yet notwithstanding it is profitable for all men too hear the Gospel privately also, which being uttered by the Mouth of the Minister, Declareth forgiveness of Sins,
av c-acp pn31 vbz j p-acp d n2 av vvi dt n1 av-jn av, r-crq vbg vvn p-acp dt n1 pp-f dt n1, vvz n1 pp-f n2,
(111) exposition (DIV2)
1266
Page 261
8971
and inheritance of the kingdome of Heauen too them that beléeue.
and inheritance of the Kingdom of Heaven too them that believe.
cc n1 pp-f dt n1 pp-f n1 av pno32 cst vvb.
(111) exposition (DIV2)
1266
Page 261
8972
For then verely is the kingdome of Heauen opened, whē the Gospel that is preached, is receyued by faith. ¶ Of the third.
For then verily is the Kingdom of Heaven opened, when the Gospel that is preached, is received by faith. ¶ Of the third.
p-acp av av-j vbz dt n1 pp-f n1 vvd, c-crq dt n1 cst vbz vvn, vbz vvn p-acp n1. ¶ pp-f dt ord.
(111) exposition (DIV2)
1266
Page 261
8973
ANd one of them seeing that hee vvas clenzed, came backe ageyne vvith a loude voyce, glorifying God, ANd one of them seeing that he was clenzed, Come back again with a loud voice, glorifying God,
cc crd pp-f pno32 vvg cst pns31 vbds vvn, vvd av av p-acp dt j n1, vvg np1,
(111) exposition (DIV2)
1267
Page 261
8974
and fell vppon his face before Iesus, gyuing thanks In this Samaritane wée sée a moste godly example of thankfulnesse & thankesgiuing.and fell upon his face before Iesus, gyving thanks In this Samaritan we see a most godly Exampl of thankfulness & thanksgiving.
cc vvd p-acp po31 n1 p-acp np1, vvg n2 p-acp d np1 pns12 vvi dt av-ds j n1 pp-f n1 cc n1.
(111) exposition (DIV2)
1267
Page 261
8975
Now too the intent wee may bee stirred vp by his example, I wil say somewhat concerning true giuing of thankes in this order.
Now too the intent we may be stirred up by his Exampl, I will say somewhat Concerning true giving of thanks in this order.
av av dt n1 pns12 vmb vbi vvn a-acp p-acp po31 n1, pns11 vmb vvi av vvg j vvg pp-f n2 p-acp d n1.
(111) exposition (DIV2)
1267
Page 261
8976
First what it is, and what causes it hath: nexte what things are required too it:
First what it is, and what Causes it hath: Next what things Are required too it:
np1 r-crq pn31 vbz, cc r-crq vvz pn31 vhz: ord q-crq n2 vbr vvn av pn31:
(111) exposition (DIV2)
1267
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8977
and lastlye for what things wée ought too giue thanks.
and Lastly for what things we ought too give thanks.
cc ord p-acp r-crq n2 pns12 vmd av vvi n2.
(111) exposition (DIV2)
1267
Page 261
8978
As concerning the first, true thanksgiuing is an acknoweledging and confessing of benefits receyued, toogither with a thankfulnesse of minde and a publishing of Gods goodnesse.
As Concerning the First, true thanksgiving is an acknowledging and confessing of benefits received, together with a thankfulness of mind and a publishing of God's Goodness.
p-acp vvg dt ord, j n1 vbz dt vvg cc vvg pp-f n2 vvn, av p-acp dt n1 pp-f n1 cc dt vvg pp-f npg1 n1.
(111) exposition (DIV2)
1268
Page 261
8979
This appéereth plainely in this our Samaritan. He acknowledgeth himselfe too bée clensed of his Leprosie:
This appeareth plainly in this our Samaritan. He acknowledgeth himself to been cleansed of his Leprosy:
np1 vvz av-j p-acp d po12 np1. pns31 vvz px31 pc-acp vbi vvd pp-f po31 n1:
(111) exposition (DIV2)
1268
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9084
and first practise to take away the rootes and causes of the disease. ¶ Of the seconde.
and First practice to take away the roots and Causes of the disease. ¶ Of the seconde.
cc ord n1 pc-acp vvi av dt n2 cc n2 pp-f dt n1. ¶ pp-f dt ord.
(113) exposition (DIV2)
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he confesseth the same thing openly: hée returneth with a thankful minde vntoo Chryst: giuing him thankes for his benefites and blasing abrode his goodnesse. This thankesgiuing hathe diuers causes.
he Confesses the same thing openly: he returns with a thankful mind unto Christ: giving him thanks for his benefits and blazing abroad his Goodness. This thanksgiving hath diverse Causes.
pns31 vvz dt d n1 av-j: pns31 vvz p-acp dt j n1 p-acp np1: vvg pno31 n2 p-acp po31 n2 cc j-vvg av po31 n1. d n1 vhz j n2.
(111) exposition (DIV2)
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First the knoweledge of God the benefactour. 2. The knowledge of himselfe. 3. The perceyuerance of the benefite. 4. An affection earnestlye bent by fayth vntoo the praysing of God:
First the knowledge of God the benefactor. 2. The knowledge of himself. 3. The perceyuerance of the benefit. 4. an affection earnestly bent by faith unto the praising of God:
np1 dt n1 pp-f np1 dt n1. crd dt n1 pp-f px31. crd dt n1 pp-f dt n1. crd dt n1 av-j vvn p-acp n1 p-acp dt vvg pp-f np1:
(111) exposition (DIV2)
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all whiche things wée sée in this Samaritane.
all which things we see in this Samaritan.
d r-crq n2 pns12 vvb p-acp d np1.
(111) exposition (DIV2)
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Too the furtherance héerof also, come the examples which may stirre vs vp too this thankfulnesse.
Too the furtherance hero also, come the Examples which may stir us up too this thankfulness.
av dt n1 n1 av, vvb dt n2 r-crq vmb vvi pno12 a-acp av d n1.
(111) exposition (DIV2)
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8984
Thus haue wée what thankesgiuing is, and what causes it hathe. Nowe let vs sée what things are requisite vntoo it. There are twoo things requisite.
Thus have we what thanksgiving is, and what Causes it hath. Now let us see what things Are requisite unto it. There Are twoo things requisite.
av vhb pns12 r-crq n1 vbz, cc r-crq vvz pn31 vhz. av vvb pno12 vvi r-crq n2 vbr j p-acp pn31. pc-acp vbr crd n2 j.
(111) exposition (DIV2)
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Firste vertues whi•he can neuer bée seperated from true thankesgiuing: and secondlye the lawful manner of thanksgiuing. The chéefe vertues are twoo: Truthe, and Rightfulnesse.
First Virtues whi•he can never been separated from true thanksgiving: and Secondly the lawful manner of thanksgiving. The chief Virtues Are twoo: Truth, and Rightfulness.
ord n2 av vmb av-x vbi vvn p-acp j n1: cc ord dt j n1 pp-f n1. dt j-jn n2 vbr crd: n1, cc n1.
(111) exposition (DIV2)
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Truthe, like as it simplye and openly acknowledgeth GOD the benefactour (as this Samaritane dooth) so it excludeth Hipocrisie and lying.
Truth, like as it simply and openly acknowledgeth GOD the benefactor (as this Samaritan doth) so it excludeth Hypocrisy and lying.
n1, av-j c-acp pn31 av-j cc av-j vvz np1 dt n1 (c-acp d np1 vdz) av pn31 vvz n1 cc vvg.
(111) exposition (DIV2)
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8987
Hypocrisie truely, that thou mayest giue thanks not onely with thy mouth (as the Pharisie did) but with thy minde & voyce toogyther.
Hypocrisy truly, that thou Mayest give thanks not only with thy Mouth (as the Pharisee did) but with thy mind & voice together.
n1 av-j, cst pns21 vm2 vvi n2 xx av-j p-acp po21 n1 (c-acp dt n1 vdd) p-acp p-acp po21 n1 cc n1 av.
(111) exposition (DIV2)
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And it excludeth lying, that thou shouldest not ascribe thy successe in vnhonest things vntoo GOD:
And it excludeth lying, that thou Shouldst not ascribe thy success in unhonest things unto GOD:
cc pn31 vvz vvg, cst pns21 vmd2 xx vvi po21 n1 p-acp j n2 p-acp np1:
(111) exposition (DIV2)
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as if a theefe would giue God thanks for a fat bootie, or a harlot for a wanton Louer.
as if a thief would give God thanks for a fat booty, or a harlot for a wanton Lover.
c-acp cs dt n1 vmd vvi np1 n2 p-acp dt j n1, cc dt n1 p-acp dt j-jn n1.
(111) exposition (DIV2)
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8990
And Rightfulnesse excludeth pride and the abuse of the thing: and on the contrarye parte putteth vs in mynde of thankfulnesse, of humbling our selues, and of calling vpon God.
And Rightfulness excludeth pride and the abuse of the thing: and on the contrary part putteth us in mind of thankfulness, of humbling our selves, and of calling upon God.
cc n1 vvz n1 cc dt n1 pp-f dt n1: cc p-acp dt j-jn n1 vvz pno12 p-acp n1 pp-f n1, pp-f vvg po12 n2, cc pp-f vvg p-acp np1.
(111) exposition (DIV2)
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8991
The maner of thankes giuing is sufficiently shewed, both in the example of this Samaritan, & by this saying of Paul:
The manner of thanks giving is sufficiently showed, both in the Exampl of this Samaritan, & by this saying of Paul:
dt n1 pp-f n2 vvg vbz av-j vvn, av-d p-acp dt n1 pp-f d np1, cc p-acp d n-vvg pp-f np1:
(111) exposition (DIV2)
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8992
I thanke God through Iesus Chryst. For when the Apostle sayth: By Iesus Chryst, he méeneth first, that in thankesgiuing, Fayth must shine before.
I thank God through Iesus Christ For when the Apostle say: By Iesus Christ, he méeneth First, that in thanksgiving, Faith must shine before.
pns11 vvb np1 p-acp np1 np1 p-acp c-crq dt n1 vvz: p-acp np1 np1, pns31 vvz ord, cst p-acp n1, n1 vmb vvi a-acp.
(111) exposition (DIV2)
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8993
Nexte, that wée shoulde acknowledge oure selues too haue receyued the benefite by Chryste. Then that wée shoulde referre all things too Gods glorie.
Next, that we should acknowledge our selves too have received the benefit by Christ. Then that we should refer all things too God's glory.
ord, cst pns12 vmd vvi po12 n2 av vhb vvn dt n1 p-acp np1. av cst pns12 vmd vvi d n2 av n2 n1.
(111) exposition (DIV2)
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8994
And lastly, that wée may both know that our thankfulnesse is accepted through Chryst, & also that by the same Iesus Chryst, wée haue accesse too God the father, too giue thankes too him for his benefites receyued.
And lastly, that we may both know that our thankfulness is accepted through Christ, & also that by the same Iesus Christ, we have access too God the father, too give thanks too him for his benefits received.
cc ord, cst pns12 vmb av-d vvi cst po12 n1 vbz vvn p-acp np1, cc av cst p-acp dt d np1 np1, pns12 vhb n1 av np1 dt n1, av vvb n2 av pno31 p-acp po31 n2 vvn.
(111) exposition (DIV2)
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8995
Nowe foloweth a question for what things thanks are too bée giuen. Iob giueth thanks for the harmes that he had receyued.
Now Followeth a question for what things thanks Are to been given. Job gives thanks for the harms that he had received.
av vvz dt n1 p-acp r-crq n2 n2 vbr pc-acp vbi vvn. np1 vvz n2 p-acp dt n2 cst pns31 vhd vvn.
(111) exposition (DIV2)
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8996
This Samaritane giueth thanks for the riddance from his disease.
This Samaritan gives thanks for the riddance from his disease.
np1 np1 vvz n2 p-acp dt n1 p-acp po31 n1.
(111) exposition (DIV2)
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8997
And so it foloweth, that thanks are too bée giuen both for aduersitie and for prosperitie, howbéeit after a diuers maner.
And so it Followeth, that thanks Are to been given both for adversity and for Prosperity, howbeit After a diverse manner.
cc av pn31 vvz, cst n2 vbr pc-acp vbi vvn av-d p-acp n1 cc p-acp n1, a-acp p-acp dt j n1.
(111) exposition (DIV2)
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8999
First, the burthen by weying heuy vppon thée, must put thée in mynde of thy sinne, and of repentaunce.
First, the burden by weighin heavy upon thee, must put thee in mind of thy sin, and of Repentance.
ord, dt n1 p-acp vvg j p-acp pno21, vmb vvi pno21 p-acp n1 pp-f po21 n1, cc pp-f n1.
(111) exposition (DIV2)
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For it is the witnesse of Gods iudgement for sinne. 2. Thou must accepte the crosse and euery other mis•rie as a rodde of thy most déere father, nurturing thée and chastizing thée,
For it is the witness of God's judgement for sin. 2. Thou must accept the cross and every other mis•rie as a rod of thy most dear father, nurturing thee and chastising thee,
p-acp pn31 vbz dt n1 pp-f npg1 n1 p-acp n1. crd pns21 vmb vvi dt n1 cc d j-jn n1 p-acp dt n1 pp-f po21 av-ds j-jn n1, vvg pno21 cc vvg pno21,
(111) exposition (DIV2)
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9001
lest thou shouldest perish with the disobedient. 3. Giue God hartie thanks for this his fatherly chastisement, and. 4. Thou shalt humbly desire, either deliuerance from the burthen that presseth thée,
lest thou Shouldst perish with the disobedient. 3. Give God hearty thanks for this his fatherly chastisement, and. 4. Thou shalt humbly desire, either deliverance from the burden that Presseth thee,
cs pns21 vmd2 vvi p-acp dt j. crd vvb np1 j n2 p-acp d po31 j n1, cc. crd pns21 vm2 av-j vvi, d n1 p-acp dt n1 cst vvz pno21,
(111) exposition (DIV2)
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9002
or else assuagement, conditionally, that it be no hindrance to Gods glorie, and thine owne saluation.
or Else assuagement, conditionally, that it be no hindrance to God's glory, and thine own salvation.
cc av n1, av-j, cst pn31 vbb dx n1 p-acp npg1 n1, cc po21 d n1.
(111) exposition (DIV2)
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9003
For prosperitie thou shalt giue thanks wt promisse of continuall mindefulnesse of them. And thus muche concerning true Thangesgiuing.
For Prosperity thou shalt give thanks with promise of continual mindefulnesse of them. And thus much Concerning true Thangesgiuing.
p-acp n1 pns21 vm2 vvi n2 p-acp n1 pp-f j n1 pp-f pno32. cc av av-d vvg j n1.
(111) exposition (DIV2)
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9004
But alas, no mo but one of the tenne cōmeth backe, the other nine go their ways vnthankfull for the good turne that they had receyued. Whervpon the Lord sayth:
But alas, no more but one of the tenne comes back, the other nine go their ways unthankful for the good turn that they had received. Whereupon the Lord say:
p-acp uh, av-dx dc p-acp crd pp-f dt crd vvz av, dt j-jn crd vvb po32 n2 j p-acp dt j n1 cst pns32 vhd vvn. c-crq dt n1 vvz:
(111) exposition (DIV2)
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9005
Are there not ten clenzed? and vvhere are these nyne? There are not founde that returned ageyne too giue GOD prayse, saue only this straunger. are there not ten clenzed? and where Are these nyne? There Are not found that returned again too give GOD praise, save only this stranger.
vbr pc-acp xx crd vvn? cc q-crq vbr d crd? pc-acp vbr xx vvn cst vvd av av vvi np1 vvi, vvb av-j d n1.
(111) exposition (DIV2)
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9006
Héere thou séest an example of horrible vnthankefulnesse, in those that had forgotten the benefite newely receyued.
Here thou See an Exampl of horrible unthankfulness, in those that had forgotten the benefit newly received.
av pns21 vv2 dt n1 pp-f j n1, p-acp d cst vhd vvn dt n1 av-j vvn.
(111) exposition (DIV2)
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9007
There bée many suche in the world.
There been many such in the world.
pc-acp vbi d d p-acp dt n1.
(111) exposition (DIV2)
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9008
But what became of them? by shaking faith off, they continued in state of damnation,
But what became of them? by shaking faith off, they continued in state of damnation,
p-acp q-crq vvd pp-f pno32? p-acp vvg n1 a-acp, pns32 vvd p-acp n1 pp-f n1,
(111) exposition (DIV2)
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9009
when in the meane season this Samaritan héereth, Aryse, go thy vvay, thy fayth hath made thee vvhole.
when in the mean season this Samaritan heareth, Arise, go thy Way, thy faith hath made thee Whole.
c-crq p-acp dt j n1 d np1 vvz, vvb, vvb po21 n1, po21 n1 vhz vvn pno21 j-jn.
(111) exposition (DIV2)
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9010
Him let vs folow too our only Sauiour, which is Iesus Chryst our Lorde, too whom with the father and the holy Ghost bée honour, prayse and glory for eeuer and euer. Amen.
Him let us follow too our only Saviour, which is Iesus Christ our Lord, too whom with the father and the holy Ghost been honour, praise and glory for eeuer and ever. Amen.
pno31 vvi pno12 vvi av po12 j n1, r-crq vbz np1 np1 po12 n1, av r-crq p-acp dt n1 cc dt j n1 vbi n1, n1 cc n1 p-acp n1 cc av. uh-n.
(111) exposition (DIV2)
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9011
Vpon the.xv. Sunday after Trinitie. ¶ The Gospell. Math. vj. NO man can serue tvvo maisters:
Upon the xv Sunday After Trinity. ¶ The Gospel. Math. vj. NO man can serve tvvo masters:
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1 crd. dx n1 vmb vvi crd n2:
(112) part (DIV1)
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9012
for eyther he shall hate the one and loue the other, or else leane too the one, and despise the other:
for either he shall hate the one and love the other, or Else lean too the one, and despise the other:
c-acp d pns31 vmb vvi dt crd cc vvi dt j-jn, cc av j av dt pi, cc vvi dt n-jn:
(112) part (DIV1)
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9013
yee cannot serue God and Mammon. Therefore I say vntoo you: Bee not carefull for youre life, vvhat yee shall eate or drinke:
ye cannot serve God and Mammon. Therefore I say unto you: be not careful for your life, what ye shall eat or drink:
pn22 vmbx vvi np1 cc np1. av pns11 vvb p-acp pn22: vbb xx j p-acp po22 n1, r-crq pn22 vmb vvi cc vvi:
(112) part (DIV1)
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9014
nor yet for your body, vvhat rai•ment yee shall put on.
nor yet for your body, what rai•ment ye shall put on.
ccx av p-acp po22 n1, r-crq vvb pn22 vmb vvi a-acp.
(112) part (DIV1)
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9015
Is not the lyfe more vvorthe than meate? and the body more of value than rayment? Beehold the foules of the ayre,
Is not the life more worth than meat? and the body more of valve than raiment? Behold the fowls of the air,
vbz xx dt n1 av-dc j cs n1? cc dt n1 av-dc pp-f n1 cs n1? vvb dt n2 pp-f dt n1,
(112) part (DIV1)
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9016
for they sovv not, neither doo they reape, nor carye intoo the barnes: and your heauenly father feedeth them.
for they sow not, neither do they reap, nor carry into the Barns: and your heavenly father feeds them.
c-acp pns32 vvb xx, av-dx vdb pns32 vvi, ccx vvi p-acp dt n2: cc po22 j n1 vvz pno32.
(112) part (DIV1)
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9017
Are yee not muche better than they? VVhich of you (by taking carefull thought) can adde one cubite vntoo his stature? And vvhy care yee for rayment? Consider the Lilies of the fielde hovv they grovv:
are ye not much better than they? Which of you (by taking careful Thought) can add one cubit unto his stature? And why care ye for raiment? Consider the Lilies of the field how they grow:
vbr pn22 xx d jc cs pns32? r-crq pp-f pn22 (p-acp vvg j n1) vmb vvi crd n1 p-acp po31 n1? cc q-crq vvb pn22 p-acp n1? np1 dt n2 pp-f dt n1 c-crq pns32 vvb:
(112) part (DIV1)
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9018
They labour not, neyther do they spinne.
They labour not, neither do they spin.
pns32 vvb xx, av-dx vdb pns32 vvi.
(112) part (DIV1)
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9019
And yet I say vntoo you, that euen Salomon in all his royaltie, vvas not clothed like one of these.
And yet I say unto you, that even Solomon in all his royalty, was not clothed like one of these.
cc av pns11 vvb p-acp pn22, cst av np1 p-acp d po31 n1, vbds xx vvn av-j crd pp-f d.
(112) part (DIV1)
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9020
VVherfore if God so cloth the grasse of the field (vvhich though it stande too day, is too morovv cast into the fornace:) shal he not much more do the same for you, O yee of little faith? Therefore take no thought saying:
Wherefore if God so cloth the grass of the field (which though it stand too day, is too morrow cast into the furnace:) shall he not much more do the same for you, Oh ye of little faith? Therefore take no Thought saying:
c-crq cs np1 av vvi dt n1 pp-f dt n1 (r-crq cs pn31 vvb av n1, vbz av n1 vvd p-acp dt n1:) vmb pns31 xx av-d n1 vdb dt d p-acp pn22, uh pn22 pp-f j n1? av vvb dx n1 vvg:
(112) part (DIV1)
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9021
vvhat shall vve eat, or vvhat shall vvee drink or vvherevvithe shall vvee bee clothed? After all these things doo the Gentyles seeke.
what shall we eat, or what shall we drink or wherewith shall we be clothed? After all these things do the Gentiles seek.
r-crq vmb pns12 vvi, cc r-crq vmb pns12 vvi cc c-crq vmb pns12 vbi vvn? p-acp d d n2 vdb dt n2-j vvb.
(112) part (DIV1)
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9022
For youre heauenly father knovveth that yee haue neede of all thinges.
For your heavenly father Knoweth that ye have need of all things.
p-acp po22 j n1 vvz cst pn22 vhb n1 pp-f d n2.
(112) part (DIV1)
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9023
But rather seeke yee firste the kingdome of God, and the rightuousnesse thereof, and all these things shall bee ministred vntoo you.
But rather seek ye First the Kingdom of God, and the righteousness thereof, and all these things shall be ministered unto you.
cc-acp av-c vvb pn22 ord dt n1 pp-f np1, cc dt n1 av, cc d d n2 vmb vbi vvn p-acp pn22.
(112) part (DIV1)
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9024
Care not then for the morovve, for too morovv day shall care for it selfe: sufficient vntoo the day is the trauaile thereof.
Care not then for the morrow, for too morrow day shall care for it self: sufficient unto the day is the travail thereof.
n1 xx av p-acp dt n1, c-acp av n1 n1 vmb vvi p-acp pn31 n1: j p-acp dt n1 vbz dt n1 av.
(112) part (DIV1)
1274
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9025
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(113) exposition (DIV2)
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9026
THis Gospell is a parte of that long sermon that Chryst made too his disciples, Math. the 5.6. and.7. Chapters.
THis Gospel is a part of that long sermon that Christ made too his Disciples, Math. the 5.6. and.7. Chapters.
d n1 vbz dt n1 pp-f cst j n1 cst np1 vvd av po31 n2, np1 dt crd. cc crd. n2.
(113) exposition (DIV2)
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9027
In which parte hée condemneth couetousnesse and distrust, as which cannot stande with the seruice of God.
In which part he Condemneth covetousness and distrust, as which cannot stand with the service of God.
p-acp r-crq n1 pns31 vvz n1 cc n1, p-acp r-crq vmbx vvi p-acp dt n1 pp-f np1.
(113) exposition (DIV2)
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9028
For No man (sayth hée) can serue tvvoo masters. Ageyne, with many arguments taken of Gods prouidence, he disswadeth from vngodly and Heathenishe carefulnesse of thyngs perteyning too this lyfe:
For No man (say he) can serve tvvoo Masters. Again, with many Arguments taken of God's providence, he dissuadeth from ungodly and Heathenish carefulness of things pertaining too this life:
p-acp dx n1 (vvz pns31) vmb vvi crd n2. av, p-acp d n2 vvn pp-f npg1 n1, pns31 vvz p-acp j cc j n1 pp-f n2 vvg av d n1:
(113) exposition (DIV2)
1275
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9029
which carefulnesse springeth partly of not knowyng Gods prouidence: & partly of distrust bred in vs by nature.
which carefulness springs partly of not knowing God's providence: & partly of distrust bred in us by nature.
r-crq n1 vvz av pp-f xx vvg npg1 n1: cc av pp-f n1 vvn p-acp pno12 p-acp n1.
(113) exposition (DIV2)
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9030
Last of all, he prescribeth a certaine rule too those that are his:
Last of all, he prescribeth a certain Rule too those that Are his:
ord pp-f d, pns31 vvz dt j n1 av d cst vbr po31:
(113) exposition (DIV2)
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9031
Séeke first the kingdom of God and his rightuousnesse, and all thinges else shall bée cast vnto you.
Seek First the Kingdom of God and his righteousness, and all things Else shall been cast unto you.
vvb ord dt n1 pp-f np1 cc po31 n1, cc d n2 av vmb vbi vvn p-acp pn22.
(113) exposition (DIV2)
1275
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9032
And least anye man shoulde surmise this saying too be a defence for ydle slouthfulnesse, he addeth:
And lest any man should surmise this saying too be a defence for idle slothfulness, he adds:
cc cs d n1 vmd vvi d vvg av vbi dt n1 p-acp j n1, pns31 vvz:
(113) exposition (DIV2)
1275
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9033
For sufficient vnto the day is the trauell therof. This is the sūme of this Gospell.
For sufficient unto the day is the travel thereof. This is the sum of this Gospel.
c-acp j p-acp dt n1 vbz dt n1 av. d vbz dt n1 pp-f d n1.
(113) exposition (DIV2)
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9034
Nowe will we purpose certaine places, which are these. 1 Our Lords saying: No man can serue tvvoo masters.
Now will we purpose certain places, which Are these. 1 Our lords saying: No man can serve tvvoo Masters.
av vmb pns12 vvb j n2, r-crq vbr d. crd po12 n2 vvg: dx n1 vmb vvi crd n2.
(113) exposition (DIV2)
1275
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9035
2 How great the prouidence and care of God is for vs. 3 The commaundement and promise of Christ:
2 How great the providence and care of God is for us 3 The Commandment and promise of christ:
crd np1 j dt n1 cc n1 pp-f np1 vbz p-acp pno12 crd dt n1 cc n1 pp-f np1:
(113) exposition (DIV2)
1275
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9036
Séeke ye first the kingdom of god and his rightuousnesse, and all things else shall be cast vnto you. ¶ Of the first.
Seek you First the Kingdom of god and his righteousness, and all things Else shall be cast unto you. ¶ Of the First.
vvb pn22 ord dt n1 pp-f n1 cc po31 n1, cc d n2 av vmb vbi vvn p-acp pn22. ¶ pp-f dt ord.
(113) exposition (DIV2)
1275
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9037
NO man can serue tvvoo masters. NO man can serve tvvoo Masters.
dx n1 vmb vvi crd n2.
(113) exposition (DIV2)
1276
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9038
For eyther he shall hate the one, and loue the other. &c. By the twoo maisters whome Christ sayth no man is able too serue, wée must vnderstand twoo things which are so cleane contrarie one too another, that they cannot bée toogither:For either he shall hate the one, and love the other. etc. By the twoo masters whom christ say no man is able too serve, we must understand twoo things which Are so clean contrary one too Another, that they cannot been together:
p-acp d pns31 vmb vvi dt crd, cc vvb dt j-jn. av p-acp dt crd n2 r-crq np1 vvz dx n1 vbz j av vvi, pns12 vmb vvi crd n2 r-crq vbr av av-j j-jn crd av j-jn, cst pns32 vmbx vbi av:
(113) exposition (DIV2)
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For couetousnesse is ye root of al euil, in seking after yt which, diuers haue strayed frō the faith,
For covetousness is the root of all evil, in seeking After that which, diverse have strayed from the faith,
p-acp n1 vbz dt n1 pp-f d j-jn, p-acp vvg p-acp pn31 r-crq, j vhb vvn p-acp dt n1,
(113) exposition (DIV2)
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but that where the one is, there the other must néedes bée away. Suche as are (for examples sake) vices and vertues: heauenly thinges and earthly things: the flesh and the spirite:
but that where the one is, there the other must needs been away. Suche as Are (for Examples sake) vices and Virtues: heavenly things and earthly things: the Flesh and the Spirit:
cc-acp cst c-crq dt pi vbz, a-acp dt n-jn vmb av vbi av. np1 c-acp vbr (c-acp n2 n1) n2 cc n2: j n2 cc j n2: dt n1 cc dt n1:
(113) exposition (DIV2)
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the true woorshipping of God and Idolatrie, vnder which is conteyned couetousnesse, and God and the diuell.
the true worshipping of God and Idolatry, under which is contained covetousness, and God and the Devil.
dt j vvg pp-f np1 cc n1, p-acp r-crq vbz vvn n1, cc np1 cc dt n1.
(113) exposition (DIV2)
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9041
Of which Paule speaketh in this wise:
Of which Paul speaks in this wise:
pp-f r-crq np1 vvz p-acp d n1:
(113) exposition (DIV2)
1276
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9042
What agréement is there betwéene Chryste and Beliall? Why no man is able too serue such maisters, the reason is easie to shewe,
What agreement is there between Christ and Belial? Why no man is able too serve such masters, the reason is easy to show,
q-crq n1 vbz a-acp p-acp np1 cc np1? c-crq dx n1 vbz j av vvi d n2, dt n1 vbz j pc-acp vvi,
(113) exposition (DIV2)
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9043
bicause they commaunde and require contrary things of their seruaunts: therefore if thou obey the one, by and by thou doest ageynst the other: and so contrarywise.
Because they command and require contrary things of their Servants: Therefore if thou obey the one, by and by thou dost against the other: and so contrariwise.
c-acp pns32 vvb cc vvi j-jn n2 pp-f po32 n2: av cs pns21 vvb dt pi, p-acp cc p-acp pns21 vd2 p-acp dt n-jn: cc av av.
(113) exposition (DIV2)
1276
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9044
The people of Israell (as we finde in the xviij. Chapter of the thirde booke of Kings) woulde haue serued the true God and Baal togither.
The people of Israel (as we find in the xviij. Chapter of the Third book of Kings) would have served the true God and Baal together.
dt n1 pp-f np1 (c-acp pns12 vvb p-acp dt crd. n1 pp-f dt ord n1 pp-f n2) vmd vhi vvn dt j np1 cc np1 av.
(113) exposition (DIV2)
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9045
Whose error the Prophete Helias reproouing, sayeth vntoo them: Why halte yée on both sydes? If the Lorde bée God, followe him:
Whose error the Prophet Elias reproving, Saith unto them: Why halt the on both sides? If the Lord been God, follow him:
rg-crq n1 dt n1 np1 vvg, vvz p-acp pno32: uh-crq vvi pn22 p-acp d n2? cs dt n1 vbi n1, vvb pno31:
(113) exposition (DIV2)
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9046
and if Baal bée God, folow him.
and if Baal been God, follow him.
cc cs np1 vbi n1, vvi pno31.
(113) exposition (DIV2)
1276
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9047
As if he had sayd, You will serue twoo maisters that commaunde you contraries, which thing it is not possible for you too doo, without the contempt of the one of them.
As if he had said, You will serve twoo masters that command you contraries, which thing it is not possible for you too do, without the contempt of the one of them.
p-acp cs pns31 vhd vvn, pn22 vmb vvi crd n2 cst vvb pn22 n2-jn, r-crq n1 pn31 vbz xx j p-acp pn22 av vdi, p-acp dt n1 pp-f dt crd pp-f pno32.
(113) exposition (DIV2)
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9048
For when you serue Baal, you offende God with foule whooredome. The same vice dooth the Prophete Osee reproue in this people.
For when you serve Baal, you offend God with foul whoredom. The same vice doth the Prophet Hosea reprove in this people.
p-acp c-crq pn22 vvb np1, pn22 vvb np1 p-acp j n1. dt d n1 vdz dt n1 np1 vvi p-acp d n1.
(113) exposition (DIV2)
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9049
But men wil néedes make such shifts for themselues.
But men will needs make such shifts for themselves.
p-acp n2 vmb av vvi d n2 p-acp px32.
(113) exposition (DIV2)
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9050
The Paynims worshipped both God and the diuell, peinting the one white and the other blacks.
The Pagans worshipped both God and the Devil, painting the one white and the other blacks.
dt np1 vvd d n1 cc dt n1, vvg dt crd j-jn cc dt n-jn n2-jn.
(113) exposition (DIV2)
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9051
And béeing asked why they didde so: they aunswered. Wée worship God, that he should doo vs good:
And being asked why they did so: they answered. We worship God, that he should do us good:
np1 vbg vvn c-crq pns32 vdd av: pns32 vvd. pns12 vvb np1, cst pns31 vmd vdi pno12 j:
(113) exposition (DIV2)
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9052
and wée worship the diuel, bicause hée should doo vs no harm.
and we worship the Devil, Because he should do us no harm.
cc pns12 vvb dt n1, c-acp pns31 vmd vdi pno12 dx n1.
(113) exposition (DIV2)
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9053
After ye same maner some in these days hold still the popish superstition for ye most part,
After you same manner Some in these days hold still the popish Superstition for you most part,
p-acp pn22 d n1 d p-acp d n2 vvb av dt j n1 p-acp pn22 av-ds n1,
(113) exposition (DIV2)
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9054
and yet neuerthelesse pretende to embrace Gods woord & the true religion.
and yet nevertheless pretend to embrace God's word & the true Religion.
cc av av vvi pc-acp vvi npg1 n1 cc dt j n1.
(113) exposition (DIV2)
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9055
In these dayes we wil serue bothe couetousnesse, and our belly, and yet therwithall we bost our selues too be true worshippers of God, but yt can not bée.
In these days we will serve both covetousness, and our belly, and yet therewithal we boast our selves too be true worshippers of God, but that can not been.
p-acp d n2 pns12 vmb vvi d n1, cc po12 n1, cc av av pns12 vvi po12 n2 av vbb j n2 pp-f np1, cc-acp pn31 vmb xx vbi.
(113) exposition (DIV2)
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9056
Hée that worshippeth the diuel, hath renounced god. He that embraceth ye Popish Idoll seruice, hath troubled the wel of gods word.
He that Worshippeth the Devil, hath renounced god. He that Embraceth you Popish Idol service, hath troubled the well of God's word.
pns31 cst vvz dt n1, vhz vvd n1. pns31 cst vvz pn22 j n1 n1, vhz vvn dt av pp-f ng1 n1.
(113) exposition (DIV2)
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9057
He that serueth couetousnesse, can not bée the seruant of God. Which thing the Lorde purposed to shewe chiefly in this Gospel.
He that serveth covetousness, can not been the servant of God. Which thing the Lord purposed to show chiefly in this Gospel.
pns31 cst vvz n1, vmb xx vbi dt n1 pp-f np1. r-crq n1 dt n1 vvd pc-acp vvi av-jn p-acp d n1.
(113) exposition (DIV2)
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Why so? Bicause Paule writing too Timothy sayth: They that wil be riche, doo fal intoo temptations, & the snares of the diuel,
Why so? Because Paul writing too Timothy say: They that will be rich, do fall into temptations, & the snares of the Devil,
uh-crq av? c-acp np1 vvg av np1 vvz: pns32 cst vmb vbi j, vdb vvi p-acp n2, cc dt n2 pp-f dt n1,
(113) exposition (DIV2)
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9059
and into many vnprofitable & hurtfull desires, which drown men in destruction & damnation.
and into many unprofitable & hurtful Desires, which drown men in destruction & damnation.
cc p-acp d j-u cc j n2, r-crq vvb n2 p-acp n1 cc n1.
(113) exposition (DIV2)
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9062
Héer doth Paul cūningly peint the nature of couetousnesse, which fighteth full but ageinst godlinesse & ye seruice of god. For they haue cōtrary effects.
Here does Paul cunningly peint the nature of covetousness, which fights full but against godliness & you service of god. For they have contrary effects.
av vdz np1 av-jn j dt n1 pp-f n1, r-crq vvz j cc-acp p-acp n1 cc pn22 n1 pp-f n1. p-acp pns32 vhb j-jn n2.
(113) exposition (DIV2)
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He yt serueth couetousnes falleth into the snares of ye deuil: but he yt serueth God, bursteth the snares of the diuel.
He that serveth covetousness falls into the snares of you Devil: but he that serveth God, bursteth the snares of the Devil.
pns31 pn31 vvz n1 vvz p-acp dt n2 pp-f pn22 n1: cc-acp pns31 pn31 vvz np1, vvz dt n2 pp-f dt n1.
(113) exposition (DIV2)
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Couetousnesse drowneth a man into destruction & damnatiō: but ye seruing of God deliuereth him. Couetousnesse leadeth away frō faith:
Covetousness drowneth a man into destruction & damnation: but you serving of God Delivereth him. Covetousness leads away from faith:
n1 vvz dt n1 p-acp n1 cc n1: cc-acp pn22 vvg pp-f np1 vvz pno31. n1 vvz av p-acp n1:
(113) exposition (DIV2)
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but the woorshipping of god kéepeth men in faith.
but the worshipping of god Keepeth men in faith.
cc-acp dt vvg pp-f n1 vvz n2 p-acp n1.
(113) exposition (DIV2)
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9066
Couetousnes snarleth a mā in many sorowes, but the seruing of God leadeth a man into euerlasting ioy.
Covetousness snarls a man in many sorrows, but the serving of God leads a man into everlasting joy.
n1 vvz dt n1 p-acp d n2, cc-acp dt vvg pp-f np1 vvz dt n1 p-acp j n1.
(113) exposition (DIV2)
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9067
Couetousnesse is the root of all euil, & the seruice of God is the welspring of al good.
Covetousness is the root of all evil, & the service of God is the wellspring of all good.
n1 vbz dt n1 pp-f d j-jn, cc dt n1 pp-f np1 vbz dt n1 pp-f d j.
(113) exposition (DIV2)
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9068
It is no maruell therfore yt Christ saith: No mā cā serue God & Māmon. For they fight one ageinst an other, & are delighted in cōtrarie things.
It is no marvel Therefore that christ Says: No man can serve God & Māmon. For they fight one against an other, & Are delighted in contrary things.
pn31 vbz dx n1 av pn31 np1 vvz: uh-dx n1 vmb vvi np1 cc np1. p-acp pns32 vvb pi p-acp dt n-jn, cc vbr vvn p-acp n-jn n2.
(113) exposition (DIV2)
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9069
God cōmaundeth thée too séeke the welfare of thy brother:
God commandeth thee too seek the welfare of thy brother:
np1 vvz pno21 av vvi dt n1 pp-f po21 n1:
(113) exposition (DIV2)
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9070
but couetousnes counselleth thée to liue to thy self, as we sée in ye rich glutton.
but covetousness counselleth thee to live to thy self, as we see in you rich glutton.
cc-acp n1 vvz pno21 pc-acp vvi p-acp po21 n1, c-acp pns12 vvb p-acp pn22 j n1.
(113) exposition (DIV2)
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9071
God cōmaundeth thée to bestow of thy goods vpon the poore: but Mammon bids thée get other mēs goods by hooke or by crook. God wil haue thée sober:
God commandeth thee to bestow of thy goods upon the poor: but Mammon bids thee get other men's goods by hook or by crook. God will have thee Sobrium:
np1 vvz pno21 pc-acp vvi pp-f po21 n2-j p-acp dt j: cc-acp np1 vvz pno21 vvi j-jn ng2 n2-j p-acp n1 cc p-acp n1. np1 vmb vhi pno21 j:
(113) exposition (DIV2)
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9072
But Māmon bids thée run to ryot & take thy pleasure.
But Māmon bids thee run to riot & take thy pleasure.
cc-acp np1 vvz pno21 vvi p-acp n1 cc vvb po21 n1.
(113) exposition (DIV2)
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9073
Howbéeit it is here to be noted, that the Lord denieth not but a man may haue riches & serue God both at once. For Abraham had riches: so had Dauid:
Howbeit it is Here to be noted, that the Lord Denieth not but a man may have riches & serve God both At once. For Abraham had riches: so had David:
a-acp pn31 vbz av pc-acp vbi vvn, cst dt n1 vvz xx p-acp dt n1 vmb vhi n2 cc vvi np1 av-d p-acp a-acp. p-acp np1 vhd n2: av vhd np1:
(113) exposition (DIV2)
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9074
so had Ioseph in Egypt, Ezechias, Iosias, Theodosius, Cornelius, and manye other, who neuerthelesse serued God.
so had Ioseph in Egypt, Hezekiah, Iosias, Theodosius, Cornelius, and many other, who nevertheless served God.
av vhd np1 p-acp np1, np1, np1, np1, np1, cc d n-jn, r-crq av vvd np1.
(113) exposition (DIV2)
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9075
Why so? Bicause they serued not their Riches, but made their riches seruants vntoo them.
Why so? Because they served not their Riches, but made their riches Servants unto them.
uh-crq av? c-acp pns32 vvd xx po32 n2, p-acp vvd po32 n2 n2 p-acp pno32.
(113) exposition (DIV2)
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9076
Therefore the Lord sayth in expresse words: No man can serue God and riches.
Therefore the Lord say in express words: No man can serve God and riches.
av dt n1 vvz p-acp j n2: dx n1 vmb vvi np1 cc n2.
(113) exposition (DIV2)
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9077
What is it to serue riches? It is to set a mans hart vpon them as Dauid sayth.
What is it to serve riches? It is to Set a men heart upon them as David say.
q-crq vbz pn31 pc-acp vvi n2? pn31 vbz pc-acp vvi dt ng1 n1 p-acp pno32 c-acp np1 vvz.
(113) exposition (DIV2)
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9078
It is too heape vp riches by hooke and by crooke. It is to kéepe goodes wi•h wrong, and not to• dispose them by Gods commaundement.
It is too heap up riches by hook and by crook. It is to keep goods wi•h wrong, and not to• dispose them by God's Commandment.
pn31 vbz av n1 a-acp n2 p-acp n1 cc p-acp n1. pn31 vbz pc-acp vvi n2-j av av-jn, cc xx n1 vvi pno32 p-acp npg1 n1.
(113) exposition (DIV2)
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9079
It is too shrinke from the faith, and from the feare of God, for hoording vp of riches,
It is too shrink from the faith, and from the Fear of God, for hoarding up of riches,
pn31 vbz av vvb p-acp dt n1, cc p-acp dt n1 pp-f np1, p-acp vvg a-acp pp-f n2,
(113) exposition (DIV2)
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9080
and to deuyse sundry wayes too heape vp riches.
and to devise sundry ways too heap up riches.
cc pc-acp vvi j n2 av vvi a-acp n2.
(113) exposition (DIV2)
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9081
Howbéeit for as much as the chiefe cause of couetousnesse, is Heathennish carefulnesse for the belly:
Howbeit for as much as the chief cause of covetousness, is Heathennish carefulness for the belly:
a-acp c-acp c-acp d c-acp dt j-jn n1 pp-f n1, vbz np1 n1 p-acp dt n1:
(113) exposition (DIV2)
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9082
Christ endeuoureth to take away this cause.
christ endeavoureth to take away this cause.
np1 vvz pc-acp vvi av d n1.
(113) exposition (DIV2)
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9083
For he dealeth like the skilfull phisitions, who when they take in hand to cure any disease, doo shew the daunger of the disease,
For he deals like the skilful Physicians, who when they take in hand to cure any disease, do show the danger of the disease,
p-acp pns31 vvz av-j dt j n2, r-crq c-crq pns32 vvb p-acp n1 pc-acp vvi d n1, vdb vvi dt n1 pp-f dt n1,
(113) exposition (DIV2)
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9085
BEe not carefull for your lyfe, vvhat you shall eate nor vvhat you shall clothe your body vvithall. be not careful for your life, what you shall eat nor what you shall cloth your body withal.
vbb xx j p-acp po22 n1, r-crq pn22 vmb vvi ccx r-crq pn22 vmb vvi po22 n1 av.
(113) exposition (DIV2)
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9086
Christe doth not by these woords prohibite godly and holy care, but Heathenishe and vngodly care.
Christ does not by these words prohibit godly and holy care, but Heathenish and ungodly care.
np1 vdz xx p-acp d n2 vvi j cc j n1, cc-acp j cc j n1.
(113) exposition (DIV2)
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9087
Therefore least any man might imagine that this saying of the Lorde is a maintenance too slouthfulnesse (before I fall in hande with the argumentes whereby our Lord endeuereth to call vs from heathennish and vnlaufull care,) I will speake a fewe things concerning lawfull and vnlawfull care.
Therefore lest any man might imagine that this saying of the Lord is a maintenance too slothfulness (before I fallen in hand with the Arguments whereby our Lord endeuereth to call us from heathennish and unlawful care,) I will speak a few things Concerning lawful and unlawful care.
av cs d n1 vmd vvi cst d n-vvg pp-f dt n1 vbz dt n1 av n1 (c-acp pns11 vvb p-acp n1 p-acp dt n2 c-crq po12 n1 vvz pc-acp vvi pno12 p-acp j cc j-u n1,) pns11 vmb vvi dt d n2 vvg j cc j n1.
(113) exposition (DIV2)
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9088
For a man had néede too bée well aduised in this case, and diligently to distinguishe the one from the other.
For a man had need too been well advised in this case, and diligently to distinguish the one from the other.
p-acp dt n1 vhd n1 av vbi av vvn p-acp d n1, cc av-j pc-acp vvi dt crd p-acp dt n-jn.
(113) exposition (DIV2)
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9089
For as there is no greater plague to the worshipping of God, than heathennishe care and vngodly thoughtfulnesse:
For as there is no greater plague to the worshipping of God, than heathennishe care and ungodly thoughtfulness:
p-acp a-acp pc-acp vbz dx jc n1 p-acp dt vvg pp-f np1, cs j n1 cc j n1:
(113) exposition (DIV2)
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9090
so there is nothing more too bée wished, than that euery man shoulde walke carefully in his vocation before God.
so there is nothing more to been wished, than that every man should walk carefully in his vocation before God.
av pc-acp vbz pix av-dc pc-acp vbi vvn, cs cst d n1 vmd vvi av-j p-acp po31 n1 p-acp np1.
(113) exposition (DIV2)
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9091
It is to be knowne therefore, that there are thrée sortes of care. One is wicked and heathenish:
It is to be known Therefore, that there Are thrée sorts of care. One is wicked and Heathenish:
pn31 vbz pc-acp vbi vvn av, cst a-acp vbr crd n2 pp-f n1. pi vbz j cc j:
(113) exposition (DIV2)
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9092
an other is necessary and holy: and the third is mixed of both. The midlemost is not only lawfull, but also néedefull and holy:
an other is necessary and holy: and the third is mixed of both. The middlemost is not only lawful, but also needful and holy:
dt n-jn vbz j cc j: cc dt ord vbz vvn pp-f d. dt js vbz xx av-j j, cc-acp av j cc j:
(113) exposition (DIV2)
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9093
in somuch as he that hath it not, can not bée reckened among the children of God.
in So much as he that hath it not, can not been reckoned among the children of God.
p-acp av c-acp pns31 cst vhz pn31 xx, vmb xx vbi vvn p-acp dt n2 pp-f np1.
(113) exposition (DIV2)
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9094
The vngodly or the Heathenishe and wicked thoughtfulnesse and care, is that which groweth of distrust and of the ignorance of Gods prouidēce.
The ungodly or the Heathenish and wicked thoughtfulness and care, is that which grows of distrust and of the ignorance of God's providence.
dt j cc dt j cc j n1 cc n1, vbz d r-crq vvz pp-f n1 cc pp-f dt n1 pp-f npg1 n1.
(113) exposition (DIV2)
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9095
This heathenish care is in the Gospell of this day condemned by the mouth of Gods owne Sonne,
This Heathenish care is in the Gospel of this day condemned by the Mouth of God's own Son,
d j n1 vbz p-acp dt n1 pp-f d n1 vvn p-acp dt n1 pp-f n2 d n1,
(113) exposition (DIV2)
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9096
and forbidden too the children of God by many reasons, as wée shal sée afterward.
and forbidden too the children of God by many Reasons, as we shall see afterwards.
cc vvn av dt n2 pp-f np1 p-acp d n2, c-acp pns12 vmb vvi av.
(113) exposition (DIV2)
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9097
This vnholy and prohibited carefulnesse, is sometime called the care of the fleshe, partly bicause it procéedeth of the corrupt iudgement of the fleshe, without faith,
This unholy and prohibited carefulness, is sometime called the care of the Flesh, partly Because it Proceedeth of the corrupt judgement of the Flesh, without faith,
d j cc vvn n1, vbz av vvn dt n1 pp-f dt n1, av c-acp pn31 vvz pp-f dt j n1 pp-f dt n1, p-acp n1,
(113) exposition (DIV2)
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9098
and partly bicause it tendeth too a fleshly ende, namely the ease and restinesse of this present life.
and partly Because it tendeth too a fleshly end, namely the ease and restiness of this present life.
cc av c-acp pn31 vvz av dt j n1, av dt n1 cc n1 pp-f d j n1.
(113) exposition (DIV2)
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9099
The carefulnesse which I saide was necessary, godly and holy, without which no man can bée accounted among the children of God, is commended vntoo vs by testimonies of the scripture,
The carefulness which I said was necessary, godly and holy, without which no man can been accounted among the children of God, is commended unto us by testimonies of the scripture,
dt n1 r-crq pns11 vvd vbds j, j cc j, p-acp r-crq dx n1 vmb vbi vvn p-acp dt n2 pp-f np1, vbz vvn p-acp pno12 p-acp n2 pp-f dt n1,
(113) exposition (DIV2)
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9100
and many examples of holy men. Rom. 12. It is saide:
and many Examples of holy men. Rom. 12. It is said:
cc d n2 pp-f j n2. np1 crd pn31 vbz vvn:
(113) exposition (DIV2)
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9101
Let him that ruleth, doo it with diligence. 1. Tim. 5. If there be any that careth not for his owne,
Let him that Ruleth, do it with diligence. 1. Tim. 5. If there be any that Careth not for his own,
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and specially for them that bée of his housholde, he hath renounced the fayth, and is worse than an infidell.
and specially for them that been of his household, he hath renounced the faith, and is Worse than an infidel.
cc av-j p-acp pno32 d vbi pp-f po31 n1, pns31 vhz vvd dt n1, cc vbz jc cs dt n1.
(113) exposition (DIV2)
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Abraham, Isaac, & Iacob, had a godly care for their housholde.
Abraham, Isaac, & Iacob, had a godly care for their household.
np1, np1, cc np1, vhd dt j n1 p-acp po32 n1.
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And Psalme. 5. Cast thy care vppon the Lorde, and he shall féede thée, and he shall not suffer the iust man too bée tossed continually for euer.
And Psalm. 5. Cast thy care upon the Lord, and he shall feed thee, and he shall not suffer the just man too been tossed continually for ever.
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(113) exposition (DIV2)
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After that Ioseph had prophecied of the seuen plentifull yeres, and of other seuen barren yeres that should folow those plentifull, he tooke vpon him at Pharaos cōmaundement, too care for the imployment of those seuen yeres store and prouision, after a godly maner.
After that Ioseph had prophesied of the seuen plentiful Years, and of other seuen barren Years that should follow those plentiful, he took upon him At Pharaohs Commandment, too care for the employment of those seuen Years store and provision, After a godly manner.
p-acp cst np1 vhd vvn pp-f dt crd j n2, cc pp-f j-jn crd j n2 cst vmd vvi d j, pns31 vvd p-acp pno31 p-acp n1 n1, av vvb p-acp dt n1 pp-f d crd ng2 n1 cc n1, p-acp dt j n1.
(113) exposition (DIV2)
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Daniel in Babylon, and the godly kings and Prophetes among the people of God, did not compasse so great matters, without this godly care. Paule. 2. Cor. ••.
daniel in Babylon, and the godly Kings and prophets among the people of God, did not compass so great matters, without this godly care. Paul. 2. Cor. ••.
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(113) exposition (DIV2)
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Coloss. 2. 1. Thessal. 2. vttereth his carefulnesse for the churche. So doe kings for their realmes: housholders for their housholds:
Coloss. 2. 1. Thessal. 2. uttereth his carefulness for the Church. So do Kings for their Realms: householders for their Households:
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(113) exposition (DIV2)
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the ministers of the woord for their héerers: the schoolemasters for their scholers:
the Ministers of the word for their hearers: the Schoolmasters for their Scholars:
dt n2 pp-f dt n1 p-acp po32 n2: dt n2 p-acp po32 n2:
(113) exposition (DIV2)
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& too bée bréef, al mē in their seueral vocatiō may haue (or rather ought too haue) this holy care,
& too been brief, all men in their several vocation may have (or rather ought too have) this holy care,
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(113) exposition (DIV2)
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if they will execute their dutie accordingly. But too ye intent this holy and néedefull care bée not steined with any vice:
if they will execute their duty accordingly. But too you intent this holy and needful care been not stained with any vice:
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(113) exposition (DIV2)
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it is too bée knowne, that fiue things are required thervntoo. Of which the first is, Gods commaundement.
it is to been known, that fiue things Are required thervntoo. Of which the First is, God's Commandment.
pn31 vbz pc-acp vbi vvn, cst crd n2 vbr vvn av. pp-f r-crq dt ord vbz, npg1 n1.
(113) exposition (DIV2)
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For the godly mind, must take nothing in hand but by the cōmandemēt of god. Honest therfore must that vocatiō bée wherof the care shal bée godly & holy.
For the godly mind, must take nothing in hand but by the Commandment of god. Honest Therefore must that vocation been whereof the care shall been godly & holy.
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(113) exposition (DIV2)
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Agein that holy care must procéede of faith, for without faith, nothing can please God.
Again that holy care must proceed of faith, for without faith, nothing can please God.
av cst j n1 vmb vvi pp-f n1, c-acp p-acp n1, pix vmb vvi np1.
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Thirdly, forasmuche as if the Lord kéepe not the Citie, they watch in vain that kéepe it:
Thirdly, forasmuch as if the Lord keep not the city, they watch in vain that keep it:
ord, av c-acp cs dt n1 vvb xx dt n1, pns32 vvb p-acp j cst vvb pn31:
(113) exposition (DIV2)
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prayer and thanksgiuing must go with it. Prayer verely, wherwith too desire gods helpe:
prayer and thanksgiving must go with it. Prayer verily, wherewith too desire God's help:
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(113) exposition (DIV2)
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and thanksgiuing, wherby too attribute our successe vntoo God, and not too our owne wisdome or worthinesse.
and thanksgiving, whereby too attribute our success unto God, and not too our own Wisdom or worthiness.
cc n1, c-crq av vvb po12 n1 p-acp np1, cc xx av po12 d n1 cc n1.
(113) exposition (DIV2)
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For soothly it is ye best remedy yt can be ageinst the tēptation of hethenish thoughtfulnesse, too flée vntoo God by earnest prayer.
For soothly it is the best remedy that can be against the temptation of Heathenish thoughtfulness, too flee unto God by earnest prayer.
p-acp av pn31 vbz dt js n1 pn31 vmb vbi p-acp dt n1 pp-f j n1, av vvb p-acp np1 p-acp j n1.
(113) exposition (DIV2)
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Whiche thing Paule teacheth in the fourth chapter too the Philippians in these woords:
Which thing Paul Teaches in the fourth chapter too the Philippians in these words:
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(113) exposition (DIV2)
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Bée carefull for nothing, but in all things let your requests bée made known too God by prayer and entre•ance with thanksgiuing.
Been careful for nothing, but in all things let your requests been made known too God by prayer and entre•ance with thanksgiving.
vbn j p-acp pix, cc-acp p-acp d n2 vvb po22 n2 vbi vvn vvn av np1 p-acp n1 cc n1 p-acp n1.
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Fourthly our care must tend principally too the glory of God. For although regard may be had too the welfare of our house:
Fourthly our care must tend principally too the glory of God. For although regard may be had too the welfare of our house:
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(113) exposition (DIV2)
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yet the principall end must bée Gods glorie. Fifthly if our care and trauell haue not so good successe as we would wish:
yet the principal end must been God's glory. Fifthly if our care and travel have not so good success as we would wish:
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(113) exposition (DIV2)
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Let vs submit our selues to ye wil of God our father, in true feare and lowlynesse, according to the counsel of Peter, saying:
Let us submit our selves to you will of God our father, in true Fear and lowlynesse, according to the counsel of Peter, saying:
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(113) exposition (DIV2)
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Submit your selues vnder the mighty hande of God, that he may exalt you in the time of exalting,
Submit your selves under the mighty hand of God, that he may exalt you in the time of exalting,
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and caste all your care vppon him, bicause he careth for you.
and cast all your care upon him, Because he Careth for you.
cc vvd d po22 n1 p-acp pno31, c-acp pns31 vvz p-acp pn22.
(113) exposition (DIV2)
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The mixt care is that which in part •éemeth godly, and in part is conuinced or found too bée vngodly.
The mixed care is that which in part •éemeth godly, and in part is convinced or found to been ungodly.
dt vvn n1 vbz d r-crq p-acp n1 vvz j, cc p-acp n1 vbz j-vvn cc vvd pc-acp vbi j.
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As when wée regard the things that perteine too our duetie, (whiche thing God requireth ernestly at our hands:) but yet through a certeine misdouting of Gods prouidence, bred in vs by nature, wée passe our •ounds,
As when we regard the things that pertain too our duty, (which thing God requires earnestly At our hands:) but yet through a certain misdouting of God's providence, bred in us by nature, we pass our •ounds,
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(113) exposition (DIV2)
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& trayterously rush intoo Gods office.
& traitorously rush into God's office.
cc av-j vvi p-acp ng1 n1.
(113) exposition (DIV2)
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As when a housholder bringeth vp his children aright and after a godly manner, and looketh well too his housholde:
As when a householder brings up his children aright and After a godly manner, and looks well too his household:
p-acp c-crq dt n1 vvz a-acp po31 n2 av cc a-acp dt j n1, cc vvz av av po31 n1:
(113) exposition (DIV2)
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but so, as ouer much fearefulnesse and sorow driueth him too impacience, when his trauel & care haue not successe according too his minde.
but so, as over much fearfulness and sorrow Driveth him too impatience, when his travel & care have not success according too his mind.
cc-acp av, c-acp p-acp d n1 cc n1 vvz pno31 av n1, c-crq po31 n1 cc n1 vhb xx n1 vvg av po31 n1.
(113) exposition (DIV2)
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Therefore let the godly man cast this care vpon the Lord, and doo his duetie lustely,
Therefore let the godly man cast this care upon the Lord, and do his duty lustily,
av vvb dt j n1 vvd d n1 p-acp dt n1, cc vdi po31 n1 av-j,
(113) exposition (DIV2)
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and not suffer his godly care too bée stayned with heathenishe distrust, too the intent that hauing cast away this hethenish distrust and sorowfulnesse, peace may continue with vs inwardly,
and not suffer his godly care too been stained with Heathenish distrust, too the intent that having cast away this Heathenish distrust and sorowfulnesse, peace may continue with us inwardly,
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(113) exposition (DIV2)
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& wée may bée more modeste and méeke towardes men, wyth whom let vs serue al one God, shaking of the yoke of Mammon and heathenishe carefulnesse.
& we may been more modest and meek towards men, with whom let us serve all one God, shaking of the yoke of Mammon and Heathenish carefulness.
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(113) exposition (DIV2)
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Thus muche haue I sayed concerning the thrée kindes of carefulnesse, too the intent we may know from whiche of them the Lord dissuadeth vs in this Gospell.
Thus much have I said Concerning the thrée Kinds of carefulness, too the intent we may know from which of them the Lord dissuadeth us in this Gospel.
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(113) exposition (DIV2)
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For he dissuadeth vs not from the godly & holy carefulnesse, suche as hée himselfe susteyned most of all men,
For he dissuadeth us not from the godly & holy carefulness, such as he himself sustained most of all men,
p-acp pns31 vvz pno12 xx p-acp dt j cc j n1, d c-acp pns31 px31 vvd ds pp-f d n2,
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but from the vngodly & hethenish care.
but from the ungodly & Heathenish care.
cc-acp p-acp dt j cc j n1.
(113) exposition (DIV2)
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Now héer bée set in order six arguments, by which is cōfirmed Gods prouidence & care for vs. Wherupon is concluded, ye heathenish care which procéedeth of wante of knowing Gods prouidence, is too bée shaken off. The first argument.
Now Here been Set in order six Arguments, by which is confirmed God's providence & care for us Whereupon is concluded, you Heathenish care which Proceedeth of want of knowing God's providence, is to been shaken off. The First argument.
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(113) exposition (DIV2)
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Is not the life more than meat, and the bodie more than rayment? That is,Is not the life more than meat, and the body more than raiment? That is,
vbz xx dt n1 av-dc cs n1, cc dt n1 av-dc cs n1? cst vbz,
(113) exposition (DIV2)
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if God haue giuē the greater thing wythout your care, why shoulde hée not gyue that whiche is the lesser? Then sith hée hath without your care giuen vs soule and bodie, which are great things,
if God have given the greater thing without your care, why should he not gyve that which is the lesser? Then sith he hath without your care given us soul and body, which Are great things,
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(113) exposition (DIV2)
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why shoulde hée not giue vs foode and rayment whereof these things haue néed, that they may continue and not decaye, specially séeing hée hath created all these things too our vse. The second.
why should he not give us food and raiment whereof these things have need, that they may continue and not decay, specially seeing he hath created all these things too our use. The second.
q-crq vmd pns31 xx vvi pno12 n1 cc n1 c-crq d n2 vhb n1, cst pns32 vmb vvi cc xx vvi, av-j vvg pns31 vhz vvn d d n2 av po12 n1. dt ord.
(113) exposition (DIV2)
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Look vpon the foules of the ayre, vvhich nether sovve nor reape, nor gather intoo their barnes: Look upon the fowls of the air, which neither sow nor reap, nor gather into their Barns:
vvb p-acp dt n2 pp-f dt n1, r-crq j n1 ccx vvi, ccx vvi p-acp po32 n2:
(113) exposition (DIV2)
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that is too saye, Your heauenly father féedeth the birds of the ayre which are far inferior vnto you,
that is too say, Your heavenly father feedeth the Birds of the air which Are Far inferior unto you,
cst vbz av vvb, po22 j n1 vvz dt n2 pp-f dt n1 r-crq vbr av-j j-jn p-acp pn22,
(113) exposition (DIV2)
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if yée respect the degrée of woorthinesse, why then should hée not féede you whom hée hathe created after his own likenesse? With this argument dooth Dauid cōfort himselfe when hée sayeth:
if the respect the degree of worthiness, why then should he not feed you whom he hath created After his own likeness? With this argument doth David Comfort himself when he Saith:
cs pn22 vvb dt n1 pp-f n1, uh-crq av vmd pns31 xx vvi pn22 r-crq pns31 vhz vvn p-acp po31 d n1? p-acp d n1 vdz np1 vvi px31 c-crq pns31 vvz:
(113) exposition (DIV2)
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9144
VVhich of you by taking thought is able to make himself one cubit higher? and vvherefore then take yee thought for your rayment? As if hée had sayd.Which of you by taking Thought is able to make himself one cubit higher? and Wherefore then take ye Thought for your raiment? As if he had said.
r-crq pp-f pn22 p-acp vvg n1 vbz j pc-acp vvi px31 crd n1 av-jc? cc q-crq av vvb pn22 n1 p-acp po22 n1? c-acp cs pns31 vhd vvn.
(113) exposition (DIV2)
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Uaine is this thought of yours.
Vain is this Thought of yours.
j vbz d n1 pp-f png22.
(113) exposition (DIV2)
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God giueth stature of the bodie without thy care, and why shold hée not giue rayment without this thy heathenish distrust of god,
God gives stature of the body without thy care, and why should he not give raiment without this thy Heathenish distrust of god,
np1 vvz n1 pp-f dt n1 p-acp po21 n1, cc q-crq vmd pns31 xx vvi n1 p-acp d po21 j n1 pp-f n1,
(113) exposition (DIV2)
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9147
as though he refused to assist thée in thy labor. The fourth. Consider the Lilies of the field hovv they grovv.
as though he refused to assist thee in thy labour. The fourth. Consider the Lilies of the field how they grow.
c-acp cs pns31 vvd pc-acp vvi pno21 p-acp po21 n1. dt ord. vvb dt n2 pp-f dt n1 c-crq pns32 vvb.
(113) exposition (DIV2)
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9148
The Lilies in the féeldes take their sappe of the earth, according as God hath disposed before:
The Lilies in the fields take their sap of the earth, according as God hath disposed before:
dt n2 p-acp dt n2 vvb po32 n1 pp-f dt n1, vvg p-acp np1 vhz vvn a-acp:
(113) exposition (DIV2)
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and they are so beautifully arayed, as that Salomon in all his glory was not arayed like one of them.
and they Are so beautifully arrayed, as that Solomon in all his glory was not arrayed like one of them.
cc pns32 vbr av av-j vvn, c-acp cst np1 p-acp d po31 n1 vbds xx vvn av-j crd pp-f pno32.
(113) exposition (DIV2)
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9150
Séeing then that God dooth so much for the Lilies which wither away within a while, and shalbée burned:
Seeing then that God doth so much for the Lilies which wither away within a while, and shall burned:
vvg av cst np1 vdz av av-d c-acp dt n2 r-crq vvb av p-acp dt n1, cc vmb vvn:
(113) exposition (DIV2)
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why should hée not clothe vs whom hée hath created too eternall life? The fifth.
why should he not cloth us whom he hath created too Eternal life? The fifth.
q-crq vmd pns31 xx vvi pno12 ro-crq pns31 vhz vvn av j n1? dt ord.
(113) exposition (DIV2)
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9152
After all these things doo the Heathen seeke. As if hée should say: You in times past, after the maner of Heathen folke, were ignorant of Gods prouidence, and voyde of Faith.After all these things do the Heathen seek. As if he should say: You in times past, After the manner of Heathen folk, were ignorant of God's providence, and void of Faith.
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(113) exposition (DIV2)
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9153
But now yée knowe that GOD hathe a care of you. Why then séek yée things néedful for your life, with heathenish carefulnesse. The sixth.
But now the know that GOD hath a care of you. Why then seek the things needful for your life, with Heathenish carefulness. The sixth.
p-acp av pn22 vvb cst np1 vhz dt n1 pp-f pn22. uh-crq av vvb dt n2 j p-acp po22 n1, p-acp j n1. dt ord.
(113) exposition (DIV2)
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9154
Your Father knovveth that you haue neede of all these things. Mark these things aduisedly.Your Father Knoweth that you have need of all these things. Mark these things advisedly.
po22 n1 vvz cst pn22 vhb n1 pp-f d d n2. vvb d n2 av-vvn.
(113) exposition (DIV2)
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9155
Hée sayeth not, the dreadful GOD, the iealous God, the maker of Heauen and earth, hée that visiteth the sins of the fathers vpon their children knoweth:
He Saith not, the dreadful GOD, the jealous God, the maker of Heaven and earth, he that Visiteth the Sins of the Father's upon their children Knoweth:
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(113) exposition (DIV2)
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but hée sayth, your father knoweth: whose father? your father. What maner a father? your heauenly father.
but he say, your father Knoweth: whose father? your father. What manner a father? your heavenly father.
cc-acp pns31 vvz, po22 n1 vvz: rg-crq n1? po22 n1. q-crq n1 dt n1? po22 j n1.
(113) exposition (DIV2)
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9157
Bicause he is heauenly, he is also most good, most mightie, and moste wise. Bicause hée is moste good, hée wil giue those things that bée good.
Because he is heavenly, he is also most good, most mighty, and most wise. Because he is most good, he will give those things that been good.
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(113) exposition (DIV2)
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Bicause hée is moste mightie, hée can giue what he wil.
Because he is most mighty, he can give what he will.
c-acp pns31 vbz av-ds j, pns31 vmb vvi r-crq pns31 vmb.
(113) exposition (DIV2)
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9159
And bicause hée is most wise, he knoweth how, what, and when it is méet too giue. ¶ Of the third.
And Because he is most wise, he Knoweth how, what, and when it is meet too give. ¶ Of the third.
cc c-acp pns31 vbz av-ds j, pns31 vvz c-crq, q-crq, cc c-crq pn31 vbz j av vvi. ¶ pp-f dt ord.
(113) exposition (DIV2)
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9160
SEeke yee firste the kingdome of God & his rightuousnesse, & all things else shalbee cast vntoo you. Seek ye First the Kingdom of God & his righteousness, & all things Else shalbe cast unto you.
vvb pn22 ord dt n1 pp-f np1 cc po31 n1, cc d n2 av vmb vvi p-acp pn22.
(113) exposition (DIV2)
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In this shorte saying of Christ are two things, cōmaūdement & promise. The commaundement is: Seek first the kingdome of God, and the rightuousnesse of God. And the promise is:
In this short saying of christ Are two things, Commandment & promise. The Commandment is: Seek First the Kingdom of God, and the righteousness of God. And the promise is:
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(113) exposition (DIV2)
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And all things else shall bee cast vntoo you. First and formost therefore let vs sée the commaundement, and then the promise.And all things Else shall be cast unto you. First and foremost Therefore let us see the Commandment, and then the promise.
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(113) exposition (DIV2)
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The commaundement is, that wée should séeke the kingdome of God, and the rightuousnesse of God.
The Commandment is, that we should seek the Kingdom of God, and the righteousness of God.
dt n1 vbz, cst pns12 vmd vvi dt n1 pp-f np1, cc dt n1 pp-f np1.
(113) exposition (DIV2)
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Héere it is demaunded what maner of things Gods kingdome and rightuousnesse are. And ageine, after what meanes they are too bée sought.
Here it is demanded what manner of things God's Kingdom and righteousness Are. And again, After what means they Are to been sought.
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(113) exposition (DIV2)
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The kingdom of God is of three sorts in the scripture: that is too wit: of power, of grace, and of glorie.
The Kingdom of God is of three sorts in the scripture: that is too wit: of power, of grace, and of glory.
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(113) exposition (DIV2)
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He biddeth vs not séeke the kingdom of his power, but of his grace: from whence is the passage too the kingdom of glory.
He bids us not seek the Kingdom of his power, but of his grace: from whence is the passage too the Kingdom of glory.
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(113) exposition (DIV2)
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What is the kingdome of grace? It is that kingdom wherinto wée are receiued of méere grace, whyle wée beléeue the Gospell.
What is the Kingdom of grace? It is that Kingdom whereinto we Are received of mere grace, while we believe the Gospel.
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(113) exposition (DIV2)
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For the Gospell is as it were the voyce of a cryer, whereby they are called too this Kyngdome.
For the Gospel is as it were the voice of a crier, whereby they Are called too this Kingdom.
p-acp dt n1 vbz c-acp pn31 vbdr dt n1 pp-f dt n1, c-crq pns32 vbr vvn av d n1.
(113) exposition (DIV2)
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9169
Of this speaketh Chryst in an other place: The kingdom of God is among you. Then is this kingdome, the grace of God which Christes Gospell offereth. The promise is the gate.
Of this speaks Christ in an other place: The Kingdom of God is among you. Then is this Kingdom, the grace of God which Christ's Gospel Offereth. The promise is the gate.
pp-f d vvz np1 p-acp dt j-jn n1: dt n1 pp-f np1 vbz p-acp pn22. av vbz d n1, dt n1 pp-f np1 r-crq npg1 n1 vvz. dt n1 vbz dt n1.
(113) exposition (DIV2)
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The bringer in, is the holy Ghoste, which sanctifyeth and regenerateth vs a newe in the Laue of Baptime by the woorde.
The bringer in, is the holy Ghost, which Sanctifieth and regenerateth us a new in the Laue of Baptise by the word.
dt n1 p-acp, vbz dt j n1, r-crq vvz cc vvz pno12 dt j p-acp dt vvi pp-f n1 p-acp dt n1.
(113) exposition (DIV2)
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Bréefly, this kingdome of grace is mercy, forgyuenesse of synnes, ioyfulnesse of conscience, and deliueraunce from the kingdome of Sathan.
Briefly, this Kingdom of grace is mercy, forgiveness of Sins, joyfulness of conscience, and deliverance from the Kingdom of Sathan.
av-j, d n1 pp-f n1 vbz n1, n1 pp-f n2, n1 pp-f n1, cc n1 p-acp dt n1 pp-f np1.
(113) exposition (DIV2)
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What is that rightuousnesse of God whiche he biddeth vs séeke? Out of all doute it is the newe life and obedience which God requireth of his children.
What is that righteousness of God which he bids us seek? Out of all doubt it is the new life and Obedience which God requires of his children.
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(113) exposition (DIV2)
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And it is called the rightuousnesse of God, bicause it pleaseth god, that is too wit,
And it is called the righteousness of God, Because it Pleases god, that is too wit,
cc pn31 vbz vvn dt n1 pp-f np1, c-acp pn31 vvz n1, cst vbz av n1,
(113) exposition (DIV2)
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for the faithes sake wherby wée are reconciled too God in the blud of Chryst. The promise is:
for the Faith's sake whereby we Are reconciled too God in the blood of Christ The promise is:
p-acp dt ng1 n1 c-crq pns12 vbr vvn av np1 p-acp dt n1 pp-f np1 dt n1 vbz:
(113) exposition (DIV2)
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And all things else shal bee cast vnto you. And all things Else shall be cast unto you.
cc d n2 av vmb vbi vvn p-acp pn22.
(113) exposition (DIV2)
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That is too say, the things that perteine too the sustenaunce of this life shall bée giuen you.
That is too say, the things that pertain too the sustenance of this life shall been given you.
cst vbz av vvb, dt n2 cst vvi av dt n1 pp-f d n1 vmb vbi vvn pn22.
(113) exposition (DIV2)
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9177
But Paule (wherof no man doubteth) did busily séeke the kingdom of God:
But Paul (whereof no man doubteth) did busily seek the Kingdom of God:
p-acp np1 (c-crq dx n1 vvz) vdd av-j vvi dt n1 pp-f np1:
(113) exposition (DIV2)
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9178
and yet notwithstanding in the.xj. chapter of the seconde Epistle too the Corinthians, he cōplaineth, that he was distressed with hunger and thirst.
and yet notwithstanding in the xj chapter of the seconde Epistle too the Corinthians, he Complaineth, that he was distressed with hunger and thirst.
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(113) exposition (DIV2)
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9179
Agein holy Iacob suffered scarcenesse of corne and other victuals, in so muche that he was constreyned too go with his housholde intoo Egypt,
Again holy Iacob suffered scarceness of corn and other victuals, in so much that he was constrained too go with his household into Egypt,
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(113) exposition (DIV2)
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least he and his shoulde haue perished for hunger. Therfore this promise of Chrysts séemeth vayne. I answer: Chrysts promise fayleth not:
lest he and his should have perished for hunger. Therefore this promise of Chrysts Seemeth vain. I answer: Chrysts promise Faileth not:
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(113) exposition (DIV2)
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for the truthe can not lye. For Chryst who is our Phisitian is not ignorant when remedies are too bée ministred,
for the truth can not lie. For Christ who is our physician is not ignorant when remedies Are to been ministered,
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(113) exposition (DIV2)
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9182
and when they are too bée withdrawne. He regardeth not so muche our vnskilfulnesse, as his owne wisedome.
and when they Are to been withdrawn. He Regardeth not so much our unskilfulness, as his own Wisdom.
cc c-crq pns32 vbr pc-acp vbi vvn. pns31 vvz xx av d po12 n1, c-acp po31 d n1.
(113) exposition (DIV2)
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9183
Therfore let vs take this for a certeintie, that he forsaketh not those that are his.
Therefore let us take this for a certainty, that he Forsaketh not those that Are his.
av vvb pno12 vvi d p-acp dt n1, cst pns31 vvz xx d cst vbr po31.
(113) exposition (DIV2)
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9185
Firste, that wée may bée exercise in pacience. 2. That nowe and then our sinnes may bée punished with these plagues. 3. Forasmuch as wée oftentimes séeke things superfluous, wée iustly and rightfully want things necessarie. 4. Bicause wée abuse things when wée haue thē. 5. Bicause wée yéeld not thanks vntoo God. 6. Bicause wée distrust God. 7. Bicause wée dyuers times ascribe the good things yt wée receiue, rather too our owne endeuer & peinfulnesse,
First, that we may been exercise in patience. 2. That now and then our Sins may been punished with these plagues. 3. Forasmuch as we oftentimes seek things superfluous, we justly and rightfully want things necessary. 4. Because we abuse things when we have them. 5. Because we yield not thanks unto God. 6. Because we distrust God. 7. Because we Diverse times ascribe the good things that we receive, rather too our own endeavour & peinfulnesse,
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(113) exposition (DIV2)
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9186
than too God the giuer of them.
than too God the giver of them.
cs av np1 dt n1 pp-f pno32.
(113) exposition (DIV2)
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9187
Wherfore if wée couet Gods blissing, let vs confesse and doo as the Prophete dooth, which sayth:
Wherefore if we covet God's blissing, let us confess and do as the Prophet doth, which say:
q-crq cs pns12 vvb ng1 n1, vvb pno12 vvi cc vdi p-acp dt n1 vdz, r-crq vvz:
(113) exposition (DIV2)
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9188
All things are thyne Lorde, and wée render vntoo thée the things ye wée haue receyued at thy hand.
All things Are thine Lord, and we render unto thee the things you we have received At thy hand.
d n2 vbr po21 n1, cc pns12 vvb p-acp pno21 dt n2 pn22 pns12 vhb vvn p-acp po21 n1.
(113) exposition (DIV2)
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9189
Héer• as the prophet confesseth al things too bée Gods giftes: so he turneth all things too Gods prayse.
Héer• as the Prophet Confesses all things too been God's Gifts: so he turns all things too God's praise.
np1 p-acp dt n1 vvz d n2 av vbi ng1 n2: av pns31 vvz d n2 av n2 vvb.
(113) exposition (DIV2)
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9190
Whiche thing that wée also may do, our heauenly father graunt vs through Iesus Chryst, too whom bée glory world without end. Amen.
Which thing that we also may do, our heavenly father grant us through Iesus Christ, too whom been glory world without end. Amen.
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(113) exposition (DIV2)
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Vpon the.xvj. Sunday after Trinitie. ¶ The Gospell. Luke. vij.
Upon the xvj Sunday After Trinity. ¶ The Gospel. Luke. vij.
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1. crd.
(114) part (DIV1)
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AND it fortuned that Iesus vvent intoo a Citie called Naim, and many of his disciples vvent vvith him, and much people.
AND it fortuned that Iesus went into a city called Nain, and many of his Disciples went with him, and much people.
cc pn31 vvd cst np1 vvd p-acp dt n1 vvn np1, cc d pp-f po31 n2 vvd p-acp pno31, cc d n1.
(114) part (DIV1)
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VVhen he came nygh too the gates of the Citie:
When he Come High too the gates of the city:
c-crq pns31 vvd av-j av dt n2 pp-f dt n1:
(114) part (DIV1)
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Behold, there vvas a dead man caried out, vvhich vvas the onlie Sonne of his Moother,
Behold, there was a dead man carried out, which was the only Son of his Mother,
vvb, pc-acp vbds dt j n1 vvd av, r-crq vbds dt av-j n1 pp-f po31 n1,
(114) part (DIV1)
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and shee vvas a vvidovve, and muche people of the Citie vvas vvith hir. And vvhen the Lord savv hir, hee had compassion on hir, and sayd vntoo hir: vveep not.
and she was a widow, and much people of the city was with his. And when the Lord saw his, he had compassion on his, and said unto his: weep not.
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(114) part (DIV1)
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And hee came nighe and touched the Coffin, and they that bare him stood stil. And hee sayd:
And he Come High and touched the Coffin, and they that bore him stood stil. And he said:
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(114) part (DIV1)
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Yong man, I say vntoo thee arise, and hee that vvas dead sate vp, and began too speake.
Young man, I say unto thee arise, and he that was dead sat up, and began too speak.
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(114) part (DIV1)
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And hee deliuered him too his Moother. And there came a fear on them all. And they gaue the glory vntoo God, saying:
And he Delivered him too his Mother. And there Come a Fear on them all. And they gave the glory unto God, saying:
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(114) part (DIV1)
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A great Prophet is rysen vp among vs, and God hath visited his people.
A great Prophet is risen up among us, and God hath visited his people.
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(114) part (DIV1)
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And this rumour of him vvent foorth through out all levvry, & through out all the regions vvhiche lie rounde about.
And this rumour of him went forth through out all levvry, & through out all the regions which lie round about.
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(114) part (DIV1)
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The exposition of the text. PAule the Apostle wryting too the Romaynes sayth:
The exposition of the text. Paul the Apostle writing too the Romans say:
dt n1 pp-f dt n1. np1 dt n1 vvg av dt njp2 vvz:
(115) exposition (DIV2)
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9202
What things so euer are written they are written for our instruction, that through pacience and comforte of the Scriptures wée might haue hope.
What things so ever Are written they Are written for our instruction, that through patience and Comfort of the Scriptures we might have hope.
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(115) exposition (DIV2)
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9203
Wherefore when wée read the moste swéete Gospell of this daye, let vs knowe that it perteyneth not only too that widow of Naim, but also too all mankinde.
Wherefore when we read the most sweet Gospel of this day, let us know that it pertaineth not only too that widow of Nain, but also too all mankind.
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(115) exposition (DIV2)
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9243
And although this affection of Chrystes bée oftentimes cōmended vntoo vs in the woorde of God,
And although this affection of Christ's been oftentimes commended unto us in the word of God,
cc cs d n1 pp-f npg1 vbn av vvn p-acp pno12 p-acp dt n1 pp-f np1,
(115) exposition (DIV2)
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9204
For Chryste in this Gospell beareth witnesse of the power of his owne Godhead, of his pitifulnesse towardes them that bée in distresse, and of his office.
For Christ in this Gospel bears witness of the power of his own Godhead, of his pitifulness towards them that been in distress, and of his office.
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(115) exposition (DIV2)
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9205
For first the Lord proueth himselfe too bée almightie, in that hée ouermaistereth Death, which is the sting of sinne.
For First the Lord Proves himself to been almighty, in that he ouermaistereth Death, which is the sting of sin.
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(115) exposition (DIV2)
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9206
Agein hée vttreth his pitifulnesse towards vs, in hauing compassion vppon this womans miseries. And hée sheweth that it is his office too destroy the woorkes of the Deuill,
Again he vttreth his pitifulness towards us, in having compassion upon this woman's misery's. And he shows that it is his office too destroy the works of the devil,
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(115) exposition (DIV2)
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for vntoo that purpose came hée intoo the world, as Moyses, the Prophetes, hée himselfe, and the Apostles testifie.
for unto that purpose Come he into the world, as Moses, the prophets, he himself, and the Apostles testify.
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(115) exposition (DIV2)
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9208
These are the things in generall, that are too bée considered in this Gospell.
These Are the things in general, that Are to been considered in this Gospel.
d vbr dt n2 p-acp n1, cst vbr pc-acp vbi vvn p-acp d n1.
(115) exposition (DIV2)
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9209
Howbéeit too the intente wée may receiue the greater frute thereby, I wil propound thrée places, whiche I will intreate of in this Sermon.
Howbeit too the intent we may receive the greater fruit thereby, I will propound thrée places, which I will entreat of in this Sermon.
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(115) exposition (DIV2)
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1 What maner of affection Chryste beareth towardes vs. 2 The declaration of this present miracle, with the circumstances of the same. 3 An Image of all Mankinde. ¶ Of the first.
1 What manner of affection Christ bears towards us 2 The declaration of this present miracle, with the Circumstances of the same. 3 an Image of all Mankind. ¶ Of the First.
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(115) exposition (DIV2)
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9211
THe Euāgelist telleth a storie of a certeine yong man that was dead, and caryed out too be buryed:
THe Euāgelist Telleth a story of a certain young man that was dead, and carried out too be buried:
dt np1 vvz dt n1 pp-f dt j j n1 cst vbds j, cc vvd av av vbi vvn:
(115) exposition (DIV2)
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9212
at the sight wherof, our Lord was moued with compassion. For when hée behilde the sorowfull moother, hée conceyued a déeper thoughte.
At the sighed whereof, our Lord was moved with compassion. For when he behilde the sorrowful mother, he conceived a Deeper Thought.
p-acp dt n1 c-crq, po12 n1 vbds vvn p-acp n1. p-acp c-crq pns31 n1 dt j n1, pns31 vvd dt avc-jn vvn.
(115) exposition (DIV2)
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9213
There came too his remembrance the fall of mankinde, the tirannie of the Deuil, & the greatnesse of the miseries wherwith mankind is distressed by reason of sinne.
There Come too his remembrance the fallen of mankind, the tyranny of the devil, & the greatness of the misery's wherewith mankind is distressed by reason of sin.
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(115) exposition (DIV2)
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9214
He considered it was his office too ouerthrow these fortificatiōs of Sathan.
He considered it was his office too overthrow these fortifications of Sathan.
pns31 vvd pn31 vbds po31 n1 av vvi d n2 pp-f np1.
(115) exposition (DIV2)
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9215
For he saw in this womā, a paterne of mans wretchednesse, whiche did put him in minde of mannes fall and of his owne office.
For he saw in this woman, a pattern of men wretchedness, which did put him in mind of Man's fallen and of his own office.
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(115) exposition (DIV2)
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9216
Wée may therefore gather twoo things of this place. One what wée be: and another, what Chryst is toward vs. Wée in very déede are miserable, in distresse,
We may Therefore gather twoo things of this place. One what we be: and Another, what Christ is towards us We in very deed Are miserable, in distress,
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(115) exposition (DIV2)
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9217
and damned, and we cannot of our owne power wrest our selues out of so greate mischéeues.
and damned, and we cannot of our own power wrest our selves out of so great mischéeues.
cc j-vvn, cc pns12 vmbx pp-f po12 d n1 vvi po12 n2 av pp-f av j n2.
(115) exposition (DIV2)
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9218
Chryste is God and man, and came too saue that whiche was loste, who in this case vttereth his affection towardes mankinde.
Christ is God and man, and Come too save that which was lost, who in this case uttereth his affection towards mankind.
np1 vbz np1 cc n1, cc vvd av p-acp d r-crq vbds vvn, r-crq p-acp d n1 vvz po31 n1 p-acp n1.
(115) exposition (DIV2)
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For hée is none otherwyse mynded towards vs, than he was towards this widow. Hée is gréeued for hir calamities, and he is gréeued for ours.
For he is none otherwise minded towards us, than he was towards this widow. He is grieved for his calamities, and he is grieved for ours.
p-acp pns31 vbz pix av vvn p-acp pno12, cs pns31 vbds p-acp d n1. pns31 vbz vvn p-acp png31 n2, cc pns31 vbz vvn p-acp png12.
(115) exposition (DIV2)
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9220
He helpeth hir, and he wil help vs also. This is the very thing that the Apostle sayth, writing to the Hebrues:
He Helpeth his, and he will help us also. This is the very thing that the Apostle say, writing to the Hebrews:
pns31 vvz png31, cc pns31 vmb vvi pno12 av. d vbz dt j n1 cst dt n1 vvz, vvg p-acp dt njp2:
(115) exposition (DIV2)
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9221
we haue a high préest that can bée sory with vs in our infirmities.
we have a high priest that can been sorry with us in our infirmities.
pns12 vhb dt j n1 cst vmb vbi j p-acp pno12 p-acp po12 n2.
(115) exposition (DIV2)
1293
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9244
and warranted with many miracles, yea and with the obedience of the Sonne of God himself, who was obediente too the father euen vnto th• death of the crosse:
and warranted with many Miracles, yea and with the Obedience of the Son of God himself, who was obedient too the father even unto th• death of the cross:
cc vvd p-acp d n2, uh cc p-acp dt n1 pp-f dt n1 pp-f np1 px31, r-crq vbds j av dt n1 av p-acp n1 n1 pp-f dt n1:
(115) exposition (DIV2)
1299
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9222
Yea surely, hée hathe greater affection and loue towards vs, than this widow hath toward hir only sonne, whom shée foloweth héer wéeping too the place of his buryall. For thus sayeth the Prophete:
Yea surely, he hath greater affection and love towards us, than this widow hath towards his only son, whom she Followeth Here weeping too the place of his burial. For thus Saith the Prophet:
uh av-j, pns31 vhz jc n1 cc vvi p-acp pno12, cs d n1 vhz p-acp po31 j n1, ro-crq pns31 vvz av vvg av dt n1 pp-f po31 n1. p-acp av vvz dt n1:
(115) exposition (DIV2)
1293
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9223
Can a woman forget the Babe of hir owne wombe? though shée doo forget, yet wil not I forget thée.
Can a woman forget the Babe of his own womb? though she do forget, yet will not I forget thee.
vmb dt n1 vvb dt n1 pp-f png31 d n1? cs pns31 vdb vvi, av vmb xx pns11 vvi pno21.
(115) exposition (DIV2)
1293
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But what are the causes of this vnspeakable louingnesse of Chrystes towards vs, that are all too bée dawbed with the filthinesse of many wicked crimes? Surely there is no desert of ours,
But what Are the Causes of this unspeakable lovingness of Christ's towards us, that Are all too been daubed with the filthiness of many wicked crimes? Surely there is no desert of ours,
cc-acp r-crq vbr dt n2 pp-f d j-u n1 pp-f npg1 p-acp pno12, cst vbr d av vbn vvn p-acp dt n1 pp-f d j n2? av-j a-acp vbz dx n1 pp-f png12,
(115) exposition (DIV2)
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9225
ne woorthinesse in vs. Howbéeit there bée foure causes whereby the sonne of God is moued too embrace vs with so great louingnesse.
ne worthiness in us Howbeit there been foure Causes whereby the son of God is moved too embrace us with so great lovingness.
ccx n1 p-acp pno12 a-acp pc-acp vbi crd n2 c-crq dt n1 pp-f np1 vbz vvn av vvi pno12 p-acp av j n1.
(115) exposition (DIV2)
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9226
The first is his fatherly kindnesse. For hée created vs, and therefore wée are his by righte of creation.
The First is his fatherly kindness. For he created us, and Therefore we Are his by right of creation.
dt ord vbz po31 j n1. p-acp pns31 vvd pno12, cc av pns12 vbr po31 p-acp j-jn pp-f n1.
(115) exposition (DIV2)
1295
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9227
And although hée know vs too bée ful of filth and wickednesse:
And although he know us too been full of filth and wickedness:
cc cs pns31 vvb pno12 av vbi j pp-f n1 cc n1:
(115) exposition (DIV2)
1295
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9228
yet notwithstāding he findeth somewhat in vs that is his, namely, that wée bée his creatures.
yet notwithstanding he finds somewhat in us that is his, namely, that we been his creatures.
av c-acp pns31 vvz av p-acp pno12 cst vbz png31, av, cst pns12 vbn po31 n2.
(115) exposition (DIV2)
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9229
Thou hast mercy on all things (sayeth the wise man) and thou hatest none of the things that thou haste made.
Thou hast mercy on all things (Saith the wise man) and thou Hatest none of the things that thou haste made.
pns21 vh2 n1 p-acp d n2 (vvz dt j n1) cc pns21 vv2 pix pp-f dt n2 cst pns21 vvb vvn.
(115) exposition (DIV2)
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9230
The seconde is the woorthinesse of our creation: Namely for that wée are created too the likenesse of God, according too this:
The seconde is the worthiness of our creation: Namely for that we Are created too the likeness of God, according too this:
dt ord vbz dt n1 pp-f po12 n1: av c-acp cst pns12 vbr vvn av dt n1 pp-f np1, vvg av d:
(115) exposition (DIV2)
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9231
Let vs make man after our own image and likenesse. And bicause this image was for the chéefe part thereof defaced through sinne:
Let us make man After our own image and likeness. And Because this image was for the chief part thereof defaced through sin:
vvb pno12 vvi n1 p-acp po12 d n1 cc n1. cc c-acp d n1 vbds p-acp dt j-jn n1 av vvn p-acp n1:
(115) exposition (DIV2)
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9232
the Lord himself came too repair it ageine.
the Lord himself Come too repair it again.
dt n1 px31 vvd av vvi pn31 av.
(115) exposition (DIV2)
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9233
Which thing cometh then too passe, when wée beholding him stedfastly by true faith are transformed intoo the likenesse or image of God.
Which thing comes then too pass, when we beholding him steadfastly by true faith Are transformed into the likeness or image of God.
r-crq n1 vvz av av vvi, c-crq pns12 vvg pno31 av-j p-acp j n1 vbr vvn p-acp dt n1 cc n1 pp-f np1.
(115) exposition (DIV2)
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9234
The third is, the ende too whiche wée are created. For wée are created too be the temple of God glorifying God.
The third is, the end too which we Are created. For we Are created too be the temple of God glorifying God.
dt ord vbz, dt n1 av r-crq pns12 vbr vvn. c-acp pns12 vbr vvn av vbb dt n1 pp-f np1 vvg np1.
(115) exposition (DIV2)
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9235
And albéeit that this Temple was then vnhalowed through sinne:
And albeit that this Temple was then unhallowed through sin:
cc cs cst d n1 vbds av j p-acp n1:
(115) exposition (DIV2)
1297
Page 269
9236
yet the stuffe of it was stil remayning, wherof Chryst might buyld vp a new Temple.
yet the stuff of it was still remaining, whereof Christ might build up a new Temple.
av dt n1 pp-f pn31 vbds av vvg, c-crq np1 vmd vvi a-acp dt j n1.
(115) exposition (DIV2)
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Page 269
9237
The fourth is the destruction of Sathans kingdome, too ouerthrow the which, Chryst came intoo this world.
The fourth is the destruction of Satan's Kingdom, too overthrow the which, Christ Come into this world.
dt ord vbz dt n1 pp-f npg1 n1, av vvi dt r-crq, np1 vvd p-acp d n1.
(115) exposition (DIV2)
1298
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9238
A certein hansel of this destruction was giuen in this miracle.
A certain handsel of this destruction was given in this miracle.
dt j n1 pp-f d n1 vbds vvn p-acp d n1.
(115) exposition (DIV2)
1298
Page 269
9239
Chryste encountered oftentimes with Sathan, and oftentimes didde put him too flight, and at length ouercame him when hée rose ageine from death.
Christ encountered oftentimes with Sathan, and oftentimes did put him too flight, and At length overcame him when he rose again from death.
np1 vvd av p-acp np1, cc av vdd vvi pno31 av n1, cc p-acp n1 vvd pno31 c-crq pns31 vvd av p-acp n1.
(115) exposition (DIV2)
1298
Page 269
9240
This victorie of Chrystes shall bée séene perfect in the last day, whē the last of al enimies (death) shall bée abolished.
This victory of Christ's shall been seen perfect in the last day, when the last of all enemies (death) shall been abolished.
d n1 pp-f npg1 vmb vbi vvn j p-acp dt ord n1, c-crq dt ord pp-f d n2 (n1) vmb vbi vvn.
(115) exposition (DIV2)
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9241
These foure causes moued oure Lorde too take flesh vpon him and to become man:
These foure Causes moved our Lord too take Flesh upon him and to become man:
np1 crd n2 vvn po12 n1 av vvi n1 p-acp pno31 cc pc-acp vvi n1:
(115) exposition (DIV2)
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9242
and in the flesh, that is in the nature of mā, too suffer both in soule & body for mankind.
and in the Flesh, that is in the nature of man, too suffer both in soul & body for mankind.
cc p-acp dt n1, cst vbz p-acp dt n1 pp-f n1, av vvb d p-acp n1 cc n1 p-acp n1.
(115) exposition (DIV2)
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9246
That is, the law, cōscience and the heap of miseries wherwith ▪ we be ouerwhelmed in this life.
That is, the law, conscience and the heap of misery's wherewith ▪ we be overwhelmed in this life.
cst vbz, dt n1, n1 cc dt n1 pp-f n2 c-crq ▪ pns12 vbi vvn p-acp d n1.
(115) exposition (DIV2)
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9247
For these things crye vntoo vs that wée are abiects from Chryst. The law sayeth:
For these things cry unto us that we Are abjects from Christ The law Saith:
p-acp d n2 vvb p-acp pno12 cst pns12 vbr n2-j p-acp np1 dt n1 vvz:
(115) exposition (DIV2)
1299
Page 269
9248
Cursed is euery one that continueth not in all the things that are written in the book of the law.
Cursed is every one that Continueth not in all the things that Are written in the book of the law.
j-vvn vbz d pi cst vvz xx p-acp d dt n2 cst vbr vvn p-acp dt n1 pp-f dt n1.
(115) exposition (DIV2)
1300
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9249
And there is no man but hée séeth hée hathe innumerable wayes transgressed ye law.
And there is no man but he seeth he hath innumerable ways transgressed you law.
cc pc-acp vbz dx n1 cc-acp pns31 vvz pns31 vhz j n2 vvd pn22 n1.
(115) exposition (DIV2)
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9250
Wée look vpon Eue who became subiect to the sentence of cursing for breaking of one cōmaundemēt:
We look upon Eue who became Subject to the sentence of cursing for breaking of one Commandment:
pns12 vvb p-acp np1 r-crq vvd j-jn p-acp dt n1 pp-f vvg p-acp vvg pp-f crd n1:
(115) exposition (DIV2)
1300
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9251
and what shall become of vs that haue offēded God so often.
and what shall become of us that have offended God so often.
cc q-crq vmb vvi pp-f pno12 cst vhb vvn np1 av av.
(115) exposition (DIV2)
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9252
The sentence of this law is confirmed by the fearfulnesse of the conscience, whiche is as good as a thousand witnesses,
The sentence of this law is confirmed by the fearfulness of the conscience, which is as good as a thousand Witnesses,
dt n1 pp-f d n1 vbz vvn p-acp dt n1 pp-f dt n1, r-crq vbz a-acp j c-acp dt crd n2,
(115) exposition (DIV2)
1301
Page 269
9253
as it is sayed in the Prouerbe. The conscience is a thousand witnesses. Héeruntoo perteyneth this saying of the Poet:
as it is said in the Proverb. The conscience is a thousand Witnesses. Héeruntoo pertaineth this saying of the Poet:
c-acp pn31 vbz vvn p-acp dt n1. dt n1 vbz dt crd n2. np1 vvz d n-vvg pp-f dt n1:
(115) exposition (DIV2)
1301
Page 269
9254
As eche mannes conscience findeth him, so feeles he in his hart, a ioyfull hope or dreadful feare, according too desert. And S. Bernarde sayth:As eke Man's conscience finds him, so feels he in his heart, a joyful hope or dreadful Fear, according too desert. And S. Bernard say:
p-acp d ng1 n1 vvz pno31, av vvz pns31 p-acp po31 n1, dt j n1 cc j n1, vvg av n1. cc np1 np1 vvz:
(115) exposition (DIV2)
1301
Page 269
9255
The euil conscience of our sinnes, is our witnesse, our iudge, our tormentor, and our prison:
The evil conscience of our Sins, is our witness, our judge, our tormentor, and our prison:
dt j-jn n1 pp-f po12 n2, vbz po12 n1, po12 n1, po12 n1, cc po12 n1:
(115) exposition (DIV2)
1301
Page 269
9256
for it accuseth vs, it iudgeth vs, and it condemneth vs. What can bée more gréeuous (I pray you) than day & night too cary suche a witnesse about vs in our brest? Many béeing conuicted by the recorde of this conscience, haue abridged their owne liues,
for it Accuseth us, it Judgeth us, and it Condemneth us What can been more grievous (I pray you) than day & night too carry such a witness about us in our breast? Many being convicted by the record of this conscience, have abridged their own lives,
c-acp pn31 vvz pno12, pn31 vvz pno12, cc pn31 vvz pno12 r-crq vmb vbi av-dc j (pns11 vvb pn22) cs n1 cc n1 av vvi d dt n1 p-acp pno12 p-acp po12 n1? np1 vbg j-vvn p-acp dt n1 pp-f d n1, vhb vvn po32 d n2,
(115) exposition (DIV2)
1301
Page 269
9257
while they could not endure too heare hir accusing them and bearing witnesse ageinst them.
while they could not endure too hear his accusing them and bearing witness against them.
cs pns32 vmd xx vvi av vvi pno31 vvg pno32 cc n1 vvi p-acp pno32.
(115) exposition (DIV2)
1301
Page 269
9258
Too the furtherance héerof cometh the huge heape of calamities, which confirme ye sentēce of the law & the conscience.
Too the furtherance hero comes the huge heap of calamities, which confirm you sentence of the law & the conscience.
av dt n1 n1 vvz dt j n1 pp-f n2, r-crq vvb pn22 n1 pp-f dt n1 cc dt n1.
(115) exposition (DIV2)
1302
Page 269
9259
Ageinst these.iij. moste gréeuous temptations, let vs in true repentance set Christ alone. He came intoo the world to take away ye curse of the law: too wipe out sin:
Against these iij most grievous temptations, let us in true Repentance Set christ alone. He Come into the world to take away you curse of the law: too wipe out since:
p-acp d crd av-ds j n2, vvb pno12 p-acp j n1 vvn np1 av-j. pns31 vvd p-acp dt n1 pc-acp vvi av pn22 vvb pp-f dt n1: av vvb av n1:
(115) exposition (DIV2)
1302
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9260
too turn intoo glory al the miseries of those that beléeue in him: howbéeit in such wise as al things ar doon orderly.
too turn into glory all the misery's of those that believe in him: howbeit in such wise as all things Are done orderly.
av vvb p-acp n1 d dt n2 pp-f d cst vvb p-acp pno31: a-acp p-acp d j c-acp d n2 vbr vdn av-j.
(115) exposition (DIV2)
1302
Page 270
9261
This world is a wast wildernesse, frō whence wée must passe intoo our countrey.
This world is a wast Wilderness, from whence we must pass into our country.
d n1 vbz dt j n1, p-acp c-crq pns12 vmb vvi p-acp po12 n1.
(115) exposition (DIV2)
1302
Page 270
9262
The people of Israel came not by & by intoo the resting place that was promised them.
The people of Israel Come not by & by into the resting place that was promised them.
dt n1 pp-f np1 vvd xx p-acp cc a-acp p-acp dt j-vvg n1 cst vbds vvn pno32.
(115) exposition (DIV2)
1302
Page 270
9263
Ioseph came not too so great dignitie in Egipt, without imprisonment before. Christ entred not into his glory till he had bin first crucified, dead & buried.
Ioseph Come not too so great dignity in Egypt, without imprisonment before. christ entered not into his glory till he had been First Crucified, dead & buried.
np1 vvd xx av av j n1 p-acp np1, p-acp n1 a-acp. np1 vvd xx p-acp po31 n1 c-acp pns31 vhd vbn ord vvn, j cc vvn.
(115) exposition (DIV2)
1302
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9264
Wherfore it behoueth vs also to enter into glory by the crosse. For thus sayth Paule:
Wherefore it behooves us also to enter into glory by the cross. For thus say Paul:
c-crq pn31 vvz pno12 av pc-acp vvi p-acp n1 p-acp dt n1. p-acp av vvz np1:
(115) exposition (DIV2)
1302
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9265
If we suffer with him, we shall reigne wt him also. He yt shunneth the encounter, looketh for ye garland in vain.
If we suffer with him, we shall Reign with him also. He that shunneth the encounter, looks for you garland in vain.
cs pns12 vvb p-acp pno31, pns12 vmb vvi p-acp pno31 av. pns31 pn31 vvz dt n1, vvz p-acp pn22 n1 p-acp j.
(115) exposition (DIV2)
1302
Page 270
9266
No mā shalbe crouned (saith the Apostle) but he that contendeth lawfully. The same sayth:
No man shall crowned (Says the Apostle) but he that contendeth lawfully. The same say:
dx n1 vmb|vbi vvn (vvz dt n1) cc-acp pns31 cst vvz av-j. dt d vvz:
(115) exposition (DIV2)
1302
Page 270
9267
we are made safe by hope.
we Are made safe by hope.
pns12 vbr vvn j p-acp n1.
(115) exposition (DIV2)
1302
Page 270
9268
Therfore ageinst the cursse of the law, let vs set Christ who became accursed for vs. Ageinst our conscience accusing vs, let vs set Chryst acquiting vs from sinne.
Therefore against the curse of the law, let us Set christ who became accursed for us Against our conscience accusing us, let us Set Christ acquitting us from sin.
av p-acp dt vvi pp-f dt n1, vvb pno12 vvi np1 r-crq vvd j-vvn p-acp pno12 p-acp po12 n1 vvg pno12, vvb pno12 vvi np1 vvg pno12 p-acp n1.
(115) exposition (DIV2)
1302
Page 270
9269
If the sonne set you frée (sayth he,) you are frée in déede.
If the son Set you free (say he,) you Are free in deed.
cs dt n1 vvb pn22 j (vvz pns31,) pn22 vbr j p-acp n1.
(115) exposition (DIV2)
1302
Page 270
9270
Ageinst the miseries of this present life, let vs set Chryst and the purpose of God:
Against the misery's of this present life, let us Set Christ and the purpose of God:
p-acp dt n2 pp-f d j n1, vvb pno12 vvi np1 cc dt n1 pp-f np1:
(115) exposition (DIV2)
1302
Page 270
9271
whose wil it is yt we should become like vntoo ye image of his sonne.
whose will it is that we should become like unto you image of his son.
r-crq vmb pn31 vbz pn31 pns12 vmd vvi av-j p-acp pn22 n1 pp-f po31 n1.
(115) exposition (DIV2)
1302
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9272
To be bréef, let vs in true repentance & faith flée to the throne of grace our Lord Iesus Christ.
To be brief, let us in true Repentance & faith flee to the throne of grace our Lord Iesus christ.
pc-acp vbi j, vvb pno12 p-acp j n1 cc n1 vvi p-acp dt n1 pp-f n1 po12 n1 np1 np1.
(115) exposition (DIV2)
1302
Page 270
9273
In him only shal we find help at time conuenient. For he sayth too all that beléeue in him:
In him only shall we find help At time convenient. For he say too all that believe in him:
p-acp pno31 av-j vmb pns12 vvi n1 p-acp n1 j. p-acp pns31 vvz av d cst vvb p-acp pno31:
(115) exposition (DIV2)
1302
Page 270
9274
Bée not afraid my little flocke, for it hath pleased my father too giue you a kingdome.
Been not afraid my little flock, for it hath pleased my father too give you a Kingdom.
vbn xx j po11 j n1, c-acp pn31 vhz vvn po11 n1 av vvi pn22 dt n1.
(115) exposition (DIV2)
1302
Page 270
9275
And so let vs not suffer any thing in heauen, in earth or hel, too persuade vs that Christ is otherwise affectioned towards vs,
And so let us not suffer any thing in heaven, in earth or hell, too persuade us that christ is otherwise affectioned towards us,
cc av vvb pno12 xx vvi d n1 p-acp n1, p-acp n1 cc n1, av vvb pno12 d np1 vbz av j-vvn p-acp pno12,
(115) exposition (DIV2)
1302
Page 270
9276
thā he was towards this widow. Therfore let vs lern héerby yt god iudgeth far otherwise than dooth ye world.
than he was towards this widow. Therefore let us lern hereby that god Judgeth Far otherwise than doth the world.
cs pns31 vbds p-acp d n1. av vvb pno12 zz av pn31 n1 vvz av-j av av vdz dt n1.
(115) exposition (DIV2)
1302
Page 270
9277
Our God & mediator Iesus Chryst dooth not after the maner of the world reiect them that be in misery and distresse,
Our God & Mediator Iesus Christ doth not After the manner of the world reject them that be in misery and distress,
np1 np1 cc n1 np1 np1 vdz xx p-acp dt n1 pp-f dt n1 vvb pno32 cst vbb p-acp n1 cc n1,
(115) exposition (DIV2)
1302
Page 270
9278
but he receiueth al that come vnto him, according too his promise: Come vntoo me all yée that labor & are loden, & I wil refresh you,
but he receiveth all that come unto him, according too his promise: Come unto me all the that labour & Are laden, & I will refresh you,
cc-acp pns31 vvz d cst vvb p-acp pno31, vvg av po31 n1: vvb p-acp pno11 d dt d n1 cc vbr vvn, cc pns11 vmb vvi pn22,
(115) exposition (DIV2)
1302
Page 270
9279
& ye shal find rest vnto your soules. Furthermore godly widowes may lern héerby, what a patron•, aduocate, & comforter they haue:
& you shall find rest unto your Souls. Furthermore godly Widows may lern hereby, what a patron•, advocate, & comforter they have:
cc pn22 vmb vvi n1 p-acp po22 n2. np1 j n2 vmb zz av, q-crq dt n1, n1, cc n1 pns32 vhb:
(115) exposition (DIV2)
1302
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9280
Let gouerners of churches lerne heereby, not to shun such as be in misery & distresse:
Let Governors of Churches Learn hereby, not to shun such as be in misery & distress:
vvb n2 pp-f n2 vvi av, xx pc-acp vvi d c-acp vbb p-acp n1 cc n1:
(115) exposition (DIV2)
1302
Page 270
9281
And let the magistrate lerne by the exāple of Chryst not too despise, not too shake of, not too condemne men bicause they bée in miserie and distresse,
And let the magistrate Learn by the Exampl of Christ not too despise, not too shake of, not too condemn men Because they been in misery and distress,
cc vvb dt n1 vvi p-acp dt n1 pp-f np1 xx av vvi, xx av vvi pp-f, xx av vvi n2 c-acp pns32 vbi p-acp n1 cc n1,
(115) exposition (DIV2)
1302
Page 270
9282
but rather too cherish & comfort them.
but rather too cherish & Comfort them.
cc-acp av-c av vvi cc vvi pno32.
(115) exposition (DIV2)
1302
Page 270
9283
Ageine let vs all lerne too embrace one another with mutuall affection of charitie, & too comfort one another after a godly maner.
Again let us all Learn too embrace one Another with mutual affection of charity, & too Comfort one Another After a godly manner.
av vvb pno12 d vvi av vvi pi j-jn p-acp j n1 pp-f n1, cc av vvi pi j-jn p-acp dt j n1.
(115) exposition (DIV2)
1302
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9284
And thus much cōcerning the first part of this Gospell. Now foloweth the second. ¶ Of the second.
And thus much Concerning the First part of this Gospel. Now Followeth the second. ¶ Of the second.
cc av av-d vvg dt ord n1 pp-f d n1. av vvz dt ord. ¶ pp-f dt ord.
(115) exposition (DIV2)
1302
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9285
IN the declaration of this present miracle there bée many circumstances.
IN the declaration of this present miracle there been many Circumstances.
p-acp dt n1 pp-f d j n1 pc-acp vbi d n2.
(115) exposition (DIV2)
1303
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9286
Of which eche one hath his seuerall lesson, and therfore I wil reherse them in order with their lessons, and admonishmentes. The first:
Of which eke one hath his several Lesson, and Therefore I will rehearse them in order with their Lessons, and admonishments. The First:
pp-f r-crq d pi vhz po31 j n1, cc av pns11 vmb vvi pno32 p-acp n1 p-acp po32 n2, cc n2. dt ord:
(115) exposition (DIV2)
1303
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9287
VVhen the corse vvas caryed foorth, the vvidovv his mother folovved after, and a great cōpany of the citie vvith hir. Héer wée sée two things:When the corpse was carried forth, the widow his mother followed After, and a great company of the City with his. Here we see two things:
c-crq dt n1 vbds vvn av, dt n1 po31 n1 vvd a-acp, cc dt j n1 pp-f dt n1 p-acp png31. av pns12 vvb crd n2:
(115) exposition (DIV2)
1304
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of which the first is the solemne bearing out of the Corse, which the sorowfull moother foloweth:
of which the First is the solemn bearing out of the Corpse, which the sorrowful mother Followeth:
pp-f r-crq dt ord vbz dt j n-vvg av pp-f dt n1, r-crq dt j n1 vvz:
(115) exposition (DIV2)
1304
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9289
and the other is the honour & solemnitie of the buriall.
and the other is the honour & solemnity of the burial.
cc dt n-jn vbz dt n1 cc n1 pp-f dt n1.
(115) exposition (DIV2)
1304
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9290
They cary the dead Corse after an honest sort too the place of buriall, so also did the holy Fathers. Abraham buryed his wife honourably.
They carry the dead Corpse After an honest sort too the place of burial, so also did the holy Father's. Abraham buried his wife honourably.
pns32 vvb dt j n1 p-acp dt j n1 av dt n1 pp-f n1, av av vdd dt j n2. np1 vvd po31 n1 av-j.
(115) exposition (DIV2)
1304
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9291
Ioseph conueyed the Corse of the Patriarke Iacob too buriall, with a great trayne of people.
Ioseph conveyed the Corpse of the Patriarch Iacob too burial, with a great train of people.
np1 vvd dt n1 pp-f dt n1 np1 av n1, p-acp dt j n1 pp-f n1.
(115) exposition (DIV2)
1304
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9292
Iacob and Esau buried their father Isaac honourably. Too bée short, among all the Godly there was great solemnitie vsed in burials.
Iacob and Esau buried their father Isaac honourably. Too been short, among all the Godly there was great solemnity used in burials.
np1 cc np1 vvd po32 n1 np1 av-j. av vbi j, p-acp d dt j pc-acp vbds j n1 vvn p-acp n2.
(115) exposition (DIV2)
1304
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9293
And that was doone in hope of the resurrection of their bodies, and of the immortalitie that is too come.
And that was done in hope of the resurrection of their bodies, and of the immortality that is too come.
cc cst vbds vdn p-acp n1 pp-f dt n1 pp-f po32 n2, cc pp-f dt n1 cst vbz av vvn.
(115) exposition (DIV2)
1304
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9294
The Church at this day foloweth the example of the holy fathers, though many bée too bée found which cast out their dead Corses as if they were the carkasses of swine.
The Church At this day Followeth the Exampl of the holy Father's, though many been too been found which cast out their dead Corpses as if they were the carcases of Swine.
dt n1 p-acp d n1 vvz dt n1 pp-f dt j n2, cs d vbi av vbi vvn r-crq vvd av po32 j ng1 a-acp cs pns32 vbdr dt n2 pp-f n1.
(115) exposition (DIV2)
1304
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9295
In our burials is vsed suche a solemnitie as this is. The godly béeing present folowe the Béere:
In our burials is used such a solemnity as this is. The godly being present follow the Beer:
p-acp po12 n2 vbz vvn d dt n1 c-acp d vbz. dt j vbg j vvb dt n1:
(115) exposition (DIV2)
1304
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9296
and there is singing, ringing, and sometime preaching.
and there is singing, ringing, and sometime preaching.
cc pc-acp vbz vvg, j-vvg, cc av vvg.
(115) exposition (DIV2)
1304
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9297
They that folowe the Béere, doo first vtter their good will towards him that is departed. 2. By this déede they shewe an example of their fayth, concerning the rising agein of the dead. 3. They are warned that they themselues in their time (when the Lord shall thinks good) must folow,
They that follow the Beer, do First utter their good will towards him that is departed. 2. By this deed they show an Exampl of their faith, Concerning the rising again of the dead. 3. They Are warned that they themselves in their time (when the Lord shall thinks good) must follow,
pns32 d vvb dt n1, vdi ord vvi po32 j n1 p-acp pno31 cst vbz vvn. crd p-acp d n1 pns32 vvb dt n1 pp-f po32 n1, vvg dt n-vvg av pp-f dt j. crd pns32 vbr vvn cst pns32 px32 p-acp po32 n1 (c-crq dt n1 vmb vvz av-j) vmb vvi,
(115) exposition (DIV2)
1305
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9298
and by death take their leaue of these miseries of the world.
and by death take their leave of these misery's of the world.
cc p-acp n1 vvi po32 n1 pp-f d n2 pp-f dt n1.
(115) exposition (DIV2)
1305
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9299
Then is there singing, and that is, too the intent the liuing may comforte themselues wyth godlye Psalmes,
Then is there singing, and that is, too the intent the living may Comfort themselves with godly Psalms,
av vbz pc-acp vvg, cc d vbz, av dt n1 dt n-vvg vmb vvi px32 p-acp j n2,
(115) exposition (DIV2)
1306
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9300
and gyue GOD thankes for him that is dead, if hée departe in the true profession.
and gyve GOD thanks for him that is dead, if he depart in the true profession.
cc vvi np1 n2 p-acp pno31 cst vbz j, cs pns31 vvb p-acp dt j n1.
(115) exposition (DIV2)
1306
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9301
The ringing is, not onely too call the people toogither too bring the Corse too church,
The ringing is, not only too call the people together too bring the Corpse too Church,
dt j-vvg vbz, xx av-j av vvi dt n1 av av vvi dt n1 av n1,
(115) exposition (DIV2)
1307
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9302
but also that the liuing may therby bée put in minde of Gods trumpet, by whiche all the dead shall bée waked vp in the last day.
but also that the living may thereby been put in mind of God's trumpet, by which all the dead shall been waked up in the last day.
cc-acp av cst dt n-vvg vmb av vbi vvn p-acp n1 pp-f npg1 n1, p-acp r-crq d dt j vmb vbi vvn a-acp p-acp dt ord n1.
(115) exposition (DIV2)
1307
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9303
Lastly there is preaching, too the intent that those whiche wayt vppon the Corse too Churche, may cary home some instruction & comfort with them ageinst death.
Lastly there is preaching, too the intent that those which wait upon the Corpse too Church, may carry home Some instruction & Comfort with them against death.
ord pc-acp vbz vvg, av dt n1 cst d r-crq vvb p-acp dt n1 av n1, vmb vvi av-an d n1 cc n1 p-acp pno32 p-acp n1.
(115) exposition (DIV2)
1308
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9304
And thus much bréefly concerning the firste circumstance, and the solemnitie of buriall whiche is obserued among vs. The second:
And thus much briefly Concerning the First circumstance, and the solemnity of burial which is observed among us The second:
cc av av-d av-j vvg dt ord n1, cc dt n1 pp-f n1 r-crq vbz vvn p-acp pno12 dt ord:
(115) exposition (DIV2)
1308
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9305
Our Lord sayth too the vvidovve, vveepe not. Héer some demaund whither it bée lawful too moorne for the dead.Our Lord say too the widow, weep not. Here Some demand whither it been lawful too moorne for the dead.
po12 n1 vvz av dt n1, vvi xx. av d n1 c-crq pn31 vbi j av vvi p-acp dt j.
(115) exposition (DIV2)
1309
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9306
The examples of holye men and the scriptures admitte mourning for the deade.
The Examples of holy men and the Scriptures admit mourning for the dead.
dt n2 pp-f j n2 cc dt n2 vvb n1 p-acp dt j.
(115) exposition (DIV2)
1309
Page 271
9307
In Deuter. the last Chapter, all the peopl• mourned in the desert for Moyses when he was dead. Abraham bewayled his wife Sara.
In Deuter the last Chapter, all the peopl• mourned in the desert for Moses when he was dead. Abraham bewailed his wife Sarah.
p-acp np1 dt ord n1, d dt n1 vvd p-acp dt n1 p-acp np1 c-crq pns31 vbds j. np1 vvd po31 n1 np1.
(115) exposition (DIV2)
1309
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9308
Ioseph a holy mā mourned many dayes for his Father Iacob. Dauid mourned for Ammon his sonne: Israell for Samuell: Martha for Lazarus:
Ioseph a holy man mourned many days for his Father Iacob. David mourned for Ammon his son: Israel for Samuel: Martha for Lazarus:
np1 dt j n1 vvd d n2 p-acp po31 n1 np1. np1 vvd p-acp np1 po31 n1: np1 p-acp np1: np1 p-acp np1:
(115) exposition (DIV2)
1309
Page 271
9309
and den Lord himselfe also wept for Lazarus. Iesus the sonne of Syrach in his ▪ •8. chapter sayth:
and den Lord himself also wept for Lazarus. Iesus the son of Sirach in his ▪ •8. chapter say:
cc n1 n1 px31 av vvd p-acp np1. np1 dt n1 pp-f np1 p-acp po31 ▪ n1. n1 vvz:
(115) exposition (DIV2)
1309
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9310
My sonne shed thy teares ouer the dead, and begin too sorowe as if thou hadde•• suffered harme.
My son shed thy tears over the dead, and begin too sorrow as if thou hadde•• suffered harm.
po11 n1 vvb po21 n2 p-acp dt j, cc vvb av n1 c-acp cs pns21 n1 vvd n1.
(115) exposition (DIV2)
1309
Page 271
9311
But Ieremie in his ▪ 22. Chapter sayeth: Bewaile not the dead. And Chryst sayeth héere too the woman: wéep not. These countersayings Paule reconcileth.
But Ieremie in his ▪ 22. Chapter Saith: Bewail not the dead. And Christ Saith Here too the woman: weep not. These countersayings Paul reconcileth.
p-acp np1 p-acp po31 ▪ crd n1 vvz: vvb xx dt j. cc np1 vvz av av dt n1: vvb xx. np1 n2 np1 vvz.
(115) exposition (DIV2)
1309
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9312
Th. 4. where hée sayth ▪ Brethren I would not haue you ignorant concerning them that are falne a sléep, that yée sorow not as others doo which haue no hope.
Th. 4. where he say ▪ Brothers I would not have you ignorant Concerning them that Are fallen a sleep, that the sorrow not as Others do which have no hope.
np1 crd c-crq pns31 vvz ▪ n1 pns11 vmd xx vhi pn22 j vvg pno32 cst vbr vvn dt vvi, cst dt n1 xx p-acp n2-jn vdb r-crq vhb dx n1.
(115) exposition (DIV2)
1309
Page 271
9313
Then is it heathenish sorowing that is forbidden, whiche hathe no hope of comfort by the resurrection of the dead.
Then is it Heathenish sorrowing that is forbidden, which hath no hope of Comfort by the resurrection of the dead.
av vbz pn31 j vvg cst vbz vvn, r-crq vhz dx n1 pp-f n1 p-acp dt n1 pp-f dt j.
(115) exposition (DIV2)
1309
Page 271
9314
But measurable mourning is graūted, such as they vse which haue cōfort set present before thē.
But measurable mourning is granted, such as they use which have Comfort Set present before them.
p-acp j n1 vbz vvn, d c-acp pns32 vvb r-crq vhb n1 vvd j p-acp pno32.
(115) exposition (DIV2)
1309
Page 271
9315
But in as muche as wée fall intoo mention of comfort, let vs bréefly say from whence Christians may fetch comfort in the death of their fréends.
But in as much as we fallen into mention of Comfort, let us briefly say from whence Christians may fetch Comfort in the death of their Friends.
cc-acp p-acp c-acp d c-acp pns12 vvb p-acp n1 pp-f n1, vvb pno12 av-j vvi p-acp c-crq np1 vmb vvi n1 p-acp dt n1 pp-f po32 n2.
(115) exposition (DIV2)
1310
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9316
First let them thinke vppon Gods wil, which they are bound too obey. 2. Let them thinke vppon the vniuersal case of al men.
First let them think upon God's will, which they Are bound too obey. 2. Let them think upon the universal case of all men.
ord vvb pno32 vvi p-acp ng1 n1, r-crq pns32 vbr vvn av vvi. crd vvb pno32 vvi p-acp dt j-u n1 pp-f d n2.
(115) exposition (DIV2)
1310
Page 271
9317
For we must all die once. 3. Let them thinke vppon Gods ryghtuousnesse.
For we must all die once. 3. Let them think upon God's Righteousness.
c-acp pns12 vmb d vvi a-acp. crd vvb pno32 vvi p-acp ng1 n1.
(115) exposition (DIV2)
1310
Page 271
9318
For what is more rightful than that hée whiche hath giuen life, shoulde take it too himself ageine,
For what is more rightful than that he which hath given life, should take it too himself again,
p-acp r-crq vbz av-dc j cs cst pns31 r-crq vhz vvn n1, vmd vvi pn31 av px31 av,
(115) exposition (DIV2)
1310
Page 271
9319
and kéepe it, when he sées it good so too doo. 4. Let him thinke vpon Gods wisdome, who only knoweth whither it is more for our behoof too liue or die.
and keep it, when he sees it good so too do. 4. Let him think upon God's Wisdom, who only Knoweth whither it is more for our behoof too live or die.
cc vvb pn31, c-crq pns31 vvz pn31 j av av vdi. crd vvb pno31 vvi p-acp ng1 n1, r-crq av-j vvz c-crq pn31 vbz av-dc p-acp po12 n1 av vvi cc vvi.
(115) exposition (DIV2)
1310
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9320
For he taketh many away, eyther bicause they should not bée made woorse, or else that they should not endure any moe troubles in this mortall life. 5. Let them thynke wyth themselues that the deade are set frée from all miseries of thys lyfe. 6. Let them thinke it is vaine too take long sorowe for them, fith sorowe cannot call them ageine.
For he Takes many away, either Because they should not been made Worse, or Else that they should not endure any more Troubles in this Mortal life. 5. Let them think with themselves that the dead Are Set free from all misery's of this life. 6. Let them think it is vain too take long sorrow for them, fifth sorrow cannot call them again.
p-acp pns31 vvz d av, d c-acp pns32 vmd xx vbi vvn jc, cc av cst pns32 vmd xx vvi d dc n2 p-acp d j-jn n1. crd vvb pno32 vvi p-acp px32 cst dt j vbr vvn j p-acp d n2 pp-f d n1. crd vvb pno32 vvi pn31 vbz j av vvb j n1 p-acp pno32, zz n1 vmbx vvi pno32 av.
(115) exposition (DIV2)
1310
Page 271
9321
For so did Dauid comfort himselfe in the. 12. Chapter of the seconde booke of Kings.
For so did David Comfort himself in thee. 12. Chapter of the seconde book of Kings.
p-acp av vdd np1 vvi px31 p-acp pno32. crd n1 pp-f dt ord n1 pp-f n2.
(115) exposition (DIV2)
1310
Page 271
9322
Hée moorned as long as his Child lay sick:
He mourned as long as his Child lay sick:
pns31 vvd a-acp av-j c-acp po31 n1 vvd j:
(115) exposition (DIV2)
1310
Page 271
9323
but when he was dead, he arose & washed, and ate meat. 7. Let them think that hée whiche soroweth ouermuche;
but when he was dead, he arose & washed, and ate meat. 7. Let them think that he which sorroweth overmuch;
cc-acp c-crq pns31 vbds j, pns31 vvd cc vvn, cc vvd n1. crd vvb pno32 vvi cst pns31 r-crq vvz av;
(115) exposition (DIV2)
1310
Page 271
9324
dooth hurte his owne body, & in so dooing sinneth ageinst God. 8. Let them thinke that the blisse of immortalitie is not too bée enuyed too the partie deceased.
doth hurt his own body, & in so doing Sinneth against God. 8. Let them think that the bliss of immortality is not too been envied too the party deceased.
vdz vvi po31 d n1, cc p-acp av vdg vvz p-acp np1. crd vvb pno32 vvi cst dt n1 pp-f n1 vbz xx av vbi vvn av dt n1 vvn.
(115) exposition (DIV2)
1310
Page 271
9325
For blissed are they (sayth the Scripture) that die in the Lorde. 9. Let them think vpon the resurrection of Chryst,
For Blessed Are they (say the Scripture) that die in the Lord. 9. Let them think upon the resurrection of Christ,
p-acp vvn vbr pns32 (vvz dt n1) cst vvb p-acp dt n1. crd vvb pno32 vvi p-acp dt n1 pp-f np1,
(115) exposition (DIV2)
1310
Page 271
9326
and of oure selues also, which shalbée at the latter day.
and of our selves also, which shall At the latter day.
cc pp-f po12 n2 av, r-crq vmb p-acp dt d n1.
(115) exposition (DIV2)
1310
Page 271
9327
For this thought must bée a common remedie, not only ageinst the sorow that wée conceiue for the deade:
For this Thought must been a Common remedy, not only against the sorrow that we conceive for the dead:
p-acp d n1 vmb vbi dt j n1, xx av-j p-acp dt n1 cst pns12 vvb p-acp dt j:
(115) exposition (DIV2)
1310
Page 271
9328
but also ageinst all afflictions as well of minde as bodie. But some man obiecteth. I haue forgon the comfort of my life.
but also against all afflictions as well of mind as body. But Some man Objecteth. I have forgo the Comfort of my life.
cc-acp av p-acp d n2 c-acp av pp-f n1 p-acp n1. p-acp d n1 vvz. pns11 vhb vvn dt n1 pp-f po11 n1.
(115) exposition (DIV2)
1310
Page 271
9329
Thē thou bewaylest not him that is dead, but thou bewaylest thine owne self and thy losse that thou hast by forgoing him.
Them thou bewailest not him that is dead, but thou bewailest thine own self and thy loss that thou hast by foregoing him.
cs pns21 vv2 xx pno31 cst vbz j, cc-acp pns21 vv2 po21 d n1 cc po21 n1 cst pns21 vh2 p-acp vvg pno31.
(115) exposition (DIV2)
1310
Page 271
9330
It is a naturall thing too wéepe. Thou sayest truthe: but let grace ouercome nature.
It is a natural thing too weep. Thou Sayest truth: but let grace overcome nature.
pn31 vbz dt j n1 av vvi. pns21 vv2 n1: cc-acp vvb n1 vvi n1.
(115) exposition (DIV2)
1310
Page 271
9331
Th•s muche is added bréeflye in the seconde circumstance concerning comfort at the death of our déere fréends. The third:
Th•s much is added bréeflye in the seconde circumstance Concerning Comfort At the death of our dear Friends. The third:
np1 d vbz vvn av-jn p-acp dt ord n1 vvg n1 p-acp dt n1 pp-f po12 j-jn n2. dt ord:
(115) exposition (DIV2)
1310
Page 271
9332
Our Lord toucheth the coffin wherin the dead• men lay.
Our Lord touches the coffin wherein the dead• men lay.
po12 n1 vvz dt n1 c-crq dt n1 n2 vvb.
(115) exposition (DIV2)
1311
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9333
By which touching he declareth that his body was the instrument too get vs life and saluation. The fourth:
By which touching he Declareth that his body was the Instrument too get us life and salvation. The fourth:
p-acp r-crq vvg pns31 vvz cst po31 n1 vbds dt n1 av vvb pno12 n1 cc n1. dt ord:
(115) exposition (DIV2)
1311
Page 272
9334
He speaketh too the yoong man and sayeth: I say to thee, yong man arise. So also raysed he the yong ma•d, as is in Marke.
He speaks too the young man and Saith: I say to thee, young man arise. So also raised he the young ma•d, as is in Mark.
pns31 vvz av dt j n1 cc vvz: pns11 vvb p-acp pno21, j n1 vvi. av av vvd pns31 dt j n1, c-acp vbz p-acp n1.
(115) exposition (DIV2)
1312
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9335
So raysed he Lazarus, that had bin buried foure dayes, as is in Iohn.
So raised he Lazarus, that had been buried foure days, as is in John.
np1 vvd pns31 np1, cst vhd vbn vvn crd n2, c-acp vbz p-acp np1.
(115) exposition (DIV2)
1312
Page 272
9336
Héere wée are taught, bothe that Chryst is stronger than death, and that his word is the word of life and saluation. The fifth:
Here we Are taught, both that Christ is Stronger than death, and that his word is the word of life and salvation. The fifth:
av pns12 vbr vvn, d cst np1 vbz jc cs n1, cc cst po31 n1 vbz dt n1 pp-f n1 cc n1. dt ord:
(115) exposition (DIV2)
1312
Page 272
9337
The dead man ryseth at Chrysts call, and this is the miracle, he riseth yt was dead:
The dead man Riseth At Chrysts call, and this is the miracle, he Riseth that was dead:
dt j n1 vvz p-acp npg1 n1, cc d vbz dt n1, pns31 vvz pn31 vbds j:
(115) exposition (DIV2)
1313
Page 272
9338
he began streight wayes too speake: and our Lord deliuered him too his moother. The sixth:
he began straight ways too speak: and our Lord Delivered him too his mother. The sixth:
pns31 vvd av-j n2 av vvi: cc po12 n1 vvd pno31 av po31 n1. dt ord:
(115) exposition (DIV2)
1313
Page 272
9339
Feare fel vpon them al ▪ and they glorified God, saying: A great prophet is risen vp among vs, and God hath visited his people: fear fell upon them all ▪ and they glorified God, saying: A great Prophet is risen up among us, and God hath visited his people:
vvb vvd p-acp pno32 d ▪ cc pns32 vvn np1, vvg: dt j n1 vbz vvn a-acp p-acp pno12, cc np1 vhz vvn po31 n1:
(115) exposition (DIV2)
1314
Page 272
9340
and this saying vvas spred abrode of him through all Ievvrie. Héere is described a double frute of this miracle.and this saying was spread abroad of him through all Jewry. Here is described a double fruit of this miracle.
cc d n-vvg vbds vvn av pp-f pno31 p-acp d np1. av vbz vvn dt j-jn n1 pp-f d n1.
(115) exposition (DIV2)
1314
Page 272
9341
The one befalleth too the present héerers: and the other extendeth vntoo others, too whom the report of this miracle came.
The one befalls too the present hearers: and the other extendeth unto Others, too whom the report of this miracle Come.
dt pi vvz av dt j n2: cc dt n-jn vvz p-acp n2-jn, av r-crq dt n1 pp-f d n1 vvd.
(115) exposition (DIV2)
1314
Page 272
9342
The present beholders conceyued faith héereby, and so feared God, glorifying him with true woorship, and acknowledged the Messias too bée come whom also they confessed.
The present beholders conceived faith hereby, and so feared God, glorifying him with true worship, and acknowledged the Messias too been come whom also they confessed.
dt j n2 vvn n1 av, cc av vvd np1, vvg pno31 p-acp j n1, cc vvd dt np1 av vbi vvn r-crq av pns32 vvd.
(115) exposition (DIV2)
1314
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9343
Besides that, the report héereof came vntoo others that were in Iewrie and the countrey bordering thervpon, who in likewyse conceyued Fayth in the Messias. And in these dayes the report héereof commeth vntoo vs, wherby we may acknowledge Christ too bée the very Messias and too bée strōger than death ▪ and may conceiue faith in him:
Beside that, the report hereof Come unto Others that were in Jewry and the country bordering thereupon, who in likewise conceived Faith in the Messias. And in these days the report hereof comes unto us, whereby we may acknowledge christ too been the very Messias and too been Stronger than death ▪ and may conceive faith in him:
p-acp d, dt n1 av vvd p-acp n2-jn cst vbdr p-acp np1 cc dt n1 vvg av, r-crq p-acp av vvn n1 p-acp dt np1. cc p-acp d n2 dt n1 av vvz p-acp pno12, c-crq pns12 vmb vvi np1 av vbi dt j np1 cc av vbi jc cs n1 ▪ cc vmb vvi n1 p-acp pno31:
(115) exposition (DIV2)
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magnifying God with hart, voyce, confession, and manners:
magnifying God with heart, voice, Confessi, and manners:
vvg np1 p-acp n1, n1, n1, cc n2:
(115) exposition (DIV2)
1314
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9345
and so it will come too passe, that one day wée shall haue by him a ioyfull resurrection too euerlasting life. ¶ Of the second.
and so it will come too pass, that one day we shall have by him a joyful resurrection too everlasting life. ¶ Of the second.
cc av pn31 vmb vvi av vvi, cst pi n1 pns12 vmb vhi p-acp pno31 dt j n1 av j n1. ¶ pp-f dt ord.
(115) exposition (DIV2)
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9383
WHen the Lord was bidden too dinner by a certein Pharisie vppon the Sabboth day,
WHen the Lord was bidden too dinner by a certain Pharisee upon the Sabbath day,
c-crq dt n1 vbds vvn av n1 p-acp dt j n1 p-acp dt n1 n1,
(117) exposition (DIV2)
1318
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9346
SAinct Ambrose sayeth that the image of the Churche is set foorthe héere: and bicause it representeth our estates, it is woorth the opening.
Sainct Ambrose Saith that the image of the Church is Set forth Here: and Because it Representeth our estates, it is worth the opening.
n1 np1 vvz cst dt n1 pp-f dt n1 vbz vvn av av: cc c-acp pn31 vvz po12 n2, pn31 vbz j dt n-vvg.
(115) exposition (DIV2)
1315
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9347
The widow (saith he) signifieth ye church: the dead yong man, euery sinner yt liueth without repentāce:
The widow (Says he) signifies you Church: the dead young man, every sinner that lives without Repentance:
dt n1 (vvz pns31) vvz pn22 n1: dt j j n1, d n1 pn31 vvz p-acp n1:
(115) exposition (DIV2)
1315
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and the 〈 … 〉 the body of sinne.
and the 〈 … 〉 the body of sin.
cc dt 〈 … 〉 dt n1 pp-f n1.
(115) exposition (DIV2)
1315
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9349
The widow bewaileth hir dead 〈 ◊ 〉 ▪ That is to say, the church l•••nenteth for the vnrepentantnesse of the wicked,
The widow bewaileth his dead 〈 ◊ 〉 ▪ That is to say, the Church l•••nenteth for the vnrepentantnesse of the wicked,
dt n1 vvz png31 j 〈 sy 〉 ▪ d vbz pc-acp vvi, dt n1 vvz p-acp dt n1 pp-f dt j,
(115) exposition (DIV2)
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& entreateth Chryst too moue them and draw them too him with his woord & his spirit.
& entreateth Christ too move them and draw them too him with his word & his Spirit.
cc vvz np1 av vvi pno32 cc vvi pno32 av pno31 p-acp po31 n1 cc po31 n1.
(115) exposition (DIV2)
1315
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9351
Chryst therefore biddeth them that caried the corse too stand still. Fo• the sinner is borne to hell byfoure porters, which are the•e:
Christ Therefore bids them that carried the corpse too stand still. Fo• the sinner is born to hell byfoure porters, which Are the•e:
np1 av vvz pno32 cst vvd dt n1 av vvb av. n1 dt n1 vbz vvn p-acp n1 n1 n2, r-crq vbr j:
(115) exposition (DIV2)
1315
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9352
First 〈 ◊ 〉 of longer life. Secondly looking vppon other mennes faultes. Thirdly presumption vppon Gods mercy.
First 〈 ◊ 〉 of longer life. Secondly looking upon other men's Faults. Thirdly presumption upon God's mercy.
ord 〈 sy 〉 pp-f jc n1. ord vvg p-acp j-jn ng2 n2. ord n1 p-acp npg1 n1.
(115) exposition (DIV2)
1315
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9353
And fourthly, ••atterie of lend company.
And fourthly, ••atterie of lend company.
cc j, n1 pp-f vvb n1.
(115) exposition (DIV2)
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9354
Now if th•u wilt ryse from the death of sinne, thou must néedes héere Chryst who biddeth the porters stay.
Now if th•u wilt rise from the death of sin, thou must needs Here Christ who bids the porters stay.
av cs fw-fr vm2 vvi p-acp dt n1 pp-f n1, pns21 vmb av av np1 q-crq vvz dt n2 vvb.
(115) exposition (DIV2)
1315
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9355
First therefore then must exclude hope of long lyfe, bicause life is •ncerteyn (according as the experience of many teacheth) and perill is at hand as it is too bée séene in the riche glutton.
First Therefore then must exclude hope of long life, Because life is •ncerteyn (according as the experience of many Teaches) and peril is At hand as it is to been seen in the rich glutton.
np1 av av vmb vvi n1 pp-f j n1, c-acp n1 vbz j (vvg p-acp dt n1 pp-f d vvz) cc n1 vbz p-acp n1 c-acp pn31 vbz pc-acp vbi vvn p-acp dt j n1.
(115) exposition (DIV2)
1315
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9356
Ageine, thou muste not set another mannes euill l••e before thée as a paterne too follow ▪ but thou must submit thy selfe too God as Abraham did: thou must trust in him:
Again, thou must not Set Another Man's evil l••e before thee as a pattern too follow ▪ but thou must submit thy self too God as Abraham did: thou must trust in him:
av, pns21 vmb xx vvi j-jn ng1 j-jn n1 p-acp pno21 p-acp dt n1 av vvi ▪ cc-acp pns21 vmb vvi po21 n1 av np1 p-acp np1 vdd: pns21 vmb vvi p-acp pno31:
(115) exposition (DIV2)
1315
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9357
and thou must •mend thy cōditions: knowing th•t the 〈 … 〉 in iudgement ▪ It 〈 … 〉.
and thou must •mend thy conditions: knowing th•t the 〈 … 〉 in judgement ▪ It 〈 … 〉.
cc pns21 vmb vvi po21 n2: vvg av dt 〈 … 〉 p-acp n1 ▪ pn31 〈 … 〉.
(115) exposition (DIV2)
1315
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9358
The 〈 ◊ 〉 that thou gauest mee hath giuen mée of the Apple. Thirdly l•y away presumption of Gods mercy:
The 〈 ◊ 〉 that thou Gavest me hath given me of the Apple. Thirdly l•y away presumption of God's mercy:
dt 〈 sy 〉 cst pns21 vvd2 pno11 vhz vvn pno11 pp-f dt n1. ord n1 av n1 pp-f npg1 n1:
(115) exposition (DIV2)
1315
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9359
for this presumption is a great contempt of God. Rom. 2. Fourthly put away flatterers that entice thee too euill.
for this presumption is a great contempt of God. Rom. 2. Fourthly put away Flatterers that entice thee too evil.
c-acp d n1 vbz dt j n1 pp-f np1. np1 crd ord vvd av n2 cst vvb pno21 av j-jn.
(115) exposition (DIV2)
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9360
And when thou hast done so, leane vppon Chryst with liuely faith, the will quicken thée too eternall lyfe, the which, Chryst graunt vnto vs, 〈 ◊ 〉 whom bée 〈 ◊ 〉 for euermore. Amen.
And when thou hast done so, lean upon Christ with lively faith, the will quicken thee too Eternal life, the which, Christ grant unto us, 〈 ◊ 〉 whom been 〈 ◊ 〉 for evermore. Amen.
cc c-crq pns21 vh2 vdn av, j p-acp np1 p-acp j n1, dt n1 vvb pno21 av j n1, dt r-crq, np1 vvb p-acp pno12, 〈 sy 〉 qo-crq vbn 〈 sy 〉 c-acp av. uh-n.
(115) exposition (DIV2)
1315
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9361
Vpon the.xvij. Sunday after Trinitie. ¶ The Gospell. Luke. xiiij. IT chaunced that Iesus vvent intoo the house of one of the cheefe Pharisies to eate bread on the Saboth day: and they vvatched him.
Upon the xvij Sunday After Trinity. ¶ The Gospel. Luke. xiiij. IT chanced that Iesus went into the house of one of the chief Pharisees to eat bred on the Sabbath day: and they watched him.
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1. crd. pn31 vvd cst np1 vvd p-acp dt n1 pp-f crd pp-f dt j-jn np1 pc-acp vvi n1 p-acp dt np1 n1: cc pns32 vvd pno31.
(116) part (DIV1)
1315
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And behold, there vvas a certeine man before him vvhich had the dropsie. And Iesus ansvvered, and spake vntoo the Lavvyers and Pharisies, saying:
And behold, there was a certain man before him which had the dropsy. And Iesus answered, and spoke unto the Lawyers and Pharisees, saying:
cc vvb, pc-acp vbds dt j n1 p-acp pno31 r-crq vhd dt n1. cc np1 vvd, cc vvd p-acp dt n2 cc np2, vvg:
(116) part (DIV1)
1316
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9363
Is it lavvfull too heale on the Sabboth day? And they hild their peace. And he tooke him and healed him, and let him go: and ansvvered them, saying:
Is it lawful too heal on the Sabbath day? And they held their peace. And he took him and healed him, and let him go: and answered them, saying:
vbz pn31 j av vvi p-acp dt n1 n1? cc pns32 vvd po32 n1. cc pns31 vvd pno31 cc vvd pno31, cc vvb pno31 vvi: cc vvd pno32, vvg:
(116) part (DIV1)
1316
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& so consequently as a despiser of the Lawe of GOD. Héere was daunger euery way.
& so consequently as a despiser of the Law of GOD. Here was danger every Way.
cc av av-j c-acp dt n1 pp-f dt n1 pp-f np1. av vbds n1 d n1.
(117) exposition (DIV2)
1328
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9364
vvhich of you shall haue an Asse or an Oxe fallen intoo a pitte, and vvyll not straight vvay pull him out on the Sabboth day? And they coulde not ansvvere him ageine too these things.
which of you shall have an Ass or an Ox fallen into a pit, and will not straight Way pull him out on the Sabbath day? And they could not answer him again too these things.
r-crq pp-f pn22 vmb vhi dt n1 cc dt n1 vvn p-acp dt n1, cc vmb xx av-j n1 vvb pno31 av p-acp dt n1 n1? cc pns32 vmd xx vvi pno31 av av d n2.
(116) part (DIV1)
1316
Page 273
9365
He put foorth also a similitude too the guestes, vvhen he marked hovve they preaced too bee in the highest roumes, and sayde vntoo them:
He put forth also a similitude too the guests, when he marked how they pressed too be in the highest rooms, and said unto them:
pns31 vvd av av dt n1 av dt n2, c-crq pns31 vvd c-crq pns32 vvd av vbb p-acp dt js n2, cc vvd p-acp pno32:
(116) part (DIV1)
1316
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9366
VVhen thou art bidden too a vvedding of any man, sit not dovvne in the hyest roume,
When thou art bidden too a wedding of any man, fit not down in the highest room,
c-crq pns21 vb2r vvn av dt n1 pp-f d n1, vvb xx a-acp p-acp dt js n1,
(116) part (DIV1)
1316
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9367
lest a more honourable man than thou bee bidden of him, and he (that bad him and thee) come and saye too thee: giue this man roume:
lest a more honourable man than thou be bidden of him, and he (that bade him and thee) come and say too thee: give this man room:
cs dt av-dc j n1 cs pns21 vbi vvn pp-f pno31, cc pns31 (cst vvd pno31 cc pno21) vvb cc vvi av pno21: vvb d n1 n1:
(116) part (DIV1)
1316
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9368
and thou beginne vvith shame too take the lovvest roume.
and thou begin with shame too take the lowest room.
cc pns21 vvb p-acp n1 av vvi dt js n1.
(116) part (DIV1)
1316
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9369
But rather vvhen thou art bidden, goe and sit in the lovvest roume, that vvhen he that bad thee commeth, he may say vntoo thee: frende, sit vp hyer.
But rather when thou art bidden, go and fit in the lowest room, that when he that bade thee comes, he may say unto thee: friend, fit up higher.
cc-acp av-c c-crq pns21 vb2r vvn, vvb cc vvi p-acp dt js n1, cst c-crq pns31 cst vvd pno21 vvz, pns31 vmb vvi p-acp pno21: n1, vvb a-acp jc.
(116) part (DIV1)
1316
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9370
Then shalt thou haue vvoorship in the presence of them that fit at meate vvith thee.
Then shalt thou have worship in the presence of them that fit At meat with thee.
av vm2 pns21 vhi n1 p-acp dt n1 pp-f pno32 cst vvb p-acp n1 p-acp pno21.
(116) part (DIV1)
1316
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9371
For vvhosoeuer exalteth him selfe, shall bee brought lovve, and he that humbleth himselfe, shall bee exalted.
For whosoever Exalteth him self, shall be brought low, and he that Humbleth himself, shall be exalted.
p-acp r-crq vvz pno31 n1, vmb vbi vvn j, cc pns31 cst vvz px31, vmb vbi vvn.
(116) part (DIV1)
1316
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9372
The exposition of the Text. THe occasion of this Gospell was this.
The exposition of the Text. THe occasion of this Gospel was this.
dt n1 pp-f dt np1 dt n1 pp-f d n1 vbds d.
(117) exposition (DIV2)
1316
Page 273
9373
Chryst beyng bidden too dinner of a certeyne Pharisie, was watched by those that sate at meate with him, that either in his woordes or in his déedes they might haue found somwhat too charge him withall.
Christ being bidden too dinner of a certain Pharisee, was watched by those that sat At meat with him, that either in his words or in his Deeds they might have found somewhat too charge him withal.
np1 vbg vvn av n1 pp-f dt j n1, vbds vvn p-acp d cst vvd p-acp n1 p-acp pno31, cst d p-acp po31 n2 cc p-acp po31 n2 pns32 vmd vhi vvn av av vvb pno31 av.
(117) exposition (DIV2)
1317
Page 273
9374
For the world is so wicked, that like as men cloke vices vnder the visors of vertue:
For the world is so wicked, that like as men cloak vices under the visors of virtue:
p-acp dt n1 vbz av j, cst av-j c-acp n2 vvi n2 p-acp dt n2 pp-f n1:
(117) exposition (DIV2)
1317
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9375
So they are not ashamed too rayse slaunder vppon honest déedes and true vertue. So great is the malice of men.
So they Are not ashamed too raise slander upon honest Deeds and true virtue. So great is the malice of men.
av pns32 vbr xx j av vvi n1 p-acp j n2 cc j n1. av j vbz dt n1 pp-f n2.
(117) exposition (DIV2)
1317
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9376
Notwithstanding, Chryst is not feared away with their leudnesse, but kéepeth his old woont, and executeth his office euen in the thickest of his enimies, leauing vs an example, that wée should not cease too procéede in well dooing,
Notwithstanding, Christ is not feared away with their Lewdness, but Keepeth his old wont, and Executeth his office even in the thickest of his enemies, leaving us an Exampl, that we should not cease too proceed in well doing,
a-acp, np1 vbz xx vvn av p-acp po32 n1, cc-acp vvz po31 j vvn, cc vvz po31 n1 av-j p-acp dt js pp-f po31 n2, vvg pno12 dt n1, cst pns12 vmd xx vvi av vvb p-acp av vdg,
(117) exposition (DIV2)
1317
Page 273
9377
though wée should sée all the whole world hent ageinst vs. Chryst therefore healeth this wretche, declaring therein the might of his Godhead, his most forward will too helpe them that bée in miserie,
though we should see all the Whole world hent against us Christ Therefore heals this wretch, declaring therein the might of his Godhead, his most forward will too help them that been in misery,
cs pns12 vmd vvi d dt j-jn n1 vvn p-acp pno12 np1 av vvz d n1, vvg av dt n1 pp-f po31 n1, po31 av-ds av-j vmb av vvi pno32 d vbi p-acp n1,
(117) exposition (DIV2)
1317
Page 273
9378
and his Office for which he came intoo the worlde.
and his Office for which he Come into the world.
cc po31 n1 p-acp r-crq pns31 vvd p-acp dt n1.
(117) exposition (DIV2)
1317
Page 273
9379
Moreouer he sheweth the right maner of halowing the Saboth day, and by his déede dooth as it were, define the true kéeping of the Saboth.
Moreover he shows the right manner of hallowing the Sabbath day, and by his deed doth as it were, define the true keeping of the Sabbath.
av pns31 vvz dt j-jn n1 pp-f vvg dt np1 n1, cc p-acp po31 n1 vdz p-acp pn31 vbdr, vvb dt j vvg pp-f dt np1.
(117) exposition (DIV2)
1317
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9380
By which thing, like as he reproueth the pryde of the Pharisies and their ignorance in the scriptures:
By which thing, like as he Reproveth the pride of the Pharisees and their ignorance in the Scriptures:
p-acp r-crq n1, av-j c-acp pns31 vvz dt n1 pp-f dt np2 cc po32 n1 p-acp dt n2:
(117) exposition (DIV2)
1317
Page 273
9381
So he exhorteth them vntoo true humilitie. And thus much concerning the summe of this present Gospell.
So he exhorteth them unto true humility. And thus much Concerning the sum of this present Gospel.
av pns31 vvz pno32 p-acp j n1. cc av av-d vvg dt n1 pp-f d j n1.
(117) exposition (DIV2)
1317
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9382
The places are thrée. 1 Of the Saboth, and the true woorks therof. 2 Of the miracle by which the true vse of the Saboth is confirmed. 3 Of true Humilitie. ¶ Of the firste.
The places Are thrée. 1 Of the Sabbath, and the true works thereof. 2 Of the miracle by which the true use of the Sabbath is confirmed. 3 Of true Humility. ¶ Of the First.
dt n2 vbr crd. crd pp-f dt np1, cc dt j n2 av. crd pp-f dt n1 p-acp r-crq dt j n1 pp-f dt np1 vbz vvn. crd pp-f j n1. ¶ pp-f dt ord.
(117) exposition (DIV2)
1317
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9384
and that a certeine man diseased of the Dropsie was brought before him, he demaunded of those that séemed too themselues too bée wyser than other men, whither it were lawfull too heale vppon the Sabboth day.
and that a certain man diseased of the Dropsy was brought before him, he demanded of those that seemed too themselves too been Wiser than other men, whither it were lawful too heal upon the Sabbath day.
cc cst dt j n1 vvn pp-f dt n1 vbds vvn p-acp pno31, pns31 vvd pp-f d cst vvd av px32 av vbi jc cs j-jn n2, c-crq pn31 vbdr j av vvi p-acp dt n1 n1.
(117) exposition (DIV2)
1318
Page 273
9385
And the cause why he put foorth this question, was, for that as the Pharisies had with their gloses corrupted the other scriptures:
And the cause why he put forth this question, was, for that as the Pharisees had with their gloss corrupted the other Scriptures:
cc dt n1 c-crq pns31 vvd av d n1, vbds, c-acp d c-acp dt np2 vhd p-acp po32 n1 vvn dt j-jn n2:
(117) exposition (DIV2)
1318
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9386
So also had they defaced the kéeping of the Sabboth.
So also had they defaced the keeping of the Sabbath.
av av vhd pns32 vvn dt vvg pp-f dt n1.
(117) exposition (DIV2)
1318
Page 273
9387
Howbéeit forasmuche as the question is concerning the Saboth, wée wil set foorth the whole doctrine cōcerning the Saboth,
Howbeit forasmuch as the question is Concerning the Sabbath, we will Set forth the Whole Doctrine Concerning the Sabbath,
a-acp av c-acp dt n1 vbz vvg dt np1, pns12 vmb vvi av dt j-jn n1 vvg dt np1,
(117) exposition (DIV2)
1318
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9388
and speake of foure things in order. First wherfore God ordeined the Sabboth day. Secondly what is the right vse of the Iewes Sabboth.
and speak of foure things in order. First Wherefore God ordained the Sabbath day. Secondly what is the right use of the Iewes Sabbath.
cc vvi pp-f crd n2 p-acp n1. ord c-crq np1 vvd dt n1 n1. ord q-crq vbz dt j-jn n1 pp-f dt np2 n1.
(117) exposition (DIV2)
1318
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9389
Thirdly what maner of holy dayes ours ought too bée. And fourthly of the true Ceremonies of the Church, and of the ends of them.
Thirdly what manner of holy days ours ought too been. And fourthly of the true Ceremonies of the Church, and of the ends of them.
ord q-crq n1 pp-f j n2 png12 pi av vbi. cc j pp-f dt j n2 pp-f dt n1, cc pp-f dt n2 pp-f pno32.
(117) exposition (DIV2)
1318
Page 273
9390
Why then did God ordeine the Sabboth day? There bée rek•ened chéefly fiue causes.
Why then did God ordain the Sabbath day? There been rek•ened chiefly fiue Causes.
q-crq av vdd np1 vvi dt n1 n1? pc-acp vbi vvn av-jn crd n2.
(117) exposition (DIV2)
1319
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9391
Of which the first is, that it should bée a perpetuall Sacrament or remembraunce of Gods rest after the creation of the world which he made in sixe dayes with all the furniture and contentes therof.
Of which the First is, that it should been a perpetual Sacrament or remembrance of God's rest After the creation of the world which he made in sixe days with all the furniture and contents thereof.
pp-f r-crq dt ord vbz, cst pn31 vmd vbi dt j n1 cc n1 pp-f npg1 n1 p-acp dt n1 pp-f dt n1 r-crq pns31 vvd p-acp crd n2 p-acp d dt n1 cc n2 av.
(117) exposition (DIV2)
1319
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9392
This cause is alledged in the seconde of Genesis, where Moyses sayth, that the Lord cōmaunded the Saboth day too bée kept holy,
This cause is alleged in the seconde of Genesis, where Moses say, that the Lord commanded the Sabbath day too been kept holy,
d n1 vbz vvn p-acp dt ord pp-f n1, c-crq np1 vvz, cst dt n1 vvn dt np1 n1 av vbi vvn j,
(117) exposition (DIV2)
1319
Page 274
9393
bicause he rested that day frō creation. The same thing also is declared in the.xx. of Exodus in these woords.
Because he rested that day from creation. The same thing also is declared in the xx of Exodus in these words.
c-acp pns31 vvd cst n1 p-acp n1. dt d n1 av vbz vvn p-acp dt crd pp-f fw-la p-acp d n2.
(117) exposition (DIV2)
1319
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9394
The seuenth day is the Sabboth of the Lord. For in sixe dayes the Lord God made heauen and earth.
The Seventh day is the Sabbath of the Lord. For in sixe days the Lord God made heaven and earth.
dt ord n1 vbz dt n1 pp-f dt n1. p-acp p-acp crd n2 dt n1 np1 vvd n1 cc n1.
(117) exposition (DIV2)
1319
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9395
The second cause of the ordeyning of the Sabboth is, that it should bée a type and counterfigure of Chrystes Sabboth kéeping.
The second cause of the ordaining of the Sabbath is, that it should been a type and counterfigure of Christ's Sabbath keeping.
dt ord n1 pp-f dt vvg pp-f dt n1 vbz, cst pn31 vmd vbi dt n1 cc vvi pp-f npg1 n1 vvg.
(117) exposition (DIV2)
1320
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9396
For it represented the Sabboth, whiche Chryst the true Passeouer and creator of the new Heauen & new earth should rest in his graue vpon the Sabboth day,
For it represented the Sabbath, which Christ the true Passover and creator of the new Heaven & new earth should rest in his graven upon the Sabbath day,
p-acp pn31 vvn dt n1, r-crq np1 dt j np1 cc n1 pp-f dt j n1 cc j n1 vmd vvi p-acp po31 n1 p-acp dt n1 n1,
(117) exposition (DIV2)
1320
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9397
and kéep the very Sabboth arighte. And therefore hée commaundes the Iewes streightly too kéepe the Sabboth day.
and keep the very Sabbath aright. And Therefore he commands the Iewes streightly to keep the Sabbath day.
cc vvb dt j n1 av. cc av pns31 vvz dt np2 av-j pc-acp vvi dt n1 n1.
(117) exposition (DIV2)
1320
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9398
And by the vnserchable deuise of his wisdome hée ordeyned, that Chryste the true Paschall Lamb, should bée slaine and put too deathe vppon the very day of the Passeouer,
And by the vnserchable devise of his Wisdom he ordained, that Christ the true Paschal Lamb, should been slain and put too death upon the very day of the Passover,
cc p-acp dt j n1 pp-f po31 n1 pns31 vvd, cst np1 dt j np1 n1, vmd vbi vvn cc vvn av n1 p-acp dt j n1 pp-f dt np1,
(117) exposition (DIV2)
1320
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9399
and that hée rested the Saboth day folowing in his graue.
and that he rested the Sabbath day following in his graven.
cc cst pns31 vvd dt np1 n1 vvg p-acp po31 n1.
(117) exposition (DIV2)
1320
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9400
The third cause also why the Saboth was ordeyned, was that it should be a pledge of the promisse.
The third cause also why the Sabbath was ordained, was that it should be a pledge of the promise.
dt ord n1 av q-crq dt np1 vbds vvn, vbds cst pn31 vmd vbi dt n1 pp-f dt n1.
(117) exposition (DIV2)
1321
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9401
For God promised his people a Saboth, that is too say, a rest.
For God promised his people a Sabbath, that is too say, a rest.
p-acp np1 vvd po31 n1 dt np1, cst vbz av vvb, dt n1.
(117) exposition (DIV2)
1321
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9402
Esay ▪ the.xiiij. And in that daye, when GOD shall giue thée reste from thy laboure,
Isaiah ▪ the xiiij And in that day, when GOD shall give thee rest from thy labour,
np1 ▪ dt crd cc p-acp d n1, c-crq np1 vmb vvi pno21 n1 p-acp po21 n1,
(117) exposition (DIV2)
1321
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9466
But our Lorde passing not for their Sophistrie, tooke this wretched man that was diseased with the Dropsie,
But our Lord passing not for their Sophistry, took this wretched man that was diseased with the Dropsy,
p-acp po12 n1 vvg xx p-acp po32 n1, vvd d j n1 cst vbds vvn p-acp dt n1,
(117) exposition (DIV2)
1328
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9403
and from thy confusion, and from thy harde bondage wherein thou didst serue. &c. The people of GOD looke for thrée kindes of rest.
and from thy confusion, and from thy harden bondage wherein thou didst serve. etc. The people of GOD look for thrée Kinds of rest.
cc p-acp po21 n1, cc p-acp po21 j n1 c-crq pns21 vdd2 vvi. av dt n1 pp-f np1 vvi p-acp crd n2 pp-f n1.
(117) exposition (DIV2)
1321
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9404
The first is from the laboure of the presente troubles in this life.
The First is from the labour of the present Troubles in this life.
dt ord vbz p-acp dt n1 pp-f dt j n2 p-acp d n1.
(117) exposition (DIV2)
1321
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9405
The second is from the temptations wherewith oure owne Conscience and the Deuill assaulteth vs. The thirde is from the thraldome of the Deuil,
The second is from the temptations wherewith our own Conscience and the devil assaulteth us The Third is from the thraldom of the devil,
dt ord vbz p-acp dt n2 c-crq po12 d n1 cc dt n1 vvz pno12 dt ord vbz p-acp dt n1 pp-f dt n1,
(117) exposition (DIV2)
1321
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9406
so as hée may neuer more bring vs vnder his bondage and hard yoke.
so as he may never more bring us under his bondage and hard yoke.
av c-acp pns31 vmb av-x av-dc vvb pno12 p-acp po31 n1 cc j n1.
(117) exposition (DIV2)
1321
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9407
The fourth cause of the institution of the Sabboth is, too the intente there shoulde bée a time certeine for teaching and hearing the woord of GOD,
The fourth cause of the Institution of the Sabbath is, too the intent there should been a time certain for teaching and hearing the word of GOD,
dt ord n1 pp-f dt n1 pp-f dt n1 vbz, av dt n1 a-acp vmd vbi dt n1 j p-acp vvg cc vvg dt n1 pp-f np1,
(117) exposition (DIV2)
1322
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9408
or that there shoulde bée a time wherein there might bée an open and common professing of the religion, in which the godly might take comfort,
or that there should been a time wherein there might been an open and Common professing of the Religion, in which the godly might take Comfort,
cc cst a-acp vmd vbi dt n1 c-crq pc-acp vmd vbi dt j cc j vvg pp-f dt n1, p-acp r-crq dt j vmd vvi n1,
(117) exposition (DIV2)
1322
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9409
& the ignoraunt bée instructed in godlinesse. Esay. 58. If thou call a delicate Saboth:
& the ignorant been instructed in godliness. Isaiah. 58. If thou call a delicate Sabbath:
cc dt j vbi vvn p-acp n1. np1. crd cs pns21 vvb dt j np1:
(117) exposition (DIV2)
1322
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9410
Then shalt thou delight in the Lord, Iob. 22. Then shalt thou delight in the almightie,
Then shalt thou delight in the Lord, Job 22. Then shalt thou delight in the almighty,
av vm2 pns21 vvi p-acp dt n1, zz crd av vm2 pns21 vvi p-acp dt j-jn,
(117) exposition (DIV2)
1322
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9411
and lift vp thy face vntoo GOD.
and lift up thy face unto GOD.
cc vvd a-acp po21 n1 p-acp np1.
(117) exposition (DIV2)
1322
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9412
For the Saboth was not ordeyned too play and drinke in, but too pray and praise God in.
For the Sabbath was not ordained too play and drink in, but too pray and praise God in.
p-acp dt np1 vbds xx vvn av n1 cc vvi p-acp, cc-acp av vvb cc n1 np1 p-acp.
(117) exposition (DIV2)
1322
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9413
Wherevppon Austin sayeth, it is lesse euill too go too plough than too play vpon one of those dayes.
Whereupon Austin Saith, it is less evil too go too plough than too play upon one of those days.
c-crq np1 vvz, pn31 vbz av-dc j-jn av vvb av n1 cs av vvi p-acp crd pp-f d n2.
(117) exposition (DIV2)
1322
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9414
The fifth cause is for ciuil policie, which is commended too Gods people. Deut. 5. in these woords.
The fifth cause is for civil policy, which is commended too God's people. Deuteronomy 5. in these words.
dt ord n1 vbz p-acp j n1, r-crq vbz vvn av npg1 n1. np1 crd p-acp d n2.
(117) exposition (DIV2)
1323
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9415
Kéep the Saboth day, that thy man seruant, thy mayd seruant and thy selfe maye rest. And afterwarde.
Kéep the Sabbath day, that thy man servant, thy maid servant and thy self may rest. And afterward.
np1 dt np1 n1, cst po21 n1 n1, po21 n1 n1 cc po21 n1 vmb vvi. cc av.
(117) exposition (DIV2)
1323
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9416
Thou shalt doo no manner of woorke therein, thou and thy sonne and thy daughter, thy man seruant,
Thou shalt do no manner of work therein, thou and thy son and thy daughter, thy man servant,
pns21 vm2 vdi dx n1 pp-f n1 av, pns21 cc po21 n1 cc po21 n1, po21 n1 n1,
(117) exposition (DIV2)
1323
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9417
and thy mayde seruant, thine Oxe and thine Asse, and the Straunger that is within thy gate.
and thy maid servant, thine Ox and thine Ass, and the Stranger that is within thy gate.
cc po21 n1 n1, po21 n1 cc po21 n1, cc dt n1 cst vbz p-acp po21 n1.
(117) exposition (DIV2)
1323
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9418
And thus haue wée the true causes, and the right vse of the Iewishe Sabboth. Now although the Iewish Saboth toogither with other ceremonies of Moyses, bée abolished and disanulled,
And thus have we the true Causes, and the right use of the Jewish Sabbath. Now although the Jewish Sabbath together with other ceremonies of Moses, been abolished and Disannulled,
cc av vhb pns12 dt j n2, cc dt j-jn n1 pp-f dt jp n1. av cs dt jp np1 av p-acp j-jn n2 pp-f np1, vbi vvn cc vvd,
(117) exposition (DIV2)
1323
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9419
so farre foorth as perteyneth too the kéeping of the seuenth day of the wéeke:
so Far forth as pertaineth too the keeping of the Seventh day of the Week:
av av-j av c-acp vvz av dt vvg pp-f dt ord n1 pp-f dt n1:
(117) exposition (DIV2)
1323
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9420
Yet notwithstanding, as touching the vse of it, it is continuall, as a thing ratifyed by the lawe of God and nature.
Yet notwithstanding, as touching the use of it, it is continual, as a thing ratified by the law of God and nature.
av a-acp, c-acp vvg dt n1 pp-f pn31, pn31 vbz j, c-acp dt n1 vvn p-acp dt n1 pp-f np1 cc n1.
(117) exposition (DIV2)
1323
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9421
For like as God wil be serued, and that his woord shal bée preached:
For like as God will be served, and that his word shall been preached:
p-acp av-j c-acp np1 vmb vbi vvn, cc cst po31 n1 vmb vbi vvn:
(117) exposition (DIV2)
1323
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9422
So nature telleth vs it is vtterlye necessary, that there should bée some certeine time appoynted for holy matters.
So nature Telleth us it is utterly necessary, that there should been Some certain time appointed for holy matters.
av n1 vvz pno12 pn31 vbz av-j j, cst a-acp vmd vbi d j n1 vvn p-acp j n2.
(117) exposition (DIV2)
1323
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9423
Therfore there must néedes bée certaine dayes appoynted, for folke too assemble and méet in openly at certein houres, that the woord of God may bée taught and learned, too the intente all things may bée doone orderlye,
Therefore there must needs been certain days appointed, for folk too assemble and meet in openly At certain hours, that the word of God may been taught and learned, too the intent all things may been done orderly,
av a-acp vmb av vbi j n2 vvn, p-acp n1 av vvi cc vvi p-acp av-j p-acp j n2, cst dt n1 pp-f np1 vmb vbi vvn cc vvn, av dt n1 d n2 vmb vbi vdn av-j,
(117) exposition (DIV2)
1323
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9424
and after a comely fashion in the Churche, according as Paule teacheth the Corinthians. Moreouer, in oure holydayes twoo things are too bée obserued.
and After a comely fashion in the Church, according as Paul Teaches the Corinthians. Moreover, in our holidays twoo things Are to been observed.
cc p-acp dt j n1 p-acp dt n1, vvg p-acp np1 vvz dt njp2. av, p-acp po12 n2 crd n2 vbr pc-acp vbi vvn.
(117) exposition (DIV2)
1323
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9425
One is, what is to be eschued: Another is, what is to bée doone. Thrée things are too bée eschued. The firste is outward labour:
One is, what is to be Eschewed: another is, what is to been done. Thrée things Are to been Eschewed. The First is outward labour:
pi vbz, q-crq vbz pc-acp vbi vvn: n-jn vbz, q-crq vbz pc-acp vbi vdn. crd n2 vbr pc-acp vbi vvn. dt ord vbz j n1:
(117) exposition (DIV2)
1324
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9426
And that too the intent the minde maye wholly intend too Gods seruice:
And that too the intent the mind may wholly intend too God's service:
cc cst av dt n1 dt n1 vmb av-jn vvi av npg1 n1:
(117) exposition (DIV2)
1324
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9427
that is too say, that it may wholly intend too heare Gods woord, too learne it, and too consider vppon it.
that is too say, that it may wholly intend too hear God's word, too Learn it, and too Consider upon it.
cst vbz av vvb, cst pn31 vmb av-jn vvi av vvi npg1 n1, av vvb pn31, cc av vvb p-acp pn31.
(117) exposition (DIV2)
1324
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9428
And therefore it is the Magistrates duetie too prouide that the seruice of God be not hindered at such times by bodily laboures.
And Therefore it is the Magistrates duty too provide that the service of God be not hindered At such times by bodily labours.
cc av pn31 vbz dt ng1 n1 av vvb cst dt n1 pp-f np1 vbb xx vvn p-acp d n2 p-acp j n2.
(117) exposition (DIV2)
1324
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9429
Howbeit, héere it is too bée knowne, that there bée foure exceptions which excuse those that laboure at suche a time. The first is necessarie.
Howbeit, Here it is to been known, that there been foure exceptions which excuse those that labour At such a time. The First is necessary.
a-acp, av pn31 vbz pc-acp vbi vvn, cst pc-acp vbi crd n2 r-crq vvb d cst n1 p-acp d dt n1. dt ord vbz j.
(117) exposition (DIV2)
1324
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9430
For our Lord himselfe excuseth his Disciples for plucking the eares of corne vppon the seuenth day,
For our Lord himself excuseth his Disciples for plucking the ears of corn upon the Seventh day,
p-acp po12 n1 px31 vvz po31 n2 p-acp vvg dt n2 pp-f n1 p-acp dt ord n1,
(117) exposition (DIV2)
1324
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9431
as sayth Mathew in the twelfth Chapter.
as say Matthew in the twelfth Chapter.
c-acp vvz np1 p-acp dt ord n1.
(117) exposition (DIV2)
1324
Page 275
9432
The seconde is the profite of the Church, like as the préests did all things vpon the Saboth day which séemed néedfull in the Churche, without trouble of conscience for the Saboth.
The seconde is the profit of the Church, like as the Priests did all things upon the Sabbath day which seemed needful in the Church, without trouble of conscience for the Sabbath.
dt ord vbz dt n1 pp-f dt n1, av-j c-acp dt n2 vdd d n2 p-acp dt np1 n1 r-crq vvd j p-acp dt n1, p-acp n1 pp-f n1 p-acp dt np1.
(117) exposition (DIV2)
1324
Page 275
9433
The third is the profit and sauegard of our neighbor: wherfore our Lord also healed the man that had the dropsie, vpon the Saboth day.
The third is the profit and safeguard of our neighbour: Wherefore our Lord also healed the man that had the dropsy, upon the Sabbath day.
dt ord vbz dt n1 cc vvi pp-f po12 n1: c-crq po12 n1 av vvn dt n1 cst vhd dt n1, p-acp dt np1 n1.
(117) exposition (DIV2)
1324
Page 275
9434
The fourth is the aucthoritie of the superiors, too whom wée must bée obedient. But let the superiors take héede that they offend not him which is their superior,
The fourth is the Authority of the superiors, too whom we must been obedient. But let the superiors take heed that they offend not him which is their superior,
dt ord vbz dt n1 pp-f dt n2-jn, av r-crq pns12 vmb vbi j. cc-acp vvb dt n2-jn vvb n1 cst pns32 vvb xx pno31 r-crq vbz po32 j-jn,
(117) exposition (DIV2)
1324
Page 275
9435
while they hold their inferiors too streight.
while they hold their inferiors too straight.
cs pns32 vvb po32 n2-jn av av.
(117) exposition (DIV2)
1324
Page 275
9436
The second thing that is too bée eschued, is voluptuous lyfe, toogither with all the woorkes of darknesse which fight full ageinst kéeping holy the Saboth day.
The second thing that is to been Eschewed, is voluptuous life, together with all the works of darkness which fight full against keeping holy the Sabbath day.
dt ord n1 cst vbz pc-acp vbi vvn, vbz j n1, av p-acp d dt n2 pp-f n1 r-crq n1 av-j p-acp vvg j dt np1 n1.
(117) exposition (DIV2)
1324
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9437
Thirdly thou must eschue the contempt of godly ceremonies:
Thirdly thou must eschew the contempt of godly ceremonies:
ord pns21 vmb vvi dt n1 pp-f j n2:
(117) exposition (DIV2)
1324
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9438
soothly least eyther by absenting thy selfe, or by despising the holy Ceremonies, thou giue others example too become woorse.
soothly lest either by absenting thy self, or by despising the holy Ceremonies, thou give Others Exampl too become Worse.
av cs d p-acp vvg po21 n1, cc p-acp vvg dt j n2, pns21 vvb n2-jn n1 av vvn jc.
(117) exposition (DIV2)
1324
Page 275
9439
Thus haue we what things are too bée eschued in our holydayes: Now let vs sée what is too bée doone in them.
Thus have we what things Are to been Eschewed in our holidays: Now let us see what is to been done in them.
av vhb pns12 q-crq n2 vbr pc-acp vbi vvn p-acp po12 n2: av vvb pno12 vvi r-crq vbz pc-acp vbi vdn p-acp pno32.
(117) exposition (DIV2)
1325
Page 275
9440
First therefore in as much as the Iewes were occupied in killing sacrifices, and in offering:
First Therefore in as much as the Iewes were occupied in killing Sacrifices, and in offering:
np1 av p-acp c-acp d c-acp dt np2 vbdr vvn p-acp j-vvg n2, cc p-acp vvg:
(117) exposition (DIV2)
1325
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9441
Let vs also slea the sacrifices of our owne bodies, and offer the Calues of our lippes: Let vs earnestly repent:
Let us also slay the Sacrifices of our own bodies, and offer the Calves of our lips: Let us earnestly Repent:
vvb pno12 av vvi dt n2 pp-f po12 d n2, cc vvi dt n2 pp-f po12 n2: vvb pno12 av-j vvi:
(117) exposition (DIV2)
1325
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9442
let vs glorifie God with hart, mouth, confession, and behauiour: let vs offer the incence of our hart:
let us Glorify God with heart, Mouth, Confessi, and behaviour: let us offer the incense of our heart:
vvb pno12 vvi np1 p-acp n1, n1, n1, cc n1: vvb pno12 vvi dt n1 pp-f po12 n1:
(117) exposition (DIV2)
1325
Page 275
9443
that is too wit, faith, and hope:
that is too wit, faith, and hope:
cst vbz av n1, n1, cc n1:
(117) exposition (DIV2)
1325
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9464
And if hée had healed him, they would haue thought themselues too haue had iust cause too accuse him as a breaker of the Sabboth,
And if he had healed him, they would have Thought themselves too have had just cause too accuse him as a breaker of the Sabbath,
cc cs pns31 vhd vvn pno31, pns32 vmd vhi vvn px32 av vhi vhn j n1 av vvi pno31 p-acp dt n1 pp-f dt n1,
(117) exposition (DIV2)
1328
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9444
let vs offer the sacrifice of well doing, with which kind of sacrifice God is delighted (as the Apostle sayth too the Hebrues:) Let vs be quicke too giue almesse:
let us offer the sacrifice of well doing, with which kind of sacrifice God is delighted (as the Apostle say too the Hebrews:) Let us be quick too give almesse:
vvb pno12 vvi dt n1 pp-f av vdg, p-acp r-crq n1 pp-f n1 np1 vbz vvd (c-acp dt n1 vvz av dt njp2:) vvb pno12 vbi j av vvi n1:
(117) exposition (DIV2)
1325
Page 275
9445
Let vs cherish the weake members of the Churche:
Let us cherish the weak members of the Church:
vvb pno12 vvi dt j n2 pp-f dt n1:
(117) exposition (DIV2)
1325
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9446
and let vs heale them also (as much as may bée) after the example of Chryst and other holy men, which exercised thēselues in the true holyday woorkes.
and let us heal them also (as much as may been) After the Exampl of Christ and other holy men, which exercised themselves in the true holiday works.
cc vvb pno12 vvi pno32 av (c-acp d c-acp vmb vbi) p-acp dt n1 pp-f np1 cc j-jn j n2, r-crq vvn px32 p-acp dt j n1 vvz.
(117) exposition (DIV2)
1325
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9447
Now remayneth somewhat too bée saide of Ceremonies. Ceremonies are customes and ordinances made too gouerne the body of the Churche withall.
Now remaineth somewhat too been said of Ceremonies. Ceremonies Are customs and ordinances made too govern the body of the Church withal.
av vvz av av vbi vvn pp-f n2. n2 vbr n2 cc n2 vvd av vvi dt n1 pp-f dt n1 av.
(117) exposition (DIV2)
1326
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9448
These, if they bée lawfull, (for I haue nothing to do with vngodly Ceremonies) either haue their warrant of the manifest woorde of God,
These, if they been lawful, (for I have nothing to do with ungodly Ceremonies) either have their warrant of the manifest word of God,
np1, cs pns32 vbi j, (c-acp pns11 vhb pix pc-acp vdi p-acp j n2) d vhb po32 n1 pp-f dt j n1 pp-f np1,
(117) exposition (DIV2)
1326
Page 275
9449
as Baptim and the Lordes Supper:
as Baptism and the lords Supper:
c-acp n1 cc dt ng1 n1:
(117) exposition (DIV2)
1326
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9450
or else they make in déede too the mayntenaunce of the doctrine, and orderlynesse of the Churche,
or Else they make in deed too the maintenance of the Doctrine, and orderlynesse of the Church,
cc av pns32 vvb p-acp n1 av dt n1 pp-f dt n1, cc n1 pp-f dt n1,
(117) exposition (DIV2)
1326
Page 275
9451
and are ordeyned by some counsell of the spiritualtie, or by the godly Magistrate. These Ceremonies serue too two endes.
and Are ordained by Some counsel of the spiritualty, or by the godly Magistrate. These Ceremonies serve too two ends.
cc vbr vvn p-acp d n1 pp-f dt n1, cc p-acp dt j n1. np1 n2 vvi av crd n2.
(117) exposition (DIV2)
1326
Page 275
9452
For they are ordeyned for comlynesse and orders sake. Of comelynesse are two partes: The first is, that wée should bée stirred vp vntoo godlynesse by those helpes:
For they Are ordained for comeliness and order sake. Of comeliness Are two parts: The First is, that we should been stirred up unto godliness by those helps:
p-acp pns32 vbr vvn p-acp n1 cc ng1 n1. pp-f n1 vbr crd n2: dt ord vbz, cst pns12 vmd vbi vvn a-acp p-acp n1 p-acp d n2:
(117) exposition (DIV2)
1326
Page 275
9453
The latter is, that modestie and grauitie might appéere in the ministration of godlynesse ▪ Order consisteth of thrée partes.
The latter is, that modesty and gravity might appear in the ministration of godliness ▪ Order Consisteth of thrée parts.
dt d vbz, cst n1 cc n1 vmd vvi p-acp dt n1 pp-f n1 ▪ n1 vvz pp-f crd n2.
(117) exposition (DIV2)
1326
Page 275
9454
The first is, that the chéefe dooers or heads of the congregations, might haue a certeine rule too deale by.
The First is, that the chief doers or Heads of the congregations, might have a certain Rule too deal by.
dt ord vbz, cst dt j-jn n2 cc n2 pp-f dt n2, vmd vhi dt j n1 av vvi p-acp.
(117) exposition (DIV2)
1326
Page 275
9455
The second is, that the héerers accustome themselues too obedience and discipline.
The second is, that the hearers accustom themselves too Obedience and discipline.
dt ord vbz, cst dt n2 vvb px32 av n1 cc n1.
(117) exposition (DIV2)
1326
Page 275
9456
The third is, that peace and quietnesse be prouided for, by mainteyning the Churche in good estate.
The third is, that peace and quietness be provided for, by maintaining the Church in good estate.
dt ord vbz, cst n1 cc n1 vbb vvn p-acp, p-acp vvg dt n1 p-acp j n1.
(117) exposition (DIV2)
1326
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9457
Thus much bréefly concerning godly Ceremonies and the ends of them, and the partes of those endes. Of the second.
Thus much briefly Concerning godly Ceremonies and the ends of them, and the parts of those ends. Of the second.
av av-d av-j vvg j n2 cc dt n2 pp-f pno32, cc dt n2 pp-f d n2. pp-f dt ord.
(117) exposition (DIV2)
1326
Page 275
9458
THe second lesson which this Gospell teacheth, is concerning the miracle whereby the man was healed that was diseased of the Dropsie.
THe second Lesson which this Gospel Teaches, is Concerning the miracle whereby the man was healed that was diseased of the Dropsy.
dt ord n1 r-crq d n1 vvz, vbz vvg dt n1 c-crq dt n1 vbds vvn cst vbds vvn pp-f dt n1.
(117) exposition (DIV2)
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In this miracle are foure things too bée obserued. The question, the healing, the defence of the déede, and the vse of the same.
In this miracle Are foure things too been observed. The question, the healing, the defence of the deed, and the use of the same.
p-acp d n1 vbr crd n2 av vbi vvn. dt n1, dt j-vvg, dt n1 pp-f dt n1, cc dt n1 pp-f dt d.
(117) exposition (DIV2)
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The question is put foorth by Chryst himselfe, whither it bée lawfull too heale vppon the Sabboth day.
The question is put forth by Christ himself, whither it been lawful too heal upon the Sabbath day.
dt n1 vbz vvn av p-acp np1 px31, c-crq pn31 vbi j av vvi p-acp dt n1 n1.
(117) exposition (DIV2)
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Héerevntoo the Pharisies make none answer, for if they had denyed it too bée lawfull, they should haue séemed cruell ageinst the myserable soule that was diseased of the Dropsie.
Héerevntoo the Pharisees make none answer, for if they had denied it too been lawful, they should have seemed cruel against the miserable soul that was diseased of the Dropsy.
np1 dt np2 vvi pi vvi, c-acp cs pns32 vhd vvn pn31 av vbi j, pns32 vmd vhi vvd j p-acp dt j n1 cst vbds vvn pp-f dt n1.
(117) exposition (DIV2)
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If they had graunted it too bée lawfull, they would haue bin afraide too séeme transgressoures of the Lawe.
If they had granted it too been lawful, they would have been afraid too seem transgressors of the Law.
cs pns32 vhd vvn pn31 av vbi j, pns32 vmd vhi vbn j av vvb n2 pp-f dt n1.
(117) exposition (DIV2)
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If hée had not healed him, they would haue said, that eyther he could not or would not helpe this diseased persone.
If he had not healed him, they would have said, that either he could not or would not help this diseased person.
cs pns31 vhd xx vvn pno31, pns32 vmd vhi vvn, cst d pns31 vmd xx cc vmd xx vvi d j-vvn n1.
(117) exposition (DIV2)
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In which déede (as I sayd at the beginning) hée shewed both his power, his wil ▪ and his office,
In which deed (as I said At the beginning) he showed both his power, his will ▪ and his office,
p-acp r-crq n1 (c-acp pns11 vvd p-acp dt n1) pns31 vvd d po31 n1, po31 n1 ▪ cc po31 n1,
(117) exposition (DIV2)
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Nowe foloweth in the third place, the defence of this déede.
Now Followeth in the third place, the defence of this deed.
av vvz p-acp dt ord n1, dt n1 pp-f d n1.
(117) exposition (DIV2)
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VVhiche of you (sayeth hée) hauing an Oxe or an Asse fallen intoo a Pytte, dravveth hym not out by and by vppon the Sabboth day? As if hée had sayde, eyther it is lawfull too heale a man vppon the Sabboth daye, or else vnlawfull.Which of you (Saith he) having an Ox or an Ass fallen into a Pit, draweth him not out by and by upon the Sabbath day? As if he had said, either it is lawful too heal a man upon the Sabbath day, or Else unlawful.
r-crq pp-f pn22 (vvz pns31) vhg dt n1 cc dt n1 vvn p-acp dt n1, vvz pno31 xx av p-acp cc a-acp p-acp dt n1 n1? c-acp cs pns31 vhd vvn, av-d pn31 vbz j av vvi dt n1 p-acp dt n1 n1, cc av j-u.
(117) exposition (DIV2)
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If it bée lawfull, why lay you wayt for mée as a transgressour of the Lawe if I doo it? But if it bée vnlawfull,
If it been lawful, why lay you wait for me as a transgressor of the Law if I do it? But if it been unlawful,
cs pn31 vbi j, q-crq vvb pn22 vvb p-acp pno11 p-acp dt n1 pp-f dt n1 cs pns11 vdi pn31? p-acp cs pn31 vbi j,
(117) exposition (DIV2)
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why doo you saue your Asses and your Oxen vppon the Sabboth day? What sayd they too this? They could not answer theruntoo (sayeth the Euāgelist.) But too what vse serueth the healing of this Dropsie by Chryste? Too twoo vses.
why do you save your Asses and your Oxen upon the Sabbath day? What said they too this? They could not answer theruntoo (Saith the Euāgelist.) But too what use serveth the healing of this Dropsy by Christ? Too twoo uses.
q-crq vdb pn22 vvi po22 n2 cc po22 n2 p-acp dt n1 n1? q-crq vvd pns32 av d? pns32 vmd xx vvi av (vvz dt np1.) p-acp av q-crq n1 vvz dt n-vvg pp-f d n1 p-acp np1? av crd n2.
(117) exposition (DIV2)
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9473
The one is generall, whereof I haue spoken alreadie, namely, that by this miracle Chryste might shewe his power, his will, his office,
The one is general, whereof I have spoken already, namely, that by this miracle Christ might show his power, his will, his office,
dt pi vbz j, c-crq pns11 vhb vvn av, av, cst p-acp d n1 np1 vmd vvi po31 n1, po31 n1, po31 n1,
(117) exposition (DIV2)
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and the truthe of his Doctrine, and thereby confirme faith in the beholders.
and the truth of his Doctrine, and thereby confirm faith in the beholders.
cc dt n1 pp-f po31 n1, cc av vvi n1 p-acp dt n2.
(117) exposition (DIV2)
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And the other is speciall ▪ For doubtlesse this man that was diseased of the Dropsie, was falne intoo it by disordered surfetting.
And the other is special ▪ For doubtless this man that was diseased of the Dropsy, was fallen into it by disordered surfeiting.
cc dt n-jn vbz j ▪ c-acp av-j d n1 cst vbds vvn pp-f dt n1, vbds vvn p-acp pn31 p-acp j-vvn vvg.
(117) exposition (DIV2)
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9476
Wherfore we also may learne, that Chryst despiseth not those that haue cast themselues intoo diseases throughe their owne fault,
Wherefore we also may Learn, that Christ despises not those that have cast themselves into diseases through their own fault,
c-crq pns12 av vmb vvi, cst np1 vvz xx d cst vhb vvn px32 p-acp n2 p-acp po32 d n1,
(117) exposition (DIV2)
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so that they folow the example of this man that had the Dropsie, that is too saye,
so that they follow the Exampl of this man that had the Dropsy, that is too say,
av cst pns32 vvi dt n1 pp-f d n1 cst vhd dt n1, cst vbz av vvb,
(117) exposition (DIV2)
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9478
if they come vntoo Chryste with all their hart: and if they suffer themselues too bée touched and healed by him:
if they come unto Christ with all their heart: and if they suffer themselves to been touched and healed by him:
cs pns32 vvb p-acp np1 p-acp d po32 n1: cc cs pns32 vvb px32 pc-acp vbi vvn cc vvn p-acp pno31:
(117) exposition (DIV2)
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that is, if they beléeue his word, fall too repentaunce, acknowledge Gods iust wrathe, and desire pardon and healing of their sore,
that is, if they believe his word, fallen too Repentance, acknowledge God's just wrath, and desire pardon and healing of their soar,
cst vbz, cs pns32 vvb po31 n1, vvb av n1, vvb n2 j n1, cc vvb vvi cc n-vvg pp-f po32 n1,
(117) exposition (DIV2)
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9480
or at least wise assuagemēt of it for Chrystes sake. ¶ Of the third. ANd hee sayde too the guests that preased for too sit highest at the table:
or At least wise assuagement of it for Christ's sake. ¶ Of the third. ANd he said too the guests that pressed for too fit highest At the table:
cc p-acp ds j n1 pp-f pn31 p-acp npg1 n1. ¶ pp-f dt ord. cc pns31 vvd av dt n2 cst vvd p-acp av vvi js p-acp dt n1:
(117) exposition (DIV2)
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9481
vvhen thou art bidden too a feast. &c. As by this parable he condemneth pride: so he teacheth true humilitie which is a very rare vertue.when thou art bidden too a feast. etc. As by this parable he Condemneth pride: so he Teaches true humility which is a very rare virtue.
c-crq pns21 vb2r vvn av dt n1. av a-acp p-acp d n1 pns31 vvz n1: av pns31 vvz j n1 r-crq vbz dt av j n1.
(117) exposition (DIV2)
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9482
Of whiche I will say these things in order. Firste what humilitie is, next howe manye kindes of it there bée.
Of which I will say these things in order. First what humility is, next how many Kinds of it there been.
pp-f r-crq pns11 vmb vvi d n2 p-acp n1. ord q-crq n1 vbz, ord q-crq d n2 pp-f pn31 pc-acp vbi.
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Thirdly what causes it hath, as wel of furtheraunce as of hinderaunce. And fourthly what bée the frutes and rewards of true humilitie. As touching the first:
Thirdly what Causes it hath, as well of furtherance as of hindrance. And fourthly what been the fruits and rewards of true humility. As touching the First:
ord q-crq n2 pn31 vhz, c-acp av pp-f n1 c-acp pp-f n1. cc j r-crq vbn dt n2 cc n2 pp-f j n1. p-acp vvg dt ord:
(117) exposition (DIV2)
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9484
too the intent wée may knowe what humilitie is, we must see who the Scripture calleth humble or lowly.
too the intent we may know what humility is, we must see who the Scripture calls humble or lowly.
av dt n1 pns12 vmb vvi r-crq n1 vbz, pns12 vmb vvi r-crq dt n1 vvz j cc j.
(117) exposition (DIV2)
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Paule calleth those humble whom Chryst calleth poore in spirit, such as those are which béeing vtterly voyd of all opinion of their owne strength, wisdome,
Paul calls those humble whom Christ calls poor in Spirit, such as those Are which being utterly void of all opinion of their own strength, Wisdom,
np1 vvz d j r-crq np1 vvz j p-acp n1, d c-acp d vbr r-crq vbg av-j j pp-f d n1 pp-f po32 d n1, n1,
(117) exposition (DIV2)
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Humilitie then is a vertue, wherthrough we acknowledging our selues as we be in déed, do wax vile in our own sight:
Humility then is a virtue, wherethrough we acknowledging our selves as we be in deed, do wax vile in our own sighed:
n1 av vbz dt n1, c-crq pns12 vvg po12 n2 c-acp pns12 vbb p-acp n1, vdb vvi j p-acp po12 d n1:
(117) exposition (DIV2)
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and vtterly voyding from vs all truste in oure owne strength, wisdom & rightuousnesse, doo cast down our selues before God,
and utterly voiding from us all trust in our own strength, Wisdom & righteousness, do cast down our selves before God,
cc av-j j-vvg p-acp pno12 d vvi p-acp po12 d n1, n1 cc n1, vdb vvi a-acp po12 n2 p-acp np1,
(117) exposition (DIV2)
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and in him onely séeke all good things throughe Chryst. Notable exāples héerof are in Mary Magdalene, in the théefe, in the Publicane, in Dauid, & in other holy men.
and in him only seek all good things through Christ Notable Examples hero Are in Mary Magdalene, in the thief, in the Publican, in David, & in other holy men.
cc p-acp pno31 av-j vvi d j n2 p-acp np1 j n2 n1 vbr p-acp np1 np1, p-acp dt n1, p-acp dt n1, p-acp np1, cc p-acp j-jn j n2.
(117) exposition (DIV2)
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9490
This is the true humilitie, of which Chrysts promisse is too bée vnderstood: blissed bée the poore in spirit.
This is the true humility, of which Chrysts promise is to been understood: Blessed been the poor in Spirit.
d vbz dt j n1, pp-f r-crq npg1 n1 vbz pc-acp vbi vvn: vvd vbi dt j p-acp n1.
(117) exposition (DIV2)
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9491
Thus haue wée what humilitie is. Now let vs sée how many sorts there bée of it.
Thus have we what humility is. Now let us see how many sorts there been of it.
av vhb pns12 r-crq n1 vbz. av vvb pno12 vvi c-crq d n2 pc-acp vbi pp-f pn31.
(117) exposition (DIV2)
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9492
One is wherby we cast down our selues before God: & another wherby wée hūble our selues before men.
One is whereby we cast down our selves before God: & Another whereby we humble our selves before men.
pi vbz c-crq pns12 vvd a-acp po12 n2 p-acp np1: cc j-jn c-crq pns12 vvb po12 n2 p-acp n2.
(117) exposition (DIV2)
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9493
But wée must beware yt pride put not on ye visor of humilitie: whiche if man pluck not of, surely God will bring it too shame.
But we must beware that pride put not on you visor of humility: which if man pluck not of, surely God will bring it too shame.
cc-acp pns12 vmb vvi pn31 n1 vvd xx p-acp pn22 n1 pp-f n1: r-crq cs n1 vvb xx pp-f, av-j np1 vmb vvi pn31 av n1.
(117) exposition (DIV2)
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But let vs leaue that visor, & speake of the true humilitie yt hath respect too God & man.
But let us leave that visor, & speak of the true humility that hath respect too God & man.
cc-acp vvb pno12 vvi d n1, cc vvi pp-f dt j n1 pn31 vhz n1 av np1 cc n1.
(117) exposition (DIV2)
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9495
Humilitie too godward, is ye true fear of God, springing of ye true acknowledging of our own infirmitie, and of Gods goodnesse towards vs:
Humility too godward, is the true Fear of God, springing of you true acknowledging of our own infirmity, and of God's Goodness towards us:
n1 av n1, vbz dt j n1 pp-f np1, vvg pp-f pn22 j vvg pp-f po12 d n1, cc pp-f ng1 n1 p-acp pno12:
(117) exposition (DIV2)
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9496
suche as was the humilitie of Manasses in Prison, who when hée coulde not bow the knées of his body bicause of the streightnesse of the prison, did bow the knées of his hart.
such as was the humility of Manasses in Prison, who when he could not bow the knees of his body Because of the straightness of the prison, did bow the knees of his heart.
d c-acp vbds dt n1 pp-f np1 p-acp n1, r-crq c-crq pns31 vmd xx vvi dt n2 pp-f po31 n1 c-acp pp-f dt n1 pp-f dt n1, vdd vvi dt n2 pp-f po31 n1.
(117) exposition (DIV2)
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So did Abraham humble himself, when he confessed himself too be but dust and asshes.
So did Abraham humble himself, when he confessed himself too be but dust and Ashes.
av vdd np1 vvi px31, c-crq pns31 vvd px31 av vbi p-acp n1 cc n2.
(117) exposition (DIV2)
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9498
True humilitie too menward, is a true mildnesse, wher through wée prefer not our selues proudly before any man,
True humility too menward, is a true mildness, where through we prefer not our selves proudly before any man,
j n1 av av, vbz dt j n1, c-crq p-acp pns12 vvb xx po12 n2 av-j p-acp d n1,
(117) exposition (DIV2)
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but with a single meaning apply oure selues vntoo all men.
but with a single meaning apply our selves unto all men.
cc-acp p-acp dt j n1 vvi po12 n2 p-acp d n2.
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Of this humilitie wée haue the greatest example in ye sonne of God, whose example Paule admonisheth vs too followe.
Of this humility we have the greatest Exampl in you son of God, whose Exampl Paul Admonisheth us too follow.
pp-f d n1 pns12 vhb dt js n1 p-acp pn22 n1 pp-f np1, rg-crq n1 np1 vvz pno12 av vvi.
(117) exposition (DIV2)
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Phil. 2. So was the blissed virgin humble, so was Anne the Prophetisse, and so were many others.
Philip 2. So was the Blessed Virgae humble, so was Anne the Prophetess, and so were many Others.
np1 crd np1 vbds dt j-vvn n1 j, av vbds np1 dt n1, cc av vbdr d n2-jn.
(117) exposition (DIV2)
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9502
Now must I speak of the causes (according as I promised in the thirde place) whiche surely are many. The first is Gods commaundement.
Now must I speak of the Causes (according as I promised in the Third place) which surely Are many. The First is God's Commandment.
av vmb pns11 vvi pp-f dt n2 (vvg c-acp pns11 vvd p-acp dt ord n1) r-crq av-j vbr d. dt ord vbz ng1 n1.
(117) exposition (DIV2)
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For the first table requireth humilitie too Godward: and all the seconde table requireth humblenesse to manward.
For the First table requires humility too Godward: and all the seconde table requires humbleness to manward.
p-acp dt ord n1 vvz n1 av n1: cc d dt ord n1 vvz n1 p-acp n1.
(117) exposition (DIV2)
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The second is, the example of Chryst. Wherupon Paule in the second chapter too the Philippiās:
The second is, the Exampl of Christ Whereupon Paul in the second chapter too the Philippians:
dt ord vbz, dt n1 pp-f np1 c-crq np1 p-acp dt ord n1 av dt njp2:
(117) exposition (DIV2)
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9505
Let the same minde bée in you which was in Iesus Chryst, who béeing God tooke the shape of a seruant vpon him.
Let the same mind been in you which was in Iesus Christ, who being God took the shape of a servant upon him.
vvb dt d n1 vbi p-acp pn22 r-crq vbds p-acp np1 np1, r-crq vbg n1 vvd dt n1 pp-f dt n1 p-acp pno31.
(117) exposition (DIV2)
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9506
The thirde is the consideration of thy selfe, what thou warte before thy birth, what thou arte from thy birth too thy deathe,
The Third is the consideration of thy self, what thou warte before thy birth, what thou art from thy birth too thy death,
dt ord vbz dt n1 pp-f po21 n1, r-crq pns21 zz p-acp po21 n1, r-crq pns21 vb2r p-acp po21 n1 av po21 n1,
(117) exposition (DIV2)
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and what thou shalt bée after this life.
and what thou shalt been After this life.
cc q-crq pns21 vm2 vbi p-acp d n1.
(117) exposition (DIV2)
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9508
Thou warte séed and bloud in thy mothers wombe, now thou art in a wildernesse of miseries during this life,
Thou warte seed and blood in thy mother's womb, now thou art in a Wilderness of misery's during this life,
pns21 zz n1 cc n1 p-acp po21 ng1 n1, av pns21 vb2r p-acp dt n1 pp-f n2 p-acp d n1,
(117) exposition (DIV2)
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and in the ende thou shalte bée woormes meate.
and in the end thou shalt been worms meat.
cc p-acp dt n1 pns21 vm2 vbi n2 n1.
(117) exposition (DIV2)
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9510
The fourth is, that thy goodes and good giftes (if thou haue any) are not thine own,
The fourth is, that thy goods and good Gifts (if thou have any) Are not thine own,
dt ord vbz, cst po21 n2-j cc j n2 (cs pns21 vhb d) vbr xx po21 d,
(117) exposition (DIV2)
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but Gods, bestowed vpon thée too doo good with vntoo others.
but God's, bestowed upon thee too do good with unto Others.
cc-acp n2, vvn p-acp pno21 av vdi j p-acp p-acp n2-jn.
(117) exposition (DIV2)
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9512
Therfore if thou bée eyther proude of them, or abuse them, thou muste stande in feare of horrible punishement.
Therefore if thou been either proud of them, or abuse them, thou must stand in Fear of horrible punishment.
av cs pns21 vbi d j pp-f pno32, cc vvi pno32, pns21 vmb vvi p-acp n1 pp-f j n1.
(117) exposition (DIV2)
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9513
The fifth is, too think that God is able too take away what giftes soeuer thou haste,
The fifth is, too think that God is able too take away what Gifts soever thou haste,
dt ord vbz, av vvb cst np1 vbz j av vvi av q-crq n2 av pns21 n1,
(117) exposition (DIV2)
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9514
if thou abuse them, and yéeld not the praise too him alone.
if thou abuse them, and yield not the praise too him alone.
cs pns21 vvb pno32, cc vvb xx dt n1 av pno31 av-j.
(117) exposition (DIV2)
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9515
The sixt is, that many which séeme too haue lesse gifts than thou, doo oftentimes imploye their laboure more too the profite of the common weale and the Churche than thou doost.
The sixt is, that many which seem too have less Gifts than thou, do oftentimes employ their labour more too the profit of the Common weal and the Church than thou dost.
dt ord vbz, cst d r-crq vvb av vhb dc n2 cs pns21, vdb av vvi po32 n1 av-dc av dt n1 pp-f dt j n1 cc dt n1 cs pns21 vd2.
(117) exposition (DIV2)
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9516
For as God is the strength of bread, so is he the power wherby any thing is made acceptable too himselfe.
For as God is the strength of bred, so is he the power whereby any thing is made acceptable too himself.
p-acp c-acp np1 vbz dt n1 pp-f n1, av vbz pns31 dt n1 c-crq d n1 vbz vvn j av px31.
(117) exposition (DIV2)
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9517
And these are the sixe causes, which béeing knit toogither, make true humilitie: the which is hindered by twoo mischéeues, strife, and vainglory.
And these Are the sixe Causes, which being knit together, make true humility: the which is hindered by twoo mischéeues, strife, and vainglory.
cc d vbr dt crd n2, r-crq vbg vvn av, vvb j n1: dt r-crq vbz vvn p-acp crd n2, n1, cc n1.
(117) exposition (DIV2)
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9518
Wherfore Paule in the second too the Philippians sayeth:
Wherefore Paul in the second too the Philippians Saith:
c-crq np1 p-acp dt ord av dt njp2 vvz:
(117) exposition (DIV2)
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9519
Doo nothing of strife or vaineglorie, but through humilitie, let euery man estéeme other better than himself.
Do nothing of strife or vainglory, but through humility, let every man esteem other better than himself.
vdb pix pp-f n1 cc n1, cc-acp p-acp n1, vvb d n1 vvi j-jn jc cs px31.
(117) exposition (DIV2)
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9520
For as for those whiche haue a delighte in striuing, like as they bée destitute of charitie:
For as for those which have a delight in striving, like as they been destitute of charity:
p-acp a-acp p-acp d r-crq vhb dt n1 p-acp vvg, av-j c-acp pns32 vbi j pp-f n1:
(117) exposition (DIV2)
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9521
so are they also voyde of true humilitie: and vaineglorie fighteth ful butte ageinste humilitie.
so Are they also void of true humility: and vainglory fights full butt ageinste humility.
av vbr pns32 av j pp-f j n1: cc n1 vvz j n1 j n1.
(117) exposition (DIV2)
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9522
Thus haue wée what humilitie is, of howe manye sortes it is, and what causes it hath.
Thus have we what humility is, of how many sorts it is, and what Causes it hath.
av vhb pns12 r-crq n1 vbz, pp-f c-crq d n2 pn31 vbz, cc r-crq vvz pn31 vhz.
(117) exposition (DIV2)
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9523
Now foloweth that whiche I promised too speake of in the fourth place, of the rewarde and naturall fruites of the same.
Now Followeth that which I promised too speak of in the fourth place, of the reward and natural fruits of the same.
av vvz cst r-crq pns11 vvd av vvi pp-f p-acp dt ord n1, pp-f dt n1 cc j n2 pp-f dt d.
(117) exposition (DIV2)
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Hée that is humble shall receiue thrée fruites: the first before God: the seconde before men: & the third in himselfe.
He that is humble shall receive thrée fruits: the First before God: the seconde before men: & the third in himself.
pns31 cst vbz j vmb vvi crd n2: dt ord p-acp np1: dt ord p-acp n2: cc dt ord p-acp px31.
(117) exposition (DIV2)
1332
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9525
Firste before God the frute is, that hée whiche is rightly humble, hath God dwelling in him.
First before God the fruit is, that he which is rightly humble, hath God Dwelling in him.
ord p-acp np1 dt n1 vbz, cst pns31 r-crq vbz av-jn j, vhz n1 vvg p-acp pno31.
(117) exposition (DIV2)
1333
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9526
Whereuppon Esay. 57. I dwell highe aboue, and in the Sanctuarie, & with him also that is of a contrite & humble spirite. And in the.66.
Whereupon Isaiah. 57. I dwell high above, and in the Sanctuary, & with him also that is of a contrite & humble Spirit. And in the.66.
c-crq np1. crd pns11 vvb j a-acp, cc p-acp dt n1, cc p-acp pno31 av cst vbz pp-f dt j cc j n1. cc p-acp dt crd.
(117) exposition (DIV2)
1333
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Whome shall I regarde? Euen him that is poore, and of a lowly troubled spirite,
Whom shall I regard? Eve him that is poor, and of a lowly troubled Spirit,
ro-crq vmb pns11 vvi? np1 pno31 cst vbz j, cc pp-f dt j j-vvn n1,
(117) exposition (DIV2)
1333
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9528
and standeth in awe of my woords.
and Stands in awe of my words.
cc vvz p-acp n1 pp-f po11 n2.
(117) exposition (DIV2)
1333
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9529
Luke the second, GOD exalteth the lowly. 1. Peter. 5. God resisteth the proude, and giueth grace too the lowly.
Luke the second, GOD Exalteth the lowly. 1. Peter. 5. God Resisteth the proud, and gives grace too the lowly.
np1 dt ord, np1 vvz dt j. crd np1. crd np1 vvz dt j, cc vvz n1 av dt j.
(117) exposition (DIV2)
1333
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9530
Before men the lowlye person receyueth this frute. Euen as the proude body is disdeyned of al men:
Before men the lowly person receiveth this fruit. Eve as the proud body is disdained of all men:
p-acp n2 dt j n1 vvz d n1. np1 p-acp dt j n1 vbz vvn pp-f d n2:
(117) exposition (DIV2)
1334
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9531
euen so he that is lowly in déede, is honored of all men: and an honeste name and report foloweth him.
even so he that is lowly in deed, is honoured of all men: and an honest name and report Followeth him.
av av pns31 cst vbz j p-acp n1, vbz vvn pp-f d n2: cc dt j n1 cc n1 vvz pno31.
(117) exposition (DIV2)
1334
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9532
In himselfe, the lowly person findeth these moste swéete frutes. First humilitie or lowlinesse is the mother of chastitie & pacience.
In himself, the lowly person finds these most sweet fruits. First humility or lowliness is the mother of chastity & patience.
p-acp px31, dt j n1 vvz d av-ds j n2. ord n1 cc n1 vbz dt n1 pp-f n1 cc n1.
(117) exposition (DIV2)
1335
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9533
Secondly, it is the way vntoo wisdome. Prouerbs. 11. Where as is lowlinesse, there is wisdome.
Secondly, it is the Way unto Wisdom. Proverbs. 11. Where as is lowliness, there is Wisdom.
ord, pn31 vbz dt n1 p-acp n1. n2. crd c-crq c-acp vbz n1, pc-acp vbz n1.
(117) exposition (DIV2)
1335
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9534
Thirdly, it is the kéeper of fayth, and of the feare of God.
Thirdly, it is the keeper of faith, and of the Fear of God.
ord, pn31 vbz dt n1 pp-f n1, cc pp-f dt n1 pp-f np1.
(117) exposition (DIV2)
1335
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9535
Fourthly, it is the furtherance of inuocation, and after a sorte, procureth too bée hearde of the Lorde. Psalme. 101. The Lord looked down vpon the prayer of the lowly. Fifthly, glorie accompanieth lowlynesse.
Fourthly, it is the furtherance of invocation, and After a sort, procureth too been heard of the Lord. Psalm. 101. The Lord looked down upon the prayer of the lowly. Fifthly, glory accompanieth lowlynesse.
ord, pn31 vbz dt n1 pp-f n1, cc p-acp dt n1, vvz av vbi vvn pp-f dt n1. n1. crd dt n1 vvd a-acp p-acp dt n1 pp-f dt j. ord, n1 vvz n1.
(117) exposition (DIV2)
1335
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9536
Math. v. Blissed are the poore in spirit, for theirs is the kingdome of heauen. Mat. 24. He that humbleth himselfe, shalbe exalted.
Math. v. Blessed Are the poor in Spirit, for theirs is the Kingdom of heaven. Mathew 24. He that Humbleth himself, shall exalted.
np1 n1 vvn vbr dt j p-acp n1, c-acp png32 vbz dt n1 pp-f n1. np1 crd pns31 cst vvz px31, vmb|vbi vvn.
(117) exposition (DIV2)
1336
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9537
Prouerbes. 29. The lowly person shall come too woorship:
Proverbs. 29. The lowly person shall come too worship:
n2. crd dt j n1 vmb vvi av n1:
(117) exposition (DIV2)
1336
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9538
not for that lowlynesse deserueth these things, but bycause these things fall vntoo the lowly through the lowlynesse of Christ.
not for that lowlynesse deserves these things, but Because these things fallen unto the lowly through the lowlynesse of christ.
xx p-acp d n1 vvz d n2, cc-acp c-acp d n2 vvb p-acp dt j p-acp dt n1 pp-f np1.
(117) exposition (DIV2)
1336
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9539
To whom bée glory for euer and euer. Amen.
To whom been glory for ever and ever. Amen.
p-acp ro-crq vbn n1 p-acp av cc av. uh-n.
(117) exposition (DIV2)
1336
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9540
Vpon the.xviij. Sunday after Trinitie. ¶ The Gospell. Math. xxij. WHEN the Pharisies had heard that Iesus did put the Saducees too sylence, they came toogither:
Upon the xviij Sunday After Trinity. ¶ The Gospel. Math. xxij. WHEN the Pharisees had herd that Iesus did put the Sadducees too silence, they Come together:
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1 crd. c-crq dt np2 vhd vvn cst np1 vdd vvi dt np2 av n1, pns32 vvd av:
(118) part (DIV1)
1336
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9541
and one of them (vvhich vvas a doctor of lavv) asked him a question, tempting him and saying:
and one of them (which was a Doctor of law) asked him a question, tempting him and saying:
cc crd pp-f pno32 (r-crq vbds dt n1 pp-f n1) vvd pno31 dt n1, vvg pno31 cc vvg:
(118) part (DIV1)
1337
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9542
Maister, vvhiche is the greatest commaundement in the lavv? Iesus said vntoo him:
Master, which is the greatest Commandment in the law? Iesus said unto him:
n1, r-crq vbz dt js n1 p-acp dt n1? np1 vvd p-acp pno31:
(118) part (DIV1)
1337
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9543
Thou shalt loue the Lord thy God vvith all thy hart, and vvith all thy soule,
Thou shalt love the Lord thy God with all thy heart, and with all thy soul,
pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, cc p-acp d po21 n1,
(118) part (DIV1)
1337
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9544
and vvith all thy minde, This is the first and greatest commaundement: And the seconde is like vntoo it.
and with all thy mind, This is the First and greatest Commandment: And the seconde is like unto it.
cc p-acp d po21 n1, d vbz dt ord cc js n1: cc dt ord vbz av-j p-acp pn31.
(118) part (DIV1)
1337
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9545
Thou shalt loue thy neighbour as thy selfe. In these tvvo commaundementes hang all the lavv and the Prophets.
Thou shalt love thy neighbour as thy self. In these tvvo Commandments hang all the law and the prophets.
pns21 vm2 vvi po21 n1 p-acp po21 n1. p-acp d crd n2 vvb d dt n1 cc dt n2.
(118) part (DIV1)
1337
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9546
VVhyle the Pharisies vvere gathered toogyther, Iesus asked them, saying: VVhat thinke yee of Chryst? vvhose sonne is he? They saide vntoo him: The sonne of Dauid. He said vnto them:
VVhyle the Pharisees were gathered together, Iesus asked them, saying: What think ye of Christ? whose son is he? They said unto him: The son of David. He said unto them:
n1 dt np2 vbdr vvn av, np1 vvd pno32, vvg: q-crq vvb pn22 pp-f np1? rg-crq n1 vbz pns31? pns32 vvd p-acp pno31: dt n1 pp-f np1. pns31 vvd p-acp pno32:
(118) part (DIV1)
1337
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9547
Hovv then dooth Dauid in spirite call him Lord, saying:
How then doth David in Spirit call him Lord, saying:
c-crq av vdz np1 p-acp n1 vvb pno31 n1, vvg:
(118) part (DIV1)
1337
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9548
The Lord sayde vntoo my Lord, sit thou on my right hande tyll I make thine enimies thy footstoole.
The Lord said unto my Lord, fit thou on my right hand till I make thine enemies thy footstool.
dt n1 vvd p-acp po11 n1, vvb pns21 p-acp po11 j-jn n1 p-acp pns11 vvb po21 n2 po21 n1.
(118) part (DIV1)
1337
Page 278
9549
If Dauid then call him Lord, hovv is he then his sonne? And no man vvas able too ansvvere him any thing,
If David then call him Lord, how is he then his son? And no man was able too answer him any thing,
cs np1 av vvi pno31 n1, c-crq vbz pns31 av po31 n1? cc dx n1 vbds j av vvi pno31 d n1,
(118) part (DIV1)
1337
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9550
neither durst any man (from that day foorth) aske him any mo questions.
neither durst any man (from that day forth) ask him any more questions.
av-dx vvd d n1 (p-acp d n1 av) vvb pno31 d dc n2.
(118) part (DIV1)
1337
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9551
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(119) exposition (DIV2)
1337
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9552
THis Gospel conteineth a summe of the christen doctrine, that is too wit, the doctrine of the lawe and of the Gospel.
THis Gospel Containeth a sum of the christian Doctrine, that is too wit, the Doctrine of the law and of the Gospel.
d n1 vvz dt n1 pp-f dt jp n1, cst vbz av n1, dt n1 pp-f dt n1 cc pp-f dt n1.
(119) exposition (DIV2)
1338
Page 278
9615
but they shal liue for euermore in continuall chastitie, as the Angels of God do.
but they shall live for evermore in continual chastity, as the Angels of God do.
cc-acp pns32 vmb vvi p-acp av p-acp j n1, c-acp dt n2 pp-f np1 vdb.
(119) exposition (DIV2)
1344
Page 280
9553
A Pharisie propoundeth a question concerning the lawe: and Chryst ageine an other concerning the Gospell, but for a sundrie purpose.
A Pharisee propoundeth a question Concerning the law: and Christ again an other Concerning the Gospel, but for a sundry purpose.
dt n1 vvz dt n1 vvg dt n1: cc np1 av dt n-jn vvg dt n1, cc-acp p-acp dt j n1.
(119) exposition (DIV2)
1338
Page 278
9554
For the Pharisie asketh a question concerning the lawe, too the intent too tempt Chryst, and too picke a quarell too him.
For the Pharisee asks a question Concerning the law, too the intent too tempt Christ, and too pick a quarrel too him.
p-acp dt n1 vvz dt n1 vvg dt n1, av dt n1 av vvi np1, cc av vvb dt n1 av pno31.
(119) exposition (DIV2)
1338
Page 278
9555
But Chryst demaunded of him concerning the Gospell, too the intent too bring the miswéening Iewes and Pharisies,
But Christ demanded of him Concerning the Gospel, too the intent too bring the misweening Iewes and Pharisees,
p-acp np1 vvd pp-f pno31 vvg dt n1, av dt n1 av vvi dt n-vvg np2 cc np2,
(119) exposition (DIV2)
1338
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9556
vntoo the true knowledge of the law & the gospel.
unto the true knowledge of the law & the gospel.
p-acp dt j n1 pp-f dt n1 cc dt n1.
(119) exposition (DIV2)
1338
Page 278
9557
For they, bicause they thought yt men wer iustified by the déedes of ye law, despised the Gospell, supposing there was no néede of any other doctrine too the attaynment too saluation,
For they, Because they Thought that men were justified by the Deeds of the law, despised the Gospel, supposing there was no need of any other Doctrine too the attainment too salvation,
p-acp pns32, c-acp pns32 vvd pn31 n2 vbdr vvn p-acp dt n2 pp-f dt n1, vvd dt n1, vvg a-acp vbds dx n1 pp-f d j-jn n1 av dt n1 av n1,
(119) exposition (DIV2)
1338
Page 278
9558
than the doctrine of the law, whose error Chryst confuteth.
than the Doctrine of the law, whose error Christ confuteth.
cs dt n1 pp-f dt n1, rg-crq n1 np1 vvz.
(119) exposition (DIV2)
1338
Page 278
9559
Sée héer the goodnesse of Chryst. Although the Pharisies aske the question vppon malice, yet notwithstanding Christ answereth them according too his owne office,
See Here the Goodness of Christ Although the Pharisees ask the question upon malice, yet notwithstanding christ Answers them according too his own office,
vvb av dt n1 pp-f np1 cs dt np2 vvb dt n1 p-acp n1, av p-acp np1 vvz pno32 vvg av po31 d n1,
(119) exposition (DIV2)
1338
Page 278
9560
and teacheth an absolute doctrine concerning the lawe and the Gospell.
and Teaches an absolute Doctrine Concerning the law and the Gospel.
cc vvz dt j n1 vvg dt n1 cc dt n1.
(119) exposition (DIV2)
1338
Page 278
9561
Therfore the summe of this Gospell is, that Christe contriueth all the lawe and the Prophets intoo these two poyntes:
Therefore the sum of this Gospel is, that Christ Contriveth all the law and the prophets into these two points:
av dt n1 pp-f d n1 vbz, cst np1 vvz d dt n1 cc dt n2 p-acp d crd n2:
(119) exposition (DIV2)
1338
Page 278
9562
which are the loue of God, and the loue of our neybour.
which Are the love of God, and the love of our neybour.
r-crq vbr dt n1 pp-f np1, cc dt n1 pp-f po12 n1.
(119) exposition (DIV2)
1338
Page 278
9563
Afterward he enquireth of the Messias, that is too wit, of himselfe, too the intent he might shew what one he was,
Afterwards he enquireth of the Messias, that is too wit, of himself, too the intent he might show what one he was,
av pns31 vvz pp-f dt np1, cst vbz av n1, pp-f px31, av dt n1 pns31 vmd vvi r-crq pi pns31 vbds,
(119) exposition (DIV2)
1338
Page 278
9564
namely, God and man, who was too this end promised too the fathers, that he should destroy the woorkes of the diuell,
namely, God and man, who was too this end promised too the Father's, that he should destroy the works of the Devil,
av, np1 cc n1, r-crq vbds av d n1 vvd av dt n2, cst pns31 vmd vvi dt n2 pp-f dt n1,
(119) exposition (DIV2)
1338
Page 278
9565
and that all kinreds of the earth myght bée blissed in him, who becomming our préest should pacifie Gods wrath by paying our raunsome for vs. The places are thrée. 1 Of the Saducées whose mouthes our Lord stopped. 2 The question concerning the summe of the Law,
and that all kindreds of the earth might been Blessed in him, who becoming our priest should pacify God's wrath by paying our ransom for us The places Are thrée. 1 Of the Saducées whose mouths our Lord stopped. 2 The question Concerning the sum of the Law,
cc cst d ng1 pp-f dt n1 vmd vbi vvn p-acp pno31, r-crq vvg po12 n1 vmd vvi npg1 n1 p-acp vvg po12 n1 p-acp pno12 dt n2 vbr crd. crd pp-f dt n2 rg-crq n2 po12 n1 vvn. crd dt n1 vvg dt n1 pp-f dt n1,
(119) exposition (DIV2)
1338
Page 278
9566
and a rule how too serue God. 3 The question concerning the Messias. ¶ Of the firste.
and a Rule how too serve God. 3 The question Concerning the Messias. ¶ Of the First.
cc dt n1 c-crq av vvi np1. crd dt n1 vvg dt np1. ¶ pp-f dt ord.
(119) exposition (DIV2)
1338
Page 279
9567
THe Pharisies hearing that hee had put the Saducees too silence, assembled toogither. &c. Albéeit that the Pharisies and Saducées were of a sundry religion one from another, and defended contrary opinions:THe Pharisees hearing that he had put the Sadducees too silence, assembled together. etc. Albeit that the Pharisees and Saducées were of a sundry Religion one from Another, and defended contrary opinions:
dt np2 vvg cst pns31 vhd vvn dt np2 av n1, vvn av. av cs d dt np2 cc np1 vbdr pp-f dt j n1 crd p-acp n-jn, cc vvd j-jn n2:
(119) exposition (DIV2)
1339
Page 279
9568
yet they agrée in this, that bothe of them doo set themselues ageinst Chryst. Herode and Pilate were enimies:
yet they agree in this, that both of them do Set themselves against Christ Herod and Pilate were enemies:
av pns32 vvb p-acp d, cst d pp-f pno32 vdb vvi px32 p-acp np1 np1 cc np1 vbdr n2:
(119) exposition (DIV2)
1339
Page 279
9569
yet they agrée in this point, that bothe of them desire too dispatch Chryst out of the way.
yet they agree in this point, that both of them desire too dispatch Christ out of the Way.
av pns32 vvb p-acp d n1, cst d pp-f pno32 vvi av n1 np1 av pp-f dt n1.
(119) exposition (DIV2)
1339
Page 279
9570
Thus doth vngodlinesse conspire ageinst Chryst and his holy Gospell. As concerning that hée sayth: Chryst had put the Saducées too silence:
Thus does ungodliness conspire against Christ and his holy Gospel. As Concerning that he say: Christ had put the Saducées too silence:
av vdz n1 vvi p-acp np1 cc po31 j n1. p-acp vvg cst pns31 vvz: np1 vhd vvn dt n2 av n1:
(119) exposition (DIV2)
1339
Page 279
9571
it is too bée knowne, that the Saducées (who denyed, that the soules of men liued after death,
it is to been known, that the Saducées (who denied, that the Souls of men lived After death,
pn31 vbz pc-acp vbi vvn, cst dt n2 (r-crq vvd, cst dt n2 pp-f n2 vvn p-acp n1,
(119) exposition (DIV2)
1339
Page 279
9572
and took away the resurrection of the deade) did striue ageinst him, eyther too the intente too win him too subscribe too their opinion,
and took away the resurrection of the dead) did strive against him, either too the intent too win him too subscribe too their opinion,
cc vvd av dt n1 pp-f dt j) vdd vvi p-acp pno31, av-d av dt n1 av vvi pno31 av vvi av po32 n1,
(119) exposition (DIV2)
1339
Page 279
9573
or else too make him a laughingstocke too the rude people, that was seduced and noozled by these teachers.
or Else too make him a laughingstock too the rude people, that was seduced and noozled by these Teachers.
cc av av vvi pno31 dt n1 av dt j n1, cst vbds vvn cc vvn p-acp d n2.
(119) exposition (DIV2)
1339
Page 279
9574
Therefore they stepte vntoo Chryst after this manner: If the dead shall rise ageine, many incommodities, many debates, and many absurdities will ensue.
Therefore they stepped unto Christ After this manner: If the dead shall rise again, many incommodities, many debates, and many absurdities will ensue.
av pns32 vvn p-acp np1 p-acp d n1: cs dt j vmb vvi av, d n2, d n2, cc d n2 vmb vvi.
(119) exposition (DIV2)
1339
Page 279
9575
This they goe aboute too proue in this wise.
This they go about too prove in this wise.
d pns32 vvb p-acp av vvi p-acp d n1.
(119) exposition (DIV2)
1339
Page 279
9576
There was a certeine woman among vs, that had bin wife too seauen men one after an other.
There was a certain woman among us, that had been wife too seauen men one After an other.
pc-acp vbds dt j n1 p-acp pno12, cst vhd vbn n1 av crd n2 crd p-acp dt n-jn.
(119) exposition (DIV2)
1339
Page 279
9577
Nowe if there shall hée a rising ageine of the deade, this woman shall arise, and the seauen husbands that shée had shal arise also.
Now if there shall he a rising again of the dead, this woman shall arise, and the seauen Husbands that she had shall arise also.
av cs pc-acp vmb pns31 dt vvg av pp-f dt j, d n1 vmb vvi, cc dt crd n2 cst pns31 vhd vmb vvi av.
(119) exposition (DIV2)
1339
Page 279
9578
Now if shée stick too any one of them, the rest wil fal at oddes with him:
Now if she stick too any one of them, the rest will fall At odds with him:
av cs pns31 vvb av d crd pp-f pno32, dt n1 vmb vvi p-acp n2 p-acp pno31:
(119) exposition (DIV2)
1339
Page 279
9579
and if they all dwel with hir toogither, nothing can bée more troublesome too the woman,
and if they all dwell with his together, nothing can been more troublesome too the woman,
cc cs pns32 d vvi p-acp png31 av, pix vmb vbi av-dc j av dt n1,
(119) exposition (DIV2)
1339
Page 279
9580
nor nothing more hard for the men too abide.
nor nothing more hard for the men too abide.
ccx pix av-dc j p-acp dt n2 av vvi.
(119) exposition (DIV2)
1339
Page 279
9581
Therfore séeing that these absurdities should folow the resurrection of the deade, it is yll done too auouche that there shall bée a resurrection.
Therefore seeing that these absurdities should follow the resurrection of the dead, it is ill done too avouch that there shall been a resurrection.
av vvg cst d n2 vmd vvi dt n1 pp-f dt j, pn31 vbz av-jn vdn av vvi cst a-acp vmb vbi dt n1.
(119) exposition (DIV2)
1339
Page 279
9582
This was their maner of reasoning, whose duetie it had bin too instructe the people a righte concerning the hope of euerlasting life, from whiche like a sort of false caytiues they withdraw mē,
This was their manner of reasoning, whose duty it had been too instruct the people a right Concerning the hope of everlasting life, from which like a sort of false caitiff's they withdraw men,
d vbds po32 n1 pp-f vvg, rg-crq n1 pn31 vhd vbn av vvi dt n1 dt j-jn vvg dt n1 pp-f j n1, p-acp r-crq av-j dt n1 pp-f j n2 pns32 vvb n2,
(119) exposition (DIV2)
1339
Page 279
9583
& yet wil néedes be called rightuous.
& yet will needs be called righteous.
cc av vmb av vbi vvn j.
(119) exposition (DIV2)
1339
Page 279
9584
But Chryst stoppeth these felowes mouthes, and so putteth them too silence, that béeing dashed out of countenance with his woordes, they had not what too say.
But Christ stoppeth these Fellows mouths, and so putteth them too silence, that being dashed out of countenance with his words, they had not what too say.
p-acp np1 vvz d n2 n2, cc av vvz pno32 av n1, cst vbg vvn av pp-f n1 p-acp po31 n2, pns32 vhd xx r-crq av vvb.
(119) exposition (DIV2)
1339
Page 279
9585
Therefore hée reproueth them, confuteth them, and teacheth them.
Therefore he Reproveth them, confuteth them, and Teaches them.
av pns31 vvz pno32, vvz pno32, cc vvz pno32.
(119) exposition (DIV2)
1339
Page 279
9586
Hée reproueth them, for that they were ignorāt in the Scriptures, and yet would take vpon them too be teachers of the Scripture.
He Reproveth them, for that they were ignorant in the Scriptures, and yet would take upon them too be Teachers of the Scripture.
pns31 vvz pno32, c-acp cst pns32 vbdr j p-acp dt n2, cc av vmd vvi p-acp pno32 av vbi n2 pp-f dt n1.
(119) exposition (DIV2)
1339
Page 279
9587
Hée confuteth thē openly by putting foorth an example. God is the God of the liuing:
He confuteth them openly by putting forth an Exampl. God is the God of the living:
pns31 vvz pno32 av-j p-acp vvg av dt n1. np1 vbz dt n1 pp-f dt j-vvg:
(119) exposition (DIV2)
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9588
God is the God of Abraham, Isaac, and Iacob: Ergo, Abraham, Isaac, and Iacob doo liue.
God is the God of Abraham, Isaac, and Iacob: Ergo, Abraham, Isaac, and Iacob do live.
np1 vbz dt n1 pp-f np1, np1, cc np1: fw-la, np1, np1, cc np1 vdb vvi.
(119) exposition (DIV2)
1339
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9589
If they liue, they liue eyther in their bodies, or in their soules. In their bodies they liue not for you know their tumbes:
If they live, they live either in their bodies, or in their Souls. In their bodies they live not for you know their thumbs:
cs pns32 vvb, pns32 vvb d p-acp po32 n2, cc p-acp po32 n2. p-acp po32 n2 pns32 vvb xx p-acp pn22 vvb po32 n2:
(119) exposition (DIV2)
1339
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9590
therfore they liue in their soules, whiche you falsly surmise too die togither with their bodies.
Therefore they live in their Souls, which you falsely surmise too die together with their bodies.
av pns32 vvb p-acp po32 n2, r-crq pn22 av-j vvb av vvi av p-acp po32 n2.
(119) exposition (DIV2)
1339
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9591
But now mennes soules liue, that in their time they may return intoo their bodies, too the intent that suche as haue done wel in this life may receiue rewarde,
But now men's Souls live, that in their time they may return into their bodies, too the intent that such as have done well in this life may receive reward,
p-acp av ng2 n2 vvi, cst p-acp po32 n1 pns32 vmb vvi p-acp po32 n2, av dt n1 cst d c-acp vhb vdn av p-acp d n1 vmb vvi n1,
(119) exposition (DIV2)
1339
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9592
and those that haue done euill may suffer iuste punishement. This is the summe of the confutation.
and those that have done evil may suffer just punishment. This is the sum of the confutation.
cc d cst vhb vdn n-jn vmb vvi j n1. d vbz dt n1 pp-f dt n1.
(119) exposition (DIV2)
1339
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9593
What dooth that teache? twoo things.
What doth that teach? twoo things.
q-crq vdz d vvi? crd n2.
(119) exposition (DIV2)
1339
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9594
The one is, that the deade shall rise ageine by the myghte and power of GOD, vntoo whom nothing is impossible.
The one is, that the dead shall rise again by the might and power of GOD, unto whom nothing is impossible.
dt pi vbz, cst dt j vmb vvi av p-acp dt n1 cc n1 pp-f np1, p-acp ro-crq pix vbz j.
(119) exposition (DIV2)
1339
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9595
Hée was able too create all things of noughte, and why shall hée not bée able too call soules ageine intoo their bodies, specially sith hée hath determined it,
He was able too create all things of nought, and why shall he not been able too call Souls again into their bodies, specially sith he hath determined it,
pns31 vbds j av vvi d n2 pp-f pix, cc q-crq vmb pns31 xx vbi j av vvb n2 av p-acp po32 n2, av-j c-acp pns31 vhz vvn pn31,
(119) exposition (DIV2)
1339
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9596
and that it is too the aduaūcement of his rightuousnesse and glory? Paule in the seconde too the Philippians sayth:
and that it is too the advancement of his righteousness and glory? Paul in the seconde too the Philippians say:
cc cst pn31 vbz av dt n1 pp-f po31 n1 cc n1? np1 p-acp dt ord av dt njp2 vvz:
(119) exposition (DIV2)
1339
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9597
Wée look for a Sauiour from Heauen, euen Iesus Chryste, whiche shall transforme our corruptible bodies, that they maye become like vntoo the glorious bodie of him, through that same power, whereby hée is able too make all things subiect too him selfe.
We look for a Saviour from Heaven, even Iesus Christ, which shall transform our corruptible bodies, that they may become like unto the glorious body of him, through that same power, whereby he is able too make all things Subject too him self.
pns12 vvb p-acp dt n1 p-acp n1, av np1 np1, r-crq vmb vvi po12 j n2, cst pns32 vmb vvi av-j p-acp dt j n1 pp-f pno31, p-acp cst d n1, c-crq pns31 vbz j av vvi d n2 vvi av pno31 n1.
(119) exposition (DIV2)
1339
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9598
Therefore when oure reason beginneth to dispute of ye resurrection, let vs set foure things ageinst it. Gods determination: Gods almightinesse: Gods iustice: and Gods glorie.
Therefore when our reason begins to dispute of you resurrection, let us Set foure things against it. God's determination: God's almightiness: God's Justice: and God's glory.
av c-crq po12 n1 vvz pc-acp vvi pp-f pn22 n1, vvb pno12 vvi crd n2 p-acp pn31. npg1 n1: npg1 n1: npg1 n1: cc npg1 n1.
(119) exposition (DIV2)
1339
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9599
His determination, for that he hath ordeyned & appointed too raise the dead. Bicause God is vnchāgeable, he wil neuer call back ageine or disanull this determination.
His determination, for that he hath ordained & appointed too raise the dead. Because God is unchangeable, he will never call back again or disannul this determination.
po31 n1, c-acp cst pns31 vhz vvn cc vvn av vvi dt j. c-acp np1 vbz j-u, pns31 vmb av-x vvi av av cc vvi d n1.
(119) exposition (DIV2)
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9600
And there are certeine examples of this determination remayning. Chryst our Lord rose agein from the dead.
And there Are certain Examples of this determination remaining. Christ our Lord rose again from the dead.
cc pc-acp vbr j n2 pp-f d n1 vvg. np1 po12 n1 vvd av p-acp dt j.
(119) exposition (DIV2)
1340
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9601
Enoch was conueyed aliue intoo Heauen. Helias was taken vp aliue intoo heauen in a fyrie Charyot.
Enoch was conveyed alive into Heaven. Elias was taken up alive into heaven in a firy Chariot.
np1 vbds vvn j p-acp n1. np1 vbds vvn a-acp j p-acp n1 p-acp dt j n1.
(119) exposition (DIV2)
1340
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9602
Let his almightynesse bée set ageinst our reason, whiche thinketh it vnpossible for the dead too ryse ageine.
Let his Almightiness been Set against our reason, which Thinketh it unpossible for the dead too rise again.
vvb po31 n1 vbi vvn p-acp po12 n1, r-crq vvz pn31 j-u p-acp dt j av vvi av.
(119) exposition (DIV2)
1341
Page 280
9603
For if he could not do the thing that he hath determined too do, he wer not almightie.
For if he could not do the thing that he hath determined too do, he were not almighty.
p-acp cs pns31 vmd xx vdi dt n1 cst pns31 vhz vvn av vdb, pns31 vbdr xx j-jn.
(119) exposition (DIV2)
1341
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9604
And if he were not almightie, neither were he too bée called God ▪
And if he were not almighty, neither were he too been called God ▪
cc cs pns31 vbdr xx j-jn, dx vbdr pns31 av vbi vvn np1 ▪
(119) exposition (DIV2)
1341
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9605
His iustice requireth, that wée should render reward too them that haue deserued wel, and punishment too the vngodly.
His Justice requires, that we should render reward too them that have deserved well, and punishment too the ungodly.
po31 n1 vvz, cst pns12 vmd vvi n1 av pno32 cst vhb vvn av, cc n1 av dt j.
(119) exposition (DIV2)
1342
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9606
Wée sée that in this life the godly for the most part are in ill case,
We see that in this life the godly for the most part Are in ill case,
pns12 vvb cst p-acp d n1 dt j p-acp dt av-ds n1 vbr p-acp j-jn n1,
(119) exposition (DIV2)
1342
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9607
and the vngodly in good case.
and the ungodly in good case.
cc dt j p-acp j n1.
(119) exposition (DIV2)
1342
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9608
But now in asmuch as Gods iustice requireth that the good should fare well and the euill should fare amisse,
But now in as as God's Justice requires that the good should fare well and the evil should fare amiss,
p-acp av p-acp av c-acp ng1 n1 vvz cst dt j vmd vvi av cc dt n-jn vmd vvi av,
(119) exposition (DIV2)
1342
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9609
and that it falleth not out so in this life:
and that it falls not out so in this life:
cc cst pn31 vvz xx av av p-acp d n1:
(119) exposition (DIV2)
1342
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9610
there must néedes bée another life to come, wherin God according too the rule of his rightuousnesse should render too the godly, life euerlasting,
there must needs been Another life to come, wherein God according too the Rule of his righteousness should render too the godly, life everlasting,
pc-acp vmb av vbi j-jn n1 pc-acp vvi, c-crq np1 vvg av dt n1 pp-f po31 n1 vmd vvi av dt j, n1 j,
(119) exposition (DIV2)
1342
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9611
& to the vngodly the payns of hel. Also gods glory is too bée set ageinst the Saducées opinion and our own reason.
& to the ungodly the pains of hell. Also God's glory is to been Set against the Saducées opinion and our own reason.
cc p-acp dt j dt n2 pp-f n1. av n2 n1 vbz pc-acp vbi vvn p-acp dt n2 n1 cc po12 d n1.
(119) exposition (DIV2)
1342
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9612
God made man for his own glorie, that he shoulde continually prayse and glorifie him.
God made man for his own glory, that he should continually praise and Glorify him.
np1 vvd n1 p-acp po31 d n1, cst pns31 vmd av-j vvi cc vvi pno31.
(119) exposition (DIV2)
1343
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9613
Whiche thing verely could not come too passe except there were a resurrection of the dead.
Which thing verily could not come too pass except there were a resurrection of the dead.
r-crq n1 av-j vmd xx vvi av vvi c-acp a-acp vbdr dt n1 pp-f dt j.
(119) exposition (DIV2)
1343
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9614
Moreouer, Chryst instructeth the Saducées, concerning the state of men after the resurrection. There shal bée no vse of mariage, there shal bée no begetting of children:
Moreover, Christ Instructeth the Saducées, Concerning the state of men After the resurrection. There shall been no use of marriage, there shall been no begetting of children:
av, np1 vvz dt n2, vvg dt n1 pp-f n2 p-acp dt n1. pc-acp vmb vbi dx n1 pp-f n1, pc-acp vmb vbi dx vvg pp-f n2:
(119) exposition (DIV2)
1344
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9616
Therfore ther is no debate to bee feared betweene the many husbandes that haue had one selfe same woman too wyfe one after an other, when they lyued héere.
Therefore there is no debate to be feared between the many Husbands that have had one self same woman too wife one After an other, when they lived Here.
av a-acp vbz dx n1 pc-acp vbi vvn p-acp dt d n2 cst vhb vhn crd n1 d n1 av n1 pi p-acp dt n-jn, c-crq pns32 vvd av.
(119) exposition (DIV2)
1344
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9617
Thus much concerning the Saducées, & the confutation of their errour, and the confirmation of vs for the Resurrection of the dead:
Thus much Concerning the Saducées, & the confutation of their error, and the confirmation of us for the Resurrection of the dead:
av av-d vvg dt n2, cc dt n1 pp-f po32 n1, cc dt n1 pp-f pno12 p-acp dt n1 pp-f dt j:
(119) exposition (DIV2)
1344
Page 280
9618
the beléefe wherof is warranted vntoo vs by the determination of god which is vnchangeable: by his mightinesse, wherby he is able too make all things subiect too him:
the belief whereof is warranted unto us by the determination of god which is unchangeable: by his mightiness, whereby he is able too make all things Subject too him:
dt n1 c-crq vbz vvn p-acp pno12 p-acp dt n1 pp-f n1 r-crq vbz j-u: a-acp po31 n1, c-crq pns31 vbz j av vvi d n2 vvi av pno31:
(119) exposition (DIV2)
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9619
by his iustice, wherthrough he recompenceth euery man according too his déedes:
by his Justice, wherethrough he recompenseth every man according too his Deeds:
p-acp po31 n1, c-crq pns31 vvz d n1 vvg av po31 n2:
(119) exposition (DIV2)
1344
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9620
and by his glorie, which must bée rendred vnto him of the Saincts world without all end. ¶ Of the second.
and by his glory, which must been rendered unto him of the Saints world without all end. ¶ Of the second.
cc p-acp po31 n1, r-crq vmb vbi vvn p-acp pno31 pp-f dt n2 n1 p-acp d n1. ¶ pp-f dt ord.
(119) exposition (DIV2)
1344
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9621
NOw steps foorth the Pharisie, and demaundes of Chryst which is the chéefest commaundement of the law. Our Lord answereth:
NOw steps forth the Pharisee, and demands of Christ which is the chiefest Commandment of the law. Our Lord Answers:
av vvz av dt n1, cc n2 pp-f np1 r-crq vbz dt js-jn n1 pp-f dt n1. po12 n1 vvz:
(119) exposition (DIV2)
1345
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9622
Thou shalt loue the Lorde thy God, vvith all thy hart, vvith all thy soule, and vvith all thy povvers. Thou shalt love the Lord thy God, with all thy heart, with all thy soul, and with all thy Powers.
pns21 vm2 vvi dt n1 po21 n1, p-acp d po21 n1, p-acp d po21 n1, cc p-acp d po21 n2.
(119) exposition (DIV2)
1345
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9623
This is the first and greatest commaundement: and the second is like vntoo it. Thou shalt loue thy neighbour as thy selfe.
This is the First and greatest Commandment: and the second is like unto it. Thou shalt love thy neighbour as thy self.
d vbz dt ord cc js n1: cc dt ord vbz av-j p-acp pn31. pns21 vm2 vvi po21 n1 p-acp po21 n1.
(119) exposition (DIV2)
1345
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9624
In these tvvo commaundements hang all the lavv and the Prophets. In these tvvo Commandments hang all the law and the prophets.
p-acp d crd n2 vvb d dt n1 cc dt n2.
(119) exposition (DIV2)
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9625
That is too say, whatsoeuer Moyses and the Prophetes doo teache of the true seruice of God, it is conteyned in these two poynts.
That is too say, whatsoever Moses and the prophets do teach of the true service of God, it is contained in these two points.
cst vbz av vvb, r-crq np1 cc dt n2 vdi vvi pp-f dt j n1 pp-f np1, pn31 vbz vvn p-acp d crd n2.
(119) exposition (DIV2)
1345
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9626
Forasmuch as I haue lately on the.xiij. Sunday after Trinitie, and ofte elsewhere spoken concerning the lawe of God, and tolde what it is:
Forasmuch as I have lately on the xiij Sunday After Trinity, and oft elsewhere spoken Concerning the law of God, and told what it is:
av c-acp pns11 vhb av-j p-acp dt crd np1 p-acp np1, cc av av vvn vvg dt n1 pp-f np1, cc vvd r-crq pn31 vbz:
(119) exposition (DIV2)
1345
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9627
what is the vse of it: that no man is able too fulfil it: and how it is abrogate from the godly:
what is the use of it: that no man is able too fulfil it: and how it is abrogate from the godly:
q-crq vbz dt n1 pp-f pn31: cst dx n1 vbz j av vvi pn31: cc c-crq pn31 vbz vvi p-acp dt j:
(119) exposition (DIV2)
1345
Page 280
9628
I wil not héere repete the same things any more, but will speake of two other things.
I will not Here repete the same things any more, but will speak of two other things.
pns11 vmb xx av fw-it dt d n2 d dc, cc-acp vmb vvi pp-f crd j-jn n2.
(119) exposition (DIV2)
1345
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9629
First wherfore Chryst sayth that the second cōmaundement of louing a mans neybour, is like vntoo the first of louing God.
First Wherefore Christ say that the second Commandment of loving a men neybour, is like unto the First of loving God.
ord c-crq np1 vvz cst dt ord n1 pp-f vvg dt ng1 n1, vbz av-j p-acp dt ord pp-f vvg np1.
(119) exposition (DIV2)
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9630
Ageine, bycause Chryst sayth, that the whole Lawe and Prophetes do rest in these two commaundementes:
Again, Because Christ say, that the Whole Law and prophets do rest in these two Commandments:
av, c-acp np1 vvz, cst dt j-jn n1 cc n2 vdb vvi p-acp d crd n2:
(119) exposition (DIV2)
1345
Page 280
9631
which is for that in them is conteyned whatsoeuer Moyses & the Prophets haue taught concerning the true seruice and woorshipping of God:
which is for that in them is contained whatsoever Moses & the prophets have taught Concerning the true service and worshipping of God:
r-crq vbz p-acp d p-acp pno32 vbz vvn r-crq np1 cc dt n2 vhb vvn vvg dt j n1 cc vvg pp-f np1:
(119) exposition (DIV2)
1345
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9632
I wil speake a litle of the true woorshipping of God, that wée may stand vpon a sure ground in that behalfe.
I will speak a little of the true worshipping of God, that we may stand upon a sure ground in that behalf.
pns11 vmb vvi dt j pp-f dt j vvg pp-f np1, cst pns12 vmb vvi p-acp dt j n1 p-acp d n1.
(119) exposition (DIV2)
1345
Page 280
9633
As touching the first point, it is too bée knowne, that the second cōmaundement of louing a mans neybour, is not said too bée like the first, either in order,
As touching the First point, it is to been known, that the second Commandment of loving a men neybour, is not said to been like the First, either in order,
p-acp vvg dt ord n1, pn31 vbz pc-acp vbi vvn, cst dt ord n1 pp-f vvg dt ng1 n1, vbz xx vvn pc-acp vbi av-j dt ord, d p-acp n1,
(119) exposition (DIV2)
1346
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9634
or in obiect, or in degrée of louing. For in order the first commaundement is the former.
or in Object, or in degree of loving. For in order the First Commandment is the former.
cc p-acp n1, cc p-acp n1 pp-f vvg. p-acp p-acp n1 dt ord n1 vbz dt j.
(119) exposition (DIV2)
1346
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9635
The obiect (or thing wheron the first commaundement resteth) is God, according as the obiect of the seconde commaundement of man, our neybour.
The Object (or thing whereon the First Commandment rests) is God, according as the Object of the seconde Commandment of man, our neybour.
dt n1 (cc n1 c-crq dt ord n1 vvz) vbz np1, vvg p-acp dt n1 pp-f dt ord n1 pp-f n1, po12 n1.
(119) exposition (DIV2)
1346
Page 280
9636
The degrées of loue require, that the chéefest good thing should bée loued most:
The Degrees of love require, that the chiefest good thing should been loved most:
dt n2 pp-f n1 vvi, cst dt js-jn j n1 vmd vbi vvn av-ds:
(119) exposition (DIV2)
1346
Page 280
9637
and then all other things eche in their order, according too the degrees of their woorthinesse.
and then all other things eke in their order, according too the Degrees of their worthiness.
cc av d j-jn n2 vvb p-acp po32 n1, vvg av dt n2 pp-f po32 n1.
(119) exposition (DIV2)
1346
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9638
Therfore is not the secōd commaundement like the first, in order, in obiect, or in degrée of loue.
Therefore is not the secōd Commandment like the First, in order, in Object, or in degree of love.
av vbz xx dt ord n1 av-j dt ord, p-acp n1, p-acp n1, cc p-acp n1 pp-f n1.
(119) exposition (DIV2)
1346
Page 281
9639
How then is it like it? First in the affection of louing, bicause either of them bothe demaundeth vnfayned loue. Secondly in bande:
How then is it like it? First in the affection of loving, Because either of them both demandeth unfeigned love. Secondly in band:
uh-crq av vbz pn31 j pn31? ord p-acp dt n1 pp-f vvg, c-acp d pp-f pno32 d vvz j n1. ord p-acp n1:
(119) exposition (DIV2)
1346
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9640
for both of them binde vs either to obedience, or too punishment. And lastly in attaynement of obedience:
for both of them bind us either to Obedience, or too punishment. And lastly in attainment of Obedience:
c-acp d pp-f pno32 vvi pno12 d p-acp n1, cc av n1. cc ord p-acp n1 pp-f n1:
(119) exposition (DIV2)
1346
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9641
for he that sayth he loueth God, and hateth his neighbour, is a lyer, saith Iohn the Apostle.
for he that say he loves God, and hates his neighbour, is a liar, Says John the Apostle.
c-acp pns31 cst vvz pns31 vvz np1, cc vvz po31 n1, vbz dt n1, vvz np1 dt n1.
(119) exposition (DIV2)
1346
Page 281
9642
And thus much bréefly concerning that the second commaundement is like the first of louing God.
And thus much briefly Concerning that the second Commandment is like the First of loving God.
cc av av-d av-j vvg cst dt ord n1 vbz av-j dt ord pp-f vvg np1.
(119) exposition (DIV2)
1346
Page 281
9643
Nowe will I speake of the true woorshipping and seruice of God, bycause the commaundements of louing God and our neighbour, conteine the grounde and substance of woorshipping God.
Now will I speak of the true worshipping and service of God, Because the Commandments of loving God and our neighbour, contain the ground and substance of worshipping God.
av vmb pns11 vvb pp-f dt j vvg cc n1 pp-f np1, c-acp dt n2 pp-f j-vvg np1 cc po12 n1, vvi dt n1 cc n1 pp-f vvg np1.
(119) exposition (DIV2)
1346
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9644
Therefore too the intent wée may the better vnderstande the doctrin of worshipping God aright, I wil speake of foure things in order whiche make too the opening of the matter.
Therefore too the intent we may the better understand the Doctrine of worshipping God aright, I will speak of foure things in order which make too the opening of the matter.
av av dt n1 pns12 vmb dt av-jc vvi dt n1 pp-f vvg np1 av, pns11 vmb vvi pp-f crd n2 p-acp n1 r-crq vvb av dt n-vvg pp-f dt n1.
(119) exposition (DIV2)
1347
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9645
First I will giue a rule wherby the woorshipping of God is too bée exacted and tryed.
First I will give a Rule whereby the worshipping of God is to been exacted and tried.
ord pns11 vmb vvi dt n1 c-crq dt vvg pp-f np1 vbz pc-acp vbi vvn cc vvn.
(119) exposition (DIV2)
1347
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9646
Secondly I will shew a substancial foundation, wherevpon too ground the worshipping and seruice of God.
Secondly I will show a substantial Foundation, whereupon too ground the worshipping and service of God.
ord pns11 vmb vvi dt j n1, c-crq av n1 dt vvg cc n1 pp-f np1.
(119) exposition (DIV2)
1347
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9647
Thirdly I wil declare what woorke may rightly he called Gods seruice.
Thirdly I will declare what work may rightly he called God's service.
ord pns11 vmb vvi r-crq n1 vmb av-jn pns31 vvd npg1 n1.
(119) exposition (DIV2)
1347
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9648
Fourthly I will shewe what maner of men are able too yeelde rightfull seruice vntoo God.
Fourthly I will show what manner of men Are able too yield rightful service unto God.
ord pns11 vmb vvi r-crq n1 pp-f n2 vbr j av vvi j n1 p-acp np1.
(119) exposition (DIV2)
1347
Page 281
9649
These foure poyntes béeing throughly knowne, it will appéere vntoo vs manifestly which is the right fashion of woorshipping God.
These foure points being thoroughly known, it will appear unto us manifestly which is the right fashion of worshipping God.
np1 crd n2 vbg av-j vvn, pn31 vmb vvi p-acp pno12 av-j r-crq vbz dt j-jn n1 pp-f vvg np1.
(119) exposition (DIV2)
1347
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9650
Then as concerning the first rule of seruing God, let this bée set for a general and vnmouable rule:
Then as Concerning the First Rule of serving God, let this been Set for a general and unmovable Rule:
av p-acp vvg dt ord n1 pp-f vvg np1, vvb d vbi vvn p-acp dt n1 cc j n1:
(119) exposition (DIV2)
1348
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9651
That no worshipping pleaseth God, but such as is of his owne appoyntment. This rule is not admitted of all men:
That not worshipping Pleases God, but such as is of his own appointment. This Rule is not admitted of all men:
cst xx vvg vvz n1, cc-acp d c-acp vbz pp-f po31 d n1. d n1 vbz xx vvn pp-f d n2:
(119) exposition (DIV2)
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9652
and therefore wée must fortifie it with strong foundations.
and Therefore we must fortify it with strong foundations.
cc av pns12 vmb vvi pn31 p-acp j n2.
(119) exposition (DIV2)
1348
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9653
First therfore God in the prophet Esay, & Chryst in his Gospel confirmeth this rule with these woordes.
First Therefore God in the Prophet Isaiah, & Christ in his Gospel confirmeth this Rule with these words.
np1 av np1 p-acp dt n1 np1, cc np1 p-acp po31 n1 vvz d n1 p-acp d n2.
(119) exposition (DIV2)
1348
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9654
They woorship me in vayne, teaching doctrines that are the deuises of men.
They worship me in vain, teaching doctrines that Are the devises of men.
pns32 n1 pno11 p-acp j, vvg n2 cst vbr dt n2 pp-f n2.
(119) exposition (DIV2)
1348
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9655
And the holy Ghost by the mouth of Paule Coloss. 2. condemneth al woorshipping that men deuise of their owne braynes.
And the holy Ghost by the Mouth of Paul Coloss. 2. Condemneth all worshipping that men devise of their own brains.
cc dt j n1 p-acp dt n1 pp-f np1 np1 crd vvz d vvg d n2 vvi pp-f po32 d n2.
(119) exposition (DIV2)
1348
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9656
And the Lord in Ieremie sayth: walke in my preceptes. Ageine it is vnpossible too please God without faith.
And the Lord in Ieremie say: walk in my Precepts. Again it is unpossible too please God without faith.
cc dt n1 p-acp np1 vvz: vvb p-acp po11 n2. av pn31 vbz j-u av vvb np1 p-acp n1.
(119) exposition (DIV2)
1348
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9657
But seruice is done too the intent it may please: Wherefore it must néedes bée doone by fayth:
But service is done too the intent it may please: Wherefore it must needs been done by faith:
p-acp n1 vbz vdn av dt n1 pn31 vmb vvi: c-crq pn31 vmb av vbi vdn p-acp n1:
(119) exposition (DIV2)
1348
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9658
but of fayth it can not bée doone, vnlesse it bée warranted by the commaundement and manyfest woorde of God.
but of faith it can not been done, unless it been warranted by the Commandment and manifest word of God.
cc-acp pp-f n1 pn31 vmb xx vbi vdn, cs pn31 vbi vvn p-acp dt n1 cc j n1 pp-f np1.
(119) exposition (DIV2)
1348
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9659
For fayth dependeth of the woorde of God.
For faith dependeth of the word of God.
p-acp n1 vvz pp-f dt n1 pp-f np1.
(119) exposition (DIV2)
1348
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9660
By these moste certeins reasons the seruice of God is in suche wyse confirmed, that he that will stande too the deniall of it, may bée thought more foole,
By these most certeins Reasons the service of God is in such wise confirmed, that he that will stand too the denial of it, may been Thought more fool,
p-acp d av-ds vvz n2 dt n1 pp-f np1 vbz p-acp d n1 vvn, cst pns31 cst vmb vvi av dt n1 pp-f pn31, vmb vbi vvn av-dc n1,
(119) exposition (DIV2)
1348
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9661
than he that denieth the Sunne too bée vp, when it is hygh noone, and that the day is at his full lyght.
than he that Denieth the Sun too been up, when it is high noon, and that the day is At his full Light.
cs pns31 cst vvz dt n1 av vbi a-acp, c-crq pn31 vbz j n1, cc cst dt n1 vbz p-acp po31 j vvi.
(119) exposition (DIV2)
1348
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9662
Therfore let vs holde this rule fast, and not suffer it too bée wrested from vs by any sophistrie.
Therefore let us hold this Rule fast, and not suffer it too been wrested from us by any sophistry.
av vvb pno12 vvi d n1 av-j, cc xx vvi pn31 av vbi vvn p-acp pno12 p-acp d n1.
(119) exposition (DIV2)
1348
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9663
The vse of this rule is manyfold. First by this rule is stablished the aucthoritie of the lawe maker.
The use of this Rule is manifold. First by this Rule is established the Authority of the law maker.
dt n1 pp-f d n1 vbz j. ord p-acp d n1 vbz vvn dt n1 pp-f dt n1 n1.
(119) exposition (DIV2)
1349
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9664
For in a common wealth where euery man may make lawes at his pleasure, the aucthoritie of the soueraine Lord falleth intoo contempt.
For in a Common wealth where every man may make laws At his pleasure, the Authority of the sovereign Lord falls into contempt.
p-acp p-acp dt j n1 c-crq d n1 vmb vvi n2 p-acp po31 n1, dt n1 pp-f dt j-jn n1 vvz p-acp n1.
(119) exposition (DIV2)
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9665
This aucthoritie chalengeth the Lorde too him selfe in the first commaundement, when he sayth:
This Authority challenges the Lord too him self in the First Commandment, when he say:
d n1 vvz dt n1 av pno31 n1 p-acp dt ord n1, c-crq pns31 vvz:
(119) exposition (DIV2)
1349
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9666
I am the Lorde thy God. &c. The seconde vse of this rule is, that this rule delyuereth from errour, that wée should not erre in woorshippyng God.
I am the Lord thy God. etc. The seconde use of this Rule is, that this Rule Delivereth from error, that we should not err in worshipping God.
pns11 vbm dt n1 po21 n1. av dt ord n1 pp-f d n1 vbz, cst d n1 vvz p-acp n1, cst pns12 vmd xx vvi p-acp vvg np1.
(119) exposition (DIV2)
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9667
The thirde is, that it hindereth the superstitions and malapertnesse of men in deuysing new woorshippings.
The Third is, that it hindereth the superstitions and malapertness of men in deuysing new woorshippings.
dt ord vbz, cst pn31 vvz dt n2 cc n1 pp-f n2 p-acp vvg j n2-vvg.
(119) exposition (DIV2)
1349
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9668
Thus farre concerning the rule of woorshipping GOD, namely that no worship pleaseth God, but such as is of his owne appoyntment:
Thus Far Concerning the Rule of worshipping GOD, namely that no worship Pleases God, but such as is of his own appointment:
av av-j vvg dt n1 pp-f vvg np1, av cst dx n1 vvz np1, cc-acp d c-acp vbz pp-f po31 d n1:
(119) exposition (DIV2)
1349
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9669
and concerning the confirmation and vse of this rule.
and Concerning the confirmation and use of this Rule.
cc vvg dt n1 cc n1 pp-f d n1.
(119) exposition (DIV2)
1349
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9670
Nowe will I bréefly speake of the foundation of Gods seruice, which is the thing that I purposed in the second place.
Now will I briefly speak of the Foundation of God's service, which is the thing that I purposed in the second place.
av vmb pns11 av-j vvb pp-f dt n1 pp-f npg1 n1, r-crq vbz dt n1 cst pns11 vvd p-acp dt ord n1.
(119) exposition (DIV2)
1349
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9671
Now this foundation consisteth partly in the true knowledge of God, & partly in the knowledge of our selues.
Now this Foundation Consisteth partly in the true knowledge of God, & partly in the knowledge of our selves.
av d n1 vvz av p-acp dt j n1 pp-f np1, cc av p-acp dt n1 pp-f po12 n2.
(119) exposition (DIV2)
1350
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9672
Wée attayn too the knowledge of God by the woord, and by the recorde added too the word.
We attain too the knowledge of God by the word, and by the record added too the word.
pns12 vvb av dt n1 pp-f np1 p-acp dt n1, cc p-acp dt n1 vvd av dt n1.
(119) exposition (DIV2)
1350
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9673
For both of them teache vs, firste that God is the fountayne of all power, wisdome, rightuousnesse and truth.
For both of them teach us, First that God is the fountain of all power, Wisdom, righteousness and truth.
p-acp d pp-f pno32 vvi pno12, ord cst np1 vbz dt n1 pp-f d n1, n1, n1 cc n1.
(119) exposition (DIV2)
1350
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9674
Secondly that all glory is too bée giuen vntoo him. Thirdly that he is moste ready too helpe.
Secondly that all glory is to been given unto him. Thirdly that he is most ready too help.
ord cst d n1 vbz pc-acp vbi vvn p-acp pno31. ord cst pns31 vbz av-ds j av vvi.
(119) exposition (DIV2)
1350
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9675
And fourthly that he will haue all men too flée vntoo him in any daunger. Wée attayne too the knowledge of our selues by two things:
And fourthly that he will have all men too flee unto him in any danger. We attain too the knowledge of our selves by two things:
cc j cst pns31 vmb vhi d n2 av vvi p-acp pno31 p-acp d n1. pns12 vvi av dt n1 pp-f po12 n2 p-acp crd n2:
(119) exposition (DIV2)
1350
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9676
that is by considering the Image of God, too whiche man was created, and by weying our own strength and power as they are now.
that is by considering the Image of God, too which man was created, and by weighin our own strength and power as they Are now.
d vbz p-acp vvg dt n1 pp-f np1, av r-crq n1 vbds vvn, cc p-acp vvg po12 d n1 cc n1 c-acp pns32 vbr av.
(119) exposition (DIV2)
1350
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9677
The thinking vpō Gods image, directeth vs too the cōsideration of the end for which wée mē were made reasonable creatures:
The thinking upon God's image, directeth us too the consideration of the end for which we men were made reasonable creatures:
dt vvg p-acp npg1 n1, vvz pno12 av dt n1 pp-f dt n1 p-acp r-crq pns12 n2 vbdr vvn j n2:
(119) exposition (DIV2)
1350
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9678
and it poynteth vs too the dutie wherin it becommeth vs too be continually occupied, namely that we should expresse the Image of God in all holinesse and puritie.
and it pointeth us too the duty wherein it becomes us too be continually occupied, namely that we should express the Image of God in all holiness and purity.
cc pn31 vvz pno12 av dt n1 c-crq pn31 vvz pno12 av vbi av-j vvn, av cst pns12 vmd vvi dt n1 pp-f np1 p-acp d n1 cc n1.
(119) exposition (DIV2)
1350
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9679
The weying of our strength and power as they bée nowe, enforceth vs too confesse our selues vtterly vnable too perform our dutie as we ought too doo.
The weighin of our strength and power as they been now, enforceth us too confess our selves utterly unable too perform our duty as we ought too do.
dt vvg pp-f po12 n1 cc n1 c-acp pns32 vbi av, vvz pno12 av vvi po12 n2 av-j j av vvi po12 n1 c-acp pns12 vmd av vdi.
(119) exposition (DIV2)
1350
Page 282
9680
These twoo knowledges therfore tend too this purpose, that we should giue all the glorye vntoo God,
These twoo knowledges Therefore tend too this purpose, that we should give all the glory unto God,
np1 crd n2 av vvb av d n1, cst pns12 vmd vvi d dt n1 p-acp np1,
(119) exposition (DIV2)
1350
Page 282
9681
and take from our selues all matter of boasting: and this knoweledge sheweth vntoo vs our owne filthinesse and infirmities.
and take from our selves all matter of boasting: and this knowledge shows unto us our own filthiness and infirmities.
cc vvi p-acp po12 n2 d n1 pp-f vvg: cc d n1 vvz p-acp pno12 po12 d n1 cc n2.
(119) exposition (DIV2)
1350
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9682
These things béeing thus opened concerning the rules of Gods seruice, and the foundation thereof, I wil now come vntoo that whiche I purposed in the third place,
These things being thus opened Concerning the rules of God's service, and the Foundation thereof, I will now come unto that which I purposed in the third place,
np1 n2 vbg av vvn vvg dt n2 pp-f npg1 n1, cc dt n1 av, pns11 vmb av vvi p-acp d r-crq pns11 vvd p-acp dt ord n1,
(119) exposition (DIV2)
1350
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9683
and I wil cléerely define what the true seruice or woorshipping of God is.
and I will clearly define what the true service or worshipping of God is.
cc pns11 vmb av-j vvi r-crq dt j n1 cc vvg pp-f np1 vbz.
(119) exposition (DIV2)
1350
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9684
The seruice of God therefore is, a woork commaunded by God, done of faith, chéefly too the setting foorth of Gods glory.
The service of God Therefore is, a work commanded by God, done of faith, chiefly too the setting forth of God's glory.
dt n1 pp-f np1 av vbz, dt vvb vvd p-acp np1, vdn pp-f n1, av-jn av dt n-vvg av pp-f npg1 n1.
(119) exposition (DIV2)
1351
Page 282
9685
Héere first is shewed, what woorks are Gods seruice, that is too wit, those only, which God hath commaunded in his law,
Here First is showed, what works Are God's service, that is too wit, those only, which God hath commanded in his law,
av ord vbz vvn, r-crq n2 vbr ng1 n1, cst vbz av n1, d av-j, r-crq np1 vhz vvn p-acp po31 n1,
(119) exposition (DIV2)
1351
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9686
as it euidently appéereth by the rule before giuē. Secōdly is added faith, out of which ye woork must procéed.
as it evidently appeareth by the Rule before given. Secōdly is added faith, out of which you work must proceed.
c-acp pn31 av-j vvz p-acp dt n1 a-acp vvn. ord vbz vvn n1, av pp-f r-crq pn22 vvb vmb vvi.
(119) exposition (DIV2)
1351
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9687
For faith is ye compasser of all good woorks:
For faith is the compasser of all good works:
p-acp n1 vbz dt n1 pp-f d j n2:
(119) exposition (DIV2)
1351
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9688
& that is, bicause no woork can please God, vnlesse the person yt dooth it, please him before:
& that is, Because no work can please God, unless the person that doth it, please him before:
cc cst vbz, c-acp dx vvb vmb vvi np1, cs dt n1 pn31 vdz pn31, vvb pno31 a-acp:
(119) exposition (DIV2)
1351
Page 282
9689
& yt person pleaseth by faith. Cain maketh sacrifice: & Abel maketh sacrifice.
& that person Pleases by faith. Cain makes sacrifice: & Abel makes sacrifice.
cc pn31 n1 vvz p-acp n1. np1 vv2 n1: cc np1 vvz n1.
(119) exposition (DIV2)
1351
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9690
Both of thē had Gods cōmaundement, yet was not Caines sacrifice a woorshipping of GOD as Abels was.
Both of them had God's Commandment, yet was not Caines sacrifice a worshipping of GOD as Abel's was.
av-d pp-f pno32 vhd n2 n1, av vbds xx np1 vvi dt vvg pp-f np1 p-acp npg1 vbds.
(119) exposition (DIV2)
1351
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9691
Why so? bicause Caine had no faith, but Abel had. Cornelius in ye.ix. of the Acts, & the Pharisie giue almesse.
Why so? Because Cain had no faith, but Abel had. Cornelius in you ix of the Acts, & the Pharisee give almesse.
uh-crq av? c-acp np1 vhd dx n1, cc-acp np1 vhd. np1 p-acp pn22 crd pp-f dt n2, cc dt n1 vvb n1.
(119) exposition (DIV2)
1351
Page 282
9692
Both of them had commaundement so too doo. And the woorke of Cornelius was Gods seruice, bicause it procéeded of faith:
Both of them had Commandment so too do. And the work of Cornelius was God's service, Because it proceeded of faith:
av-d pp-f pno32 vhd n1 av av vdi. cc dt n1 pp-f np1 vbds npg1 n1, c-acp pn31 vvd pp-f n1:
(119) exposition (DIV2)
1351
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9693
but the Pharisies déede was abhomination bycause the persone pleased not GOD. Twoo husbande men tyll their grounde:
but the Pharisees deed was abomination Because the person pleased not GOD. Twoo husband men till their ground:
cc-acp dt np2 n1 vbds n1 c-acp dt n1 vvd xx np1. crd n1 n2 p-acp po32 n1:
(119) exposition (DIV2)
1351
Page 282
9694
the one dooth God high seruice, ploughing in the feare of GOD, and looking for blessing from God:
the one doth God high service, ploughing in the Fear of GOD, and looking for blessing from God:
dt pi vdz np1 av-j n1, vvg p-acp dt n1 pp-f np1, cc vvg p-acp n1 p-acp np1:
(119) exposition (DIV2)
1351
Page 282
9695
And the other pleaseth not God, bicause hée is voyde of fayth and the feare of God.
And the other Pleases not God, Because he is void of faith and the Fear of God.
cc dt n-jn vvz xx np1, c-acp pns31 vbz j pp-f n1 cc dt n1 pp-f np1.
(119) exposition (DIV2)
1351
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9696
And yet haue bothe of them commaundement of the woorke. In the sweate of thy browes shalt thou eate thy breade.
And yet have both of them Commandment of the work. In the sweat of thy brows shalt thou eat thy bread.
cc av vhi d pp-f pno32 n1 pp-f dt n1. p-acp dt n1 pp-f po21 n2 vm2 pns21 vvi po21 n1.
(119) exposition (DIV2)
1351
Page 282
9697
The handmaydes that doo seruice obedientlye too their mistresse, (peraduenture in swéeping the flore) haue bothe of them the commaundement also.
The handmaids that do service obediently too their mistress, (Peradventure in sweeping the flore) have both of them the Commandment also.
dt n2 cst vdb vvi av-j av po32 n1, (av p-acp vvg dt n1) vhb d pp-f pno32 dt n1 av.
(119) exposition (DIV2)
1351
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9698
But shée that bringeth fayth with hir too hir businesse, dooth seruice vntoo GOD:
But she that brings faith with his too his business, doth service unto GOD:
p-acp pns31 cst vvz n1 p-acp png31 av po31 n1, vdz n1 p-acp np1:
(119) exposition (DIV2)
1351
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9699
where as shée that wanteth Fayth, thoughe shée doo in déede that whiche shée is bound too doo of duetie,
where as she that Wants Faith, though she do in deed that which she is bound to do of duty,
c-crq c-acp pns31 cst vvz n1, cs pns31 vdi p-acp n1 cst r-crq pns31 vbz vvn pc-acp vdi pp-f n1,
(119) exposition (DIV2)
1351
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9700
yet cannot hir woorke bée called a seruice of God.
yet cannot his work been called a service of God.
av vmbx png31 vvi vbn vvn dt n1 pp-f np1.
(119) exposition (DIV2)
1351
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9701
Furthermore, the woork that is commaunded & wrought in Fayth, must tende too Gods glorie chéefly.
Furthermore, the work that is commanded & wrought in Faith, must tend too God's glory chiefly.
av, dt vvb cst vbz vvn cc vvn p-acp n1, vmb vvi av npg1 n1 av-jn.
(119) exposition (DIV2)
1352
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9702
This is confirmed by the testimonie of Esay:
This is confirmed by the testimony of Isaiah:
d vbz vvn p-acp dt n1 pp-f np1:
(119) exposition (DIV2)
1352
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9703
Euery one that calleth vpon my name, haue I created too mine owne glorie, I haue shapē him, I haue made him.
Every one that calls upon my name, have I created too mine own glory, I have shapen him, I have made him.
d pi cst vvz p-acp po11 n1, vhb pns11 vvn av po11 d n1, pns11 vhb vvn pno31, pns11 vhb vvn pno31.
(119) exposition (DIV2)
1352
Page 282
9704
But what is it too glorifie GOD? In fewe woordes, it is too attribute all glorye vntoo him,
But what is it too Glorify GOD? In few words, it is too attribute all glory unto him,
p-acp r-crq vbz pn31 av vvi np1? p-acp d n2, pn31 vbz av vvb d n1 p-acp pno31,
(119) exposition (DIV2)
1352
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9705
and too praise him with hart, with mouth, with confession, and with behauiour. Now foloweth that whiche I promised too speake of in the fourth place.
and too praise him with heart, with Mouth, with Confessi, and with behaviour. Now Followeth that which I promised too speak of in the fourth place.
cc av vvb pno31 p-acp n1, p-acp n1, p-acp n1, cc p-acp n1. av vvz cst r-crq pns11 vvd av vvi pp-f p-acp dt ord n1.
(119) exposition (DIV2)
1352
Page 282
9706
That is too witte, who they bée that are able too yéeld true woorship vntoo God.
That is too wit, who they been that Are able too yield true worship unto God.
cst vbz av n1, r-crq pns32 vbi d vbr j av vvi j n1 p-acp np1.
(119) exposition (DIV2)
1353
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9707
Although this may bée gathered of the things that wente before: Yet notwithstanding I wil shew it bréefly héer.
Although this may been gathered of the things that went before: Yet notwithstanding I will show it briefly Here.
cs d vmb vbi vvn pp-f dt n2 cst vvd a-acp: av c-acp pns11 vmb vvi pn31 av-j av.
(119) exposition (DIV2)
1353
Page 282
9708
They only can doo seruice and woorship vntoo God, that haue accesse vntoo him: but the children of God onely haue accesse vntoo him:
They only can do service and worship unto God, that have access unto him: but the children of God only have access unto him:
pns32 av-j vmb vdi n1 cc n1 p-acp np1, cst vhb n1 p-acp pno31: cc-acp dt n2 pp-f np1 av-j vhb n1 p-acp pno31:
(119) exposition (DIV2)
1353
Page 282
9709
wherfore they only can doo him seruice aright. His children are all those that beléeue in his name.
Wherefore they only can do him service aright. His children Are all those that believe in his name.
c-crq pns32 av-j vmb vdi pno31 n1 av. po31 n2 vbr d d cst vvb p-acp po31 n1.
(119) exposition (DIV2)
1353
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9710
Iohn. 1. And these haue accesse vntoo the Father through fayth. Rom. •. And for the same cause Chryst teching his Disciples too pray, biddeth them say:
John. 1. And these have access unto the Father through faith. Rom. •. And for the same cause Christ teaching his Disciples too pray, bids them say:
np1. crd cc d vhb n1 p-acp dt n1 p-acp n1. np1 •. cc p-acp dt d n1 np1 vvg po31 n2 av vvb, vvz pno32 vvi:
(119) exposition (DIV2)
1353
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9711
Our father whiche art in Heauen, meaning that none but his Children can call vpon him.
Our father which art in Heaven, meaning that none but his Children can call upon him.
po12 n1 r-crq n1 p-acp n1, vvg cst pix cc-acp po31 n2 vmb vvi p-acp pno31.
(119) exposition (DIV2)
1353
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9712
Let this suffise cōcerning the true seruice of God, the summe wherof is conteyned in louing God & our neighbour.
Let this suffice Concerning the true service of God, the sum whereof is contained in loving God & our neighbour.
vvb d vvi vvg dt j n1 pp-f np1, dt n1 c-crq vbz vvn p-acp j-vvg np1 cc po12 n1.
(119) exposition (DIV2)
1353
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9713
Now remayneth that I speake of the third doctrine. ¶ Of the thirde.
Now remaineth that I speak of the third Doctrine. ¶ Of the Third.
av vvz cst pns11 vvb pp-f dt ord n1. ¶ pp-f dt ord.
(119) exposition (DIV2)
1353
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9714
WHhat thinke you of Chryst (sayth he) vvhose sonne is he? They say vntoo him, Dauids. WHhat think you of Christ (say he) whose son is he? They say unto him, David.
av vvb pn22 pp-f np1 (vvz pns31) rg-crq n1 vbz pns31? pns32 vvb p-acp pno31, npg1.
(119) exposition (DIV2)
1354
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9715
The Pharisies thought themselues rightuous by the law: but if that had bin true, Chryst had bin promised in vayne.
The Pharisees Thought themselves righteous by the law: but if that had been true, Christ had been promised in vain.
dt np2 vvd px32 j p-acp dt n1: cc-acp cs d vhd vbn j, np1 vhd vbn vvn p-acp j.
(119) exposition (DIV2)
1354
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9716
For thus sayth Paule in the seconde too the Galath. If rightuousnesse come by the lawe, then Chryste dyed in vayne.
For thus say Paul in the seconde too the Galatians. If righteousness come by the law, then Christ died in vain.
p-acp av vvz np1 p-acp dt ord av dt np1. cs n1 vvb p-acp dt n1, cs np1 vvd p-acp j.
(119) exposition (DIV2)
1354
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9717
Our Lorde therefore asked them of the Messias, that is, of Chryst, that by making mention of him, he might stirre them vp to know and consider to what end the law was giuen,
Our Lord Therefore asked them of the Messias, that is, of Christ, that by making mention of him, he might stir them up to know and Consider to what end the law was given,
po12 n1 av vvd pno32 pp-f dt np1, cst vbz, pp-f np1, cst p-acp vvg n1 pp-f pno31, pns31 vmd vvi pno32 a-acp pc-acp vvi cc vvi p-acp r-crq n1 dt n1 vbds vvn,
(119) exposition (DIV2)
1354
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9718
and too thinke wherefore the Messias was promised. Whiche thing if they hadde doone aright, they should haue reasoned thus.
and too think Wherefore the Messias was promised. Which thing if they had done aright, they should have reasoned thus.
cc av vvb c-crq dt np1 vbds vvn. r-crq n1 cs pns32 vhd vdn av, pns32 vmd vhi vvn av.
(119) exposition (DIV2)
1354
Page 283
9719
The Messias was promised too take away sinne, like as Esay witnesseth: He bare our diseases.
The Messias was promised too take away sin, like as Isaiah Witnesseth: He bore our diseases.
dt np1 vbds vvn av vvi av n1, av-j c-acp np1 vvz: pns31 vvd po12 n2.
(119) exposition (DIV2)
1354
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9720
Gen. 15. In thy séede shall all nations bée blissed.
Gen. 15. In thy seed shall all Nations been Blessed.
np1 crd p-acp po21 n1 vmb d n2 vbi vvn.
(119) exposition (DIV2)
1354
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9721
Therefore it is néedefull, that the sonne of Dauid, should bée not only man, but also God, the Lord of Dauid, according as the Psalme testifieth:
Therefore it is needful, that the son of David, should been not only man, but also God, the Lord of David, according as the Psalm Testifieth:
av pn31 vbz j, cst dt n1 pp-f np1, vmd vbi xx av-j n1, cc-acp av np1, dt n1 pp-f np1, vvg p-acp dt n1 vvz:
(119) exposition (DIV2)
1354
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9722
The Lord said vntoo my Lorde. &c. By this kinde of reasoning, they might haue iudged aright bothe of the lawe and of Chryst,
The Lord said unto my Lord. etc. By this kind of reasoning, they might have judged aright both of the law and of Christ,
dt n1 vvd p-acp po11 n1. av p-acp d n1 pp-f vvg, pns32 vmd vhi vvn av d pp-f dt n1 cc pp-f np1,
(119) exposition (DIV2)
1354
Page 283
9723
and so they had embraced Chryste the Sauiour, too whom bée honour world without ende. Amen.
and so they had embraced Christ the Saviour, too whom been honour world without end. Amen.
cc av pns32 vhd vvn np1 dt n1, av r-crq vbn n1 n1 p-acp n1. uh-n.
(119) exposition (DIV2)
1354
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9724
Vpon the.xix. Sunday after Trinitie. ¶ The Gospell. Math. ix. IESVS entred intoo a shippe, and passed ouer, and came intoo his ovvne citie:
Upon the xix Sunday After Trinity. ¶ The Gospel. Math. ix. JESUS entered into a ship, and passed over, and Come into his own City:
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1 crd. np1 vvd p-acp dt n1, cc vvd a-acp, cc vvd p-acp po31 d n1:
(120) part (DIV1)
1354
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9725
And beholde they brought too him a man sicke of the Palsey lying in a bedde.
And behold they brought too him a man sick of the Palsy lying in a Bed.
cc vvb pns32 vvd av pno31 dt n1 j pp-f dt n1 vvg p-acp dt n1.
(120) part (DIV1)
1355
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And vvhen Iesus savv the fayth of them, he sayde too the sicke of the Palsey:
And when Iesus saw the faith of them, he said too the sick of the Palsy:
cc c-crq np1 vvd dt n1 pp-f pno32, pns31 vvd av dt j pp-f dt n1:
(120) part (DIV1)
1355
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9727
Sonne bee of good cheere, thy sinnes bee forgiuen thee. And behold, certeine of the Scribes said vvithin them selues: This man blasphemeth.
Son be of good cheer, thy Sins be forgiven thee. And behold, certain of the Scribes said within them selves: This man Blasphemeth.
n1 vbi pp-f j n1, po21 n2 vbb vvn pno21. cc vvb, j pp-f dt n2 vvd p-acp pno32 n2: d n1 vvz.
(120) part (DIV1)
1355
Page 283
9728
And vvhen Iesus savv their thoughtes hee sayd:
And when Iesus saw their thoughts he said:
cc c-crq np1 vvd po32 n2 pns31 vvd:
(120) part (DIV1)
1355
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9729
vvherfore think ye euill in your harts? vvhether is it easier to say, Thy sinnes bee forgiuen thee,
Wherefore think you evil in your hearts? whether is it Easier to say, Thy Sins be forgiven thee,
c-crq vvb pn22 j-jn p-acp po22 n2? cs vbz pn31 jc pc-acp vvi, po21 n2 vbb vvn pno21,
(120) part (DIV1)
1355
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9730
or to say, arise and vvalke? But that yee may knovv that the sonne of man hath povver too forgiue sinnes in earth.
or to say, arise and walk? But that ye may know that the son of man hath power too forgive Sins in earth.
cc pc-acp vvi, vvb cc vvi? p-acp cst pn22 vmb vvi d dt n1 pp-f n1 vhz n1 av vvb n2 p-acp n1.
(120) part (DIV1)
1355
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9731
Then sayth he too the sicke of the Palsey: Aryse, take vp thy bed, and goe vntoo thine house.
Then say he too the sick of the Palsy: Arise, take up thy Bed, and go unto thine house.
av vvz pns31 av dt j pp-f dt n1: vvb, vvb a-acp po21 n1, cc vvi p-acp po21 n1.
(120) part (DIV1)
1355
Page 283
9732
And he arose and departed too his house:
And he arose and departed too his house:
cc pns31 vvd cc vvd av po31 n1:
(120) part (DIV1)
1355
Page 283
9733
But the people that savv it marueled, and glorified God, vvhich had giuen suche povver vnto men.
But the people that saw it marveled, and glorified God, which had given such power unto men.
cc-acp dt n1 cst vvd pn31 vvd, cc vvn np1, r-crq vhd vvn d n1 p-acp n2.
(120) part (DIV1)
1355
Page 283
9734
The exposition of the Text. THis Gospell conteyneth one of those miracles wherewith, as our Lorde testifieth his power, will, and office:
The exposition of the Text. THis Gospel Containeth one of those Miracles wherewith, as our Lord Testifieth his power, will, and office:
dt n1 pp-f dt np1 d n1 vvz crd pp-f d n2 c-crq, c-acp po12 n1 vvz po31 n1, n1, cc n1:
(121) exposition (DIV2)
1355
Page 283
9735
so hée confirmeth the certeyntie of his doctrine.
so he confirmeth the certainty of his Doctrine.
av pns31 vvz dt n1 pp-f po31 n1.
(121) exposition (DIV2)
1356
Page 283
9736
It is shewed in this present story how Chryst, healed a man yt was diseased of the Palsie:
It is showed in this present story how Christ, healed a man that was diseased of the Palsy:
pn31 vbz vvn p-acp d j n1 c-crq np1, vvn dt n1 pn31 vbds vvn pp-f dt n1:
(121) exposition (DIV2)
1356
Page 283
9737
Whiche déede his héerers accept not all with one mind. For the Pharisies blaspheme:
Which deed his hearers accept not all with one mind. For the Pharisees Blaspheme:
r-crq n1 po31 n2 vvb xx d p-acp crd n1. p-acp dt np2 vvi:
(121) exposition (DIV2)
1356
Page 283
9738
the cōmon sort by beholding the miracle, are put in minde of the presence of God,
the Common sort by beholding the miracle, Are put in mind of the presence of God,
dt j n1 p-acp vvg dt n1, vbr vvn p-acp n1 pp-f dt n1 pp-f np1,
(121) exposition (DIV2)
1356
Page 283
9739
and are confirmed in Chrystes doctrine:
and Are confirmed in Christ's Doctrine:
cc vbr vvn p-acp npg1 n1:
(121) exposition (DIV2)
1356
Page 283
9740
wherby they not onely conceyue feare ▪ and faythe, but also vtter the true frutes of fayth by setting foorth ye goodnesse of God.
whereby they not only conceive Fear ▪ and faith, but also utter the true fruits of faith by setting forth the Goodness of God.
c-crq pns32 xx av-j vvi n1 ▪ cc n1, cc-acp av j dt j n2 pp-f n1 p-acp vvg av dt n1 pp-f np1.
(121) exposition (DIV2)
1356
Page 283
9741
This gospell therfore is as a certeine picture.
This gospel Therefore is as a certain picture.
d n1 av vbz p-acp dt j n1.
(121) exposition (DIV2)
1356
Page 283
9742
wherin Chrystes kingdome in this worlde is paynted out, in which there bée some that bring the diseased vntoo Chryste:
wherein Christ's Kingdom in this world is painted out, in which there been Some that bring the diseased unto Christ:
c-crq npg1 n1 p-acp d n1 vbz vvn av, p-acp r-crq pc-acp vbi d cst vvb dt j-vvn p-acp np1:
(121) exposition (DIV2)
1356
Page 283
9743
and some that murmure, as the Pharisies in all times: and other some that feare god aright, and glorifie him for his déedes.
and Some that murmur, as the Pharisees in all times: and other Some that Fear god aright, and Glorify him for his Deeds.
cc d cst n1, c-acp dt np2 p-acp d n2: cc n-jn d cst vvb n1 av, cc vvi pno31 p-acp po31 n2.
(121) exposition (DIV2)
1356
Page 283
9744
Among these sundrie sortes of héerers, standes Chryste in the middes, receyuing all that come vntoo him, despising no man for his miserie, healing their woundes, releasing our sinnes,
Among these sundry sorts of hearers, Stands Christ in the mids, receiving all that come unto him, despising no man for his misery, healing their wounds, releasing our Sins,
p-acp d j n2 pp-f n2, vvz np1 p-acp dt n2-jn, vvg d cst vvb p-acp pno31, vvg dx n1 p-acp po31 n1, vvg po32 n2, vvg po12 n2,
(121) exposition (DIV2)
1356
Page 283
9745
and with his holy spirite, as with a most precious balme, he assuaged our brooses, and healed them.
and with his holy Spirit, as with a most precious balm, he assuaged our brooses, and healed them.
cc p-acp po31 j n1, c-acp p-acp dt av-ds j n1, pns31 vvd po12 n2, cc vvd pno32.
(121) exposition (DIV2)
1356
Page 283
9746
This is the summe and the drift of this dayes Gospell, which for instructions sake I will diuide intoo thrée places. 1 Of those that broughte this man that was sicke of the palsie in a bedde vntoo Chryste that he might heale him.
This is the sum and the drift of this days Gospel, which for instructions sake I will divide into thrée places. 1 Of those that brought this man that was sick of the palsy in a Bed unto Christ that he might heal him.
d vbz dt n1 cc dt n1 pp-f d ng1 n1, r-crq p-acp ng1 n1 pns11 vmb vvi p-acp crd n2. crd pp-f d cst vvn d n1 cst vbds j pp-f dt n1 p-acp dt n1 p-acp np1 cst pns31 vmd vvi pno31.
(121) exposition (DIV2)
1356
Page 283
9747
2 The murmuring of the Pharisies accusing Chryst, and his defence. 3 The end and vse of Chrystes miracles. ¶ Of the firste.
2 The murmuring of the Pharisees accusing Christ, and his defence. 3 The end and use of Christ's Miracles. ¶ Of the First.
crd dt j-vvg pp-f dt np2 vvg np1, cc po31 n1. crd dt n1 cc n1 pp-f npg1 n2. ¶ pp-f dt ord.
(121) exposition (DIV2)
1356
Page 284
9748
ANd Iesus taking Ship. &c. Héere firste and formoste is too be considered the occasion of the miracle wrought in this place by our Lord.ANd Iesus taking Ship. etc. Here First and foremost is to be considered the occasion of the miracle wrought in this place by our Lord.
cc np1 vvg np1 av av ord cc js vbz pc-acp vbi vvn dt n1 pp-f dt n1 vvn p-acp d n1 p-acp po12 n1.
(121) exposition (DIV2)
1357
Page 284
9749
Chryst taking ship (sayth hée) passed ouer and came intoo his owne Citie, that is too witte, Capernaum. For hée kept there very muche.
Christ taking ship (say he) passed over and Come into his own city, that is too wit, Capernaum. For he kept there very much.
np1 vvg n1 (vvz pns31) vvd a-acp cc vvd p-acp po31 d n1, cst vbz av n1, np1. c-acp pns31 vvd a-acp av av-d.
(121) exposition (DIV2)
1357
Page 284
9750
What was the cause of this his going thither? Hée had bin in the lande of the Gergesenes, where bée healed a man that was possessed of the Deuil:
What was the cause of this his going thither? He had been in the land of the Gadarenes, where been healed a man that was possessed of the devil:
q-crq vbds dt n1 pp-f d po31 vvg av? pns31 vhd vbn p-acp dt n1 pp-f dt n1, c-crq vbi vvn dt n1 cst vbds vvn pp-f dt n1:
(121) exposition (DIV2)
1357
Page 284
9751
and when the Deuilles desired that they mighte enter intoo the swine, the Lord agréed, and so the herd of swine ranne headlong intoo the Sea, and were drowned.
and when the Devils desired that they might enter into the Swine, the Lord agreed, and so the heard of Swine ran headlong into the Sea, and were drowned.
cc c-crq dt n2 vvd cst pns32 vmd vvi p-acp dt n1, dt n1 vvd, cc av dt n1 pp-f n1 vvd av-j p-acp dt n1, cc vbdr vvn.
(121) exposition (DIV2)
1357
Page 284
9752
When the inhabiters saw this, they came vntoo Iesus, desiring him for too depart from them,
When the inhabiters saw this, they Come unto Iesus, desiring him for too depart from them,
c-crq dt n2 vvd d, pns32 vvd p-acp np1, vvg pno31 p-acp av vvi p-acp pno32,
(121) exposition (DIV2)
1357
Page 284
9753
for they did set more by their swine than by Chryst and his Gospell.
for they did Set more by their Swine than by Christ and his Gospel.
c-acp pns32 vdd vvi av-dc p-acp po32 n1 cs p-acp np1 cc po31 n1.
(121) exposition (DIV2)
1357
Page 284
9754
And surely they haue many felowes in these dayes, whom wée may rightly call Gergesenes. Twoo things therfore are too bée obserued héere:
And surely they have many Fellows in these days, whom we may rightly call Gadarenes. Twoo things Therefore Are to been observed Here:
cc av-j pns32 vhb d n2 p-acp d n2, ro-crq pns12 vmb av-jn vvi n1. crd n2 av vbr pc-acp vbi vvn av:
(121) exposition (DIV2)
1357
Page 284
9755
one, whiche is set foorth for vs too eschue, and another whiche is commended too all godly folke too folowe.
one, which is Set forth for us too eschew, and Another which is commended too all godly folk too follow.
pi, r-crq vbz vvn av p-acp pno12 av vvi, cc j-jn r-crq vbz vvn av d j n1 av vvi.
(121) exposition (DIV2)
1357
Page 284
9756
The vnthankfulnesse of the Gergesenes is too be eschued, that set more by a péece of Bakon than by their soule health.
The unthankfulness of the Gadarenes is to be Eschewed, that Set more by a piece of Bacon than by their soul health.
dt n1 pp-f dt n1 vbz pc-acp vbi vvn, cst vvd av-dc p-acp dt n1 pp-f n1 cs p-acp po32 n1 n1.
(121) exposition (DIV2)
1357
Page 284
9757
Like vntoo whome, are the moste parte of those, that are called by the name of Chrystians.
Like unto whom, Are the most part of those, that Are called by the name of Christians.
j p-acp ro-crq, vbr dt av-ds n1 pp-f d, cst vbr vvn p-acp dt n1 pp-f np1.
(121) exposition (DIV2)
1357
Page 284
9758
Chrystes forwardnesse is set foorth for vs too folowe, who vpon euerie occasion that hée coulde catche holde on;
Christ's forwardness is Set forth for us too follow, who upon every occasion that he could catch hold on;
npg1 n1 vbz vvn av p-acp pno12 av vvi, r-crq p-acp d n1 cst pns31 vmd vvi n1 p-acp;
(121) exposition (DIV2)
1357
Page 284
9759
was earneste too enlarge the bounds of his kingdome. For as by this iorney hée sheweth howe greatly hée thirsted mannes saluation:
was earnest too enlarge the bounds of his Kingdom. For as by this journey he shows how greatly he thirsted Man's salvation:
vbds n1 av vvi dt n2 pp-f po31 n1. p-acp a-acp p-acp d n1 pns31 vvz c-crq av-j pns31 vvd ng1 n1:
(121) exposition (DIV2)
1357
Page 284
9760
so by his example, hée commendeth vntoo vs diligence in his vocation. Now foloweth the first part of this Gospel.
so by his Exampl, he commends unto us diligence in his vocation. Now Followeth the First part of this Gospel.
av p-acp po31 n1, pns31 vvz p-acp pno12 n1 p-acp po31 n1. av vvz dt ord n1 pp-f d n1.
(121) exposition (DIV2)
1357
Page 284
9761
And beholde they brought vntoo him a man that vvas sicke of the Palsie lying in a bedde. And behold they brought unto him a man that was sick of the Palsy lying in a Bed.
cc vvb pns32 vvd p-acp pno31 dt n1 cst vbds j pp-f dt n1 vvg p-acp dt n1.
(121) exposition (DIV2)
1358
Page 284
9762
And Iesus seeyng their fayth, sayde vntoo him that vvas sicke of the Palsie ▪ Bee of good cheere my sonne: thy sinnes are forgiuen thee: And Iesus seeing their faith, said unto him that was sick of the Palsy ▪ Bee of good cheer my son: thy Sins Are forgiven thee:
cc np1 vvg po32 n1, vvd p-acp pno31 cst vbds j pp-f dt n1 ▪ n1 pp-f j n1 po11 n1: po21 n2 vbr vvn pno21:
(121) exposition (DIV2)
1358
Page 284
9763
In this firste parte of the storie wée haue foure things whiche are néedefull too bée obserued.
In this First part of the story we have foure things which Are needful too been observed.
p-acp d ord n1 pp-f dt n1 pns12 vhb crd n2 r-crq vbr j av vbi vvn.
(121) exposition (DIV2)
1358
Page 284
9764
The firste is the example of the bearers. Secondlye, the man him self that had the Palsie.
The First is the Exampl of the bearer. Secondly, the man him self that had the Palsy.
dt ord vbz dt n1 pp-f dt n2. ord, dt n1 pno31 n1 cst vhd dt n1.
(121) exposition (DIV2)
1358
Page 284
9765
Thirdly, the respect that Chryst had too the fayth of thē. Fourthly, how the man that had the Palsie was receyued of Chryst.
Thirdly, the respect that Christ had too the faith of them. Fourthly, how the man that had the Palsy was received of Christ
ord, dt n1 cst np1 vhd av dt n1 pp-f pno32. ord, c-crq dt n1 cst vhd dt n1 vbds vvn pp-f np1
(121) exposition (DIV2)
1358
Page 284
9766
As concerning those that bare him, their fayth bewrayeth it self by tokens certeine, which burneth in suche wise whersoeuer it is, that no ashes can choke the flame of it.
As Concerning those that bore him, their faith bewrayeth it self by tokens certain, which burns in such wise wheresoever it is, that no Ashes can choke the flame of it.
p-acp vvg d cst vvd pno31, po32 n1 vvz pn31 n1 p-acp n2 j, r-crq vvz p-acp d n1 c-crq pn31 vbz, cst dx n2 vmb vvi dt n1 pp-f pn31.
(121) exposition (DIV2)
1359
Page 284
9767
This faith had they conceyued, eyther by séeing him teache and heale others before, or vpō the report that they had herd of Chrysts dooings.
This faith had they conceived, either by seeing him teach and heal Others before, or upon the report that they had heard of Chrysts doings.
d n1 vhd pns32 vvn, av-d p-acp vvg pno31 vvi cc vvi n2-jn p-acp, cc p-acp dt n1 cst pns32 vhd n1 pp-f npg1 n2-vdg.
(121) exposition (DIV2)
1359
Page 284
9768
The effect is that they had persuaded thē selues, that hée woulde receiue them that were afflicted, and heale them.
The Effect is that they had persuaded them selves, that he would receive them that were afflicted, and heal them.
dt n1 vbz d pns32 vhd vvn pno32 n2, cst pns31 vmd vvi pno32 cst vbdr vvn, cc vvi pno32.
(121) exposition (DIV2)
1359
Page 284
9769
This liuely faith of these •earers, yéeldeth fiue folde frute, of whiche the first is, the confession of Chryst, whome it was a harde & rare matter too confesse among so many outragious enimies.
This lively faith of these •earers, yieldeth fiue fold fruit, of which the First is, the Confessi of Christ, whom it was a harden & rare matter too confess among so many outrageous enemies.
d j n1 pp-f d n2, vvz crd n1 n1, pp-f r-crq dt ord vbz, dt n1 pp-f np1, ro-crq pn31 vbds dt j cc j n1 av vvi p-acp av d j n2.
(121) exposition (DIV2)
1359
Page 284
9770
The seconde is in•ocation, whiche can no more bée from true faith, than heate can bée from fire.
The seconde is in•ocation, which can no more been from true faith, than heat can been from fire.
dt ord vbz n1, r-crq vmb av-dx av-dc vbi p-acp j n1, cs n1 vmb vbi p-acp n1.
(121) exposition (DIV2)
1359
Page 284
9771
For all the wisshes of the beléeuers (whiche neuer cease) are inuocations.
For all the wishes of the believers (which never cease) Are invocations.
p-acp d dt n2 pp-f dt n2 (r-crq av-x vvb) vbr n2.
(121) exposition (DIV2)
1359
Page 284
9772
The thirde is, valiantnesse of minde, in that they hazarded their life for acknowledging of Chryste.
The Third is, valiantness of mind, in that they hazarded their life for acknowledging of Christ.
dt ord vbz, n1 pp-f n1, p-acp cst pns32 vvd po32 n1 p-acp vvg pp-f np1.
(121) exposition (DIV2)
1359
Page 284
9773
For the Pharisies, Scribes, and chéefe men of this people did persecute all those that gaue any honour vntoo Chryste.
For the Pharisees, Scribes, and chief men of this people did persecute all those that gave any honour unto Christ.
p-acp dt np2, n2, cc j-jn n2 pp-f d n1 vdd vvi d d cst vvd d n1 p-acp np1.
(121) exposition (DIV2)
1359
Page 284
9774
The fourth is, the loue of their neighbour, whereby they fauoured their neighbours vnfeynedlye.
The fourth is, the love of their neighbour, whereby they favoured their neighbours unfeignedly.
dt ord vbz, dt n1 pp-f po32 n1, c-crq pns32 vvd po32 n2 av-j.
(121) exposition (DIV2)
1359
Page 284
9775
And the fifth is the paine and trouble that they took for the help of their neighbour.
And the fifth is the pain and trouble that they took for the help of their neighbour.
cc dt ord vbz dt n1 cc vvi cst pns32 vvd p-acp dt n1 pp-f po32 n1.
(121) exposition (DIV2)
1359
Page 284
9776
For they not only beare him, which was a point of charitie:
For they not only bear him, which was a point of charity:
p-acp pns32 xx av-j vvi pno31, r-crq vbds dt n1 pp-f n1:
(121) exposition (DIV2)
1359
Page 284
9777
but also when they could not come the next way vntoo Chryst, by reason of the throng they gate vp intoo the house top,
but also when they could not come the next Way unto Christ, by reason of the throng they gate up into the house top,
cc-acp av c-crq pns32 vmd xx vvi dt ord n1 p-acp np1, p-acp n1 pp-f dt n1 pns32 n1 a-acp p-acp dt n1 n1,
(121) exposition (DIV2)
1359
Page 284
9778
and let downe the diseased soule by the windbeams: which déed was not voyd of dāger.
and let down the diseased soul by the windbeams: which deed was not void of danger.
cc vvb a-acp dt j-vvn n1 p-acp dt n2: r-crq n1 vbds xx j pp-f n1.
(121) exposition (DIV2)
1359
Page 284
9779
What learn wée by this? Let vs euen in spite of the worlde cōfesse Chryst as these bearers did.
What Learn we by this? Let us even in spite of the world confess Christ as these bearer did.
q-crq vvb pns12 p-acp d? vvb pno12 av p-acp n1 pp-f dt n1 vvb np1 p-acp d n2 vdd.
(121) exposition (DIV2)
1359
Page 284
9780
Let vs cal vpon him both for our selues & for others.
Let us call upon him both for our selves & for Others.
vvb pno12 vvi p-acp pno31 d p-acp po12 n2 cc p-acp n2-jn.
(121) exposition (DIV2)
1359
Page 284
9781
Let vs put our selues in peril for ye truth of ye Gospel if néed so require.
Let us put our selves in peril for you truth of the Gospel if need so require.
vvb pno12 vvi po12 n2 p-acp n1 p-acp pn22 n1 pp-f dt n1 cs vvb av vvi.
(121) exposition (DIV2)
1359
Page 284
9782
Let vs loue our neighboure entirely, not onely in affection, but also in déede. And let vs spare no paines if wée may doo them any good.
Let us love our neighbour entirely, not only in affection, but also in deed. And let us spare no pains if we may do them any good.
vvb pno12 vvi po12 n1 av-j, xx av-j p-acp n1, cc-acp av p-acp n1. cc vvb pno12 vvi dx n2 cs pns12 vmb vdi pno32 d j.
(121) exposition (DIV2)
1359
Page 284
9783
An other thing whiche I sayd was too bée obserued in this first part, is the man himself that was diseased of the Palsie, in whō are thrée things too bée marked.
an other thing which I said was to been observed in this First part, is the man himself that was diseased of the Palsy, in whom Are thrée things too been marked.
dt j-jn n1 r-crq pns11 vvd vbds pc-acp vbi vvn p-acp d ord n1, vbz dt n1 px31 cst vbds vvn pp-f dt n1, p-acp ro-crq vbr crd n2 av vbi vvn.
(121) exposition (DIV2)
1360
Page 258
9827
These bée the woords of the sonne of God, wherfore they are to be weyed aduisedly.
These been the words of the son of God, Wherefore they Are to be weighed advisedly.
d vbi dt n2 pp-f dt n1 pp-f np1, c-crq pns32 vbr pc-acp vbi vvn av-vvn.
(121) exposition (DIV2)
1369
Page 286
9784
His disease, the cause of his disease, and that hée wold bée caryed vntoo Chryst. His disease was the Palsie, whiche is when one of a mans sides, eyther the right side or the left loseth his féeling and natural mouing. Surely a right gréeuous disease:
His disease, the cause of his disease, and that he would been carried unto Christ His disease was the Palsy, which is when one of a men sides, either the right side or the left loses his feeling and natural moving. Surely a right grievous disease:
po31 n1, dt n1 pp-f po31 n1, cc cst pns31 vmd vbi vvn p-acp np1 po31 n1 vbds dt n1, r-crq vbz c-crq crd pp-f dt ng1 n2, d dt j-jn n1 cc dt j vvz po31 vvg cc j n-vvg. np1 dt n-jn j n1:
(121) exposition (DIV2)
1360
Page 258
9785
whereby ye whole vse of a mans bodie is hindered. The cause of the disease was double.
whereby the Whole use of a men body is hindered. The cause of the disease was double.
c-crq dt j-jn n1 pp-f dt ng1 n1 vbz vvn. dt n1 pp-f dt n1 vbds j-jn.
(121) exposition (DIV2)
1360
Page 258
9786
Uniuersall, which is originall sinne in all men.
Universal, which is original sin in all men.
j-u, r-crq vbz j-jn n1 p-acp d n2.
(121) exposition (DIV2)
1360
Page 258
9787
And speciall, whiche had his beginning eyther of disordered lyuing, or else of some very sore disquietnesse of minde.
And special, which had his beginning either of disordered living, or Else of Some very soar disquietness of mind.
cc j, r-crq vhd po31 n1 av-d pp-f j-vvn n-vvg, cc av pp-f d j j n1 pp-f n1.
(121) exposition (DIV2)
1360
Page 258
9788
Nowe in that hée would bée borne vntoo Chryst, it betokeneth that hée had fayth, like as those had that did beare him.
Now in that he would been born unto Christ, it Betokeneth that he had faith, like as those had that did bear him.
av p-acp cst pns31 vmd vbi vvn p-acp np1, pn31 vvz cst pns31 vhd n1, av-j c-acp d vhd d vdd vvi pno31.
(121) exposition (DIV2)
1360
Page 258
9789
Let vs also folowe this example of him that had the Palsie.
Let us also follow this Exampl of him that had the Palsy.
vvb pno12 av vvi d n1 pp-f pno31 cst vhd dt n1.
(121) exposition (DIV2)
1361
Page 258
9790
Let vs acknowledge as wel our inward as our outward disease, let vs confesse our sinfulnesse,
Let us acknowledge as well our inward as our outward disease, let us confess our sinfulness,
vvb pno12 vvi a-acp av po12 j c-acp po12 j n1, vvb pno12 vvi po12 n1,
(121) exposition (DIV2)
1361
Page 258
9791
and let vs suffer our selues too bée caryed vntoo Chryste, as this man that had the Palsie did.
and let us suffer our selves too been carried unto Christ, as this man that had the Palsy did.
cc vvb pno12 vvi po12 n2 av vbi vvn p-acp np1, c-acp d n1 cst vhd dt n1 vdd.
(121) exposition (DIV2)
1361
Page 258
9792
The thirde thing that I admonished you too consider in this first parte, is that Chryste sawe the fayth of those men:
The Third thing that I admonished you too Consider in this First part, is that Christ saw the faith of those men:
dt ord n1 cst pns11 vvd pn22 av vvi p-acp d ord n1, vbz d np1 vvd dt n1 pp-f d n2:
(121) exposition (DIV2)
1362
Page 258
9793
that is too witte, of him that had the Palsie, and of them that caryed him.
that is too wit, of him that had the Palsy, and of them that carried him.
d vbz av n1, pp-f pno31 cst vhd dt n1, cc pp-f pno32 cst vvd pno31.
(121) exposition (DIV2)
1362
Page 258
9794
Whereby wée may learne these things.
Whereby we may Learn these things.
c-crq pns12 vmb vvi d n2.
(121) exposition (DIV2)
1362
Page 258
9795
First in what sorte Chryste is minded towardes vs. For hée is of the same minde towards vs, that hée was towards the man that was sicke of the Palsie.
First in what sort Christ is minded towards us For he is of the same mind towards us, that he was towards the man that was sick of the Palsy.
ord p-acp r-crq n1 np1 vbz vvn p-acp pno12 c-acp pns31 vbz pp-f dt d n1 p-acp pno12, cst pns31 vbds p-acp dt n1 cst vbds j pp-f dt n1.
(121) exposition (DIV2)
1362
Page 258
9796
For the Lorde is no accepter of persons.
For the Lord is no accepter of Persons.
p-acp dt n1 vbz dx n1 pp-f n2.
(121) exposition (DIV2)
1362
Page 258
9797
And secondlie, that Chryst hath not an eye so muche too the greatnesse of our sinnes, as too our fayth.
And Secondly, that Christ hath not an eye so much too the greatness of our Sins, as too our faith.
cc ord, cst np1 vhz xx dt n1 av av-d av dt n1 pp-f po12 n2, c-acp av po12 n1.
(121) exposition (DIV2)
1362
Page 258
9798
This fayth obteyneth of Chryst all things for the welfare both of the body and the soule.
This faith obtaineth of Christ all things for the welfare both of the body and the soul.
d n1 vvz pp-f np1 d n2 p-acp dt n1 av-d pp-f dt n1 cc dt n1.
(121) exposition (DIV2)
1362
Page 258
9799
And although I think this man that was sicke of the Palsie, had some little sparke of fayth:
And although I think this man that was sick of the Palsy, had Some little spark of faith:
cc cs pns11 vvb d n1 cst vbds j pp-f dt n1, vhd d j n1 pp-f n1:
(121) exposition (DIV2)
1362
Page 258
9800
yet I will not striue ageinst it, if any mā say that the bearers had the fayth and not the Palsie man.
yet I will not strive against it, if any man say that the bearer had the faith and not the Palsy man.
av pns11 vmb xx vvi p-acp pn31, cs d n1 vvb d dt n2 vhd dt n1 cc xx dt n1 n1.
(121) exposition (DIV2)
1362
Page 258
9801
For it is no straunge matter, for corporall, yea and for spirituall benefits too bée obteyned for the faith of other men.
For it is no strange matter, for corporal, yea and for spiritual benefits too been obtained for the faith of other men.
p-acp pn31 vbz dx j n1, p-acp j, uh cc p-acp j n2 av vbi vvn p-acp dt n1 pp-f j-jn n2.
(121) exposition (DIV2)
1362
Page 258
9802
For like as one man by his wisdome, may make another man proue wise: so he that beléeueth, may by his faith obteine faith for other men.
For like as one man by his Wisdom, may make Another man prove wise: so he that Believeth, may by his faith obtain faith for other men.
p-acp av-j c-acp crd n1 p-acp po31 n1, vmb vvi j-jn n1 vvi j: av pns31 cst vvz, vmb p-acp po31 n1 vvi n1 p-acp j-jn n2.
(121) exposition (DIV2)
1362
Page 258
9803
Howbéeit, like as no man is wise by another mannes wisdome, but by his owne: so no man is saued by another mans fayth, but by his owne.
Howbeit, like as no man is wise by Another Man's Wisdom, but by his own: so no man is saved by Another men faith, but by his own.
a-acp, av-j c-acp dx n1 vbz j p-acp j-jn ng1 n1, cc-acp p-acp po31 d: av dx n1 vbz vvn p-acp j-jn ng1 n1, cc-acp p-acp po31 d.
(121) exposition (DIV2)
1362
Page 258
9804
Héer then wée may learne, both too pray for other folks, that the grace of God may increase towards them:
Here then we may Learn, both too pray for other folks, that the grace of God may increase towards them:
av cs pns12 vmb vvi, d av vvb p-acp j-jn n2, cst dt n1 pp-f np1 vmb vvi p-acp pno32:
(121) exposition (DIV2)
1362
Page 258
9828
This woord sonne is to be set ageinst despair, which this present disease wold haue persuaded him vntoo.
This word son is to be Set against despair, which this present disease would have persuaded him unto.
d n1 n1 vbz pc-acp vbi vvn p-acp n1, r-crq d j n1 vmd vhi vvn pno31 p-acp.
(121) exposition (DIV2)
1369
Page 286
9805
and also too request others that they will commende vs too God with their prayers. For the prayers of the godly is greatly auailable.
and also too request Others that they will commend us too God with their Prayers. For the Prayers of the godly is greatly available.
cc av av n1 n2-jn cst pns32 vmb vvi pno12 av n1 p-acp po32 n2. p-acp dt n2 pp-f dt j vbz av-j j.
(121) exposition (DIV2)
1362
Page 258
9806
The fourth thing that I set foorth too bée lookt vntoo in this first parte, is the manner how hée receyued this Palsie man, whiche is expressed in these woordes.
The fourth thing that I Set forth too been looked unto in this First part, is the manner how he received this Palsy man, which is expressed in these words.
dt ord n1 cst pns11 vvb av av vbi vvn p-acp p-acp d ord n1, vbz dt n1 c-crq pns31 vvd d n1 n1, r-crq vbz vvn p-acp d n2.
(121) exposition (DIV2)
1363
Page 258
9807
Bee of good cheere my Sonne, thy sinnes are forgiuen thee. Héere let twoo things bée thorowly weyed.be of good cheer my Son, thy Sins Are forgiven thee. Here let twoo things been thoroughly weighed.
vbb pp-f j n1 po11 n1, po21 n2 vbr vvn pno21. av vvb crd n2 vbn av-j vvn.
(121) exposition (DIV2)
1363
Page 258
9808
The one is, why hée receyued this Palsie man in suche wise: and the other is, the saying of Chryste in receyuing him.
The one is, why he received this Palsy man in such wise: and the other is, the saying of Christ in receiving him.
dt pi vbz, c-crq pns31 vvd d n1 n1 p-acp d n1: cc dt n-jn vbz, dt n-vvg pp-f np1 p-acp vvg pno31.
(121) exposition (DIV2)
1363
Page 258
9809
This Palsie man séekes deliuerance from his bodilye disease:
This Palsy man seeks deliverance from his bodily disease:
d n1 n1 vvz n1 p-acp po31 j n1:
(121) exposition (DIV2)
1364
Page 258
9810
and wherfore then sayth Chryst, thy sinnes are forgiuē thée? Undoubtedly there bée great and weightie causes.
and Wherefore then say Christ, thy Sins Are forgiven thee? Undoubtedly there been great and weighty Causes.
cc c-crq av vvz np1, po21 n2 vbr vvn pno21? av-j pc-acp vbi j cc j n2.
(121) exposition (DIV2)
1364
Page 258
9811
The first is, too teache vs that diseases are the rewarde of sinne, as Paule sayth:
The First is, too teach us that diseases Are the reward of sin, as Paul say:
dt ord vbz, av vvb pno12 d n2 vbr dt n1 pp-f n1, c-acp np1 vvz:
(121) exposition (DIV2)
1365
Page 258
9812
the reward of sin is death. And Christ in the.5.
the reward of since is death. And christ in the.5.
dt n1 pp-f n1 vbz n1. cc np1 p-acp dt crd.
(121) exposition (DIV2)
1365
Page 258
9813
of Iohn, sayth vntoo one whom hée had healed, behold thou art made whole, beware thou sinne not héereafter,
of John, say unto one whom he had healed, behold thou art made Whole, beware thou sin not hereafter,
pp-f np1, vvz p-acp pi ro-crq pns31 vhd vvn, vvb pns21 vb2r vvn j-jn, vvb pns21 vvb xx av,
(121) exposition (DIV2)
1365
Page 258
9814
least some worser thing befal thée. 1. Cor. 11. for misusing ye Lordes supper vnreuerently, many were dead, & many were weak.
lest Some Worse thing befall thee. 1. Cor. 11. for misusing the lords supper unreverently, many were dead, & many were weak.
cs d jc n1 vvi pno21. crd np1 crd p-acp vvg dt ng1 n1 av-j, d vbdr j, cc d vbdr j.
(121) exposition (DIV2)
1365
Page 258
9815
The second is too teache vs where the healing of the body is too bée begon,
The second is too teach us where the healing of the body is to been begun,
dt ord vbz av vvb pno12 c-crq dt n-vvg pp-f dt n1 vbz pc-acp vbi vvn,
(121) exposition (DIV2)
1366
Page 258
9816
namely, at the minde, whose spottes muste first bée cleane wiped out, before a man minister Phisick too the bodie.
namely, At the mind, whose spots must First been clean wiped out, before a man minister Physic too the body.
av, p-acp dt n1, rg-crq n2 vmb ord vbi j vvn av, p-acp dt n1 vvi n1 av dt n1.
(121) exposition (DIV2)
1366
Page 258
9817
Let vs therfore kéepe this order in curing oure diseases. First let vs acknoweledge the disease:
Let us Therefore keep this order in curing our diseases. First let us acknowledge the disease:
vvb pno12 av vvi d n1 p-acp vvg po12 n2. ord vvb pno12 vvi dt n1:
(121) exposition (DIV2)
1366
Page 258
9818
Next let vs repent, and desire forgiuenesse of our sinnes for Chrystes sake:
Next let us Repent, and desire forgiveness of our Sins for Christ's sake:
ord vvb pno12 vvi, cc vvb n1 pp-f po12 n2 p-acp npg1 n1:
(121) exposition (DIV2)
1366
Page 258
9819
Then let vs in the feare of God, and with thankesgiuing vse the ordinarie meanes of helpe:
Then let us in the Fear of God, and with thanksgiving use the ordinary means of help:
av vvb pno12 p-acp dt n1 pp-f np1, cc p-acp n1 vvi dt j n2 pp-f n1:
(121) exposition (DIV2)
1366
Page 258
9820
and let vs acknoweledge the Phisitian too bée Gods minister, who in Gods sted, shall put too his hand too the healing of vs.
and let us acknowledge the physician too been God's minister, who in God's stead, shall put too his hand too the healing of us
cc vvb pno12 vvi dt n1 av vbi npg1 n1, r-crq p-acp npg1 n1, vmb vvi av po31 n1 av dt n-vvg pp-f pno12
(121) exposition (DIV2)
1366
Page 258
9821
The third is too reproue the Pharisies by this saying, who iudged not aright either of his person, or of his office.
The third is to reprove the Pharisees by this saying, who judged not aright either of his person, or of his office.
dt ord vbz pc-acp vvi dt np2 p-acp d n-vvg, r-crq vvd xx av av-d pp-f po31 n1, cc pp-f po31 n1.
(121) exposition (DIV2)
1367
Page 286
9822
For alwayes there be some, yt séeke too picke quarels too the woorks of God.
For always there be Some, that seek too pick quarrels too the works of God.
p-acp av pc-acp vbi d, pn31 vvi av vvi n2 av dt n2 pp-f np1.
(121) exposition (DIV2)
1367
Page 286
9823
Which thing warneth vs that wée should not bée the lesse diligent in dooing our duetie.
Which thing warneth us that we should not been the less diligent in doing our duty.
r-crq n1 vvz pno12 cst pns12 vmd xx vbi dt av-dc j p-acp vdg po12 n1.
(121) exposition (DIV2)
1367
Page 286
9824
The fourth is, that taking hold of this occasion, he might instruct vs more fully, concerning his owne person, his loue towardes men,
The fourth is, that taking hold of this occasion, he might instruct us more Fully, Concerning his own person, his love towards men,
dt ord vbz, cst vvg n1 pp-f d n1, pns31 vmd vvi pno12 dc av-j, vvg po31 d n1, po31 n1 p-acp n2,
(121) exposition (DIV2)
1368
Page 286
9825
and his office for which he was sent intoo the world by his father. Now let vs wey our Lords woords:
and his office for which he was sent into the world by his father. Now let us weigh our lords words:
cc po31 n1 p-acp r-crq pns31 vbds vvn p-acp dt n1 p-acp po31 n1. av vvb pno12 vvi po12 n2 n2:
(121) exposition (DIV2)
1368
Page 286
9826
for he sayth too ye Palsieman: Sonne, be of good cheere, thy sinnes are forgiuen thee.
for he say too the Palsieman: Son, be of good cheer, thy Sins Are forgiven thee.
c-acp pns31 vvz av dt n1: n1, vbb pp-f j n1, po21 n2 vbr vvn pno21.
(121) exposition (DIV2)
1369
Page 286
9829
This saying, bee of good cheere is to be set ageinst the cursse, which euil conscience wēt about to persuade ye wretch in. Thy sinnes sayth he.
This saying, be of good cheer is to be Set against the curse, which evil conscience went about to persuade you wretch in. Thy Sins say he.
np1 vvg, vbi pp-f j n1 vbz pc-acp vbi vvn p-acp dt vvi, r-crq j-jn n1 vvd a-acp pc-acp vvi pn22 n1 p-acp. po21 ng1 vvz pns31.
(121) exposition (DIV2)
1369
Page 286
9830
Héer grace surmounteth farre aboue sinne. This saying are forgiuen, is to be set ageinst ye dreame of satisfaction, of merites,
Here grace surmounteth Far above sin. This saying Are forgiven, is to be Set against you dream of satisfaction, of merits,
av n1 vvz av-j p-acp n1. np1 vvg vbr vvn, vbz pc-acp vbi vvn p-acp pn22 n1 pp-f n1, pp-f n2,
(121) exposition (DIV2)
1369
Page 286
9831
& of rightuousnesse that cōmeth by the •awe. Thy sinnes (sayth he) are forgiuen thée.
& of righteousness that comes by the •awe. Thy Sins (say he) Are forgiven thee.
cc pp-f n1 cst vvz p-acp dt n1. po21 n2 (vvz pns31) vbr vvn pno21.
(121) exposition (DIV2)
1369
Page 286
9832
In so saying he applieth the benefite of his grace too the poore wretch. Thus haue wée héere the Doctrine of saluation, remission of sinnes, iustification and adoption.
In so saying he Applieth the benefit of his grace too the poor wretch. Thus have we Here the Doctrine of salvation, remission of Sins, justification and adoption.
p-acp av vvg pns31 vvz dt n1 pp-f po31 n1 av dt j n1. av vhb pns12 av dt n1 pp-f n1, n1 pp-f n2, n1 cc n1.
(121) exposition (DIV2)
1369
Page 286
9833
For these benefites sticke linked togither so fast continually, that they cannot bée plucked asunder. He requireth faith:
For these benefits stick linked together so fast continually, that they cannot been plucked asunder. He requires faith:
p-acp d n2 vvb vvn av av av-j av-j, cst pns32 vmbx vbi vvn av. pns31 vvz n1:
(121) exposition (DIV2)
1369
Page 286
9834
to him that beleueth, he forgiueth his s•nnes:
to him that Believeth, he forgives his s•nnes:
p-acp pno31 cst vvz, pns31 vvz po31 n2:
(121) exposition (DIV2)
1369
Page 286
9835
whom he hath absolued frō his sinne, him he adopteth too his sonne, & accepteth him as rightuous:
whom he hath absolved from his sin, him he adopteth too his son, & Accepteth him as righteous:
r-crq pns31 vhz vvn p-acp po31 n1, pno31 pns31 vvz av po31 n1, cc vvz pno31 p-acp j:
(121) exposition (DIV2)
1369
Page 286
9836
and whō he hath iustified, him also will he glorifie by bestowing euerlasting blisse vpon him:
and whom he hath justified, him also will he Glorify by bestowing everlasting bliss upon him:
cc ro-crq pns31 vhz vvn, pno31 av vmb pns31 vvi p-acp vvg j n1 p-acp pno31:
(121) exposition (DIV2)
1369
Page 286
9837
neither is ther any other way of obteyning saluation, than y• which is set out vntoo vs in this exāple. The palsiemā dooth.iij. things. He acknowledgeth his sin:
neither is there any other Way of obtaining salvation, than y• which is Set out unto us in this Exampl. The palsieman doth iij things. He acknowledgeth his since:
av-dx vbz pc-acp d j-jn n1 pp-f vvg n1, cs n1 r-crq vbz vvn av p-acp pno12 p-acp d n1. dt n1 vdz crd n2. pns31 vvz po31 n1:
(121) exposition (DIV2)
1369
Page 286
9838
he acknowlegeth himself to be iustly punished for his sin & he putteth his trust in the sonne of God. Agein, Chryst doth iij. things. He releaseth sin:
he acknowledgeth himself to be justly punished for his since & he putteth his trust in the son of God. Again, Christ does iij. things. He releaseth since:
pns31 vvz px31 pc-acp vbi av-j vvn p-acp po31 n1 cc pns31 vvz po31 n1 p-acp dt n1 pp-f np1. av, np1 vdz crd. n2. pns31 vvz n1:
(121) exposition (DIV2)
1369
Page 286
9839
he adopteth him to be his sonne: & accepteth him too eternal life. Folow yu this exāple.
he adopteth him to be his son: & Accepteth him too Eternal life. Follow thou this Exampl.
pns31 vvz pno31 pc-acp vbi po31 n1: cc vvz pno31 av j n1. vvb pns21 d n1.
(121) exposition (DIV2)
1369
Page 286
9840
Acknowledge thy sin in good ernest: acknowlege gods iust iudgemēt: and beléeue in the sonne: and thou shalt féele sensibly, that Chryst will bestow his benefites vppon thée.
Acknowledge thy since in good earnest: acknowledge God's just judgement: and believe in the son: and thou shalt feel sensibly, that Christ will bestow his benefits upon thee.
vvb po21 n1 p-acp j n1: vvb n2 j n1: cc vvi p-acp dt n1: cc pns21 vm2 vvi av-j, cst np1 vmb vvi po31 n2 p-acp pno21.
(121) exposition (DIV2)
1369
Page 286
9841
Let this suffise to bée spoken concerning the first doctrine of this Gospel: and now foloweth the second. ¶ Of the second.
Let this suffice to been spoken Concerning the First Doctrine of this Gospel: and now Followeth the second. ¶ Of the second.
vvb d vvi pc-acp vbi vvn vvg dt ord n1 pp-f d n1: cc av vvz dt ord. ¶ pp-f dt ord.
(121) exposition (DIV2)
1369
Page 286
9842
ANd beholde, some of the Scribes saide vvithin them selues: This man blasphemeth. And vvhen he savv the thoughtes of them, he saide: ANd behold, Some of the Scribes said within them selves: This man Blasphemeth. And when he saw the thoughts of them, he said:
cc vvi, d pp-f dt n2 vvd p-acp pno32 n2: d n1 vvz. cc c-crq pns31 vvd dt n2 pp-f pno32, pns31 vvd:
(121) exposition (DIV2)
1370
Page 286
9843
vvhy thinke you euill in your hartes? Héere the grudging of the Scribes, and Chrysts answere do• shew in what sort the kingdome of Chryst,why think you evil in your hearts? Here the grudging of the Scribes, and Chrysts answer do• show in what sort the Kingdom of Christ,
c-crq vvb pn22 j-jn p-acp po22 n2? av dt j-vvg pp-f dt n2, cc npg1 n1 n1 vvi p-acp r-crq n1 dt n1 pp-f np1,
(121) exposition (DIV2)
1370
Page 286
9844
and the kingdome of Sathan méete one ageinst another. Wée haue héere two things:
and the Kingdom of Sathan meet one against Another. We have Here two things:
cc dt n1 pp-f np1 vvi pi p-acp n-jn. pns12 vhb av crd n2:
(121) exposition (DIV2)
1370
Page 286
9845
of which the one is the accusation of the Scribes accusing Chryst, and the other is Chrystes most rightfull defence.
of which the one is the accusation of the Scribes accusing Christ, and the other is Christ's most rightful defence.
pp-f r-crq dt pi vbz dt n1 pp-f dt n2 vvg np1, cc dt n-jn vbz npg1 av-ds j n1.
(121) exposition (DIV2)
1370
Page 286
9846
The accusation of the Scribes was this. This man is a blasphemer. Wherfore? bicause he taketh vppon him too forgiue sinnes, which perteyneth onely vntoo God.
The accusation of the Scribes was this. This man is a blasphemer. Wherefore? Because he Takes upon him too forgive Sins, which pertaineth only unto God.
dt n1 pp-f dt n2 vbds d. d n1 vbz dt n1. q-crq? c-acp pns31 vvz p-acp pno31 av vvi n2, r-crq vvz av-j p-acp np1.
(121) exposition (DIV2)
1370
Page 286
9847
For (according too the phrase of the scripture.) Blasphemie is too attribute that thing vnto a creature, which is proper or peculiare vntoo God.
For (according too the phrase of the scripture.) Blasphemy is too attribute that thing unto a creature, which is proper or peculiar unto God.
p-acp (vvg av dt n1 pp-f dt n1.) n1 vbz av n1 cst n1 p-acp dt n1, r-crq vbz j cc j p-acp np1.
(121) exposition (DIV2)
1370
Page 286
9848
Now too forgiue sinne is propre vntoo God ▪ which thing is assured by the testimonie of Esay, where the Lord by the mouth of the Prophet sayth:
Now too forgive sin is proper unto God ▪ which thing is assured by the testimony of Isaiah, where the Lord by the Mouth of the Prophet say:
av av vvi n1 vbz j p-acp np1 ▪ q-crq n1 vbz vvn p-acp dt n1 pp-f np1, c-crq dt n1 p-acp dt n1 pp-f dt n1 vvz:
(121) exposition (DIV2)
1370
Page 286
9849
I am, I am he that wipeth away thine iniquities for mine owne sake, and I will no more remember thy sinnes.
I am, I am he that wipeth away thine iniquities for mine own sake, and I will no more Remember thy Sins.
pns11 vbm, pns11 vbm pns31 cst vvz av po21 n2 p-acp po11 d n1, cc pns11 vmb av-dx av-dc vvi po21 n2.
(121) exposition (DIV2)
1370
Page 286
9850
Héervppon they thinke they may conclude as by an infallible consequent, yt Chryst is a blasphemer, after this manner.
Héervppon they think they may conclude as by an infallible consequent, that Christ is a blasphemer, After this manner.
av pns32 vvb pns32 vmb vvi a-acp p-acp dt j j, pn31 np1 vbz dt n1, p-acp d n1.
(121) exposition (DIV2)
1370
Page 286
9851
Whosoeuer taketh vppon him that which is peculiare vntoo God, is a blasphemer. This Iesus taketh vppon him that which is peculiare vnto God:
Whosoever Takes upon him that which is peculiar unto God, is a blasphemer. This Iesus Takes upon him that which is peculiar unto God:
r-crq vvz p-acp pno31 d r-crq vbz j p-acp np1, vbz dt n1. np1 np1 vvz p-acp pno31 d r-crq vbz j p-acp np1:
(121) exposition (DIV2)
1370
Page 286
9852
Ergo, this Iesus is a blasphemer.Ergo, this Iesus is a blasphemer.
fw-la, d np1 vbz dt n1.
(121) exposition (DIV2)
1370
Page 286
9853
And vndoubtedly it had bin a true argument, if Christ had bin like the Scribes, that is too wit,
And undoubtedly it had been a true argument, if christ had been like the Scribes, that is too wit,
cc av-j pn31 vhd vbn dt j n1, cs np1 vhd vbn av-j dt n2, cst vbz av n1,
(121) exposition (DIV2)
1370
Page 286
9854
if he had bin mere man, and not God also. Sée I pray you how much our Papistes and Monkes are worse than the Scribes.
if he had been mere man, and not God also. See I pray you how much our Papists and Monks Are Worse than the Scribes.
cs pns31 vhd vbn j n1, cc xx np1 av. vvb pns11 vvb pn22 c-crq d po12 njp2 cc n2 vbr jc cs dt n2.
(121) exposition (DIV2)
1370
Page 286
9855
The Scribes were taught by the word• of God to defend this proposition: No man cā forgiue sinnes but onely God.
The Scribes were taught by the word• of God to defend this proposition: No man can forgive Sins but only God.
dt n2 vbdr vvn p-acp dt n1 pp-f np1 pc-acp vvi d n1: dx n1 vmb vvi n2 p-acp j np1.
(121) exposition (DIV2)
1370
Page 286
9856
But the Papistes attribute forgiuenesse of sinnes too the merites of saincts, too Masses, and too pardons:
But the Papists attribute forgiveness of Sins too the merits of Saints, too Masses, and too Pardons:
p-acp dt njp2 vvb n1 pp-f n2 av dt n2 pp-f n2, av n2, cc av n2:
(121) exposition (DIV2)
1370
Page 287
9857
which things they deale not fréely, but fel them very déerely. Surely a wonderful kinde of chapmen.
which things they deal not freely, but fell them very dearly. Surely a wondered kind of chapmen.
r-crq n2 pns32 vvb xx av-j, cc-acp vvd pno32 av av-jn. np1 dt j n1 pp-f n2.
(121) exposition (DIV2)
1370
Page 287
9858
They sel that which they haue not: they sell men the smoke of woords, & take ready Golde for it.
They sell that which they have not: they fell men the smoke of words, & take ready Gold for it.
pns32 vvd d r-crq pns32 vhb xx: pns32 vvb n2 dt n1 pp-f n2, cc vvb j n1 p-acp pn31.
(121) exposition (DIV2)
1370
Page 287
9859
They promisse their chapmen Heauen, and deliuer them Hell.
They promise their chapmen Heaven, and deliver them Hell.
pns32 vvb po32 n2 n1, cc vvi pno32 n1.
(121) exposition (DIV2)
1370
Page 287
9860
But what shall wée saye of the ministers of Gods woord? Doo they forgiue sinne? They forgiue not of themselues:
But what shall we say of the Ministers of God's word? Doo they forgive sin? They forgive not of themselves:
cc-acp q-crq vmb pns12 vvi pp-f dt n2 pp-f npg1 n1? np1 pns32 vvb n1? pns32 vvb xx pp-f px32:
(121) exposition (DIV2)
1371
Page 287
9861
but they pronounce forgiuenesse of sinnes, too all that they finde like this man that was sicke of the Palsie.
but they pronounce forgiveness of Sins, too all that they find like this man that was sick of the Palsy.
cc-acp pns32 vvb n1 pp-f n2, av d cst pns32 vvb av-j d n1 cst vbds j pp-f dt n1.
(121) exposition (DIV2)
1371
Page 287
9862
They giue not ought of their owne: But they offer another mannes, by the commaundemente of Chryste.
They give not ought of their own: But they offer Another Man's, by the Commandment of Christ.
pns32 vvb xx pi pp-f po32 d: cc-acp pns32 vvb j-jn ng1, p-acp dt n1 pp-f np1.
(121) exposition (DIV2)
1371
Page 287
9863
For they offer forgiuenesse of sinnes by the voyce of the Gospell.
For they offer forgiveness of Sins by the voice of the Gospel.
p-acp pns32 vvb n1 pp-f n2 p-acp dt n1 pp-f dt n1.
(121) exposition (DIV2)
1371
Page 287
9864
As many as receyue this voyce by fayth, doo out of all doubte receiue forgiuenesse of sinnes. For Chryst sayeth:
As many as receive this voice by faith, do out of all doubt receive forgiveness of Sins. For Christ Saith:
p-acp d c-acp vvi d n1 p-acp n1, vdi av pp-f d n1 vvi n1 pp-f n2. p-acp np1 vvz:
(121) exposition (DIV2)
1371
Page 287
9865
hée that héereth you, héereth mée. But what sayth Chryst too this accusation? VVhen he savv their thoughtes, hee sayde:
he that heareth you, heareth me. But what say Christ too this accusation? When he saw their thoughts, he said:
pns31 cst vvz pn22, vvz pno11. cc-acp q-crq vvz np1 av d n1? c-crq pns31 vvd po32 n2, pns31 vvd:
(121) exposition (DIV2)
1371
Page 287
9866
vvhy thinke yee euyl in your harts? vvhyther is it easier too say, thy sinnes are forgiuen thee,
why think ye evil in your hearts? whither is it Easier to say, thy Sins Are forgiven thee,
c-crq vvb pn22 j-jn p-acp po22 n2? q-crq vbz pn31 jc pc-acp vvi, po21 n2 vbr vvn pno21,
(121) exposition (DIV2)
1372
Page 287
9867
or too say, arise and vvalke? Héere Chryst dooth thrée things. First hée sawe the thoughtes of them, whiche is the propertie of God onely.or too say, arise and walk? Here Christ doth thrée things. First he saw the thoughts of them, which is the property of God only.
cc av vvb, vvb cc vvi? av np1 vdz crd n2. ord pns31 vvd dt n2 pp-f pno32, r-crq vbz dt n1 pp-f np1 av-j.
(121) exposition (DIV2)
1372
Page 287
9868
Whereupon the Scribes ought too haue thought that Chryste was more than mere man. For no man is able too sée the thoughts of another man.
Whereupon the Scribes ought too have Thought that Christ was more than mere man. For no man is able too see the thoughts of Another man.
c-crq dt n2 vmd av vhi vvn cst np1 vbds av-dc cs j n1. p-acp dx n1 vbz j av vvi dt n2 pp-f j-jn n1.
(121) exposition (DIV2)
1372
Page 287
9869
For onely the spirit of God searcheth the depth of mennes hartes. Secondly hée blameth them:
For only the Spirit of God Searches the depth of men's hearts. Secondly he blameth them:
p-acp av-j dt n1 pp-f np1 vvz dt n1 pp-f ng2 n2. ord pns31 vvz pno32:
(121) exposition (DIV2)
1372
Page 287
9870
vvhy doo yee thinke euill in your hartes? As if hée had sayde: yée sinne in thinking amisse of mée.why do ye think evil in your hearts? As if he had said: the sin in thinking amiss of me.
q-crq vdb pn22 vvi j-jn p-acp po22 n2? c-acp cs pns31 vhd vvn: dt n1 p-acp vvg av pp-f pno11.
(121) exposition (DIV2)
1372
Page 287
9871
By this wée may note ▪ that euil thoughtes are sinnes ▪ Thirdly by visible signe he confirmeth his hidden Godhead. As if he had sayd:
By this we may note ▪ that evil thoughts Are Sins ▪ Thirdly by visible Signen he confirmeth his hidden Godhead. As if he had said:
p-acp d pns12 vmb vvi ▪ d j-jn n2 vbr n2 ▪ ord p-acp j n1 pns31 vvz po31 j-vvn n1. p-acp cs pns31 vhd vvn:
(121) exposition (DIV2)
1372
Page 287
9872
you say, that hée that taketh vppon him that whiche is peculiar vntoo GOD alone, is a blasphemer:
you say, that he that Takes upon him that which is peculiar unto GOD alone, is a blasphemer:
pn22 vvb, cst pns31 cst vvz p-acp pno31 d r-crq vbz j p-acp np1 av-j, vbz dt n1:
(121) exposition (DIV2)
1372
Page 287
9873
for hée hurteth Gods name and fame. Uerely I confesse this too bée true. But in that yée beléeue not mée too bée GOD you doo amisse.
for he hurteth God's name and fame. Verily I confess this to been true. But in that the believe not me too been GOD you do amiss.
c-acp pns31 vvz npg1 n1 cc n1. av-j pns11 vvb d pc-acp vbi j. p-acp p-acp cst pn22 vvb xx pno11 av vbi np1 pn22 vdb av.
(121) exposition (DIV2)
1372
Page 287
9874
Wherfore you are blasphemers, and not I.
Wherefore you Are blasphemers, and not I.
c-crq pn22 vbr n2, cc xx pns11.
(121) exposition (DIV2)
1372
Page 287
9875
And nowe that I may shew and proue my self too be very God, I heale this Palsie man with a becke onely, whiche surely is peculiar too the power of the Godhead.
And now that I may show and prove my self too be very God, I heal this Palsy man with a beck only, which surely is peculiar too the power of the Godhead.
cc av cst pns11 vmb vvi cc vvi po11 n1 av vbi j np1, pns11 vvb d n1 n1 p-acp dt n1 av-j, r-crq av-j vbz j av dt n1 pp-f dt n1.
(121) exposition (DIV2)
1372
Page 287
9876
If I can doo this by my diuine power, why shoulde I not also forgiue sinne? Who can vtterly take awaye a disease,
If I can do this by my divine power, why should I not also forgive sin? Who can utterly take away a disease,
cs pns11 vmb vdi d p-acp po11 j-jn n1, q-crq vmd pns11 xx av vvi n1? q-crq vmb av-j vvi av dt n1,
(121) exposition (DIV2)
1372
Page 287
9877
but hée that taketh away the cause of the disease? Nowe you sée with your owne eyes, that I take awaye the disease:
but he that Takes away the cause of the disease? Now you see with your own eyes, that I take away the disease:
cc-acp pns31 cst vvz av dt n1 pp-f dt n1? av pn22 vvb p-acp po22 d n2, cst pns11 vvb av dt n1:
(121) exposition (DIV2)
1372
Page 287
9878
and why beléeue you not that I am able too take awaye the cause of the disease also, which is sinne? Thus Chryst appealeth too his owne dooings, whiche beare recorde of him.
and why believe you not that I am able too take away the cause of the disease also, which is sin? Thus Christ appealeth too his own doings, which bear record of him.
cc q-crq vvb pn22 xx cst pns11 vbm j av vvi av dt n1 pp-f dt n1 av, r-crq vbz n1? av np1 vvz av po31 d n2-vdg, r-crq vvb n1 pp-f pno31.
(121) exposition (DIV2)
1372
Page 287
9879
For thus sayeth hee in Iohn: If yée beléeue not mée, beléeue my woorks which bear witnesse of mée.
For thus Saith he in John: If the believe not me, believe my works which bear witness of me.
p-acp av vvz pns31 p-acp np1: cs pn22 vvb xx pno11, vvb po11 n2 r-crq vvb n1 pp-f pno11.
(121) exposition (DIV2)
1372
Page 287
9880
Of this seconde doctrine therefore wée maye learne thrée things.
Of this seconde Doctrine Therefore we may Learn thrée things.
pp-f d ord n1 av pns12 vmb vvi crd n2.
(121) exposition (DIV2)
1372
Page 287
9881
Firste that there is continuall battaile betwéene the kingdome of Chryste, & the kingdome of Sathan.
First that there is continual battle between the Kingdom of Christ, & the Kingdom of Sathan.
ord cst pc-acp vbz j n1 p-acp dt n1 pp-f np1, cc dt n1 pp-f np1.
(121) exposition (DIV2)
1372
Page 287
9882
For Sathan is euer grudging and deuising of sundry wiles, how hée maye enter vppon Chrystes kingdome, according too this:
For Sathan is ever grudging and devising of sundry wiles, how he may enter upon Christ's Kingdom, according too this:
p-acp np1 vbz av vvg cc vvg pp-f j n2, c-crq pns31 vmb vvi p-acp npg1 n1, vvg av d:
(121) exposition (DIV2)
1372
Page 287
9883
and thou shalt lie in wayte for his héele.
and thou shalt lie in wait for his heel.
cc pns21 vm2 vvi p-acp n1 p-acp po31 n1.
(121) exposition (DIV2)
1372
Page 287
9884
Secondly, that Chryst by his wisdome and power, ouercommeth the power and deuises of Sathan, according too this:
Secondly, that Christ by his Wisdom and power, Overcometh the power and devises of Sathan, according too this:
ord, cst np1 p-acp po31 n1 cc n1, vvz dt n1 cc n2 pp-f np1, vvg av d:
(121) exposition (DIV2)
1372
Page 287
9885
there is no wisdome, there is no counsel ageinst the Lord.
there is no Wisdom, there is no counsel against the Lord.
pc-acp vbz dx n1, pc-acp vbz dx n1 p-acp dt n1.
(121) exposition (DIV2)
1372
Page 287
9886
And thirdly, that wée should submit oure selues vnder him, acknowledging him too bée very GOD,
And Thirdly, that we should submit our selves under him, acknowledging him too been very GOD,
cc ord, cst pns12 vmd vvi po12 n2 p-acp pno31, vvg pno31 av vbi j np1,
(121) exposition (DIV2)
1372
Page 287
9887
and confessing him with all suche as flée vntoo him in true repentance. ¶ Of the third.
and confessing him with all such as flee unto him in true Repentance. ¶ Of the third.
cc vvg pno31 p-acp d d c-acp vvi p-acp pno31 p-acp j n1. ¶ pp-f dt ord.
(121) exposition (DIV2)
1372
Page 287
9888
ANd the people seeing it, vvere afrayde, and glorifyed God. ANd the people seeing it, were afraid, and glorified God.
cc dt n1 vvg pn31, vbdr j, cc vvn np1.
(121) exposition (DIV2)
1373
Page 287
9889
Héere wée haue the effect and frute of this miracle in the beholders, which frute the Euāgelist setteth ouer in this storie vnto vs. I haue oftentimes spoken of Chrystes miracles héeretoofore:
Here we have the Effect and fruit of this miracle in the beholders, which fruit the Euāgelist sets over in this story unto us I have oftentimes spoken of Christ's Miracles héeretoofore:
av pns12 vhb dt n1 cc n1 pp-f d n1 p-acp dt n2, r-crq n1 dt np1 vvz a-acp p-acp d n1 p-acp pno12 pns11 vhb av vvn pp-f npg1 n2 av:
(121) exposition (DIV2)
1373
Page 287
9890
and therefore I will say little héere Chryste by this miracle confirmed the power of his Godhead:
and Therefore I will say little Here Christ by this miracle confirmed the power of his Godhead:
cc av pns11 vmb vvi av-j av np1 p-acp d n1 vvd dt n1 pp-f po31 n1:
(121) exposition (DIV2)
1373
Page 287
9891
his owne fatherly will towards men: his office (which is too saue) for whiche purpose he was sent:
his own fatherly will towards men: his office (which is too save) for which purpose he was sent:
po31 d j n1 p-acp n2: po31 n1 (r-crq vbz av p-acp) p-acp r-crq n1 pns31 vbds vvn:
(121) exposition (DIV2)
1373
Page 287
9892
and sealed vp the truthe of his Doctrine, as it were with some authenticall and Princely seale.
and sealed up the truth of his Doctrine, as it were with Some authentical and Princely seal.
cc vvd a-acp dt n1 pp-f po31 n1, c-acp pn31 vbdr p-acp d j cc j n1.
(121) exposition (DIV2)
1373
Page 287
9893
Ageine in the héerers was conceyued faith: out of faith f•owed the fear of God: and by fayth they glorified God with hart, voyce, confession, and maners.
Again in the hearers was conceived faith: out of faith f•owed the Fear of God: and by faith they glorified God with heart, voice, Confessi, and manners.
av p-acp dt n2 vbds vvn n1: av pp-f n1 vvd dt n1 pp-f np1: cc p-acp n1 pns32 vvn np1 p-acp n1, n1, n1, cc n2.
(121) exposition (DIV2)
1373
Page 287
9894
Héereby then let vs also gather these foure things concerning Chryste:
Hereby then let us also gather these foure things Concerning Christ:
av av vvb pno12 av vvi d crd n2 vvg np1:
(121) exposition (DIV2)
1373
Page 287
9895
and toogither with these lookers on, let vs conceiue faith, feare God, & glorifie him, who is too bée praysed, world without end. Amen.
and together with these lookers on, let us conceive faith, Fear God, & Glorify him, who is to been praised, world without end. Amen.
cc av p-acp d n2 a-acp, vvb pno12 vvi n1, n1 np1, cc vvi pno31, r-crq vbz pc-acp vbi vvn, n1 p-acp n1. uh-n.
(121) exposition (DIV2)
1373
Page 288
9896
Vpon the.xx. Sunday after Trinitie. ¶ The Gospell. Math. xxij. IEsus sayd too his Disciples:
Upon the xx Sunday After Trinity. ¶ The Gospel. Math. xxij. IEsus said too his Disciples:
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1 crd. np1 vvd av po31 n2:
(122) part (DIV1)
1373
Page 288
9897
the kingdome of heauen is like vntoo a man that vvas a kinge, vvhich made a mariage for his sonne,
the Kingdom of heaven is like unto a man that was a King, which made a marriage for his son,
dt n1 pp-f n1 vbz av-j p-acp dt n1 cst vbds dt n1, r-crq vvd dt n1 p-acp po31 n1,
(122) part (DIV1)
1374
Page 288
9898
and sent forth his seruaunts too call them that vvere bidden too the vvedding, and they vvold not come ▪ Ageine he sent foorth other seruaunts, saying: Tell them vvhich are bidden:
and sent forth his Servants too call them that were bidden too the wedding, and they vvold not come ▪ Again he sent forth other Servants, saying: Tell them which Are bidden:
cc vvd av po31 n2 av vvb pno32 cst vbdr vvn av dt n1, cc pns32 vvb xx vvb ▪ av pns31 vvd av j-jn n2, vvg: vvb pno32 r-crq vbr vvn:
(122) part (DIV1)
1374
Page 288
9899
behold, I haue prepared my dinner, mine Oxen and my fatlings are killed, and all things are ready, come vntoo the Mariage.
behold, I have prepared my dinner, mine Oxen and my fatlings Are killed, and all things Are ready, come unto the Marriage.
vvb, pns11 vhb vvn po11 n1, po11 n2 cc po11 n2 vbr vvn, cc d n2 vbr j, vvb p-acp dt n1.
(122) part (DIV1)
1374
Page 288
9900
But they made light of it, and vvent their vvayes: One too his Farme place, another too his marchaundise:
But they made Light of it, and went their ways: One too his Farm place, Another too his merchandise:
p-acp pns32 vvd n1 pp-f pn31, cc vvd po32 n2: crd av po31 n1 n1, j-jn av po31 n1:
(122) part (DIV1)
1374
Page 288
9901
and the remnaunt tooke his seruaunts, and intreated them shamefully, and slue them.
and the remnant took his Servants, and entreated them shamefully, and slew them.
cc dt n1 vvd po31 n2, cc vvd pno32 av-j, cc vvd pno32.
(122) part (DIV1)
1374
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9902
But vvhen the king heard thereof, he vvas vvroth, and sent forth his men of vvarre,
But when the King herd thereof, he was wroth, and sent forth his men of war,
p-acp c-crq dt n1 vvd av, pns31 vbds j, cc vvd av po31 n2 pp-f n1,
(122) part (DIV1)
1374
Page 288
9903
and destroyed those murtherers, and brent vp their citie. Then sayd he too his seruaunts: the Mariage in dede is prepared, but they vvhich vver bidden, vver not vvorthy:
and destroyed those murderers, and brent up their City. Then said he too his Servants: the Marriage in deed is prepared, but they which vver bidden, vver not worthy:
cc vvd d n2, cc vvd a-acp po32 n1. av vvd pns31 av po31 n2: dt n1 p-acp n1 vbz vvn, cc-acp pns32 r-crq n1 vvn, n1 xx j-jn:
(122) part (DIV1)
1374
Page 288
9904
Go yee therfore out intoo the hye vvayes: and as many as yee find, bid them to the Mariage.
Go ye Therefore out into the high ways: and as many as ye find, bid them to the Marriage.
vvb pn22 av av p-acp dt j n2: cc c-acp d c-acp pn22 vvb, vvb pno32 p-acp dt n1.
(122) part (DIV1)
1374
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9905
And the seruaunts vvent foorth intoo the hye vvayes, and gathered toogither all, as many as they could finde, bothe good and badde,
And the Servants went forth into the high ways, and gathered together all, as many as they could find, both good and bad,
cc dt n2 vvd av p-acp dt j n2, cc vvd av av-d, c-acp d c-acp pns32 vmd vvi, d j cc vvd,
(122) part (DIV1)
1374
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9906
and the vvedding vvas furnished vvith guestes. Then the king came in too see the guestes:
and the wedding was furnished with guests. Then the King Come in too see the guests:
cc dt n1 vbds vvn p-acp n2. av dt n1 vvd p-acp av vvi dt n2:
(122) part (DIV1)
1374
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9907
and vvhen he spied there a man, vvhich had not on a vvedding garmēt, he said vnto him:
and when he spied there a man, which had not on a wedding garment, he said unto him:
cc c-crq pns31 vvd a-acp dt n1, r-crq vhd xx p-acp dt n1 n1, pns31 vvd p-acp pno31:
(122) part (DIV1)
1374
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9908
Frend hovv camest thou in hither, not hauing a vvedding garment? And he vvas euen speachles.
Friend how camest thou in hither, not having a wedding garment? And he was even speachles.
n1 c-crq vvd2 pns21 p-acp av, xx vhg dt n1 n1? cc pns31 vbds av j.
(122) part (DIV1)
1374
Page 288
9909
Then saide the king too the ministers:
Then said the King too the Ministers:
av vvd dt n1 av dt n2:
(122) part (DIV1)
1374
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9910
take and bind him hand and foote, and cast him intoo vtter darknesse, there shall bee vveping and gnashing of teeth.
take and bind him hand and foot, and cast him into utter darkness, there shall be weeping and gnashing of teeth.
vvb cc vvi pno31 n1 cc n1, cc vvd pno31 p-acp j n1, pc-acp vmb vbi n-vvg cc vvg pp-f n2.
(122) part (DIV1)
1374
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9911
For many bee called, but fevv are chosen.
For many be called, but few Are chosen.
p-acp d vbb vvn, cc-acp d vbr vvn.
(122) part (DIV1)
1374
Page 288
9912
The exposition of the Text. LOoke what Chryst dooth continually, y• dooth he also in this dayes Gospell.
The exposition of the Text. Look what Christ doth continually, y• doth he also in this days Gospel.
dt n1 pp-f dt np1 vvb r-crq np1 vdz av-j, n1 vdz pns31 av p-acp d ng2 n1.
(123) exposition (DIV2)
1374
Page 288
9913
For as the good father exhorteth his children too honest lyfe, and that sundry wayes:
For as the good father exhorteth his children too honest life, and that sundry ways:
p-acp p-acp dt j n1 vvz po31 n2 av j n1, cc cst j n2:
(123) exposition (DIV2)
1375
Page 288
9914
So Chryst the Lord and father of the world too come, is not contēted with one way,
So Christ the Lord and father of the world too come, is not contented with one Way,
av np1 dt n1 cc n1 pp-f dt n1 av vvn, vbz xx vvn p-acp crd n1,
(123) exposition (DIV2)
1375
Page 288
9915
but assayeth many wayes too kéepe his children in their duetie.
but assayeth many ways too keep his children in their duty.
cc-acp vvz d n2 av vvi po31 n2 p-acp po32 n1.
(123) exposition (DIV2)
1375
Page 288
9916
For sometime he dooth it with fayre woordes, as when he sayth in Mathew. 11. Come vntoo me all yée that labour and are loden,
For sometime he doth it with fair words, as when he say in Matthew. 11. Come unto me all the that labour and Are laden,
p-acp av pns31 vdz pn31 p-acp j n2, c-acp c-crq pns31 vvz p-acp np1. crd np1 p-acp pno11 d dt d n1 cc vbr vvn,
(123) exposition (DIV2)
1375
Page 288
9917
and I will refresh you, and sometime with fatherly promisses, as whē he sayth: he that commeth vntoo me, I will giue him of the water of life.
and I will refresh you, and sometime with fatherly promises, as when he say: he that comes unto me, I will give him of the water of life.
cc pns11 vmb vvi pn22, cc av p-acp j n2, c-acp c-crq pns31 vvz: pns31 cst vvz p-acp pno11, pns11 vmb vvi pno31 pp-f dt n1 pp-f n1.
(123) exposition (DIV2)
1375
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9918
Sometime with rewardes, when he bestoweth the present benefites vpon them. And sometime with threatnings, as when he sayth in the.18. of Marke.
Sometime with rewards, when he bestoweth the present benefits upon them. And sometime with threatenings, as when he say in the.18. of Mark.
av p-acp n2, c-crq pns31 vvz dt j n2 p-acp pno32. cc av p-acp n2-vvg, c-acp c-crq pns31 vvz p-acp dt crd. pp-f n1.
(123) exposition (DIV2)
1375
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9919
He shall come and destroy those husbandmen, & let out his vineyard vntoo others.
He shall come and destroy those husbandmen, & let out his vineyard unto Others.
pns31 vmb vvi cc vvi d n2, cc vvb av po31 n1 p-acp n2-jn.
(123) exposition (DIV2)
1375
Page 288
9920
After the same manner, in this Gospel he dealeth partly by threatnings, putting foorth a Parable:
After the same manner, in this Gospel he deals partly by threatenings, putting forth a Parable:
p-acp dt d n1, p-acp d n1 pns31 vvz av p-acp n2-vvg, vvg av dt n1:
(123) exposition (DIV2)
1375
Page 288
9921
for he threatneth destruction too those that shall refuse too come too his mariage clad in wedding rayment:
for he threatens destruction too those that shall refuse too come too his marriage clad in wedding raiment:
c-acp pns31 vvz n1 av d cst vmb vvi av vvb av po31 n1 vvn p-acp n1 n1:
(123) exposition (DIV2)
1375
Page 288
9922
and partly by promisses, that he wil honorably welcome and wel enterteine those that come & are apparelled in wedding rayment.
and partly by promises, that he will honorably welcome and well entertain those that come & Are appareled in wedding raiment.
cc av p-acp n2, cst pns31 vmb av-j vvi cc av vvi d cst vvb cc vbr vvn p-acp n1 n1.
(123) exposition (DIV2)
1375
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9923
Therefore the summe of this Gospell is, that Chryst requireth of his, a life woorthy •o holy a calling,
Therefore the sum of this Gospel is, that Christ requires of his, a life worthy •o holy a calling,
av dt n1 pp-f d n1 vbz, cst np1 vvz pp-f png31, dt n1 j av j dt n-vvg,
(123) exposition (DIV2)
1375
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9924
and threatneth horrible punishment vntoo those that liue in the Church without repentance and sanctification, which is that wedding garment yt this bridegroome requireth.
and threatens horrible punishment unto those that live in the Church without Repentance and sanctification, which is that wedding garment that this bridegroom requires.
cc vvz j n1 p-acp d cst vvb p-acp dt n1 p-acp n1 cc n1, r-crq vbz d n1 n1 pn31 d n1 vvz.
(123) exposition (DIV2)
1375
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9925
The Places are thrée. 1 The opening of the Parable. 2 The blaming of him that sate at the wedding without a wedding garment. 3 Chrysts complaynt:
The Places Are thrée. 1 The opening of the Parable. 2 The blaming of him that sat At the wedding without a wedding garment. 3 Chrysts complaint:
dt n2 vbr crd. crd dt n-vvg pp-f dt n1. crd av vvg pp-f pno31 cst vvd p-acp dt n1 p-acp dt n1 n1. crd npg1 n1:
(123) exposition (DIV2)
1375
Page 288
9926
many are called and fewe chosen. ¶ Of the firste.
many Are called and few chosen. ¶ Of the First.
d vbr vvn cc d vvn. ¶ pp-f dt ord.
(123) exposition (DIV2)
1375
Page 288
9927
THe kingdome of heauen is likened too a man that vvas a king. &c. Now too the intent this present gospell may become the swéeter too vs:THe Kingdom of heaven is likened too a man that was a King. etc. Now too the intent this present gospel may become the Sweeten too us:
dt n1 pp-f n1 vbz vvn av dt n1 cst vbds dt n1. av av av dt n1 d j n1 vmb vvi dt jc av pno12:
(123) exposition (DIV2)
1376
Page 289
9928
Let vs looke vpon the partes of this similitude, which are many. The first:
Let us look upon the parts of this similitude, which Are many. The First:
vvb pno12 vvi p-acp dt n2 pp-f d n1, r-crq vbr d. dt ord:
(123) exposition (DIV2)
1376
Page 289
9929
In this place the kingdome of heauen signifieth the Churche gathered toogither by the voyce of the Gospell, which of Peter is called a holy nation, a kingly préesthoode, and a chosen generation. The second:
In this place the Kingdom of heaven signifies the Church gathered together by the voice of the Gospel, which of Peter is called a holy Nation, a kingly préesthoode, and a chosen generation. The second:
p-acp d n1 dt n1 pp-f n1 vvz dt n1 vvd av p-acp dt n1 pp-f dt n1, r-crq pp-f np1 vbz vvn dt j n1, dt j n1, cc dt j-vvn n1. dt ord:
(123) exposition (DIV2)
1377
Page 289
9930
The man that was a king, signifieth God the father of heauen, whom Paule calleth the king of kings, and Lord of Lordes. The third:
The man that was a King, signifies God the father of heaven, whom Paul calls the King of Kings, and Lord of lords. The third:
dt n1 cst vbds dt n1, vvz np1 dt n1 pp-f n1, ro-crq np1 vvz dt n1 pp-f n2, cc n1 pp-f n2. dt ord:
(123) exposition (DIV2)
1378
Page 289
9931
The kings sonne is our Lord Iesus Christ: of whom he sayth: This is my beloued sonne in whom I am well pleased.
The Kings son is our Lord Iesus christ: of whom he say: This is my Beloved son in whom I am well pleased.
dt ng1 n1 vbz po12 n1 np1 np1: pp-f r-crq pns31 vvz: d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn.
(123) exposition (DIV2)
1379
Page 289
9932
This sonne of God is called of Dauid the Brydegroome decked with holy decking. The fourth:
This son of God is called of David the Bridegroom decked with holy decking. The fourth:
d n1 pp-f np1 vbz vvn pp-f np1 dt n1 vvn p-acp j vvg. dt ord:
(123) exposition (DIV2)
1379
Page 289
9952
and the other is the couenanting of the Bride wherby she is bound vntoo hir husbande.
and the other is the covenanting of the Bride whereby she is bound unto his husband.
cc dt n-jn vbz dt n-vvg pp-f dt n1 c-crq pns31 vbz vvn p-acp png31 n1.
(123) exposition (DIV2)
1382
Page 289
9933
Untoo this sonne did the father then make a mariage, when he willed him too bée borne of the blissed virgin Marie,
Unto this son did the father then make a marriage, when he willed him too been born of the Blessed Virgae Marry,
p-acp d n1 vdd dt n1 av vvi dt n1, c-crq pns31 vvd pno31 av vbi vvn pp-f dt j-vvn n1 uh,
(123) exposition (DIV2)
1380
Page 289
9934
and he (as Dauid saith) cōmeth as a bridegroome out of his chamber.
and he (as David Says) comes as a bridegroom out of his chamber.
cc pns31 (c-acp np1 vvz) vvz p-acp dt n1 av pp-f po31 n1.
(123) exposition (DIV2)
1380
Page 289
9935
This sonne tooke the Church vnto him as his spouse, and betrouthed her vntoo himself, according too this saying of the Prophet Oseas:
This son took the Church unto him as his spouse, and betrothed her unto himself, according too this saying of the Prophet Hosea:
d n1 vvd dt n1 p-acp pno31 c-acp po31 n1, cc vvn pno31 p-acp px31, vvg av d n-vvg pp-f dt n1 np1:
(123) exposition (DIV2)
1380
Page 289
9936
I will marry thée too my selfe for euer, and I wil marrie thée too me in rightuousnesse and iudgement, in mercy and compassion,
I will marry thee too my self for ever, and I will marry thee too me in righteousness and judgement, in mercy and compassion,
pns11 vmb vvi pno21 av po11 n1 c-acp av, cc pns11 vmb vvi pno21 av pno11 p-acp n1 cc n1, p-acp n1 cc n1,
(123) exposition (DIV2)
1380
Page 289
9937
and I will marrie thée too me in fayth, and thou shalt knowe the Lorde.
and I will marry thee too me in faith, and thou shalt know the Lord.
cc pns11 vmb vvi pno21 av pno11 p-acp n1, cc pns21 vm2 vvi dt n1.
(123) exposition (DIV2)
1380
Page 289
9938
This Bridale (as in respect of all mankind) was begon by handfasting, assoone as the first man and woman were created.
This Bridal (as in respect of all mankind) was begun by handfasting, As soon as the First man and woman were created.
d j-jn (c-acp p-acp n1 pp-f d n1) vbds vvn p-acp vvg, av c-acp dt ord n1 cc n1 vbdr vvn.
(123) exposition (DIV2)
1380
Page 289
9939
For when God made man, too the intent he should knowe him and loue him,
For when God made man, too the intent he should know him and love him,
p-acp c-crq np1 vvd n1, av dt n1 pns31 vmd vvi pno31 cc vvi pno31,
(123) exposition (DIV2)
1380
Page 289
9940
when he garnished our first parents with Originall rightuousnesse, when he imprinted the Image of his Godhead in them:
when he garnished our First Parents with Original righteousness, when he imprinted the Image of his Godhead in them:
c-crq pns31 vvn po12 ord n2 p-acp j-jn n1, c-crq pns31 vvd dt n1 pp-f po31 n1 p-acp pno32:
(123) exposition (DIV2)
1380
Page 289
9941
then did he make this ensurance.
then did he make this insurance.
av vdd pns31 vvi d n1.
(123) exposition (DIV2)
1380
Page 289
9942
Notwithstanding, this ensurance was brokē by and by through the craftinesse of Sathā, who entised man too wicked breach of wedlocke,
Notwithstanding, this insurance was broken by and by through the craftiness of Sathā, who enticed man too wicked breach of wedlock,
a-acp, d n1 vbds vvn p-acp cc a-acp p-acp dt n1 pp-f np1, r-crq vvd n1 av j n1 pp-f n1,
(123) exposition (DIV2)
1380
Page 289
9943
so as he forsooke his true spouse, and tooke him too that moste filthie whoremaister the Diuell:
so as he forsook his true spouse, and took him too that most filthy whoremaster the devil:
av c-acp pns31 vvd po31 j n1, cc vvd pno31 av cst av-ds j n1 dt n1:
(123) exposition (DIV2)
1380
Page 289
9944
Which iniurie the despised Bridegroome reuenged when he made the harlot naked by taking away the kings image,
Which injury the despised Bridegroom revenged when he made the harlot naked by taking away the Kings image,
r-crq n1 dt j-vvn n1 vvn c-crq pns31 vvd dt n1 j p-acp vvg av dt ng1 n1,
(123) exposition (DIV2)
1380
Page 289
9945
and spoyling hir of his wedding Iewels. Howbéeit, O woonderfull goodnesse of the Bridegroome. He determined too redeme his spouse that had bin caryed away and most filthily defiled.
and spoiling his of his wedding Jewels. Howbeit, Oh wondered Goodness of the Bridegroom. He determined too Redeem his spouse that had been carried away and most filthily defiled.
cc vvg pno31 pp-f po31 n1 n2. a-acp, uh j-vvn n1 pp-f dt n1. pns31 vvd av vvi po31 n1 cst vhd vbn vvn av cc av-ds av-j vvn.
(123) exposition (DIV2)
1380
Page 289
9946
And so the father of this Bridegroome putteth hir foorthwith in hope of this redemption, by making hir a promisse of the blissed séede.
And so the father of this Bridegroom putteth his forthwith in hope of this redemption, by making his a promise of the Blessed seed.
cc av dt n1 pp-f d n1 vvz png31 av p-acp n1 pp-f d n1, p-acp vvg pno31 dt n1 pp-f dt j-vvn n1.
(123) exposition (DIV2)
1380
Page 289
9947
At length when the fulnesse of time was come, the father sent out his sonne, borne of the virgin Mary, boūd vnder the law, too redéeme his spouse yt was vnder the cursse of the law, which thing came then too passe,
At length when the fullness of time was come, the father sent out his son, born of the Virgae Marry, bound under the law, too Redeem his spouse that was under the curse of the law, which thing Come then too pass,
p-acp n1 c-crq dt n1 pp-f n1 vbds vvn, dt n1 vvd av po31 n1, vvn pp-f dt n1 uh, vvn p-acp dt n1, av vvb po31 n1 pn31 vbds p-acp dt vvi pp-f dt n1, r-crq n1 vvd av av vvi,
(123) exposition (DIV2)
1380
Page 289
9948
when he made himself the raunsome, wherwith she was redéemed and recouered out of the hands of the adulterer Sathan.
when he made himself the ransom, wherewith she was redeemed and recovered out of the hands of the adulterer Sathan.
c-crq pns31 vvd px31 dt n1, c-crq pns31 vbds vvn cc vvd av pp-f dt n2 pp-f dt n1 np1.
(123) exposition (DIV2)
1380
Page 289
9949
And as in respect of eche man seuerally, the Churche is handfasted and betrouthed too Chryst hir Bridegroome, by faith and Baptim, according as the Bridegroome himselfe sayth• I wil betrouth thée too my selfe for euer,
And as in respect of eke man severally, the Church is handfasted and betrothed too Christ his Bridegroom, by faith and Baptism, according as the Bridegroom himself sayth• I will betrouth thee too my self for ever,
cc c-acp p-acp n1 pp-f d n1 av-j, dt n1 vbz vvn cc vvn av np1 po31 n1, p-acp n1 cc n1, vvg p-acp dt n1 px31 n1 pns11 vmb n1 pno21 av po11 n1 c-acp av,
(123) exposition (DIV2)
1381
Page 289
9950
& I will marry thée too me in rightuousnesse and iudgement, in mercy and compassion, and I will marry thée too me in fayth, and thou shalt know the Lord.
& I will marry thee too me in righteousness and judgement, in mercy and compassion, and I will marry thee too me in faith, and thou shalt know the Lord.
cc pns11 vmb vvi pno21 av pno11 p-acp n1 cc n1, p-acp n1 cc n1, cc pns11 vmb vvi pno21 av pno11 p-acp n1, cc pns21 vm2 vvi dt n1.
(123) exposition (DIV2)
1381
Page 289
9951
In this betrouthing there are two things in generall too bée considered. The one is the contract and promisse of the Bridegroome:
In this betrouthing there Are two things in general too been considered. The one is the contract and promise of the Bridegroom:
p-acp d n1 pc-acp vbr crd n2 p-acp n1 av vbi vvn. dt pi vbz dt n1 cc n1 pp-f dt n1:
(123) exposition (DIV2)
1382
Page 289
9954
First the good will and fr•e loue of the Bridegroome, whereby he fauoureth the Bride without any desert of hirs.
First the good will and fr•e love of the Bridegroom, whereby he favours the Bride without any desert of hers.
np1 dt j n1 cc vvi n1 pp-f dt n1, c-crq pns31 vvz dt n1 p-acp d n1 pp-f png31.
(123) exposition (DIV2)
1382
Page 289
9955
Secondly, the méening of the continuance of the wedlocke betwéene the bridegroome Chryst, and the Churche his spouse.
Secondly, the meaning of the Continuance of the wedlock between the bridegroom Christ, and the Church his spouse.
ord, dt n1 pp-f dt n1 pp-f dt n1 p-acp dt n1 np1, cc dt n1 po31 n1.
(123) exposition (DIV2)
1382
Page 289
9956
I will betrouthe thée too me (sayth he) for euer. Therfore he continueth the Churches husband for euer.
I will betrouthe thee too me (say he) for ever. Therefore he Continueth the Churches husband for ever.
pns11 vmb vvz pno21 av pno11 (vvz pns31) c-acp av. av pns31 vvz dt ng1 n1 p-acp av.
(123) exposition (DIV2)
1382
Page 289
9957
Thirdly the reckening vp of the Iewels which Chryst the Bridegroome bestoweth vppon his wyfe, and they are numbered héere too bée foure. Rightuousnesse, iudgement, pitie, and mercy.
Thirdly the reckoning up of the Jewels which Christ the Bridegroom bestoweth upon his wife, and they Are numbered Here too been foure. Righteousness, judgement, pity, and mercy.
ord dt n-vvg a-acp pp-f dt n2 r-crq np1 dt n1 vvz p-acp po31 n1, cc pns32 vbr vvn av av vbi crd. n1, n1, n1, cc n1.
(123) exposition (DIV2)
1382
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With his owne rightuousnesse decketh he his wyfe, when forgiuing hir sinnes he ascribeth his owne obedience vntoo hir, where through she appéereth a comelie and beautifull Bride in the sight of the Bridegroomes father.
With his own righteousness decketh he his wife, when forgiving his Sins he ascribeth his own Obedience unto his, where through she appeareth a comely and beautiful Bride in the sighed of the Bridegrooms father.
p-acp po31 d n1 vvz pns31 po31 n1, c-crq j-vvg png31 n2 pns31 vvz po31 d n1 p-acp png31, c-crq p-acp pns31 vvz dt j cc j n1 p-acp dt n1 pp-f dt ng1 n1.
(123) exposition (DIV2)
1382
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9959
With his iudgement he reuengeth hir of them that did hir wrong: mainteyning hir, and pulling hir back intoo the way when shée steppeth awry. Hée embraceth hir with pitie:
With his judgement he revenges his of them that did his wrong: maintaining his, and pulling his back into the Way when she steppeth awry. He Embraceth his with pity:
p-acp po31 n1 pns31 vvz pno31 pp-f pno32 cst vdd pno31 n-jn: vvg pno31, cc vvg po31 n1 p-acp dt n1 c-crq pns31 vvz av. pns31 vvz pno31 p-acp n1:
(123) exposition (DIV2)
1382
Page 290
9960
that is too saye with husbandly affection. For this pitie is a kindly louingnesse, issuing from the innermost closets of the minde.
that is too say with husbandly affection. For this pity is a kindly lovingness, issuing from the innermost closets of the mind.
cst vbz av vvb p-acp j n1. p-acp d n1 vbz dt j n1, vvg p-acp dt j n2 pp-f dt n1.
(123) exposition (DIV2)
1382
Page 290
9961
And hée embraceth hir with mercie, in that he pardoneth hir dayly misdéeds, and rueth hir miseries.
And he Embraceth his with mercy, in that he Pardoneth his daily misdeeds, and rues his misery's.
cc pns31 vvz pno31 p-acp n1, p-acp cst pns31 vvz png31 j n2, cc vvz png31 n2.
(123) exposition (DIV2)
1382
Page 290
9962
These foure things are in the couenant of the Bridegroome. And in the couenaunte on the behalfe of the Bride, there bée twoo things.
These foure things Are in the Covenant of the Bridegroom. And in the Covenant on the behalf of the Bride, there been twoo things.
np1 crd n2 vbr p-acp dt n1 pp-f dt n1. cc p-acp dt n1 p-acp dt n1 pp-f dt n1, pc-acp vbi crd n2.
(123) exposition (DIV2)
1382
Page 290
9963
The acknoweledging of the benefite with the praysing of GOD:
The acknowledging of the benefit with the praising of GOD:
dt vvg pp-f dt n1 p-acp dt vvg pp-f np1:
(123) exposition (DIV2)
1382
Page 290
9964
and fayth wherby the spouse leaneth vpon hir husbands breaste, and without any distrust looketh for all the good things that hée hathe promised.
and faith whereby the spouse leaneth upon his Husbands breast, and without any distrust looks for all the good things that he hath promised.
cc n1 c-crq dt n1 vvz p-acp png31 ng1 n1, cc p-acp d n1 vvz p-acp d dt j n2 cst pns31 vhz vvn.
(123) exposition (DIV2)
1382
Page 290
9965
By this mutuall contract let vs conceiue Doctrine, comfort, and fayth, that no discouragement of any aduersitie cause vs too fléete from this Bridegroome, who neuer forsaketh his spouse,
By this mutual contract let us conceive Doctrine, Comfort, and faith, that no discouragement of any adversity cause us too fleet from this Bridegroom, who never Forsaketh his spouse,
p-acp d j n1 vvb pno12 vvi n1, n1, cc n1, cst dx n1 pp-f d n1 vvb pno12 av vvi p-acp d n1, r-crq av-x vvz po31 n1,
(123) exposition (DIV2)
1382
Page 290
9966
vnlesse shée like a forsworne woman doo first break the fayth and trouth that shée hathe plighted.
unless she like a forsworn woman do First break the faith and troth that she hath plighted.
cs pns31 vvb dt j-vvn n1 vdb ord vvi dt n1 cc n1 cst pns31 vhz vvn.
(123) exposition (DIV2)
1382
Page 290
9967
Ageine wée learne héereby also, that whosoeuer hath not the faith of Chryst, is none of Chrystes,
Again we Learn hereby also, that whosoever hath not the faith of Christ, is none of Christ's,
av pns12 vvb av av, cst r-crq vhz xx dt n1 pp-f np1, vbz pix pp-f npg1,
(123) exposition (DIV2)
1382
Page 290
9968
but is defiled with shameful aduoutrie. Héereby it appéereth how truely Iohn hathe sayed in his Apocalips:
but is defiled with shameful adultery. Hereby it appeareth how truly John hath said in his Apocalypse:
cc-acp vbz vvn p-acp j n1. av pn31 vvz c-crq av-j np1 vhz vvn p-acp po31 n2:
(123) exposition (DIV2)
1382
Page 290
9969
Blissed are they that are called too the Lambes supper. The fifth:
Blessed Are they that Are called too the Lambs supper. The fifth:
vvn vbr pns32 cst vbr vvn av dt ng1 n1. dt ord:
(123) exposition (DIV2)
1382
Page 290
9970
It is too bée obserued, what they be that bid the guests too this royall mariage.
It is to been observed, what they be that bid the guests too this royal marriage.
pn31 vbz pc-acp vbi vvn, r-crq pns32 vbb cst vvb dt n2 av d j n1.
(123) exposition (DIV2)
1383
Page 290
9971
First the eternall GOD, the Bridegroomes Father by his voyce biddeth guestes too this wedding: Nexte, many holy Fathers before the flud.
First the Eternal GOD, the Bridegrooms Father by his voice bids guests too this wedding: Next, many holy Father's before the flood.
np1 dt j np1, dt ng1 n1 p-acp po31 n1 vvz n2 av d n1: ord, d j n2 p-acp dt n1.
(123) exposition (DIV2)
1383
Page 290
9972
Then after the flud, Noe and Melchisedech:
Then After the flood, No and Melchizedek:
av p-acp dt n1, uh-x cc np1:
(123) exposition (DIV2)
1383
Page 290
10014
He willeth all men too bée bidden too his sonnes mariage without respect of nation or persons.
He wills all men too been bidden too his Sons marriage without respect of Nation or Persons.
pns31 vvz d n2 av vbi vvn av po31 ng1 n1 p-acp n1 pp-f n1 cc n2.
(123) exposition (DIV2)
1388
Page 291
9973
Ioseph and Moyses in Egipt. The holie Prophets and Kings in the land of Canaan, Daniel in Iury. After these commeth the Bridegrooms own maister of houshold Iohn Baptist,
Ioseph and Moses in Egypt. The holy prophets and Kings in the land of Canaan, daniel in Jury After these comes the Bridegrooms own master of household John Baptist,
np1 cc np1 p-acp np1. dt j n2 cc n2 p-acp dt n1 pp-f np1, np1 p-acp np1 p-acp d vvz dt n2 d n1 pp-f n1 np1 np1,
(123) exposition (DIV2)
1383
Page 290
9974
& poynted out the Bridegroome with his finger, whoo also himself with his Apostles, made Proclamation and bad guests too the wedding, saying: Come, all things are ready. The sixth:
& pointed out the Bridegroom with his finger, who also himself with his Apostles, made Proclamation and bad guests too the wedding, saying: Come, all things Are ready. The sixth:
cc j-vvn av dt n1 p-acp po31 n1, r-crq av px31 p-acp po31 n2, vvd n1 cc j n2 av dt n1, vvg: vvb, d n2 vbr j. dt ord:
(123) exposition (DIV2)
1383
Page 290
9975
The prouision for the Maryage feaste is too bée considered.
The provision for the Marriage feast is to been considered.
dt n1 p-acp dt n1 n1 vbz pc-acp vbi vvn.
(123) exposition (DIV2)
1384
Page 290
9976
For euen lyke as at the Mariages of men, are killed Bulles, Shéepe, Oxen and wilde beasts:
For even like as At the Marriages of men, Are killed Bulls, Sheep, Oxen and wild beasts:
p-acp av av-j c-acp p-acp dt n2 pp-f n2, vbr vvn n2, n1, n2 cc j n2:
(123) exposition (DIV2)
1384
Page 290
9977
so also ageinst this mariage there is made moste excellent prouision, and large alowance of al things.
so also against this marriage there is made most excellent provision, and large allowance of all things.
av av p-acp d n1 a-acp vbz vvn ds j n1, cc j n1 pp-f d n2.
(123) exposition (DIV2)
1384
Page 290
9978
First there is set before vs, not corruptible bread, but liuely bread from heauen: wherof whoosoeuer eateth, shall neuer after hunger.
First there is Set before us, not corruptible bred, but lively bred from heaven: whereof whoosoeuer Eateth, shall never After hunger.
ord pc-acp vbz vvn p-acp pno12, xx j n1, cc-acp j n1 p-acp n1: c-crq av vvz, vmb av-x p-acp n1.
(123) exposition (DIV2)
1384
Page 290
9979
Nexte is set before vs water of life. For thus sayeth the Bridegroome himselfe:
Next is Set before us water of life. For thus Saith the Bridegroom himself:
ord vbz vvn p-acp pno12 n1 pp-f n1. p-acp av vvz dt n1 px31:
(123) exposition (DIV2)
1384
Page 290
9980
If a man drinke of the water that I shall giue him, hée shall not die.
If a man drink of the water that I shall give him, he shall not die.
cs dt n1 n1 pp-f dt n1 cst pns11 vmb vvi pno31, pns31 vmb xx vvi.
(123) exposition (DIV2)
1384
Page 290
9981
Thirdly the Bridegroome refresheth our werye soules with his owne body and blud. Fourthly, he furnisheth vs with his owne apparell, whilest wée put him on by Baptim.
Thirdly the Bridegroom refresheth our weary Souls with his own body and blood. Fourthly, he furnisheth us with his own apparel, whilst we put him on by Baptism.
ord dt n1 vvz po12 j n2 p-acp po31 d n1 cc n1. ord, pns31 vvz pno12 p-acp po31 d n1, cs pns12 vvd pno31 a-acp p-acp n1.
(123) exposition (DIV2)
1384
Page 290
9982
For thus saith the holy Ghost by the mouth of Paul:
For thus Says the holy Ghost by the Mouth of Paul:
p-acp av vvz dt j n1 p-acp dt n1 pp-f np1:
(123) exposition (DIV2)
1384
Page 290
9983
As many as are Baptised, haue put on Chryst. And fifthly, oure iunkets are the frutes of the trée of life, whereby the Bryde shall haue hir strength, that shée may neuer die. The seuenth:
As many as Are Baptised, have put on Christ And fifthly, our junkets Are the fruits of the tree of life, whereby the Bride shall have his strength, that she may never die. The Seventh:
c-acp d c-acp vbr j-vvn, vhb vvn p-acp np1 cc ord, po12 n2 vbr dt n2 pp-f dt n1 pp-f n1, c-crq dt n1 vmb vhi png31 n1, cst pns31 vmb av-x vvi. dt ord:
(123) exposition (DIV2)
1384
Page 290
9984
But they (sayth the texte) refused too come. Did they so? What a churlishnesse is that? Were they bidden and woulde not come? What letted them? Firste their housholde guest sinne that •••elleth in thē.But they (say the text) refused too come. Did they so? What a churlishness is that? Were they bidden and would not come? What letted them? First their household guest sin that •••elleth in them.
cc-acp pns32 (vvz dt n1) vvd av vvn. vdd pns32 av? q-crq dt n1 vbz d? vbdr pns32 vvn cc vmd xx vvi? q-crq vvd pno32? np1 po32 n1 n1 n1 cst vvz p-acp pno32.
(123) exposition (DIV2)
1385
Page 290
9985
This guest holds them backe with his pretie conceites, that they cannot come too the wedding when they are bidden.
This guest holds them back with his pretty conceits, that they cannot come too the wedding when they Are bidden.
d n1 vvz pno32 av p-acp po31 j n2, cst pns32 vmbx vvi av dt n1 c-crq pns32 vbr vvn.
(123) exposition (DIV2)
1385
Page 290
9986
Secondlye the Bridegroomes enimie, that is too wit, the Deuill besetteth and forlayeth all the wayes,
Secondly the Bridegrooms enemy, that is too wit, the devil besetteth and forlayeth all the ways,
ord dt ng1 n1, cst vbz av n1, dt n1 vvz cc vvz d dt n2,
(123) exposition (DIV2)
1385
Page 290
9987
and by diuers meanes stoppeth vp the passage too the wedding. Thirdly, sundry affaires kéepe them away.
and by diverse means stoppeth up the passage too the wedding. Thirdly, sundry affairs keep them away.
cc p-acp j n2 vvz a-acp dt n1 av dt n1. ord, j n2 vvb pno32 av.
(123) exposition (DIV2)
1385
Page 290
9988
For one hathe a Farme, another hath Oxen, another hathe a wife, and another some other thing to busie himselfe aboute.
For one hath a Farm, Another hath Oxen, Another hath a wife, and Another Some other thing to busy himself about.
p-acp crd vhz dt n1, j-jn vhz n2, j-jn vhz dt n1, cc j-jn d j-jn n1 pc-acp vvi px31 p-acp.
(123) exposition (DIV2)
1385
Page 290
9989
And the reste caughte his seruauntes, and slue them. The Storie of the worlde sheweth this too bée moste true.
And the rest caught his Servants, and slew them. The Story of the world shows this to been most true.
cc dt n1 vvd po31 n2, cc vvd pno32. dt n1 pp-f dt n1 vvz d pc-acp vbi av-ds j.
(123) exposition (DIV2)
1385
Page 290
9990
Untoo this wedding did hée bid Abell: But the Deuill sente out his champion Caine, and killed him.
Unto this wedding did he bid Abel: But the devil sent out his champion Cain, and killed him.
p-acp d n1 vdd pns31 vvi np1: cc-acp dt n1 vvd av po31 n1 np1, cc vvd pno31.
(123) exposition (DIV2)
1385
Page 290
9991
Untoo this wedding did Noe bidde guestes by the space of a hundred and twentie yéeres,
Unto this wedding did Noah bid guests by the Molle of a hundred and twentie Years,
p-acp d n1 vdd np1 vvi n2 p-acp dt n1 pp-f dt crd cc crd n2,
(123) exposition (DIV2)
1385
Page 290
10015
For he speaketh of the calling of the Gentiles too the gospel. And it is too bée marked aduisedly, that he sayth:
For he speaks of the calling of the Gentiles too the gospel. And it is to been marked advisedly, that he say:
p-acp pns31 vvz pp-f dt n-vvg pp-f dt n2-j av dt n1. cc pn31 vbz pc-acp vbi vvn av-vvn, cst pns31 vvz:
(123) exposition (DIV2)
1388
Page 291
9992
but those that were hidden, mockte him and laughed him too skorne for his laboure. Untoo this did Ioseph also bid guests in Egipt, but a filthy strumpet accused him,
but those that were hidden, mockte him and laughed him too scorn for his labour. Unto this did Ioseph also bid guests in Egypt, but a filthy strumpet accused him,
cc-acp d cst vbdr vvn, vvb pno31 cc vvd pno31 av vvi p-acp po31 n1. p-acp d vdd np1 av vvb n2 p-acp np1, cc-acp dt j n1 vvd pno31,
(123) exposition (DIV2)
1385
Page 290
9993
and made him too bée cast intoo prison.
and made him too been cast into prison.
cc vvd pno31 av vbi vvn p-acp n1.
(123) exposition (DIV2)
1385
Page 290
9994
Too this did Moyses bid guestes, but hée suffered many things at their handes, whom hée bad.
Too this did Moses bid guests, but he suffered many things At their hands, whom he bade.
av d vdd np1 vvi n2, cc-acp pns31 vvd d n2 p-acp po32 n2, ro-crq pns31 vvd.
(123) exposition (DIV2)
1385
Page 290
9995
Too this wedding did the most holy Kings and Patriarkes bid guests, but their talk was hild skorne of.
Too this wedding did the most holy Kings and Patriarchs bid guests, but their talk was held scorn of.
av d n1 vdd dt av-ds j n2 cc n2 vvb n2, cc-acp po32 n1 vbds vvn n1 pp-f.
(123) exposition (DIV2)
1385
Page 291
9996
At length came the Bridegroomes owne maister of housholde, Iohn, but he was murthered by Herod.
At length Come the Bridegrooms own master of household, John, but he was murdered by Herod.
p-acp n1 vvd dt n2 d n1 pp-f n1, np1, cc-acp pns31 vbds vvn p-acp np1.
(123) exposition (DIV2)
1385
Page 291
9997
To this wedding doth the Bridegroome himselfe the very sonne of God bid guestes, but he is hanged vppon the galowes of the crosse.
To this wedding does the Bridegroom himself the very son of God bid guests, but he is hanged upon the gallows of the cross.
p-acp d n1 vdz dt n1 px31 dt j n1 pp-f np1 vvb n2, cc-acp pns31 vbz vvn p-acp dt n2 pp-f dt n1.
(123) exposition (DIV2)
1385
Page 291
9998
Too this wedding do the Apostles bid guestes, and after them all godly ministers of God worde:
Too this wedding do the Apostles bid guests, and After them all godly Ministers of God word:
av d n1 vdb dt n2 vvb n2, cc p-acp pno32 d j n2 pp-f np1 n1:
(123) exposition (DIV2)
1385
Page 291
9999
Whom the Diuill assayling, partly with his Sophistrie, partly with his Tirannie, and partly with his Hipocrisie, striueth too kill.
Whom the devil assailing, partly with his Sophistry, partly with his Tyranny, and partly with his Hypocrisy, strives too kill.
ro-crq dt n1 vvg, av p-acp po31 n1, av p-acp po31 n1, cc av p-acp po31 n1, vvz av vvi.
(123) exposition (DIV2)
1385
Page 291
10000
So the greatest part of the world being vnkinde, refuseth too come too this wedding of the sonne of God. The eyght.
So the greatest part of the world being unkind, Refuseth too come too this wedding of the son of God. The eyght.
np1 dt js n1 pp-f dt n1 vbg j, vvz av vvn av d n1 pp-f dt n1 pp-f np1. dt crd.
(123) exposition (DIV2)
1385
Page 291
10001
What sayth the king too this? First he is angry which surely is no maruell.
What say the King too this? First he is angry which surely is not marvel.
q-crq vvz dt n1 av d? ord pns31 vbz j r-crq av-j vbz xx n1.
(123) exposition (DIV2)
1386
Page 291
10002
For he sawe both himselfe and his mariage despised of those, which will they nill they are compelled too confesse, that what so euer good thing they haue, they may thanke him for it. Secondly he punisheth them bodily:
For he saw both himself and his marriage despised of those, which will they nill they Are compelled too confess, that what so ever good thing they have, they may thank him for it. Secondly he Punisheth them bodily:
p-acp pns31 vvd av-d px31 cc po31 n1 vvn pp-f d, r-crq vmb pns32 vmbx pns32 vbr vvn av vvi, cst r-crq av av j n1 pns32 vhb, pns32 vmb vvi pno31 p-acp pn31. ord pns31 vvz pno32 j:
(123) exposition (DIV2)
1386
Page 291
10003
whereof the thanklesse world which the Lord destroyed in the flud, had experience. This dooth the burning of Sodom beare witnesse of:
whereof the thankless world which the Lord destroyed in the flood, had experience. This doth the burning of Sodom bear witness of:
c-crq dt j n1 r-crq dt n1 vvn p-acp dt n1, vhd n1. d vdz dt j-vvg pp-f np1 vvi n1 pp-f:
(123) exposition (DIV2)
1386
Page 291
10004
This dooth the destruction of Hierusalem testifie. Thirdly he punisheth spiritually in this life, with darknesse and ignorance:
This doth the destruction of Jerusalem testify. Thirdly he Punisheth spiritually in this life, with darkness and ignorance:
d vdz dt n1 pp-f np1 vvi. ord pns31 vvz av-j p-acp d n1, p-acp n1 cc n1:
(123) exposition (DIV2)
1386
Page 291
10005
and after death with euerlasting paynes.
and After death with everlasting pains.
cc p-acp n1 p-acp j n2.
(123) exposition (DIV2)
1386
Page 291
10006
Greece, Turkie and Italie, and the greatest most flourishing parte of the whole world, are examples of this punishment.Greece, Turkey and Italy, and the greatest most flourishing part of the Whole world, Are Examples of this punishment.
np1, n1 cc np1, cc dt js av-js j-vvg n1 pp-f dt j-jn n1, vbr n2 pp-f d n1.
(123) exposition (DIV2)
1386
Page 291
10007
This dooth the riche glutton testifie, who repenting too late and in vayne, in Hell, is tormented there with endlesse paynes. The ninthe:
This doth the rich glutton testify, who repenting too late and in vain, in Hell, is tormented there with endless pains. The ninthe:
d vdz dt j n1 vvi, r-crq vvg av av-j cc p-acp j, p-acp n1, vbz vvn a-acp p-acp j n2. dt ord:
(123) exposition (DIV2)
1386
Page 291
10008
Dooth the king for mens vnthankfulnesse, breake of the mariage, which he had determined vpon? No,
Doth the King for men's unthankfulness, break of the marriage, which he had determined upon? No,
vdz dt n1 p-acp ng2 n1, n1 pp-f dt n1, r-crq pns31 vhd vvn p-acp? uh-dx,
(123) exposition (DIV2)
1387
Page 291
10009
But he sayth too the seruants: The vvedding is redy, but those that vvere bidden, are not vvorthy.
But he say too the Servants: The wedding is ready, but those that were bidden, Are not worthy.
cc-acp pns31 vvz av dt n2: dt n1 vbz j, cc-acp d cst vbdr vvn, vbr xx j.
(123) exposition (DIV2)
1387
Page 291
10010
Although this may bée vnderstood of the vnthankfulnesse of the whole world:
Although this may been understood of the unthankfulness of the Whole world:
cs d vmb vbi vvn pp-f dt n1 pp-f dt j-jn n1:
(123) exposition (DIV2)
1387
Page 291
10011
yet doth Chryst in this place entreat chéefly of the vnthankfulnesse of the Iewes, whom in these woords he threatneth too shut out from the mariage of the kings sonne.
yet does Christ in this place entreat chiefly of the unthankfulness of the Iewes, whom in these words he threatens too shut out from the marriage of the Kings son.
av vdz np1 p-acp d n1 vvi av-jn pp-f dt n1 pp-f dt np2, r-crq p-acp d n2 pns31 vvz av vvn av p-acp dt n1 pp-f dt ng1 n1.
(123) exposition (DIV2)
1387
Page 291
10012
Go yee therefore out intoo the high vvayes, and as many as yee finde, bid them to the mariage. Go ye Therefore out into the high ways, and as many as ye find, bid them to the marriage.
vvb pn22 av av p-acp dt j n2, cc c-acp d c-acp pn22 vvb, vvb pno32 p-acp dt n1.
(123) exposition (DIV2)
1388
Page 291
10016
whom so euer you find, bid them too the mariage. But when was this spoken too the Bridegroomes seruaunts? Euen then, when Chryst said:
whom so ever you find, bid them too the marriage. But when was this spoken too the Bridegrooms Servants? Eve then, when Christ said:
r-crq av av pn22 vvb, vvb pno32 av dt n1. p-acp q-crq vbds d vvn av dt ng1 n2? np1 av, c-crq np1 vvd:
(123) exposition (DIV2)
1388
Page 291
10017
Go yée intoo the whole world, and preach the gospell too all creatures. He that beléeueth and is baptised shalbe saued:
Go the into the Whole world, and preach the gospel too all creatures. He that Believeth and is baptised shall saved:
vvb pn22 p-acp dt j-jn n1, cc vvi dt n1 av d n2. pns31 cst vvz cc vbz j-vvn vmb|vbi vvn:
(123) exposition (DIV2)
1388
Page 291
10018
and he that beléeueth not, is condemned already. The tenth:
and he that Believeth not, is condemned already. The tenth:
cc pns31 cst vvz xx, vbz vvn av. dt ord:
(123) exposition (DIV2)
1388
Page 291
10019
And the seruaunts vvent foorth intoo the high vvayes, and gathered togither all, as many as they could finde, both good and hadde, And the Servants went forth into the high ways, and gathered together all, as many as they could find, both good and had,
cc dt n2 vvd av p-acp dt j n2, cc vvd av av-d, c-acp d c-acp pns32 vmd vvi, d j cc vhd,
(123) exposition (DIV2)
1389
Page 291
10020
and the vvedding vvas furnished vvith guests. and the wedding was furnished with guests.
cc dt n1 vbds vvn p-acp n2.
(123) exposition (DIV2)
1389
Page 291
10021
This came too passe after Whitsonday, after that the Apostles were armed with the holy Ghost,
This Come too pass After Whitsunday, After that the Apostles were armed with the holy Ghost,
d vvd av vvi p-acp np1, c-acp cst dt n2 vbdr vvn p-acp dt j n1,
(123) exposition (DIV2)
1389
Page 291
10022
and from thencefoorth vntoo this day by the ministers of the gospell. ¶ Of the second.
and from thenceforth unto this day by the Ministers of the gospel. ¶ Of the second.
cc p-acp av p-acp d n1 p-acp dt n2 pp-f dt n1. ¶ pp-f dt ord.
(123) exposition (DIV2)
1389
Page 291
10023
ANd the king came too see his guests: ANd the King Come too see his guests:
cc dt n1 vvd av vvi po31 n2:
(123) exposition (DIV2)
1390
Page 291
10024
and vvhen he spyed a man there, vvhich had not on a vvedding garment, he said vntoo him:
and when he spied a man there, which had not on a wedding garment, he said unto him:
cc c-crq pns31 vvd dt n1 a-acp, r-crq vhd xx p-acp dt n1 n1, pns31 vvd p-acp pno31:
(123) exposition (DIV2)
1390
Page 291
10025
Freend hovve camest thou hyther, hauing not a vvedding garment? This place teacheth, first that in the visible congregation of the Churche, the euill are mingled with the good vntill the last day:Friend how camest thou hither, having not a wedding garment? This place Teaches, First that in the visible congregation of the Church, the evil Are mingled with the good until the last day:
n1 q-crq vvd2 pns21 av, vhg xx dt n1 n1? d n1 vvz, ord cst p-acp dt j n1 pp-f dt n1, dt j-jn vbr vvn p-acp dt j c-acp dt ord n1:
(123) exposition (DIV2)
1390
Page 291
10026
which thing the Parable of the Darnell declareth also.
which thing the Parable of the Darnel Declareth also.
r-crq n1 dt n1 pp-f dt n1 vvz av.
(123) exposition (DIV2)
1390
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10027
Neither is any such Church to bée hoped for in this lyfe, as the Anabaptistes dreame of.
Neither is any such Church to been hoped for in this life, as the Anabaptists dream of.
av-d vbz d d n1 pc-acp vbi vvn p-acp p-acp d n1, c-acp dt npg1 n1 pp-f.
(123) exposition (DIV2)
1390
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10028
For the Church is in all poynts like a féeld wherin wheat and Darnell grewe both toogither.
For the Church is in all points like a field wherein wheat and Darnel grew both together.
p-acp dt n1 vbz p-acp d n2 av-j dt n1 c-crq n1 cc n1 vvd d av.
(123) exposition (DIV2)
1390
Page 291
10029
For like as wheat abideth wheat still, although neuer so much Darnel spring vp from time to time:
For like as wheat Abideth wheat still, although never so much Darnel spring up from time to time:
p-acp av-j c-acp n1 vvz n1 av, cs av-x av av-d n1 vvb a-acp p-acp n1 p-acp n1:
(123) exposition (DIV2)
1390
Page 291
10030
So the Church continueth holy, though it haue diuers rotten members. As many as professe christen religion, are members of the Church:
So the Church Continueth holy, though it have diverse rotten members. As many as profess christian Religion, Are members of the Church:
av dt n1 vvz j, cs pn31 vhi j j-vvn n2. p-acp d c-acp vvi jp n1, vbr n2 pp-f dt n1:
(123) exposition (DIV2)
1390
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10031
howbéeit some be quicke and some dead. Those bée quicke that haue a liuely fayth:
howbeit Some be quick and Some dead. Those been quick that have a lively faith:
a-acp d vbb j cc d j. d vbi j cst vhb dt j n1:
(123) exposition (DIV2)
1390
Page 291
10032
and those bée dead which professe the religion without liuely confidence in Chryst. As for those that are out of the visible congregation of the Churche, they are enimies of the doctrine,
and those been dead which profess the Religion without lively confidence in Christ As for those that Are out of the visible congregation of the Church, they Are enemies of the Doctrine,
cc d vbi j r-crq vvb dt n1 p-acp j n1 p-acp np1 p-acp p-acp d cst vbr av pp-f dt j n1 pp-f dt n1, pns32 vbr n2 pp-f dt n1,
(123) exposition (DIV2)
1390
Page 292
10033
and neyther quicke nor dead members of the Churche. It foloweth, that the King comming in, saw a man without his wedding garment.
and neither quick nor dead members of the Church. It Followeth, that the King coming in, saw a man without his wedding garment.
cc dx j ccx j n2 pp-f dt n1. pn31 vvz, cst dt n1 vvg p-acp, vvd dt n1 p-acp po31 n1 n1.
(123) exposition (DIV2)
1390
Page 292
10034
What is this wedding garment? This is néedful too be known, that we may enioy the swéetnesse of Chrystes mariage perpetually.
What is this wedding garment? This is needful too be known, that we may enjoy the sweetness of Christ's marriage perpetually.
q-crq vbz d n1 n1? d vbz j av vbi vvn, cst pns12 vmb vvi dt n1 pp-f npg1 n1 av-j.
(123) exposition (DIV2)
1391
Page 292
10035
At the last day, there shall stand in this kings sight, twoo kindes of men:
At the last day, there shall stand in this Kings sighed, twoo Kinds of men:
p-acp dt ord n1, pc-acp vmb vvi p-acp d ng1 n1, crd n2 pp-f n2:
(123) exposition (DIV2)
1391
Page 292
10036
of whom the one refused too come too this wedding, as the Turks and the vngodly Iewes,
of whom the one refused too come too this wedding, as the Turks and the ungodly Iewes,
pp-f ro-crq dt pi vvd av vvn av d n1, c-acp dt n2 cc dt j np2,
(123) exposition (DIV2)
1391
Page 292
10037
& many heathen nations at this daye. It is manifest that none of these hath a wedding garment:
& many heathen Nations At this day. It is manifest that none of these hath a wedding garment:
cc d j-jn n2 p-acp d n1. pn31 vbz j cst pix pp-f d vhz dt n1 n1:
(123) exposition (DIV2)
1391
Page 292
10038
Of whom notwithstāding, many doo loue ciuil honestie.
Of whom notwithstanding, many do love civil honesty.
pp-f ro-crq a-acp, d vdb vvi j n1.
(123) exposition (DIV2)
1391
Page 292
10039
Wherfore this outwarde ciuilnesse of Aristides, Fabritius, Fabius Maximus, and Cato, is not that wedding garment whiche hée requireth.
Wherefore this outward ciuilnesse of Aristides, Fabritius, Fabius Maximus, and Cato, is not that wedding garment which he requires.
c-crq d j n1 pp-f np1, np1, np1 np1, cc np1, vbz xx d n1 n1 r-crq pns31 vvz.
(123) exposition (DIV2)
1391
Page 292
10040
And the other sort came too the mariage, that is too say, they conueyed themselues intoo the outward congregetion of the Churche at the preaching of the Gospell.
And the other sort Come too the marriage, that is too say, they conveyed themselves into the outward congregetion of the Church At the preaching of the Gospel.
cc dt j-jn n1 vvd av dt n1, cst vbz av vvb, pns32 vvd px32 p-acp dt j n1 pp-f dt n1 p-acp dt vvg pp-f dt n1.
(123) exposition (DIV2)
1391
Page 292
10041
Howbéeit these are not all of one hewe.
Howbeit these Are not all of one hew.
a-acp d vbr xx d pp-f crd n1.
(123) exposition (DIV2)
1391
Page 292
10042
For some trust too their owne woorks, and thinke their shamefulnesse too bée couered with the garment of their woorkes.
For Some trust too their own works, and think their shamefulness too been covered with the garment of their works.
p-acp d n1 av po32 d n2, cc vvi po32 n1 av vbi vvn p-acp dt n1 pp-f po32 n2.
(123) exposition (DIV2)
1391
Page 292
10043
Is this the wedding garment? No in good sooth: For they are thrust out from the mariage:
Is this the wedding garment? No in good sooth: For they Are thrust out from the marriage:
vbz d dt n1 n1? uh-dx p-acp j n1: c-acp pns32 vbr vvn av p-acp dt n1:
(123) exposition (DIV2)
1391
Page 292
10044
but none are thrust out from the mariage, that bring a wedding garment with them. Others some haue no woorkes but euil woorks:
but none Are thrust out from the marriage, that bring a wedding garment with them. Others Some have no works but evil works:
cc-acp pix vbr vvn av p-acp dt n1, cst vvb dt n1 n1 p-acp pno32. ng2-jn d vhb dx n2 p-acp j-jn n2:
(123) exposition (DIV2)
1391
Page 292
10045
howbéeit they bragge of fayth, and boast themselues too bée faithfull, and they suppose that this their fonde craking is the wedding garment, but they are deceyued.
howbeit they brag of faith, and boast themselves to been faithful, and they suppose that this their fond craking is the wedding garment, but they Are deceived.
a-acp pns32 vvi pp-f n1, cc vvi px32 pc-acp vbi j, cc pns32 vvb cst d po32 j j-vvg vbz dt n1 n1, cc-acp pns32 vbr vvn.
(123) exposition (DIV2)
1391
Page 292
10046
For of such hipocrits the Lord saith:
For of such hipocrits the Lord Says:
p-acp pp-f d n2 dt n1 vvz:
(123) exposition (DIV2)
1391
Page 292
10047
Not euery one that saith vntoo me, Lord, Lord, shal enter intoo the kingdome of Heauen,
Not every one that Says unto me, Lord, Lord, shall enter into the Kingdom of Heaven,
xx d pi cst vvz p-acp pno11, n1, n1, vmb vvi p-acp dt n1 pp-f n1,
(123) exposition (DIV2)
1391
Page 292
10048
but he that dooth the wil of my father which is in heauē.
but he that doth the will of my father which is in heaven.
cc-acp pns31 cst vdz dt n1 pp-f po11 n1 r-crq vbz p-acp n1.
(123) exposition (DIV2)
1391
Page 292
10049
And other some beléeue a right, and these mortifie the fleshe and liue in the spirit,
And other Some believe a right, and these mortify the Flesh and live in the Spirit,
cc j-jn d vvb dt n-jn, cc d vvi dt n1 cc vvi p-acp dt n1,
(123) exposition (DIV2)
1391
Page 292
10050
& repent & set their mind too liue blamelesse. These only haue ye wedding garment.
& Repent & Set their mind too live blameless. These only have you wedding garment.
cc vvi cc vvi po32 n1 av vvi j. np1 av-j vhb pn22 n1 n1.
(123) exposition (DIV2)
1391
Page 292
10051
Therfore whither yée call liuely faith or holinesse of life the wedding garment, yée shall not take your marke amisse.
Therefore whither the call lively faith or holiness of life the wedding garment, the shall not take your mark amiss.
av c-crq pn22 vvb j n1 cc n1 pp-f n1 dt n1 n1, pn22 vmb xx vvi po22 n1 av.
(123) exposition (DIV2)
1391
Page 292
10052
For as the calling too this mariage requireth faith: so requireth it also true holynesse.
For as the calling too this marriage requires faith: so requires it also true holiness.
p-acp p-acp dt n-vvg av d n1 vvz n1: av vvz pn31 av j n1.
(123) exposition (DIV2)
1391
Page 292
10053
And that this is the true wedding garmente, it appéereth in Abel, Abraham, Maudelin, and many other Sainctes.
And that this is the true wedding garment, it appeareth in Abel, Abraham, Maudlin, and many other Saints.
cc cst d vbz dt j n1 n1, pn31 vvz p-acp np1, np1, np1, cc d j-jn n2.
(123) exposition (DIV2)
1391
Page 292
10054
And it is no maruaile that suche a liuely fayth shoulde bée the wedding garmente.
And it is no marvel that such a lively faith should been the wedding garment.
cc pn31 vbz dx n1 cst d dt j n1 vmd vbi dt n1 n1.
(123) exposition (DIV2)
1391
Page 292
10055
For whosoeuer beléeueth his sinnes are released, Gods wrath is taken from him, and hée becommeth the sonne of God.
For whosoever Believeth his Sins Are released, God's wrath is taken from him, and he becomes the son of God.
p-acp r-crq vvz po31 n2 vbr vvn, ng1 n1 vbz vvn p-acp pno31, cc pns31 vvz dt n1 pp-f np1.
(123) exposition (DIV2)
1391
Page 292
10056
For it is written, hée gaue them power too become the sonnes of God, as many as beleued in his name.
For it is written, he gave them power too become the Sons of God, as many as believed in his name.
p-acp pn31 vbz vvn, pns31 vvd pno32 n1 av vvi dt n2 pp-f np1, c-acp d c-acp vvd p-acp po31 n1.
(123) exposition (DIV2)
1391
Page 292
10057
Hée that beléeueth on him hathe euerlasting life.
He that Believeth on him hath everlasting life.
pns31 cst vvz p-acp pno31 vhz j n1.
(123) exposition (DIV2)
1391
Page 292
10058
Moreouer, Chrystes rightuousnesse is imputed too the beléeuer, wherewith the man béeing apparayled, appéereth rightuous in the sight of God.
Moreover, Christ's righteousness is imputed too the believer, wherewith the man being appareled, appeareth righteous in the sighed of God.
av, npg1 n1 vbz vvn av dt n1, c-crq dt n1 vbg vvn, vvz j p-acp dt n1 pp-f np1.
(123) exposition (DIV2)
1391
Page 292
10059
But héere thou must beware that thou put not on a visor in stede of the true garment:
But Here thou must beware that thou put not on a visor in stead of the true garment:
p-acp av pns21 vmb vvi cst pns21 vvb xx p-acp dt n1 p-acp n1 pp-f dt j n1:
(123) exposition (DIV2)
1391
Page 292
10060
that is too say, yt thou boste not of vaine presumption in stede of true & liuely faith.
that is too say, that thou boast not of vain presumption in stead of true & lively faith.
cst vbz av vvb, pn31 pns21 vvi xx pp-f j n1 p-acp n1 pp-f j cc j n1.
(123) exposition (DIV2)
1391
Page 292
10061
If thou couet too know the marks of it, these they bée.
If thou covet too know the marks of it, these they been.
cs pns21 vvb av vvb dt n2 pp-f pn31, d pns32 vbn.
(123) exposition (DIV2)
1391
Page 292
10166
Saint Iames also openeth vntoo vs the frayltie of this life.
Saint James also Openeth unto us the frailty of this life.
n1 np1 av vvz p-acp pno12 dt n1 pp-f d n1.
(125) exposition (DIV2)
1403
Page 295
10062
Whersoeuer is true fayth, there is also repentance with it, there is hate of sinne, there is true feare,
Wheresoever is true faith, there is also Repentance with it, there is hate of sin, there is true Fear,
c-crq vbz j n1, pc-acp vbz av n1 p-acp pn31, pc-acp vbz n1 pp-f n1, pc-acp vbz j n1,
(123) exposition (DIV2)
1391
Page 292
10063
and ageine there is comfortablenesse of hart kindled by the holy Ghoste, a desire too further Gods glory among men, the duties of charitie,
and again there is comfortableness of heart kindled by the holy Ghost, a desire too further God's glory among men, the duties of charity,
cc av pc-acp vbz n1 pp-f n1 vvn p-acp dt j n1, dt n1 av jc npg1 n1 p-acp n2, dt n2 pp-f n1,
(123) exposition (DIV2)
1391
Page 292
10064
or (too cōprehend all in one woord) true holinesse, which is none other thing than a sequestring of our selues from the wickednesse of the world by mortifying the fleshe,
or (too comprehend all in one word) true holiness, which is none other thing than a sequestering of our selves from the wickedness of the world by mortifying the Flesh,
cc (av vvb d p-acp crd n1) j n1, r-crq vbz pix j-jn n1 cs dt vvg pp-f po12 n2 p-acp dt n1 pp-f dt n1 p-acp vvg dt n1,
(123) exposition (DIV2)
1391
Page 292
10065
& a clinging vntoo God by quickening of the spirit. Wheresoeuer this holynesse is, it is at continuall strife.
& a clinging unto God by quickening of the Spirit. Wheresoever this holiness is, it is At continual strife.
cc dt vvg p-acp np1 p-acp n-vvg pp-f dt n1. c-crq d n1 vbz, pn31 vbz p-acp j n1.
(123) exposition (DIV2)
1391
Page 292
10066
For the fleshe fighteth ageinst the spirite.
For the Flesh fights against the Spirit.
p-acp dt n1 vvz p-acp dt n1.
(123) exposition (DIV2)
1391
Page 292
10067
This holynesse is not made perfect at an instante, but groweth all the time of a mannes life, which thing the liues of the sainctes may easly teache vs. And thus muche concerning the wedding garment.
This holiness is not made perfect At an instant, but grows all the time of a Man's life, which thing the lives of the Saints may Easily teach us And thus much Concerning the wedding garment.
d n1 vbz xx vvn j p-acp dt n-jn, cc-acp vvz d dt n1 pp-f dt ng1 n1, r-crq n1 dt n2 pp-f dt n2 vmb av-j vvi pno12 cc av av-d vvg dt n1 n1.
(123) exposition (DIV2)
1391
Page 292
10068
But I pray you, what shalbe doone too them that haue not this wedding garmente? That dooth the Texte tell in these woords.
But I pray you, what shall done too them that have not this wedding garment? That doth the Text tell in these words.
cc-acp pns11 vvb pn22, q-crq vmb vdi av pno32 cst vhb xx d n1 n1? cst vdz dt n1 vvb p-acp d n2.
(123) exposition (DIV2)
1392
Page 292
10069
Binde him hand & fote, and cast him intoo vtter darknesse, there shall bee vveeping and gnashing of teeth. Bind him hand & foot, and cast him into utter darkness, there shall be weeping and gnashing of teeth.
vvb pno31 n1 cc n1, cc vvd pno31 p-acp j n1, pc-acp vmb vbi vvg cc vvg pp-f n2.
(123) exposition (DIV2)
1392
Page 292
10070
The outer darknesse betokeneth punishment and sorow, which are out of the kingdome of God,
The outer darkness Betokeneth punishment and sorrow, which Are out of the Kingdom of God,
dt j n1 vvz n1 cc n1, r-crq vbr av pp-f dt n1 pp-f np1,
(123) exposition (DIV2)
1392
Page 292
10071
namely in Hel. Intoo this darknesse was the rich glutton cast, and so shall all those bée caste that are not found clothed in the wedding garment. ¶ Of the third.
namely in Hel. Into this darkness was the rich glutton cast, and so shall all those been cast that Are not found clothed in the wedding garment. ¶ Of the third.
av p-acp np1 p-acp d n1 vbds dt j n1 vvd, cc av vmb d d vbi vvn cst vbr xx vvn vvn p-acp dt n1 n1. ¶ pp-f dt ord.
(123) exposition (DIV2)
1392
Page 292
10072
MAny are called, and fevv chosen. This saying of Chryste conteyneth twoo things:MAny Are called, and few chosen. This saying of Christ Containeth twoo things:
d vbr vvn, cc d vvn. d vvg pp-f np1 vvz crd n2:
(123) exposition (DIV2)
1393
Page 293
10073
that is too witte, a setting foorth of the mercy and goodnesse of GOD, who calleth all men too his sonnes mariage.
that is too wit, a setting forth of the mercy and Goodness of GOD, who calls all men too his Sons marriage.
d vbz av n1, dt n-vvg av pp-f dt n1 cc n1 pp-f np1, r-crq vvz d n2 av po31 ng1 n1.
(123) exposition (DIV2)
1393
Page 293
10074
Neither is it too bée thought that hée calleth any, whō hée would not haue too bée at his sonnes wedding:
Neither is it too been Thought that he calls any, whom he would not have too been At his Sons wedding:
av-d vbz pn31 av vbi vvn cst pns31 vvz d, ro-crq pns31 vmd xx vhi av vbn p-acp po31 ng1 n1:
(123) exposition (DIV2)
1393
Page 293
10075
and a complaint ageinste the vnthankfulnesse of the greatest part of t•• world.
and a complaint ageinste the unthankfulness of the greatest part of t•• world.
cc dt n1 vvb dt n1 pp-f dt js n1 pp-f n1 n1.
(123) exposition (DIV2)
1393
Page 293
10076
Many (sayth hée) are called. For the Bridegroom commaunded his Apostles too go foorth intoo all the whole world,Many (say he) Are called. For the Bridegroom commanded his Apostles too go forth into all the Whole world,
d (vvz pns31) vbr vvn. p-acp dt n1 vvd po31 n2 av vvi av p-acp d dt j-jn n1,
(123) exposition (DIV2)
1393
Page 293
10077
and too call men too this mariage, as hée sayd afore: Cal too the mariage whosoeuer yée finde.
and too call men too this marriage, as he said afore: Call too the marriage whosoever the find.
cc av vvb n2 av d n1, c-acp pns31 vvd a-acp: vvb av dt n1 r-crq pn22 vvb.
(123) exposition (DIV2)
1393
Page 293
10078
But fevv are chosen. That is, few haue the wedding garmēt. For such are chosen, as are sorted out from others, and are excellente aboue others.But few Are chosen. That is, few have the wedding garment. For such Are chosen, as Are sorted out from Others, and Are excellent above Others.
p-acp d vbr vvn. cst vbz, d vhb dt n1 n1. p-acp d vbr vvn, c-acp vbr vvn av p-acp n2-jn, cc vbr j p-acp n2-jn.
(123) exposition (DIV2)
1393
Page 293
10079
Therfore Peter saith, that Christians are chosen too sanctification of spirit, that is too wit, that they should bée holy in spirit.
Therefore Peter Says, that Christians Are chosen too sanctification of Spirit, that is too wit, that they should been holy in Spirit.
av np1 vvz, cst np1 vbr vvn av n1 pp-f n1, cst vbz av n1, cst pns32 vmd vbi j p-acp n1.
(123) exposition (DIV2)
1393
Page 293
10080
Uerely GOD will haue all men saued, as Paule teacheth, and this parable sheweth, yea and Chrystes owne woords witnesse. Math. xj. Come vntoo mée all yée that labour and are loden, and I wil refreshe you.
Verily GOD will have all men saved, as Paul Teaches, and this parable shows, yea and Christ's own words witness. Math. xj. Come unto me all the that labour and Are laden, and I will refresh you.
av-j np1 vmb vhi d n2 vvn, c-acp np1 vvz, cc d n1 vvz, uh cc npg1 d n2 vvi. np1 crd. np1 p-acp pno11 d dt d n1 cc vbr vvn, cc pns11 vmb vvi pn22.
(123) exposition (DIV2)
1393
Page 293
10081
Let vs set this saying ageinst all the enimies of Gods grace. Therefore if thou looke too Godwarde, Gods will is that all men shoulde bée saued,
Let us Set this saying against all the enemies of God's grace. Therefore if thou look too Godward, God's will is that all men should been saved,
vvb pno12 vvi d vvg p-acp d dt n2 pp-f npg1 n1. av cs pns21 vvb av np1, npg1 n1 vbz d d n2 vmd vbi vvn,
(123) exposition (DIV2)
1393
Page 293
10082
and come too the knoweledge of the truthe, and hée calleth all men (without exception) too the mariage of hys Sonne.
and come too the knowledge of the truth, and he calls all men (without exception) too the marriage of his Son.
cc vvb av dt n1 pp-f dt n1, cc pns31 vvz d n2 (p-acp n1) av dt n1 pp-f po31 n1.
(123) exposition (DIV2)
1393
Page 293
10083
But if thou looke vntoo menwarde, fewe are chosen, that is too saye, fewe when they heare the Gospell doo receiue it by fayth, and become holy in spirite.
But if thou look unto menwarde, few Are chosen, that is too say, few when they hear the Gospel do receive it by faith, and become holy in Spirit.
p-acp cs pns21 vvb p-acp j, d vbr vvn, cst vbz av vvb, d c-crq pns32 vvb dt n1 vdi vvi pn31 p-acp n1, cc vvi j p-acp n1.
(123) exposition (DIV2)
1393
Page 293
10084
Wherefore the cause of damnation is not in GOD, but it is too bée sought for in our selues.
Wherefore the cause of damnation is not in GOD, but it is to been sought for in our selves.
c-crq dt n1 pp-f n1 vbz xx p-acp np1, cc-acp pn31 vbz pc-acp vbi vvn p-acp p-acp po12 n2.
(123) exposition (DIV2)
1393
Page 293
10085
How often (sayth Chryste) would I haue gathered thy Children toogither, and thou wouldest not? Beholde thou hast héere twoo things. Chryste would: and Ierusalem would not.
How often (say Christ) would I have gathered thy Children together, and thou Wouldst not? Behold thou hast Here twoo things. Christ would: and Ierusalem would not.
uh-crq av (vvz np1) vmd pns11 vhi vvn po21 n2 av, cc pns21 vmd2 xx? vvb pns21 vh2 av crd n2. np1 vmd: cc np1 vmd xx.
(123) exposition (DIV2)
1393
Page 293
10086
Therfore by this saying wée are warned, that it is not inough too hear the Gospel,
Therefore by this saying we Are warned, that it is not enough too hear the Gospel,
av p-acp d n-vvg pns12 vbr vvn, cst pn31 vbz xx av-d av vvi dt n1,
(123) exposition (DIV2)
1393
Page 293
10087
but wée must also obey the Gospell.
but we must also obey the Gospel.
cc-acp pns12 vmb av vvi dt n1.
(123) exposition (DIV2)
1393
Page 293
10088
For (as Peter sayeth) it is therefore preached, that wée should bée mortified as towarde the fleshe,
For (as Peter Saith) it is Therefore preached, that we should been mortified as toward the Flesh,
p-acp (c-acp np1 vvz) pn31 vbz av vvn, cst pns12 vmd vbi vvn a-acp p-acp dt n1,
(123) exposition (DIV2)
1393
Page 293
10089
and too liue after the spirite. Thus muche concerning this dayes Gospel: wherby wée may lerne that God hathe not created vs too damnation, but too blisfulnesse,
and too live After the Spirit. Thus much Concerning this days Gospel: whereby we may Learn that God hath not created us too damnation, but too blisfulnesse,
cc av vvb p-acp dt n1. av av-d vvg d ng2 n1: c-crq pns12 vmb vvi cst np1 vhz xx vvn pno12 av n1, cc-acp av n1,
(123) exposition (DIV2)
1393
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10090
and that hée hathe fréely prepared all things that perteine vntoo true blissednesse.
and that he hath freely prepared all things that pertain unto true blissednesse.
cc cst pns31 vhz av-j vvn d n2 cst vvi p-acp j n1.
(123) exposition (DIV2)
1394
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10091
And ageine, that those which are damned, are damned through their owne fault, as which would not obey the Gospel.
And again, that those which Are damned, Are damned through their own fault, as which would not obey the Gospel.
cc av, cst d r-crq vbr vvn, vbr vvn p-acp po32 d n1, p-acp r-crq vmd xx vvi dt n1.
(123) exposition (DIV2)
1394
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10092
Wherfore if we haue regarde of our soulehelth, let vs put on the wedding garment, and let vs minde true holinesse, through Iesus Chryste oure Lord:
Wherefore if we have regard of our soulehelth, let us put on the wedding garment, and let us mind true holiness, through Iesus Christ our Lord:
q-crq cs pns12 vhb n1 pp-f po12 n1, vvb pno12 vvi p-acp dt n1 n1, cc vvb pno12 vvi j n1, p-acp np1 np1 po12 n1:
(123) exposition (DIV2)
1394
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10093
Too whom with the Father and the holie Ghoste bée honour for euermore. Amen.
Too whom with the Father and the holy Ghost been honour for evermore. Amen.
av r-crq p-acp dt n1 cc dt j n1 vbi n1 p-acp av. uh-n.
(123) exposition (DIV2)
1394
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10094
Vpon the.xxj. Sunday after Trinitie. ¶ The Gospell. Iohn. iiij. THere vvas a certein ruler, vvhose sonne vvas sicke at Capernaum.
Upon the xxj Sunday After Trinity. ¶ The Gospel. John. iiij. THere was a certain ruler, whose son was sick At Capernaum.
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1. crd. a-acp vbds dt j n1, rg-crq n1 vbds j p-acp np1.
(124) part (DIV1)
1394
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10095
Assoone as the same hearde, that Iesus vvas come out of Ievvrie intoo Galilee, hee vvent vntoo him,
As soon as the same heard, that Iesus was come out of Jewry into Galilee, he went unto him,
c-acp c-acp dt d vvn, cst np1 vbds vvn av pp-f np1 p-acp np1, pns31 vvd p-acp pno31,
(124) part (DIV1)
1395
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10096
and besought him that hee vvoulde come dovvne and heale his Sonne. For hee vvas euen at the point of death. Then sayde Iesus vntoo him:
and besought him that he would come down and heal his Son. For he was even At the point of death. Then said Iesus unto him:
cc vvd pno31 cst pns31 vmd vvi a-acp cc vvi po31 n1. p-acp pns31 vbds av p-acp dt n1 pp-f n1. av vvd np1 p-acp pno31:
(124) part (DIV1)
1395
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10097
except yee see signes and vvonders, yee vvill not beleeue, The ruler sayde vntoo him: Sir, come dovvne or euer that my Sonne die. Iesus sayeth vntoo him:
except ye see Signs and wonders, ye will not believe, The ruler said unto him: Sir, come down or ever that my Son die. Iesus Saith unto him:
c-acp pn22 vvb n2 cc vvz, pn22 vmb xx vvi, dt n1 vvd p-acp pno31: n1, vvb a-acp cc av cst po11 n1 vvi. np1 vvz p-acp pno31:
(124) part (DIV1)
1395
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10098
Go thy vvay, thy Sonne lyueth. The man beleeued the vvoorde that Iesus hadde spoken vntoo him. And hee vvente his vvaye.
Go thy Way, thy Son liveth. The man believed the word that Iesus had spoken unto him. And he went his Way.
vvb po21 n1, po21 n1 vvz. dt n1 vvd dt n1 cst np1 vhd vvn p-acp pno31. cc pns31 vvd po31 n1.
(124) part (DIV1)
1395
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10099
And as hee vvas goyng dovvne, the seruauntes mette him, and tolde him, saying: Thy Sonne liueth.
And as he was going down, the Servants met him, and told him, saying: Thy Son lives.
cc c-acp pns31 vbds vvg a-acp, dt n2 vvd pno31, cc vvd pno31, vvg: po21 n1 vvz.
(124) part (DIV1)
1395
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10100
Then enquyred hee of them the houre vvhen hee beganne too amende. And they sayde vntoo him:
Then inquired he of them the hour when he began too amend. And they said unto him:
av vvd pns31 pp-f pno32 dt n1 c-crq pns31 vvd av vvi. cc pns32 vvd p-acp pno31:
(124) part (DIV1)
1395
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10101
Yesterdaye at the seuenth houre the Feuer lefte him.
Yesterday At the Seventh hour the Fever left him.
av-an p-acp dt ord n1 dt n1 vvd pno31.
(124) part (DIV1)
1395
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10102
So the Father knevve that it vvas the same houre, in the vvhich Iesus sayd vntoo him: Thy Sonne liueth:
So the Father knew that it was the same hour, in the which Iesus said unto him: Thy Son lives:
np1 dt n1 vvd cst pn31 vbds dt d n1, p-acp dt r-crq np1 vvd p-acp pno31: po21 n1 vvz:
(124) part (DIV1)
1395
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10103
and hee beleeued, & all his housholde.
and he believed, & all his household.
cc pns31 vvd, cc d po31 n1.
(124) part (DIV1)
1395
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10104
This is ageine the second miracle that Iesus did, vvhen he vvas come out of Ievvry intoo Galilee.
This is again the second miracle that Iesus did, when he was come out of Jewry into Galilee.
d vbz av dt ord n1 cst np1 vdd, c-crq pns31 vbds vvn av pp-f np1 p-acp np1.
(124) part (DIV1)
1395
Page 293
10105
The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(125) exposition (DIV2)
1395
Page 294
10106
THis Gospell teacheth vs, whither wée ought too flée for succour in all the troubles of this lyfe:
THis Gospel Teaches us, whither we ought too flee for succour in all the Troubles of this life:
d n1 vvz pno12, c-crq pns12 vmd av vvi p-acp n1 p-acp d dt n2 pp-f d n1:
(125) exposition (DIV2)
1396
Page 294
10107
that is too wit, too the fountayne of all welfare and felicitie, Iesus Chryst. Which thing Esay also putteth vs in minde of, when he say•h:
that is too wit, too the fountain of all welfare and felicity, Iesus Christ Which thing Isaiah also putteth us in mind of, when he say•h:
cst vbz av n1, av dt n1 pp-f d n1 cc n1, np1 np1 r-crq n1 np1 av vvz pno12 p-acp n1 pp-f, c-crq pns31 vvz:
(125) exposition (DIV2)
1396
Page 294
10108
Yée shall drawe water out of the welles of the Sauioure. Too this well, wée must come, not with féete, but with minde:
The shall draw water out of the wells of the Saviour. Too this well, we must come, not with feet, but with mind:
av vmb vvi n1 av pp-f dt n2 pp-f dt n1. av d av, pns12 vmb vvi, xx p-acp n2, cc-acp p-acp n1:
(125) exposition (DIV2)
1396
Page 294
10109
not with reason, but with Fayth.
not with reason, but with Faith.
xx p-acp n1, cc-acp p-acp n1.
(125) exposition (DIV2)
1396
Page 294
10110
Furthermore, this Gospell sheweth, howe forwarde Chryste is too helpe, who sendeth away none that commeth too him, without comforte.
Furthermore, this Gospel shows, how forward Christ is too help, who sends away none that comes too him, without Comfort.
np1, d n1 vvz, c-crq av-j np1 vbz av n1, r-crq vvz av pix cst vvz av pno31, p-acp n1.
(125) exposition (DIV2)
1396
Page 294
10111
For he is not otherwise affectioned towards any man, than towarde this noble man, this Courtyer of Herodes court, whom hée not only comforted by worde, but also helped by miracle.
For he is not otherwise affectioned towards any man, than toward this noble man, this Courtier of Herod court, whom he not only comforted by word, but also helped by miracle.
p-acp pns31 vbz xx av j-vvn p-acp d n1, cs p-acp d j n1, d n1 pp-f np1 n1, ro-crq pns31 xx av-j vvn p-acp n1, cc-acp av vvn p-acp n1.
(125) exposition (DIV2)
1396
Page 294
10112
The summe of this Gospell therefore is included in this saying of Ioel: Euery one that calleth vpon the name of the Lord shalbée saued.
The sum of this Gospel Therefore is included in this saying of Joel: Every one that calls upon the name of the Lord shall saved.
dt n1 pp-f d n1 av vbz vvd p-acp d n-vvg pp-f np1: d pi cst vvz p-acp dt n1 pp-f dt n1 vmb vvn.
(125) exposition (DIV2)
1396
Page 294
10113
The places are thrée. 2 Of mens miseries, and of the cause and remedie of the same. 2 Of the rebuke wherewith Chryst rebuketh this seruant of the kings. 3 The true nature and inclination of Faith. ¶ Of the firste.
The places Are thrée. 2 Of men's misery's, and of the cause and remedy of the same. 2 Of the rebuke wherewith Christ Rebuketh this servant of the Kings. 3 The true nature and inclination of Faith. ¶ Of the First.
dt n2 vbr crd. crd pp-f ng2 n2, cc pp-f dt n1 cc n1 pp-f dt d. crd pp-f dt n1 c-crq np1 vvz d n1 pp-f dt n2. crd dt j n1 cc n1 pp-f n1. ¶ pp-f dt ord.
(125) exposition (DIV2)
1396
Page 294
10114
THere vvas a certeine Ruler vvhose sonne vvas sicke. THere was a certain Ruler whose son was sick.
pc-acp vbds dt j n1 rg-crq n1 vbds j.
(125) exposition (DIV2)
1397
Page 294
10115
This sad father, and his sicke sonne, doo set before our eyes the miseries of this worlde, which as they are the punishments of sinne:
This sad father, and his sick son, do Set before our eyes the misery's of this world, which as they Are the punishments of sin:
d j n1, cc po31 j n1, vdb vvi p-acp po12 n2 dt n2 pp-f d n1, r-crq c-acp pns32 vbr dt n2 pp-f n1:
(125) exposition (DIV2)
1397
Page 294
10116
so are they also as it were certein sermons of Gods iudgement, whereby wée are allured too repentance,
so Are they also as it were certain Sermons of God's judgement, whereby we Are allured too Repentance,
av vbr pns32 av c-acp pn31 vbdr j n2 pp-f npg1 n1, c-crq pns12 vbr vvn av n1,
(125) exposition (DIV2)
1397
Page 294
10117
like as this Courtier béeing sad for the sicknesse of his sonne, féeleth his owne sinne, & bewayleth it.
like as this Courtier being sad for the sickness of his son, feeleth his own sin, & bewaileth it.
av-j c-acp d n1 vbg j p-acp dt n1 pp-f po31 n1, vvz po31 d n1, cc vvz pn31.
(125) exposition (DIV2)
1397
Page 294
10118
Héervntoo maketh also that saying of Esay. Their distresse shall bée a lerning vntoo thée.
Héervntoo makes also that saying of Isaiah. Their distress shall been a learning unto thee.
np1 vvz av cst vvg pp-f np1. po32 n1 vmb vbi dt n1 p-acp pno21.
(125) exposition (DIV2)
1397
Page 294
10119
Howbéeit too the intent wée may the better consider Gods goodnesse towards vs, I will declare by what meanes God is woont too call vs chéefly too repentance: These wayes are chéefly sixe. The first:
Howbeit too the intent we may the better Consider God's Goodness towards us, I will declare by what means God is wont too call us chiefly too Repentance: These ways Are chiefly sixe. The First:
a-acp av dt n1 pns12 vmb dt av-jc vvi npg1 n1 p-acp pno12, pns11 vmb vvi p-acp r-crq vvz np1 vbz vvn av vvb pno12 av-jn av n1: d n2 vbr av-jn crd. dt ord:
(125) exposition (DIV2)
1397
Page 294
10120
He setteth foorth the doctrine of the law, wherin he paynteth out our sins as in a table:
He sets forth the Doctrine of the law, wherein he painteth out our Sins as in a table:
pns31 vvz av dt n1 pp-f dt n1, c-crq pns31 vvz av po12 n2 a-acp p-acp dt n1:
(125) exposition (DIV2)
1398
Page 294
10121
sheweth the blindnesse of our minde: be wrayeth our douting of Gods prouidence, promises and threats:
shows the blindness of our mind: be wrayeth our doubting of God's providence, promises and Treats:
vvz dt n1 pp-f po12 n1: vbb vvz po12 vvg pp-f npg1 n1, n2 cc n2:
(125) exposition (DIV2)
1398
Page 294
10122
vttereth the vnclennesse of our affections:
uttereth the uncleanness of our affections:
vvz dt n1 pp-f po12 n2:
(125) exposition (DIV2)
1398
Page 294
10188
For thus saith he. 1. Cor. 7. Let thē yt vse this world bée as though they vsed it not.
For thus Says he. 1. Cor. 7. Let them that use this world been as though they used it not.
p-acp av vvz pns31. crd np1 crd vvb pno32 pn31 vvi d n1 vbi c-acp cs pns32 vvd pn31 xx.
(125) exposition (DIV2)
1405
Page 296
10123
and sheweth the stinche of the stomacke, the turning away our will from God, and the horrible atteinting of all our powers.
and shows the stinche of the stomach, the turning away our will from God, and the horrible atteinting of all our Powers.
cc vvz dt n1 pp-f dt n1, dt vvg av po12 n1 p-acp np1, cc dt j n-vvg pp-f d po12 n2.
(125) exposition (DIV2)
1398
Page 294
10124
Agein in the second table of the law, he paynteth our vnfaythfulnesse towards men, and the vncleanenesse of our thoughtes,
Again in the second table of the law, he painteth our unfaithfulness towards men, and the uncleanness of our thoughts,
av p-acp dt ord n1 pp-f dt n1, pns31 vvz po12 n1 p-acp n2, cc dt n1 pp-f po12 n2,
(125) exposition (DIV2)
1398
Page 294
10125
so that yf there appéere any vprightnesse in our whole life before wée bée conuerted vntoo Chryste, the same is no better than a cloth stayned with matter, and most vnpure blud:
so that if there appear any uprightness in our Whole life before we been converted unto Christ, the same is no better than a cloth stained with matter, and most unpure blood:
av cst cs pc-acp vvi d n1 p-acp po12 j-jn n1 c-acp pns12 vbi vvn p-acp np1, dt d vbz dx jc cs dt n1 vvd p-acp n1, cc av-ds j n1:
(125) exposition (DIV2)
1398
Page 294
10126
which thing Esay complayneth of in these woordes. All our rightuous dooing are as a moste filthie cloute.
which thing Isaiah Complaineth of in these words. All our righteous doing Are as a most filthy clout.
r-crq n1 np1 vvz pp-f p-acp d n2. av-d po12 j vdg vbr p-acp dt av-ds j n1.
(125) exposition (DIV2)
1398
Page 294
10127
The cause why the lawe setteth this our filthinesse before vs, is, that wée béeing warned of their stinche, should repent,
The cause why the law sets this our filthiness before us, is, that we being warned of their stinche, should Repent,
dt n1 c-crq dt n1 vvz d po12 n1 p-acp pno12, vbz, cst pns12 vbg vvn pp-f po32 n1, vmd vvi,
(125) exposition (DIV2)
1398
Page 294
10128
and departe from our moste wicked wayes. The second:
and depart from our most wicked ways. The second:
cc vvi p-acp po12 av-ds j n2. dt ord:
(125) exposition (DIV2)
1398
Page 294
10129
The excesse of inward miseries, which no mā is able too describe and bewayle sufficiently, was neuer yet so great,
The excess of inward misery's, which no man is able too describe and bewail sufficiently, was never yet so great,
dt n1 pp-f j n2, r-crq dx n1 vbz j av vvi cc vvi av-j, vbds av-x av av j,
(125) exposition (DIV2)
1399
Page 294
10130
neither was any mannes calamitie yet so extreme, but that any of vs might fall intoo the same,
neither was any Man's calamity yet so extreme, but that any of us might fallen into the same,
dx vbds d ng1 n1 av av j-jn, cc-acp cst d pp-f pno12 vmd vvi p-acp dt d,
(125) exposition (DIV2)
1399
Page 294
10131
as Ambrose godlyly admonisheth vs, saying: Wee eyther are now presently, or heeretofore haue bin: or may be, in the selfe same ease that this same man was in.
as Ambrose godlily Admonisheth us, saying: we either Are now presently, or heretofore have been: or may be, in the self same ease that this same man was in.
c-acp np1 av-j vvz pno12, vvg: pns12 d vbr av av-j, cc av vhb vbn: cc vmb vbi, p-acp dt n1 d n1 cst d d n1 vbds p-acp.
(125) exposition (DIV2)
1399
Page 294
10132
In how great miserie was Adam, who not only sawe the one of his sonnes murther his brother:
In how great misery was Adam, who not only saw the one of his Sons murder his brother:
p-acp c-crq j n1 vbds np1, r-crq xx av-j vvd dt crd pp-f po31 n2 vvi po31 n1:
(125) exposition (DIV2)
1399
Page 294
10133
but also behilde the moste sorowfull fallings of his posteritie from GOD by the space of nyne hundred yeres? Howe great was the gréefe of Dauids mynde,
but also behilde the most sorrowful fallings of his posterity from GOD by the Molle of nyne hundred Years? Howe great was the grief of David mind,
cc-acp av n1 dt av-ds j n2-vvg pp-f po31 n1 p-acp np1 p-acp dt n1 pp-f crd crd n2? np1 j vbds dt n1 pp-f npg1 n1,
(125) exposition (DIV2)
1399
Page 294
10134
when he sawe the rauishmente of his daughters, and the slaughter of his sonnes? What should I speake of a few? All men féele the byting of the Serpent:
when he saw the rauishmente of his daughters, and the slaughter of his Sons? What should I speak of a few? All men feel the biting of the Serpent:
c-crq pns31 vvd dt n1 pp-f po31 n2, cc dt n1 pp-f po31 n2? q-crq vmd pns11 vvi pp-f dt d? av-d n2 vvb dt j-vvg pp-f dt n1:
(125) exposition (DIV2)
1399
Page 294
10135
which byting serueth too none other purpose, than that wée should thereby acknowledge Gods moste iust iudgement,
which biting serveth too none other purpose, than that we should thereby acknowledge God's most just judgement,
r-crq vvg vvz av pix j-jn n1, cs cst pns12 vmd av vvi n2 av-ds j n1,
(125) exposition (DIV2)
1399
Page 294
10136
and flée vntoo him for pardone, by true repentance.
and flee unto him for pardon, by true Repentance.
cc vvi p-acp pno31 p-acp n1, p-acp j n1.
(125) exposition (DIV2)
1399
Page 294
10137
Manasses like a mad man rose vp ageinst the Churche of GOD by the space of.xxv. yéeres toogither,Manasses like a mad man rose up against the Church of GOD by the Molle of xxv Years together,
np1 av-j dt j n1 vvd a-acp p-acp dt n1 pp-f np1 p-acp dt n1 pp-f crd n2 av,
(125) exposition (DIV2)
1399
Page 295
10138
and defiled himselfe in horrible wyse, neyther hadde it come intoo his thought too repent him,
and defiled himself in horrible wise, neither had it come into his Thought too Repent him,
cc vvn px31 p-acp j n1, dx vhd pn31 vvn p-acp po31 n1 av vvi pno31,
(125) exposition (DIV2)
1399
Page 295
10139
if hée had not bin led awaye prisoner intoo Babilon, where the streightnesse of imprisonmēt gaue him vnderstanding.
if he had not been led away prisoner into Babylon, where the straightness of imprisonment gave him understanding.
cs pns31 vhd xx vbn vvn av n1 p-acp np1, c-crq dt n1 pp-f n1 vvd pno31 n1.
(125) exposition (DIV2)
1399
Page 295
10140
For béeing nurtured there in the schoolehouse of miserie, he bowed the knées of his hart,
For being nurtured there in the schoolhouse of misery, he bowed the knees of his heart,
p-acp vbg vvn a-acp p-acp dt n1 pp-f n1, pns31 vvd dt n2 pp-f po31 n1,
(125) exposition (DIV2)
1399
Page 295
10141
and in humble wise desired pardon of his sinnes, whiche thing hée also obteyned. The thirde:
and in humble wise desired pardon of his Sins, which thing he also obtained. The Third:
cc p-acp j j j-vvn n1 pp-f po31 n2, r-crq n1 pns31 av vvd. dt ord:
(125) exposition (DIV2)
1399
Page 295
10142
God setteth before vs the examples of other men, tragicall factes, and horrible punishementes of others, that taking warning by them, wée may fall too amendment.
God sets before us the Examples of other men, tragical facts, and horrible punishments of Others, that taking warning by them, we may fallen too amendment.
np1 vvz p-acp pno12 dt n2 pp-f j-jn n2, j n2, cc j n2 pp-f n2-jn, cst vvg n1 p-acp pno32, pns12 vmb vvi av n1.
(125) exposition (DIV2)
1400
Page 295
10143
For all the falles of men that are set out in stories, eyther of the Scripture,
For all the falls of men that Are Set out in stories, either of the Scripture,
p-acp d dt n2 pp-f n2 cst vbr vvn av p-acp n2, d pp-f dt n1,
(125) exposition (DIV2)
1400
Page 295
10144
or of worldly wryters, tende too this ende too make vs héedefull. Caine by falling intoo sinne, was ouerwhelmed with euerlasting paines.
or of worldly writers, tend too this end too make us heedful. Cain by falling into sin, was overwhelmed with everlasting pains.
cc pp-f j n2, vvb av d n1 av vvb pno12 j. np1 p-acp vvg p-acp n1, vbds vvn p-acp j n2.
(125) exposition (DIV2)
1400
Page 295
10145
Saule fel from God, and returned not by repentaunce, but was ouerwhelmed with Gods wrath.
Saule fell from God, and returned not by Repentance, but was overwhelmed with God's wrath.
np1 vvd p-acp np1, cc vvd xx p-acp n1, cc-acp vbds vvn p-acp ng1 n1.
(125) exposition (DIV2)
1400
Page 295
10146
Many in these dayes falling from the Gospell, light intoo the Deuilles snares, out of whiche they are neuer able too wynde themselues ageine.
Many in these days falling from the Gospel, Light into the Devils snares, out of which they Are never able too wind themselves again.
av-d p-acp d n2 vvg p-acp dt n1, n1 p-acp dt ng1 n2, av pp-f r-crq pns32 vbr av j av n1 px32 av.
(125) exposition (DIV2)
1400
Page 295
10147
Wherefore taking warning at these mens horrible falles and most dreadful punishment, let vs fall too amendment betimes least God cast vs of in his anger,
Wherefore taking warning At these men's horrible falls and most dreadful punishment, let us fallen too amendment betimes lest God cast us of in his anger,
c-crq vvg n1 p-acp d ng2 j n2 cc av-ds j n1, vvb pno12 vvi av n1 av cs np1 vvb pno12 a-acp p-acp po31 n1,
(125) exposition (DIV2)
1400
Page 295
10148
and then wée too late remember the saying of the Poet: For happy folke we may them take:
and then we too late Remember the saying of the Poet: For happy folk we may them take:
cc av pns12 av av-j vvi dt n-vvg pp-f dt n1: p-acp j n1 pns12 vmb pno32 vvi:
(125) exposition (DIV2)
1400
Page 295
10149
whō others harmes the warer make. The fourth:whom Others harms the warer make. The fourth:
ro-crq ng2-jn vvz dt av-jc vvi. dt ord:
(125) exposition (DIV2)
1400
Page 295
10150
Somtime God preacheth by tempests, earthquakes, and dreadfull sights in Heauen, suche as were séene before the destruction of Ierusalem,
Sometime God Preacheth by tempests, earthquakes, and dreadful sights in Heaven, such as were seen before the destruction of Ierusalem,
av np1 vvz p-acp n2, n2, cc j n2 p-acp n1, d c-acp vbdr vvn p-acp dt n1 pp-f np1,
(125) exposition (DIV2)
1401
Page 295
10151
as blasing starres in the likenesse of swoords:
as blazing Stars in the likeness of swords:
c-acp j-vvg n2 p-acp dt n1 pp-f n2:
(125) exposition (DIV2)
1401
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10152
of which sorte our age hath séene many, wherat, if wée take not warning too repent and amende, wée shall fall intoo moste sore punishmentes. The yéere.1561.
of which sort our age hath seen many, whereat, if we take not warning too Repent and amend, we shall fallen into most soar punishments. The year.1561.
pp-f r-crq n1 po12 n1 vhz vvn d, c-crq, cs pns12 vvb xx vvg av vvi cc vvi, pns12 vmb vvi p-acp ds j n2. dt n1 crd.
(125) exposition (DIV2)
1401
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10153
since Chrysts birth, there was séene in the Skie a man nayled vpon a Crosse, hauing a Crowne of Thorne vpon his head.
since Chrysts birth, there was seen in the Sky a man nailed upon a Cross, having a Crown of Thorn upon his head.
c-acp npg1 n1, pc-acp vbds vvn p-acp dt n1 dt n1 vvn p-acp dt n1, vhg dt n1 pp-f n1 p-acp po31 n1.
(125) exposition (DIV2)
1401
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10154
Of this sight I haue many witnesses, whereof diuers are noble men and godly persons, right woorthye of credite.
Of this sighed I have many Witnesses, whereof diverse Are noble men and godly Persons, right worthy of credit.
pp-f d n1 pns11 vhb d n2, c-crq j vbr j n2 cc j n2, av-jn j pp-f n1.
(125) exposition (DIV2)
1401
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10155
The same day it rayned bloud, and many other things are séene dayly.
The same day it rained blood, and many other things Are seen daily.
dt d n1 pn31 vvn n1, cc d j-jn n2 vbr vvn av-j.
(125) exposition (DIV2)
1401
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10156
As often then as suche maner of sightes are shewed vs from Heauen, let vs knowe that God allureth vs too repentaunce by these tokens of his wrath. And wheras the Lorde sayeth:
As often then as such manner of sights Are showed us from Heaven, let us know that God Allureth us too Repentance by these tokens of his wrath. And whereas the Lord Saith:
p-acp av av c-acp d n1 pp-f n2 vbr vvn pno12 p-acp n1, vvb pno12 vvi cst np1 vvz pno12 av n1 p-acp d n2 pp-f po31 n1. cc cs dt n1 vvz:
(125) exposition (DIV2)
1401
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10157
Bée not afrayd of the signes of Heauen, hée meaneth that we should fall too repentaunce,
Been not afraid of the Signs of Heaven, he means that we should fallen too Repentance,
vbn xx j pp-f dt n2 pp-f n1, pns31 vvz cst pns12 vmd vvi av n1,
(125) exposition (DIV2)
1401
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10158
least the euilles which the signe• threaten, should light vppon vs. For all things woorke toogither too the welfare of them that repent. The fifth:
lest the evils which the signe• threaten, should Light upon us For all things work together too the welfare of them that Repent. The fifth:
cs dt n2-jn r-crq dt n1 vvb, vmd vvi p-acp pno12 p-acp d n2 vvi av av dt n1 pp-f pno32 cst vvb. dt ord:
(125) exposition (DIV2)
1401
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10159
The death of the Sonne of God is set foorth too vs, wherin God sheweth that hée is excéeding sore displeased with sin,
The death of the Son of God is Set forth too us, wherein God shows that he is exceeding soar displeased with since,
dt n1 pp-f dt n1 pp-f np1 vbz vvn av av pno12, c-crq np1 vvz cst pns31 vbz j-vvg n1 vvn p-acp n1,
(125) exposition (DIV2)
1402
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10160
and therwithal prouoketh vs too repētance.
and therewithal provoketh us too Repentance.
cc av vvz pno12 av n1.
(125) exposition (DIV2)
1402
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10161
For hée vpon the crosse stretcheth out his armes bathed in his owne blud, and allureth all the whole worlde too repentance,
For he upon the cross Stretcheth out his arms bathed in his own blood, and Allureth all the Whole world too Repentance,
p-acp pns31 p-acp dt n1 vvz av po31 n2 vvn p-acp po31 d n1, cc vvz d dt j-jn n1 av n1,
(125) exposition (DIV2)
1402
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10162
and offreth grace too all that repent.
and Offereth grace too all that Repent.
cc vvz n1 av d cst vvb.
(125) exposition (DIV2)
1402
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10163
Therfore whosoeuer maketh delayes too repent, hée despiseth Gods sonne and shall suffer dreadful punishement when his time commeth. The sixth:
Therefore whosoever makes delays too Repent, he despises God's son and shall suffer dreadful punishment when his time comes. The sixth:
av r-crq vvz n2 av vvi, pns31 vvz npg1 n1 cc vmb vvi j n1 c-crq po31 n1 vvz. dt ord:
(125) exposition (DIV2)
1402
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10164
The end of this life is vncerteine.
The end of this life is uncertain.
dt n1 pp-f d n1 vbz j.
(125) exposition (DIV2)
1403
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10165
For our life is like a bubble or a floure in the field, whiche flourisheth too day and too morow is cast intoo the fire.
For our life is like a bubble or a flower in the field, which flourishes too day and too morrow is cast into the fire.
p-acp po12 n1 vbz av-j dt n1 cc dt n1 p-acp dt n1, r-crq vvz av n1 cc av n1 vbz vvn p-acp dt n1.
(125) exposition (DIV2)
1403
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10167
Wée haue séene many that liued without repentance, taken away with sodeine death, so as they coulde haue no leasure too repente.
We have seen many that lived without Repentance, taken away with sudden death, so as they could have no leisure too Repent.
pns12 vhb vvn d cst vvd p-acp n1, vvn av p-acp j n1, av c-acp pns32 vmd vhi dx n1 av vvi.
(125) exposition (DIV2)
1403
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10168
The Axe (sayth Iohn) is set too the root of the trée. And Salomon saith:
The Axe (say John) is Set too the root of the tree. And Solomon Says:
dt n1 (vvz np1) vbz vvn av dt n1 pp-f dt n1. cc np1 vvz:
(125) exposition (DIV2)
1403
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10169
Whither the trée fall too the South or too the North, looke in what place the trée falleth, there shall it lie.
Whither the tree fallen too the South or too the North, look in what place the tree falls, there shall it lie.
c-crq dt n1 vvb av dt n1 cc av dt n1, vvb p-acp r-crq n1 dt n1 vvz, pc-acp vmb pn31 vvi.
(125) exposition (DIV2)
1403
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10170
That is too saye, looke in what case the rightuous Iudge shall finde thée at the houre of thy death, suche shalt thou bée iudged too bée.
That is too say, look in what case the righteous Judge shall find thee At the hour of thy death, such shalt thou been judged to been.
cst vbz av vvb, vvb p-acp r-crq n1 dt j n1 vmb vvi pno21 p-acp dt n1 pp-f po21 n1, d vm2 pns21 vbi vvn pc-acp vbi.
(125) exposition (DIV2)
1403
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10171
Sée howe many wayes the Lorde prouoketh vs too repentance. Himself sayth: I wil not the death of a sinner, but that hée should turne and liue.
See how many ways the Lord provoketh us too Repentance. Himself say: I will not the death of a sinner, but that he should turn and live.
vvb c-crq d n2 dt n1 vvz pno12 av n1. px31 vvz: pns11 vmb xx dt n1 pp-f dt n1, cc-acp cst pns31 vmd vvi cc vvi.
(125) exposition (DIV2)
1404
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10172
This good-will of his hée declareth vntoo vs: in yt he prouoketh vs so fatherly by so many means too repentance:
This goodwill of his he Declareth unto us: in that he provoketh us so fatherly by so many means too Repentance:
d n1 pp-f po31 pns31 vvz p-acp pno12: p-acp pn31 pns31 vvz pno12 av j p-acp av d n2 av n1:
(125) exposition (DIV2)
1404
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10173
which prouocation too repentance, doubtlesse perteyneth too all men. But Paule sayeth:
which provocation too Repentance, doubtless pertaineth too all men. But Paul Saith:
r-crq n1 av n1, av-j vvz av d n2. p-acp np1 vvz:
(125) exposition (DIV2)
1404
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10174
that God hath not chosen many wise men after the flesh, nor many mē of power, nor many noble men borne:
that God hath not chosen many wise men After the Flesh, nor many men of power, nor many noble men born:
cst np1 vhz xx vvn d j n2 p-acp dt n1, ccx d n2 pp-f n1, ccx d j n2 vvn:
(125) exposition (DIV2)
1405
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10175
and yet the same man sayth: God will haue all men saued.
and yet the same man say: God will have all men saved.
cc av dt d n1 vvz: np1 vmb vhi d n2 vvn.
(125) exposition (DIV2)
1405
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10176
How then dooth he not choose? God is sayde not too haue chosen them, not bycause he would not haue them saued,
How then doth he not choose? God is said not too have chosen them, not Because he would not have them saved,
uh-crq av vdz pns31 xx vvi? np1 vbz vvn xx av vhi vvn pno32, xx c-acp pns31 vmd xx vhi pno32 vvn,
(125) exposition (DIV2)
1405
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10177
but for the sequele of it. That is too say:
but for the sequel of it. That is too say:
cc-acp p-acp dt n1 pp-f pn31. cst vbz av vvb:
(125) exposition (DIV2)
1405
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10178
bicaus• the wisdome of this world, and power, and nobilitie of birth doo like baytes entice and withdrawe many from obedience of the Gospell.
bicaus• the Wisdom of this world, and power, and Nobilt of birth do like baits entice and withdraw many from Obedience of the Gospel.
n1 dt n1 pp-f d n1, cc n1, cc n1 pp-f n1 vdi vvi n2 vvi cc vvi d p-acp n1 pp-f dt n1.
(125) exposition (DIV2)
1405
Page 296
10179
Dauid was rich and puisant, and Nero also was rich and puissant.
David was rich and puissant, and Nero also was rich and puissant.
np1 vbds j cc j, cc np1 av vbds j cc j.
(125) exposition (DIV2)
1405
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10180
Of which two, the first was not enticed by his riches and power, too fall from the Gospell:
Of which two, the First was not enticed by his riches and power, too fallen from the Gospel:
pp-f r-crq crd, dt ord vbds xx vvn p-acp po31 n2 cc n1, av vvb p-acp dt n1:
(125) exposition (DIV2)
1405
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10181
but the other by making more account of his present prosperitie, than of the glorie of the lyfe too come, made his riches an occasion of his owne damnation.
but the other by making more account of his present Prosperity, than of the glory of the life too come, made his riches an occasion of his own damnation.
cc-acp dt j-jn p-acp vvg av-dc n1 pp-f po31 j n1, cs pp-f dt n1 pp-f dt n1 av vvn, vvd po31 n2 dt n1 pp-f po31 d n1.
(125) exposition (DIV2)
1405
Page 296
10182
Isaac was borne of a noble stocke, and Ismaell was a noble man borne too. But yet both of them were not of like inclination:
Isaac was born of a noble stock, and Ishmael was a noble man born too. But yet both of them were not of like inclination:
np1 vbds vvn pp-f dt j n1, cc np1 vbds dt j n1 vvn av. p-acp av d pp-f pno32 vbdr xx pp-f j n1:
(125) exposition (DIV2)
1405
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10183
For Ismaell holding himselfe content with the noblenesse of his birth, despised the promises: wheras contrarywise Isaac by beléeuing the promise, was iustified & saued.
For Ishmael holding himself content with the nobleness of his birth, despised the promises: whereas contrariwise Isaac by believing the promise, was justified & saved.
c-acp np1 vvg px31 j p-acp dt n1 pp-f po31 n1, vvd dt n2: cs av np1 p-acp vvg dt n1, vbds vvn cc vvn.
(125) exposition (DIV2)
1405
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10184
By these examples it appéereth euidently, that the Lord reiecteth no mā for the gifts that himself hath heaped vpō thē.
By these Examples it appeareth evidently, that the Lord rejects no man for the Gifts that himself hath heaped upon them.
p-acp d n2 pn31 vvz av-j, cst dt n1 vvz dx n1 p-acp dt n2 cst n1 vhz vvn p-acp pno32.
(125) exposition (DIV2)
1405
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10185
For power, riches & noble birth are Gods good gifts. And happy is he yt vseth them wel.
For power, riches & noble birth Are God's good Gifts. And happy is he that uses them well.
p-acp n1, n2 cc j n1 vbr n2 j n2. cc j vbz pns31 pn31 vvz pno32 av.
(125) exposition (DIV2)
1405
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10186
But he yt vseth them amisse, he by his owne default turneth Gods gifts into instruments of his owne damnation.
But he that uses them amiss, he by his own default turns God's Gifts into Instruments of his own damnation.
p-acp pns31 pn31 vvz pno32 av, pns31 p-acp po31 d n1 vvz n2 n2 p-acp n2 pp-f po31 d n1.
(125) exposition (DIV2)
1405
Page 296
10187
Let vs therfore imbrace Paules counsel, if we haue any care of our saluation.
Let us Therefore embrace Paul's counsel, if we have any care of our salvation.
vvb pno12 av vvi npg1 n1, cs pns12 vhb d n1 pp-f po12 n1.
(125) exposition (DIV2)
1405
Page 296
10189
He would not haue a christen mans mind abused about erthly things, so as they shold lead vs away frō the right way of this life.
He would not have a christian men mind abused about earthly things, so as they should led us away from the right Way of this life.
pns31 vmd xx vhi dt jp ng1 n1 vvn p-acp j n2, av c-acp pns32 vmd vvi pno12 av p-acp dt j-jn n1 pp-f d n1.
(125) exposition (DIV2)
1405
Page 296
10190
He will haue vs so to liue, as if we should passe out of this life at euery minute of an hour.
He will have us so to live, as if we should pass out of this life At every minute of an hour.
pns31 vmb vhi pno12 av pc-acp vvi, c-acp cs pns12 vmd vvi av pp-f d n1 p-acp d n1 pp-f dt n1.
(125) exposition (DIV2)
1405
Page 296
10191
Therfore in al ye affaires of this present lyfe, let vs haue our hartes lifted vp too the consideration and mynding of the heauenly lyfe.
Therefore in all you affairs of this present life, let us have our hearts lifted up too the consideration and minding of the heavenly life.
av p-acp d pn22 n2 pp-f d j n1, vvb pno12 vhi po12 n2 vvn a-acp av dt n1 cc vvg pp-f dt j n1.
(125) exposition (DIV2)
1405
Page 296
10192
Héerevnto perteyneth this saying of Paule:
Hereunto pertaineth this saying of Paul:
av vvz d n-vvg pp-f np1:
(125) exposition (DIV2)
1405
Page 296
10193
Séeke the things that are aboue, where Chryste sitteth at the right hand of the father. ¶ Of the second.
Seek the things that Are above, where Christ Sitteth At the right hand of the father. ¶ Of the second.
vvb dt n2 cst vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f dt n1. ¶ pp-f dt ord.
(125) exposition (DIV2)
1405
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10194
IEsus sayd vntoo him: Vnlesse yee see signes and vvonders yee vvill not beleue. IEsus said unto him: Unless ye see Signs and wonders ye will not believe.
np1 vvd p-acp pno31: cs pn22 vvb n2 cc vvz pn22 vmb xx vvi.
(125) exposition (DIV2)
1406
Page 296
10195
Héer Christ findeth fault with the courtier who was in great fauour, and one of the chéef about Herod:
Here christ finds fault with the courtier who was in great favour, and one of the chief about Herod:
av np1 vvz n1 p-acp dt n1 r-crq vbds p-acp j n1, cc crd pp-f dt j-jn p-acp np1:
(125) exposition (DIV2)
1406
Page 296
10196
which thing Chryst seldome didde, specially for as muche as men came too him in heauinesse too séeke his help.
which thing Christ seldom did, specially for as much as men Come too him in heaviness too seek his help.
r-crq n1 np1 av vdd, av-j c-acp p-acp d c-acp n2 vvd av pno31 p-acp n1 av vvi po31 n1.
(125) exposition (DIV2)
1406
Page 296
10197
Héerby wée must lerne, not too bée clawbacks of the Court, & too speake things that may please:
Hereby we must Learn, not too been clawbacks of the Court, & too speak things that may please:
av pns12 vmb vvi, xx av vbi ng1 pp-f dt n1, cc av vvb n2 cst vmb vvi:
(125) exposition (DIV2)
1406
Page 296
10198
but too touch the bile as Chryst did, & too put him to paine, that afterward he may ye more luckily bée healed.
but too touch the boil as Christ did, & too put him to pain, that afterwards he may you more luckily been healed.
cc-acp av vvi dt n1 c-acp np1 vdd, cc av vvd pno31 p-acp n1, cst av pns31 vmb pn22 av-dc av-j vbi vvn.
(125) exposition (DIV2)
1406
Page 296
10199
Now as touching this faultfinding of Chrysts, it is to be vnderstood that God rebuketh sometime as a Iudge, and sometime as a Father:
Now as touching this faultfinding of Chrysts, it is to be understood that God Rebuketh sometime as a Judge, and sometime as a Father:
av c-acp vvg d n1 pp-f npg1, pn31 vbz pc-acp vbi vvn cst np1 vvz av p-acp dt n1, cc av c-acp dt n1:
(125) exposition (DIV2)
1406
Page 296
10200
so that there is one fault finding which is iudgelike, & another which is fatherlike.
so that there is one fault finding which is iudgelike, & Another which is fatherlike.
av cst pc-acp vbz crd n1 vvg r-crq vbz j, cc j-jn r-crq vbz j.
(125) exposition (DIV2)
1406
Page 296
10201
The iudgelike is, that wherby he reproueth the vnrepentant persons as a Iudge, such as were the Scribes, Pharisies,
The iudgelike is, that whereby he Reproveth the unrepentant Persons as a Judge, such as were the Scribes, Pharisees,
dt j vbz, cst c-crq pns31 vvz dt j n2 p-acp dt n1, d c-acp vbdr dt n2, np2,
(125) exposition (DIV2)
1406
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10202
& Hypocrites, after such maner as is in Mathew: W• bée too you scribes, Pharisies and Hypocrites.
& Hypocrites, After such manner as is in Matthew: W• been too you Scribes, Pharisees and Hypocrites.
cc n2, p-acp d n1 c-acp vbz p-acp np1: np1 vbi av pn22 n2, np2 cc n2.
(125) exposition (DIV2)
1406
Page 296
10203
This is a dreadfull manace of the eternall damnation: Too which all the worlde is subiect for despising the Gospel, according too this:
This is a dreadful menace of the Eternal damnation: Too which all the world is Subject for despising the Gospel, according too this:
d vbz dt j n1 pp-f dt j n1: av r-crq d dt n1 vbz j-jn p-acp vvg dt n1, vvg av d:
(125) exposition (DIV2)
1406
Page 296
10204
Hée that beleueth not, is iudged or condemned alredy. The fatherly rebuke is that, wherby God chastizeth euery sonne whom he receiueth vntoo him.
He that Believeth not, is judged or condemned already. The fatherly rebuke is that, whereby God Chastiseth every son whom he receiveth unto him.
pns31 cst vvz xx, vbz vvn cc vvn av. dt j n1 vbz d, c-crq np1 vvz d n1 r-crq pns31 vvz p-acp pno31.
(125) exposition (DIV2)
1406
Page 296
10205
This tendeth too this purpose, that wée shoulde not be disappoynted of the promised inheritaunce.
This tendeth too this purpose, that we should not be disappointed of the promised inheritance.
np1 vvz av d n1, cst pns12 vmd xx vbi vvn pp-f dt j-vvn n1.
(125) exposition (DIV2)
1406
Page 296
10206
Al the holy men from the beginning of the world vntoo this day, are an example of this rebuking.
All the holy men from the beginning of the world unto this day, Are an Exampl of this rebuking.
d dt j n2 p-acp dt n-vvg pp-f dt n1 p-acp d n1, vbr dt n1 pp-f d vvg.
(125) exposition (DIV2)
1406
Page 296
10207
For there was neuer yet any of them, but he felt this fatherly rod one time or other.
For there was never yet any of them, but he felt this fatherly rod one time or other.
p-acp a-acp vbds av-x av d pp-f pno32, cc-acp pns31 vvd d j n1 crd n1 cc n-jn.
(125) exposition (DIV2)
1406
Page 296
10208
It is good for me (sayth Dauid) that thou hast brought me lowe, that I might lerne thy iustifications.
It is good for me (say David) that thou hast brought me low, that I might Learn thy justifications.
pn31 vbz j p-acp pno11 (vvz np1) cst pns21 vh2 vvn pno11 av-j, cst pns11 vmd vvi po21 n2.
(125) exposition (DIV2)
1406
Page 296
10209
Both these kindes of rebuking shoulde of duetie put vs in minde too flée sinne, that wée fal not intoo the hands of the liuing God,
Both these Kinds of rebuking should of duty put us in mind too flee sin, that we fall not into the hands of the living God,
av-d d n2 pp-f vvg vmd pp-f n1 vvd pno12 p-acp n1 av vvi n1, cst pns12 vvi xx p-acp dt n2 pp-f dt j-vvg np1,
(125) exposition (DIV2)
1406
Page 296
10210
and perishe for euer, as cast away through our owne fault. Héer let vs lifte vp oure eyes, and looke vppon the conditions of the worlde.
and perish for ever, as cast away through our own fault. Here let us lift up our eyes, and look upon the conditions of the world.
cc vvi p-acp av, c-acp vvd av p-acp po12 d n1. av vvb pno12 vvi a-acp po12 n2, cc vvi p-acp dt n2 pp-f dt n1.
(125) exposition (DIV2)
1406
Page 296
10211
Many will séeme as though they were no straungers too godlynesse, but yet in hope of long lyfe, they delay their repentance from day too day.
Many will seem as though they were no Strangers too godliness, but yet in hope of long life, they Delay their Repentance from day too day.
d vmb vvi c-acp cs pns32 vbdr dx n2 av n1, cc-acp av p-acp n1 pp-f j n1, pns32 vvb po32 n1 p-acp n1 av n1.
(125) exposition (DIV2)
1407
Page 296
10212
Many are deceiued by their own Stoical imaginations, and say:
Many Are deceived by their own Stoical Imaginations, and say:
av-d vbr vvn p-acp po32 d j n2, cc vvi:
(125) exposition (DIV2)
1407
Page 296
10213
If I bée predestinate to eternal lyfe, I néede not greatly too take thought whither I liue well or ill,
If I been predestinate to Eternal life, I need not greatly too take Thought whither I live well or ill,
cs pns11 vbi j p-acp j n1, pns11 vvb xx av-j av vvi n1 c-crq pns11 vvb av cc av-jn,
(125) exposition (DIV2)
1407
Page 297
10214
for God wil not alter his own decrée for my sins. This is an horrible blasphemie.
for God will not altar his own Decree for my Sins. This is an horrible blasphemy.
c-acp np1 vmb xx vvi po31 d n1 p-acp po11 n2. d vbz dt j n1.
(125) exposition (DIV2)
1407
Page 297
10215
First for that this horrible saying dooth excéeding great wrong vntoo God, whose will is not that any man should bée damned,
First for that this horrible saying doth exceeding great wrong unto God, whose will is not that any man should been damned,
ord p-acp d d j n-vvg vdz j-vvg j n-jn p-acp np1, rg-crq n1 vbz xx d d n1 vmd vbi vvn,
(125) exposition (DIV2)
1407
Page 297
10216
but that all should bée saued, and that by saluation (that is too say by Iesus Chryst) whom they must embrace by fayth.
but that all should been saved, and that by salvation (that is too say by Iesus Christ) whom they must embrace by faith.
cc-acp cst d vmd vbi vvn, cc cst p-acp n1 (cst vbz av vvb p-acp np1 np1) r-crq pns32 vmb vvi p-acp n1.
(125) exposition (DIV2)
1407
Page 297
10217
The Lorde did not commaunde the Gospell too bée preached too this man or that man,
The Lord did not command the Gospel too been preached too this man or that man,
dt n1 vdd xx vvi dt n1 av vbi vvn av d n1 cc d n1,
(125) exposition (DIV2)
1407
Page 297
10218
but too al men indifferently, and he addeth a condition: He that beléeueth shall bée saued, and he that beléeueth not shalbe damned.
but too all men indifferently, and he adds a condition: He that Believeth shall been saved, and he that Believeth not shall damned.
cc-acp av d n2 av-j, cc pns31 vvz dt n1: pns31 cst vvz vmb vbi vvn, cc pns31 cst vvz xx vmb|vbi vvn.
(125) exposition (DIV2)
1407
Page 297
10219
No destiny is able too alter the decrée of God.
No destiny is able too altar the Decree of God.
dx n1 vbz j av vvi dt n1 pp-f np1.
(125) exposition (DIV2)
1407
Page 297
10220
Therfore wée must thinke in this wise, that like as Hector sayth in Homer: The best hansell of good lucke that can be, is too fight for a mans countrie.
Therefore we must think in this wise, that like as Hector say in Homer: The best handsel of good luck that can be, is too fight for a men country.
av pns12 vmb vvi p-acp d n1, cst av-j c-acp np1 vvz p-acp np1: dt js n1 pp-f j n1 cst vmb vbi, vbz av n1 p-acp dt ng1 n1.
(125) exposition (DIV2)
1407
Page 297
10221
So is it an vndeceiuable destinie too beléeue the Gospel, at lest wise if a man minde too bée saued.
So is it an undeceivable destiny too believe the Gospel, At lest wise if a man mind too been saved.
av vbz pn31 dt j n1 av vvi dt n1, p-acp ds j cs dt n1 n1 av vbi vvn.
(125) exposition (DIV2)
1407
Page 297
10222
Another sort bicause they héere that Gods mercie is great doo sin at their pleasure, and repent at their leasure.
another sort Because they Here that God's mercy is great do since At their pleasure, and Repent At their leisure.
j-jn n1 c-acp pns32 av cst ng1 n1 vbz j vdi n1 p-acp po32 n1, cc vvi p-acp po32 n1.
(125) exposition (DIV2)
1408
Page 297
10223
This imagination hath ouerthrowen many, and ouerthroweth many at this day. Paule sayeth: bée not seduced: God is not mocked.
This imagination hath overthrown many, and Overthroweth many At this day. Paul Saith: been not seduced: God is not mocked.
d n1 vhz vvn d, cc vvz d p-acp d n1. np1 vvz: vbi xx vvn: np1 vbz xx vvn.
(125) exposition (DIV2)
1408
Page 297
10224
What soeuer a man soweth, that shall he reape. And other some set before thē the multitude of them that sinne.
What soever a man Soweth, that shall he reap. And other Some Set before them the multitude of them that sin.
q-crq av dt n1 vvz, cst vmb pns31 vvi. cc j-jn d vvn p-acp pno32 dt n1 pp-f pno32 d n1.
(125) exposition (DIV2)
1408
Page 297
10225
That man (sayth he) hath a minde too bée saued, no lesse than I.
That man (say he) hath a mind too been saved, no less than I.
cst n1 (vvz pns31) vhz dt n1 av vbi vvn, av-dx av-dc cs pns11.
(125) exposition (DIV2)
1409
Page 297
10226
God will not cast away so greate a multitude. But looke what happened in the flud.
God will not cast away so great a multitude. But look what happened in the flood.
np1 vmb xx vvi av av j dt n1. cc-acp vvb r-crq vvd p-acp dt n1.
(125) exposition (DIV2)
1409
Page 297
10227
Chryst in spirit by the mouth of Noe preached too the spirits, that is, too them whose soules are now in prison:
Christ in Spirit by the Mouth of Noah preached too the spirits, that is, too them whose Souls Are now in prison:
np1 p-acp n1 p-acp dt n1 pp-f np1 vvd av dt n2, cst vbz, av pno32 rg-crq n2 vbr av p-acp n1:
(125) exposition (DIV2)
1409
Page 297
10228
But the moste part of the world refused too héere Chrysts spirit preaching, in so much as only eyght persons were saued.
But the most part of the world refused too Here Chrysts Spirit preaching, in so much as only eyght Persons were saved.
cc-acp dt av-ds n1 pp-f dt n1 vvd av av npg1 n1 vvg, p-acp av av-d c-acp av-j crd n2 vbdr vvn.
(125) exposition (DIV2)
1409
Page 297
10229
Nought at all booted héere the multitude of the euill. Fiue cities (whereof the chéefe were Sodome and Gomorre) hilde scorne too héere God speake.
Nought At all booted Here the multitude of the evil. Fiue cities (whereof the chief were Sodom and Gomorrah) hilde scorn too Here God speak.
pix p-acp d vvd av dt n1 pp-f dt j-jn. crd n2 (c-crq dt j-jn vbdr np1 cc np1) n1 vvi av av np1 vvb.
(125) exposition (DIV2)
1409
Page 297
10252
Howe is fayth perfect? dooth it not néede of dayly encreasements. It is a perfect faith and yet hath néed of daily encreasments.
How is faith perfect? doth it not need of daily encreasements. It is a perfect faith and yet hath need of daily encreasments.
c-crq vbz n1 j? vdz pn31 xx n1 pp-f j n2. pn31 vbz dt j n1 cc av vhz n1 pp-f j n2.
(125) exposition (DIV2)
1412
Page 298
10230
What auayleth them their multitude? Did they not perishe euerychone sauing Loth and his two daughters? Wherfore let vs beware that the multitude of them that sinne, hinder vs not from repentance.
What availeth them their multitude? Did they not perish everyone Saving Loath and his two daughters? Wherefore let us beware that the multitude of them that sin, hinder us not from Repentance.
q-crq vvz pno32 po32 n1? vdd pns32 xx vvi pi vvg j cc po31 crd n2? q-crq vvb pno12 vvi d dt n1 pp-f pno32 cst vvb, vvb pno12 xx p-acp n1.
(125) exposition (DIV2)
1409
Page 297
10231
Let vs shun the wordes of the vngodly that prouoke vs too sin. Let vs beare in mind Chrysts saying who can not lye:
Let us shun the words of the ungodly that provoke us too since. Let us bear in mind Chrysts saying who can not lie:
vvb pno12 vvi dt n2 pp-f dt j cst vvb pno12 av n1. vvb pno12 vvi p-acp n1 npg1 vvg r-crq vmb xx vvi:
(125) exposition (DIV2)
1409
Page 297
10232
vnlesse yée repent, yée shall al perish as they didde. ¶ Of the third.
unless the Repent, the shall all perish as they did. ¶ Of the third.
cs pn22 vvb, pn22 vmb d vvi c-acp pns32 vdd. ¶ pp-f dt ord.
(125) exposition (DIV2)
1409
Page 297
10233
AND the man beleeued the saying that Iesus spake vntoo him ▪ and vvent his vvay. AND the man believed the saying that Iesus spoke unto him ▪ and went his Way.
cc dt n1 vvd dt vvg cst np1 vvd p-acp pno31 ▪ cc vvd po31 n1.
(125) exposition (DIV2)
1410
Page 297
10234
Héere it is firste too bée obserued, that Chryst reiected not the Courtier bicause his faith was weake.
Here it is First too been observed, that Christ rejected not the Courtier Because his faith was weak.
av pn31 vbz ord av vbi vvn, cst np1 vvd xx dt n1 c-acp po31 n1 vbds j.
(125) exposition (DIV2)
1410
Page 297
10235
In déede he founde fault with the weaknesse of his faith, but he did not cast him of:
In deed he found fault with the weakness of his faith, but he did not cast him of:
p-acp n1 pns31 vvd n1 p-acp dt n1 pp-f po31 n1, cc-acp pns31 vdd xx vvi pno31 pp-f:
(125) exposition (DIV2)
1410
Page 297
10236
For the Lord did not breake the broosed réede nor quenche the smoaking flaxe: but rather he reléeued the one, and stirred vp the other.
For the Lord did not break the Bruised reed nor quench the smoking flax: but rather he relieved the one, and stirred up the other.
c-acp dt n1 vdd xx vvi dt j-vvn n1 ccx vvi dt j-vvg n1: cc-acp av-c pns31 vvd dt crd, cc vvd a-acp dt n-jn.
(125) exposition (DIV2)
1410
Page 297
10237
Hée chydeth his disciples for their wauering faith, yet he putteth them not from him as vnwoorthy persons.
He chydeth his Disciples for their wavering faith, yet he putteth them not from him as unworthy Persons.
pns31 vvz po31 n2 p-acp po32 j-vvg n1, av pns31 vvz pno32 xx p-acp pno31 c-acp j n2.
(125) exposition (DIV2)
1410
Page 297
10238
For he knoweth what our infirmities are: he knoweth with howe great engins our faith is assaulted:
For he Knoweth what our infirmities Are: he Knoweth with how great Engines our faith is assaulted:
p-acp pns31 vvz r-crq po12 n2 vbr: pns31 vvz p-acp c-crq j n2 po12 n1 vbz vvn:
(125) exposition (DIV2)
1410
Page 297
10239
he knoweth that in all mankinde there is horrible douting. But Philip sayeth too the Eunuche that de•ired Baptim: If thou beléeue perfectly.
he Knoweth that in all mankind there is horrible doubting. But Philip Saith too the Eunuch that de•ired Baptism: If thou believe perfectly.
pns31 vvz cst p-acp d n1 a-acp vbz j vvg. p-acp np1 vvz av dt n1 cst vvd n1: cs pns21 vvb av-j.
(125) exposition (DIV2)
1410
Page 297
10240
Therfore if baptim can not bée bestowed, but where as is perfect fayth: neither are other benefites too bée looked for.
Therefore if Baptism can not been bestowed, but where as is perfect faith: neither Are other benefits too been looked for.
av cs n1 vmb xx vbi vvn, cc-acp c-crq c-acp vbz j n1: d vbr j-jn n2 av vbi vvn p-acp.
(125) exposition (DIV2)
1411
Page 297
10241
Héer are two questions one of douting and the other of the perfection of faith. As too the douting I aunswere thus.
Here Are two questions one of doubting and the other of the perfection of faith. As too the doubting I answer thus.
av vbr crd n2 crd pp-f vvg cc dt n-jn pp-f dt n1 pp-f n1. p-acp av dt vvg pns11 vvb av.
(125) exposition (DIV2)
1411
Page 297
10242
Faithe is bothe strong and weake: howbéeit in respect of sundry beginnings.
Faith is both strong and weak: howbeit in respect of sundry beginnings.
n1 vbz d j cc j: a-acp p-acp n1 pp-f j n2.
(125) exposition (DIV2)
1411
Page 297
10243
For if yée haue an eye too the flesh, doutes rise continually one after an other.
For if the have an eye too the Flesh, doubts rise continually one After an other.
p-acp cs pn22 vhb dt n1 av dt n1, n2 vvb av-j pi p-acp dt n-jn.
(125) exposition (DIV2)
1411
Page 297
10244
Sara too whom the séede was promysed, laughed, and according too the vnderstanding of the fleshe, did cast great doute.
Sarah too whom the seed was promised, laughed, and according too the understanding of the Flesh, did cast great doubt.
np1 av ro-crq dt n1 vbds vvn, vvd, cc vvg av dt n1 pp-f dt n1, vdd vvi j n1.
(125) exposition (DIV2)
1411
Page 297
10245
So Abraham and many holy men, as ofte as they bée touched with the féelyng of the fleshe, begynne somewhat to doute.
So Abraham and many holy men, as oft as they been touched with the feeling of the Flesh, begin somewhat to doubt.
av np1 cc d j n2, c-acp av c-acp pns32 vbi vvn p-acp dt n-vvg pp-f dt n1, vvb av p-acp n1.
(125) exposition (DIV2)
1411
Page 297
10246
For the fleshe is euermore ageinst the spirite:
For the Flesh is evermore against the Spirit:
p-acp dt n1 vbz av p-acp dt n1:
(125) exposition (DIV2)
1411
Page 297
10247
neyther can any man looke for so great strength of Faythe, but that it shall bée oftentimes battered with the battelrammes of the fleshe.
neither can any man look for so great strength of Faith, but that it shall been oftentimes battered with the battelrammes of the Flesh.
dx vmb d n1 vvi p-acp av j n1 pp-f n1, cc-acp cst pn31 vmb vbi av vvn p-acp dt n2 pp-f dt n1.
(125) exposition (DIV2)
1411
Page 297
10248
But yf yée looke too the Spirite, Fayth is strong, and casteth no doutes.
But if the look too the Spirit, Faith is strong, and Cast no doubts.
p-acp cs pn22 vvb av dt n1, n1 vbz j, cc vvz dx n2.
(125) exposition (DIV2)
1411
Page 297
10249
Abraham (sayeth Paule) sticke• not, through distrust, for that he was forspente with yeares,
Abraham (Saith Paul) sticke• not, through distrust, for that he was forspente with Years,
np1 (vvz np1) n1 xx, p-acp n1, c-acp cst pns31 vbds vvn p-acp n2,
(125) exposition (DIV2)
1411
Page 297
10250
and his wyfe Sara barreyne bothe by nature and age:
and his wife Sarah barreyne both by nature and age:
cc po31 n1 np1 j d p-acp n1 cc n1:
(125) exposition (DIV2)
1411
Page 297
10251
But hée gaue glorie too God, in beléeuing that hée was able too make good his promise.
But he gave glory too God, in believing that he was able too make good his promise.
cc-acp pns31 vvd n1 av np1, p-acp vvg cst pns31 vbds j av vvi j po31 n1.
(125) exposition (DIV2)
1411
Page 298
10253
Hée had a perfect fayth which sayd: Lorde I beléeue, how bée it, encrease thou my fayth.
He had a perfect faith which said: Lord I believe, how been it, increase thou my faith.
pns31 vhd dt j n1 r-crq vvd: n1 pns11 vvb, c-crq vbi pn31, vvb pns21 po11 n1.
(125) exposition (DIV2)
1412
Page 298
10254
This may bée shewed by this most goodly similitude. A childe that is newly borne is a perfect man:
This may been showed by this most goodly similitude. A child that is newly born is a perfect man:
d vmb vbi vvn p-acp d av-ds j n1. dt n1 cst vbz av-j vvn vbz dt j n1:
(125) exposition (DIV2)
1412
Page 298
10255
And a man ful growne is a perfect man. So also standeth the case with faith.
And a man full grown is a perfect man. So also Stands the case with faith.
cc dt n1 av-j vvn vbz dt j n1. av av vvz dt n1 p-acp n1.
(125) exposition (DIV2)
1412
Page 298
10256
The faith is perfect which receyueth and taketh holde vppon Chryst perfecte:
The faith is perfect which receiveth and Takes hold upon Christ perfect:
dt n1 vbz j r-crq vvz cc vvz n1 p-acp np1 vvi:
(125) exposition (DIV2)
1412
Page 298
10257
but it hath néede of dayly encreasementes, too the intent it may become ful in all his partes.
but it hath need of daily encreasementes, too the intent it may become full in all his parts.
cc-acp pn31 vhz n1 pp-f j n2, av dt n1 pn31 vmb vvi j p-acp d po31 n2.
(125) exposition (DIV2)
1412
Page 298
10258
Like as a childe though hée bée a perfecte man, yet hathe néede of dayly foode and nourishement, too the intent hée may come too his full growth and making:
Like as a child though he been a perfect man, yet hath need of daily food and nourishment, too the intent he may come too his full growth and making:
j c-acp dt n1 cs pns31 vbi p-acp vvi n1, av vhz n1 pp-f j n1 cc n1, av dt n1 pns31 vmb vvi av po31 j n1 cc n-vvg:
(125) exposition (DIV2)
1412
Page 298
10259
Euen so hée that beléeueth, hath néede too minde Gods woorde continually, hath néede of the Heauenly bread,
Even so he that Believeth, hath need too mind God's word continually, hath need of the Heavenly bred,
av av pns31 cst vvz, vhz n1 av n1 npg1 n1 av-j, vhz n1 pp-f dt j n1,
(125) exposition (DIV2)
1412
Page 298
10260
and hath néede of the spirituall drinke, too the intente hée may from day too day take new encreasement:
and hath need of the spiritual drink, too the intent he may from day too day take new encreasement:
cc vhz n1 pp-f dt j n1, av dt n1 pns31 vmb p-acp n1 av n1 vvb j n1:
(125) exposition (DIV2)
1412
Page 298
10261
Which thing wée sée in the Apostles. Peter had fayth when hée sayde: Whither shall wée go? thou haste the woorde of life.
Which thing we see in the Apostles. Peter had faith when he said: Whither shall we go? thou haste the word of life.
r-crq n1 pns12 vvb p-acp dt n2. np1 vhd n1 c-crq pns31 vvd: q-crq vmb pns12 vvi? pns21 n1 dt n1 pp-f n1.
(125) exposition (DIV2)
1412
Page 298
10262
How bée it this fayth of Peters got greater strength and came as it were vntoo full growth on Whitsunday,
How been it this faith of Peter's god greater strength and Come as it were unto full growth on Whitsunday,
uh-crq vbi pn31 d n1 pp-f np1 vvd jc n1 cc vvd p-acp pn31 vbdr p-acp j n1 p-acp np1,
(125) exposition (DIV2)
1412
Page 298
10263
when hauing receyued Chrystes spirite visibly, hée came abrode, and at one sermon wan thrée thousand people vntoo Chryste.
when having received Christ's Spirit visibly, he Come abroad, and At one sermon won thrée thousand people unto Christ.
c-crq vhg vvn npg1 n1 av-j, pns31 vvd av, cc p-acp crd n1 vvd crd crd n1 p-acp np1.
(125) exposition (DIV2)
1412
Page 298
10264
So also muste fayth encrease in all others:
So also must faith increase in all Others:
av av vmb n1 vvi p-acp d n2-jn:
(125) exposition (DIV2)
1412
Page 298
10265
whiche, if a man haue respect too, the substance of it is perfect by and by as soone as it is conceyued by the woord:
which, if a man have respect too, the substance of it is perfect by and by as soon as it is conceived by the word:
r-crq, cs dt n1 vhb n1 av, dt n1 pp-f pn31 vbz j p-acp cc p-acp a-acp av c-acp pn31 vbz vvn p-acp dt n1:
(125) exposition (DIV2)
1412
Page 298
10266
but if yée haue an eye too the quantitie of it, it groweth greater by dayly encrease.
but if the have an eye too the quantity of it, it grows greater by daily increase.
cc-acp cs pn22 vhb dt n1 av dt n1 pp-f pn31, pn31 vvz jc p-acp j n1.
(125) exposition (DIV2)
1412
Page 298
10267
And as concerning the dooings of Fayth, they are moste trimly set oute in this Courtyer.
And as Concerning the doings of Faith, they Are most trimly Set out in this Courtier.
cc p-acp vvg dt n2-vdg pp-f np1, pns32 vbr av-ds av-j vvn av p-acp d n1.
(125) exposition (DIV2)
1413
Page 298
10268
For firste fayth compelleth this Courtyer too flée vntoo Chryste for refuge in his aduersities, as vntoo a moste true and skilfull Phisitian for all diseases and gréefes.
For First faith compelleth this Courtier too flee unto Christ for refuge in his adversities, as unto a most true and skilful physician for all diseases and griefs.
p-acp ord n1 vvz d n1 av vvi p-acp np1 p-acp n1 p-acp po31 n2, c-acp p-acp dt av-ds j cc j n1 p-acp d n2 cc n2.
(125) exposition (DIV2)
1413
Page 298
10269
Secondlye, it enforceth him too call vppon Chryste, and too craue his ayde.
Secondly, it enforceth him too call upon Christ, and too crave his aid.
ord, pn31 vvz pno31 av vvi p-acp np1, cc av vvb po31 n1.
(125) exposition (DIV2)
1413
Page 298
10270
Besides this, it maketh him not too giue ouer Chryst forthwith, when he could not at the first intreataunce, winne his purpose,
Beside this, it makes him not too give over Christ forthwith, when he could not At the First entreatance, win his purpose,
p-acp d, pn31 vvz pno31 xx av vvi p-acp np1 av, c-crq pns31 vmd xx p-acp dt ord n1, vvi po31 n1,
(125) exposition (DIV2)
1413
Page 298
10271
but too hang vpon him with earnest sute, and not suffer himself too bée shaken of for a rough answere, from him whom hée acknowledged too bée the only Sauyour.
but too hang upon him with earnest suit, and not suffer himself too been shaken of for a rough answer, from him whom he acknowledged to been the only Saviour.
cc-acp av vvb p-acp pno31 p-acp j n1, cc xx vvi px31 av vbi vvn pp-f p-acp dt j n1, p-acp pno31 ro-crq pns31 vvd pc-acp vbi dt j n1.
(125) exposition (DIV2)
1413
Page 298
10272
And by so dooing hée obteyneth of Chryst what hée would.
And by so doing he obtaineth of Christ what he would.
cc p-acp av vdg pns31 vvz pp-f np1 r-crq pns31 vmd.
(125) exposition (DIV2)
1413
Page 298
10273
Wherthrough his faith encreseth the more & hée becometh the more chéerful & earnest in suing,
Wherethrough his faith increaseth the more & he Becometh the more cheerful & earnest in suing,
c-crq po31 n1 vvz dt av-dc cc pns31 vvz dt av-dc j cc j p-acp vvg,
(125) exposition (DIV2)
1413
Page 298
10274
and yéeldeth the frutes of confession and glorifying, as is sayde héere, And he beleeued & all his vvhole housholde.
and yieldeth the fruits of Confessi and glorifying, as is said Here, And he believed & all his Whole household.
cc vvz dt n2 pp-f n1 cc vvg, c-acp vbz vvn av, cc pns31 vvd cc d po31 j-jn n1.
(125) exposition (DIV2)
1413
Page 298
10275
Héerby then wée may gather ye faith hath six frutes going with it continually.
Hereby then we may gather you faith hath six fruits going with it continually.
av av pns12 vmb vvi pn22 n1 vhz crd n2 vvg p-acp pn31 av-j.
(125) exposition (DIV2)
1413
Page 298
10276
The first is, that fayth wil driue vs too Chryste in our aduersities, too séeke help at his hand.
The First is, that faith will driven us too Christ in our adversities, too seek help At his hand.
dt ord vbz, cst n1 vmb vvi pno12 av np1 p-acp po12 n2, av vvb n1 p-acp po31 n1.
(125) exposition (DIV2)
1414
Page 298
10277
It knowes no sainctes too call vpon, but onely Chryst, whom it acknowledgeth too bée the onely mediatour betwéene God and man.
It knows no Saints too call upon, but only Christ, whom it acknowledgeth too been the only Mediator between God and man.
pn31 vvz dx n2 av vvb p-acp, cc-acp av-j np1, ro-crq pn31 vvz av vbi dt j n1 p-acp np1 cc n1.
(125) exposition (DIV2)
1414
Page 298
10278
The seconde is, that when it is come vntoo Chryste, it calleth vpon him, not for it owne woorthinesse,
The seconde is, that when it is come unto Christ, it calls upon him, not for it own worthiness,
dt ord vbz, cst c-crq pn31 vbz vvn p-acp np1, pn31 vvz p-acp pno31, xx c-acp pn31 d n1,
(125) exposition (DIV2)
1415
Page 298
10279
but vppon trust of his gentlenesse and mercie.
but upon trust of his gentleness and mercy.
cc-acp p-acp n1 pp-f po31 n1 cc n1.
(125) exposition (DIV2)
1415
Page 298
10280
The third is, that though it obteine not out of hande, yet it ceaseth not like a sluggarde,
The third is, that though it obtain not out of hand, yet it ceases not like a sluggard,
dt ord vbz, cst cs pn31 vvi xx av pp-f n1, av pn31 vvz xx av-j dt n1,
(125) exposition (DIV2)
1416
Page 298
10281
nor fainteth like a cowarde, but procéedeth stil in praying.
nor fainteth like a coward, but Proceedeth still in praying.
ccx vvz j dt n1, cc-acp vvz av p-acp vvg.
(125) exposition (DIV2)
1416
Page 298
10282
The fourth is, that it obteyneth what it will, & it willeth that which may turne too the glory of God.
The fourth is, that it obtaineth what it will, & it wills that which may turn too the glory of God.
dt ord vbz, cst pn31 vvz r-crq pn31 vmb, cc pn31 vvz cst r-crq vmb vvi av dt n1 pp-f np1.
(125) exposition (DIV2)
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The fifth is, that after it hathe obteyned what it wyll, it groweth more and more,
The fifth is, that After it hath obtained what it will, it grows more and more,
dt ord vbz, cst p-acp pn31 vhz vvn r-crq pn31 vmb, pn31 vvz dc cc av-dc,
(125) exposition (DIV2)
1418
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and commeth too a fulsome quantitie. The sixth is, that after it yéeldeth the frute of confession & praise of GOD.
and comes too a fulsome quantity. The sixth is, that After it yieldeth the fruit of Confessi & praise of GOD.
cc vvz av dt j n1. dt ord vbz, cst p-acp pn31 vvz dt n1 pp-f n1 cc n1 pp-f np1.
(125) exposition (DIV2)
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And this sentence is too bée marked héedfully. Hee beleeued and all his house.
And this sentence is to been marked heedfully. He believed and all his house.
cc d n1 vbz pc-acp vbi vvn av-j. pns31 vvd cc d po31 n1.
(125) exposition (DIV2)
1419
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10286
The like thing reporteth Luke of Cornelius. Héerby therefore wée may learne too inure our housholde vntoo godlinesse:
The like thing Reporteth Lycia of Cornelius. Hereby Therefore we may Learn too inure our household unto godliness:
dt j n1 vvz av pp-f np1. av av pns12 vmb vvi av vvi po12 n1 p-acp n1:
(125) exposition (DIV2)
1419
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10287
Let vs bée a patron and example of doctrine vntoo it:
Let us been a patron and Exampl of Doctrine unto it:
vvb pno12 vbi dt n1 cc n1 pp-f n1 p-acp pn31:
(125) exposition (DIV2)
1419
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10288
Let vs instruct the ignoraunt, chastise the offenders, quicken vp the dullerds, and (too bée short) let vs too the vttermost of our power endeuer yt there may bée as many churches as there be housholds.
Let us instruct the ignorant, chastise the offenders, quicken up the dullerds, and (to been short) let us too the uttermost of our power endeavour that there may been as many Churches as there be Households.
vvb pno12 vvi dt j, vvb dt n2, vvb a-acp dt n2, cc (pc-acp vbi j) vvb pno12 av dt j pp-f po12 n1 n1 pn31 a-acp vmb vbi p-acp d n2 c-acp pc-acp vbi n2.
(125) exposition (DIV2)
1419
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10289
But as for them that haue no care of their housholde, too sée them traded in godlinesse, they may brag of faith as much as they list,
But as for them that have no care of their household, too see them traded in godliness, they may brag of faith as much as they list,
cc-acp c-acp p-acp pno32 cst vhb dx n1 pp-f po32 n1, av vvb pno32 vvn p-acp n1, pns32 vmb vvi pp-f n1 c-acp d c-acp pns32 vvb,
(125) exposition (DIV2)
1419
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for they haue but the smoke of faith & not faith it selfe, whiche is alwayes bearing frute through Iesus Chryst our Lorde, too whom bée prayse and glorie world without end. Amen.
for they have but the smoke of faith & not faith it self, which is always bearing fruit through Iesus Christ our Lord, too whom been praise and glory world without end. Amen.
c-acp pns32 vhb p-acp dt n1 pp-f n1 cc xx n1 pn31 n1, r-crq vbz av vvg n1 p-acp np1 np1 po12 n1, av r-crq vbn n1 cc n1 n1 p-acp n1. uh-n.
(125) exposition (DIV2)
1419
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10291
Vpon the.xxij. Sunday after Trinitie. ¶ The Gospel. Math. xviij. THerefore is the kingdome of heauen likened vntoo a certeine man that vvas a king, vvhiche vvould haue accompts of his seruauntes.
Upon the xxij Sunday After Trinity. ¶ The Gospel. Math. xviij. Therefore is the Kingdom of heaven likened unto a certain man that was a King, which would have accounts of his Servants.
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1 crd. av vbz dt n1 pp-f n1 vvn p-acp dt j n1 cst vbds dt n1, r-crq vmd vhi n2 pp-f po31 n2.
(126) part (DIV1)
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And vvhen he had begonne too recken, one vvas brought vntoo him, vvhich ought him ten thousand talents:
And when he had begun too reckon, one was brought unto him, which ought him ten thousand Talents:
cc c-crq pns31 vhd vvn av vvi, pi vbds vvn p-acp pno31, r-crq vmd pno31 crd crd n2:
(126) part (DIV1)
1420
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but for as muche as he vvas not able too paye, his Lorde commaunded him too bee solde,
but for as much as he was not able too pay, his Lord commanded him too be sold,
cc-acp c-acp c-acp d c-acp pns31 vbds xx j av vvi, po31 n1 vvd pno31 av vbi vvn,
(126) part (DIV1)
1420
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and his vvyfe and children, and all that he had, and payment too bee made. The seruant fell dovvne, and besought him, saying:
and his wife and children, and all that he had, and payment too be made. The servant fell down, and besought him, saying:
cc po31 n1 cc n2, cc d cst pns31 vhd, cc n1 av vbi vvn. dt n1 vvd a-acp, cc vvd pno31, vvg:
(126) part (DIV1)
1420
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syr haue pacience vvith me, and I vvill pay thee all.
sir have patience with me, and I will pay thee all.
n1 vhb n1 p-acp pno11, cc pns11 vmb vvi pno21 d.
(126) part (DIV1)
1420
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10333
Howbéeit ye gifts that he bestowed vppon Adam, belonged too all his posteritie.
Howbeit you Gifts that he bestowed upon Adam, belonged too all his posterity.
a-acp pn22 n2 cst pns31 vvd p-acp np1, vvd av d po31 n1.
(127) exposition (DIV2)
1423
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10296
Then had the Lorde pitie on that seruaunt, and loosed him, and forgaue him the dot.
Then had the Lord pity on that servant, and loosed him, and forgave him the dot.
av vhd dt n1 vvb p-acp d n1, cc vvd pno31, cc vvd pno31 dt zz.
(126) part (DIV1)
1420
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10297
So the same seruaunt vvent out, and founde one of his fellovves vvhiche ought him an hundred pence,
So the same servant went out, and found one of his Fellows which ought him an hundred pence,
np1 dt d n1 vvd av, cc vvd crd pp-f po31 n2 r-crq vmd pno31 dt crd n2,
(126) part (DIV1)
1420
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10298
and he layde handes on him, and tooke him by the throte, saying: Pay that that thou ovvest.
and he laid hands on him, and took him by the throat, saying: Pay that that thou owest.
cc pns31 vvd n2 p-acp pno31, cc vvd pno31 p-acp dt n1, vvg: vvb d cst pns21 vv2.
(126) part (DIV1)
1420
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10299
And his fellovve fell dovvne and besoughte him, saying: haue pacience vvith me, and I vvill pay thee all.
And his fellow fell down and besought him, saying: have patience with me, and I will pay thee all.
cc po31 n1 vvd a-acp cc vvd pno31, vvg: vhb n1 p-acp pno11, cc pns11 vmb vvi pno21 d.
(126) part (DIV1)
1420
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10300
And he vvoulde not, but vvente and caste him intoo prison, till he shoulde pay the det.
And he would not, but went and cast him into prison, till he should pay the debt.
cc pns31 vmd xx, cc-acp vvd cc vvd pno31 p-acp n1, c-acp pns31 vmd vvi dt n1.
(126) part (DIV1)
1420
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10301
So vvhen his felovves savve vvhat vvas doone, they vvere very sory, and came and tolde vntoo their Lorde all that hadde happened.
So when his Fellows saw what was done, they were very sorry, and Come and told unto their Lord all that had happened.
av c-crq po31 n2 vvd r-crq vbds vdn, pns32 vbdr av j, cc vvd cc vvd p-acp po32 n1 d cst vhd vvn.
(126) part (DIV1)
1420
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10302
Then his Lorde called him, and sayde vntoo him: O thou vngratious seruaunt, I forgaue thee all that dette vvhen thou desiredst mee:
Then his Lord called him, and said unto him: Oh thou ungracious servant, I forgave thee all that debt when thou desiredst me:
cs po31 n1 vvd pno31, cc vvd p-acp pno31: uh pns21 j n1, pns11 vvd pno21 d d n1 c-crq pns21 vvd2 pno11:
(126) part (DIV1)
1420
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10303
shouldest not thou also haue had compassion on thy fellovve, euen as I had pitie on thee? and his Lorde vvas vvrothe,
Shouldst not thou also have had compassion on thy fellow, even as I had pity on thee? and his Lord was wroth,
vmd2 xx pns21 av vhi vhn n1 p-acp po21 n1, av c-acp pns11 vhd n1 p-acp pno21? cc po31 n1 vbds j,
(126) part (DIV1)
1420
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10304
and delyuered him too the gaylers, tyll he shoulde pay all that vvas due vntoo him.
and Delivered him too the gaylers, till he should pay all that was due unto him.
cc vvn pno31 av dt n2, p-acp pns31 vmd vvi d cst vbds j-jn p-acp pno31.
(126) part (DIV1)
1420
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10305
So likevvyse shall my heauenly father doo also vntoo you, if yee from your harts forgiue ▪ not (euery one his brother) his trespas•e.
So likewise shall my heavenly father do also unto you, if ye from your hearts forgive ▪ not (every one his brother) his trespas•e.
av av vmb po11 j n1 vdi av p-acp pn22, cs pn22 p-acp po22 n2 vvb ▪ xx (d crd po31 n1) po31 n1.
(126) part (DIV1)
1420
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10306
The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(127) exposition (DIV2)
1420
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10307
THe occasion of this Gospel was the question that Peter asked of Chryste, howe often hée shoulde forgiue his brother that offended him, whither vntoo seuen times. Too him Chryst aunswereth:
THe occasion of this Gospel was the question that Peter asked of Christ, how often he should forgive his brother that offended him, whither unto seuen times. Too him Christ Answers:
dt n1 pp-f d n1 vbds dt n1 cst np1 vvd pp-f np1, c-crq av pns31 vmd vvi po31 n1 cst vvd pno31, c-crq p-acp crd n2. av pno31 np1 vvz:
(127) exposition (DIV2)
1421
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10308
I say not too thée seuen times, but vntoo seuentie times seuen times, that is too wit of sinnings. Seuentie times seuen are foure hundred fourescore and ten:
I say not too thee seuen times, but unto seuentie times seuen times, that is too wit of sinnings. Seuentie times seuen Are foure hundred fourescore and ten:
pns11 vvb xx av pno21 crd n2, cc-acp p-acp crd n2 crd n2, cst vbz av n1 pp-f n2. crd n2 crd vbr crd crd crd cc crd:
(127) exposition (DIV2)
1421
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10309
Whereby is signified, that wée must forgiue the fault of our brother that repenteth, as often as he offendeth ageinst vs. For he put a number certeine for an infinite,
Whereby is signified, that we must forgive the fault of our brother that Repenteth, as often as he offends against us For he put a number certain for an infinite,
c-crq vbz vvn, cst pns12 vmb vvi dt n1 pp-f po12 n1 cst vvz, c-acp av c-acp pns31 vvz p-acp pno12 c-acp pns31 vvd dt n1 j p-acp dt j,
(127) exposition (DIV2)
1421
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10310
Howbéeit in as muche as this séemed hard to Peter: our Lord put foorth a parable, the sum wherof is this.
Howbeit in as much as this seemed hard to Peter: our Lord put forth a parable, the sum whereof is this.
a-acp p-acp a-acp av-d c-acp d vvd av-j p-acp np1: po12 n1 vvd av dt n1, dt n1 c-crq vbz d.
(127) exposition (DIV2)
1421
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10311
God our heauenly Father pardoneth vs oftentymes offending ageinst him.
God our heavenly Father Pardoneth us oftentimes offending against him.
np1 po12 j n1 vvz pno12 av j-vvg p-acp pno31.
(127) exposition (DIV2)
1421
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10312
Wherfore wée also must forgiue our brethren that haue delt amisse with vs, as often as they bée sory for it.
Wherefore we also must forgive our brothers that have dealt amiss with us, as often as they been sorry for it.
c-crq pns12 av vmb vvi po12 n2 cst vhb vvn av p-acp pno12, c-acp av c-acp pns32 vbi j p-acp pn31.
(127) exposition (DIV2)
1421
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10313
This Gospell therfore perteineth too the third part of Repentance: namely too the leading of a new lyfe by fayth:
This Gospel Therefore pertaineth too the third part of Repentance: namely too the leading of a new life by faith:
d n1 av vvz av dt ord n1 pp-f n1: av av dt n-vvg pp-f dt j n1 p-acp n1:
(127) exposition (DIV2)
1421
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10314
of which new lyfe, one part is a forgiuing one an other of the mysdéedes that scape vs. Now too the intent this parable may bée the more cléerly vnderstood, I wil make a comparison of things in this wise.
of which new life, one part is a forgiving one an other of the mysdéedes that escape us Now too the intent this parable may been the more clearly understood, I will make a comparison of things in this wise.
pp-f r-crq j n1, crd n1 vbz dt j-vvg pi dt n-jn pp-f dt n2 cst vvb pno12 av av dt n1 d n1 vmb vbi dt av-dc av-j vvn, pns11 vmb vvi dt n1 pp-f n2 p-acp d n1.
(127) exposition (DIV2)
1421
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10334
Then at suche time as our first Father lost his gifts hée cast bothe himselfe and vs with him intoo death.
Then At such time as our First Father lost his Gifts he cast both himself and us with him into death.
av p-acp d n1 p-acp po12 ord n1 vvd po31 n2 pns31 vvd d px31 cc pno12 p-acp pno31 p-acp n1.
(127) exposition (DIV2)
1423
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10315
Like as a very rich creditour is in respect of a very poore detter, but yet such a detter as humbleth himselfe and casteth himselfe downe flat at his creditours féete, beséeching him of release:
Like as a very rich creditor is in respect of a very poor debtor, but yet such a debtor as Humbleth himself and Cast himself down flat At his creditors feet, beseeching him of release:
j c-acp dt j j n1 vbz p-acp n1 pp-f dt j j n1, cc-acp av d dt n1 c-acp vvz px31 cc vvz px31 p-acp j p-acp po31 ng2 n2, vvg pno31 pp-f n1:
(127) exposition (DIV2)
1421
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10316
Euen so dooth God behaue himselfe towards sinners, humbling them selues before him in true repentance,
Even so doth God behave himself towards Sinners, humbling them selves before him in true Repentance,
av av vdz np1 vvi px31 p-acp n2, vvg pno32 n2 p-acp pno31 p-acp j n1,
(127) exposition (DIV2)
1421
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10317
and casting them selues downe, and crauing forgiuenesse for Chrysts sake. But the rich creditour releaseth the dette too the detter that humbleth him selfe:
and casting them selves down, and craving forgiveness for Chrysts sake. But the rich creditor releaseth the debt too the debtor that Humbleth him self:
cc vvg pno32 n2 a-acp, cc vvg n1 p-acp npg1 n1. p-acp dt j n1 vvz dt n1 av dt n1 cst vvz pno31 n1:
(127) exposition (DIV2)
1421
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10318
Ergo God of his mercy forgiueth the repentant person all his sinnes. Now like as God behaueth him selfe towards sinners oftentimes offending ageinst him:Ergo God of his mercy forgives the repentant person all his Sins. Now like as God behaveth him self towards Sinners oftentimes offending against him:
fw-la np1 pp-f po31 n1 vvz dt j n1 d po31 n2. av av-j c-acp np1 vvz pno31 n1 p-acp n2 av vvg p-acp pno31:
(127) exposition (DIV2)
1421
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10319
so must a Christen man behaue himself towards his brothers or fellow seruaunts that trespasse ageynst him.
so must a christian man behave himself towards his Brother's or fellow Servants that trespass against him.
av vmb dt jp n1 vvi px31 p-acp po31 n2 cc n1 n2 cst n1 p-acp pno31.
(127) exposition (DIV2)
1421
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10320
Therefore like as GOD forgiueth vs our misdéeds fréely: so must wée also forgiue the displeasures wherewith wée are impeached by our brethren. Ageine on the contrary part:
Therefore like as GOD forgives us our misdeeds freely: so must we also forgive the displeasures wherewith we Are impeached by our brothers. Again on the contrary part:
av av-j c-acp np1 vvz pno12 po12 n2 av-j: av vmb pns12 av vvb dt n2 c-crq pns12 vbr vvn p-acp po12 n2. av p-acp dt j-jn n1:
(127) exposition (DIV2)
1421
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10321
Look in what wise the Creditor dealeth with his detter too whom hée earst released his dette,
Look in what wise the Creditor deals with his debtor too whom he erst released his debt,
vvb p-acp r-crq j dt n1 vvz p-acp po31 n1 av r-crq pns31 av vvd po31 n1,
(127) exposition (DIV2)
1421
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10322
and afterwarde founde him cruell ageinst his brother:
and afterward found him cruel against his brother:
cc av vvd pno31 j p-acp po31 n1:
(127) exposition (DIV2)
1421
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10323
so dooth God deale with those whom hée earste receyued intoo fauoure, and afterward findeth them cruel towardes their neighboure.
so doth God deal with those whom he earste received into favour, and afterwards finds them cruel towards their neighbour.
av vdz np1 vvi p-acp d r-crq pns31 av vvd p-acp n1, cc av vvz pno32 j p-acp po32 n1.
(127) exposition (DIV2)
1421
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10324
But the Creditour calleth suche a thanklesse person too a backrekning:
But the Creditor calls such a thankless person too a backrekning:
p-acp dt n1 vvz d dt j n1 av dt n-vvg:
(127) exposition (DIV2)
1421
Page 300
10325
Ergo God calleth back too streight iudgement, suche as are hard too their neigbours, Therefore wée muste forgiue our neighboure as often as hée trespasseth ageinst vs. The places are thrée. 1 The true manner how too repent. 2 A commendation of Gods mercie towards sinners. 3 The mutuall duetie of Chrystians too forgiue and too bée forgiuen. ¶ Of the firste.Ergo God calls back too straight judgement, such as Are hard too their neighbours, Therefore we must forgive our neighbour as often as he trespasseth against us The places Are thrée. 1 The true manner how too Repent. 2 A commendation of God's mercy towards Sinners. 3 The mutual duty of Christians too forgive and too been forgiven. ¶ Of the First.
fw-la np1 vvz av av j n1, d c-acp vbr j av po32 n2, av pns12 vmb vvi po12 n1 c-acp av c-acp pns31 vvz p-acp pno12 dt n2 vbr crd. crd dt j n1 c-crq av vvi. crd dt n1 pp-f npg1 n1 p-acp n2. crd dt j n1 pp-f np1 av vvi cc av vbi vvn. ¶ pp-f dt ord.
(127) exposition (DIV2)
1421
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10326
THe parable of the creditor and detter setteth foorth a very trim maner of repentance and amendment,
THe parable of the creditor and debtor sets forth a very trim manner of Repentance and amendment,
dt n1 pp-f dt n1 cc n1 vvz av dt j j n1 pp-f n1 cc n1,
(127) exposition (DIV2)
1422
Page 300
10327
than whiche there is not a more excellent in al ye new Testamēt. Wherfore let vs throughly wey all the circumstances therof: who is the Creditor: when hée requireth a reckning: why wée are his detters: how much we owe him:
than which there is not a more excellent in all you new Testament. Wherefore let us thoroughly weigh all the Circumstances thereof: who is the Creditor: when he requires a reckoning: why we Are his debtors: how much we owe him:
cs r-crq a-acp vbz xx dt av-dc j p-acp d pn22 j n1. q-crq vvb pno12 av-j vvi d dt n2 av: r-crq vbz dt n1: c-crq pns31 vvz dt n-vvg: c-crq pns12 vbr po31 n2: c-crq av-d pns12 vvb pno31:
(127) exposition (DIV2)
1422
Page 300
10328
what is too be doon when our account is called vpon: how Gods iustice may bée satisfied, which exacteth payment of that which is due.
what is to be done when our account is called upon: how God's Justice may been satisfied, which exacteth payment of that which is due.
r-crq vbz pc-acp vbi vdn c-crq po12 n1 vbz vvn p-acp: c-crq npg1 n1 vmb vbi vvn, r-crq vvz n1 pp-f d r-crq vbz j-jn.
(127) exposition (DIV2)
1422
Page 300
10329
Who is the Creditor? God the heauenly king. Hée hathe lent vs many good things.
Who is the Creditor? God the heavenly King. He hath lent us many good things.
r-crq vbz dt n1? np1 dt j n1. pns31 vhz vvn pno12 d j n2.
(127) exposition (DIV2)
1423
Page 300
10330
He hath created vs after his owne image.
He hath created us After his own image.
pns31 vhz vvn pno12 p-acp po31 d n1.
(127) exposition (DIV2)
1423
Page 300
10331
Hée hath giuen light intoo our minde, rightnesse intoo our hart, and bothe inwarde and outwarde powers, wherewith wée mighte perfourme obedience vntoo him.
He hath given Light into our mind, rightness into our heart, and both inward and outward Powers, wherewith we might perform Obedience unto him.
pns31 vhz vvn n1 p-acp po12 n1, n1 p-acp po12 n1, cc d j cc j n2, c-crq pns12 vmd vvi n1 p-acp pno31.
(127) exposition (DIV2)
1423
Page 300
10332
But are not these things blotted out through the sinne of our first parents? That is very true.
But Are not these things blotted out through the sin of our First Parents? That is very true.
cc-acp vbr xx d n2 vvn av p-acp dt n1 pp-f po12 ord n2? cst vbz av j.
(127) exposition (DIV2)
1423
Page 300
10335
Therfore God dooth right too require of vs that which wée lost in our first parent.
Therefore God doth right too require of us that which we lost in our First parent.
av np1 vdz vvi av vvi pp-f pno12 d r-crq pns12 vvd p-acp po12 ord n1.
(127) exposition (DIV2)
1423
Page 300
10336
Yea verely, we haue diuers waies encreased the det, and it is growen too so great a sum, that no man is able too pay it,
Yea verily, we have diverse ways increased the debt, and it is grown too so great a sum, that no man is able too pay it,
uh av-j, pns12 vhb j n2 vvd dt n1, cc pn31 vbz vvn av av j dt n1, cst dx n1 vbz j av vvi pn31,
(127) exposition (DIV2)
1423
Page 300
10337
thoughe hée should sel himselfe, and all that hée hath.
though he should sell himself, and all that he hath.
cs pns31 vmd vvd px31, cc d cst pns31 vhz.
(127) exposition (DIV2)
1423
Page 300
10338
When dooth the Creditor demaund the det? Althoughe hée doo continually put vs in minde of this dette,
When doth the Creditor demand the debt? Although he do continually put us in mind of this debt,
c-crq vdz dt n1 vvb dt n1? cs pns31 vdi av-j vvi pno12 p-acp n1 pp-f d n1,
(127) exposition (DIV2)
1424
Page 300
10339
yet hee is too bée thought then chéefly too call for a reckening of it, firste as often as our owne conscience chargeth vs with sinne,
yet he is to been Thought then chiefly too call for a reckoning of it, First as often as our own conscience charges us with sin,
av pns31 vbz pc-acp vbi vvn av av-jn av vvi p-acp dt n-vvg pp-f pn31, ord p-acp av c-acp po12 d n1 vvz pno12 p-acp n1,
(127) exposition (DIV2)
1424
Page 300
10340
and as it were citeth vs too the iudgement seat of GOD. Secondly, when the holy Ghost commeth in the ministerie of the law, and reproueth sinne,
and as it were citeth us too the judgement seat of GOD. Secondly, when the holy Ghost comes in the Ministry of the law, and Reproveth sin,
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(127) exposition (DIV2)
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and citeth vs vntoo punishment, if payment bée not made. Ageine, when the signes of Gods wrath are séene, eyther in heauen or on earth.
and citeth us unto punishment, if payment been not made. Again, when the Signs of God's wrath Are seen, either in heaven or on earth.
cc vvz pno12 p-acp n1, cs n1 vbi xx vvn. av, c-crq dt n2 pp-f npg1 n1 vbr vvn, av-d p-acp n1 cc p-acp n1.
(127) exposition (DIV2)
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10342
And moreouer when wée are vexed with crosse or sicknesse, whiche are as it were Gods ministers that cal vpon vs for the payment of the det.
And moreover when we Are vexed with cross or sickness, which Are as it were God's Ministers that call upon us for the payment of the debt.
cc av c-crq pns12 vbr vvn p-acp n1 cc n1, r-crq vbr p-acp pn31 vbdr npg1 n2 cst vvb p-acp pno12 p-acp dt n1 pp-f dt n1.
(127) exposition (DIV2)
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But why are sinnes called dettes. Bicause that as ordinarie dets doo binde men too payment:
But why Are Sins called debts. Because that as ordinary debts do bind men too payment:
cc-acp q-crq vbr n2 vvn n2. c-acp d c-acp j n2 vdi vvi n2 av n1:
(127) exposition (DIV2)
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so doo sinnes binde men too satisfaction of the penaltie, vnlesse there bée made a discharge.
so do Sins bind men too satisfaction of the penalty, unless there been made a discharge.
av vdb n2 vvi n2 av n1 pp-f dt n1, cs pc-acp vbi vvn dt n1.
(127) exposition (DIV2)
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Wherefore doo wée owe? This is tolde already.
Wherefore do we owe? This is told already.
q-crq vdb pns12 vvi? d vbz vvn av.
(127) exposition (DIV2)
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10346
For wée owe so much as he put intoo the hands of our forefather Adā, all the whiche wée haue loste,
For we owe so much as he put into the hands of our forefather Adā, all the which we have lost,
c-acp pns12 vvb av av-d c-acp pns31 vvd p-acp dt n2 pp-f po12 n1 np1, d dt r-crq pns12 vhb vvn,
(127) exposition (DIV2)
1426
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10347
and moreouer haue burthened our selues with newe dets, prouoking Gods wrath ageinste vs by our dayly transgressing of his moste holy law.
and moreover have burdened our selves with new debts, provoking God's wrath ageinste us by our daily transgressing of his most holy law.
cc av vhi j-vvn po12 n2 p-acp j n2, vvg npg1 n1 vvb pno12 p-acp po12 j vvg pp-f po31 av-ds j n1.
(127) exposition (DIV2)
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How great is the summe of the det? The Creditour aunswereth, that thou owest ten thousand talents,
How great is the sum of the debt? The Creditor Answers, that thou owest ten thousand Talents,
c-crq j vbz dt n1 pp-f dt n1? dt n1 vvz, cst pns21 vv2 crd crd n2,
(127) exposition (DIV2)
1427
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10349
and that thou hast not one halfpeny toowards it: so farre art thou off from euer béeing able too discharge so greate a dette.
and that thou hast not one halfpenny towards it: so Far art thou off from ever being able too discharge so great a debt.
cc cst pns21 vh2 xx crd n1 p-acp pn31: av av-j vb2r pns21 a-acp p-acp av vbg j av vvi av j dt n1.
(127) exposition (DIV2)
1427
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10350
The ten commaundements conteine the parcels of the dette.
The ten Commandments contain the parcels of the debt.
dt crd n2 vvi dt n2 pp-f dt n1.
(127) exposition (DIV2)
1427
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10351
There is demaunded of thée the feare of God, loue, fayth, and pacience, in the first commaundement:
There is demanded of thee the Fear of God, love, faith, and patience, in the First Commandment:
pc-acp vbz vvn pp-f pno21 dt n1 pp-f np1, n1, n1, cc n1, p-acp dt ord n1:
(127) exposition (DIV2)
1427
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10352
Inasmuche as thou haste not performed this obedience and discharged thy selfe of it, thou art runne in arrerages.
Inasmuch as thou haste not performed this Obedience and discharged thy self of it, thou art run in arrearages.
av c-acp pns21 vvb xx vvn d n1 cc vvn po21 n1 pp-f pn31, pns21 vb2r vvn p-acp n2.
(127) exposition (DIV2)
1427
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10353
After this manner is the det too bée examined in euery seueral commaundement of the first and second table:
After this manner is the debt too been examined in every several Commandment of the First and second table:
p-acp d n1 vbz dt n1 av vbi vvn p-acp d j n1 pp-f dt ord cc ord n1:
(127) exposition (DIV2)
1427
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10354
and therupon the greatnesse of the det is too bée gathered.
and thereupon the greatness of the debt is to been gathered.
cc av dt n1 pp-f dt n1 vbz pc-acp vbi vvn.
(127) exposition (DIV2)
1427
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10355
But what is too bée doone in this case? Wée must folowe the example of this Detter whiche falleth downe before his Creditor, humbling himselfe and desiring releasment, which hée also obteyneth.
But what is to been done in this case? We must follow the Exampl of this Debtor which falls down before his Creditor, humbling himself and desiring releasement, which he also obtaineth.
cc-acp q-crq vbz pc-acp vbi vdn p-acp d n1? pns12 vmb vvi dt n1 pp-f d n1 r-crq vvz a-acp p-acp po31 n1, vvg px31 cc j-vvg n1, r-crq pns31 av vvz.
(127) exposition (DIV2)
1428
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10418
for which he is subiect too eternall paines.
for which he is Subject too Eternal pains.
p-acp r-crq pns31 vbz j-jn av j n2.
(127) exposition (DIV2)
1435
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10356
That is too witte, wée must acknowledge the greatnesse of our sinne: wée must bée sorie from our hart, that wée haue not payed that wée ought:
That is too wit, we must acknowledge the greatness of our sin: we must been sorry from our heart, that we have not paid that we ought:
cst vbz av n1, pns12 vmb vvi dt n1 pp-f po12 n1: pns12 vmb vbi j p-acp po12 n1, cst pns12 vhb xx vvn cst pns12 vmd:
(127) exposition (DIV2)
1428
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10357
and vppon trust of Chryst wée must flée vntoo our heauenly father, desiring forgiuenesse and releasment of the det.
and upon trust of Christ we must flee unto our heavenly father, desiring forgiveness and releasement of the debt.
cc p-acp n1 pp-f np1 pns12 vmb vvi p-acp po12 j n1, vvg n1 cc n1 pp-f dt n1.
(127) exposition (DIV2)
1428
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10358
Which thing if wée doo, wée haue a promisse that hée wil forgiue vs the whole dette,
Which thing if we do, we have a promise that he will forgive us the Whole debt,
r-crq n1 cs pns12 vdi, pns12 vhb dt n1 cst pns31 vmb vvi pno12 dt j-jn n1,
(127) exposition (DIV2)
1428
Page 301
10359
and receiue vs intoo his fauour. This thing is plainly shewed in this present miracle: wherof I wil now set foorth certeine examples too stirre vs vp withall.
and receive us into his favour. This thing is plainly showed in this present miracle: whereof I will now Set forth certain Examples too stir us up withal.
cc vvb pno12 p-acp po31 n1. d n1 vbz av-j vvn p-acp d j n1: c-crq pns11 vmb av vvi av j n2 av vvb pno12 a-acp av.
(127) exposition (DIV2)
1428
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10360
The sinful woman in the.vij. of Luke acknowledging hir det, sought vntoo Chryst for fauour,
The sinful woman in the vij of Luke acknowledging his debt, sought unto Christ for favour,
dt j n1 p-acp dt crd pp-f np1 vvg po31 n1, vvn p-acp np1 p-acp n1,
(127) exposition (DIV2)
1429
Page 301
10361
and leaned vntoo him by liuely faith: and by and by the Lord tolde hir shée had obteyned releasement of the det. For thus hée sayth: Many sinnes are forgiuen hir. But there it is added: bicause shée hathe loued much.
and leaned unto him by lively faith: and by and by the Lord told his she had obtained releasement of the debt. For thus he say: Many Sins Are forgiven his. But there it is added: Because she hath loved much.
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(127) exposition (DIV2)
1429
Page 301
10362
Notwithstanding, Chryst sayth not, shée hathe satisfied hir det with hir louingnesse: but after shée had obteyned releasment of the det, then she loued:
Notwithstanding, Christ say not, she hath satisfied his debt with his lovingness: but After she had obtained releasement of the debt, then she loved:
a-acp, np1 vvz xx, pns31 vhz vvn png31 n1 p-acp png31 n1: cc-acp c-acp pns31 vhd vvn n1 pp-f dt n1, cs pns31 vvd:
(127) exposition (DIV2)
1429
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10363
which thing Christ sheweth plainly by this Parable propounded héer.
which thing christ shows plainly by this Parable propounded Here.
r-crq n1 np1 vvz av-j p-acp d n1 vvd av.
(127) exposition (DIV2)
1429
Page 301
10364
For whē the Pharisie was offended, bicause Chryste did not shake of this woman as a sinner,
For when the Pharisee was offended, Because Christ did not shake of this woman as a sinner,
p-acp c-crq dt n1 vbds vvn, c-acp np1 vdd xx vvi pp-f d n1 p-acp dt n1,
(127) exposition (DIV2)
1429
Page 301
10365
and mislike of hir seruice as vnpure hée corrected his ouertwhart iudgemente in this wise.
and mislike of his service as unpure he corrected his overthwart judgement in this wise.
cc vvi pp-f png31 n1 c-acp j pns31 vvd po31 j-jn n1 p-acp d n1.
(127) exposition (DIV2)
1429
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10366
A certeine Creditor (sayth he) had twoo detters, of whiche the one ought him fiue hundred pence,
A certain Creditor (say he) had twoo debtors, of which the one ought him fiue hundred pence,
dt j n1 (vvz pns31) vhd crd n2, pp-f r-crq dt pi vmd pno31 crd crd n2,
(127) exposition (DIV2)
1429
Page 301
10367
and the other ought him fiftie. Now when neyther of them was able too pay, he forgaue thē bothe.
and the other ought him fiftie. Now when neither of them was able too pay, he forgave them both.
cc dt n-jn vmd pno31 crd. av q-crq av-dx pp-f pno32 vbds j av vvi, pns31 vvd pno32 d.
(127) exposition (DIV2)
1429
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10368
Tell mée therefore whither of these loueth him most? The Pharisie answering, sayd: I suppose hée too whom most was forgiuen. And Iesus sayd vntoo him:
Tell me Therefore whither of these loves him most? The Pharisee answering, said: I suppose he too whom most was forgiven. And Iesus said unto him:
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(127) exposition (DIV2)
1429
Page 301
10369
thou hast iudged aright, & turning too the woman hée sayde vntoo Simon:
thou hast judged aright, & turning too the woman he said unto Simon:
pns21 vh2 vvn av, cc vvg av dt n1 pns31 vvd p-acp np1:
(127) exposition (DIV2)
1429
Page 301
10370
Séest thou this woman ▪ I am come intoo thy house, and thou haste giuen mée no water for my féete:
See thou this woman ▪ I am come into thy house, and thou haste given me no water for my feet:
vv2 pns21 d n1 ▪ pns11 vbm vvn p-acp po21 n1, cc pns21 n1 vvn pno11 dx n1 p-acp po11 n2:
(127) exposition (DIV2)
1429
Page 301
10371
but shée hathe washed my fée with hir teares, & wiped them with the haire of hir 〈 ◊ 〉 ▪ Thou haste giuen mée no kisse:
but she hath washed my fee with his tears, & wiped them with the hair of his 〈 ◊ 〉 ▪ Thou haste given me no kiss:
cc-acp pns31 vhz vvn po11 n1 p-acp png31 n2, cc vvd pno32 p-acp dt n1 pp-f png31 〈 sy 〉 ▪ pns21 n1 vvn pno11 dx n1:
(127) exposition (DIV2)
1429
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10372
But shée hath not ceased too kisse my féete. Thou hast not anoynted my head with Oyle:
But she hath not ceased too kiss my feet. Thou hast not anointed my head with Oil:
cc-acp pns31 vhz xx vvn av vvi po11 n2. pns21 vh2 xx vvn po11 n1 p-acp n1:
(127) exposition (DIV2)
1429
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10373
but shée hath anointed my féete.
but she hath anointed my feet.
cc-acp pns31 vhz vvn po11 n2.
(127) exposition (DIV2)
1429
Page 301
10374
Wherefore I sa• vntoo thée, that many sinnes are forgiuen hir, for shée hath lo••ed muche.
Wherefore I sa• unto thee, that many Sins Are forgiven his, for she hath lo••ed much.
c-crq pns11 n1 p-acp pno21, cst d n2 vbr vvn png31, c-acp pns31 vhz vvn av-d.
(127) exposition (DIV2)
1429
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10375
For too whom little is forgiuen, hée loueth little And he sayd vntoo hir. Thy sinnes are forgiuen thée.
For too whom little is forgiven, he loves little And he said unto his. Thy Sins Are forgiven thee.
p-acp av r-crq j vbz vvn, pns31 vvz j cc pns31 vvd p-acp png31. po21 n2 vbr vvn pno21.
(127) exposition (DIV2)
1429
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10376
Héere wée sée plainelye, that when shée had obteyned releasement of hir det, then shée loued.
Here we see plainly, that when she had obtained releasement of his debt, then she loved.
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(127) exposition (DIV2)
1429
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10377
For after forgiuenesse of sinnes must folow new obedience, whiche is termed héere by the name of loue.
For After forgiveness of Sins must follow new Obedience, which is termed Here by the name of love.
p-acp p-acp n1 pp-f n2 vmb vvi j n1, r-crq vbz vvn av p-acp dt n1 pp-f n1.
(127) exposition (DIV2)
1429
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10378
Also let vs looke vppon the example of Dauid, in whome are to bée séene these twoo motions whiche wée sawe in the sinfull woman: great fearfulnesse, and comforte.
Also let us look upon the Exampl of David, in whom Are to been seen these twoo motions which we saw in the sinful woman: great fearfulness, and Comfort.
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(127) exposition (DIV2)
1430
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10379
For when hée was reproued by the Prophete Nathan for rauishing an other mannes wife,
For when he was reproved by the Prophet Nathan for ravishing an other Man's wife,
p-acp c-crq pns31 vbds vvn p-acp dt n1 np1 p-acp vvg dt j-jn ng1 n1,
(127) exposition (DIV2)
1430
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10380
and for fléeing hir husband, there rose vp in Dauid horrible •e••fulnesse for the greatnesse of his det, of which sort of feares, he himself describeth many.
and for fleeing his husband, there rose up in David horrible •e••fulnesse for the greatness of his debt, of which sort of fears, he himself Describeth many.
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(127) exposition (DIV2)
1430
Page 301
10381
There is no rest in my bones for the sight of my sinnes. Hée acknowledgeth Gods wrath ageinst sinne:
There is no rest in my bones for the sighed of my Sins. He acknowledgeth God's wrath against sin:
pc-acp vbz dx n1 p-acp po11 n2 p-acp dt n1 pp-f po11 n2. pns31 vvz npg1 n1 p-acp n1:
(127) exposition (DIV2)
1430
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10382
Hée is sorte that he hath displeased God:
He is sort that he hath displeased God:
pns31 vbz n1 cst pns31 vhz vvn np1:
(127) exposition (DIV2)
1430
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10383
He is afrayd least God should shake him of, as hée had séen Saule dreadfully cast away before:
He is afraid lest God should shake him of, as he had seen Saule dreadfully cast away before:
pns31 vbz j cs np1 vmd vvi pno31 pp-f, c-acp pns31 vhd vvn np1 av-j vvd av a-acp:
(127) exposition (DIV2)
1430
Page 301
10384
and finally he feared bothe eternal and present punishment.
and finally he feared both Eternal and present punishment.
cc av-j pns31 vvd d j cc j n1.
(127) exposition (DIV2)
1430
Page 301
10385
Héer had hée bin for••• for sorowe, if hée had not herd the comforte of the Prophete in Gods roume.
Here had he been for••• for sorrow, if he had not heard the Comfort of the Prophet in God's room.
av vhd pns31 vbn n1 p-acp n1, cs pns31 vhd xx vvn dt n1 pp-f dt n1 p-acp npg1 n1.
(127) exposition (DIV2)
1430
Page 301
10386
Thou shalt not die, the Lorde hath taken away thy sinne.
Thou shalt not die, the Lord hath taken away thy sin.
pns21 vm2 xx vvi, dt n1 vhz vvn av po21 n1.
(127) exposition (DIV2)
1430
Page 301
10387
At the hearing of this comforte, fayth kindled in him, wherby taking holde vpon the releasement, began too beholde the mercie of God, and rested vpon the mediatour.
At the hearing of this Comfort, faith kindled in him, whereby taking hold upon the releasement, began too behold the mercy of God, and rested upon the Mediator.
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(127) exposition (DIV2)
1430
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10388
Wée haue hearde a late, a moste goodlye example in the Publicane, whoo in suche wise acknowledged the greatnesse of his det, that hée durst not so muche as lift vp his eyes.
We have heard a late, a most goodly Exampl in the Publican, who in such wise acknowledged the greatness of his debt, that he durst not so much as lift up his eyes.
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(127) exposition (DIV2)
1431
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10389
And yet hauing bearde of the greatnesse of Gods mercie, hée rayseth himselfe by faith, and prayeth:
And yet having beard of the greatness of God's mercy, he raises himself by faith, and Prayeth:
cc av vhg n1 pp-f dt n1 pp-f npg1 n1, pns31 vvz px31 p-acp n1, cc vvz:
(127) exposition (DIV2)
1431
Page 301
10390
O God bée mercifull too mée a sinner. And so hée obteyned a frée discharge of ye whole dette.
Oh God been merciful too me a sinner. And so he obtained a free discharge of you Whole debt.
uh np1 vbi j av pno11 dt n1. cc av pns31 vvd dt j n1 pp-f pn22 j-jn n1.
(127) exposition (DIV2)
1431
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10391
Let vs set before vs these exāples, which playnly shew vs the doctrine of repentance and fogiuenesse of sinnes:
Let us Set before us these Examples, which plainly show us the Doctrine of Repentance and fogiuenesse of Sins:
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(127) exposition (DIV2)
1432
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10392
That forgiuenesse of sinnes is the frée releasement of the dette, which happeneth too him that repenteth,
That forgiveness of Sins is the free releasement of the debt, which Happeneth too him that Repenteth,
cst n1 pp-f n2 vbz dt j n1 pp-f dt n1, r-crq vvz av pno31 cst vvz,
(127) exposition (DIV2)
1432
Page 302
10393
and fléeth too Gods mercie for Chrysts sake. And although this release bée vtterly frée as in respect of our selues:
and fleeth too God's mercy for Chrysts sake. And although this release been utterly free as in respect of our selves:
cc vvz av npg1 n1 p-acp npg1 n1. cc cs d n1 vbi av-j j c-acp p-acp n1 pp-f po12 n2:
(127) exposition (DIV2)
1432
Page 302
10394
ye• if wée looke vppon Chryst, (who for our sinnes suffered dreadfull punishment) there is made satisfaction too God for our det.
ye• if we look upon Christ, (who for our Sins suffered dreadful punishment) there is made satisfaction too God for our debt.
n1 cs pns12 vvb p-acp np1, (r-crq p-acp po12 n2 vvd j n1) pc-acp vbz vvn n1 av np1 p-acp po12 n1.
(127) exposition (DIV2)
1432
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10395
Let vs therfore marke wel this woord releasement, which of itselfe alone conteyneth in it right manyfolde Doctrine.
Let us Therefore mark well this word releasement, which of itself alone Containeth in it right manifold Doctrine.
vvb pno12 av vvi av d n1 n1, r-crq pp-f px31 j vvz p-acp pn31 vvi j n1.
(127) exposition (DIV2)
1433
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10396
First it ouerthroweth the Moonkish doctrine of satisfaction.
First it Overthroweth the Monkish Doctrine of satisfaction.
ord pn31 vvz dt j n1 pp-f n1.
(127) exposition (DIV2)
1433
Page 302
10419
2. The causes of this miserie are too bée thought vppon, which are partly the sinnes of our first parents, and also our owne filthinesse.
2. The Causes of this misery Are to been Thought upon, which Are partly the Sins of our First Parents, and also our own filthiness.
crd dt n2 pp-f d n1 vbr pc-acp vbi vvn p-acp, r-crq vbr av dt n2 pp-f po12 ord n2, cc av po12 d n1.
(127) exposition (DIV2)
1436
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10397
For if saluation befall men through releasement of the dette according too the Gospell, what a madnesse is it too say, that saluation happeneth for satisfaction of the det for releasemēt and payment doo so fight one ageynst an other, that they can inn• wise stand both in one respecte.
For if salvation befall men through releasement of the debt according too the Gospel, what a madness is it too say, that salvation Happeneth for satisfaction of the debt for releasement and payment do so fight one against an other, that they can inn• wise stand both in one respect.
p-acp cs n1 vvb n2 p-acp n1 pp-f dt n1 vvg av dt n1, r-crq dt n1 vbz pn31 av vvi, cst n1 vvz p-acp n1 pp-f dt n1 p-acp n1 cc n1 vdi av vvi pi p-acp dt n-jn, cst pns32 vmb n1 j vvb av-d p-acp crd n1.
(127) exposition (DIV2)
1433
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10398
Secondly it ouerthroweth all merites of men.
Secondly it Overthroweth all merits of men.
ord pn31 vvz d n2 pp-f n2.
(127) exposition (DIV2)
1433
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10399
For howe 〈 ◊ 〉 that bée of merite, which is of frée gift? Paul sayth openly.
For how 〈 ◊ 〉 that been of merit, which is of free gift? Paul say openly.
p-acp c-crq 〈 sy 〉 cst vbn pp-f n1, r-crq vbz pp-f j n1? np1 vvz av-j.
(127) exposition (DIV2)
1433
Page 302
10400
Unto him that woorketh, rewards is giuen, not of fauour, but of duetie:
Unto him that worketh, rewards is given, not of favour, but of duty:
p-acp pno31 cst vvz, n2 vbz vvn, xx pp-f n1, cc-acp pp-f n1:
(127) exposition (DIV2)
1433
Page 302
10401
but vntoo him that woorketh not, but beléeueth in him that iustifieth the vngodly, his fayth is imputed too him for rightuousnesse ▪ According wherewit• Dauid also sayth:
but unto him that worketh not, but Believeth in him that Justifieth the ungodly, his faith is imputed too him for righteousness ▪ According wherewit• David also say:
cc-acp p-acp pno31 cst vvz xx, cc-acp vvz p-acp pno31 cst vvz dt j, po31 n1 vbz vvn av pno31 p-acp n1 ▪ vvg n1 np1 av vvz:
(127) exposition (DIV2)
1433
Page 302
10402
Blissed are they whose iniquities are forgiuen and whose sinnes are couered.
Blessed Are they whose iniquities Are forgiven and whose Sins Are covered.
vvn vbr pns32 r-crq n2 vbr vvn cc r-crq n2 vbr vvn.
(127) exposition (DIV2)
1433
Page 302
10403
Thirdly the woord of releasment ouerthroweth satisfaction, which the Papists teach ▪ whiche satisfaction muste bée made (as they beare men in hand) by pilgrimages, fastings, & almes déedes.
Thirdly the word of releasement Overthroweth satisfaction, which the Papists teach ▪ which satisfaction must been made (as they bear men in hand) by Pilgrimages, Fastings, & alms Deeds.
ord dt n1 pp-f n1 vvz n1, r-crq dt njp2 vvb ▪ r-crq n1 vmb vbi vvn (c-acp pns32 vvb n2 p-acp n1) p-acp n2, n2-vvg, cc n2 n2.
(127) exposition (DIV2)
1433
Page 302
10404
Also it quencheth the fire of Purgatorie.
Also it quenches the fire of Purgatory.
av pn31 vvz dt n1 pp-f n1.
(127) exposition (DIV2)
1433
Page 302
10405
For if the det bée released, why is the detter punished? Lastly this woord releasement openeth vntoo wretched sinners the gate of grace:
For if the debt been released, why is the debtor punished? Lastly this word releasement Openeth unto wretched Sinners the gate of grace:
p-acp cs dt n1 vbi vvn, q-crq vbz dt n1 vvn? ord d n1 n1 vvz p-acp j n2 dt n1 pp-f n1:
(127) exposition (DIV2)
1433
Page 302
10406
in the conflict of death, it is the hauen of saluation: and it is the welspring of al comfort.
in the conflict of death, it is the Haven of salvation: and it is the wellspring of all Comfort.
p-acp dt n1 pp-f n1, pn31 vbz dt n1 pp-f n1: cc pn31 vbz dt n1 pp-f d n1.
(127) exposition (DIV2)
1433
Page 302
10407
And thus much concerning the first place. ¶ Of the second.
And thus much Concerning the First place. ¶ Of the second.
cc av av-d vvg dt ord n1. ¶ pp-f dt ord.
(127) exposition (DIV2)
1433
Page 302
10408
BIcause this text cōcerning the parable of the creditor, sheweth how gret gods loue & mercy are toward mankind ▪ I will speake somewhat therof.
Because this text Concerning the parable of the creditor, shows how great God's love & mercy Are towards mankind ▪ I will speak somewhat thereof.
p-acp d n1 vvg dt n1 pp-f dt n1, vvz c-crq j n2 vvb cc n1 vbr p-acp n1 ▪ pns11 vmb vvi av av.
(127) exposition (DIV2)
1434
Page 302
10409
The mercy of God is of twoo sortes:
The mercy of God is of twoo sorts:
dt n1 pp-f np1 vbz pp-f crd n2:
(127) exposition (DIV2)
1434
Page 302
10410
The one is vniuersall, wherthrough he suffereth the sunne too rise vppon the good and bad:
The one is universal, wherethrough he suffers the sun too rise upon the good and bad:
dt pi vbz j, c-crq pns31 vvz dt n1 av vvi p-acp dt j cc j:
(127) exposition (DIV2)
1434
Page 302
10411
and the other is particuler, wherewith (as a most déere father) he embraceth the Churche of his sonne.
and the other is particular, wherewith (as a most dear father) he Embraceth the Church of his son.
cc dt n-jn vbz j, c-crq (c-acp dt av-ds j-jn n1) pns31 vvz dt n1 pp-f po31 n1.
(127) exposition (DIV2)
1434
Page 302
10412
Of which Christ speaketh in the third of Iohn.
Of which christ speaks in the third of John.
pp-f r-crq np1 vvz p-acp dt ord pp-f np1.
(127) exposition (DIV2)
1434
Page 302
10413
So God loued the world, that he gaue his only begotten sonne, too the intent that euery one which beléeueth in him should not perish, but haue life euerlasting.
So God loved the world, that he gave his only begotten son, too the intent that every one which Believeth in him should not perish, but have life everlasting.
av np1 vvd dt n1, cst pns31 vvd po31 j vvn n1, av dt n1 cst d crd r-crq vvz p-acp pno31 vmd xx vvi, cc-acp vhb n1 j.
(127) exposition (DIV2)
1434
Page 302
10414
Our heauenly father could not by any greater recorde, haue declared his mercy towards vs, than in giuing his sonne, who might by his death redéeme •• from deserued damnation, and giue vs euerlasting life.
Our heavenly father could not by any greater record, have declared his mercy towards us, than in giving his son, who might by his death Redeem •• from deserved damnation, and give us everlasting life.
po12 j n1 vmd xx p-acp d jc n1, vhb vvn po31 n1 p-acp pno12, cs p-acp vvg po31 n1, r-crq vmd p-acp po31 n1 vvi •• p-acp j-vvn n1, cc vvb pno12 j n1.
(127) exposition (DIV2)
1434
Page 302
10415
Therefore as ofte as wée héere Gods mercy named, let vs thinke th••• things.
Therefore as oft as we Here God's mercy nam, let us think th••• things.
av c-acp av c-acp pns12 av n2 n1 vvn, vvb pno12 vvi n1 n2.
(127) exposition (DIV2)
1434
Page 302
10416
First let vs thinke how great the miserie of mankinde is before he bée receyued intoo fauoure.
First let us think how great the misery of mankind is before he been received into favour.
ord vvb pno12 vvi c-crq j dt n1 pp-f n1 vbz a-acp pns31 vbi vvn p-acp n1.
(127) exposition (DIV2)
1435
Page 302
10417
Mankinde lieth vnder foote, and wounded by the Diuell, with whose venime being moreouer poys••ed, he breatheth nothing but sin,
Mankind lies under foot, and wounded by the devil, with whose venom being moreover poys••ed, he breathes nothing but since,
n1 vvz p-acp n1, cc vvn p-acp dt n1, p-acp rg-crq n1 vbg av vvn, pns31 vvz pix cc-acp n1,
(127) exposition (DIV2)
1435
Page 302
10420
For although that by the fall of them, wée hée bound vntoo the sentence of damnation:
For although that by the fallen of them, we he bound unto the sentence of damnation:
p-acp cs cst p-acp dt n1 pp-f pno32, pns12 pns31 vvn p-acp dt n1 pp-f n1:
(127) exposition (DIV2)
1436
Page 302
10421
yet notwithstanding by our owne 〈 … 〉 from day too day we are boūd too sorer punishments.
yet notwithstanding by our own 〈 … 〉 from day too day we Are bound too Sorer punishments.
av c-acp p-acp po12 d 〈 … 〉 p-acp n1 av n1 pns12 vbr vvn av jc n2.
(127) exposition (DIV2)
1436
Page 302
10422
3 The louingnesse of God and his gentlenesse toowards mankinde is too bée thought vpon.
3 The lovingness of God and his gentleness towards mankind is to been Thought upon.
crd dt n1 pp-f np1 cc po31 n1 p-acp n1 vbz pc-acp vbi vvn p-acp.
(127) exposition (DIV2)
1437
Page 302
10423
For the louing kindnesse (sayth Paule) and the gentlenesse of God our Sauiour appéered vntoo all men.
For the loving kindness (say Paul) and the gentleness of God our Saviour appeared unto all men.
p-acp dt j-vvg n1 (vvz np1) cc dt n1 pp-f np1 po12 n1 vvd p-acp d n2.
(127) exposition (DIV2)
1437
Page 302
10424
What greater louing kindnesse could there 〈 ◊ 〉, than that he hath not cast vs away for so great shamefulnesse and filth?
What greater loving kindness could there 〈 ◊ 〉, than that he hath not cast us away for so great shamefulness and filth?
q-crq jc n1 n1 vmd a-acp 〈 sy 〉, cs cst pns31 vhz xx vvn pno12 av p-acp av j n1 cc n1?
(127) exposition (DIV2)
1437
Page 302
10425
4. Is too bée thought vppon, the raunsome, that is too wit, the Sacrifice of the sonne, whereby mannes misery is reléeued, and sinne abolished.
4. Is to been Thought upon, the ransom, that is too wit, the Sacrifice of the son, whereby Man's misery is relieved, and sin abolished.
crd vbz pc-acp vbi vvn p-acp, dt n1, cst vbz av n1, dt n1 pp-f dt n1, c-crq ng1 n1 vbz vvn, cc n1 vvn.
(127) exposition (DIV2)
1438
Page 302
10426
Him that knewe no sinne, he made 〈 ◊ 〉, that wée might bée made the rightuousnesse of God in him. 2. Cor. 5. 5 Is too bée thought vpon, the way by which wée may come too the possession of Gods mercy.
Him that knew no sin, he made 〈 ◊ 〉, that we might been made the righteousness of God in him. 2. Cor. 5. 5 Is to been Thought upon, the Way by which we may come too the possession of God's mercy.
pno31 cst vvd dx n1, pns31 vvd 〈 sy 〉, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31. crd np1 crd crd vbz pc-acp vbi vvn p-acp, dt n1 p-acp r-crq pns12 vmb vvi av dt n1 pp-f npg1 n1.
(127) exposition (DIV2)
1438
Page 302
10427
That way is shewed in the first place, and is none other than true repentance. 6 Is too bée thought how far foorth Gods mercy stretcheth:
That Way is showed in the First place, and is none other than true Repentance. 6 Is to been Thought how Far forth God's mercy Stretcheth:
cst n1 vbz vvn p-acp dt ord n1, cc vbz pix n-jn cs j n1. crd vbz pc-acp vbi vvn c-crq av-j av npg1 n1 vvz:
(127) exposition (DIV2)
1439
Page 303
10428
that it is not belonging too a fewe, or too the men of one age: but indifferently too all that feare him.
that it is not belonging too a few, or too the men of one age: but indifferently too all that Fear him.
cst pn31 vbz xx vvg av dt d, cc av dt n2 pp-f crd n1: cc-acp av-j av d cst vvb pno31.
(127) exposition (DIV2)
1440
Page 303
10429
For the holie virgin béeing taught by the spirit of Chryst, whom shée had conceyued by the holy Ghost, singeth in this wise:
For the holy Virgae being taught by the Spirit of Christ, whom she had conceived by the holy Ghost, sings in this wise:
p-acp dt j n1 vbg vvn p-acp dt n1 pp-f np1, ro-crq pns31 vhd vvn p-acp dt j n1, vvz p-acp d n1:
(127) exposition (DIV2)
1440
Page 303
10430
Gods mercie is from generation too generation too them that feare him: that is, too all that repent.
God's mercy is from generation too generation too them that Fear him: that is, too all that Repent.
npg1 n1 vbz p-acp n1 av n1 av pno32 cst vvb pno31: cst vbz, av d cst vvb.
(127) exposition (DIV2)
1440
Page 303
10431
7 Is too bée thought vppon, continuall thankfulnesse in all the whole life, that wée may glorifie GOD for his so greate mercie, with hart, mouth, profession, and behauiour.
7 Is to been Thought upon, continual thankfulness in all the Whole life, that we may Glorify GOD for his so great mercy, with heart, Mouth, profession, and behaviour.
crd vbz pc-acp vbi vvn p-acp, j n1 p-acp d dt j-jn n1, cst pns12 vmb vvi np1 p-acp po31 av j n1, p-acp n1, n1, n1, cc n1.
(127) exposition (DIV2)
1441
Page 303
10432
8 Wée must thinke howe wée may bée héedfull in framing our whole life, that wée lose not so greate a benefite through our owne fault, as this detter did. ¶ Of the thirde.
8 We must think how we may been heedful in framing our Whole life, that we loose not so great a benefit through our own fault, as this debtor did. ¶ Of the Third.
crd pns12 vmb vvi c-crq pns12 vmb vbi j p-acp vvg po12 j-jn n1, cst pns12 vvb xx av j dt n1 p-acp po12 d n1, c-acp d n1 vdd. ¶ pp-f dt ord.
(127) exposition (DIV2)
1442
Page 303
10433
THe third thing that I purposed vpon, is of mutuall forgiuing eche others skapes that are woonte too happen.
THe third thing that I purposed upon, is of mutual forgiving eke Others scapes that Are wont too happen.
dt ord n1 cst pns11 vvd p-acp, vbz pp-f j j-vvg d ng1-jn n2 cst vbr j av vvi.
(127) exposition (DIV2)
1443
Page 303
10434
For this goeth iointly with beléefe of forgiuenesse of sins. Nowe there are twoo things yt go ioyntlye with beléefe of remission of sinnes: Namely Grace & Gifte.
For this Goes jointly with belief of forgiveness of Sins. Now there Are twoo things that go jointly with belief of remission of Sins: Namely Grace & Gift.
p-acp d vvz av-j p-acp n1 pp-f n1 pp-f n2. av a-acp vbr crd n2 pn31 vvb av-j p-acp n1 pp-f n1 pp-f n2: av n1 cc n1.
(127) exposition (DIV2)
1443
Page 303
10435
Grace is the very Iustification it selfe, whereby Chrystes rightuousnesse is imputed too them that beléeue,
Grace is the very Justification it self, whereby Christ's righteousness is imputed too them that believe,
n1 vbz dt j n1 pn31 n1, c-crq npg1 n1 vbz vvn av pno32 cst vvb,
(127) exposition (DIV2)
1443
Page 303
10436
and their sinnes cléerely are forgyuen. Of this wée haue spoken in the firste place.
and their Sins clearly Are forgiven. Of this we have spoken in the First place.
cc po32 n2 av-j vbr vvn. pp-f d pns12 vhb vvn p-acp dt ord n1.
(127) exposition (DIV2)
1443
Page 303
10437
Gifte is the very bestowing of the holy Ghost, wherthrough a man that is iustified by faith only, is toogither therwithal regenerated and sanctified, that is too say, is mortified in the fleshe, and quickened in the spirit.
Gift is the very bestowing of the holy Ghost, wherethrough a man that is justified by faith only, is together therewithal regenerated and sanctified, that is too say, is mortified in the Flesh, and quickened in the Spirit.
n1 vbz dt j n-vvg pp-f dt j n1, c-crq dt n1 cst vbz vvn p-acp n1 av-j, vbz av av vvn cc vvn, cst vbz av vvb, vbz vvn p-acp dt n1, cc vvd p-acp dt n1.
(127) exposition (DIV2)
1443
Page 303
10438
The flesh is mortified, when the custome of sinning is abolished: and the spirite is quickened, when wée begin to performe new obedience vnto God.
The Flesh is mortified, when the custom of sinning is abolished: and the Spirit is quickened, when we begin to perform new Obedience unto God.
dt n1 vbz vvn, c-crq dt n1 pp-f vvg vbz vvn: cc dt n1 vbz vvn, c-crq pns12 vvb pc-acp vvi j n1 p-acp np1.
(127) exposition (DIV2)
1443
Page 303
10439
A certeine parcell of this quickening, is mutuall forgiuing, wherby eche of vs forgiue other their misdéedes and displeasures.
A certain parcel of this quickening, is mutual forgiving, whereby eke of us forgive other their misdeeds and displeasures.
dt j n1 pp-f d j-vvg, vbz j j-vvg, c-crq d pp-f pno12 vvb j-jn po32 n2 cc n2.
(127) exposition (DIV2)
1443
Page 303
10440
Howe necessarie this forgiuenesse is, this dayes Gospel sheweth most euidently, as I sayd at the entrance intoo it.
Howe necessary this forgiveness is, this days Gospel shows most evidently, as I said At the Entrance into it.
np1 j d n1 vbz, d ng1 n1 vvz av-ds av-j, c-acp pns11 vvd p-acp dt n1 p-acp pn31.
(127) exposition (DIV2)
1443
Page 303
10441
Chryst hath commaunded vs too pray: forgiue vs our dets as wée forgiue our detters. For Christ wil haue vs too folow his fathers exāple.
Christ hath commanded us too pray: forgive us our debts as we forgive our debtors. For christ will have us too follow his Father's Exampl.
np1 vhz vvn pno12 av vvi: vvb pno12 po12 n2 c-acp pns12 vvb po12 n2. p-acp np1 vmb vhi pno12 av vvi po31 ng1 n1.
(127) exposition (DIV2)
1443
Page 303
10442
How bée it there are twoo kindes of men that offende vs. Some as soone as they perceiue themselues too haue offended, doo by and by in humble wise desire forgiuenesse.
How been it there Are twoo Kinds of men that offend us some as soon as they perceive themselves too have offended, do by and by in humble wise desire forgiveness.
c-crq vbi pn31 pc-acp vbr crd n2 pp-f n2 cst vvb pno12 d c-acp av c-acp pns32 vvb px32 av vhi vvn, vdb p-acp cc a-acp p-acp j j n1 n1.
(127) exposition (DIV2)
1444
Page 303
10443
But as touching those that procéed too offend, thou shalt forgiue their offences after this maner.
But as touching those that proceed too offend, thou shalt forgive their offences After this manner.
cc-acp c-acp vvg d cst vvb av vvi, pns21 vm2 vvi po32 n2 p-acp d n1.
(127) exposition (DIV2)
1444
Page 303
10444
Laying aside all desire of reuenge, thou shalt not cease too loue him still, but rather requite him with a good turne in stede of iniurie,
Laying aside all desire of revenge, thou shalt not cease too love him still, but rather requite him with a good turn in stead of injury,
vvg av d n1 pp-f n1, pns21 vm2 xx vvi av n1 pno31 av, cc-acp av-c vvi pno31 p-acp dt j n1 p-acp n1 pp-f n1,
(127) exposition (DIV2)
1444
Page 303
10445
althoughe thou haue an ill opinion of him as hée dooth deserue:
although thou have an ill opinion of him as he doth deserve:
cs pns21 vhb dt j-jn n1 pp-f pno31 c-acp pns31 vdz vvi:
(127) exposition (DIV2)
1444
Page 303
10446
for when as GOD biddeth wishe well too oure enimies, hée dooth not foorthwith require that wée should like wel of those things that hée him selfe condemneth:
for when as GOD bids wish well too our enemies, he doth not forthwith require that we should like well of those things that he him self Condemneth:
c-acp c-crq p-acp np1 vvz vvb av av po12 n2, pns31 vdz xx av vvi cst pns12 vmd vvi av pp-f d n2 cst pns31 pno31 n1 vvz:
(127) exposition (DIV2)
1444
Page 303
10447
but his meaning is only that our mindes should bée cléere from malice.
but his meaning is only that our minds should been clear from malice.
cc-acp po31 n1 vbz av-j d po12 n2 vmd vbi j p-acp n1.
(127) exposition (DIV2)
1444
Page 303
10448
But as touching those whiche as soon as they haue offended, come by and by and desire forgiuenesse, wée muste receiue them intoo fauoure as our brethren,
But as touching those which as soon as they have offended, come by and by and desire forgiveness, we must receive them into favour as our brothers,
cc-acp c-acp vvg d r-crq p-acp av c-acp pns32 vhb vvn, vvn p-acp cc p-acp cc vvi n1, pns12 vmb vvi pno32 p-acp n1 p-acp po12 n2,
(127) exposition (DIV2)
1444
Page 303
10449
so as wée may haue a good opinion of them, and therewithall bée persuaded that the remembrance of that sinne is wiped out before God.
so as we may have a good opinion of them, and therewithal been persuaded that the remembrance of that sin is wiped out before God.
av c-acp pns12 vmb vhi dt j n1 pp-f pno32, cc av vbi vvn cst dt n1 pp-f d n1 vbz vvn av p-acp np1.
(127) exposition (DIV2)
1444
Page 303
10450
Moreouer, it is too bée knowen, that there happeneth twoo maner of offences among brethren: by the one of them, one brother hurteth another:
Moreover, it is to been known, that there Happeneth twoo manner of offences among brothers: by the one of them, one brother hurteth Another:
av, pn31 vbz pc-acp vbi vvn, cst a-acp vvz crd n1 pp-f n2 p-acp n2: p-acp dt crd pp-f pno32, crd n1 vvz j-jn:
(127) exposition (DIV2)
1445
Page 303
10451
by the other the Churche is hurte, that is too wit, by some stumbling blocke when some person liueth naughtely and doeth euill,
by the other the Church is hurt, that is too wit, by Some stumbling block when Some person lives naughtily and doth evil,
p-acp dt j-jn dt n1 vbz vvn, cst vbz av n1, p-acp d j-vvg n1 c-crq d n1 vvz av-j cc vdz j-jn,
(127) exposition (DIV2)
1445
Page 303
10452
althoughe hée doo no harme at all too oure owne person or goodes.
although he do not harm At all too our own person or goods.
cs pns31 vdb xx vvi p-acp d av po12 d n1 cc n2-j.
(127) exposition (DIV2)
1445
Page 303
10453
After this sorte did that incestuous person hurte the Churche of Corinthe, whome it tooke too fauoure vppon his amendement.
After this sort did that incestuous person hurt the Church of Corinth, whom it took too favour upon his amendment.
p-acp d n1 vdd d j n1 vvi dt n1 pp-f np1, ro-crq pn31 vvd av n1 p-acp po31 n1.
(127) exposition (DIV2)
1445
Page 303
10454
This forgiuing or releasement is of twoo sortes.
This forgiving or releasement is of twoo sorts.
d j-vvg cc n1 vbz pp-f crd n2.
(127) exposition (DIV2)
1445
Page 303
10455
Thou shalt lay aside all hatred towardes him, and then vppon his submission thou shalt receiue him intoo fauour,
Thou shalt lay aside all hatred towards him, and then upon his submission thou shalt receive him into favour,
pns21 vm2 vvi av d n1 p-acp pno31, cc av p-acp po31 n1 pns21 vm2 vvi pno31 p-acp n1,
(127) exposition (DIV2)
1445
Page 303
10456
& embrace him as thy brother, whom thou didst earste shunne least thou shouldest staine thée with his infections.
& embrace him as thy brother, whom thou didst earste shun lest thou Shouldst stain thee with his infections.
cc vvi pno31 p-acp po21 n1, ro-crq pns21 vdd2 av vvi cs pns21 vmd2 vvi pno21 p-acp po31 n2.
(127) exposition (DIV2)
1445
Page 303
10457
Let this suffise bréeflye concerning the thirde place which requireth mutuall forgiuenesse of ye scapes that happen betwéene man and man,
Let this suffice bréeflye Concerning the Third place which requires mutual forgiveness of you escapes that happen between man and man,
vvb d vvi vvi vvg dt ord n1 r-crq vvz j n1 pp-f pn22 vvz cst vvb p-acp n1 cc n1,
(127) exposition (DIV2)
1445
Page 303
10458
and that after the example of the heauenly father, who hath forgiuen vs so great a dette for Chrysts sake, too whom bée glorie for euermore. Amen.
and that After the Exampl of the heavenly father, who hath forgiven us so great a debt for Chrysts sake, too whom been glory for evermore. Amen.
cc cst p-acp dt n1 pp-f dt j n1, r-crq vhz vvn pno12 av j dt n1 p-acp npg1 n1, av r-crq vbn n1 p-acp av. uh-n.
(127) exposition (DIV2)
1445
Page 304
10459
Vpon the.xxij. Sunday after Trinitie. ¶ The Gospell. Math. ix. THen the Phariseis vvent out, and tooke counsaill hovv they might tangle him in his vvordes.
Upon the xxij Sunday After Trinity. ¶ The Gospel. Math. ix. THen the Pharisees went out, and took counsel how they might tangle him in his words.
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1 crd. av dt np1 vvd av, cc vvd n1 c-crq pns32 vmd vvi pno31 p-acp po31 n2.
(128) part (DIV1)
1445
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10460
And they sent out vntoo him their Disciples vvith Herodes seruants, saying:
And they sent out unto him their Disciples with Herod Servants, saying:
cc pns32 vvd av p-acp pno31 po32 n2 p-acp np1 n2, vvg:
(128) part (DIV1)
1446
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10461
Master, vve knovv that thou art true, and teachest the vvay of God truely, neither carest thou for any man:
Master, we know that thou art true, and Teachest the Way of God truly, neither Carest thou for any man:
n1, pns12 vvb cst pns21 vb2r j, cc vv2 dt n1 pp-f np1 av-j, av-dx vv2 pns21 p-acp d n1:
(128) part (DIV1)
1446
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10462
for thou regardest not the outvvard appearaunce of men.
for thou regardest not the outward appearance of men.
c-acp pns21 vvd2 xx dt j n1 pp-f n2.
(128) part (DIV1)
1446
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10463
Tel vs therfore, hovv thinkest thou? Is it lavvfull that tribute bee giuen too Cesar,
Tell us Therefore, how Thinkest thou? Is it lawful that tribute be given too Cesar,
vvb pno12 av, c-crq vv2 pns21? vbz pn31 j cst n1 vbi vvn av np1,
(128) part (DIV1)
1446
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10464
or no? But Iesus perceyuing their vvickednesse, sayde: VVhy tempt yee me yee ypocrites? Shevv me the tribute money.
or no? But Iesus perceiving their wickedness, said: Why tempt ye me ye Hypocrites? Show me the tribute money.
cc dx? p-acp np1 vvg po32 n1, vvd: q-crq vvb pn22 pno11 pn22 n2? vvb pno11 dt n1 n1.
(128) part (DIV1)
1446
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10465
And they tooke him a peny. And he sayde vntoo them: vvhose is this Image and superscription? They sayde vntoo him: Cesars. Then sayde he vntoo them:
And they took him a penny. And he said unto them: whose is this Image and superscription? They said unto him: Caesars. Then said he unto them:
cc pns32 vvd pno31 dt n1. cc pns31 vvd p-acp pno32: r-crq vbz d n1 cc n1? pns32 vvd p-acp pno31: npg1. av vvd pns31 p-acp pno32:
(128) part (DIV1)
1446
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10466
Giue therefore vnto Cesar, the things vvhch are Cesars: and vntoo God, those things vvhich are Gods. VVhen they heard these vvordes, they maruelled,
Give Therefore unto Cesar, the things which Are Caesars: and unto God, those things which Are God's When they herd these words, they marveled,
vvb av p-acp np1, dt n2 r-crq vbr npg1: cc p-acp np1, d n2 r-crq vbr n2 c-crq pns32 vvd d n2, pns32 vvd,
(128) part (DIV1)
1446
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10467
and lefte him, and vvent their vvay.
and left him, and went their Way.
cc vvd pno31, cc vvd po32 n1.
(128) part (DIV1)
1446
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10468
The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(129) exposition (DIV2)
1446
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10469
THe intente of the holy Fathers that appoynted this gospel to be read in the church, was that ther should remaine in the Church, a doctrine cōcerning ye difference of the spiritual kingdom of Chryst,
THe intent of the holy Father's that appointed this gospel to be read in the Church, was that there should remain in the Church, a Doctrine Concerning the difference of the spiritual Kingdom of Christ,
dt n1 pp-f dt j n2 cst vvd d n1 pc-acp vbi vvn p-acp dt n1, vbds d pc-acp vmd vvi p-acp dt n1, dt n1 vvg dt n1 pp-f dt j n1 pp-f np1,
(129) exposition (DIV2)
1447
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10470
& the kingdom of the world.
& the Kingdom of the world.
cc dt n1 pp-f dt n1.
(129) exposition (DIV2)
1447
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10471
And ageine, that the godly might knowe how farre foorth the ciuill Magistrate is too be obeyed.
And again, that the godly might know how Far forth the civil Magistrate is to be obeyed.
cc av, cst dt j vmd vvi c-crq av-j av dt j n1 vbz pc-acp vbi vvn.
(129) exposition (DIV2)
1447
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10472
Nowe the occasion of this Gospel was the malice of the Pharisies, who (according too the Prophesie of Dauid) tooke counsell ageynst the Lorde and ageynst his annoynted, too the intent they might ouerthrow his kingdom, and stablish their owne superstitiō.
Now the occasion of this Gospel was the malice of the Pharisees, who (according too the Prophesy of David) took counsel against the Lord and against his anointed, too the intent they might overthrow his Kingdom, and establish their own Superstition.
av dt n1 pp-f d n1 vbds dt n1 pp-f dt np2, r-crq (vvg av dt vvb pp-f np1) vvd n1 p-acp dt n1 cc p-acp po31 vvn, av dt n1 pns32 vmd vvi po31 n1, cc vvi po32 d n1.
(129) exposition (DIV2)
1447
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10473
The whole gospel is occupied about this question, whyther Gods people ought of right too bée subiect too the ciuill and foreine Magistrate,
The Whole gospel is occupied about this question, whither God's people ought of right too been Subject too the civil and foreign Magistrate,
dt j-jn n1 vbz vvn p-acp d n1, c-crq npg1 n1 vmd pp-f j-jn av vbi j-jn av dt j cc j n1,
(129) exposition (DIV2)
1447
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10474
and too pay him Tribute, & too obey him? Too this question Chryst answereth thus.
and too pay him Tribute, & too obey him? Too this question Christ Answers thus.
cc av vvi pno31 n1, cc av vvi pno31? av d n1 np1 vvz av.
(129) exposition (DIV2)
1447
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10475
The Church oweth obedience too all those too whom it is subiect.
The Church owes Obedience too all those too whom it is Subject.
dt n1 vvz n1 av d d av r-crq pn31 vbz j-jn.
(129) exposition (DIV2)
1447
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10476
Then in as much as the Iewish people is subiect both vntoo God, (for he chose it too bée his peculiar people) and vntoo Cesar, who hath subdued it by force of armes:
Then in as much as the Jewish people is Subject both unto God, (for he chosen it too been his peculiar people) and unto Cesar, who hath subdued it by force of arms:
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(129) exposition (DIV2)
1447
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10477
it ought too render vntoo God, that which is due too God, and vntoo Cesar, that which is Cesars. This answer serueth too this purpose, that he may teach how his Church oughte too bée subiect too the ciuill Magistrate,
it ought too render unto God, that which is due too God, and unto Cesar, that which is Caesars. This answer serveth too this purpose, that he may teach how his Church ought too been Subject too the civil Magistrate,
pn31 vmd av vvi p-acp np1, cst r-crq vbz j-jn av np1, cc p-acp np1, cst r-crq vbz npg1. d n1 vvz av d n1, cst pns31 vmb vvi c-crq po31 n1 vmd av vbi j-jn av dt j n1,
(129) exposition (DIV2)
1447
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10478
and pay tributes, and so long too obey, vntill it commaund any thing that is ageinst Gods worde and the lawe of nature.
and pay Tributes, and so long too obey, until it command any thing that is against God's word and the law of nature.
cc vvi n2, cc av av-j av vvi, c-acp pn31 vvi d n1 cst vbz p-acp ng1 n1 cc dt n1 pp-f n1.
(129) exposition (DIV2)
1447
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10479
The places are two. 1 Of Hypocrisie & customable vnthankfulnesse towards those that haue deserued well. 2 Of the questiō of the Pharisies and of the Magistrate. ¶ Of the firste.
The places Are two. 1 Of Hypocrisy & customable unthankfulness towards those that have deserved well. 2 Of the question of the Pharisees and of the Magistrate. ¶ Of the First.
dt n2 vbr crd. crd pp-f n1 cc j n1 p-acp d cst vhb vvn av. crd pp-f dt n1 pp-f dt np2 cc pp-f dt n1. ¶ pp-f dt ord.
(129) exposition (DIV2)
1447
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10480
THen the Pharisies vvent their vvay, and tooke counsel hovv too take aduauntage of his vvoordes. THen the Pharisees went their Way, and took counsel how too take advantage of his words.
av dt np2 vvd po32 n1, cc vvd n1 c-crq av vvb n1 pp-f po31 n2.
(129) exposition (DIV2)
1448
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10481
All the whole storie of the gospel beareth witnesse that the Pharisies were Christes enimies.
All the Whole story of the gospel bears witness that the Pharisees were Christ's enemies.
d dt j-jn n1 pp-f dt n1 vvz n1 cst dt np2 vbdr npg1 n2.
(129) exposition (DIV2)
1448
Page 304
10482
And although there wer nothing yt they could find fault with, either in his Doctrine or in his life:
And although there were nothing that they could find fault with, either in his Doctrine or in his life:
cc cs pc-acp vbdr pix pn31 pns32 vmd vvi n1 p-acp, av-d p-acp po31 n1 cc p-acp po31 n1:
(129) exposition (DIV2)
1448
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10483
yet séeke they al occasions that may be, too trouble him without cause, and too rayse a slaunder of him as though he taught euill and liued euil.
yet seek they all occasions that may be, too trouble him without cause, and too raise a slander of him as though he taught evil and lived evil.
av vvb pns32 d n2 cst vmb vbi, av vvb pno31 p-acp n1, cc av vvi dt n1 pp-f pno31 c-acp cs pns31 vvd j-jn cc vvn j-jn.
(129) exposition (DIV2)
1448
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10484
This hath bin a continual practise of Hipocrites in this world. We haue an exāple of it in Chrystes churche at this day.
This hath been a continual practice of Hypocrites in this world. We have an Exampl of it in Christ's Church At this day.
np1 vhz vbn dt j n1 pp-f n2 p-acp d n1. pns12 vhb dt n1 pp-f pn31 p-acp npg1 n1 p-acp d n1.
(129) exposition (DIV2)
1448
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10485
The Monkes and popish Pharisies knowe well inough that our Doctrine which wée teache, is taken out of the wrytings of Moyses, the Prophetes and Apostles,
The Monks and popish Pharisees know well enough that our Doctrine which we teach, is taken out of the writings of Moses, the prophets and Apostles,
dt n2 cc j np2 vvb av av-d d po12 n1 r-crq pns12 vvb, vbz vvn av pp-f dt n2-vvg pp-f np1, dt n2 cc n2,
(129) exposition (DIV2)
1448
Page 304
10486
and they haue nothing that they may iustly find fault with in the behauiour of many godly ministers:
and they have nothing that they may justly find fault with in the behaviour of many godly Ministers:
cc pns32 vhb pix cst pns32 vmb av-j vvi n1 p-acp p-acp dt n1 pp-f d j n2:
(129) exposition (DIV2)
1448
Page 304
10487
yet inuent they diuers craftes too defame them, and séeke a thousande wayes too deface the gospel,
yet invent they diverse crafts too defame them, and seek a thousande ways too deface the gospel,
av vvi pns32 j n2 av vvi pno32, cc vvi dt crd n2 av vvi dt n1,
(129) exposition (DIV2)
1448
Page 304
10488
and they had leuer sée the Turke reigne, than the purenesse of the gospell mainteined.
and they had lever see the Turk Reign, than the pureness of the gospel maintained.
cc pns32 vhd vvn vvb dt np1 n1, cs dt n1 pp-f dt n1 vvd.
(129) exposition (DIV2)
1448
Page 304
10489
Frō whence comes this so great outrage? From whence is all his malice? They are Sathans champions,
From whence comes this so great outrage? From whence is all his malice? They Are Satan's champions,
p-acp q-crq vvz d av j n1? p-acp q-crq vbz d po31 n1? pns32 vbr npg1 n2,
(129) exposition (DIV2)
1448
Page 305
10490
& therfore it is no wonder though they endeuer too breake intoo Chrysts campe.
& Therefore it is no wonder though they endeavour too break into Chrysts camp.
cc av pn31 vbz dx n1 cs pns32 n1 av vvi p-acp npg1 n1.
(129) exposition (DIV2)
1448
Page 305
10491
Besides this, they haue hitherto highly bin estéemed & much set by, & were called most holy fathers.
Beside this, they have hitherto highly been esteemed & much Set by, & were called most holy Father's.
p-acp d, pns32 vhb av av-j vbn vvn cc av-d vvn p-acp, cc vbdr vvn av-ds j n2.
(129) exposition (DIV2)
1448
Page 305
10492
But nowe bicause their hypocrisie is discouered, they grow out of credit, and their superstition is hissed at and despised.
But now Because their hypocrisy is discovered, they grow out of credit, and their Superstition is hissed At and despised.
p-acp av c-acp po32 n1 vbz vvn, pns32 vvb av pp-f n1, cc po32 n1 vbz vvd p-acp cc vvn.
(129) exposition (DIV2)
1448
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10493
Therfore bende they all their force too stoppe the course of the Gospell by slaughter & bludshed.
Therefore bend they all their force too stop the course of the Gospel by slaughter & bloodshed.
av vvi pns32 d po32 n1 av vvi dt n1 pp-f dt n1 p-acp n1 cc n1.
(129) exposition (DIV2)
1448
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10494
But God bée thanked, Chrysts Churche is builded vppon a most firme rocke, so as the gates, that is too wit, the deuises and the powers of hell are not able too preuayle ageinst it.
But God been thanked, Chrysts Church is built upon a most firm rock, so as the gates, that is too wit, the devises and the Powers of hell Are not able too prevail against it.
p-acp np1 vbi vvn, npg1 n1 vbz vvn p-acp dt av-ds j n1, av c-acp dt n2, cst vbz av n1, dt n2 cc dt n2 pp-f n1 vbr xx j av vvi p-acp pn31.
(129) exposition (DIV2)
1448
Page 305
10495
Sith then that this is an ordinarie matter, it is not too bée maruelled, that these Pharisses doo according too their accustomed manner.
Sith then that this is an ordinary matter, it is not too been marveled, that these Pharisees do according too their accustomed manner.
a-acp av cst d vbz dt j n1, pn31 vbz xx av vbi vvn, cst d n2 vdi p-acp av po32 j-vvn n1.
(129) exposition (DIV2)
1448
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10496
Let vs sée thē by what policies they inuade Chrysts kingdome.
Let us see them by what policies they invade Chrysts Kingdom.
vvb pno12 vvi pno32 p-acp r-crq n2 pns32 vvi npg1 n1.
(129) exposition (DIV2)
1449
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10497
Our Euangelist appropriateth vntoo them foure policies, which they vse before they put too their hands. The first is Counsel.
Our Evangelist appropriateth unto them foure policies, which they use before they put too their hands. The First is Counsel.
np1 np1 vvz p-acp pno32 crd n2, r-crq pns32 vvb c-acp pns32 vvd av po32 n2. dt ord vbz n1.
(129) exposition (DIV2)
1449
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10498
They tooke counsel (sayth he) For counsel is the foundation too woork vpon. Therfore they méet and conferre their wicked deuises toogither:
They took counsel (say he) For counsel is the Foundation too work upon. Therefore they meet and confer their wicked devises together:
pns32 vvd n1 (vvz pns31) p-acp n1 vbz dt n1 av vvi p-acp. av pns32 vvb cc vvi po32 j n2 av:
(129) exposition (DIV2)
1449
Page 305
10499
& the more mischéeuous that eche of them is in giuing aduise, the more is he commended.
& the more mischievous that eke of them is in giving advise, the more is he commended.
cc dt av-dc j cst d pp-f pno32 vbz p-acp vvg n1, dt dc vbz pns31 vvn.
(129) exposition (DIV2)
1449
Page 305
10500
This did the spirite of Chryst in Dauid foresée long before, as wée find in the second Psalme.
This did the Spirit of Christ in David foresee long before, as we find in the second Psalm.
d vdd dt n1 pp-f np1 p-acp np1 vvi av-j a-acp, c-acp pns12 vvb p-acp dt ord n1.
(129) exposition (DIV2)
1449
Page 305
10501
Why did the heathen so furiously rage, & why did the people imagine vayne things? They were vayne in déede,
Why did the heathen so furiously rage, & why did the people imagine vain things? They were vain in deed,
q-crq vdd dt n-jn av av-j vvi, cc q-crq vdd dt n1 vvb j n2? pns32 vbdr j p-acp n1,
(129) exposition (DIV2)
1449
Page 305
10502
bicause the Lorde turned their deuises intoo foly. Ageine, héere is noted too what purpose all their counsels tended.
Because the Lord turned their devises into folly. Again, Here is noted too what purpose all their Counsels tended.
c-acp dt n1 vvd po32 n2 p-acp n1. av, av vbz vvn av r-crq n1 d po32 n2 vvd.
(129) exposition (DIV2)
1449
Page 305
10503
Too take him in a trap in his woords, sayth the Euangelist: that being so taken, he might be made a iestingstocke too the people: his doctrine bée defamed: his aucthoritie bée abased:
Too take him in a trap in his words, say the Evangelist: that being so taken, he might be made a iestingstocke too the people: his Doctrine been defamed: his Authority been abased:
av vvb pno31 p-acp dt n1 p-acp po31 n2, vvz dt np1: cst vbg av vvn, pns31 vmd vbi vvn dt n1 av dt n1: po31 n1 vbi vvn: png31 n1 vbi vvd:
(129) exposition (DIV2)
1449
Page 305
10504
and he at last bée haled too punishment as a blasphemer ageinst God, & an heretike & euill dooer.
and he At last been haled too punishment as a blasphemer against God, & an heretic & evil doer.
cc pns31 p-acp ord vbi vvn av n1 p-acp dt n1 p-acp np1, cc dt n1 cc j-jn n1.
(129) exposition (DIV2)
1449
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10505
Yée sée the drifte of the Pharisies counselling toogither. In the thirde place foloweth what manner of deuise they founde out.
The see the drift of the Pharisees counseling together. In the Third place Followeth what manner of devise they found out.
dt vvb dt n1 pp-f dt np2 vvg av. p-acp dt ord n1 vvz r-crq n1 pp-f n1 pns32 vvd av.
(129) exposition (DIV2)
1449
Page 305
10506
It lyked these good councellers too sende their disciples with Herodes seruauntes.
It liked these good councillors too send their Disciples with Herod Servants.
pn31 vvd d j n2 av vvi po32 n2 p-acp np1 n2.
(129) exposition (DIV2)
1449
Page 305
10507
A very suttle fetche, that they might haue witnesses present too report his errande too Herode, if he had sayde ought that afterwarde might scarce bée wel lyked of.
A very subtle fetch, that they might have Witnesses present too report his errand too Herod, if he had said ought that afterward might scarce been well liked of.
dt j j n1, cst pns32 vmd vhi n2 vvi av vvi po31 n1 av np1, cs pns31 vhd vvn pi cst av vmd av-j vbi av vvd pp-f.
(129) exposition (DIV2)
1449
Page 305
10508
These their disciples had they noozeled thorowly in hypocrisie, that they might bée the fitter too deceyue.
These their Disciples had they noozeled thoroughly in hypocrisy, that they might been the fitter too deceive.
np1 po32 n2 vhd pns32 vvn av-j p-acp n1, cst pns32 vmd vbi dt jc av vvi.
(129) exposition (DIV2)
1449
Page 305
10509
For none deceyue men •ooner, than those that outwardly pretende holynesse and curtesie, when priuily they purpose too beguyle.
For none deceive men •ooner, than those that outwardly pretend holiness and courtesy, when privily they purpose too beguile.
p-acp pix vvi n2 av-c, cs d cst av-j vvb n1 cc n1, c-crq av-j pns32 vvb av vvi.
(129) exposition (DIV2)
1449
Page 305
10510
Fourthly the cōmunication of those hypocrites is described in this wise.
Fourthly the communication of those Hypocrites is described in this wise.
ord dt n1 pp-f d n2 vbz vvn p-acp d n1.
(129) exposition (DIV2)
1449
Page 305
10511
Maister, vvee knovve that thou speakest the truth, and teachest the vvay of the Lorde aright, Master, we know that thou Speakest the truth, and Teachest the Way of the Lord aright,
n1, pns12 vvb cst pns21 vv2 dt n1, cc vv2 dt n1 pp-f dt n1 av,
(129) exposition (DIV2)
1449
Page 305
10512
and that thou carest not for any man. This is the beginning of their talke: which surely (if thou looke vpon the woordes) is most apt. For it conteyneth two things:and that thou Carest not for any man. This is the beginning of their talk: which surely (if thou look upon the words) is most apt. For it Containeth two things:
cc cst pns21 vv2 xx p-acp d n1. d vbz dt n1 pp-f po32 n1: r-crq av-j (cs pns21 vvb p-acp dt n2) vbz av-ds j. p-acp pn31 vvz crd n2:
(129) exposition (DIV2)
1449
Page 305
10513
First they acknowledge him too bée their master, and afterwarde they attribute vntoo him the vertues whiche a faythfull teacher ought too haue.
First they acknowledge him too been their master, and afterward they attribute unto him the Virtues which a faithful teacher ought too have.
ord pns32 vvb pno31 av vbi po32 n1, cc av pns32 vvb p-acp pno31 dt n2 r-crq dt j n1 vmd av vhi.
(129) exposition (DIV2)
1449
Page 305
10514
Whē they acknowledge him too bée their master, their méening is too séeme, not his enimies,
When they acknowledge him too been their master, their meaning is too seem, not his enemies,
c-crq pns32 vvb pno31 av vbi po32 n1, po32 n1 vbz av vvb, xx po31 n2,
(129) exposition (DIV2)
1449
Page 305
10515
but his fréends, or rather his disciples, and such as had great desire too learne at his hande.
but his Friends, or rather his Disciples, and such as had great desire too Learn At his hand.
cc-acp po31 n2, cc av-c po31 n2, cc d c-acp vhd j n1 av vvi p-acp po31 n1.
(129) exposition (DIV2)
1449
Page 305
10516
And when they attribute vntoo him the vertues that a true teacher ought too haue, they craftely wynde them selues in with him, too the intent he shold beléeue they ment him no harme.
And when they attribute unto him the Virtues that a true teacher ought too have, they craftily wind them selves in with him, too the intent he should believe they meant him no harm.
cc c-crq pns32 vvb p-acp pno31 dt n2 cst dt j n1 vmd av vhi, pns32 av-j n1 pno32 n2 p-acp p-acp pno31, av dt n1 pns31 vmd vvi pns32 vvd pno31 dx n1.
(129) exposition (DIV2)
1449
Page 305
10517
But there is no deuise, there is no wisedome ageinst the Lord.
But there is no devise, there is no Wisdom against the Lord.
p-acp pc-acp vbz dx n1, pc-acp vbz dx n1 p-acp dt n1.
(129) exposition (DIV2)
1449
Page 305
10518
And what are those vertues which they attribute vntoo Chryst? The first is, the loue of truthe.
And what Are those Virtues which they attribute unto Christ? The First is, the love of truth.
cc q-crq vbr d n2 r-crq pns32 vvb p-acp np1? dt ord vbz, dt n1 pp-f n1.
(129) exposition (DIV2)
1449
Page 305
10519
Wée knowe (saye they) that thou arte true. The seconde is, certeyntie of doctrine.
We know (say they) that thou art true. The seconde is, certainty of Doctrine.
pns12 vvb (vvb pns32) cst pns21 vb2r j. dt ord vbz, n1 pp-f n1.
(129) exposition (DIV2)
1449
Page 305
10520
And that (say they) thou teachest the way of God aright. And the thirde is, stedfastnesse and stoutnesse of minde.
And that (say they) thou Teachest the Way of God aright. And the Third is, steadfastness and stoutness of mind.
cc d (vvb pns32) pns21 vv2 dt n1 pp-f np1 av. cc dt ord vbz, n1 cc n1 pp-f n1.
(129) exposition (DIV2)
1449
Page 305
10521
And thou carest for no man, say they.
And thou Carest for no man, say they.
cc pns21 vv2 p-acp dx n1, vvb pns32.
(129) exposition (DIV2)
1449
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10522
Wherfore? Bicause thou respectest not any mans persone (and this is the fourth vertue) for thou (say they) regardest not any mās person.
Wherefore? Because thou respectest not any men person (and this is the fourth virtue) for thou (say they) regardest not any men person.
q-crq? c-acp pns21 vv2 xx d ng1 n1 (cc d vbz dt ord n1) c-acp pns21 (vvb pns32) vvd2 xx d ng1 n1.
(129) exposition (DIV2)
1449
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10523
These foure vertues are great, and are required of all Gods ministers.
These foure Virtues Are great, and Are required of all God's Ministers.
np1 crd n2 vbr j, cc vbr vvn pp-f d ng1 n2.
(129) exposition (DIV2)
1449
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10524
The loue of trueth dryueth away the darknesse of ignoraunce, and maketh the truth too shine out cléere.
The love of truth Driveth away the darkness of ignorance, and makes the truth too shine out clear.
dt n1 pp-f n1 vvz av dt n1 pp-f n1, cc vv2 dt n1 av vvi av j.
(129) exposition (DIV2)
1449
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10525
The certeintie of doctrine makes vs that wée bée not tossed too and fro with the windes of variable doctrine,
The certainty of Doctrine makes us that we been not tossed too and from with the winds of variable Doctrine,
dt n1 pp-f n1 vvz pno12 cst pns12 vbn xx vvn av cc av p-acp dt n2 pp-f j n1,
(129) exposition (DIV2)
1449
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10526
nor flote in the fondnesse of false reports. Stedfastnesse & stoutnesse of mynde make a man inuincible in his office.
nor float in the fondness of false reports. Steadfastness & stoutness of mind make a man invincible in his office.
ccx vvi p-acp dt n1 pp-f j n2. n1 cc n1 pp-f n1 vvi dt n1 j p-acp po31 n1.
(129) exposition (DIV2)
1449
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10527
When the teacher hathe no respecte of any mennes persones, it maketh that the truthe can not bée suppressed for feare, or for any other thing.
When the teacher hath no respect of any men's Persons, it makes that the truth can not been suppressed for Fear, or for any other thing.
c-crq dt n1 vhz dx n1 pp-f d ng2 n2, pn31 vvz cst dt n1 vmb xx vbi vvn p-acp n1, cc p-acp d j-jn n1.
(129) exposition (DIV2)
1449
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10528
These vertues dooth the Lorde attribute too Iohn the Baptist, and the sequele shewed, that hée was endued with them in déede.
These Virtues doth the Lord attribute too John the Baptist, and the sequel showed, that he was endued with them in deed.
np1 n2 vdz dt n1 vvb av np1 dt n1, cc dt n1 vvd, cst pns31 vbds vvn p-acp pno32 p-acp n1.
(129) exposition (DIV2)
1449
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10529
For when Herode had taken away his brother Philips wife. Iohn boldely withstoode him, not fearing the persone or state that Herode bare. For hée sayd:
For when Herod had taken away his brother Philips wife. John boldly withstood him, not fearing the person or state that Herod bore. For he said:
p-acp c-crq np1 vhd vvn av po31 n1 vvz n1. np1 av-j vvd pno31, xx vvg dt n1 cc n1 cst np1 vvd. p-acp pns31 vvd:
(129) exposition (DIV2)
1449
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10530
It is not lawfull for thée too haue thy brothers wife: For which thing he was put too death within a while after.
It is not lawful for thee too have thy Brother's wife: For which thing he was put too death within a while After.
pn31 vbz xx j p-acp pno21 av vhb po21 ng1 n1: c-acp r-crq n1 pns31 vbds vvn av n1 p-acp dt n1 a-acp.
(129) exposition (DIV2)
1449
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10531
Such vertues had Helias also, who resisted the wicked King Ahab, and sayd openly too his face:
Such Virtues had Elias also, who resisted the wicked King Ahab, and said openly too his face:
d n2 vhd np1 av, r-crq vvd dt j n1 np1, cc vvd av-j av po31 n1:
(129) exposition (DIV2)
1449
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10532
It is thou and thy fathers house that trouble Israell. But as for those that doo not this, are more rightly too be called hirelings, than true shepherds.
It is thou and thy Father's house that trouble Israel. But as for those that do not this, Are more rightly to be called hirelings, than true shepherd's.
pn31 vbz pns21 cc po21 ng1 n1 cst n1 np1. cc-acp c-acp p-acp d cst vdb xx d, vbr av-dc av-jn pc-acp vbi vvn n2, cs j n2.
(129) exposition (DIV2)
1449
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10533
Hithertoo concerning the practises of Hypocrites ageynste Chryste. ¶ Of the second.
Hitherto Concerning the practises of Hypocrites against Christ. ¶ Of the second.
av vvg dt n2 pp-f n2 p-acp np1. ¶ pp-f dt ord.
(129) exposition (DIV2)
1449
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10534
NOw foloweth their question, wherewith they thinke too catche suche hold of Chryst, that he cannot shift away frō them.
NOw Followeth their question, wherewith they think too catch such hold of Christ, that he cannot shift away from them.
av vvz po32 n1, c-crq pns32 vvb av vvi d n1 pp-f np1, cst pns31 vmbx vvi av p-acp pno32.
(129) exposition (DIV2)
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10535
Is it lavvfull (say they) too pay Tribute vntoo Caesar or no? Héere they thoughte that of necessitie and simplye hée must haue aunswered one of these twoo things, eyther that it was lauful, or not lawful.Is it lawful (say they) too pay Tribute unto Caesar or no? Here they Thought that of necessity and simply he must have answered one of these twoo things, either that it was lawful, or not lawful.
vbz pn31 j (vvb pns32) av vvi n1 p-acp np1 cc av-dx? av pns32 vvd d pp-f n1 cc av-j pns31 vmb vhi vvd crd pp-f d crd n2, d cst pn31 vbds j, cc xx j.
(129) exposition (DIV2)
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10536
If he had sayd it had bin lawful, he should haue displeased the people, vpon whom the Emperor had layd this burthen ageinst their willes:
If he had said it had been lawful, he should have displeased the people, upon whom the Emperor had laid this burden against their wills:
cs pns31 vhd vvn pn31 vhd vbn j, pns31 vmd vhi vvn dt n1, p-acp ro-crq dt n1 vhd vvn d n1 p-acp po32 n2:
(129) exposition (DIV2)
1450
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10537
& so the Pharisies might haue had a gap opened to destroy him, whē the people had abandoned him.
& so the Pharisees might have had a gap opened to destroy him, when the people had abandoned him.
cc av dt np2 vmd vhi vhn dt n1 vvd pc-acp vvi pno31, c-crq dt n1 vhd vvn pno31.
(129) exposition (DIV2)
1450
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10538
And if hée had sayd it had not bin lawful Herods seruantes were at hand too cary him foorthwith as a seditious person too bée punished.
And if he had said it had not been lawful Herods Servants were At hand too carry him forthwith as a seditious person too been punished.
cc cs pns31 vhd vvn pn31 vhd xx vbn j npg1 n2 vbdr p-acp n1 av vvi pno31 av p-acp dt j n1 av vbi vvn.
(129) exposition (DIV2)
1450
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10539
What dooth the Lord then too this questiō? He dooth twoo things. First he rebuketh thē, and afterward hee ass•yleth their question.
What doth the Lord then too this question? He doth twoo things. First he Rebuketh them, and afterwards he ass•yleth their question.
q-crq vdz dt n1 av av d n1? pns31 vdz crd n2. ord pns31 vvz pno32, cc av pns31 vvz po32 n1.
(129) exposition (DIV2)
1450
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10540
Iesus (sayeth the Euangelist) perceyuing their vvickednesse sayd: vvhy tempt you mee yee Hipocrites. Iesus (Saith the Evangelist) perceiving their wickedness said: why tempt you me ye Hypocrites.
np1 (vvz dt np1) vvg po32 n1 vvd: c-crq vvb pn22 pno11 pn22 n2.
(129) exposition (DIV2)
1450
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10541
Héere they found true by their own experience, the thing that they had spoken too him before in the way of flatterie:
Here they found true by their own experience, the thing that they had spoken too him before in the Way of flattery:
av pns32 vvd j p-acp po32 d n1, dt n1 cst pns32 vhd vvn av pno31 p-acp p-acp dt n1 pp-f n1:
(129) exposition (DIV2)
1450
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10542
thou respectest not the persons of men. The solution too their question hée framed in this wise.
thou respectest not the Persons of men. The solution too their question he framed in this wise.
pns21 vv2 xx dt n2 pp-f n2. dt n1 av po32 n1 pns31 vvd p-acp d n1.
(129) exposition (DIV2)
1450
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10543
Shevv mee a peece of the tribute money, and they shevved him a pennie. VVhose image and inperscription is this, sayeth hee? They sayd vntoo him, Caesars. Then sayd he vntoo them: Show me a piece of the tribute money, and they showed him a penny. Whose image and inperscription is this, Saith he? They said unto him, Caesars. Then said he unto them:
vvb pno11 dt n1 pp-f dt n1 n1, cc pns32 vvd pno31 dt n1. rg-crq n1 cc n1 vbz d, vvz pns31? pns32 vvd p-acp pno31, npg1. av vvd pns31 p-acp pno32:
(129) exposition (DIV2)
1450
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10544
Giue therfore vntoo Caesar, the things that are Caesars, & vntoo God those things that are Gods. The question is answered in such wise,Give Therefore unto Caesar, the things that Are Caesars, & unto God those things that Are God's The question is answered in such wise,
vvb av p-acp np1, dt n2 cst vbr npg1, cc p-acp np1 d n2 cst vbr n2 dt n1 vbz vvn p-acp d j,
(129) exposition (DIV2)
1450
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10545
as that neyther our Lord suppresseth the truth, nor the Pharisies haue any holde too picke quarels too him:
as that neither our Lord suppresses the truth, nor the Pharisees have any hold too pick quarrels too him:
c-acp cst dx po12 n1 vvz dt n1, ccx dt np2 vhb d n1 av vvi n2 av pn31:
(129) exposition (DIV2)
1450
Page 306
10546
Wherfore béeing confounded they wondered & went their wayes. So little can any deuise or any craftinesse preuaile ageinste the Lord.
Wherefore being confounded they wondered & went their ways. So little can any devise or any craftiness prevail ageinste the Lord.
c-crq vbg vvn pns32 vvd cc vvd po32 n2. av av-j vmb d vvi cc d n1 vvi n1 dt n1.
(129) exposition (DIV2)
1450
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10547
But what dooth this answere of Chrystes teache vs? First it putteth a difference betwixte Cesars kingdome and Gods kingdome:
But what doth this answer of Christ's teach us? First it putteth a difference betwixt Caesars Kingdom and God's Kingdom:
cc-acp q-crq vdz d n1 pp-f npg1 vvi pno12? ord pn31 vvz dt n1 p-acp npg1 n1 cc ng1 n1:
(129) exposition (DIV2)
1451
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10548
that is, betwéene the kingdome of the worlde and the Church.
that is, between the Kingdom of the world and the Church.
cst vbz, p-acp dt n1 pp-f dt n1 cc dt n1.
(129) exposition (DIV2)
1451
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10549
Ageine it putteth a difference betwéene the persones that are chéefe of these twoo diuers kingdomes.
Again it putteth a difference between the Persons that Are chief of these twoo diverse kingdoms.
av pn31 vvz dt n1 p-acp dt n2 cst vbr j-jn pp-f d crd j n2.
(129) exposition (DIV2)
1451
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10550
Also it teacheth that obedience is too bée perfourmed in bothe kingdomes:
Also it Teaches that Obedience is to been performed in both kingdoms:
av pn31 vvz d n1 vbz pc-acp vbi vvn p-acp d n2:
(129) exposition (DIV2)
1451
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10551
that is too say, that God must haue his seruice in his spirituall kingdome, and that due dutifulnesse must bée performed too the ciuil magistrate.
that is too say, that God must have his service in his spiritual Kingdom, and that due dutifulness must been performed too the civil magistrate.
d vbz av vvb, cst np1 vmb vhi po31 n1 p-acp po31 j n1, cc d j-jn n1 vmb vbi vvn av dt j n1.
(129) exposition (DIV2)
1451
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10552
In this place I should shewe what is due too God, and what too the ciuil magistrate:
In this place I should show what is due too God, and what too the civil magistrate:
p-acp d n1 pns11 vmd vvi r-crq vbz j-jn av np1, cc q-crq av dt j n1:
(129) exposition (DIV2)
1451
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10553
Howbéeit forasmuche as I haue often héeretofore entreated of the seruice of GOD, I wil now speake héere onely of the Magistrate, too the intente wée may bée put in minde how godly opinion wée ought too haue of the magistrate, I will therefore say fiue things concerning the Magistrate.
Howbeit forasmuch as I have often heretofore entreated of the service of GOD, I will now speak Here only of the Magistrate, too the intent we may been put in mind how godly opinion we ought too have of the magistrate, I will Therefore say fiue things Concerning the Magistrate.
a-acp av c-acp pns11 vhb av av vvn pp-f dt n1 pp-f np1, pns11 vmb av vvi av av-j pp-f dt n1, av dt n1 pns12 vmb vbi vvn p-acp n1 c-crq j n1 pns12 vmd av vhi pp-f dt n1, pns11 vmb av vvi crd n2 vvg dt n1.
(129) exposition (DIV2)
1451
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10554
First frō whence hée is, and what hée is. Secondlye, what conditions ought too •elong too a good Magistrate.
First from whence he is, and what he is. Secondly, what conditions ought too •elong too a good Magistrate.
ord p-acp c-crq pns31 vbz, cc r-crq pns31 vbz. ord, r-crq n2 vmd av vvi av dt j n1.
(129) exposition (DIV2)
1451
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10555
Thirdly, what is his dutie, and what are the endes of the ciuill gouernemente: Fourthlye, what right the Magistrate hath vppon the bodies and goodes of his Subiectes.
Thirdly, what is his duty, and what Are the ends of the civil government: Fourthly, what right the Magistrate hath upon the bodies and goods of his Subjects.
ord, r-crq vbz po31 n1, cc q-crq vbr dt n2 pp-f dt j n1: ord, r-crq av-jn dt n1 vhz p-acp dt n2 cc n2-j pp-f po31 n2-jn.
(129) exposition (DIV2)
1451
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10556
And fiftly what the Subiectes owe too their Magistrate.
And Fifty what the Subjects owe too their Magistrate.
cc ord r-crq dt n2-jn vvb av po32 n1.
(129) exposition (DIV2)
1451
Page 306
10557
The first that I purposed, that is too wit, from whence and what the Magistrate is, is declared by Paule in the thirde too the Romaines, where hée teacheth that the Magistrate is of God.
The First that I purposed, that is too wit, from whence and what the Magistrate is, is declared by Paul in the Third too the Romans, where he Teaches that the Magistrate is of God.
dt ord cst pns11 vvd, cst vbz av n1, p-acp c-crq cc q-crq dt n1 vbz, vbz vvn p-acp np1 p-acp dt ord av dt njp2, c-crq pns31 vvz cst dt n1 vbz pp-f np1.
(129) exposition (DIV2)
1452
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10558
For there is no power (sayth hée) but of God, and the powers that are, are ordeyned of God.
For there is no power (say he) but of God, and the Powers that Are, Are ordained of God.
p-acp pc-acp vbz dx n1 (vvz pns31) cc-acp pp-f np1, cc dt n2 cst vbr, vbr vvn pp-f np1.
(129) exposition (DIV2)
1452
Page 307
10559
Which thing truely is too bée vnderstoode of the rightfull gouernement, and not of the confusion that is oftentimes séene in states of gouernement for mennes wickednesse.
Which thing truly is to been understood of the rightful government, and not of the confusion that is oftentimes seen in states of government for men's wickedness.
r-crq n1 av-j vbz pc-acp vbi vvd pp-f dt j n1, cc xx pp-f dt n1 cst vbz av vvn p-acp n2 pp-f n1 p-acp ng2 n1.
(129) exposition (DIV2)
1452
Page 307
10560
Therefore as long as good Magistrates guyde the helme, wée sée God (after a sort) present with vs,
Therefore as long as good Magistrates guide the helm, we see God (After a sort) present with us,
av c-acp av-j c-acp j n2 vvi dt n1, pns12 vvb np1 (c-acp dt n1) vvb p-acp pno12,
(129) exposition (DIV2)
1452
Page 307
10561
and ruling vs by the hande of those whom he hath sent ouer vs. Contrarywise, where vngodly Magistrates beare the sway, verily the wickednesse it selfe procéedeth of the diuel and of the lewde wil of the ruler:
and ruling us by the hand of those whom he hath sent over us Contrariwise, where ungodly Magistrates bear the sway, verily the wickedness it self Proceedeth of the Devil and of the lewd will of the ruler:
cc vvg pno12 p-acp dt n1 pp-f d r-crq pns31 vhz vvn p-acp pno12 av, c-crq j n2 vvb dt n1, av-j dt n1 pn31 n1 vvz pp-f dt n1 cc pp-f dt j n1 pp-f dt n1:
(129) exposition (DIV2)
1452
Page 307
10562
But yet God beyng displeased, letteth loose the reines too tyrants and vngodly persons, that he may thereby reuenge the vnthankfulnesse of men.
But yet God being displeased, lets lose the reins too Tyrants and ungodly Persons, that he may thereby revenge the unthankfulness of men.
cc-acp av np1 vbg vvn, vvz av-j dt n2 av n2 cc j n2, cst pns31 vmb av vvi dt n1 pp-f n2.
(129) exposition (DIV2)
1452
Page 307
10563
Thou hast from whence the Magistrate is: and what he is, the same Paule defineth:
Thou hast from whence the Magistrate is: and what he is, the same Paul defineth:
pns21 vh2 p-acp c-crq dt n1 vbz: cc r-crq pns31 vbz, dt d np1 vvz:
(129) exposition (DIV2)
1453
Page 307
10564
namely that he is Gods ordynance for the wealth of his subiects, while the good are made much of,
namely that he is God's ordnance for the wealth of his Subjects, while the good Are made much of,
av cst pns31 vbz ng1 n1 p-acp dt n1 pp-f po31 n2-jn, cs dt j vbr vvn d pp-f,
(129) exposition (DIV2)
1453
Page 307
10565
and the euil punished with bodily paynes.
and the evil punished with bodily pains.
cc dt j-jn vvn p-acp j n2.
(129) exposition (DIV2)
1453
Page 307
10566
The seconde that I purposed vpon, was of the conditions or properties of a good magistrate, which in the.xij. of Exodus are counted foure.
The seconde that I purposed upon, was of the conditions or properties of a good magistrate, which in the xij of Exodus Are counted foure.
dt ord cst pns11 vvd p-acp, vbds pp-f dt n2 cc n2 pp-f dt j n1, r-crq p-acp dt crd pp-f fw-la vbr vvn crd.
(129) exposition (DIV2)
1454
Page 307
10567
That is too wit, that a iudge or a magistrate should bée wise, fearing God, true & not couetous.
That is too wit, that a judge or a magistrate should been wise, fearing God, true & not covetous.
cst vbz av n1, cst dt n1 cc dt n1 vmd vbi j, vvg np1, j cc xx j.
(129) exposition (DIV2)
1454
Page 307
10568
Wisdome must rule his doings, lest in execution of iustice, he may offend through error, & giue wrong iudgement.
Wisdom must Rule his doings, lest in execution of Justice, he may offend through error, & give wrong judgement.
n1 vmb vvi po31 n2-vdg, cs p-acp n1 pp-f n1, pns31 vmb vvi p-acp n1, cc vvi j-jn n1.
(129) exposition (DIV2)
1454
Page 307
10569
The feare of God must make him haue an eye too God in all cases, and too beware that he do not any thing that may offend him.
The Fear of God must make him have an eye too God in all cases, and too beware that he do not any thing that may offend him.
dt n1 pp-f np1 vmb vvi pno31 vhi dt n1 av np1 p-acp d n2, cc av vvb cst pns31 vdb xx d n1 cst vmb vvi pno31.
(129) exposition (DIV2)
1454
Page 307
10570
Truth must put him in minde that he admit not false interpretations and wresting of the lawes,
Truth must put him in mind that he admit not false interpretations and wresting of the laws,
n1 vmb vvi pno31 p-acp n1 cst pns31 vvb xx j n2 cc vvg pp-f dt n2,
(129) exposition (DIV2)
1454
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10571
nor giue eare too clawbacks and flatterers. The hatred of couetousnesse must mainteine sinceritie and vpryghte dealing in iudgement.
nor give ear too clawbacks and Flatterers. The hatred of covetousness must maintain sincerity and vpryghte dealing in judgement.
ccx vvi n1 av ng1 cc n2. dt n1 pp-f n1 vmb vvi n1 cc j n-vvg p-acp n1.
(129) exposition (DIV2)
1454
Page 307
10572
For wheras are Iudges that wil bee brybed, ther farewel equitie.
For whereas Are Judges that will be bribed, their farewell equity.
p-acp cs vbr n2 cst vmb vbi vvn, po32 n1 n1.
(129) exposition (DIV2)
1454
Page 307
10573
For if the accepting of persons bée the marring of iudgement, that right can take no place:
For if the accepting of Persons been the marring of judgement, that right can take no place:
p-acp cs dt vvg pp-f n2 vbi dt n-vvg pp-f n1, cst n-jn vmb vvi dx n1:
(129) exposition (DIV2)
1454
Page 307
10574
vndoutedly couetousnesse wil bring too passe, that the iudge shall rather looke vpon the person than the case.
undoubtedly covetousness will bring too pass, that the judge shall rather look upon the person than the case.
av-j n1 vmb vvi av vvi, cst dt n1 vmb av-c vvi p-acp dt n1 cs dt n1.
(129) exposition (DIV2)
1454
Page 307
10575
Therfore who soeuer bearing office is led with rewards, he can not sée what is rightefull and good.
Therefore who soever bearing office is led with rewards, he can not see what is rightefull and good.
av q-crq av vvg n1 vbz vvn p-acp n2, pns31 vmb xx vvi r-crq vbz j cc j.
(129) exposition (DIV2)
1454
Page 307
10576
For rewards doo blinde the eyes of the wyse, and peruert the woords of the iust.
For rewards do blind the eyes of the wise, and pervert the words of the just.
p-acp n2 vdb vvi dt n2 pp-f dt n1, cc vvi dt n2 pp-f dt j.
(129) exposition (DIV2)
1454
Page 307
10577
And héervpon it is, that Esay calleth couetous iudges théeues fellowes.
And hereupon it is, that Isaiah calls covetous judges thieves Fellows.
cc av pn31 vbz, cst np1 vvz j ng2 n2 n2.
(129) exposition (DIV2)
1454
Page 307
10578
The third thing that I purposed concerning the Magistrate, was of his offce, whereof I will now speake.
The third thing that I purposed Concerning the Magistrate, was of his office, whereof I will now speak.
dt ord n1 cst pns11 vvd vvg dt n1, vbds pp-f po31 n1, c-crq pns11 vmb av vvi.
(129) exposition (DIV2)
1455
Page 307
10579
And I will shew the dutie of a magistrate partly by ye testimonies of the scripture,
And I will show the duty of a magistrate partly by you testimonies of the scripture,
cc pns11 vmb vvi dt n1 pp-f dt n1 av p-acp pn22 n2 pp-f dt n1,
(129) exposition (DIV2)
1455
Page 307
10580
& partly by the examples of famous men yt haue borne office too their commendation.
& partly by the Examples of famous men that have born office too their commendation.
cc av p-acp dt n2 pp-f j n2 pn31 vhb vvn n1 av po32 n1.
(129) exposition (DIV2)
1455
Page 307
10581
The duetie of a magistrate in general, is to bée a kéeper of Gods law, that is a maynteiner of true religion.
The duty of a magistrate in general, is to been a keeper of God's law, that is a maintainer of true Religion.
dt n1 pp-f dt n1 p-acp n1, vbz pc-acp vbi dt n1 pp-f npg1 n1, cst vbz dt n1 pp-f j n1.
(129) exposition (DIV2)
1455
Page 307
10582
This duetie dooth the godly magistrate then fulfil, when after the example of Dauid, Iosias and Ezechias, he taketh away Idolatrie and the occasions of Idolatrie:
This duty doth the godly magistrate then fulfil, when After the Exampl of David, Iosias and Hezekiah, he Takes away Idolatry and the occasions of Idolatry:
d n1 vdz dt j n1 av vvi, c-crq p-acp dt n1 pp-f np1, np1 cc np1, pns31 vvz av n1 cc dt n2 pp-f n1:
(129) exposition (DIV2)
1455
Page 307
10583
Like as Ezechias brake the brasen serpent intoo poulder: Iosias purged this Temple from diuers Idols: Moyses brake the Calfe:
Like as Hezekiah brake the brazen serpent into poulder: Iosias purged this Temple from diverse Idols: Moses brake the Calf:
av-j c-acp np1 vvd dt j n1 p-acp n1: np1 vvd d n1 p-acp j n2: np1 vvd dt n1:
(129) exposition (DIV2)
1455
Page 307
10584
And Dauid by exhortations brought the people too doo true seruice vnto God.
And David by exhortations brought the people too do true service unto God.
cc np1 p-acp n2 vvd dt n1 av vdi j n1 p-acp np1.
(129) exposition (DIV2)
1455
Page 307
10585
For sith the magistrate is ordeyned of God too bée Gods minister for the weale of man:
For sith the magistrate is ordained of God too been God's minister for the weal of man:
p-acp a-acp dt n1 vbz vvn pp-f np1 av vbn npg1 n1 p-acp dt n1 pp-f n1:
(129) exposition (DIV2)
1455
Page 307
10586
veryly he must too his power ridde out of the way what things so euer he séeth hurtfull vntoo man, that the common wealth of the realm and the welfare of his subiects bée not impeached.
verily he must too his power rid out of the Way what things so ever he seeth hurtful unto man, that the Common wealth of the realm and the welfare of his Subjects been not impeached.
av-j pns31 vmb av po31 n1 vvn av pp-f dt n1 r-crq n2 av av pns31 vvz j p-acp n1, cst dt j n1 pp-f dt n1 cc dt n1 pp-f po31 n2-jn vbi xx vvn.
(129) exposition (DIV2)
1455
Page 307
10587
Agein the magistrate must after the example of Iosias, sée that true religion bée set foorth, maynteyned and spred abrode,
Again the magistrate must After the Exampl of Iosias, see that true Religion been Set forth, maintained and spread abroad,
av dt n1 vmb p-acp dt n1 pp-f np1, vvb d j n1 vbi vvn av, vvd cc vvd av,
(129) exposition (DIV2)
1455
Page 307
10588
and that wicked doctrine bée abolished. And although the ciuil magistrate and the minister of Gods woorde bée two distinct offices:
and that wicked Doctrine been abolished. And although the civil magistrate and the minister of God's word been two distinct Offices:
cc cst j n1 vbi vvn. cc cs dt j n1 cc dt n1 pp-f npg1 n1 vbi crd j n2:
(129) exposition (DIV2)
1455
Page 307
10589
yet in this point they both may and must agrée, too séeke toogither the glory of God and the welfare of mankinde:
yet in this point they both may and must agree, too seek together the glory of God and the welfare of mankind:
av p-acp d n1 pns32 d vmb cc vmb vvi, av vvb av dt n1 pp-f np1 cc dt n1 pp-f n1:
(129) exposition (DIV2)
1455
Page 307
10590
but yet kéeping the lawfull meanes of either of their callings:
but yet keeping the lawful means of either of their callings:
cc-acp av vvg dt j n2 pp-f d pp-f po32 n2:
(129) exposition (DIV2)
1455
Page 307
10591
that is too wit, that the ciuil magistrate endeuer too take away wickednesse, and aduaunce Gods glorie by commaundement and sworde:
that is too wit, that the civil magistrate endeavour too take away wickedness, and advance God's glory by Commandment and sword:
d vbz av n1, cst dt j n1 n1 av vvi av n1, cc vvi npg1 n1 p-acp n1 cc n1:
(129) exposition (DIV2)
1455
Page 307
10592
and that the minister of Gods woorde by teaching, exhorting, rebuking and threatning. Furthermore bicause religion can not bée maynteyned without teachers and lerners.
and that the minister of God's word by teaching, exhorting, rebuking and threatening. Furthermore Because Religion can not been maintained without Teachers and learners.
cc cst dt n1 pp-f npg1 n1 p-acp vvg, vvg, vvg cc vvg. np1 c-acp n1 vmb xx vbi vvd p-acp n2 cc n2.
(129) exposition (DIV2)
1455
Page 307
10593
It is the magistrates duetie too set vp schooles, and too maintein them with liuings, that the teachers and lerners may apply them selues too the studie of godlinesse.
It is the Magistrates duty too Set up Schools, and too maintain them with livings, that the Teachers and learners may apply them selves too the study of godliness.
pn31 vbz dt ng1 n1 av vvn a-acp n2, cc av vvb pno32 p-acp n2-vvg, cst dt n2 cc n2 vmb vvi pno32 n2 av dt n1 pp-f n1.
(129) exposition (DIV2)
1455
Page 307
10594
Besides this, the examples of Ezechias, and of the King of Niniuie, doo warne the Magistrate, that hée should by solemne prayers vntoo God,
Beside this, the Examples of Hezekiah, and of the King of Nineveh, do warn the Magistrate, that he should by solemn Prayers unto God,
p-acp d, dt n2 pp-f np1, cc pp-f dt n1 pp-f np1, vdb vvi dt n1, cst pns31 vmd p-acp j n2 p-acp np1,
(129) exposition (DIV2)
1455
Page 308
10595
and by true conuersion too the Lorde, endeuer too turne away Gods wrath eyther present or at hand.
and by true conversion too the Lord, endeavour too turn away God's wrath either present or At hand.
cc p-acp j n1 av dt n1, n1 av vvi av npg1 n1 d j cc p-acp n1.
(129) exposition (DIV2)
1455
Page 308
10596
And these things are too bée referred too that part of the law which chéefly concerneth religion.
And these things Are to been referred too that part of the law which chiefly concerns Religion.
cc d n2 vbr pc-acp vbi vvn av d n1 pp-f dt n1 r-crq av-jn vvz n1.
(129) exposition (DIV2)
1455
Page 308
10597
And as perteyning too the outwarde ciuill state:
And as pertaining too the outward civil state:
cc c-acp vvg av dt j j n1:
(129) exposition (DIV2)
1455
Page 308
10707
but that hée should turne and liue. Héereuntoo make also these earneste assurances of Chryste:
but that he should turn and live. Héereuntoo make also these earnest assurances of Christ:
cc-acp cst pns31 vmd vvi cc vvi. av vvb av d n1 n2 pp-f np1:
(131) exposition (DIV2)
1464
Page 311
10598
The office of a good Magistrate in his common weale, is all one with the office of an honeste housholder in his house:
The office of a good Magistrate in his Common weal, is all one with the office of an honest householder in his house:
dt n1 pp-f dt j n1 p-acp po31 j n1, vbz d pi p-acp dt n1 pp-f dt j n1 p-acp po31 n1:
(129) exposition (DIV2)
1455
Page 308
10599
that is too wit, that like as the goodman of the house ruleth his children in nurture, chastiseth the stubborne, maketh muche of the good, dealeth rewards among them,
that is too wit, that like as the goodman of the house Ruleth his children in nurture, Chastiseth the stubborn, makes much of the good, deals rewards among them,
cst vbz av n1, cst av-j c-acp dt n1 pp-f dt n1 vvz po31 n2 p-acp n1, vvz dt j, vvz d pp-f dt j, vvz n2 p-acp pno32,
(129) exposition (DIV2)
1455
Page 308
10600
& (too bée bréefe) bendeth himselfe wholly too this, that his houshold may appéere too be as wel ordered as can bée:
& (to been brief) bendeth himself wholly too this, that his household may appear too be as well ordered as can been:
cc (pc-acp vbi j) vvz px31 av-jn av d, cst po31 n1 vmb vvi av vbb c-acp av vvn c-acp vmb vbi:
(129) exposition (DIV2)
1455
Page 308
10601
euen so must the magistrate doo in his common weale, that hée may rightly bée called the father of his realme.
even so must the magistrate do in his Common weal, that he may rightly been called the father of his realm.
av av vmb dt n1 vdi p-acp po31 j n1, cst pns31 vmb av-jn vbi vvn dt n1 pp-f po31 n1.
(129) exposition (DIV2)
1455
Page 308
10602
But if any man desire too haue the dueties of a Magistrate reckened vp vntoo him:
But if any man desire too have the duties of a Magistrate reckoned up unto him:
p-acp cs d n1 vvb av vhi dt n2 pp-f dt n1 vvd a-acp p-acp pno31:
(129) exposition (DIV2)
1455
Page 308
10603
Let him knowe that the first dutie of a Magistrate is desire of peace, that we may serue God in quietnesse,
Let him know that the First duty of a Magistrate is desire of peace, that we may serve God in quietness,
vvb pno31 vvi cst dt ord n1 pp-f dt n1 vbz n1 pp-f n1, cst pns12 vmb vvi np1 p-acp n1,
(129) exposition (DIV2)
1455
Page 308
10604
& abolish superstitions whiche corrupt the true religion, and are a hinderaunce too true godlynesse.
& Abolah superstitions which corrupt the true Religion, and Are a hindrance too true godliness.
cc vvi n2 r-crq vvb dt j n1, cc vbr dt n1 av j n1.
(129) exposition (DIV2)
1455
Page 308
10605
The second dutie of a Magistrate is, that euery man doo his duetie aright, whiche cannot bée doone,
The second duty of a Magistrate is, that every man do his duty aright, which cannot been done,
dt ord n1 pp-f dt n1 vbz, cst d n1 vdi po31 n1 av, r-crq vmbx vbi vdn,
(129) exposition (DIV2)
1455
Page 308
10606
but where the lawes are in force, & thorowly executed.
but where the laws Are in force, & thoroughly executed.
cc-acp c-crq dt n2 vbr p-acp n1, cc av-j vvn.
(129) exposition (DIV2)
1455
Page 308
10607
For too make lawes and not too put them in execution, is the destruction of common weales.
For too make laws and not too put them in execution, is the destruction of Common weals.
p-acp av vvi n2 cc xx av vvi pno32 p-acp n1, vbz dt n1 pp-f j n2.
(129) exposition (DIV2)
1455
Page 308
10608
Wherefore as it is lawfull for the Magistrate too make honest lawes:
Wherefore as it is lawful for the Magistrate too make honest laws:
c-crq c-acp pn31 vbz j p-acp dt n1 av vvi j n2:
(129) exposition (DIV2)
1455
Page 308
10609
so hée must take heede, that they bée not despised, whiche thing commeth too passe when they are not executed.
so he must take heed, that they been not despised, which thing comes too pass when they Are not executed.
av pns31 vmb vvi n1, cst pns32 vbn xx vvn, r-crq n1 vvz av vvi c-crq pns32 vbr xx vvn.
(129) exposition (DIV2)
1455
Page 308
10610
The thirde duetie is too punishe offenders, and too defende the giltlesse, according too the tenor of the lawes,
The Third duty is too Punish offenders, and too defend the guiltless, according too the tenor of the laws,
dt ord n1 vbz av vvi n2, cc av vvi dt j, vvg av dt n1 pp-f dt n2,
(129) exposition (DIV2)
1455
Page 308
10611
and the moderation of wise men.
and the moderation of wise men.
cc dt n1 pp-f j n2.
(129) exposition (DIV2)
1455
Page 308
10612
By these things it is easie too gather what are the ends ye Magistrates serue for:
By these things it is easy too gather what Are the ends you Magistrates serve for:
p-acp d n2 pn31 vbz j av vvi r-crq vbr dt n2 pn22 n2 vvi p-acp:
(129) exposition (DIV2)
1455
Page 308
10613
namely that hée is ordeyned on Gods behalfe, for the profit of the Churche and of common weales.
namely that he is ordained on God's behalf, for the profit of the Church and of Common weals.
av cst pns31 vbz vvn p-acp npg1 n1, p-acp dt n1 pp-f dt n1 cc pp-f j n2.
(129) exposition (DIV2)
1455
Page 308
10614
Wherfore it is wel sayde, that a Prince ought too haue a care of gouernemente, of religion, and of his owne house.
Wherefore it is well said, that a Prince ought too have a care of government, of Religion, and of his own house.
c-crq pn31 vbz av vvn, cst dt n1 vmd av vhi dt n1 pp-f n1, pp-f n1, cc pp-f po31 d n1.
(129) exposition (DIV2)
1455
Page 308
10615
The fourth thing that I promised too intreat of, is, ye right of the Magistrate ouer the bodies and goods of his Subiects.
The fourth thing that I promised too entreat of, is, you right of the Magistrate over the bodies and goods of his Subjects.
dt ord n1 cst pns11 vvd av vvi pp-f, vbz, pn22 j-jn pp-f dt n1 p-acp dt n2 cc n2-j pp-f po31 n2-jn.
(129) exposition (DIV2)
1456
Page 308
10616
Xenophon the Philosopher bindeth a Magistrate vntoo this Law: A King must bée ledde, not by affection but by Lawe.Xenophon the Philosopher binds a Magistrate unto this Law: A King must been led, not by affection but by Law.
np1 dt n1 vvz dt n1 p-acp d n1: dt n1 vmb vbi vvn, xx p-acp n1 cc-acp p-acp n1.
(129) exposition (DIV2)
1456
Page 308
10617
Wheruppon it foloweth, that the Magistrate hath so muche power ouer his Subiects and their goodes,
Whereupon it Followeth, that the Magistrate hath so much power over his Subjects and their goods,
c-crq pn31 vvz, cst dt n1 vhz av d n1 p-acp po31 n2-jn cc po32 n2-j,
(129) exposition (DIV2)
1456
Page 308
10618
as the lawes that are agréeable too the ten commaundements and too the lawe of nature, doo permit and beare with.
as the laws that Are agreeable too the ten Commandments and too the law of nature, do permit and bear with.
c-acp dt n2 cst vbr j av dt crd n2 cc av dt n1 pp-f n1, vdb vvi cc vvi p-acp.
(129) exposition (DIV2)
1456
Page 308
10619
Therefore hée hath power and authoritie (according vntoo the fourth commaundement) too commaund his Subiectes néedfull dueties, whiche are for the safegarde of the common weale,
Therefore he hath power and Authority (according unto the fourth Commandment) too command his Subjects needful duties, which Are for the safeguard of the Common weal,
av pns31 vhz n1 cc n1 (vvg p-acp dt ord n1) av vvi po31 n2-jn j n2, r-crq vbr p-acp dt n1 pp-f dt j n1,
(129) exposition (DIV2)
1456
Page 308
10620
and the profite of euery persone.
and the profit of every person.
cc dt n1 pp-f d n1.
(129) exposition (DIV2)
1456
Page 308
10621
Nowe remayneth that whiche I purposed in the fifth place, concerning the duetie of Subiectes towardes their Magistrate.
Now remaineth that which I purposed in the fifth place, Concerning the duty of Subjects towards their Magistrate.
av vvz cst r-crq pns11 vvd p-acp dt ord n1, vvg dt n1 pp-f n2-jn p-acp po32 n1.
(129) exposition (DIV2)
1457
Page 308
10622
The duetie of the Subiecte towarde the Magistrate, may bée brought intoo foure pointes:
The duty of the Subject toward the Magistrate, may been brought into foure points:
dt n1 pp-f dt j-jn p-acp dt n1, vmb vbi vvn p-acp crd n2:
(129) exposition (DIV2)
1457
Page 308
10623
That the firste may bée (according too the fourth commaundement) too honor the Magistrate:
That the First may been (according too the fourth Commandment) too honour the Magistrate:
cst dt ord vmb vbi (p-acp av dt ord n1) av vvi dt n1:
(129) exposition (DIV2)
1457
Page 308
10624
that is too say, too regarde him and reuerence him as the minister and liuetenant of GOD:
that is too say, too regard him and Reverence him as the minister and lieutenant of GOD:
cst vbz av vvb, av vvi pno31 cc vvi pno31 p-acp dt n1 cc n1 pp-f np1:
(129) exposition (DIV2)
1457
Page 308
10625
so as thou honor him, feare him, haue a good opinion of him, construe his scapes in the better parte,
so as thou honour him, Fear him, have a good opinion of him, construe his escapes in the better part,
av c-acp pns21 vvb pno31, vvb pno31, vhb dt j n1 pp-f pno31, vvb po31 n2 p-acp dt jc n1,
(129) exposition (DIV2)
1457
Page 308
10626
& not backbite the Magistrate, as the rascall sort are wont too doo. For that is streightly forbidden by Gods woord.
& not backbite the Magistrate, as the rascal sort Are wont too do. For that is streightly forbidden by God's word.
cc xx vvi dt n1, c-acp dt n1 n1 vbr vvn av vdi. p-acp d vbz av-j vvn p-acp ng1 n1.
(129) exposition (DIV2)
1457
Page 308
10627
Curse not the Prince of the people. Under the name of curse are signified all slaunders and backbitings.
Curse not the Prince of the people. Under the name of curse Are signified all slanders and backbitings.
n1 xx dt n1 pp-f dt n1. p-acp dt n1 pp-f n1 vbr vvn d n2 cc n2-vvg.
(129) exposition (DIV2)
1457
Page 308
10628
The seconde, too obey his proclamations and statutes, as wel in paying tributes, as also in other things,
The seconde, too obey his Proclamations and statutes, as well in paying Tributes, as also in other things,
dt ord, av vvb po31 n2 cc n2, c-acp av p-acp vvg n2, c-acp av p-acp j-jn n2,
(129) exposition (DIV2)
1457
Page 308
10629
so farre-foorth as thou mayst lawfully without impeachement of religion & of the law of Nature.
so farforth as thou Mayest lawfully without impeachment of Religion & of the law of Nature.
av j c-acp pns21 vm2 av-j p-acp n1 pp-f n1 cc pp-f dt n1 pp-f n1.
(129) exposition (DIV2)
1457
Page 308
10630
Héeruntoo perteyneth this saying of Paul:
Héeruntoo pertaineth this saying of Paul:
np1 vvz d n-vvg pp-f np1:
(129) exposition (DIV2)
1457
Page 308
10631
warn thē too submit themselues too rule & power too obey the officers, and too bée redy too all good woorkes.
warn them too submit themselves too Rule & power too obey the Officers, and too been ready too all good works.
vvb pno32 av vvi px32 av vvi cc n1 av vvi dt n2, cc av vbi j av d j n2.
(129) exposition (DIV2)
1457
Page 308
10632
The thirde too pray for Magistrates.
The Third too pray for Magistrates.
dt ord av vvb p-acp n2.
(129) exposition (DIV2)
1457
Page 308
10633
Exhort them (sayeth Paule) aboue all things too make prayers, supplications, intercessions & thanksgiuing for all men,
Exhort them (Saith Paul) above all things too make Prayers, supplications, intercessions & thanksgiving for all men,
vvi pno32 (vvz np1) p-acp d n2 av vvi n2, n2, n2 cc n1 p-acp d n2,
(129) exposition (DIV2)
1457
Page 308
10634
for kings, & for all that are in authoritie, that wee may liue a quiet and peaceable life, in all godlinesse and honestie.
for Kings, & for all that Are in Authority, that we may live a quiet and peaceable life, in all godliness and honesty.
c-acp n2, cc p-acp d cst vbr p-acp n1, cst pns12 vmb vvi dt j-jn cc j n1, p-acp d n1 cc n1.
(129) exposition (DIV2)
1457
Page 308
10635
The fourth, not too rush intoo the office of the Magistrate:
The fourth, not too rush into the office of the Magistrate:
dt ord, xx av vvi p-acp dt n1 pp-f dt n1:
(129) exposition (DIV2)
1457
Page 308
10636
but too refer the discussing of matters too the discretion of the Magistrate, if any thing séeme too perteine too the welfare of the Realme.
but too refer the discussing of matters too the discretion of the Magistrate, if any thing seem too pertain too the welfare of the Realm.
cc-acp av vvi dt vvg pp-f n2 av dt n1 pp-f dt n1, cs d n1 vvb av vvi av dt n1 pp-f dt n1.
(129) exposition (DIV2)
1457
Page 309
10637
And thus muche concerning the magistrate.
And thus much Concerning the magistrate.
cc av av-d vvg dt n1.
(129) exposition (DIV2)
1457
Page 309
10638
God graunt vs grace that we may yéeld bothe true seruice vntoo God, and duetifull obedience too our Magistrates through Iesus Chryste our Lord, too whom bée glory for euermore. Amen.
God grant us grace that we may yield both true service unto God, and dutiful Obedience too our Magistrates through Iesus Christ our Lord, too whom been glory for evermore. Amen.
np1 vvb pno12 vvi cst pns12 vmb vvi d j n1 p-acp np1, cc j n1 av po12 n2 p-acp np1 np1 po12 n1, av r-crq vbn n1 p-acp av. uh-n.
(129) exposition (DIV2)
1457
Page 309
10639
Vpon the.xxiiij. Sunday after Trinitie. ¶ The Gospell. Math. ix. WHile Iesus spake vntoo the people:
Upon the xxiiij Sunday After Trinity. ¶ The Gospel. Math. ix. WHile Iesus spoke unto the people:
p-acp dt crd np1 p-acp np1. ¶ dt n1. np1 crd. cs np1 vvd p-acp dt n1:
(130) part (DIV1)
1457
Page 309
10640
Beholde there came a certeine ruler, and vvoorshipped him, saying:
Behold there Come a certain ruler, and worshipped him, saying:
vvb a-acp vvd dt j n1, cc vvd pno31, vvg:
(130) part (DIV1)
1458
Page 309
10641
my Daughter is euen novve disceased, but come and lay thy hande vppon hir, and shee shal liue.
my Daughter is even now diseased, but come and lay thy hand upon his, and she shall live.
po11 n1 vbz av av vvn, cc-acp vvb cc vvb po21 n1 p-acp png31, cc pns31 vmb vvi.
(130) part (DIV1)
1458
Page 309
10642
And Iesus arose and follovved him, and so did his Disciples.
And Iesus arose and followed him, and so did his Disciples.
cc np1 vvd cc vvd pno31, cc av vdd po31 n2.
(130) part (DIV1)
1458
Page 309
10643
And beholde a vvoman vvhiche vvas diseased vvith an issue of bloude tvvelue yeares, came behind him,
And behold a woman which was diseased with an issue of blood tvvelue Years, Come behind him,
cc vvb dt n1 r-crq vbds vvn p-acp dt n1 pp-f n1 crd n2, vvd p-acp pno31,
(130) part (DIV1)
1458
Page 309
10644
& touched the hemme of his vesture. For shee sayde vvithin hir selfe: If I maye touche but euen hys vesture onely, I shall bee safe.
& touched the hem of his vesture. For she said within his self: If I may touch but even his vesture only, I shall be safe.
cc vvd dt n1 pp-f po31 n1. p-acp pns31 vvd p-acp png31 n1: cs pns11 vmb vvi p-acp av po31 n1 av-j, pns11 vmb vbi j.
(130) part (DIV1)
1458
Page 309
10645
But Iesus turning him aboute, and vvhen he savve hir, hee sayd: Daughter, bee of good comforte, thy fayth hathe made thee safe.
But Iesus turning him about, and when he saw his, he said: Daughter, be of good Comfort, thy faith hath made thee safe.
p-acp np1 vvg pno31 p-acp, cc c-crq pns31 vvd png31, pns31 vvd: n1, vbb pp-f j n1, po21 n1 vhz vvn pno21 j.
(130) part (DIV1)
1458
Page 309
10646
And the vvoman vvas made vvhole euen the same time.
And the woman was made Whole even the same time.
cc dt n1 vbds vvn j-jn av dt d n1.
(130) part (DIV1)
1458
Page 309
10647
And vvhen Iesus came intoo the rulers house, and savve the Minstrels and people making a noyse, he sayde vntoo them:
And when Iesus Come into the Rulers house, and saw the Minstrels and people making a noise, he said unto them:
cc c-crq np1 vvd p-acp dt ng1 n1, cc vvd dt n2 cc n1 vvg dt n1, pns31 vvd p-acp pno32:
(130) part (DIV1)
1458
Page 309
10648
get you hence, for the mayde is not dead but sleepeth. And they laughed him too scorne.
get you hence, for the maid is not dead but Sleepeth. And they laughed him too scorn.
vvb pn22 av, p-acp dt n1 vbz xx j cc-acp vvz. cc pns32 vvd pno31 av n1.
(130) part (DIV1)
1458
Page 309
10649
But vvhen the people vvere put forth, hee vvent in, and tooke hir by the hand, and sayde: Damosell arise. And the Damosel arose.
But when the people were put forth, he went in, and took his by the hand, and said: Damosel arise. And the Damosel arose.
p-acp c-crq dt n1 vbdr vvn av, pns31 vvd p-acp, cc vvd png31 p-acp dt n1, cc vvd: n1 vvb. cc dt n1 vvd.
(130) part (DIV1)
1458
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10650
And this noyse vvas abroade in all that lande.
And this noise was abroad in all that land.
cc d n1 vbds av p-acp d cst n1.
(130) part (DIV1)
1458
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10651
The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(131) exposition (DIV2)
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10652
IN this Gospel it is manifestly described how our Lorde succoureth hys Churche that is vnder the crosse.
IN this Gospel it is manifestly described how our Lord succoureth his Church that is under the cross.
p-acp d n1 pn31 vbz av-j vvn c-crq po12 n1 vvz po31 n1 cst vbz p-acp dt n1.
(131) exposition (DIV2)
1459
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10653
For looke howe Chryste our Sauiour was minded towardes this Ruler, and towardes this afflicted woman:
For look how Christ our Saviour was minded towards this Ruler, and towards this afflicted woman:
p-acp n1 c-crq np1 po12 n1 vbds vvn p-acp d n1, cc p-acp d j-vvn n1:
(131) exposition (DIV2)
1459
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10654
euen so also is hée minded towardes mée and thée, yea and towards all folke that after the example of these persones (that is too wit, of this ruler and this woman) doo flée too him, according too that Prophesie of Ioell concerning Chryst:
even so also is he minded towards me and thee, yea and towards all folk that After the Exampl of these Persons (that is too wit, of this ruler and this woman) do flee too him, according too that Prophesy of Joel Concerning Christ:
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(131) exposition (DIV2)
1459
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10655
All that cal vppon the name of the Lord shall bée saued. With this Prophesie doo both Chrysts woords and his déeds agrée. His woords are:
All that call upon the name of the Lord shall been saved. With this Prophesy do both Chrysts words and his Deeds agree. His words Are:
d cst vvb p-acp dt n1 pp-f dt n1 vmb vbi vvn. p-acp d vvb vdi av-d npg1 n2 cc po31 n2 vvi. po31 n2 vbr:
(131) exposition (DIV2)
1459
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10656
Come vntoo mée all yée that labour and are loden, and I will refresh you. His déedes are euery where too bée met withall:
Come unto me all the that labour and Are laden, and I will refresh you. His Deeds Are every where too been met withal:
vvb p-acp pno11 d dt d n1 cc vbr vvn, cc pns11 vmb vvi pn22. po31 n2 vbr d q-crq av vbi vvn av:
(131) exposition (DIV2)
1459
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10657
Hée healeth the blinde, hée clenseth the Lepers, and héereth this Iairus, and this womā, and hée succoureth those that call vppon him.
He heals the blind, he Cleanseth the Lepers, and heareth this Jairus, and this woman, and he succoureth those that call upon him.
pns31 vvz dt j, pns31 vvz dt n2, cc vvz d np1, cc d n1, cc pns31 vvz d cst vvb p-acp pno31.
(131) exposition (DIV2)
1459
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10658
This therefore is the summe of this Storie, that oure Lorde woorketh twoo miracles: Hée healeth a woman that had bin diseased twelue yeares:
This Therefore is the sum of this Story, that our Lord worketh twoo Miracles: He heals a woman that had been diseased twelue Years:
np1 av vbz dt n1 pp-f d n1, cst po12 n1 vvz crd n2: pns31 vvz dt n1 cst vhd vbn vvn crd n2:
(131) exposition (DIV2)
1459
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10659
and hée rayseth the dead Daughter of this Iairus. In both these déeds he sheweth what minde he beareth towards all folke.
and he raises the dead Daughter of this Jairus. In both these Deeds he shows what mind he bears towards all folk.
cc pns31 vvz dt j n1 pp-f d np1. p-acp d d n2 pns31 vvz r-crq n1 pns31 vvz p-acp d n1.
(131) exposition (DIV2)
1459
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10660
The places are thrée. 1 The example of this woman, hir state, faith, supplication and healing. 2 The example of Iairus & the raysing of the dead mayd. 3 The mockage, wherthrough Chryst was skorned of his enimies. ¶ Of the firste.
The places Are thrée. 1 The Exampl of this woman, his state, faith, supplication and healing. 2 The Exampl of Jairus & the raising of the dead maid. 3 The mockage, wherethrough Christ was scorned of his enemies. ¶ Of the First.
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(131) exposition (DIV2)
1459
Page 309
10661
ALthoughe that in the Gospell the Ruler Iairus bée mencioned firste for comming too Chryste:
Although that in the Gospel the Ruler Jairus been mentioned First for coming too Christ:
cs d p-acp dt n1 dt n1 np1 vbi vvn ord p-acp vvg av np1:
(131) exposition (DIV2)
1460
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10662
yet notwithstanding I will speake first of this woman that had the blouddie issue, bicause shée is placed in the middes of the Storie of this Ruler.
yet notwithstanding I will speak First of this woman that had the bloody issue, Because she is placed in the mids of the Story of this Ruler.
av c-acp pns11 vmb vvi ord pp-f d n1 cst vhd dt j n1, c-acp pns31 vbz vvn p-acp dt n2-jn pp-f dt n1 pp-f d n1.
(131) exposition (DIV2)
1460
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10663
Therefore there are in this woman foure things too bée noted: First hir estate: secondly hir fayth: thirdly hir supplication:
Therefore there Are in this woman foure things too been noted: First his estate: secondly his faith: Thirdly his supplication:
av a-acp vbr p-acp d n1 crd n2 av vbi vvn: ord pno31 n1: ord pno31 n1: ord pno31 n1:
(131) exposition (DIV2)
1460
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10685
He calleth all folkes vntoo him, he promiseth helpe in generall too all, he will refreshe all that are combered.
He calls all folks unto him, he promises help in general too all, he will refresh all that Are cumbered.
pns31 vvz d n2 p-acp pno31, pns31 vvz n1 p-acp n1 av av-d, pns31 vmb vvi d cst vbr vvn.
(131) exposition (DIV2)
1461
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10664
and fourthly the healing of the disease wherewith shée was combered. Of whiche things, eche one conteyneth a seuerall lesson and admonishement.
and fourthly the healing of the disease wherewith she was cumbered. Of which things, eke one Containeth a several Lesson and admonishment.
cc j dt n-vvg pp-f dt n1 c-crq pns31 vbds vvn. pp-f r-crq n2, d pi vvz dt j n1 cc n1.
(131) exposition (DIV2)
1460
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10665
The state of the woman was this: first shée was a simple and a feareful woman:
The state of the woman was this: First she was a simple and a fearful woman:
dt n1 pp-f dt n1 vbds d: ord pns31 vbds dt j cc dt j n1:
(131) exposition (DIV2)
1461
Page 309
10666
secondely shée had bin combered.xij. yeares with an issue of blud, wherby it is easie too coniecture how sore shée was for spent & weakned.
Secondly she had been cumbered xij Years with an issue of blood, whereby it is easy too conjecture how soar she was for spent & weakened.
ord pns31 vhd vbn vvn crd n2 p-acp dt n1 pp-f n1, c-crq pn31 vbz j av vvi c-crq av-j pns31 vbds p-acp vvn cc vvn.
(131) exposition (DIV2)
1461
Page 309
10667
He that is combered but one mooneth with so gréeuous a disease, is miserable, and afflicted inough:
He that is cumbered but one Monn with so grievous a disease, is miserable, and afflicted enough:
pns31 cst vbz vvn p-acp crd n1 p-acp av j dt n1, vbz j, cc vvd av-d:
(131) exposition (DIV2)
1461
Page 310
10668
and what shall wée say then of this woman that was troubled so many yeres? Thirdly Marke addeth that she had suffered many things at the Phisitians hands, of whō some with one medicine & some with another had martyred the silie woman piteously.
and what shall we say then of this woman that was troubled so many Years? Thirdly Mark adds that she had suffered many things At the Physicians hands, of whom Some with one medicine & Some with Another had martyred the silie woman piteously.
cc q-crq vmb pns12 vvi av pp-f d n1 cst vbds vvn av d n2? ord n1 vvz cst pns31 vhd vvn d n2 p-acp dt ng1 n2, pp-f ro-crq d p-acp crd n1 cc d p-acp j-jn vhd vvn dt j n1 av-j.
(131) exposition (DIV2)
1461
Page 310
10669
And for a vauntage she had by this time spent al hir substance vpon them, so that by this most gréeuous disease shée was brought too vtter beggerie:
And for a vantage she had by this time spent all his substance upon them, so that by this most grievous disease she was brought too utter beggary:
cc p-acp dt n1 pns31 vhd p-acp d n1 vvd d po31 n1 p-acp pno32, av cst p-acp d av-ds j n1 pns31 vbds vvn av j n1:
(131) exposition (DIV2)
1461
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10670
& yet al those expenses had don hir no good, but rather she was euery day woorse than other.
& yet all those expenses had dONE his no good, but rather she was every day Worse than other.
cc av d d n2 vhd vdn png31 dx j, cc-acp av-c pns31 vbds d n1 jc cs j-jn.
(131) exposition (DIV2)
1461
Page 310
10671
The remorse of conscience had made this bodily disease of hirs more bitter.
The remorse of conscience had made this bodily disease of hers more bitter.
dt n1 pp-f n1 vhd vvn d j n1 pp-f png31 dc j.
(131) exposition (DIV2)
1461
Page 310
10672
For wheras the scripture sayth, that he which sinneth ageinst the Lorde, falleth intoo the hands of the Phisitian:
For whereas the scripture say, that he which Sinneth against the Lord, falls into the hands of the physician:
p-acp cs dt n1 vvz, cst pns31 r-crq vvz p-acp dt n1, vvz p-acp dt n2 pp-f dt n1:
(131) exposition (DIV2)
1461
Page 310
10673
What could she thinke else than ye god had cast hir away? This was the state of this woman, harde inough, disease of bodye, gnawing of conscience, beggerie and contempt.
What could she think Else than you god had cast his away? This was the state of this woman, harden enough, disease of body, gnawing of conscience, beggary and contempt.
q-crq vmd pns31 vvi av cs pn22 n1 vhd vvn png31 av? d vbds dt n1 pp-f d n1, av av-d, n1 pp-f n1, vvg pp-f n1, n1 cc n1.
(131) exposition (DIV2)
1461
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10674
But was she therefore an abiect before God? Did Christ shake hir off for al that? No surely.
But was she Therefore an abject before God? Did christ shake his off for all that? No surely.
cc-acp vbds pns31 av dt j p-acp np1? vdd np1 vvi pno31 a-acp p-acp d d? uh-dx av-j.
(131) exposition (DIV2)
1461
Page 310
10675
For he came for the afflicted: he came for sinners.
For he Come for the afflicted: he Come for Sinners.
p-acp pns31 vvd p-acp dt j-vvn: pns31 vvd p-acp n2.
(131) exposition (DIV2)
1461
Page 310
10676
Let vs therfore take courage at this womans example, too rayse our selues in our miseries.
Let us Therefore take courage At this woman's Exampl, too raise our selves in our misery's.
vvb pno12 av vvi n1 p-acp d ng1 n1, av vvb po12 n2 p-acp po12 n2.
(131) exposition (DIV2)
1461
Page 310
10677
Let vs acknowledge gods iust wrath ageinst vs for our sinnes: we haue herd what was this womans state: now foloweth hir faith.
Let us acknowledge God's just wrath against us for our Sins: we have heard what was this woman's state: now Followeth his faith.
vvb pno12 vvi n2 j n1 p-acp pno12 p-acp po12 n2: pns12 vhb vvn r-crq vbds d ng1 n1: av vvz po31 n1.
(131) exposition (DIV2)
1461
Page 310
10678
She came behinde him and touched the hem of his garmēt, for she thought vvithin hir selfe: She Come behind him and touched the hem of his garment, for she Thought within his self:
pns31 vvd p-acp pno31 cc vvd dt n1 pp-f po31 n1, c-acp pns31 vvd p-acp png31 n1:
(131) exposition (DIV2)
1461
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10679
If I may touch but the hem of his garment, I shal be safe. This saying of hirs declareth sufficiētly, what maner of faith she had.If I may touch but the hem of his garment, I shall be safe. This saying of hers Declareth sufficiently, what manner of faith she had.
cs pns11 vmb vvi p-acp dt n1 pp-f po31 n1, pns11 vmb vbi j. d vvg pp-f png31 vvz av-j, r-crq n1 pp-f n1 pns31 vhd.
(131) exposition (DIV2)
1461
Page 310
10680
She persuaded hir selfe for a certeintie, that if she might touch but the hem of his garment she should atteine too health.
She persuaded his self for a certainty, that if she might touch but the hem of his garment she should attain too health.
pns31 vvd png31 n1 p-acp dt n1, cst cs pns31 vmd vvi p-acp dt n1 pp-f po31 n1 pns31 vmd vvi av n1.
(131) exposition (DIV2)
1461
Page 310
10681
How came shée by so great fayth? By the vniuersall promisse whiche shée applyed too hir selfe.
How Come she by so great faith? By the universal promise which she applied too his self.
np1 vvd pns31 p-acp av j n1? p-acp dt j n1 r-crq pns31 vvd av po31 n1.
(131) exposition (DIV2)
1461
Page 310
10682
Doutlesse she knewe this promisse of Chryste:
Doubtless she knew this promise of Christ:
av-j pns31 vvd d n1 pp-f np1:
(131) exposition (DIV2)
1461
Page 310
10683
Come vntoo me all yée. &c. Héere she first attributeth too Chryste the prayse of truthe:
Come unto me all the. etc. Here she First attributeth too Christ the praise of truth:
vvb p-acp pno11 d pn22. av av pns31 ord vvz av np1 dt n1 pp-f n1:
(131) exposition (DIV2)
1461
Page 310
10684
Secondly, shée applieth the generall saying too hir selfe, in this wyse.
Secondly, she Applieth the general saying too his self, in this wise.
ord, pns31 vvz dt n1 vvg av po31 n1, p-acp d n1.
(131) exposition (DIV2)
1461
Page 310
10686
I am one of those that are combered, I am one of that multitude which he calleth wholy vntoo him.
I am one of those that Are cumbered, I am one of that multitude which he calls wholly unto him.
pns11 vbm pi pp-f d cst vbr vvn, pns11 vbm pi pp-f cst n1 r-crq pns31 vvz av-jn p-acp pno31.
(131) exposition (DIV2)
1461
Page 310
10687
Therfore I verely beléeue he will helpe me. Wée sée how this woman stirred vp hir faith:
Therefore I verily believe he will help me. We see how this woman stirred up his faith:
av pns11 av-j vvb pns31 vmb vvi pno11. pns12 vvb c-crq d n1 vvd a-acp png31 n1:
(131) exposition (DIV2)
1461
Page 310
10688
Now wil wée apply this too vs.
Now will we apply this too us
av vmb pns12 vvi d av pno12
(131) exposition (DIV2)
1461
Page 310
10689
As often as the crosse pincheth thée, either within or without, acknowledge this crosse too bée as a certeyne Sermon, whereby thy miserie and damnation is set before thine eyes.
As often as the cross pincheth thee, either within or without, acknowledge this cross too been as a certain Sermon, whereby thy misery and damnation is Set before thine eyes.
c-acp av c-acp dt n1 vvz pno21, av-d p-acp cc a-acp, vvb d n1 av vbi p-acp dt j n1, c-crq po21 n1 cc n1 vbz vvn p-acp po21 n2.
(131) exposition (DIV2)
1462
Page 310
10690
Secondly, beholde the woord of promise and the examples, and thinke that God is no accepter of persons,
Secondly, behold the word of promise and the Examples, and think that God is no accepter of Persons,
ord, vvb dt n1 pp-f n1 cc dt n2, cc vvb cst np1 vbz dx n1 pp-f n2,
(131) exposition (DIV2)
1462
Page 310
10691
but that he will haue mercie on all men in Chryst Iesu. With this confidence fall vppon Chryst,
but that he will have mercy on all men in Christ Iesu. With this confidence fallen upon Christ,
cc-acp cst pns31 vmb vhi n1 p-acp d n2 p-acp np1 np1 p-acp d n1 vvi p-acp np1,
(131) exposition (DIV2)
1462
Page 310
10692
and persuade thy selfe that he will héere thée and graunt thée thy requeste, if thou aske not poyson, that is too say,
and persuade thy self that he will Here thee and grant thee thy request, if thou ask not poison, that is too say,
cc vvi po21 n1 cst pns31 vmb av pno21 cc vvi pno21 po21 n1, cs pns21 vvb xx n1, cst vbz av vvb,
(131) exposition (DIV2)
1462
Page 310
10693
if thou aske not that which will do thée no good, or which may hinder Gods glorie.
if thou ask not that which will do thee no good, or which may hinder God's glory.
cs pns21 vvb xx d r-crq vmb vdi pno21 dx j, cc r-crq vmb vvi npg1 n1.
(131) exposition (DIV2)
1462
Page 310
10694
And apply vntoo thy selfe this saying: Come vntoo me al. &c. which thing when thou hast doone, thou shalt féele comfort.
And apply unto thy self this saying: Come unto me all etc. which thing when thou hast done, thou shalt feel Comfort.
cc vvb p-acp po21 n1 d vvg: vvb p-acp pno11 d av r-crq n1 c-crq pns21 vh2 vdn, pns21 vm2 vvi n1.
(131) exposition (DIV2)
1462
Page 310
10695
But this woman had Chryst present and sawe him with hir eyes? but he is farre from me.
But this woman had Christ present and saw him with his eyes? but he is Far from me.
p-acp d n1 vhd np1 n1 cc vvd pno31 p-acp png31 n2? cc-acp pns31 vbz av-j p-acp pno11.
(131) exposition (DIV2)
1463
Page 310
10696
This a temptation of the fleshe: ageynst which set thou first Chrysts promisse: I am with you too the ende of the world.
This a temptation of the Flesh: against which Set thou First Chrysts promise: I am with you too the end of the world.
np1 dt n1 pp-f dt n1: p-acp r-crq n1 pns21 ord npg1 n1: pns11 vbm p-acp pn22 av dt n1 pp-f dt n1.
(131) exposition (DIV2)
1463
Page 310
10697
And secondly, that which the Lord said too Thomas. Blissed are they that beléeue and sée not.
And secondly, that which the Lord said too Thomas. Blessed Are they that believe and see not.
cc ord, cst r-crq dt n1 vvd av np1. j-vvn vbr pns32 cst vvb cc vvb xx.
(131) exposition (DIV2)
1463
Page 310
10698
And moreouer, that Chryste is no accepter of persones, and howe by certeine examples when he was héere in the fleshe, he shewed howe he would deale with the rest that should call vpon him.
And moreover, that Christ is no accepter of Persons, and how by certain Examples when he was Here in the Flesh, he showed how he would deal with the rest that should call upon him.
cc av, cst np1 vbz dx n1 pp-f n2, cc c-crq p-acp j n2 c-crq pns31 vbds av p-acp dt n1, pns31 vvd c-crq pns31 vmd vvi p-acp dt n1 cst vmd vvi p-acp pno31.
(131) exposition (DIV2)
1463
Page 310
10699
But I am a great sinner: I beléeue thée. But Chryst came intoo the world too saue sinners.
But I am a great sinner: I believe thee. But Christ Come into the world too save Sinners.
cc-acp pns11 vbm dt j n1: pns11 vvb pno21. p-acp np1 vvd p-acp dt n1 av p-acp n2.
(131) exposition (DIV2)
1464
Page 310
10700
So sayth he first him selfe: I came not too call the rightuous, but the sinners too repentance. Paule repeting this, sayeth:
So say he First him self: I Come not too call the righteous, but the Sinners too Repentance. Paul repeating this, Saith:
np1 vvz pns31 ord pno31 n1: pns11 vvd xx av vvi dt j, cc-acp dt n2 av n1. np1 vvg d, vvz:
(131) exposition (DIV2)
1464
Page 310
10701
It is a sure saying and woorthy too bée embraced of all men, that Chryst Iesus came intoo this world too saue sinners.
It is a sure saying and worthy too been embraced of all men, that Christ Iesus Come into this world too save Sinners.
pn31 vbz dt j n-vvg cc j av vbi vvn pp-f d n2, cst np1 np1 vvd p-acp d n1 av p-acp n2.
(131) exposition (DIV2)
1464
Page 310
10702
Also healthfull grace appéered vntoo all men. Then let vs behold the examples of Gods mercie.
Also healthful grace appeared unto all men. Then let us behold the Examples of God's mercy.
av j n1 vvd p-acp d n2. av vvb pno12 vvi dt n2 pp-f npg1 n1.
(131) exposition (DIV2)
1464
Page 310
10703
Adam had cast him selfe and all the whole worlde into damnation: Neuerthelesse, he repenteth and is receiued. Paule persecuted Chrystes Churche. Peter denyed Chryst:
Adam had cast him self and all the Whole world into damnation: Nevertheless, he Repenteth and is received. Paul persecuted Christ's Church. Peter denied Christ:
np1 vhd vvn pno31 n1 cc d dt j-jn n1 p-acp n1: av, pns31 vvz cc vbz vvn. np1 vvn npg1 n1. np1 vvd np1:
(131) exposition (DIV2)
1464
Page 310
10704
and Manasses hadde defyled him selfe with horrible Idolatries, and with plentiful bloudshed of the saincts:
and Manasses had defiled him self with horrible Idolatries, and with plentiful bloodshed of the Saints:
cc np1 vhd vvn pno31 n1 p-acp j n2, cc p-acp j n1 pp-f dt n2:
(131) exposition (DIV2)
1464
Page 311
10705
and yet all these vppon their repentance were receyued into fauor. Wherby is shewed how true this saying is in the Prophet:
and yet all these upon their Repentance were received into favour. Whereby is showed how true this saying is in the Prophet:
cc av d d p-acp po32 n1 vbdr vvn p-acp n1. c-crq vbz vvn c-crq j d n-vvg vbz p-acp dt n1:
(131) exposition (DIV2)
1464
Page 311
10706
As truely as I liue (sayeth the Lorde) I will not the death of the sinner,
As truly as I live (Saith the Lord) I will not the death of the sinner,
c-acp av-j c-acp pns11 vvb (vvz dt n1) pns11 vmb xx dt n1 pp-f dt n1,
(131) exposition (DIV2)
1464
Page 311
10708
Uerely, verely, I say vnto you, hée that beléeueth in mée shall not perishe but haue life euerlasting.
Verily, verily, I say unto you, he that Believeth in me shall not perish but have life everlasting.
av-j, av-j, pns11 vvb p-acp pn22, pns31 cst vvz p-acp pno11 vmb xx vvi cc-acp vhb n1 j.
(131) exposition (DIV2)
1464
Page 311
10709
Set thou these sentences and these examples ageinst the thoughte of the greatnesse of thy sinnes,
Set thou these sentences and these Examples against the Thought of the greatness of thy Sins,
n1 pns21 d n2 cc d n2 p-acp dt vvn pp-f dt n1 pp-f po21 n2,
(131) exposition (DIV2)
1464
Page 311
10710
and knowe thou that Gods mercye excéedeth the hugenesse of sinne, and that grace aboundeth aboue misdéede.
and know thou that God's mercy exceedeth the hugeness of sin, and that grace Aboundeth above misdeed.
cc vvb pns21 d ng1 n1 vvz dt n1 pp-f n1, cc d n1 vvz p-acp n1.
(131) exposition (DIV2)
1464
Page 311
10711
But I know not whither I am predestinate. This is the sorest temptation and commeth euen from Sathan himself.
But I know not whither I am predestinate. This is the Sorest temptation and comes even from Sathan himself.
cc-acp pns11 vvb xx c-crq pns11 vbm j. d vbz dt js n1 cc vvz av-j p-acp np1 px31.
(131) exposition (DIV2)
1465
Page 311
10712
Who is falne? Adam & his posteritie: For wée were in him as in ye generall lump of all mankind.
Who is fallen? Adam & his posterity: For we were in him as in you general lump of all mankind.
q-crq vbz vvn? np1 cc po31 n1: c-acp pns12 vbdr p-acp pno31 a-acp p-acp pn22 j n1 pp-f d n1.
(131) exposition (DIV2)
1465
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10713
Who receyued ye promisse? was it not Adam? Then euen as thou arte falne in Adam:
Who received you promise? was it not Adam? Then even as thou art fallen in Adam:
r-crq vvd pn22 n1? vbds pn31 xx np1? av av c-acp pns21 vb2r vvn p-acp np1:
(131) exposition (DIV2)
1465
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10714
so art thou partaker with him of the promisse, so that thou wilt giue credite too the woord of promisse.
so art thou partaker with him of the promise, so that thou wilt give credit too the word of promise.
av vb2r pns21 n1 p-acp pno31 pp-f dt n1, av cst pns21 vm2 vvi n1 av dt n1 pp-f n1.
(131) exposition (DIV2)
1465
Page 311
10715
Ageine, it is a cléer saying of Paule:
Again, it is a clear saying of Paul:
av, pn31 vbz dt j n-vvg pp-f np1:
(131) exposition (DIV2)
1465
Page 311
10716
God would that all men should bée saued and come too the knoweledge of his truthe.
God would that all men should been saved and come too the knowledge of his truth.
np1 vmd d d n2 vmd vbi vvn cc vvn av dt n1 pp-f po31 n1.
(131) exposition (DIV2)
1465
Page 311
10717
Héereuntoo also maketh it, that Chryste giueth a generall commaundement too his Disciples: Go yée intoo the whole worlde and preache the Gospel:
Héereuntoo also makes it, that Christ gives a general Commandment too his Disciples: Go the into the Whole world and preach the Gospel:
av av vvz pn31, cst np1 vvz dt j n1 av po31 n2: vvb pn22 p-acp dt j-jn n1 cc vvi dt n1:
(131) exposition (DIV2)
1465
Page 311
10718
hée that beléeueth and is baptized shalbée saued, and hée that beléeueth not shalbée damned. But fayth is the gift of God, whiche hée giueth too whome hée will:
he that Believeth and is baptised shall saved, and he that Believeth not shall damned. But faith is the gift of God, which he gives too whom he will:
pns31 cst vvz cc vbz vvn vmb vvn, cc pns31 cst vvz xx vmb vvn. p-acp n1 vbz dt n1 pp-f np1, r-crq pns31 vvz av r-crq pns31 vmb:
(131) exposition (DIV2)
1465
Page 311
10719
Sée howe manye things the fleshe deuiseth too shut himselfe out of the way of Saluation. Fayth is Gods gifte:
See how many things the Flesh devises too shut himself out of the Way of Salvation. Faith is God's gift:
vvb c-crq d n2 dt n1 vvz av vvn px31 av pp-f dt n1 pp-f n1. n1 vbz npg1 n1:
(131) exposition (DIV2)
1466
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10720
but it is bestowed in this wise.
but it is bestowed in this wise.
cc-acp pn31 vbz vvn p-acp d n1.
(131) exposition (DIV2)
1466
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10721
Hee setteth his woorde foorthe vntoo thée, and biddeth thée beléeue it, and in thy thought will ••e woorke effectuallye.
He sets his word forth unto thee, and bids thee believe it, and in thy Thought will ••e work effectually.
pns31 vvz po31 n1 av p-acp pno21, cc vvz pno21 vvb pn31, cc p-acp po21 n1 vmb av vvi av-j.
(131) exposition (DIV2)
1466
Page 311
10722
But take than héede that wyth the Iewes thou resist not the holy Ghost, which thing Stephen chargeth his owne Nation wythall.
But take than heed that with the Iewes thou resist not the holy Ghost, which thing Stephen charges his own nation withal.
cc-acp vvb cs n1 cst p-acp dt np2 pns21 vvb xx dt j n1, r-crq n1 np1 vvz po31 d n1 av.
(131) exposition (DIV2)
1466
Page 311
10723
When Chryste looked vppon the Citie of Hierusalem, and thought vppon the desolation therof, hée wept and sayde:
When Christ looked upon the city of Jerusalem, and Thought upon the desolation thereof, he wept and said:
c-crq np1 vvd p-acp dt n1 pp-f np1, cc vvd p-acp dt n1 av, pns31 vvd cc vvd:
(131) exposition (DIV2)
1466
Page 311
10724
How often would I haue gathered thée toogither as the Hen gathereth hir Chickens, and thou wouldest not? Beholde Chryst wil,
How often would I have gathered thee together as the Hen gathereth his Chickens, and thou Wouldst not? Behold Christ will,
c-crq av vmd pns11 vhi vvn pno21 av p-acp dt n1 vvz png31 n2, cc pns21 vmd2 xx? vvb np1 vmb,
(131) exposition (DIV2)
1466
Page 311
10725
and hée willeth none other thing than the Father willeth. What would hée? Gather the children of Hierusalem too his shéepeholde.
and he wills none other thing than the Father wills. What would he? Gather the children of Jerusalem too his shéepeholde.
cc pns31 vvz pix j-jn n1 cs dt n1 vvz. q-crq vmd pns31? vvb dt n2 pp-f np1 av po31 n1.
(131) exposition (DIV2)
1466
Page 311
10726
But Hierusalem béeing deceyued by hir owne seducers and false Prophetes, woulde not:
But Jerusalem being deceived by his own seducers and false prophets, would not:
p-acp np1 vbg vvn p-acp po31 d n2 cc j n2, vmd xx:
(131) exposition (DIV2)
1466
Page 311
10727
Hierusalem béeing caught with the bayte of riches, power, pleasures, and cares of this worlde, would not obey Chryst hir shéepeherd.
Jerusalem being caught with the bait of riches, power, pleasures, and Cares of this world, would not obey Christ his shéepeherd.
np1 vbg vvn p-acp dt n1 pp-f n2, n1, n2, cc n2 pp-f d n1, vmd xx vvi np1 png31 n1.
(131) exposition (DIV2)
1466
Page 311
10728
Wherfore as shée perished by ye iust iudgement of god: so perished shée by hir own default.
Wherefore as she perished by you just judgement of god: so perished she by his own default.
c-crq c-acp pns31 vvd p-acp pn22 j n1 pp-f n1: av vvd pns31 p-acp po31 d n1.
(131) exposition (DIV2)
1466
Page 311
10729
Wherfore trusting too Gods promises (specially being vniuersall) and confirming our selues with examples:
Wherefore trusting too God's promises (specially being universal) and confirming our selves with Examples:
c-crq vvg av npg1 n2 (av-j vbg j) cc vvg po12 n2 p-acp n2:
(131) exposition (DIV2)
1466
Page 311
10730
Let vs with this woman flée vntoo Chryste in oure sorowes and afflictions: so wil it come too passe that we shal find help in time conuenient.
Let us with this woman flee unto Christ in our sorrows and afflictions: so will it come too pass that we shall find help in time convenient.
vvb pno12 p-acp d n1 vvi p-acp np1 p-acp po12 n2 cc n2: av vmb pn31 vvi av vvi cst pns12 vmb vvi n1 p-acp n1 j.
(131) exposition (DIV2)
1466
Page 311
10731
Wée haue séene the faith of this womā ▪ Now let vs look vpon that which I sayd was too bée considered in the third place, concerning this woman:
We have seen the faith of this woman ▪ Now let us look upon that which I said was to been considered in the third place, Concerning this woman:
pns12 vhb vvn dt n1 pp-f d n1 ▪ av vvb pno12 vvi p-acp d r-crq pns11 vvd vbds pc-acp vbi vvn p-acp dt ord n1, vvg d n1:
(131) exposition (DIV2)
1466
Page 311
10732
namely, what maner of prayer or supplication this woman made.
namely, what manner of prayer or supplication this woman made.
av, q-crq n1 pp-f n1 cc n1 d n1 vvd.
(131) exposition (DIV2)
1466
Page 311
10733
Shée holdes hir peace, shée speakes too hir selfe, & shée dooth no more but touche the hem of Iesus garmente.
She holds his peace, she speaks too his self, & she doth no more but touch the hem of Iesus garment.
pns31 vvz png31 n1, pns31 vvz av po31 n1, cc pns31 vdz av-dx av-dc cc-acp vvi dt n1 pp-f np1 n1.
(131) exposition (DIV2)
1467
Page 311
10734
Héere is no prayer too bée herd of vs. True it is in déed: héere are recited no woordes of praying:
Here is no prayer too been heard of us True it is in deed: Here Are recited no words of praying:
av vbz dx n1 av vbi vvn pp-f pno12 j pn31 vbz p-acp n1: av vbr vvn dx n2 pp-f vvg:
(131) exposition (DIV2)
1467
Page 311
10735
howbéeit héere bée signes of one that prayeth, and the effectes of prayer.
howbeit Here been Signs of one that Prayeth, and the effects of prayer.
a-acp av vbi n2 pp-f pi cst vvz, cc dt n2 pp-f n1.
(131) exposition (DIV2)
1467
Page 311
10736
The tokens or signes are that shée commeth too him, toucheth the hem of his garment,
The tokens or Signs Are that she comes too him, touches the hem of his garment,
dt n2 cc n2 vbr cst pns31 vvz av pno31, vvz dt n1 pp-f po31 n1,
(131) exposition (DIV2)
1467
Page 311
10737
and within hir selfe, thinketh of his gentlenesse and from the bottome of hir hart wisheth too obteine mercie.
and within his self, Thinketh of his gentleness and from the bottom of his heart wishes too obtain mercy.
cc p-acp png31 n1, vvz pp-f po31 n1 cc p-acp dt n1 pp-f png31 n1 vvz av vvi n1.
(131) exposition (DIV2)
1467
Page 311
10738
Chryst heard this wishe no lesse than if it had bin a moste earnest prayer. The effects that ensued it were comforte and healing.
Christ herd this wish no less than if it had been a most earnest prayer. The effects that ensued it were Comfort and healing.
np1 vvd d vvb dx dc cs cs pn31 vhd vbn dt av-ds j n1. dt n2 cst vvd pn31 vbdr n1 cc n-vvg.
(131) exposition (DIV2)
1467
Page 311
10739
Wée reade also of Moyses, that though hée moued not his lippes:
We read also of Moses, that though he moved not his lips:
pns12 vvb av pp-f np1, cst cs pns31 vvd xx po31 n2:
(131) exposition (DIV2)
1468
Page 311
10740
yet the Lord sayd vntoo him, wherfore cryest thou vntoo mée? Wherby we are taught that the prayer whiche perceth the clouds is not a wagging of the lips,
yet the Lord said unto him, Wherefore Christ thou unto me? Whereby we Are taught that the prayer which pierceth the Clouds is not a wagging of the lips,
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(131) exposition (DIV2)
1468
Page 311
10741
nor a babling of woords, & much talke:
nor a babbling of words, & much talk:
ccx dt n-vvg pp-f n2, cc d n1:
(131) exposition (DIV2)
1468
Page 311
10742
but rather an humble lifting vp of the minde too God, in which any thing is desired of God through fayth in Chryste.
but rather an humble lifting up of the mind too God, in which any thing is desired of God through faith in Christ.
cc-acp av-c dt j vvg a-acp pp-f dt n1 av np1, p-acp r-crq d n1 vbz vvn pp-f np1 p-acp n1 p-acp np1.
(131) exposition (DIV2)
1468
Page 311
10743
This thing is confirmed by the witnesse of Dauid, who saith: Too thée (O Lord) haue I lift vp my soule.
This thing is confirmed by the witness of David, who Says: Too thee (Oh Lord) have I lift up my soul.
d n1 vbz vvn p-acp dt n1 pp-f np1, r-crq vvz: av pno21 (uh n1) vhb pns11 vvn a-acp po11 n1.
(131) exposition (DIV2)
1468
Page 311
10744
Moreouer, for as muche as there is no greater seruice of God, than too call vppon him aright,
Moreover, for as much as there is no greater service of God, than too call upon him aright,
av, c-acp c-acp d c-acp pc-acp vbz dx jc n1 pp-f np1, cs av vvi p-acp pno31 av,
(131) exposition (DIV2)
1469
Page 312
10745
and that it behoueth the godly too bée occupied continually therin: I will bréefly say somewhat concerning right inuocation.
and that it behooves the godly too been occupied continually therein: I will briefly say somewhat Concerning right invocation.
cc cst pn31 vvz dt j av vbi vvn av-j av: pns11 vmb av-j vvi av vvg j-jn n1.
(131) exposition (DIV2)
1469
Page 312
10746
I told a little before what true prayer is: nowe will I shewe what conditions praying ought too haue continually.
I told a little before what true prayer is: now will I show what conditions praying ought too have continually.
pns11 vvd dt j p-acp r-crq j n1 vbz: av vmb pns11 vvi r-crq n2 vvg pi av vhi av-j.
(131) exposition (DIV2)
1469
Page 312
10747
There be fiue continual conditions & as it were properties of a godly prayer, which are these.
There be fiue continual conditions & as it were properties of a godly prayer, which Are these.
pc-acp vbi crd j n2 cc c-acp pn31 vbdr n2 pp-f dt j n1, r-crq vbr d.
(131) exposition (DIV2)
1469
Page 312
10748
First after what sort our mind must be framed too pray. Secondly what shoulde moue vs and prouoke vs too pray.
First After what sort our mind must be framed too pray. Secondly what should move us and provoke us too pray.
ord p-acp r-crq n1 po12 n1 vmb vbi vvn av vvb. ord q-crq vmd vvi pno12 cc vvb pno12 av vvi.
(131) exposition (DIV2)
1469
Page 312
10749
Thirdly whom wée ought too cal vpon.
Thirdly whom we ought too call upon.
ord ro-crq pns12 vmd av vvi p-acp.
(131) exposition (DIV2)
1469
Page 312
10750
Fourthly vpon what foundation wée should ground our selues when wée preace intoo Gods sight too pray.
Fourthly upon what Foundation we should ground our selves when we press into God's sighed too pray.
ord p-acp r-crq n1 pns12 vmd vvi po12 n2 c-crq pns12 vvb p-acp ng1 n1 av vvb.
(131) exposition (DIV2)
1469
Page 312
10751
And fifthly, what is too bée sought, and when with condition, & whē without condition. The first.
And fifthly, what is to been sought, and when with condition, & when without condition. The First.
cc ord, r-crq vbz pc-acp vbi vvn, cc c-crq p-acp n1, cc c-crq p-acp n1. dt ord.
(131) exposition (DIV2)
1469
Page 312
10752
Our mind must bée framed in this wise:
Our mind must been framed in this wise:
po12 n1 vmb vbi vvn p-acp d n1:
(131) exposition (DIV2)
1470
Page 312
10753
First wée must put of all thought of glorying in our selues, like as this woman acknowledged nothing but filthinesse in hir selfe.
First we must put of all Thought of glorying in our selves, like as this woman acknowledged nothing but filthiness in his self.
ord pns12 vmb vvi pp-f d n1 pp-f vvg p-acp po12 n2, av-j c-acp d n1 vvd pix cc-acp n1 p-acp png31 n1.
(131) exposition (DIV2)
1470
Page 312
10754
Secondly wée must féele our néedinesse, whiche this afflicted woman felt very great in hir selfe.
Secondly we must feel our neediness, which this afflicted woman felt very great in his self.
ord pns12 vmb vvi po12 n1, r-crq d j-vvn n1 vvd av j p-acp png31 n1.
(131) exposition (DIV2)
1470
Page 312
10755
Then lette a man with true repentance cast him selfe down before God, & that rather in minde than in bodye.
Then let a man with true Repentance cast him self down before God, & that rather in mind than in body.
av vvb dt n1 p-acp j n1 vvd pno31 n1 a-acp p-acp np1, cc cst av-c p-acp n1 cs p-acp n1.
(131) exposition (DIV2)
1470
Page 312
10756
That this woman did so, it appered in that she came behind him. Lastly let the minde be kindled too pray by assured fayth.
That this woman did so, it appeared in that she Come behind him. Lastly let the mind be kindled too pray by assured faith.
cst d n1 vdd av, pn31 vvd p-acp cst pns31 vvd p-acp pno31. ord vvb dt n1 vbb vvn av vvb p-acp j-vvn n1.
(131) exposition (DIV2)
1470
Page 312
10757
For except a man bring stedfast faith with him, he wasteth his woordes rather than praieth.
For except a man bring steadfast faith with him, he wastes his words rather than Prayeth.
p-acp p-acp dt n1 vvb j n1 p-acp pno31, pns31 vvz po31 n2 av-c av vvz.
(131) exposition (DIV2)
1470
Page 312
10758
And it is manifest by the promises, that this woman brought such a kind of faith with hir vntoo the Lord. The second.
And it is manifest by the promises, that this woman brought such a kind of faith with his unto the Lord. The second.
cc pn31 vbz j p-acp dt n2, cst d n1 vvd d dt n1 pp-f n1 p-acp png31 p-acp dt n1. dt ord.
(131) exposition (DIV2)
1470
Page 312
10759
The causes that may moue vs too pray, are many.
The Causes that may move us too pray, Are many.
dt n2 cst vmb vvi pno12 av vvi, vbr d.
(131) exposition (DIV2)
1471
Page 312
10760
This woman without doubt thought vppon Gods commaundement, in whiche he earnestly requireth this seruice at our hands.
This woman without doubt Thought upon God's Commandment, in which he earnestly requires this service At our hands.
d n1 p-acp n1 vvd p-acp npg1 n1, p-acp r-crq pns31 av-j vvz d n1 p-acp po12 n2.
(131) exposition (DIV2)
1471
Page 312
10761
Ageine, she was not ignorant of the promises. Otherwise she had not come foorth too praying with so great confidence.
Again, she was not ignorant of the promises. Otherwise she had not come forth too praying with so great confidence.
av, pns31 vbds xx j pp-f dt n2. av pns31 vhd xx vvn av av vvg p-acp av j n1.
(131) exposition (DIV2)
1471
Page 312
10762
Whatsoeuer you shal aske in my name, (sayth Chryst) my Father will giue it you.
Whatsoever you shall ask in my name, (say Christ) my Father will give it you.
r-crq pn22 vmb vvi p-acp po11 n1, (vvz np1) po11 n1 vmb vvi pn31 pn22.
(131) exposition (DIV2)
1471
Page 312
10763
Besides this, she had felte the Diuels tyrannie, and hir owne néedinesse, whereby shée was moued too séeke helpe of him, who onlye is able too helpe. Also shée considered the examples.
Beside this, she had felt the Devils tyranny, and his own neediness, whereby she was moved too seek help of him, who only is able too help. Also she considered the Examples.
p-acp d, pns31 vhd vvn dt ng1 n1, cc po31 d n1, c-crq pns31 vbds vvn av vvi n1 pp-f pno31, r-crq av-j vbz j av vvi. av pns31 vvd dt n2.
(131) exposition (DIV2)
1471
Page 312
10764
Shée sawe howe Iairus had made sute vntoo the Lord for his daughters health, and many other examples did she thinke vppon.
She saw how Jairus had made suit unto the Lord for his daughters health, and many other Examples did she think upon.
pns31 vvd c-crq np1 vhd vvn n1 p-acp dt n1 p-acp po31 ng1 n1, cc d j-jn n2 vdd pns31 vvi p-acp.
(131) exposition (DIV2)
1471
Page 312
10765
By these and many other causes she was stirred vp too praye. Therfore let vs also bée stirred too yéeld vntoo God this seruice of Inuocation.
By these and many other Causes she was stirred up too pray. Therefore let us also been stirred too yield unto God this service of Invocation.
p-acp d cc d j-jn n2 pns31 vbds vvn a-acp av vvi. av vvb pno12 av vbi vvn av vvi p-acp np1 d n1 pp-f n1.
(131) exposition (DIV2)
1471
Page 312
10766
First by the commaundement of God: Secondly by the promises: Thirdly thinking vppon the Diuels tyrannie:
First by the Commandment of God: Secondly by the promises: Thirdly thinking upon the Devils tyranny:
ord p-acp dt n1 pp-f np1: ord p-acp dt n2: ord vvg p-acp dt ng1 n1:
(131) exposition (DIV2)
1471
Page 312
10767
Fourthly by féeling our owne miserie and néedynesse: and fiftly by the examples of the saincts. The third:
Fourthly by feeling our own misery and néedynesse: and Fifty by the Examples of the Saints. The third:
ord p-acp vvg po12 d n1 cc n1: cc ord p-acp dt n2 pp-f dt n2. dt ord:
(131) exposition (DIV2)
1471
Page 312
10768
Who is too bée called vppon? Only God, who is the Father, the Sonne, and the holy Ghoste.
Who is to been called upon? Only God, who is the Father, the Son, and the holy Ghost.
r-crq vbz pc-acp vbi vvn p-acp? j np1, r-crq vbz dt n1, dt n1, cc dt j n1.
(131) exposition (DIV2)
1472
Page 312
10769
For neither Angels nor men are too bée called vpon. For this is the euerlasting commaundement of God:
For neither Angels nor men Are to been called upon. For this is the everlasting Commandment of God:
p-acp dx n2 ccx n2 vbr pc-acp vbi vvn p-acp. p-acp d vbz dt j n1 pp-f np1:
(131) exposition (DIV2)
1472
Page 312
10770
Call vppon me in the day of trouble. Also: Thou shalt woorship the Lord thy God and him only shalt thou serue.
Call upon me in the day of trouble. Also: Thou shalt worship the Lord thy God and him only shalt thou serve.
vvb p-acp pno11 p-acp dt n1 pp-f n1. zz: pns21 vm2 n1 dt n1 po21 n1 cc pno31 av-j vm2 pns21 vvi.
(131) exposition (DIV2)
1472
Page 312
10771
For too call vppon any creature, it is rank Idolatrie, for which the world is horribly punished,
For too call upon any creature, it is rank Idolatry, for which the world is horribly punished,
p-acp av vvi p-acp d n1, pn31 vbz j n1, p-acp r-crq dt n1 vbz av-j vvn,
(131) exposition (DIV2)
1472
Page 312
10772
bicause such Idol seruice is high blasphemie ageinst God. The fourth:
Because such Idol service is high blasphemy against God. The fourth:
c-acp d n1 n1 vbz j n1 p-acp np1. dt ord:
(131) exposition (DIV2)
1472
Page 312
10773
There is good cause too demaund vpon what foundation wée may ground our selues too preace intoo Gods sight.
There is good cause too demand upon what Foundation we may ground our selves too press into God's sighed.
pc-acp vbz j n1 av vvi p-acp r-crq n1 pns12 vmb vvi po12 n2 av vvb p-acp ng1 n1.
(131) exposition (DIV2)
1473
Page 312
10774
For if wée looke vppon our selues, our owne confusion and shame will fray vs away from praying. Ageyne, the scripture sayth: God héereth not the sinners.
For if we look upon our selves, our own confusion and shame will fray us away from praying. Again, the scripture say: God heareth not the Sinners.
p-acp cs pns12 vvb p-acp po12 n2, po12 d n1 cc n1 vmb vvi pno12 av p-acp vvg. av, dt n1 vvz: np1 vvz xx dt n2.
(131) exposition (DIV2)
1473
Page 312
10775
Certeine it is that no man trusting vppon his owne woorthynesse, is able too pray.
Certain it is that no man trusting upon his own woorthynesse, is able too pray.
j pn31 vbz d dx n1 vvg p-acp po31 d n1, vbz j av vvb.
(131) exposition (DIV2)
1473
Page 312
10776
Wherfore that onely Mediator betwéene God and man Chryst Iesus is too bée sought vntoo, who offereth him selfe too bée our spokesman, when he sayeth:
Wherefore that only Mediator between God and man Christ Iesus is to been sought unto, who Offereth him self too been our spokesman, when he Saith:
c-crq d j n1 p-acp np1 cc n1 np1 np1 vbz pc-acp vbi vvn p-acp, r-crq vvz pno31 n1 av vbi po12 n1, c-crq pns31 vvz:
(131) exposition (DIV2)
1473
Page 312
10777
Whatsoeuer you shall aske of the father in my name, he shall giue it you. Through the woorthinesse of him therfore haue wée accesse too God the father. The fifte:
Whatsoever you shall ask of the father in my name, he shall give it you. Through the worthiness of him Therefore have we access too God the father. The Fifth:
r-crq pn22 vmb vvi pp-f dt n1 p-acp po11 n1, pns31 vmb vvi pn31 pn22. p-acp dt n1 pp-f pno31 av vhb pns12 n1 av np1 dt n1. dt ord:
(131) exposition (DIV2)
1473
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10778
What is too bée prayed for? Thrée kinde of things are too bée sought for by prayer,
What is to been prayed for? Thrée kind of things Are to been sought for by prayer,
q-crq vbz pc-acp vbi vvn p-acp? crd n1 pp-f n2 vbr pc-acp vbi vvn p-acp p-acp n1,
(131) exposition (DIV2)
1474
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10779
and thrée kinde of things are too bée wished awaye by prayer. First wée must pray that Gods glorie may bée reuerenced amongs men.
and thrée kind of things Are to been wished away by prayer. First we must pray that God's glory may been reverenced amongst men.
cc crd n1 pp-f n2 vbr pc-acp vbi vvn av p-acp n1. ord pns12 vmb vvi cst ng1 n1 vmb vbi vvn p-acp n2.
(131) exposition (DIV2)
1474
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10780
Secondly wée muste pray for soule health, and thirdly for things necessarie too the maintenaunce of this present life.
Secondly we must pray for soul health, and Thirdly for things necessary too the maintenance of this present life.
ord pns12 vmb vvi p-acp n1 n1, cc ord p-acp n2 j av dt n1 pp-f d j n1.
(131) exposition (DIV2)
1474
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10781
And contrarywise, we must wish away, firste whatsoeuer hindreth Gods glory: secondly whatsoeuer is ageinst our saluation:
And contrariwise, we must wish away, First whatsoever hindereth God's glory: secondly whatsoever is against our salvation:
cc av, pns12 vmb vvi av, ord r-crq vvz npg1 n1: ord r-crq vbz p-acp po12 n1:
(131) exposition (DIV2)
1474
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10782
and thirdly whatsoeuer is troublesome too vs in this life.
and Thirdly whatsoever is troublesome too us in this life.
cc ord r-crq vbz j av pno12 p-acp d n1.
(131) exposition (DIV2)
1474
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10783
Let vs assure our selues wée shall obteine these things, and specially those which are set in the first and second place.
Let us assure our selves we shall obtain these things, and specially those which Are Set in the First and second place.
vvb pno12 vvi po12 n2 pns12 vmb vvi d n2, cc av-j d r-crq vbr vvn p-acp dt ord cc ord n1.
(131) exposition (DIV2)
1474
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10784
The good things or bad things of the third kind must be praied for or wished away, with condition that Gods glorie bée not diminished, nor our owne saluation hindred.
The good things or bad things of the third kind must be prayed for or wished away, with condition that God's glory been not diminished, nor our own salvation hindered.
dt j n2 cc j n2 pp-f dt ord n1 vmb vbi vvn p-acp cc vvd av, p-acp n1 cst ng1 n1 vbi xx vvn, ccx po12 d n1 vvn.
(131) exposition (DIV2)
1474
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10785
The fourth thing that I purposed vppon concerning this woman, is the healing of hir.
The fourth thing that I purposed upon Concerning this woman, is the healing of his.
dt ord n1 cst pns11 vvd p-acp vvg d n1, vbz dt n-vvg pp-f png31.
(131) exposition (DIV2)
1475
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10786
Wherin is too bée tolde what Christ sayd and did, and what had happened vntoo hir.
Wherein is too been told what christ said and did, and what had happened unto his.
c-crq vbz av vbn vvn r-crq np1 vvd cc vdd, cc r-crq vhd vvn p-acp png31.
(131) exposition (DIV2)
1475
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10787
What sayd Chryst? Daughter bée of good comfort, thy fayth hath made thée whole. And in so saying he healed the woman by his diuine power.
What said Christ? Daughter been of good Comfort, thy faith hath made thee Whole. And in so saying he healed the woman by his divine power.
q-crq vvd np1? n1 vbi pp-f j n1, po21 n1 vhz vvn pno21 j-jn. cc p-acp av vvg pns31 vvd dt n1 p-acp po31 j-jn n1.
(131) exposition (DIV2)
1475
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10788
What happened too the woman? And the woman was made whole from that houre? Héere wée haue many things.
What happened too the woman? And the woman was made Whole from that hour? Here we have many things.
q-crq vvd av dt n1? cc dt n1 vbds vvn j-jn p-acp d n1? av pns12 vhb d n2.
(131) exposition (DIV2)
1475
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10789
First, that those which beléeue, are adopted Gods children, according too this text.
First, that those which believe, Are adopted God's children, according too this text.
ord, cst d r-crq vvb, vbr vvn n2 n2, vvg av d n1.
(131) exposition (DIV2)
1475
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10790
Too as many as beléeued on his name, he gaue power too become the sonnes of God.
Too as many as believed on his name, he gave power too become the Sons of God.
av c-acp d c-acp vvn p-acp po31 n1, pns31 vvd n1 av vvi dt n2 pp-f np1.
(131) exposition (DIV2)
1475
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10791
Secondly in what sort Chryst is minded towards the afflicted. Thirdly that faith obteyneth any thing of God.
Secondly in what sort Christ is minded towards the afflicted. Thirdly that faith obtaineth any thing of God.
ord p-acp r-crq n1 np1 vbz vvn p-acp dt j-vvn. ord d n1 vvz d n1 pp-f np1.
(131) exposition (DIV2)
1475
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10792
And fourthly that Chryst sheweth héere the power of his owne Godhead, vttereth his wil, manifesteth his office,
And fourthly that Christ shows Here the power of his own Godhead, uttereth his will, manifesteth his office,
cc j cst np1 vvz av dt n1 pp-f po31 d n1, vvz po31 n1, vvz po31 n1,
(131) exposition (DIV2)
1475
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10793
and confirmeth the truthe of his Gospel. Of these things I will speake no more, bicause of the shortnesse of the time. ¶ Of the second.
and confirmeth the truth of his Gospel. Of these things I will speak no more, Because of the shortness of the time. ¶ Of the second.
cc vvz dt n1 pp-f po31 n1. pp-f d n2 pns11 vmb vvi av-dx av-dc, c-acp pp-f dt n1 pp-f dt n1. ¶ pp-f dt ord.
(131) exposition (DIV2)
1475
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10794
ALso in this Ruler Iairus wée haue an example of fayth, Inuocation, Confession, and Hope. Beholde there came a certeine Ruler.
ALso in this Ruler Jairus we have an Exampl of faith, Invocation, Confessi, and Hope. Behold there Come a certain Ruler.
av p-acp d n1 np1 pns12 vhb dt n1 pp-f n1, n1, n1, cc n1. vvb a-acp vvd dt j n1.
(131) exposition (DIV2)
1476
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10795
Héer hast thou his faith, and vvorshipped him, Héer hast thou the fruit of faith, Inuocation. These two conteine confession.
Here hast thou his faith, and worshipped him, Here hast thou the fruit of faith, Invocation. These two contain Confessi.
av vh2 pns21 po31 n1, cc vvd pno31, av vh2 pns21 dt n1 pp-f n1, n1. np1 crd vvi n1.
(131) exposition (DIV2)
1476
Page 313
10796
Lorde (sayth he) my daughter is euen novve deceased: but come and lay thy hande vppon hir, and she shall liue. Lord (say he) my daughter is even now deceased: but come and lay thy hand upon his, and she shall live.
n1 (vvz pns31) po11 n1 vbz av av vvn: cc-acp vvb cc vvb po21 n1 p-acp png31, cc pns31 vmb vvi.
(131) exposition (DIV2)
1476
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10797
Behold with how great hope he praieth.
Behold with how great hope he Prayeth.
vvb p-acp c-crq j n1 pns31 vvz.
(131) exposition (DIV2)
1476
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10798
Wée then may lerne héereby too repaire vntoo Chryst in our necessities, too call vppon him by faith, too confesse him,
We then may Learn hereby too repair unto Christ in our necessities, too call upon him by faith, too confess him,
pns12 av vmb vvi av av vvi p-acp np1 p-acp po12 n2, av vvb p-acp pno31 p-acp n1, av vvb pno31,
(131) exposition (DIV2)
1476
Page 313
10799
and too assure our selues that wée shall obteine of him whatsoeuer is for our welfare.
and too assure our selves that we shall obtain of him whatsoever is for our welfare.
cc av vvb po12 n2 cst pns12 vmb vvi pp-f pno31 r-crq vbz p-acp po12 n1.
(131) exposition (DIV2)
1476
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10800
But what dooth Chryst? He foloweth him.
But what doth Christ? He Followeth him.
p-acp q-crq vdz np1? pns31 vvz pno31.
(131) exposition (DIV2)
1476
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10801
And when Iesus came intoo the house of the Ruler, and sawe the minstrels and the people making a noyse, he sayde: Get yee hence.
And when Iesus Come into the house of the Ruler, and saw the minstrels and the people making a noise, he said: Get ye hence.
cc c-crq np1 vvd p-acp dt n1 pp-f dt n1, cc vvd dt n2 cc dt n1 vvg dt n1, pns31 vvd: vvb pn22 av.
(131) exposition (DIV2)
1476
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10802
And when the people were put foorth: he sayd too the Damsel: Damsel arise. And the Damsel arose:
And when the people were put forth: he said too the Damsel: Damsel arise. And the Damsel arose:
cc c-crq dt n1 vbdr vvn av: pns31 vvd av dt n1: n1 vvb. cc dt n1 vvd:
(131) exposition (DIV2)
1476
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10803
and the fame héereof was bruted ouer all that countrey.
and the fame hereof was bruited over all that country.
cc dt n1 av vbds vvn p-acp d cst n1.
(131) exposition (DIV2)
1476
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10804
Bicause the circumstances of this example doo almost in all poyntes agrée with the example of the woman:
Because the Circumstances of this Exampl do almost in all points agree with the Exampl of the woman:
c-acp dt n2 pp-f d n1 vdi av p-acp d n2 vvi p-acp dt n1 pp-f dt n1:
(131) exposition (DIV2)
1476
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10805
Let the things that I haue spoken alredy concerning the woman, suffise at this time. ¶ Of the third.
Let the things that I have spoken already Concerning the woman, suffice At this time. ¶ Of the third.
vvb dt n2 cst pns11 vhb vvn av vvg dt n1, vvi p-acp d n1. ¶ pp-f dt ord.
(131) exposition (DIV2)
1476
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10806
WHen Chryste sayde: the mayd is not dead, but sleepeth, they skorned him. Héere let vs looke vpon thrée things.WHen Christ said: the maid is not dead, but Sleepeth, they scorned him. Here let us look upon thrée things.
c-crq np1 vvd: dt n1 vbz xx j, cc-acp vvz, pns32 vvd pno31. av vvb pno12 vvi p-acp crd n2.
(131) exposition (DIV2)
1477
Page 313
10807
First that the world not only is vnthankful towards Christ his benefactor, but also laughed him too skorne.
First that the world not only is unthankful towards christ his benefactor, but also laughed him too scorn.
ord d dt n1 xx j vbz j p-acp np1 po31 n1, cc-acp av vvd pno31 av vvi.
(131) exposition (DIV2)
1477
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10808
And why so? bicause the world is blind, and therefore cannot iudge aright of Chrysts doctrine and dooing.
And why so? Because the world is blind, and Therefore cannot judge aright of Chrysts Doctrine and doing.
cc q-crq av? c-acp dt n1 vbz j, cc av vmbx vvi av pp-f npg1 n1 cc vdg.
(131) exposition (DIV2)
1477
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10809
The fleshly man perceyueth not the things that are of Gods spirit. Flesh hath no tast but of flesh.
The fleshly man perceiveth not the things that Are of God's Spirit. Flesh hath no taste but of Flesh.
dt j n1 vvz xx dt n2 cst vbr pp-f npg1 n1. n1 vhz dx n1 cc-acp pp-f n1.
(131) exposition (DIV2)
1477
Page 313
10810
The wisedome of the fleshe is at enmitie with God.
The Wisdom of the Flesh is At enmity with God.
dt n1 pp-f dt n1 vbz p-acp n1 p-acp np1.
(131) exposition (DIV2)
1477
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10811
Therefore vnlesse wée will go astray and become skorners with the world, let vs herken too the Gospell, that our mind may bée more rightly instructed concerning Gods woorkes.
Therefore unless we will go astray and become scorners with the world, let us harken too the Gospel, that our mind may been more rightly instructed Concerning God's works.
av cs pns12 vmb vvi av cc vvi n2 p-acp dt n1, vvb pno12 vvi av dt n1, cst po12 n1 vmb vbi av-dc av-jn vvn vvg npg1 n2.
(131) exposition (DIV2)
1477
Page 313
10812
The second thing which wée ought héere not only too looke vppon but also too wonder at, is that Chryst neuerthelesse procéedeth in his holy purpose.
The second thing which we ought Here not only too look upon but also too wonder At, is that Christ nevertheless Proceedeth in his holy purpose.
dt ord n1 r-crq pns12 vmd av xx av-j av vvi p-acp p-acp av av vvi p-acp, vbz d np1 av vvz p-acp po31 j n1.
(131) exposition (DIV2)
1477
Page 313
10813
Hée is not driuen away with neuer so great vnthankfulnesse of the world, that he should forsake his Churche.
He is not driven away with never so great unthankfulness of the world, that he should forsake his Church.
pns31 vbz xx vvn av p-acp av av j n1 pp-f dt n1, cst pns31 vmd vvi po31 n1.
(131) exposition (DIV2)
1477
Page 313
10814
He beareth rule euen in the middes of his enimies. The thirde thing that he teacheth to bée obserued héere, is Chrysts example.
He bears Rule even in the mids of his enemies. The Third thing that he Teaches to been observed Here, is Chrysts Exampl.
pns31 vvz n1 av-j p-acp dt n2-jn pp-f po31 n2. dt ord n1 cst pns31 vvz pc-acp vbi vvn av, vbz npg1 n1.
(131) exposition (DIV2)
1477
Page 313
10815
Therefore if wée bée skorned for our profession, let vs looke vppon the sonne of God,
Therefore if we been scorned for our profession, let us look upon the son of God,
av cs pns12 vbi vvn p-acp po12 n1, vvb pno12 vvi p-acp dt n1 pp-f np1,
(131) exposition (DIV2)
1477
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10817
The malice of the world must not trouble vs, but the example of gods sonne must encourage vs:
The malice of the world must not trouble us, but the Exampl of God's son must encourage us:
dt n1 pp-f dt n1 vmb xx vvi pno12, cc-acp dt n1 pp-f ng1 n1 vmb vvi pno12:
(131) exposition (DIV2)
1477
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10818
for he is with vs according too his promisse: I will be with you vntoo the end of the world.
for he is with us according too his promise: I will be with you unto the end of the world.
c-acp pns31 vbz p-acp pno12 p-acp av po31 n1: pns11 vmb vbi p-acp pn22 p-acp dt n1 pp-f dt n1.
(131) exposition (DIV2)
1477
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10819
Untoo this our onely mediatour toogither with the Father and the holy Ghost bée honour and glory for euer and euer. Amen.
Unto this our only Mediator together with the Father and the holy Ghost been honour and glory for ever and ever. Amen.
p-acp d po12 j n1 av p-acp dt n1 cc dt j n1 vbi n1 cc n1 p-acp av cc av. uh-n.
(131) exposition (DIV2)
1477
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10820
Vpon the.xxv. Sunday after Trinitie. The Gospell. Math. xxiiij. WHen yee therefore shall see the abhomination of desolation, spoken of by Daniell the Prophete, standing in the holy place:
Upon the xxv Sunday After Trinity. The Gospel. Math. xxiiij. WHen ye Therefore shall see the abomination of desolation, spoken of by Daniell the Prophet, standing in the holy place:
p-acp dt crd np1 p-acp np1. dt n1. np1 crd. c-crq pn22 av vmb vvi dt n1 pp-f n1, vvn pp-f p-acp np1 dt n1, vvg p-acp dt j n1:
(132) part (DIV1)
1477
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10821
let hym that readeth it, vnderstand it. Then let them vvhich bee in Ievvry flee intoo the Mountaines.
let him that readeth it, understand it. Then let them which bee in Jewry flee into the Mountains.
vvb pno31 cst vvz pn31, vvb pn31. av vvb pno32 r-crq n1 p-acp np1 vvi p-acp dt n2.
(132) part (DIV1)
1478
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10822
And let him vvhiche is on the house top, not come dovvne too fetche any thing out of his house.
And let him which is on the house top, not come down too fetch any thing out of his house.
cc vvb pno31 r-crq vbz p-acp dt n1 n1, xx vvn a-acp av vvi d n1 av pp-f po31 n1.
(132) part (DIV1)
1478
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10823
Neyther let him vvhich is in the fielde, returne back too fetch his clothes.
Neither let him which is in the field, return back too fetch his clothes.
dx vvb pno31 r-crq vbz p-acp dt n1, vvb av av vvi po31 n2.
(132) part (DIV1)
1478
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10824
VVoe shall bee in those dayes too them that are vvith Childe, and too them that giue sucke.
VVoe shall be in those days too them that Are with Child, and too them that give suck.
n1 vmb vbi p-acp d n2 av pno32 cst vbr p-acp n1, cc av pno32 cst vvb vvi.
(132) part (DIV1)
1478
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10825
But praye that your flighte bee not in the VVinter, neyther on the Sabboth day.
But pray that your flight be not in the VVinter, neither on the Sabbath day.
p-acp n1 cst po22 n1 vbb xx p-acp dt n1, av-dx p-acp dt n1 n1.
(132) part (DIV1)
1478
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10826
For then shall bee greate tribulation, suche as vvas not from the beginning of the vvorld too this time, nor shallbee.
For then shall be great tribulation, such as was not from the beginning of the world too this time, nor shallbee.
p-acp av vmb vbi j n1, d c-acp vbds xx p-acp dt n-vvg pp-f dt n1 av d n1, ccx vmb.
(132) part (DIV1)
1478
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10827
Yea, and except those dayes shoulde bee shortned, there should no fleshe be saued: but for the chosens sake, those dayes shalbe shortned.
Yea, and except those days should be shortened, there should not Flesh be saved: but for the chosens sake, those days shall shortened.
uh, cc c-acp d n2 vmd vbi vvn, pc-acp vmd xx n1 vbi vvn: cc-acp p-acp dt ng1-vvn n1, d n2 vmb|vbi vvn.
(132) part (DIV1)
1478
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10828
Then if anye man shall say vntoo you: Loe heere is Chryste, or there is Chryst, beleeue it not.
Then if any man shall say unto you: Lo Here is Christ, or there is Christ, believe it not.
av cs d n1 vmb vvi p-acp pn22: uh av vbz np1, cc pc-acp vbz np1, vvb pn31 xx.
(132) part (DIV1)
1479
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10829
For there shal arise false Christes, and false Prophets, and shall doo great miracles and vvonders.
For there shall arise false Christ's, and false prophets, and shall do great Miracles and wonders.
p-acp a-acp vmb vvi j npg1, cc j n2, cc vmb vdi j n2 cc vvz.
(132) part (DIV1)
1479
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10830
In so muche, that if it vvere possible, the very elect shoulde bee deceyued. Beholde I haue tolde you before.
In so much, that if it were possible, the very elect should be deceived. Behold I have told you before.
p-acp av av-d, cst cs pn31 vbdr j, dt j j-vvn vmd vbi vvn. vvb pns11 vhb vvn pn22 a-acp.
(132) part (DIV1)
1479
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10831
VVherefore if they shall say vntoo you: beholde hee is in the Deserte, go not foorth:
Wherefore if they shall say unto you: behold he is in the Desert, go not forth:
q-crq cs pns32 vmb vvi p-acp pn22: vvb pns31 vbz p-acp dt n1, vvb xx av:
(132) part (DIV1)
1479
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10832
beholde hee is in the secrete places, beleeue not. For as the Lightning commeth out of the East, and shyneth intoo the VVest:
behold he is in the secret places, believe not. For as the Lightning comes out of the East, and shineth into the VVest:
vvb pns31 vbz p-acp dt j-jn n2, vvb xx. p-acp p-acp dt n1 vvz av pp-f dt n1, cc vvz p-acp dt n1:
(132) part (DIV1)
1479
Page 314
10833
so shal the comming of the sonne of man be. For vvhersoeuer a dead carkasse is, euen thither vvill the Eagles resorte.
so shall the coming of the son of man be. For wheresoever a dead carcase is, even thither will the Eagles resort.
av vmb dt n-vvg pp-f dt n1 pp-f n1 vbi. p-acp c-crq dt j n1 vbz, av av vmb dt n2 vvi.
(132) part (DIV1)
1479
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10834
The exposition of the Text. THis Sermon of our Lords, conteyneth a notable admonition, verie necessarie in this perillous time. For séeing that Paule sayeth:
The exposition of the Text. THis Sermon of our lords, Containeth a notable admonition, very necessary in this perilous time. For seeing that Paul Saith:
dt n1 pp-f dt np1 d n1 pp-f po12 n2, vvz dt j n1, av j p-acp d j n1. p-acp vvg cst np1 vvz:
(133) exposition (DIV2)
1479
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10835
whatsoeuer things are written, are written for our lerning:
whatsoever things Are written, Are written for our learning:
r-crq n2 vbr vvn, vbr vvn p-acp po12 n1:
(133) exposition (DIV2)
1480
Page 314
10836
there is no reason we should think that these things are spoken and written for the Iewes only:
there is no reason we should think that these things Are spoken and written for the Iewes only:
pc-acp vbz dx n1 pns12 vmd vvi cst d n2 vbr vvn cc vvn p-acp dt np2 av-j:
(133) exposition (DIV2)
1480
Page 314
10837
But rather for vs who are now néerer the latter day than the Iewes were. This Sermon is bothe moste dreadfull and also most comfortable.
But rather for us who Are now nearer the latter day than the Iewes were. This Sermon is both most dreadful and also most comfortable.
cc-acp av-c p-acp pno12 r-crq vbr av av-jc cs d n1 cs dt np2 vbdr. d n1 vbz d av-ds j cc av av-ds j.
(133) exposition (DIV2)
1480
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10838
For in respect of the vngodly and suche as repent not, no Sermon can bée more terrible,
For in respect of the ungodly and such as Repent not, no Sermon can been more terrible,
p-acp p-acp n1 pp-f dt j cc d c-acp vvb xx, dx n1 vmb vbi av-dc j,
(133) exposition (DIV2)
1480
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10840
But in respecte of the godly and those that repente, this sermon is ful of comfort.
But in respect of the godly and those that Repent, this sermon is full of Comfort.
p-acp p-acp n1 pp-f dt j cc d cst vvi, d n1 vbz j pp-f n1.
(133) exposition (DIV2)
1480
Page 314
10841
For it promiseth deliueraunce from all these miseries.
For it promises deliverance from all these misery's.
p-acp pn31 vvz n1 p-acp d d n2.
(133) exposition (DIV2)
1480
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10842
When yée sée these things (sayth he) lift vp your heads, for your redemption is at hand.
When the see these things (say he) lift up your Heads, for your redemption is At hand.
c-crq pn22 vvb d n2 (vvz pns31) vvb a-acp po22 n2, p-acp po22 n1 vbz p-acp n1.
(133) exposition (DIV2)
1480
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10843
The occasion of this sermon was a double demaund of Chrysts Disciples:
The occasion of this sermon was a double demand of Chrysts Disciples:
dt n1 pp-f d n1 vbds dt j-jn n1 pp-f npg1 n2:
(133) exposition (DIV2)
1480
Page 314
10844
who taking occasion vppon his foretelling of the destruction of Hierusalem (whereof the Prophesie goeth before in the self same Chapter) demaunded of him first when that should come too passe,
who taking occasion upon his foretelling of the destruction of Jerusalem (whereof the Prophesy Goes before in the self same Chapter) demanded of him First when that should come too pass,
r-crq vvg n1 p-acp po31 n-vvg pp-f dt n1 pp-f np1 (c-crq dt vvb vvz a-acp p-acp dt n1 d n1) vvd pp-f pno31 ord c-crq d vmd vvi av vvi,
(133) exposition (DIV2)
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and afterwarde what signe shoulde go before the Lords comming.
and afterward what Signen should go before the lords coming.
cc av q-crq n1 vmd vvi p-acp dt n2 vvg.
(133) exposition (DIV2)
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10846
Unto these questions the Lorde answereth, not according as their fleshly desire required, but according as hée knewe too bée profitable for their instruction too their soule helth.
Unto these questions the Lord Answers, not according as their fleshly desire required, but according as he knew to been profitable for their instruction too their soul health.
p-acp d n2 dt n1 vvz, xx vvg p-acp po32 j n1 vvd, cc-acp vvg c-acp pns31 vvd pc-acp vbi j p-acp po32 n1 av po32 n1 n1.
(133) exposition (DIV2)
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10847
The summe of this Sermon is, that Chryst foretelleth the time of the destruction of Hierusalem, and sheweth the tokens of his comming vntoo Iudgemente.
The sum of this Sermon is, that Christ foretelleth the time of the destruction of Jerusalem, and shows the tokens of his coming unto Judgement.
dt n1 pp-f d n1 vbz, cst np1 vvz dt n1 pp-f dt n1 pp-f np1, cc vvz dt n2 pp-f po31 n-vvg p-acp n1.
(133) exposition (DIV2)
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10848
The places are twoo. 1 Chrystes answere and his foresaying. 2 The vse of this Doctrine. ¶ Of the first. CHrysts answere hath.ij. parts:
The places Are twoo. 1 Christ's answer and his foresaying. 2 The use of this Doctrine. ¶ Of the First. CHrysts answer hath ij parts:
dt n2 vbr crd. crd npg1 n1 cc po31 n-vvg. crd dt n1 pp-f d n1. ¶ pp-f dt ord. npg1 n1 vhz crd n2:
(133) exposition (DIV2)
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10849
in the first of which he answereth to the first demaund: namely wherin ye disciples asked him when Hierusalē shuld bée destroyed:
in the First of which he Answers to the First demand: namely wherein you Disciples asked him when Hierusalē should been destroyed:
p-acp dt ord pp-f r-crq pns31 vvz p-acp dt ord n1: av c-crq pn22 n2 vvd pno31 c-crq np1 vmd vbi vvn:
(133) exposition (DIV2)
1481
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10850
& in the latter he answereth too the seconde demaund, wherin his disciples asked him of his comming to iudgement.
& in the latter he Answers too the seconde demand, wherein his Disciples asked him of his coming to judgement.
cc p-acp dt d pns31 vvz av dt ord n1, c-crq po31 n2 vvd pno31 pp-f po31 n-vvg p-acp n1.
(133) exposition (DIV2)
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10851
The former part conteineth the signes that go before the destruction of Hierusalem, which being many, are reckened vp, not only in the text which you haue herd,
The former part Containeth the Signs that go before the destruction of Jerusalem, which being many, Are reckoned up, not only in the text which you have heard,
dt j n1 vvz dt n2 cst vvb p-acp dt n1 pp-f np1, r-crq vbg d, vbr vvn a-acp, xx av-j p-acp dt n1 r-crq pn22 vhb vvn,
(133) exposition (DIV2)
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10852
but also in the beginning of this Chapter.
but also in the beginning of this Chapter.
cc-acp av p-acp dt n-vvg pp-f d n1.
(133) exposition (DIV2)
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10853
The first signe is that there shal come false Chrysts, that is too wit, fond men, which shall béely themselues that they are Messiases and Sauioures:
The First Signen is that there shall come false Chrysts, that is too wit, found men, which shall béely themselves that they Are Messiahs and Sauioures:
dt ord n1 vbz d a-acp vmb vvi j npg1, cst vbz av n1, j n2, r-crq vmb av-j px32 cst pns32 vbr n2 cc n2:
(133) exposition (DIV2)
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10854
whiche thing hathe come too passe.
which thing hath come too pass.
r-crq n1 vhz vvn av vvi.
(133) exposition (DIV2)
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10855
For there came thrée Archknaues one after another, that drew a great multitude of men after thē. One Teudas, and a certeyne Egiptian, and Simon the Sorcerer.
For there Come thrée Archknaues one After Another, that drew a great multitude of men After them. One Teudas, and a certain Egyptian, and Simon the Sorcerer.
p-acp a-acp vvd crd n2 crd p-acp n-jn, cst vvd dt j n1 pp-f n2 p-acp pno32. crd np1, cc dt j jp, cc np1 dt n1.
(133) exposition (DIV2)
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10856
Teudas (in the time that Cuspius was president of Iurie ) persuaded the people too take their goods and followe him too Iordan. For there he bare them in hand, he would with a becke diuide the waters, that they might passe drishod,Teudas (in the time that Cuspius was president of Jury) persuaded the people too take their goods and follow him too Iordan. For there he bore them in hand, he would with a beck divide the waters, that they might pass drishod,
np1 (p-acp dt n1 cst np1 vbds n1 pp-f n1) vvd dt n1 av vvi po32 n2-j cc vvi pno31 av np1. c-acp a-acp pns31 vvd pno32 p-acp n1, pns31 vmd p-acp dt n1 vvi dt n2, cst pns32 vmd vvi j,
(133) exposition (DIV2)
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10857
and so recouer their libertie, and set themselues frée from the bondage of the Romanes. Too whom the foolishe people obeying,
and so recover their liberty, and Set themselves free from the bondage of the Romans. Too whom the foolish people obeying,
cc av vvi po32 n1, cc vvi px32 j p-acp dt n1 pp-f dt njp2. av ro-crq dt j n1 vvg,
(133) exposition (DIV2)
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10858
when they looked in vayne for the miracle, were al slain. This Egiptian also promised saluation, welfare, and rest too them that followed him.
when they looked in vain for the miracle, were all slave. This Egyptian also promised salvation, welfare, and rest too them that followed him.
c-crq pns32 vvd p-acp j c-acp dt n1, vbdr d vvn. d jp av vvd n1, n1, cc vvi av pno32 cst vvd pno31.
(133) exposition (DIV2)
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10860
Simon the Sorcerer, (when he could not for money buy of Peter, the gift of giuing the holy Ghost visibly, and herd Peter say:Simon the Sorcerer, (when he could not for money buy of Peter, the gift of giving the holy Ghost visibly, and heard Peter say:
np1 dt n1, (c-crq pns31 vmd xx p-acp n1 vvi pp-f np1, dt n1 pp-f vvg dt j n1 av-j, cc n1 np1 vvi:
(133) exposition (DIV2)
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10861
Cursed bée thou and thy money too,) deuised another way, which he by his Diuelishe craftes vernished and ouercast with a glosse of godlynesse.
Cursed been thou and thy money too,) devised Another Way, which he by his Devilish crafts varnished and overcast with a gloss of godliness.
j-vvn vbi pns21 cc po21 n1 av,) vvd j-jn n1, r-crq pns31 p-acp po31 j n2 vvn cc vvn p-acp dt n1 pp-f n1.
(133) exposition (DIV2)
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10862
So he said he was the power of God, and through his slightes many were deceyued.
So he said he was the power of God, and through his slights many were deceived.
av pns31 vvd pns31 vbds dt n1 pp-f np1, cc p-acp po31 n2 d vbdr vvn.
(133) exposition (DIV2)
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10863
Now, why God suffred this thing. Paule too the Thessalonians answereth: bicause they had no will too beléeue the truthe.
Now, why God suffered this thing. Paul too the Thessalonians Answers: Because they had no will too believe the truth.
av, c-crq np1 vvd d n1. np1 av dt njp2 vvz: c-acp pns32 vhd dx n1 av vvi dt n1.
(133) exposition (DIV2)
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10864
God sent them strong illusions, that they should beléeue lyes.
God sent them strong illusions, that they should believe lies.
np1 vvd pno32 j n2, cst pns32 vmd vvi n2.
(133) exposition (DIV2)
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10865
This punishment are they woorthy too haue, that wilfully shut their eyes ageynst the cléere light of the Gospell.
This punishment Are they worthy too have, that wilfully shut their eyes against the clear Light of the Gospel.
d n1 vbr pns32 j av vhi, cst av-j vvd po32 n2 p-acp dt j n1 pp-f dt n1.
(133) exposition (DIV2)
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10866
Afterward the text conteineth an admouition. For thus sayth Chryst. Sée that noman deceiue you.
Afterwards the text Containeth an admouition. For thus say Christ See that Roman deceive you.
av dt n1 vvz dt n1. p-acp av vvz np1 vvb d n1 vvi pn22.
(133) exposition (DIV2)
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10867
Many shal come in my name, saying I am Chryst. This horrible punishment of the Iewish people, may put vs in mind to feare God and reuerence Chrysts gospell.
Many shall come in my name, saying I am Christ This horrible punishment of the Jewish people, may put us in mind to Fear God and Reverence Chrysts gospel.
av-d vmb vvi p-acp po11 n1, vvg pns11 vbm np1 d j n1 pp-f dt jp n1, vmb vvi pno12 p-acp n1 pc-acp vvi np1 cc n1 npg1 n1.
(133) exposition (DIV2)
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10868
The second signe that should go before the destruction of Hierusalem. Yée (sayth he) shal héere of warres,
The second Signen that should go before the destruction of Jerusalem. The (say he) shall Here of wars,
dt ord n1 cst vmd vvi p-acp dt n1 pp-f np1. dt (vvz pns31) vmb av pp-f n2,
(133) exposition (DIV2)
1484
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10869
and of the rumors of warres.
and of the rumours of wars.
cc pp-f dt n2 pp-f n2.
(133) exposition (DIV2)
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10870
The stories testifie that many such warres went before the destruction of Hierusalem. First were slaine two thousand through the malapertnesse of a souldiour that skoffed at the priuie members of the Iewes. Ageine, murtherers did set vppon men openly,
The stories testify that many such wars went before the destruction of Jerusalem. First were slain two thousand through the malapertness of a soldier that scoffed At the privy members of the Iewes. Again, murderers did Set upon men openly,
dt n2 vvb cst d d n2 vvd p-acp dt n1 pp-f np1. ord vbdr vvn crd crd p-acp dt n1 pp-f dt n1 cst vvd p-acp dt j n2 pp-f dt np2. av, n2 vdd vvi p-acp n2 av-j,
(133) exposition (DIV2)
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10871
and carying swordes closely vnder their clokes slue all men that they met. Besides this, there were slayne at Caesarea, two thousand. At Schythopolis thirtéene thousand.
and carrying swords closely under their cloaks slew all men that they met. Beside this, there were slain At Caesarea, two thousand. At Scythopolis thirtéene thousand.
cc vvg n2 av-j p-acp po32 n2 vvd d n2 cst pns32 vvd. p-acp d, pc-acp vbdr vvn p-acp np1, crd crd. p-acp np1 crd crd.
(133) exposition (DIV2)
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10872
At Ascalon two thousand and fiue hundred. At Ptolomais twentie thousand. At Alexandria fiftie thousand: and at Damasco ten thousand.
At Ascalon two thousand and fiue hundred. At Ptolomais twentie thousand. At Alexandria fiftie thousand: and At Damasco ten thousand.
p-acp np1 crd crd cc crd crd. p-acp fw-fr crd crd. p-acp np1 crd crd: cc p-acp np1 crd crd.
(133) exposition (DIV2)
1484
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10873
Beholde how true Chrysts foresaying was, and howe sore the Iewish people was punished for their vnthankfulnesse.
Behold how true Chrysts foresaying was, and how soar the Jewish people was punished for their unthankfulness.
vvb c-crq j npg1 n-vvg vbds, cc c-crq av-j dt jp n1 vbds vvn p-acp po32 n1.
(133) exposition (DIV2)
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10874
What shall I say of the famin, pestilence, & earthquake, that happened according too Chrysts prophesie? All these things do shewe the sinnes of the people,
What shall I say of the famine, pestilence, & earthquake, that happened according too Chrysts prophesy? All these things do show the Sins of the people,
q-crq vmb pns11 vvi pp-f dt n1, n1, cc n1, cst vvd vvg av npg1 vvi? av-d d n2 vdb vvi dt n2 pp-f dt n1,
(133) exposition (DIV2)
1484
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10875
and yet they were but certein florishes and fleabitings too the mischéeues that ensued. The third signe, was the persecution of his Disciples.
and yet they were but certain flourishes and fleabitings too the mischéeues that ensued. The third Signen, was the persecution of his Disciples.
cc av pns32 vbdr p-acp j n2 cc n2-vvg av dt n2 cst vvd. dt ord n1, vbds dt n1 pp-f po31 n2.
(133) exposition (DIV2)
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10876
You shal bee hated of all men (sayth he) for my names sake. This persecution began at the death of the most holy martir Steuen,You shall be hated of all men (say he) for my names sake. This persecution began At the death of the most holy Martyr's Stephen,
pn22 vmb vbi vvn pp-f d n2 (vvz pns31) p-acp po11 ng1 n1. d n1 vvd p-acp dt n1 pp-f dt av-ds j ng1 np1,
(133) exposition (DIV2)
1485
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10877
and afterward grew dayly more and more. Now, the affliction of Chrysts disciples was of foure sortes. First in their bodies:
and afterwards grew daily more and more. Now, the affliction of Chrysts Disciples was of foure sorts. First in their bodies:
cc av vvd av-j av-dc cc av-dc. av, dt n1 pp-f npg1 n2 vbds a-acp crd n2. ord p-acp po32 n2:
(133) exposition (DIV2)
1485
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10878
for some were whipped, some crucified, & some put too one torture and some too another.
for Some were whipped, Some Crucified, & Some put too one torture and Some too Another.
c-acp d vbdr vvn, d vvn, cc d vvn av crd n1 cc d av j-jn.
(133) exposition (DIV2)
1485
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10879
The second afflictiō rose of the stumbling block that was cast by those yt fel from the gospel.
The second affliction rose of the stumbling block that was cast by those that fell from the gospel.
dt ord n1 vvd pp-f dt j-vvg n1 cst vbds vvn p-acp d pn31 vvd p-acp dt n1.
(133) exposition (DIV2)
1485
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10880
For many being discouraged with the bitternesse of persecutions, fel frō the gospel too the excéeding great gréef of Chrysts disciples.
For many being discouraged with the bitterness of persecutions, fell from the gospel too the exceeding great grief of Chrysts Disciples.
p-acp d vbg vvn p-acp dt n1 pp-f n2, vvd p-acp dt n1 av dt j-vvg j n1 pp-f npg1 n2.
(133) exposition (DIV2)
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10881
The third affliction of Christs disciples came by false prophets, of whom there were to many in that time,
The third affliction of Christ Disciples Come by false Prophets, of whom there were to many in that time,
dt ord n1 pp-f npg1 n2 vvd p-acp j n2, pp-f ro-crq a-acp vbdr p-acp d p-acp d n1,
(133) exposition (DIV2)
1485
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10882
and Epiphanius ▪ writeth of them:
and Epiphanius ▪ Writeth of them:
cc np1 ▪ vvz pp-f pno32:
(133) exposition (DIV2)
1485
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10883
as ye Simonians which were the folowers of Simon the sorcerer, who afterward fel downe in the middes of the Citie of Rome, and perished.
as you Simonians which were the followers of Simon the sorcerer, who afterwards fell down in the mids of the city of Room, and perished.
c-acp pn22 njp2 r-crq vbdr dt n2 pp-f np1 dt n1, r-crq av vvd a-acp p-acp dt n2-jn pp-f dt n1 pp-f vvi, cc vvn.
(133) exposition (DIV2)
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10884
After these come the Menandrians, which were the folowers of Menander: the Saturnilians, which hung vpon Saturnilius: the Basilidians which folowed Basilides: the Nicolaites, which folowed the filthinesse of Nicolas that was one of the seauen Deacons, the Gnostickes, of whome the franticke furies were without number.
After these come the Menandrians, which were the followers of Menander: the Saturnilians, which hung upon Saturnilius: the Basilidians which followed Basilides: the Nicolaites, which followed the filthiness of Nicolas that was one of the seauen Deacons, the Gnostics, of whom the frantic furies were without number.
p-acp d vvb dt njp2, r-crq vbdr dt n2 pp-f np1: dt np2, r-crq vvd p-acp np1: dt npg1 r-crq vvd np1: dt np1, r-crq vvd dt n1 pp-f np1 cst vbds pi pp-f dt crd n2, dt n2, pp-f ro-crq dt j n2 vbdr p-acp n1.
(133) exposition (DIV2)
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10885
And as for Ebion and Cherinthus, whiche were enimies too the Godhead in Chryste, I will not speake of them.
And as for Ebion and Cherinthus, which were enemies too the Godhead in Christ, I will not speak of them.
cc c-acp p-acp np1 cc np1, r-crq vbdr n2 av dt n1 p-acp np1, pns11 vmb xx vvi pp-f pno32.
(133) exposition (DIV2)
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10886
Sée howe manye armies they had of false teachers, that would not be content with the singlenesse of the Gospel of Gods Sonne.
See how many armies they had of false Teachers, that would not be content with the singleness of the Gospel of God's Son.
vvb c-crq d n2 pns32 vhd pp-f j n2, cst vmd xx vbi j p-acp dt n1 pp-f dt n1 pp-f npg1 n1.
(133) exposition (DIV2)
1485
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10887
The fourth affliction of the Disciples was the malapertnesse, stubburnesse, and vnthankfulnesse of the whole people. The fourth signe:
The fourth affliction of the Disciples was the malapertness, Stubbornness, and unthankfulness of the Whole people. The fourth Signen:
dt ord n1 pp-f dt n2 vbds dt n1, n1, cc n1 pp-f dt j-jn n1. dt ord n1:
(133) exposition (DIV2)
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10888
And the Gospel shall bée preached ouer all the world, for a witnesse too all nations.
And the Gospel shall been preached over all the world, for a witness too all Nations.
cc dt n1 vmb vbi vvn p-acp d dt n1, p-acp dt n1 av d n2.
(133) exposition (DIV2)
1486
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10889
Paul witnesseth that this was doone when he sayth: Herd they not? But their sounde went foorth intoo all the worlde.
Paul Witnesseth that this was done when he say: Heard they not? But their sound went forth into all the world.
np1 vvz cst d vbds vdn c-crq pns31 vvz: n1 pns32 xx? p-acp po32 n1 vvd av p-acp d dt n1.
(133) exposition (DIV2)
1486
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10890
Hithertoo concerning the signes that wente before the destruction of Hierusalem. Nowe in the texte is described the figure of the destruction.
Hitherto Concerning the Signs that went before the destruction of Jerusalem. Now in the text is described the figure of the destruction.
av vvg dt n2 cst vvd p-acp dt n1 pp-f np1. av p-acp dt n1 vbz vvn dt n1 pp-f dt n1.
(133) exposition (DIV2)
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10891
VVhen yee see the abhomination of desolation vvhiche is spoken of by the Prophete Daniel standing in the holy place, When ye see the abomination of desolation which is spoken of by the Prophet daniel standing in the holy place,
c-crq pn22 vvb dt n1 pp-f n1 r-crq vbz vvn pp-f p-acp dt n1 np1 vvg p-acp dt j n1,
(133) exposition (DIV2)
1486
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10892
then let them that are in Ievvrye, flee vntoo the Mountaynes. then let them that Are in Every, flee unto the Mountains.
av vvb pno32 cst vbr p-acp np1, vvb p-acp dt n2.
(133) exposition (DIV2)
1486
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10893
As if hée had sayde, then shall the armie approche whiche shall destroy Hierusalem. This abhomination was the wickednesse and Idolatrie of the Iewes, wherwith almost all the whole Nation was infected.
As if he had said, then shall the army approach which shall destroy Jerusalem. This abomination was the wickedness and Idolatry of the Iewes, wherewith almost all the Whole nation was infected.
c-acp cs pns31 vhd vvn, av vmb dt n1 vvi r-crq vmb vvi np1. d n1 vbds dt n1 cc n1 pp-f dt np2, c-crq av d dt j-jn n1 vbds vvn.
(133) exposition (DIV2)
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10894
It is called abhomination, (whiche is as muche too say as lothelinesse) bicause GOD lothed it as a moste filthy thing.
It is called abomination, (which is as much too say as lothelinesse) Because GOD loathed it as a most filthy thing.
pn31 vbz vvn n1, (r-crq vbz p-acp av-d av vvb p-acp n1) c-acp np1 vvd pn31 p-acp dt av-ds j n1.
(133) exposition (DIV2)
1486
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10895
And it was termed the abhomination of desolation, for the punishemente that ensued: whiche punishement was the desolation and waste of the Iewish people.
And it was termed the abomination of desolation, for the punishment that ensued: which punishment was the desolation and waste of the Jewish people.
cc pn31 vbds vvn dt n1 pp-f n1, p-acp dt n1 cst vvd: r-crq n1 vbds dt n1 cc n1 pp-f dt jp n1.
(133) exposition (DIV2)
1486
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10915
Besides this, the dayly reportes that are broughte vntoo vs, doo declare how sore the church is persecuted in many realms,
Beside this, the daily reports that Are brought unto us, do declare how soar the Church is persecuted in many Realms,
p-acp d, dt j n2 cst vbr vvn p-acp pno12, vdb vvi c-crq av-j dt n1 vbz vvn p-acp d n2,
(133) exposition (DIV2)
1488
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10896
Hithertoo concerning Chrystes aunswere vntoo the former demaunde of his Disciples, touching the destructyon of Hierusalem. Nowe followeth his answere too the seconde demaunde, whiche was concerning his comming, wherein foure things are too bée considered.
Hitherto Concerning Christ's answer unto the former demand of his Disciples, touching the destruction of Jerusalem. Now follows his answer too the seconde demand, which was Concerning his coming, wherein foure things Are to been considered.
av vvg npg1 n1 p-acp dt j n1 pp-f po31 n2, vvg dt n1 pp-f np1. av vvz po31 n1 av dt ord n1, r-crq vbds vvg po31 n-vvg, c-crq crd n2 vbr pc-acp vbi vvn.
(133) exposition (DIV2)
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10897
Firste, that hée byddeth vs beware of false signes: If any man saye vntoo you: Beholde héer is Chryst, or there is Chryst, beléeue him not.
First, that he biddeth us beware of false Signs: If any man say unto you: Behold Here is Christ, or there is Christ, believe him not.
ord, cst pns31 vvz pno12 vvi pp-f j n2: cs d n1 vvb p-acp pn22: vvb av vbz np1, cc pc-acp vbz np1, vvb pno31 xx.
(133) exposition (DIV2)
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10898
Another is that hée warneth his Disciples that they shoulde not through drousinesse forget his admonishement.
another is that he warneth his Disciples that they should not through drousinesse forget his admonishment.
j-jn vbz d pns31 vvz po31 n2 cst pns32 vmd xx p-acp n1 vvi po31 n1.
(133) exposition (DIV2)
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10899
Beholde (sayth hée) I haue tolde you of it before. As if hée had sayed, I would haue you alwayes mindful of this my foretelling,
Behold (say he) I have told you of it before. As if he had said, I would have you always mindful of this my foretelling,
vvb (vvz pns31) pns11 vhb vvn pn22 pp-f pn31 a-acp. p-acp cs pns31 vhd vvn, pns11 vmd vhi pn22 av j pp-f d po11 n-vvg,
(133) exposition (DIV2)
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10900
lest that forgetting it (after the example of others) yee renounce your profession. The third is, that his comming shall not bée in the corners of the world, or in the wildernesse:
lest that forgetting it (After the Exampl of Others) ye renounce your profession. The third is, that his coming shall not been in the corners of the world, or in the Wilderness:
cs cst vvg pn31 (c-acp dt n1 pp-f n2-jn) pn22 vvb po22 n1. dt ord vbz, cst po31 n-vvg vmb xx vbi p-acp dt n2 pp-f dt n1, cc p-acp dt n1:
(133) exposition (DIV2)
1486
Page 316
10901
but that it shall bée in the open face of all the world.
but that it shall been in the open face of all the world.
cc-acp cst pn31 vmb vbi p-acp dt j n1 pp-f d dt n1.
(133) exposition (DIV2)
1486
Page 316
10902
Like as the Lightning (sayth hée) commeth out of the East, and flasheth intoo the West:
Like as the Lightning (say he) comes out of the East, and flasheth into the West:
j c-acp dt n1 (vvz pns31) vvz av pp-f dt n1, cc vvz p-acp dt n1:
(133) exposition (DIV2)
1486
Page 316
10903
Euen so also shall the comming of the Sonne of man bée.
Even so also shall the coming of the Son of man been.
av av av vmb dt n-vvg pp-f dt n1 pp-f n1 vbi.
(133) exposition (DIV2)
1486
Page 316
10904
Therfore there is no cause why you should beléeue them that shall come, and falslye take vppon them the name of the Messias. The fourth is the gathering toogither of the electe vntoo Chryst. VVheresoeuer the carkasse is (sayeth hée) thither vvill the Eagles also resort.
Therefore there is no cause why you should believe them that shall come, and falsely take upon them the name of the Messias. The fourth is the gathering together of the elect unto Christ Wheresoever the carcase is (Saith he) thither will the Eagles also resort.
av a-acp vbz dx n1 c-crq pn22 vmd vvi pno32 cst vmb vvi, cc av-j vvi p-acp pno32 dt n1 pp-f dt np1. dt ord vbz dt vvg av pp-f dt vvi p-acp np1 c-crq dt n1 vbz (vvz pns31) av vmb dt n2 av vvi.
(133) exposition (DIV2)
1486
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10905
That is too say according too Paules interpretation:
That is too say according too Paul's Interpretation:
cst vbz av vvb vvg av npg1 n1:
(133) exposition (DIV2)
1486
Page 316
10906
When Chryste commeth too iudgement, wée shall bée taken vp too méete him in the aire,
When Christ comes too judgement, we shall been taken up too meet him in the air,
c-crq np1 vvz av n1, pns12 vmb vbi vvn a-acp av vvi pno31 p-acp dt n1,
(133) exposition (DIV2)
1486
Page 316
10907
and so wée shall bée with him for euer. ¶ Of the second.
and so we shall been with him for ever. ¶ Of the second.
cc av pns12 vmb vbi p-acp pno31 p-acp av. ¶ pp-f dt ord.
(133) exposition (DIV2)
1486
Page 316
10908
FOrasmuche as these things that happened too the Iewes, are signes of those things that shall come too passe in the latter dayes before the comming of Chryste, intoo whiche dayes it is our hap too light:
Forasmuch as these things that happened too the Iewes, Are Signs of those things that shall come too pass in the latter days before the coming of Christ, into which days it is our hap too Light:
av p-acp d n2 cst vvd av dt np2, vbr n2 pp-f d n2 cst vmb vvi av vvi p-acp dt d n2 p-acp dt n-vvg pp-f np1, p-acp r-crq n2 pn31 vbz po12 n1 av j:
(133) exposition (DIV2)
1487
Page 316
10909
It is méete that wée looke vpon those things that are doone in our age, and too sée howe they agrée with these things.
It is meet that we look upon those things that Are done in our age, and too see how they agree with these things.
pn31 vbz j cst pns12 vvb p-acp d n2 cst vbr vdn p-acp po12 n1, cc av vvb c-crq pns32 vvb p-acp d n2.
(133) exposition (DIV2)
1487
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10910
Among the signes, wée haue heard before, firste that there shoulde come some that shoulde faine themselues too bée the Messias: the like whereof hath happened a few yéeres ago in Germanie. For a certeine Hollander named Dauid George, tooke vppon him too bée Chryst,
Among the Signs, we have herd before, First that there should come Some that should feign themselves to been the Messias: the like whereof hath happened a few Years ago in Germany. For a certain Hollander nam David George, took upon him too been Christ,
p-acp dt n2, pns12 vhb vvn a-acp, ord cst pc-acp vmd vvi d cst vmd vvi px32 pc-acp vbi dt np1: dt j q-crq vhz vvn dt d n2 av p-acp np1. p-acp dt j np1 vvn np1 np1, vvd p-acp pno31 av vbi np1,
(133) exposition (DIV2)
1488
Page 316
10911
and deceyued many, who afterwarde béeing deade, was digged vp ageine and burned.
and deceived many, who afterward being dead, was dug up again and burned.
cc vvn d, r-crq av vbg j, vbds vvn a-acp av cc vvn.
(133) exposition (DIV2)
1488
Page 316
10912
There were others also bothe of Iewes and of other nations, which came too an euil end, bothe they & their folowers.
There were Others also both of Iewes and of other Nations, which Come too an evil end, both they & their followers.
pc-acp vbdr n2-jn av d pp-f npg1 cc pp-f j-jn n2, r-crq vvd av dt j-jn n1, av-d pns32 cc po32 n2.
(133) exposition (DIV2)
1488
Page 316
10913
Ageine, as touching warres and brutes of warres, Turkie and many other nations doo shew how wel this signe agréeeth too our time,
Again, as touching wars and brutus's of wars, Turkey and many other Nations do show how well this Signen agreeth too our time,
av, c-acp vvg n2 cc n2 pp-f n2, n1 cc d j-jn n2 vdb vvi c-crq av d n1 vvz av po12 n1,
(133) exposition (DIV2)
1488
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10916
as in Turkie, in Greece, in Italy, in Spaine, & in Holland. Many sects spring vp from time too time, excéeding greate is the vnthankfulnesse of the world towardes the Gospell, the manners of moste men are very corrupt.
as in Turkey, in Greece, in Italy, in Spain, & in Holland. Many Sects spring up from time too time, exceeding great is the unthankfulness of the world towards the Gospel, the manners of most men Are very corrupt.
c-acp p-acp n1, p-acp np1, p-acp np1, p-acp np1, cc p-acp n1. d n2 vvb a-acp p-acp n1 av n1, j-vvg j vbz dt n1 pp-f dt n1 p-acp dt n1, dt n2 pp-f ds n2 vbr av j.
(133) exposition (DIV2)
1488
Page 317
10917
Héervntoo maketh also the fourth signe of the Lordes comming vntoo iudgemente, that the Gospell is preached well néere ouer all the worlde.
Héervntoo makes also the fourth Signen of the lords coming unto judgement, that the Gospel is preached well near over all the world.
np1 vvz av dt ord n1 pp-f dt n2 vvg p-acp n1, cst dt n1 vbz vvn av av-j p-acp d dt n1.
(133) exposition (DIV2)
1488
Page 317
10918
And although this thing bée not doone openly euery where in publike place: yet notwithstanding, in al realmes of the worlde there bée some that héere the Gospell.
And although this thing been not done openly every where in public place: yet notwithstanding, in all Realms of the world there been Some that Here the Gospel.
cc cs d n1 vbi xx vdn av-j d c-crq p-acp j n1: av a-acp, p-acp d n2 pp-f dt n1 pc-acp vbi d cst av dt n1.
(133) exposition (DIV2)
1488
Page 317
10919
Why is it preached? for a witnesse vntoo vs: and that after a double manner.
Why is it preached? for a witness unto us: and that After a double manner.
q-crq vbz pn31 vvn? p-acp dt n1 p-acp pno12: cc cst p-acp dt j-jn n1.
(133) exposition (DIV2)
1488
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10920
For it is a witnesse of saluation if wée beléeue the Gospel:
For it is a witness of salvation if we believe the Gospel:
p-acp pn31 vbz dt n1 pp-f n1 cs pns12 vvb dt n1:
(133) exposition (DIV2)
1488
Page 317
10921
and it shall bée a witnesse of oure iust damnation, if wée beléeue not the Gospell.
and it shall been a witness of our just damnation, if we believe not the Gospel.
cc pn31 vmb vbi dt n1 pp-f po12 j n1, cs pns12 vvb xx dt n1.
(133) exposition (DIV2)
1488
Page 317
10922
Nowe let vs gather the vses of Chrystes forewarning.
Now let us gather the uses of Christ's forewarning.
av vvb pno12 vvi dt n2 pp-f npg1 n-vvg.
(133) exposition (DIV2)
1488
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10923
The first vse is that wherof I haue spoken already, namely, that all these things haue happened for oure instruction also, that thereby wée may thinke, what hangeth ouer this moste vnthankfull world,
The First use is that whereof I have spoken already, namely, that all these things have happened for our instruction also, that thereby we may think, what hangs over this most unthankful world,
dt ord n1 vbz d c-crq pns11 vhb vvn av, av, cst d d n2 vhb vvn p-acp po12 n1 av, cst av pns12 vmb vvi, r-crq vvz p-acp d av-ds j n1,
(133) exposition (DIV2)
1489
Page 317
10924
before the comming of our Lorde vntoo iudgement. The second.
before the coming of our Lord unto judgement. The second.
p-acp dt n-vvg pp-f po12 n1 p-acp n1. dt ord.
(133) exposition (DIV2)
1489
Page 317
10925
These things set before our eyes the greatenesse and filthinesse of our sinnes, & they are as it were certeine preparatiues of the punishementes whiche they shall susteine that haue not repented. The thirde.
These things Set before our eyes the greatness and filthiness of our Sins, & they Are as it were certain preparatives of the punishments which they shall sustain that have not repented. The Third.
np1 n2 vvn p-acp po12 n2 dt n1 cc n1 pp-f po12 n2, cc pns32 vbr p-acp pn31 vbdr j n2 pp-f dt n2 r-crq pns32 vmb vvi cst vhb xx vvn. dt ord.
(133) exposition (DIV2)
1490
Page 317
10926
Wée are admonished héere what vengeaunce abideth for them that defile themselues with the bloud of the Saincts.
We Are admonished Here what vengeance Abideth for them that defile themselves with the blood of the Saints.
pns12 vbr vvn av r-crq n1 vvz p-acp pno32 cst vvb px32 p-acp dt n1 pp-f dt n2.
(133) exposition (DIV2)
1491
Page 317
10927
He that persecuteth you (sayeth Chryst) persecuteth mée.
He that persecuteth you (Saith Christ) persecuteth me.
pns31 cst vvz pn22 (vvz np1) vvz pno11.
(133) exposition (DIV2)
1491
Page 317
10928
Why? bicause this persecution is made for the Gospell of Chryste and for professing of him.
Why? Because this persecution is made for the Gospel of Christ and for professing of him.
q-crq? c-acp d n1 vbz vvn p-acp dt n1 pp-f np1 cc p-acp vvg pp-f pno31.
(133) exposition (DIV2)
1491
Page 317
10929
Now some of Chrystes aduersaries reioyce when they haue doone wickedly:
Now Some of Christ's Adversaries rejoice when they have done wickedly:
av d pp-f npg1 n2 vvb c-crq pns32 vhb vdn av-j:
(133) exposition (DIV2)
1491
Page 317
10930
but the tyme will come, that they shall suffer bitter paynes for the blud of the faithful that they haue shed, whiche cryeth out frō the earth vntoo God and calleth for vengeance wherwith the iust Iudge shall pay them home in their time, according too this text:
but the time will come, that they shall suffer bitter pains for the blood of the faithful that they have shed, which Cries out from the earth unto God and calls for vengeance wherewith the just Judge shall pay them home in their time, according too this text:
cc-acp dt n1 vmb vvi, cst pns32 vmb vvi j n2 p-acp dt n1 pp-f dt j cst pns32 vhb vvn, r-crq vvz av p-acp dt n1 p-acp np1 cc vvz p-acp n1 c-crq dt j n1 vmb vvi pno32 av-an p-acp po32 n1, vvg av d n1:
(133) exposition (DIV2)
1491
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10931
Uengeance too mée and I wil requit it: their foote shall slip in time conuenient.
Vengeance too me and I will requited it: their foot shall slip in time convenient.
n1 av pno11 cc pns11 vmb vvd pn31: po32 n1 vmb vvi p-acp n1 j.
(133) exposition (DIV2)
1491
Page 317
10932
The Lorde delayeth punishement, & according too the richnesse of his goodnesse and long suffering prouoketh them too repentaunce.
The Lord delayeth punishment, & according too the richness of his Goodness and long suffering provoketh them too Repentance.
dt n1 vvz n1, cc vvg av dt n1 pp-f po31 n1 cc j n1 vvz pno32 av n1.
(133) exposition (DIV2)
1491
Page 317
10933
For hée is not delighted in the destruction of sinners, but hée would rather that all men should amend and liue according as he himselfe witnesseth by his Prophetes in these woords.
For he is not delighted in the destruction of Sinners, but he would rather that all men should amend and live according as he himself Witnesseth by his prophets in these words.
p-acp pns31 vbz xx vvn p-acp dt n1 pp-f n2, cc-acp pns31 vmd av-c cst d n2 vmd vvi cc vvi vvg c-acp pns31 px31 vvz p-acp po31 n2 p-acp d n2.
(133) exposition (DIV2)
1491
Page 317
10934
As truely as I liue (sayth the Lord) I wil not the death of a sinner,
As truly as I live (say the Lord) I will not the death of a sinner,
p-acp av-j c-acp pns11 vvb (vvz dt n1) pns11 vmb xx dt n1 pp-f dt n1,
(133) exposition (DIV2)
1491
Page 317
10935
but that he should turne and liue.
but that he should turn and live.
cc-acp cst pns31 vmd vvi cc vvi.
(133) exposition (DIV2)
1491
Page 317
10936
Notwithstanding, hée that abuseth this goodnesse of God, dooth hoord vp wrath too himself ageinst the day of vengeance.
Notwithstanding, he that abuseth this Goodness of God, doth hoard up wrath too himself against the day of vengeance.
a-acp, pns31 cst vvz d n1 pp-f np1, vdz vvi a-acp n1 av px31 p-acp dt n1 pp-f n1.
(133) exposition (DIV2)
1491
Page 317
10937
The fourth vse of this forewarning is, that it putteth vs in minde of repentance.
The fourth use of this forewarning is, that it putteth us in mind of Repentance.
dt ord n1 pp-f d n-vvg vbz, cst pn31 vvz pno12 p-acp n1 pp-f n1.
(133) exposition (DIV2)
1492
Page 317
10938
When certeine reported vntoo Christ, how Pilate had mingled the bloud of the Iewes with their sacrifices and that the Toure of Silo falling down had killed eyghtéen men:
When certain reported unto christ, how Pilate had mingled the blood of the Iewes with their Sacrifices and that the Tour of Silo falling down had killed eyghtéen men:
c-crq j vvn p-acp np1, c-crq np1 vhd vvn dt n1 pp-f dt np2 p-acp po32 n2 cc d dt n1 pp-f np1 vvg a-acp vhd vvn crd n2:
(133) exposition (DIV2)
1492
Page 317
10939
he sayd, except yée repent yée shall all perishe likewise.
he said, except the Repent the shall all perish likewise.
pns31 vvd, c-acp pn22 vvb pn22 vmb d vvi av.
(133) exposition (DIV2)
1492
Page 317
10940
For he auoucheth that this was done, not onely for those that perished there, but also for others, that they taking warning at their mischaunce, mighte amende.
For he avoucheth that this was done, not only for those that perished there, but also for Others, that they taking warning At their mischance, might amend.
p-acp pns31 vvz cst d vbds vdn, xx av-j p-acp d cst vvd a-acp, cc-acp av c-acp n2-jn, cst pns32 vvg n1 p-acp po32 n1, vmd vvi.
(133) exposition (DIV2)
1492
Page 317
10941
Muche more ought the miserie of the Iewish people too put vs in mind of repentance, specially séeing the cause is not vnlike.
Much more ought the misery of the Jewish people too put us in mind of Repentance, specially seeing the cause is not unlike.
av-d dc vmd dt n1 pp-f dt jp n1 av vvb pno12 p-acp n1 pp-f n1, av-j vvg dt n1 vbz xx j.
(133) exposition (DIV2)
1492
Page 317
10942
For they were plaged cheefly for contempt of religion.
For they were plagued chiefly for contempt of Religion.
p-acp pns32 vbdr vvn av-jn p-acp n1 pp-f n1.
(133) exposition (DIV2)
1492
Page 317
10943
And I beséeche you what thing is there héere vnlike? Wherfore let vs take warning by the Iewes too amend betimes, that wée run not intoo the hands of the liuing God, sooner than wée looke for.
And I beseech you what thing is there Here unlike? Wherefore let us take warning by the Iewes too amend betimes, that we run not into the hands of the living God, sooner than we look for.
cc pns11 vvb pn22 r-crq n1 vbz a-acp av av-j? q-crq vvb pno12 vvi n1 p-acp dt np2 av vvi av, cst pns12 vvb xx p-acp dt n2 pp-f dt j-vvg np1, av-c cs pns12 vvb p-acp.
(133) exposition (DIV2)
1492
Page 317
10944
The fifth vse is, that by the persecution of the Church whiche at that time was very sore, wée must lerne that the Citizens of Chrystes kingdome in this world must not floorishe and enioye the outwarde dominion of the world.
The fifth use is, that by the persecution of the Church which At that time was very soar, we must Learn that the Citizens of Christ's Kingdom in this world must not floorishe and enjoy the outward dominion of the world.
dt ord n1 vbz, cst p-acp dt n1 pp-f dt n1 r-crq p-acp d n1 vbds av av-j, pns12 vmb vvi d dt n2 pp-f npg1 n1 p-acp d n1 vmb xx vvi cc vvi dt j n1 pp-f dt n1.
(133) exposition (DIV2)
1493
Page 317
10945
For as the Church of Chryst is not bound too any certeine place:
For as the Church of Christ is not bound too any certain place:
p-acp p-acp dt n1 pp-f np1 vbz xx vvn av d j n1:
(133) exposition (DIV2)
1493
Page 317
10946
so the glory & renown therof consisteth partly in the conscience of the godly, & partly in loking for ye appéerāce of Iesus Chryst.
so the glory & renown thereof Consisteth partly in the conscience of the godly, & partly in looking for you appearance of Iesus Christ
av dt n1 cc n1 av vvz av p-acp dt n1 pp-f dt j, cc av p-acp vvg p-acp pn22 n1 pp-f np1 np1
(133) exposition (DIV2)
1493
Page 317
10947
The sixt vse is, that wée shoulde ioyne our selues too the citizens of Chrysts kingdome,
The sixt use is, that we should join our selves too the Citizens of Chrysts Kingdom,
dt ord n1 vbz, cst pns12 vmd vvi po12 n2 av dt n2 pp-f npg1 n1,
(133) exposition (DIV2)
1494
Page 318
10948
and not bée frayed away with the hugenesse of persecutions. For although al that will liue godlily in Christ must suffer persecution:
and not been frayed away with the hugeness of persecutions. For although all that will live godlily in christ must suffer persecution:
cc xx vbi vvn av p-acp dt n1 pp-f n2. p-acp cs d cst vmb vvi av-j p-acp np1 vmb vvi n1:
(133) exposition (DIV2)
1494
Page 318
10949
yet notwithstanding, Chryst pronounceth them blissed, bicause that after the present affliction, shall folow glory whervntoo there is no way but by the crosse.
yet notwithstanding, Christ pronounceth them Blessed, Because that After the present affliction, shall follow glory whervntoo there is no Way but by the cross.
av a-acp, np1 vvz pno32 vvn, c-acp cst p-acp dt j n1, vmb vvi n1 av pc-acp vbz dx n1 cc-acp p-acp dt n1.
(133) exposition (DIV2)
1494
Page 318
10950
The second is, that by the harmes of the Iewes and by their hurts wée shoulde become the warer.
The second is, that by the harms of the Iewes and by their hurts we should become the warer.
dt ord vbz, cst p-acp dt n2 pp-f dt np2 cc p-acp po32 n2 pns12 vmd vvi dt n1.
(133) exposition (DIV2)
1495
Page 318
10951
Therfore too the intent wée go not astray with the Iewes, let vs folow the Lampe of Gods woord:
Therefore too the intent we go not astray with the Iewes, let us follow the Lamp of God's word:
av av dt n1 pns12 vvb xx av p-acp dt np2, vvb pno12 vvi dt n1 pp-f npg1 n1:
(133) exposition (DIV2)
1495
Page 318
10952
for this alone can make vs safe from misgoing.
for this alone can make us safe from misgoing.
c-acp d j vmb vvi pno12 j p-acp vvg.
(133) exposition (DIV2)
1495
Page 318
10953
Thy woord (sayth Dauid) is a lantern too my féete and a light vntoo my steps.
Thy word (say David) is a lantern too my feet and a Light unto my steps.
po21 n1 (vvz np1) vbz dt n1 av po11 n2 cc dt n1 p-acp po11 n2.
(133) exposition (DIV2)
1495
Page 318
10954
And Paule will haue vs too cary before vs the woord of God as a burning cresset.
And Paul will have us too carry before us the word of God as a burning cresset.
cc np1 vmb vhi pno12 av vvi p-acp pno12 dt n1 pp-f np1 p-acp dt j-vvg n1.
(133) exposition (DIV2)
1495
Page 318
10955
The eyght is, that wée are admonished too set the name of God (which is a most strong toure) ageinst al ye misfortunes that hang ouer vs. For thus sayth Salomon.
The eyght is, that we Are admonished too Set the name of God (which is a most strong toure) against all you misfortunes that hang over us For thus say Solomon.
dt crd vbz, cst pns12 vbr vvn av vvn dt n1 pp-f np1 (r-crq vbz dt av-ds j fw-fr) p-acp d pn22 n2 cst vvb p-acp pno12 p-acp av vvz np1.
(133) exposition (DIV2)
1496
Page 318
10956
The name of the Lorde is a most strong toure, too whiche the iust man shal flée and bée saued.
The name of the Lord is a most strong toure, too which the just man shall flee and been saved.
dt n1 pp-f dt n1 vbz dt av-ds j fw-fr, av r-crq dt j n1 vmb vvi cc vbi vvn.
(133) exposition (DIV2)
1496
Page 318
10957
Some put their trust in chariots (saith Dauid) and some in horses, but wée will call vpon the name of the Lorde.
some put their trust in chariots (Says David) and Some in Horses, but we will call upon the name of the Lord.
d vvd po32 n1 p-acp n2 (vvz np1) cc d p-acp n2, cc-acp pns12 vmb vvi p-acp dt n1 pp-f dt n1.
(133) exposition (DIV2)
1496
Page 318
10958
By the name of the Lorde is ment an humble prayer which procéedeth of true faith in Chryst,
By the name of the Lord is meant an humble prayer which Proceedeth of true faith in Christ,
p-acp dt n1 pp-f dt n1 vbz vvn dt j n1 r-crq vvz pp-f j n1 p-acp np1,
(133) exposition (DIV2)
1496
Page 318
10959
& this fayth is it that ouercōmeth the world. For thus sayth the Apostle: This is the victorie that ouercommeth the world, euen your faith.
& this faith is it that Overcometh the world. For thus say the Apostle: This is the victory that Overcometh the world, even your faith.
cc d n1 vbz pn31 cst vvz dt n1. p-acp av vvz dt n1: d vbz dt n1 cst vvz dt n1, av po22 n1.
(133) exposition (DIV2)
1496
Page 318
10960
Why so? Bicause they call vpon Chryst the vanquisher of ye world, and haue Chryst present, ageinst whom hell gates are able too do nothing.
Why so? Because they call upon Christ the vanquisher of the world, and have Christ present, against whom hell gates Are able to do nothing.
uh-crq av? c-acp pns32 vvb p-acp np1 dt n1 pp-f dt n1, cc vhb np1 vvi, p-acp ro-crq n1 n2 vbr j pc-acp vdi pix.
(133) exposition (DIV2)
1496
Page 318
10961
Let vs pray therfore that neyther our minde may bée dazeled with brainesicke opinions, nor our fayth quayle in so great hurlyburlyes.
Let us pray Therefore that neither our mind may been dazzled with brainsick opinions, nor our faith quail in so great hurlyburlyes.
vvb pno12 vvi av cst dx po12 n1 vmb vbi vvn p-acp j n2, ccx po12 n1 vvi p-acp av j vvz.
(133) exposition (DIV2)
1496
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10962
The ninth is, that wée should fortifie our selues ageinst stumblingblocks, wherof there shal bée very many:
The ninth is, that we should fortify our selves against Stumblingblocks, whereof there shall been very many:
dt ord vbz, cst pns12 vmd vvi po12 n2 p-acp n2, c-crq a-acp vmb vbi av av-d:
(133) exposition (DIV2)
1497
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10963
but whē they come, wée must remembre Chrysts saying: Beholde I haue tolde you before. Neither shal these stūbling blocks bée al of one kind.
but when they come, we must Remember Chrysts saying: Behold I have told you before. Neither shall these stumbling blocks been all of one kind.
cc-acp c-crq pns32 vvb, pns12 vmb vvi npg1 vvg: vvb pns11 vhb vvn pn22 a-acp. av-d vmb d j-vvg n2 vbi d pp-f crd n1.
(133) exposition (DIV2)
1497
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10964
For some stumbling blocks shal bée of persecution: some of ye fewnesse of thē that professe Christ:
For Some stumbling blocks shall been of persecution: Some of you fewness of them that profess christ:
p-acp d j-vvg n2 vmb vbi pp-f n1: d pp-f pn22 n1 pp-f pno32 cst vvb np1:
(133) exposition (DIV2)
1497
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10965
& some of them that fall from Chryste.
& Some of them that fallen from Christ.
cc d pp-f pno32 cst vvb p-acp np1.
(133) exposition (DIV2)
1497
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10966
For many in these miseries that are too come, shall vtterly renounce Chrysts name & his Gospell,
For many in these misery's that Are too come, shall utterly renounce Chrysts name & his Gospel,
p-acp d p-acp d n2 cst vbr av vvn, vmb av-j vvi npg1 n1 cc po31 n1,
(133) exposition (DIV2)
1497
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10967
and submit themselues agein vnto Sathā.
and submit themselves again unto Sathā.
cc vvi px32 av p-acp np1.
(133) exposition (DIV2)
1497
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10968
Many in this smal cōpany shal bée bringers vp of diuers sects, and yet they shal professs Christ.
Many in this small company shall been bringers up of diverse Sects, and yet they shall profess christ.
av-d p-acp d j n1 vmb vbi n2 p-acp pp-f j n2, cc av pns32 vmb vvi np1.
(133) exposition (DIV2)
1497
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10969
Ageinst this géere will Christ haue vs fensed.
Against this géere will christ have us fenced.
p-acp d n1 vmb np1 vhi pno12 vvn.
(133) exposition (DIV2)
1497
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10970
And bicause that harms foreséene doo hurt the lesse Christ would haue his church warned of them before hand.
And Because that harms foreseen do hurt the less christ would have his Church warned of them before hand.
cc c-acp d n2 vvn vdi vvi dt av-dc np1 vmd vhi po31 n1 vvn pp-f pno32 p-acp n1.
(133) exposition (DIV2)
1497
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10971
The tenth vse is, that we liuing in the fear of God, should wayt for the comming of our Lord Lesus Chryst, who shall bring vs full redemption, which redemption is the full and finall ende of all Chrysts benefites,
The tenth use is, that we living in the Fear of God, should wait for the coming of our Lord Jesus Christ, who shall bring us full redemption, which redemption is the full and final end of all Chrysts benefits,
dt ord n1 vbz, cst pns12 vvg p-acp dt n1 pp-f np1, vmd vvi p-acp dt n-vvg pp-f po12 n1 np1 np1, r-crq vmb vvi pno12 j n1, r-crq n1 vbz dt j cc j n1 pp-f d npg1 n2,
(133) exposition (DIV2)
1498
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10972
vntoo which al other benefites are appoynted. For the order of Chrystes benefites is this that is described in.1. Corin. 1. in these woordes:
unto which all other benefits Are appointed. For the order of Christ's benefits is this that is described in.1. Corin. 1. in these words:
p-acp r-crq d j-jn n2 vbr vvn. p-acp dt n1 pp-f npg1 n2 vbz d cst vbz vvn p-acp crd. np1 crd p-acp d n2:
(133) exposition (DIV2)
1498
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10973
God hath made Chryst our wisedome, our rightuousnesse, our holynesse, & our redemption, too the intent that he which glorieth, should glorie in the Lord.
God hath made Christ our Wisdom, our righteousness, our holiness, & our redemption, too the intent that he which Glorieth, should glory in the Lord.
np1 vhz vvn np1 po12 n1, po12 n1, po12 n1, cc po12 n1, av dt n1 cst pns31 r-crq vvz, vmd vvi p-acp dt n1.
(133) exposition (DIV2)
1498
Page 318
10974
He is our wisdom, when he reueleth his fathers will vntoo vs in his Gospell.
He is our Wisdom, when he reueleth his Father's will unto us in his Gospel.
pns31 vbz po12 n1, c-crq pns31 vvz po31 ng1 n1 p-acp pno12 p-acp po31 n1.
(133) exposition (DIV2)
1498
Page 318
10975
He is our rightuousnesse, when we by beléeuing his Gospell haue his rightuousnesse imputed vntoo vs. He becōmeth our holinesse when wée béeing iustified are moued with the holye Ghost, through whose operation wée henceforth purpose a new lyfe.
He is our righteousness, when we by believing his Gospel have his righteousness imputed unto us He becomes our holiness when we being justified Are moved with the holy Ghost, through whose operation we henceforth purpose a new life.
pns31 vbz po12 n1, c-crq pns12 p-acp vvg po31 n1 vhb po31 n1 vvn p-acp pno12 pns31 vvz po12 n1 c-crq pns12 vbg vvn vbr vvn p-acp dt j n1, p-acp rg-crq n1 pns12 av vvb dt j n1.
(133) exposition (DIV2)
1498
Page 318
10976
And at length he shall bée our redemption, when full saluation shall happen vntoo vs through him, too whom with the father and the holy Ghost bée honoure, prayse, and glorie world without end. So bée it.
And At length he shall been our redemption, when full salvation shall happen unto us through him, too whom with the father and the holy Ghost been honour, praise, and glory world without end. So been it.
cc p-acp n1 pns31 vmb vbi po12 n1, c-crq j n1 vmb vvi p-acp pno12 p-acp pno31, av r-crq p-acp dt n1 cc dt j n1 vbi n1, n1, cc n1 n1 p-acp n1. av vbi pn31.
(133) exposition (DIV2)
1498
Page 318
10977
Vpon the Purification of Sainct Mary the Virgine. The Gospel. Luke. ij. AND vvhen the time of their Purification (after the lavv of Moyses) vvas come, they brought him too Hierusalem, too present him too the Lord (as it is vvritten in the lavv of the Lorde:
Upon the Purification of Saint Marry the Virgae. The Gospel. Luke. ij. AND when the time of their Purification (After the law of Moses) was come, they brought him too Jerusalem, too present him too the Lord (as it is written in the law of the Lord:
p-acp dt n1 pp-f n1 vvi dt n1. dt n1. np1. crd. cc c-crq dt n1 pp-f po32 n1 (c-acp dt n1 pp-f np1) vbds vvn, pns32 vvd pno31 av np1, av vvb pno31 av dt n1 (c-acp pn31 vbz vvn p-acp dt n1 pp-f dt n1:
(134) part (DIV1)
1498
Page 318
10978
euery man childe that firste openeth the matrix, shall bee called holie too the Lorde) and too offer (as it is sayde in the lavve of the Lord) a payre of turtle Doues or tvvo young Pigeons.
every man child that First Openeth the matrix, shall be called holy too the Lord) and too offer (as it is said in the law of the Lord) a pair of turtle Dove or tvvo young Pigeons.
d n1 n1 cst ord vvz dt fw-la, vmb vbi vvn j av dt n1) cc av vvb (c-acp pn31 vbz vvn p-acp dt n1 pp-f dt n1) dt n1 pp-f n1 n2 cc crd j n2.
(134) part (DIV1)
1499
Page 319
10979
And beholde there vvas a man in Hierusalem vvhose name vvas Symeon. And the same man vvas iust & godly, and longed for the consolation of Israell,
And behold there was a man in Jerusalem whose name was Symeon. And the same man was just & godly, and longed for the consolation of Israel,
cc vvb a-acp vbds dt n1 p-acp np1 r-crq n1 vbds np1. cc dt d n1 vbds j cc j, cc vvd p-acp dt n1 pp-f np1,
(134) part (DIV1)
1499
Page 319
10980
and the holy Ghost vvas in him.
and the holy Ghost was in him.
cc dt j n1 vbds p-acp pno31.
(134) part (DIV1)
1499
Page 319
10981
And an ansvver vvas giuen him of the holy Ghost, that hee should not see death,
And an answer was given him of the holy Ghost, that he should not see death,
cc dt n1 vbds vvn pno31 pp-f dt j n1, cst pns31 vmd xx vvi n1,
(134) part (DIV1)
1499
Page 319
10982
before hee had seene the Lordes Chryste. And hee came by inspiration intoo the Temple.
before he had seen the lords Christ. And he Come by inspiration into the Temple.
c-acp pns31 vhd vvn dt n2 np1. cc pns31 vvd p-acp n1 p-acp dt n1.
(134) part (DIV1)
1499
Page 319
10983
And vvhen the Father and Mother brought in the Childe Iesus too doo for him after the custome of the Lavve,
And when the Father and Mother brought in the Child Iesus to do for him After the custom of the Law,
cc c-crq dt n1 cc n1 vvn p-acp dt n1 np1 pc-acp vdi p-acp pno31 p-acp dt n1 pp-f dt n1,
(134) part (DIV1)
1499
Page 319
10984
then tooke he him vp in his armes, and sayde: Lorde, novv lettest thou thy seruant depart in peace according too thy vvoord.
then took he him up in his arms, and said: Lord, now Lettest thou thy servant depart in peace according too thy word.
av vvd pns31 pno31 p-acp p-acp po31 n2, cc vvd: n1, av vv2 pns21 po21 n1 vvi p-acp n1 vvg av po21 n1.
(134) part (DIV1)
1499
Page 319
10985
For mine eyes haue seene thy Saluation. VVhiche thou haste prepared before the face of all people.
For mine eyes have seen thy Salvation. Which thou haste prepared before the face of all people.
p-acp po11 n2 vhb vvn po21 n1. r-crq pns21 n1 vvn p-acp dt n1 pp-f d n1.
(134) part (DIV1)
1499
Page 319
10986
A light too lighten the Gentiles, & the glorie of thy people Israell.
A Light too lighten the Gentiles, & the glory of thy people Israel.
dt n1 av vvi dt n2-j, cc dt n1 pp-f po21 n1 np1.
(134) part (DIV1)
1499
Page 319
10987
The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(135) exposition (DIV2)
1499
Page 319
10988
IN this feast is handled a part of Chrystes storie, namely how he was offred vp in the temple, according too the Law:
IN this feast is handled a part of Christ's story, namely how he was offered up in the temple, according too the Law:
p-acp d n1 vbz vvn dt n1 pp-f npg1 n1, av c-crq pns31 vbds vvn a-acp p-acp dt n1, vvg av dt n1:
(135) exposition (DIV2)
1500
Page 319
10989
and how Simeon a ryghtuous man acknoweledged Iesus the Son of Mary too bée the very Messias, yea and that by instinct of the holy Ghoste, by whom hée had receyued an answere that hée shoulde not die before his eyes had séene Chryst the Lord.
and how Simeon a righteous man acknowledged Iesus the Son of Mary too been the very Messias, yea and that by instinct of the holy Ghost, by whom he had received an answer that he should not die before his eyes had seen Christ the Lord.
cc c-crq np1 dt j n1 vvn np1 dt n1 pp-f np1 av vbi dt j np1, uh cc cst p-acp n1 pp-f dt j n1, p-acp ro-crq pns31 vhd vvn dt n1 cst pns31 vmd xx vvi p-acp po31 n2 vhd vvn np1 dt n1.
(135) exposition (DIV2)
1500
Page 319
10990
Whō when hée had séene hée tooke him intoo his armes, and blissed him. Whiche doone hée vttered his thankfulnesse too Godwarde in a song.
Whom when he had seen he took him into his arms, and Blessed him. Which done he uttered his thankfulness too Godward in a song.
ro-crq c-crq pns31 vhd vvn pns31 vvd pno31 p-acp po31 n2, cc vvd pno31. r-crq vdn pns31 vvd po31 n1 av np1 p-acp dt n1.
(135) exposition (DIV2)
1500
Page 319
10991
Héere wée muste call too remembraunce what wée haue hithertoo heard concerning Chryst, too the intent wée may knowe the continuall storie of him.
Here we must call too remembrance what we have hitherto herd Concerning Christ, too the intent we may know the continual story of him.
av pns12 vmb vvi av n1 r-crq pns12 vhb av vvn vvg np1, av dt n1 pns12 vmb vvi dt j n1 pp-f pno31.
(135) exposition (DIV2)
1500
Page 319
10992
Wée haue therefore herd first of his glorious birth, that hée was borne in Bethléem. Secondlye, of his Circumcision, that he was circumcized the eyght daye.
We have Therefore heard First of his glorious birth, that he was born in Bethléem. Secondly, of his Circumcision, that he was Circumcised the eyght day.
pns12 vhb av vvd ord pp-f po31 j n1, cst pns31 vbds vvn p-acp vvi. ord, pp-f po31 n1, cst pns31 vbds vvn dt crd n1.
(135) exposition (DIV2)
1500
Page 319
10993
Thirdly howe hée was acknoweledged and honoured by the wysemen.
Thirdly how he was acknowledged and honoured by the Wise men.
ord c-crq pns31 vbds vvn cc vvn p-acp dt n2.
(135) exposition (DIV2)
1500
Page 319
11033
and godly husbands ought at such times too haue speciall regard of the weaknesse of their wiues:
and godly Husbands ought At such times too have special regard of the weakness of their wives:
cc j n2 vmd p-acp d n2 av vhb j n1 pp-f dt n1 pp-f po32 n2:
(135) exposition (DIV2)
1507
Page 320
10994
Nowe followeth the offering vp of hym in the Temple, whiche offering vp fell out according too the Law, when hée was ful sixe wéekes olde.
Now follows the offering up of him in the Temple, which offering up fell out according too the Law, when he was full sixe weeks old.
av vvz dt n-vvg a-acp pp-f pno31 p-acp dt n1, r-crq vvg a-acp vvd av vvg av dt n1, c-crq pns31 vbds j crd n2 j.
(135) exposition (DIV2)
1500
Page 319
10995
The places are thrée. 1 The offering vp of Chryst in the Temple. 2 Simeons description and blissing. 3 Simeons song. ¶ Of the firste.
The places Are thrée. 1 The offering up of Christ in the Temple. 2 Simeons description and blissing. 3 Simeons song. ¶ Of the First.
dt n2 vbr crd. crd dt vvg a-acp pp-f np1 p-acp dt n1. crd npg1 n1 cc n1. crd npg1 n1. ¶ pp-f dt ord.
(135) exposition (DIV2)
1500
Page 319
10996
GOd had ordeyned sundry customes of offering in the olde Testament, not too the intent men should bée iustified before God by the woorke of sacrifising (for if the blud of Oxen and Gotes could haue put away sinne, Chryste had not come in the fleshe too purge sinne by the sacrifice of his bodie:
GOd had ordained sundry customs of offering in the old Testament, not too the intent men should been justified before God by the work of sacrificing (for if the blood of Oxen and Goats could have put away sin, Christ had not come in the Flesh too purge sin by the sacrifice of his body:
np1 vhd vvn j n2 pp-f n1 p-acp dt j n1, xx av dt n1 n2 vmd vbi vvn p-acp np1 p-acp dt n1 pp-f vvg (c-acp cs dt n1 pp-f n2 cc n2 vmd vhi vvn av n1, np1 vhd xx vvn p-acp dt n1 av vvi n1 p-acp dt n1 pp-f po31 n1:
(135) exposition (DIV2)
1501
Page 319
10997
but there were other causes, of which number are these. The first is, that by this exercise, the Idolatrie of the Gentiles mighte bée hindered.
but there were other Causes, of which number Are these. The First is, that by this exercise, the Idolatry of the Gentiles might been hindered.
cc-acp a-acp vbdr j-jn n2, pp-f r-crq n1 vbr d. dt ord vbz, cst p-acp d n1, dt n1 pp-f dt n2-j vmd vbi vvn.
(135) exposition (DIV2)
1501
Page 319
10998
For in as muche as all men euen the moste barbarous, are touched with a certeine reuerence of Religion:
For in as much as all men even the most barbarous, Are touched with a certain Reverence of Religion:
p-acp p-acp c-acp d c-acp d n2 av-j dt av-ds j, vbr vvn p-acp dt j n1 pp-f n1:
(135) exposition (DIV2)
1502
Page 319
10999
they will set vp fashions of woorshipping God after their own deuice.
they will Set up fashions of worshipping God After their own device.
pns32 vmb vvi a-acp n2 pp-f vvg np1 p-acp po32 d n1.
(135) exposition (DIV2)
1502
Page 319
11000
Howbéeit, bicause no seruice pleaseth God, saue that whiche is of his owne appointment, God him selfe ordeyned by Moyses sundry seruices, too the intent that by the multitude of Ceremonies whiche God had ordeyned, the Iewishe people might bée withhilde from Idolatrie,
Howbeit, Because no service Pleases God, save that which is of his own appointment, God him self ordained by Moses sundry services, too the intent that by the multitude of Ceremonies which God had ordained, the Jewish people might been withhilde from Idolatry,
a-acp, c-acp dx n1 vvz np1, p-acp d r-crq vbz pp-f po31 d n1, np1 pno31 n1 vvn p-acp np1 j n2, av dt n1 cst p-acp dt n1 pp-f n2 r-crq np1 vhd vvn, dt jp n1 vmd vbi n1 p-acp n1,
(135) exposition (DIV2)
1502
Page 319
11001
and serue the one God that had brought them out of the lande of Egipte, and bestowed vppon them innumerable other benefites bothe ghostly and bodily.
and serve the one God that had brought them out of the land of Egypt, and bestowed upon them innumerable other benefits both ghostly and bodily.
cc vvi dt crd np1 cst vhd vvn pno32 av pp-f dt n1 pp-f np1, cc vvn p-acp pno32 j n-jn n2 d j cc j.
(135) exposition (DIV2)
1502
Page 319
11002
The second cause is, that inward godlynesse might bée exercised by these outward helps.
The second cause is, that inward godliness might been exercised by these outward helps.
dt ord n1 vbz, cst j n1 vmd vbi vvn p-acp d j n2.
(135) exposition (DIV2)
1503
Page 319
11003
For these outward sacrifices were not of themselues Gods seruice, but onely stirrings vp of the true seruice and woorshipping:
For these outward Sacrifices were not of themselves God's service, but only stirrings up of the true service and worshipping:
p-acp d j n2 vbdr xx pp-f px32 n2 n1, cc-acp j n2 a-acp pp-f dt j n1 cc vvg:
(135) exposition (DIV2)
1503
Page 319
11004
which thing appéereth by Esay, where God abhorreth outwarde sacrifices without inward godlinesse of minde.
which thing appeareth by Isaiah, where God abhorreth outward Sacrifices without inward godliness of mind.
r-crq n1 vvz p-acp np1, c-crq np1 vvz j n2 p-acp j n1 pp-f n1.
(135) exposition (DIV2)
1503
Page 319
11005
The third is, that they should be open witnesses of thanksgiuing, whereby this people should bothe bée stirred vp,
The third is, that they should be open Witnesses of thanksgiving, whereby this people should both been stirred up,
dt ord vbz, cst pns32 vmd vbi j n2 pp-f n1, c-crq d n1 vmd d vbi vvn a-acp,
(135) exposition (DIV2)
1504
Page 319
11006
and also confirmed, and testifie openly that they serued this God, which had brought them intoo the land of Canaan,
and also confirmed, and testify openly that they served this God, which had brought them into the land of Canaan,
cc av vvn, cc vvi av-j cst pns32 vvd d np1, r-crq vhd vvn pno32 p-acp dt n1 pp-f np1,
(135) exposition (DIV2)
1504
Page 319
11007
and fedde them by miracle in the wildernesse. The fourth is, that by this meanes the ministerie of Gods woord might bée stablished:
and fed them by miracle in the Wilderness. The fourth is, that by this means the Ministry of God's word might been established:
cc vvd pno32 p-acp n1 p-acp dt n1. dt ord vbz, cst p-acp d n2 dt n1 pp-f npg1 n1 vmd vbi vvn:
(135) exposition (DIV2)
1504
Page 319
11008
that the ministers of Gods seruice and the Préests might haue wheron to liue.
that the Ministers of God's service and the Priests might have whereon to live.
cst dt n2 pp-f npg1 n1 cc dt n2 vmd vhi c-crq pc-acp vvi.
(135) exposition (DIV2)
1505
Page 320
11009
He that serueth at the altar (saith Paule) let him liue of the altar. And Chryst:
He that serveth At the altar (Says Paul) let him live of the altar. And Christ:
pns31 cst vvz p-acp dt n1 (vvz np1) vvb pno31 vvi pp-f dt n1. cc np1:
(135) exposition (DIV2)
1505
Page 320
11010
The labourer is woorthy of his hyre.
The labourer is worthy of his hire.
dt n1 vbz j pp-f po31 n1.
(135) exposition (DIV2)
1505
Page 320
11011
This custome did they hold in olde time in the churche, when they came toogither too héere the woord, and receiue the Sacraments.
This custom did they hold in old time in the Church, when they Come together too Here the word, and receive the Sacraments.
d n1 vdd pns32 vvi p-acp j n1 p-acp dt n1, c-crq pns32 vvd av av av dt n1, cc vvi dt n2.
(135) exposition (DIV2)
1505
Page 320
11034
and it behooued women also too kéepe this law of nature, both for their own sakes and also for other womens sakes.
and it behooved women also too keep this law of nature, both for their own sakes and also for other women's sakes.
cc pn31 vvd n2 av av vvi d n1 pp-f n1, av-d p-acp po32 d n2 cc av p-acp j-jn ng2 n2.
(135) exposition (DIV2)
1507
Page 320
11012
The godly according too their abilities bestowed somewhat too the maintenance of the ministers, and the reléefe of the poore, whiche gathering was called a contribution.
The godly according too their abilities bestowed somewhat too the maintenance of the Ministers, and the relief of the poor, which gathering was called a contribution.
dt j vvg av po32 n2 vvn av av dt n1 pp-f dt n2, cc dt n1 pp-f dt j, r-crq vvg vbds vvn dt n1.
(135) exposition (DIV2)
1505
Page 320
11013
From hence also issued the maner of tything.
From hence also issued the manner of tithing.
p-acp av av vvd dt n1 pp-f n1.
(135) exposition (DIV2)
1505
Page 320
11014
The fifth is, that these olde oblations bée a shadowe of the sacrifice of Chryst that was too come,
The fifth is, that these old Oblations been a shadow of the sacrifice of Christ that was too come,
dt ord vbz, cst d j n2 vbn dt n1 pp-f dt n1 pp-f np1 cst vbds av vvn,
(135) exposition (DIV2)
1506
Page 320
11015
and as it were a place wherein they were put in remembrance of Chryst too come.
and as it were a place wherein they were put in remembrance of Christ too come.
cc c-acp pn31 vbdr dt n1 c-crq pns32 vbdr vvn p-acp n1 pp-f np1 av vvn.
(135) exposition (DIV2)
1506
Page 320
11016
This did the godly wel vnderstand, as Abel, Noe, Abraham. For they did not thinke that they put away sinne and death by their sacrifices:
This did the godly well understand, as Abel, No, Abraham. For they did not think that they put away sin and death by their Sacrifices:
d vdd dt j av vvi, c-acp np1, uh-dx, np1. p-acp pns32 vdd xx vvi cst pns32 vvd av n1 cc n1 p-acp po32 n2:
(135) exposition (DIV2)
1506
Page 320
11017
but they trusted to the sacrifice of Chryst, byrthe vertue wherof, their sinnes also were purged.
but they trusted to the sacrifice of Christ, birth virtue whereof, their Sins also were purged.
cc-acp pns32 vvd p-acp dt n1 pp-f np1, n1 n1 c-crq, po32 n2 av vbdr vvn.
(135) exposition (DIV2)
1506
Page 320
11018
When Abel slewe his sacrifices, he thought thus.
When Abel slew his Sacrifices, he Thought thus.
c-crq np1 vvd po31 n2, pns31 vvd av.
(135) exposition (DIV2)
1506
Page 320
11019
First when hée sawe the blud of the sacrifice, he thought vppon the sinne of mankinde which had deserued eternal paynes.
First when he saw the blood of the sacrifice, he Thought upon the sin of mankind which had deserved Eternal pains.
ord c-crq pns31 vvd dt n1 pp-f dt n1, pns31 vvd p-acp dt n1 pp-f n1 r-crq vhd vvn j n2.
(135) exposition (DIV2)
1506
Page 320
11020
Secondly he looked forward too the thing yt was signified: for he thought that his sacrifice was a figure of the promised séede:
Secondly he looked forward too the thing that was signified: for he Thought that his sacrifice was a figure of the promised seed:
ord pns31 vvd av-j av dt n1 pn31 vbds vvn: c-acp pns31 vvd cst po31 n1 vbds dt n1 pp-f dt j-vvn n1:
(135) exposition (DIV2)
1506
Page 320
11021
that is too wit, of Chryste, who shoulde purge sinne by offering himselfe in sacrifice. Thirdly by thinking so.
that is too wit, of Christ, who should purge sin by offering himself in sacrifice. Thirdly by thinking so.
cst vbz av n1, pp-f np1, r-crq vmd vvi n1 p-acp vvg px31 p-acp n1. ord p-acp vvg av.
(135) exposition (DIV2)
1506
Page 320
11022
Abelles fayth was confirmed and encreased, wherethrough he was bothe iustified before God, and accepted of God.
Abelles faith was confirmed and increased, wherethrough he was both justified before God, and accepted of God.
np1 n1 vbds vvn cc vvn, c-crq pns31 vbds av-d vvn p-acp np1, cc vvn pp-f np1.
(135) exposition (DIV2)
1506
Page 320
11023
Furthly vppon this faith ensued thanksgiuing & newnesse of life. Suche as offred after this maner, pleased God.
Further upon this faith ensued thanksgiving & newness of life. Suche as offered After this manner, pleased God.
np1 p-acp d n1 vvd n1 cc n1 pp-f n1. np1 c-acp vvd p-acp d n1, vvn np1.
(135) exposition (DIV2)
1506
Page 320
11024
Thus much bée spoken concerning the sacrifices of the olde Testament in generall. Now wil I speake of that maner of sacrifices which is mencioned in this gospell.
Thus much been spoken Concerning the Sacrifices of the old Testament in general. Now will I speak of that manner of Sacrifices which is mentioned in this gospel.
av av-d vbi vvn vvg dt n2 pp-f dt j n1 p-acp n1. av vmb pns11 vvb pp-f d n1 pp-f n2 r-crq vbz vvn p-acp d n1.
(135) exposition (DIV2)
1506
Page 320
11025
There was a double commaundement appoynted too bée obserued when any childe was borne.
There was a double Commandment appointed to been observed when any child was born.
a-acp vbds dt j-jn n1 vvn pc-acp vbi vvn c-crq d n1 vbds vvn.
(135) exposition (DIV2)
1507
Page 320
11026
The one was of the moother, howe many wéekes shée ought too abyde out of the company of men.
The one was of the mother, how many weeks she ought too abide out of the company of men.
dt pi vbds pp-f dt n1, c-crq d n2 pns31 vmd av vvi av pp-f dt n1 pp-f n2.
(135) exposition (DIV2)
1507
Page 320
11027
And the other was of the childe that was borne. Concerning the mother this was the order:
And the other was of the child that was born. Concerning the mother this was the order:
cc dt n-jn vbds pp-f dt n1 cst vbds vvn. vvg dt n1 d vbds dt n1:
(135) exposition (DIV2)
1507
Page 320
11028
that if she were deliuered of a manchild, she should kéepe hir selfe close xxxvij. dayes:
that if she were Delivered of a Manchild, she should keep his self close xxxvij. days:
cst cs pns31 vbdr vvn pp-f dt n1, pns31 vmd vvi png31 n1 av-j crd. n2:
(135) exposition (DIV2)
1507
Page 320
11029
and if it were a womanchilde, she should continue close twyse as long. For then shée ought too bée out of the congregation.lxxiiij. days.
and if it were a womanchilde, she should continue close twice as long. For then she ought too been out of the congregation lxxiiij days.
cc cs pn31 vbdr dt n1, pns31 vmd vvi av-j av c-acp av-j. p-acp cs pns31 vmd av vbi av pp-f dt n1 crd n2.
(135) exposition (DIV2)
1507
Page 320
11030
And this thing was not doone for any vnworthynesse that was in the woman, but for two other causes:
And this thing was not done for any unworthiness that was in the woman, but for two other Causes:
cc d n1 vbds xx vdn p-acp d n1 cst vbds p-acp dt n1, cc-acp p-acp crd j-jn n2:
(135) exposition (DIV2)
1507
Page 320
11031
that is too wit, néedfulnesse, and further méening.
that is too wit, needfulness, and further meaning.
cst vbz av n1, n1, cc jc n1.
(135) exposition (DIV2)
1507
Page 320
11032
The néedfulnesse was, that by this meanes consideration might bée had of the helth of the woman, who after the throwes of hir childbed, hath néede of rest that she may gather strength agein,
The needfulness was, that by this means consideration might been had of the health of the woman, who After the throws of his childbed, hath need of rest that she may gather strength again,
dt n1 vbds, cst p-acp d n2 n1 vmd vbi vhn pp-f dt n1 pp-f dt n1, r-crq p-acp dt n2 pp-f png31 n1, vhz n1 pp-f n1 cst pns31 vmb vvi n1 av,
(135) exposition (DIV2)
1507
Page 320
11054
God became man, to ye intent to make men gods. Paule saith:
God became man, to the intent to make men God's. Paul Says:
np1 vvd n1, p-acp dt n1 pc-acp vvi n2 n2. np1 vvz:
(135) exposition (DIV2)
1511
Page 321
11035
The méening of it was, that this barring them out of companye, should doo men too vnderstand, that al which are descended of Adam, are barred from God for the sinne wherin they are borne,
The meaning of it was, that this barring them out of company, should do men too understand, that all which Are descended of Adam, Are barred from God for the sin wherein they Are born,
dt n1 pp-f pn31 vbds, cst d vvg pno32 av pp-f n1, vmd vdi n2 av vvi, cst d r-crq vbr vvn pp-f np1, vbr vvn p-acp np1 p-acp dt n1 c-crq pns32 vbr vvn,
(135) exposition (DIV2)
1507
Page 320
11036
and that therfore they haue néede of Chryst• sacrifice too purge them. The other commaundement concerned the child that was borne:
and that Therefore they have need of Chryst• sacrifice too purge them. The other Commandment concerned the child that was born:
cc cst av pns32 vhb n1 pp-f np1 n1 av vvi pno32. dt j-jn n1 vvd dt n1 cst vbds vvn:
(135) exposition (DIV2)
1507
Page 320
11037
And that also was of two sorts. The one general and the other concerning the first borne.
And that also was of two sorts. The one general and the other Concerning the First born.
cc cst av vbds pp-f crd n2. dt crd n1 cc dt n-jn vvg dt ord vvn.
(135) exposition (DIV2)
1508
Page 320
11038
The generall commaundement was that when the woman had fulfilled the time that shée was excluded from the congregation of the church, there should bée sacrifices offred whither it were for a sonne or for a daughter, in what order so euer they were borne.
The general Commandment was that when the woman had fulfilled the time that she was excluded from the congregation of the Church, there should been Sacrifices offered whither it were for a son or for a daughter, in what order so ever they were born.
dt j n1 vbds d c-crq dt n1 vhd vvn dt n1 cst pns31 vbds vvn p-acp dt n1 pp-f dt n1, pc-acp vmd vbi n2 vvn c-crq pn31 vbdr p-acp dt n1 cc p-acp dt n1, p-acp r-crq n1 av av pns32 vbdr vvn.
(135) exposition (DIV2)
1509
Page 320
11039
This sacrifice did put them in mind first that their children were borne sinners, and therefore had néede of clenzing and of forgiuenesse of sinnes.
This sacrifice did put them in mind First that their children were born Sinners, and Therefore had need of cleansing and of forgiveness of Sins.
d n1 vdd vvi pno32 p-acp n1 ord cst po32 n2 vbdr vvn n2, cc av vhd n1 pp-f vvg cc pp-f n1 pp-f n2.
(135) exposition (DIV2)
1509
Page 320
11040
Secondly that by this meanes they shold be consecrated to god.
Secondly that by this means they should be consecrated to god.
ord cst p-acp d n2 pns32 vmd vbi vvn p-acp n1.
(135) exposition (DIV2)
1509
Page 320
11041
Thirdly that the parents should know that they begate children to God, & not too themselues or too Sathan.
Thirdly that the Parents should know that they begat children to God, & not to themselves or too Sathan.
ord d dt n2 vmd vvi cst pns32 vvd n2 p-acp np1, cc xx pc-acp px32 cc av np1.
(135) exposition (DIV2)
1509
Page 320
11042
And fourthly that there was a further méening in the matter: namely that their children should be a figure of Chryst that was too bée offered.
And fourthly that there was a further meaning in the matter: namely that their children should be a figure of Christ that was to been offered.
cc j cst a-acp vbds dt jc n1 p-acp dt n1: av cst po32 n2 vmd vbi dt n1 pp-f np1 cst vbds pc-acp vbi vvn.
(135) exposition (DIV2)
1509
Page 320
11043
The speciall commaundement was, concerning the first borne, as well in men as in beasts, that they should bée offered vntoo God:
The special Commandment was, Concerning the First born, as well in men as in beasts, that they should been offered unto God:
dt j n1 vbds, vvg dt ord vvn, c-acp av p-acp n2 c-acp p-acp n2, cst pns32 vmd vbi vvn p-acp np1:
(135) exposition (DIV2)
1510
Page 321
11044
First in remembrance of that great benefit, that the Lord sparing the people of Israel, did strike the first borne of Egipt,
First in remembrance of that great benefit, that the Lord sparing the people of Israel, did strike the First born of Egypt,
ord p-acp n1 pp-f cst j n1, cst dt n1 vvg dt n1 pp-f np1, vdd vvi dt ord vvn pp-f np1,
(135) exposition (DIV2)
1510
Page 321
11045
as wel in men as beasts.
as well in men as beasts.
c-acp av p-acp n2 c-acp n2.
(135) exposition (DIV2)
1510
Page 321
11046
Secondly for ye signification therof, that is too wit, that the only begotten sonne of God and first begotten son of Mary, should be offred vp in tyme too come for our deliuerance from the Egipt of sin.
Secondly for you signification thereof, that is too wit, that the only begotten son of God and First begotten son of Mary, should be offered up in time too come for our deliverance from the Egypt of since.
ord p-acp pn22 n1 av, cst vbz av n1, cst dt av-j vvn n1 pp-f np1 cc ord vvn n1 pp-f np1, vmd vbi vvn a-acp p-acp n1 av vvn p-acp po12 n1 p-acp dt np1 pp-f n1.
(135) exposition (DIV2)
1510
Page 321
11047
Let this suffise concerning the law and the signification thereof, and now let vs come too the offering vp of Chryst.
Let this suffice Concerning the law and the signification thereof, and now let us come too the offering up of Christ
vvb d vvi vvg dt n1 cc dt n1 av, cc av vvb pno12 vvi av dt vvg a-acp pp-f np1
(135) exposition (DIV2)
1510
Page 321
11048
The law commaundeth that euery firste borne whiche openeth the moother, béeing conceyued of mans séede, should bée offred vp in this wise.
The law commandeth that every First born which Openeth the mother, being conceived of men seed, should been offered up in this wise.
dt n1 vvz cst d ord vvn r-crq vvz dt n1, vbg vvn pp-f ng1 n1, vmd vbi vvn a-acp p-acp d n1.
(135) exposition (DIV2)
1511
Page 321
11049
But Chryst was not so conceyued after the manner of man, but he was conceyued by the holy ghost,
But Christ was not so conceived After the manner of man, but he was conceived by the holy ghost,
p-acp np1 vbds xx av vvn p-acp dt n1 pp-f n1, cc-acp pns31 vbds vvn p-acp dt j n1,
(135) exposition (DIV2)
1511
Page 321
11050
& borne of a most chast virgin: Ergo he was not boūd by the law, too bée offered vp in the temple,
& born of a most chaste Virgae: Ergo he was not bound by the law, too been offered up in the temple,
cc vvn pp-f dt av-ds j n1: fw-la pns31 vbds xx vvn p-acp dt n1, av vbi vvn a-acp p-acp dt n1,
(135) exposition (DIV2)
1511
Page 321
11051
after the maner of others that were first begottē. I answer. Chryst was also at his frée choise whither he wold haue bin conceiued & born,
After the manner of Others that were First begotten. I answer. Christ was also At his free choice whither he would have been conceived & born,
p-acp dt n1 pp-f n2-jn cst vbdr ord vvn. pns11 vvb. np1 vbds av p-acp po31 j n1 c-crq pns31 vmd vhi vbn vvn cc vvn,
(135) exposition (DIV2)
1511
Page 321
11052
and afterward whither he would haue bin circumcised and suffred death or no.
and afterwards whither he would have been circumcised and suffered death or no.
cc av c-crq pns31 vmd vhi vbn vvn cc vvn n1 cc uh-dx.
(135) exposition (DIV2)
1511
Page 321
11053
But he yt was frée becam the seruāt of al, to the intent he might make al free: or as Austin sayth:
But he that was free becam the seruamt of all, to the intent he might make all free: or as Austin say:
p-acp pns31 pn31 vbds j vvd dt n1 pp-f d, p-acp dt n1 pns31 vmd vvi d j: cc c-acp np1 vvz:
(135) exposition (DIV2)
1511
Page 321
11055
he was bound vnder the law, too the intent he might redéeme those that were vnder the lawe.
he was bound under the law, too the intent he might Redeem those that were under the law.
pns31 vbds vvn p-acp dt n1, av dt n1 pns31 vmd vvi d cst vbdr p-acp dt n1.
(135) exposition (DIV2)
1511
Page 321
11056
And therefore he béeing the first borne would also bée offered vp in the Temple. But how was he the first borne? There was neuer any such borne.
And Therefore he being the First born would also been offered up in the Temple. But how was he the First born? There was never any such born.
cc av pns31 vbg dt ord j-vvn vmd av vbi vvn a-acp p-acp dt n1. cc-acp q-crq vbds pns31 dt ord vvn? pc-acp vbds av-x d d vvn.
(135) exposition (DIV2)
1511
Page 321
11057
First he was first borne in his Godhead, for he was the eternall Sonne of God.
First he was First born in his Godhead, for he was the Eternal Son of God.
ord pns31 vbds ord vvn p-acp po31 n1, c-acp pns31 vbds dt j n1 pp-f np1.
(135) exposition (DIV2)
1512
Page 321
11058
This day (sayth he) haue I begotten thée. Secondly he was the first born son of Mary in his manhood.
This day (say he) have I begotten thee. Secondly he was the First born son of Mary in his manhood.
d n1 (vvz pns31) vhb pns11 vvn pno21. ord pns31 vbds dt ord vvn n1 pp-f np1 p-acp po31 n1.
(135) exposition (DIV2)
1512
Page 321
11059
For she neuer bare any before him nor yet after him. Thirdly he was first borne in grace.
For she never bore any before him nor yet After him. Thirdly he was First born in grace.
p-acp pns31 av-x vvd d p-acp pno31 ccx av p-acp pno31. ord pns31 vbds ord vvn p-acp n1.
(135) exposition (DIV2)
1512
Page 321
11060
For he was the first man that euer was borne, which being offered vp vntoo God, was accepted of himselfe. Fourthly in power.
For he was the First man that ever was born, which being offered up unto God, was accepted of himself. Fourthly in power.
p-acp pns31 vbds dt ord n1 cst av vbds vvn, r-crq vbg vvn a-acp p-acp np1, vbds vvn pp-f px31. ord p-acp n1.
(135) exposition (DIV2)
1512
Page 321
11061
For he was the firste borne of the deade. And fifthly that wée might bée borne new men through him.
For he was the First born of the dead. And fifthly that we might been born new men through him.
p-acp pns31 vbds dt ord vvn pp-f dt j. cc ord cst pns12 vmd vbi vvn j n2 p-acp pno31.
(135) exposition (DIV2)
1512
Page 321
11062
Furthermore it is too bée marked, that mary offred a paire of yong pigeons, wherby, is shewed that she was poore.
Furthermore it is to been marked, that marry offered a pair of young pigeons, whereby, is showed that she was poor.
av pn31 vbz pc-acp vbi vvn, cst uh vvd dt n1 pp-f j n2, c-crq, vbz vvn cst pns31 vbds j.
(135) exposition (DIV2)
1513
Page 321
11063
For the richer sort did offer a Lamb. Héereby wée may lerne, not too bée abashed of our pouertie.
For the Richer sort did offer a Lamb. Hereby we may Learn, not too been abashed of our poverty.
p-acp dt jc n1 vdd vvi dt n1. av pns12 vmb vvi, xx av vbi vvn pp-f po12 n1.
(135) exposition (DIV2)
1513
Page 321
11064
It was Chrysts will too bée borne poore, that he might make vs riche, so that wée wyll accept his riches with a thankfull minde. ¶ Of the second.
It was Chrysts will too been born poor, that he might make us rich, so that we will accept his riches with a thankful mind. ¶ Of the second.
pn31 vbds npg1 n1 av vbi vvn j, cst pns31 vmd vvi pno12 j, av cst pns12 vmb vvi po31 n2 p-acp dt j n1. ¶ pp-f dt ord.
(135) exposition (DIV2)
1513
Page 321
11065
AND beholde, there vvas a man in Hierusalem vvhose name vvas Simeon. Héere we haue first a description of Simeon and afterward his blissing.AND behold, there was a man in Jerusalem whose name was Simeon. Here we have First a description of Simeon and afterwards his blissing.
cc vvi, pc-acp vbds dt n1 p-acp np1 r-crq n1 vbds np1. av pns12 vhb ord dt n1 pp-f np1 cc av po31 n1.
(135) exposition (DIV2)
1514
Page 321
11066
First he is commended for his rightuousnesse.
First he is commended for his righteousness.
ord pns31 vbz vvn p-acp po31 n1.
(135) exposition (DIV2)
1514
Page 321
11067
For he liued so among his people, that he was counted of all men for a good and iust man.
For he lived so among his people, that he was counted of all men for a good and just man.
p-acp pns31 vvd av p-acp po31 n1, cst pns31 vbds vvn pp-f d n2 p-acp dt j cc j n1.
(135) exposition (DIV2)
1514
Page 321
11068
The Euangelist méeneth not by this, that he was so rightuous, that he had no néede of any other rightuousnesse: (for in his owne song he confesseth Christ too bée his sauior:
The Evangelist méeneth not by this, that he was so righteous, that he had no need of any other righteousness: (for in his own song he Confesses christ too been his Saviour:
dt np1 vvz xx p-acp d, cst pns31 vbds av j, cst pns31 vhd dx n1 pp-f d j-jn n1: (c-acp p-acp po31 d n1 pns31 vvz np1 av vbi po31 n1:
(135) exposition (DIV2)
1514
Page 321
11069
but that he liued vnblamable among men, and honestly, so as he did no man harme,
but that he lived Unblamable among men, and honestly, so as he did no man harm,
cc-acp cst pns31 vvd j p-acp n2, cc av-j, av c-acp pns31 vdd dx n1 n1,
(135) exposition (DIV2)
1514
Page 321
11070
but good too all men according too his power.
but good too all men according too his power.
cc-acp j av d n2 vvg av po31 n1.
(135) exposition (DIV2)
1514
Page 321
11071
Suche a one is called of Cicero, (or rather of al men, a iust or rightuous man.
Suche a one is called of Cicero, (or rather of all men, a just or righteous man.
np1 dt pi vbz vvn pp-f np1, (cc av pp-f d n2, dt j cc j n1.
(135) exposition (DIV2)
1514
Page 321
11072
Secondly he is commended for his godlinesse. For he feared God. Under the name of fear is comprehended the whole seruice of God.
Secondly he is commended for his godliness. For he feared God. Under the name of Fear is comprehended the Whole service of God.
ord pns31 vbz vvn p-acp po31 n1. p-acp pns31 vvd np1. p-acp dt n1 pp-f n1 vbz vvn dt j-jn n1 pp-f np1.
(135) exposition (DIV2)
1514
Page 321
11073
For he that feareth God, as he eschueth al things wherewith he knowes he shall offend him:
For he that fears God, as he eschueth all things wherewith he knows he shall offend him:
p-acp pns31 cst vvz np1, c-acp pns31 vvz d n2 c-crq pns31 vvz pns31 vmb vvi pno31:
(135) exposition (DIV2)
1514
Page 321
11074
so also dooth he whatsoeuer he perceiueth too bée acceptable too him. This feare hath his beginning of faith.
so also doth he whatsoever he perceives too been acceptable too him. This Fear hath his beginning of faith.
av av vdz pns31 r-crq pns31 vvz av vbi j av pno31. d n1 vhz po31 n1 pp-f n1.
(135) exposition (DIV2)
1514
Page 321
11075
There is an other feare of God without faith, which is no seruice of God: and such a one there is in all the vngodly.
There is an other Fear of God without faith, which is no service of God: and such a one there is in all the ungodly.
pc-acp vbz dt j-jn n1 pp-f np1 p-acp n1, r-crq vbz dx n1 pp-f np1: cc d dt pi a-acp vbz p-acp d dt j.
(135) exposition (DIV2)
1514
Page 321
11117
He that foloweth me (sayth the Lorde) walketh not in darknesse.
He that Followeth me (say the Lord) walks not in darkness.
pns31 cst vvz pno11 (vvz dt n1) vvz xx p-acp n1.
(135) exposition (DIV2)
1518
Page 323
11076
For they alwayes dread Gods iudgement agaynst them, and wold rather that there were no God,
For they always dread God's judgement against them, and would rather that there were no God,
p-acp pns32 av j ng1 n1 p-acp pno32, cc vmd av-c cst pc-acp vbdr dx n1,
(135) exposition (DIV2)
1514
Page 321
11077
than too bée punished for their wickednesse. The feare that is commended in Symeon, was none such.
than too been punished for their wickedness. The Fear that is commended in Symeon, was none such.
cs av vbi vvn p-acp po32 n1. dt n1 cst vbz vvn p-acp np1, vbds pix d.
(135) exposition (DIV2)
1514
Page 321
11078
For it foloweth that he wayted for the comforte of Israel.
For it Followeth that he waited for the Comfort of Israel.
p-acp pn31 vvz cst pns31 vvd p-acp dt n1 pp-f np1.
(135) exposition (DIV2)
1514
Page 321
11079
By which saying is shewed that he longed very ernestly for the comming of Chryst. For he knew that the prophesies of Iacob and Daniel pointed too this time of his.
By which saying is showed that he longed very earnestly for the coming of Christ For he knew that the prophecies of Iacob and daniel pointed too this time of his.
p-acp r-crq n1 vbz vvn cst pns31 vvd av av-j p-acp dt n-vvg pp-f np1 p-acp pns31 vvd cst dt n2 pp-f np1 cc np1 vvd av d n1 pp-f png31.
(135) exposition (DIV2)
1514
Page 321
11080
Wherfore hée longed for it the more earnestly, and wished that his life might bée prolonged vntil hée might sée Chryste present.
Wherefore he longed for it the more earnestly, and wished that his life might been prolonged until he might see Christ present.
c-crq pns31 vvd p-acp pn31 dt av-dc av-j, cc vvd cst po31 n1 vmd vbi vvn c-acp pns31 vmd vvi np1 vvi.
(135) exposition (DIV2)
1514
Page 322
11081
And it is no maruaile that hée wayted so earnestly for Chrystes comming. For hée was (sayth the Euangelist) ful of the holy Ghost. Suche was this holy man.
And it is no marvel that he waited so earnestly for Christ's coming. For he was (say the Evangelist) full of the holy Ghost. Suche was this holy man.
cc pn31 vbz dx n1 cst pns31 vvd av av-j p-acp npg1 vvg. p-acp pns31 vbds (vvz dt np1) j pp-f dt j n1. np1 vbds d j n1.
(135) exposition (DIV2)
1514
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11082
But what was the reward of this godlinesse? Hée receyueth an answer of the holy ghost, that he should not sée death before hée had séene the Lordes Chryst:
But what was the reward of this godliness? He receiveth an answer of the holy ghost, that he should not see death before he had seen the lords Christ:
cc-acp r-crq vbds dt n1 pp-f d n1? pns31 vvz dt n1 pp-f dt j n1, cst pns31 vmd xx vvi n1 c-acp pns31 vhd vvn dt n2 np1:
(135) exposition (DIV2)
1515
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11083
and by the motion of the same holy Ghoste hée came intoo the Temple.
and by the motion of the same holy Ghost he Come into the Temple.
cc p-acp dt n1 pp-f dt d j n1 pns31 vvd p-acp dt n1.
(135) exposition (DIV2)
1515
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11084
And what did hée there? When the Parentes Ioseph and Mary hadde brought in the Childe, hée took him intoo his armes and praysed God.
And what did he there? When the Parents Ioseph and Mary had brought in the Child, he took him into his arms and praised God.
cc q-crq vdd pns31 a-acp? c-crq dt n2 np1 cc np1 vhd vvn p-acp dt n1, pns31 vvd pno31 p-acp po31 n2 cc vvd np1.
(135) exposition (DIV2)
1515
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11085
Nowe hath this holy olde man that whiche hée desired so earnestlye, and hée giueth witnesse too Chryste, openly protesting this childe too bée the same anoynted Sauiour that was promised too the fathers.
Now hath this holy old man that which he desired so earnestly, and he gives witness too Christ, openly protesting this child too been the same anointed Saviour that was promised too the Father's.
av vhz d j j n1 cst r-crq pns31 vvd av av-j, cc pns31 vvz n1 av np1, av-j vvg d n1 av vbi dt d j-vvn n1 cst vbds vvn av dt n2.
(135) exposition (DIV2)
1515
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11086
Wée haue the godlinesse of Simeon what it was:
We have the godliness of Simeon what it was:
pns12 vhb dt n1 pp-f np1 r-crq pn31 vbds:
(135) exposition (DIV2)
1516
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11087
now let vs set him before vs. Let old men first and afterward al men learne of him too feare God.
now let us Set him before us Let old men First and afterwards all men Learn of him too Fear God.
av vvb pno12 vvi pno31 p-acp pno12 vvb j n2 ord cc av d n2 vvi pp-f pno31 av n1 np1.
(135) exposition (DIV2)
1516
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11088
Let them learne too liue holilye and vprightly among men.
Let them Learn too live holily and uprightly among men.
vvb pno32 vvi av vvi av-j cc av-j p-acp n2.
(135) exposition (DIV2)
1516
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11089
Let them learne too take Chryste intoo their armes, that is too say, intoo their hartes.
Let them Learn too take Christ into their arms, that is too say, into their hearts.
vvb pno32 vvi av vvb np1 p-acp po32 n2, cst vbz av vvb, p-acp po32 n2.
(135) exposition (DIV2)
1516
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11090
Let them set him out, praise him, and professe him.
Let them Set him out, praise him, and profess him.
vvb pno32 vvi pno31 av, vvb pno31, cc vvb pno31.
(135) exposition (DIV2)
1516
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11091
Which thing if thei doo, they shall one day with Simeon, receiue a plentuous reward in Heauen. ¶ Of the third. NOw foloweth Simeons song.
Which thing if they do, they shall one day with Simeon, receive a plenteous reward in Heaven. ¶ Of the third. NOw Followeth Simeons song.
r-crq n1 cs pns32 vdi, pns32 vmb crd n1 p-acp np1, vvb dt j n1 p-acp n1. ¶ pp-f dt ord. av vvz npg1 n1.
(135) exposition (DIV2)
1516
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11092
Lord novv lettest thou thy seruant depart in peace according to thy vvord. Lord now Lettest thou thy servant depart in peace according to thy word.
n1 av vv2 pns21 po21 n1 vvi p-acp n1 vvg p-acp po21 n1.
(135) exposition (DIV2)
1517
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11093
This song hath customably bin soong in the church many hūdred yéeres, & wée are wont to sing the same when corpses are layde intoo their graues.
This song hath customably been song in the Church many hūdred Years, & we Are wont to sing the same when corpses Are laid into their graves.
d n1 vhz av-j vbn vvn p-acp dt n1 d crd n2, cc pns12 vbr j pc-acp vvi dt d c-crq n2 vbr vvn p-acp po32 n2.
(135) exposition (DIV2)
1517
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11094
For it cōteyneth a doctrine concerning Chryste & it techeth frō whence chéefe cōfort is too bée sought, specially at what time we must depart out of this life.
For it Containeth a Doctrine Concerning Christ & it teacheth from whence chief Comfort is to been sought, specially At what time we must depart out of this life.
p-acp pn31 vvz dt n1 vvg np1 cc pn31 vvz p-acp c-crq j-jn n1 vbz pc-acp vbi vvn, av-j p-acp r-crq n1 pns12 vmb vvi av pp-f d n1.
(135) exposition (DIV2)
1517
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11095
Now too the intēt we may vnderstād this song the better, I will deuide it intoo two parts.
Now too the intent we may understand this song the better, I will divide it into two parts.
av av dt n1 pns12 vmb vvb d n1 dt jc, pns11 vmb vvi pn31 p-acp crd n2.
(135) exposition (DIV2)
1517
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11096
In ye first wherof the old man Simeon reioyceth in his own behalf:
In you First whereof the old man Simeon rejoices in his own behalf:
p-acp pn22 ord c-crq dt j n1 np1 vvz p-acp po31 d n1:
(135) exposition (DIV2)
1517
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11097
and in the latter part comprehendeth very bréefly the benefits of Chryst towards ye whole world. The first part is:
and in the latter part comprehendeth very briefly the benefits of Christ towards the Whole world. The First part is:
cc p-acp dt d n1 vvz av av-j dt n2 pp-f np1 p-acp dt j-jn n1. dt ord n1 vbz:
(135) exposition (DIV2)
1517
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11098
Lorde novv lettest thou thy seruaunt departe in peace according too thy vvoorde. For myne eyes haue seene thy saluation. Lord now Lettest thou thy servant depart in peace according too thy word. For mine eyes have seen thy salvation.
n1 av vv2 pns21 po21 n1 vvi p-acp n1 vvg av po21 n1. p-acp po11 n2 vhb vvn po21 n1.
(135) exposition (DIV2)
1518
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11099
Héere the olde man Simeon reioyseth in his owne behalfe, that hée had séene Chryste with his bodily eyes, according too the answere that hée had receyued of the holy Ghost.
Here the old man Simeon Rejoiceth in his own behalf, that he had seen Christ with his bodily eyes, according too the answer that he had received of the holy Ghost.
av dt j n1 np1 vvz p-acp po31 d n1, cst pns31 vhd vvn np1 p-acp po31 j n2, vvg av dt n1 cst pns31 vhd vvn pp-f dt j n1.
(135) exposition (DIV2)
1518
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11100
For albéeit hée had séene him before with the eye of his faith, like as our Lorde saith of Abrahā, Abraham saw my day, & was glad:
For albeit he had seen him before with the eye of his faith, like as our Lord Says of Abrahā, Abraham saw my day, & was glad:
p-acp cs pns31 vhd vvn pno31 a-acp p-acp dt n1 pp-f po31 n1, av-j c-acp po12 n1 vvz pp-f np1, np1 vvd po11 n1, cc vbds j:
(135) exposition (DIV2)
1518
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11101
yet notwithstāding bicause he had receiued a promise of ye holy ghost, yt hée should sée Chryst present wt his bodily eyes before he dyed, he was gretly delited with his sight,
yet notwithstanding Because he had received a promise of you holy ghost, that he should see Christ present with his bodily eyes before he died, he was greatly delighted with his sighed,
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(135) exposition (DIV2)
1518
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11102
& with great strength of faith desired streight too be deliuered frō his body, yt he might be gathered to his fathers in peace.
& with great strength of faith desired straight too be Delivered from his body, that he might be gathered to his Father's in peace.
cc p-acp j n1 pp-f n1 vvd av-j av vbi vvn p-acp po31 n1, pn31 pns31 vmd vbi vvn p-acp po31 n2 p-acp n1.
(135) exposition (DIV2)
1518
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11103
But sée, he receiued a promise that he should sée the Lords anoynted.
But see, he received a promise that he should see the lords anointed.
cc-acp vvb, pns31 vvd dt n1 cst pns31 vmd vvi dt n2 vvn.
(135) exposition (DIV2)
1518
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11104
Héer is brought him a poore babe, there appéereth héere none other outwarde countenance than of contempte.
Here is brought him a poor babe, there appeareth Here none other outward countenance than of contempt.
av vbz vvn pno31 dt j n1, a-acp vvz av pix n-jn j n1 cs pp-f n1.
(135) exposition (DIV2)
1518
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11105
Is hée offended at this outwarde countenaunce? No. Whom hée saw too bée lea•• with his bodily eyes, him sawe hée too bée greatest with the sight of his faith.
Is he offended At this outward countenance? No. Whom he saw too been lea•• with his bodily eyes, him saw he too been greatest with the sighed of his faith.
vbz pns31 vvn p-acp d j n1? n1 ro-crq pns31 vvd av vbi n1 p-acp po31 j n2, pno31 vvd pns31 av vbi js p-acp dt n1 pp-f po31 n1.
(135) exposition (DIV2)
1518
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11106
Whom hée behild base in the shape of a seruant with his bodily eyes, him knew he too be King of Kings, & Lord of Lords.
Whom he behild base in the shape of a servant with his bodily eyes, him knew he too be King of Kings, & Lord of lords.
ro-crq pns31 n1 j p-acp dt n1 pp-f dt n1 p-acp po31 j n2, pno31 vvd pns31 av vbi n1 pp-f n2, cc n1 pp-f n2.
(135) exposition (DIV2)
1518
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11107
And he was not ignoraunt what Zacharie had prophesied of him: who sayth: Behold thy King cometh poore.
And he was not ignorant what Zacharias had prophesied of him: who say: Behold thy King comes poor.
cc pns31 vbds xx j r-crq np1 vhd vvn pp-f pno31: r-crq vvz: vvb po21 n1 vvz j.
(135) exposition (DIV2)
1518
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11108
He knew he came not too take intoo his hād the kingdoms of the world, but too giue the kingdom of God too beléeuers.
He knew he Come not too take into his hand the kingdoms of the world, but too give the Kingdom of God too believers.
pns31 vvd pns31 vvd xx av vvi p-acp po31 n1 dt n2 pp-f dt n1, cc-acp av vvi dt n1 pp-f np1 av n2.
(135) exposition (DIV2)
1518
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11109
Héerby also wée may lern too beléeue the scriptures, and too looke vpon Chryste and his church, not only with our bodily eyes,
Hereby also we may lern too believe the Scriptures, and too look upon Christ and his Church, not only with our bodily eyes,
av av pns12 vmb zz av vvi dt n2, cc av vvb p-acp np1 cc po31 n1, xx av-j p-acp po12 j n2,
(135) exposition (DIV2)
1518
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11110
but much rather with the eyes of oure fayth.
but much rather with the eyes of our faith.
cc-acp d av-c p-acp dt n2 pp-f po12 n1.
(135) exposition (DIV2)
1518
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11111
And séeing hée desireth too bée let go by and by, and to change this miserable life for death, hée declareth sufficiently, that Chrysts kingdom is not of this world,
And seeing he Desires too been let go by and by, and to change this miserable life for death, he Declareth sufficiently, that Chrysts Kingdom is not of this world,
np1 vvg pns31 vvz av vbi vvn vvi p-acp cc a-acp, cc pc-acp vvi d j n1 p-acp n1, pns31 vvz av-j, cst npg1 n1 vbz xx pp-f d n1,
(135) exposition (DIV2)
1518
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11112
but an euerlasting kingdome, whiche consisteth in peace of conscience.
but an everlasting Kingdom, which Consisteth in peace of conscience.
cc-acp dt j n1, r-crq vvz p-acp n1 pp-f n1.
(135) exposition (DIV2)
1518
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11113
As if he should say, Graunt mée now that I may die in peace and happily.
As if he should say, Grant me now that I may die in peace and happily.
p-acp cs pns31 vmd vvi, vvb pno11 av cst pns11 vmb vvi p-acp n1 cc av-j.
(135) exposition (DIV2)
1518
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11114
Héereof may wée gather bothe instruction and comfort.
Hereof may we gather both instruction and Comfort.
av vmb pns12 vvi d n1 cc n1.
(135) exposition (DIV2)
1518
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11115
Instruction, that the spirituall beholding of Chryst whiche is by Faith, maketh a man too depart ioyfullye oute of this life,
Instruction, that the spiritual beholding of Christ which is by Faith, makes a man too depart joyfully out of this life,
n1, cst dt j n-vvg pp-f np1 r-crq vbz p-acp n1, vv2 dt n1 av vvi av-j av pp-f d n1,
(135) exposition (DIV2)
1518
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11116
bicause hée that before his death séeth Chryst in this wise, hath a light too guyde ••m vntoo lyfe.
Because he that before his death seeth Christ in this wise, hath a Light too guide ••m unto life.
c-acp pns31 cst p-acp po31 n1 vvz np1 p-acp d n1, vhz dt n1 av vvi n1 p-acp n1.
(135) exposition (DIV2)
1518
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11118
Contrarywise, he that séeth not Chryste, passeth from the death of this present lyfe vntoo euerlasting darknesse.
Contrariwise, he that seeth not Christ, passes from the death of this present life unto everlasting darkness.
av, pns31 cst vvz xx np1, vvz p-acp dt n1 pp-f d j n1 p-acp j n1.
(135) exposition (DIV2)
1518
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11119
And wée may gather comforte, bycause they that sée Chryst at the instant of death, haue wherewith too comforte themselues.
And we may gather Comfort, Because they that see Christ At the instant of death, have wherewith too Comfort themselves.
cc pns12 vmb vvi n1, c-acp pns32 cst vvb np1 p-acp dt n-jn pp-f n1, vhb c-crq av vvi px32.
(135) exposition (DIV2)
1518
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11120
They know they are at the point too bée dismissed in peace. They know they shall not goo too darknesse, but too euerlasting ioy.
They know they Are At the point too been dismissed in peace. They know they shall not goo too darkness, but too everlasting joy.
pns32 vvb pns32 vbr p-acp dt n1 av vbi vvn p-acp n1. pns32 vvb pns32 vmb xx vvi av n1, cc-acp av j n1.
(135) exposition (DIV2)
1518
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11121
Bicause the théefe vppon the Crosse, not only saw Chryst with his bodily eyes piteously tormented,
Because the thief upon the Cross, not only saw Christ with his bodily eyes piteously tormented,
c-acp dt n1 p-acp dt n1, xx av-j vvd np1 p-acp po31 j n2 av-j vvn,
(135) exposition (DIV2)
1518
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11122
but also saw him conqueror of death, with eyes of his faith: he herd the Lord say:
but also saw him conqueror of death, with eyes of his faith: he heard the Lord say:
cc-acp av vvd pno31 n1 pp-f n1, p-acp n2 pp-f po31 n1: pns31 vvd dt n1 vvb:
(135) exposition (DIV2)
1518
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11123
This day shalt thou bée with me in Paradyse.
This day shalt thou been with me in Paradise.
d n1 vm2 pns21 vbi p-acp pno11 p-acp n1.
(135) exposition (DIV2)
1518
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11124
So Steuen at his death saw Chryst, and with excéeding pleasure and ioyfulnesse of mynde, sayde vntoo him:
So Stephen At his death saw Christ, and with exceeding pleasure and joyfulness of mind, said unto him:
av np1 p-acp po31 n1 vvd np1, cc p-acp j-vvg n1 cc n1 pp-f n1, vvd p-acp pno31:
(135) exposition (DIV2)
1518
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11125
Intoo thy hands (O Lorde) I commit my spirit.
Into thy hands (Oh Lord) I commit my Spirit.
p-acp po21 n2 (uh n1) pns11 vvb po11 n1.
(135) exposition (DIV2)
1518
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11126
After this maner, thou also when sickenesse brings thée too the pittes brinke, looke too Chryst thy Sauiour by Faith,
After this manner, thou also when sickness brings thee too the pits brink, look too Christ thy Saviour by Faith,
p-acp d n1, pns21 av c-crq n1 vvz pno21 av dt n2 n1, vvb av np1 po21 n1 p-acp n1,
(135) exposition (DIV2)
1518
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11127
and desire of him that he will let thée departe in peace, that is too say, that he will giue thée leaue too depart out of this lyfe,
and desire of him that he will let thee depart in peace, that is too say, that he will give thee leave too depart out of this life,
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(135) exposition (DIV2)
1518
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11128
and too enter intoo the rest that is promised too al the faithfull.
and too enter into the rest that is promised too all the faithful.
cc av vvb p-acp dt n1 cst vbz vvn av d dt j.
(135) exposition (DIV2)
1518
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11129
This thought will make vs manfully despise this world, and the miseries of this present lyfe,
This Thought will make us manfully despise this world, and the misery's of this present life,
d n1 vmb vvi pno12 av-j vvi d n1, cc dt n2 pp-f d j n1,
(135) exposition (DIV2)
1519
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11130
and comfort our minde with hope of saluation, the whiche he that can not lye hath promised vs. Now ensueth the other part of this song.
and Comfort our mind with hope of salvation, the which he that can not lie hath promised us Now ensueth the other part of this song.
cc vvi po12 n1 p-acp n1 pp-f n1, dt r-crq pns31 cst vmb xx vvi vhz vvn pno12 av vvz dt j-jn n1 pp-f d n1.
(135) exposition (DIV2)
1519
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11131
VVhich thou hast prepared before the face of all people, to bee a light to lighten the Gentyles, Which thou hast prepared before the face of all people, to be a Light to lighten the Gentiles,
r-crq pns21 vh2 vvn p-acp dt n1 pp-f d n1, pc-acp vbi dt n1 pc-acp vvi dt n2-j,
(135) exposition (DIV2)
1520
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11132
and to bee the glory of thy people Israel. Héere are bréefly shewed two things. The one what are Chrysts benefites:and to be the glory of thy people Israel. Here Are briefly showed two things. The one what Are Chrysts benefits:
cc pc-acp vbi dt n1 pp-f po21 n1 np1. av vbr av-j vvn crd n2. dt crd r-crq vbr npg1 n2:
(135) exposition (DIV2)
1520
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11133
the other, to whō these benefits are appoynted. The benefits are saluation, light and glorie. Without Chryst then, the world sticketh stil in damnation, darkenesse, and shame: and that is for sin.
the other, to whom these benefits Are appointed. The benefits Are salvation, Light and glory. Without Christ then, the world sticketh still in damnation, darkness, and shame: and that is for since.
dt n-jn, p-acp ro-crq d n2 vbr vvn. dt n2 vbr n1, n1 cc n1. p-acp np1 av, dt n1 vvz av p-acp n1, n1, cc n1: cc cst vbz p-acp n1.
(135) exposition (DIV2)
1520
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11134
For Christ taketh away damnation, and restoreth saluation: he driueth away darknesse & sheadeth foorth light:
For christ Takes away damnation, and restoreth salvation: he Driveth away darkness & sheadeth forth Light:
p-acp np1 vvz av n1, cc vvz n1: pns31 vvz av n1 cc vvz av j:
(135) exposition (DIV2)
1520
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11135
he remoueth shame and giueth glorie.
he Removeth shame and gives glory.
pns31 vvz n1 cc vvz n1.
(135) exposition (DIV2)
1520
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11136
How great things are these I pray you? Surely no man is able too value them sufficiently.
How great things Are these I pray you? Surely no man is able too valve them sufficiently.
q-crq j n2 vbr d pns11 vvb pn22? av-j dx n1 vbz j av vvi pno32 av-j.
(135) exposition (DIV2)
1520
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11137
But 〈 ◊ 〉 whom are these benefites appoynted? Too all people, Iewes and Gentiles:
But 〈 ◊ 〉 whom Are these benefits appointed? Too all people, Iewes and Gentiles:
p-acp 〈 sy 〉 qo-crq vbr d n2 vvn? av d n1, np2 cc np1:
(135) exposition (DIV2)
1521
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11138
howbéeit they must bée receyued by faith. For they are offered vniuersally too all, suche is the vnserchable goodnesse of God: Howbéeit with condition:
howbeit they must been received by faith. For they Are offered universally too all, such is the vnserchable Goodness of God: Howbeit with condition:
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(135) exposition (DIV2)
1521
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11139
he that beléeueth shal bée saued: and he that beléeueth not, shall bée damned.
he that Believeth shall been saved: and he that Believeth not, shall been damned.
pns31 cst vvz vmb vbi vvn: cc pns31 cst vvz xx, vmb vbi vvn.
(135) exposition (DIV2)
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11140
Wherfore if wée couet these good things, let vs with Simeon receiue this our Lord and Sauior Iesus intoo the armes of our hart,
Wherefore if we covet these good things, let us with Simeon receive this our Lord and Saviour Iesus into the arms of our heart,
q-crq cs pns12 vvb d j n2, vvb pno12 p-acp np1 vvi d po12 n1 cc n1 np1 p-acp dt n2 pp-f po12 n1,
(135) exposition (DIV2)
1521
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11141
& leane vntoo him with stedy faith. To this our sauior be honor & glory for euer & euer. So be it.
& lean unto him with steady faith. To this our Saviour be honour & glory for ever & ever. So be it.
cc j p-acp pno31 p-acp j n1. p-acp d po12 n1 vbi n1 cc n1 p-acp av cc av. np1 vbb pn31.
(135) exposition (DIV2)
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11142
Vpon the Annuntiation of our Lady Sainct Mary the Virgin. The Gospel. Luke. j.
Upon the Annunciation of our Lady Saint Marry the Virgae. The Gospel. Luke. j.
p-acp dt n1 pp-f po12 n1 n1 vvi dt n1. dt n1. np1. crd.
(136) part (DIV1)
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11143
AND in the sixth moneth, the Angell Gabriell vvas sent from God intoo a citie of Galilee named Nazareth, too a virgin spoused too a man vvhose name vvas Ioseph, of the house of Dauid,
AND in the sixth Monn, the Angel Gabriel was sent from God into a City of Galilee nam Nazareth, too a Virgae spoused too a man whose name was Ioseph, of the house of David,
cc p-acp dt ord n1, dt n1 np1 vbds vvn p-acp np1 p-acp dt n1 pp-f np1 vvd np1, av dt n1 vvd av dt n1 rg-crq n1 vbds np1, pp-f dt n1 pp-f np1,
(136) part (DIV1)
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11144
and the virgins name vvas Mary. And the Angell vvent in vntoo hir, and sayde: Hayle full of grace, the Lorde is vvith thee: Blissed art thou among vvomen.
and the Virgins name was Mary. And the Angel went in unto his, and said: Hail full of grace, the Lord is with thee: Blessed art thou among women.
cc dt ng1 n1 vbds np1. cc dt n1 vvd p-acp p-acp png31, cc vvd: n1 j pp-f n1, dt n1 vbz p-acp pno21: j-vvn n1 pns21 p-acp n2.
(136) part (DIV1)
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VVhen she savv him, she vvas abashed at his saying, and cast in hir minde vvhat manner of Salutation that shoulde bee.
When she saw him, she was abashed At his saying, and cast in his mind what manner of Salutation that should be.
c-crq pns31 vvd pno31, pns31 vbds vvn p-acp po31 n-vvg, cc vvd p-acp png31 n1 r-crq n1 pp-f n1 cst vmd vbi.
(136) part (DIV1)
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And the Angell saide vntoo hir: feare not Mary, for thou hast founde grace vvith God:
And the Angel said unto his: Fear not Marry, for thou hast found grace with God:
cc dt n1 vvd p-acp png31: vvb xx vvi, c-acp pns21 vh2 vvn n1 p-acp np1:
(136) part (DIV1)
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Beholde, thou shalt conceyue in thy vvombe, and beare a sonne, and shalt call his name Iesus:
Behold, thou shalt conceive in thy womb, and bear a son, and shalt call his name Iesus:
vvb, pns21 vm2 vvi p-acp po21 n1, cc vvi dt n1, cc vm2 vvi po31 n1 np1:
(136) part (DIV1)
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Hee shall bee greate, and shall bee called the sonne of the hyghest:
He shall be great, and shall be called the son of the highest:
pns31 vmb vbi j, cc vmb vbi vvn dt n1 pp-f dt js:
(136) part (DIV1)
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And the Lord God shal giue vntoo him, the seate of his father Dauid, and he shall reigne ouer the house of Iacob for euer,
And the Lord God shall give unto him, the seat of his father David, and he shall Reign over the house of Iacob for ever,
cc dt n1 np1 vmb vvi p-acp pno31, dt n1 pp-f po31 n1 np1, cc pns31 vmb vvi p-acp dt n1 pp-f np1 p-acp av,
(136) part (DIV1)
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and of his kingdome there shall bee none ende. Then sayde Mary too the Angell: hovv shall this bee, seeing I knovv not a man? And the Angell aunsvvered, and saide vntoo hir:
and of his Kingdom there shall be none end. Then said Marry too the Angel: how shall this be, seeing I know not a man? And the Angel answered, and said unto his:
cc pp-f po31 n1 a-acp vmb vbi pi n1. av vvd vvi av dt n1: c-crq vmb d vbi, vvg pns11 vvb xx dt n1? cc dt n1 vvd, cc vvd p-acp png31:
(136) part (DIV1)
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the holy Ghost shal come vppon thee, and the povver of the highest shall ouershadovv thee.
the holy Ghost shall come upon thee, and the power of the highest shall overshadow thee.
dt j n1 vmb vvi p-acp pno21, cc dt n1 pp-f dt js vmb n1 pno21.
(136) part (DIV1)
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Therfore also that holy thing vvhiche shal be borne, shal be called the sonne of God.
Therefore also that holy thing which shall be born, shall be called the son of God.
av av d j n1 r-crq vmb vbi vvn, vmb vbi vvn dt n1 pp-f np1.
(136) part (DIV1)
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And beholde, thy cousin Elizabeth, shee hathe also conceyued a Sonne in hir age:
And behold, thy Cousin Elizabeth, she hath also conceived a Son in his age:
cc vvb, po21 n1 np1, pns31 vhz av vvn dt n1 p-acp png31 n1:
(136) part (DIV1)
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and this is the sixth Moneth, vvhiche vvas called barrein, for vvith God nothing shall bee vnpossible. And Mary sayde:
and this is the sixth Monn, which was called barren, for with God nothing shall be unpossible. And Marry said:
cc d vbz dt ord n1, r-crq vbds vvn j, c-acp p-acp np1 pix vmb vbi j. cc uh j-vvn:
(136) part (DIV1)
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Beholde the handmayde of the Lord, be it vntoo mee according too thy vvoord And the Angel departed from hir.
Behold the handmaid of the Lord, be it unto me according too thy word And the Angel departed from his.
vvb dt n1 pp-f dt n1, vbb pn31 p-acp pno11 vvg av po21 n1 cc dt n1 vvd p-acp png31.
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The exposition of the text.
The exposition of the text.
dt n1 pp-f dt n1.
(137) exposition (DIV2)
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THis feaste conteyneth the story of the conception of Iesu Chryst, which is told vntoo the virgin by the Angel of God.
THis feast Containeth the story of the conception of Iesu Christ, which is told unto the Virgae by the Angel of God.
d n1 vvz dt n1 pp-f dt n1 pp-f np1 np1, r-crq vbz vvn p-acp dt n1 p-acp dt n1 pp-f np1.
(137) exposition (DIV2)
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For long agoe the thrée thousande nine hundred & sixtith yéere before his conception, God promised the séede of the woman that shoulde tread downe the Serpents head:
For long ago the thrée thousande nine hundred & Sixtith year before his conception, God promised the seed of the woman that should tread down the Serpents head:
p-acp av-j av dt crd crd crd crd cc vvd n1 p-acp po31 n1, np1 vvd dt n1 pp-f dt n1 cst vmd vvi a-acp dt ng1 n1:
(137) exposition (DIV2)
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that is too say, which shuld destroy the Deuils woorks, sin, and death.
that is too say, which should destroy the Devils works, since, and death.
cst vbz av vvb, r-crq vmd vvi dt ng1 n2, n1, cc n1.
(137) exposition (DIV2)
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11160
God béeing mindful of this promise, sends his Angel too the most chast virgin, too whome hée bringeth tidings that shée shoulde conceiue by the holy Ghoste without the séede of man,
God being mindful of this promise, sends his Angel too the most chaste Virgae, too whom he brings tidings that she should conceive by the holy Ghost without the seed of man,
np1 vbg j pp-f d n1, vvz po31 n1 av dt av-ds j n1, av r-crq pns31 vvz n2 cst pns31 vmd vvi p-acp dt j n1 p-acp dt n1 pp-f n1,
(137) exposition (DIV2)
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This is the summe of the story, whereof there be fiue principall points, and these are they. 1 A description of the message. 2 The Salutation of the Angel. 3 The comforting of the troubled Uirgin. 4 An exposition of the Message. 5 The maner of the conception. ¶ Of the firste.
This is the sum of the story, whereof there be fiue principal points, and these Are they. 1 A description of the message. 2 The Salutation of the Angel. 3 The comforting of the troubled Virgae. 4 an exposition of the Message. 5 The manner of the conception. ¶ Of the First.
d vbz dt n1 pp-f dt n1, c-crq pc-acp vbi crd j-jn n2, cc d vbr pns32. crd dt n1 pp-f dt n1. crd dt n1 pp-f dt n1. crd dt j-vvg pp-f dt j-vvn n1. crd dt n1 pp-f dt n1. crd dt n1 pp-f dt n1. ¶ pp-f dt ord.
(137) exposition (DIV2)
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IN the description of this Message many circumstances are too bée obserued, of whiche wée wil consider euery one seuerally by it selfe, too the intente wée may drawe out of it some doctrine too confirme our selues. The first is time.
IN the description of this Message many Circumstances Are to been observed, of which we will Consider every one severally by it self, too the intent we may draw out of it Some Doctrine too confirm our selves. The First is time.
p-acp dt n1 pp-f d n1 d n2 vbr pc-acp vbi vvn, pp-f r-crq pns12 vmb vvi d pi av-j p-acp pn31 n1, av dt n1 pns12 vmb vvi av pp-f pn31 d n1 av vvi po12 n2. dt ord vbz n1.
(137) exposition (DIV2)
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In the sixth moneth (sayeth hée) that is too wit, after the conception of Iohn Baptist, who according too the sayings of the Prophets, should bée the forerunner of the Lorde, that men myghte prepare the waye ageinste the comming of their King.
In the sixth Monn (Saith he) that is too wit, After the conception of John Baptist, who according too the sayings of the prophets, should been the forerunner of the Lord, that men might prepare the Way ageinste the coming of their King.
p-acp dt ord n1 (vvz pns31) cst vbz av n1, p-acp dt n1 pp-f np1 np1, r-crq vvg av dt n2-vvg pp-f dt n2, vmd vbi dt n1 pp-f dt n1, cst n2 vmd vvi dt n1 vvb dt n-vvg pp-f po32 n1.
(137) exposition (DIV2)
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And it was the twentith yéere since the Scepter was taken from Iuda. For thus was it Prophecied before by the Patriarke Iacob.
And it was the Twentieth year since the Sceptre was taken from Iuda. For thus was it Prophesied before by the Patriarch Iacob.
cc pn31 vbds dt ord n1 p-acp dt n1 vbds vvn p-acp np1. c-acp av vbds pn31 vvn a-acp p-acp dt n1 np1.
(137) exposition (DIV2)
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The scepter shall not bée taken from Iuda ▪ vntill Silo come, that is, till the séede of the woman come, whiche was promised too our firste Parentes.
The sceptre shall not been taken from Iuda ▪ until Silo come, that is, till the seed of the woman come, which was promised too our First Parents.
dt n1 vmb xx vbi vvn p-acp np1 ▪ c-acp np1 vvb, cst vbz, c-acp dt n1 pp-f dt n1 vvb, r-crq vbds vvn av po12 ord n2.
(137) exposition (DIV2)
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Therfore this circumstance of time conuinceth, that this son of the virgin is the true Messias. For hée was borne the selfe same time that ye holy Ghost had spoken of before by the prophets.
Therefore this circumstance of time Convinces, that this son of the Virgae is the true Messias. For he was born the self same time that you holy Ghost had spoken of before by the Prophets.
av d n1 pp-f n1 vvz, cst d n1 pp-f dt n1 vbz dt j np1. c-acp pns31 vbds vvn dt n1 d n1 cst pn22 j n1 vhd vvn pp-f p-acp p-acp dt n2.
(137) exposition (DIV2)
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And as concerning ye day, this is woorthy too bée remēbred, that the killing of the paschal Lambe, the conception of Chryst,
And as Concerning the day, this is worthy too been remembered, that the killing of the paschal Lamb, the conception of Christ,
cc c-acp vvg dt n1, d vbz j av vbi vvn, cst dt n-vvg pp-f dt n1 n1, dt n1 pp-f np1,
(137) exposition (DIV2)
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11169
& the passion of him, fel all vpō one day of the yéer, on which day the holy Fathers supposed that Adā was created.
& the passion of him, fell all upon one day of the year, on which day the holy Father's supposed that Adā was created.
cc dt n1 pp-f pno31, vvd d p-acp crd n1 pp-f dt n1, p-acp r-crq n1 dt j n2 vvd cst np1 vbds vvn.
(137) exposition (DIV2)
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11170
These things set oute vntoo vs the truthe of Gods promises. God delayed too sende his Sonne a great while after the promise was made:
These things Set out unto us the truth of God's promises. God delayed too send his Son a great while After the promise was made:
np1 n2 vvd av p-acp pno12 dt n1 pp-f npg1 n2. np1 vvd av vvi po31 n1 dt j n1 p-acp dt n1 vbds vvn:
(137) exposition (DIV2)
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but yet hée continued true in his promises. The Sonne hath promised that hée wil come too iudgement: but he maketh delay:
but yet he continued true in his promises. The Son hath promised that he will come too judgement: but he makes Delay:
cc-acp av pns31 vvd j p-acp po31 n2. dt n1 vhz vvn cst pns31 vmb vvi av n1: cc-acp pns31 vvz n1:
(137) exposition (DIV2)
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yet wil hée come when he thinks good. The second. The Angel Gabriel was sent of the message.
yet will he come when he thinks good. The second. The Angel Gabriel was sent of the message.
av vmb pns31 vvi c-crq pns31 vvz j. dt ord. dt n1 np1 vbds vvn pp-f dt n1.
(137) exposition (DIV2)
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Why so? First that Gods ordinance might bée obserued:
Why so? First that God's Ordinance might been observed:
uh-crq av? ord d ng1 n1 vmd vbi vvn:
(137) exposition (DIV2)
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for like as GOD was woont too send his Angels before too giue men knoweledge of his wil:
for like as GOD was wont too send his Angels before too give men knowledge of his will:
p-acp av-j c-acp np1 vbds vvn av vvi po31 n2 a-acp av vvi n2 n1 pp-f po31 n1:
(137) exposition (DIV2)
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so now an Angel is sent of an ambassade in the saluation of mankinde.
so now an Angel is sent of an ambassade in the salvation of mankind.
av av dt n1 vbz vvn pp-f dt n1 p-acp dt n1 pp-f n1.
(137) exposition (DIV2)
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For the Apostle in the first too the Hebrues sheweth, that this is the dutie of Angels.
For the Apostle in the First too the Hebrews shows, that this is the duty of Angels.
p-acp dt n1 p-acp dt ord av dt njp2 vvz, cst d vbz dt n1 pp-f n2.
(137) exposition (DIV2)
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Agein in as muche as a bad Angel was the cause of our first destruction, it was conuenient that a good Angell should bée the first messenger of the restorement of saluation agein.
Again in as much as a bad Angel was the cause of our First destruction, it was convenient that a good Angel should been the First Messenger of the restorement of salvation again.
av p-acp c-acp d c-acp dt j n1 vbds dt n1 pp-f po12 ord n1, pn31 vbds j cst dt j n1 vmd vbi dt ord n1 pp-f dt n1 pp-f n1 av.
(137) exposition (DIV2)
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11178
And thirdly this was conuenient for the moste pure virgin also, that a moste pure messenger should bée sent vntoo hir. The third.
And Thirdly this was convenient for the most pure Virgae also, that a most pure Messenger should been sent unto his. The third.
cc ord d vbds j p-acp dt av-ds j n1 av, cst dt av-ds j n1 vmd vbi vvn p-acp png31. dt ord.
(137) exposition (DIV2)
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The Ambassadours of Emperours and Kings are looked for very desirouslye, that it may bée knowne what is the pleasure of suche greate Princes.
The ambassadors of emperors and Kings Are looked for very desirously, that it may been known what is the pleasure of such great Princes.
dt n2 pp-f n2 cc n2 vbr vvn p-acp av av-j, cst pn31 vmb vbi vvn r-crq vbz dt n1 pp-f d j n2.
(137) exposition (DIV2)
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11181
Beholde, hée that sendeth héere is the highest Emperoure, and greate is the Ambassadoure that is sent.
Behold, he that sends Here is the highest Emperor, and great is the Ambassador that is sent.
vvb, pns31 cst vvz av vbz dt js n1, cc j vbz dt n1 cst vbz vvn.
(137) exposition (DIV2)
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11182
Wherfore wée ought of dutie too bée stirred vp too great woonder. The.iiij. The place to which he is set, is rehersed by name.
Wherefore we ought of duty too been stirred up too great wonder. The iiij The place to which he is Set, is rehearsed by name.
c-crq pns12 vmd pp-f n1 av vbi vvn a-acp av j n1. dt crd dt n1 p-acp r-crq pns31 vbz vvn, vbz vvd p-acp n1.
(137) exposition (DIV2)
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For hée is sente too a Citie of Galilee named Nazareth. The cause that this was done, was for that it was so prophesied before.
For he is sent too a city of Galilee nam Nazareth. The cause that this was done, was for that it was so prophesied before.
c-acp pns31 vbz vvn av dt n1 pp-f np1 vvn np1. dt n1 cst d vbds vdn, vbds p-acp cst pn31 vbds av vvn a-acp.
(137) exposition (DIV2)
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11184
And besides that, God sheweth that hée regardeth the things that are base vpon earth.
And beside that, God shows that he Regardeth the things that Are base upon earth.
cc p-acp d, np1 vvz cst pns31 vvz dt n2 cst vbr j p-acp n1.
(137) exposition (DIV2)
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11185
Wherfore there is no cause that any man should thinke himselfe a castaway, bicause hée is eyther poore or an abiect vpon earth. The fifth:
Wherefore there is no cause that any man should think himself a castaway, Because he is either poor or an abject upon earth. The fifth:
c-crq pc-acp vbz dx n1 cst d n1 vmd vvi px31 dt n1, c-acp pns31 vbz av-d j cc dt j p-acp n1. dt ord:
(137) exposition (DIV2)
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11186
Too what persone hée is sent, namely too a virgin that was betrouthed too a husband.
Too what person he is sent, namely too a Virgae that was betrothed too a husband.
av q-crq n1 pns31 vbz vvn, av av dt n1 cst vbds vvn av dt n1.
(137) exposition (DIV2)
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11187
In déede Chryst ought too bée conceyued of a virgin, and borne of a virgin, according too the forsayings of the Prophets:
In deed Christ ought too been conceived of a Virgae, and born of a Virgae, according too the forsayings of the prophets:
p-acp n1 np1 vmd av vbi vvn pp-f dt n1, cc vvn pp-f dt n1, vvg av dt n2 pp-f dt n2:
(137) exposition (DIV2)
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11188
for men haue bin brought foorth intoo the world after foure sundry manners.
for men have been brought forth into the world After foure sundry manners.
c-acp n2 vhb vbn vvn av p-acp dt n1 p-acp crd j n2.
(137) exposition (DIV2)
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11189
The first maner was of Adam onely, who was shaped of the slime of the earth.
The First manner was of Adam only, who was shaped of the slime of the earth.
dt ord n1 vbds pp-f np1 av-j, r-crq vbds vvn pp-f dt n1 pp-f dt n1.
(137) exposition (DIV2)
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11190
The second was of onely Eue, who was wrought out of a ribbe of Adams. The third was of Chryst only, who was borne of a moste pure virgin.
The second was of only Eue, who was wrought out of a rib of Adams. The third was of Christ only, who was born of a most pure Virgae.
dt ord vbds pp-f j np1, r-crq vbds vvn av pp-f dt n1 pp-f np1. dt ord vbds pp-f np1 av-j, r-crq vbds vvn pp-f dt av-ds j n1.
(137) exposition (DIV2)
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11191
And the fourth is the common birth of all other men, which are conceyued of the séede of male and female toogither.
And the fourth is the Common birth of all other men, which Are conceived of the seed of male and female together.
cc dt ord vbz dt j n1 pp-f d j-jn n2, r-crq vbr vvn pp-f dt n1 pp-f j-jn cc n-jn av.
(137) exposition (DIV2)
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11192
Chryst then was conceyued and borne of a virgin.
Christ then was conceived and born of a Virgae.
np1 av vbds vvn cc vvn pp-f dt n1.
(137) exposition (DIV2)
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11193
Firste for that if hée had bin borne of the séede of man and woman, he should haue bin conceyued, and born in sinne.
First for that if he had been born of the seed of man and woman, he should have been conceived, and born in sin.
ord p-acp cst cs pns31 vhd vbn vvn pp-f dt n1 pp-f n1 cc n1, pns31 vmd vhi vbn vvn, cc vvn p-acp n1.
(137) exposition (DIV2)
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11194
But it was méete that hée which came too take away sin, should be without sinne.
But it was meet that he which Come too take away since, should be without sin.
p-acp pn31 vbds j cst pns31 r-crq vvd av vvi av n1, vmd vbi p-acp n1.
(137) exposition (DIV2)
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11195
Ageine it was méete that the Prophesies shoulde bée fulfilled.
Again it was meet that the prophecies should been fulfilled.
av pn31 vbds j cst dt n2 vmd vbi vvn.
(137) exposition (DIV2)
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11196
It was said in the third of Genesis, the womans séede shall tread downe the Serpents head: And in the.29. of Genesis:
It was said in the third of Genesis, the woman's seed shall tread down the Serpents head: And in the.29. of Genesis:
pn31 vbds vvn p-acp dt ord pp-f n1, dt ng1 n1 vmb vvi a-acp dt ng1 n1: cc p-acp dt crd. pp-f n1:
(137) exposition (DIV2)
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11197
the scepter shal not bée taken away from Iuda, vntil the comming of Silo, that is too say:
the sceptre shall not been taken away from Iuda, until the coming of Silo, that is too say:
dt n1 vmb xx vbi vvn av p-acp np1, c-acp dt n-vvg pp-f np1, cst vbz av vvb:
(137) exposition (DIV2)
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11198
of the sonne of that foresayd woman. Esay. 7. Behold (sayth he) a mayd shal conceiue and beare a sonne.
of the son of that foresaid woman. Isaiah. 7. Behold (say he) a maid shall conceive and bear a son.
pp-f dt n1 pp-f cst j-vvn n1. np1. crd vvb (vvz pns31) dt n1 vmb vvi cc vvi dt n1.
(137) exposition (DIV2)
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11199
Moreouer it was conuenient it should bée so, for the signification of the spirituall regeneration, whiche is not the will of the fleshe,
Moreover it was convenient it should been so, for the signification of the spiritual regeneration, which is not the will of the Flesh,
av pn31 vbds j pn31 vmd vbi av, p-acp dt n1 pp-f dt j n1, r-crq vbz xx dt n1 pp-f dt n1,
(137) exposition (DIV2)
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11200
or of the will of man, but of the will of God. Wherupon S. Austin sayeth:
or of the will of man, but of the will of God. Whereupon S. Austin Saith:
cc pp-f dt n1 pp-f n1, cc-acp pp-f dt n1 pp-f np1. c-crq np1 np1 vvz:
(137) exposition (DIV2)
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11242
Great in déede, as who is the son of the highest: Great in déede, as who should ouercome Sathan:
Great in deed, as who is the son of the highest: Great in deed, as who should overcome Sathan:
j p-acp n1, p-acp r-crq vbz dt n1 pp-f dt js: j p-acp n1, p-acp r-crq vmd vvi np1:
(137) exposition (DIV2)
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It behoued oure head by special miracle as touching his body, too bée borne of a virgin, too the intent he might doo vs too vnderstand, yt those which are his members, must bée borne a newe of the spirit.
It behooved our head by special miracle as touching his body, too been born of a Virgae, too the intent he might do us too understand, that those which Are his members, must been born a new of the Spirit.
pn31 vvd po12 n1 p-acp j n1 p-acp vvg po31 n1, av vbi vvn pp-f dt n1, av dt n1 pns31 vmd vdi pno12 av vvi, pn31 d r-crq vbr po31 n2, vmb vbi vvn dt j pp-f dt n1.
(137) exposition (DIV2)
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11202
And wheras this virgin was betrouthed too a husbād: there were good causes therof.
And whereas this Virgae was betrothed too a husband: there were good Causes thereof.
cc cs d n1 vbds vvn av dt n1: a-acp vbdr j n2 av.
(137) exposition (DIV2)
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11203
For by this meanes bothe the woorthinesse of mariage is commended, and prouision was made for the sauegarde of the Uirgins honestie and good name,
For by this means both the worthiness of marriage is commended, and provision was made for the safeguard of the Virgins honesty and good name,
p-acp p-acp d n2 d dt n1 pp-f n1 vbz vvn, cc n1 vbds vvn p-acp dt n1 pp-f dt ng1 n1 cc j n1,
(137) exposition (DIV2)
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11204
yea and the virgin had giuen vntoo hir a kéeper, that should haue care of hir. The sixth:
yea and the Virgae had given unto his a keeper, that should have care of his. The sixth:
uh cc dt n1 vhd vvn p-acp png31 dt n1, cst vmd vhi n1 pp-f png31. dt ord:
(137) exposition (DIV2)
1530
Page 325
11205
That Ioseph was of the house of Dauid. And it was conuenient hée should so bée: chéeflye for the Prophesies.
That Ioseph was of the house of David. And it was convenient he should so been: chéeflye for the prophecies.
cst np1 vbds pp-f dt n1 pp-f np1. cc pn31 vbds j pns31 vmd av vbi: n1 p-acp dt n2.
(137) exposition (DIV2)
1531
Page 325
11206
For it was foretolde that when Chryst came, hée should bée borne of the linage of Dauid.
For it was foretold that when Christ Come, he should been born of the lineage of David.
p-acp pn31 vbds vvd cst c-crq np1 vvd, pns31 vmd vbi vvn pp-f dt n1 pp-f np1.
(137) exposition (DIV2)
1531
Page 325
11207
Whiche thing was not vnknowen too the very Scribes and Pharisies. ¶ Of the second.
Which thing was not unknown too the very Scribes and Pharisees. ¶ Of the second.
r-crq n1 vbds xx j av dt j n2 cc np2. ¶ pp-f dt ord.
(137) exposition (DIV2)
1531
Page 325
11208
THe second membre of this Euangelical storie, is the Salutation of the Angel, whiche is this:
THe second member of this Evangelical story, is the Salutation of the Angel, which is this:
dt ord n1 pp-f d np1 n1, vbz dt n1 pp-f dt n1, r-crq vbz d:
(137) exposition (DIV2)
1532
Page 325
11209
Haile full of grace, the Lorde is vvith thee: blissed art thou among vvomen. Hail full of grace, the Lord is with thee: Blessed art thou among women.
vvb j pp-f n1, dt n1 vbz p-acp pno21: j-vvn n1 pns21 p-acp n2.
(137) exposition (DIV2)
1532
Page 325
11210
Héere let vs think of our first moother Eue, and the moste holy virgin the moother of Iesus,
Here let us think of our First mother Eue, and the most holy Virgae the mother of Iesus,
av vvb pno12 vvi pp-f po12 ord n1 np1, cc dt av-ds j n1 dt n1 pp-f np1,
(137) exposition (DIV2)
1532
Page 325
11211
and let vs marke howe diuers sayings they heard. Eue heard: I wil multiply thy sorowes.
and let us mark how diverse sayings they herd. Eue herd: I will multiply thy sorrows.
cc vvb pno12 vvi c-crq j n2-vvg pns32 vvd. np1 vvd: pns11 vmb vvi po21 n2.
(137) exposition (DIV2)
1532
Page 325
11212
Sorowes are tokens of cursing, before faith. Mary herd Haile, that is too say, bée glad. And hée addeth the cause. Thou art full of grace:
Sorrows Are tokens of cursing, before faith. Mary heard Hail, that is too say, been glad. And he adds the cause. Thou art full of grace:
n2 vbr n2 pp-f vvg, p-acp n1. np1 n1 n1, cst vbz av vvb, vbi j. cc pns31 vvz dt n1. pns21 vb2r j pp-f n1:
(137) exposition (DIV2)
1532
Page 325
11213
that is too say God hath receyued thée intoo fauour, and hath chosen thée alone of all womankinde, too whom hée will doo a singular benefite. The Lord is vvith thee:
that is too say God hath received thee into favour, and hath chosen thee alone of all womankind, too whom he will do a singular benefit. The Lord is with thee:
cst vbz av vvb np1 vhz vvn pno21 p-acp n1, cc vhz vvn pno21 j pp-f d n1, av r-crq pns31 vmb vdi dt j n1. dt n1 vbz p-acp pno21:
(137) exposition (DIV2)
1532
Page 325
11214
That is too say, thou hast God thy defender and Sauioure. Blissed arte thou among vvomen.
That is too say, thou hast God thy defender and Saviour. Blessed art thou among women.
cst vbz av vvb, pns21 vh2 np1 po21 n1 cc n1. vvd n1 pns21 p-acp n2.
(137) exposition (DIV2)
1532
Page 325
11215
That is too saye, like as Eue was cursed among women, or rather all women were cursed for hir sake:
That is too say, like as Eue was cursed among women, or rather all women were cursed for his sake:
cst vbz av vvb, av-j c-acp np1 vbds vvn p-acp n2, cc av-c d n2 vbdr vvn p-acp png31 n1:
(137) exposition (DIV2)
1532
Page 325
11216
So art thou blissed through the gift and fauour of God.
So art thou Blessed through the gift and favour of God.
av vb2r pns21 vvn p-acp dt n1 cc n1 pp-f np1.
(137) exposition (DIV2)
1532
Page 325
11217
For vntoo thée is happened so great good luck, that thou shalt bée the moother of the promised séede.
For unto thee is happened so great good luck, that thou shalt been the mother of the promised seed.
p-acp p-acp pno21 vbz vvn av j j n1, cst pns21 vm2 vbi dt n1 pp-f dt j-vvn n1.
(137) exposition (DIV2)
1532
Page 325
11218
This is the meaning of the Angels gréeting.
This is the meaning of the Angels greeting.
d vbz dt n1 pp-f dt ng1 n1.
(137) exposition (DIV2)
1532
Page 325
11219
Whereby it is easie too gather, how foolish they are that will make a prayer of it, wherewith they call vppon the blissed virgin, contrary too the manifest woord of God.
Whereby it is easy too gather, how foolish they Are that will make a prayer of it, wherewith they call upon the Blessed Virgae, contrary too the manifest word of God.
c-crq pn31 vbz j av vvi, c-crq j pns32 vbr cst vmb vvi dt n1 pp-f pn31, c-crq pns32 vvb p-acp dt j-vvn n1, j-jn av dt j n1 pp-f np1.
(137) exposition (DIV2)
1532
Page 325
11220
Untoo whiche kinde of people I say no more but this at this time:
Unto which kind of people I say no more but this At this time:
p-acp r-crq n1 pp-f n1 pns11 vvb av-dx dc p-acp d p-acp d n1:
(137) exposition (DIV2)
1532
Page 325
11221
Cursed is euery one that calleth vpon any creature, and which wresteth the woordes of the scripture too stablish horrible Idolatrie, in contempt of the sonne of God, too the slaunder of the most holy virgin,
Cursed is every one that calls upon any creature, and which wresteth the words of the scripture too establish horrible Idolatry, in contempt of the son of God, too the slander of the most holy Virgae,
j-vvn vbz d pi cst vvz p-acp d n1, cc r-crq vvz dt n2 pp-f dt n1 av vvi j n1, p-acp n1 pp-f dt n1 pp-f np1, av dt n1 pp-f dt av-ds j n1,
(137) exposition (DIV2)
1532
Page 326
11223
At such time as true Inuocatiō is taught in the Church, it is also shewed therwith, that calling vpon Sainctes is a seruice of the Diuell, brought intoo the Church by the Diuell. ¶ Of the thirde.
At such time as true Invocation is taught in the Church, it is also showed therewith, that calling upon Saints is a service of the devil, brought into the Church by the devil. ¶ Of the Third.
p-acp d n1 c-acp j n1 vbz vvn p-acp dt n1, pn31 vbz av vvn av, cst vvg p-acp n2 vbz dt n1 pp-f dt n1, vvn p-acp dt n1 p-acp dt n1. ¶ pp-f dt ord.
(137) exposition (DIV2)
1532
Page 326
11224
AT the heering of this greeting, the virgin is troubled, and museth vvithin hir selfe vvhat maner of salutation it should bee. Too vvhom the Angel said: Mary, feare not: AT the hearing of this greeting, the Virgae is troubled, and museth within his self what manner of salutation it should be. Too whom the Angel said: Marry, Fear not:
p-acp dt vvg pp-f d n1, dt n1 vbz vvn, cc vvz p-acp png31 n1 r-crq n1 pp-f n1 pn31 vmd vbi. av r-crq dt n1 vvd: uh, vvb xx:
(137) exposition (DIV2)
1533
Page 326
11225
for thou hast foūd fauor vvith God. Sée héer what Gods woord dooth. First it maketh afrayde, and afterwarde it comforteth.for thou hast found favour with God. See Here what God's word doth. First it makes afraid, and afterward it comforts.
c-acp pns21 vh2 vvn n1 p-acp np1. vvb av q-crq n2 n1 vdz. ord pn31 vvz j, cc av pn31 vvz.
(137) exposition (DIV2)
1533
Page 326
11226
Feare not (saith he) as if he should say:
fear not (Says he) as if he should say:
n1 xx (vvz pns31) c-acp cs pns31 vmd vvi:
(137) exposition (DIV2)
1533
Page 326
11227
I come not too bring thée tidings of any sadnesse, I come not too shew that God is angry with thée.
I come not too bring thee tidings of any sadness, I come not too show that God is angry with thee.
pns11 vvb xx av vvi pno21 n2 pp-f d n1, pns11 vvb xx av vvi cst np1 vbz j p-acp pno21.
(137) exposition (DIV2)
1533
Page 326
11228
For thou hast found fauour with God. Héere we haue a sure doctrine, that only Gods fauour putteth away feare.
For thou hast found favour with God. Here we have a sure Doctrine, that only God's favour putteth away Fear.
p-acp pns21 vh2 vvn n1 p-acp np1. av pns12 vhb dt j n1, cst av-j npg1 n1 vvz av n1.
(137) exposition (DIV2)
1533
Page 326
11229
Al other things haue feare ioyned with them.
All other things have Fear joined with them.
d j-jn n2 vhb n1 vvn p-acp pno32.
(137) exposition (DIV2)
1533
Page 326
11230
Fréendes haue feare ioyned with them, least they should forsake vs whē we haue most néede of them.
Friends have Fear joined with them, lest they should forsake us when we have most need of them.
ng1 vhb n1 vvn p-acp pno32, cs pns32 vmd vvi pno12 c-crq pns12 vhb av-ds n1 pp-f pno32.
(137) exposition (DIV2)
1533
Page 326
11231
Health hath fear, least it should bée appaired. Riches are not possessed without feare. For they may bée lost, & the losse of them leaueth sorow behind it.
Health hath Fear, lest it should been appeared. Riches Are not possessed without Fear. For they may been lost, & the loss of them Leaveth sorrow behind it.
n1 vhz n1, cs pn31 vmd vbi vvn. n2 vbr xx vvn p-acp n1. p-acp pns32 vmb vbi vvn, cc dt n1 pp-f pno32 vvz n1 p-acp pn31.
(137) exposition (DIV2)
1533
Page 326
11232
Power feareth, as which may bée ouercome by a stronger thā it self. Only Gods fauor driueth feare away.
Power fears, as which may been overcome by a Stronger than it self. Only God's favour Driveth Fear away.
n1 vvz, p-acp r-crq vmb vbi vvn p-acp dt jc cs pn31 n1. j ng1 n1 vvz n1 av.
(137) exposition (DIV2)
1533
Page 326
11233
He that is in this, may fréely both in life and in death, laugh the Diuell and all his craftes too scorne.
He that is in this, may freely both in life and in death, laugh the devil and all his crafts too scorn.
pns31 cst vbz p-acp d, vmb av-j av-d p-acp n1 cc p-acp n1, vvb dt n1 cc d po31 n2 av vvi.
(137) exposition (DIV2)
1533
Page 326
11234
Inasmuch as this fauor or grace is possessed by faith, and increased by godly exercises, it stādeth vs all in hand to beware wée lose it not through our owne default.
Inasmuch as this favour or grace is possessed by faith, and increased by godly exercises, it Stands us all in hand to beware we loose it not through our own default.
av c-acp d n1 cc n1 vbz vvn p-acp n1, cc vvd p-acp j n2, pn31 vvz pno12 d p-acp n1 pc-acp vvi pns12 vvb pn31 xx p-acp po12 d n1.
(137) exposition (DIV2)
1533
Page 326
11235
For if wée lose that, there remaineth nothing but trouble of conscience and cursse. Of the second.
For if we loose that, there remains nothing but trouble of conscience and curse. Of the second.
p-acp cs pns12 vvb cst, a-acp vvz pix cc-acp n1 pp-f n1 cc vvi. pp-f dt ord.
(137) exposition (DIV2)
1533
Page 326
11236
BEhold thou shalt conceiue, and beare a sonne, and thou shalt call his name Iesus. This is the declaration of the message: the sense whereof is this:BEhold thou shalt conceive, and bear a son, and thou shalt call his name Iesus. This is the declaration of the message: the sense whereof is this:
vvb pns21 vm2 vvi, cc vvi dt n1, cc pns21 vm2 vvi po31 n1 np1. d vbz dt n1 pp-f dt n1: dt n1 c-crq vbz d:
(137) exposition (DIV2)
1534
Page 326
11237
I by Gods commaundement doo bring thée woord, that shortly thou shalt be a moother, & beare a sonne whom thou shalt name Iesus.
I by God's Commandment do bring thee word, that shortly thou shalt be a mother, & bear a son whom thou shalt name Iesus.
pns11 p-acp ng1 n1 vdi vvi pno21 n1, cst av-j pns21 vm2 vbi dt n1, cc vvi dt n1 ro-crq pns21 vm2 vvi np1.
(137) exposition (DIV2)
1534
Page 326
11238
Undoutedly, héere the most chast virgin thought vppon the promised séede.
Undoubtedly, Here the most chaste Virgae Thought upon the promised seed.
av-j, av dt av-ds j n1 vvd p-acp dt j-vvn n1.
(137) exposition (DIV2)
1534
Page 326
11239
She héeres it told hir on Gods behalfe, that she shal bear a sonne, whom she is willed too name Iesus, this name Iesus which signifieth a Sauiour, she tooke too bée set ageinst the cursse and death, intoo which our first parents were falne for their transgression.
She héeres it told his on God's behalf, that she shall bear a son, whom she is willed too name Iesus, this name Iesus which signifies a Saviour, she took to been Set against the curse and death, into which our First Parents were fallen for their Transgression.
pns31 av|vbz pn31 vvd png31 p-acp ng1 n1, cst pns31 vmb vvi dt n1, ro-crq pns31 vbz vvn av n1 np1, d n1 np1 r-crq vvz dt n1, pns31 vvd pc-acp vbi vvn p-acp dt vvi cc n1, p-acp r-crq po12 ord n2 vbdr vvn p-acp po32 n1.
(137) exposition (DIV2)
1534
Page 326
11240
This name is woont too bée expounded more at large vpon the day of the Circumcision:
This name is wont too been expounded more At large upon the day of the Circumcision:
d n1 vbz vvn av vbi vvn av-dc p-acp j p-acp dt n1 pp-f dt n1:
(137) exposition (DIV2)
1534
Page 326
11241
wherfore as now I passe on too the rest. He shall bee great sayth the Angel.
Wherefore as now I pass on too the rest. He shall be great say the Angel.
c-crq p-acp av pns11 vvb a-acp av dt n1. pns31 vmb vbi j vvz dt n1.
(137) exposition (DIV2)
1534
Page 326
11243
Great in déede, as who should giue the greatest things: Great in déede, as whose kingdome is euerlasting.
Great in deed, as who should give the greatest things: Great in deed, as whose Kingdom is everlasting.
j p-acp n1, p-acp r-crq vmd vvi dt js n2: j p-acp n1, p-acp rg-crq n1 vbz j.
(137) exposition (DIV2)
1535
Page 326
11244
The Lord God (saith he) shall giue him the seat of Dauid his father, The Lord God (Says he) shall give him the seat of David his father,
dt n1 np1 (vvz pns31) vmb vvi pno31 dt n1 pp-f np1 po31 n1,
(137) exposition (DIV2)
1535
Page 326
11245
and he shal reigne in Iacobs house for euer, and of his kingdome there shall bee none end. and he shall Reign in Iacobs house for ever, and of his Kingdom there shall be none end.
cc pns31 vmb vvi p-acp npg1 n1 p-acp av, cc pp-f po31 n1 a-acp vmb vbi pix vvb.
(137) exposition (DIV2)
1535
Page 326
11246
If wée marke this description, wée shall finde foure things too bée spoken héere concerning Chryst. For first he sheweth his true manhoode,
If we mark this description, we shall find foure things too been spoken Here Concerning Christ For First he shows his true manhood,
cs pns12 vvb d n1, pns12 vmb vvi crd n2 av vbi vvn av vvg np1 p-acp ord pns31 vvz po31 j n1,
(137) exposition (DIV2)
1535
Page 326
11247
when he sayth that he shall bée borne of the virgin. Ageine he suppresseth not his Godhead:
when he say that he shall been born of the Virgae. Again he suppresses not his Godhead:
c-crq pns31 vvz cst pns31 vmb vbi vvn pp-f dt n1. av pns31 vvz xx po31 n1:
(137) exposition (DIV2)
1535
Page 326
11248
for he saith, he shall bée called the sonne of the highest. The sonne of the highest is of al one nature with the highest. Thirdly whē he addeth:
for he Says, he shall been called the son of the highest. The son of the highest is of all one nature with the highest. Thirdly when he adds:
c-acp pns31 vvz, pns31 vmb vbi vvn dt n1 pp-f dt js. dt n1 pp-f dt js vbz pp-f d crd n1 p-acp dt js. ord c-crq pns31 vvz:
(137) exposition (DIV2)
1535
Page 326
11249
he shall bee great, he signifieth the vnion in person. For although he bée God and man, yet is he one person and not two.he shall be great, he signifies the Union in person. For although he been God and man, yet is he one person and not two.
pns31 vmb vbi j, pns31 vvz dt n1 p-acp n1. p-acp cs pns31 vbi np1 cc n1, av vbz pns31 pi n1 cc xx crd.
(137) exposition (DIV2)
1535
Page 326
11250
In the fourth place is noted his office, that he is a Sauioure and a king that shal reign for euer.
In the fourth place is noted his office, that he is a Saviour and a King that shall Reign for ever.
p-acp dt ord n1 vbz vvn po31 n1, cst pns31 vbz dt n1 cc dt n1 cst vmb vvi p-acp av.
(137) exposition (DIV2)
1535
Page 326
11251
How could it be said of Christ, that he should haue the seat of Dauid his father, when as he himselfe sayth.
How could it be said of christ, that he should have the seat of David his father, when as he himself say.
q-crq vmd pn31 vbi vvn pp-f np1, cst pns31 vmd vhi dt n1 pp-f np1 po31 n1, c-crq c-acp pns31 px31 vvz.
(137) exposition (DIV2)
1535
Page 326
11252
My kingdome is not of this world, according also as the sequele hath declared, and that Dauids kingdome was a ciuill gouernement in Iewrie. Dauid hild but the shadowe of the kingdome,
My Kingdom is not of this world, according also as the sequel hath declared, and that David Kingdom was a civil government in Jewry. David held but the shadow of the Kingdom,
po11 n1 vbz xx pp-f d n1, vvg av c-acp dt n1 vhz vvn, cc cst npg1 n1 vbds dt j n1 p-acp np1. np1 vvd p-acp dt n1 pp-f dt n1,
(137) exposition (DIV2)
1535
Page 326
11253
but this his sonne possesseth the very kingdome it selfe.
but this his son Possesses the very Kingdom it self.
cc-acp d po31 n1 vvz dt j n1 pn31 n1.
(137) exposition (DIV2)
1535
Page 326
11254
Dauids kingdome was a figure and shadowe of Chrystes kingdome, and therefore both are called one kingdome,
David Kingdom was a figure and shadow of Christ's Kingdom, and Therefore both Are called one Kingdom,
npg1 n1 vbds dt n1 cc n1 pp-f npg1 n1, cc av d vbr vvn crd n1,
(137) exposition (DIV2)
1535
Page 326
11255
bicause Dauid was the shadowe, and Chrystes was the very kingdome it selfe.
Because David was the shadow, and Christ's was the very Kingdom it self.
c-acp np1 vbds dt n1, cc npg1 vbds dt j n1 pn31 n1.
(137) exposition (DIV2)
1535
Page 326
11256
Besides this, it is the manner of the Scripture, too peint out heauenly things by outward images, too the intent the comparison may help our weaknesse. ¶ Of the fifth.
Beside this, it is the manner of the Scripture, too peint out heavenly things by outward Images, too the intent the comparison may help our weakness. ¶ Of the fifth.
p-acp d, pn31 vbz dt n1 pp-f dt n1, av j av j n2 p-acp j n2, av dt n1 dt n1 vmb vvi po12 n1. ¶ pp-f dt ord.
(137) exposition (DIV2)
1535
Page 372
11257
ANd Mary sayd too the Angel, hovv shal this come to passe, seeing I knovve no man? As if shée should say,ANd Mary said too the Angel, how shall this come to pass, seeing I know no man? As if she should say,
cc np1 vvd av dt n1, c-crq vmb d vvi pc-acp vvi, vvg pns11 vvb dx n1? c-acp cs pns31 vmd vvi,
(137) exposition (DIV2)
1536
Page 372
11258
how can I bée made with childe bodily (as thou sayst) séeing I haue not as yet companyed with man? The most chaste virgin knew it was an order established by God, that men should bée conceyued of the séed of man and woman.
how can I been made with child bodily (as thou Sayest) seeing I have not as yet companied with man? The most chaste Virgae knew it was an order established by God, that men should been conceived of the seed of man and woman.
q-crq vmb pns11 vbi vvn p-acp n1 j (c-acp pns21 vv2) vvg pns11 vhb xx c-acp av vvd p-acp n1? dt av-ds j n1 vvd pn31 vbds dt n1 vvn p-acp np1, cst n2 vmd vbi vvn pp-f dt n1 pp-f n1 cc n1.
(137) exposition (DIV2)
1536
Page 372
11259
Neither had shée séene or herd of any example too the contrary, since the creation of our first parents.
Neither had she seen or heard of any Exampl too the contrary, since the creation of our First Parents.
av-dx vhd pns31 vvn cc vvn pp-f d n1 av dt n-jn, c-acp dt n1 pp-f po12 ord n2.
(137) exposition (DIV2)
1536
Page 372
11260
And therfore folowing the iudgement and experience of hir reasō, in the order that God had stablished, shée demaunded:
And Therefore following the judgement and experience of his reason, in the order that God had established, she demanded:
cc av vvg dt n1 cc n1 pp-f png31 n1, p-acp dt n1 cst np1 vhd vvn, pns31 vvd:
(137) exposition (DIV2)
1536
Page 372
11261
How may this bée séeing I know no man? shall this conception come by some straunge maner.
How may this been seeing I know no man? shall this conception come by Some strange manner.
c-crq vmb d vbi vvg pns11 vvb dx n1? vmb d n1 vvn p-acp d j n1.
(137) exposition (DIV2)
1536
Page 372
11262
And the Angell ansvvering, sayde vntoo hir. And the Angel answering, said unto his.
cc dt n1 vvg, vvd p-acp png31.
(137) exposition (DIV2)
1536
Page 372
11263
The holy Ghost shall come vppon thee, and the povver of the highest shall ouershadovve thee.
The holy Ghost shall come upon thee, and the power of the highest shall overshadow thee.
dt j n1 vmb vvi p-acp pno21, cc dt n1 pp-f dt js vmb vvi pno21.
(137) exposition (DIV2)
1536
Page 372
11264
And therfore that vvhich shall bee borne of thee, shall be called holie, the sonne of God. And Therefore that which shall be born of thee, shall be called holy, the son of God.
cc av cst r-crq vmb vbi vvn pp-f pno21, vmb vbi vvn j, dt n1 pp-f np1.
(137) exposition (DIV2)
1536
Page 372
11265
Héere the Angell sheweth the manner of the Conception, and remoueth the cause of the Conception from nature,
Here the Angel shows the manner of the Conception, and Removeth the cause of the Conception from nature,
av dt n1 vvz dt n1 pp-f dt n1, cc vvz dt n1 pp-f dt n1 p-acp n1,
(137) exposition (DIV2)
1536
Page 372
11266
vntoo GOD the maker of nature. As if hée had sayd:
unto GOD the maker of nature. As if he had said:
p-acp np1 dt n1 pp-f n1. p-acp cs pns31 vhd vvn:
(137) exposition (DIV2)
1536
Page 372
11267
Thou shalt not conceiue of mannes séed, but of thy séede alone shalt thou beare a Sonne,
Thou shalt not conceive of Man's seed, but of thy seed alone shalt thou bear a Son,
pns21 vm2 xx vvi pp-f ng1 n1, cc-acp pp-f po21 n1 av-j vm2 pns21 vvi dt n1,
(137) exposition (DIV2)
1536
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11268
and that, by the operation, not of nature but of grace.
and that, by the operation, not of nature but of grace.
cc cst, p-acp dt n1, xx pp-f n1 cc-acp pp-f n1.
(137) exposition (DIV2)
1536
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11269
For the holy ghost by his heauenly power shall cause a very manchilde too bée conceyued of thy séed alone. Héerupon sayth Austin:
For the holy ghost by his heavenly power shall cause a very Manchild too been conceived of thy seed alone. Hereupon say Austin:
p-acp dt j n1 p-acp po31 j n1 vmb vvi dt j n1 av vbi vvn pp-f po21 n1 av-j. av vvz np1:
(137) exposition (DIV2)
1536
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11270
By the grace of God or the power of God and the woorking of the holy Ghost, was that thing which is vnited too the woord, taken of the virgins flesh:
By the grace of God or the power of God and the working of the holy Ghost, was that thing which is united too the word, taken of the Virgins Flesh:
p-acp dt n1 pp-f np1 cc dt n1 pp-f np1 cc dt vvg pp-f dt j n1, vbds d n1 r-crq vbz vvn av dt n1, vvn pp-f dt ng1 n1:
(137) exposition (DIV2)
1536
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11271
and that for this cause, that if it had bin conceyued of the seede of man, it had bin vncleane as all the rest are that come of Adam.
and that for this cause, that if it had been conceived of the seed of man, it had been unclean as all the rest Are that come of Adam.
cc cst p-acp d n1, cst cs pn31 vhd vbn vvn pp-f dt n1 pp-f n1, pn31 vhd vbn j p-acp d dt n1 vbr d vvn pp-f np1.
(137) exposition (DIV2)
1536
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11272
And that which is of ye fleshe is flesh, vntruthe, and vanitie. Iohn. 2. Nowe it behoued that by Chryst should bée brought in grace and truthe.
And that which is of the Flesh is Flesh, untruth, and vanity. John. 2. Now it behooved that by Christ should been brought in grace and truth.
cc cst r-crq vbz pp-f dt n1 vbz n1, n1, cc n1. np1. crd av pn31 vvd cst p-acp np1 vmd vbi vvn p-acp n1 cc n1.
(137) exposition (DIV2)
1536
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11273
Therfore hée could not bée begotten by man, but it behoued that thing too be done by some secrete power of God:
Therefore he could not been begotten by man, but it behooved that thing too be done by Some secret power of God:
av pns31 vmd xx vbi vvn p-acp n1, cc-acp pn31 vvd cst n1 av vbi vdn p-acp d j-jn n1 pp-f np1:
(137) exposition (DIV2)
1536
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11274
too the intent that béeing cléere from all sinne, and holy, he might also make vs pure and holie, by becomming an holie & vnspotted sacrifise too his Father.
too the intent that being clear from all sin, and holy, he might also make us pure and holy, by becoming an holy & unspotted sacrifice too his Father.
av dt n1 cst vbg j p-acp d n1, cc j, pns31 vmd av vvi pno12 j cc j, p-acp vvg dt j cc j n1 av po31 n1.
(137) exposition (DIV2)
1536
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11275
Ageine, hée was conceyued of the holy Ghost, too the intente wée might knowe that whatsoeuer the sonne speaketh, is the moste assured wil of the father.
Again, he was conceived of the holy Ghost, too the intent we might know that whatsoever the son speaks, is the most assured will of the father.
av, pns31 vbds vvn pp-f dt j n1, av dt n1 pns12 vmd vvi d r-crq dt n1 vvz, vbz dt av-ds j-vvn n1 pp-f dt n1.
(137) exposition (DIV2)
1536
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11276
For the holy Ghost is the substātial loue of the father and the sonne. Furthermore bicause the holy Ghoste is the spirit of sanctification and purging.
For the holy Ghost is the substantial love of the father and the son. Furthermore Because the holy Ghost is the Spirit of sanctification and purging.
p-acp dt j n1 vbz dt j n1 pp-f dt n1 cc dt n1. np1 c-acp dt j n1 vbz dt n1 pp-f n1 cc n-vvg.
(137) exposition (DIV2)
1536
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11277
For he of that blud which he had made pure, framed the body of Chryste, that it might bée cleane and frée from all sinne, as is sayd afore also.
For he of that blood which he had made pure, framed the body of Christ, that it might been clean and free from all sin, as is said afore also.
p-acp pns31 pp-f d n1 r-crq pns31 vhd vvn j, vvd dt n1 pp-f np1, cst pn31 vmd vbi j cc j p-acp d n1, c-acp vbz vvn a-acp av.
(137) exposition (DIV2)
1536
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11278
These were and are the causes, why it was not séemely for Chryst too bée begotten of the séed of man,
These were and Are the Causes, why it was not seemly for Christ too been begotten of the seed of man,
np1 vbdr cc vbr dt n2, c-crq pn31 vbds xx j p-acp np1 av vbi vvn pp-f dt n1 pp-f n1,
(137) exposition (DIV2)
1536
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11279
but by the operation of the holy Ghost alone. And thereof dooth the Angel giue an incling, when he sayth:
but by the operation of the holy Ghost alone. And thereof doth the Angel give an incling, when he say:
cc-acp p-acp dt n1 pp-f dt j n1 av-j. cc av vdz dt n1 vvb dt j-vvg, c-crq pns31 vvz:
(137) exposition (DIV2)
1536
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11280
and therfore that holy thing that is borne of thée, shalbée called the sonne of God.
and Therefore that holy thing that is born of thee, shall called the son of God.
cc av d j n1 cst vbz vvn pp-f pno21, vmb vvn dt n1 pp-f np1.
(137) exposition (DIV2)
1536
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11281
Now although ye blissed virgin gaue credit too these words of the Angel:
Now although you Blessed Virgae gave credit too these words of the Angel:
av cs pn22 vvd n1 vvd n1 av d n2 pp-f dt n1:
(137) exposition (DIV2)
1537
Page 372
11282
yet notwtstanding too the intent hir faith might bée the better confirmed, hée addeth a signe wherby shée is assured.
yet notwithstanding too the intent his faith might been the better confirmed, he adds a Signen whereby she is assured.
av c-acp av dt n1 png31 n1 vmd vbi dt av-jc vvn, pns31 vvz dt n1 c-crq pns31 vbz vvn.
(137) exposition (DIV2)
1537
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11283
And beholde (sayth hée) thy cousin Elisabeth also hathe conceyued a Sonne in hir olde age, And behold (say he) thy Cousin Elizabeth also hath conceived a Son in his old age,
cc vvi (vvz pns31) po21 n1 np1 av vhz vvn dt n1 p-acp png31 j n1,
(137) exposition (DIV2)
1537
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11284
and this is the sixth moneth too hir that is called barein. As if he had said:and this is the sixth Monn too his that is called barein. As if he had said:
cc d vbz dt ord n1 av pno31 cst vbz vvn av. c-acp cs pns31 vhd vvn:
(137) exposition (DIV2)
1537
Page 372
11285
thou reasonest wt thy selfe that it is ageinst the law of nature, & the order established by God, that, thou shouldest cōceiue and bée stil a virgin,
thou reasonest with thy self that it is against the law of nature, & the order established by God, that, thou Shouldst conceive and been still a Virgae,
pns21 vv2 p-acp po21 n1 cst pn31 vbz p-acp dt n1 pp-f n1, cc dt n1 vvn p-acp np1, cst, pns21 vmd2 vvi cc vbi av dt n1,
(137) exposition (DIV2)
1537
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11286
& bear a child and continue stil a virgin. But I wil shew thée another thing which is also ageinst the order of nature.
& bear a child and continue still a Virgae. But I will show thee Another thing which is also against the order of nature.
cc vvi dt n1 cc vvi av dt n1. p-acp pns11 vmb vvi pno21 j-jn n1 r-crq vbz av p-acp dt n1 pp-f n1.
(137) exposition (DIV2)
1537
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11287
Thy cousin Elizabeth is barrein both by nature & by reason of yéeres:
Thy Cousin Elizabeth is barren both by nature & by reason of Years:
po21 n1 np1 vbz j av-d p-acp n1 cc p-acp n1 pp-f n2:
(137) exposition (DIV2)
1537
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11288
By nature surely, bicause shée hath liued so many yéeres with a husband, and neuer had child, in so muche that too hir reproche shée is called barreine:
By nature surely, Because she hath lived so many Years with a husband, and never had child, in so much that too his reproach she is called barreine:
p-acp n1 av-j, c-acp pns31 vhz vvn av d n2 p-acp dt n1, cc av-x vhd n1, p-acp av av-d cst av po31 n1 pns31 vbz vvn j:
(137) exposition (DIV2)
1537
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11289
By reason of yéeres, for that shée is now past the yéeres of childbearing, although shée had bin neuer so frutefull in times paste:
By reason of Years, for that she is now past the Years of childbearing, although she had been never so fruitful in times past:
p-acp n1 pp-f n2, c-acp cst pns31 vbz av j dt n2 pp-f vvg, cs pns31 vhd vbn av av j p-acp n2 j:
(137) exposition (DIV2)
1537
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11290
notwithstanding, this is the sixth month since shée cōceyued, such is Gods ordinance and will.
notwithstanding, this is the sixth Monn since she conceived, such is God's Ordinance and will.
a-acp, d vbz dt ord n1 c-acp pns31 vvd, d vbz npg1 n1 cc n1.
(137) exposition (DIV2)
1537
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11291
Wherefore confirme thy selfe with this signe, and assure thy selfe it shall come too passe in déede, that thou shalt beare a Childe also.
Wherefore confirm thy self with this Signen, and assure thy self it shall come too pass in deed, that thou shalt bear a Child also.
q-crq vvb po21 n1 p-acp d n1, cc vvb po21 n1 pn31 vmb vvi av vvi p-acp n1, cst pns21 vm2 vvi dt n1 av.
(137) exposition (DIV2)
1537
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11292
Sée héere the custome of God, who neuer dealeth with mā by his bare woord,
See Here the custom of God, who never deals with man by his bore word,
vvb av dt n1 pp-f np1, r-crq av-x vvz p-acp n1 p-acp po31 j n1,
(137) exposition (DIV2)
1538
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11293
but alwayes addeth some outward signe, too the intent he may apply him selfe the more too our weaknesse,
but always adds Some outward Signen, too the intent he may apply him self the more too our weakness,
cc-acp av vvz d j n1, av dt n1 pns31 vmb vvi pno31 n1 dt av-dc av po12 n1,
(137) exposition (DIV2)
1538
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11294
while he offereth his will too our mind by his woord, & as it were visibly too our senses by outward signs, which are the seales of his woord.
while he Offereth his will too our mind by his word, & as it were visibly too our Senses by outward Signs, which Are the Seals of his word.
cs pns31 vvz po31 n1 av po12 n1 p-acp po31 n1, cc c-acp pn31 vbdr av-j av po12 n2 p-acp j n2, r-crq vbr dt n2 pp-f po31 n1.
(137) exposition (DIV2)
1538
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11295
So in these dayes he had disclosed his wil vntoo vs by his Gospel, the which he sealeth vp with the outward signes of Baptim and the Lordes supper.
So in these days he had disclosed his will unto us by his Gospel, the which he Sealeth up with the outward Signs of Baptism and the lords supper.
av p-acp d n2 pns31 vhd vvn po31 n1 p-acp pno12 p-acp po31 n1, dt r-crq pns31 vvz a-acp p-acp dt j n2 pp-f n1 cc dt ng1 n1.
(137) exposition (DIV2)
1538
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11296
Howbéeit, in this cōmunication of the Angel with the virgin, this spéech is too be noted wher he saith:
Howbeit, in this communication of the Angel with the Virgae, this speech is to be noted where he Says:
a-acp, p-acp d n1 pp-f dt n1 p-acp dt n1, d n1 vbz pc-acp vbi vvn c-crq pns31 vvz:
(137) exposition (DIV2)
1539
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11297
•or vvith God no vvord shalbe impossible. This woord, & this saying of the Angel conteineth two things.•or with God no word shall impossible. This word, & this saying of the Angel Containeth two things.
j p-acp np1 dx n1 vmb|vbi j. d n1, cc d vvg pp-f dt n1 vvz crd n2.
(137) exposition (DIV2)
1539
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11298
First it sealeth vp the truth and certentie of Gods promises.
First it Sealeth up the truth and certainty of God's promises.
ord pn31 vvz a-acp dt n1 cc n1 pp-f npg1 n2.
(137) exposition (DIV2)
1539
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11299
And secondly it admonisheth vs to set gods power ageinst al sense & iudgement of the flesh,
And secondly it Admonisheth us to Set God's power against all sense & judgement of the Flesh,
cc ord pn31 vvz pno12 pc-acp vvi n2 n1 p-acp d n1 cc n1 pp-f dt n1,
(137) exposition (DIV2)
1539
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11300
& to assure our selues yt God is true, although the whole frame of things shuld go about to persuade vs otherwise:
& to assure our selves that God is true, although the Whole frame of things should go about to persuade us otherwise:
cc pc-acp vvi po12 n2 pn31 n1 vbz j, cs dt j-jn n1 pp-f n2 vmd vvi a-acp pc-acp vvi pno12 av:
(137) exposition (DIV2)
1539
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and to say with the virgin, do according to thy woord: thou reuelest thy wil by thy woord:
and to say with the Virgae, do according to thy word: thou reuelest thy will by thy word:
cc pc-acp vvi p-acp dt n1, vdb vvg p-acp po21 n1: pns21 js po21 n1 p-acp po21 n1:
(137) exposition (DIV2)
1539
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11302
fulfil thy wil by thy power, that thou alone may be glorified. Thou art a sinner, & bewailest thy misery.
fulfil thy will by thy power, that thou alone may be glorified. Thou art a sinner, & bewailest thy misery.
vvb po21 n1 p-acp po21 n1, cst pns21 av-j vmb vbi vvn. pns21 vb2r dt n1, cc vv2 po21 n1.
(137) exposition (DIV2)
1539
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11303
But herken what Gods woord saith of his wil. I wil not the death of a sinner.
But harken what God's word Says of his will. I will not the death of a sinner.
p-acp vvi r-crq npg1 n1 vvz pp-f po31 n1. pns11 vmb xx dt n1 pp-f dt n1.
(137) exposition (DIV2)
1539
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11304
Also, all that cal vpon the name of the Lord shalbe saued.
Also, all that call upon the name of the Lord shall saved.
av, d cst vvb p-acp dt n1 pp-f dt n1 vmb|vbi vvn.
(137) exposition (DIV2)
1539
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11305
Include thou within this woord both Gods wil & his power, ageinst which nothing is able too stād.
Include thou within this word both God's will & his power, against which nothing is able too stand.
vvb pns21 p-acp d n1 d n2 vmb cc po31 n1, p-acp r-crq pix vbz j av vvb.
(137) exposition (DIV2)
1539
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11306
When yu art sorowful bicause thou art at deaths doore, flée vnto Christ & héer his woord.
When thou art sorrowful Because thou art At death's door, flee unto christ & Here his word.
c-crq pns21 vb2r j c-acp pns21 vb2r p-acp ng1 n1, vvb p-acp np1 cc av po31 n1.
(137) exposition (DIV2)
1539
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11307
Blissed are they that die in the Lord.
Blessed Are they that die in the Lord.
j-vvn vbr pns32 cst vvb p-acp dt n1.
(137) exposition (DIV2)
1539
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11308
In this word ioyne togither Gods wil & his power, & then assure thy self yt death shal be vntoo thée the way to blisfulnesse, through Chryst Iesus our Lord, too whom with the father & the holy Ghost be honor, praise, & glory world without end. Amen.
In this word join together God's will & his power, & then assure thy self that death shall be unto thee the Way to blisfulnesse, through Christ Iesus our Lord, too whom with the father & the holy Ghost be honour, praise, & glory world without end. Amen.
p-acp d n1 vvi av n2 vmb cc po31 n1, cc av vvb po21 n1 pn31 n1 vmb vbi p-acp pno21 dt n1 p-acp n1, p-acp np1 np1 po12 n1, av r-crq p-acp dt n1 cc dt j n1 vbi n1, n1, cc n1 n1 p-acp n1. uh-n.
(137) exposition (DIV2)
1539
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11309
Vpon the Natiuitie of Iohn Baptist. The Gospel. Luke. j. ELizabeths time came that she should be deliuered, and she brought forth a son.
Upon the Nativity of John Baptist. The Gospel. Luke. j. ELizabeths time Come that she should be Delivered, and she brought forth a son.
p-acp dt n1 pp-f np1 np1. dt n1. np1. crd. npg1 n1 vvd cst pns31 vmd vbi vvn, cc pns31 vvd av dt n1.
(138) part (DIV1)
1539
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11310
And hir neibors and hir cousins herde hovv the lord had shevved gret mercy vpon hir, & reioiced.
And his neibors and his cousin's herd how the lord had showed great mercy upon his, & rejoiced.
np1 png31 n2 cc png31 n2 vvd c-crq dt n1 vhd vvn j n1 p-acp png31, cc vvd.
(138) part (DIV1)
1540
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11311
And it fortuned that in the eight day they came too Circumcise the childe, and called his name Zacharie,
And it fortuned that in the eight day they Come too Circumcise the child, and called his name Zacharias,
cc pn31 vvd cst p-acp dt crd n1 pns32 vvd av vvi dt n1, cc vvd po31 n1 np1,
(138) part (DIV1)
1540
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11312
after the name of his father. And his mother ansvvered and said: not so, but his name shal be called Iohn. And they said vnto hir:
After the name of his father. And his mother answered and said: not so, but his name shall be called John. And they said unto his:
p-acp dt n1 pp-f po31 n1. cc po31 n1 vvd cc vvd: xx av, cc-acp po31 n1 vmb vbi vvn np1. cc pns32 vvd p-acp png31:
(138) part (DIV1)
1540
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11313
There is none in thy kinred that is named vvith this name. And they made signes to his father, hovv he vvould haue him called.
There is none in thy kindred that is nam with this name. And they made Signs to his father, how he would have him called.
pc-acp vbz pix p-acp po21 n1 cst vbz vvn p-acp d n1. cc pns32 vvd n2 p-acp po31 n1, c-crq pns31 vmd vhi pno31 vvn.
(138) part (DIV1)
1540
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11314
And he asked for vvriting tables, and vvrote, saying: his name is Iohn.
And he asked for writing tables, and wrote, saying: his name is John.
cc pns31 vvd p-acp vvg n2, cc vvd, vvg: po31 n1 vbz np1.
(138) part (DIV1)
1540
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11315
And they marueiled al. And his mouth vvas opened immediatly, and his toung also, and he spake and praysed God.
And they marveled all And his Mouth was opened immediately, and his tongue also, and he spoke and praised God.
cc pns32 vvd d cc po31 n1 vbds vvn av-j, cc po31 n1 av, cc pns31 vvd cc vvd np1.
(138) part (DIV1)
1540
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11316
And feare came on all them that dvvelt nie vntoo him.
And Fear Come on all them that dwelt High unto him.
cc n1 vvd p-acp d pno32 cst vvd av-j p-acp pno31.
(138) part (DIV1)
1540
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11317
And all these sayings vver noised abrode throughout al the hie countrie of Ievvrie, and they that herd them laid them vp in their harts, saying ▪ vvhat maner of childe shal this bee? And the hand of the Lorde vvas vvith him.
And all these sayings vver noised abroad throughout all the high country of Jewry, and they that heard them laid them up in their hearts, saying ▪ what manner of child shall this be? And the hand of the Lord was with him.
cc d d n2-vvg n1 vvn av p-acp d dt j n1 pp-f np1, cc pns32 cst vvd pno32 vvd pno32 a-acp p-acp po32 n2, vvg ▪ q-crq n1 pp-f n1 vmb d vbi? cc dt n1 pp-f dt n1 vbds p-acp pno31.
(138) part (DIV1)
1540
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11318
And his father Zacharias vvas filled vvith the holy Ghost, and prophecied, saying: Praysed be the Lord God of Israel, for he hath visited and redeemed his people.
And his father Zacharias was filled with the holy Ghost, and prophesied, saying: Praised be the Lord God of Israel, for he hath visited and redeemed his people.
cc po31 n1 np1 vbds vvn p-acp dt j n1, cc vvd, vvg: vvn vbb dt n1 np1 pp-f np1, c-acp pns31 vhz vvn cc vvd po31 n1.
(138) part (DIV1)
1540
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11319
And hath raysed vp an horne of saluation vntoo vs, in the house of his seruant Dauid.
And hath raised up an horn of salvation unto us, in the house of his servant David.
np1 vhz vvn a-acp dt n1 pp-f n1 p-acp pno12, p-acp dt n1 pp-f po31 n1 np1.
(138) part (DIV1)
1540
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11320
Euen as he promised by the mouth of his holy Prophets, vvhich vvere since the vvorld began, That vve should bee saued from our enimies,
Eve as he promised by the Mouth of his holy prophets, which were since the world began, That we should be saved from our enemies,
np1 c-acp pns31 vvd p-acp dt n1 pp-f po31 j n2, r-crq vbdr p-acp dt n1 vvd, cst pns12 vmd vbi vvn p-acp po12 n2,
(138) part (DIV1)
1540
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11321
and from the hand of all that hate vs. That he vvould deale mercifully vvith our fathers, and remember his holy couenaunt.
and from the hand of all that hate us That he would deal mercifully with our Father's, and Remember his holy Covenant.
cc p-acp dt n1 pp-f d cst vvb pno12 cst pns31 vmd vvi av-j p-acp po12 n2, cc vvi po31 j n1.
(138) part (DIV1)
1540
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11322
And he vvould performe the othe vvhich he svvare too our father Abraham for too forgiue vs. That vvee being deliuered out of the handes of our enimies, might serue him vvithout feare, all the dayes of our life, in such holynesse and rightuousnesse, as are acceptable for him.
And he would perform the other which he sware too our father Abraham for too forgive us That we being Delivered out of the hands of our enemies, might serve him without Fear, all the days of our life, in such holiness and righteousness, as Are acceptable for him.
cc pns31 vmd vvi dt n1 r-crq pns31 vvd av po12 n1 np1 p-acp av vvb pno12 cst pns12 vbg vvn av pp-f dt n2 pp-f po12 n2, vmd vvi pno31 p-acp n1, d dt n2 pp-f po12 n1, p-acp d n1 cc n1, c-acp vbr j p-acp pno31.
(138) part (DIV1)
1540
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11365
Wold God there were not many that are Zacharies in talke, but no Zacharies in life.
Wold God there were not many that Are Zacharies in talk, but no Zacharies in life.
np1 np1 a-acp vbdr xx d cst vbr np1 p-acp n1, cc-acp dx np1 p-acp n1.
(139) exposition (DIV2)
1544
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11323
And thou childe shalt bee called the Prophet of the hyest, for thou shalt go before the face of the Lord too prepare his vvays.
And thou child shalt be called the Prophet of the highest, for thou shalt go before the face of the Lord too prepare his ways.
cc pns21 n1 vm2 vbi vvn dt n1 pp-f dt js, c-acp pns21 vm2 vvi p-acp dt n1 pp-f dt n1 av vvi po31 n2.
(138) part (DIV1)
1540
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11324
Too giue knovvledge of saluation vnto his people for the remission of sinnes.
Too give knowledge of salvation unto his people for the remission of Sins.
av vvb n1 pp-f n1 p-acp po31 n1 p-acp dt n1 pp-f n2.
(138) part (DIV1)
1540
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11325
Through the tender mercy of our God, vvherby the day spring from an hye hath visited vs. To giue light too them that sate in darknesse,
Through the tender mercy of our God, whereby the day spring from an high hath visited us To give Light too them that sat in darkness,
p-acp dt j n1 pp-f po12 n1, c-crq dt n1 vvb p-acp dt n1 vhz vvn pno12 pc-acp vvi n1 av pno32 cst vvd p-acp n1,
(138) part (DIV1)
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11326
and in the shadovv of death, and to guide our feete into the vvay of peace.
and in the shadow of death, and to guide our feet into the Way of peace.
cc p-acp dt n1 pp-f n1, cc pc-acp vvi po12 n2 p-acp dt n1 pp-f n1.
(138) part (DIV1)
1540
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11327
And the child grevv & vvexed strong in spirit, and vvay in vvildernesse til the day came,
And the child grew & wexed strong in Spirit, and Way in Wilderness till the day Come,
cc dt n1 vvd cc vvd j p-acp n1, cc n1 p-acp n1 p-acp dt n1 vvd,
(138) part (DIV1)
1540
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11328
vvhen he should shevv himselfe vntoo the Israelites.
when he should show himself unto the Israelites.
c-crq pns31 vmd vvi px31 p-acp dt np2.
(138) part (DIV1)
1540
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11329
The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(139) exposition (DIV2)
1540
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11330
ALthough it bée a heathenish Idolatrie too call vppon Sainctes, which thing is doone by the Papistes in the feastes of Sainctes:
ALthough it been a Heathenish Idolatry too call upon Saints, which thing is done by the Papists in the feasts of Saints:
cs pn31 vbi dt j n1 av vvi p-acp n2, r-crq n1 vbz vdn p-acp dt njp2 p-acp dt n2 pp-f n2:
(139) exposition (DIV2)
1541
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11331
yet it is very behoofefull (and that for many causes) too kéepe still the feasts of some Saincts.
yet it is very behooveful (and that for many Causes) too keep still the feasts of Some Saints.
av pn31 vbz av j (cc cst p-acp d n2) av vvb av dt n2 pp-f d n2.
(139) exposition (DIV2)
1541
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11332
The first cause is, for that it is very profitable that the storie of the Church should bée known.
The First cause is, for that it is very profitable that the story of the Church should been known.
dt ord n1 vbz, c-acp cst pn31 vbz av j cst dt n1 pp-f dt n1 vmd vbi vvn.
(139) exposition (DIV2)
1542
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11333
For from thence wée may fetche instruction, confirmation, and comfort.
For from thence we may fetch instruction, confirmation, and Comfort.
p-acp p-acp av pns12 vmb vvi n1, n1, cc n1.
(139) exposition (DIV2)
1542
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11334
The second is, for that it is a swéete thing too thinke vppon Gods benefites towards his Church, whereby commeth singuler frute too the godly hartes.
The second is, for that it is a sweet thing too think upon God's benefits towards his Church, whereby comes singular fruit too the godly hearts.
dt ord vbz, c-acp cst pn31 vbz dt j n1 av vvi p-acp npg1 n2 p-acp po31 n1, c-crq vvz j n1 av dt j n2.
(139) exposition (DIV2)
1542
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11335
The third is, that thanks may bée giuen to God for his benefites towards the members of his Churche.
The third is, that thanks may been given to God for his benefits towards the members of his Church.
dt ord vbz, cst n2 vmb vbi vvn p-acp np1 p-acp po31 n2 p-acp dt n2 pp-f po31 n1.
(139) exposition (DIV2)
1542
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11336
The fourth is, that by weying throughly the variable chaunces of the Sainctes, wée may arme and strengthen our minds ageinst chaunces present and too come, which we must needes taste of.
The fourth is, that by weighin thoroughly the variable chances of the Saints, we may arm and strengthen our minds against chances present and too come, which we must needs taste of.
dt ord vbz, cst p-acp vvg av-j dt j n2 pp-f dt n2, pns12 vmb vvi cc vvi po12 n2 p-acp n2 j cc av vvb, r-crq pns12 vmb av vvi pp-f.
(139) exposition (DIV2)
1542
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11337
The fifth is, that the Sainctes maye bée as it were samplers vntoo vs, of repentance, conuersatiō, woorshipping, confession, constancie, patience,
The fifth is, that the Saints may been as it were samplers unto us, of Repentance, Conversation, worshipping, Confessi, constancy, patience,
dt ord vbz, cst dt n2 vmb vbi c-acp pn31 vbdr n2 p-acp pno12, pp-f n1, n1, vvg, n1, n1, n1,
(139) exposition (DIV2)
1542
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11338
and other vertues, according to which wée may frame our liues.
and other Virtues, according to which we may frame our lives.
cc j-jn n2, vvg p-acp r-crq pns12 vmb vvi po12 n2.
(139) exposition (DIV2)
1542
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11339
The sixth is, that wée with godly gronings should desire too come too the felowship of the Saincts.
The sixth is, that we with godly groanings should desire too come too the fellowship of the Saints.
dt ord vbz, cst pns12 p-acp j n2-vvg vmd vvi av vvb av dt n1 pp-f dt n2.
(139) exposition (DIV2)
1542
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11340
These and other weightie causes there bée, why wée reteine feastes of Sainctes in the Church.
These and other weighty Causes there been, why we retain feasts of Saints in the Church.
np1 cc j-jn j n2 pc-acp vbi, c-crq pns12 vvb n2 pp-f n2 p-acp dt n1.
(139) exposition (DIV2)
1542
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11341
Would God that many men abused not the feasts of Saincts and other things too their owne pleasures and madde deuises,
Would God that many men abused not the feasts of Saints and other things too their own pleasures and mad devises,
vmd np1 cst d n2 vvn xx dt n2 pp-f n2 cc j-jn n2 av po32 d n2 cc j n2,
(139) exposition (DIV2)
1542
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11342
like as many in the papacie abused chéefly this feast, when they halowed it with daūcing and reueling with méetings of louers, with bibbing and tippling al night long,
like as many in the papacy abused chiefly this feast, when they hallowed it with dancing and reveling with meetings of lovers, with bibbing and tippling all night long,
av-j c-acp d p-acp dt n1 vvn av-jn d n1, c-crq pns32 vvn pn31 p-acp vvg cc vvg p-acp n2 pp-f n2, p-acp n-vvg cc vvg d n1 av-j,
(139) exposition (DIV2)
1542
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11343
and with other more shamfull things which I will not speake of, wherin they pleased not God nor the Angels and Saincts,
and with other more shameful things which I will not speak of, wherein they pleased not God nor the Angels and Saints,
cc p-acp n-jn av-dc j n2 r-crq pns11 vmb xx vvi pp-f, c-crq pns32 vvd xx np1 ccx dt n2 cc n2,
(139) exposition (DIV2)
1542
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11364
For they knewe themselues too bée promoted too a place of suche woorship, that their life was more lookt vppon than others were.
For they knew themselves too been promoted too a place of such worship, that their life was more looked upon than Others were.
p-acp pns32 vvd px32 av vbn vvn av dt n1 pp-f d n1, cst po32 n1 vbds av-dc vvn p-acp cs n2-jn vbdr.
(139) exposition (DIV2)
1544
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11344
but they serued Sathan too the reproch of God, and of the Angels and Saincts. Thus much bréefly concerning the feasts of Saincts, and the right vse of them.
but they served Sathan too the reproach of God, and of the Angels and Saints. Thus much briefly Concerning the feasts of Saints, and the right use of them.
cc-acp pns32 vvd np1 av dt n1 pp-f np1, cc pp-f dt n2 cc n2. av av-d av-j vvg dt n2 pp-f n2, cc dt j-jn n1 pp-f pno32.
(139) exposition (DIV2)
1542
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11345
In this feast I wil entreat of one point only, that is too wit, the story of Iohn, out of which I will build certeine admonishments.
In this feast I will entreat of one point only, that is too wit, the story of John, out of which I will built certain admonishments.
p-acp d n1 pns11 vmb vvi pp-f crd n1 av-j, cst vbz av n1, dt n1 pp-f np1, av pp-f r-crq pns11 vmb vvi j n2.
(139) exposition (DIV2)
1542
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11346
¶ Of the Storie of Iohn Baptist. IN the Storie of Iohn Baptist, let these circumstances bée weyed.
¶ Of the Story of John Baptist. IN the Story of John Baptist, let these Circumstances been weighed.
¶ pp-f dt n1 pp-f np1 np1. p-acp dt n1 pp-f np1 np1, vvb d n2 vbi vvn.
(139) exposition (DIV2)
1542
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11347
His parents, his conception, his birth, his bringing vp, his calling, his office, Chrysts recorde concerning Iohn, his death,
His Parents, his conception, his birth, his bringing up, his calling, his office, Chrysts record Concerning John, his death,
po31 n2, po31 n1, po31 n1, po31 vvg a-acp, po31 n-vvg, po31 n1, npg1 n1 vvg np1, po31 n1,
(139) exposition (DIV2)
1543
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11348
and the things that hapned about his death and after his death. Iohn Baptists parents wer Zacharie, a préest, a holy mā, and of blamelesse life:
and the things that happened about his death and After his death. John Baptists Parents were Zacharias, a priest, a holy man, and of blameless life:
cc dt n2 cst vvd p-acp po31 n1 cc p-acp po31 n1. np1 np1 n2 vbdr np1, dt n1, dt j n1, cc pp-f j n1:
(139) exposition (DIV2)
1543
Page 329
11349
and his moother was Elizabeth, a woman far striken in yéeres and of singuler godlinesse. Of both these Luke the Euangelist beareth this witnesse in his first chapter:
and his mother was Elizabeth, a woman Far stricken in Years and of singular godliness. Of both these Lycia the Evangelist bears this witness in his First chapter:
cc po31 n1 vbds np1, dt n1 av-j vvn p-acp n2 cc pp-f j n1. pp-f d d n1 dt np1 vvz d n1 p-acp po31 ord n1:
(139) exposition (DIV2)
1544
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11350
They were both perfect before God, and walked in al the lawes and ordinances of the Lord, that no man could find fault with thē.
They were both perfect before God, and walked in all the laws and ordinances of the Lord, that no man could find fault with them.
pns32 vbdr d j p-acp np1, cc vvd p-acp d dt n2 cc n2 pp-f dt n1, cst dx n1 vmd vvi n1 p-acp pno32.
(139) exposition (DIV2)
1544
Page 329
11351
And they had no child, bicause Elizabeth was barren, & both were well striken in age.
And they had no child, Because Elizabeth was barren, & both were well stricken in age.
cc pns32 vhd dx n1, c-acp np1 vbds j, cc d vbdr av vvn p-acp n1.
(139) exposition (DIV2)
1544
Page 329
11352
This description sheweth of what yéeres the parents of Iohn were, with what innocentnesse they liued,
This description shows of what Years the Parents of John were, with what innocentnesse they lived,
d n1 vvz pp-f r-crq n2 dt n2 pp-f np1 vbdr, p-acp r-crq n1 pns32 vvd,
(139) exposition (DIV2)
1544
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11353
& that being now growne in yéeres, they were destitute of the comfort of their old age,
& that being now grown in Years, they were destitute of the Comfort of their old age,
cc cst vbg av vvn p-acp n2, pns32 vbdr j pp-f dt n1 pp-f po32 j n1,
(139) exposition (DIV2)
1544
Page 329
11354
bicause Elizabeth was barren, not only by nature when she was yet young, but also by reason of age,
Because Elizabeth was barren, not only by nature when she was yet young, but also by reason of age,
c-acp np1 vbds j, xx av-j p-acp n1 c-crq pns31 vbds av j, cc-acp av p-acp n1 pp-f n1,
(139) exposition (DIV2)
1544
Page 329
11355
for yt she was now become an old woman.
for that she was now become an old woman.
c-acp pn31 pns31 vbds av vvn dt j n1.
(139) exposition (DIV2)
1544
Page 329
11356
Notwithstanding, contrary too the course of nature & the discommoditie of barrēnesse, at length they obteine that which they had sought at gods hands with great earnestnesse.
Notwithstanding, contrary too the course of nature & the discommodity of Barrenness, At length they obtain that which they had sought At God's hands with great earnestness.
a-acp, j-jn av dt n1 pp-f n1 cc dt n1 pp-f n1, p-acp n1 pns32 vvi d r-crq pns32 vhd vvn p-acp n2 n2 p-acp j n1.
(139) exposition (DIV2)
1544
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11357
Therfore this circumstance of Iohns parents, techeth many things. First yt the prayers of the godly shalbée herd at length.
Therefore this circumstance of Iohns Parents, teacheth many things. First that the Prayers of the godly shall heard At length.
av d n1 pp-f npg1 n2, vvz d n2. ord pn31 dt n2 pp-f dt j vmb n1 p-acp n1.
(139) exposition (DIV2)
1544
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11358
Secondly that wée must not cease frō praying, bicause our requests séeme too bée delaied somewhat long.
Secondly that we must not cease from praying, Because our requests seem too been delayed somewhat long.
ord cst pns12 vmb xx vvi p-acp vvg, c-acp po12 n2 vvi av vbi vvd av av-j.
(139) exposition (DIV2)
1544
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11359
For wée must knocke stil til yt doore of grace be opened vnto vs. Thirdly that the afflicted continuing in faith,
For we must knock still till that door of grace be opened unto us Thirdly that the afflicted Continuing in faith,
c-acp pns12 vmb vvi av c-acp pn31 n1 pp-f n1 vbb vvn p-acp pno12 ord d dt j-vvn vvg p-acp n1,
(139) exposition (DIV2)
1544
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11360
& kéeping themselues blamelesse, shal at length atteine comfort. Fourthly that those whiche are coupled in mariage, must liue in the feare of God, & bée vnrebukeable.
& keeping themselves blameless, shall At length attain Comfort. Fourthly that those which Are coupled in marriage, must live in the Fear of God, & been unrebukable.
cc vvg px32 j, vmb p-acp n1 vvi n1. ord cst d r-crq vbr vvn p-acp n1, vmb vvi p-acp dt n1 pp-f np1, cc vbi j.
(139) exposition (DIV2)
1544
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11361
And fifthly that the ministers of Gods woord & their wiues, ought too shine before others in al kind of vertues.
And fifthly that the Ministers of God's word & their wives, ought too shine before Others in all kind of Virtues.
cc ord d dt n2 pp-f npg1 n1 cc po32 n2, vmd av vvi p-acp n2-jn p-acp d n1 pp-f n2.
(139) exposition (DIV2)
1544
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11362
For like as Zacharie the husbād beautified the dignitie of his office with the holinesse of his life:
For like as Zacharias the husband beautified the dignity of his office with the holiness of his life:
p-acp av-j c-acp np1 dt n1 vvd dt n1 pp-f po31 n1 p-acp dt n1 pp-f po31 n1:
(139) exposition (DIV2)
1544
Page 329
11363
So his wife Elizabeth led a holy and blamelesse life.
So his wife Elizabeth led a holy and blameless life.
av po31 n1 np1 vvd dt j cc j n1.
(139) exposition (DIV2)
1544
Page 330
11366
But they shal one day finde their iudgement. The second circumstance is of Iohns conception, wherin many things are too bée considered.
But they shall one day find their judgement. The second circumstance is of Iohns conception, wherein many things Are to been considered.
p-acp pns32 vmb crd n1 vvi po32 n1. dt ord n1 vbz pp-f npg1 n1, c-crq d n2 vbr pc-acp vbi vvn.
(139) exposition (DIV2)
1544
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11367
For firste his conception was fortold by an Angel to Zacharias his father, as he was dooing his dutie in the temple:
For First his conception was foretold by an Angel to Zacharias his father, as he was doing his duty in the temple:
p-acp ord po31 n1 vbds vvd p-acp dt n1 p-acp np1 po31 n1, c-acp pns31 vbds vdg png31 n1 p-acp dt n1:
(139) exposition (DIV2)
1545
Page 330
11368
which thing when the forspēt old mā beléeued not, hée was striken dumb in punishment of his vnbeléefe.
which thing when the forspent old man believed not, he was stricken dumb in punishment of his unbelief.
r-crq n1 c-crq dt vvn j n1 vvn xx, pns31 vbds vvn j p-acp n1 pp-f po31 n1.
(139) exposition (DIV2)
1545
Page 330
11369
Héer, first offreth it self the duetifulnesse of the holy angels, which are gods messengers, & ministers to gods church, to defend it & serue it according to gods wil.
Here, First Offereth it self the duetifulnesse of the holy Angels, which Are God's messengers, & Ministers to God's Church, to defend it & serve it according to God's will.
av, ord vvz pn31 n1 dt n1 pp-f dt j n2, r-crq vbr n2 n2, cc n2 pc-acp ng1 n1, pc-acp vvi pn31 cc vvi pn31 vvg p-acp n2 vmb.
(139) exposition (DIV2)
1545
Page 330
11370
But concerning Angels more is too bée spokē vpon S. Michaels day.
But Concerning Angels more is to been spoken upon S. Michaels day.
p-acp vvg n2 n1 vbz pc-acp vbi vvn p-acp n1 npg1 n1.
(139) exposition (DIV2)
1545
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11371
Secondly it is to be obserued héer, yt God is wōt to héer those which executing their office accordingly, doo cal vpon him wt faith.
Secondly it is to be observed Here, that God is wont to Here those which executing their office accordingly, do call upon him with faith.
ord pn31 vbz pc-acp vbi vvn av, pn31 np1 vbz j p-acp av d r-crq vvg po32 n1 av-vvg, vdi vvi p-acp pno31 p-acp n1.
(139) exposition (DIV2)
1545
Page 330
11372
For he yt executeth not aright (as much as in him lieth) the office yt is committed vntoo him, is voyd of faith, and cannot pray.
For he that Executeth not aright (as much as in him lies) the office that is committed unto him, is void of faith, and cannot pray.
p-acp pns31 pn31 vvz xx av (c-acp d c-acp p-acp pno31 vvz) dt n1 pn31 vbz vvn p-acp pno31, vbz j pp-f n1, cc vmbx vvi.
(139) exposition (DIV2)
1545
Page 330
11373
Wherfore, folowing the exāple of Zacharie, let vs both execute our charge as we ought to do,
Wherefore, following the Exampl of Zacharias, let us both execute our charge as we ought to do,
q-crq, vvg dt n1 pp-f np1, vvb pno12 d vvi po12 n1 c-acp pns12 vmd pc-acp vdi,
(139) exposition (DIV2)
1545
Page 330
11374
& also cal earnestly vpon God, yt he may reléeue our necessities, for he is mind full of his promises.
& also call earnestly upon God, that he may relieve our necessities, for he is mind full of his promises.
cc av vvb av-j p-acp np1, pn31 pns31 vmb vvi po12 n2, c-acp pns31 vbz n1 j pp-f po31 n2.
(139) exposition (DIV2)
1545
Page 330
11375
Furthermore wée are taught héere, that Gods dooing & determinatiō is not hindred by ye impedimēts of nature.
Furthermore we Are taught Here, that God's doing & determination is not hindered by you impediments of nature.
np1 pns12 vbr vvn av, cst n2 vdg cc n1 vbz xx vvn p-acp pn22 n2 pp-f n1.
(139) exposition (DIV2)
1545
Page 330
11376
For although Zacharie were forspent, & that Elizabeth were barren both by nature & yéeres: yet Gods purpose goeth forwarde, and Elizabeth cōceyueth according too Gods determination.
For although Zacharias were forspent, & that Elizabeth were barren both by nature & Years: yet God's purpose Goes forward, and Elizabeth conceiveth according too God's determination.
p-acp cs np1 vbdr vvn, cc cst np1 vbdr j av-d p-acp n1 cc n2: av npg1 n1 vvz av-j, cc np1 vvz vvg av npg1 n1.
(139) exposition (DIV2)
1545
Page 330
11377
Héeruppon wée maye build a generall rule, namely that nothing can disappoint Gods determination & purpose.
Héeruppon we may built a general Rule, namely that nothing can disappoint God's determination & purpose.
av pns12 vmb vvi dt j n1, av cst pix vmb vvi npg1 n1 cc n1.
(139) exposition (DIV2)
1545
Page 330
11378
He hath decréed too raise agein the dead, but vntoo nature this séemeth vnpossible? Which is most too bée beléeued in this case? Nature, or Gods woord.
He hath decreed too raise again the dead, but unto nature this Seemeth unpossible? Which is most to been believed in this case? Nature, or God's word.
pns31 vhz vvn av vvi av dt j, cc-acp p-acp n1 d vvz j? r-crq vbz av-ds pc-acp vbi vvn p-acp d n1? n1, cc ng1 n1.
(139) exposition (DIV2)
1545
Page 330
11379
Let the praise of truthe bée giuen too God, & let vs beléeue it for a certeintie, ye he which is ye almighty truth & the most true almightinesse, both wil and can performe whatsoeuer he hath determined.
Let the praise of truth been given too God, & let us believe it for a certainty, you he which is the almighty truth & the most true almightiness, both will and can perform whatsoever he hath determined.
vvb dt n1 pp-f n1 vbi vvn av np1, cc vvb pno12 vvi pn31 p-acp dt n1, pn22 pns31 r-crq vbz dt j-jn n1 cc dt av-ds j n1, d n1 cc vmb vvi r-crq pns31 vhz vvn.
(139) exposition (DIV2)
1545
Page 330
11380
Therfore a barren woman conceiueth, & a forspent old man becommeth a Father ageinst natures will,
Therefore a barren woman conceiveth, & a forspent old man becomes a Father against nature's will,
av dt j n1 vvz, cc dt vvn j n1 vvz dt n1 p-acp ng1 n1,
(139) exposition (DIV2)
1545
Page 330
11381
how bée it at the commaundement of him that is the author of nature, whom the Child acknowledged in his moothers womb,
how been it At the Commandment of him that is the author of nature, whom the Child acknowledged in his mothers womb,
c-crq vbi pn31 p-acp dt n1 pp-f pno31 cst vbz dt n1 pp-f n1, ro-crq dt n1 vvn p-acp po31 ng1 n1,
(139) exposition (DIV2)
1545
Page 330
11382
when at the cōming of Mary after hir conceyuing at the voyce of the Angel, hée sprang in his moothers wombe, in witnesse that God receiueth infants,
when At the coming of Mary After his conceiving At the voice of the Angel, he sprang in his mothers womb, in witness that God receiveth Infants,
c-crq p-acp dt n-vvg pp-f np1 p-acp png31 vvg p-acp dt n1 pp-f dt n1, pns31 vvd p-acp po31 ng1 n1, p-acp n1 cst np1 vvz n2,
(139) exposition (DIV2)
1545
Page 330
11383
& wil be woorshipped of them, according to the Psalme: out of the mouthes of infantes & sucking babes hast ye made perfecte thy praise.
& will be worshipped of them, according to the Psalm: out of the mouths of Infants & sucking babes hast you made perfect thy praise.
cc vmb vbi vvn pp-f pno32, vvg p-acp dt n1: av pp-f dt n2 pp-f n2 cc j-vvg n2 vvb pn22 vvd vvi po21 n1.
(139) exposition (DIV2)
1545
Page 330
11406
if at any time wée bée put too the bearing of hardnesse.
if At any time we been put too the bearing of hardness.
cs p-acp d n1 pns12 vbi vvn av dt n-vvg pp-f n1.
(139) exposition (DIV2)
1548
Page 331
11384
But more is too bée spoken of this matter on the day of the visitation of the blissed Uirgin.
But more is to been spoken of this matter on the day of the Visitation of the Blessed Virgae.
p-acp dc vbz pc-acp vbi vvn pp-f d n1 p-acp dt n1 pp-f dt n1 pp-f dt j-vvn n1.
(139) exposition (DIV2)
1545
Page 330
11385
The third circumstance is of his birth, wherof Luke speaketh in this wise:
The third circumstance is of his birth, whereof Luke speaks in this wise:
dt ord n1 vbz pp-f po31 n1, c-crq np1 vvz p-acp d n1:
(139) exposition (DIV2)
1546
Page 330
11386
Thou shalt (sayth the Angel) cal his name Iohn, and thou shalt haue ioy & gladnesse,
Thou shalt (say the Angel) call his name John, and thou shalt have joy & gladness,
pns21 vm2 (vvz dt n1) vvb po31 n1 np1, cc pns21 vm2 vhi n1 cc n1,
(139) exposition (DIV2)
1546
Page 330
11387
and many shall reioyce at his birth.
and many shall rejoice At his birth.
cc d vmb vvi p-acp po31 n1.
(139) exposition (DIV2)
1546
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11388
And when Iohn was borne, the neighbors héering what had hapned too Elizabeth, did set out the mercy of God and reioysed with Elizabeth.
And when John was born, the neighbours hearing what had happened too Elizabeth, did Set out the mercy of God and rejoiced with Elizabeth.
cc c-crq np1 vbds vvn, dt n2 vvg r-crq vhd vvn av np1, vdd vvi av dt n1 pp-f np1 cc vvd p-acp np1.
(139) exposition (DIV2)
1546
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11389
This circumstance puts vs in minde of thankfulnesse towards God for his benefites receyued: it putteth vs in mind too reioice with thē to whom God dooth good:
This circumstance puts us in mind of thankfulness towards God for his benefits received: it putteth us in mind too rejoice with them to whom God doth good:
d n1 vvz pno12 p-acp n1 pp-f n1 p-acp np1 p-acp po31 n2 vvn: pn31 vvz pno12 p-acp n1 av vvi p-acp pno32 pc-acp ro-crq np1 vdz av-j:
(139) exposition (DIV2)
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11390
it puts vs in mind of the duetie of godly parents, namely that we shuld betake our children vntoo God:
it puts us in mind of the duty of godly Parents, namely that we should betake our children unto God:
pn31 vvz pno12 p-acp n1 pp-f dt n1 pp-f j n2, av cst pns12 vmd vvi po12 n2 p-acp np1:
(139) exposition (DIV2)
1546
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11391
& it puts vs in mind of the gladnesse which we receiue of the blissing of God, that wée should refer it too Gods glory.
& it puts us in mind of the gladness which we receive of the blissing of God, that we should refer it too God's glory.
cc pn31 vvz pno12 p-acp n1 pp-f dt n1 r-crq pns12 vvb pp-f dt n-vvg pp-f np1, cst pns12 vmd vvi pn31 av npg1 n1.
(139) exposition (DIV2)
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11392
The fourth circumstance is of Iohns bringing vp, wherof the Euangelist speaketh thus:
The fourth circumstance is of Iohns bringing up, whereof the Evangelist speaks thus:
dt ord n1 vbz pp-f npg1 vvg a-acp, c-crq dt np1 vvz av:
(139) exposition (DIV2)
1547
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11393
The Childe grew and wexed strong in spirit, and was in wildernesse vntil the day that he should shew himself too the Israelites.
The Child grew and waxed strong in Spirit, and was in Wilderness until the day that he should show himself too the Israelites.
dt n1 vvd cc vvd j p-acp n1, cc vbds p-acp n1 c-acp dt n1 cst pns31 vmd vvi px31 av dt np2.
(139) exposition (DIV2)
1547
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11394
And while hée was in wildernesse, (as Mathew telleth) hée had a garment of Camels hair,
And while he was in Wilderness, (as Matthew Telleth) he had a garment of Camels hair,
cc cs pns31 vbds p-acp n1, (c-acp np1 vvz) pns31 vhd dt n1 pp-f n2 n1,
(139) exposition (DIV2)
1547
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11395
& a Lether girdle about his loynes. And his meate was Locusts and wild Honie. This is a description of méetly hard bringing vp.
& a Leather girdle about his loins. And his meat was Locusts and wild Honey. This is a description of meetly hard bringing up.
cc dt n1 n1 p-acp po31 n2. cc po31 n1 vbds n2 cc j n1. d vbz dt n1 pp-f av-j av-j vvg a-acp.
(139) exposition (DIV2)
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11396
For in as muche as it was a highe office that hée should take vpon him, hée was not too bée brought vp in pleasures,
For in as much as it was a high office that he should take upon him, he was not too been brought up in pleasures,
p-acp p-acp c-acp d c-acp pn31 vbds dt j n1 cst pns31 vmd vvi p-acp pno31, pns31 vbds xx av vbi vvn a-acp p-acp n2,
(139) exposition (DIV2)
1547
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11397
but rather hée was too bée enured too paines taking from the Cradle.
but rather he was to been enured too pains taking from the Cradle.
cc-acp av-c pns31 vbds pc-acp vbi vvn av n2 vvg p-acp dt n1.
(139) exposition (DIV2)
1547
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11398
For (as one sayth) it is a great matter too bée enured from a Childe.
For (as one say) it is a great matter too been enured from a Child.
p-acp (c-acp pi vvz) pn31 vbz dt j n1 av vbi vvn p-acp dt n1.
(139) exposition (DIV2)
1547
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11399
But what shall wée learne héereby? Munckerie? In no wise. What then? Wée must learne thrée things héereby.
But what shall we Learn hereby? Munckerie? In no wise. What then? We must Learn thrée things hereby.
cc-acp q-crq vmb pns12 vvi av? np1? p-acp dx j. q-crq av? pns12 vmb vvi crd n2 av.
(139) exposition (DIV2)
1548
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11400
Sobernesse, obedience towards God, and enurance too hardnesse. For sobernesse and restraint of life ar by this example of Iohns commended:
Soberness, Obedience towards God, and enurance too hardness. For soberness and restraint of life Are by this Exampl of Iohns commended:
n1, n1 p-acp np1, cc n1 av n1. p-acp n1 cc n1 pp-f n1 vbr p-acp d n1 pp-f np2 vvd:
(139) exposition (DIV2)
1548
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11401
not onely too those that shal bée ministers of Gods woord, but also too al Christians.
not only too those that shall been Ministers of God's word, but also too all Christians.
xx av-j av d cst vmb vbi n2 pp-f npg1 n1, cc-acp av av d np1.
(139) exposition (DIV2)
1548
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11402
Secondly, obedience too Godward in our vocation is commended vntoo vs. For it is not too bée thought that Iohn chose this woorke and this kind of liuing,
Secondly, Obedience too Godward in our vocation is commended unto us For it is not too been Thought that John chosen this work and this kind of living,
ord, n1 av n1 p-acp po12 n1 vbz vvn p-acp pno12 p-acp pn31 vbz xx av vbi vvn cst np1 vvd d n1 cc d n1 pp-f vvg,
(139) exposition (DIV2)
1548
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11403
as though it were a holyer thing too liue in wildernesse than in the open assembly of men:
as though it were a Holier thing too live in Wilderness than in the open assembly of men:
c-acp cs pn31 vbdr dt jc n1 av vvi p-acp n1 cs p-acp dt j n1 pp-f n2:
(139) exposition (DIV2)
1548
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11404
but he thought it behoued him to follow his calling.
but he Thought it behooved him to follow his calling.
cc-acp pns31 vvd pn31 vvd pno31 pc-acp vvi po31 n-vvg.
(139) exposition (DIV2)
1548
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11405
Moreouer enurance is commended vntoo vs by this example, too the intent that béeing acquaynted with hardnesse, wée may not bée discouraged with the burthen of troubles,
Moreover enurance is commended unto us by this Exampl, too the intent that being acquainted with hardness, we may not been discouraged with the burden of Troubles,
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(139) exposition (DIV2)
1548
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11407
Those that bée brought vp deintely, become womanish, so as they bée méete for the dooing of no notable thing, according as experience teacheth in many.
Those that been brought up deintely, become womanish, so as they been meet for the doing of no notable thing, according as experience Teaches in many.
d cst vbi vvn a-acp av-j, vvb j, av c-acp pns32 vbi j p-acp dt vdg pp-f dx j n1, vvg p-acp n1 vvz p-acp d.
(139) exposition (DIV2)
1548
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11408
The Lether girdle that was about his loynes, was a token of the contention which he should haue in his office, ageinst the Scribes, Pharisies, Herod,
The Leather girdle that was about his loins, was a token of the contention which he should have in his office, against the Scribes, Pharisees, Herod,
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(139) exposition (DIV2)
1548
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11409
& other the enemies of Chrysts kingdome. The fifth circumstance of Iohns calling. Of this circumstance Luke writeth thus:
& other the enemies of Chrysts Kingdom. The fifth circumstance of Iohns calling. Of this circumstance Lycia Writeth thus:
cc j-jn dt n2 pp-f npg1 n1. dt ord n1 pp-f npg1 n1. pp-f d n1 av vvz av:
(139) exposition (DIV2)
1548
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11410
The woord of the Lord came vntoo Iohn the sonne of Zacharie. This was the woord of calling, whereby he was called of God too the ministerie.
The word of the Lord Come unto John the son of Zacharias. This was the word of calling, whereby he was called of God too the Ministry.
dt n1 pp-f dt n1 vvd p-acp np1 dt n1 pp-f np1. d vbds dt n1 pp-f vvg, c-crq pns31 vbds vvn pp-f np1 av dt n1.
(139) exposition (DIV2)
1549
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11411
Héere is modestie commended vntoo vs, that wée should after the example of Iohn, wayt for the voyce of the caller, whither it bée of God without meanes, (which hapned oft in olde time,
Here is modesty commended unto us, that we should After the Exampl of John, wait for the voice of the caller, whither it been of God without means, (which happened oft in old time,
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(139) exposition (DIV2)
1549
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11412
after which sort the Prophets, Apostles, and others now & then were called:) or of God by meanes, that is too wit by men, that haue aucthoritie too call too any seruice in the common weale or in the Church.
After which sort the prophets, Apostles, and Others now & then were called:) or of God by means, that is too wit by men, that have Authority too call too any service in the Common weal or in the Church.
p-acp r-crq n1 dt n2, n2, cc n2-jn av cc av vbdr vvn:) cc pp-f np1 p-acp n2, cst vbz av n1 p-acp n2, cst vhb n1 av vvi av d n1 p-acp dt j n1 cc p-acp dt n1.
(139) exposition (DIV2)
1549
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11413
Ageinst this example of modestie doo curious folkes offend, who without calling climb vp into offices, by the windowes or the roofe of the house, rather than by the dore.
Against this Exampl of modesty do curious folks offend, who without calling climb up into Offices, by the windows or the roof of the house, rather than by the door.
p-acp d n1 pp-f n1 vdb j n2 vvi, r-crq p-acp vvg vvi a-acp p-acp n2, p-acp dt n2 cc dt n1 pp-f dt n1, av-c cs p-acp dt n1.
(139) exposition (DIV2)
1549
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11414
Such are they which by fréends or by large giftes hunt for spirituall promotions, and that not too serue God,
Such Are they which by Friends or by large Gifts hunt for spiritual promotions, and that not too serve God,
d vbr pns32 r-crq p-acp n2 cc p-acp j n2 vvb p-acp j n2, cc cst xx av vvi np1,
(139) exposition (DIV2)
1549
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11415
and edifie his Church, but too féede their bellies, which thing commeth commonly too an ill end.
and edify his Church, but too feed their bellies, which thing comes commonly too an ill end.
cc vvi po31 n1, cc-acp av vvi po32 n2, r-crq n1 vvz av-j av dt j-jn n1.
(139) exposition (DIV2)
1549
Page 331
11416
The sixth circumstance is of his office, wherof Luke speaketh in this manner:
The sixth circumstance is of his office, whereof Luke speaks in this manner:
dt ord n1 vbz pp-f po31 n1, c-crq np1 vvz p-acp d n1:
(139) exposition (DIV2)
1550
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11417
And he came intoo all the coasts about Iordan, preaching the Baptim of repentance for the remission of sinnes,
And he Come into all the coasts about Iordan, preaching the Baptism of Repentance for the remission of Sins,
cc pns31 vvd p-acp d dt n2 p-acp np1, vvg dt n1 pp-f n1 p-acp dt n1 pp-f n2,
(139) exposition (DIV2)
1550
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11418
as it is written in the booke of Esay.
as it is written in the book of Isaiah.
c-acp pn31 vbz vvn p-acp dt n1 pp-f np1.
(139) exposition (DIV2)
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11419
The voice of a cryer in wildernesse, prepare the way of the Lord, make streight his pathes. &c. Wée haue Iohns office,
The voice of a crier in Wilderness, prepare the Way of the Lord, make straight his paths. etc. We have Iohns office,
dt n1 pp-f dt n1 p-acp n1, vvb dt n1 pp-f dt n1, vvb av po31 n2. av pns12 vhb npg1 n1,
(139) exposition (DIV2)
1550
Page 331
11420
namely that he baptizeth and preacheth repentance, that he may prepare the way of the Lord,
namely that he baptizeth and Preacheth Repentance, that he may prepare the Way of the Lord,
av cst pns31 vvz cc vvz n1, cst pns31 vmb vvi dt n1 pp-f dt n1,
(139) exposition (DIV2)
1550
Page 331
11421
and poynt out Christ our Lord.
and point out christ our Lord.
cc n1 av np1 po12 n1.
(139) exposition (DIV2)
1550
Page 331
11422
And bicause he was the first minister of God that baptized by Gods commaundement, he was called Baptist.
And Because he was the First minister of God that baptised by God's Commandment, he was called Baptist.
cc c-acp pns31 vbds dt ord n1 pp-f np1 cst vvn p-acp ng1 n1, pns31 vbds vvn np1.
(139) exposition (DIV2)
1550
Page 331
11423
And bicause he preached repentance, he was called a Prophet.
And Because he preached Repentance, he was called a Prophet.
cc c-acp pns31 vvd n1, pns31 vbds vvn dt n1.
(139) exposition (DIV2)
1550
Page 331
11424
And bicause he poynted out Chryst, he was called Elias, that he might come in the spirit of Elias,
And Because he pointed out Christ, he was called Elias, that he might come in the Spirit of Elias,
cc c-acp pns31 j-vvn av np1, pns31 vbds vvn np1, cst pns31 vmd vvi p-acp dt n1 pp-f np1,
(139) exposition (DIV2)
1550
Page 331
11425
and prepare the way of the Lord. In this mannes office doo shine many vertues:
and prepare the Way of the Lord. In this Man's office do shine many Virtues:
cc vvb dt n1 pp-f dt n1. p-acp d ng1 n1 vdb vvi d n2:
(139) exposition (DIV2)
1550
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11426
as constancy, stoutnesse, confession, tribulation, defence of the truthe, earnestnesse and endeuoure too enlarge Chrysts kingdome. He feared not Herode: he regarded not the Pharisies.
as constancy, stoutness, Confessi, tribulation, defence of the truth, earnestness and endeavour too enlarge Chrysts Kingdom. He feared not Herod: he regarded not the Pharisees.
c-acp n1, n1, n1, n1, n1 pp-f dt n1, n1 cc n1 av vvi npg1 n1. pns31 vvd xx np1: pns31 vvd xx dt np2.
(139) exposition (DIV2)
1550
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11427
But he mainteined his office stoutly euen too the death. The seuenth circumstance, is of Chrystes record concerning Iohn.
But he maintained his office stoutly even too the death. The Seventh circumstance, is of Christ's record Concerning John.
p-acp pns31 vvd po31 n1 av-j av av dt n1. dt ord n1, vbz pp-f npg1 n1 vvg np1.
(139) exposition (DIV2)
1550
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11428
Of this circumstance wryteth Mathewe in his eleuenth chapter, where Iohn being cast into prison, sendes two of his Disciples too Iesus, too know of him whither he were the same that was too come,
Of this circumstance writes Matthew in his Eleventh chapter, where John being cast into prison, sends two of his Disciples too Iesus, too know of him whither he were the same that was too come,
pp-f d n1 vvz np1 p-acp po31 ord n1, c-crq np1 vbg vvn p-acp n1, vvz crd pp-f po31 n2 av np1, av vvb pp-f pno31 c-crq pns31 vbdr dt d cst vbds av vvn,
(139) exposition (DIV2)
1551
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11429
or whither some other were too bée looked for. And after Chrysts answere, is immediatly put Chrysts recorde concerning Iohn.
or whither Some other were to been looked for. And After Chrysts answer, is immediately put Chrysts record Concerning John.
cc c-crq d n-jn vbdr pc-acp vbi vvn p-acp. cc p-acp npg1 n1, vbz av-j vvn npg1 n1 vvg np1.
(139) exposition (DIV2)
1551
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11430
What went yée out (sayth he) intoo the wildernesse too sée? A réede? How bée it for as much as this commendation of Chrysts giuen vntoo Iohn, is declared in the thirde Sunday in Aduent:
What went the out (say he) into the Wilderness too see? A reed? How been it for as much as this commendation of Chrysts given unto John, is declared in the Third Sunday in Advent:
q-crq vvd pn22 av (vvz pns31) p-acp dt n1 av vvi? dt n1? uh-crq vbi pn31 p-acp c-acp d c-acp d n1 pp-f npg1 vvn p-acp np1, vbz vvn p-acp dt ord np1 p-acp j:
(139) exposition (DIV2)
1551
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11431
I will say no more of it héere.
I will say no more of it Here.
pns11 vmb vvi av-dx dc pp-f pn31 av.
(139) exposition (DIV2)
1551
Page 331
11432
The eight circumstāce is of Iohns death, & of those things that happened about his death & after his death.
The eight circumstance is of Iohns death, & of those things that happened about his death & After his death.
dt crd n1 vbz pp-f npg1 n1, cc pp-f d n2 cst vvd p-acp po31 n1 cc p-acp po31 n1.
(139) exposition (DIV2)
1552
Page 331
11433
In his death are these things:
In his death Are these things:
p-acp po31 n1 vbr d n2:
(139) exposition (DIV2)
1552
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11434
the occasion of it, the cause of it, the kind of the death, & Iohns example. The occasion was this.
the occasion of it, the cause of it, the kind of the death, & Iohns Exampl. The occasion was this.
dt n1 pp-f pn31, dt n1 pp-f pn31, dt n1 pp-f dt n1, cc npg1 n1. dt n1 vbds d.
(139) exposition (DIV2)
1552
Page 331
11435
Herod tooke away his brothers wife, and vsed hir as his owne.
Herod took away his Brother's wife, and used his as his own.
np1 vvd av po31 ng1 n1, cc vvd png31 p-acp po31 d.
(139) exposition (DIV2)
1552
Page 331
11436
Bicause Iohn saw this thing too bée ageinst the law of God and the honestie of nature, he sayd too Herod.
Because John saw this thing too been against the law of God and the honesty of nature, he said too Herod.
c-acp np1 vvd d n1 av vbi p-acp dt n1 pp-f np1 cc dt n1 pp-f n1, pns31 vvd av np1.
(139) exposition (DIV2)
1552
Page 332
11437
It is not lawful for thée too haue thy brothers wife. Wherwith Herod taking displeasure, did cast Iohn in prison.
It is not lawful for thee too have thy Brother's wife. Wherewith Herod taking displeasure, did cast John in prison.
pn31 vbz xx j p-acp pno21 av vhb po21 ng1 n1. c-crq np1 vvg n1, vdd vvi np1 p-acp n1.
(139) exposition (DIV2)
1552
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11438
Before Iohn had doon so, Herod loued him: hée estéemed him as a Prophet: and now and then vsed him as a counseller.
Before John had done so, Herod loved him: he esteemed him as a Prophet: and now and then used him as a Counsellor.
p-acp np1 vhd vdn av, np1 vvd pno31: pns31 vvn pno31 p-acp dt n1: cc av cc av vvd pno31 p-acp dt n1.
(139) exposition (DIV2)
1552
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11439
But assoon as Iohn began too reproue him for his incest, and vncleane life, Herod of his fréend became his enimie,
But As soon as John began too reprove him for his Incest, and unclean life, Herod of his friend became his enemy,
p-acp av c-acp np1 vvd av vvi pno31 p-acp po31 n1, cc j n1, np1 pp-f po31 n1 vvd po31 n1,
(139) exposition (DIV2)
1552
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11440
& cast Iohn intoo prison as an euill dooer. This example of Herodes is folowed of many nowe a dayes:
& cast John into prison as an evil doer. This Exampl of Herod is followed of many now a days:
cc vvd np1 p-acp n1 p-acp dt j-jn n1. d n1 pp-f np1 vbz vvn pp-f d av dt n2:
(139) exposition (DIV2)
1552
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11441
They make muche of Gods seruants as long as they displease them not, and as long as they blame not their vyces:
They make much of God's Servants as long as they displease them not, and as long as they blame not their vices:
pns32 vvb d pp-f npg1 n2 c-acp av-j c-acp pns32 vvi pno32 xx, cc c-acp av-j c-acp pns32 vvb xx po32 n2:
(139) exposition (DIV2)
1552
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11442
But assoone as they bewray their disease, by and by like mad men they lay hands vpon their Phisicians.
But As soon as they bewray their disease, by and by like mad men they lay hands upon their Physicians.
cc-acp av c-acp pns32 vvb po32 n1, p-acp cc p-acp j j n2 pns32 vvd n2 p-acp po32 n2.
(139) exposition (DIV2)
1552
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11443
The cause of his death was Herods othe.
The cause of his death was Herods other.
dt n1 pp-f po31 n1 vbds npg1 n1.
(139) exposition (DIV2)
1553
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11444
For when Herod at a feaste had behild the daughter of Herodias daunsing, shée lyked him so well with hir daunsing, that hée sware hée would giue hir whatsoeuer shée would aske,
For when Herod At a feast had behild the daughter of Herodias dancing, she liked him so well with his dancing, that he sware he would give his whatsoever she would ask,
p-acp c-crq np1 p-acp dt n1 vhd vvn dt n1 pp-f np1 vvg, pns31 vvd pno31 av av p-acp png31 vvg, cst pns31 vvd pns31 vmd vvi pno31 r-crq pns31 vmd vvi,
(139) exposition (DIV2)
1553
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11445
euen too the one halfe of his kingdome.
even too the one half of his Kingdom.
av av dt crd n-jn pp-f po31 n1.
(139) exposition (DIV2)
1553
Page 332
11446
As soone as the Damsel her• this, shée runnes too hir moother, and asketh counsell of hir, what shée shoulde requeste.
As soon as the Damsel her• this, she runs too his mother, and asks counsel of his, what she should request.
p-acp av c-acp dt n1 n1 d, pns31 vvz av po31 n1, cc vvz n1 pp-f png31, r-crq pns31 vmd n1.
(139) exposition (DIV2)
1553
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11447
Hir moother (who hated Iohn for finding fault with hir whoredom) bad hir aske Iohn Baptists head, whiche thing shée obteyned.
His mother (who hated John for finding fault with his whoredom) bade his ask John Baptists head, which thing she obtained.
po31 n1 (r-crq vvd np1 p-acp vvg n1 p-acp png31 n1) vvd pno31 vvi np1 np1 n1, r-crq n1 pns31 vvd.
(139) exposition (DIV2)
1553
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11451
than the which there was not a greater among them that are borne of women according vntoo Chrystes testimonie.
than the which there was not a greater among them that Are born of women according unto Christ's testimony.
cs dt r-crq a-acp vbds xx dt jc p-acp pno32 cst vbr vvn pp-f n2 vvg p-acp npg1 n1.
(139) exposition (DIV2)
1554
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11452
This verely is the lot of the churche. Héere wée see that Chrystes churche is gotten with blud and kept with blud.
This verily is the lot of the Church. Here we see that Christ's Church is got with blood and kept with blood.
np1 av-j vbz dt n1 pp-f dt n1. av pns12 vvb cst npg1 n1 vbz vvn p-acp n1 cc vvn p-acp n1.
(139) exposition (DIV2)
1554
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11453
This example of Iohns, is too be folowed of all sincere ministers of Chryst: Namely, rather too choose death than too winke at mennes sinnes:
This Exampl of Iohns, is to be followed of all sincere Ministers of Christ: Namely, rather too choose death than too wink At men's Sins:
d n1 pp-f npg1, vbz pc-acp vbi vvn pp-f d j n2 pp-f np1: av, av-c av vvi n1 cs av vvi p-acp ng2 n2:
(139) exposition (DIV2)
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11454
assuring them selues yt he which accepted Iohns blud as a moste acceptable sacrifise, will also haue regard of them in the mids of the fire.
assuring them selves that he which accepted Iohns blood as a most acceptable sacrifice, will also have regard of them in the mids of the fire.
vvg pno32 n2 pn31 pns31 r-crq vvd npg1 n1 p-acp dt av-ds j n1, vmb av vhi n1 pp-f pno32 p-acp dt n2-jn pp-f dt n1.
(139) exposition (DIV2)
1554
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11455
Too him therefore bée honor, praise, thanksgiuing, and glory for euer and euer. So bée it.
Too him Therefore been honour, praise, thanksgiving, and glory for ever and ever. So been it.
av pno31 av vbi n1, n1, n1, cc n1 p-acp av cc av. av vbi pn31.
(139) exposition (DIV2)
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11456
The Visitation of Mary. ¶ The Gospel. Luke. j.
The Visitation of Mary. ¶ The Gospel. Luke. j.
dt n1 pp-f np1. ¶ dt n1. np1. crd.
(140) part (DIV1)
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11457
ANd Mary arose in those dayes, and vvent intoo the Mountaynes vvith haste, into a Citie of Ievvrie,
ANd Mary arose in those days, and went into the Mountains with haste, into a city of Jewry,
cc np1 vvd p-acp d n2, cc vvd p-acp dt n2 p-acp n1, p-acp dt n1 pp-f np1,
(140) part (DIV1)
1555
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11458
and entred intoo the house of Zachary, and saluted Elizabeth.
and entered into the house of Zachary, and saluted Elizabeth.
cc vvd p-acp dt n1 pp-f np1, cc vvd np1.
(140) part (DIV1)
1555
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11459
And it fortuned, as Elizabeth heard the Salutation of Mary, the babe sprong in hir belly.
And it fortuned, as Elizabeth herd the Salutation of Mary, the babe sprung in his belly.
cc pn31 vvd, c-acp np1 vvd dt n1 pp-f np1, dt n1 vvd p-acp png31 n1.
(140) part (DIV1)
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11460
And Elizabeth vvas filled vvith the holy Ghost, and cryed vvith a loud voyce, and sayd:
And Elizabeth was filled with the holy Ghost, and cried with a loud voice, and said:
cc np1 vbds vvn p-acp dt j n1, cc vvd p-acp dt j n1, cc vvd:
(140) part (DIV1)
1555
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11461
Blissed art thou among vvomen, and blissed is the frute of thy vvombe.
Blessed art thou among women, and Blessed is the fruit of thy womb.
vvd n1 pns21 p-acp n2, cc vvn vbz dt n1 pp-f po21 n1.
(140) part (DIV1)
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11462
And vvhence happeneth this vntoo mee, that the Mother of my Lorde shoulde come too mee? For loe, assoone as the voyce of thy salutation sounded in mine eares, the babe sprang in my belly for ioy.
And whence Happeneth this unto me, that the Mother of my Lord should come too me? For lo, As soon as the voice of thy salutation sounded in mine ears, the babe sprang in my belly for joy.
cc q-crq vvz d p-acp pno11, cst dt n1 pp-f po11 n1 vmd vvi av pno11? p-acp uh, av c-acp dt n1 pp-f po21 n1 vvn p-acp po11 n2, dt n1 vvd p-acp po11 n1 p-acp n1.
(140) part (DIV1)
1555
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11463
And blissed arte thou that beleeuest: for those things shall bee perfourmed, vvhiche vvere tolde thee from the Lorde: And Mary sayde. My soule magnifieth the Lord:
And Blessed art thou that Believest: for those things shall be performed, which were told thee from the Lord: And Mary said. My soul magnifieth the Lord:
np1 vvd n1 pns21 cst vv2: p-acp d n2 vmb vbi vvn, r-crq vbdr vvn pno21 p-acp dt n1: cc np1 vvd. po11 n1 vvz dt n1:
(140) part (DIV1)
1555
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11464
and my spirite reioyseth in God my sauioure. For hee hath looked on the poore degree of his handmayden.
and my Spirit Rejoiceth in God my Saviour. For he hath looked on the poor degree of his handmaiden.
cc po11 n1 vvz p-acp np1 po11 n1. p-acp pns31 vhz vvn p-acp dt j n1 pp-f po31 n1.
(140) part (DIV1)
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11465
For beholde from hencefoorth shall all generations call mee blissed.
For behold from henceforth shall all generations call me Blessed.
p-acp vvi p-acp av vmb d n2 vvb pno11 vvd.
(140) part (DIV1)
1555
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11466
Bicause he that is mightie hath done too mee great things, and holye is his name.
Because he that is mighty hath done too me great things, and holy is his name.
c-acp pns31 cst vbz j vhz vdn av pno11 j n2, cc j vbz po31 n1.
(140) part (DIV1)
1555
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11467
And his mercie is on them that feare him throughout all generations. Hee shevveth strength vvith his arme:
And his mercy is on them that Fear him throughout all generations. He Showeth strength with his arm:
cc po31 n1 vbz p-acp pno32 cst vvb pno31 p-acp d n2. pns31 vvz n1 p-acp po31 n1:
(140) part (DIV1)
1555
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11468
hee scattereth them that are proud in the imagination of their harts. He putteth dovvne the mightie from their seats, and exalteth them of lovve degree.
he Scattereth them that Are proud in the imagination of their hearts. He putteth down the mighty from their seats, and Exalteth them of low degree.
pns31 vvz pno32 cst vbr j p-acp dt n1 pp-f po32 n2. pns31 vvz a-acp dt j p-acp po32 n2, cc vvz pno32 pp-f j n1.
(140) part (DIV1)
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11469
Hee filleth the hungry vvith good things: and sendeth avvay the riche emptie. Hee remembreth mercie, and helpeth his seruaunt Israell.
He fills the hungry with good things: and sends away the rich empty. He Remember mercy, and Helpeth his servant Israel.
pns31 vvz dt j p-acp j n2: cc vvz av dt j j. pns31 vvz n1, cc vvz po31 n1 np1.
(140) part (DIV1)
1555
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11470
Euen as hee promised vntoo our Fathers, Abraham and his séede for euer. And Mary abode vvith hir aboute three Moneths, and returned ageine too hir ovvne house.
Eve as he promised unto our Father's, Abraham and his seed for ever. And Marry Abided with his about three Months, and returned again too his own house.
np1 c-acp pns31 vvd p-acp po12 n2, np1 cc po31 n1 c-acp av. cc uh n1 p-acp png31 p-acp crd n2, cc vvd av av po31 d n1.
(140) part (DIV1)
1555
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11471
The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(141) exposition (DIV2)
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11472
WHerfore feasts of Sainctes were appoynted in the Church, is already shewed bothe at other tymes,
Wherefore feasts of Saints were appointed in the Church, is already showed both At other times,
q-crq n2 pp-f n2 vbdr vvn p-acp dt n1, vbz av vvn d p-acp j-jn n2,
(141) exposition (DIV2)
1556
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11473
and also vppon the very daye of Iohn Baptist.
and also upon the very day of John Baptist.
cc av p-acp dt j n1 pp-f np1 np1.
(141) exposition (DIV2)
1556
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11474
The effect of the matter commeth vntoo this ende, that wée may haue examples of repentaunce and of Gods mercy,
The Effect of the matter comes unto this end, that we may have Examples of Repentance and of God's mercy,
dt n1 pp-f dt n1 vvz p-acp d n1, cst pns12 vmb vhi n2 pp-f n1 cc pp-f ng1 n1,
(141) exposition (DIV2)
1556
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11475
or (too speake more at large) firste that when wée are falne with them, wee shoulde not dispaire of forgiuenesse,
or (too speak more At large) First that when we Are fallen with them, we should not despair of forgiveness,
cc (av vvb av-dc p-acp j) ord n1 c-crq pns12 vbr vvn p-acp pno32, pns12 vmd xx vvi pp-f n1,
(141) exposition (DIV2)
1556
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11476
but looke vp for grace, repenting vs earnestly of oure sinnes, after the example of the Sainctes.
but look up for grace, repenting us earnestly of our Sins, After the Exampl of the Saints.
cc-acp vvb a-acp p-acp n1, vvg pno12 av-j pp-f po12 n2, p-acp dt n1 pp-f dt n2.
(141) exposition (DIV2)
1556
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11477
Secondly that wée shoulde folowe their fayth:
Secondly that we should follow their faith:
ord cst pns12 vmd vvi po32 n1:
(141) exposition (DIV2)
1556
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11478
according as Paule warneth, commending Abrahams fayth vntoo vs. Rom. 4. And thirdly, that we should endeuer too be like in conditions too the Saincts, liuing after an honest, godly,
according as Paul warneth, commending Abrahams faith unto us Rom. 4. And Thirdly, that we should endeavour too be like in conditions too the Saints, living After an honest, godly,
vvg p-acp np1 vvz, vvg npg1 n1 p-acp pno12 np1 crd cc ord, cst pns12 vmd n1 av vbi j p-acp n2 av dt n2, vvg p-acp dt j, j,
(141) exposition (DIV2)
1556
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11479
and vpright fashion, and renouncing all vngodlinesse and worldly lustes, as Paule teacheth in his Epistle too Titus.
and upright fashion, and renouncing all ungodliness and worldly lusts, as Paul Teaches in his Epistle too Titus.
cc av-j vvi, cc vvg d n1 cc j n2, c-acp np1 vvz p-acp po31 n1 av np1.
(141) exposition (DIV2)
1556
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11480
For this purpose, let vs thinke that this feaste also was instituted, not that wée shoulde call vppon the holy Uirgin, which is wicked Idolatrie:
For this purpose, let us think that this feast also was instituted, not that we should call upon the holy Virgae, which is wicked Idolatry:
p-acp d n1, vvb pno12 vvi cst d n1 av vbds vvn, xx cst pns12 vmd vvi p-acp dt j n1, r-crq vbz j n1:
(141) exposition (DIV2)
1557
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11481
but too the intent wée may haue wherwith both too edifie our minde and too directe our life too godlinesse and vertue,
but too the intent we may have wherewith both too edify our mind and too Direct our life too godliness and virtue,
cc-acp av dt n1 pns12 vmb vhi c-crq d av vvi po12 n1 cc av vvb po12 n1 av n1 cc n1,
(141) exposition (DIV2)
1557
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11482
after the example of this moste chaste Uirgin.
After the Exampl of this most chaste Virgae.
p-acp dt n1 pp-f d av-ds j n1.
(141) exposition (DIV2)
1557
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11483
Nowe the summe of this storie is, that the Uirgin Mary after shée knewe that bothe hir selfe was with Childe by the holy Ghost ▪ & that Elizabeth hir cousin now in hir olde age, was great with Childe also, went too hir cousin Elizabeth too see howe shée did:
Now the sum of this story is, that the Virgae Marry After she knew that both his self was with Child by the holy Ghost ▪ & that Elizabeth his Cousin now in his old age, was great with Child also, went too his Cousin Elizabeth too see how she did:
av dt n1 pp-f d n1 vbz, cst dt n1 vvi c-acp pns31 vvd cst d png31 n1 vbds p-acp n1 p-acp dt j n1 ▪ cc cst np1 png31 n1 av p-acp png31 j n1, vbds j p-acp n1 av, vvd av po31 n1 np1 av vvi c-crq pns31 vdd:
(141) exposition (DIV2)
1558
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11484
and that vppon their méeting, they talked toogither of that which was hapned, and comforted one another.
and that upon their meeting, they talked together of that which was happened, and comforted one Another.
cc cst p-acp po32 n1, pns32 vvd av pp-f d r-crq vbds vvn, cc vvd pi j-jn.
(141) exposition (DIV2)
1558
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11485
And too the intent that Mary might show a token of hir thankfulnesse, shee made a Psalme and song it too the praise of God.
And too the intent that Mary might show a token of his thankfulness, she made a Psalm and song it too the praise of God.
cc av dt n1 cst np1 vmd vvi dt n1 pp-f png31 n1, pns31 vvd dt n1 cc n1 pn31 av dt n1 pp-f np1.
(141) exposition (DIV2)
1558
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11486
The places are twoo. 1 The storie of hir visitation. 2 The song of the Uirgin. ¶ Of the firste.
The places Are twoo. 1 The story of his Visitation. 2 The song of the Virgae. ¶ Of the First.
dt n2 vbr crd. crd dt n1 pp-f png31 n1. crd dt n1 pp-f dt n1. ¶ pp-f dt ord.
(141) exposition (DIV2)
1558
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11487
IN the story of the virgin foure circumstances are chéefly too bée considered, whiche are:
IN the story of the Virgae foure Circumstances Are chiefly to been considered, which Are:
p-acp dt n1 pp-f dt n1 crd n2 vbr av-jn pc-acp vbi vvn, r-crq vbr:
(141) exposition (DIV2)
1559
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11488
Firste the mutuall curtesie betwéene the Uirgin and Elizabeth. 2. The Salutation of the Uirgin. 3. Elizabeths record of the Uirgins faith. 4. The miracle of the Babe springing in his moothers wombe. The first circumstance.
First the mutual courtesy between the Virgae and Elizabeth. 2. The Salutation of the Virgae. 3. Elizabeths record of the Virgins faith. 4. The miracle of the Babe springing in his mothers womb. The First circumstance.
np1 dt j n1 p-acp dt n1 cc np1. crd dt n1 pp-f dt n1. crd npg1 n1 pp-f dt ng1 n1. crd dt n1 pp-f dt n1 vvg p-acp po31 ng1 n1. dt ord n1.
(141) exposition (DIV2)
1559
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11489
Mary arose in those dayes & vvente intoo the Mountaynes vvith haste intoo a Citie of Ievvry, Mary arose in those days & went into the Mountains with haste into a city of Jewry,
np1 vvd p-acp d n2 cc vvd p-acp dt n2 p-acp n1 p-acp dt n1 pp-f np1,
(141) exposition (DIV2)
1560
Page 333
11490
and entred intoo the house of Zachary. and entered into the house of Zachary.
cc vvd p-acp dt n1 pp-f np1.
(141) exposition (DIV2)
1560
Page 333
11491
The blissed Uirgin vttereth a moste faire frute of hir Fayth, that is too wit, loue towardes hir neighbour.
The Blessed Virgae uttereth a most fair fruit of his Faith, that is too wit, love towards his neighbour.
dt j-vvn n1 vvz dt av-ds j n1 pp-f png31 n1, cst vbz av n1, vvb p-acp png31 n1.
(141) exposition (DIV2)
1560
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11492
For shée béeing a yong woman bylde no scorne of Elizabeth béeing an olde woman, but wente too hir in halfe, too help hir, and comfort hir, thinking thus:
For she being a young woman build no scorn of Elizabeth being an old woman, but went too his in half, too help his, and Comfort his, thinking thus:
p-acp pns31 vbg dt j n1 vvi dx n1 pp-f np1 vbg dt j n1, cc-acp vvd av pno31 p-acp n-jn, av vvb png31, cc vvi png31, vvg av:
(141) exposition (DIV2)
1560
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11493
Beholde my kinswoman is forespent with yéeres:
Behold my kinswoman is forespent with Years:
vvb po11 n1 vbz vvn p-acp n2:
(141) exposition (DIV2)
1560
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11494
and besides that, shée is by miracle become childe bearing, whiche thing was denyed by nature.
and beside that, she is by miracle become child bearing, which thing was denied by nature.
cc p-acp d, pns31 vbz p-acp n1 vvi n1 vvg, r-crq n1 vbds vvn p-acp n1.
(141) exposition (DIV2)
1560
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11495
Therfore shée hath néede of my helpe.
Therefore she hath need of my help.
av pns31 vhz n1 pp-f po11 n1.
(141) exposition (DIV2)
1560
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11496
Wherefore I will go too hir that wée may take comforte toogither one of anothers talke,
Wherefore I will go too his that we may take Comfort together one of another's talk,
c-crq pns11 vmb vvi av png31 d pns12 vmb vvi n1 av crd pp-f j-jn n1,
(141) exposition (DIV2)
1560
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11497
& too doo hir some seruice.
& too do his Some service.
cc av vdi pno31 d n1.
(141) exposition (DIV2)
1560
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11498
Héerby may yoong maryed wiues learne, howe it becometh them too bée minded toward ye aged women.
Hereby may young married wives Learn, how it Becometh them too been minded towards the aged women.
av vmb j vvn n2 vvi, c-crq pn31 vvz pno32 av vbi vvn p-acp dt j-vvn n2.
(141) exposition (DIV2)
1560
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11499
Although Mary were endewed with greater giftes than euer any woman in the world was: Yet was shée not proude of it, shée thinks not:
Although Mary were endued with greater Gifts than ever any woman in the world was: Yet was she not proud of it, she thinks not:
cs np1 vbdr vvn p-acp jc n2 cs av d n1 p-acp dt n1 vbds: av vbds pns31 xx j pp-f pn31, pns31 vvz xx:
(141) exposition (DIV2)
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11500
Shall I that am garnished with so great gifts, doo seruice too this olde trot? But rather shée thinketh that the greater shée is,
Shall I that am garnished with so great Gifts, do service too this old trot? But rather she Thinketh that the greater she is,
vmb pns11 cst vbm vvn p-acp av j n2, vdb vvi av d j n1? cc-acp av-c pns31 vvz cst dt jc pns31 vbz,
(141) exposition (DIV2)
1560
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11501
and the more excelling in principall giftes, so muche the more is shée bounde too doo other folke seruice.
and the more excelling in principal Gifts, so much the more is she bound to do other folk service.
cc dt av-dc vvg p-acp j-jn n2, av av-d dt dc vbz pns31 vvn pc-acp vdi j-jn n1 n1.
(141) exposition (DIV2)
1560
Page 333
11502
Albéeit that Ioseph dreamed that the Sunne and Moone and eleuen starres did woorship him, by whiche dreame was signifyed that his Pa•entes and brethren shoulde one day woorship him as their Lorde:
Albeit that Ioseph dreamed that the Sun and Moon and eleuen Stars did worship him, by which dream was signified that his Pa•entes and brothers should one day worship him as their Lord:
cs cst np1 vvd cst dt n1 cc n1 cc crd n2 vdd n1 pno31, p-acp r-crq n1 vbds vvn cst po31 n2 cc n2 vmd pi n1 n1 pno31 c-acp po32 n1:
(141) exposition (DIV2)
1560
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11503
yet was hée not proude of it, but serued his olde Father, and was obediente too him, according too the rule of Iesus the Sonne of Syrach.
yet was he not proud of it, but served his old Father, and was obedient too him, according too the Rule of Iesus the Son of Sirach.
av vbds pns31 xx j pp-f pn31, cc-acp vvd po31 j n1, cc vbds j av pno31, vvg av dt n1 pp-f np1 dt n1 pp-f np1.
(141) exposition (DIV2)
1560
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11504
The greater that thou arte, so muche the more, humble thou thy self in all things,
The greater that thou art, so much the more, humble thou thy self in all things,
dt jc cst pns21 vb2r, av av-d dt av-dc, j pns21 po21 n1 p-acp d n2,
(141) exposition (DIV2)
1560
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11505
and thou shalt finde fauour before GOD.
and thou shalt find favour before GOD.
cc pns21 vm2 vvi n1 p-acp np1.
(141) exposition (DIV2)
1560
Page 333
11506
Bée gentle too speake vntoo in the company of the poore, and humble thy soule vntoo thine elder.
Been gentle too speak unto in the company of the poor, and humble thy soul unto thine elder.
vbn j av vvi p-acp p-acp dt n1 pp-f dt j, cc vvi po21 n1 p-acp po21 jc-jn.
(141) exposition (DIV2)
1560
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11507
He that frameth his life after the rule and the exāple of Mary, shall reape most plentifull frute.
He that frameth his life After the Rule and the Exampl of Mary, shall reap most plentiful fruit.
pns31 cst vvz po31 n1 p-acp dt n1 cc dt n1 pp-f np1, vmb vvi av-ds j n1.
(141) exposition (DIV2)
1560
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11508
For first he shall finde fauour in Gods sight. For as God resisteth the proude: so he giueth grace too the lowly.
For First he shall find favour in God's sighed. For as God Resisteth the proud: so he gives grace too the lowly.
p-acp ord pns31 vmb vvi n1 p-acp ng1 n1. p-acp c-acp np1 vvz dt j: av pns31 vvz n1 av dt j.
(141) exposition (DIV2)
1560
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11509
Secondly he shall finde fauour among men.
Secondly he shall find favour among men.
ord pns31 vmb vvi n1 p-acp n2.
(141) exposition (DIV2)
1560
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11510
For like as all men hate proude folkes, so they loue those that bée lowly and gentle too speake vntoo.
For like as all men hate proud folks, so they love those that been lowly and gentle too speak unto.
p-acp av-j c-acp d n2 vvb j n2, av pns32 vvb d cst vbi j cc j av vvi p-acp.
(141) exposition (DIV2)
1560
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11511
Besides this, he deserueth, that yong men shoulde honoure him when he is olde.
Beside this, he deserves, that young men should honour him when he is old.
p-acp d, pns31 vvz, cst j n2 vmd n1 pno31 c-crq pns31 vbz j.
(141) exposition (DIV2)
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11512
For as it is Gods iust iudgement, that he which in his youth despised old men, should bée despised himselfe when he is old:
For as it is God's just judgement, that he which in his youth despised old men, should been despised himself when he is old:
p-acp c-acp pn31 vbz ng1 j n1, cst pns31 r-crq p-acp po31 n1 vvd j n2, vmd vbi vvn px31 c-crq pns31 vbz j:
(141) exposition (DIV2)
1560
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11513
so is it Gods iustice that he which in his youth did reuerence old men,
so is it God's Justice that he which in his youth did Reverence old men,
av vbz pn31 n2 n1 cst pns31 r-crq p-acp po31 n1 vdd vvi j n2,
(141) exposition (DIV2)
1560
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11514
and had them in estimation, should bée honoured and loued of yong folke when he is olde.
and had them in estimation, should been honoured and loved of young folk when he is old.
cc vhd pno32 p-acp n1, vmd vbi vvn cc vvn pp-f j n1 c-crq pns31 vbz j.
(141) exposition (DIV2)
1560
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11515
Also let our maydens learne héereby, not too run gadding about too other folkes houses,
Also let our maidens Learn hereby, not too run gadding about too other folks houses,
av vvb po12 n2 vvi av, xx av vvi vvg a-acp av j-jn ng2 n2,
(141) exposition (DIV2)
1560
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11516
nor too giue themselues too idlenesse, but too doo their businesse spéedyly after a godly and womanly fashion:
nor too give themselves too idleness, but too do their business speedily After a godly and womanly fashion:
ccx av vvi px32 av n1, cc-acp av vdi po32 n1 av-j p-acp dt j cc j n1:
(141) exposition (DIV2)
1560
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11517
except perchaunce they had rather folow the example of Dina, who brought home shame with hir,
except perchance they had rather follow the Exampl of Dinah, who brought home shame with his,
c-acp av pns32 vhd av-c vvi dt n1 pp-f np1, r-crq vvd av-an n1 p-acp png31,
(141) exposition (DIV2)
1560
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11518
thā the example of the blissed virgin, who brought home honor and an euerlasting report of honestie with hir.
than the Exampl of the Blessed Virgae, who brought home honour and an everlasting report of honesty with his.
cs dt n1 pp-f dt j-vvn n1, r-crq vvd av-an n1 cc dt j n1 pp-f n1 p-acp png31.
(141) exposition (DIV2)
1560
Page 334
11519
In old time no treasure was more set by of maidens than shamefastnesse.
In old time no treasure was more Set by of maidens than shamefastness.
p-acp j n1 dx n1 vbds av-dc vvn p-acp pp-f n2 cs n1.
(141) exposition (DIV2)
1560
Page 334
11520
But now a days many shew al maner of shamlesse lightnesse, both in apparell and behauior, of whom a great number doo iustly abye their vnshamefastnesse.
But now a days many show all manner of shamlesse lightness, both in apparel and behaviour, of whom a great number do justly aby their unshamefastness.
p-acp av dt n2 d vvb d n1 pp-f j n1, av-d p-acp n1 cc n1, pp-f ro-crq dt j n1 vdb av-j vvi po32 n1.
(141) exposition (DIV2)
1560
Page 334
11521
The second circumstance is of the Gréeting. For the virgin entring intoo Elizabeths house gréeteth hir by and by.
The second circumstance is of the Greeting. For the Virgae entering into Elizabeths house greeteth his by and by.
dt ord n1 vbz pp-f dt n1. p-acp dt n1 vvg p-acp npg1 n1 vvz pno31 p-acp cc p-acp.
(141) exposition (DIV2)
1561
Page 334
11522
A fréendly gréeting is a token of curtesie, lowlynesse, and good will.
A friendly greeting is a token of courtesy, lowlynesse, and good will.
dt j n1 vbz dt n1 pp-f n1, n1, cc j n1.
(141) exposition (DIV2)
1561
Page 334
11523
The vsuall maner of gréeting among the Iewes, was, peace bée too thée, and peace bée too this house:
The usual manner of greeting among the Iewes, was, peace been too thee, and peace been too this house:
dt j n1 pp-f n1 p-acp dt np2, vbds, n1 vbi av pno21, cc n1 vbi av d n1:
(141) exposition (DIV2)
1561
Page 334
11524
which maner of gréeting putteth vs in minde of many thinges.
which manner of greeting putteth us in mind of many things.
r-crq n1 pp-f n1 vvz pno12 p-acp n1 pp-f d n2.
(141) exposition (DIV2)
1561
Page 334
11525
For first this order of gréeting is a confession whereby wée acknowledge all peace, all good fortune,
For First this order of greeting is a Confessi whereby we acknowledge all peace, all good fortune,
p-acp ord d n1 pp-f n1 vbz dt n1 c-crq pns12 vvb d n1, d j n1,
(141) exposition (DIV2)
1561
Page 334
11526
yea and all prosperitie too bée of God. Secondly it is a prayer. For he that with a true méening hart sayth, Peace bée too thée:
yea and all Prosperity too been of God. Secondly it is a prayer. For he that with a true meaning heart say, Peace been too thee:
uh cc d n1 av vbi pp-f np1. ord pn31 vbz dt n1. p-acp pns31 cst p-acp dt j n1 n1 vvz, n1 vbi av pno21:
(141) exposition (DIV2)
1561
Page 334
11527
it is as muche as if he should say, I beséeche thée O heauenly Father, too graunt thy peace too this man:
it is as much as if he should say, I beseech thee Oh heavenly Father, too grant thy peace too this man:
pn31 vbz p-acp d c-acp cs pns31 vmd vvi, pns11 vvb pno21 uh j n1, av vvb po21 n1 av d n1:
(141) exposition (DIV2)
1561
Page 334
11528
and too defende him with thy protection ageinst Sathan the vnappeasable foe of thy churche.
and too defend him with thy protection against Sathan the unappeasable foe of thy Church.
cc av vvi pno31 p-acp po21 n1 p-acp np1 dt j n1 pp-f po21 n1.
(141) exposition (DIV2)
1561
Page 334
11529
Thirdly this gréeting is an exhortation, wherby wée exhort him that wée salute, too call vppon God, too preserue the man himselfe, his house, his children, and whatsoeuer is his.
Thirdly this greeting is an exhortation, whereby we exhort him that we salute, too call upon God, too preserve the man himself, his house, his children, and whatsoever is his.
ord d n1 vbz dt n1, c-crq pns12 vvb pno31 cst pns12 vvb, av vvb p-acp np1, av vvb dt n1 px31, po31 n1, po31 n2, cc r-crq vbz po31.
(141) exposition (DIV2)
1561
Page 334
11530
Fourthly his gréeting and wishing of peace, is a certeine warning that wée haue enimies, that lye in wayte for vs continualle.
Fourthly his greeting and wishing of peace, is a certain warning that we have enemies, that lie in wait for us continual.
ord po31 n1 cc vvg pp-f n1, vbz dt j n1 cst pns12 vhb n2, cst vvb p-acp n1 p-acp pno12 j.
(141) exposition (DIV2)
1561
Page 334
11531
Whereby wée are put in minde, not too sléepe, but too wake, that they fall not vpon vs vnwares.
Whereby we Are put in mind, not too sleep, but too wake, that they fallen not upon us unwares.
c-crq pns12 vbr vvn p-acp n1, xx av vvi, cc-acp av vvi, cst pns32 vvb xx p-acp pno12 av-j.
(141) exposition (DIV2)
1561
Page 334
11532
Fifthly, this godly salutation is a thanksgiuing.
Fifthly, this godly salutation is a thanksgiving.
ord, d j n1 vbz dt n1.
(141) exposition (DIV2)
1561
Page 334
11533
For when wée wish peace of God too other men, wée openly acknowledge that God is the author of peace, whom wée prayse in this confession.
For when we wish peace of God too other men, we openly acknowledge that God is the author of peace, whom we praise in this Confessi.
p-acp c-crq pns12 vvb n1 pp-f np1 av j-jn n2, pns12 av-j vvb cst np1 vbz dt n1 pp-f n1, ro-crq pns12 vvb p-acp d n1.
(141) exposition (DIV2)
1561
Page 334
11534
Therfore let vs learne of this virgin, too receyue one an other, with mutuall gréetings. The third circumstance is, Elizabeths testimonie concerning the virgins faith.
Therefore let us Learn of this Virgae, too receive one an other, with mutual greetings. The third circumstance is, Elizabeths testimony Concerning the Virgins faith.
av vvb pno12 vvi pp-f d n1, av vvb pi dt n-jn, p-acp j n2. dt ord n1 vbz, npg1 n1 vvg dt ng1 n1.
(141) exposition (DIV2)
1561
Page 334
11722
This bird can neuer warrant hir self one calme day, but frameth hir selfe too all hazards.
This bird can never warrant his self one Cam day, but frameth his self too all hazards.
d n1 vmb av-x vvi png31 n1 crd j-jn n1, cc-acp vvz po31 n1 av d n2.
(143) exposition (DIV2)
1585
Page 339
11535
And Elizabeth vvas filled vvith the holy ghost, and cryed out vvith a loude voyce, and sayd: And Elizabeth was filled with the holy ghost, and cried out with a loud voice, and said:
cc np1 vbds vvn p-acp dt j n1, cc vvd av p-acp dt j n1, cc vvd:
(141) exposition (DIV2)
1562
Page 334
11536
Blissed art thou among vvomen, and blissed is the frute of thy vvomb. &c. Blissed art thou that hast beleeued,
Blessed art thou among women, and Blessed is the fruit of thy womb. etc. Blessed art thou that hast believed,
vvd n1 pns21 p-acp n2, cc vvn vbz dt n1 pp-f po21 n1. av vvd n1 pns21 cst vh2 vvn,
(141) exposition (DIV2)
1562
Page 334
11537
for all things shall bee performed that the Lord hath spoken vntoo thee. for all things shall be performed that the Lord hath spoken unto thee.
p-acp d n2 vmb vbi vvn cst dt n1 vhz vvn p-acp pno21.
(141) exposition (DIV2)
1562
Page 334
11538
Elizabeth is filled with the holy ghost, by whom she is certified of the virgins conception.
Elizabeth is filled with the holy ghost, by whom she is certified of the Virgins conception.
np1 vbz vvn p-acp dt j n1, p-acp ro-crq pns31 vbz vvn pp-f dt ng1 n1.
(141) exposition (DIV2)
1562
Page 334
11539
For in asmuch as it is ageinst nature for a maid too bée with child, it behoued the author of nature too bée the teacher of grace,
For in as as it is against nature for a maid too been with child, it behooved the author of nature too been the teacher of grace,
p-acp p-acp av c-acp pn31 vbz p-acp n1 p-acp dt n1 av vbi p-acp n1, pn31 vvd dt n1 pp-f n1 av vbi dt n1 pp-f n1,
(141) exposition (DIV2)
1562
Page 334
11540
and giuer of the gift whiche happened contrary too nature.
and giver of the gift which happened contrary too nature.
cc n1 pp-f dt n1 r-crq vvd j-jn av n1.
(141) exposition (DIV2)
1562
Page 334
11541
Agein, according as shée was taught by the holy ghost, she commendeth the virgins fayth when she saith:
Again, according as she was taught by the holy ghost, she commends the Virgins faith when she Says:
av, vvg c-acp pns31 vbds vvn p-acp dt j n1, pns31 vvz dt ng1 n1 c-crq pns31 vvz:
(141) exposition (DIV2)
1562
Page 334
11542
Blissed art thou that hast beléeued. Which short sentence teacheth many things. For first it couertly giueth an inkling that al be wretched which are faithlesse.
Blessed art thou that hast believed. Which short sentence Teaches many things. For First it covertly gives an inkling that all be wretched which Are faithless.
vvd n1 pns21 cst vh2 vvn. r-crq j n1 vvz d n2. p-acp ord pn31 av-j vvz dt n1 cst d vbb j r-crq vbr j.
(141) exposition (DIV2)
1562
Page 334
11543
Secondly it teacheth that vntoo the beléeuers befalleth the true blissednesse, whiche he is in Chryste Iesu the moste plentyfull welspring of all blissednesse.
Secondly it Teaches that unto the believers befalls the true blissednesse, which he is in Christ Iesu the most plentiful wellspring of all blissednesse.
ord pn31 vvz cst p-acp dt n2 vvz dt j n1, r-crq pns31 vbz p-acp np1 np1 dt av-ds j n1 pp-f d n1.
(141) exposition (DIV2)
1562
Page 334
11544
Thirdly it sheweth what is the frute of faith, when she sayth: For those things shal bée perfourmed whiche the Lorde hath spoken too thée. As if she should say:
Thirdly it shows what is the fruit of faith, when she say: For those things shall been performed which the Lord hath spoken too thee. As if she should say:
ord pn31 vvz r-crq vbz dt n1 pp-f n1, c-crq pns31 vvz: c-acp d n2 vmb vbi vvn r-crq dt n1 vhz vvn av pno21. p-acp cs pns31 vmd vvi:
(141) exposition (DIV2)
1562
Page 334
11545
Although the experience of all men crye ageinst it: although Nature say nay too it: although reason determine flat ageinst it.
Although the experience of all men cry against it: although Nature say nay too it: although reason determine flat against it.
cs dt n1 pp-f d n2 vvb p-acp pn31: cs n1 vvb uh-x av pn31: cs n1 vvb j p-acp pn31.
(141) exposition (DIV2)
1562
Page 334
11546
Yet shall the thing bée performed that the Lord hath spoken too thée, namely that thou being a maid shalt beare a Sonne, according too Gods woord.
Yet shall the thing been performed that the Lord hath spoken too thee, namely that thou being a maid shalt bear a Son, according too God's word.
av vmb dt n1 vbi vvn cst dt n1 vhz vvn av pno21, av cst pns21 vbg dt n1 vm2 vvi dt n1, vvg av npg1 n1.
(141) exposition (DIV2)
1562
Page 335
11547
Héereby may wée also lerne, what is the true inclination of Fayth, and after the example of the virgin, too giue credite too Gods woord,
Hereby may we also Learn, what is the true inclination of Faith, and After the Exampl of the Virgae, too give credit too God's word,
av vmb pns12 av vvi, r-crq vbz dt j n1 pp-f n1, cc p-acp dt n1 pp-f dt n1, av vvb n1 av npg1 n1,
(141) exposition (DIV2)
1562
Page 335
11548
though all the whole nature of things should séeme too warrant the contrary. The fourth circumstance.
though all the Whole nature of things should seem too warrant the contrary. The fourth circumstance.
cs d dt j-jn n1 pp-f n2 vmd vvi av vvb dt n-jn. dt ord n1.
(141) exposition (DIV2)
1562
Page 335
11549
At the virgins gréeting the childe sprang in his moothers wombe, and by a certeine gesture gaue knoweledge that the Messias was at hād in the virgins wombe.
At the Virgins greeting the child sprang in his mothers womb, and by a certain gesture gave knowledge that the Messias was At hand in the Virgins womb.
p-acp dt ng1 n1 dt n1 vvd p-acp po31 ng1 n1, cc p-acp dt j n1 vvd n1 cst dt np1 vbds p-acp n1 p-acp dt ng1 n1.
(141) exposition (DIV2)
1563
Page 335
11550
Surely this was a greate miracle, that a Babe as yet vnborne intoo the worlde, acknowledged the repayrer of nature.
Surely this was a great miracle, that a Babe as yet unborn into the world, acknowledged the repairer of nature.
np1 d vbds dt j n1, cst dt n1 c-acp av j p-acp dt n1, vvd dt n1 pp-f n1.
(141) exposition (DIV2)
1563
Page 335
11551
By whiche miracle bothe the fayth of Elizabeth and Mary was confirmed, and the goodnesse of God towardes infantes declared, who promised Abraham long agoe, that hée would bée the GOD of him and of his séede for euermore.
By which miracle both the faith of Elizabeth and Mary was confirmed, and the Goodness of God towards Infants declared, who promised Abraham long ago, that he would been the GOD of him and of his seed for evermore.
p-acp r-crq n1 d dt n1 pp-f np1 cc np1 vbds vvn, cc dt n1 pp-f np1 p-acp n2 vvn, r-crq vvd np1 av-j av, cst pns31 vmd vbi dt np1 pp-f pno31 cc pp-f po31 n1 c-acp av.
(141) exposition (DIV2)
1563
Page 335
11552
In assurance of which promise, hée established a law, that euery male childe of eyght dayes olde should bée circumcised.
In assurance of which promise, he established a law, that every male child of eyght days old should been circumcised.
p-acp n1 pp-f r-crq n1, pns31 vvd dt n1, cst d j-jn n1 pp-f crd n2 j vmd vbi vvn.
(141) exposition (DIV2)
1563
Page 335
11553
In as much therfore as this promise perteyneth vntoo vs, the Anabaptists doo wickedly and shamelesly, who will not haue the infants of Christians baptized:
In as much Therefore as this promise pertaineth unto us, the Anabaptists do wickedly and shamelessly, who will not have the Infants of Christians baptised:
p-acp a-acp av-d av c-acp d n1 vvz p-acp pno12, dt np1 vdb av-j cc av-j, r-crq vmb xx vhi dt n2 pp-f np1 vvn:
(141) exposition (DIV2)
1563
Page 335
11554
that is too wit, wil not haue them enioy their ensealement, whiche are heires of the heauenly grace according too the promise. The Anabaptists saye thus:
that is too wit, will not have them enjoy their ensealement, which Are Heirs of the heavenly grace according too the promise. The Anabaptists say thus:
cst vbz av n1, vmb xx vhi pno32 vvi po32 n1, r-crq vbr n2 pp-f dt j n1 vvg av dt n1. dt np1 vvb av:
(141) exposition (DIV2)
1563
Page 335
11555
Hée that heareth and beléeueth, is too bée baptized: but an Infant heareth not, nor can beléeue:
He that hears and Believeth, is to been baptised: but an Infant hears not, nor can believe:
pns31 cst vvz cc vvz, vbz pc-acp vbi vvn: cc-acp dt n1 vvz xx, ccx vmb vvi:
(141) exposition (DIV2)
1563
Page 335
11556
and therefore hée is not in any wise too bée baptized. But the wretches are deceiued.
and Therefore he is not in any wise too been baptised. But the wretches Are deceived.
cc av pns31 vbz xx p-acp d j av vbi vvn. p-acp dt n2 vbr vvn.
(141) exposition (DIV2)
1563
Page 335
11557
They ought too reason thus rather. The Infāts of Christen folkes haue the promise.
They ought too reason thus rather. The Infants of christian folks have the promise.
pns32 vmd av vvi av av. dt n2 pp-f jp n2 vhb dt n1.
(141) exposition (DIV2)
1563
Page 335
11558
Therefore this promise is too bée sealed vp vntoo them by Baptime, as it was sealed vp too the Children of the Iewes by Circumcision.
Therefore this promise is to been sealed up unto them by Baptise, as it was sealed up too the Children of the Iewes by Circumcision.
av d n1 vbz pc-acp vbi vvn a-acp p-acp pno32 p-acp n1, c-acp pn31 vbds vvn a-acp av dt n2 pp-f dt np2 p-acp n1.
(141) exposition (DIV2)
1563
Page 335
11559
The woorde of promise offreth grace:
The word of promise Offereth grace:
dt n1 pp-f n1 vvz n1:
(141) exposition (DIV2)
1563
Page 335
11560
and the Sacramente of the promisse sealeth vp the grace, and teacheth by outwarde token, according as is sayd vppon the day of our Lords supper.
and the Sacrament of the promise Sealeth up the grace, and Teaches by outward token, according as is said upon the day of our lords supper.
cc dt n1 pp-f dt n1 vvz a-acp dt n1, cc vvz p-acp j n1, vvg a-acp vbz vvn p-acp dt n1 pp-f po12 n2 n1.
(141) exposition (DIV2)
1563
Page 335
11561
Therfore let vs set Iohn before vs, whoo in his moothers womb béeing full of the holy Ghoste, is heire of the grace common too all Infants that haue the promise.
Therefore let us Set John before us, who in his mothers womb being full of the holy Ghost, is heir of the grace Common too all Infants that have the promise.
av vvb pno12 vvi np1 p-acp pno12, r-crq p-acp po31 ng1 n1 vbg j pp-f dt j n1, vbz n1 pp-f dt n1 j av d n2 cst vhb dt n1.
(141) exposition (DIV2)
1563
Page 335
11562
But they say, this was a miracle, I confesse it was a miracle, and surely a great miracle,
But they say, this was a miracle, I confess it was a miracle, and surely a great miracle,
p-acp pns32 vvb, d vbds dt n1, pns11 vvb pn31 vbds dt n1, cc av-j dt j n1,
(141) exposition (DIV2)
1563
Page 335
11563
like as all Gods woorkes in his Churche are miracles.
like as all God's works in his Church Are Miracles.
av-j c-acp d ng1 n2 p-acp po31 n1 vbr n2.
(141) exposition (DIV2)
1563
Page 335
11564
Notwithstanding, I put too thus muche, that this selfe same miracle teacheth vs, that Babes are able too receiue the holye Ghoste.
Notwithstanding, I put too thus much, that this self same miracle Teaches us, that Babes Are able too receive the holy Ghost.
a-acp, pns11 vvd av av av-d, cst d n1 d n1 vvz pno12, cst n2 vbr j av vvi dt j n1.
(141) exposition (DIV2)
1563
Page 335
11565
If they bée able too receiue the holy Ghoste: if they bée the Children of Abraham:
If they been able too receive the holy Ghost: if they been the Children of Abraham:
cs pns32 vbi j av vvi dt j n1: cs pns32 vbi dt n2 pp-f np1:
(141) exposition (DIV2)
1563
Page 335
11566
if they bée heires according too the promise: If Chryste commaunde them too bée receyued:
if they been Heirs according too the promise: If Christ command them too been received:
cs pns32 vbi n2 vvg av dt n1: cs np1 vvb pno32 av vbi vvn:
(141) exposition (DIV2)
1563
Page 335
11567
why are they not too bée baptized? specially séeing that Baptime is a certeine sealing vp of these things. ¶ Of the second.
why Are they not too been baptised? specially seeing that Baptise is a certain sealing up of these things. ¶ Of the second.
q-crq vbr pns32 xx av vbi vvn? av-j vvg d n1 vbz dt j vvg a-acp pp-f d n2. ¶ pp-f dt ord.
(141) exposition (DIV2)
1563
Page 335
11568
WHen Mary had herd Elizabeth talk of the benefit doon too hir by God, namely that shée should bée the moother of the Messias, shée vttereth the thankfulnesse of hir harte towards God, whome shée prayseth in this Psalme, partly for that excéeding great benefite, whiche happened vntoo hir,
WHen Mary had heard Elizabeth talk of the benefit done too his by God, namely that she should been the mother of the Messias, she uttereth the thankfulness of his heart towards God, whom she Praiseth in this Psalm, partly for that exceeding great benefit, which happened unto his,
c-crq np1 vhd vvn np1 n1 pp-f dt n1 vdn av png31 p-acp np1, av cst pns31 vmd vbi dt n1 pp-f dt np1, pns31 vvz dt n1 pp-f png31 n1 p-acp np1, ro-crq pns31 vvz p-acp d n1, av p-acp d j-vvg j n1, r-crq vvd p-acp png31,
(141) exposition (DIV2)
1564
Page 335
11569
and also for the mercye, might, and truthe, whiche hée extendeth towardes men, while through his mercy hée receyueth them that fear him intoo his fauour, iustly punisheth the stubborn,
and also for the mercy, might, and truth, which he extendeth towards men, while through his mercy he receiveth them that Fear him into his favour, justly Punisheth the stubborn,
cc av p-acp dt n1, n1, cc n1, r-crq pns31 vvz p-acp n2, cs p-acp po31 n1 pns31 vvz pno32 cst vvb pno31 p-acp po31 n1, av-j vvz dt j,
(141) exposition (DIV2)
1564
Page 335
11570
and now at length performeth that hée had promised so long ago too the fathers. The vse of this Psalme is, that knowing Gods mercifulnesse wée shoulde beléeue:
and now At length Performeth that he had promised so long ago too the Father's. The use of this Psalm is, that knowing God's mercifulness we should believe:
cc av p-acp n1 vvz cst pns31 vhd vvn av av-j av av dt n2. dt n1 pp-f d n1 vbz, cst vvg npg1 n1 pns12 vmd vvi:
(141) exposition (DIV2)
1564
Page 335
11571
that knowing his myght, wée shoulde feare:
that knowing his might, we should Fear:
cst vvg po31 vmd, pns12 vmd vvi:
(141) exposition (DIV2)
1564
Page 335
11572
and that knowing his truthe, wée should hope, and with pacience wait for the things that God of his grace hath promised:
and that knowing his truth, we should hope, and with patience wait for the things that God of his grace hath promised:
cc cst vvg po31 n1, pns12 vmd vvi, cc p-acp n1 vvi p-acp dt n2 cst np1 pp-f po31 n1 vhz vvn:
(141) exposition (DIV2)
1564
Page 335
11657
namely Chrystes Disciples, who were ordeyned too bée Apostles and ambassadours of Chryst our king in his spiritual kingdom.
namely Christ's Disciples, who were ordained to been Apostles and Ambassadors of Christ our King in his spiritual Kingdom.
av npg1 n2, r-crq vbdr vvn pc-acp vbi n2 cc n2 pp-f np1 po12 n1 p-acp po31 j n1.
(143) exposition (DIV2)
1581
Page 338
11573
setting his mercy ageinst sinne, his might ageinst the Deuils tirannie: and his truth ageinst all the temptations that the fleshe or the Deuill ministreth.
setting his mercy against sin, his might against the Devils tyranny: and his truth against all the temptations that the Flesh or the devil Ministereth.
vvg po31 n1 p-acp n1, po31 n1 p-acp dt ng1 n1: cc po31 n1 p-acp d dt n2 cst dt n1 cc dt n1 vvz.
(141) exposition (DIV2)
1564
Page 335
11574
And for these causes the auncient Churche hathe ordeyned, that euery daye in the congregation of the godly, this song of the Uirgins should bée soong.
And for these Causes the ancient Church hath ordained, that every day in the congregation of the godly, this song of the Virgins should been song.
cc p-acp d n2 dt j-jn n1 vhz vvn, cst d n1 p-acp dt n1 pp-f dt j, d n1 pp-f dt n2 vmd vbi vvn.
(141) exposition (DIV2)
1564
Page 335
11575
Nowe let vs bréefly expound euery verse. 1 My soule dooth magnifie the Lord. 2 And my spirite reioyseth in God my Sauyour.
Now let us briefly expound every verse. 1 My soul doth magnify the Lord. 2 And my Spirit Rejoiceth in God my Saviour.
av vvb pno12 av-j vvi d n1. vvn po11 n1 vdz vvi dt n1. crd cc po11 n1 vvz p-acp np1 po11 n1.
(141) exposition (DIV2)
1564
Page 335
11576
3 For he hath regarded the lovvlynesse of his handmayd. For beholde from henceforth all generations shal cal mee blissed. This is too say:
3 For he hath regarded the lovvlynesse of his handmaid. For behold from henceforth all generations shall call me Blessed. This is too say:
crd c-acp pns31 vhz vvn dt n1 pp-f po31 n1. p-acp vvi p-acp av d n2 vmb vvi pno11 vvn. d vbz av vvb:
(141) exposition (DIV2)
1567
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11577
I prayse God highly, and am altogither set vppon gladnesse, and that for God my sauiours sake.
I praise God highly, and am altogether Set upon gladness, and that for God my saviour's sake.
pns11 vvb np1 av-j, cc vbm av vvn p-acp n1, cc cst p-acp np1 po11 n2 n1.
(141) exposition (DIV2)
1568
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11578
For he is my ioy, bicause he hath bestowed so great fauour vppon me.
For he is my joy, Because he hath bestowed so great favour upon me.
p-acp pns31 vbz po11 n1, c-acp pns31 vhz vvn av j n1 p-acp pno11.
(141) exposition (DIV2)
1568
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11579
He hath regarded and with frée fauor embraced me his lowly and base handmayde, who haue liued hithertoo despysed in base estate,
He hath regarded and with free favour embraced me his lowly and base handmaid, who have lived hitherto despised in base estate,
pns31 vhz vvn cc p-acp j n1 vvd pno11 po31 j cc j n1, r-crq vhb vvn av vvd p-acp j n1,
(141) exposition (DIV2)
1568
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11580
and euen after the manner of vyle bondslaues:
and even After the manner of vile bondslaves:
cc av p-acp dt n1 pp-f j n2:
(141) exposition (DIV2)
1568
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11581
yea and so regarded me, that all ages shal frō henceforth accompt me (not base and despised as before, but) blissed:
yea and so regarded me, that all ages shall from henceforth account me (not base and despised as before, but) Blessed:
uh cc av vvd pno11, cst d n2 vmb p-acp av vvi pno11 (xx j cc j-vvn c-acp a-acp, cc-acp) vvd:
(141) exposition (DIV2)
1568
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11582
to whom so great grace is extended, that I shall bée the moother of the Messias, who is the sauiour of me & of all that beléeue in him.
to whom so great grace is extended, that I shall been the mother of the Messias, who is the Saviour of me & of all that believe in him.
p-acp ro-crq av j n1 vbz vvn, cst pns11 vmb vbi dt n1 pp-f dt np1, r-crq vbz dt n1 pp-f pno11 cc pp-f d cst vvb p-acp pno31.
(141) exposition (DIV2)
1568
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11583
By Maryes exāple we may lerne, first too acknowledge our own vilenesse, & to cast our selues down before God in true repentance.
By Maryes Exampl we may Learn, First too acknowledge our own vileness, & to cast our selves down before God in true Repentance.
p-acp np1 n1 pns12 vmb vvi, ord av vvi po12 d n1, cc pc-acp vvi po12 n2 a-acp p-acp np1 p-acp j n1.
(141) exposition (DIV2)
1568
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11584
Secōdly to acknowledge Gods benefits towards vs. Thirdly to praise god for his benefits:
Secōdly to acknowledge God's benefits towards us Thirdly to praise god for his benefits:
ord pc-acp vvi npg1 n2 p-acp pno12 ord pc-acp vvi n1 p-acp po31 n2:
(141) exposition (DIV2)
1568
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11585
& fourthly too prouoke other too thankfulnesse by our exāple. 4 For he that is mightie hath magnified me, and holy is his name.
& fourthly too provoke other too thankfulness by our Exampl. 4 For he that is mighty hath magnified me, and holy is his name.
cc j av vvi j-jn av n1 p-acp po12 n1. crd c-acp pns31 cst vbz j vhz vvn pno11, cc j vbz po31 n1.
(141) exposition (DIV2)
1568
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11586
The chaste virgin maketh héere no boast of merites.
The chaste Virgae makes Here no boast of merits.
dt j n1 vvz av dx n1 pp-f n2.
(141) exposition (DIV2)
1569
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11587
She attributeth nothing too hir owne power, but imputeth all things vntoo God, who only is mightie,
She attributeth nothing too his own power, but imputeth all things unto God, who only is mighty,
pns31 vvz pix av png31 d n1, cc-acp vvz d n2 p-acp np1, r-crq av-j vbz j,
(141) exposition (DIV2)
1569
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11588
& whose only name is holy, and therfore deserueth most highly too bée reuerēced.
& whose only name is holy, and Therefore deserves most highly too been reverenced.
cc rg-crq j n1 vbz j, cc av vvz ds av-j av vbi vvn.
(141) exposition (DIV2)
1569
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11589
For as oft as God is named, he ought too bée praysed for his holinesse, which shineth foorth in all his woorks with excéeding mercy, iust iudgement, myghtinesse,
For as oft as God is nam, he ought too been praised for his holiness, which shines forth in all his works with exceeding mercy, just judgement, myghtinesse,
p-acp c-acp av c-acp np1 vbz vvn, pns31 vmd av vbi vvn p-acp po31 n1, r-crq vvz av p-acp d po31 n2 p-acp j-vvg n1, j n1, n1,
(141) exposition (DIV2)
1569
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11590
and truth, according as the virgin declareth particularly in hir psalme. 5 And his mercy is on them that feare him through all generations. This verse teacheth thrée things. First that God is mercifull.
and truth, according as the Virgae Declareth particularly in his psalm. 5 And his mercy is on them that Fear him through all generations. This verse Teaches thrée things. First that God is merciful.
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(141) exposition (DIV2)
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11591
Secondly how largely Gods mercy spredeth it selfe. And thirdly too what persons that mercy befalleth.
Secondly how largely God's mercy spreadeth it self. And Thirdly too what Persons that mercy befalls.
ord q-crq av-j npg1 n1 vvz pn31 n1. cc ord av r-crq n2 d n1 vvz.
(141) exposition (DIV2)
1570
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11592
Concerning Gods mercy there bée many notable sayinges and exāples.
Concerning God's mercy there been many notable sayings and Examples.
vvg n2 n1 pc-acp vbi d j n2-vvg cc n2.
(141) exposition (DIV2)
1570
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11593
I (sayth he) will bée thy God, and the God of thy séede for euer. Also:
I (say he) will been thy God, and the God of thy seed for ever. Also:
pns11 (vvz pns31) vmb vbi po21 n1, cc dt n1 pp-f po21 n1 c-acp av. zz:
(141) exposition (DIV2)
1570
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11594
I am the God that sheweth mercy. And in Esay: I am with thée bicause I am thy mercifull Lorde God. And the son of Syrach:
I am the God that shows mercy. And in Isaiah: I am with thee Because I am thy merciful Lord God. And the son of Sirach:
pns11 vbm dt np1 cst vvz n1. cc p-acp np1: pns11 vbm p-acp pno21 c-acp pns11 vbm po21 j n1 np1. cc dt n1 pp-f np1:
(141) exposition (DIV2)
1570
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11595
Gentle & merciful is God, & will release sinnes in the day of trouble. Héerevpon Paule calleth God the father of mercies, saying:
Gentle & merciful is God, & will release Sins in the day of trouble. Hereupon Paul calls God the father of Mercies, saying:
j cc j vbz np1, cc vmb vvi n2 p-acp dt n1 pp-f n1. av np1 vvz np1 dt n1 pp-f n2, vvg:
(141) exposition (DIV2)
1570
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11596
Blissed bée God the Father of our Lorde Iesus Chryst, the father of mercies, which comforteth vs in all our troubles.
Blessed been God the Father of our Lord Iesus Christ, the father of Mercies, which comforts us in all our Troubles.
vvd vbi n1 dt n1 pp-f po12 n1 np1 np1, dt n1 pp-f n2, r-crq vvz pno12 p-acp d po12 n2.
(141) exposition (DIV2)
1570
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11597
The exāples of this mercy that hath bin shewed, are many.
The Examples of this mercy that hath been showed, Are many.
dt n2 pp-f d n1 cst vhz vbn vvn, vbr d.
(141) exposition (DIV2)
1570
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11598
Of which the chéefest is, that he hath giuen his only begotten sonne, that the worlde might bée saued by him. Héervntoo maketh this saying:
Of which the chiefest is, that he hath given his only begotten son, that the world might been saved by him. Héervntoo makes this saying:
pp-f r-crq dt js-jn vbz, cst pns31 vhz vvn po31 j vvn n1, cst dt n1 vmd vbi vvn p-acp pno31. np1 vvz d n-vvg:
(141) exposition (DIV2)
1570
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11599
So God loued the world, that he gaue his only begotten sonne, too the intent that all that beléeue in him should not perish, but haue life euerlasting.
So God loved the world, that he gave his only begotten son, too the intent that all that believe in him should not perish, but have life everlasting.
av np1 vvd dt n1, cst pns31 vvd po31 j vvn n1, av dt n1 cst d cst vvb p-acp pno31 vmd xx vvi, cc-acp vhb n1 j.
(141) exposition (DIV2)
1570
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11600
Images of this mercy are the prodigal child, the Samaritane, and the lost shéepe. How largely extendeth this mercy of God? The virgin aunswereth:
Images of this mercy Are the prodigal child, the Samaritan, and the lost sheep. How largely extendeth this mercy of God? The Virgae Answers:
n2 pp-f d n1 vbr dt j-jn n1, dt np1, cc dt j-vvn n1. c-crq av-j vvz d n1 pp-f np1? dt n1 vvz:
(141) exposition (DIV2)
1570
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11601
from one generation too an other: that is too say, too all ages and too all nations, according too this saying:
from one generation too an other: that is too say, too all ages and too all Nations, according too this saying:
p-acp crd n1 av dt n-jn: cst vbz av vvb, av d n2 cc av d n2, vvg av d vvg:
(141) exposition (DIV2)
1570
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11602
The earth is ful of Gods mercy. Héertoo perteyneth this place of ye psalm: Gods mercy endureth for euer and euer.
The earth is full of God's mercy. Héertoo pertaineth this place of you psalm: God's mercy Endureth for ever and ever.
dt n1 vbz j pp-f npg1 n1. av vvz d n1 pp-f pn22 n1: npg1 n1 vvz p-acp av cc av.
(141) exposition (DIV2)
1570
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11603
By Gods Iustice Adam and all his posteritie was made subiect too wretchednesse.
By God's justice Adam and all his posterity was made Subject too wretchedness.
p-acp ng1 n1 np1 cc d po31 n1 vbds vvn j-jn av n1.
(141) exposition (DIV2)
1570
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11604
And by Gods mercy Adam and his ofspring was made partaker of grace, so they purchase not damnation too themselues by theyr owne default.
And by God's mercy Adam and his offspring was made partaker of grace, so they purchase not damnation too themselves by their own default.
cc p-acp npg1 n1 np1 cc po31 n1 vbds vvn n1 pp-f n1, av pns32 vvb xx n1 av px32 p-acp po32 d n1.
(141) exposition (DIV2)
1570
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11605
Héervntoo perteineth that saying of Esay:
Héervntoo pertaineth that saying of Isaiah:
np1 vvz d n-vvg pp-f np1:
(141) exposition (DIV2)
1570
Page 336
11606
I haue giuen thée too bée a light too the Gentyles, that thou mayest bée my Saluation too the vttermoste parts of the earth. And Simeon sayth:
I have given thee too been a Light too the Gentiles, that thou Mayest been my Salvation too the uttermost parts of the earth. And Simeon say:
pns11 vhb vvn pno21 av vbi dt n1 av dt n2-j, cst pns21 vm2 vbi po11 n1 av dt j n2 pp-f dt n1. cc np1 vvz:
(141) exposition (DIV2)
1570
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11607
A lyght which thou hast prepared too all people. Too whom befalleth this mercy? Mary aunswereth: Too those that feare him.
A Light which thou hast prepared too all people. Too whom befalls this mercy? Mary Answers: Too those that Fear him.
dt vvi r-crq pns21 vh2 vvn av d n1. av r-crq vvz d n1? np1 vvz: av d cst vvb pno31.
(141) exposition (DIV2)
1570
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11608
This selfe thing dooth Dauid witnesse in these woords: The mercy of the Lord is from generation too generation vpon them that feare him.
This self thing doth David witness in these words: The mercy of the Lord is from generation too generation upon them that Fear him.
d n1 n1 vdz np1 vvi p-acp d n2: dt n1 pp-f dt n1 vbz p-acp n1 av n1 p-acp pno32 cst vvb pno31.
(141) exposition (DIV2)
1570
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11609
And agein, his saluation is néere them that feare him. Therfore where as is the true feare of God, there also Gods mercy taketh place.
And again, his salvation is near them that Fear him. Therefore where as is the true Fear of God, there also God's mercy Takes place.
cc av, po31 n1 vbz j pno32 cst vvb pno31. av c-crq a-acp vbz dt j n1 pp-f np1, a-acp av n2 n1 vvz n1.
(141) exposition (DIV2)
1570
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11610
But what is this fear of God? It is true godlynesse and religion, wherewith they are endued that leane vntoo Chryst by stedfast faith.
But what is this Fear of God? It is true godliness and Religion, wherewith they Are endued that lean unto Christ by steadfast faith.
p-acp r-crq vbz d n1 pp-f np1? pn31 vbz j n1 cc n1, c-crq pns32 vbr vvn cst j p-acp np1 p-acp j n1.
(141) exposition (DIV2)
1570
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11611
But héere must discretion bée had betwéene the cause of mercy, and the qualitie of them too whom it befalleth.
But Here must discretion been had between the cause of mercy, and the quality of them too whom it befalls.
p-acp av vmb n1 vbi vhn p-acp dt n1 pp-f n1, cc dt n1 pp-f pno32 av ro-crq pn31 vvz.
(141) exposition (DIV2)
1570
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11612
Ther is none other cause than Gods fatherly good wil & well liking in his déere beloued son, according as he him selfe sayth:
There is none other cause than God's fatherly good will & well liking in his dear Beloved son, according as he him self say:
pc-acp vbz pix j-jn n1 cs ng1 j j n1 cc av vvg p-acp po31 j-jn j-vvn n1, vvg c-acp pns31 pno31 n1 vvz:
(141) exposition (DIV2)
1570
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11613
This is my beloued sonne in whom I am well pleased.
This is my Beloved son in whom I am well pleased.
d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn.
(141) exposition (DIV2)
1570
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11614
The qualitie of them too whom mercy befalleth, is not merite or desert, but a marke of Gods children, whiche are made his children by faith, according too this:
The quality of them too whom mercy befalls, is not merit or desert, but a mark of God's children, which Are made his children by faith, according too this:
dt n1 pp-f pno32 av ro-crq n1 vvz, vbz xx n1 cc n1, cc-acp dt n1 pp-f npg1 n2, r-crq vbr vvn po31 n2 p-acp n1, vvg av d:
(141) exposition (DIV2)
1570
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11615
he haue power too as many as beleeue in his name, too become the sonnes of God.
he have power too as many as believe in his name, too become the Sons of God.
pns31 vhb n1 av c-acp d c-acp vvi p-acp po31 n1, av vvb dt n2 pp-f np1.
(141) exposition (DIV2)
1570
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11616
By fayth only are wée borne the sonnes of God:
By faith only Are we born the Sons of God:
p-acp n1 av-j vbr pns12 vvn dt n2 pp-f np1:
(141) exposition (DIV2)
1570
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11617
but when wée are become the sons of God, wée must (as it becommeth Gods children) liue in al godlynesse, innocencie,
but when we Are become the Sons of God, we must (as it becomes God's children) live in all godliness, innocence,
cc-acp c-crq pns12 vbr vvn dt n2 pp-f np1, pns12 vmb (c-acp pn31 vvz n2 n2) vvb p-acp d n1, n1,
(141) exposition (DIV2)
1570
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11618
& other vertues, the which the blissed virgin cōprehendeth héer vnder ye name of the feare of God.
& other Virtues, the which the Blessed Virgae comprehendeth Here under you name of the Fear of God.
cc j-jn n2, dt r-crq dt j-vvn n1 vvz av p-acp pn22 n1 pp-f dt n1 pp-f np1.
(141) exposition (DIV2)
1570
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11619
6 He hath shevved strength vvith his arme, he hath scattered the proude in the imagination of their ovvne harts.
6 He hath showed strength with his arm, he hath scattered the proud in the imagination of their own hearts.
crd pns31 vhz vvn n1 p-acp po31 n1, pns31 vhz vvn dt j p-acp dt n1 pp-f po32 d n2.
(141) exposition (DIV2)
1571
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11620
7 He hath put dovvne the mighty from their seate, and hath exalted the humble and meeke.
7 He hath put down the mighty from their seat, and hath exalted the humble and meek.
crd pns31 vhz vvn a-acp dt j p-acp po32 n1, cc vhz vvn dt j cc j.
(141) exposition (DIV2)
1572
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11621
8 He hath filled the hungry vvith good things, and the rich he hath sent empty avvay.
8 He hath filled the hungry with good things, and the rich he hath sent empty away.
crd pns31 vhz vvn dt j p-acp j n2, cc dt j pns31 vhz vvn j av.
(141) exposition (DIV2)
1573
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11622
Shée setteth out Gods iudgement ageinst the proude, and his mercy towards the lowly. Héereof are shewed examples without nūber, both by ye holy histories, & by daily experiēce.
She sets out God's judgement against the proud, and his mercy towards the lowly. Hereof Are showed Examples without number, both by you holy histories, & by daily experience.
pns31 vvz av npg1 n1 p-acp dt j, cc po31 n1 p-acp dt j. av vbr vvn n2 p-acp n1, av-d p-acp pn22 j n2, cc p-acp j n1.
(141) exposition (DIV2)
1574
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11623
9 He remēbring his mercy hath holpen his seruant Israel. 10 As he promised too our forefathers Abraham and his seede for euer. This is too say:
9 He remembering his mercy hath helped his servant Israel. 10 As he promised too our Forefathers Abraham and his seed for ever. This is too say:
crd pns31 vvg po31 n1 vhz vvn po31 n1 np1. crd c-acp pns31 vvd av po12 n2 np1 cc po31 n1 c-acp av. d vbz av vvb:
(141) exposition (DIV2)
1575
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11624
God hath accōplished his promise of mercy by sending his son. Therfore he is sothfast, & to be praised for his sothfastnesse.
God hath accomplished his promise of mercy by sending his son. Therefore he is soothfast, & to be praised for his sothfastnesse.
np1 vhz vvn po31 n1 pp-f n1 p-acp vvg po31 n1. av pns31 vbz j, cc pc-acp vbi vvn p-acp po31 n1.
(141) exposition (DIV2)
1577
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11625
Too whō bée prayse, confession and glory of mercy, power, rightuousnesse, & truth for euer & euer. Amen.
Too whom been praise, Confessi and glory of mercy, power, righteousness, & truth for ever & ever. Amen.
av qo-crq vbn n1, n1 cc n1 pp-f n1, n1, n1, cc n1 c-acp av cc av. uh-n.
(141) exposition (DIV2)
1577
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11626
Vpon the feast day of S. Michael the Archangell. ¶ The Gospell. Math. viij. AT the same time came the disciples vntoo Iesus saying:
Upon the feast day of S. Michael the Archangel. ¶ The Gospel. Math. viij. AT the same time Come the Disciples unto Iesus saying:
p-acp dt n1 n1 pp-f n1 np1 dt np1. ¶ dt n1. np1 crd. p-acp dt d n1 vvd dt n2 p-acp np1 vvg:
(142) part (DIV1)
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11627
VVho is the greatest in the kingdome of heauen? Iesus called a chylde vntoo him,
Who is the greatest in the Kingdom of heaven? Iesus called a child unto him,
r-crq vbz dt js p-acp dt n1 pp-f n1? np1 vvd dt n1 p-acp pno31,
(142) part (DIV1)
1578
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11628
and set him in the middest of them, and sayd:
and Set him in the midst of them, and said:
cc vvd pno31 p-acp dt n1 pp-f pno32, cc vvd:
(142) part (DIV1)
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11629
Veryly I say vntoo you, except yee turne and become as children, ye shal not enter intoo the kingdome of heauen.
Verily I say unto you, except ye turn and become as children, you shall not enter into the Kingdom of heaven.
av-j pns11 vvb p-acp pn22, c-acp pn22 vvb cc vvi p-acp n2, pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(142) part (DIV1)
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11630
VVhosoeuer therfore humbleth himself as this child that same is the greatest in the kingdome of heauen.
Whosoever Therefore Humbleth himself as this child that same is the greatest in the Kingdom of heaven.
r-crq av vvz px31 p-acp d n1 cst d vbz dt js p-acp dt n1 pp-f n1.
(142) part (DIV1)
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11631
And vvhosoeuer receyueth such a child in my name, receyueth me.
And whosoever receiveth such a child in my name, receiveth me.
cc r-crq vvz d dt n1 p-acp po11 n1, vvz pno11.
(142) part (DIV1)
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11632
But vvhoso doth offend one of these litle ones vvhich beleue in me, it vvere better for him that a milstone vvere hanged about his necke,
But whoso does offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck,
p-acp r-crq vdz vvi crd pp-f d j pi2 r-crq vvb p-acp pno11, pn31 vbdr jc p-acp pno31 cst dt n1 vbdr vvn p-acp po31 n1,
(142) part (DIV1)
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11633
and that he vvere drovvned in the depth of the sea. VVoe vntoo the vvorlde, bicause of offences:
and that he were drowned in the depth of the sea. VVoe unto the world, Because of offences:
cc cst pns31 vbdr vvn p-acp dt n1 pp-f dt n1. n1 p-acp dt n1, c-acp pp-f n2:
(142) part (DIV1)
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11634
necessarie it is that offences come. But vvoe vntoo the man by vvhom the offence commeth.
necessary it is that offences come. But woe unto the man by whom the offence comes.
j pn31 vbz d n2 vvb. p-acp n1 p-acp dt n1 p-acp ro-crq dt n1 vvz.
(142) part (DIV1)
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11635
VVherfore, if thy hand or thy foote hinder thee, cut him of, and cast it from thee.
Wherefore, if thy hand or thy foot hinder thee, Cut him of, and cast it from thee.
c-crq, cs po21 n1 cc po21 n1 vvi pno21, vvb pno31 pp-f, cc vvd pn31 p-acp pno21.
(142) part (DIV1)
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11636
It is better for thee too enter intoo lyfe halt or maymed, rather than thou shouldest (hauing tvvo handes or tvvo feete) bee cast intoo euerlasting fyre.
It is better for thee too enter into life halt or maimed, rather than thou Shouldst (having tvvo hands or tvvo feet) be cast into everlasting fire.
pn31 vbz jc p-acp pno21 av vvi p-acp n1 vvi cc vvn, av-c cs pns21 vmd2 (vhg crd n2 cc crd n2) vbb vvn p-acp j n1.
(142) part (DIV1)
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11637
And if thine eye offend thee, plucke it out, and cast it from thee:
And if thine eye offend thee, pluck it out, and cast it from thee:
cc cs po21 n1 vvi pno21, vvb pn31 av, cc vvd pn31 p-acp pno21:
(142) part (DIV1)
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11638
It is better for thee too enter intoo life vvith one eye, rather than (hauing tvvo eyes) too bee cast into hell fyre.
It is better for thee too enter into life with one eye, rather than (having tvvo eyes) too be cast into hell fire.
pn31 vbz jc p-acp pno21 av vvi p-acp n1 p-acp crd n1, av-c cs (vhg crd n2) av vbi vvn p-acp n1 n1.
(142) part (DIV1)
1578
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11639
Take heede that yee despise not one of these little ones. For I say vntoo you:
Take heed that ye despise not one of these little ones. For I say unto you:
vvb n1 cst pn22 vvb xx pi pp-f d j pi2. p-acp pns11 vvb p-acp pn22:
(142) part (DIV1)
1578
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11640
that in heauen their Angels do alvvayes behold the face of my Father vvhich is in heauen.
that in heaven their Angels do always behold the face of my Father which is in heaven.
cst p-acp n1 po32 n2 vdb av vvi dt n1 pp-f po11 n1 r-crq vbz p-acp n1.
(142) part (DIV1)
1578
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11641
The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(143) exposition (DIV2)
1578
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11642
THis feast was appoynted and receyued in the Church, too the intent wée might learne Gods benefites towards vs, who hath giuen vs his Angels too bée our kéepers.
THis feast was appointed and received in the Church, too the intent we might Learn God's benefits towards us, who hath given us his Angels too been our keepers.
d n1 vbds vvn cc vvn p-acp dt n1, av dt n1 pns12 vmd vvi npg1 n2 p-acp pno12, r-crq vhz vvn pno12 po31 n2 av vbi po12 n2.
(143) exposition (DIV2)
1579
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11643
Wherefore the congregation is too bée taught this day concerning Angels chéefly.
Wherefore the congregation is to been taught this day Concerning Angels chiefly.
c-crq dt n1 vbz pc-acp vbi vvn d n1 vvg n2 av-jn.
(143) exposition (DIV2)
1579
Page 337
11644
Howbéeit forasmuche as the Gospell that is woont too bée red this day, conteineth singuler lessons:
Howbeit forasmuch as the Gospel that is wont too been read this day, Containeth singular Lessons:
a-acp av c-acp dt n1 cst vbz vvn av vbi vvn d n1, vvz j n2:
(143) exposition (DIV2)
1579
Page 337
11645
I will first open the Texte of the Gospell, and afterwarde speake somewhat concerning Angels.
I will First open the Text of the Gospel, and afterward speak somewhat Concerning Angels.
pns11 vmb ord vvi dt n1 pp-f dt n1, cc av vvb av vvg n2.
(143) exposition (DIV2)
1579
Page 337
11646
The occasion of this Euangelical lesson, was the statelynesse of Chrysts disciples, who after they had herd Chryst make mention of his departure:
The occasion of this Evangelical Lesson, was the statelynesse of Chrysts Disciples, who After they had heard Christ make mention of his departure:
dt n1 pp-f d np1 n1, vbds dt n1 pp-f npg1 n2, r-crq c-acp pns32 vhd vvn np1 vvi n1 pp-f po31 n1:
(143) exposition (DIV2)
1579
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11647
fell at strife for the soueraintie:
fell At strife for the sovereignty:
vvd p-acp n1 p-acp dt n1:
(143) exposition (DIV2)
1579
Page 337
11648
whom Chryst calleth back from their error, & sets a child in the middes of them, saying:
whom Christ calls back from their error, & sets a child in the mids of them, saying:
r-crq np1 vvz av p-acp po32 n1, cc vvz dt n1 p-acp dt n2-jn pp-f pno32, vvg:
(143) exposition (DIV2)
1579
Page 337
11649
Except ye be as children ye shall not enter into the kingdom of heauen.
Except you be as children you shall not enter into the Kingdom of heaven.
c-acp pn22 vbb p-acp n2 pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(143) exposition (DIV2)
1579
Page 338
11650
Besides this, hée dissuadeth them frō ministring occasion of offence, & cōmendeth children vnto vs that wée should receiue them intoo the churche, knowing that of suche is the kingdome of Heauen.
Beside this, he dissuadeth them from ministering occasion of offence, & commends children unto us that we should receive them into the Church, knowing that of such is the Kingdom of Heaven.
p-acp d, pns31 vvz pno32 p-acp j-vvg n1 pp-f n1, cc vvz n2 p-acp pno12 cst pns12 vmd vvi pno32 p-acp dt n1, vvg cst pp-f d vbz dt n1 pp-f n1.
(143) exposition (DIV2)
1579
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11651
The places are foure. 1 The reasoning of the Apostles about the soueraintie and the reproofe of them. 2 The warning too auoyd offence. 3 Chrystes commaundement of receyuing Children. 4 The nature and office of Angels. ¶ Of the first.
The places Are foure. 1 The reasoning of the Apostles about the sovereignty and the reproof of them. 2 The warning too avoid offence. 3 Christ's Commandment of receiving Children. 4 The nature and office of Angels. ¶ Of the First.
dt n2 vbr crd. crd dt n-vvg pp-f dt n2 p-acp dt n1 cc dt n1 pp-f pno32. crd dt n1 av vvi n1. crd npg1 n1 pp-f vvg n2. crd dt n1 cc n1 pp-f n2. ¶ pp-f dt ord.
(143) exposition (DIV2)
1579
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11652
THe Disciples came vnto Iesus, saying: THe Disciples Come unto Iesus, saying:
dt n2 vvd p-acp np1, vvg:
(143) exposition (DIV2)
1580
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11653
vvho is greatest in the kingdome of Heauen? Héer cometh first too bée marked the blindnesse of Chrysts Disciples, vnderstanding not yet what maner a one Chrystes kingdome is.who is greatest in the Kingdom of Heaven? Here comes First too been marked the blindness of Chrysts Disciples, understanding not yet what manner a one Christ's Kingdom is.
r-crq vbz js p-acp dt n1 pp-f n1? av vvz ord av vbi vvn dt n1 pp-f npg1 n2, vvg xx av r-crq n1 dt crd npg1 n1 vbz.
(143) exposition (DIV2)
1580
Page 338
11654
They dreamed it should bée a ciuil gouernment, wherin Chryst should reign as chéefe souereigne, & his Disciples as Dukes should rule the whole world vnder him.
They dreamed it should been a civil government, wherein Christ should Reign as chief sovereign, & his Disciples as Dukes should Rule the Whole world under him.
pns32 vvd pn31 vmd vbi dt j n1, c-crq np1 vmd vvi p-acp j-jn j-jn, cc po31 n2 c-acp n2 vmd vvi dt j-jn n1 p-acp pno31.
(143) exposition (DIV2)
1580
Page 338
11655
And therfore they demaund which of them should bée chéefe and next vntoo Chryst. So wonderful blindnesse had bewitched their mindes.
And Therefore they demand which of them should been chief and next unto Christ So wondered blindness had bewitched their minds.
cc av pns32 vvb r-crq pp-f pno32 vmd vbi j-jn cc ord p-acp np1 av j n1 vhd vvn po32 n2.
(143) exposition (DIV2)
1580
Page 338
11656
Agein, wée may sée héere the Deuils venim which wrought euen in those instrumentes of God,
Again, we may see Here the Devils venom which wrought even in those Instruments of God,
av, pns12 vmb vvi av dt ng1 n1 r-crq vvd av-j p-acp d n2 pp-f np1,
(143) exposition (DIV2)
1581
Page 338
11658
What dooth the Deuill? hée stayneth them with the moste vgly vice of pride, in so much as they fell already too reasoning for the soueraintie:
What doth the devil? he staineth them with the most ugly vice of pride, in so much as they fell already too reasoning for the sovereignty:
q-crq vdz dt n1? pns31 vvz pno32 p-acp dt av-ds j n1 pp-f n1, p-acp av av-d c-acp pns32 vvd av av vvg p-acp dt n1:
(143) exposition (DIV2)
1581
Page 338
11659
that is too say, which of them should be Lord ouer the rest.
that is too say, which of them should be Lord over the rest.
cst vbz av vvb, r-crq pp-f pno32 vmd vbi n1 p-acp dt n1.
(143) exposition (DIV2)
1581
Page 338
11660
What dooth Chryst vntoo this foolishe pride of his Disciples? Surely he might iustly haue cast them of,
What doth Christ unto this foolish pride of his Disciples? Surely he might justly have cast them of,
q-crq vdz np1 p-acp d j n1 pp-f po31 n2? av-j pns31 vmd av-j vhi vvn pno32 pp-f,
(143) exposition (DIV2)
1581
Page 338
11661
as proud & vtterly vnméet too bear any sway in the gouernment of his spirituall kingdom:
as proud & utterly unmeet too bear any sway in the government of his spiritual Kingdom:
c-acp j cc av-j j av vvi d n1 p-acp dt n1 pp-f po31 j n1:
(143) exposition (DIV2)
1581
Page 338
11662
yet doth hée not so, but admonisheth them fatherly. And as he correcteth their error: so hée sharply reproueth the vice of pride. For thus saith he:
yet does he not so, but Admonisheth them fatherly. And as he Correcteth their error: so he sharply Reproveth the vice of pride. For thus Says he:
av vdz pns31 xx av, cc-acp vvz pno32 j. cc c-acp pns31 vvz po32 n1: av pns31 av-j vvz dt n1 pp-f n1. p-acp av vvz pns31:
(143) exposition (DIV2)
1581
Page 338
11663
Iesus called a Child vnto him & set him in the midst of thē, saying: Verely I say vnto you: Iesus called a Child unto him & Set him in the midst of them, saying: Verily I say unto you:
np1 vvd dt n1 p-acp pno31 cc vvi pno31 p-acp dt n1 pp-f pno32, vvg: av-j pns11 vvb p-acp pn22:
(143) exposition (DIV2)
1581
Page 338
11664
Except ye turne & become as children, yee shall not enter into the kingdome of Heauen. Except you turn & become as children, ye shall not enter into the Kingdom of Heaven.
c-acp pn22 vvb cc vvi p-acp n2, pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(143) exposition (DIV2)
1581
Page 338
11665
Héere hée teacheth by example and doctrine, what maner a ones he would haue the ministers of his kingdome too be.
Here he Teaches by Exampl and Doctrine, what manner a ones he would have the Ministers of his Kingdom too be.
av pns31 vvz p-acp n1 cc n1, r-crq n1 av pi2 pns31 vmd vhi dt n2 pp-f po31 n1 av vbi.
(143) exposition (DIV2)
1581
Page 338
11666
He wil haue no oddes betwixt them as touching the affection of their minds. Hée wil not haue one looke loftely at another:
He will have no odds betwixt them as touching the affection of their minds. He will not have one look loftely At Another:
pns31 vmb vhi dx n2 p-acp pno32 c-acp vvg dt n1 pp-f po32 n2. pns31 vmb xx vhi crd n1 av-j p-acp j-jn:
(143) exposition (DIV2)
1581
Page 338
11667
but yt they should be louingly minded one too another, shewing dutifulnesse one to another.
but that they should be lovingly minded one too Another, showing dutifulness one to Another.
cc-acp pn31 pns32 vmd vbi av-vvg j-vvn pi av j-jn, vvg n1 crd p-acp n-jn.
(143) exposition (DIV2)
1581
Page 338
11668
He wil not haue thē in his ghostly kingdom, too reign proudly one ouer other after the manner of the heathen.
He will not have them in his ghostly Kingdom, too Reign proudly one over other After the manner of the heathen.
pns31 vmb xx vhi pno32 p-acp po31 j n1, av vvb av-j pi p-acp j-jn c-acp dt n1 pp-f dt j-jn.
(143) exposition (DIV2)
1581
Page 338
11669
For in ciuill gouernements there is an other consideration too bée had. Ageine, hée maketh héer a difference betwéen his own gouernment, and the worldly kingdomes.
For in civil governments there is an other consideration too been had. Again, he makes Here a difference between his own government, and the worldly kingdoms.
p-acp p-acp j n2 pc-acp vbz dt j-jn n1 av vbi vhn. av, pns31 vvz av dt n1 p-acp po31 d n1, cc dt j n2.
(143) exposition (DIV2)
1581
Page 338
11670
Hée that is chéef in worldly kingdomes wil bée honored and serued of al men. Contrarywise hée that wil bée chéef héere, must be seruant too all:
He that is chief in worldly kingdoms will been honoured and served of all men. Contrariwise he that will been chief Here, must be servant too all:
pns31 cst vbz j-jn p-acp j n2 vmb vbi vvn cc vvn pp-f d n2. av pns31 cst vmb vbi j-jn av, vmb vbi n1 av av-d:
(143) exposition (DIV2)
1581
Page 338
11671
not in woords as the Pope is, but in very déede, as were Paule, Peter, the Apostles,
not in words as the Pope is, but in very deed, as were Paul, Peter, the Apostles,
xx p-acp n2 p-acp dt n1 vbz, cc-acp p-acp j n1, c-acp vbdr np1, np1, dt n2,
(143) exposition (DIV2)
1581
Page 338
11672
and other sincere preachers of the Gospel.
and other sincere Preachers of the Gospel.
cc j-jn j n2 pp-f dt n1.
(143) exposition (DIV2)
1581
Page 338
11673
So is he greatest in Chrystes Churche that is most seruant, and hée is least that is most lordly.
So is he greatest in Christ's Church that is most servant, and he is lest that is most lordly.
np1 vbz pns31 js p-acp npg1 n1 cst vbz av-ds n1, cc pns31 vbz cs d vbz av-ds j.
(143) exposition (DIV2)
1581
Page 338
11674
Now too the intent Chryst may reuoke his disciples frō this pride, he addeth a most sore threat, saying:
Now too the intent Christ may revoke his Disciples from this pride, he adds a most soar threat, saying:
av av dt n1 np1 vmb vvi po31 n2 p-acp d n1, pns31 vvz dt av-ds j n1, vvg:
(143) exposition (DIV2)
1581
Page 338
11675
Except yee become children, yee shall not enter intoo the kingdome of Heauen. Except ye become children, ye shall not enter into the Kingdom of Heaven.
c-acp pn22 vvb n2, pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(143) exposition (DIV2)
1581
Page 338
11676
But what meaneth the Lorde that he would haue his Disciples like little Children? Dooth not Paul séem too teache otherwise,
But what means the Lord that he would have his Disciples like little Children? Doth not Paul seem too teach otherwise,
cc-acp q-crq vvz dt n1 cst pns31 vmd vhi po31 n2 av-j j n2? vdz xx np1 vvi av vvi av,
(143) exposition (DIV2)
1581
Page 338
11677
when he wryteth too the Corinthians in this wise? Let vs not bée children in vnderstanding.
when he writes too the Corinthians in this wise? Let us not been children in understanding.
c-crq pns31 vvz av dt njp2 p-acp d j? vvb pno12 xx vbi n2 p-acp n1.
(143) exposition (DIV2)
1581
Page 338
11678
Chryst wil haue vs like too Children, & Paule wil haue vs vnlike too Children. Bothe are true.
Christ will have us like too Children, & Paul will have us unlike too Children. Both Are true.
np1 vmb vhi pno12 av-j av n2, cc np1 vmb vhi pno12 av-j av n2. av-d vbr j.
(143) exposition (DIV2)
1581
Page 338
11719
then shall stormes arise sodeynly, wherwith it shalbe wonderously shaken.
then shall storms arise suddenly, wherewith it shall wondrously shaken.
av vmb n2 vvi av-j, c-crq pn31 vmb|vbi av-j vvn.
(143) exposition (DIV2)
1585
Page 339
11679
Wée must be like too Children, and ageine wée must bée vnlike too Children. Wée must bée like too Children, firste in true lowlinesse and denying of our selues, as the Lorde sayeth:
We must be like too Children, and again we must been unlike too Children. We must been like too Children, First in true lowliness and denying of our selves, as the Lord Saith:
pns12 vmb vbi av-j av n2, cc av pns12 vmb vbi j av n2. pns12 vmb vbi av-j av n2, ord p-acp j n1 cc vvg pp-f po12 n2, c-acp dt n1 vvz:
(143) exposition (DIV2)
1581
Page 338
11680
whosoeuer humbleth himself as this Childe. Therefore hée that will bée Chrystes Disciple must lay down all pride.
whosoever Humbleth himself as this Child. Therefore he that will been Christ's Disciple must lay down all pride.
r-crq vvz px31 p-acp d n1. av pns31 cst vmb vbi npg1 n1 vmb vvi a-acp d n1.
(143) exposition (DIV2)
1581
Page 338
11681
Héeruntoo perteyneth this saying of Chryst: hée that wil folowe mée, let him denie him self. That is too say:
Héeruntoo pertaineth this saying of Christ: he that will follow me, let him deny him self. That is too say:
np1 vvz d n-vvg pp-f np1: pns31 cst vmb vvi pno11, vvb pno31 vvi pno31 n1. cst vbz av vvb:
(143) exposition (DIV2)
1581
Page 338
11682
he that wil bée my Disciple, let him haue a lowly opinion of himselfe, and let him take nothing proudly vpon him.
he that will been my Disciple, let him have a lowly opinion of himself, and let him take nothing proudly upon him.
pns31 cst vmb vbi po11 n1, vvb pno31 vhi dt j n1 pp-f px31, cc vvb pno31 vvi pix av-j p-acp pno31.
(143) exposition (DIV2)
1581
Page 338
11683
Ageine, wée must bée like vntoo children in respect of merits. For like as childrē cannot boast of their own deseruings ageinst their parents:
Again, we must been like unto children in respect of merits. For like as children cannot boast of their own deservings against their Parents:
av, pns12 vmb vbi j p-acp n2 p-acp n1 pp-f n2. p-acp av-j c-acp n2 vmbx vvi pp-f po32 d n2-vvg p-acp po32 n2:
(143) exposition (DIV2)
1581
Page 338
11684
euen so may not Chrystes disciples boast of any merites before God, but confesse them selues too bée babes,
even so may not Christ's Disciples boast of any merits before God, but confess them selves too been babes,
av av vmb xx npg1 n2 vvb pp-f d n2 p-acp np1, cc-acp vvb pno32 n2 av vbi n2,
(143) exposition (DIV2)
1581
Page 339
11685
as who are able too do nothing without his fatherly prouidence. Thirdly we must be like childrē in affection.
as who Are able to do nothing without his fatherly providence. Thirdly we must be like children in affection.
p-acp r-crq vbr j pc-acp vdi pix p-acp po31 j n1. ord pns12 vmb vbi j n2 p-acp n1.
(143) exposition (DIV2)
1581
Page 339
11686
For as children cōmit them selues wholly too the regard of their parents:
For as children commit them selves wholly too the regard of their Parents:
p-acp p-acp n2 vvb pno32 n2 av-jn av dt n1 pp-f po32 n2:
(143) exposition (DIV2)
1581
Page 339
11687
so must Chrysts disciples put them selues wholly intoo Chrysts tuition, looking for all welfare at his hande.
so must Chrysts Disciples put them selves wholly into Chrysts tuition, looking for all welfare At his hand.
av vmb npg1 n2 vvd pno32 n2 av-jn p-acp npg1 n1, vvg p-acp d n1 p-acp po31 n1.
(143) exposition (DIV2)
1581
Page 339
11688
Fourthly wée must bée like children in purpose of obeying. Good children stande not reasoning what maner a thing it is that their father cōmandeth:
Fourthly we must been like children in purpose of obeying. Good children stand not reasoning what manner a thing it is that their father commands:
ord pns12 vmb vbi j n2 p-acp n1 pp-f vvg. j n2 vvb xx vvg r-crq n1 dt n1 pn31 vbz d po32 n1 vvz:
(143) exposition (DIV2)
1581
Page 339
11689
but they take héede what he cōmaundeth, & folow his wil as their rule too woork by:
but they take heed what he commandeth, & follow his will as their Rule too work by:
cc-acp pns32 vvb n1 r-crq pns31 vvz, cc vvi po31 n1 p-acp po32 n1 av vvi p-acp:
(143) exposition (DIV2)
1581
Page 339
11690
as Abrahā did, who at Gods cōmaundement was redy too slea his only begotten sonne for sacrifice.
as Abrahā did, who At God's Commandment was ready too slay his only begotten son for sacrifice.
c-acp np1 vdd, r-crq p-acp npg1 n1 vbds j av vvi po31 av-j vvn n1 p-acp n1.
(143) exposition (DIV2)
1581
Page 339
11691
Abraham stood not thinking what shal this déede profite God? The death of my sonne is most troublesome vntoo mée,
Abraham stood not thinking what shall this deed profit God? The death of my son is most troublesome unto me,
np1 vvd xx vvg r-crq vmb d n1 n1 np1? dt n1 pp-f po11 n1 vbz av-ds j p-acp pno11,
(143) exposition (DIV2)
1581
Page 339
11692
and can do no good too God. But rather he thought thus:
and can do no good too God. But rather he Thought thus:
cc vmb vdi dx j av np1. cc-acp av-c pns31 vvd av:
(143) exposition (DIV2)
1581
Page 339
11693
Thou my God hast commaunded me this, therfore will I folow thy wil as my rule too woorke by, and I will obey thée.
Thou my God hast commanded me this, Therefore will I follow thy will as my Rule too work by, and I will obey thee.
pns21 po11 np1 vh2 vvn pno11 d, av vmb pns11 vvi po21 n1 p-acp po11 n1 av vvi p-acp, cc pns11 vmb vvi pno21.
(143) exposition (DIV2)
1581
Page 339
11694
Lastly wée must bée like children, in malice:
Lastly we must been like children, in malice:
ord pns12 vmb vbi j n2, p-acp n1:
(143) exposition (DIV2)
1581
Page 339
11695
that is too wit, like as children giue not themselues too naughtie practises, nor gather not couetously nor folowe filthy lustfulnesse:
that is too wit, like as children give not themselves too naughty practises, nor gather not covetously nor follow filthy lustfulness:
cst vbz av n1, av-j c-acp n2 vvb xx px32 av j n2, ccx vvb xx av-j ccx vvi j n1:
(143) exposition (DIV2)
1581
Page 339
11696
So must Chrysts disciples absteyne from euill.
So must Chrysts Disciples abstain from evil.
av vmb npg1 n2 vvi p-acp n-jn.
(143) exposition (DIV2)
1581
Page 339
11697
And wée must bée vnlike too children, first that wée bée not found like babes, séeking after vntoward things,
And we must been unlike too children, First that we been not found like babes, seeking After untoward things,
cc pns12 vmb vbi j av n2, ord cst pns12 vbn xx vvn av-j n2, vvg p-acp j n2,
(143) exposition (DIV2)
1582
Page 339
11698
as children doo before their senses are setled:
as children do before their Senses Are settled:
c-acp n2 vdb p-acp po32 n2 vbr vvn:
(143) exposition (DIV2)
1582
Page 339
11699
Secondly that wée bée not weake in faith as childrē which are not able to conceiue spirituall things for want of yéeres of discretion.
Secondly that we been not weak in faith as children which Are not able to conceive spiritual things for want of Years of discretion.
ord cst pns12 vbn xx j p-acp n1 p-acp n2 r-crq vbr xx j pc-acp vvi j n2 p-acp n1 pp-f n2 pp-f n1.
(143) exposition (DIV2)
1582
Page 339
11720
The church shal in this world bée like the bird Halcyon, which layeth hir eggs & hatcheth them,
The Church shall in this world been like the bird Halcyon, which Layeth his eggs & hatcheth them,
dt n1 vmb p-acp d n1 vbi av-j dt n1 n1, r-crq vvz png31 n2 cc vvz pno32,
(143) exposition (DIV2)
1585
Page 339
11700
Thirdly that wée giue not our selues too playing with fleshly affections. Fourthly, that wée wauer not vncerteynly and vnstayedly like childrē in the doctrin of godlinesse,
Thirdly that we give not our selves too playing with fleshly affections. Fourthly, that we waver not uncertainly and unstayedly like children in the Doctrine of godliness,
ord cst pns12 vvb xx po12 n2 av vvg p-acp j n2. ord, cst pns12 vvi xx av-j cc av-j j n2 p-acp dt n1 pp-f n1,
(143) exposition (DIV2)
1582
Page 339
11701
& that (as Paul saith) wée bée not caried about with euery blast of doctrin:
& that (as Paul Says) we been not carried about with every blast of Doctrine:
cc d (c-acp np1 vvz) pns12 vbn xx vvn a-acp p-acp d n1 pp-f n1:
(143) exposition (DIV2)
1582
Page 339
11702
but that wée yéelde a holy chyldhoode, whervntoo Peter exhorteth vs, when he sayth: As new borne babes, 1 Peter. 2. Héervnto he addeth also ye reward of true lowlinesse, whē he sayth:
but that we yield a holy chyldhoode, whervntoo Peter exhorteth us, when he say: As new born babes, 1 Peter. 2. Hereunto he adds also you reward of true lowliness, when he say:
cc-acp cst pns12 vvb dt j n1, uh np1 vvz pno12, c-crq pns31 vvz: c-acp j vvn n2, crd np1. crd av pns31 vvz av pn22 vvb pp-f j n1, c-crq pns31 vvz:
(143) exposition (DIV2)
1582
Page 339
11703
VVhosoeuer receiueth such a child in my name, receiueth me. Let this be weyed aduisedly. First by this saying:Whosoever receiveth such a child in my name, receiveth me. Let this be weighed advisedly. First by this saying:
r-crq vvz d dt n1 p-acp po11 n1, vvz pno11. vvb d vbi vvn av-vvn. ord p-acp d n-vvg:
(143) exposition (DIV2)
1583
Page 339
11704
Christ wil haue vs embrace his childrē louingly, and that for his sake.
christ will have us embrace his children lovingly, and that for his sake.
np1 vmb vhi pno12 vvi po31 n2 av-vvg, cc cst p-acp po31 n1.
(143) exposition (DIV2)
1583
Page 339
11705
Secondly, it witnesseth, yt what soeuer is bestowed vpon the godly in his name, he estemeth as if it were bestowed vpō himself.
Secondly, it Witnesseth, that what soever is bestowed upon the godly in his name, he esteemeth as if it were bestowed upon himself.
ord, pn31 vvz, pn31 r-crq av vbz vvn p-acp dt j p-acp po31 n1, pns31 vvz c-acp cs pn31 vbdr vvn p-acp px31.
(143) exposition (DIV2)
1583
Page 339
11706
Whom wold not this promise stirre vp too doo ye déeds of curtesy too his brethren,
Whom would not this promise stir up too do you Deeds of courtesy too his brothers,
ro-crq vmd xx d n1 vvi a-acp av vdi pn22 n2 pp-f n1 av po31 n2,
(143) exposition (DIV2)
1583
Page 339
11707
& specially too the members of Chrysts church? On the other side, it warns vs of the punishment which they shall suffer that despise any of those that beléeue in Chryst. He that offendeth one of these vvhich beleeue in mee (sayth he) it vvere better for him that a mylstone vvere hanged about his necke,
& specially too the members of Chrysts Church? On the other side, it warns us of the punishment which they shall suffer that despise any of those that believe in Christ He that offends one of these which believe in me (say he) it were better for him that a millstone were hanged about his neck,
cc av-j av dt n2 pp-f npg1 n1? p-acp dt j-jn n1, pn31 vvz pno12 pp-f dt n1 r-crq pns32 vmb vvi cst vvb d pp-f d cst vvb p-acp np1 pns31 cst vvz crd pp-f d r-crq vvb p-acp pno11 (vvz pns31) pn31 vbdr jc p-acp pno31 cst dt n1 vbdr vvn p-acp po31 n1,
(143) exposition (DIV2)
1583
Page 339
11708
and he drovvned in the botom of the sea. and he drowned in the bottom of the sea.
cc pns31 vvn p-acp dt n1 pp-f dt n1.
(143) exposition (DIV2)
1583
Page 339
11709
This onely threat ought too holde vs within our duetie, that wée should not bée so ready too offende others.
This only threat ought too hold us within our duty, that we should not been so ready too offend Others.
d j n1 vmd av vvi pno12 p-acp po12 n1, cst pns12 vmd xx vbi av j av vvi n2-jn.
(143) exposition (DIV2)
1583
Page 339
11710
But of this poynt there folow more. ¶ Of the seconde. WO bee to the vvorlde for offences. Needes must offences come.
But of this point there follow more. ¶ Of the seconde. WO be to the world for offences. Needs must offences come.
p-acp pp-f d n1 pc-acp vvi av-dc. ¶ pp-f dt ord. n1 vbb p-acp dt n1 p-acp n2. av vmb n2 vvi.
(143) exposition (DIV2)
1583
Page 339
11711
Notvvithstanding, vvo bee too that man by vvhom the offence cōmeth. This saying of Chrysts conteineth thrée things.Notwithstanding, vvo be too that man by whom the offence comes. This saying of Chrysts Containeth thrée things.
a-acp, fw-la vbi av d n1 p-acp ro-crq dt n1 vvz. d vvg pp-f npg1 vvz crd n2.
(143) exposition (DIV2)
1584
Page 339
11712
The first is, a forewarning that the world is full of offences. The second is, a somwhat darke inkling of the causes of offences.
The First is, a forewarning that the world is full of offences. The second is, a somewhat dark inkling of the Causes of offences.
dt ord vbz, dt j-vvg cst dt n1 vbz j pp-f n2. dt ord vbz, dt av j n1 pp-f dt n2 pp-f n2.
(143) exposition (DIV2)
1584
Page 339
11713
The third is, a threatning of the punishment that shall light vpon the author of the offence.
The third is, a threatening of the punishment that shall Light upon the author of the offence.
dt ord vbz, dt n-vvg pp-f dt n1 cst vmb vvi p-acp dt n1 pp-f dt n1.
(143) exposition (DIV2)
1584
Page 339
11714
The first teacheth vs, warneth vs, and confirmeth vs. It teacheth vs what shall come too passe,
The First Teaches us, warneth us, and confirmeth us It Teaches us what shall come too pass,
dt ord vvz pno12, vvz pno12, cc vvz pno12 pn31 vvz pno12 r-crq vmb vvi av vvi,
(143) exposition (DIV2)
1585
Page 339
11715
namely that the woord shall bée full of offences.
namely that the word shall been full of offences.
av cst dt n1 vmb vbi j pp-f n2.
(143) exposition (DIV2)
1585
Page 339
11716
Secondly, that these offences shall bring w• vpon men, that is to say, punishment, vnder which men shall cry wo too themselues by reason of their anguishe.
Secondly, that these offences shall bring w• upon men, that is to say, punishment, under which men shall cry woe too themselves by reason of their anguish.
ord, cst d n2 vmb vvi n1 p-acp n2, cst vbz pc-acp vvi, n1, p-acp r-crq n2 vmb vvi n1 av px32 p-acp n1 pp-f po32 n1.
(143) exposition (DIV2)
1585
Page 339
11717
This woord wo as ( Basil sayth) is a lamētable m•ne, wherwithal they that grone vnder the crosse doo vtter their gréefe.
This word woe as (Basil say) is a lamentable m•ne, wherewithal they that groan under the cross do utter their grief.
d n1 n1 c-acp (np1 vvz) vbz dt j n1, c-crq pns32 cst vvb p-acp dt n1 vdi vvi po32 n1.
(143) exposition (DIV2)
1585
Page 339
11718
Thirdly that the Church shall not bée at rest in this life, but yt when it shall séeme most quiet,
Thirdly that the Church shall not been At rest in this life, but that when it shall seem most quiet,
ord d dt n1 vmb xx vbi p-acp n1 p-acp d n1, cc-acp pn31 c-crq pn31 vmb vvi av-ds j-jn,
(143) exposition (DIV2)
1585
Page 339
11721
and bringeth vp hir y••ng ones vppon the sea.
and brings up his y••ng ones upon the sea.
cc vvz p-acp png31 j pi2 p-acp dt n1.
(143) exposition (DIV2)
1585
Page 339
11724
& if any tempest arise, shée beares it out with a stoute courage, féeding hir minde with hope of a calme.
& if any tempest arise, she bears it out with a stout courage, feeding his mind with hope of a Cam.
cc cs d n1 vvi, pns31 vvz pn31 av p-acp dt j n1, n-vvg png31 n1 p-acp n1 pp-f dt j-jn.
(143) exposition (DIV2)
1585
Page 340
11725
So the church is in the world as on the sea, where shée bringeth foorth children.
So the Church is in the world as on the sea, where she brings forth children.
np1 dt n1 vbz p-acp dt n1 c-acp p-acp dt n1, c-crq pns31 vvz av n2.
(143) exposition (DIV2)
1585
Page 340
11726
She can neuer bée in any suretie of the stormes of this world, such as are all false prophets, the deuil, a mans owne fleshe,
She can never been in any surety of the storms of this world, such as Are all false Prophets, the Devil, a men own Flesh,
pns31 vmb av-x vbi p-acp d n1 pp-f dt n2 pp-f d n1, d c-acp vbr d j n2, dt n1, dt ng1 d n1,
(143) exposition (DIV2)
1585
Page 340
11727
and the lewd maners & examples of men.
and the lewd manners & Examples of men.
cc dt j n2 cc n2 pp-f n2.
(143) exposition (DIV2)
1585
Page 340
11728
When these storms are comming ageinst the Churche, then must shée bée in a redinesse ageinst all fortunes.
When these storms Are coming against the Church, then must she been in a readiness against all fortune's.
c-crq d n2 vbr vvg p-acp dt n1, av vmb pns31 vbi p-acp dt n1 p-acp d n2.
(143) exposition (DIV2)
1585
Page 340
11729
But at the length she shal ouercome all things by Iesus Chryst, the ouercommer of the world, whom when wée take holde on by fayth, wée also become ouercommers of the world, according too this saying:
But At the length she shall overcome all things by Iesus Christ, the ouercommer of the world, whom when we take hold on by faith, we also become overcomers of the world, according too this saying:
p-acp p-acp dt n1 pns31 vmb vvi d n2 p-acp np1 np1, dt n1 pp-f dt n1, ro-crq c-crq pns12 vvb vvi a-acp p-acp n1, pns12 av vvb n2 pp-f dt n1, vvg av d vvg:
(143) exposition (DIV2)
1585
Page 340
11730
This is the victorie that ouercommeth the world, euen your fayth: Why dooth this ouercome the world? bycause it hath Chryst.
This is the victory that Overcometh the world, even your faith: Why doth this overcome the world? Because it hath Christ
d vbz dt n1 cst vvz dt n1, av po22 n1: q-crq vdz d vvi dt n1? c-acp pn31 vhz np1
(143) exposition (DIV2)
1585
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11731
Secondlye this saying of Chrystes warneth vs, that wée our selues bée not eyther by woord or déede an occasion of offence vntoo others,
Secondly this saying of Christ's warneth us, that we our selves been not either by word or deed an occasion of offence unto Others,
ord d n1 pp-f npg1 vvz pno12, cst pns12 po12 n2 vbi xx d p-acp n1 cc n1 dt n1 pp-f n1 p-acp n2-jn,
(143) exposition (DIV2)
1586
Page 340
11732
or suffer our selues too bée led intoo offences, and slip backe ageine intoo our former darkenesse,
or suffer our selves too been led into offences, and slip back again into our former darkness,
cc vvi po12 n2 av vbi vvn p-acp n2, cc vvi av av p-acp po12 j n1,
(143) exposition (DIV2)
1586
Page 340
11733
and so fall away shamefully from Chryste:
and so fallen away shamefully from Christ:
cc av vvb av av-j p-acp np1:
(143) exposition (DIV2)
1586
Page 340
11734
as it hapneth too many now a dayes, where Sophisters and Tirantes tosse and turmoyle all things at their pleasures.
as it Happeneth too many now a days, where Sophisters and Tyrants toss and turmoil all things At their pleasures.
c-acp pn31 vvz av d av dt n2, c-crq n2 cc n2 vvb cc n1 d n2 p-acp po32 n2.
(143) exposition (DIV2)
1586
Page 340
11735
Thirdly this saying of Chryste confirmeth vs in the fayth of Chryste.
Thirdly this saying of Christ confirmeth us in the faith of Christ.
ord d n1 pp-f np1 vvz pno12 p-acp dt n1 pp-f np1.
(143) exposition (DIV2)
1587
Page 340
11736
For when wée sée the sequele answerable too the forwarning, wée are assured of the Gospel,
For when we see the sequel answerable too the forewarning, we Are assured of the Gospel,
p-acp c-crq pns12 vvb dt n1 j av dt n-vvg, pns12 vbr vvn pp-f dt n1,
(143) exposition (DIV2)
1587
Page 340
11737
and strengthened in our fayth, that wée shoulde not with the moste parte of the world renounce our profession.
and strengthened in our faith, that we should not with the most part of the world renounce our profession.
cc vvn p-acp po12 n1, cst pns12 vmd xx p-acp dt av-ds n1 pp-f dt n1 vvb po12 n1.
(143) exposition (DIV2)
1587
Page 340
11738
The seconde thing that Chrystes saying conteyneth, is a somwhat dark inkling of ye causes of offēce.
The seconde thing that Christ's saying Containeth, is a somewhat dark inkling of the Causes of offence.
dt ord n1 cst npg1 n1 vvz, vbz dt av j n1 pp-f dt n2 pp-f n1.
(143) exposition (DIV2)
1588
Page 340
11739
Needs must offēces come sayth he. But whence is this necessitie? Of God? No truly.Needs must offences come say he. But whence is this necessity? Of God? No truly.
av vmb n2 vvi vvz pns31. cc-acp q-crq vbz d n1? pp-f np1? uh-dx av-j.
(143) exposition (DIV2)
1588
Page 340
11740
For God is not ye author of euil, neyther deliteth he in offences, but is angry wt the authors of offence,
For God is not the author of evil, neither delighteth he in offences, but is angry with the Authors of offence,
p-acp np1 vbz xx dt n1 pp-f j-jn, av-dx vvz pns31 p-acp n2, cc-acp vbz j p-acp dt n2 pp-f n1,
(143) exposition (DIV2)
1588
Page 340
11741
as ye punishemēts of them shew.
as you punishments of them show.
c-acp pn22 n2 pp-f pno32 vvi.
(143) exposition (DIV2)
1588
Page 340
11742
Whence are they thē? are they of the deuil• •ea verily, euen of the Deuil.
Whence Are they them? Are they of the deuil• •ea verily, even of the devil.
q-crq vbr pns32 pno32? vbr pns32 pp-f dt n1 n1 av-j, av pp-f dt n1.
(143) exposition (DIV2)
1588
Page 340
11743
For hée practiseth nothing else than too ouerthrowe Chrystes Churche by offences and stumbling blockes in doctrine, in manners and in affliction.
For he Practiseth nothing Else than too overthrown Christ's Church by offences and stumbling blocks in Doctrine, in manners and in affliction.
p-acp pns31 vvz pix av av av vvi npg1 n1 p-acp n2 cc j-vvg n2 p-acp n1, p-acp n2 cc p-acp n1.
(143) exposition (DIV2)
1588
Page 340
11744
The Deuil ioynes too him the Sophisters, Hipocrites, and tirants of the world, whom hée stirreth vp too the intente hée may leaue nothing vnattempted, which by any meanes may make eyther too the ouerthrow or too the rending of the churche in péeces:
The devil joins too him the Sophisters, Hypocrites, and Tyrants of the world, whom he stirs up too the intent he may leave nothing unattempted, which by any means may make either too the overthrow or too the rending of the Church in Pieces:
dt n1 vvz av pn31 dt n2, n2, cc n2 pp-f dt n1, ro-crq pns31 vvz a-acp av dt n1 pns31 vmb vvi pix j, r-crq p-acp d n2 vmb vvi d av dt n1 cc av dt j-vvg pp-f dt n1 p-acp n2:
(143) exposition (DIV2)
1588
Page 340
11745
and that dooth the story of the church shew, both before the flud, and after the flud:
and that doth the story of the Church show, both before the flood, and After the flood:
cc d vdz dt n1 pp-f dt n1 vvi, av-d p-acp dt n1, cc p-acp dt n1:
(143) exposition (DIV2)
1588
Page 340
11746
in Egipt in the wildernesse in diuers persecutions, vnder Iudges, Kings and Capteyns, in captiuitie and out of captiuitie,
in Egypt in the Wilderness in diverse persecutions, under Judges, Kings and Capteyns, in captivity and out of captivity,
p-acp np1 p-acp dt n1 p-acp j n2, p-acp n2, n2 cc n2, p-acp n1 cc av pp-f n1,
(143) exposition (DIV2)
1588
Page 340
11747
euen vntoo the comming of Chryst. Agein, after Chryst the story of the churche hath infinite testimonies of stumbling blocks, wherwith Sathā like an enimie inuadeth Chrysts church.
even unto the coming of Christ Again, After Christ the story of the Church hath infinite testimonies of stumbling blocks, wherewith Sathā like an enemy invadeth Chrysts Church.
av p-acp dt n-vvg pp-f np1 av, c-acp np1 dt n1 pp-f dt n1 vhz j n2 pp-f j-vvg n2, c-crq np1 av-j dt n1 vvz npg1 n1.
(143) exposition (DIV2)
1588
Page 340
11748
The third thing that Chrysts saying conteyneth, is a thretning of punishement whiche the author of offences shall endure.
The third thing that Chrysts saying Containeth, is a threatening of punishment which the author of offences shall endure.
dt ord n1 cst npg1 n1 vvz, vbz dt j-vvg pp-f n1 r-crq dt n1 pp-f n2 vmb vvi.
(143) exposition (DIV2)
1589
Page 340
11749
VVo be to that man (sayth he) by vvhom the offence commeth. VVo be to that man (say he) by whom the offence comes.
np1 vbb p-acp d n1 (vvz pns31) p-acp ro-crq dt n1 vvz.
(143) exposition (DIV2)
1589
Page 340
11750
His meaning is, that those which are an occasion of offence too others, shalbe punished with most gréeuous paines.
His meaning is, that those which Are an occasion of offence too Others, shall punished with most grievous pains.
po31 n1 vbz, cst d r-crq vbr dt n1 pp-f n1 av n2-jn, vmb|vbi vvn p-acp ds j n2.
(143) exposition (DIV2)
1589
Page 340
11751
And it is not to be douted but he méeneth euerlasting pains.
And it is not to be doubted but he méeneth everlasting pains.
cc pn31 vbz xx pc-acp vbi vvd cc-acp pns31 vvz j n2.
(143) exposition (DIV2)
1589
Page 340
11752
Howbeit, too the intent wée may take the better héede, yt wée become not authors of offence, I wil entreat of them bréefly.
Howbeit, too the intent we may take the better heed, that we become not Authors of offence, I will entreat of them briefly.
a-acp, av dt n1 pns12 vmb vvi dt jc n1, pn31 pns12 vvi xx n2 pp-f n1, pns11 vmb vvi pp-f pno32 av-j.
(143) exposition (DIV2)
1589
Page 340
11753
Some kindes of offences are too bée eschued, whiche take their differences of their causes.
some Kinds of offences Are to been Eschewed, which take their differences of their Causes.
d n2 pp-f n2 vbr pc-acp vbi vvn, r-crq vvb po32 n2 pp-f po32 n2.
(143) exposition (DIV2)
1590
Page 340
11754
There is one kind of offence that ryseth of euill doctrine, or of corrupting the doctrine of the Churche.
There is one kind of offence that Riseth of evil Doctrine, or of corrupting the Doctrine of the Church.
pc-acp vbz crd n1 pp-f n1 cst vvz pp-f j-jn n1, cc pp-f vvg dt n1 pp-f dt n1.
(143) exposition (DIV2)
1590
Page 340
11755
Hée that after this maner is an offence vntoo others, foloweth the steps of the Deuil his Father, who ouerthrew the first man and woman with this kinde of stūbling block.
He that After this manner is an offence unto Others, Followeth the steps of the devil his Father, who overthrew the First man and woman with this kind of stumbling block.
pns31 cst p-acp d n1 vbz dt n1 p-acp n2-jn, vvz dt n2 pp-f dt n1 po31 n1, r-crq vvd dt ord n1 cc n1 p-acp d n1 pp-f j-vvg n1.
(143) exposition (DIV2)
1590
Page 340
11756
Gen. 3. Another kinde of offence is that whiche springeth of euil maners, that is too wit,
Gen. 3. another kind of offence is that which springs of evil manners, that is too wit,
np1 crd j-jn n1 pp-f n1 vbz d r-crq vvz pp-f j-jn n2, cst vbz av n1,
(143) exposition (DIV2)
1590
Page 340
11757
when other folks regarding thée, doo counterfeit thine ill conditions.
when other folks regarding thee, do counterfeit thine ill conditions.
c-crq j-jn n2 vvg pno21, vdb vvi po21 j-jn n2.
(143) exposition (DIV2)
1590
Page 340
11758
Hée that in this wise is an offence too men, buildeth vp the kingdome of Sathan,
He that in this wise is an offence too men, builds up the Kingdom of Sathan,
pns31 cst p-acp d n1 vbz dt n1 av n2, vvz a-acp dt n1 pp-f np1,
(143) exposition (DIV2)
1590
Page 340
11759
& ouerthroweth the kingdome of Chryst, and therefore greate héede is too bée taken of them.
& Overthroweth the Kingdom of Christ, and Therefore great heed is to been taken of them.
cc vvz dt n1 pp-f np1, cc av j n1 vbz pc-acp vbi vvn pp-f pno32.
(143) exposition (DIV2)
1590
Page 340
11760
Where (I pray you) is ther one among a number that giueth not occasion of offence in this wise? Whither yée look too the Clergie,
Where (I pray you) is there one among a number that gives not occasion of offence in this wise? Whither the look too the Clergy,
q-crq (pns11 vvb pn22) vbz pc-acp pi p-acp dt n1 cst vvz xx n1 pp-f n1 p-acp d j? c-crq pn22 vvb av dt n1,
(143) exposition (DIV2)
1590
Page 340
11761
or too the laytie, too the Magistrate or too the subiects, yée shall sée al things full of offences of manners:
or too the laity, too the Magistrate or too the Subjects, the shall see all things full of offences of manners:
cc av dt n1, av dt n1 cc av dt n2-jn, pn22 vmb vvi d n2 j pp-f n2 pp-f n2:
(143) exposition (DIV2)
1590
Page 340
11762
so as it was not for nought that Chryst sayd: W• bée too the world for offences.
so as it was not for nought that Christ said: W• been too the world for offences.
av c-acp pn31 vbds xx p-acp pi cst np1 vvd: np1 vbi av dt n1 p-acp n2.
(143) exposition (DIV2)
1590
Page 341
11763
The thirde kinde of offence riseth of the abuse of things, which of their owne nature are indifferent:
The Third kind of offence Riseth of the abuse of things, which of their own nature Are indifferent:
dt ord n1 pp-f n1 vvz pp-f dt n1 pp-f n2, r-crq pp-f po32 d n1 vbr j:
(143) exposition (DIV2)
1591
Page 341
11764
which must bée shunned, that the weak be not offended. The wilful and vngodly are too bée despised:
which must been shunned, that the weak be not offended. The wilful and ungodly Are to been despised:
r-crq vmb vbi vvn, cst dt j vbb xx vvn. dt j cc j vbr pc-acp vbi vvn:
(143) exposition (DIV2)
1591
Page 341
11765
and for warrant thereof wée haue Chrystes example. As concerning offences wée haue sayde more elsewhere. ¶ Of the third.
and for warrant thereof we have Christ's Exampl. As Concerning offences we have said more elsewhere. ¶ Of the third.
cc p-acp n1 av pns12 vhb npg1 n1. p-acp vvg n2 pns12 vhb vvn av-dc av. ¶ pp-f dt ord.
(143) exposition (DIV2)
1591
Page 341
11766
TAke heede that yee despise not one of these little ones: TAke heed that ye despise not one of these little ones:
vvb n1 cst pn22 vvb xx pi pp-f d j pi2:
(143) exposition (DIV2)
1592
Page 341
11767
for I say vntoo you, that in heauen their Angels do alvvayes beholde the face of my Father vvhiche is in Heauen. for I say unto you, that in heaven their Angels do always behold the face of my Father which is in Heaven.
p-acp pns11 vvb p-acp pn22, cst p-acp n1 po32 n2 vdb av vvi dt n1 pp-f po11 n1 r-crq vbz p-acp n1.
(143) exposition (DIV2)
1592
Page 341
11768
Héer Chryst commendeth Children vntoo vs, that wée shoulde not by any meanes offend them. And he addeth the reason why.
Here Christ commends Children unto us, that we should not by any means offend them. And he adds the reason why.
av np1 vvz n2 p-acp pno12, cst pns12 vmd xx p-acp d n2 vvi pno32. cc pns31 vvz dt n1 q-crq.
(143) exposition (DIV2)
1592
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11769
Bicause the Angels of them beholde the face of God the father that is in heauen:
Because the Angels of them behold the face of God the father that is in heaven:
c-acp dt n2 pp-f pno32 vvi dt n1 pp-f np1 dt n1 cst vbz p-acp n1:
(143) exposition (DIV2)
1592
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11770
that is too say, séeing God hath so great regarde of children, that hée chargeth his Angels too kéepe them, it becōmeth not vs too dishonor them.
that is too say, seeing God hath so great regard of children, that he charges his Angels too keep them, it becomes not us to dishonour them.
cst vbz av vvb, vvg np1 vhz av j n1 pp-f n2, cst pns31 vvz po31 n2 av vvi pno32, pn31 vvz xx pno12 pc-acp vvi pno32.
(143) exposition (DIV2)
1592
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11771
Héer wée may note that children haue Angels too their kéepers, which defend thē ageinst Sathan.
Here we may note that children have Angels too their keepers, which defend them against Sathan.
av pns12 vmb vvi d n2 vhb n2 av po32 n2, r-crq vvb pno32 p-acp np1.
(143) exposition (DIV2)
1592
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11772
Ageine wée may bée stirred vp too thankfulnesse towards God, for so great a benefite. Moreouer, let vs endeuer too kéepe it stil by godly behauiour.
Again we may been stirred up too thankfulness towards God, for so great a benefit. Moreover, let us endeavour too keep it still by godly behaviour.
av pns12 vmb vbi vvn a-acp av n1 p-acp np1, c-acp av j dt n1. av, vvb pno12 n1 av vvi pn31 av p-acp j n1.
(143) exposition (DIV2)
1592
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11773
And lastly let vs beware that wée doo not by any vngodlynesse or shamefull dealing, estraunge from vs, those whiche in heauen reioyce in the holynesse and pure life of the godly. ¶ Of the fourth.
And lastly let us beware that we do not by any ungodliness or shameful dealing, estrange from us, those which in heaven rejoice in the holiness and pure life of the godly. ¶ Of the fourth.
cc ord vvb pno12 vvi cst pns12 vdi xx p-acp d n1 cc j n-vvg, vvi p-acp pno12, d r-crq p-acp n1 vvi p-acp dt n1 cc j n1 pp-f dt j. ¶ pp-f dt ord.
(143) exposition (DIV2)
1592
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11774
THe fourth thing that I purposed vppon, was concerning Angels, of whose nature and office I will speake a little, partly that wée may know what maner of kéepers the churche hath,
THe fourth thing that I purposed upon, was Concerning Angels, of whose nature and office I will speak a little, partly that we may know what manner of keepers the Church hath,
dt ord n1 cst pns11 vvd p-acp, vbds vvg n2, pp-f rg-crq n1 cc n1 pns11 vmb vvi dt j, av cst pns12 vmb vvi r-crq n1 pp-f n2 dt n1 vhz,
(143) exposition (DIV2)
1593
Page 341
11775
and also that wée may vnderstand in how great perils wée are.
and also that we may understand in how great perils we Are.
cc av cst pns12 vmb vvi p-acp c-crq j n2 pns12 vbr.
(143) exposition (DIV2)
1593
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11776
An Angel is a creature of God, spirituall, vnderstanding, mighty, made too serue God in his Church.
an Angel is a creature of God, spiritual, understanding, mighty, made too serve God in his Church.
dt n1 vbz dt n1 pp-f np1, j, vvg, j, vvd av vvi np1 p-acp po31 n1.
(143) exposition (DIV2)
1594
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11777
From which end of their creation certeine of them are falne and become enimies of the Church.
From which end of their creation certain of them Are fallen and become enemies of the Church.
p-acp r-crq n1 pp-f po32 n1 j pp-f pno32 vbr vvn cc vvn n2 pp-f dt n1.
(143) exposition (DIV2)
1594
Page 341
11778
But some fel not, but continued in their innocencie, wherin they doo seruice too God and his Church.
But Some fell not, but continued in their innocence, wherein they do service too God and his Church.
p-acp d vvd xx, cc-acp vvd p-acp po32 n1, c-crq pns32 vdb vvi av np1 cc po31 n1.
(143) exposition (DIV2)
1594
Page 341
11779
Of which the Epistle too the Hebrues sayth thus:
Of which the Epistle too the Hebrews say thus:
pp-f r-crq dt n1 av dt njp2 vvz av:
(143) exposition (DIV2)
1594
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11780
Are not all ministring spirites, & sent too minister for their sakes, which shall bée heires of saluation? Of the euil Angelles the Lorde sayeth, that Sathan with his companie is a lyer and a murtherer from the beginning. And Peter sayth:
are not all ministering spirits, & sent too minister for their sakes, which shall been Heirs of salvation? Of the evil Angels the Lord Saith, that Sathan with his company is a liar and a murderer from the beginning. And Peter say:
vbr xx d j-vvg n2, cc vvd av vvi p-acp po32 n2, r-crq vmb vbi n2 pp-f n1? pp-f dt j-jn n2 dt n1 vvz, cst np1 p-acp po31 n1 vbz dt n1 cc dt n1 p-acp dt n1. cc np1 vvz:
(143) exposition (DIV2)
1594
Page 341
11781
The Deuil goeth about like a Lyon séeking whom hée may deuoure.
The devil Goes about like a lion seeking whom he may devour.
dt n1 vvz a-acp av-j dt n1 vvg r-crq pns31 vmb vvi.
(143) exposition (DIV2)
1594
Page 341
11782
Héerby it is easie too vnderstand that the Churche in this worlde is as a Citie:
Hereby it is easy too understand that the Church in this world is as a city:
av pn31 vbz j av vvi cst dt n1 p-acp d n1 vbz p-acp dt n1:
(143) exposition (DIV2)
1594
Page 341
11783
which as it is defended within by good Angels: so is it assaulted without by ill Angels.
which as it is defended within by good Angels: so is it assaulted without by ill Angels.
r-crq c-acp pn31 vbz vvn a-acp p-acp j n2: av vbz pn31 vvn p-acp p-acp j-jn n2.
(143) exposition (DIV2)
1594
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11784
Then séeing wée are set in so greate daunger, let vs pray God too defende vs with his Angels,
Then seeing we Are Set in so great danger, let us pray God too defend us with his Angels,
av vvg pns12 vbr vvn p-acp av j n1, vvb pno12 vvi np1 av vvi pno12 p-acp po31 n2,
(143) exposition (DIV2)
1594
Page 341
11785
and vntoo him bée prayse, honour, and power for euermore. Amen.
and unto him been praise, honour, and power for evermore. Amen.
cc p-acp pno31 vbi n1, n1, cc n1 p-acp av. uh-n.
(143) exposition (DIV2)
1594
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11786
Vpon the feast of all Sainctes. ¶ The Gospel. Math. v. IEsus seeing the people, vvent vp into the Mountaine:
Upon the feast of all Saints. ¶ The Gospel. Math. v. IEsus seeing the people, went up into the Mountain:
p-acp dt n1 pp-f d n2. ¶ dt n1. np1 n1 np1 vvg dt n1, vvd a-acp p-acp dt n1:
(144) part (DIV1)
1594
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11787
and vvhen he vvas set, his Disciples came vntoo him, and after that hee had opened his mouth, hee taught them, saying:
and when he was Set, his Disciples Come unto him, and After that he had opened his Mouth, he taught them, saying:
cc c-crq pns31 vbds vvn, po31 n2 vvd p-acp pno31, cc p-acp cst pns31 vhd vvn po31 n1, pns31 vvd pno32, vvg:
(144) part (DIV1)
1595
Page 341
11788
Blissed are the poore in spirit for theirs is the kingdome of Heauen. Blissed are they that mourne, for they shall receyue comfort.
Blessed Are the poor in Spirit for theirs is the Kingdom of Heaven. Blessed Are they that mourn, for they shall receive Comfort.
vvn vbr dt j p-acp n1 p-acp png32 vbz dt n1 pp-f n1. j-vvn vbr pns32 cst vvi, c-acp pns32 vmb vvi n1.
(144) part (DIV1)
1595
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11789
Blissed are the meeke, for they shal receyue the inheritaunce of the earth. Blissed are they vvhiche hunger and thirst after ryghtuousnesse, for they shall bee satisfied.
Blessed Are the meek, for they shall receive the inheritance of the earth. Blessed Are they which hunger and thirst After Righteousness, for they shall be satisfied.
j-vvn vbr dt j, c-acp pns32 vmb vvi dt n1 pp-f dt n1. j-vvn vbr pns32 r-crq n1 cc n1 p-acp n1, c-acp pns32 vmb vbi vvn.
(144) part (DIV1)
1595
Page 341
11790
Blissed are the merciful, for they shall obteyne mercy. Blissed are the pure in harte, for they shall see God, Blissed are the peacemakers,
Blessed Are the merciful, for they shall obtain mercy. Blessed Are the pure in heart, for they shall see God, Blessed Are the peacemakers,
j-vvn vbr dt j, c-acp pns32 vmb vvi n1. j-vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1, vvn vbr dt n2,
(144) part (DIV1)
1595
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11791
for they shall bee called the Children of GOD.
for they shall be called the Children of GOD.
c-acp pns32 vmb vbi vvn dt n2 pp-f np1.
(144) part (DIV1)
1595
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11792
Blissed are they vvhyche suffer persecution for ryghtuousnesse sake for theirs is the kingdome of Heauen.
Blessed Are they which suffer persecution for Righteousness sake for theirs is the Kingdom of Heaven.
j-vvn vbr pns32 r-crq vvb n1 p-acp n1 n1 p-acp png32 vbz dt n1 pp-f n1.
(144) part (DIV1)
1595
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11793
Blissed are ye vvhen men reuile you and persecute you, and shall falsly say all maner of euyll sayings ageynst you for my sake:
Blessed Are you when men revile you and persecute you, and shall falsely say all manner of evil sayings against you for my sake:
j-vvn vbr pn22 c-crq n2 vvb pn22 cc vvi pn22, cc vmb av-j vvi d n1 pp-f n-jn n2-vvg p-acp pn22 p-acp po11 n1:
(144) part (DIV1)
1595
Page 341
11794
reioyce & bee glad, for great is your revvard in Heauen. For so persecuted they the Prophets vvhiche vvere before you.
rejoice & be glad, for great is your reward in Heaven. For so persecuted they the prophets which were before you.
vvb cc vbi j, c-acp j vbz po22 n1 p-acp n1. p-acp av vvn pno32 dt n2 r-crq vbdr p-acp pn22.
(144) part (DIV1)
1595
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11795
The exposition of the Text.
The exposition of the Text.
dt n1 pp-f dt np1
(145) exposition (DIV2)
1595
Page 342
11796
FEastes of Sainctes, were appoynted in the Churche, not without right weighty causes, which I wil reherse in order, that we may vse the feastes of Sainctes, too our owne behoofe.
FEastes of Saints, were appointed in the Church, not without right weighty Causes, which I will rehearse in order, that we may use the feasts of Saints, too our own behoof.
n2 pp-f n2, vbdr vvn p-acp dt n1, xx p-acp j-jn j n2, r-crq pns11 vmb vvi p-acp n1, cst pns12 vmb vvi dt n2 pp-f n2, av po12 d n1.
(145) exposition (DIV2)
1596
Page 342
11797
The first cause is, that the Storie of the Church may bée knowen, for that is excéeding profitable.
The First cause is, that the Story of the Church may been known, for that is exceeding profitable.
dt ord n1 vbz, cst dt n1 pp-f dt n1 vmb vbi vvn, c-acp d vbz j-vvg j.
(145) exposition (DIV2)
1597
Page 342
11798
For thereby wée vnderstand both the state of the Church, and also what defenders & what enimies the church hath had.
For thereby we understand both the state of the Church, and also what defenders & what enemies the Church hath had.
p-acp av pns12 vvb d dt n1 pp-f dt n1, cc av q-crq n2 cc r-crq n2 dt n1 vhz vhn.
(145) exposition (DIV2)
1597
Page 342
11799
The second is, that Gods benefits towards the membres of his Church may bée thought vppon.
The second is, that God's benefits towards the members of his Church may been Thought upon.
dt ord vbz, cst npg1 n2 p-acp dt n2 pp-f po31 n1 vmb vbi vvn p-acp.
(145) exposition (DIV2)
1598
Page 342
11800
Paule of a persecuter became an Apostle. Peter for all that he had denied his master, was receyued intoo fauor ageyne.
Paul of a Persecutor became an Apostle. Peter for all that he had denied his master, was received into favour again.
np1 pp-f dt n1 vvd dt n1. np1 p-acp d cst pns31 vhd vvn po31 n1, vbds vvn p-acp n1 av.
(145) exposition (DIV2)
1598
Page 342
11801
Mary Magdalen the sinner was accepted for a daughter, whyle she stayed vppon Chryst by fayth.
Mary Magdalen the sinner was accepted for a daughter, while she stayed upon Christ by faith.
np1 np1 dt n1 vbds vvn p-acp dt n1, cs pns31 vvd p-acp np1 p-acp n1.
(145) exposition (DIV2)
1598
Page 342
11802
At the very poynt of death, Chryst offered himself too be séene of Steuen. And so in euery of the Saincts are seuerall benefits of God to bée séene.
At the very point of death, Christ offered himself too be seen of Stephen. And so in every of the Saints Are several benefits of God to been seen.
p-acp dt j n1 pp-f n1, np1 vvd px31 av vbi vvn pp-f np1. cc av p-acp d pp-f dt n2 vbr j n2 pp-f np1 pc-acp vbi vvn.
(145) exposition (DIV2)
1598
Page 342
11803
The third is, that hauing considered these benefits of God towards the Saincts, wée should giue God thanks,
The third is, that having considered these benefits of God towards the Saints, we should give God thanks,
dt ord vbz, cst vhg vvn d n2 pp-f np1 p-acp dt n2, pns12 vmd vvi np1 n2,
(145) exposition (DIV2)
1599
Page 342
11804
for that he was so merciful to wretched sinners, turning themselues too the Lord by true repentance,
for that he was so merciful to wretched Sinners, turning themselves too the Lord by true Repentance,
c-acp cst pns31 vbds av j p-acp j n2, vvg px32 av dt n1 p-acp j n1,
(145) exposition (DIV2)
1599
Page 342
11805
as to receiue them intoo fauor, and too garnish them with so many benefits, and to hold them vp with his spirit in this wildernesse.
as to receive them into favour, and too garnish them with so many benefits, and to hold them up with his Spirit in this Wilderness.
c-acp pc-acp vvi pno32 p-acp n1, cc av vvi pno32 p-acp av d n2, cc pc-acp vvi pno32 a-acp p-acp po31 n1 p-acp d n1.
(145) exposition (DIV2)
1599
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11806
The fourth is, that the sundry casualties of the Sainctes should be weyed and compared with the perils of our times.
The fourth is, that the sundry casualties of the Saints should be weighed and compared with the perils of our times.
dt ord vbz, cst dt j n2 pp-f dt n2 vmd vbi vvn cc vvn p-acp dt n2 pp-f po12 n2.
(145) exposition (DIV2)
1600
Page 342
11807
As the godly were oppressed by the vngodly in old time: So are they at this day.
As the godly were oppressed by the ungodly in old time: So Are they At this day.
p-acp dt j vbdr vvn p-acp dt j p-acp j n1: av vbr pns32 p-acp d n1.
(145) exposition (DIV2)
1600
Page 342
11827
For out of it, they taught that by pouertie, that is too say by beggerie, men merited the kingdome of heauen,
For out of it, they taught that by poverty, that is too say by beggary, men merited the Kingdom of heaven,
p-acp av pp-f pn31, pns32 vvd cst p-acp n1, cst vbz av vvb p-acp n1, n2 vvd dt n1 pp-f n1,
(145) exposition (DIV2)
1605
Page 343
11808
In times past the Sainctes reioyced vnder godly gouernours, and now and then ageine were faine too féele the hard yoke of Tyrantes:
In times passed the Saints rejoiced under godly Governors, and now and then again were feign too feel the hard yoke of Tyrants:
p-acp n2 p-acp dt n2 vvd p-acp j n2, cc av cc av av vbdr av-j av vvi dt j n1 pp-f n2:
(145) exposition (DIV2)
1600
Page 342
11809
and so doo they in these dayes also. In these variable chaunces wée must harten our selues with the examples of the Sainctes.
and so do they in these days also. In these variable chances we must harten our selves with the Examples of the Saints.
cc av vdb pns32 p-acp d n2 av. p-acp d j n2 pns12 vmb vvi po12 n2 p-acp dt n2 pp-f dt n2.
(145) exposition (DIV2)
1600
Page 342
11810
The fifth is, that wée should folowe the Sainctes in pacience, in lyfe, in seruing God, in profession, in stedfastnesse, and in other vertues.
The fifth is, that we should follow the Saints in patience, in life, in serving God, in profession, in steadfastness, and in other Virtues.
dt ord vbz, cst pns12 vmd vvi dt n2 p-acp n1, p-acp n1, p-acp vvg np1, p-acp n1, p-acp n1, cc p-acp j-jn n2.
(145) exposition (DIV2)
1601
Page 342
11811
The Sainctes therefore must bée as it were examples and rules too lead our life by.
The Saints Therefore must been as it were Examples and rules too led our life by.
dt n2 av vmb vbi c-acp pn31 vbdr n2 cc n2 av vvb po12 n1 p-acp.
(145) exposition (DIV2)
1601
Page 342
11812
Gods woord requireth repentance, woorshipping of God, confession, and pacience: And the Sainctes minister vntoo vs examples of the same.
God's word requires Repentance, worshipping of God, Confessi, and patience: And the Saints minister unto us Examples of the same.
npg1 n1 vvz n1, vvg pp-f np1, n1, cc n1: cc dt n2 vvb p-acp pno12 n2 pp-f dt d.
(145) exposition (DIV2)
1601
Page 342
11813
The sixth is, that wée with godly gronings should desire too come too the company of the Sainctes, too the intent that being at length deliuered from these distresses, wée may liue blissedly for euermore with Chryst. In consideration wherof Chryst auoucheth his disciples to be blissed,
The sixth is, that we with godly groanings should desire too come too the company of the Saints, too the intent that being At length Delivered from these Distresses, we may live blissedly for evermore with Christ In consideration whereof Christ avoucheth his Disciples to be Blessed,
dt ord vbz, cst pns12 p-acp j n2-vvg vmd vvi av vvb av dt n1 pp-f dt n2, av dt n1 cst vbg p-acp n1 vvn p-acp d n2, pns12 vmb vvi av-vvn c-acp av p-acp np1 p-acp n1 c-crq np1 vvz po31 n2 pc-acp vbi vvn,
(145) exposition (DIV2)
1602
Page 342
11814
although they bée afflicted with sundry miseryes in this lyfe.
although they been afflicted with sundry miseries in this life.
cs pns32 vbi vvn p-acp j n2 p-acp d n1.
(145) exposition (DIV2)
1602
Page 342
11815
And to this purpose perteyneth this dayes Gospell, concerning sundry blissednesses, according as wée shal héere anon.
And to this purpose pertaineth this days Gospel, Concerning sundry blissednesses, according as we shall Here anon.
cc p-acp d n1 vvz d ng2 n1, vvg j n2, vvg c-acp pns12 vmb av av.
(145) exposition (DIV2)
1602
Page 342
11816
Therfore let vs declare euery blissednesse seuerally by it selfe. There is but one poynt. ¶ Of the blissednesse of Christs Disciples.
Therefore let us declare every blissednesse severally by it self. There is but one point. ¶ Of the blissednesse of Christ Disciples.
av vvb pno12 vvi d n1 av-j p-acp pn31 n1. pc-acp vbz cc-acp crd n1. ¶ pp-f dt n1 pp-f npg1 n2.
(145) exposition (DIV2)
1602
Page 342
11817
BLissed are the poore in spirite, for theirs is the kingdome of heauen. Blessed Are the poor in Spirit, for theirs is the Kingdom of heaven.
vvn vbr dt j p-acp n1, c-acp png32 vbz dt n1 pp-f n1.
(145) exposition (DIV2)
1603
Page 342
11818
〈 … 〉 of this place is, that there is no cause why they should thinke them selues vnhappie, that from the bottome of their harte féel themselues in very déed too be voyd of all rightuousnesse,
〈 … 〉 of this place is, that there is no cause why they should think them selves unhappy, that from the bottom of their heart feel themselves in very deed too be void of all righteousness,
〈 … 〉 pp-f d n1 vbz, cst pc-acp vbz dx n1 c-crq pns32 vmd vvi pno32 n2 j-u, cst p-acp dt n1 pp-f po32 n1 vvb px32 p-acp j n1 av vbi j pp-f d n1,
(145) exposition (DIV2)
1603
Page 343
11819
sith this selfe same féeling of a mannes own poorenesse is the first step wherby hée mounteth vp too the chéef riches:
sith this self same feeling of a Man's own poorness is the First step whereby he mounts up too the chief riches:
c-acp d n1 d vvg pp-f dt ng1 d n1 vbz dt ord n1 c-crq pns31 vvz a-acp av dt j-jn n2:
(145) exposition (DIV2)
1603
Page 343
11820
that is too saye, too the kingdome of Heauen:
that is too say, too the Kingdom of Heaven:
d vbz av vvb, av dt n1 pp-f n1:
(145) exposition (DIV2)
1603
Page 343
11821
not by it selfe and of it owne nature, but bicause it compelleth vs too séeke him, who is the onely way intoo Heauen.
not by it self and of it own nature, but Because it compelleth us too seek him, who is the only Way into Heaven.
xx p-acp pn31 n1 cc pp-f pn31 d n1, cc-acp c-acp pn31 vvz pno12 av vvi pno31, r-crq vbz dt j n1 p-acp n1.
(145) exposition (DIV2)
1603
Page 343
11822
What manner a thing spirituall or ghostly pouertie is, it may bée the easlier vnderstood by a comparison.
What manner a thing spiritual or ghostly poverty is, it may been the easilier understood by a comparison.
q-crq n1 dt n1 j cc j n1 vbz, pn31 vmb vbi dt av-jc vvn p-acp dt n1.
(145) exposition (DIV2)
1604
Page 343
11823
For like as the poorenesse of beggerie, is not onely extréeme néedinesse, but also the open profession of the same:
For like as the poorness of beggary, is not only extreme neediness, but also the open profession of the same:
p-acp av-j c-acp dt n1 pp-f n1, vbz xx av-j j-jn n1, cc-acp av dt j n1 pp-f dt d:
(145) exposition (DIV2)
1604
Page 343
11824
so the poorenesse of spirite, is not onely the vttermoste want of heauenly riches, that is too wit, of rightuousnesse, holinesse, and innocencie:
so the poorness of Spirit, is not only the uttermost want of heavenly riches, that is too wit, of righteousness, holiness, and innocence:
av dt n1 pp-f n1, vbz xx av-j dt j n1 pp-f j n2, cst vbz av n1, pp-f n1, n1, cc n1:
(145) exposition (DIV2)
1604
Page 343
11825
but also the profession of the same want before God, of whō wée desire reléefe of oure néedinesse, for Chrystes sake.
but also the profession of the same want before God, of whom we desire relief of our neediness, for Christ's sake.
cc-acp av dt n1 pp-f dt d n1 p-acp np1, pp-f ro-crq pns12 vvb n1 pp-f po12 n1, p-acp npg1 n1.
(145) exposition (DIV2)
1604
Page 343
11826
This poorenesse then consisteth in true repentance and in crauing the riches of Heauen. The Moonkes abused this place.
This poorness then Consisteth in true Repentance and in craving the riches of Heaven. The Monks abused this place.
d n1 av vvz p-acp j n1 cc p-acp vvg dt n2 pp-f n1. dt n2 vvn d n1.
(145) exposition (DIV2)
1604
Page 343
11828
whereas Paule in the sixth too the Romaines sayeth plainely: Eternall life is Gods gift through Iesus Chryste our Lorde.
whereas Paul in the sixth too the Romans Saith plainly: Eternal life is God's gift through Iesus Christ our Lord.
cs np1 p-acp dt ord av dt njp2 vvz av-j: j n1 vbz ng1 n1 p-acp np1 np1 po12 n1.
(145) exposition (DIV2)
1605
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11829
If it bée a frée gifte: surely it is not purchased with pouertie, whiche doutlesse deserueth nothing of it owne nature,
If it been a free gift: surely it is not purchased with poverty, which doubtless deserves nothing of it own nature,
cs pn31 vbi dt j n1: av-j pn31 vbz xx vvn p-acp n1, r-crq av-j vvz pix pp-f pn31 d n1,
(145) exposition (DIV2)
1605
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11830
but is a punishement, the cause whereof is partly wastefulnesse, partly slouth, partly the penaltie of some sinne,
but is a punishment, the cause whereof is partly wastefulness, partly sloth, partly the penalty of Some sin,
cc-acp vbz dt n1, dt n1 c-crq vbz av n1, av n1, av dt n1 pp-f d n1,
(145) exposition (DIV2)
1605
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11831
and partly tryalles sake as was the beggerie of Lazarus. Blissed are those that mourne, for they shall receyue comfort. This is a woonderful Sermon.
and partly tryalles sake as was the beggary of Lazarus. Blessed Are those that mourn, for they shall receive Comfort. This is a wondered Sermon.
cc av n2 n1 a-acp vbds dt n1 pp-f np1. vvn vbr d cst n1, c-acp pns32 vmb vvi n1. d vbz dt j-vvn n1.
(145) exposition (DIV2)
1605
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11832
He auoucheth the mourners too bée blissed, whereas nothing is more ageinst blissednesse than mourning.
He avoucheth the mourners too been Blessed, whereas nothing is more against blissednesse than mourning.
pns31 vvz dt n2 av vbi vvn, cs pix vbz av-dc p-acp n1 cs n1.
(145) exposition (DIV2)
1606
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11833
But Chrystes saying is too bée vnderstoode of the successe of the mourning, and not of the time of mourning. For thus sayth he:
But Christ's saying is to been understood of the success of the mourning, and not of the time of mourning. For thus say he:
p-acp npg1 n1 vbz pc-acp vbi vvd pp-f dt n1 pp-f dt n1, cc xx pp-f dt n1 pp-f n1. p-acp av vvz pns31:
(145) exposition (DIV2)
1606
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11834
bicause they shall receiue comforte, that is when their mourning is at ende in this world.
Because they shall receive Comfort, that is when their mourning is At end in this world.
c-acp pns32 vmb vvi n1, cst vbz c-crq po32 n1 vbz p-acp n1 p-acp d n1.
(145) exposition (DIV2)
1606
Page 343
11835
This mourning procéedeth partly of the poornesse of spirit, & partly of the miseries of this present life, which doo as it wer with a certeine fire boile vs & trie vs,
This mourning Proceedeth partly of the poorness of Spirit, & partly of the misery's of this present life, which do as it were with a certain fire boil us & try us,
d n1 vvz av pp-f dt n1 pp-f n1, cc av pp-f dt n2 pp-f d j n1, r-crq vdb p-acp pn31 vbdr p-acp dt j n1 vvb pno12 cc vvb pno12,
(145) exposition (DIV2)
1606
Page 343
11836
& as it were wt spurres quicken vs vp too craue the endlesse ioy whiche shall wipe away all teares.
& as it were with spurs quicken us up too crave the endless joy which shall wipe away all tears.
cc c-acp pn31 vbdr p-acp n2 vvb pno12 a-acp av vvi dt j n1 r-crq vmb vvi av d n2.
(145) exposition (DIV2)
1606
Page 343
11837
Then is not mourning of it selfe the cause of blisfulnesse, but bicause it driueth vs vnto Christ, who is the author of all comfort.
Then is not mourning of it self the cause of blisfulnesse, but Because it Driveth us unto christ, who is the author of all Comfort.
av vbz xx n1 pp-f pn31 n1 dt n1 pp-f n1, cc-acp c-acp pn31 vvz pno12 p-acp np1, r-crq vbz dt n1 pp-f d n1.
(145) exposition (DIV2)
1606
Page 343
11838
Héervntoo therfore maketh that saying of Paule: wée reioyce in tribulations, bicause they woork pacience: pacience, trial: trial, hope:
Héervntoo Therefore makes that saying of Paul: we rejoice in tribulations, Because they work patience: patience, trial: trial, hope:
np1 av vvz d n-vvg pp-f np1: pns12 vvb p-acp n2, c-acp pns32 vvb n1: n1, n1: n1, n1:
(145) exposition (DIV2)
1606
Page 343
11839
and hope is not confounded, bicause god loueth vs. Héerby it may bée easly perceiued, that Chryste speaketh not of euery kinde of mourning,
and hope is not confounded, Because god loves us Hereby it may been Easily perceived, that Christ speaks not of every kind of mourning,
cc n1 vbz xx vvn, c-acp n1 vvz pno12 av pn31 vmb vbi av-j vvn, cst np1 vvz xx pp-f d n1 pp-f n1,
(145) exposition (DIV2)
1606
Page 343
11840
but of the mourning yt is according to God & not according to ye world. Blissed are the meke, for they shall receyue the inheritance of the earth.
but of the mourning that is according to God & not according to you world. Blessed Are the meek, for they shall receive the inheritance of the earth.
cc-acp pp-f dt n1 pn31 vbz vvg p-acp np1 cc xx vvg p-acp pn22 n1. vvn vbr dt j, c-acp pns32 vmb vvi dt n1 pp-f dt n1.
(145) exposition (DIV2)
1606
Page 343
11841
The méeke are peaceable, milde, gentle, curteous, & such as bridle their affections: such as are easie too be entreated to forgiue wrong when they are misused:
The meek Are peaceable, mild, gentle, courteous, & such as bridle their affections: such as Are easy too be entreated to forgive wrong when they Are misused:
dt j vbr j, j, j, j, cc d c-acp vvi po32 n2: d c-acp vbr j av vbi vvn pc-acp vvi n-jn c-crq pns32 vbr vvn:
(145) exposition (DIV2)
1607
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11842
and such as had leuer lose a thing than to stand in contention for it. This vertue of méeknesse, springeth of the true feare of God & of true lowlinesse:
and such as had lever loose a thing than to stand in contention for it. This virtue of meekness, springs of the true Fear of God & of true lowliness:
cc d c-acp vhd vvn vvb dt n1 cs pc-acp vvi p-acp n1 p-acp pn31. d n1 pp-f n1, vvz pp-f dt j n1 pp-f np1 cc pp-f j n1:
(145) exposition (DIV2)
1607
Page 343
11843
the which, Chryst commendeth to those yt are his, saying: lerne of mée bicause I am méeke & lowly of hart.
the which, Christ commends to those that Are his, saying: Learn of me Because I am meek & lowly of heart.
dt r-crq, np1 vvz p-acp d pn31 vbr png31, vvg: vvi pp-f pno11 c-acp pns11 vbm j cc j pp-f n1.
(145) exposition (DIV2)
1607
Page 343
11844
It is a rule, yt Chrysts Disciples must be méeke.
It is a Rule, that Chrysts Disciples must be meek.
pn31 vbz dt n1, pn31 npg1 n2 vmb vbi j.
(145) exposition (DIV2)
1607
Page 343
11845
The exāple of the rule is Chryst. For hée wil that we looke vpon him when we mind this vertue. The Lord sayth not:
The Exampl of the Rule is Christ For he will that we look upon him when we mind this virtue. The Lord say not:
dt n1 pp-f dt n1 vbz np1 p-acp pns31 vmb d pns12 vvb p-acp pno31 c-crq pns12 vvb d n1. dt n1 vvz xx:
(145) exposition (DIV2)
1607
Page 343
11846
lerne of mée too rayse the dead, to chase away diuels, to walk drishod vpon the sea, to fast.xl. dayes &.xl. nights without sustenance:
Learn of me too raise the dead, to chase away Devils, to walk drishod upon the sea, to fast xl days & xl nights without sustenance:
vvi pp-f pno11 av vvi dt j, pc-acp vvi av n2, pc-acp vvi j p-acp dt n1, pc-acp vvi crd n2 cc crd n2 p-acp n1:
(145) exposition (DIV2)
1607
Page 343
11847
but he sayth, lerne of mée, for I am méeke and lowly of hart. This lowlynesse hathe with it brotherly louingnesse, whereof the Lorde sayth:
but he say, Learn of me, for I am meek and lowly of heart. This lowlynesse hath with it brotherly lovingness, whereof the Lord say:
cc-acp pns31 vvz, vvi pp-f pno11, c-acp pns11 vbm j cc j pp-f n1. d n1 vhz p-acp pn31 av-j n1, c-crq dt n1 vvz:
(145) exposition (DIV2)
1607
Page 343
11848
By this shall all men knowe yée too be my Disciples, if yée loue one another.
By this shall all men know the too be my Disciples, if the love one Another.
p-acp d vmb d n2 vvb pn22 av vbi po11 n2, cs pn22 vvb pi j-jn.
(145) exposition (DIV2)
1607
Page 343
11849
But what is promised too the méeke? Blissednesse, and that is for the sequele therof.
But what is promised too the meek? Blissednesse, and that is for the sequel thereof.
p-acp r-crq vbz vvn av dt j? n1, cc d vbz p-acp dt n1 av.
(145) exposition (DIV2)
1607
Page 343
11850
For they shall possesse the earth by right of inheritance: not for that we shal liue vppon the earth, but figuratiuely.
For they shall possess the earth by right of inheritance: not for that we shall live upon the earth, but figuratively.
p-acp pns32 vmb vvi dt n1 p-acp n-jn pp-f n1: xx p-acp cst pns12 vmb vvi p-acp dt n1, cc-acp av-j.
(145) exposition (DIV2)
1607
Page 343
11851
For the land that was promised in old time vntoo the Fathers, was a figure and representation of the heauenly kingdome,
For the land that was promised in old time unto the Father's, was a figure and representation of the heavenly Kingdom,
p-acp dt n1 cst vbds vvn p-acp j n1 p-acp dt n2, vbds dt n1 cc n1 pp-f dt j n1,
(145) exposition (DIV2)
1607
Page 343
11852
and therfore the very thing it selfe is called by the name of the shadowe of it.
and Therefore the very thing it self is called by the name of the shadow of it.
cc av dt j n1 pn31 n1 vbz vvn p-acp dt n1 pp-f dt n1 pp-f pn31.
(145) exposition (DIV2)
1607
Page 343
11853
They that abuse this place too stablish the doctrine of merits, as though wée could earne heauen by our owne power, are fooles and vnderstand not Chrysts woords.
They that abuse this place too establish the Doctrine of merits, as though we could earn heaven by our own power, Are Fools and understand not Chrysts words.
pns32 d vvb d n1 av vvi dt n1 pp-f n2, c-acp cs pns12 vmd vvi n1 p-acp po12 d n1, vbr n2 cc vvb xx npg1 n2.
(145) exposition (DIV2)
1608
Page 344
11854
He saith, they shall possesse the earth by right of inheritance.
He Says, they shall possess the earth by right of inheritance.
pns31 vvz, pns32 vmb vvi dt n1 p-acp n-jn pp-f n1.
(145) exposition (DIV2)
1608
Page 344
11855
Wher is that right of inheritance? Are wée not therfore heires, bicause we are fréely adopted in Chryst by faith? Doth not Paul say:
Where is that right of inheritance? are we not Therefore Heirs, Because we Are freely adopted in Christ by faith? Does not Paul say:
q-crq vbz d n-jn pp-f n1? vbr pns12 xx av n2, c-acp pns12 vbr av-j vvn p-acp np1 p-acp n1? vdz xx np1 vvi:
(145) exposition (DIV2)
1608
Page 344
11856
Eternal life is gods gift through Iesus Chryst our Lord? It is another matter too speake of the causes of saluation,
Eternal life is God's gift through Iesus Christ our Lord? It is Another matter too speak of the Causes of salvation,
j n1 vbz ng1 n1 p-acp np1 np1 po12 n1? pn31 vbz j-jn n1 av vvi pp-f dt n2 pp-f n1,
(145) exposition (DIV2)
1608
Page 344
11857
and too speake of the new qualities of thē yt are heirs of ye saluation. Blissed are those that hunger and thirst after rightuousnesse, for they shall bee satisfied.
and too speak of the new qualities of them that Are Heirs of the salvation. Blessed Are those that hunger and thirst After righteousness, for they shall be satisfied.
cc av vvb pp-f dt j n2 pp-f pno32 pn31 vbr n2 pp-f dt n1. vvn vbr d cst n1 cc n1 p-acp n1, c-acp pns32 vmb vbi vvn.
(145) exposition (DIV2)
1608
Page 344
11858
Christen folke in this life shal neuer draw so much water out of the fountaynes of saluation,
christian folk in this life shall never draw so much water out of the fountains of salvation,
jp n1 p-acp d n1 vmb av-x vvi av d n1 av pp-f dt n2 pp-f n1,
(145) exposition (DIV2)
1609
Page 344
11859
but that they shal bée more thirstie than before.
but that they shall been more thirsty than before.
cc-acp cst pns32 vmb vbi av-dc j cs a-acp.
(145) exposition (DIV2)
1609
Page 344
11860
Wherfore héer the Lord comforteth them, promising that the time shal come, that they shal bée satisfied:
Wherefore Here the Lord comforts them, promising that the time shall come, that they shall been satisfied:
c-crq av dt n1 vvz pno32, vvg cst dt n1 vmb vvi, cst pns32 vmb vbi vvn:
(145) exposition (DIV2)
1609
Page 344
11861
for the which satisfying and suffizance, they shall professe themselues happy. Whosoeuer hungreth and thirsteth after rightuousnesse, wisheth two things.
for the which satisfying and suffizance, they shall profess themselves happy. Whosoever hungereth and Thirsteth After righteousness, wishes two things.
c-acp dt r-crq vvg cc n1, pns32 vmb vvi px32 j. r-crq vvz cc vvz p-acp n1, vvz crd n2.
(145) exposition (DIV2)
1609
Page 344
11862
First that God may bée openly glorified by right doctrine, holy life, and profession.
First that God may been openly glorified by right Doctrine, holy life, and profession.
ord cst np1 vmb vbi av-j vvn p-acp j-jn n1, j n1, cc n1.
(145) exposition (DIV2)
1609
Page 344
11863
And secondly that ech man priuatly should acknowledge God, conceiue faith in Chryst, bée filled with the holy Ghost,
And secondly that each man privately should acknowledge God, conceive faith in Christ, been filled with the holy Ghost,
cc ord d d n1 av-j vmd vvi np1, vvb n1 p-acp np1, vbi vvn p-acp dt j n1,
(145) exposition (DIV2)
1609
Page 344
11864
and mind gods rightuousnesse in holy and pure life.
and mind God's righteousness in holy and pure life.
cc n1 n2 n1 p-acp j cc j n1.
(145) exposition (DIV2)
1609
Page 344
11865
Of this filling speaketh Dauid, & sayth it shall then bée, when his glory shall appéere.
Of this filling speaks David, & say it shall then been, when his glory shall appear.
pp-f d j-vvg vvz np1, cc vvz pn31 vmb av vbi, c-crq po31 n1 vmb vvi.
(145) exposition (DIV2)
1609
Page 344
11866
For there (as it is in the Apocalips) the Saincts shall neither hunger nor thirst any more.
For there (as it is in the Apocalypse) the Saints shall neither hunger nor thirst any more.
p-acp a-acp (c-acp pn31 vbz p-acp dt n2) dt n2 vmb dx n1 ccx n1 d dc.
(145) exposition (DIV2)
1609
Page 344
11867
Blyssed are the mercyfull, for they shall obteyne mercye. Héere is commended vntoo vs, mercy towardes those that bée in miserie.Blessed Are the merciful, for they shall obtain mercy. Here is commended unto us, mercy towards those that been in misery.
vvn vbr dt j, c-acp pns32 vmb vvi n1. av vbz vvn p-acp pno12, n1 p-acp d cst vbi p-acp n1.
(145) exposition (DIV2)
1610
Page 344
11909
And Peter admonisheth vs that wée should not suffer as euill dooers, but as well dooers:
And Peter Admonisheth us that we should not suffer as evil doers, but as well doers:
cc np1 vvz pno12 cst pns12 vmd xx vvi c-acp j-jn n2, cc-acp c-acp av n2:
(145) exposition (DIV2)
1614
Page 345
11868
For Chryst will haue his Disciples not only too bée touched with their owne misfortunes, but also too rue other folkes miseries:
For Christ will have his Disciples not only too been touched with their own misfortunes, but also too rue other folks misery's:
p-acp np1 vmb vhi po31 n2 xx av-j av vbi vvn p-acp po32 d n2, cc-acp av av vvi j-jn ng2 n2:
(145) exposition (DIV2)
1610
Page 344
11869
Which thing vndoutedly is the duetie of true charitie.
Which thing undoubtedly is the duty of true charity.
r-crq n1 av-j vbz dt n1 pp-f j n1.
(145) exposition (DIV2)
1610
Page 344
11870
Neyther dooth Chryst require only that wée should bée sorye with other men for their harmes and miseries:
Neither doth Christ require only that we should been sorry with other men for their harms and misery's:
av-dx vdz np1 vvi av-j cst pns12 vmd vbi j p-acp j-jn n2 p-acp po32 n2 cc n2:
(145) exposition (DIV2)
1610
Page 344
11871
But he requireth our déede therewithall: Hys wyll is that wée should put too our helping hand.
But he requires our deed therewithal: His will is that we should put too our helping hand.
cc-acp pns31 vvz po12 n1 av: png31 n1 vbz cst pns12 vmd vvi av po12 j-vvg n1.
(145) exposition (DIV2)
1610
Page 344
11872
And least they might bée discouraged with the vnthankefulnesse of men, he addeth a promise. For he promiseth that he which is mercifull too his neighbour, shall obteyne mercy ageyne.
And lest they might been discouraged with the unthankfulness of men, he adds a promise. For he promises that he which is merciful too his neighbour, shall obtain mercy again.
cc cs pns32 vmd vbi vvn p-acp dt n1 pp-f n2, pns31 vvz dt n1. p-acp pns31 vvz cst pns31 r-crq vbz j av po31 n1, vmb vvi n1 av.
(145) exposition (DIV2)
1610
Page 344
11873
and that, not only with God, but also among men.
and that, not only with God, but also among men.
cc d, xx av-j p-acp np1, cc-acp av p-acp n2.
(145) exposition (DIV2)
1610
Page 344
11874
God promiseth mercy too the mercifull, and bringeth too passe also that wée finde mercy among men,
God promises mercy too the merciful, and brings too pass also that we find mercy among men,
np1 vvz n1 av dt j, cc vvz av vvi av cst pns12 vvb n1 p-acp n2,
(145) exposition (DIV2)
1610
Page 344
11875
while he boweth their mindes too doo vs good. Blissed bee the pure in hart: for they shall see God.
while he boweth their minds too do us good. Blessed be the pure in heart: for they shall see God.
cs pns31 vvz po32 n2 av vdi pno12 j. vvn vbi dt j p-acp n1: c-acp pns32 vmb vvi np1.
(145) exposition (DIV2)
1610
Page 344
11876
Cleannesse of hart is héer commended vnto vs, which is set ageinst two very great vices, craftinesse, and lustfulnesse.
Cleanness of heart is Here commended unto us, which is Set against two very great vices, craftiness, and lustfulness.
n1 pp-f n1 vbz av vvn p-acp pno12, r-crq vbz vvn p-acp crd av j n2, n1, cc n1.
(145) exposition (DIV2)
1611
Page 344
11877
When it is set ageinst craftinesse, it is a simple or single good mening, wherby we deale with men vnfeinedly and plainly without crooked fetches too deceiue them.
When it is Set against craftiness, it is a simple or single good meaning, whereby we deal with men unfeignedly and plainly without crooked Fetches too deceive them.
c-crq pn31 vbz vvn p-acp n1, pn31 vbz dt j cc j j n1, c-crq pns12 vvb p-acp n2 av-j cc av-j p-acp j n2 av vvi pno32.
(145) exposition (DIV2)
1611
Page 344
11878
This saying of Chryst therfore is quite ageinst the iudgement of most men.
This saying of Christ Therefore is quite against the judgement of most men.
np1 vvg pp-f np1 av vbz av p-acp dt n1 pp-f ds n2.
(145) exposition (DIV2)
1611
Page 344
11879
For a numbre thinke themselues then happy then, when they can craftely compasse men and wind them in, too deceyue them.
For a numbered think themselves then happy then, when they can craftily compass men and wind them in, too deceive them.
p-acp dt j-vvn vvb px32 av j av, c-crq pns32 vmb av-j vvi n2 cc vvi pno32 p-acp, av vvi pno32.
(145) exposition (DIV2)
1611
Page 344
11880
In respect whereof they hunt bothe for the commendation of wisedome and for gayne, and also gape for the fauor of great men.
In respect whereof they hunt both for the commendation of Wisdom and for gain, and also gape for the favour of great men.
p-acp n1 c-crq pns32 vvb d p-acp dt n1 pp-f n1 cc p-acp n1, cc av vvb p-acp dt n1 pp-f j n2.
(145) exposition (DIV2)
1611
Page 344
11881
Notwithstanding, Chryst will not haue his Disciples doo so, but rather that they should be contented with a simple well mening,
Notwithstanding, Christ will not have his Disciples do so, but rather that they should be contented with a simple well meaning,
a-acp, np1 vmb xx vhi po31 n2 vdb av, cc-acp av-c cst pns32 vmd vbi vvn p-acp dt j av n1,
(145) exposition (DIV2)
1611
Page 344
11882
so as their hart, hand, and tongue may séeme al too agrée throughly at one.
so as their heart, hand, and tongue may seem all too agree thoroughly At one.
av c-acp po32 n1, n1, cc n1 vmb vvi d av vvi av-j p-acp crd.
(145) exposition (DIV2)
1611
Page 344
11883
Too these dooth he promisse that they shall sée God, in the sight of God consisteth the highest blisse.
Too these doth he promise that they shall see God, in the sighed of God Consisteth the highest bliss.
av d vdz pns31 vvb cst pns32 vmb vvi np1, p-acp dt n1 pp-f np1 vvz dt js n1.
(145) exposition (DIV2)
1611
Page 344
11884
But whē cleannesse of hart is set ageinst lustfulnesse, it is the very true chastitie, whiche Paule calleth holynesse, when he saith:
But when cleanness of heart is Set against lustfulness, it is the very true chastity, which Paul calls holiness, when he Says:
p-acp q-crq n1 pp-f n1 vbz vvn p-acp n1, pn31 vbz dt av j n1, r-crq np1 vvz n1, c-crq pns31 vvz:
(145) exposition (DIV2)
1611
Page 344
11885
Performe holinesse, without the which no mā shal sée God. For like as God abhorreth lustes:
Perform holiness, without the which no man shall see God. For like as God abhorreth lusts:
vvb n1, p-acp dt r-crq dx n1 vmb vvi np1. p-acp av-j c-acp np1 vvz n2:
(145) exposition (DIV2)
1611
Page 344
11886
so he is excéedingly delighted in the chastitie of the faithfull. Blissed are the peace-makers: for they shall bee called the children of God.
so he is exceedingly delighted in the chastity of the faithful. Blessed Are the peacemakers: for they shall be called the children of God.
av pns31 vbz av-vvg vvn p-acp dt n1 pp-f dt j. vvn vbr dt n2: c-acp pns32 vmb vbi vvn dt n2 pp-f np1.
(145) exposition (DIV2)
1611
Page 344
11887
Héere Christ commendeth too his Disciples a great vertue and a rare. Peacemakers and those that endeuour too make and mainteine peace and quietnesse.
Here christ commends too his Disciples a great virtue and a rare. Peacemakers and those that endeavour too make and maintain peace and quietness.
av np1 vvz av po31 n2 dt j n1 cc dt j. n2 cc d cst n1 av vvi cc vvi n1 cc n1.
(145) exposition (DIV2)
1612
Page 344
11888
These bicause they haue a contrary desire too the children of Sathan, shal bée called the children of God,
These Because they have a contrary desire too the children of Sathan, shall been called the children of God,
np1 c-acp pns32 vhb dt j-jn n1 av dt n2 pp-f np1, vmb vbi vvn dt n2 pp-f np1,
(145) exposition (DIV2)
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11889
as who after the example of God their father, are authors of peace & quietnesse, and do helpe & delight many with this their séeking of peace.
as who After the Exampl of God their father, Are Authors of peace & quietness, and do help & delight many with this their seeking of peace.
p-acp r-crq p-acp dt n1 pp-f np1 po32 n1, vbr n2 pp-f n1 cc n1, cc vdb vvi cc vvi d p-acp d po32 vvg pp-f n1.
(145) exposition (DIV2)
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11890
For like as precious balme filleth all the whole house with his swéete sent:
For like as precious balm fills all the Whole house with his sweet sent:
c-acp av-j c-acp j n1 vvz d dt j-jn n1 p-acp po31 j vvn:
(145) exposition (DIV2)
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11891
so one man that is a séeker of peace, is able too bring too agréement a great companie that is at oddes:
so one man that is a seeker of peace, is able too bring too agreement a great company that is At odds:
av crd n1 cst vbz dt jc pp-f n1, vbz j av vvi av n1 dt j n1 cst vbz p-acp n2:
(145) exposition (DIV2)
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11892
And therfore not without cause dooth Dauid commend the desire of concorde and peace, singing thus:
And Therefore not without cause doth David commend the desire of concord and peace, singing thus:
cc av xx p-acp n1 vdz np1 vvi dt n1 pp-f n1 cc n1, vvg av:
(145) exposition (DIV2)
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11893
Beholde, how good and pleasant a thing it is for brothers too dwell in vnitie.
Behold, how good and pleasant a thing it is for Brother's too dwell in unity.
vvb, c-crq j cc j dt n1 pn31 vbz p-acp n2 av vvi p-acp n1.
(145) exposition (DIV2)
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11894
As the excellent oyntment that runneth downe from the head vppon the beard, euen vppon the beard of Aaron,
As the excellent ointment that Runneth down from the head upon the beard, even upon the beard of Aaron,
p-acp dt j n1 cst vvz a-acp p-acp dt n1 p-acp dt n1, av p-acp dt n1 pp-f np1,
(145) exposition (DIV2)
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11895
and droppeth downe by the skirtes of his garmentes. As the dew of Hermon that falleth vppon the mountayns.
and drops down by the skirts of his garments. As the due of Hermon that falls upon the Mountains.
cc vvz a-acp p-acp dt n2 pp-f po31 n2. p-acp dt n1 pp-f np1 cst vvz p-acp dt n2.
(145) exposition (DIV2)
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11896
For as the dew maketh the ground fat through the blissing of ye Lorde, so whersoeuer there bée many peacemakers, there are fruitefull and happie common weales, Churches and householdes.
For as the due makes the ground fat through the blissing of the Lord, so wheresoever there been many peacemakers, there Are fruitful and happy Common weals, Churches and Households.
p-acp p-acp dt n1 vvz dt n1 j p-acp dt n-vvg pp-f dt n1, av c-crq pc-acp vbi d n2, pc-acp vbr j cc j j n2, n2 cc n2.
(145) exposition (DIV2)
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11897
Contrarywise, where as is not the loue of peace, there is scorchyng and droughte, that is too say, extréeme miserie and wretchednesse.
Contrariwise, where as is not the love of peace, there is scorching and drought, that is too say, extreme misery and wretchedness.
av, c-crq c-acp vbz xx dt n1 pp-f n1, pc-acp vbz j-vvg cc n1, cst vbz av vvb, j-jn n1 cc n1.
(145) exposition (DIV2)
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11898
Blissed are they that suffer persecution for rightuousnesse sake: for theirs is the kingdome of heauen. Blessed Are they that suffer persecution for righteousness sake: for theirs is the Kingdom of heaven.
vvn vbr pns32 cst vvb n1 p-acp n1 n1: c-acp png32 vbz dt n1 pp-f n1.
(145) exposition (DIV2)
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11899
Bicause the stumbling blocke of persecution dooth moste shake the mindes of the weake:
Because the stumbling block of persecution doth most shake the minds of the weak:
c-acp dt j-vvg n1 pp-f n1 vdz ds vvi dt n2 pp-f dt j:
(145) exposition (DIV2)
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11900
he dooth in very good season put his Disciples in mynde of the Crosse, too the intent they shoulde not bée dismayde with the sharpnesse of persecutions, and so renounce their profession:
he doth in very good season put his Disciples in mind of the Cross, too the intent they should not been dismayed with the sharpness of persecutions, and so renounce their profession:
pns31 vdz p-acp av j n1 vvd po31 n2 p-acp n1 pp-f dt n1, av dt n1 pns32 vmd xx vbi vvn p-acp dt n1 pp-f n2, cc av vvb po32 n1:
(145) exposition (DIV2)
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11901
but rather looke wisely vpon the kingdome of heauen which is set before them, the desire of atteinement whereof, might make them striue more earnestly too enter intoo it by many tribulations.
but rather look wisely upon the Kingdom of heaven which is Set before them, the desire of atteinement whereof, might make them strive more earnestly too enter into it by many tribulations.
cc-acp av-c vvb av-j p-acp dt n1 pp-f n1 r-crq vbz vvn p-acp pno32, dt n1 pp-f n1 c-crq, vmd vvi pno32 vvi av-dc av-j av vvi p-acp pn31 p-acp d n2.
(145) exposition (DIV2)
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11902
Therfore let vs folow the example of those that runne in a race:
Therefore let us follow the Exampl of those that run in a raze:
av vvb pno12 vvi dt n1 pp-f d cst vvb p-acp dt n1:
(145) exposition (DIV2)
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11903
who alwayes haue an eye too the prise that is appoynted by the mayster of the gaming,
who always have an eye too the prize that is appointed by the master of the gaming,
r-crq av vhb dt n1 av dt n1 cst vbz vvn p-acp dt vvb pp-f dt n-vvg,
(145) exposition (DIV2)
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11904
and so runne foorth chéerfully till they come too their races end. So will Chryste haue his too do:
and so run forth cheerfully till they come too their races end. So will Christ have his too do:
cc av vvn av av-j c-acp pns32 vvb av po32 n2 vvi. av vmb np1 vhi po31 av vdi:
(145) exposition (DIV2)
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11905
he will haue no loytering, but vnwéeryable endeuer of running, tyll they come too the end of their race which is the kingdom of heauē.
he will have no loitering, but vnwéeryable endeavour of running, till they come too the end of their raze which is the Kingdom of heaven.
pns31 vmb vhi dx n-vvg, cc-acp j n1 pp-f vvg, p-acp pns32 vvb av dt n1 pp-f po32 n1 r-crq vbz dt n1 pp-f n1.
(145) exposition (DIV2)
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11906
Ageine wheras Chryst nameth but one cause of persecution, namely Rightuousnesse:
Again whereas Christ names but one cause of persecution, namely Righteousness:
av cs np1 vvz p-acp crd n1 pp-f n1, av n1:
(145) exposition (DIV2)
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11907
his méening is, that wée shoulde so order our life, that wée bée not compelled too suffer for our owne fault, or for our owne misdéedes.
his meaning is, that we should so order our life, that we been not compelled too suffer for our own fault, or for our own misdeeds.
po31 n1 vbz, cst pns12 vmd av vvi po12 n1, cst pns12 vbn xx vvn av vvi p-acp po12 d n1, cc p-acp po12 d n2.
(145) exposition (DIV2)
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11908
For then should persecution bée a iust punishment, and not a testimonie of the defence of rightuousnesse and truth.
For then should persecution been a just punishment, and not a testimony of the defence of righteousness and truth.
p-acp av vmd n1 vbi dt j n1, cc xx dt n1 pp-f dt n1 pp-f n1 cc n1.
(145) exposition (DIV2)
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11911
Blissed are you vvhen men reuyle you and persecute you, and falsly reporte all maner of euill sayings ageynst you for my sake. Blessed Are you when men revile you and persecute you, and falsely report all manner of evil sayings against you for my sake.
vvn vbr pn22 c-crq n2 vvi pn22 cc vvi pn22, cc av-j vvi d n1 pp-f n-jn n2-vvg p-acp pn22 p-acp po11 n1.
(145) exposition (DIV2)
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11912
He expoundeth what it is too suffer persecution for rightuousnesse. If they reuile you (sayth he) wrongfully.
He expoundeth what it is too suffer persecution for righteousness. If they revile you (say he) wrongfully.
pns31 vvz r-crq pn31 vbz av vvi n1 p-acp n1. cs pns32 vvb pn22 (vvz pns31) av-j.
(145) exposition (DIV2)
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11913
If they persecute you for hatred of the Gospell.
If they persecute you for hatred of the Gospel.
cs pns32 vvi pn22 p-acp n1 pp-f dt n1.
(145) exposition (DIV2)
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11914
If they reporte all euill of you falsly (for if they say truth, you shall not bée blissed.) If yée suffer persecution for your sinnes, yée shal not therevppon bée happie.
If they report all evil of you falsely (for if they say truth, you shall not been Blessed.) If the suffer persecution for your Sins, the shall not thereupon been happy.
cs pns32 vvb d n-jn pp-f pn22 av-j (c-acp cs pns32 vvb n1, pn22 vmb xx vbi vvn.) cs pn22 vvb n1 p-acp po22 n2, pn22 vmb xx av vbi j.
(145) exposition (DIV2)
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11915
For (as one sayth) it is the cause and not the blud, that maketh a martyr.
For (as one say) it is the cause and not the blood, that makes a martyr.
p-acp (c-acp pi vvz) pn31 vbz dt n1 cc xx dt n1, cst vvz dt n1.
(145) exposition (DIV2)
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11916
Reioyce and bee glad, for great is your revvarde in heauen. Reward is a recompence of obedience yéelded too GOD in persecution.Rejoice and be glad, for great is your reward in heaven. Reward is a recompense of Obedience yielded too GOD in persecution.
vvb cc vbi j, c-acp j vbz po22 n1 p-acp n1. n1 vbz dt n1 pp-f n1 vvn av np1 p-acp n1.
(145) exposition (DIV2)
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11917
The Lorde méeneth not by this saying, that wée merit heauen by persecution, for heauen is the inheritance of his children.
The Lord méeneth not by this saying, that we merit heaven by persecution, for heaven is the inheritance of his children.
dt n1 vvz xx p-acp d n-vvg, cst pns12 vvb n1 p-acp n1, p-acp n1 vbz dt n1 pp-f po31 n2.
(145) exposition (DIV2)
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11918
But rather he spurreth vs forward to the sufferance of persecution, by setting before vs his Fathers clemencie, who promiseth a recompence for the troubles that wée endure in this life, whiche recompence is founded vppon the crosse of our Lorde Iesus Chryste, too whom with the Father and the holy Ghost, bée honoure, power,
But rather he spurreth us forward to the sufferance of persecution, by setting before us his Father's clemency, who promises a recompense for the Troubles that we endure in this life, which recompense is founded upon the cross of our Lord Iesus Christ, too whom with the Father and the holy Ghost, been honour, power,
cc-acp av-c pns31 vvz pno12 av-j p-acp dt n1 pp-f n1, p-acp vvg p-acp pno12 po31 n2 n1, r-crq vvz dt n1 p-acp dt n2 cst pns12 vvb p-acp d n1, r-crq n1 vbz vvn p-acp dt n1 pp-f po12 n1 np1 np1, av r-crq p-acp dt n1 cc dt j n1, vbn n1, n1,
(145) exposition (DIV2)
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11919
and glorie for euer world without end. AMEN.
and glory for ever world without end. AMEN.
cc n1 p-acp av n1 p-acp n1. uh-n.
(145) exposition (DIV2)
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11920
All glorie, honour, thanks, and prayse, bee giuen too God alone, The Father, Sonne, and holy Ghost, three seuerally in one. FINIS.
All glory, honour, thanks, and praise, be given too God alone, The Father, Son, and holy Ghost, three severally in one. FINIS.
av-d n1, n1, n2, cc n1, vbb vvn av np1 av-j, dt n1, n1, cc j n1, crd av-j p-acp pi. fw-la.
(145) exposition (DIV2)
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